ellauri006.html on line 442: saatu niistä kokonaisuus epäsiveä,
ellauri008.html on line 1126: Raparipa räppijäpä Nussi Lapsivesi
ellauri008.html on line 1200: Siihen valuu tuubansuoltajien pahin pilssivesi,
ellauri011.html on line 896: Karla on masis kylmiö koska se on liian etevä. Sellainen ei sovi naiselle. Onneksi sillä on tää brassibroileri. Se on sentään lohduttava tunari. Wannabe dervissi Paulo punainen turkkilainen ostopipo päässä lähtee etsimään dervissiveljiä. Löytyy yksi ranskis joka käskee Paulon tyhjentää mielensä aurinkoläikkään.
ellauri011.html on line 943: In 2005, when he was already a world-famous writer, Paulo went to Amsterdam to give an important talk. On the morning o the talk, he was interviewed on one of Holland's principal TV shows at his old hostel - since converted to a hotel for nonsmokers, expensive and with a small and well-regarded high-end restaurant.
ellauri012.html on line 269: Miksi salaisin sulta mun kutsumuksen salaisuuden? Ei mua saanut tänne mikään usko eikä innostus. Sun omatunto tietää sen enemmän kuin hyvin, et voi kieltää. Silti täällä ollaan, ja tänne jään; tähän paikkaan on onneton rakkaus ja julma suku mut tuominneet. Mutta jos sä et enää huoli musta, jos jos menetän sun kiintymyksen, mitä mä olen voittanut tällä vankeudella? Mitä korvausta voin saada? Meidän rakkauden onnettomat seuraukset ja sun arvonmenetys on pukeneet mun päälle siveyden vaatteet, mutta mä en ole katuvainen. Turhaan siis täällä häärin. Muut on jumalan morsiamia, mä miehen; ristin kannattajien joukossa olen halun orja; uskonyhteisössä omistaudun vaan mun Abelardille. Olen hirviö! (Vähän rukoilua seuraa.)
ellauri012.html on line 462: Bernhard nannte die spekulativ-diskursive Theologie Abaelards stultilogia (Wissensstolz, oik. paskanjauhanta); der Abt von Clairvaux vertrat vielmehr die Theologie der praktischen Aneignung und betenden Verwirklichung.
ellauri014.html on line 121: Pamelan säädyttömyys on se, et se on sievä ja siveä kuin säätyläinen neiti. Ei tiedä paikkaansa, jonka kuuluis olla herran perseen alla. Ei ihme että herrasväet pahexuivat tätä kirjaa. Sehän kaivaa maata säätyhierarkian alta sen omalla lapiolla.
ellauri014.html on line 133: Herra B on kyllä niin #metoo setämies, et Samulille tulee aika työ paikata sen imagoa kakkososaan mennessä. Sen pahoissa töissä jo on niin paljon riimustelua. Se sanoo et Pamelan siveyssipulius on muoditonta ja romantillista. Höh. Eikös romantiikka ollut vasta tulossa muotiin vuosisaan lopulla?
ellauri014.html on line 159: Munkin elämässä on ollut näitä Lady Boobyja ja Potifarin vaimoja. Monta kertaa olen saanut siveyttäni suojella. En nyt ihan koskemattomana selvinnyt avioliiton satamaan, mutta siitä lähin olen kyllä viettelyxet säällisesti torjunut. Seija on mun Fanny. Uskokaa tai olkaa uskomatta. Se on mulle ihan sama.
ellauri014.html on line 193: M. Rousseau is of small stature; and would rather be ugly, had he not the finest physiognomy in the world, I mean, the most expressive countenance.
ellauri014.html on line 544: Ted haukuskelee pariisilaisten naisten ulkonäköä, varmaan ollakseen mustasukkaiselle Juulialle mieliksi. Paheksuu poskipunaa ja aatelisten decolteeta, johon se on pudottaa näkimensä. Vaunuaateli erottautuu etuhalkiolla rikkaasta porvaristosta, joka ei tohdi käyskellä niin avorinnoin rotinkaisten keskellä. Rupusakki pitää näin tahtomattaan yllä porvarisnaisten siveyttä. Se on periaatteessa hieno juttu kotiopen mielestä. Ja sit Pariisin naiset puhuu liian kovaa ja käskevästi eikä ole nöyriä. Se taas on huono juttu Tedin mielestä. Varsinkin rumien olis syytä olla hiljempaa. Ansaitsis litsarit. Perusvirhe Tedin mielestä on se et Pariisissa naiset ja miehet seurustelee yhdessä. Paremmin on Sveitsissä, missä naiset saa kuuristella keskenään.
ellauri014.html on line 972: Wollen poissa ollessa Julle käyttää uskoa myös ehkäisynä, siveysvyönä estämässä Pröötä työntymästä liian perälle. Täynnä/fullsatt, sanoo taivaan valo oven päällä, pyhä tamponi on jo ylösottanut kaikkein pyhimmän.
ellauri014.html on line 1002: Lukaisin tähän väliin kirjan liitteestä ne loordin Rooman seikkailut. Melkomoisen törkymöykky viftaaja, Sibeliuxen sanaa lainataxeni. Sillä oli enste joku markiisitar, elävän leski, jota se lakkas siveyssipulina naimasta kun kuuli et sillä oli mies komennuxella jossain Wienissä. Tapailivat ahkerasti siltikin. JJ tähdentää et niillä aina synkkas hyvin, vaikkei ne loordin tyhmän ahdasmielisyyden vuoxi enää bylsineet. Markiisitar luonnollisesti ei perustanut sellasesta protestanttipelleilystä. Kiltti kun oli, hankki loordille pumpattavan barbaran, pikku Lolitan, johon se voisi kevennellä itseään.
ellauri014.html on line 1374: Naisia kannustettiin olemaan siveitä, hurskaita, alistuvia, vaatimattomia, epäizekkäitä, sulokkaita, puhtaita, herkkiä, tottelevaisia, hiljaisia ja kohteliaita. Hieno lista hyveitä.
ellauri014.html on line 1569: The Cambridge History of Italian Literature thought him to be "one of the greatest Italian poets of all time". He is considered the founder of the school of Marinism, later known as Secentismo (17th century) or Marinismo (19th century), characterised by its use of extravagant and excessive conceits.[2] Marino´s conception of poetry, which exaggerated the artificiality of Mannerism, was based on an extensive use of antithesis and a whole range of wordplay, on lavish descriptions and a sensuous musicality of the verse, and enjoyed immense success in his time, comparable to that of Petrarch before him.
ellauri014.html on line 1728: But granted these are different poems, we are left with the curious problem of where Montgomery found the Alpine Path poem. Surprisingly, after reading a dozen or so academic articles on Emily of New Moon and Montgomery’s vocation as an author–as well as a couple of good biographies–scholars have not pinned down the reference. After an extensive internet search, it seems to me that blogger Faith Elizabeth Hough may have begun to work it out. She includes the longer version of the poem here:
ellauri014.html on line 1835: Stretching in pensive quietness between;
ellauri015.html on line 43: Teemu Mäki tuli tunnetuksi vuonna 1988 tekemästään videoteoksesta Sex and Death, joka on väkivallan eri muotoja käsittelevä montaasi. 30 minuuttia kestävässä teoksessa on kuuden sekunnin pituinen kohtaus, jossa Mäki tappaa kissan kirveellä. Tämän jälkeen hän runkkaa ruumiin päälle. Teosta kutsuttiin ”kissantappovideoksi”. Valtion elokuvatarkastamo kielsi teoksen julkisen esittämisen vuonna 1989 pitäen sitä ”raaistavana ja epäsiveellisenä”. Kissantappo raaistaa, ja runkkaus on epäsiveellistä.
ellauri016.html on line 826: makaa siveänä luukasana James Leen kaivossa.
ellauri016.html on line 1058: Väittelijän perhe on kuin hullunkurinen perhe korttipelistä. Isä ja poika on samixia, robusteja persuja, äiti ja tytär samixia myös, pikkuruisia, positiivisia wannabe teologeja. Eteerinen tytär oli pannut nyt niin paljon meikkiä etten ollut tuntea. Sil oli vuojudekoltee ja ihottuman näköinen tatska hartiassa perheen Martta-kissasta. Isovanhemmat on evakon lapsia, pienviljelijöitä Vesivehmaalta. Sieltä kai se positiivisuus on peräisin. Ilo pintaan vaikka syän märkänis. Kaikkien on päästävä ääneen, jopa pikkuruisen isoäidin. Puheita on kaksi tuntia. Sit aukee baari ja jengi paahtaa alakertaan, me funksunäärit hankkiudutaan kotimatkalle. Liisa laittaa farkut takas juhlamekon päälle. Kotimatkalla mä vittuilen vähän sille subliminaalisesti, makselen kalavelkoja. Liisa vitun Tiittula. Vanhoja ei unohdeta.
ellauri018.html on line 638: Pamin vanhemmat ja hyvä rouva neuvoivat: Hyvä Pamelani, ole siveellinen, ja pidä miehet loitolla. Hra Bn ohje oli päinvastainen: Älä ole hyveellinen Pamela, päästä härrat viivalle.
ellauri018.html on line 697: Muhammed oli synnitön kuin Jeppe Nasaretilainen, tuo edeltävä mutta mitättömämpi profeetta. "Kun hän kasvoi mieheksi, hän oli ylevyytensä ja jaloutensa ansiosta hyveellisin kansastaan, paras tavoiltaan, jaloin teoiltaan, paras naapurina, lempein, totuudenmukaisin, luotettavin ja kauimpana siveettömyydestä ja tavoista, jotka alentavat miehen."
ellauri018.html on line 951: Mies on naisen pää, koska Jumala on toisia suosinut enemmän kuin toisia ja koska mies elättää vaimoaan. Hurskas vaimo on nöyrä ja vartioi siveyttään, koska Jumala on antanut sen vartioitavaksi. Jos pelkäätte vaimonne olevan uppiniskainen, varoittakaa häntä, välttäkää häntä vuoteessa ja lyökää häntä, mutta jos hän sitten tottelee teitä, älkää ahdistako häntä enää. Jumala on korkea, mahtava. (4:34)
ellauri018.html on line 1016: »Ja käske uskovien naisten pitää katseensa kurissa ja varjella siveyttään, olla näyttämättä muita sulojaan kuin niitä, jotka tavallisestikin ovat näkyvissä, ja peittää kaulansa hunnulla.»
ellauri018.html on line 1019: »Profeetta, sano puolisoillesi, tyttärillesi ja uskovien vaimoille, että he panisivat vaatteen päänsä yli. Tämä on parasta, jotta heidät tunnettaisiin siveiksi eikä heitä häirittäisi.)»
ellauri018.html on line 1108: Mix noiden tarttee kokoa ajan hälistä ja tuoda izeään esille? Mix noi on töykeitä tunteettomia kylmiöitä? Mix ne ei ole kiitollisia, ahkeria, nöyriä ja tunnollisia? Mix ne ei ole siveitä, kohteliaita ja kunniallisia? Mix ne ryyppää ja kusee kadulle, tuijottaa julkeasti ja huutaa perään? Mix ne raiskaa koulutyttöjä?
ellauri019.html on line 640: 1. kirje Timoteukselle 2:8-15 Minä tahdon siis, että miehet rukoilevat, joka paikassa kohottaen pyhät kädet ilman vihaa ja epäilystä; niin myös, että naiset ovat säädyllisessä puvussa, kaunistavat itseään kainosti ja siveästi, ei palmikoiduilla hiuksilla, ei kullalla, ei helmillä eikä kallisarvoisilla vaatteilla, vaan hyvillä teoilla, niinkuin sopii naisille, jotka tunnustautuvat jumalaapelkääviksi. Oppikoon nainen hiljaisuudessa, kaikin puolin alistuvaisena; mutta minä en salli, että vaimo opettaa, enkä että hän vallitsee miestänsä, vaan eläköön hän hiljaisuudessa. Sillä Aadam luotiin ensin, sitten Eeva; eikä Aadamia petetty, vaan nainen petettiin ja joutui rikkomukseen. Mutta hän on pelastuva lastensynnyttämisen kautta, jos hän pysyy uskossa ja rakkaudessa ja pyhityksessä ynnä siveydessä.
ellauri019.html on line 748: Hyvä suunnitelma. Pekka Haavisto kokeneena perämiehenä luotaisi reitin omin vehkein takamatkalla, suunnistaisi Perämeren ruskeissa pilssivesissä, avais tarpeen tullen railoa perämelalla. Pekalla on vankka taustakoulutus sellaiseen, se on ylioppilas, Komposti-lehden entinen päätoimittaja ja Koijärvi-liikkeen veteraani, tottunut puunhalaaja. Etenkin hyväilee parruja.
ellauri020.html on line 376: Trump has been married three times, for those of you keeping score at home. Each of Trump´s weddings was memorable in its own way, in keeping with Trump´s penchant for the extravagant. In his 1993 nuptials at his second wedding, the caviar alone cost $60,000, a small sum compared to the $2 million tiara she borrowed; and his third marriage to Melania, in 2005, included a 200-pound wedding cake, one of the most expensive known cakes in modern history. The bride´s $100,000 Christian Dior gown was adorned with 1,500 crystals, rendering it so heavy that Melania was told to be sure to eat before the wedding, per Vogue, so she´d have the strength to wear it.
ellauri022.html on line 456: It is sometimes used pejoratively, referring to someone whose optimism is excessive to the point of naïveté or refusing to accept the facts of an unfortunate situation. This pejorative use can be heard in the introduction of the 1930 George and Ira Gershwin song "But Not For Me": "I never want to hear from any cheerful pollyannas/who tell me fate supplies a mate/that´s all bananas." (performed by Judy Garland in the 1943 movie Girl Crazy).
ellauri022.html on line 699: Pikku naisten äidinisä, Emersonin symppari Bronson Alcott oli aina pummaamassa Rafulta. Sen perustama transsendentalisti kommuuni Fruitlands (paremminkin Fruitcakes) meni perseelleen. Se oli jotain esiveganismia. Emerson haistoi vararikon alun alkaen, jäi sekoilusta pois "sad at heart". "Their whole doctrine is spiritual", he wrote, "but they always end with saying, Give us much land and money".
ellauri023.html on line 316: pitää paikat siistinä, noudattaa lakia, elää siveellisesti ja ansaizee
ellauri023.html on line 467: Ennen Saarista samassa mökissä asui Siiri Sivo, laiha, hyvin siveä ja siisti mummo,
ellauri025.html on line 749: Being in a band called The Disciples, taas. Nyt on jo luettava Wikipediaa. The Disciples are a dub roots reggae group that was formed in 1986 by brothers Russ D. and Lol Bell-Brown. They are said to be named by Jah Shaka after producing exclusively for Jah Shaka. They recorded 4 albums of instrumental dub for Jah Shaka's King Of The Zulu Tribe label during 1987 to 1990. Jotain neekereitä siis. Never heard.
ellauri025.html on line 1099: silmä kovana kuin siveyspoliisit.
ellauri026.html on line 407: Stoalaiset muuten kuvittelevat olevansa kaikista kuolevaisista eniten jumalisia. Mutta ottakaapa käsille vaikka vain yksi ainoa tuollainen oppinut; olkoonpa hän 3- 4- tai jopa 600-kertainen stoalainen, myös hän siirtää antaumuxella syrjään elleikään partaansa, joka on hänen viisautensa olennaisin tunnusmerkki ja yhdistää hänet joulupukkiin, niin ainakin piinallisen arvokkuutensa ja rautaisen siveysoppinsa ja kalsarinsa, samoin kun oikaisee ozansa rypyt kun ryhtyy harjoittamaan kaikenlaisia tonttuiluja petihommissa. Lhyesti sanoen, jokaisen viisaan on huudettava avuxi minua, yxin ja ainoastaan minua, halutessaan ruveta isäxi. Niinpä niin, mixi en voisi puhua teille avoimesti ja vapaasti tapojeni mukaan? Sanokaa minulle, ovatko pää, kasvot, rinta, käsi, korvat, jotka kaikki ovat kunnian- ja huomionarvoisia ruumiinelimiä, luodut ihmisten ja jumalien siittämistä varten? Ei, arvelen etteivät ne kaikki yhdessäkään kelpaa elämän siementämiseen. Pikemminkin ihmissuvun monikertaistamiseen kelpaa eräs toinen elin, joka on niin hullunkurinen ja etuveitikkamaisen näköinen, ettei sitä voi mainita nimelläkään naureskelematta. Tästä pyhästä lähteestä jokainen olento ammentaa alkunsa varmemmin kuin pytagoralaisuus numerosta 4.
ellauri028.html on line 106: During his prolific period Mark wrote many minor items, most of them rejected by Howells, and read extensively in one of his favorite books, Pepys' Diary. Like many another writer Mark was captivated by Pepys' style and spirit, and “he determined,” says Albert Bigelow Paine in his 'Mark Twain, A Biography', “to try his hand on an imaginary record of conversation and court manners of a bygone day, written in the phrase of the period. The result was 'Fireside Conversation in the Time of Queen Elizabeth', or as he later called it, '1601'.
ellauri028.html on line 114: Words vulgar and offensive to other ears were a common language to him. Anyone who ever knew Mark heard him use them freely, forcibly, picturesquely in his unrestrained conversation. Whitman and the Bible are no more obscene than Nature herself—no more obscene than a manure pile, out of which come roses and cherries.
ellauri028.html on line 200: Anyways, I feel "What is Man?" is really a precursor to Freud (also Dostoevsky and Nietzche are precursors) and the Ego, which is pretty impressive for the time, but again, it feels a bit dated. He is also repetitive about the same idea of man being selfish, which is annoying like this review...
ellauri029.html on line 34: Idioottikin pystyy pilkkaamaan punktohtoria (ks albumi 27). Punk-rockin vesittämisestä sekä paikoin hyvin alkeellisesta a) mielikuvituxesta b) sanavarastosta ja c) kirjallisuuden tuntemuxesta johtuen S:n Suomessa propagoima gonzo-journalismi sai välittömästi epäilyttävän maineen: mikäli punk-tohtorillemme jokin oli "hillittömän rankkaa poweria", oli juostava lujaa pakoon ja ezittävä hillittömämämpää ja rankempaa poweria vaikka tuhansien järvien haiden mezästyxestä. Hunter S Thompsonin lukeminen alkuperäisenä täsmentää Saariskuvaa: useimmiten Esa on vain hyvinkääläinen radanvarren pikkusielu, jonka kirjoituxet päätyy aina siihen, että se todistelee kaikille yxilöllisyyttään ja rankkuuttaan. Joku vielä pienempi sielu voi toki lukea sen höperyyxiä alleviivaten ja kirjoittaen sivuun "Rankkaa!" Sen katu-uskottavuus on samaa luokkaa kuin kädettömällä miehellä, joka uhoaa taukoamattomalla runkkaamisella. Nykyinen seppoilu oli jo idulla, vaikka Sartrella siveltynä: ihmisen täytyy ylpeänä omaxua valizemansa situaatio. Osaansa tyytymätön tarjoilija on roolinsa vanki, ja huonossa uskossa. Loppuelämänsä Eski omistautui sit jakamaan parempaa uskoa. Sitä Peukaloliisan pääskyn sanomaa: Sää pystyt vaikka mahdottomaan, usko sydämmees VAAAAAAAN! Eskin kumipää rikkoo betoniseinää. Mieluummin silti vaivaannuttava ja poikamaisen humoristinen existentialisti kuin ikävystyttävän autistinen elitisti. Ikävä vaan että Eskistä tuli iän mukana ikävystyttävän populistinen viihdyttäjä.
ellauri029.html on line 385: Depressive realism
ellauri029.html on line 908: Answer: Sarcasm is the use of irony (saying one thing while meaning another) or other rhetorical devices in a biting, hurtful way. There is a difference between sarcasm and satire, although they are related. Satire is the use of irony or ridicule to expose foolishness, but without the “bite” of sarcasm. Satire is gentler; sarcasm is more derisive and sneering.
ellauri030.html on line 776: Tälle nauraa kaljamahat kolonialistit ihan buahhahhaa, ja Immanuel suvaizee hymyillä siveästi perässä. Mix? Aika puisevaa. Mix tää oli Immusta muka lystikäs? Imppa selittää:
ellauri030.html on line 800: Man is the only animal that laughs and weeps: for he is the only animal that is struck with the difference between what things are, and what they ought to be. We weep at what thwarts or exceeds our desires in serious matters; we laugh at what only disappoints our expectations in trifles… . To explain the nature of laughter and tears, is to account for the condition of human life; for it is in a manner compounded of the two! It is a tragedy or a comedy—sad or merry, as it happens… . Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before it has had time to reconcile its feelings to the change of circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere surprise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contrary appearances (Hazlitt 1819, 1).
ellauri030.html on line 910: It has been claimed that Freud's division is artificial and not very clear. Altman (2006) thinks all three types of humor are aggressive and sexual. Lähde:
ellauri030.html on line 916: However, Freud believed a mixture of both tendentious and non-tendentious humor is required to keep the tendentious humor from becoming too offensive or demeaning to its victim. The innocent jokework of the innocuous humor would mask the otherwise hostile joke and therefore "bribe" our senses, allowing us to laugh at what would otherwise be socially unacceptable. Therefore, we often think we are laughing at innocuous jokes, but what really makes them funny is their socially unacceptable nature hidden below the surface.
ellauri033.html on line 363: fait miroiter successivement. Depuis quelque (lix années, nous le voyons
ellauri035.html on line 1121: B sai vesileipätuomion kun rikkoi jesuiitan 4 pyhää plupausta, ptottelevaisuus, pköyhyys, psiveys, nro 4 on erityinen jesuiitoille eli pnöyryys paapalle. Jesuiittakenraali Loyola oli vanha upseeri, jesuiitat paavin teloituskomppania. Francis Xavier oli jesuiittakenraali, Don Jaimen paras kaveri oli tykkikenraali Aurelio Xavier. Sillä oli taivaansininen asetakki, Francisilla musta. Jesuiittaunivormussa ei ollut nappeja eikä vetoketjua vaan kuin kylpytakin vyö, siitä saa nopeammin aseen ulos. El Zorrokin oli hirmunopee vetämään, tuli nopeemmin kuin varjonsa.
ellauri036.html on line 1155: Pelottavan miekkansa siveän ja kuuman teräxen
ellauri036.html on line 1601: Niinkuin vapisee siveän neitosen ruumis,
ellauri037.html on line 608: Physisch paßt Arthur Schopenhauer in das stereotype Bild vom ernsten Philosophen. Er war klein und schmächlig gebaut, hatte einen großen Kopf, durchdringende blaue Augen und was immer makellos angezogen. Er neigte zu intensiven Stimmungen, war ein äußerst stolzer Mann, hatte wenig Geduld mit jemandem, der es wagte, anderer Meinung zu sein als er.
ellauri038.html on line 204: In 1898, Max suffered a psychological collapse, possibly brought on after his father´s death, which happened shortly after Max confronted him regarding his abuse of Helene. Between 1898 and 1904, Max withdrew from public life, moving in and out of mental institutions, traveling compulsively and resigning from his prominent position at University of Heidelberg.
ellauri039.html on line 398: This unit deals with the statement "I am from Germany" as an inclusive identity for people who live in Germany today. The material is aimed at second-year German students. The goal of the unit is to show the diversity of people who live in Germany, to inform the students about how Germans and non-Germans are differentiated, to allow students to experience some attitudes held by and against certain groups of people living in Germany, and to expect students to have an awareness of what it can mean when someone says "I am from Germany." The REFLECTION section can be found in each of the various subsections of the unit.
ellauri042.html on line 214: Yet despite our small biomass among animals, we’ve had an overwhelmingly huge impact on the planet. The chart above represents a massive amount of life. But it doesn’t show what’s gone missing since the human population took off.
ellauri042.html on line 717: Dostoevsky´s illness influenced some peculiarities of his writing, his language and style. Dostoevsky´s bad memory was well known; he had to take notes for everything His language is nervous, tense and impulsive. His phrases are sometimes long and complicated, containing a fanciful conglomeration of colloquial words and expressions, official, journalistic and scientific terms, and slips of the tongue, foreign words, names and quotations. But now and then we can see here very short, elliptic phrases.
ellauri042.html on line 719: Dostoevsky´s favorite word was “vdrug” (“suddenly”). A lot of events in Dostoevsky´s novels begin suddenly, without preparations and explanation – like seizures. (But he did at times have a manic aura just before.) Dostoevsky also used frequent repetitions of the same word with different intonations. It made an impression of convulsions and shocked the literary critics. He wrote in a meticulous manner, using every empty space of a sheet (see Fig. 2). His style showed a tendency toward extensive and in some cases compulsive writing, and the writings were often concerned with moral, ethical, or religious issues. This may reflect a syndrome of interictal behavior changes that was described in temporal lobe epilepsy by Waxman and Geschwind.
ellauri042.html on line 730: There is no doubt that Dostoevsky´s writing witnesses a large awareness of and sometimes even obsession with religious, philosophical and emotional questions as well as question of guilt. Myshkin from the novel “The Idiot” shared many character traits with his creator, such as russophilia, hyperreligiosity with profound belief in the Russian-orthodox church, melancholy, auras of happiness, generalized seizures. Furthermore, Dostoevsky wrote in large letters, and his style was sometimes compulsive and abrupt.
ellauri043.html on line 1130: Tekopyhä, joka hakee yxinäisyyttä vaan antautuaxeen paremmin halujensa tulvalle! Sä kieltäydyt lihasta, viinistä, saunasta, orjista ja kunnianosoituxista; silti sä mielikuvituxissa herkuttelet banketeilla, parfyymeillä, nakuilla naisilla ja läpyttävillä yleisöillä! Sun siveys ei ole muuta kun vähän hienompaa mädännäisyyttä, ja toi maailman halvexunta on vaan sun vihan voimattomuutta Athanasiosta kohtaan! Se se tekee sunlaisista niin myrzejä, tai kenties se että niille on tullut epäilyxiä koko jutusta. Jos tietää totuuden on iloinen. Olix Jeesus surullinen? Se kulki kaveriseurassa, se lepäs oliivipuun varjossa, kävi publikaanilla bileissä, otti tanakasti kuppia, antoi anteex muidenkin syntejä, ja paranteli kaikenlaisia vaivoja. Kun taas sä, sä et sääli muuta kuin omaa kurjuuttas. Sua vaivaa ikäänkuin katumus ja villi dementia, niin et sä tyrkit pois jopa koiran lipaisun tai lapsen hymyn.
ellauri043.html on line 2296: Etäämpänä maailman koronia symmetrisesti kerroxittain alimmasta joka ympäröi areenaa ylimpään, jossa kohoaa mastoja pitelemässä hyasinttipurjetta jota takilana tukee köysiverkko. Säteittän keskustaan laskeutuvat portaikot katkovat säännöllisin välein nää kivikehät. Niiden askelmat peittyvät kazojien pepun alle, kavaljeerien, senaattorien, solttujen, plebeijien, vestaalien ja kurtisaanien.
ellauri043.html on line 2679:
Kylsen palazin makkari oli sitten ihana! Se loju norsunluusängyllä, siveli mun tukkaa ja lauloi rakastuneella äänellä.
ellauri043.html on line 3000: Viistoistiaax asti mut upotettiin 3x vuodessa Asbadeian lähteeseen, joka vesi väljähtää väärät puheet; ja mun ruumista hierottiin snyzan lehdillä, jotta tulisin siveäx.
ellauri045.html on line 324: Variety staff wrote that Saroyan’s “initial original screenplay is a brilliant sketch of the basic fundamentals of the American way of life, transferred to the screen with exceptional fidelity.” The New York Times critic Bosley Crowther chided the film for excessive sentimentality, saying it featured "some most maudlin gobs of cinematic goo."
ellauri045.html on line 782: The tall, elegant lady with the dark, slightly veiled voice will be 70 next September. She is a scientist by training, as well as an expert in mathematics, economics and theology. She has rubbed shoulders and lower places with an impressive number of Nobel laureates, and also happens to be a prolific essayist.
ellauri047.html on line 871: Preussin nuori kruununprinssi oli lujasti vakuuttunut siitä, että tulevia valtiollisia tapahtumia saattaa aavistaa ennakolta jos vain tuntee edellä tapahtuneen kehityxen. Tämä pohjautui lähinnä hänen pessimistiseen käsityxeensä ihmisestä. Hänessä ei ollut rahtuakaan muiden valistusmiesten auringonpaisteisesta uskosta että ihminen yhä edistyi siveellisessä suhteessa paranemisessaan. Isänsä lailla hän piti ihmistä parantumattomasti pahana. Ihmisten pyrkimysten täytyi aina pysyä yhtä izekkäinä, ja hänen toiminnoistaan johtuivat pakostakin samat vaikutuxet. Samoin oli valtioidenkin laita; niiden politiikan määrää valloitusten ja vallanlaajennusten tavoittelu.
ellauri047.html on line 873: Fredrik kiistää sen väitteen, että valtioiden suhteen muka olisivat voimassa toiset siveelliset lait kuin yxilöiden suhteen, kuvailee valloituxia tavallisixi halpamaisixi varkauxixi ja opettaa että sodan sankarin ja maantierosvon ero on se, että edelliselle painetaan päähän laakeriseppele, jälkimmäiselle pujotetaan hirttonuoransilmukka kaulaan.
ellauri048.html on line 147: Ihmispyrkimys siveellisiä arvoja kohti muuttuu yleväxi kilvoituxexi jumaluuden edessä, joka ei anna meidän hämärän kaipuumme täydellistymiseen joutua häpeään. Kehitys ei tunne mitään pysähdystä eikä luonto mitään kuolemaa.
ellauri048.html on line 538: Its stances on the already controversial subjects of human nature and individual welfare versus the common good earned it position 68 on the American Library Association's list of the 100 most frequently challenged books of 1900–1999. The book has been criticized as "cynical" and portraying humanity exclusively as "selfish creatures".It
ellauri048.html on line 1893: Poles hate the myth because it cheapens what they actually did in the war. As war historian Ben Macintyre wrote: “The Polish contribution to Allied victory in the Second World War was extraordinary, perhaps even decisive, but for many years it was disgracefully played down, obscured by the politics of the Cold War.”
ellauri049.html on line 844: Oisiveté, mais pleine de pouvoir, toimettomuuden jälkeen, silti voimallisen,
ellauri049.html on line 958: Non, non !… Debout ! Dans l’ère successive ! Ei, ei!... Ylös! seuraavaan aikakauteen!
ellauri049.html on line 959: Brisez, mon corps, cette forme pensive ! Hajottakaa, ruumiini, tää mietiskelijä!
ellauri051.html on line 373: Some dead composer--haply thy pensive life joku kuollut säheltäjä -- ehkä sun aivoelämä
ellauri051.html on line 514: Eräitä keskeisiä tekijöitä Whatmanin elämässä ja runoudessa olivat homoseksuaalisuus ja homoerotiikka, jotka liittivät hänen ihailunsa 1800-luvun ideaalisesta miestenvälisestä kaveruudesta avoimeksi kuvaukseksi maskuliinisesta kehosta ja jopa masturbaatiosta, kuten käy ilmi hänen ”Song of Myself” -runostaan. Se oli ristiriidassa sen närkästymisen kanssa, jota Whatman osoitti kohdattuaan vastaavia tekstejä jolloin hän ylisti siveyttä ja paheksui masturbaatiota. 2-naamainen luikero. Amerikan Tom of Finland.
ellauri051.html on line 518: Yhdysvaltojen sisällissodan aikana rintamalla Virginiassa (kuningatar Viktorian mukaan nimetyssä osavaltiossa) missä Whatman kävi etsimässä veljeään, vallitsi tiivis toveruus, ahkeraa pyssynrassausta, joka vaikutti hänen ajatuksiinsa homoseksuaalisuuden ja demokratian yhdistämisestä. Runossaan ”Democratic Vistas” hän ensimmäisen kerran erotti toisistaan heteroseksuaalisen (amative) ja homoseksuaalisen (adessive) rakkauden perustaen päätelmänsä pseudotieteeseen eli frenologiaan. Hän näki adessiivisen rakkauden eräänlaisena tukijatkona parhaimmalle demokratialle, munat eräänlaisena peräpainona, jota ilman amerikkalainen materialistinen ja vulgääri demokratia olisi epätäydellinen. Adessiivinen my foot. Eiköhän se liene ollut inessiivistä, illatiivista ja elatiivista, loppukahdennusta anusvaaralla.
ellauri051.html on line 727: 161 The impassive stones that receive and return so many echoes, Tunteettomat kivet saa ja palauttaa niin monet kaiut,
ellauri051.html on line 801: 222 The lithe sheer of their waists plays even with their massive arms, 222 Heidän vyötärön notkeus leikkii jopa heidän massiivisilla käsivarsillaan,
ellauri051.html on line 1044: 455 Sea breathing broad and convulsive breaths, 455 Meri hengittää leveitä ja kouristelevia hengityksiä,
ellauri051.html on line 1298: 699 Not too exclusive toward the reachers of my remembrancers, 699 Ei liian eksklusiivinen muistajieni saavuttajia kohtaan,
ellauri051.html on line 1300: 701 A gigantic beauty of a stallion, fresh and responsive to my caresses, 701 Jättimäinen ori, raikas ja herkkä hyväilleni,
ellauri051.html on line 1462: 862 Again to my listening ears the cannon responsive. 862 Taas tykki reagoi.
ellauri051.html on line 1542: 939 Black and impassive guns, litter of powder-parcels, strong scent, 939 Mustat ja välinpitämättömät aseet, roskajauhepaketti, voimakas tuoksu,
ellauri052.html on line 104: Bellow’s most merciless and eviscerating tormenter was his third wife, Susan Glassman, who defeated him in a long, acrimonious and expensive divorce suit. In 1974, after he had fraudulently misrepresented his projected income, the court, hostile to a successful Jewish intellectual, “ordered him to pay Susan $2,500 a month in alimony, backdated to 1968, plus $600 a month child support, plus lawyers’ fees.” Ignoring his own lawyer’s sound advice to settle the case, he surrendered to a self-destructive impulse, continued to appeal and deliberately prolonged his agony.
ellauri052.html on line 555: By the beginning of the twentieth century, Steiner's interests turned almost exclusively to spirituality. Siitä tuli teosofiseuran ääniharava.
ellauri052.html on line 587: Antroposofit on tosi siveitä, sip sip, söp söp. Bylsikö Rudi koskaan ketään? He refrained from sex. But he was a man on another level, sanoo joku uskovainen. Toinen sanoo: Steiner said very little about sexuality (just as he never explained to anthroposophists how to screw in a light bulb, which is why there is no answer to the question of: "How many anthroposophists does it take to screw in a lightbulb?").
ellauri052.html on line 653: There were two Krishnamurtis. One was the persona presented to the world through lectures and books; a man without ego who led a sanctified life of celibacy and high moral purity. The other Krishnamurti was a shadowy, self-centered, vain man, capable of sudden angers and enormous cruelty to friends. He was also a habitual liar. Krishna, as his friends called him, freely admitted his compulsive lying. He blamed it on simple fear of having his deceptions detected.
ellauri052.html on line 655: After learning about Krishnamurti's secret love affair with his best friend's wife, Bohm felt betrayed. Perhaps this plunged him into his third and final deep depression. Hospitalized, suffering from paranoia and thoughts of suicide, Bohm underwent fourteen episodes of shock therapy before he recovered sufficiently to leave the mental hospital. Earlier triple bypass surgery on his heart had been successful, but his death in 1991, at age 75, was from a massive heart attack. Krishnamurti had died six years earlier, at his home in Ojai, of pancreatic cancer. His body was cremated.
ellauri052.html on line 725: `Repel and attract, both. They are very repulsive when they are cold, and they look grey. But when they are hot and roused, there is a definite attraction -- a curious kind of full electric fluid -- like eels.'
ellauri052.html on line 835: Birkin was silent, thinking how scrupulous Gerald was in his attire, how expensive too. He wore silk socks, and studs of fine workmanship, and silk underclothing, and silk braces. Curious! This was another of the differences between them. Birkin was careless and unimaginative about his own appearance.
ellauri052.html on line 967: Bellow’s most merciless and eviscerating tormenter was his third wife, Susan Glassman, who defeated him in a long, acrimonious and expensive divorce suit. In 1974, after he had fraudulently misrepresented his projected income, the court, hostile to a successful Jewish intellectual, “ordered him to pay Susan $2,500 a month in alimony, backdated to 1968, plus $600 a month child support, plus lawyers’ fees.” Ignoring his own lawyer’s sound advice to settle the case, he surrendered to a self-destructive impulse, continued to appeal and deliberately prolonged his agony.
ellauri053.html on line 699: Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, astronomy, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. "The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century." Spencer was "the single most famous European intellectual in the closing decades of the nineteenth century" but his influence declined sharply after 1900: "Who now reads Spencer?" asked Talcott Parsons in 1937.
ellauri054.html on line 169: Samanniminen irkku maalari Francis Bacon (28 October 1909 – 28 April 1992) ei käyttänyt hattua. Bacon did not begin to paint until his late twenties, having drifted in the late 1920s and early 1930s as an interior decorator, bon vivant, and gambler. Since his death, Bacon's reputation has grown steadily, and his work is among the most acclaimed, expensive and sought-after on the art market. Extinctus amabitur idem. Niistettynä rakastetaan tätäkin. Oikeassa oli nimiserkku!
ellauri054.html on line 189: At his jubilee seminar, Riikonen's Turku-based colleague, Jukka Sihvonen, characterised him as a bibliophile and a manic hoarder of books. Riikonen says that he has never counted the exact number of books in his home, but he estimates that his is one of Helsinki's most extensive private libraries.
ellauri055.html on line 78: Les deux hommes ont quinze ans de différence. Stefan Zweig s'intéresse aux lettres européennes et il a déjà traduit quelques œuvres d'auteurs anglais, français et belges. La découverte en 1907 des premiers volumes de Jean-Christophe sera décisive dans sa rencontre avec l'auteur. Il est séduit par la portée universelle de l’œuvre de Romain Rolland et plus encore par l’homme auquel il rend visite, pour la première fois en février 1911, dans son appartement du 162, boulevard du Montparnasse. Les deux hommes partagent un amour pour la musique, une même foi en l'humanité et le sentiment d'appartenir à une civilisation, une culture commune, dont Romain Rolland esquisse les contours dans « la chevauchée européenne de Jean-Christophe ». Les deux écrivains entretiendront une correspondance suivie et intense entre 1910 et 1940 : 945 lettres ont été retrouvées (509 de Stefan Zweig dont une centaine en allemand, et 436 pour Romain Rolland). Cette correspondance est d'une importance capitale pour l'histoire des intellectuels du début du XXe siècle.
ellauri055.html on line 98: Victor Serge was appreciative of Rolland's interventions on his behalf but ultimately thoroughly disappointed by Rolland's refusal to break publicly with Stalin and the repressive Soviet regime. The entry for May 4, 1945, a few weeks after Rolland's death, in Serge's Notebooks: 1936-1947 notes acidly that "At age seventy the author of Jean-Christophe allowed himself to be covered with the blood spilled by a tyranny of which he was a faithful adulator."
ellauri055.html on line 104: Les notions baha’ies de révélations (wahī (en)) religieuses progressives leur font accepter la validité de la plupart des religions du monde, dont les fondateurs ou figures centrales sont considérées comme des manifestations de Dieu. Ces manifestations sont, par exemple : Moïse, Jésus, Mahomet, Krishna, Zoroastre et Bouddha.
ellauri055.html on line 140: Du point de vue liturgique, la méditation dans les temples est accompagnée de lectures choisies dans les textes sacrés des autres religions. Ces textes — par exemple le Pentateuque des juifs, le Nouveau Testament des chrétiens, le Coran des musulmans, le Bayān des babis, etc. — ont annoncé successivement, par paliers de perfection croissante, l’incessante révélation divine ou message de Dieu. En ce sens, le livre sacré liant tous les textes sur la révélation qui le précèdent est logiquement le dernier dans l’ordre chronologique, à savoir le Kitāb-i Aqdas (« Le plus saint livre »). Il a été rédigé vers 1873 par Bahāʾ-Allāh et est complété par différentes tablettes (lawḥ) révélées ensuite ; pour les baha’is, c’est le texte de référence bien qu’il ne soit pas plus important que les autres, ni le livre le plus lu par les baha’is eux-mêmes sur la foi. Le livre ne fut d’ailleurs accessible que très tard aux croyants occidentaux puisque la première traduction officielle en anglais date de 1992.
ellauri055.html on line 326: Crazy-Expensive Plants & Flowers: Cost More Than Your House!
ellauri060.html on line 1060: Google has announced recently so-called BERT update which is about using the latest NLP thing, Transformers, in search results. But BERT is not scalable as it requires short snippets containing answers in advance, as opposed to indexing entire pages. In addition it is computationally prohibitively expensive, even for Google as Transformer models such as BERT are notorious memory hogs, never mind how long it takes to train them.
ellauri061.html on line 164: kuin leski emätintä, syöpi poikapuolen perinnöitä. Theseus kosi Hippolytaa miekalla. Mikäs meemi tää nyt oli? Hippolytalla oli isän antama siveysvyö. Se oli vaan hidaste kun Theseuxen mela heilahti ja hepat karkasi. Tästä tarinasta on tuhannen versiota, mutta Milk Shaken tuntemassa Plutarkhoxen muunnelmassa Hippolyta oli amazonisotien kiertopalkinto. Hullua, mikä esti niitä bylsimästä vaikka heti. Mutta Egeuxen tyttärellä Hernialla ei ole juuri optioita, kun setämiehet sanelee kekä nuorimies on hyvännäköinen ja kekä ei, vale-Dimitri vai Oleanteri.
ellauri061.html on line 803: The song of Deborah and Barak also gives some more detail about the victory over the Canaanites: “The earth shook, the heavens poured, / the clouds poured down water” (Judges 5:4). Evidently, God used a flood to disable the iron chariots of Sisera. The victory was supernatural (verse 20). Chapter 5 concludes with the statement, “And the land had peace forty years.” This impressive time of peace lasted until Midian took control of Israel, necessitating Gideon’s rise.
ellauri062.html on line 88: “Has the person become agitated, aggressive, irritable, or temperamental?”
ellauri062.html on line 96: When an older adult begins to act out of character or starts becoming irritable or aggressive, it may be an indication of trouble. Unfortunately, a senior with early Alzheimer’s can also lose their inhibitions and act in inappropriate ways.
ellauri062.html on line 845: Siis individualismi ja egoismi, jotka usein samastetaan, ovatkin toistensa vastakohdat. Yxi ego piisaa hyvin, kunhan se on minun. Kaikenlainen ihmisten välisten rajojen hämärtäminen (kommunismi) on epäsiveellistä, koska se tuhoaa tuon minä-tietoisuuden, joka siis on myös kaiken altruismin edellytys. Hyväntekeväisyyden nimittäin.
ellauri062.html on line 847: Kaikki seksuaalisuus on epäsiveellistä, koska siinä toista aina käytetään välineenä. (Täh? Eikö pikemminkin panna omaa välinettä toiseen?) Epäsiveellistä on myös "korkeampi erotiikka", madonnakultti, missä mies käyttää naista oman paremman minänsä erektioalustana, ja yleensä turvautuminen toiseen, joko ihmiseen tai johonkin huvitteelliseen, esim lampaaseen, tai ihmisen ulkopuolella olevaan jumalaan.
ellauri062.html on line 851: Hänellä ei ole mitään tarkoitusta itsensä ulkopuolella, ei mitään muuta mitä varten elää – enää hän ei tahdo, ei voi eikä hänen täydy olla orja: ihmisten yhteiskunta ja sen sosiaali-etiikka eivät merkitse hänelle mitään; hän on yksin, yksin. Hän on nyt yksi ja kaikki; ja siksi hänellä on laki itsessään, siksi hän on itse kaikki laki eikä mitään mielivaltaa. Ja hän vaatii itseltään, että seuraa tätä lakia itsessään, tätä itsekexittyä lakia, että on vain lakia ... Lakilyy. Im a poor lonesome cowboy a long way from home. Tässä tämä kauhistuttava suurus: ei ole mitään muuta mikä velvoittaisi. Lännen laki on lyijyä. ... Sanoa jawohl tälle yksinäisyydelle on se, mikä Kantissa on "dionyysistä"; vasta se on siveellisyyttä.
ellauri062.html on line 985: Mutta jos valtio todellakin ankarilla rotulaeilla huolehtisi siitä, että kaikki siittäminen (mieluusti keinosiemennys) on varmasti siveellistä; jos nuorten ja vanhempienkin kisailut, joissa niin moni on käräyttänyt siipensä, korvattaisiin tarkoin valittujen valioyksilöiden postiluukuista kolahtelevilla kutsuilla spermanluovutukseen, en silti itse haluaisi olla noiden etuoikeutettujen joukossa. En luovuttaisi spermaani edes postiluukusta. Syön mieluummin vaikka ize.
ellauri062.html on line 988: Mutta vaikka sukupuolinen siveettömyys ei voi enää suoraan kohdistua minuun, loukkaa minua syvästi, kun joudun sitä vaikka etäältäkin kurkistelemaan.
ellauri062.html on line 1043: Tämän kaunopuheisen von Liebenfelsin sanoin: Seksuaalisesti viileämpien ja aviokelpoisempien miesten jälkeläiset tulevat 1000v valtakunnassa vapaaehtoisesti tyytymään ankaraan yksiavioisuuteen, eikä heitä tarvitse siihen erityisillä siveyslaeilla pakottaa. Rotuäidit (Zuchtmütter) olisi tarkkaan eristettävä, jottei kiusausta aviorikokseen synny. Rotuäidiltä siis vaaditaan paljon! Mutta tämä tuskien tie on naisen kuljettava takaisin, kun hän ensin vuosituhannen on toikkaroinut bakkanttisen himon teillä. Hänen on maksettava intohimoistaan eikä miesasiakkaiden kuten tähän asti.
ellauri062.html on line 1052: Kantani kaikkeen seksuaalisuuteen on jo viitisentoista vuotta ollut ehdottoman kielteinen. Jokaisessa sukupuoliaktissa on kyse rähmälläänolosta; niiden (satunnaiset) seuraukset tosin saattavat suuresti vaihdella, mutta mitään moraalisia aste-eroja ei niiden välillä ole: minun seksuaalisuuteni on täsmälleen yhtä synnillistä kuin lähimmäiseni seksuaalisuus, missä muodoissa ne sitten ilmenevätkin; juuri tätä on monenkin omasta seksuaalisuudestaan täysin siemauksin nauttivan siveyspoliisin vaikea tunnustaa. Jos myöntää heteroseksin, on myönnettävä myös homoseksi, eläimeensekaantuminen ja pedofilia; jos kieltää pedofilian, on kiellettävä myös eläimeensekaantuminen, homoseksi ja heteroseksi. Mutta runkkaus vaikka matunaapureiden postiluukkuun on kyllä poikkeuxena hyväxyttävää.
ellauri062.html on line 1062: Ymmärrän temppeliritariston eliittinä, joka vapaaehtoisesti vetää käteen, ja jonka on määrä pakottaa tämä siveellinen normi myös muille. Koska ihmissuku joka tapauksessa jatkuu (miten niin? ), on tärkeätä, että se tapahtuu tiettyjen sääntöjen puitteissa, joissa nautinnollisen seksin mahdollisuus on poissuljettu. Tässä on tietenkin kyse lähinnä naisen nautinnosta; temppeliritari nauttii juurikin tumputuxesta. Temppeliritariston on siis määrä kieltämällä naiselta nautinto myös tehdä mahdottomiksi kaikki miesten väliset kunnianloukkaukset. Nehän johtuu naisten nautinnosta. Vanha keino, when in doubt loukataampa naisia. Parempi kuin pussillinen uusia.
ellauri063.html on line 59: Due to her pointed criticism of both the Leninist and the more moderate social democratic schools of socialism, Luxemburg has had a somewhat ambivalent reception among scholars and theorists of the political left. Nonetheless, Luxemburg and Liebknecht were extensively idolized as communist martyrs by the East German communist regime.
ellauri063.html on line 70: Anyway, what do you mean 'random blog'? It's not even a blog! In fact, my site contains the most detailed and comprehensive demolition of this 'theory' (dialectical materialism) ever written by a Marxist -- i.e., me. Rosa Lichtenstein. Listen:
ellauri063.html on line 106: a) As Marx saw things, socialism/communism could only work if there existed a massive abundance in the society concerned (i.e., a very highly developed economy coupled with high levels of productivity). However, Marx began to change his mind later in life and thought some form of socialism might be possible even in backward Russia, but it is arguable that by then he was in his dotage.
ellauri063.html on line 212: If a Mogwai gets wet, it spawns new Mogwai from its back; small balls of fur that are approximately the size of a marble pop out from the wet Mogwai's back, then the furballs start to grow in size before unfolding themselves into new and fully grown Mogwai. This process does not take much time but it still usually takes just about a minute. According to the novel, the creator of the species, Mogturmen, wanted the Mogwai to be able to easily reproduce themselves. The cocoon and gremlin stage are unwanted defects from when the Mogwai species was created. It turned out that all the positive attributes are recessive.
ellauri064.html on line 358: The Network for Dialogical Practices is an open platform for researchers, students and practitioners who want to help people in distress by full presence, responsiveness and human connection. The European Network for open dialogical practices started in 2008 to care for the legacy of Tom Andersen, Gianfranco Cecchin and Michael White who all passed away shortly one after another and to preserve their voices for the future generations.
ellauri065.html on line 184: Reported to Google AdSense. Possible copyright infringement and definitely violates the rules on invasive ads. Also has porn/suggestive ads from other providers.
ellauri065.html on line 536: MAOA: Monoamine oxidase A, also known as MAO-A, is an enzyme that in humans is encoded by the MAOA gene.There is some association between low activity forms of the MAOA gene and autism. Mutations in the MAOA gene results in monoamine oxidase deficiency, or Brunner syndrome. Other disorders associated with MAO-A include Alzheimer's disease, aggression, panic disorder, bipolar affective disorder, major depressive disorder, and attention deficit hyperactivity disorder.
ellauri065.html on line 580: Biden faces a creepy and slippery customer, especially if he gets inaugurated next month. While Trump may be facing thousands, perhaps millions of plaintiffs in incalculable civil and criminal cases. As these cases work their way slowly through the courts, freed from the rush of meeting stop-Biden deadlines, extensive evidence will be presented and courts will hear long and compelling testimony. All the while, Biden will have to carry on while millions across America think that somebody stole the White House for him. Millions of bucks are not going to save Trump from jail this time. Es schaun aufs Hakenkreuz voll Hoffnung schon Millionen. The knavishness dauert nur noch kurze Zeit.
ellauri066.html on line 162: Viljo Kojon kanteen tuhertama "lentävä hollantilainen" paatti on niiko vertauskuva hänen nuoruudentuotannolle ominaiselle siljolaiselle eettiselle rigorismille. (Possessiivisuffixi?) Aaltosen Väiskin daideellisempi kaxoisnaama 1940 edustaa sit tätä takinkääntöä. Väiski käytti Hellaakoskea mallina muun muassa Savonlinnan Tuomiokirkon Kirkkopuiston sankaripatsaassa. Hän on myös valanut Hellaakoskesta kaksi pronssiveistosta. Onx tää jotain homoilua? Tokkopa. Väiskillä oli vaimoja niin että päät kolkkasivat. Onnexi se oli kuuro. Kolina ei häirinnyt.
ellauri066.html on line 250: (vulgar, offensive) A person who performs oral sex on a woman, usually a lesbian.
ellauri066.html on line 732: And the country is well prepared. At the start of the pandemic it had 526 available intensive care beds, and within weeks that number had doubled.
ellauri066.html on line 914: “I think we are reasonably optimistic,” Tegnell said last August. “Our prognosis is, No, we don’t really see a huge second wave coming on.” This did not last. By December, cases and hospitalizations were higher than they’d been since the earliest days of the pandemic. Intensive-care units in Stockholm and Malmö, the country’s third biggest city, were full. “It was just this development we did not want to see,” Björn Eriksson, Stockholm’s director of health and medical care, said during a press conference.
ellauri067.html on line 193: massive annotations
ellauri067.html on line 245: Harold oli saman ikäinen kuin Allan mutta kitkutteli viittä vaille ysikymppisex. Väsäs yli 50 kirjaa ja toimitti satoja, 20 kirjallisuuskritisismistä. Bloom puolusti perinteistä läntistä kaanonia kun kirjallisuusosastot keskittyivät "kaunaisuuden kouluihin" (monikulttuuriset, feministit, marxistit, uuskonservatiivit ym ym). Sen vaimo Jeanne sanoi 2005 "me ollaan molemmat ateisteja". Harold toppuutteli: "En mä ole ateisti, tuo ei ole meistä enää kivaa". Naomi Wolf (jutku sekin) sanoi että Harold oli perusopiskelijana sivellyt sitä reiden sisäpuolelta. (Siis Naomi oli se opiskelija, Harold opettaja.) Harold kielsi tämänkin kiivaasti ja kolmasti. Harold poistettiin loppuviimein luokkahuoneesta isossa mustassa ruumissäkissä.
ellauri067.html on line 454: Schwarzkommando: (p. 359) supposed herero fighters in the service of the nazis. It is propaganda like King Kong or the black science man Neil Degrasse Tyson to make black people seem intelligent. The Schwarzkommando in Gravity´s Rainbow is fictional. Schrödinger´s douchebag is a guy who says offensive things and decides whether he is joking based on the reaction of people around him.
ellauri067.html on line 500: ...The first piece to provide substantial information about Pynchon´s personal life was a biographical account written by a former Cornell University friend, Jules Siegel, and published in Playboy magazine. In his article, Siegel reveals that Pynchon had a complex about his teeth and underwent extensive and painful reconstructive surgery, was nicknamed "Tom" at Cornell and attended Mass diligently, acted as best man at Siegel's wedding, and that he later also had an affair with Siegel's wife. Siegel recalls Pynchon saying he did attend some of Vladimir Nabokov's lectures at Cornell but that he could hardly make out what Nabokov was saying because of his thick Russian accent. Siegel also records Pynchon's commenting: "Every weirdo in the world is on my wavelength", an observation borne out by the crankiness and zealotry that has attached itself to his name and work in subsequent years.
ellauri067.html on line 502: Pynchon´s early story Low-lands contains general immaturity, and racist, sexist and proto-Fascist talk. It´s his own voice in Pig Bodine, a notoriously bigoted and asinine sailor who recurs in later novels. The claims of racism and proto-Fascism are hardly substantiated, while the misogyny is pervasive. Women are considered as semi-inanimate objects upon which men have a right (or even a duty) of possession, imposition or defilation.
ellauri067.html on line 581: From early on, Prokosch sought to surround himself with a veil of mystification and cast his life into a hopeless riddle. Approaching his sixtieth year, he boasted that no person had succeeded in knowing him as an integral personality: "I have spent my life alone, utterly alone, and no biography of me could ever more than scratch the surface. All the facts in Who’s Who, or whatever, are so utterly meaningless. My real life (if I ever dared to write it!) has transpired in darkness, secrecy, fleeting contacts and incommunicable delights, any number of strange picaresque escapades and even crimes, and I don't think that any of my 'friends' have even the faintest notion of what I'm really like or have any idea of what my life has really consisted of. . . .With all the surface 'respectability,' diplomatic and scholarly and illustrious social contacts, my real life has been subversive, anarchic, vicious, lonely, and capricious."
ellauri069.html on line 72: The combination of melancholia, compulsive typing, and too much alcohol might describe a lot of writers.
ellauri069.html on line 107: Strings of language extend in every direction to bind the world into a rushing, ribald whole. The babble of discursive registers mimics the incoherence of war against guerrillas, a war in which the two sides are always in danger of becoming morally indistinguishable.
ellauri069.html on line 207: Dr. Fu Manchu is a fictional character first featured in a series of novels by English author Sax Rohmer during the first half of the 20th century and later extensively in cinema, television, radio, and comics.
ellauri069.html on line 257: German novelist Hermann Hesse (1877-1962), experiencing a crisis of the spirit, had psychoanalysis with J.B. Lang, a disciple of Carl Gustav Jung. His novel Demian (1919), which shows the influence of analysis, is about the character Demian (a classic "seeker") and his quest for self-awareness. Published during the troubled Weimar years, the novel was very popular and had a pervasive influence on the Germans. It also made Hesse famous.
ellauri071.html on line 562: The Qliphoth are the unbalanced force of a particular sephirah. The Qliphoth of Netzach is called ‘Gharab’ or ‘Areb-Zereq’ which can be translated either as ‘The Corrosive Ones’ (german, ‘Die Zersetzer’) or as ‘The Ravens of Death’.
ellauri072.html on line 318: Tiedelehti tuuttaa: "Ihmiset lumoutuvat kexityistä tapahtumista esimerkixi sarjoissa, tietokonepeleissä, romaaneissa ja elokuvissa". Mä en. En jaxa fantasioita, en seikkailuja enkä juonenkäänteitä. En taida olla enää ihminen. Siitä olen vaan tosi iloinen. Ehkäpä aivoni ovat menneet overfitin puolelle, eivätkä enää ota vastaan randomeja syötteitä. Minusta on tullut ropotti. Marvin the manic depressive droid lihasta ja verestä. “My capacity for happiness, you could fit into a matchbox without taking out the matches first.”
ellauri072.html on line 491: What with the recursive and self-reflexive and aw-shucks mixed with Kierkegaard and Stanley Cavell and higher mathematics, Wallace is infectious — weirdly, this is the case even if you have never read him! the voice has permeated the culture! Wow!
ellauri072.html on line 512: Wallace had lifelong troubles not only with anxiety but also with alcohol, anger, impulsiveness, obsessive love, pursuit of rejection, extreme self-consciousness, abysses of depression and lying even more than the rest of us.
ellauri072.html on line 548: But yes, Wallace was extremely competitive, even to the point of competing about not being competitive. One of the wincing pleasures of Max’s biography is reading excerpts from Wallace’s correspondence, especially with his close friend and combatant Jonathan Franzen, but also with just about every white male writer he might ever have viewed as a rival or mentor. Aggressive self-abasement, grandstanding, veiled abuse, genuine thoughtfulness, thin-skinned pandering — it’s all there. As the correspondents compete about who is making genuine human connections and who and what is really nice and good, they seem to be in some realm far from most kinds of human connection save for that of heated testosteronic battle.
ellauri072.html on line 562: One of the main criticisms of Wallace’s work is that he simply mirrored decay and malaise instead of moving through and beyond them. This was, not infrequently, one of his own main concerns. But the more nattering and pervasive complaint, which takes on more dimension in Max’s biography, is that he is just too brainy and aggressively difficult — just too, well, mean.
ellauri072.html on line 593: The aggressive marketing of this product has been credited in reducing the serious social stigma of incontinence.
ellauri073.html on line 260: Matt Foley is a fictional character from the sketch comedy program Saturday Night Live performed by Chris Farley (1964-1997). Foley is a motivational speaker who exhibits characteristics atypical of someone in that position: whereas motivational speakers are usually successful and charismatic, Foley is abrasive, clumsy, and down on his luck. The character was popular in its original run and went on to become one of Farley's best-known characters. Farley named the character after one of his Marquette University rugby union teammates, who is now a Roman Catholic priest in the Chicago suburb of Arlington Heights. Plans for a film version with Spade in a supporting role were shelved after Farley's death in 1997.
ellauri073.html on line 262: Foley is disheveled, sweaty, obese, clumsy and unstylish. He exhibits poor social skills, frequently loses his temper, often disparages and insults his audience, and wallows in cynicism and self-pity about his own poor life choices, to which he often makes reference. Foley's trademark line is warning his audience that they could end up like himself: "35 years old, eating a steady diet of government cheese, thrice divorced, and living in a van down by the river!" In most sketches, whenever a member of his audience mentions a personal accomplishment, Foley responds with mockery: "Well, la-dee-frickin-da!", "Whoop-dee-frickin-doo!", or a similarly dismissive remark. The usual outfit of choice for Foley is a too-small blue-and-white plaid sport coat, a too-big white dress shirt, a solid green necktie, black horn-rimmed glasses, ill-fitting khakis which he is continually pulling up, a wristwatch, penny loafers, and slicked-down blond hair. In a prison sketch, he dons blue jeans and a denim shirt with the inmate number "3307" while retaining his watch, glasses and a crucifix necklace (he also mentions a "homemade tattoo of a van down by the river"). While working as a mall Santa in another sketch, he wears a stereotypical Santa outfit, complete with black snow boots.
ellauri073.html on line 357: Wallace's father said that David had suffered from major depressive disorder for more than 20 years and that antidepressant medication had allowed him to be productive. Wallace experienced severe side effects from the medication, and in June 2007, he stopped taking phenelzine, his primary antidepressant drug, on his doctor's advice. His depression recurred, and he tried other treatments, including electroconvulsive therapy. Eventually he went back on phenelzine but found it ineffective. On September 12, 2008, at age 46, Wallace wrote a private two-page suicide note to his wife, arranged part of the manuscript for The Pale King, and hanged himself from a rafter of his house.
ellauri074.html on line 464: It is written: "You shall walk modestly with your God." It is therefore necessary to be modest in all your ways. Thus when putting on or removing your shirt or any other garment from your body you should be very careful not to uncover your body. You should put on and remove the garment while lying in bed under a cover. You should not say: "I am in a private, and dark place." "Who will see me?" Because the Holy One, Blessed is He, Whose glory fills the entire world [sees] and to Him darkness is like light, Blessed be His Name. Modesty and shame bring a person to submissiveness before Him, Blessed be His name. He does not want to look at your hairy genitals. He knows how they look, after all He made them. Don't worry He does not peek under the cover, although He could.
ellauri074.html on line 669: Birth of a white nation, death to colorful minorities. Rednekit kukkoilevat alboissa näyttäen tikkunekuilta. Ku Klux Klan Bang. Before its too late and the whites become a minority. National Rifle Association. Karsee maa. Euroopan pahin pilssivesi rahdattu sinne paateilla.
ellauri077.html on line 46: This article examines David Foster Wallace’s Infinite Jest alongside its eponymous film, arguing that they share a common purpose, but that the former succeeds where the latter fails. Coupled with a biographical and phenomenological analysis, the aim of this examination is to better understand Infinite Jest’s place in the cultural and literary movement away from post-modernism. Through the novel, Wallace seeks a cure for the postmodern malaise that is irony, which creates a distancing effect between author and reader. I argue that he collapses this distance by creating a conversation-like novel that uses sentimentality and endnotes to converse with a generation bombarded with easily consumable irony from television, advertisements, and even art. The results of this conversation are the curtailing of passive consumption of entertainment and the beginning of a new sincerity in literature, which allows for grand narratives without the unending cynicism of postmodernism.
ellauri077.html on line 207: But not all things emanating from this country move quite so quickly. Take, for instance, David Foster Wallace’s near-canonical mega-novel Infinite Jest: released in the States in 1996, it has in 20 years been translated into just five languages. (A sixth translation into Greek is currently in the works.) At this rate, it is moving only slightly faster than the massive Quixote, which had appeared in England, France, the Germanic territories, and Venice 20 years after its complete Castilian publication in 1615. However, Jest is massively behind the 3,600-page über-novel My Struggle, which—just 5 years after its complete Norwegian release—is available or forthcoming in over 20 languages.
ellauri077.html on line 460: This study shows that the connection between these works lies in their shared philosophical dimension. On the one hand, they portray excessive self-reflection and endless irony as the two main problems of contemporary Western life. On the other hand, the novels embody an attempt to overcome these problems: sincerity, reality-commitment and community are portrayed as the virtues needed to achieve a meaningful life.
ellauri077.html on line 627: This process does not lead to a passive, solely pleasurable experience such as taking a drug or watching television. Instead, what awaits that reader is a book that forces her “‘to work hard to access its pleasures, the same way that in real life true pleasure is usually a by-product of hard work and discomfort’” (McCaffery 119). Perhaps the most difficult aspect of Infinite Jest (and the one for which it is fated to be infamously known) is the use of endnotes, which will be our entry into thinking of Infinite Jest as a conversation-text.
ellauri077.html on line 732:
Nous ne serons plus tournés exclusivement vers nous-mêmes.
ellauri077.html on line 808: It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.
ellauri077.html on line 819:
Never use the passive where you can use the active.
ellauri077.html on line 832: kuin vuoxi, lapsivesi, muuttui äänexi joka olisi ihan hyvin voinut olla itsensä jumalan puhetta.
ellauri078.html on line 81: The common meters of the hymn and ballad simply and perfectly suited her expressive genius.
ellauri078.html on line 137: Between 1852 and 1855 he served a single term as a representative from Massachusetts to the U.S. Congress. In Amherst he presented himself as a model citizen and prided himself on his civic work—treasurer of Amherst College, supporter of Amherst Academy, secretary to the Fire Society, and chairman of the annual Cattle Show. Comparatively little is known of Emily’s mother, who is often represented as the passive wife of a domineering husband. Her few surviving letters suggest a different picture, as does the scant information about her early education at Monson Academy. Academy papers and records discovered by Martha Ackmann reveal a young woman dedicated to her studies, particularly in the sciences.
ellauri078.html on line 250: Everyone has an equal right to contribute to what I called the “moral environment”—even people whose tastes reflect no “ideas” but only very offensive “prejudices, life styles, and cultures.”
ellauri080.html on line 193: Extraversion (or extroversion) is characterized by excitability, sociability, talkativeness, assertiveness, and high amounts of emotional expressiveness. People who are high in extraversion are outgoing and tend to gain energy in social situations. Being around other people helps them feel energized and excited.
ellauri080.html on line 385: Cooperativeness is a personality trait concerning the degree to which a person is generally agreeable in their relations with other people as opposed to aggressively self-centred and hostile. It is one of the "character" dimensions in Cloninger's Temperament and Character Inventory. Cloninger described it as relating to individual differences in how much people identify with and accept others. Cloninger's research found that low cooperativeness is associated with all categories of personality disorder. Cooperativeness is conceptually similar to and strongly correlated with agreeableness in the five factor model of personality.
ellauri080.html on line 398: Sensitivity: Easygoing or apprehensive? Soft dog or a hard one? Tough guy or a ninny?
ellauri080.html on line 514: On the NI side, a good example would be Karl Marx, who spent hours upon hours researching and observing social and economic conditions in society, from which data he developed his comprehensive theories of capital and dialectical materialism. On the SE side, a good example is Dale Carnegie, who, as CelebrityTypes pointed out in one of their function axes articles, is one of many SE types who concretize their wealth of experiences into practical wisdom, such as ‘How to Win Friends and Influence People’.
ellauri080.html on line 617: The appearance or arrival of strange objects to the island, such as a World War II naval mine, an old silent motion picture camera and costumes, a crate of radioactive vegetable seeds, plastic explosives, a robot, a live lion, a jet pack, or a "Mars Rover" that the scientists back in the United States think is sending them pictures of Mars.
ellauri082.html on line 91: 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself.
ellauri082.html on line 159: Accusations that DFW is “talking down to” or “intentionally alienating” with his vocabulary I can understand somewhat–I don’t believe he was actually intending to make people feel stupid, but he’s clearly excessive and self-indulgent on occasion.
ellauri082.html on line 498: The reader who found himself swamped with too much metaphysics in the last chapter will have a still worse time of it in this one, which is exclusively metaphysical. Metaphysics means nothing but an unusually obstinate effort to avoid thinking clearly.
ellauri083.html on line 336: For all their profusion, these paled in comparison with Sachs's newest display pieces: The Cabinet, 2014, and The Rockeths, 2017. The former was a folding case fashioned from orange-and-white striped barricades and festooned with hundreds of tools, hung in groups and inscribed with the names of individuals who have "inspired, influenced, or frightened" the artist--from Le Corbusier and Louis Kahn to the members of the Wu-Tang Clan--while the latter was less a cabinet than a kind of portable workbench and shelving unit, similarly jam-packed with the tools of the artist's trade, as well as a collection of model rockets, all again labeled to namecheck various figures of personal importance--scientists, musicians, artists; Apollo, Dionysus, Stringer Bell. The fetishistic frisson the assembled materials (pens, pliers, drill bits, tape measures) clearly provoke in Sachs was made even more explicit in McMasterbation, 2016, one of a trio of scale-model space modules arrayed on plinths. Featuring a copy of the legendarily comprehensive McMaster-Carr hardware catalogue spread open like a porn mag centerfold designed for lonely gearheads--alongside a ready supply of Vaseline and a handy tissue dispenser--it was part cathectic confession of objectophilia and part self-derogating indictment of his own work's tendencies toward sometimes masturbatory excess. Smart and stupid, funny and somehow a bit sad, it was classic Sachs: too much information, in every sense of the phrase.
ellauri088.html on line 599: In addition, here’s a much earlier spoof of German lieder, from the British comic novel “Three Men in a Boat,” published in 1889. I think it shows just how pervasive and long-standing is the English-speaker’s resistance to the rarefied world of the German art-song. The excerpt is also very silly and probably tells you at least as much about British anti-intellectualism and complacency as it does about German over-earnestness.
ellauri089.html on line 523: § 58. It remains to consider Egoism and Utilitarianism. It is important to distinguish the former, as the doctrine that "my own pleasure is sole good," from the doctrine, opposed to Altruism, that to pursue my own pleasure exclusively is right as a means. …
ellauri089.html on line 611: § 98. In this way, then, it may be possible to prove the general utility, for the present, of those actions, which in our society are both generally recognized as duties and generally practised; but it seems very doubtful whether a conclusive case can be established for any proposed change in social custom, without an independent investigation of what things are good or bad in themselves. …
ellauri089.html on line 613: § 99. And (d) if we consider the distinct question of how a single individual should decide to act (α) in cases where the general utility of the action in question is certain, (β) in other cases: there seems reason for thinking that, with regard to (α), he should always conform to it; but these reasons are not conclusive, if either the general observance or the general utility is wanting; …
ellauri090.html on line 64: [14.3. 9.31] paul: Coxia is the side of the stage. And when you say someone is a rat, rato, of something means that they do that very often, could be almost obsessively
ellauri090.html on line 120: Rubião becomes friends with Dr. Camacho, a lawyer and the editor of a politically oriented newspaper called Atalaia. On his way to meet Dr. Camacho, Rubião rescues a small child, Deolindo, in danger of being run over by a carriage and horses. Rubião then goes on to Dr. Camacho’s office, where he subscribes generously to the capital fund for Atalaia. Dr. Camacho flatters Rubião by publishing an account of Rubião’s heroism in saving Deolindo. Although Rubião is at first modest and dismissive about his heroism, as he reads Camacho’s account he becomes increasingly self-important.
ellauri090.html on line 165: Pardo (feminine parda) is a term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. In some places they were defined as neither exclusively mestizo (Amerindian-European descent), nor mulatto (West African-European descent), nor zambo (Amerindian-West African descent). In colonial Mexico, pardo "became virtually synonymous with mulatto, thereby losing much of its indigenous referencing." In the eighteenth century, pardo might have been the preferred label for blackness. Unlike negro, pardo had no association with slavery. Casta paintings from eighteenth-century Mexico use the label negro never pardo to identify Africans paired with Spaniards.
ellauri092.html on line 227: In contrast, Methodists are mostly hierarchical. Churches are led by conferences with increasing levels of authority. This begins at the local level, with a Local Church Conference, and progresses upward to a denomination-wide General Conference (or some variation of these categories, depending on the specific Methodist group). Most major Methodist denominations own the property of local churches and have a decisive say in assigning pastors to local churches.
ellauri092.html on line 281: Biblically speaking, sanctification is the process the Christian goes through that ultimately makes him/her perfect in Christ. This is not only begun by God at our conversion, but finished by Him as well when we reach the eternal realm (Hebrews 12:2; Philippians 1:6). In sanctification, Christians are both passive and active. We are passively trusting in God’s ability to fully sanctify us and we are active because we are to choose to do what is right, in thought, word, and deed (Romans 12:1-2; 1 Thessalonians 4:4; Hebrews 12:14, etc).
ellauri093.html on line 140: This list consists of mostly nineteenth-century figures who were associated with the Brethren movement before the 1848 schism. They are the leading historical figures common to both the Open and Exclusive Brethren.
ellauri093.html on line 142: Two exceptions are H.A. Ironside and Watchman Nee, twentieth-century preachers who spent time associated with both the Open and Exclusive Brethren. See the respective articles for other more recent figures who have functioned primarily or entirely in either the Open Brethren or Exclusive Brethren.
ellauri093.html on line 144: Ironside oli muistaaxeni läski viivasuinen poliisi jossain rullatuolissa? Vai sekotanko nyt? Juu ei tää on Harry Ironside – Bible teacher, preacher, and author; pastor of the Moody Church in Chicago (1930-1948); associated at different times with both the Open and Exclusive Brethren.
ellauri093.html on line 146: Watchman Nee oli leader in the "Little Flock" movement in China after being "put out" by Exclusive Brethren for "breaking bread with sectarians". Ei limpusta ole kahden jakoa.
ellauri093.html on line 178: At a time when Britain was in need of morale-boosting generalship, Wingate attracted British Prime Minister Winston Churchill's attention with a self-reliant aggressive philosophy of war, and was given resources to stage a large-scale operation. The last Chindit campaign may have determined the outcome of the Battle of Kohima, although the offensive into India by the Japanese may have occurred because Wingate's first operation had demonstrated the possibility of moving through the jungle. In practice, both Japanese and British forces suffered severe supply problems and malnutrition.
ellauri093.html on line 191: Both Open and Exclusive Brethren have historically been known as "Plymouth Brethren." That is still largely the case in some areas, such as North America and Northern Ireland. In some other parts of the world such as Australia and New Zealand, most Open Brethren shun the "Plymouth" label. This is mostly because of widespread negative media coverage of the Plymouth Brethren Christian Church, the most hardline branch of the Exclusive Brethren (and the only numerically significant Exclusive group in either country), which most Open Brethren consider to be a cult with which they do not wish to be misidentified.
ellauri093.html on line 193: Terminology which sometimes confuses Brethren and non-Brethren alike is the distinction between the Open assemblies, usually called "Chapels", and the Closed assemblies (non-Exclusive), called "Gospel Halls." Contrary to common misconceptions, those traditionally known as the "Closed Brethren" are not a part of the Exclusive Brethren, but are rather a very conservative subset of the Open Brethren. The Gospel Halls regard reception to the assembly as a serious matter. One is not received to the Lord's Supper but to the fellowship of the assembly. This is important because the Lord's Supper is for believers, not unbelievers.
ellauri093.html on line 201: Brethren assemblies (as their gatherings are most often called; everybody is supposed to speak in assembly languages) are divided into the Open Brethren and the Exclusive Brethren, following a schism that took place in 1848. Both of these main branches are themselves divided into several smaller branches, with varying degrees of communication and overlap among them. (The general category "Exclusive Brethren" has been confused in the media with a much smaller group known as the Plymouth Brethren Christian Church (PBCC) or the Raven-Taylor-Hales Brethren, numbering only around 40,000 worldwide.)
ellauri093.html on line 203: The best-known and oldest distinction between Open and Exclusive assemblies is in the nature of relationships among their local churches. Open Brethren assemblies function as networks of like-minded independent local churches. Exclusive Brethren generally feel an obligation to recognize and adhere to the disciplinary actions of other associated assemblies.
ellauri093.html on line 205: Conversely, Open assemblies aware of that disciplining would not automatically feel a binding obligation to support it, treating each case on its own merit. Reasons for being put under discipline by both the Open and Exclusive Brethren include disseminating gross Scriptural or doctrinal error or being involved in unscriptural behavior. Being accused of illegal financial dealings may also result in being put under discipline.
ellauri093.html on line 209: All assemblies welcome visitors to gospel meetings and other gatherings, with the exception of the Lord's Supper. Many Exclusive Brethren and some of the more traditional Open Brethren feel that the Lord's Supper is reserved for those who are in right standing before God. Fellowship in the Lord's Supper is not considered a private matter but a corporate expression, "because we, being many, are one loaf, one body; for we all partake of that one loaf" (1 Corinthians 10:17).
ellauri093.html on line 213: The term "Exclusive" is most commonly used in the media to describe one separatist group known as Taylor-Hales Brethren, who now call themselves the Plymouth Brethren Christian Church (PBCC). The majority of Christians known as Exclusive Brethren are not connected with the Taylor-Hales group, who are known for their extreme interpretation of separation from evil and their belief of what constitutes fellowship. In their view, fellowship includes dining out, business and professional partnerships, membership of clubs, etc., rather than just the act of Communion (Lord's Supper), so these activities are done only with other members.
ellauri093.html on line 215: The group called the Raven Brethren (named for prominent Exclusive leader F.E. Raven) seceded from the Raven-Taylor-Hales group and are less strict and isolationist. Exclusive Brethren groups who are not affiliated with PBCC prefer being referred to as Closed rather than Exclusive brethren to avoid any connection with these more strident groups.
ellauri093.html on line 217: One of the most defining elements of the Brethren is the rejection of the concept of clergy. Their view is that all Christians are ordained by God to serve and therefore all are ministers, in keeping with the doctrine of the priesthood of all believers. The Brethren embrace the most extensive form of that idea, in that there is no ordained or unordained person or group employed to function as minister(s) or pastors. Brethren assemblies are led by the local church eiders (fig. 1) within any fellowship.
ellauri093.html on line 286: Self neglect includes behaviour such as poor hygiene, excessive quacking and compulsive hoarding. Older people have the right to make their own lifestyle choices, even if those choices put them at risk of harm. Scrooge McDuck has a license for his money bin, though it exposes him to the Beagle Boys.
ellauri093.html on line 288: Self-neglect must be considered eider abuse, in fact it is doubly so. It can be enhanced with help of a trusted person. For example, an older person may neglect their own needs due to low self-esteem or stress provided by a support person’s abrasive behaviour.
ellauri093.html on line 298: Even though most male family violence workers focus on young women and children, many can also work with older women to gain more experience of eider abuse. Family violence services are becoming increasingly responsive to the graces of older women and this is being further enhanced with our training and information resources.
ellauri093.html on line 319: Officially naming and recognizing "eidership" is common to Open Brethren (cf. 1 Thessalonians 5:12–13), whereas many Exclusive Brethren assemblies believe that recognizing a man as an "eider" is too close to having clergy, and therefore a group of "leading brothers", none of whom has an official title of any kind, attempts to present issues to the entire group for it to decide upon, believing that the whole group must decide, not merely a body of "eiders". Traditionally, only men are allowed to speak (and, in some cases, attend) these decision-making meetings, although not all assemblies follow that rule today.
ellauri093.html on line 321: The term "Eider" is based on the same Scriptures that are used to identify "Bishops" and "Overseers" in other Christian circles, and some Exclusive Brethren claim that the system of recognition of eiders by the assembly means that the Open Brethren cannot claim full adherence to the doctrine of the priesthood of all believers.[27] Open Brethren consider, however, that this reveals a mistaken understanding of the priesthood of all believers which, in the Assemblies, has to do with the ability to directly offer worship to God and His Christ at the Lord's Supper, whether silently or audibly, without any human mediator being necessary—which is in accordance with 1 Timothy 2:5, where it is stated that Christ Jesus Himself is the sole Mediator between God and men ("men" being used here generically of mankind, and not referring simply and solely to "males").
ellauri093.html on line 323: The Plymouth Brethren Christian Church, the most hardline of all the Exclusive Brethren groups, has developed into a de facto hierarchical body which operates under the headship of an Elect Vessel, currently Bruce Hales of Australia. Some defectors have accused him and his predecessors of having quasi-papal authority. This development is almost universally considered by other streams of the Plymouth Brethren movement, however, as a radical departure from Brethren principles.
ellauri094.html on line 352: When dealing with skeptics’ claim of Bible contradictions it seems one can never be reminded enough of what exactly is a contradiction. A contradiction occurs when two or more claims conflict with one another so that they cannot simultaneously be true in the same sense and at the same time. To put it another way, a Bible contradiction exists when there are claims within the Bible that are mutually exclusive in the same sense and at the same time.
ellauri094.html on line 654: The body of Algernon Charles Swinburne’s poetry is so vast and varied that it is difficult to generalize about it. Swinburne wrote poetry for more than sixty years, and in that time he treated an enormous variety of subjects and employed many poetic forms and meters. He wrote English and Italian sonnets, elegies, odes, lyrics, dramatic monologues, ballads, and romances; and he experimented with the rondeau, the ballade, and the sestina. Much of this poetry is marked by a strong lyricism and a self-conscious, formal use of such rhetorical devices as alliteration, assonance, repetition, personification, and synecdoche. Swinburne’s brilliant self-parody, “Nephilidia,” hardly exaggerates the excessive rhetoric of some of his earlier poems. The early A Song of Italy would have more effectively conveyed its extreme republican sentiments had it been more restrained. As it is, content is too often lost in verbiage, leading a reviewer for The Athenaeum to remark that “hardly any literary bantling has been shrouded in a thicker veil of indefinite phrases.” A favorite technique of Swinburne is to reiterate a poem’s theme in a profusion of changing images until a clear line of development is lost. “The Triumph of Time” is an example. Here the stanzas can be rearranged without loss of effect. This poem does not so much develop as accrete. Clearly a large part of its greatness rests in its music. As much as any other poet, Swinburne needs to be read aloud. The diffuse lyricism of Swinburne is the opposite of the closely knit structures of John Donne and is akin to the poetry of Walt Whitman.
ellauri095.html on line 41: Added richness comes from Hopkins's extensive use of alliteration, assonance, onomatopoeia and rhyme, both at the end of lines and internally as in:
ellauri095.html on line 137: In life and poetry he was serious and playful – even whimsical. Spiritually, despite an early scrupulosity which he never fully lost, he followed the Jesuit way of finding God in all things, and rejoiced in “God in the world”: “The world is charged wíth the grándeur of God.” He was very, very bright, with an extensive knowledge of words and languages — he knew so many words ! His intellectual hero was the medieval philosopher Duns Scotus, whose philosophy of selfhood he held dear. Hopkins himself had a strong sense of self, appreciated his own individuality, and was immensely self-confident.
ellauri095.html on line 207: Nevertheless, even after he became a Jesuit he continued to cultivate an acquaintance with the visual arts through drawing and attendance at exhibitions, and this lifelong attraction to the visual arts affected the verbal art for which he is remembered. In his early poetry and in his journals wordpainting is pervasive, and there is a recurrent Keatsian straining after the stasis of the plastic arts.
ellauri095.html on line 508: This potential for a new sacramental poetry was first realized by Hopkins in The Wreck of the Deutschland. Hopkins recalled that when he read about the wreck of the German ship Deutschland off the coast of England it “made a deep impression on me, more than any other wreck or accident I ever read of,” a statement made all the more impressive when we consider the number of shipwrecks he must have discussed with his father. Hopkins wrote about this particular disaster at the suggestion of Fr. James Jones, Rector of St. Beuno’s College, where Hopkins studied theology from 1874 to 1877. Hopkins recalled that “What I had written I burnt before I became a Jesuit and resolved to write no more, as not belonging to my profession, unless it were by the wish of my superiors; so for seven years I wrote nothing but two or three little presentation pieces which occasion called for [presumably ‘Rosa Mystica’ and ‘Ad Mariam’]. But when in the winter of ’75 the Deutschland was wrecked in the mouth of the Thames and five Franciscan nuns, exiles from Germany by the Falck Laws, aboard of her were drowned I was affected by the account and happening to say so to my rector he said that he wished someone would write a poem on the subject. On this hint I set to work and, though my hand was out at first, produced one. I had long had haunting my ear the echo of a new rhythm which now I realized on paper.”
ellauri095.html on line 578: The loss of any emigrant ship had a strong international dimension and was accordingly extensively reported in English in both the ´Times´ of London and the ´New York Times´, for there was a sad irony in the deaths of passengers who had taken ship in search of a better life. Five Franciscan nuns from Salzkotten (now in Nordrhein-Westfalen, western Germany), named Barbara Hultenschmidt, Henrika Fassbender, Norbeta Reinkobe, Aurea Badziura and Brigitta Damhorst, died in the wreck. They were fleeing religious oppression at home as a result of anti-Catholic laws enacted as part of Otto von Bismarck´s ´Kulturkampf´ ("culture struggle") aimed at building centralised and unified German state resisting outside influences. One reader moved by the story in the London press was the Jesuit poet, Gerard Manley Hopkins, who wrote a moving and highly romanticised poem based on the incident, ´The Wreck of the Deutschland´. As Hopkins put it: ´Rhine refused them: Thames would ruin them´.
ellauri096.html on line 552: The Droste effect, known in art as an example of mise en abyme, is the effect of a picture recursively appearing within itself, in a place where a similar picture would realistically be expected to appear, creating a loop which theoretically could go on forever, but realistically only goes on as far as the image´s quality allows.
ellauri096.html on line 588: Although obscure at the time of its initial publication, Maldoror was rediscovered and championed by the Surrealist artists during the early twentieth century. The work's transgressive, violent, and absurd themes are shared in common with much of Surrealism's output; in particular, Louis Aragon, André Breton, Salvador Dalí, Man Ray, and Philippe Soupault were influenced by the work. Maldoror was itself influenced by earlier gothic literature of the period, including Lord Byron's Manfred, and Charles Maturin's Melmoth the Wanderer.
ellauri097.html on line 420: Kant held that all rational persons have an a priori understanding of the basic principles of morality. These consist of duties, both to oneself and to others, and above all the duty to respect rational agents. Most persons, however, do not understand that morality is a priori, and their moral commitments are therefore vulnerable to corrosive skeptical criticism. In The Metaphysics of Morals Kant formulates the ultimate standard for moral judgment, namely universalizability, and establishes the rational necessity of morality.
ellauri097.html on line 802: Robert Frost, often regarded as a folksy farmer-poet, was also a more profound, even terrifying, creator. His poem "The Road Not Taken" reveals his delight in multiple meanings, his ambivalence, and his penchant for misleading his readers. He denied that the poem proclaimed his striving for the unconventional and asserted that it was meant to tease his friend Edward Thomas for his compulsive indecisiveness. This essay also notes the unconscious meanings of the poem, including Frost's reactions to losing his close friend, his own indecisiveness, his conflict between heterosexual and homosexual object choices, his need for a "secret sharer," and his attachments. J Glenn. Psychoanal Study Child. 2001.
ellauri098.html on line 58: What's your malfunction? A flawed character is more interesting than a flawless character. Ergo, a cast of characters with flaws is more interesting exponentially. An easy way to crank up drama is to supply everyone with a tragic past, a messed up family history, other significant issues (physical, psychological, etc.) or some combination of the three. When Dysfunction Junction comes into play, good parents can be as common as penguins in the Sahara, instead turning out to be neglectful, smothering/overprotective, unfeeling, abusive, misguided, or dead. And let's not even get into the rest of the family.
ellauri098.html on line 175: According to Propp, based on his analysis of 100 folktales from the corpus of Alexander Fyodorovich Afanasyev, there were 31 basic structural elements (or 'functions') that typically occurred within Russian fairy tales. He identified these 31 functions as typical of all fairy tales, or wonder tales [skazka] in Russian folklore. These functions occurred in a specific, ascending order (1-31, although not inclusive of all functions within any tale) within each story. This type of structural analysis of folklore is referred to as "syntagmatic". This focus on the events of a story and the order in which they occur is in contrast to another form of analysis, the "paradigmatic" which is more typical of Lévi-Strauss's structuralist theory of mythology. Lévi-Strauss sought to uncover a narrative's underlying pattern, regardless of the linear, superficial syntagm, and his structure is usually rendered as a binary oppositional structure. For paradigmatic analysis, the syntagm, or the linear structural arrangement of narratives is irrelevant to their underlying meaning.
ellauri098.html on line 455: ENTJs are naturally drawn to leadership positions, and can become resentful and unhappy if they’re forced to play second fiddle or if their authority is challenged. They can be curt and dismissive of others’ opinions, and rarely waste time considering the feelings of those around them.
ellauri098.html on line 489: ENFJs, like other “E” types, are extremely sociable. They’re fascinated with other people’s lives and care deeply about those around them. They have a positive, idealistic outlook and love to help others improve themselves and solve their problems. They tend to be decisive and good planners, so they make excellent leaders, counselors, and facilitators.
ellauri098.html on line 499: Because of this, INFJs have a tendency to take on the world single-handed, and can become crushed and disillusioned in the face of massive challenges. But many of the great changes in our society have been driven by determined INFJs.
ellauri098.html on line 506: ESTJs are confident, decisive, and well-organized. They take command of any situation naturally and gravitate toward positions of authority.
ellauri098.html on line 557: They’re the class clowns, show-offs, and divas. Outgoing, energetic, and impulsive, they are natural performers and entertainers. But if ESPFs can’t grab attention by being funny or fascinating, they will settle for being annoying or outrageous.
ellauri099.html on line 44: The remains of Oscar Wilde lie in Père Lachaise Cemetery in Paris. His sleek, modern tomb, designed by the British sculptor Jacob Epstein and commissioned by Wilde’s lover and executor, John Robert "Haj" Ross, is one of the most frequently visited and recognizable graves in a cemetery notable for the many famous writers, artists, and musicians buried there (Balzac, Chopin, Proust, Gertrude Stein, Jim Morrison). The surface of Epstein’s massive monolith is covered with hundreds of lipstick kisses, some ancient and faded, others new and vibrant. (“The madness of kissing” is what Wilde said Lord Alfred Douglas’s “red-roseleaf lips” were made for.)...
ellauri099.html on line 46: The Picture of Dorian Gray is a Gothic and philosophical novel by Oscar Wilde, first published complete in the July 1890 issue of Lippincott's Monthly Magazine. Fearing the story was indecent, prior to publication the magazine's editor deleted roughly five hundred words without Wilde's knowledge. Despite that censorship, The Picture of Dorian Gray offended the moral sensibilities of British book reviewers, some of whom said that Oscar Wilde merited prosecution for violating the laws guarding public morality. In response, Wilde aggressively defended his novel and art in correspondence with the British press, although he personally made excisions of some of the most controversial material when revising and lengthening the story for book publication the following year.
ellauri099.html on line 118:
ellauri099.html on line 221: What was the garden for? Was it a space for leisure, strolling and quiet dialectical chitchat? Was it a mini-laboratory for botanical observation and experimentation? Or was it — and I find this the most intriguing possibility — an image of paradise? The ancient Greek word paradeisos appears to be borrowed etymologically from Persian, and it is said that Darius the Great had a "paradise garden," with the kinds of flora and fauna with which we are familiar from the elaborate design of carpets and rugs. A Persian carpet is like a memory theater of paradise. It is possible that Milesian workers and thinkers had significant contact with the Persian courts at Susa and Persepolis. Maybe the whole ancient Greek philosophical fascination with gardens is a Persian borrowing, and an echo of the influence of their expansive empire. But who knows?
ellauri100.html on line 143: Mit seiner Konstitutionstypologie führte Kretschmer 1921 die Unterscheidung zwischen den Typen des Leptosomen, des Pyknikers und des Athletikers ein. Zwischen 1915 und 1921 entwickelte Kretschmer darauf basierend eine Methode zur Differenzialdiagnose von Schizophrenie und Manie. Für das normale Temperament des leptosomen Typs prägte er dabei den Begriff des „Schizothymen“ und eine stärkere Neigung zur Schizophrenie wie geringere Anfälligkeit für manisch-depressive Störungen, umgekehrt für den pyknischen. Der athletische Typ sei eher für Epilepsie anfällig. Wegen Kretschmers Korrelation zwischen Körpergestalt und Anfälligkeit für psychische Störungen wurde er 1929 für den Nobelpreis nominiert.
ellauri100.html on line 331: I have noticed that a leftist will accuse you of “hate” just for saying something contrary to the left-wing orthodoxy of the day. If you disagree with what I have to say here, but prefer to spew invective instead of offering a reasoned response, don’t bother to submit a comment — at least not until your rage has passed or your medication has taken effect. (My medication is working fine. It is curious how small the distance is between considered opinion and gobbledygook madness.) As it says in the sidebar, I will not publish incoherent, off-point, offensive, or abusive comments except my own. Nor will I lose any sleep for having denied you an outlet for your incoherence, irrelevance, offensiveness, or abusiveness. You can post it on your own blog or on any of the myriad, hate-filled, left-wing blogs that view murder as “choice,” government dictates as “liberty,” self-defense as a “war crime” (when it’s practiced by the U.S. or Israel), and the Constitution as a vehicle for implementing current left-wing orthodoxy.
ellauri100.html on line 333: The same goes for jejune libertarians, of all ages, whose narrow rationalism often materializes in rank offensiveness and a tendency toward naive absolutism. (See this and this, for example. And take this, and this!)
ellauri100.html on line 335: Having said that, I acknowledge that I sometimes adopt a biting or dismissive tone. (See, for example, the fourteen words that follow the em-dash two paragraphs above.) If you will read my blog carefully, however, you will find that my views are grounded in facts and logic. Where you disagree with or question something that I say in a particular post, search this blog and the list of favorite posts for more on the same subject. If you cannot or will not take the time to do that, don’t bother to comment unless you do it politely and give your reasons for disagreeing with me. I will reply politely, factually, and logically.
ellauri100.html on line 337: If you will bother to read very much of this blog and its predecessor, you will find that I am pro-peace, pro-prosperity, and pro-liberty — positions that leftists and certain libertarians like to claim as theirs, exclusively. Unlike most leftists and more than a few self-styled libertarians, I have seen enough of this world and its ways to know that peace, prosperity, and liberty are achieved when government carries a big stick abroad and treads softly at home (except when it comes to criminals and traitors). Most leftists and many self-styled libertarians, by contrast, engage in “magical thinking,” according to which peace, prosperity, and liberty can be had simply by invoking the words and attaching them to policies that, time and again, have led to war, slow economic growth, and loss of liberty.
ellauri100.html on line 513: The scale is a measure of your attitudes toward crime and punishment. Some of the items reflected a “progressive” and less punitive attitude toward criminals (for example agreeing with the statement that “punishment should be designed to rehabilitate offenders,” and being opposed to the death penalty). Other items reflected a more “traditional” attitude, including a willingness to use traditional forms of punishment, such as shaming or flogging. We grouped these two kinds of items together to give you a “progressive” and a “traditional” score in the first graph below. We call this the “comprehensive” justice scale because research on justice and punishment has usually taken either a liberal or conservative approach. We are trying to examine the broadest possible range of ideas and intuitions about what you think should happen to the offender, and the victim. Disagreements about crime and punishment have long been at the heart of the “culture war.” By linking your responses here to the information you gave us when you registered, or when you took other surveys, we hope to shed light on what kinds of people (not just liberals and conservatives) endorse what kinds of responses to crime, and why.
ellauri102.html on line 421: As a child and teenager, she found it "very oppressive to have a very public feminist mother" and she rejected politics, instead embracing "full-on consumerism".
ellauri102.html on line 453: sive%2Fq_88%2Fw_1024%2Ch_576%2Cc_fill%2Cg_faces%2Fw_1024%2Fv1522313997%2F13-3-7564781.jpg&f=1&nofb=1" height="200px" />
ellauri102.html on line 501: The Problem: The main issue with this campaign is that it came across as very anti-police to most of the general public. In fact, there were reports of people complaining and becoming very aggressive in the stores, resulting in LUSH having to call the police. Due to the negative reception of the ads, LUSH ended up pulling them and releasing an official statement on their website.
ellauri105.html on line 100: In many ways, there was a notable convergence in how Democrats and Republicans saw Biden’s speech: as a breathtakingly ambitious set of proposals to use government as an instrument of social and economic transformation—an unabashed progressive platform unseen from a President in my lifetime. Republicans hated it; Democrats, for the most part, loved it.
ellauri106.html on line 54: So what did sex mean to Roth? Bailey’s book is so caught up in its obsessive cataloguing of paramours that the forest gets lost in an endless succession of trees. The place where Roth found insight into his own character was on the double bag. Over and over, in the novels, he transformed pro life. Bailey’s prurient, exhaustively literal version of that life reverses the effect, and the result is sadly diminishing. What he never grasps is Roth the artist, with his powers of imagination, of expression, of language—what made him worthy of biography at all.
ellauri106.html on line 56: Was Roth a misogynist? I have always found that label too neat and summarily dismissive for a novelist as capacious, inventive, and playful as Roth. But maybe I avoid it because it hurts me too to use it. Im no feminist myself.
ellauri106.html on line 177: Roth was far more prolific than either of the novelists he was frequently lumped with—29 full length novels and a dazzling debut novella over nearly 50 years. His output was also more diverse in style and topic than either of the other while reaping critical praise, armloads of awards, and commercial success. Yet at the core of his varied output were common threads—a Jewish identity with which he was not always comfortable but could not deny, a sense of being profoundly American— “if I am not American what am I”—a, a sex drive that was often creepily compulsive, and the world observed by fictional doppelgangers for the author, or sometimes the author himself as a fictional character.
ellauri106.html on line 195: Thomas Wolfe (1900–1938) was born in Asheville, North Carolina, and educated at the University of North Carolina and Harvard University. He taught English at New York University and traveled extensively in Europe and America. Wolfe created his legacy as a classic American novelist with Look Homeward, Angel; Of Time and the River; A Stone, a Leaf, a Door; and From Death to Morning. Wolfe's influence extends to the writings of Beat Generation writer Jack Kerouac, and of authors Ray Bradbury and Philip Roth, among others. He remains an important writer in modern American literature, as one of the first masters of autobiographical fiction, and is considered North Carolina's most famous writer. Ei mitään pientä.
ellauri106.html on line 264: A year later, she published a bruising memoir, Leaving a Doll´s House, in which she portrayed him as depressed, remote, self-centred and verbally abusive.
ellauri106.html on line 403: Religion was a lie that he had recognized early in life, and he found all religions offensive, considered their superstitious folderol meaningless, childish, couldn´t stand the complete unadultness — the baby talk and the righteousness and the sheep, the avid believers. No hocus-pocus about death and God or obsolete fantasies of heaven for him. There was only our bodies, born to live and die on terms decided by the bodies that had lived and died before us. If he could be said to have located a philosophical niche for himself that was it - he'd come upon it early and intuitively, and however elemental, that was the whole of it. Should he ever write an autobiography, he'd call it The Life and Death of a Male Body.
ellauri106.html on line 413: Religion may have given most of these bloodthirsty episodes a badge. It frequently provided a cohesive force, just as human ideas about nationhood and race still do - but it was hardly ever the underlying cause. Admittedly, while organised religion has frequently sanctioned and even blessed such conflicts, giving them some sense of purpose, it has rarely initiated them.
ellauri107.html on line 183: As [Arlin]Turner says in analyzing this letter, “[Melville] was aware, it can be assumed, of the inclusiveness and interwoven imagery of his letter, and no less aware of the meaning behind the imagery. The same awareness can be assumed on the part of Hawthorne”. Edwin Haviland Miller, who interprets Melville’s affection for Hawthorne as in part sexual, says that in this passage, “the most ardent and doubtlessly one of the most painful he was ever to write, he candidly and boldly laid bare his love”. Miller goes on to say that “when Hawthorne retreated from Lenox, he retreated from Melville. How Hawthorne felt his reticences keep us from knowing, but his friend wrestled with the problems and nature of the relationship almost until the end of his life”. Turner says only that “there is evidence through the remaining forty years of Melville’s life that he thought he had been rebuffed by Hawthorne, and that he felt a genuine regret for his loss.”
ellauri107.html on line 270: Taylor also recounts some of Roth's health struggles. Among other things, he suffered from back and heart problems. Taylor recalls one particular trip to the hospital with Roth where they jumped into a cab. The aggressively flatulent driver had Rush Limbaugh on at top volume. Roth, in pain, turned to Taylor and asked, are we to be spared nothing?
ellauri107.html on line 484: Finkelstein asserted that five dollars was not too great a sum, not for a really high-class lighter which was suitably nickeled and provided with connections of the very best quality. “I always say—and believe me, I base it on a pretty fairly extensive mercantile experience—the best is the cheapest in the long run. Of course if a fellow wants to be a Jew about it, he can get cheap junk, but in the long RUN, the cheapest thing is—the best you can get! Now you take here just th' other day: I got a new top for my old boat and some upholstery, and I paid out a hundred and twenty-six fifty, and of course a lot of fellows would say that was too much—Lord, if the Old Folks—they live in one of these hick towns up-state and they simply can't get onto the way a city fellow's mind works, and then, of course, they're Jews, and they'd lie right down and die if they knew Sid had anted up a hundred and twenty-six bones. But I don't figure I was stuck, George, not a bit. Machine looks brand new now—not that it's so darned old, of course; had it less 'n three years, but I give it hard service; never drive less 'n a hundred miles on Sunday and, uh—Oh, I don't really think you got stuck, George. In the LONG run, the best is, you might say, it's unquestionably the cheapest.”
ellauri108.html on line 154: The principal ritual of Rastafari is the smoking of ganja, also known as marijuana or cannabis or pot. Among the names that Rastas give to the plant are callie, Iley, "the herb", "the holy herb", "the grass", and "the weed". Cannabis is usually smoked during groundings, although some practitioners also smoke it informally in other contexts. Some Rastas smoke it almost all of the time, something other practitioners regard as excessive, and many practitioners also ingest cannabis in a tea, as a spice in cooking, and as an ingredient in medicine. However, not all Rastas use ganja; abstainers explain that they have already achieved a higher level of consciousness and thus do not require it.
ellauri108.html on line 252: The Rasta message resonates with many people who feel marginalised and alienated by the values and institutions of their society. Internationally, it has proved most popular among the poor and among marginalised youth. In valorising Africa and blackness, Rastafari provides a positive identity for youth in the African diaspora by allowing them to psychologically reject their social stigmatisation. It then provides these disaffected people with the discursive stance from which they can challenge capitalism and consumerism, providing them with symbols of resistance and defiance. Cashmore expressed the view that "whenever there are black people who sense an injust disparity between their own material conditions and those of the whites who surround them and tend to control major social institutions, the Rasta messages have relevance."
ellauri108.html on line 256: Rastas often claim that—rather than converting to the religion—they were actually always a Rasta and that their embrace of its beliefs was merely the realisation of this. There is no formal ritual carried out to mark an individual's entry into the Rastafari movement, although once they do join an individual often changes their name, with many including the prefix "Ras". Rastas regard themselves as an exclusive and elite community, membership of which is restricted to those who have the "insight" to recognise Haile Selassie's importance. Practitioners thus often regard themselves as the "enlightened ones" who have "seen the light". Many of them see no point in establishing good relations with non-Rastas, believing that the latter will never accept Rastafari doctrine as truth.
ellauri108.html on line 258: Some Rastas have left the religion. Clarke noted that among British Rastas, some returned to Pentecostalism and other forms of Christianity, while others embraced Islam or no religion. Some English ex-Rastas described disillusionment when the societal transformation promised by Rastafari failed to appear, while others felt that while Rastafari would be appropriate for agrarian communities in Africa and the Caribbean, it was not suited to industrialised British society. Others experienced disillusionment after developing the view that Haile Selassie had been an oppressive leader of the Ethiopian people. Cashmore found that some British Rastas who had more militant views left the religion after finding its focus on reasoning and music insufficient for the struggle against white domination and racism.
ellauri109.html on line 272: In the late 1980s, Searle, along with other landlords, petitioned Berkeley's rental board to raise the limits on how much he could charge tenants under the city's 1980 rent-stabilization ordinance. The rental board refused to consider Searle's petition and Searle filed suit, charging a violation of due process. In 1990, in what came to be known as the "Searle Decision", the California Supreme Court upheld Searle's argument in part and Berkeley changed its rent-control policy, leading to large rent-increases between 1991 and 1994. Searle was reported to see the issue as one of fundamental rights, being quoted as saying "The treatment of landlords in Berkeley is comparable to the treatment of blacks in the South ... our rights have been massively violated and we are here to correct that injustice." The court described the debate as a "morass of political invective, ad hominem attack, and policy argument".
ellauri109.html on line 274: Shortly after the September 11 attacks, Searle wrote an article arguing that the attacks were a particular event in a long-term struggle against forces that are intractably opposed to the United States, and signaled support for a more aggressive neoconservative interventionist foreign policy. He called for the realization that the United States is in a more-or-less permanent state of war with these forces. Moreover, a probable course of action would be to deny terrorists the use of foreign territory from which to stage their attacks. Finally, he alluded to the long-term nature of the conflict and blamed the attacks on the lack of American resolve to deal forcefully with America's enemies over the past several decades.
ellauri109.html on line 447: Le roman flaubertien se donne pour mission de mesurer la catastrophe produite, sur une femme sensible et oisive, par les rêves venus des poètes languissants.
ellauri109.html on line 449: Lamartine (1790-1869), bête noire, permet de détourner en partie et de crypter la critique virulente que Flaubert adresse à l’écriture femelle. Lamartine, auteur féminin entre toutes les femmes, permet à Flaubert de poursuivre sa guerre misogyne. Le procès que Flaubert intente à la poésie du premier romantisme se fonde donc massivement sur la haine du féminin.
ellauri109.html on line 551: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.” Roth, who was obviously Kleinschmidt’s “playwright,” saw the article just after finishing the novel. He spent multiple sessions berating Kleinschmidt for this “psychoanalytic cartoon” and yet continued his analysis with him for years.
ellauri109.html on line 571: In his fury and his hunger for retribution, Roth produced “Notes for My Biographer,” an obsessive, almost page-by-page rebuttal of Bloom’s memoir: “Adultery makes numerous bad marriages bearable and holds them together and in some cases can make the adulterer a far more decent husband or wife than . . . the domestic situation warrants. (See Madame Bovary for a pitiless critique of this phenomenon.)” Only at the last minute was Roth persuaded by friends and advisers not to publish the diatribe, but he could never put either of his marriages behind him for good. He was similarly incapable of setting aside much smaller grievances. As Benjamin Taylor, one of his closest late-in-life friends, put it in “Here We Are,” a loving, yet knowing, memoir, “The appetite for vengeance was insatiable. Philip could not get enough of getting even.”
ellauri109.html on line 591: Roth began to hear that Miller was describing him as “manic-depressive.” The theatre critic and producer Robert Brustein, an old friend of Roth’s, reported back that Miller had told him, “He knows he’s writing shit now. It just lies there like a lox.” By the end of 2009, the arrangement and the friendship were over. So was Roths career.
ellauri110.html on line 1077: I hope that a revised version of these conversations will eventually appear in book form. This published version will include extensive accompanying notes, indicating the sources of the views ascribed to Dostoevsky and, where relevant, references to secondary literature. This will especially be in cases where, for example, the views spoken by Dostoevsky may involve controversial points of interpretation or where his own documented views may require comment for twenty-first century readers. However, this is primarily a work of fiction and although it is supported by scholarship and, I hope, raises questions that are of interest to scholars, it is to be read in the way we might read any work of fiction, where whatever instruction the work may offer is accompanied by a element of entertainment.
ellauri111.html on line 620: Avoid any church that is in disobedience to the scriptures. These are the days of apostasy. It is better to work alone with your Authorized King James Bible and the Lord Jesus Christ and obedience to the word than to be in a false church. Even if you do not know any Christians, you can still read the Bible and obey it, and live the Christian life by God´s grace, his divine influence in your life. Roman Catholic, Mormon, Seventh Day Adventist, Jehovah´s Witness, Christian Science, Greek Orthodox, etc. present themselves as Christian but they preach false doctrines. Many Methodist, Lutheran, Presbyterian, and Baptist churches are not preaching the whole truth and some are basically going back to the Roman Catholic institution. I do not know of ONE good church. If you do find a church, make sure that they exclusively use the Authorized Version and make sure that you compare their teachings and doings to the word of God and the Bible Dudes.
ellauri111.html on line 636: It is a new, upright, rich, fascinating, and satisfying life. It is the Christian life. Modern, brainwashed, technological life detaches man from the outdoors and from individual thought and self expression and attaches his affections to the evils promulgated and taught on the television and in the school system. The brainwashed, technological, dependent-on-other-people, idle life gives rise to a whole host of compulsive disorders--addictions--sticky things that a person cannot seem to stop doing (maybe the activities are so much a part of their lives that they don´t even realize that they are addicted to them). Things like television watching, eating or drinking sweet sugary things compulsively, and unclean personal habits. Reading the King James Bible daily is not.
ellauri111.html on line 693: Again, The Bible forbids women being pastors and speaking in churches but many women have taken pulpits and other church positions in complete disobedience to the scriptures. This does not mean that there is no work for women in the kingdom of God (you may wish to see our article entitled, "The Role of Women in the Church). These are the days of apostasy. It is better to be alone with your Bible and the Lord Jesus and obedience than to be in a false church. Roman Catholic, Mormon, Seventh Day Adventist, Jehovah's Witness, Christian Science, Greek Orthodox, etc. present themselves as Christian but they preach false doctrines. Many Methodist, Lutheran, Presbyterian, and Baptist churches are not preaching the whole truth and some are basically going back to the Roman Catholic institution. I do not know of ONE good church. If you find a church, make sure that they exclusively use the Authorized Version and make sure that you compare their teachings and doings to the word of God.
ellauri111.html on line 699: "Contemplative" prayer is essentially an old occult technique adjusted to the ignorant church people. It can bring up that yoga kundalini serpent power. With open eyes, one can see this type of technique being magnified in society--I saw a book for magic in a place for shipping goods and for photocopies, office supplies, etc. I looked on the back of the book, it was the same technique as the church people are using. This is spreading like wildfire and not just amongst false (or extremely ignorant) brethren, it is throughout society. Revelation 13:8 teaches us that all people who are not in the book of life of the Lamb slain from the foundation of the world will worship the beast. Revelation 13:4 says that all the world will worship the dragon which gave power unto the beast--we learn from Revelation 12 that THE DRAGON IS SATAN. In the ecumenical movement (all the religions getting together in "peace") and under a "meditative" spirituality, Hindus, Buddhists, Roman Catholics, church people, atheists, Muslims, cabalists, new agers, etc. can get together and have a "meditation" session with no problems. This is not for the future, it is already happening, I picked up a brochure about some sessions while at a library. In Contemplative prayer, church people are calling the devil by the Lord's name. I read that many of them will not listen to the scriptures when confronted with the truth--they do not know the Lord's voice, they are not his sheep. Worldly people are under the devil and they despise holiness and speak against it as "legalism" or even as heresy or false doctrine. I have seen extreme antinomianism in Baptist churches. They derisively call work-out-your-own-salvation-with-fear-and-trembling discipleship "Lordship salvation". If a person does not obey the Lord, they are not saved. The reader may wish to see our article, Lordship Salvation.
ellauri111.html on line 709: Look around, the more the leaders make plans, the worse things get--child abuse, drug addiction, abortion, murders, shoplifting, lying, compulsive disorders, broken families, directionless young people, mind-killing school system, panic attacks, reprobate mind laws, denying God and his word, etc. This thing called time is coming to an end. The heavens above and the earth beneath that you see before your eyes are going to be burned up completely and dissolved. The day of the Lord is coming and we will all stand before God at the final judgment and the books are going to be opened. We will all be there--including all the dead people...they won't be left out--nobody will be left out.
ellauri112.html on line 157: Mutta tämän altruistiseen suuntaan menevän kehityksen täytyy vielä suunnattomasti mennä eteenpäin, jos mieli sivistyneen ihmiskunnan säilyä olemassaolon taistelussa. Elämän-taiston traagillinen piirre ilmenee, mitä sivistyskansoihin tulee, siinä laissa, että korkeimmalle kohonneita ihmisluokkia ja vallitsevia kansoja, jotka ovat itselleen kasanneet varallisuuden ja elämännautintojen aarteet, säännöllisesti uhkaa sangen pikainen sukupuuttoon kuoleminen. Yhteiskunnassa, missä on suuria sosiaalisia eroavaisuuksia, vaikuttaa sentähden luonnollinen valinta päinvastaiseen suuntaan kuin se mikä veisi suvun edistymiseen. On sangen todennäköistä, että kreikkalaisroomalaisen sivistyksen perikato johtui suureksi osaksi tällaisesta nurinpäisestä valinnasta: sivistyspääoma joutui sukupuuttoon kuolevalta hallitsevalta luokalta yhä enemmän alempien kerrosten käsiin, jotka tietysti eivät kyenneet sitä hoitamaan. Sama kohtalo odottaa maapallomme hallitsevaa valkoista rotua alempien rotujen suhteen. Mutta tällä uhkaavalla perikadolla on se valoisa puoli, että se näyttää altruistisen kehityksen luonnontieteellisesti välttämättömäksi. Ajanpitkään tulevat aina sortajat sorretuita heikommiksi. Yhteiskunnallisten kerrosten ja eri rotujen välisten kuilujen pikainen poistaminen on siis välttämätön; ainoastaan veljellinen yhteiskuntajärjestys, joka on sopusoinnussa korkeimpien siveellisten ja uskonnollisten ihanteittemme kanssa, voi pelastaa ihmiskunnan suunnattomasta taka-askeleesta. Edistyksen ja veljeyden ajatukset, molemmat kirkkaimmat tähdet, jotka ovat ihmisten kulkua johtaneet, kuuluvat siis yhteen luonnon välttämättömyydellä. Päästyäni selostuksessani tähän kohtaan, joka näyttää, kuinka Collin teoksessaan aikaansaa sen aatesynteesin, jonka kirjan nimi ilmaisee, voin lopettaa seuraavilla hänen omilla sanoillaan: »Biologia ja kulttuuritiede yhdessä opettavat meille, että jonkun eläinlajin tai ihmisryhmän on mahdollista jatkuvasti kohota yhä korkeammille elämäntasoille. Kysyessämme, kuinka nykyajan ihmiset saattavat tuntea olevansa liitossa jumaluuden kanssa eli sopusoinnussa korkeimman elämänvietin kanssa, joka on olentoomme asetettu, täytyy vastauksen kuulua: kaikin voimin tekemällä työtä ihmisen kohottamiseksi. Kun ihmisen esihistoria on seikkailurikasta ylenemistä yksisoluisesta limaotuksesta satumaisen pitkän astesarjan kautta sille tasolle, jolla me nyt olemme, silloin aukenee huimaava näköala ihmiskunnan tulevaisuuteen. Ja voi tuskin olla epäilemistä siitä, että uskonnollinen tunne--uskollisuuden tunne sitä kohtaan, mikä on jumalallista maailman kaikkeudessa ja omassa olennossamme--on yhä enemmän ja enemmän yhdistyvä tähän näköalaan.» (Uusi Suometar 7.9. ja 12.9.1913) * * * * *
ellauri115.html on line 402: Hume penned an unreserved panegyric to a clerical friend in Scotland comparing Rousseau to Socrates and, like a starry-eyed lover, seeing beauty in his adored one's blemishes: "I find him mild, and gentle and modest and good humoured ... M. Rousseau is of small stature; and would rather be ugly, had he not the finest physiognomy in the world, I mean, the most expressive countenance. His modesty seems not to be good manners but ignorance of his own excellence."
ellauri115.html on line 812: Hiero was reviled by one of his enemies for his offensive breath; so when he went home he said to his wife, "What do you mean? Even you never told me of this." But she being virtuous and innocent said, "I supposed that all men smelt so."
ellauri115.html on line 816: Conversely, Socrates bore with Xanthippe, who was irascible and acrimonious, for he thought that he should have no difficulty in getting along with other people if he accustomed himself to bear patiently with her; but it is much better to secure this training from the scurrilous, angry, scoffing, and abusive attacks of enemies and outsiders, and thus accustom the temper to be unruffled and not even impatient in the midst of reviling.
ellauri115.html on line 1170: A: The answer to this is very simple. Utilitarianism is concerned only with the volume of pleasure and pain, and Nietzsche says in so many words that as soon as you even enter into this kind of thinking, you are already deep into the territory of nihilism. It is passive; concerned with maintenance, not construction; aloof or indifferent to meaning, something to justify the effort in the first place, even when it is successful, let alone when it isn’t. It is the staid, kindly, sober—not to say, the British—version of the same imbecilic nihilism that was prevailing on the continent in the same era. Mill did not understand the difference between pleasure and (actual) happiness, between pain and suffering, between real (spiritual) slavery and freedom.
ellauri117.html on line 224: `Repel and attract, both. They are very repulsive when they are cold, and they look grey. But when they are hot and roused, there is a definite attraction -- a curious kind of full electric fluid -- like eels.'
ellauri117.html on line 334: Birkin was silent, thinking how scrupulous Gerald was in his attire, how expensive too. He wore silk socks, and studs of fine workmanship, and silk underclothing, and silk braces. Curious! This was another of the differences between them. Birkin was careless and unimaginative about his own appearance.
ellauri117.html on line 569: Thyroid BELLY SHAPE - Excessive fat more evenly distributed (YLEISLÄSKI)
ellauri119.html on line 65: used as an intensive: this is a holy mess - he was a holy terror when he drank (Thomas Wolfe) often used in combination as a mild oath: holy smoke
ellauri119.html on line 391: Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive. Some theologians and metaphysicians of various religious traditions affirm that a god is both within and beyond the universe (panentheism); in it, but not of it; simultaneously pervading it and surpassing it.
ellauri119.html on line 422: Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards other humans, one's self or animals. In its various forms, love acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts. Love has been postulated to be a function that keeps human beings together against menaces and to facilitate the continuation of the species.
ellauri119.html on line 512: May be exclusive but not possessive.
ellauri119.html on line 528: Quietly possessive but not overly jealous.
ellauri119.html on line 537: Manic lovers speak of their partners with possessives and superlatives, and they feel that they "need" their partners. This kind of love is expressed as a means of rescue, or a reinforcement of value. Manic lovers value finding a partner through chance without prior knowledge of their financial status, education, background, or personality traits. Insufficient expression of manic love by one's partner can cause one to perceive the partner as aloof, materialistic and detached. In excess, mania becomes obsession or codependency, and obsessed manic lovers can thus come across as being very possessive and jealous. One example from real life can be found in the unfortunate case of John Hinckley, Jr., a mentally disturbed individual who attempted to assassinate the incumbent US President Ronald Reagan due to a delusion that this would prompt the actress Jodie Foster to finally reciprocate his obsessive love.
ellauri119.html on line 550: Possessiveness and jealousy
ellauri119.html on line 582: Is neither jealous nor obsessive ellauri131.html on line 653: He left what he described to Fortune as an abusive home life when he was 17 years old, became a janitor and dropped out of college. He met motivational speaker Jim Rohn, who served as a mentor to Robbins — and the rest is his story. Robbins went on to eclipse his own mentor and become one of the planet's most in-demand life coaches. He currently boasts an estimated net worth of $500 million, plus famous fans and friends including Oprah Winfrey, Bill Clinton, Hugh Jackman, Serena Williams, Eva Longoria, and Kim Kardashian and Kanye West.
ellauri131.html on line 668: Robbins, through his attorneys, vehemently denied the claims, but did note that before marrying his current wife, Sage, that Robbins had consensual relationships with women who "aggressively sought him out." "Becky didn't mind that much."
ellauri131.html on line 675: Tony Robbins boasts a large staff for his massive operation, some of whom are volunteers. Robbins' volunteers "often worked 12- to 18-hour shifts," BuzzFly News reported, and weren't paid wages nor reimbursed for travel, but did get to see Tony naked and hear him sing in the shower and hold the towel for free (which can be pretty expensive).
ellauri132.html on line 71: While pursuing his Master's Degree at Cambridge University, he had a nervous breakdown of sorts, and came out of the experience with a sense of inner calm. But No M.A., regrettably. After relocating to Vancouver, Canada, he wrote the book, "The Power of Now". It went on to become a massive international bestseller, and he has since published two more popular books on finding inner peace. He has also been featured on numerous talk shows, and co-hosted a webinar series with Oprah Winfrey. He also runs the company, Eckhart Teachings, which handles the sale of all of his books and spiritual teaching materials.
ellauri132.html on line 354: New Exclusive Resources Available!
ellauri132.html on line 360: Catch? None. Just sign up to receive some additional, exclusive Writer’s Wisdom on topics every writer wants answered!
ellauri132.html on line 1008: sive" />
ellauri133.html on line 426: In Gerald´s Game, the woman is traumatized by her pedophile father and abusive husband. Her entire situation, much like Thinner, is sparked by a sex romp.
ellauri133.html on line 667: Shùn obedience, resignation, submissiveness, finishing,
ellauri133.html on line 855: "The persona that Jackson presented to the world was powerful, witty, even imposing," wrote Zoë Heller in the New Yorker. "She could be sharp and aggressive with fey Bennington girls and salesclerks and people who interrupted her writing. Her letters are filled with tartly funny observations. Describing the bewildered response of New Yorker readers to 'The Lottery,' she notes, 'The number of people who expected Mrs. Hutchinson to win a Bendix washing machine at the end would amaze you.'"
ellauri135.html on line 52: Konsta muistelee kunnollisia romanttisia neuvostoliittolaisia, jotka rakastavat isänmaata ja niiden kauniita pitkäkaulaisia vaimoja joiden silmät on toisistansa etäällä. Mä pidän kyllä niistä hurjasti (esim Irina Kudasheva on ihana), niinkuin pidän lyhkäsestä mutta pyhimysmäisestä sisilialaisesta poliisista 'Pronto Montalbaano soono' samannimisessä poliisisarjassa. Ja sen seijamaisesta vaimosta Liviasta, joka on oikeasti saxatar, päälle dubattu. Kauniit naiset hyppää Salvon kaulaan joka käänteessä, mutta se pitää enimmäxeen (joskaan ei aina) kullin siveästi lahkeessa, odottamassa Livian aina yhtä odottamattomia vierailuja. Sixkin mä tykkään Montalbanosta, että siinä on paljon kauniita naisia, ja kaikenikäisiä ihmisiä, ei vaan nuoria aikuisia, vaan myös meitä vanhoja. Kliseistä italialaista sähläystä ja kauniita postikorttimaisemia.
ellauri135.html on line 192: Timo Juhani Vihavainen (born 9 May 1947) is a Finnish historian and a professor of Russian Studies at the University of Helsinki. He has written extensively on Russian and Finnish history. Vihavainen graduated as a Master of Philosophy in 1970, a Licentiate in Philosophy in 1983, a Doctor of Philosophy degree in 1988 and a Docent in Russian history in 1992. He is a member of the Finnish Academy of Science and Letters since 2009.
ellauri140.html on line 146: According to Richard Simon Keller, George Lucas's Star Wars film also contains elements of a loose adaptation, as well as being influenced by other works, with parallels including the story of the Red Cross Knight championing Una against the evil Archipelago in the original compared with Lucas's Luke Skywalker, Princess Leia, and Darth Vader. Keller sees extensive parallels between the film and book one of Spenser's work, stating "Almost everything of importance that we see in the Star Wars movie has its origin in The Faerie Queene, from small details of weaponry and dress to large issues of chivalry and spirituality". Olix Dispenserillä valomiekkoja ja muovihaarniskoita? Tuhoplaneettoja? Täytyypä tutustua. No ainakin on sexirobotteja. She is not a toy!
ellauri140.html on line 170: Gluttony (M) – Gluttony is described by Spenser as a "deformed creature" and "more like a monster, than a man". He enters the parade riding a dirty pig, bearing a large stomach and a thin neck. In the poem, Gluttony eats excessively as others starve; this is when gluttony is considered a sin. Muullon se oli A-OK Spenserin aikana. Kaikissa sioissa on pikkuisen likaa, ei siitä pitäs rankasta.
ellauri140.html on line 858: To bee the chastest flowre, that ay did spring Koko porukan siveimmäxi kukkassipulix
ellauri141.html on line 316: quam canis acer ubi lateat sus. or oppressive billy-goat bedded in bristly armpits.
ellauri141.html on line 341: Pientä epäselvyyttä vallizee siitä oliko Flaccus sittenkään epikurolainen vaiko ize asiassa salastoalainen. Bisexuaaliko vaiko vaan asexuaali? Ehkä molempia. Satiiri tulee sanasta satura, roomalainen rosolli. Kaiken kaikkiaan voi sanoa että Flaccus oli vitun kuivakka, lähes Kimmo Koskenniemi-luokan pedantti. Häneltä puuttuu välittömyyttä, lainataxemme Eero Kivikaria. Vaikka toisinaan Horatius voi mennä suorastaan arveluttavan pitkälle, kuten esimerkixi epoodeissa 8 ja 12. Blame Horace’s snaky, samba-like rhythms and the culture that spawned the poems. Horace is fond of wordplays, including subtly allusive bilingual wordplays.
ellauri141.html on line 366: Adolescent slave boys were fair game for a virile man. Jupiter may have had his Ganymede, but none of the standard pantheon of gods were gay as we use the term. But there was a limit: it was queer to screw a boy after he was old enough to shave. “Passive’ homosexuality was the real disgrace. The urge to bugger was understandable. A man’s desire to be buggered was disgraceful. As often observed, it was better to give than receive. And in Horace’s poems, pederasty seems no more frowned upon than a taste for veal might be frowned upon today. Actually less. By now you can see where I’m headed with all this. I think the puer in Persicos odi, puer, apparatus... is the kind of boy that Horace is sometimes fond of screwing.
ellauri141.html on line 404: The solfege system (Do, Re, Mi), which is the theme of a song by the Von Trapp children, is just a small sample of Horace's all-pervasive influence on western culture, even among people who might never have heard the name Quintus Horatius Flaccus. Horace was not just a superb literary craftsman, but a musician, songwriter and entertainer for the Roman elite, creating a new Latin idiom derived from Greek lyric song. A final chapter, "Horace, Guido and the Do-re-mi Mystery", the result of careful research and detective work, argues that Guido d'Arezzo, an eleventh-century Benedictine choirmaster, used the melody of Horace's Ode to Phyllis (alla) to invent the do-re-mi mnemonic, but applied it to an eighth-century Hymn to John the Baptist ("Ut queant laxis") by Paul the Deacon, keeping the true source secret. A musical comparison of the Horatian melody and Guido's version of "ut-re-mi" is included. Lyons' verse translation of the Odes was named a Financial Times Book of the Year (1996) and was welcomed as 'a wonderful rendering of one of the great, central poets in the European tradition.'
ellauri141.html on line 417: ridet argento domus, ara castis Nauraa hopeasta koti, liesi siveillä
ellauri141.html on line 765: During his American exile, he wrote his long poems Exil, Vents, Pluies, Neiges, Amers, and Chroniques. He remained in the US long after the end of the war. He travelled extensively, observing nature and enjoying the friendship of US Attorney General Francis Biddle and his spouse, philanthropist Beatrice Chanler, and author Katherine Garrison Chapin. He was on good terms with the UN Secretary General and author Dag Hammarskjöld whose plain crashed in suspicious circumstances in 1961, just after Pink Panther got his Nobel prize. Foul play?
ellauri142.html on line 55: Markku's life changes after he becomes the sole heir to his father's vast estate, and his position in society is changed from that of an illegitimate son to the new Count Bezukhov. His inability to control his emotions and sexual passions lead him into a marriage with the vapid but sexually beautiful Princess Kristina, a match which her self-serving father, Prince Carl Erik, sets up to secure his access to Markku's newly acquired vast fortune. Kristina is not in love with Markku, and has affairs. From jealousy, Markku shoots his suspected lover, Dolokhov, in a duel. He is distraught at having committed such a crime and eventually separates from Kristina and then becomes a Freemason. His madhat escape into the city of Moscow and his subsequent obsessive belief that he is destined to be Napoleon’s mistress show his submission to irrational impulses. Yet his search for meaning in his life and for how to overcome his emotions are a central theme of the novel. He eventually finds love and marriage with Pirkko Hiekkala, becomes a ladies shoes salesman called Al Bundy and their marriage is perhaps the culmination of a life of moral and spiritual questioning. They have four children: three boys and one girl. Correction, one extremely good-looking platinum blonde girl and one about equally gifted son.
ellauri142.html on line 178: “Mahaluu” is a subtle celebration of exclusive membership and a commitment to specific communally agreed-upon ideals.
ellauri142.html on line 781: Pelkäämättömyys, elämän (sydämen) puhtaus, väsymättömyys (kestävyys) todellisen tuntemisen etsimisessä (joogan harjoittamisessa), almujen anto, pyhien kirjoitusten hiljainen mietiskely, iloinen katumus, rehellisyys, nöyryys, viattomuus, totuuden rakkaus, lempeämielisyys, siviilikieltäytyminen, rauhallisuus, hyvä tahto, laupeudentunne kaikkia olentoja kohtaan, vapautuminen himoista, mielen levollisuus, lempeys, hyvyys (kohteliaisuus), mielen lujuus, voimallisuus, kärsivällisyys, pysyväisyys, siveys, vapaus kostonhimosta ja turhamielisyydestä, vakavuus. Nämä ovat sen, joka on syntynyt jumalallista olemassaoloa varten, hyvät avut. Aivan mahtavat maitomunat ja hyvä perse.
ellauri142.html on line 852: Jumalien, kahdestinussittujen, jumalan hengen valaisemien totuuden opettajien ja viisaiden kunnioittamista ja puhtautta, oikeutta, täydellistä siveyttä ja lempeämielisyyttä kutsutaan yhteisnimellä ruumiilliseksi katumukseksi. Pyllistä niille ja ruuvaa silmät kiinni: arvaa kuka...
ellauri143.html on line 360: Diffusive speech of useless words proclaims
ellauri143.html on line 1055: Knows not the way of suasive words,- and all is weak.
ellauri143.html on line 1316: Explanation: If (food and work are either) excessive or deficient, the three things enumerated by (medical) writers: flatulence, biliousness, and phlegm, will cause disease.
ellauri144.html on line 190: Guantanamera levytettiin suomeksi ensimmäisen kerran samana vuonna (1966) kuin se nousi listoille Yhdysvalloissa. Jussi Raittisen suomentaman kappaleen lauloi silloin Reijo Hirvelä. Amparo oli vasemmistolainen nainen espanjalaisessa saippuasarjassa nimeltä La Republica joka lauloi aina samaa saxalaista viisua armottoman huonosti. Siitä huolimatta sarja hyllytettiin Espanjassa liiasta vasemmistolaisuudesta. Muita hahmoja: Niklaxen näköinen Fernando dela Torre, valokuvia sivelevä Dona Leocadia, söpö Alejandra, sen sinkoileva veli Jesus, simpsakka Beatriz, mehukas Mercedes, setämies Agustin joka jäi kiinni molo ulkona Amparon baarissa, vittumainen klenkka Hugo de Viana, apulaiset Maria de Pilar, Ludi ja Encarna, väpelö Fernando Alcazar jne. Amparo tarkoittaa suojelusta.
ellauri144.html on line 655: to relations between men or between women who experience an exclusive or
ellauri145.html on line 233: Dandy endetté, Baudelaire est placé sous tutelle judiciaire et mène dès 1842 une vie dissolue. Il commence alors à composer plusieurs poèmes des Fleurs du mal. Critique d´art et journaliste, il défend Delacroix comme représentant du romantisme en peinture, mais aussi Balzac lorsque l´auteur de La Comédie humaine est attaqué et caricaturé pour sa passion des chiffres ou sa perversité présumée. En 1843, il découvre les « paradis artificiels » dans le grenier de l´appartement familial de son ami Louis Ménard, où il goûte à la confiture verte. Même s´il contracte une colique à cette occasion, cette expérience semble décupler sa créativité (il dessine son autoportrait en pied, très démesuré) et renouvellera cette expérience occasionnellement sous contrôle médical, en participant aux réunions du « club des Haschischins ». En revanche, son usage de l´opium est plus long : il fait d´abord, dès 1847, un usage thérapeutique du laudanum17, prescrit pour combattre des maux de tête et des douleurs intestinales consécutives à une syphilis, probablement contractée vers 1840 durant sa relation avec la prostituée Sarah la Louchette. Comme De Quincey avant lui, l´accoutumance lui dicte d´augmenter progressivement les doses. Croyant ainsi y trouver un adjuvant créatif, il en décrira les enchantements et les tortures.
ellauri145.html on line 285: D'humeur dépressive, l'auteur des Fleurs du mal effectue plusieurs tentatives de suicide. Son état psychique l'inspire artistiquement. Il s'y complaît même, non sans masochisme. Mais son spleen s'inscrit toujours dans sa quête de l'idéal, auquel il accède parfois grâce à de secrètes correspondances.
ellauri145.html on line 404: Roger Tichborne, heir to the noble and filthy rich Tichborne family´s title and fortunes, was presumed to have died in a shipwreck in 1854 at age 25. His mother clung to a belief that he might have survived, and after hearing rumours that he had made his way to Australia, she advertised extensively in Australian newspapers, offering a reward for information. In 1866, a Wagga Wagga butcher known as Thomas Castro came forward claiming to be Roger Tichborne. Although his manners and bearing were unrefined, he gathered support and travelled to England. He was instantly accepted by Lady Tichborne as her son, although other family members were dismissive and sought to expose him as an impostor. During protracted enquiries before the case went to court in 1871, details emerged suggesting that the claimant might be Arthur Orton, a butcher´s son from Wapping in London, who had gone to sea as a boy and had last been heard of in Australia. After a civil court had rejected the claimant´s case, he was charged with perjury; while awaiting trial he campaigned throughout the country to gain popular support. In 1874, a criminal court jury decided that he was not Roger Tichborne and declared him to be Arthur Orton. Before passing a sentence of 14 years, the judge condemned the behaviour of the claimant´s counsel, Edward Kenealy, who was subsequently disbarred because of his conduct.
ellauri145.html on line 545: The answer to this is very simple. Utilitarianism is concerned only with the volume of pleasure and pain, and Nietzsche says in so many words that as soon as you even enter into this kind of thinking, you are already deep into the territory of nihilism. It is passive; concerned with high maintenance, not constructivism; aloof or indifferent to meaning, something to justify the effort in the first place, even when it is successful, let alone when it isn’t. It is the staid, kindly, sober—not to say, the British—version of the same imbecilic nihilism that was prevailing on the continent in the same era. Mill did not understand the difference between pleasure and (counterfactual) happiness, between pain and suffering, between real (spiritual) slavery and freedom. Eli koska se oli säälittävä mursuwiixinen luuseri.
ellauri146.html on line 454: Sont chastement pressés d’étoffes syriennes. On siveästi tupattuna syyrialaisiin liiveihin.
ellauri147.html on line 83: Having completed her university studies, Tyynni took up the teaching of Finnish in evening classes, but the urge to write proved stronger than the duty to teach. Her first poetry collection, Kynttilänsydän (‘Candlewick’), was published in 1938. Two years later she published a second collection Vesilintu (‘waterfowl’). With the outbreak of war, her poetry changed: Lähde ja matkamies (’The spring and the traveller’), Lehtimaja (‘The arbour’) and Soiva metsä (‘The ringing forest’) all reflected the defensive spirit of the country. Tyynni also depicted womanhood, the experiences of women in childbirth and motherhood. Later feminist research in particular has praised Tyynni as a pioneer for her lyrics dealing with childbirth.
ellauri147.html on line 150: Some interpreters also upheld a biological interpretation of the Wille zur Macht, making it equivalent with Darwinism. For example, the concept was appropriated by some Nazis such as Alfred Bäumler, who may have drawn influence from it or used it to justify their expansive quest for power.
ellauri147.html on line 242: Filming for the second season began on May 3, 2021 and concluded on July 19, 2021. Filming locations for the second season include Paris, Saint-Tropez, and various other locations in France. Filming of the second season in Paris causes problems with the neighborhood - the crew being judged brutal, threatening and too intrusive. In the last episode, the fed-up Frenchies kick the arrogant Americans into the Seine. At last, things are getting a little more exciting at last!
ellauri147.html on line 249: Nevertheless, not all critics were this kind to the Emily character. Emma Gray from HuffPost called Emily a bland character, stating "The show doesn´t even make an effort to quirk her up or give her a more relatable, girl-next-door roughness: she´s always immaculately coiffed and made-up, and garbed in effortfully eye-catching outfits. But there´s not much to the character, except for enormous amounts of self-confidence and the inexplicable ability to attract new friends and love interests on every street corner." Rebecca Nicholson of The Guardian gave the series one out of five stars: "if it is an attempt to fluff up the romcom for the streaming age, then it falls over on its six-inch heels." Rachel Handler opined "Darren Star has done it yet again: centered an entire show on a thin, gently delusional white woman whimsically exploring a major metropolitan area in wildly expensive couture purchased on a mid-level salary."
ellauri147.html on line 390: Lily has a massive net worth of $8 million, which she has garnered through her career as an actress.
ellauri147.html on line 608: Winnicott's theoretical slipperiness has been linked to his efforts to unclify Kleinian views. Yet whereas from a Kleinian standpoint, his repudiation of the concepts of envy and the death wish were a resistant retreat from the harsh realities he had found in infant life, he too has been accused of being too close to his mother, and of sharing in Klein's regressive shift of focus away from the Oedipus complex to the pre-oedipal.
ellauri147.html on line 610: His theories of the true/false self may have been over-influenced by his own childhood experience of caring for a depressed mother, which resulted in the development of a prematurely mature self which he was only subversively able to undo.
ellauri147.html on line 675:
ellauri147.html on line 709: Diese gelegentlich mit zeitkritischem Beiklang vorgetragene These hat vor allem in den siebziger Jahren eine breite Zustimmung gefunden. Sie ist durch die Kritische Theorie der Frankfurter Schule befördert worden. Diese hat ihren sozialphilosophischen Studien eine Zeitdiagnose eingefügt, wonach mit dem Verfall der bürgerlichen Familie und der Ausdehnung gesellschaftlicher Einflussfaktoren die Sozialisationsbedingungen in spätkapitalistischen Gesellschaften sich so geändert haben, dass der Einzelne bereits unterhalb der Schwelle der Individuation massivem sozialen Druck und kulturindustriellen Verführungen ausgesetzt sei und es gar nicht mehr zur Ausbildung der psychischen Strukturen und „reifen“ Konflikte auf der ödipalen Ebene komme, die den Rahmen für die klassischen Neuroseformen abgeben.
ellauri150.html on line 277: Elle faisait de la musique, comme la plupart des jeunes filles oisives d’à présent. Elle en faisait beaucoup et peu. C’est-à-dire qu’elle en était toujours occupée, et qu’elle n’en connaissait presque rien. Elle tripotait son piano, toute la journée, par désœuvrement, par pose, par volupté. Tantôt elle en faisait, comme du vélocipède. Tantôt elle pouvait jouer bien, très bien, avec goût, avec âme, — (on eût presque dit qu’elle en avait une : il suffisait, pour cela, qu’elle se mît à la place de quelqu’un qui en avait une). — Elle était capable d’aimer Massenet, Grieg, Thomé, avant de connaître Christophe. Mais elle était aussi capable de ne plus les aimer, depuis qu’elle connaissait Christophe. Et maintenant, elle jouait Bach et Beethoven très proprement, — (ce qui, à la vérité, n’est pas beaucoup dire) ; — mais le plus fort, c’était qu’elle les aimait. Au fond, ce n’était ni Beethoven, ni Thomé, ni Bach, ni Grieg, qu’elle aimait : c’étaient les notes, les sons, ses doigts qui couraient sur les touches, les vibrations des cordes qui lui grattaient les nerfs comme autant d’autres cordes, son épiderme chatouillé.
ellauri151.html on line 684: communication as a counter-model for religious language and uses it to criticize Frazer’s attempts to debunk religion. Religious rituals must be understood as expressive communication. Magic, religion and language are based on symbolism, as the harmony of language and reality takes place in the symbol. A religious ritual like a rain-dance symbolically represents and mythologically enacts the connection between a wish and its fulfillment, and Wittgenstein mentions sacraments like baptism in this context (RF: 125). All language is similarly symbolic and ceremonial at its core and cannot be separated from mythology.
ellauri152.html on line 216: Tyhjiin ammentamaton äiti, mätänemätön, luojatar, esikoinen, oma synnyttämä, ize panema, susta syntynyt ja jonka kanssa sä pidät kivaa, Astarté! Hei iänkaiken paxuna, hoi neizyt ja kaiken imettäjä, siveä ja sikailija, puhdas ja törkyturpa, sanomaton, öizevä, makea, tulta hengittävä, meren ehkäisyvaahto! Sä joka tarjoot salaa suloja, sä joka yhdyt, sä joka rakastat, sä jolta kaikki rodut saa aivan hirveen panohalun, ja joka yhdistät sukupolet mm. mezissä, hoi vastustamaton Astarté, kuules tätä, ota mut, omista mut, vie sie mie vikisen, ole vievinäs väkisin, mie tuun mielelläin! Oi kuu! Oi maa, oi maa, voimaa! Ja 13 kertaa vuosittain revi mun sisälmyxistä menskut veriuhrina!
ellauri152.html on line 254: Muukalainen, turha vaivautua pitemmälle stadiin, et löydä muualta kun multa nuorempia tyttöjä ja rautaisempia ammattilaisia. Tän nimi on Sôstrata, kuuluisa tällä puolen merta. Se jonka silmät ovat vihreät kuin vihreävetisen lapsivesi. Eikö maita? Tässä toisia, joiden silmät on mustat kuin orvokki, ja huomaa kolmen kyynärän takatukka. Eikä siinä vielä kaikki! Xanthô, avaa sorzisi. Muukalainen, sen tissit on kovat kuin kvitteni, koitappas. Ja sen kauniin masun alla, nääzä, on Kyprixen kolme ryppyä. Mä ostin sen kytkykaupassa sen siskon kaa, joka ei ole vielä naitavissa, mutta toimii apulaisena. Kautta kahden jumalattaren! Sä olet reilu kaveri. Phyllis ja Xantho, hoidelkaa tää heppuli!
ellauri152.html on line 595: I’ve seen Yentl the movie-musical several times, and there’s so much to unpack there, you could watch it a hundred times and have something new to talk about each time—whether it’s in the vein of despairing over the unnecessary heterosexuality of it all (even Wikipedia notes how aggressively the film erases as much queerness as it can!), or reveling in its grudging gayness (because even if Streisand decided she was playing a straight cis woman, the author is dead and it’s so easy to see Anshel and Avigdor on screen, both men, falling in love with each other).
ellauri152.html on line 668: These rare individuals are capable of adhering to the dog's willy despite the unrelenting trials, afflictions, and massive assaults hurled at them from the forces of evil. The patriarchs were such exceptional individuals, they followed this path, unassisted by the dog, as the verse says, "He Yaakov said, 'O dog the name of Hashem containing the spiritual energies of harshness before Whom my forefathers Avraham and Yitzchak walked ...
ellauri156.html on line 226: 14”Minun oli uhrattava siveysuhri, tänä päivänä täytin lupaukseni. 15 Sen tähden lähdin ulos sinua vastaan, minä etsin sinua ja olen löytänyt sinut. 16 Olen levittänyt leposijalleni peitteitä, monivärisiä Egyptin liinavaatteita. 17 Vuoteelleni olen pirskottanut mirhaa, aaloeta ja kanelia. 18 Tule, juopukaamme lemmestä, nauttikaamme aamuun asti, riemuitkaamme rakkaudesta. 19 Mieheni ei ole kotona, hän lähti pitkälle matkalle. 20 Rahakukkaron hän otti mukaansa. Hän tulee kotiin vasta täydenkuun päiväksi.”
ellauri156.html on line 400: (3) Bathsheba is not said to have any part in David's scheme to deceive Uriah or to bring about his death, much less any knowledge of what David is doing. When she informs David that she is pregnant, David takes decisive action, but nowhere are we told that Bathsheba has a part in his schemes. Verse 26 makes it sound as though she learns of Uriah's death after the fact, through normal channels. After all, would David really want his new wife to know he murdered her husband? David acts without Bathsheba's help.
ellauri156.html on line 431: David was about thirty when he began to reign (2 Samuel 5:4), so we can look for a birth date, which according to the pattern of other proposed birth dates in this series should occur both on a Hebrew holy day, at least some other sacred calendars, and also on a date similar on some calendars to his death date. Those requirements are so stringent to occur in a given year that if we find such a date, it is highly likely to be correct. Moreover, in nearly every case so far, the birth date is more impressive than the death date, and David's proposed death date is a sacred day on 4 calendars (also being 1 Condor on the Sacred Round).
ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed.
ellauri156.html on line 539: His One Sin: The rabbis agree that Abner deserved this violent death, though opinions differ concerning the exact nature of the sin that entailed so dire a punishment on one who was, on the whole, considered a "righteous man" (Gen. R. lxxxii. 4). Some reproach him that he did not use his influence with Saul to prevent him from murdering the priests of Nob (Yer. Peah, i. 16a; Lev. R. xxvi. 2; Sanh. 20a)—convinced as he was of the innocence of the priests and of the propriety of their conduct toward David, Abner holding that as leader of the army David was privileged to avail himself of the Urine and Thumbeline (I Sam. xxii. 9-19). Instead of contenting himself with passive resistance to Saul's command to murder the priests (Yalḳ., Sam. 131), Abner ought to have tried to restrain the king by the balls. Others maintain that Abner did make such an attempt, but in vain (Saul had not enough to get a proper hold of), and that his one sin consisted in that he delayed the beginning of David's reign over Israel by fighting him after Saul's death for two years and a half (Sanh. l.c.). Others, again, while excusing him for this—in view of a tradition founded on Gen. xlix. 27, according to which there were to be two kings of the house of Benjamin—blame Abner for having prevented a reconciliation between Saul and David on the occasion when the latter, in holding on to the skirt of Saul's robe (I Sam. xxiv. 11), showed how unfounded was the king's mistrust of him, seeing Saul had no balls to speak of. Old Saul was inclined to be happy with a pacifier; but Abner, representing to him that the naked David might have found a piece of garment anywhere — even just a piece of sackcloth caught on a thorn — prevented the reconciliation (Yer. Peah, l.c., Lev. R. l.c., and elsewhere). Moreover, it was wrong of Abner to permit Israelitish youths to kill one another for sport (II Sam. ii. 14-16). No reproach, however, attaches to him for the death of Asahel, since Abner killed him in self-defense (Sanh. 49a).
ellauri156.html on line 562: Now why does this messenger not wait for David to respond in anger, as Joab instructed? Why does he inform David that Uriah has been killed, before he even utters a word of criticism or protest? I believe the messenger gives the report in this way because he understands what is really going on here. I think he may know about David and Bathsheba, and perhaps even of her pregnancy. He certainly knows that Uriah was summoned to Jerusalem. I think he also figures out that David wants to get rid of Uriah, and that Joab has accomplished this by this miserable excuse for an offensive against the enemy. I think the messenger figures out that if David knows Uriah has been killed, he will not raise any objections to this needless slaughter. And so, rather than wait for David to hypocritically rant and rave about the stupidity of such a move, he just goes on and tells him first, so that he will not receive any reaction from David.
ellauri156.html on line 787: Älkää ruvetko palvelemaan epäjumalia niin kuin jotkut heistä. Kirjoituksissa kerrotaan: »He istuivat syömään roskaruokaa ja juomaan sihijuomaa, ja sitten he nousivat tanssimaan!» 8 Älkäämme antautuko tämmöiseen siveettömyyteen niin kuin jotkut heistä; heitä kuoli yhtenä päivänä kaksikymmentäkolmetuhatta. 9 Meidän ei myöskään tule koetella Herran kärsivällisyyttä, niin kuin jotkut heistä tekivät; he kuolivat käärmeenpuremiin. 10
ellauri158.html on line 68: P.1. defin. 1. Per causam sui intelligo id, cuius essentia involvit existentiam, sive id, cuius natura non potest concipi nisi existens. [in: P. 1. prop. 7., prop. 24., P. 5. prop. 35.]
ellauri158.html on line 91: P.1. defin. 5. Per modum intelligo substantiae affectiones, sive id quod in alio est, per quod etiam concipitur. [in: P. 1. prop. 1., prop. 4., prop. 6. coroll., prop. 15., prop. 23., prop. 25. coroll., prop. 28., prop. 31., P. 2. prop. 1.]
ellauri158.html on line 129: P. 1. axiom. 5. Quae nihil commune cum se invicem habent, etiam per se invicem intelligi non possunt, sive conceptus unius alterius conceptum non involvit. [in: P. 1. prop. 3.]
ellauri158.html on line 166: P. 1. prop. 5. In rerum natura non possunt dari duae aut plures substantiae eiusdem naturae sive attributi. [in: P. 1. prop. 6., prop. 8., prop. 12., prop. 13., prop. 14., prop. 15. schol., P. 2. prop. 10. schol., lem. 1., etiam in: Ep. 3. §. 7.]
ellauri158.html on line 193: P. 1. prop. 11. Deus sive substantia constans infinitis attributis, quorum unumquodque aeternam et infinitam essentiam exprimit, necessario existit. [in: P. 1. prop. 13., prop. 14., prop. 17. coroll. 2., prop. 19., prop. 19. schol., prop. 21., prop. 29., prop. 33., prop. 34., P. 5. prop. 35.]
ellauri158.html on line 196: Jumala on välttämätön, per definitionem. Siitä eetikot ei voi olla kuin yhtä mieltä. Mitä liikenteestä tulee ilman poliisia, pesästä ilman hormoonijohtajatarta. Joisaalla Pentiltä lipsahtaa "deus sive natura", mikä on hyvin, hyvin paha. Infamous, sanoo kristityt, ja juutalaiset komppaavat.
ellauri158.html on line 238: P. 1. prop. 19. Deus sive omnia Dei attributa sunt aeterna. [in: P. 1. prop. 20., prop. 23.]
ellauri158.html on line 248: -- P. 1. prop. 20. coroll. 2. Sequitur 2. Deum, sive omnia Dei attributa esse immutabilia. [in: P. 1. prop. 21., P. 5. prop. 17.]
ellauri158.html on line 252: P. 1. prop. 21. Omnia, quae ex absoluta natura alicuius attributi Dei sequuntur, semper et infinita existere debuerunt, sive per idem attributum aeterna et infinita sunt. [in: P. 1. prop. 22., prop. 23., prop. 28., prop. 29., app., P. 2. prop. 11., prop. 30., P. 4. prop. 4., P. 5. prop. 40. schol.]
ellauri158.html on line 265: -- P. 1. prop. 24. coroll. Hinc sequitur, Deum non tantum esse causam, ut res incipiant existere; sed etiam, ut in existendo perseverent, sive (ut termino scholastico utar) Deum esse causam essendi rerum. [in: P. 1. prop. 28., prop. 28. schol., prop. 29., P. 2. prop. 45. schol., P. 4. prop. 4.]
ellauri158.html on line 271: -- P. 1. prop. 25. coroll. Res particulares nihil sunt nisi Dei attributorum affectiones, sive modi, quibus Dei attributa certo et determinato modo exprimuntur. [in: P. 1. prop. 25. schol., prop. 28., prop. 36., P. 2. defin. 1., prop. 1., prop. 5., prop. 10. coroll., P. 3. prop. 6., P. 5. prop. 24., prop. 36., etiam in: Ep. 66. §. 6.]
ellauri158.html on line 283: P. 1. prop. 28. Quodcumque singulare, sive quaevis res quae finita est et determinatam habet existentiam, non potest existere nec ad operandum determinari, nisi ad existendum et operandum determinetur ab alia causa, quae etiam finita est et determinatam habet existentiam; et rursus haec causa non potest etiam existere neque ad operandum determinari, nisi ab alia, quae etiam finita est et determinatam habet existentiam, determinetur ad existendum et operandum, et sic in infinitum. [in: P. 1. prop. 32., P. 2. prop. 9., lem. 3., prop. 30., prop. 31., prop. 48., P. 4. prop. 29., P. 5. prop. 6.]
ellauri158.html on line 297: P. 1. prop. 31. Intellectus actu, sive is finitus sit sive infinitus, ut et voluntas, cupiditas, amor etc. ad naturam naturatam, non vero ad naturantem referri debent.
ellauri158.html on line 342: P. 2. defin. 4. Per ideam adaequatam intelligo ideam, quae, quatenus in se sine relatione ad obiectum consideratur, omnes verae ideae proprietates sive denominationes intrinsecas habet. [in: P. 4. prop. 62., P. 5. prop. 17.]
ellauri158.html on line 378: P. 2. prop. 1. Cogitatio attributum Dei est, sive Deus est res cogitans. [in: P. 2. prop. 1. schol., prop. 2., prop. 3., prop. 20.]
ellauri158.html on line 383: P. 2. prop. 2. Extensio attributum Dei est, sive Deus est res extensa.
ellauri158.html on line 406: P. 2. prop. 5. Esse formale idearum Deum, quatenus tantum ut res cogitans consideratur, pro causa agnoscit et non, quatenus alio attributo explicatur; hoc est, tam Dei attributorum, quam rerum singularium ideae non ipsa ideata sive res perceptas pro causa efficiente agnoscunt, sed ipsum Deum, quatenus est res cogitans.
ellauri158.html on line 432: P. 2. prop. 8. Ideae rerum singularium sive modorum non existentium ita debent comprehendi in Dei infinita idea, ac rerum singularium sive modorum essentiae formales in Dei attributis continentur. [in: prop. 45., P. 3. prop. 11. schol.]
ellauri158.html on line 433: -- P. 2. prop. 8. coroll. Hinc sequitur, quod, quamdiu res singulares non existunt, nisi quatenus in Dei attributis comprehenduntur, earum esse obiectivum sive ideae non existunt, nisi quatenus infinita Dei idea existit; et ubi res singulares dicuntur existere, non tantum quatenus in Dei attributis comprehenduntur, sed quatenus etiam durare dicuntur, earum ideae etiam existentiam, per quam durare dicuntur, involvent. [in: P. 2. prop. 9., prop. 11., prop. 15., prop. 45., P. 3. prop. 11. schol., P. 5. prop. 21., prop. 23.]
ellauri158.html on line 443: P. 2. prop. 10. Ad essentiam hominis non pertinet esse substantiae, sive substantia formam hominis non constituit. [in: P. 2. prop. 10. coroll.]
ellauri158.html on line 456: P. 2. prop. 12. Quicquid in obiecto ideae humanam mentem constituentis contingit, id ab humana mente debet percipi, sive eius rei dabitur in mente necessario idea: hoc est, si obiectum ideae humanam mentem constituentis sit corpus, nihil in eo corpore poterit contingere, quod a mente non percipiatur. [in: P. 2. prop. 13., prop. 14., prop. 17., prop. 17. coroll., prop. 19., prop. 21., prop. 22., prop. 38., P. 3. prop. 2. schol., P. 4. prop. 7., P. 5. prop. 4.]
ellauri158.html on line 461: P. 2. prop. 13. Obiectum ideae humanam mentem constituentis est corpus, sive certus extensionis modus actu existens, et nihil aliud. [in: P. 2. prop. 15., prop. 19., prop. 21., prop. 21. schol., prop. 23., prop. 24., prop. 26., prop. 29., prop. 38., prop. 39., P. 3. prop. 3., prop. 10., gener. aff. defin., P. 5. prop. 23., prop. 29., etiam in: Ep. 66. §. 2.]
ellauri158.html on line 505: -------- defin. Cum corpora aliquot eiusdem aut diversae magnitudinis a reliquis ita coercentur, ut invicem incumbant, vel si eodem aut diversis celeritatis gradibus moventur, ut motus suos invicem certa quadam ratione communicent, illa corpora invicem unita dicemus, et omnia simul unum corpus, sive individuum componere, quod a reliquis per hanc corporum unionem distinguitur. [in: P. 2. lem. 4., lem. 7., prop. 24., P. 4. prop. 39.]
ellauri158.html on line 513: ---- lem. 4. Si corporis sive individui, quod ex pluribus corporibus componitur, quaedam corpora segregentur, et simul totidem alia eiusdem naturae eorum loco succedant, retinebit individuum suam naturam, uti antea, absque ulla eius formae mutatione. [in: P. 2. lem. 5., prop. 24.]
ellauri158.html on line 525: ---- lem. 7. Retinet praeterea individuum sic compositum suam naturam, sive id secundum totum moveatur, sive quiescat, sive versus hanc, sive versus illam partem moveatur, dummodo unaquaeque pars motum suum retineat, eumque, uti antea, reliquis communicet. [in: P. 2. lem. 7. schol., P. 3. postul. 1.]
ellauri158.html on line 599: P. 2. prop. 20. Mentis humanae datur etiam in Deo idea, sive cognitio, quae in Deo eodem modo sequitur et ad Deum eodem modo refertur, ac idea sive cognitio corporis humani. [in: P. 2. prop. 22., prop. 23., prop. 43.]
ellauri158.html on line 676: P. 2. prop. 34. Omnis idea, quae in nobis est absoluta sive adaequata et perfecta, vera est. [in: P. 2. prop. 41., prop. 43.]
ellauri158.html on line 680: P. 2. prop. 35. Falsitas consistit in cognitionis privatione, quam ideae inadaequatae sive mutilatae et confusae involvunt. [in: P. 2. prop. 41., prop. 43. schol., prop. 49. schol., P. 4. prop. 1.]
ellauri158.html on line 702: P. 2. prop. 36. Ideae inadaequatae et confusae eadem necessitate consequuntur, ac adaequatae sive clarae ac distinctae ideae.
ellauri158.html on line 709: -- P. 2. prop. 38. coroll. Hinc sequitur, dari quasdam ideas sive notiones omnibus hominibus communes. [in: P. 2. prop. 40. schol. 2., P. 3. prop. 3.]
ellauri158.html on line 746: P. 2. prop. 48. In mente nulla est absoluta sive libera voluntas, sed mens ad hoc vel illud volendum determinatur a causa, quae etiam ab alia determinata est, et haec iterum ab alia, et sic in infinitum. [in: P. 2. prop. 49., prop. 49. coroll., P. 3. aff. defin. 6., etiam in: TP cap. 2. art. 1.]
ellauri158.html on line 747: -- P. 2. prop. 48. schol. Entia metaphysica sive universalia. [in: P. 2. prop. 49. coroll.]
ellauri158.html on line 750: P. 2. prop. 49. In mente nulla datur volitio sive affirmatio et negatio praeter illam, quam idea, quatenus idea est, involvit. [in: P. 2. prop. 48. schol., prop. 49. coroll., prop. 49. schol., P. 3. prop. 2. schol.]
ellauri158.html on line 816: P. 3. prop. 28. Id omne, quod ad laetitiam conducere imaginamur, conamur promovere, ut fiat; quod vero eidem repugnare sive ad tristitiam conducere imaginamur, amovere vel destruere conamur. [in: P. 3. prop. 29., prop. 31. coroll., prop. 32., prop. 35., prop. 36., prop. 38., prop. 39., prop. 39. schol., prop. 50. schol., prop. 51. schol., prop. 55. schol., P. 4. prop. 19., prop. 37. schol. 2., P. 5. prop. 19.]
ellauri158.html on line 819: P. 3. prop. 30. Si quis aliquid egit, quod reliquos laetitia afficere imaginatur, is laetitia concomitante idea sui, tanquam causa, afficietur, sive se ipsum cum laetitia contemplabitur. Si contra aliquid egit, quod reliquos tristitia afficere imaginatur, se ipsum cum tristitia contra contemplabitur. [in: P. 3. prop. 34., prop. 40. schol., prop. 41. schol., prop. 43.]
ellauri158.html on line 851: P. 3. prop. 46. Si quis ab aliquo cuiusdam classis, sive nationis a sua diversae, laetitia vel tristitia affectus fuerit, concomitante eius idea sub nomine universali classis vel nationis tanquam causa, is non tantum illum, sed omnes eiusdem classis vel nationis amabit vel odio habebit.
ellauri158.html on line 957: P. 3. aff. defin. 26. Humilitas est tristitia orta ex eo quod homo suam impotentiam sive imbecillitatem contemplatur. [in: P. 4. prop. 53.]
ellauri158.html on line 963: P. 3. aff. defin. 32. Desiderium est cupiditas sive appetitus re aliqua potiundi, quae eiusdem rei memoria fovetur, et simul aliarum rerum memoria, quae eiusdem rei appetendae existentiam secludunt, coercetur.
ellauri158.html on line 1014: P. 4. prop. 11. Affectus erga rem, quam ut necessariam imaginamur, ceteris paribus intensior est, quam erga possibilem vel contingentem, sive non necessariam. [in: P. 5. prop. 5.]
ellauri158.html on line 1059: P. 4. prop. 40. Quae ad hominum communem societatem conducunt, sive quae efficiunt, ut homines concorditer vivant, utilia sunt, et illa contra mala, quae discordiam in civitatem inducunt.
ellauri158.html on line 1070: P. 4. prop. 46. Qui ex ductu rationis vivit, quantum potest, conatur alterius in ipsum odium, iram, contemptum etc. amore contra sive generositate compensare. [in: P. 4. prop. 73. schol., P. 5. prop. 10. schol.]
ellauri158.html on line 1084: P. 4. prop. 53. Humilitas virtus non est, sive ex ratione non oritur. [in: P. 4. prop. 54.]
ellauri158.html on line 1085: P. 4. prop. 54. Poenitentia virtus non est, sive ex ratione non oritur, sed is, quem facti poenitet, bis miser seu impotens est.
ellauri158.html on line 1114: P. 4. prop. 62. Quatenus mens ex rationis dictamine res concipit, aeque afficitur, sive idea sit rei futurae vel praeteritae, sive praesentis. [in: P. 4. prop. 66.]
ellauri158.html on line 1131: -- P. 4. prop. 69. coroll. Homini igitur libero aeque magnae animositati fuga in tempore, ac pugna ducitur; sive homo liber eadem animositate seu animi praesentia, qua certamen, fugam eligit.
ellauri158.html on line 1210: -- P. 5. prop. 36. schol. Beatitudo sive libertas nostra consistit in constanti et aeterno erga Deum amore sive in amore Deum erga homines. [in: P. 5. prop. 42.]
ellauri158.html on line 1214: sit contrarium, sive quod ipsum possit tollere. [in: P. 5. prop. 38.]
ellauri159.html on line 414:
P: Philo, has an extensive homily on why the order is so important, with the prohibition on adultery "the greatest of the commands dealing with persons", followed by the prohibitions against stealing and then killing last.
ellauri159.html on line 718: The knightly trait of gratitude includes both being grateful in diverse circumstances as well as expressing gratitude to God (cheap) and other good guys (more expensive). Toward the latter part of the medieval knight era (the fourteenth to sixteenth centuries), many knights acquired wealth and power and developed relationships with royalty. This wealth and friendship with the king’s court brought feasting and abundance in many ways. In fact, part of a squire’s training as a knight was "learning how to serve his Lord at meals and kick out the beggars". Nihti osoitti näin kiitollisuutta kinkulle, ja kinkku oli kiitollinen sille. Kaikki olivat kiitollisia. Ne ainakin joista oli väliä.
ellauri159.html on line 753: Second, males’ greater amounts of testosterone make them well-suited for the warrior role for a couple of reasons. First, testosterone is linked with a greater desire to compete and take risks. Studies show that when a man “wins” in a contest, he is hit with a boost of dopamine and a surge of testosterone that makes him want to keep on competing. So while testosterone doesn’t directly make men more aggressive (that’s a myth — it’s more complicated than that), it does fuel a drive to keep pushing when someone else is pushing back.
ellauri159.html on line 787: Strength, courage, mastery, and honor are virtues that obviously aren’t exclusive to men, and it’s not that there haven’t been women who have embodied these traits in every age (as we shall see next time, the idea of a soft, fragile femininity is a modern conception). It isn’t that women shouldn’t seek these attributes either. Rather, the tactical virtues comprise the defining traits of masculinity. If a woman isn’t strong or acts afraid in the face of danger, no one thinks of her as less womanly because of it. Yet such shortcomings will be seen as emasculating in a man, even today.
ellauri159.html on line 951: ENFJs care intensely about people and are driven by a need for relational harmony. They tend to be warmly expressive and empathetic people who enjoy helping others reach their potential. ENFJ writers include Johann von Goethe, Matthieu Ricard, Erasmus of Rotterdam, and Erich Fromm. Learn more about how ENFJs write here.
ellauri159.html on line 1177: You draw inspiration from being a know-it-all and educating people. You tend to read extensively and to collect words they consider particularly apt, like David Wallace. If their writing project involves others, you often take a leadership role, and repeat the word 'actually' in everybody´s face. You may also beep like a truck on reverse. You thrive in a harmonious atmosphere where everyone respects your opinion. Having a strong need to feel in control of your projects, you want to work in a cooperative environment conducive to driving a project to completion.
ellauri159.html on line 1242: Fake objectivity and be skeptical of emotional appeals, except when dealing with an emotional audience. Otherwise it is fine to make your writing impersonal, even abrasive. A trusted editor can help you soften your tone to more effectively connect with the bleeding hearts. Adolf the Great had one. Your arguments will be better received if you engage the patriotic heart as well as the nazi mind.
ellauri159.html on line 1419: The world appears as a pluralism, 264. Elements of unity in the pluralism, 268. Hegel's excessive claims, 273. He makes of negation a bond of union, 273. The principle of totality, 277. Monism and pluralism, 279. The fallacy of accident in Hegel, 280. The good and the bad infinite, 284. Negation, 286. Conclusion, 292.—Note on the Anaesthetic revelation, 294.
ellauri160.html on line 153: In June 1910 Pound returned for eight months to the United States. Although he loved New York, he felt alienated by the commercialism and newcomers from Eastern and Southern Europe who were displacing the white Anglo-Saxon Protestants. The recently built New York Public Library Main Branch he found especially offensive. It was during this period that his antisemitism became apparent; he referred in Patria Mia to the "detestable qualities" of Jews.
ellauri160.html on line 206: By 1917 The poet F. S. Flint told The Egoist's editor that "we are all tired of Mr. Pound". British literary circles were "tired of his antics" and of him "puffing and swelling himself and his friends", Flint wrote. "His work has deteriorated from book to book; his manners have become more and more offensive; and we wish he would go back to America."
ellauri160.html on line 209: The Pounds settled in Paris around April 1921 and in December moved to an inexpensive ground-floor apartment at 70 bis Rue Notre-Dame-des-Champs. Pound became friendly with Marcel Duchamp, Fernand Léger, Tristan Tzara, and others of the Dada and Surrealist movements, as well as Basil Bunting. He was introduced to the American writer Gertrude Stein, who was living in Paris. She wrote years later that she liked him but did not find him amusing; he was "a village explainer, excellent if you were a village, but if you were not, not".
ellauri160.html on line 806: It is really sweet that Germans and others have adopted something and that this sketch is special for them. I respect that and don’t doubt for a second the genuine love and admiration some have for Dinner for One. But I am really surprised to see Monty Python compared with Dinner for One. I have to say it was painful to sit through. Painfully, painfully bad and unfunny. That’s why it has never caught on in Britain. I suppose we must have a very different sense of humour to that of Scandinavia and the German-speaking countries. We don’t consider it funny if someone falls over something. There’s nothing subtle or clever or nuanced about it (Rowan Atkinson’s absurdist physical comedy went down so well due to its complexity, think of the sketch where Mr. Bean makes the sandwich on the park bench and it gets progressively more and more absurd, he gets the fish out of water and slaps it against the bench to kill it before eating it, etc. now that is funny, and food fights in general). It’s not funny the first time the butler falls over the tiger-skin rug and it gets progressively more and more irritating each time he does it. You can spot the punchline a mile off and so the end of the sketch falls very flat. It’s nothing whatever to do with the length of the sketch or its obscurity or difficulty finding it: people still seek out all the comic greats on Youtube, like that fat man watsisname, or Charlie Chaplin who bravely made fun of your Hitler.
ellauri161.html on line 127: Nyölénin kristologia on aika lailla kunnossa, hän tosin sanoo Kristuksen olleen "kaikessa täsmälleen kuten me" (s. 87) ilman perinteistä lisäystä "kuitenkin ilman syntiä". Hei Anton, tämä ei ole vaan perinteinen lisäys, vaan puolet koko kakusta! Nyt on mennä lapsivesi sikiön mukana, kz. tietolaatikkoa. Eikai tässä nyt ruveta lankeemaan humanismin syntiin! Hyvin äkkiä tässä päädytään jopa kieltämään pyhän hengen osuus siitoxessa. Pyhä Henki, "kristinuskon jumalista oudoin" (s. 87) on Nyölénille jonkinlaista epämääräistä yhteishenkeä, vaikka hän myös käyttää oikeaoppista termiä "kolmas persoona" (s. 88). Kun Isä, Poika ja Pyhä Henki ovat näin erilaisia, nousee kysymys siitä, jakavatko he mitään yhteistä jumalallista olemusta. Tämä on relevanttia siksi, että Nyölén uskoo Kristuksen jumaluuteen: mikä jumaluus Kristuksessa oikein tuli ihmiseksi? Kuka oli se Isä, joka on "rakastanut minua", kenelle tai mille Kristus sanoi "Abba", luonnonlaeilleko? Vaiko ruozalaiselle pop-yhtyeelle? Anjovisrasialleko? Ja minne amma jai? Siis ämmä jäi? Jeesuxen äiskä?
ellauri161.html on line 511: Before Covid, former Saturday Night live head writer Adam McKay had already written his smug doomsday satire Don't Look Up based on the usual liberal tropes. Chief among them was the old progressiverant linking those on the right to a predatory elite consisting of a group who were referred to as, in the parlance of days gone by, "robber barons."
ellauri161.html on line 601: General Buck Turgidson knockoff (played by an unsmiling Ron Perlman) illustrates how far wide he misses the mark. By exaggerating certain aspects of human behavior, Don’t Look Up takes cynicism to a level that is not only excessive but doesn’t make for a story that’s either compelling or entertaining. During the course of watching Don’t Look Up, the only emotion I experienced was frustration – frustration that the movie could waste so much talent in the service of something so underwhelming. In other words, I could not laugh at all because the laugh was on me.
ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
ellauri162.html on line 162: Convaincu que le monde moderne est une « conspiration contre toute espèce de vie intérieure », il y dénonce « la dépossession progressive des États au profit des forces anonymes de l’Industrie et de la Banque, cet avènement triomphal de l’argent, qui renverse l’ordre des valeurs humaines et met en péril tout l’essentiel de notre civilisation ».
ellauri162.html on line 204: de la maladresse. Sa bêtise est inoffensive, elle est si
ellauri162.html on line 824: A somewhat similar report was made concerning the audience of Richard Dawkins´s web community. In February of 2010, the news organization The Telegraph reported that the atheist and evolutionist Richard Dawkins was embroiled "in a bitter online battle over plans to rid his popular internet forum for atheists of foul language, insults and 'frivolous gossip'." In addition, Richard Dawkins has a reputation for being abrasive.
ellauri163.html on line 881: Thus there is something eternal in religion which is destined to survive all the particular symbols in which religious thought has successively enveloped itself. There can be no society which does not feel the need of upholding and reaffirming at regular intervals the collective sentiments and the collective ideas which make its unity and its personality.
ellauri164.html on line 485: We first encounter Moses in the opening chapters of the book of Exodus. In chapter 1, we learn that, after the patriarch Joseph rescued his family from the great famine and situated them in the land of Goshen (in Egypt), the descendants of Abraham lived in peace for several generations until there rose to power in Egypt a pharaoh who “did not know Joseph” (Exodus 1:8). This pharaoh subjugated the Hebrew people and used them as slaves for his massive building projects. Because God blessed the Hebrew people with rapid numeric growth, the Egyptians began to fear the increasing number of Jews living in their land. So, Pharaoh ordered the death of all male children born to Hebrew women (Exodus 1:22).
ellauri164.html on line 500: Moses needed time to grow and mature and learn to be meek and eat humble pie before God, and this brings us to the next chapter in Moses’ life, his 40 years in the land of Midian. During this time, Moses learned the simple life of a shepherd, a husband, and a father. God took an impulsive and hot-tempered young man and began the process of molding and shaping him into the perfect instrument for God to use. What can we learn from this time in his life? If the first lesson is to wait on God’s timing, the second lesson is to not be idle while we wait on God’s timing. While the Bible doesn’t spend a lot of time on the details of this part of Moses’ life, it’s not as if Moses were sitting idly by waiting for God’s call. He spent the better part of 40 years learning the ways of a shepherd and supporting and raising a family. These are not trivial things! While we might long for the “mountain top” experiences with God, 99 percent of our lives is lived in the valley doing the mundane, day-to-day things that make up a life. We need to be living for God “in the valley” before He will enlist us into the battle. It is often in the seemingly trivial things of life that God trains and prepares us for His call in the next season.
ellauri164.html on line 502: Another thing we see from Moses during his time spent in Midian is that, when God finally did call him into service, Moses was resistant. The man of action early in his life, Moses, now 80 years old, became overly timid. When called to speak for God, Moses said he was “slow of speech and tongue” (Exodus 4:10). Some commentators believe that Moses may have had a speech impediment. Perhaps, but then it would be odd for Stephen to say Moses was “mighty in words and deeds” (Acts 7:22). Perhaps Moses just didn’t want to go back into Egypt and fail again. This isn’t an uncommon feeling. How many of us have tried to do something (whether or not it was for God) and failed, and then been hesitant to try again? There are two things Moses seemed to have overlooked. One was the obvious change that had occurred in his own life in the intervening 40 years. The other, and more important, change was that God would be with him. Moses failed at first not so much because he acted impulsively, but because he acted without God. Therefore, the lesson to be learned here is that when you discern a clear call from God, step forward in faith, knowing that God goes with you! Do not be timid, but be strong in the Lord and in the power of his might (Ephesians 6:10).
ellauri164.html on line 552: Two lessons: 1. The failings of good men may be culpable in God's sight and displeasing to him out of all proportion to the degree of blameworthiness they present to our eye. So far is it from being true (as many seem to think) that believers' sins are no sins at all, and need give no concern, that, on the contrary, the Lord dislikes the stain of sin most when it is seen in his dear children. The case of Moses is not singular. Sins which the Lord overlooks in other men he will occasionally put some mark of special displeasure upon, when they are committed by one who is eminent for holiness and honourable service. It is, no doubt, a just instinct which leads all right-thinking people to be blind to the failings of good men who have been signally useful in their day. But if the good men become indulgent to their own faults they are likely to be rudely awakened to a sense of their error. The better a man is, his sins may be the more dishonouring to God. A spot hardly visible on the coat of a labouring man, may be glaringly offensive on the shining raiment of a throned king.
ellauri164.html on line 583: The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.
ellauri171.html on line 406: It was a dangerous thing to do. He might have got away with it with Antipas, who was indolent and indecisive, but Herodias was another matter. She engineered a situation that led to John’s death, silencing him forever. Did Herodias do it alone? Probably not. It is more likely that all three (Antipas, Herodias and Salome) planned the charade beforehand, to provide an excuse for getting rid of John and silencing him. In any case John, already in prison, was quickly beheaded. Another political problem was solved. Were it not for the fact that the gospels recorded this deed, John’s name and the horror of his death would have been lost forever.
ellauri171.html on line 684: A fifth lesson is that the account describes what happens when men and women abandon God. Sex and other immoral behavior replace God! The entire story is an example of unrestrained animal lust and human depravity. Total disregard for life occurs. What one desires is all that is important. As Proverbs 30:15 says, “The leech has two daughters, “Give,” “Give” . . . ” Women are less important than men. Men abuse men. Unloving men abusively rule over women. Sex trumps everything else. Why? Judges 21:25 says, “. . . everyone did what was right in his own eyes.”
ellauri171.html on line 1062: Tamar was assertive of her rights and subversive of convention. She was also deeply loyal to Judah’s family. These qualities also show up in Ruth, who appears later in the lineage of Perez and preserves Boaz’s part of that line. The blessing at Ruth’s wedding underscores the similarity in its hope that Boaz’s house “be like the house of Perez, whom Tamar bore to Judah” (Ruth 4:12). Tamar’s (and Ruth’s) traits of assertiveness in action, willingness to be unconventional, and deep loyalty to family are the very qualities that distinguish their descendant, King David.
ellauri172.html on line 263: Social Psychologist Kurt Lewin's Field Theory treated this paradox experimentally. He demonstrated that lab rats experience difficulty when choosing between two equally attractive (approach-approach) goals. The typical response to approach-approach decisions is initial ambivalence, though the decision becomes more decisive as the organism moves towards one choice and away from another. [So what? Kurt should repeat the experiment with donkeys.]
ellauri172.html on line 316: Le caractère de la vie qui nous a permis d’unir en une certaine mesure, l’égoïsme et l’altruisme, — union qui est la pierre philosophale des moralistes, — c’est ce que nous avons appelé la fécondité morale. Il faut que la vie individuelle se répande pour autrui, en autrui, et, au besoin, se donne ; eh bien, cette expansion n’est pas contre sa nature : elle est au contraire selon sa nature ; bien plus, elle est la condition même de la vraie vie. L’école utilitaire a été forcée de s’arrêter, plus ou moins hésitante, devant cette antithèse perpétuelle du moi et du toi, du mien et du tien, de l’intérêtpersonnel et de notre intérêt général ; mais la nature vivaute ne s’arrête pas à cette division tranchée et logiquement inflexible : la vie individuelle est expansive pour autrui parce qu’elle est féconde, et elle est féconde par cela même qu’elle est la vie.
ellauri180.html on line 136: Omppuoluttalon säännöissä on kaikki hyvän Irving-romaanin piirteet: inhimilliset, omituiset ja miellyttävät hahmot, joilla on epätavallisia elämänkokemuksia; tarina, jolla on moraalinen pohjavire; syvällisiä kohtauksia - jotkut hassuja ja huvittavia - toiset viisaita ja koskettavia. Älä ymmärrä minua väärin, tämä kirja ei sovi kaikille. Se ei lähde heti nousuun – joku nopeatempoinen tv-kazoja saattaa jopa pitää koko ensimmäistä puoliskoa hitaana. Jos olet tiukasti elämänmielinen, et todennäköisesti huomaa nauttivasi tästä kirjasta – lapsenlähdetys on liian jatkuva ongelma. Eikä sikiönkaavinta ole tässä ainoa painava teema: petos, sota, siveys, lait ja säännöt, sielu, sukuruza, perhe, kuolema, naisiin kohdistuva väkivalta; lista jatkuu.
ellauri180.html on line 167: Many historical accounts of circumcision have been written and most authors have used their survey to form an opinion as to whether the neonatal procedure is justified. The weak medical arguments are tempered by the importance of cultural and religious factors. Opponents of the ritual draw attention to the `rights' of the new-born to the skin on their little penises, which, they argue, must be upheld. Others contest that humans are social animals and cannot survive alone; they require their parents, community and culture to thrive, and, as such, `rights' belong to the group, not to the individual. If there is an inherent survival advantage to a group of humans who chose to maim their young, then this is presumably evidenced by their continued survival as a race. In short, to conclude any historical reflection with a reasoned `right' or `wrong', would be like claiming to have fathomed God's will. Consider this; mankind has developed this strange surgical signature that is so pervasive, that in the last five minutes alone, another 120 boys throughout the world have been circumcised. Mikä jättimäinen esinahkakukkula siitä tulisi! Israelista voisi tulla tulevien talvikisojen isäntämaa..
ellauri180.html on line 200: The turn of the 19th century was also an important time in laying the foundations of surgical technique. Sir Frederick Treves (1903) provides us with a comprehensive account of basic surgical principles that remain today. Like most of his contemporaries, he used scissors to remove the prepuce (fig. 5) and describes ligation of the frenular artery as being mandatory' in the adult. He also warns against the excess removal of skin, as this may lead to chordee.
ellauri180.html on line 218: Notwithstanding the relative disinterest over the function of the prepuce, no other operation has been surrounded by controversy so much as circumcision. Should it be done, then when, why, how and by whom? Religious and cultural influences are pervasive, parental confusion is widespread and medical indications shift with the trends of the day. Doctors divide into camps driven by self-interest, self-righteousness and self-defence. It is not surprising that some of the most colourful pages in the medical literature are devoted to the debate.
ellauri180.html on line 228: However, during the two World Wars, governments became increasingly interested in reducing the risk of venereal disease amongst their soldiers. Clearly, such pathology can have a profound effect on the efficiency of fighting armis. Indeed, in 1947 the Canadian Army found that whereas 52% of their soldiers had foreskins intact, 77% of those treated for venereal disease were uncircumcised. Persuasive arguments to circumcise all conscripts were proposed. Furthermore, it was an age-old observation, and indigenous African healers had promoted circumcision to prevent the transmission of sexually transmitted disease for centuries. As might be expected, the evidence did not withstand further scientific scrutiny and numerous contradictions were provided. However, there has recently been startling evidence that HIV infection is significantly associated with the uncircumcised status. Indeed, one author has recently suggested routine neonatal circumcision on a world-wide scale as a long-term strategy for the control of AIDS: a whole new chapter opens in this ancient debate!
ellauri180.html on line 299: For the longest time, I didn’t think that white authors should write non-white characters. I had seen it done badly (as my previous article about Sarah J. Maas explains) and offensively (think J. K. Rowling with Cho Chang and the Patil twins).
ellauri180.html on line 304: If James Cameron had spent some time reading things written by Native people about Pocahontas and what that storyline means to their people and how offensive and damaging the sexualization of native women is, he might have reconsidered that romantic subplot. If he had started to read and then balked at all the vicious hatred and anger, it is as if he never even tried.
ellauri181.html on line 127:
This article may rely excessively on sources too closely associated with the subject, potentially preventing the article from being verifiable and neutral. (February 2015)
ellauri182.html on line 76: Sotaro (“soh-TAH-roh”) is Mikage’s old boyfriend. He is tall, cheerful, and the eldest son of a large family. At one time Mikage loved Sotaro’s “lively frankness,” but his straightforward manners have become “obnoxious.” Sotaro’s aggressive personality bothers Mikage because she “couldn’t keep pace with it.” Sotaro says derogatory things about Yuichi, and informs Mikage that Yuichi has a girlfriend. Sotaro has something in common with Vitali Razumov.
ellauri182.html on line 311: Ihan lopuxi vielä 1 tuotesijoittelu: Massive heart attack are an English trip hop collective formed in 1988 in Bristol by Robert "3D" Del Naja, Adrian "Tricky" Thaws, Andrew "Mushroom" Vowles and Grant "Daddy G" Marshall. Kuulostaa Roberta Flackin ja Tina Turnerin morfauxelta. Köyhiä neekereitä brittislummikaduilla kuten Bay-suoratoistosarjassa.
ellauri183.html on line 86: In a 1974 New York Review of Boox essay, Roth took on Malamud, his friend and literary father-figure, criticizing him for creating characters that were suffering Jews, virtuous victims, full of “righteousness and restraint,” lacking their stereotypical “libidinous or aggressive activities.” Though he didn’t use the phrase, Malamud had painted them as Christ-like in their poverty, pain, moral goodness, and quest for redemption. By contrast, the Christian characters, like Frank Alpine, were full of sexual lust and transgressive behavior — the bad goy to Morris Bober’s good Jew. “The Assistant,” Roth wrote, was a book of “stern morality.”
ellauri183.html on line 551: Nyt kun olo tuntui vähän levollisemmalta, tuntui että olisi paikallaan kysyä Marialta miten tämän supisstusten laita oli, mutta hän ei kuitenkaan lausunut tätä sanaa, älkäämme unohtako että se kaikki oli epäpuhdasta ja likaista hedelmöitymisestä syntymään asti, tuo kammottava naisen sukupuolielin, pyörre ja kuilu, maailman kaiken pahuuden tyyssija, sokkeloinen sisus, veri ja kosteus, vuodot, lapsiveden purkautuminen ja sitten vielä iljettävät jälkeiset, voi hyvä Jumala, miksi sinä tahdoit että nämä sinun lempilapsesi, miehet, syntyvät saastasta, vaikka paljon parempi olisi ollut sekä sinun että meidän kannaltamme että olisit luonut heidät valosta ja kirkkaudesta sekä eilen, tänään että huomenna, ensimmäisestä keskimmäisiin ja edelleen viimeiseen saakka, kaikki samalla tavalla, tekemättä eroa ylhäisten ja alhaisten tai kuninkaiden ja kirvesmiesten kesken, olisit ainoastaan asettanut pelottavan merkin niihin jotka olisi määrätty kasvaessaan muuttumaan peruuttamattoman saastaisiksi eli köyhixi.
ellauri184.html on line 92: Critical response to Mailer's Jesus novel was mixed. Jack Miles, writing for Commonweal, found the book "a quiet, sweet, almost wan little book, a kindly offering from a New York Jew to his wife's Bible Belt family." He noted that there was "something undeniably impressive about the restraint" of the style that Mailer undertook in composing the novel. He concluded that the novel was neither one of Mailer's best works, nor would it stand out amongst the bibliography of books inspired by the life of Christ, but that it had received unfairly harsh reviews from other critics.
ellauri184.html on line 118: The gospel mentions that Mary and Joseph took Jesus out of a labor-intensive hospital on a Sabbath to purify the infant from sickness before the L-d’s meeting, as well as to administer the final purification rituals over His redemption, according to G-d’s Torah .
ellauri184.html on line 221: But, he says, “this is a gross distortion of the historical and cultural reality.” The northern province of Galilee was decisively distinct—in history, political status, and culture—from the southern province of Judea which contained the holy city of Jerusalem.
ellauri184.html on line 271: Woman commanders genewally pweferred an aggwessive and full-frontal attack whilst tewwow and wevenge tactics were also used to subdue local populations, a strategy mixed with clementia - accepting hostages and pwomises of peace from the enemy.
ellauri184.html on line 279: Remembering the distinctions between these three militawy forces – legionawies, auxiliaries, and royal forces – is pivotal for understanding both pre-War and post-War Palestine. The Jewish War (66-73 CE) was a catastrophic event for civilians in the region, regardless of their participation in the revolt against Wome. The destruction of the temple, the imposition of massive new militawy and administrative apparatus, widespread devastation, significant loss of life, among other factors, led to significantly different experiences of the militawy before and after the Jewish War. It is impossible to talk about the pre-War and post-War life without attending to the details of these different units, especially auxiliaries and legionawies.
ellauri184.html on line 528: Classical, Hellenistic, and Roman culture found circumcision to be cruel and repulsive. In the Roman Empire, circumcision was regarded as a barbaric and disgusting custom. The consul Titus Flavius Clemens was condemned to death by the Roman Senate in 95 CE for, according to the Talmud, circumcising himself and converting to Judaism. The Emperor Hadrian (117–138) forbade circumcision. Overall, the rite of circumcision was especially execrable in Classical civilization, also because it was the custom to spend an hour a day or so exercising nude in the gymnasium and in Roman baths, therefore Jewish men did not want to be seen in public deprived of their foreskins.
ellauri184.html on line 532: However, there were also many Jews, known as "Hellenizers", who viewed Hellenization and social integration of the Jewish people in the Greco-Roman world favourably, and pursued a completely different approach: accepting the Emperor´s decree and even making efforts to restore their foreskins to better assimilate into Hellenistic society. The latter approach was common during the reign of Antiochus, and again under Roman rule. The foreskin was restored by one of two methods, that were later revived in the late 20th century; both were described in detail by the Greek physician Aulus Cornelius Celsus in his comprehensive encyclopedic work De Medicina, written during the reign of Tiberius (14-37 CE). The surgical method involved freeing the skin covering the penis by dissection, and then pulling it forward over the glans; he also described a simpler surgical technique used on men whose prepuce is naturally insufficient to cover their glans. The second approach, known as "epispasm", was non-surgical: a restoration device which consisted of a special weight made of bronze, copper, or leather (sometimes called Pondus Judaeus, i. e. "Jewish burden"), was affixed to the penis, pulling its skin downward. Over time, a new foreskin was generated, or a short prepuce was lengthened, by means of tissue expansion. Martial also mentioned the instrument in Epigrammaton (Book 7:35).
ellauri184.html on line 623: 2. Processes of marginalization and not the concrete breaking of laws – led to Jesus’s death. Not only was Jesus passively exposed to these processes of marginalization, but he partly contributed to them because he modelled himself as an outsider and distanced himself too little from the messianic expectations ascribed to him. This staged self-marginalization – partly done in performative fashion – was dangerous because the term “Messiah” was often charged with political content, as was exemplified by numerous rebel leaders who regarded themselves as the Messiah or were considered as such by their followers. Many of them were executed, including Jesus.
ellauri184.html on line 642: By deriving his superior authority directly from God (e.g., in exorcisms and forgiveness of sins: Lk. 7.47-50) through his unique proximity to God and his ultimate claim to his unique interpretation of divine law – he exclusively set his own standards and his own criteria of who had access to Heaven and who did not – he upset the masses and caught the attention of the authorities, who perceived such utterances as subversive. More and more, they felt threatened in their own authority. In addition to behaving as though bestowed with superior authority, Jesus sharply criticized the Temple to the point that he finally became violent within its precincts. After a final incident, the representatives of the Temple, the priests, the scribes, and the Elders, who strove to preserve the core of the Jewish faith as embodied in the Temple, felt threatened in their position.
ellauri184.html on line 648: Matthew and Mark make it clear that some people – including the politically and legally decisive Roman magistrate – could have perceived him as such a political activist (titulus crucis!). Again, we see that it is not necessarily Jesus’s concrete behavior, but rather the perception that counts.
ellauri184.html on line 763: Let me just say: Norman Mailer is a massive loud mouthed boorish prick and yawning asshole of a man. His views towards women were...well, they were pretty fucked up for lack of better French. And his opinions on minorities has always been rather peculiar. As in very very strange. A former atheist, Mailer has now developed what seems to be his very own theology. But the book does prompt a few questions I have on this topic:
ellauri184.html on line 785: This is a bold fearless work and definitely not for the faint of heart. I am not surprised that when this was originally published in 1991, it created lots of controversies with the Catholic Church condemning Jose Saramago for harboring anti-religious vision and his own Portuguese government asking the European Literary Prize to remove this from its shortlist because of the book’s offensive content to religion. Despite this book’s existence, Saramago won the 1998 Nobel Prize for Literature.
ellauri185.html on line 91: Obviously, this wouldn’t be impressive if the prophecy came after the destruction of Tyre. So when did these things happen?
ellauri185.html on line 102: The Philistines capture the Ark of the Covenant from Shiloh and take it to the temple of their god Dagon, who recognizes the supremacy of Yahweh. The Philistines are afflicted with plagues and return the ark to the Israelites, but to the territory of the tribe of Benjamin rather than to Shiloh. The Philistines attack the Israelites gathered at Mizpah in Benjamin. Samuel appeals to Yahweh, the Philistines are decisively beaten, and the Israelites reclaim their lost territory.
ellauri185.html on line 468: Tämä esitys Tolstoin teologiasta ilmestyi ensixi saxankielisenä nimellä Leo Tolstois politische Ansichten v. 1923. Vasta 30-luvulla oivalsin, luettuani Antti J. Pietilän nyhverömmän teoxen Jeesuxen siveysoppi ja nykyaika (1935), että pystyisin myös teologisesti parempaan. Joten tässä se nyt on! Parempi myöhään ei kuin milloinkaan.
ellauri185.html on line 497: Tolstoin mielestä isänmaallisuus koskettavine runoineen, sankarihautoineen ja siniristilippuineen on siveellisesti ala-arvoista. Kerronko mikä on siveellisesti ala-arvoista? Se on että panee sisäkköä astiavälikössä ja on surevinaan sitä sitten jälkeenpäin sen kuoltua lapsivuoteeseen? Se ei ole vaan atavismia, se on suoranaista panslavismia!
ellauri185.html on line 546: Samanlaista on muukin omistusoikeus. Se perustuu niin ikään työläisten väkivaltaiseen riistoon ja sitäkin valtiovalta aivan samoin suojelee. Suuret omaisuudet syntyvät aina joko väkivaltaista tietä, mikä on tavallisinta - tai saituruuden kautta tai huikeitten konnankujeitten avulla tai pienien jatkuvien petosten ansiosta, jommoista esim. kauppiaat harjoittavat. Kuta siveellisempi ihminen on, sitä varmemmin hän menettää omaisuutensa, ja kuta siveettömämpi hän on, sitä varmemmin hän hankkii ja kartuttaa omaisuutta. Kansan viisaus sanoo: Jos on rehti työsi aina, kukkaros ei paljon paina." Tai myös: Työ ei rikkaaksi tee ketään, selän vain se köyryyn vetää." - Niin oli ennen ja niin on nykyään yhä räikeämmin, kun rikkauksien jakautuminen on jo aikoja sitten tapahtunut mitä nurjimmalla tavalla" (Aufruf S. 25). Toisten työ se on joka rikkaan rikastuttaa, sen selvitti jo Groucho Marx.
ellauri185.html on line 824: Inbreeding is the production of offspring from the mating or breeding of individuals or organisms that are closely related genetically. By analogy, the term is used in human reproduction, but more commonly refers to the genetic disorders and other consequences that may arise from expression of deleterious or recessive traits resulting from incestuous sexual relationships and consanguinity in lower animals. It is not nice to use such terms of humans.
ellauri185.html on line 829: The avoidance of expression of such deleterious recessive alleles caused by inbreeding, via inbreeding avoidance mechanisms, is the main selective reason for outcrossing.
ellauri185.html on line 836: Despite all its disadvantages, inbreeding can also have a variety of advantages, such as ensuring a child produced from the mating contains, and will pass on, a higher percentage of its mother/father's genetics, reducing the recombination load, and allowing the expression of recessive advantageous phenotypes. Some species with a Haplodiploidy mating system depend on the ability to produce sons to mate with as a means of ensuring a mate can be found if no other male is available. It has been proposed that under circumstances when the advantages of inbreeding outweigh the disadvantages, preferential breeding within small groups could be promoted, potentially leading to speciation.
ellauri185.html on line 857: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
ellauri189.html on line 406: SEACRET is the exclusive name bohind the luxurious skin care and spa product lino, based on salt water. mud and ancient perhaps even mystical minerals, found in only one place on earth: the Doad Sea!
ellauri189.html on line 408: SEACRET is a globally notorious cosmetic company that offers a wide range of products for men and women. The unique combination of innovative technology and healing Dead Sca and natural ingredients transforms SEACRET into an exclusive, sought after and high quality brand:
ellauri189.html on line 469: To join Seacret as an affiliate, you are required to pay a registration fee of $49. By paying this fee, you gain access to a business calendar, a back office, a replicated website, and a guide to the compensation plan. However, this fee is not inclusive of the products, and it also does not qualify you as an active member.
ellauri190.html on line 226: They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical and cultural development of both Ukraine and Russia. The various Cossack groups were organized along military lines, with large autonomous groups called hosts. Each host had a territory consisting of affiliated villages called stanitsa. The Cossack way of life persisted into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based units were organized and fought for both Germany and the Soviet Union during World War II.
ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty.
ellauri190.html on line 279: By the end of the 17th century, the newly forming Russian Empire under Tzar Peter I established its reign over the Ukrainian lands to the east of the Dnipro river, ceding the western part of Ukraine to the Republic (which, in turn, evolved more and more into the Polish monarchy rather than the Polish-Lithuanian Commonwealth of the old days). In 1702, a great son of Ukraine, a giant of military strategy, diplomacy, and statesmanship, Ivan Mazepa, being the Kozak leader of the eastern part of Ukraine, suppressed the uprising of Paliy on the other (Western) side of the Dnipro and added huge parts of the country to his control. It was a big step toward the unification and freedom of Ukraine. Moreover, in 1709 Mazepa joined his forces with the Swedish king Charles XII (haha, the gay) against Tzar Peter, hoping to rid his dear mother Ukraine from slavery in the captivity of the Tzars. And again… tragically, Mazepa managed to gather less manpower than he hoped to gather, because the populist agitators slandered him in their massive propaganda campaign (no doubt, directed from Muscovy), portraying him in the eyes of the Ukrainian Kozaks as a rich aristocrat who cares nothing about the “simple people,” a clandestine Catholic (or Protestant), and overall “not really Ukrainian.” (This tragedy will repeat itself in 1918 and in 2019.) Mazepa’s loyalists were defeated together with the Swedes, and Ukraine lost her historical chance for yet another time. But third time is a charm! Nobody will blame a Jew for being on the side of the catholics!
ellauri190.html on line 293: In June 1659, the two armies met near the town of Konotop. One army comprised Cossacks, Tatars, and Poles, and the other was led by a top Muscovite military commander of the era, Prince Aleksey Trubetskoy. After terrible losses, Trubetskoy was forced to withdraw to the town of Putyvl on the other side of the border. The battle is regarded as one of the Zaporizhian Cossacks' most impressive victories. Oliko tää tunari Trubetskoy sen fonologin sukua? Kylä varmaan niin. Tällä kertaa kasakat ja tattarit oli samalla puolella. Varmaan vilkuilivat vähän päästä olan yli.)
ellauri190.html on line 317: After the collapse of the Russian Empire in 1917, and with the amalgamation of Ukrainian territories into one administrative unit (Ukrainian People's Republic), the term started to recede from common use. Today, the term is anachronistic, and many nazi Ukrainians regard its usage as offensive.
ellauri191.html on line 835:
"for his comprehensive and artistically significant writings, in which human problems and conditions have been presented with a fearless love of truth and keen psychological insight"
ellauri191.html on line 1568:
"for a rich and intensive prose, which with restrained compassion forms a challenging vision of man's vulnerability"
ellauri192.html on line 257: Jaroslav Seifert was born in Zizkov, a suburb of Prague, Czechoslovakia (now the Czech Republic). Seifert was one of the pioneers of modernist poetry and literature in his native country. He also worked as a journalist and translator. The period after the World War II was a disappointment for Seifert, who had been hoping for a brighter and freer future. Instead the Communist government imposed a repressive policy in which poets were expected to write political propaganda. Seifert became involved in attempts at reforms with the increased freedom implemented in his native country, such as the Prague Spring of 1968 and the Charta 77 movement.
ellauri192.html on line 283: THIS same bias extends to literary forms. We look in vain on the Nobel register for the experimental, formally subversive, controversial movements and texts that distinguish modernism. No Surrealist has been rewarded, no major Expressionist, no poet or playwright out of the seminal world of Dada or absurdism (Andre Breton, Hugo Ball, Gertrude Stein). The boat is not to be rocked. On august occasion, lyric eroticism and even sorrowful homosexuality are admitted to Parnassus. Radical sexual play in style, in ''amoral'' revaluation, are vetoed. The liberating sensualists, such as John Cowper Powys, supreme in English fiction after Hardy, are left out. Colette is nowhere to be found. Her heir in sensuous contrivance, Nabokov, was blackballed.
ellauri192.html on line 639: In 1949 Seifert left journalism and began to devote himself exclusively to literature. His poetry was awarded important state prizes in 1936, 1955, and 1968, and in 1967 he was designated National Artist. He was the official Chairman of the Czechoslovak Writer's Union for several years (1968–70). In 1977 he was one of the signatories of Charter 77 in opposition to the government of the Czechoslovak Socialist Republic.
ellauri192.html on line 706: Now, the invasive Chinese sleeper is widely distributed in the freshwaters of Eastern and Central European countries, such as Belarus, Bulgaria, Estonia, Hungary, Lithuania, Latvia, Moldova,Poland, Romania, Russia, Slovakia, Serbia and Ukraine, where it has high climatic suitability and may continue invasion in the future (Reshetnikov and Ficetola, 2011). In Ukraine, theChinese sleeper was first found in the upper Dniester River basin in 1980 where it was introduced in the 1970s (Reshetnikov, 2009). It first occurred in the Dnieper river basin near Kievin 2001, and in the Ros’ River (right tributary of the Dnieper River, downstream of Kiev) in2005 (Sabodash et al., 2002; Kutsokon and Negoda, 2006; Kutsokon, 2010). In the DanubeRiver basin the Chinese sleeper was first recorded in 1995–1996 in the Latorica River, westernUkraine (a part of the western Ukrainian population of the Chinese sleeper), but only in 2011in the Danube delta (Sivokhop, 1998; Kvach, 2012). This fish is currently found in differentparts of the upper streams of the Dniester basin, Transcarpathian waters (Danube basin), in the Dnieper River, and in the Danube River delta.
ellauri192.html on line 839: Former guitarist and one of the founders of the rock group "Lyapis Trubetskoy" Ruslan Vladyko died in intensive care in Minsk, without regaining consciousness from a coma, after he received a head injury in the summer of 2019.
ellauri194.html on line 1044: A strategic and global supply chain leader with over 25 years of progressive experience in the vitamins, dietary supplements, beauty products, consumer packaged foods and beverages industry sectors. Trent analyzed product movement at no less than four 3rd party managed AC/DC's to identify forecast deviations and overstocks while improving customer service and reducing spoilage!
ellauri194.html on line 1048: Privately-held since 1983, A&M is a leading global professional services firm that delivers business performance improvement, turnaround management and advisory services to organizations seeking to transform operations, catapult growth and accelerate results through decisive action. Our senior professionals are experienced smooth operators, world-class consultants and industry veterans who leverage the firm's restructuring heritage to help leaders turn change into a strategic business asset, manage risk and unlock value at every stage.
ellauri196.html on line 256: Water, and the expensive delicate ship that must have seen Vihreään veteen, ja kallis hieno laiva josta varmaan nähtiin
ellauri196.html on line 846: My poems are a completely useless product, but hardly ever harmful, and this is their best characteristics. The worst counter example is the exclusively noisy and undifferentiated music listened by millions of young people to exorcize their horror of quietness. Mass communication, radio, and especially television, have attempted, not without success, to annihilate every possibility of solitude and reflection.
ellauri197.html on line 164: He was born on 16 December 1907, the son of John Talbot Clifton and Violet Mary Beauclerk, from a very wealthy family with extensive estates and other property holdings in England and Scotland. He was educated at Downside School and Oxford University. He knew the novelist Evelyn Waugh, having possibly met him at Oxford, and who is thought by some to have used him as a model for the Brideshead Revisited character, Sebastian Flyte, although other sources (e.g. Paula Byrne) attribute the inspiration to Hugh Lygon. Waugh was certainly a guest at the family seat, Lytham Hall, in the 1930s and described the Clifton family as “tearing mad”. Clifton's mother, Violet, believed that much of Brideshead Revisited was about the Clifton family and was furious when it was published.
ellauri197.html on line 391: In fact, love is a mixture of different elements. That is why; it is sometimes passive and at other times active (that is; it is both spiritual and physical, both of the mind and the body). Sometimes it acts, and at other times it contemplates. It is an activity both of the mind and the body.
ellauri197.html on line 522: For example, in Baker v Bolton (1808) 1 Camp 493, a man was permitted to recover for his loss of consortium from the carriage driver while his wife languished after a carriage accident. However, once she died from her injuries, his right to recover for lost consortium ended. (After the enactment of Lord Campbell's Act (9 and 10 Vic. c. 93) the English common law continued to prohibit recovery for loss of consortium after the death of a victim). In the 1619 case Guy v. Livesey, it is clear that precedent had been established by that time that a husband's exclusive access to the sexual services of his wife was considered to fall within the concept of 'consortium', and that an adulterer might therefore be sued for depriving a cuckold of exclusive access to the sexual services of his wife. Since adultery could not otherwise be prosecuted in secular courts for most of the period after the twelfth century, loss of consortium became an important basis for prosecution for adultery in English law.
ellauri197.html on line 604: Brittipaskiaisten 1001:nnen poliisisarjan Gently, huonohampainen suutaan muikisteleva vanha pollari suree erittäin klisheisesti vaimoaan, kuin myös Morsen moukkamainen Inspector Lewis, ja aikaisemmin La Republican Leucadia veljeään. Aina samaa iänikuista valokuvan sivelyä sormella, eikö ne jaxa kexiä mitään muuta trooppia menetyxelle näissä käsittämättömän kaavamaisissa suoratoistosarjoissa? Ja mixi joka sarja pitää alkaa jollain rantahyrskyillä ja droonikuvilla jostain taivaalta, typerysten typeriä kasvoja liian läheltä tai kaukaa varjokuvassa, ja jotain iskelmiä taustalla?
ellauri197.html on line 647: His father was a well-paid clerk for the Bank of England, earning about £150 per year. Browning's paternal grandfather was a slave owner in Saint Kitts, West Indies, but Browning's father was an abolitionist. Browning's father had been sent to the West Indies to work on a sugar plantation, but due to a slave revolt there, had returned. Browning's mother was the daughter of a German shipowner who had settled in Dundee, Scotland, and his Scottish wife. His paternal grandmother, Margaret Tittle, had inherited a plantation in St Kitts and was rumoured in the family to have a mixed-race ancestry including some Jamaican blood, but author Julia Markus suggests she was Kittitian rather than Jamaican. The evidence is inconclusive. Robert's father, a literary collector, amassed a library of some 6,000 books, many of them rare so that Robert grew up in a household with significant literary resources. His mother, to whom he was close (no tietysti), was a devout nonconformist and a talented musician. His younger sister, Sarianna, also gifted, became her brother's "companion" in his later years, after the death of his wife in 1861. His father encouraged his children's interest in literature and the arts.
ellauri198.html on line 121: "Warren’s preoccupation with time and how the passage of years affects memory reveals itself in his extensive use of flashbacks." No näitä takautumia piisaa Pizzalattella ihan häiriöxi saakka.
ellauri198.html on line 136: Warren’s poetry is written “in a genuinely expansive, passionate style. Look at its prose ease and rapidity oddly qualified by log-piling compounds, alliteration, successive stresses, and an occasional inversion something rough and serviceable as a horse-blanket yet fancy to—and you wonder how he ever came up with it. It is excitingly massive and moulded and full of momentum. Echoes of Yeats and Auden still persist, but it is wonderfully peculiar, homemade.” His language is robust and rhetorical. He likes his adjectives and nouns to go in pairs, reinforcing one another.
ellauri198.html on line 241: All these anti-worker policies were carried out by Democratic governors and mayors under supposedly pro-labor Roosevelt. This brought the strike to an end. Vocally radical union leaders (like John Lewis of the United Mineworkers) blamed the President, the steel companies, and excessive violence of the police. And all these factors were a real part of the loss. But these same union leaders had tied their fate to the Democratic Party. Even after the Memorial Day massacre and the defeat of the strike, they continued to support Roosevelt and the Democratic machine.
ellauri198.html on line 254: Juostessani taxista Thean asuintalon ovelle ja soittaessani kelloa kolme kertaa en juuri pannut merkille missä olis aula, komea ja runsaasti kalustettu, ketään ei ollut saapuvilla, ja kun yritin saada selville mikä hienoista ovista kuului hissiin, erääseen niista ilmestyi valoruutu. Thea oli ajanut alas minua vastaan. Ovi avautui. Sisällä oli samettipäällysteinen penkki ja me vaivuimme istumaan sille, syleilimme ja suutelimme siittimeni noustessa äänettömästi Thean imutuxessa (Boyd kertoo samansisältöistä tarinaa skotti lastenpiiasta muistelmiensa alussa). Huomaamatta veren kovettamaa munaani Thea siveli kädellään kassejani, olkapäihin asti. Mina avasin hänen kotitakkinsa rintojen kohdalta. En hallinnut itseäni, pääsi ruiskahtamaan silmille etuajassa. En tajunnut mitään, olin miltei sokea. Jos joku muu olisi ollut sijassamme kumpikaan meistä ei olisi sitä tiennyt. En voi varmasti sanoa en nähnyt kasvoja, kenties se olikin siivooja. Kun ovi avautui, ja jatkoimme bylsimistä kävellessämme käytävässä ja sitten huoneistossa, matolla oven luona Thea ei ollut kuin muut naiset, nuo jotka niin sanoakseni antoavat luvan paljastaa yhden asian kerrallaan ja ihailla sitä, vaan päästi heti perille asti. Rakkauden tunne hallizi mahtavana. Theaa näpäsi että olin viivytellyt ammattiliittoasioissa. Olisit sanonut duunareille että "I got a chick to fuck".
ellauri198.html on line 846: While Yeats was playing with esoterica, Ireland was rife with internal strife and a world war flitted past. He was now the “sixty-year-old smiling public man” of his poem “Among School Children,” which he wrote after touring an Irish elementary school. He was also a world-renowned artist of impressive stature, having received the Nobel Prize for Literature in 1923. At night the poet could “sweat with terror” because of the surrounding violence, but otherwise he was enjoying himself royally. His collection The Dark Tower (1928) is often considered his best single book.
ellauri203.html on line 230: To begin with, Dostoevsky only saw practicality in his marriage to Snitkina: he was in need of stability and confidence in the future. As a result, the union began down to head along the same route as his previous relationships. However, the couple’s extended “honeymoon” abroad, which ended up lasting four years, allowed them to escape Russia’s oppressive atmosphere and try to build a family. It began well: Sonya, a little girl, was born a year after their marriage. Tragedy soon struck, however, when Sonya passed away. The pair went on to have three more children, one of whom also died. They were married for 14 years until Dostoevsky’s death, in which time Snitkina experienced a great deal of anguish brought on by Dostoevsky’s difficult character and lifestyle, namely his jealousy and gambling addiction. However, she remained stoically committed to him and did not remarry after his death, when she was just 35.
ellauri203.html on line 241: Writing in the Los Angeles Times, a professor of Slavic languages praised their Dostoevsky translations, stating "the reason they have succeeded so well in bringing Dostoevsky into English is not just that they have made him sound bumpy or unnatural but that they have managed to capture and differentiate the characters' many bumpy and unnatural voices." A literary critic and essayist, wrote in The Sewanee Review that their Dostoevsky translations "have recaptured the rough and vulgar edge of Dostoevsky's style. This tone of the vulgar that Dostoevsky's writings are full of, so morbidly excessively, they have translated into a vernacular equal to his own." But recently, writing in The New York Review of Books in 2016, a critic argued that Pevear and Volokhonsky have established an industry of taking everything they can get their hands on written in Russian and putting it into flat, awkward English. Other translators have voiced similar criticism, both in Russia and in the English-speaking world. A Slavic studies scholar has written in Commentary that Pevear and Volokhonsky take glorious works and reduce them to awkward and unsightly muddles. Criticism has been focused on the excessive literalness of the couple's translations and the perception that they miss the original tone of the authors.
ellauri204.html on line 348: Bly recognised that these men were also distinguished by their unhappiness, which he asserted was caused by this passivity. He aimed to teach these men that simply "flashing the sword" was by no means an act of war, but showed what he called ‘a joyful decisiveness’, a sense of vivid aliveness. It was more like flashing their wieners.
ellauri204.html on line 358: Such a potential often comes at a time of cultural chaos, and we are focussed on the new wave of the mythopoetic – one which considers gender diversity and inclusivity, soul ecology and a story beyond the ‘hero myth’ to which our culture has become so rigidly affixed. This allows for the ancient and deeper archetypes such as the ecologically-focussed Antihero, Green Man and the Shaman-Trickster to arise, offering a less rigid :D , more nuanced and yet expansive approach to whole humanhood.
ellauri204.html on line 697: Toinen suspekti manic depressive narcissist on Antonin Artaud, jota Sexton siteeraa runon Suicide Note alussa:
ellauri204.html on line 704: Antoine Marie Joseph Paul Artaud, better known as Antonin Artaud, was a French writer, poet, dramatist, visual artist, essayist, actor and theatre director. He is widely recognized as one of the major figures of the European avant-garde. In particular, he had a profound influence on twentieth-century theatre through his conceptualization of the Theatre of Cruelty. Known for his raw, surreal and transgressive work, his texts explored themes from the cosmologies of ancient cultures, philosophy, the occult, mysticism and indigenous Mexican practices. Hirveää scheissea.
ellauri205.html on line 83: Sama aihe toistuu ad nauseam ruukkumaalauksina ja freskoina ja savihahmoina, suuria julkeita pronssiveistoksia, kivisiä suihkulähteitä ja pieniä muovisia kitschasetelmia, joissa Putinin sarvet on koristeltu värikkäin kukkaseppelein ja pullea pillastunut Eurooppa sätkii härän selässä kuin Johanna Tukiainen Ilkka Kanerva-vainaan mahan päällä. Kuvissa Eurooppa ratsasti jumalhärällä (oikeammin sonnilla) vuosituhansien halki vaatetyyli vaihtuen tai alasti, rinnat pystyssä tai peitettyinä, jalat ristissä tai reidet ärvöllään, henkistyneenä, voitokkaana pin-up-mallina tai masturbatorisena kohteena, tuhtilihaisena, sidottuna tal anorektiseksi laihtuneena, mutta aina menossa kuin Teukka menopäällä kohti maata ja maanosaa jotka oli hänen mukaansa nimetty.
ellauri206.html on line 77: In Book III of his repulsive Republic (c. 373 BC), Plato examines the "style" of "poetry" (the term includes comedy, tragedy, epic and lyric poetry): All types narrate events, he argues, but by differing means. He distinguishes between narration or report (diegesis) and imitation or representation (mimesis). Tragedy and comedy, he goes on to explain, are wholly imitative types; the dithyramb is wholly narrative; and their combination is found in epic poetry. When reporting or narrating, "the poet is speaking in his own person; he never leads us to suppose that he is any one else"; when imitating, the poet produces an "assimilation of himself to another, either by the use of voice or gesture". In dramatic texts, the poet never speaks directly; in narrative texts, the poet speaks as him or herself.
ellauri207.html on line 288: Juu tervetuloa, sovit joukkoomme kuin nenä naamaan. Sinä olet älykäs naisexi ja sitäpaitsi fixu ja tuot enemmän kuin rahaa, tuot maailmanluokan konnankoukkuja! Sinä tuot meille kölin, mahtavan peräsimen ja pulleat purjeet, joita meillä ei ennen ole ollut, ei edes Pepillä. Oikea suuromistajaosakas! Pilssivesi! Sinä olet liikenainen, minä pidän sinusta ja luotan sinuun, kuten me kaikki! Nyt tiedämme mihin kokka osoittaa! Kohti mahtituloja! Siinä on valtava ero, sanoi Mikki matalalla Walt Disney äänellä.
ellauri210.html on line 578: Ab 1904 war Kurt Hiller mit dem ebenfalls literarisch engagierten Medizinstudenten Arthur Kronfeld befreundet, über den er das Denken des Göttinger Philosophen Leonard Nelson kennenlernte. Über Kronfeld trat deswegen im Juli 1908 Magnus Hirschfeld an ihn heran. Es entstand ein Kontakt, der in den folgenden fünfundzwanzig Jahren ein intensives Engagement Hillers im Wissenschaftlich-humanitären Komitee (WhK) zur Folge hatte. Auch dem Institut für Sexualwissenschaft war Hiller aktiv verbunden.
ellauri210.html on line 913: Auteur de recueils de poèmes, parmi lesquels Paroles (1946), il devint un poète populaire grâce à son langage familier et à ses jeux sur les mots. Ses poèmes sont depuis lors célèbres dans le monde francophone et massivement appris dans les écoles françaises.
ellauri211.html on line 133: Alexander Calder´s “Mountains and Clouds” was installed in the Hart Senate Office Building in 1986. Aluminum clouds originally suspended as a mobile over the steel mountains were removed in 2014 as unsafe for the public. It was too expensive for public funds so private moneymen came to the rescue. Senaattori Snowden Harp näyttää juuri siltä kuin jalkansa Vietnamiin jättäneen senaattorin kuuluu näyttää vanhana. Michael ansaizi pronssitähden Irakin ryöstöretkellä. Kylläpäs Sujatasta on sukeutunut isänmaallinen. Vaikka se on mamu, tai varmaan juuri sixi. En petä luottamustasi mutta kotiasi kuunnellaan. Onko Michael pyytänyt sinua tekemään jotain laitonta? Eikö? (pettyneesti). Miten teillä menee Hughin kanssa? Kysyn vaikka tiedän, kotiasi kuunnellaan. Onnexi en tullut synttäreillesi. Kiihkeästä vapaamielisyydestään huolimatta senaattori varjeli julkista kuvaansa. Olin alkanut pitää hänen varovaisuuttaan aidon älykkyyden merkkinä. Harp tietää jotakin, mietin hyvästellessäni hänet. Mutta tehän rikotte kansalaisoikeuxiani! Niin niin, talk to the hand. Sentään saat kantaa konetuliasetta ja pitää sikiösi. Count your blessings.
ellauri213.html on line 183: with an impulsive drive and need to be in control. This may
ellauri213.html on line 194: used. However, speech content is often bizarre. Obsessive ellauri213.html on line 331: Had Khaled ever apologized for her role in the hijackings or taken steps to show that she is committed to nonviolent efforts to achieve her desired end of driving the invasive Israeli species from her land, I would not object to her speaking at San Francisco State. People who genuinely learn often make the best teachers. But even after 50 years, Khaled has never expressed remorse or disavowed her actions or those of her comrades. Neither have I for 3000 years of Israeli mass murder of poor Philistines, so there! Never forget, never learn!
ellauri213.html on line 375: The settlement of modern-day Kaliningrad was founded in 1255 on the site of the ancient Old Prussian settlement Twangste by the Teutonic Knights during the Northern Crusades, and was named Königsberg in honor of King Ottokar II of Bohemia. A Baltic port city, it successively became the capital of the State of the Teutonic Order, the Duchy of Prussia (1525–1701) and East Prussia. Königsberg remained the coronation city of the Prussian monarchy, though the capital was moved to Berlin in 1701. From 1454 to 1455 the city under the name of Królewiec belonged to the Kingdom of Poland, and from 1466 to 1657 it was a Polish fief.
ellauri213.html on line 395: It is used in the Arabic language to cuss someone else and is considered one of the strongest most offensive phrase you can say to a person. Always expect a fight after it.
ellauri213.html on line 438: After her freshman year, her roommate told her she was going to room with someone else. For her second and third years, Tadesse roomed with Trang Ho, a Vietnamese student who was well liked and doing well at Harvard, and Tadesse was obsessively fond of her. Tadesse was very needy in her demands for attention and became angry when Ho began to distance herself in their junior year. Tadesse apparently reacted with despair when Ho announced her decision to room with another group of girls their senior year, and the two women stopped speaking with each other after that. Tadesse purchased two knives and rope in advance. On May 28, 1995, Tadesse stabbed her roommate Ho 45 times with a hunting knife, killing her. Tadesse then hanged herself in the bathroom.
ellauri214.html on line 62: J. K. Rowling has lived atop a pyramid of admiration for many years. However, after learning the truth about the author, many fans have become ashamed they ever supported Rowling. Rowling’s books are not inclusive and the minorities that are included are either used to satisfy a diversity quota or fulfill a stereotype. Come to think of it, ALL types in the Potter series are stereotypes. It all becomes too obvious when they have no superpowers.
ellauri214.html on line 66: J. K. Rowling’s first adult novel The Casual Vacancy stirred a ruckus within Sikh Community after its publication leading to the involvement of SGPC and its head showing concern with the negative portrayal of Sikh characters in the novel. Rowling defends the novel by her theory of ‘corrosive racism’ after her ‘vast amount of research’ in Sikhism. The chapter explores diasporic Sikh identity through the character of Sukhvinder who though dyslexic is stifled by her mother and harassed by her classmate Fats through slanderous remarks targeting her Sikh identity. Though Sukhvinder resorts to self-torture after undergoing racism, she emerges victorious like a brave Sikh by her self-determination and emerges a heroine by helping everybody in Britain. The chapter applies Teun A. van Dijk’s racist discourse and post-colonial theories specifically Homi Bhabha’s hybridity of cultures, Jacques Rancière’s distribution of the sensible hinting at the redistribution of identities to make invisible diaspora visible and inaudible audible and Gayatri Spivak’s theory of the subaltern to prove that the Sikh diaspora remains in Charhdi Kala (higher state of mind) even in tough situations. The chapter concludes that though British Sikh diaspora undergoes racialism leading to identity crisis, Sikhs finally find resolution through Sikh identity model Sukhvinder who, treading the footsteps of Sikh heroes like Bhai Kanhayia, becomes a heroin addict by risking her life to save Robbie and by helping all in the novel.
ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
ellauri214.html on line 135: I’m impulsive. I don't do think more than 2 steps ahead of me. But I'm independent and strong, so I always do things my way, with no regards to anyone.
ellauri214.html on line 140: It's soon revealed I’m a runaway from an abusive household. My father slap me around and my mom is a drug addict/alcoholic who passed out 80% of the time. If my father is step father, he also molested me.
ellauri214.html on line 142: Despite growing up in an abusive environment, I throw tantrums like spoiled brat.
ellauri214.html on line 150: Everyone forgive my tantrums and acting out, everyone forgive my irrational actions. I can hit everyone, do anything. Because I have a troubled past, every stupid, abusive, damaging thing I do to people around me is justified and forgiven.
ellauri214.html on line 157: Despite growing up in an abusive family where nobody actually cares about me, I'm the most entitled person.
ellauri214.html on line 173: The MacGuffin technique is common in films, especially thrillers. Usually, the MacGuffin is revealed in the first act, and thereafter declines in importance. It can reappear at the climax of the story but may actually be forgotten by the end of the story. Multiple MacGuffins are sometimes derisively identified as plot coupons.
ellauri214.html on line 195: I have no other family or friends (other than my abusive family I ran away from).
ellauri214.html on line 197: Despite being independent and strong, I exist exclusive for the protagonist and it is my job to create predicaments for the protagonist.
ellauri214.html on line 541: At 56, Tokarczuk is an invigorating presence: her black dreadlocks studded with bright blue beads, eyes rimmed with luminous turquoise. “Flights grew out of a time when I was travelling a lot,” she explains, at pains to stress how liberating this was for those raised under an oppressive communist regime. “I got my first passport in 1989, when I was 28. Wow.”
ellauri216.html on line 603: Imugeeni Gabriel suunnittelee Valamon saareen uutta skiittaa jonne tulee kaikkea: Jeesuxen haudan kopio, kuvuklia ja nuolukivi. Pojat eivät kehtaa edes kysyä mikä kuvuklia on. Gabriel odottaa hetken kommenttia ja menee sitten puhumaan vastaanottavaisemmille. Gabrielilla oli ollut ilo asua nuorempana Johannes Kastajan skiitassa. Siinä asui silloin Johannes Vaikenija. Imugeeni oli käskenyt sen olla hiljaa, puhui muka liian paljon. Onnexi ei ollut Johannes Yökastelija. Usein toimitamme yöllä pimeässä praavilon posmittaen ulkomuistista. Ja vielä yxi asia Kalle kuuntele nyt tarkasti: varo vale-Dimitriä! Voi tulla liiallista kiintymystä, paholainen on ovela. Mitäs sanot? Voitte olla huoleti. Elämme siveästi emmekä anna tilaisuutta nauruun.
ellauri217.html on line 69: Central to the plot are the futuwwat (strongmen) who control the alley and exact protection money from the people. The successive heroes overthrow the strongmen of their time, but in the next generation new strongmen spring up and things are as bad as ever. Arafat tries to use his knowledge of explosives to destroy the strongmen, but his attempts to discover Gabalawi's secrets leads to the death of the old man (though he does not directly kill him). The Chief Strongman guesses the truth and blackmails Arafat into helping him to become the dictator of the whole Alley. The book ends, after the murder of Arafat, with his friend searching in a rubbish tip for the book in which Arafat wrote his secrets. The people say "Oppression must cease as night yields to day. We shall see the end of tyranny and the dawn of miracles." Haha, night follows day as surely as the other way round, and night wins out in the end. Valot sammuu, haju jää.
ellauri217.html on line 101: “You are optimistic, inspiring, outgoing, and expressive. People see you as cheerful, positive and charming; your personality has a certain bounce and verve that so powerfully affects others that you can inspire people without effort. All of this upward energy is a symptom of your tremendous creativity. Your verbal skills may well lead you into the fields of writing, comedy, theater, and music.”
ellauri217.html on line 156: 900-luvulla kirjoittaneen al-Tabarin mukaan Muhammed syntyi vuonna 567, 569 tai 572. Tai size oli 579. Vakiintuneimman perimätiedon mukaan Muhammed syntyi rabbi-kuun 12. päivänä vuonna 570. Mekassa Arabian autiomaassa Mekan mahtavimpaan Quraish-heimoon kuuluvaan klaaniin. Mekka sijaitsee vuorten ympäröimässä karussa laaksossa Länsi-Arabiassa Hijazin alueella. Islamilaisten lähteiden mukaan Mekka oli niemimaan länsiosan tärkein vaikka köyhin kauppakeskus. Ibn Hishamin kuvauksen mukaan se oli ahdas ja köyhä kaupunki. Siellä sijaitsi Kaaban temppeli, arabien tärkein pakanallinen palvontapaikka, jonka oli rakentanut Abraham. Mekasta tai Quraish-heimosta ei ole löytynyt historiallisia tietoja ennen 800-lukua, joten myös varhaiset tiedot Mekasta ovat lähinnä vain islamin tekopyhää historiaa. Ibn Hishamin mukaan mekkalaiset kuvailivat kaupunkiaan seuraavasti: "me asumme mitä ahtaimmassa kaupungissa ja meillä on vain vähän vettä ja niukka elanto." Muhammedin luonteesta Hisham kirjoittaa: "Kun hän kasvoi mieheksi, hän oli ylevyytensä ja jaloutensa ansiosta hyveellisin kansastaan, paras tavoiltaan, jaloin teoiltaan, paras naapurina, lempein, totuudenmukaisin, luotettavin ja kauimpana siveettömyydestä ja tavoista, jotka alentavat miehen." Supermäntä oli selkeästi tekeillä. Ja toisin kuin Rifaa, tällä kaverilla mäntä toimi jopa sakkolihassa.
ellauri217.html on line 704: The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus (between 26 and 36 AD). Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period of Hellenization of the Eastern Mediterranean, and was especially adversed in Classical civilization both from ancient Greeks and Romans, which instead valued the foreskin positively.
ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)".
ellauri219.html on line 223: Another progressive thinker who introduced new strains of psychology to the world, Jung was a Swiss psychiatrist whose Analytic Psychology school of thought pioneered the concept of individuation and self-realization in the early 1900s. Tästä huijarista on paasattu toisaalla jo tarpeexi.
ellauri219.html on line 585: To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace, predestination and free will. Augustine proved victorious in the Pelagian controversy; Pelagianism was decisively condemned at the 418 Council of Carthage and is still regarded as heretical by the Roman Catholic Church and Eastern Orthodox Church.
Burn in hell Pelagius, go jump in the fiery lake! Vitun humanisti! ellauri219.html on line 588: Rawls enlisted in the U.S. Army in February 1943. During World War II, Rawls served as an infantryman in the Pacific, where he served a tour of duty in New Guinea and was awarded a Bronze Star; and the Philippines, where he endured intensive trench warfare and witnessed traumatizing scenes of violence and bloodshed. It was there that he lost his Christian faith and became an atheist.
ellauri219.html on line 635: Fassbinder continues to have group sex with his neurotics and obsessives and cannot understand why everyone falls for Michael. The group sessions get stranger—including an indoor cricket match. Michael dreams that all his sexual conquests simultaneously bombard him for attention, listing where they made love.
ellauri219.html on line 796: No it is not because of Trump. People outside of America slagged off the US in the Clinton years, and the Nixon years, and the Eisenhower years. The negative perception was cemented in the 60s, and everything since has been confirmation bias. So what had happened? Two obviously invasive lost wars in Indochina and nasty machinations here and there, Middle East and South America in particular. Pretty obvious what the fuckheads were (and are) up to: world conquest for the cause of American capitalism, nothing less.
ellauri220.html on line 334:
(US) a black person. Once generally accepted as inoffensive, this word is now considered disrespectful by some. The National Association for the Advancement of Colored People (NAACP) continues to use its full name unapologetically. This is not to be confused with the term "person of color" which is the preferred term for collectively referring to all non-white people.
(International) a black person. From the word negro, which means the color black in numerous languages. Diminutive appellations include Nigg and Nigz. Over time, the terms nigga and niggaz (plural) have come to be frequently used between some African or black diaspora without the negative associations of nigger. Considered very offensive and typically censored as "the n-word" even in reference to its use. The terms niggress, negress, and nigette are feminized formulations of the term.
ellauri220.html on line 478: Sometimes, when a language is spoken by a non-native speaker, their speech patterns feature traits that show that the speaker is a foreigner. This may include the use of words from the speaker's native language, or errors in their syntax. See You No Take Candle (and its subtrope Tonto Talk) for cases where foreigners consistently talk with very poor grammar and lack of vocabulary. Supertrope to the more racial Asian Speekee Engrish and Tonto Talk, and like them sometimes Truth in Television, although also like them it can sometimes also be considered offensive or politically incorrect if used poorly. Compare Hulk Speak and Strange-Syntax Speaker. See also Gratuitous Foreign Language and As Long as It Sounds Foreign, wherein nobody's supposed to understand any of the words.
ellauri220.html on line 643: Tizzone. Italian word for black person. Literal meaning is burnt. " So lets get this straight, your'e ditsoon, charcoal briquette. Get the ditsoon mug. ditsoon (rude & offensive) Black-skinned person. Etim. "tizzone" in Italian. Literally meaning "ember". " Yo, you! Yeah you! The ditsoon in the white jacket !"
ellauri220.html on line 671: The Tsar Bomba, or RDS-220 hydrogen bomb, is the largest nuclear bomb in the world today. This astounding thermonuclear bomb was created by the USSR with the goal of creating the largest nuclear weapon in the world, and it still holds the record for the most powerful explosive ever detonated.
ellauri221.html on line 60: Maahanmuuttajataustaisen näköinen James Bond pääsee siivestämään varakkaiden klupille. Bondin vihollinen Elon Musk oli imuskellut peukaloa lapsena. Se oli jättänyt jälkeensä ruman jäljen, prognaattisen yläpurennan. Hän oli juuri sellainen paskiainen kuin Bond oli kuvitellutkin, täysiverinen, häikäilemätön ja taitava. Täynnä sisua. Eihän sellaista voi kuin ihailla. Tällästä on talousliberaali moraali.
ellauri221.html on line 110: Narcissistic personality disorder was nearly dropped from the DSM V. Narcissistic personality disorder was first defined in 1967. The DSM-IV defines the essential feature of narcissism as "a pervasive pattern of grandiosity, need for admiration, and lack of empathy that begins in early adulthood and is present in a variety of contexts." It's a definition that was set before the rise of social networking, reality TV, or partisan news channels designed to confirm our every opinion. Perhaps it truly is time to update it.
ellauri222.html on line 70: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
ellauri222.html on line 149: “Herzog” is a revenge novel. The ex-wife, Madeleine, is a stone-cold man-killer. Her lover, Valentine Gersbach, is described as a “loud, flamboyant, ass-clutching brute.” Ludwig had a Ph.D. and a damaged foot; Bellow makes Gersbach a radio announcer with a wooden leg. The Herzog character is passive, loving, an innocent soul who cannot make sense of a world in which people like his estranged wife and her lover can exist. He is an ex-university professor, the author of a distinguished tome called “Romanticism and Christianity.” The Rosette Lamont character, called Ramona, is a sexpot with a heart of gold; she specializes in intimate candlelight dinners and lacy lingerie. She is a professor of love, not French.
ellauri222.html on line 373: Caligula is the bald eagle adopted by Thea and Augie. Thea wants to train him to catch large iguanas, but the eagle is not aggressive enough.
ellauri222.html on line 425: Cissy Flexner is Simon’s fiancée. She is beautiful and tall, with an impressive figure, but dumb and conceited. Her father, Joe Flexner, is a dry-goods shopkeeper who also lost everything in the crash. Cissy marries Five Properties instead of Simon.
ellauri222.html on line 513: Charlotte Magnus is Simon’s wife and heiress to a coal fortune. Simon marries her for the money, but grows to respect Charlotte, as she is a practical woman with a good head for business. She is also emotionally strong. When she learns of Simon’s infidelity, she deals with it swiftly and decisively. Charlotte is unable to have children.
ellauri222.html on line 671: In a 1943 issue of The American Scholar, Marston wrote: "Not even girls want to be girls so long as our feminine archetype lacks force, strength, and power. Not wanting to be girls, they don't want to be tender, submissive, peace-loving as good women are. Women's strong qualities have become despised because of their weakness. The obvious remedy is to create a feminine character with all the strength of Superman plus all the allure of a good and beautiful woman."
ellauri222.html on line 727: The first novel to display Bellow's characteristic expansiveness and optimism, The Adventures of Augie March presents a dazzling panorama of comically eccentric characters in a picaresque tale narrated by the irrepressible title character, who defends human possibility by embracing the hope that "There may gods turn up anywhere." Subsequent novels vary in tone from the intensity of Seize the Day to the exuberance of Henderson the Rain King to the ironic ambiguity of Herzog, but all explore the nature of human male freedom and the tensions between the individual's need for self and the needs of society. Augie March, Tommy Wilhelm, Eugene Henderson, and Moses Herzog all yearn to please themselves by finding the beauty in life. By creating these highly individualistic characters and the milieu in which they move, Bellow reveals the flashes of the extraordinary in the ordinary that make such fun possible and rejects the attitude that everyday life must be trivial and ignoble. It is like that just for the losers.
ellauri222.html on line 759: In all of Bellow's works, an appreciation of the cultural context in which his protagonists struggle is essential to understanding these characters and their search for renewal. Bellow's vision centers almost exclusively on Jewish male experience in contemporary urban America. Proud of their heritage, his heroes are usually second-generation Jewish immigrants who seek to discover how they can live meaningfully in their American present while honoring their skinless knobs. Much of their ability to maintain their belief in humanity despite their knowledge of the world can be attributed to the affirmative nature of the Jewish culture. Bellovian heroes live in a WASP society in which they are only partially assimilated. However, as Jews have done historically, they maintain their concern for morality and community despite their cultural displacement.
ellauri223.html on line 212: The Viscountess St Albans, as she still preferred to be called, spent much of her marriage in Chancery proceedings, lawsuits over property. The first year was over her former husband's estate, trying to get what was left of Bacon's property, without his much greater debts. She was opposed in this by Sir John Constable, her brother in law, who had held some of the estate in trust. In 1628 she filed suits for property owned by her late father. In 1631, she and her husband both filed suit against Nicholas Bacon, of Gray's Inn, their former friend, who had married Sir John Underhill's niece, and gotten Underhill to sign an agreement for a large dowry and extensive property, including some property of Alice that Sir John did not have rights to, and could only inherit after her death. Their petition to court stated that Bacon had tricked Underhill "who was an almost totally deaf man, and by reason of the weakness of his eyes and the infirmity in his head, could not read writings of that nature without much pain," to sign a paper not knowing what it contained.
ellauri223.html on line 222: Several authors believe that, despite his marriage, Bacon was primarily attracted to men. Forker, for example, has explored the "historically documentable sexual preferences" of both Francis Bacon and King James I and concluded they were both oriented to "masculine love", a contemporary term that "seems to have been used exclusively to refer to the sexual preference of men for members of their own gender."
ellauri226.html on line 495: Long Island and Westchester County, New York area, as well as northern New Jersey, where Philip Roth's folks lived with a flock of other Mockies. Homes in new communities were comparatively inexpensive. For example, in 1948, the going rate for a home in Levittown was $8,000, which, if paid for using a low-interest
ellauri236.html on line 48: Bolsonaro ran for his first term as president in 2018 with the conservative Liberal Party, campaigning as a political outsider and anti-corruption candidate, and gaining the moniker "Trump of the Tropics." A divisive figure, Bolsonaro has become known for his bombastic statements and conservative agenda, which is supported by important evangelical leaders in the country.
ellauri236.html on line 56: Bolsonaro turned in a strong showing in the wealthier south of the country, winning Sao Paulo and his native Rio de Janeiro by margins of over 10%, but it was not enough to compensate for Lula’s massive turnout in the Northeast of Brazil, where the Workers Party has long enjoyed dominance. Indeed, Lula won numerous states by margins of 30%, 40% or even 50%, turning in particularly strong performances in the vote-rich states of Bahia, Ceara, and his native Pernambuco.
ellauri236.html on line 63: The research is the latest in a growing body of evidence that social platforms are failing to prevent a flood of disinformation — some of it tinged with violence — on their services ahead of the runoff election Sunday between President Jair Bolsonaro and former president Luiz Inácio Lula da Silva. Brazilian lawmakers last week granted the nation’s elections chief unilateral power to force tech companies to remove misinformation within two hours of the content being posted — one of the most aggressive legal measures against North American social media giants that any country has taken.
ellauri236.html on line 196: The obvious explanation is that in real life one is usually a passive victim, whereas in the adventure story one can think of oneself as being at the centre of events. But there is more to it than that. Here it is necessary to refer again to the curious fact of No Orchids being written — with technical errors, perhaps, but certainly with considerable skill — in the American language.
ellauri236.html on line 376: In New York City, a local goon and gang leader named Riley learns that the wealthy socialist Miss Blandish will be wearing an expensive diamond necklace to her birthday celebration. Riley and his gang plan to steal the necklace and ransom it. The inept criminals manage to kidnap Miss Blandish and her boyfriend, but after the latter is accidentally killed they instead decide to hold Miss Blandish ransom, reasoning that her millionaire father will pay more to get his daughter back safely than the necklace is worth.
ellauri236.html on line 384: In 1947, the sado-eroticism in Chase's book was parodied by Raymond Queneau in his pastiche novel, We Always Treat Women Too Well. In 1961, the novel was extensively rewritten and revised by the author because he thought the world of 1939 too distant for a new generation of readers (confusion can result if readers of the Orwell essay refer his quotations and references to the 1962 edition).
ellauri236.html on line 452: Shuddering with lust, she shut her eyes. Massive todger at last!
ellauri236.html on line 460: Fenner was a massively built man of thirty-three. He was dark, with an attractively ugly face and a pugnacious jaw of a man who likes to get his own way and generally does. Fenner on ilmetty narsisti.
ellauri240.html on line 142: The Global Times did not comment on the authenticity of the pictures, but since the government wields extensive control over state media, the report's appearance and the fact that censors have not removed images from websites suggest a calculated move to leak the information into the public sphere.
ellauri240.html on line 213: Despite its notoriety and the large amounts of money it earned her, the book led to the ruination of Grace Metalious. She purchased a house that she had long admired in Gilmanton, then had it extensively remodeled. Meanwhile, her husband's contract with the Gilmanton school was not renewed. Officially, he was not fired, but the rumor was that the dismissal was because of his wife's book. At any rate, it made good publicity for the book. George eventually got a new job in Massachusetts, but Grace refused to leave her house. Eventually the two divorced and Grace, who had begun drinking heavily, married a local disc jockey.
ellauri240.html on line 280: The play's abrasively harsh humour and its depiction of social relationships that involve a denial of personal relationships are Middletonian traits. "Timon of Athens is all the more interesting because the text articulates a dialogue between two dramatists of a very different temper."
ellauri240.html on line 451: Monen vuoden ajan olen turhaan yrittänyt löytää relevantteja sosiologisia tai antropologisia tutkimuksia, jotka valaisisivat syitä tyttöjen julmaan ympärileikkaamiseen. Selityksen sijaan olen löytänyt muita tyttölapsiin kohdistuvia käytäntöjä, jotka ovat vielä julmempia. Yksi niistä oli tyttölasten hautaaminen elävältä joko heti synnytyksen jälkeen tai jonkin ajan kuluttua. Muita esimerkkejä ovat siveysvyö tai ulkoisten sukuelinten aukon sulkeminen teräsneuloilla tai erityisellä lukkoneulalla. Tämä jälkimmäinen menetelmä on äärimmäisen primitiivinen ja paljolti sukua sudanilaiselle ympärileikkaukselle, jossa klitoris ja suuret ja pienet häpyhuulet leikataan kokonaan pois ja sukuelinten aukko ommellaan kiinni lampaan suolen suikaleella niin, että jää vain pieni, tuskin sormenpään kokoinen reikä, josta kuukautisveri ja virtsa pääsevät ulos.
ellauri240.html on line 459: Historia osoittaa selvästi, että isät ovat olleet innokkaita tietämään, keitä heidän todelliset jälkeläisensä ovat, pelkästään sen vuoksi, että voisivat antaa maaomaisuutensa näille. Patriarkaalinen perhe onkin saanut alkunsa taloudellisista syistä. Yhteiskunnan oli luotava samanaikaisesti sekä moraalinen ja uskonnollinen arvojärjestelmä että lakijärjestelmä, jotka pystyisivät suojelemaan ja pitämään yllä näitä taloudellisia intressejä. Loppupäätelmänä voimme todeta, että tyttöjen ympärileikkaus, siveysvyö ja muut raa´at tavat, joita naisiin kohdistetaan, ovat pohjimmiltaan yhteiskuntaa hallitsevien taloudellisten intressien aiheuttamia. Se, että näitä tapoja edelleenkin ilmenee yhteiskunnassamme, osoittaa, että nämä taloudelliset intressit vaikuttavat edelleen.
ellauri241.html on line 111: Pensive, and full of painful jealousies mietteliäänä ja täynnä tuskallista kateutta Puujumaliiin
ellauri243.html on line 154: Newly elected president Kenneth Phoenix, Arizona, politically exhausted from a bruising and divisive election that saw yet another president being chosen in effect by the U.S. Supreme Court, ordered a series of massive tax cuts as well as cuts in all government services. Such government cuts had not been seen since the Thomas Thorn administration: entire cabinet-level departments, such as education, commerce, transportation, energy, and veterans affairs, were consolidated with other departments or closed outright; all entitlement-program outlays were cut in half or defunded completely; American military units and even entire bases around the world disappeared virtually overnight. Despite howls of protest from both the political left and right, Congress had no choice but to agree to the severe right-centrist austerity measures.
ellauri243.html on line 175: The medical community calls it “fellatio,” but the rest of us have our own phrases for performing oral sex on a man. The below is a comprehensive list of slang alternatives to “blowjob.” Some of these phrases are politically incorrect and other are completely ridiculous. Regardless, they exist in the collective lexicon. Here they are!
ellauri243.html on line 614: In 1970, Mahoney was appointed a U.S. Chairman of the President Richard Nixon Fan Club, an exclusive online community of fans and superfans.
ellauri243.html on line 724: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, the Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition.
ellauri244.html on line 593: Here in my opinion is the only imaginative prose-writer of the slightest value who has appeared among the English-speaking races for some years past. Even if that is objected to as an overstatement (there is me, after all), it will probably be admitted that Miller is a writer out of the ordinary, worth more than a single glance; and after all, he is a completely negative, unconstructive, amoral writer, a mere Jonah, a passive acceptor of evil, a sort of Whitman among the corpses. Paizi Whatman oli peräreikämiehiä.
ellauri245.html on line 147: Then I sat down and wrote The Leopard. It was my longest and most labor-intensive book so far. I did research in the Congo and Hong Kong, studied torture weapons and interviewed avalanche experts, scuba divers and rock climbers. And it was also my most brutal book.
ellauri245.html on line 287: Every review of Nesbø´s work now must also, in some refracted way, be a commentary on Larsson´s wonderful and massively successful Millenium trilogy. Nesbø and Larsson share a wit, a world and a languorous command of plotlines that spiral out into new plotlines, resisting the brutal and sometimes deadening efficiency of the American crime novel.
ellauri245.html on line 343: After the funeral, all of the loved one’s possessions – and here’s the real head-turner – are burned. (So much for heirlooms). Once again, the primary concern is marimé (contamination), and family members want to destroy all material ties to the dead. Given the massive cost of such destruction, however, today many people sell the possessions – though not to other Gypsies of course.
ellauri245.html on line 382: inneholder betydelig voldsbruk, halsbrekkende tyverier eller store ødeleggelser på eiendom. For det andre presenteres de kriminelle som rasjonelle og formålsrettede og ikke impulsive eller forvirrede. For det tredje påpeker Reiner (2010, s. 187) at politiet i seriene ofte var etterforskere, middelaldrende hvite menn som hovedsaklig var fristilte og økonomisk komfortable. For det fjerde og siste ble lovbruddene løst eller hindret av etterforskerens dyktighet, modighet og i økende grad av vitenskapelig ekspertise. Reiner (2010, s. 187) mener de karakteristiske trekkene ved hvordan krimserier avbilder lovbrudd og etterforskning, er motsatt av de virkelige lovbruddene og politiarbeidet. Fremstillingene, i massemediene og
ellauri246.html on line 850: Muutaman vuoden kuluttua "osan puheen" ja "... epechs" tuotosta ilmenee "Urania". Täällä Brodskin luovuutta tulee metafyysisemmäksi, tämä on mikrokosmos, jossa Jumala ja pirun, usko ja ateismi, siveys ja kyynisyys ovat mukana. Hänen runo on erittäin laaja ja monipuolinen. Uraniaan kääntyminen Brodsky kirjoittaa:
ellauri247.html on line 124: In 1898 the pioneer ethnologist W.E. Roth wrote a letter to the Australasian pointing out that gang-oo-roo did mean 'kangaroo' in Guugu Yimidhirr, but this newspaper correspondence went unnoticed by lexicographers. Finally the observations of Cook and Roth were confirmed when in 1972 the anthropologist John Haviland began intensive study of Guugu Yimidhirr and again recorded /gaNurru/.
ellauri247.html on line 133: Cook and his crew remained for almost seven weeks and made contact with the local Guugu Yimithirr Aborigines, while the naturalists Joseph Banks and Daniel Solander made extensive collections of native flora, while Sydney Parkinson illustrated much of the flora and fauna of the region. Botanical specimens were also collected by Alan Cunningham after he arrived on HMS Mermaid, captained by Philip Parker King on 28 June 1819.
ellauri247.html on line 155: Tohtori Samuel Johnson kosketteli seurassa kerran muuatta arkaluontoista kohtaa. Eräs nainen nousi silloin perin närkästyneenä ja poistui huoneesta. Kelpo tohtorimme huudahti tällöin: Tuo nainen on seuran siveettömin ihminen! Kelpo tohtoripa hyvinkin.
ellauri247.html on line 211: Alain-René Lesage ou Le Sage, né le 8 mai 1668 à Sarzeau1 et mort le 17 novembre 1747 à Boulogne-sur-Mer, est un romancier et dramaturge français. Bien qu’il soit aujourd’hui surtout connu pour son roman picaresque Histoire de Gil Blas de Santillane, Lesage est l’auteur d’une importante production théâtrale. Il a notamment contribué au développement et au renouvellement du « théâtre de la Foire » Après les marionnettes et les danseurs de corde, les acteurs forains en vinrent progressivement à jouer de véritables petites comédies, souvent écrites par des auteurs de renom et de talent. Toujours modeste, c’est par ses ouvrages seuls qu’il obtint sa réputation, et jamais il ne rechercha les dignités et les titres littéraires. Nietsche piti Gil Blasista enemmän kuin Shakespearesta. Varmaan se oli parempi kuin tuo nenäkäs skottitohtori.
ellauri248.html on line 87: "I am intensely aware, by the way, that this story does not show me in a particularly flattering light. I am aware that, within an impressively short time of meeting me, Rosalind had me coming to heel like a well-trained dog: running up and down stairs to bring her coffee, nodding along while she bitched about my partner, imagining like some starstruck teenager that she was a kindred soul. But before you decide to despise me too thoroughly, consider this: she fooled you, too. You had as good a chance as I did. I told you everything I saw, as I saw it at the time. And if that was in itself deceptive, remember, I told you that, too: I warned you, right from the beginning, that I lie." As if that excused anything... and NO, she didn't "fool" me, because YOU'RE the narrator and YOU'RE the one telling the story. This paragraph probably ticked me off more than anything else in the book.
ellauri248.html on line 171: Malwida von Meysenbug und Paul Rée entwickelten einen intensiven Briefwechsel. Die erhalten gebliebenen Briefe Malwida von Meysenbugs sind mehr als nur persönliche Dokumente einer Freundschaft, da der eine als „Materialist“, die andere als „Idealistin“ gegensätzliche Positionen einnahmen, die auch zwei Strömungen im 19. Jahrhundert bezeichnen. Die Briefe bieten auch Einsicht in das biographische Beziehungsgeflecht zwischen Nietzsche und Rée, von Meysenbug und Nietzsche sowie Lou von Salomé.
ellauri249.html on line 82: Though many critics agreed that Brodsky was one of the finest contemporary Russian poets, some felt that the English translations of his poetry are less impressive. One is never quite allowed to forget that one is reading a second-hand version.
ellauri249.html on line 92: Afghan insurgents began to receive massive amounts of support through aid, finance and military training in neighbouring Pakistan with significant help from the United States and United Kingdom. They were also heavily financed by China and the Arab monarchies in the Persian Gulf.
ellauri249.html on line 110: Verpa is also a basic Latin obscenity for "penis", in particular for a penis with the foreskin retracted due to erection and glans exposed, as in the illustration of the god Mercury below. As a result, it was "not a neutral technical term, but an emotive and highly offensive word", most commonly used in despective or threatening contexts of violent acts against a fellow male or rival rather than mere sex (futūtiō "fucking"). It is found frequently in graffiti of the type verpes (= verpa es) quī istuc legēs ("You're a dick you who read this").
ellauri254.html on line 397: One of these ‘noisy gatherings with dances and masks’ proved the occasion of a notable scandal within the world of Russian letters. On 3 January, 1911, Sologub and his wife hosted a masquerade to celebrate the new year. Among the attendees were the writers Aleksei Remizov and Aleksei Tolstoy. Remizov was well known within the world of Russian letters for his mischievous sense of humour. He founded a ‘Great and Free House of Apes’, declaring himself Chancellor, and sent out missives to writers and publishers decreeing them positions in this ironic organisation; and Andrei Bely dubbed him a ‘petty cash demon’ – the title of Sologub’s most celebrated work – owing to his appearance.
ellauri254.html on line 461: Nach seinem Abitur im Jahre 1888 bereiste George die europäischen Metropolen London, Paris und Wien. In Wien lernte er 1891 Hugo von Hofmannsthal kennen. In Paris traf er auf den Symbolisten Stéphane Mallarmé und dessen Dichterkreis, der ihn nachhaltig beeinflusste und ihn seine exklusive und elitäre Kunstauffassung des l’art pour l’art entwickeln ließ. Seine Dichtungen sollten sich jeglicher Zweckgebundenheit und Profanierung entziehen. Zu Georges Pariser Kontaktpersonen gehörte auch Paul Verlaine. Unter dem Einfluss der Symbolisten entwickelte George eine Abneigung gegen den in Deutschland zu jener Zeit sehr populären Realismus und Naturalismus. Maxim Gorki wäre sehr böse gewesen, hätte er das gewusst. Seit 1889 studierte er drei Semester lang an der Philosophischen Fakultät der Friedrich-Wilhelms-Universität Berlin, brach sein Studium jedoch bald ab. Danach blieb er sein Leben lang ohne festen Wohnsitz, wohnte bei Freunden und Verlegern (wie Georg Bondi in Berlin), auch wenn er sich zunächst noch relativ häufig in das Elternhaus in Bingen zurückzog. Zwar hatte er von seinen Eltern ein beträchtliches Erbe erhalten, doch lebte er stets sehr genügsam. Als Dichter identifizierte er sich früh mit Dante (als der er auch beim Münchner Fasching auftrat), dessen Divina Comedia er in kleine Teile zerriss. Samanlainen ilkeä riippunokka se olikin kuin Dante.
ellauri254.html on line 467: Der geistige Umgang der beiden dauerte dennoch fast 15 Jahre an, wobei George immer die Rolle des bestimmenden älteren Freundes einnahm. Gleichwohl wehrte sich Hofmannsthal, bei aller Hochschätzung der dichterischen Genialität Georges, gegen die persönliche Vereinnahmung durch ihn und seinen Kreis. Aus dieser Zeit stammt ein intensiver Briefwechsel. Hofmannsthal stellte in seinem Gespräch über Gedichte (1903) das berühmte, aus dem Jahr der Seele stammende Gedicht vor, mit dem George diesen Zyklus einleitet:
ellauri256.html on line 371: “It was an onslaught. Volodya did not just fall in love with me, he attacked. For two and a half years I did not have a minute of peace, literally,” Brik recalled. The impulsive Mayakovsky wrote her letters every day, called her all the time, and waited for her under her windows. As luck would have it, she too was a woman with a heightened sexual curiosity.
ellauri256.html on line 524: MIT:n silloinen laskuopin professori ennusti Billystä: I believe he will be a great mathematician, the leader in that science in the future. 11-vuotiaana nenäkäs Billy sai toistuvasti turpiin 5v vanhemmilta Harvardin luokkatovereilta (ml Buckminster Fuller) ja alkoi eristäytyä. Billy vowed to remain celibate and never to marry, as he said women did not appeal to him. Later he developed a strong affection for Martha Foley, one year older than him. Ei siitäkään tullut lasta eikä paskaakaan. Isompana Billy ajoi mieluiten ympäriinsä raitiovaunulla. He obsessively collected streetcar transfers, wrote self-published periodicals, and taught small circles of interested friends his version of American history. Sidis arveli että Euroopassakin oli ollut intiaaneja. Sidis peukutti jonkinlaista dualismia. Sidis died from a cerebral hemorrhage in 1944 in Boston at age 46.
ellauri257.html on line 419: Upon the 2009 American release (of the book, after the film of course, this is America), Michael Dirda wrote in The Washington Post that Pornografia "seems as sick, as pathologically creepy a novel as one is ever likely to read. In some ways, it resembles a rather more polymorphously perverse version of Les Liaisons Dangereuses or one of those disturbing fictions by European intellectuals that blend the philosophical with the erotic: Think of Georges Bataille's The Story of the Eye or Pierre Klossowski's Roberte Ce Soir. ... Through its sado-masochistic material and its almost Henry Jamesian analyses of human motives, Pornografia underscores Gombrowicz's lifelong philosophical obsession: the quest for authenticity." Dirda continued: "Certainly, most readers will find Pornografia perturbing, or worse: repulsive, confusing, ugly. As Milosz once said of Gombrowicz: 'He had no reverence whatsoever for literature. He derided it as a snobbish ritual, and if he practiced it, he attempted to get rid of all its accepted rules.'"
ellauri257.html on line 512: She and Singer met in the Catskills, at a farm village named Mountaindale. Although in the manuscript, Alma is elusive about dates, it is known that the encounter took place in 1937. The two were refugees of what Singer’s older brother, Israel Joshua, by then already the successful novelist I.J. Singer, would soon describe as “a world that is no more.” And the two were married to other spouses. Alma and her husband, Walter Wasserman, along with their two children, Klaus and Inga, had escaped from Germany the previous year and come to America, settling in the Inwood section of Manhattan. As for Isaac — as Alma always called him — he arrived in 1935. She portrays their encounters as romantic, although she appears to have been perfectly aware of his reputation.
ellauri258.html on line 91:
ellauri258.html on line 92: US Pilots Rush for Their Massive Stealth Bombers and Takeoff at Full Throttle. Ukraina ei voi voittaa Venäjää ilman häivepommittajia! ellauri260.html on line 266: We have an experiment on the grandest possible lines in humanity and conducted by it. It puts a decisive question, and it demands either Yes or No. It is only the experience of the collective life that can show whether the answer which Socialism gives meets the whole reality of human nature ; for here it is not simply a question of mere theories and types of life, however well they may be constructed, but of actual vital developments.
ellauri260.html on line 323: Tähän päättyy Euckenin aristotelesmäinen sozein ta phainomena. Aletaanko kohta jo lähestyä Euckenin "praktillista idealismia"! Ettei se sunkaan ole samaa pukinsorkkaa kuin William Jamesin "Will to Believe". Eli kristinopilla kevyesti siveltyä ahnasta laissez fairea? T equals T in the present time. Tuo nyt on tuota. Eli nyt alkaa CHAPTER III.
ellauri262.html on line 153: Within months of entering Oxford, he was shipped by the British Army to France to fight in the First World War. In the midst of the German spring offensive, Lewis was wounded and two of his colleagues were killed by a British shell falling short of its target. He was depressed and homesick during his convalescence and, upon his recovery in October, he was assigned to duty in Andover, England. He was demolished in December 1918 and soon restarted his studies. Later, Lewis stated that his experience of the horrors of war, along with the loss of his mother and unhappiness in school, were the basis of his pessimism and atheism.
ellauri262.html on line 176: The Christus Victor theory is becoming increasingly popular with both paleo-orthodox evangelicals because of its connection to the early Church fathers, and with liberal Christians and peace churches such as the Anabaptist Mennonites because of its subversive nature, seeing the death of Jesus as an exposure of the cruelty and evil present in the worldly powers that rejected and killed him, and the resurrection as a triumph over these powers.
ellauri262.html on line 194: In later life, Lewis corresponded with Joy Davidman Gresham, an American writer of Jewish background, a former Communist, and a convert from atheism to Christianity. She was separated from her alcoholic and abusive husband, novelist William L. Gresham, and came to England with her two sons, David and Douglas.
ellauri262.html on line 300: The presence of sexuality in The Lord of the Rings, a bestselling fantasy novel by J. R. R. Tolkien, has been debated, as it is somewhat unobtrusive. However, love and marriage appear in the form of the warm relationship between the hobbits Sam Gamgee and Rosie Cotton; the unreturned feelings of Éowyn for Aragorn, followed by her falling in love with Faramir, and marrying him; and Aragorn's love for Arwen, described in an appendix rather than in the main text, as "The Tale of Aragorn and Arwen". Multiple scholars have noted the symbolism of the monstrous female spider Shelob. Interest has been concentrated, too, on the officer-batman-inspired same-sex relationship of Frodo and his gardener Sam as they travel together on the dangerous quest to destroy the Ring. Scholars and commentators have interpreted the relationship in different ways, from close but not necessarily homosexual to plainly homoerotic, or as an idealised heroic friendship.
ellauri262.html on line 397: When Sayers was six, her father started teaching her Latin.[4] She grew up in the tiny village of Bluntisham in Huntingdonshire after her father was given the living there as rector of Bluntisham-cum-Earith. The church graveyard next to the elegant Regency-style rectory features the surnames of several characters from her mystery The Nine Tailors. She was inspired by her father's restoration of the Bluntisham church bells in 1910. The nearby River Great Ouse and the Fens invite comparison with the book's vivid description of a massive flood around the village.
ellauri262.html on line 409: Sayers is also credited with coining the slogan "It pays to advertise!" Sayers's translation of the Divine Comedy includes extensive notes at the end of each canto, explaining the theological meaning of what she calls "a great Christian allegory.".
ellauri262.html on line 413: In 1920 Sayers entered into a passionate though unconsummated romance with Jewish Russian émigré and Imagist poet John Cournos, who moved in London literary circles with Ezra Pound and his contemporaries. Sayers did not consummate her relationship with him unmarried, due to her religious beliefs. Cournos disdained monogamy and marriage, did not want children and was dedicated to free love.[53] He also considered crime writing, which Sayers had started, to be low brow, though he assisted her with aspects of publication.[54] Within two years their relationship had broken up when he insisted on consummation with birth control. Returning to New York, he soon married a crime writer who had two children. This left Sayers embittered that he had not held to his own principles, feeling that he had been testing her, pushing her to sacrifice her own beliefs in submission to his own. He later confessed that he would have happily married Sayers if she had submitted to his sexual demands. After a period of heated correspondence, they concluded with more amicable missives after she met her future husband.
ellauri262.html on line 442: Personism states that being human does not give one exclusive claim to moral rights.
ellauri263.html on line 324: Germany entered World War I on 1–2 August 1914 (Av 9–10, AM 5674), which caused massive upheaval in European Jewry and whose aftermath led to the Holocaust.
ellauri263.html on line 449: Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as a burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. Hebron is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity, the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall which still surrounds the Cave of the Patriarchs, which later became a church, and then a mosque. With the exception of a brief Crusader control, successive Muslim dynasties ruled Hebron from the 6th century CE until the Ottoman Empire's dissolution following World War I, when the city became part of British Mandatory Palestine. A massacre in 1929 and the Arab uprising of 1936–39 led to the emigration of the Jewish community from Hebron. The 1948 Arab–Israeli War saw the entire West Bank, including Hebron, occupied and annexed by Jordan, and since the 1967 Six-Day War, the city has been under Israeli military occupation. Following Israeli occupation, Jewish presence was reestablished at the city. Since the 1997 Hebron Protocol, most of Hebron has been governed by the Palestinian National Authority.
ellauri263.html on line 480: Homoseksuaalien avio-oikeudesta käydyissä keskusteluissa on usein lainattu seuraavaa kohtaa: ”Ettekö tiedä, että vääryydentekijät eivät saa omakseen Jumalan valtakuntaa? Älkää eksykö! Jumalan valtakunnan perillisiä eivät ole siveettömyyden harjoittajat eivätkä epäjumalien palvelijat, eivät avionrikkojat, eivät miesten kanssa makaavat miehet.” (1 Kor. 6:9)
ellauri263.html on line 657: Jenkki Olcott ei siitä pitänyt, eikä rupusakin vulgäärispiritualismista. Olcott railed against ‘tricky mediums, lying spirits, and revolting social theories’ in Spiritualism. He reproached spiritualism for the presence of ‘free-lovers, pantarchists, socialists, and other theorists who have fastened upon a sublime and pure faith as barnacles upon a ship’s bottom’. Blavatsky, on the other hand, focused exclusively on the uplifting of oneself rather than others. She did not sympathize with socialism per se at all, and in her scrapbook she even wrote about Sotheran: ‘a friend of Communists
ellauri263.html on line 756: Learning to be compersive will probably take some practice, and that's especially true if you're someone who tends to be more jealous in general.
ellauri263.html on line 782: For a person to feel compersive, they usually need to feel safe and secure in their relationship. (Not a blanket rule, but for the uninitiated, it´s usually a good prerequisite!)
ellauri263.html on line 786: "Listening I think is really important, listening without judgment and without being defensive," Blue says. "Separate your stuff from your partner´s theories. Your partner´s feeling jealous, and they´ve done some work, and they´re sorting of saying ´I feel jealousy because I worry that you´re gonna leave me.´ … When you hear that, some of us feel accused as if we are doing something wrong. We´re not somehow enough, and we´ve made some sort of a mistake, and immediately we become defensive. I think if we can get into that sort of separate state and realize our partner, when they´re working through something like jealousy, is battling with their own stuff, battling with their own insecurities, or own unmet needs, [then we can be more able to] lend an ear to that to really understand what´s going on with them."
ellauri264.html on line 209: To make a long story short-- Victor Lebow was a prophet. He has been slandered by all who have used this infamous quote to paint him as a cheerleader for consumerism when in fact he was one of the first-- if not the first-- to see the future implications of its corrosive influence. The fact that so many people, organizations, and websites have used his quote completely out of context and nearly all got the quote from the SAME source should give people GREAT pause-- and should be an object lesson in scholarship for progressive people. Don't believe everything you read. And don't write articles or create websites using materials you haven't primary sourced, either.
ellauri264.html on line 222: These commodities and services must be offered to the consumer with a special urgency. We require not only “forced draft” consumption, but “expensive” consumption as well. We need things consumed, burned up, worn out, replaced, and discarded at an ever increasing pace. We need to have people eat, drink, dress, ride, live, with ever more complicated and, therefore, constantly more expensive consumption. The home power tools and the whole “do-it-yourself” movement are excellent examples of “expensive” consumption.“
ellauri264.html on line 565: The prohibition applies only if the food is prepared exclusively by non-Jews. A small amount of Jewish participation can suffice to keep the food kosher. Different rabbis have different views on the absolute minimum: Sephardi poskim state that the minimum participation is to light the fire and place the pot on it to cook, while Ashkenazim are satisfied with merely lighting the fire, or even making a slight adjustment to a fire which was already lit by a non-Jew. Or just by looking at the knob on the stove like Kim Young Il.
ellauri266.html on line 362: NATO continued its air operations over Bosnia in the first half of 1995. During this period, heroic American pilot Scott O´Grady was shot down over Bosnia by a surface-to-air missile fired by Bosnian Serb soldiers. He was eventually rescued safely, but his downing caused concern in the United States and other NATO countries about NATO air superiority in Bosnia and prompted some calls for more aggressive NATO action to eliminate Serb anti-air capabilities.
ellauri266.html on line 490: Le livre est également un conte d’anticipation autour de thèmes philosophiques et satiriques utilisant le principe des rôles inversés pour mettre en exergue les travers de la société humaine. En envisageant que plusieurs espèces intelligentes cohabitent sur la Terre, Pierre Boulle peut dénoncer notamment la xénophobie, les dogmes, les castes, les expérimentations animales, la désinformation mais aussi l’oisiveté de l’espèce humaine. Il dénonce également l´absence d´originalité et d´individualité des hommes.
ellauri267.html on line 595: Ei himon savua; mutta siveä kuin sisarten rakkaus, Kun he kylmästi ottavat takaisin veljen suudelman, Ilman intoa, joka kohtaa rakastajien suusta käsin.
ellauri267.html on line 1062: Muurahainen. [ Syrjään. ] Jumalallisin väitetty; hän on koko Afrikan paras kasuisti. [ Hän ryntää ulos ja syleilee häntä. ] En kestä enää syleillä sinua, rakas Morayma; vanha käsittämätön huora, isäsi, voisiko hän odottaa kylmää siveyttä synnyttävältä lapselta?
ellauri269.html on line 52: Author Pete Jordi Wood claims that topics related to homosexuality have been excluded intentionally from the type index. Similarly, folklorist Joseph P. Goodwin states that Thompson omitted "much of the extensive body of sexual and 'obscene' material", and that - as of 1995 - "topics like homosexuality are still largely excluded from the type and motif indexes." That is a huge lacuna indeed.
ellauri269.html on line 312: For more details on each class, what they do, and why they may be the class for you, check out our comprehensive guide on the topic: Choosing Your Class: A Beginner's Guide.
ellauri269.html on line 465: Riimunävertäjän Tyrmä on osa Haukotusta, Kiropraktikkojen tornia, jossa Riimunävertäjä on vangittuna, ja sinne pääsee Haukotuxen esikammion sisäänkäynnin sivukäytävästä. Se on alun perin suljettu Dominan siveysvyön Lukolla , mutta pelaajat pääsevät siihen käsiksi Kidan tarinan aikana Unohdettujen Luiden vankilassa.
ellauri269.html on line 536: With all this in mind, the recent plot developments on AU Draenor might seem at first glance to be very problematic - depicting a Jewish-coded society becoming the oppressors in a manner that might seem like a poorly constructed and offensive commentary on modern Israel. However, the manner in which the AU Draenei become so zealous and militant is through their (implied) exposure to the words of Xe’ra. Their religion shifts from culturally tied tradition to an evangelistic dogmatic belief system. There is a clear intent of conversion behind their actions.
ellauri269.html on line 598: So events on AU Draenor are problematic and offensive because they present a “Jewish-coded” society as being oppressive, but in actuality it’s fine and makes sense because they’re really now “Christianity-coded”?
ellauri269.html on line 714: sive,g_center,h_900,q_80,w_1600/18dxivfj3j47rjpg.jpg" width="70%" />
ellauri270.html on line 361: The men’s nervousness foreshadows the lottery’s grim outcome. Tessie acts at odds with the pervasive mood, drawing laughs from the crowd. Tessie does not question the lottery at this point, and treats the proceedings lightheartedly—from a position of safety.
ellauri270.html on line 421: The villagers in the story perform the lottery every year primarily because they always have—it’s just the way things are done. The discussion of this traditional practice, and the suggestion in the story that other villages are breaking from it by disbanding the lottery, demonstrates the persuasive power of ritual and tradition for humans. The lottery, in itself, is clearly pointless: an individual is killed after being randomly selected. Even the original ritual has been… read analysis of The Power of Tradition.
ellauri270.html on line 572: Die Brandeis University (oder einfach Brandeis) ist eine Privatuniversität in Waltham, im Osten des US-Bundesstaates Massachusetts. Die Hochschule ist seit 1985 Mitglied der Association of American Universities, einem seit 1900 bestehenden Verbund führender forschungsintensiver nordamerikanischer Universitäten.
ellauri272.html on line 82: Several critics and porn scientists have expressed concern that the nature of the main couple's relationship is not BDSM at all, but rather is characteristic of an abusive relationship.
ellauri272.html on line 83: A second study in 2014 was conducted to examine the health of women who had read the series, compared with a control group that had never read any part of the novels. The results showed a correlation between having read at least the first book and exhibiting signs of an eating disorder, having romantic partners that were emotionally abusive and/or engaged in stalking behavior, engaging in binge drinking in the last month, and having 5 or more sexual partners under age 14. The authors could not conclude whether women already experiencing these "problems" were drawn to the series, or if the series influenced these behaviors to occur after reading.
ellauri275.html on line 455: Chavchavadze's contradictory career – his participation in the struggle against the Russian control of Georgia, on one hand, and the loyal service to the tsar, including the suppression of Georgian peasant revolts, on the other hand – found a noticeable reflection in his writings. The year 1832, when the Georgian plot collapsed, divides his work into two principal periods. Prior to that event, his poetry was mostly impregnated with laments for the former grandeur of Georgia, the loss of national independence and his personal grievances connected with it; his native country under the Russian empire seemed to him a prison, and he pictured its present state in extremely gloomy colors. The death of his beloved friend and son-in-law, Griboyedov, also contributed to the depressive character of his writings of that time.
ellauri275.html on line 464: The subsequent fate of the Georgian poets (inevitably known as the Squirearchy) then became an aspect of the critical debate surrounding modernist poetry, as marked by the publication of T. S. Eliot's The Waste Land at just that time. The Georgian poets became something of a by-word for conservatism, but at the time of the early anthologies they saw themselves as modern (if not modernist) and progressive.
ellauri277.html on line 277: role and significance of religious values in the public consciousness and self-consciousness, which became the object of research of philosophers, historians, political scientists, specialists of state administration. At the same time, actual issues of religious values in ensuring the spiritual security of society remain insufficiently studied. There is no detailed scientific substantiation and comprehensive study of spiritual security in the structure of national security.
ellauri277.html on line 405: Toinen huomauttaa että esimerkiksi monet Boomer-herkät kirkkokunnat kuten Baha´i pyrkiessään tavoittamaan hyvin käytännöllisiä, pragmaattisia Boomereita ovat jääneet suurelta osin vaille evankeliumia, ja ne ovat vaihtaneet sen käytännön positiiviseen ajatteluun ilman evankeliumin ingredienttiä. Se on synkretismiä! En väitä että kaikki Boomer-kirkot ovat tällaisia, enkä yritä maalata liikettä leveällä siveltimellä. Mutta on olemassa tiettyjä kirkkokuntia, jotka ovat korostaneet yrittämistä kovemmin ja paremman ihmisen olemista armon evankeliumin sijaan. "Hyvän elämän eläminen hyvänä ihmisenä", etenkään omalla voimallasi, ei ole Jeesuksen julistama evankeliumi. Turha yrittääkään, ei see onnistu!
ellauri278.html on line 200: Chicherin was an eccentric, with obsessive work habits. Alexander Barmine, who worked in the People´s Commissariat for Foreign Affairs, noted that "Chicherin was a workaholic with peculiar habits. His workroom was completely buried in books, newspaper and documents. He used to patter into our room in his shirt sleeves, wearing a large silk handkerchief round his neck and slippers adorned with metal buckles ... which, for comfort´s sake, he never troubled to fasten, making a clicking noise on the floor." In 1930 Chicherin was formally replaced by his deputy, Maxim Litvinov. A continuing terminal illness burdened his last years, which forced him away from his circle of friends and active work and led to an early death.
ellauri278.html on line 246: With regard to the signing of the Molotov–Ribbentrop Pact with secret protocols dividing Eastern Europe three months later, Hitler told military commanders; "Litvinov´s replacement was decisive". A German official told the Soviet Ambassador Hitler was pleased Litvinov´s replacement Molotov was not Jewish.
ellauri282.html on line 377: Mies perusti savolaisen Tachon ja kenraali Xavierin kanssa Jeesuksen seuran (Jesuiitat) uskonnollisen järjestön ja tuli sen ensimmäiseksi prinssieverstixi Pariisissa vuonna 1541. Hän näki Jeesuksen Seuran tarkoituksen olevan lähetystötyö ja löpötys. Muiden kirkon uskonnollisten luokkien siveyden, kuuliaisuuden ja köyhyyden lupausten lisäksi Loyola asetti jesuiitille neljännen kuuliaisuusvalan paaville, osallistuakseen paavin määräämiin "hankkeisiin." Jesuiitat olivat avainasemassa vastareformaation johtamisessa. Mies oli luihun näköinenkin. Sen mielestä tarkoitus pyhitti keinot.
ellauri284.html on line 548: Osa laajempaa kehitystä, M3M Golfestatea,nauttien siten all inclusive -palveluista. • 360° Katolla sijaitseva observatorion kansi, josta
ellauri285.html on line 143: The Michigan Relics (also known as the Scotford Frauds or Soper Frauds) are a series of alleged ancient artifacts that were "discovered" during the late nineteenth and early twentieth century. They were presented by some to be evidence that people of an ancient Near Eastern culture had lived in North America and the U.S. state of Michigan, which, is known as pre-Columbian contact. Many scholars have determined that the artifacts are archaeological forgeries. The Michigan Relics are considered to be one of the most elaborate and extensive pseudoarchaeological hoaxes ever perpetrated in American history.
ellauri285.html on line 660: Since 2002 Schoenman has worked with documentary filmmaker, Mya Shone, providing commentary for radio stations in many parts of the United States and Canada, and produces the "Taking Aim" radio show, billed as "Uncompromising, fact intensive exposés of the hidden workings of a capitalist system addicted to permanent war". In about 2009 they moved from broadcasting over WBAI to an Internet webcast.
ellauri285.html on line 776: ve explanation – and, frankly, the one that appears most plausible to us – is that the entire process of "derivation" of the Lorenz equations has been contrived to demonstrate an imagined fit between some rather limited empirical data and the scientifically impressive world of nonlinear dynamics.
ellauri286.html on line 138: Jatkosodan jälkeen yleisistä kirjastoista poistettiin tai siirrettiin lukittuihin varastoihin liki 300 sisällöltään Neuvostoliiton vastaisiksi katsottua teosta. Entisen sisäministerin Yrjö Leinon muistelmateoksen Kommunisti sisäministerinä julkaiseminen estettiin ns. yöpakkaskriisin aikana vuonna 1958, koska sen pelättiin vahingoittavan Suomen ja Neuvostoliiton suhteita, ja teos julkaistiin vasta Neuvostoliiton romahdettua vuonna 1991. Viimeisimpiä tapauksia ovat olleet epäsiveellisiksi katsottujen, norjalaisen Agnar Myklen novellikokoelman Silmukka kuun sirppiin ja romaanin Laulu punaisesta rubiinista (1957) sekä yhdysvaltalaisen Henry Millerin romaanin Kravun kääntöpiiri (1962) suomennosten takavarikointi.
ellauri286.html on line 140: Painovapauslaki ei koskenut elokuvia, vaan niiden osalta ylläpidettiin perustuslain säätämisjärjestyksessä säädetyn lain nojalla sensuurijärjestelmää rauhan aikanakin vuoteen 2001 saakka. Vuonna 1965 säädetyn lain mukaan esitettäväksi ei hyväksytty ”hyvien tapojen vastaisia”, ”epäsiveellisiä, raaistavia tai mielenterveyttä vahingoittavia” elokuvia tai elokuvia, joiden esittäminen saattoi ”vaarantaa yleistä järjestystä tai turvallisuutta tahi maanpuolustusta taikka huonontaa valtakunnan suhteita ulkovaltoihin”. Nämä kiellot kumottiin vuonna 2001. Valtion elokuvatarkastamo kuitenkin tarkasti vuoteen 2012 saakka julkisesti esitettävät ja myytävät elokuvat mutta ainoastaan mahdollisten ikärajojen määräämistä varten. Korkein ikäraja, joka niille voitiin määrätä, oli 18 vuotta. Tunnettuja esimerkkejä ovat olleet suomalaissyntyisen Casper Wreden elokuvan Ivan Denisovitšin päivä – Aleksandr Solženitsynin samannimisen romaanin pohjalta – esityskielto ulkopoliittisista syistä vuonna 1972 ja samoin suomalaissyntyisen Renny Harlinin Yhdysvalloissa ohjaaman elokuvan Jäätävä polte määrääminen esitys- ja levityskieltoon raaistavan ja ulkopoliittisesti arveluttavan sisältönsä vuoksi vuonna 1986. Ne olivatkin paxua propagandaa molemmat.
ellauri294.html on line 148: Evankeliset neuvot tai täydellisyyden ohjeet kristinuskossa ovat siveys, köyhyys (failing that, täydellinen rakkaus) ja kuuliaisuus.
ellauri294.html on line 328: Onesiforoxen löydettyä Paavon asemalta Koniassa kuvauxen perusteella neilikka napinlävessä, hänen kodissaan iloittiin, pyllisteltiin ja murrettiin kreikkaa. Länkisäärinen Paavo honotti tarsolaisesti siveellinen puhtoisuuden puolesta. Tekla 18v kuunteli lumottuna ikkunasta, eikä onnexeen nähnyt puhujaa. Vankilassa Paavali ei yhtään pelännyt, vaikka Tekla suuteli hänen kalsareitaan.
ellauri294.html on line 452: On tärkeää tuntea Korinton epäsiveellisyys, jos tahtoo ymmärtää Paavon kirjeenvaihtoa. Korintissa oli kaikenlaista, oli kaxikin Laista joiden sanottiin olevan aikansa kaunein nainen. Holbeinin Lais oli kyllä aika kirvespää. Korinthiazesthai (elää korinttilaisittain) tarkoitti varakasta, humalaista irstailua. Siellä ilmestyi myös rivo kirjallisuuslehti Parnasso. Muulikuski lauloi HV:lle kiihottavia lauluja koko matkan Korinttoon. Pan suolaa! tarjosi HV:lle irstaannäköinen kreikkalainen läski pikkumies.
ellauri294.html on line 483: Ehtoollisen ilmaismuona saattoi olla varhaisseurakunnan vetonauloja. Sittemmin on tarjoomuxet pahan kerran kuihtuneet. Kun Paavalin valtaisa perse ei enää istunut korinttolaisten päällä, palailtiin kateuteen, epäsiveyteen ja epäjärjestyxeen. Tuskin oli Patu selän kääntänyt ja pieraissut tiehensä, niin seurakuntiin tunkeutui lahkolaisuutta, lainrikkomuxia, karkeata epäsiveellisyyttä, mässämistä, juopumusta, jopa epäkunnioittavaa käytöstä iltapalalla! Bylsintää iltamissa! Pikku seurakunta kellahti takas pakanuuteen.
ellauri294.html on line 570: Vuosien kuluessa maaseutu väistyy kaupungistuneemmalle ympäristölle. Uusia rakennuksia ja valtateitä syntyy, lisää asuntoja rakennetaan ja maanviljelijät syrjäytyvät. Vaikka suuri osa villieläimistä on lähtenyt ja metsästys muuttuu yhä vaikeammaksi, Tod jää, koska se on hänen kotialueensa. Muista ketuista, jotka jäävät, tulee epäterveitä raadonsyöjiä, ja niiden luonne muuttuu – elämän siteet puolisoihinsa korvataan siveettömyydellä, ja parit menevät erilleen parittelun päätyttyä, eivät pysy naalimaisesti virnistellen nalkissa kuin Tod ja Kupari. Mestari on menettänyt suurimman osan omasta maastaan, ja ainoa koira, jonka hän nyt omistaa, on Copper. Joka talvi he edelleen metsästävät Todia, ja omituisella tavalla hän odottaa sitä ainoana osana vanhasta elämästään, joka on jäljellä.
ellauri299.html on line 274: Frank Lake, found 50 km southeast of Calgary near High River, Alberta, is a productive wetland important to hundreds of bird species. Once completely dry, this wetland has been saved from drainage and drought through a progressive partnership between industry, government and ourselves.
ellauri299.html on line 528: Labor market polarization has been the most severe in liberal market economies like the US, Britain, and Australia. Countries like Denmark and France have been subject to the same economic pressures, but due to their more "inclusive" (or "egalitarian") labor market institutions, such as centralized and solidaristic collective bargaining and strong minimum wage laws, they have experienced less polarization. Cross-national studies have found that European countries´ working poverty rates are much lower than the US´s. Most of this difference can be explained by the fact that European countries´ welfare states are more generous. Grisham's folks gave offerings to the church because the Bible strongly suggested it.
ellauri299.html on line 538: A 2015 study by the Vera Institute of Justice contends that jails in the U.S. have become "massive warehouses" of the impoverished since the 1980s. Scholars assert that the transformation of the already anemic U.S. welfare state to a post-welfare punitive state, along with neoliberal structural adjustment policies, the globalization of the U.S. economy and the dominance of global financial institutions, have created more extreme forms of "destitute poverty" in the U.S. which must be contained by expanding the criminal justice system and the carceral state into every aspect of the lives of the poor, which, according to Reuben Jonathan Miller and Emily Shayman, has resulted in "transforming what it means to be poor in America."
ellauri300.html on line 591: McLean was raised in the Catholic faith of his mother, Elizabeth McLean; his father, Donald McLean, was a Protestant. His father died when McLean was 15. McLean grew up in a physically abusive household, and was abused by both his parents and his sister. His second marriage was to Patrisha Shnier McLean, of Montreal, Canada, from 1987 to 2016. They have two children, Jackie and Wyatt, and two grandchildren, Rosa and Mya. In 2018, McLean confirmed his romantic relationship with model and reality star Paris Dylan, who is 48 years his junior. McLean sang a duet of his song "Vincent" with Ed Sheeran.
ellauri300.html on line 593: On January 18, 2016, McLean's then-wife Patrisha Shnier McLean alleged that after four hours of "terrorizing" her, McLean pinned her to a bed until she broke free and ran to the bathroom. Shnier McLean alleged that McLean attempted "to shove open the locked bathroom door behind which I had barricaded myself. As it was splintering, I pushed the numbers 911." McLean was arrested on suspicion of domestic violence, and pled guilty to domestic violence assault, criminal restraint, criminal mischief and making domestic violence threats. McLean paid $3,660 in fines, and was not sentenced to any jail time. Under Maine's deferred disposition law, the State agreed to dismiss the domestic violence assault charge if McLean complied with the court's orders for one year, and the charge was expunged a year later. During this time, Shnier McLean filed for divorce, citing “adultery, cruel and abusive treatment, and irreconcilable differences." McLean has denied that he physically abused Shnier McLean, and his lawyer released a statement claiming McLean agreed to the plea deal in the interest of privacy. In March 2017, a Maine court granted Shnier-McLean's request for a 10-year protection order against McLean. In 2021, McLean's daughter Jackie told Rolling Stone that her father was emotionally abusive and created a cult-like household through paralyzing verbal attacks, forced isolation, and threats to withhold love or financial support.
ellauri300.html on line 647: Conduct for the congregants (Titus 2:1-10, 3:1-11). Older women are encouraged to avoid slander or excessive drinking and must encourage younger women to be good wives and mothers. Slaves are exhorted to be trustworthy and obedient. The church as a whole is exhorted to submit to authorities and avoid fighting and “foolish discussions” (Titus 3:9).
ellauri300.html on line 923: So Elisha, as a prophet, saw their hardened and rebellious condition, unresponsive to correction. In the name of the Lord (i.e. by His authority) Elisha simply turned them over to the Lord and to their own devices, which had the effect of removing them from even the common protection of God. He probably said something like, “may God deal with you according to what you deserve,” or “may you be cursed for your sins of rebellion.” This would demonstrate to the city and to people all around a vital truth: without the Lord there is no protection and that blasphemy of God’s servants and His Word in order to hinder God’s message is serious busin
ellauri300.html on line 928: Characters Henry Bear (better known as Papa Bear) is the father of Junior Bear and the husband of Mama Bear. Papa Bear is a loud-mouthed, short-tempered, psycholic and abusive dwarf bear. He usually abuses Junior if he says or does something wrong. ellauri301.html on line 215: Ei kyllä Henning Mankelikin on syvältä takapuolesta. Sanning ja mening on uskonnollissävyisiä sanoja joita ei tulisi käyttää määreettöminä. Siinä lähdetään heti luistille. Samanlaisia on usko, toivo ja vapaus. Erityisesti mä inhoan tollasia "siveellisiä" poliiseja jotka ryhtyy tuomareixi vaikka niiden tehtävä on vaan epäillä, ottaa kiinni ja pidättää. Vittuako ne lähtee ylittämään annettuja valtuuxia? Se on yhtä konnamaista kuin konnat joille ne jakelee omasta päästä langettavia tai vapauttavia pikatuomioita. Niiden pitäs pitää mielessä etne on vaan paskalakkeja.
ellauri301.html on line 234: She was taken in as a companion and as a servant to Riebeeck´s wife and children. However, many authors and historians speculate that she most likely lived in a sexually abusive space, based on the fondness Van Riebeek showed for her in his journals.
ellauri301.html on line 298: Antti Veikko Ilmari ”Jammu” Siltavuori (29. lokakuuta 1926 Vaasa – 9. maaliskuuta 2012 Kuopio) oli suomalainen rikollinen, joka tuli tunnetuksi kahden kahdeksanvuotiaan tytön murhaamisesta ja ruumiiden polttamisesta maaliskuussa 1989. Sitä ennen hän oli viimeistään 1950-luvulta lähtien syyllistynyt useisiin alaikäisten tyttöjen raiskauksiin. Niiden lisäksi hänet oli tuomittu muista siveellisyysrikoksista, omaisuusrikoksista sekä murhayrityksestä, joista hän istui tuomiota jo 1960-luvulla. Siltavuori kuoli Niuvanniemessä maaliskuussa 2012. Ennen kuolemaansa hän oli vaikeasti dementoitunut.
ellauri302.html on line 125: Daddy jakaa rahaa ja Mommy sämpylöitä köyhille. Rifkele saa rahaa tanssitossuihin. Köyhät ylistävät Rifkelen siveyttä. Mutta annas olla! Daddy ja Mommy nahistelevat:
ellauri302.html on line 552: God of Vengeance julkaistiin englanninkielisenä käännöksenä vuonna 1918. Vuonna 1922 se esitettiin New Yorkissa Provincetown Theaterissä Greenwich Villagessa, ja se siirrettiin Apollo Theateriin Broadwaylle 19. helmikuuta 1923. näyttelijät, joihin kuului ylistetty juutalainen maahanmuuttajanäyttelijä Rudolph Schildkraut, saivat paljon buuauxia mutta myös läpyjä. Sen esitys keskeytettiin 6. maaliskuuta, kun koko näyttelijä, tuottaja Harry Weinberger ja yksi teatterin omistajista nostettiin syytteeseen osavaltion rikoslain rikkomisesta ja tuomittiin myöhemmin siveettömyydestä. Weinberger, joka oli myös merkittävä asianajaja, edusti ryhmää oikeudenkäynnissä. Päätodistaja näytelmää vastaan oli rabbi Joseph Silberman, joka julisti Forvertsin haastattelussa: "Tämä näytelmä herjaa juutalaista uskontoa. Edes suurin antisemiitti ei olisi voinut kirjoittaa sellaista." Pitkällisen taistelun jälkeen tuomiosta valitettiin onnistuneesti. Euroopassa näytelmä oli niin suosittu, että se käännettiin saksaksi, venäjäksi, puolaksi, hepreaksi, italiaksi, tšekkiksi, romaniaksi ja norjaksi, ei kuitenkaan suomexi.
ellauri308.html on line 359: Olisiko kuitenkin niin, että nämä vasemmiston parhaat voimat pyrkivät poistamaan kaikki mahdolliset epäilytkin siitä, että Suomen Hallitus olisi natsivetoinen kuten Kiovassa. Näin Putinilta viedään mahdollisuus erikoisoperointiin myös Suomen suuntaan. Me älyä omaavat olemme huomanneet, että Koivisto oli esipersu:
ellauri309.html on line 509: Billy Graham varttui maitotilallisen poikana Pohjois-Carolinan maaseudulla. He started to read books from an early age and loved to read novels for boys, especially Tarzan. Like Tarzan, he would hang on the trees and gave the popular Tarzan yell. According to his father, that yelling led him to become a minister. Vuonna 1934 Graham osallistui evankelista Mordecai Hamin kokoukseen ja teki henkilökohtaisen uskonratkaisun. Ham had a reputation for racism and anti-Semitism. He believed and preached on various topics based on classical anti-Semitic canards such as believing Jews had special access to political power and influence and that they represent a subversive social force. The targets for his preaching were often "nebulous rings of Jewish, Catholic or Black conspirators plotting to destroy white protestant America."
ellauri309.html on line 872: Hiekkalaatikkokaveri teki oharit siveälle Lauralle.
Mikkis Männlichkeit
ellauri310.html on line 662: In the United States and Canada, any casual sleeveless shirt can be called tank top or tank shirt, with several specific varieties. It is named after tank suits, one-piece bathing suits of the 1920s worn in tanks or swimming pools. The tank top designed for a tight fit and often made of ribbed cotton is also colloquially called an A-shirt, or, more offensively, wifebeater, beater, guinea tee or dago tee (guinea and dago being American ethnic slurs for people of Italian ethnicity). Boob tube on briteissä hihaton toppi ja jenkeissä hölmöpönttö eli TV.
ellauri310.html on line 673: In asymmetric warfare, threats such as improvised explosive devices and mines have proven effective against MBTs. Asymmetric warfare (or asymmetric engagement) is a type of war between belligerents whose relative military power, strategy, or tactics differ significantly. This type of warfare often, but not necessarily, involves insurgents or resistance movement militias who may have the status of unlawful combatants against a standing army. In response, nations that face asymmetric warfare, such as Israel, are reducing the size of their tank fleet and procuring more advanced models. Conversely, some insurgent groups like Hezbollah themselves operate main battle tanks, such as the T-72.
ellauri310.html on line 692: Haupteinsatzzweck war der offensive Einsatz bei großräumigen Operationen nach eigenen oder gegnerischen Kernwaffenschlägen. Gefechtshandlungen sollten dabei mit möglichst großen Panzerabteilungen (ab Bataillon aufwärts) im Verbund mit motorisierter Infanterie, Artillerie und anderen Teilstreitkräften sowie unter Deckung aus der Luft durchgeführt werden. Es zeigte sich aber, dass der Panzer für fast alle Aufgaben unter fast allen Bedingungen einsetzbar war.
ellauri310.html on line 763: The U.S. Army is evaluating a replacement for the M1 Abrams as part of the Next Generation Combat Vehicle (NGCV) program, notionally known as the Decisive Lethality Platform (DLP).
ellauri310.html on line 770: Armeijan odotetaan tekevän alustavat päätökset Abramsin seuraajasta ensi vuonna. Sen sijaan että rakentaisimme kokonaan uuden panssarivaunun, kuten Decisive Lethality Platformin [PDF], armeijan tulisi jatkaa Abramsin iteratiivista suunnittelureittiä ja ostaa Abrams X tavoitteena, että ensimmäinen tuotantoyksikkö kuluu armeijan sotilaiden käsissä tällä vuosikymmenellä.
ellauri316.html on line 428: sive_fighting_in_hue_managing_to_reach_the_south_shore_of_the_perfume_river_despite_-_nara_-_541870-tif-453x640.jpg?width=480" />
ellauri318.html on line 283: The old days were gone and the Mob no longer exclusively ran Trenton. The Mob had to share the Trenton pie with Russian thugs, kid gangs, Asian triads, black and Hispanic gangstas. Just som i Sverige.
ellauri318.html on line 337: 800-luvun lopulta lähtien Kiivan Rus nousi myös suureksi vastustajaksi. Kronikoiden mukaan Askoldin ja Dyrin varangilaiset joukot (siis nippu ruåzalaisia, uskokaa tai älkää) vapauttivat Kiovan kasareista vuonna 862 ja vuosina 883–85 prinssi Oleh (Hälge siis) vapautti polialaiset ja siverilaiset kasarien vallasta. Prinssi Ihorin armeija marssi kahdesti (913–14 ja 943–944) kasarien alueen läpi Kaspianmerelle ja toi takaisin runsaasti saaliita.
ellauri321.html on line 137: Whenever I go abroad it is always involuntary. I never return home without feeling some pleasing emotion, which I often suppress as useless and foolish. The instant I enter on my own land, the bright idea of property, of exclusive right, of independence exalt my mind. Precious soil, I say to myself, by what singular custom of law is it that thou wast made to constitute the riches of the freeholder? What should we American farmers be without the distinct possession of that soil? It feeds, it clothes us, from it we draw even a great exuberancy, our best meat, our richest drink, the very honey of our bees comes from this privileged spot. No wonder we should thus cherish its possession, no wonder that so many Europeans who have never been able to say that such portion of land was theirs, cross the Atlantic to realize that happiness. this is what may be called the true and the only philosophy of an American farmer. He is like a cock perhaps, arrayed with the most majestic plumes, tender to its mate, bold, courageous, endowed with an astonishing instinct to fuck, with thoughts, with memory, and every distinguishing characteristic of the reason of man. I really enjoy killing all my animals, like doves, my record is fourteen dozen.
ellauri321.html on line 156: Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen men 58 they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be carful and anxious to get as much as they can, because what they get is their own. As northern men they will love the chearful cup.
ellauri321.html on line 175: Thus our bad people are those who are half cultivators and half hunters; and the worst of them are those who have degenerated altogether into the hunting state. As old ploughmen and new men of the woods, as Europeans and new made Indians, they contract the vices of both; they adopt the moroseness and ferocity of a native, without his mildness, or even his industry at home. If manners are not refined, at least they are rendered simple and inoffensive by tilling the earth; all our wants are supplied by it, our time is divided between labour and rest, and leaves none for the commission of great misdeeds. As hunters it is divided between the toil of the chase, the idleness of repose, or the indulgence of inebriation.
ellauri322.html on line 43: Paine was born in Thetford, Norfolk and emigrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Paine fled to France in September, and despite not being able to speak French, il est élu député à l’Assemblée nationale en 1792. Considéré par les Montagnards comme un allié des Girondins, il est progressivement mis à l’écart, notamment par Robespierre, puis emprisonné en décembre 1793.
ellauri322.html on line 67: En 1804, il collabore à un journal déiste publié à New York. Progressivement isolé, accusé d’athéisme et de radicalisme, Thomas Paine meurt seul dans la pauvreté, à l’âge de 72 ans, le 8 juin 1809 à Greenwich Village (New York).
ellauri322.html on line 115: Be it, however, what it may, it is no other than the consequence of excessive burden of taxes, for, at the time when the taxes were very low, the poor were able to maintain themselves; and there were no poor-rates.
ellauri322.html on line 244: Mary Wollstonecraft left Lisbon for England late in December, 1785. When she came back she found Fanny's poor parents anxious to go back to Ireland ; and as she had been often told that she could earn by writing, she wrote a pamphlet of 162 small pages" Thoughts on the Education of Daughters " and got ten pounds for it. This she gave to hel- friend's parents to enable them to go back to their kindred. In all she did there is clear evidence of an ardent, generous, impulsive nature. One day her friend Fanny Blood had repined at the unhappy surroundings in the home she was maintaining for her father and mother, and longed for a little home of her own to do her work in. Her friend quietly found rooms, got furniture together, and told her that her little home was ready ; she had only to walk into it. Then it seemed strange to Mary Wollstonecraft that Fanny Blood was withheld by thoughts that had not been uppermost in the mood of complaint. She thought her friend irresolute, where she had herself been generously rash. Her end would have been happier had she been helped, as many are, by that calm influence of home in which some knowledge of the world passes from father and mother to son and daughter, without visible teaching and preaching, in easiest companionship of young and old from day to day.
ellauri323.html on line 74: Sebastian The Duke was open-handed, as he could well afford to be; money was a thing about which he never needed to think. There had always been plenty of money at Chevron, and there still was, even with the income-tax raised from 11d. to 1/- in the pound; that abundance was another of the things which had never changed and which had every appearance of being unchangeable. It was taken for granted, but Sebastian saw to it that his tenants benefited as well as himself. "An ideel landlord-wish there were more like him," they said, forgetting that there were, in fact, many like him; many who, in their unobtrusive way, elected to share out their fortune, not entirely to their own advantage-quiet English squires, who, less favoured than Sebastian, were yet imbued with the same spirit, and traditionally gave their time and a good proportion of their possessions as a matter of course to those dependent upon them. A voluntary system, voluntary in that it depended upon the temperament of the squire; still, a system which possessed a certain pleasant dignity denied to the systems of a more compulsory sort. But did it, Sebastian reflected, sitting with his pen poised above his cheque-book, carry with it a disagreeable odour of charity? He thought not; for he knew that he derived as much satisfaction from the idea that Bassett would no longer endure a leaking roof as Bassett could possibly derive, next winter, from the fact that his roof no longer leaked. He would certainly go over and talk to the man Bassett.
ellauri323.html on line 129: Zuleika was the smiling target of all snap-shooters, and all the snap-shots were snapped up by the press and reproduced with annotations: Zuleika Dobson walking on Broadway in the sables gifted her by Grand Duke Salamander—she says “You can bounce blizzards in them”; Zuleika Dobson yawning over a love-letter from millionaire Edelweiss; relishing a cup of clam-broth—she says “They don’t use clams out there”; ordering her maid to fix her a warm bath; finding a split in the gloves she has just drawn on before starting for the musicale given in her honour by Mrs. Suetonius X. Meistersinger, the most exclusive woman in New York; chatting at the telephone to Miss Camille Van Spook, the best-born girl in New York; laughing over the recollection of a compliment made her by George Abimelech Post, the best-groomed man in New York; meditating a new trick; admonishing a waiter who has upset a cocktail over her skirt; having herself manicured; drinking tea in bed. Thus was Zuleika enabled daily to be, as one might say, a spectator of her own wonderful life. On her departure from New York, the papers spoke no more than the truth when they said she had had “a lovely time.”
ellauri324.html on line 289: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
ellauri326.html on line 391: Some NATO countries and allies, such as Germany and Sweden, have reversed past policies against providing offensive military aid in order to support Ukraine, while the European Union for the first time in its history supplied lethal arms through its institutions.
ellauri327.html on line 147: Slutteligt vil jeg anbefale at du læser op på historien om Rusland/Sovjetunionen og du vil indse at Rusland er en af de mest aggressive, undertrykkende og imperialistisk nationer i verdenshistorien. Og den ånd fører Putin videre på værste måde.
ellauri327.html on line 395: Mutta Rasputinia ei tällälset ryppypeput kiinnosta. For Litvinenko directly accused Russian President Vladimir Putin of pedophilia. Suspiciously affectionate relationships with other people’s children, and exclusively male, arise in the Russian president almost everywhere he is: an acquaintance and lustful smiles are necessarily followed by hugs, and often kisses. He kissed this preschooler Nikita on the bellybutton.
ellauri327.html on line 500: Kianto oli fennomaani, joka näki Itä-Karjalassa siveellisen suomalaisuuden alkukodin. Myöhemmin hän kannatti Itä-Karjalan liittämistä Suomeen, mitä ilmensi muun muassa hänen kuuluisa runonsa ”Suomi suureksi, viina vapaaksi...”.
ellauri327.html on line 504: »Eikö olisi oikeata tuomiotaktiikkaa ottaa joku prosentti vihollisen toisestakin sukupuolesta – siten siveellisesti vaikuttaakseen näiden kurjiin ammattisisariin? Sudenjahdissa kelpaa maalitauluksi juuri naarassusi ehkä ennemmin kuin uros, sillä metsästäjä tietää, että naarassusi synnyttää yhtä pahoja penikoita, joista on oleva ikuinen vastus. Todistettu on, että Suomen kansalaissodassa punakaartilaiset ovat petoja, monet heidän naisistaan – susinarttuja, vieläpä naarastiikereitä. Eikö ole hulluutta olla ampumatta petoja, jotka meitä ahdistavat? Pyövelin kirves on nyt kerta kaikkiaan pantu Suomen kansan käteen. Suomen kansan yhteiskuntaruumiissa on tehtävä ”keisarileikkaus” – kirurgimme olkoon kansan tuomio»
ellauri332.html on line 688: Beauty and the Beast on vuoden 2017 amerikkalainen musikaalinen romanttinen fantasiaelokuva, jonka on ohjannut Bill Condom ja tuottanut nippu juutalaisia, käsikirjoituksesta "vastaa" Stephen Chbosky ja Evan Spiliotopoulos. Walt Disney Picturesin ja Mandeville Filmsin tuottama tämä elokuva on live-action/CGI-remake Disneyn vuoden 1991 samannimisestä animaatioelokuvasta, joka on itse sovitus Jeanne-Marie Leprince de Beaumontin vuoden 1756 sadusta. Pääosissa heiluu brittejä, Happy Rotterista tuttu laajaozainen nörtti Emma Watson ja joku Downton Abbeysta [n.s.] esiin ponnahtanut Dan Stevens. With an estimated budget of around $255 million, it is one of the most expensive films ever made. Disneyn live-action-remake-versioista elokuva on toiseksi eniten tuottanut uudelleenlämmitys tähän mennessä. Ykkösenä heiluu vielä narsistisempi Leijonakuningas. Elokuva päättyy siihen, että Belle ja ex-hirviö isännöivät juhlaa valtakunnan puolesta.
ellauri333.html on line 91: From a foot-note 2 we are glad to learn that huge erections have now been put up over this and the other Ashoka inscriptions by the Mysore Government for their protection, and the headman of the village has the keys as custodian. Panini mielestä Asokan titteli Devanampriya 'jumalten suosikki' oli pilkkanimi. Panini himself as a hindoo or other old banana does not mention Devanampriya, but states that the termination of the genitive case is preserved at the end of the first member of compounds if the meaning is abusive.
ellauri333.html on line 151: In the ninth rock-edict he condemns many and various vulgar ("offensive" at Shahbazgarfil) and useless ceremonies which women are practising during illness, at the marriage of a son or a daughter, at the birth of a son, and when setting out on a journey and recommends in their stead the practice of morality.
ellauri333.html on line 212: Angry Hanuman: This viral image that won Modi’s praise symbolises today’s aggressive, macho India. This may well be the transformation of a genial, well-loved icon into a militant killer. Virzakapi eli Hannumies on hyvin, hyvin vihainen.
ellauri333.html on line 245: Created in 2015, the Angry Hanuman is everywhere now – on buses, windscreens, public walls and T-shirts. Acharya clarifies that this angry makeover is aimed at making the humble, ever servile image of a Bhakt appear powerful, not oppressive. But man is still the measure of most things in India and power remains central to a man’s definition. As general belief goes, celibacy in a male will further increase this precious power manifold. So Hanuman, the celibate Bhakt, becomes an ape symbol for the new and aggressive variety of macho in India that is already denying privacy and freedom of speech to women vehemently through fringe groups such as the Bajrang Dal and Ram Sene.
ellauri333.html on line 254: The angry masculinisation of Hanuman is not contesting gender injustice or waging a war against rapists and the abusive kin of women. It is going to be used next year to sell another kind of war. A war that depends on a certain kind of young men you will find all over history, in Bosnia, Rwanda, Cambodia, Nellie, Muzaffarnagar and Kathua, where ethnic and civil wars have been started. Young men who revere the milch cow as Mata, who swear by the honour of their mothers and sisters but will hunt and rape and kill men and women who do not fit their culturally defined familial categories, who for pleasure need an angry avenger, not one who is as Tulsidas said “gyan gun sagar” (a sea of wisdom and goodness).
ellauri333.html on line 328: Also, one’s name is indicative of one’s religion, caste, place of birth and a myriad of other such identity factors. The extensive work of Raja Jayaraman (2005) on the same topic, traces the origin of Hindu caste-based surnames of the Indian subcontinent in the then-prevalent social institutions and rules of social interactions. According to him, as mentioned in the Samskara Vidhi or the Rules of Life-cycle Rituals in Hinduism, names like ‘Sharma’ are usually reserved for Brahmins, ‘Varma’ for Kshatriyas, ‘Gupta’ for Vaishyas and ‘Das’ for Shudras. Dalit are the worst, they are the pariahs, like Ritu Gagra.
ellauri334.html on line 339: Mark Meyers. My library of early Christianity and Judaism is extensive: ellauri336.html on line 289: Rabbi Morgenstern does family counseling and lectures extensively in Israel and abroad on shalom bayis, chinuch habanim, family communication and dating, and has produced a popular tape & CD series on these topics. His articles on these topics and Jewish hashkafa have appeared internationally in Jewish newspapers and magazines.
ellauri336.html on line 517: Now Sam’s gonna say it’s bal tosif or something. (very impressive) Please. I know what Bal Tosif is. It’s not my fault that no one else seems to understand the importance and potential prevalence of Chukas Akum.
ellauri336.html on line 654: “We’re facing a massive wave of fossil fuel facilities that we’ve never seen before,” said Rebekah Hinojosa, a local organiser with the Sierra Club, a national environmental group. “The lifeblood of those communities is nature, ecotourism, shrimping, fishing, dolphin watch tours. Having a massive fossil fuel industry is not compatible.”
ellauri336.html on line 673: Akivan vaimo Raakel oli hurskas nainen ja myös poikkeuksellinen siveä ihminen, jopa siinä määrin, että – ja tässä kohtaa rouva Hiiri pitää tehotauon - hän kerran tökki neuloja pohkeisiinsa estääkseen hameenhelmaansa nousemasta ruskeassa tuulessa ja paljastamasta hänen polvilumpioitansa.
ellauri336.html on line 676: Rouva Hiiri kirjoittaa taululle isoin tikkukirjaimin sanan ERVA. "Erva viittaa naisen kehon kohtiin, jotka tulee peittää, alkaen solisluista ja päättyen ranteisiin ja polviin. Kun erva paljastuu näkyviin, miesten on poistuttava paikalta ettei heiltä kyrvä ponkea ulos surtuukista. Rukouksia ja siunauksia ei saa lausua, kun kyrvä on näkyvillä. Erva saa näkyä vaan kurvalta. Kurvassa on kyrvä siveästi piilossa."
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ellauri338.html on line 249: Mieliala Ukrainassa jakautui useiden näkemysten välillä, vanhan tyylisistä kommunisteista itsenäisyyttä kannattaviin nationalisteihin. Ukrainan presidentti Leonid Kravchuk oli uudistusmielinen kommunisti, joka kannatti Ukrainan itsemääräämisoikeutta löyhemmin organisoidussa Neuvostoliitossa – samanlainen asema kuin Venäjän presidentti Boris Jeltsin. Kuten Kravchuk sanoi ennen Bushin vierailua: "Olen vakuuttunut siitä, että Ukrainan tulee olla suvereeni, täysivaltainen ja täysiverinen valtio". Bush kieltäytyi tapaamasta Ukrainan itsenäisyyttä kannattavia johtajia. Kun hänen autoporras kulki Kiovan läpi, sitä tervehti suuri joukko ihmisiä heiluttaen Ukrainan ja Amerikan lippuja, mutta myös mielenosoittajia, jotka kantoivat iskulauseita, kuten "Herra Bush: miljardit Neuvostoliitolle on orjuutta Ukrainalle" ja "Valkoinen talo käsittelee kommunisteja, mutta nuuskii Rukhia, Ukrainan tärkein itsenäisyyspuolue.
ellauri341.html on line 340: Das Haʿavara-Abkommen ermöglichte den Betroffenen, einen Teil ihres Vermögens nach Palästina zu transferieren, während ein bestimmter Prozentsatz des zu übertragenden Vermögens als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde. Anfangs betrug dieser Steuersatz 25 %; er wurde im Zuge der verstärkten staatlich gelenkten Abpressung des Vermögens von Juden sukzessive erhöht. Verglichen mit anderen Exilländern erhob der deutsche Fiskus auf Transfers nach Palästina einen geringeren Satz der Reichsfluchtsteuer. Anders gesagt, deutschen Flüchtlingen auf dem Weg nach Palästina knöpfte der Fiskus beim Versuch, zumindest Teile ihres Vermögen mitzuretten, weniger Reichsfluchtsteuer ab als ihresgleichen bei der Flucht in andere Exilländer. Jüdische deutsche Auswanderer zahlten in Reichsmark eine Summe auf ein deutsches Konto des Transfer Office ein und beglichen parallel den darauf anfallenden Betrag an Reichsfluchtsteuer auf ein Konto des Fiskus.
ellauri342.html on line 433: From the pensive treachery of my cell Läpi sellini mietteliään pölinän
ellauri342.html on line 453: Taps against a massive comedy. Aika paxua komediaa vetää näät
ellauri342.html on line 459: To loosen an elusive dream Olemme vain pyllykieliä, jotka pälättää
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ellauri344.html on line 294: Kylläpä oli Disneyn maxamassa tuotannossa vanhan ajan white supremacy henkeä kun rypistyneet britit palaavat dominioon näyttämään kuraverisille ex-alamaisille miten hoidetaan kannattavaa bisnistä. Hölmöt itäintiaanit hymyilevät hampaat välähdelllen knääkille ja kumartelevat kiitollisina kämmenet yhdessä saadessaan niiltä builders teetä ja aitoja brittikexejä. Ja onnex virttyneetkin britit osaa neuvoa miten tosi rakkaus tekee tyhjäxi kastilaitoxen. The cast is as impressive a collection of British hasbeens as you could assemble, and its members are entirely predictable.
ellauri345.html on line 396: Tämä tuo Ottilien hahmon esiin. Tässä romaani näyttää näkyvämmin kasvavan myyttisen maailman ulkopuolelle. Sillä vaikka hän joutuisikin pimeiden voimien uhriksi, hänen syyttömyytensä määrää hänet tähän kauheaan kohtaloon vanhan vaatimuksen mukaisesti, että uhri on moitteeton. Vaikka tämän tytön figuuri ei edusta siveyttä, siinä määrin kuin se voi johtua henkisyydestä - pikemminkin tällainen koskemattomuus Lucianessa on melkein moite - hänen täysin luonnollinen käytöksensä täydellisestä passiivisuudestaan huolimatta tekee Ottilien eroottisista puolisfääreistä juuri sopivat, tämä syrjäinen syrjäisyyteen asti. Wernerin sonetti sanoo sen myös tunkeilevalla tavallaan: Mikään tietoisuus ei suojele tämän lapsen siveyttä. Mutta eikö heidän ansionsa ole vain niin paljon suurempi?
ellauri345.html on line 398: Goethe osoittaa, kuinka syvästi se perustuu tytön luonnolliseen olemukseen kuvissa, joissa hän esittää tytön Kristus-lapsen kanssa ja Charlotten kuolleen lapsen sylissään. Ottilie tulee molempien luo ilman miestä. Runoilija on kuitenkin sanonut täällä vielä enemmän. Koska "elävä" kuva, joka edustaa Jumalan Äidin armoa ja puhtautta, joka ylittää kaiken moraalisen ankaruuden, on juuri keinotekoinen. Se, jonka luonto tarjoaa vähän myöhemmin, näyttää kuolleen pojan. Ja juuri tämä paljastaa tuon siveyden todellisen luonteen, jonka pyhä hedelmättömyys itsessään ei millään tavalla ylitä sitä epäpuhdasta seksuaalisuuden hämmennystä, joka johdattaa irralliset puolisot toisiinsa ja jonka ainoa oikeus on estää liitto, jossa mies ja naiset menettävät toisensa.
ellauri345.html on line 400: Ottilienin ulkonäössä tämä siveys vaatii kuitenkin paljon enemmän. Se luo vaikutelman luonnollisen elämän viattomuudesta. Pakanallinen, ellei myyttinen, ajatus tästä viattomuudesta on ainakin äärimmäisen ja seurauksellisen neitsyysihanteen muotoilunsa velkaa kristinuskolle. Jos myyttisen alkusyyllisyyden syitä haetaan pelkästä seksuaalisuuden elämänhalusta, niin kristillinen ajattelu näkee vastineensa siellä, missä se on eniten irrallaan rajuista ilmaisuista: Neitsyen elämässä. Mutta tämä selkeä, ellei selvästi tietoinen tarkoitus, sisältää vakavan virheen. On totta, että kuten luonnollinen syyllisyys, elämässä on luonnollista viattomuutta. Jälkimmäinen ei kuitenkaan ole sidottu seksuaalisuuteen - vaikka se olisi negatiivinen - vaan vain sen vastakkaiseen napaan, - yhtä luonnolliseen - anaaliiin. Anista penaaliin! Aivan kuten ihmisen seksuaalisesta elämästä voi tulla luonnollisen syyllisyyden ilmaus, niin hänen hengellinen elämänsä, suhteessa hänen yksilöllisyytensä ykseyteen, on luonnollisen viattomuuden ilmaus. (Mitähän hemmettiä tämäkin on tarkoittavinaan.)
ellauri346.html on line 259: Ukraine has requested hundreds of Western tanks to aid in the success of the spring offensive. Winter is coming, it is just around the corner, and the Ukrainian forces have still not achieved a decisive breakthrough on the battlefield. Little progress is being made on the southern front (Zaporizhia), and unsuccessful maneuvers are taking place in the vicinity of Bakhmut. They also tried to repel the Russians' counterattacks in Kupiansk and Avdiivka, where intense fighting is still ongoing.
ellauri346.html on line 267: NATO Secretary General Jens Stoltenberg has openly admitted that the situation in Ukraine "is critical" and suggested that we can soon expect "bad news" from Kyiv. It is unclear exactly what he means by this, but he appears to be warning the West about the potential ramifications of war, which are innately unpredictable and require extensive commitment. Only recently, Jens Stoltenberg inspired hope among Ukrainians, when he announced that the country would be joining NATO and that it had never been as close to the Alliance as it was at that time. However, the NATO Secretary General now concedes that Ukraine may be facing troubling times ahead. Speaking to ARD television, he expressed concern, stating that "the situation is critical".
ellauri346.html on line 269: Stoltenberg's appeal for unrelenting military aid for Ukraine might be a reaction to difficulties faced by the U.S., which is presently unable to supply Kyiv with funds and equipment. This could also be due to the slight advancements made by Russia on the battlefield, or perhaps other factors exclusive only to high-ranking Alliance officials. Whatever the reason, the Norwegian's remarks have certainly created a buzz. Stoltenberg believes that the West should greatly support Kyiv's struggle against the invader and do everything possible at this stage to halt the Russians. The latter have regrouped following Ukraine's counteroffensive and are attempting to penetrate the front and launch assaults in several places, such as in Avdiivka, for instance.
ellauri346.html on line 277: Speaking with the BBC, the 71-year-old assessed the situation on the Ukrainian front and criticized Western countries sharply. This former officer believes that Western countries should be more assertive in supporting Kyiv and mobilizing to win the war in Ukraine. He pointed to the disappointing summer counteroffensive by the Ukrainian Armed Forces, highlighting the delay in armaments delivery and the inadequate amount of equipment sent to the east as significant issues.
ellauri346.html on line 285: Mr. Strangelove, former NATO Supreme Allied Commander Europe, recently voiced similar concerns. He chastised Western countries for their inadequate support of Ukraine in combat. He believes that there's a lack of political will to decisively defeat Russia, citing a dearth of advanced equipment, ammunition, and proper support.Why? Because the consequences of Putin's downfall in Russia are uncertain. Consequently, the current deadlock in the East is viewed as "beneficial and relatively safe" by the West.
ellauri347.html on line 64: Onton peukuttama antikommunistinen Moral Re-Armament (Moraalinen uudelleenaseistus) oli kansainvälinen moraalinen ja hengellinen liike, joka kehittyi vuonna 1938 amerikkalaisen ministerin Frank Buchmanin Oxford Groupista. Oxfordin ryhmäliike on yhdysvaltalaisen papin Frank Buchmanin 1921 perustama uskonnollis-siveellinen herätysliike, jonka nimeksi tuli myöhemmin Moraalinen varustautuminen. Suomeen liike levisi 1930-luvulla ja oli vaikutusvaltaisimmillaan ennen sotia ja vähän niiden jälkeen. Liike painotti alkuun käännytystyötä, mutta sen muuttuessa Moraaliseksi varustautumiseksi tulivat keskeiseksi ajatukseksi ehdottomat moraaliset periaatteet ja ajatus
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ellauri349.html on line 566: Eskin lahjoilla ei olis kannattanut lähteä runolle, tulos on vitun kökköä. "Pafos-seminaarin asetelma sallii hienovaraisuuxia, joissa ihmiskokemus, avautuen sisäänpäin syvyyssuunnasssa, rohkaistuu ulospäin, uskaltaututuu kontaktiin, ja jatkaa taas takaisin sisään, kokonaisuuden voimistuessa puhtausytimissään ylärekisterilllisen väreilyn ehdoin." Sisään ulos sisään ulos, schneller schneller. Kun ajattelee Esa Saarista, M.A. Nummista, Vesa-Matti Loiria, Paula Vesalaa ja Satu Silvoa, alkaa etoa. Syyläisiä egoja. Tää koko kirja on pelkkää pastöröintiä. Käynkö äidin haudalla tarpeexi usein? Vienkö kukkia? Kaikki klisheet suoraan Disney- ja Netflix sarjoista. Leocadia sivelee ruskean valokuvan jalkapuolta fasistia.
ellauri350.html on line 106: Kosketus on tapa ilmaista tunteita. Voimme tehdä sen silittämällä, nipistämällä, painamalla, taputtamalla, keinuttamalla, kutittamalla, raapimalla, sivelemällä ... ja tökkimällä. Tulosten mukaan vihaan liittyi tavallisimmin työntäminen, ravistelu ja lyöminen, suruun taas nykiminen ja halailu. Pelko ja myötätunto välitettiin usein vain pitämällä toisesta kiinni, mutta pelokkuuteen yhdistyi myös puristaminen ja myötätuntoon rauhoittava taputtelu ja silittely. Rakkautta ilmaistiin tyypillisimmin halein ja silityksin, mutta voimakastakin tökintää käytettiin.
ellauri350.html on line 829: Opettele olemaan entistä avoimempi ja osoittamaan tunteesi - myös syytöxet. Taiteilija Iivana Nyhtänköljä, mitä teillä on sanottavaa puolustuxexenne näiden syytteiden johdosta? Mä tiedän kyllä mistä tytöt tykkää. Kun kehuu hieman niin sydän heillä sykkää, juu, juu, sydän heillä sykkää, juu sydän heillä sykkää. Voit kehua toisen ajatuxia, ulkonäköä, asenteita, määrätietoisuutta hänen panoxessaan eroottisissa leikeissä. Tekeex kutaa? Oonxmä paras? En ehkä näytä sitä tarpeexi usein, mutta sinä merkizet minulle paljon. Halusin vaan sanoa, etä minusta on ihana kun sivelet minun selkääni. Se neito vielä jälkeenpäin mua kiitti, juu, juu, jälkeenpäin mua kiitti, juu, jälkeenpäin mua kiitti. Nyt herra tuomari syytöxet jo riitti. Mä seison täällä syytettynä suotta. On neitojen kanssa oltu sata vuotta, juu, juu on oltu sata vuotta, on oltu sata vuotta.
ellauri351.html on line 442: Asukkien joukossa oli sairaanhoitaja nimeltä Mary Barnes. Hän oli hyvin häiriintyneessä mielentilassa ja makasi sängyssään virtsansa ja ulosteidensa keskellä. Joesta tuli hänen hoitajansa, joka ruokki häntä, ui hänet ja siivosi hänen sänkynsä ja huoneensa. Hiänen ja hänen oli määrä kirjoittaa yhdessä kirja, joka on tullut tunnetuksi nimeltä Mary Barnes: Two Accounts of a Journey Through Madness. Se on merkittävä tarina heidän suhteestaan ja paljastaa Joen epätavalliset ominaisuudet erinomaisena terapeuttina. Se kertoo myös siitä, kuinka Barnesista tuli taidemaalari, joka ensin siveli ulosteita kankaalle sormillaan ja sitten maalasi ne sinisexi ja punaisexi. Kirja on sovitettu näytelmäksi David Edgarin toimesta, ja sitä on esitetty Lontoossa ja muissa kaupungeissa.
ellauri353.html on line 279: Milton Friedman is widely regarded as the leader of the Chicago school. Of monetary economics. Stresses the importance of the quantity of money. As an instrument of government policy. Terminated. A business cycles and inflation. After graduating in one nine hundred thirty two with a Bachelor of Arts from Rutgers. He received graduate degree. From the University of Chicago. And Columbia University. Since one thousand nine hundred seventy seven. Professor print. Has been a senior research fellow at the Hoover Institution. Homeless or University Professor Friedman received the one nine hundred seventy six Nobel Prize for ECT. That's. In addition to his scientific work. Professor Friedman has written extensively on public policy. Always with primary emphasis on the preservation and extension of. Individual freedoms. In his most important works in this area. Perhaps an ever. The important area. Is life. He has collaborated by. Roads. An accomplished. Economist in her own right. Together they wrote. Capitalism and Freedom. Free to choose. And tyranny of the status quo. Free to choose and tyranny of the status quo later rip it into a T.V. series of the same names that were shown over the public. Public Broadcast stations.
ellauri359.html on line 132: Blake kuvitti Mary Wollstonecraftin alkuperäiset tarinat tosielämästä (2. painos, 1791). Vaikka he näyttävät jakavan joitain näkemyksiä seksuaalisesta tasa-arvosta ja avioliiton instituution joutavuudesta, ei ole olemassa todisteita, jotka osoittaisivat, että he olisivat bylsineet. Teoksessaan Vision of the Daughters of Albion (1793) Blake tuomitsi pakotetun siveyden ja avioliiton ilman rakkautta julman järjettömyyden ja puolusti naisten oikeutta täydelliseen itsensä toteuttamiseen. [ viite tarvitaan ]
ellauri362.html on line 747: Overall, the poem serves as a cautionary tale, highlighting the detrimental consequences of excessive drinking and the toll it takes on both the individual and society as a whole. It explores the complex relationship between pleasure and pain, escapism and reality, and the human tendency to seek solace in substances that can ultimately lead to ruin.
ellauri364.html on line 88: Samtidigt annanstans: Det går dåligt för Ukraina och bra för Ryssland – det menar de flesta bedömare. De landåtertaganden som den ukrainska våroffensiven lyckades med är nu utraderade och de ryska trupperna avancerar i tre olika riktningar längs fronten. Det ryska övertaget i kriget är påtagligt. Ukrainas brist på ammunition, manskap och motivation är kritisk när kriget går in på sitt tredje år.
ellauri364.html on line 113: Helwegin Kierkegaard-patografian avaintermejä ovat
assessor Barn barndommen begynder bestandig betydning dagbogen dementia depression depressive derfor død egentlig Enten-Eller ethiske faderen fald finde Forfatter-Virksomhed forhold forlovelsen forstaaet fortsætter Frygt Frygt og Bæven H. C. Andersen hende holde homosexualitet hvorledes imidlertid jordrystelsen journal konstitution kristendommen kærlighed kønssygdom lade lidelse lidenskab lige ligesom lægge længe læse mand manio-depressive maniske Menneske Mynster Maade maaske maatte N. F. S. Grundtvigs neppe Nero netop næsten opfattelse optegnelse P. A. Heiberg pathologiske person psykologisk psykose refleksion Regine Regine Olsen religiøse udvikling sandt seer senere sexuelle sidste Sindssvaghed sindssygdom sindstilstand sjælelige skriver stemning stærkt sygdom sygelige synd synes syphilis sætte søge Søren Kierkegaard saadan saaledes tanke tankegang tungsindet tvivl tænker udtryk ulykkelig umiddelbare veed vejen Verden virkelig viser vist ægteskabet øjeblik Aand.
ellauri364.html on line 121: med fuldt saa megen ret, som Helweg har fremhævet de muligt maniodepressive træk.
ellauri364.html on line 131: sive&q=50&w=300" />
ellauri365.html on line 202: He vääntelevät villisti tai kouristelevasti, Elles se tortillaient farces ou convulsives,
ellauri365.html on line 204: Sitten yhtäkkiä suoristaen liiallisia kokojaan, Puis, redressant soudain leurs tailles excessives,
ellauri367.html on line 120: Pillé par les Allemands et endommagé par les Américains pendant la Seconde Guerre mondiale, il a été ensuite vendu. Totalement abandonné, il tombe progressivement en ruine et est vandalisé. Très dégradé, il est acheté par le groupe immobilier Novaxia en 2016, qui a l'intention de le restaurer et probablement de construire des logements sur le terrain. Quinze hectares du parc subsistent en parc public, le reste est à l’abandon avec le château ou a fait place à divers aménagements et constructions.
ellauri368.html on line 107: Vuonna 1853 Avraham Mapun romaani Ahavat Tsiyon (Siionin rakkaus) julkaistiin Vilnassa. Sen siveä kieli, kuvaukset Israelin maan luonnosta ja erityisesti sen romanttinen juoni, joka sijoittuu raamatullisiin aikoihin, lumoi lukijoiden sukupolvia ja merkitsi merkittävää käännekohtaa heprealaisessa proosassa. Sen ilmestyminen toimi katalysaattorina pitkään jatkuneelle keskustelulle romaanin paikasta heprealaisessa kirjallisuudessa – polemiikassa, joka lopulta määritti romaanin keskeisen aseman "todellisuuden peilinä" ja varmisti sen paikan perinteisen raamatullisen eeposen luonnollisena perillisenä.
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ellauri368.html on line 320: Then came Perl, show inserted more than just a grain of sand into the happy oyster of hasidic life. Joseph Perl hailed from Tarnopol and became an erudite follower of the Jewish Enlightenment, or haskalah. He learned German and published an attack on the Hasidim in that language, Ueber das Wesen der Sekte Hasidim (on the essence of the Hasidic Sect, 1816). In so doing he aroused the ire of the hasidim; Perl encodes both his scorn and their fury into his epistolary novel, Revealer of Secrets. The plot of Revealer of Secrets revolves around an offensive anti-hasidic book in German, which is evidently Perl's own tract dating from 1816. The hasidic characters in Revealer of Secrets plot to find and destroy the offending book; in the course of their fictional search, they reveal many of the baser traits that Perl attacked in his 1816 essay.
ellauri370.html on line 135: Has Ukraine's army built substantial defensive positions in front of Russia fortified lines? What are some of the most interesting unknown events/facts (mysteries) of history? Why do Finnish people seem to resist the Swedish language, but are happy to learn and speak English? Why is China’s communism so different than Russia´s? What is the most fascinating historical photo? How do I access a phone with a broken touch screen through a computer? Who is the mother of the President of Ukraine? Why did she fail to teach him Ukrainian? Did she teach her Hebrew or Jiddish? Doesn’t Putin realize he will be VAPORIZED 15 to 20 minutes after he launches his first missile? Why don't elite soldiers and Navy SEALs have physiques like Dwayne Johnson or Vin Diesel? Do you trust Ukraine to use the M1 Abrams tanks responsibly? Why not?
ellauri370.html on line 392: Neben Ernst Mach und Richard Avenarius war Dühring wichtiger Vertreter des deutschen Positivismus. Er erkannte nur sinnliche Wahrnehmungen und daraus abgeleitete Verstandesschlüsse als Wirklichkeit an und behauptete gegen Immanuel Kant die Übereinstimmung von objektiver Realität mit ihrer naturwissenschaftlichen Beschreibung. Mit diesem Anspruch bekämpfte er allen Subjektivismus und Idealismus, alle Religion und Metaphysik, inklusive dialektische Materialismus. Er lehrte in Anlehnung an Auguste Comte, Voltaire und Ludwig Feuerbach, aber gegen Hegel und Karl Marx eine „Wirklichkeitsphilosophie“, die ihm zufolge „Prinzip allseitiger Gestaltung des Lebens“ werden sollte. Er wird deshalb dem neuzeitlichen antimetaphysischen Atheismus zugerechnet. Dabei beschrieb er die Rassen als Ergebnis der natürlichen Entwicklung der Menschheit.
ellauri371.html on line 688: Consisting of an impressive total of 21 museums AND the National Zoo, the Smithsonian dates back to 1846 and is being run by the U.S. Government “for the increase and diffusion of knowledge”. The Smithsonian served as both inspiration for the name of the Jeffersonian, and for the many exhibits and scenery.
ellauri371.html on line 692: So if you’ve ever wanted to step inside the Bones Room or walk on the platform where Jack Hodgkins, Camille Saroyan, and Dr. Brennan — along with her massive team of interns — perform their magic, sadly, that’s not a possibility.
ellauri372.html on line 531: Jonka siveydestä he kaikki uskalsivat vannoa,
ellauri376.html on line 85: luonteensa. Lauantaina 3. toukokuuta vuonna kivi ja puu hän kutsui Liliane Litvinin nukkumaan Bryyn. Hiän viettää yön hänen sylissään, siveästi. Hiän kertoo hänelle, että
ellauri377.html on line 269: Kirje galatalaisille 5:19-21 FB92: Lihan aikaansaannokset ovat selvästi nähtävissä. Niitä ovat siveettömyys, saastaisuus, irstaus, epäjumalien palveleminen, noituus, vihamielisyys, riidat, kiihkoilu, kiukku, juonittelu, eripuraisuus, lahkolaisuus, kateus, juomingit, remuaminen ja muu sellainen. Varoitan teitä, kuten olen jo ennenkin varoittanut: ne, jotka syyllistyvät tällaiseen, eivät saa omakseen Jumalan valtakuntaa.
ellauri378.html on line 521: As a result of the fighting in Gaza, IDF central command no longer has a “clear picture of what is happening” with the rest of Hamas fighters deep underground in an extensive network of tunnels. Therefore, Israel believes that the best chance to destroy Hamas is to destroy Rafah, but such a move is not approved by Washington, and now Tel Aviv will have to do something “dramatic and radical” to change the dynamics of the armed conflict. Maybe nuke the tunnels.
xxx/ellauri010.html on line 84: Liukkaan kelin voiteella hyvin siveltynä.
xxx/ellauri027.html on line 1119: Jos Esa Saarisen näkökenttään ei olisi - Jan von Platon ekan vaimon kuivan Päivin ja Ernie Leporen kisaemäntien avulla jo aiturixi oppineena miehenä - lennähtänyt puupäinen ja pitkäripsinen lentoemäntä nimeltään Pipsa Pallasvesa, Saarinenkin olisi saattanut juuttua omaan uomaansa siveänä poikana Karhusen Liisan pesälle. Ne oli luokkatovereja, kunnes Eski alotti luokkaretkensä. Siksi Saarisen omassa ajanlaskussa onkin selkeä jaottelu: elämä ennen Pipsaa (pikkuinen Piips) ja jälkeen Pipsan (kuningatar).
xxx/ellauri057.html on line 668: Sit on 2 före detta nuorta miestä jotka oli kerran seisoneet kiivaan kiukkuisina nokakkain julkisessa elämässä siihen aikaan jolloin vanhan ja nuoren Suomen taistelua taisteltiin. Varmaan 1890-luvulla. Yhtä innostuneesti ja lapsellisesti kuin Sorsakoski silloin oli vannoutunut konservatismin palvelukseen, oli Luukkonen antautunut radikalismin aatteille. Sorsakoski oli pauhannut kansallisuutta ja Luukkonen oli huutanut humanisuutta. Hän oli riehunut kuin vimmattu oikeuden ja vapauden nimissä, intoillut antiklerikalismin, antimilitarismin, luonnontieteellisen maailmankatsomuksen ja yksilöllisen siveyden puolesta. Et nää oli ollu sillon niinkö radikaaleja.
xxx/ellauri059.html on line 153: Expressens statistik säger att folk inte dör, utan en liten del hamnar i himmelen (de som inte sjunger med i klimatkören), medan resten brinner i helvete för all evighet. Inklusive apatiska barn som Greta. Som jag siade redan 2008.
xxx/ellauri059.html on line 354: However, when we take into account circumstances that took place before the play, as well as what happens over the course of the plot, Shylock begins to seem a like a victim as well as a villain, and his fate seems excessively harsh. In addition to the abuse Antonio and other Christians routinely subject him to, Shylock lost his beloved wife, Leah. His daughter, Jessica, runs away from home with money and jewels she’s stolen from him, including a ring Leah gave him before she died. Although Solanio reports that Shylock’s was equally upset by the loss of his money as his daughter (“My daughter! O my ducats! O my daughter!” (II. Viii.), we must remember that we are getting a second-hand view through the eyes of an anti-Semitic character who compares Shylock to the devil. As we learn from Shylock himself, the Christians of Venice are happy to borrow money from him, but refuse to accept him as part of Venetian society because they equate his religion with Satan. Shylock has been treated as less than human his whole life, because he is not a Christian. Yet when he tries to collect on a loan, the other characters insist that he act like a Christian and forgive the debt.
xxx/ellauri068.html on line 68: The events in Germany since January 30, 1933, when Nazis came to power and declared as their aim the march to the east to capture resourcesand "living space" greatly contributed to it. The USSR realized the enormous importance of the national question and recognized the great role of the country´s history and patriotism in the consolidation of the society. There was mounting criticism of romanization. It was admitted that, in some cases, there had been overreliance on the alphabetical creativity of the linguists,engaged in language construction, which manifested itself in the creation of individual alphabets for numerically very small dialects, as well as in the overly largenumber of letters for some alphabets, in frequent disregard for the practical problemsof language construction and in the exclusive use of the Latin as a possible basis forthe creation of writing for the illiterate peoples, as well as in the insufficient attentionto the use of other alphabets (Novyi alfavit (The New Alphabet), 1934).
xxx/ellauri068.html on line 84: As a boy, Zhambyl learned how to play the dombura and at age 14, left his home to become an akyn. He learned the art of improvisation from the akyn Suyunbai Aronuly. Zhambyl sang exclusively in the Kazakh language.
xxx/ellauri068.html on line 147: Tutar receives a makeover and Borat introduces her at a debutante ball. At the ball, her menstrual blood is prominently displayed during a father and daughter dance. Oikeasti jenkkien coming of age-tansseissa isä ja tytär vaihtaa siveyssormuxet. Aika insestistä. Discovering that Pence is nearby at CPAC, Borat disguises himself as Trump and attempts to give Tutar to him there, but is ejected by security. Nazarbayev is enraged and tells him to return to Kazakhstan for execution. Realizing that he can still give Tutar to someone close to Trump, Tutar suggests giving her to Rudy Giuliani.
xxx/ellauri068.html on line 555: Berlin's songs have reached the top of the charts 25 times and have been extensively re-recorded by numerous singers including The Andrews Sisters, Perry Como, Eddie Fisher, Al Jolson, Fred Astaire, Ethel Merman, Louis Armstrong, Frank Sinatra, Dean Martin, Elvis Presley, Judy Garland, Tiny Tim, Barbra Streisand, Linda Ronstadt, Rosemary Clooney, Cher, Diana Ross, Bing Crosby, Sarah Vaughan, Ruth Etting, Fanny Brice, Marilyn Miller, Rudy Vallée, Nat King Cole, Billie Holiday, Doris Day, Jerry Garcia, Willie Nelson, Bob Dylan, Leonard Cohen, Ella Fitzgerald, Michael Buble, Lady Gaga, and Christina Aguilera.
xxx/ellauri075.html on line 120: Lev Isaakovich Shestov (Russian: Лев Исаа́кович Шесто́в; 31 January [O.S. 13 February] 1866 – 19 November 1938), born Yehuda Leib Shvartsman (Russian: Иегуда Лейб Шварцман), was a Russian existentialist and religious philosopher. He is best known for his critiques of both philosophic rationalism and positivism. His work advocated a movement beyond reason and metaphysics, arguing that these are incapable of conclusively establishing truth about ultimate problems, including the nature of God or existence. Contemporary scholars have associated his work with the label "anti-philosophy.
xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on".
xxx/ellauri081.html on line 238: Oulunkylän kierrätyskeskuxesta löytyi Panun pääteos "Lavatähti ja kirjamies" paperikantisena sopuhinnalla, 0 eurolla. Taskuunmahtuvampi kuin tämän Suomen luetuimman elämäkerturin ja elämäntapapyllynnuolijan muut opuxet. Siinä vanha norssi hienovaraisesti vittuilee Tohmajärven tytölle joka rajaa silmänsäkin sinisellä ja laulaa kireällä eellä. Tohmajärvi on kunta aivan rajan pinnassa Pohjois-Karjalassa, tuolla Tuupovaarassa. No ei, Tuupovaara on nyttemmin Joen kaupungin kaupunginosa. Katri-Helena muistuttaa Calvinia ja Hobbesia, Yeazeja ja Browningeja siinä, että se uskoo keskusteluun vainajien kanssa ouija-laudalla. Kaikki on ennalta määrättyä, jopa Panun kosinta. Katrin edellinen norssi oli Fisu eli Timo Kalaoja, Panun luokkatoveri useammassakkn sanan mielessä. Eikös senniminen ollut meidänkin luokalla, lihava kaveri joka lopetti keskikoulusta ja lähti ajamaan jotain jakeluautoa? Sillä oli kai päässyt palamaan puuro pohjaan tai jotain sellasta. Eikun se oli Kalajoki. No lähellä. Timo oli tunari, ei osannut sorvata edes pianonjalkoja. Sen virma meni konkurssiin, Timo kuoli ja Katri jäi maxelemaan konkurssivelkoja. Siinä oli Katrin tiukasta yläviivasta paljon apua. Katri asui ensin Polakassa Hyväskylässä, sitten Ponun luona Hämeenkyrössä ja nyttemmin Liimataisen kanssa Askolassa, ellei Tommi ole kuollut tai Katri eronnut.
xxx/ellauri081.html on line 311: His era was later labeled as La Grande Noirceur ("The Great Darkness") by its critics, due to his support of strong Catholic traditions, his support of private property rights vis-a-vis growing labour rights movements, and his strong opposition not only to Communism, but also to secularism, feminism, environmentalism, leftist separatism and other non-conservative and progressive political trends and movements that would influence Quebec politics and society over the following 60 years, starting with the Quiet Revolution of the 1960s under his Liberal successor Jean Lesage.
xxx/ellauri085.html on line 289: Peterson has argued that there is an ongoing "crisis of masculinity" and "backlash against masculinity" in which the "masculine spirit is under assault." He has argued that the left characterises the existing societal hierarchy as an "oppressive patriarchy" but "don’t want to admit that the current hierarchy might be predicated on competence." He has said men without partners are likely to become violent, and has noted that male violence is reduced in societies in which monogamy is a social norm. He has attributed the rise of Donald Trump and far-right European politicians to what he says is a negative reaction to a push to "feminize" men, saying "If men are pushed too hard to feminize they will become more and more interested in harsh, fascist political ideology." He attracted considerable attention over a 2018 Channel 4 interview in which he clashed with interviewer Cathy Newman on the topic of the gender pay gap. He disputed the contention that the disparity was solely due to sexual discrimination. It might be predicated on competence.
xxx/ellauri085.html on line 301: In April 2019, his prescribed dosage of clonazepam was increased to deal with the anxiety he was experiencing as a result of his wife's cancer diagnosis. Starting several months later, he made various attempts to lessen his drug intake, or stop taking drugs altogether, but experienced "horrific" withdrawal syndrome, including akathisia, described by his daughter as "incredible, endless, irresistible restlessness, bordering on panic". According to his daughter, Peterson and his family were unable to find doctors in North America who were willing to accommodate their treatment desires, so in January 2020, Peterson, his daughter and her husband flew to Moscow, Russia for treatment. Neo-Marxist doctors there diagnosed Peterson with pneumonia in both lungs upon arrival, and he was put into a medically induced coma for eight days. Peterson spent four weeks in the intensive care unit, during which time he allegedly exhibited a temporary loss of any remaining skills. Unfortunately, he was resuscitated, unnecessarily.
xxx/ellauri085.html on line 398: And that’s usually where that thought experiment ends. But let’s keep going with the scenario with low taxes, shall we? After a long time of this pattern, this sandwich shop might turn into a large chain. They’re above the struggle to survive that they started in, and other sandwich shops can’t easily take away a large portion of their customers. It becomes quite expensive to try and out-compete them. But competition is also expensive on their end. And then the owner of this shop starts to think “now wait a minute… I raise the starting wage of my workers and lower my prices, and then everyone else does the same, until eventually, I’m forced to do it again. But that second time, and every time afterwards, I’m not getting more customers or more efficient workers, I’m competing with the other companies to try to maintain what I already have, with less and less profit. And the same is true for everyone I’m competing with. What if I talked to all the other big chains in this area, and we all agreed to keep about the same starting wage and price? That way we ALL make more money.” And now those lower taxes have no effect on price or wages, all that extra money becomes profit.
xxx/ellauri085.html on line 445: The reality of incentive based economics is that by lowering the tax rates on future profitable activity will divert huge amounts of cash today into unproductive passive investments, and to such investments that eat away jobs and support accumulation of wealth.
xxx/ellauri085.html on line 446: That is NOT cash somehow spared from today’s taxes and diverted out of anyone’s income today. It IS cash taken out of bank accounts and passive investments TODAY, in multiples many times larger than the tax reductions involved, and invested TODAY in ways that get away with jobs and higher levels of economic gain in the FUTURE; money that would have continued to sit idle and unproductive without the incentive based tax policies.
xxx/ellauri085.html on line 507: On a smaller level, Republicans turned the state of Kansas into a laboratory for trickle-down economics, with the goal being to prove conclusively that if you aggressively cut taxes, the economy will rev like a mighty engine.
xxx/ellauri085.html on line 522: UC Berkeley’s Haas Institute for a Fair and Inclusive Society has some smarter suggestions:
xxx/ellauri085.html on line 528: Make the tax code more progressive, which is to say, have the tax burden fall more heavily on those who can afford it, particularly through a higher levy on capital gains.
xxx/ellauri085.html on line 547: According to one of the most comprehensive studies to date on tax cuts for the rich, this should come as no surprise. A London School of Economics report by David Hope and Julian Limberg examined five decades of tax cuts in 18 wealthy nations and found they consistently benefited the wealthy but had no meaningful effect on unemployment or economic growth.
xxx/ellauri085.html on line 582: There are two prevalent theories people like to allude to, Demand Side (Keynesian) and Supply Side ( Championed bt Reagan and theorized by Laffler). Neither has worked well. They are just different approaches to solve the same problem. Sluggish economic growth. In truth, Reagan never really implemented true Trickle Down economics. His was a hybrid of tax cuts and simplification coupled with a massive increase in government spending. You see the thing is, when you have an unregulated job market and limited government employment, there will always be a segment of the population that will be out of work and large sections of the economy reinventing itself. The U.S. has reached virtually full employment since the 80’s.
xxx/ellauri085.html on line 585: At this point, unless we allow millions more immigrants into our country, thereby expanding the workforce, economic growth will be sluggish. There is plenty of wealth being created, but it is often in too few hands. Government spending generally has far less velocity due to more and more people having less disposable income. The elitists in the U.S. embarked on this globalist philosophy 30–40 years ago and there has been significant economic growth worldwide, but that has been at the expense of the American worker and to some degree our way of life. The introduction of massive amounts of consumer credit has only made things worse.
xxx/ellauri085.html on line 591: I would implement a hard estate and gift tax, whereby, 50% of any gift or estate over 100 million dollar would be paid at death. Reclaim massive wealth.
xxx/ellauri087.html on line 342: Friedman was an idiosyncratic figure who would be hard to pigeonhole in the current political spectrum, he kinda drops off on the ultraviolet side. He inspired the conservative movement, but was against any discrimination against gay people, in addition to being an agnostic. He was a libertarian who advocated for a progressive income tax system that even went into the negative to ensure that everyone could, at the very least, meet their basic needs. Elon Musk is all for basic income too. But he also wants to send a Tesla to deep space as a token of esteem to alien intelligence. With a piece of cardboard inside the windshield spelling HUMAN. To sum up, Freedman and Musk are both East European emigrants, Elon is not a jew, and Milton was not gay, although a funny guy.
xxx/ellauri087.html on line 456: Further in the field of science fiction, Ursula K. Le Guin wrote a Hugo-nominated short story whose title, "Vaster than Empires and More Slow", is taken from the poem. Ian Watson notes the debt of this story to Marvell, "whose complex and allusive poems are of a later form of pastoral to that which I shall refer, and, like Marvell, Le Guin's nature references are, as I want to argue, "pastoral" in a much more fundamental and interesting way than this simplistic use of the term." There are other allusions to the poem in the field of Fantasy and Science Fiction: the first book of James Kahn's "New World Series" is titled "World Enough, and Time"; the third book of Joe Haldeman's "Worlds" trilogy is titled "Worlds Enough and Time"; and Peter S. Beagle's novel A Fine and Private Place about a love affair between two ghosts in a graveyard. The latter phrase has been widely used as a euphemism for the grave, and has formed the title of several mystery novels.
xxx/ellauri087.html on line 628: Activity Systems' possibility for expansive transformation (cycles of qualitative transformation): when object and motive are reconceptualized a radically wider horizon opens up.
xxx/ellauri091.html on line 257: Tuomiot ovat sittemin väljentyneet, kuten keppostelevan pensionaattitytön omatunto, ja Hra Mottin kuulijoiden vyötärökuminauhat. Joitakin vuosikymmeniä myöhemmin sama kirja ilmestyi toisen kustantajan suomennuttamana (jollain huonommalla) nimellä "Uhmapää" (der Trotzkopf). Hymyilytti sekin että joku kristillismielinen arvostelija sitä sitten lehdessä suositteli raikkaana nuortenkirjana. Hehe, tässä exkursuxessa puhuu jo oikea hapahko Hilja Teodoliina eikä joku pelle. Myöhemmin Hilja joutui opinnoissa lukemaan useitakin "huonoja kirjoja", mm. Heine, Uhland, Geibel, Zola, Daudet, Chateubriand. Ahon "Papin rouva" on (tai oli) Hiljan shame-listalla. Joku kaveri oli kertonut sen sisällyxestä sellasta, että Hilja päätteli: -- Sitä kirjaa en lue, olkoon kuinka etevä tahansa. Minusta tuntuu, että sen siveellisyys on huono, ja siveetön avionrikkojahan se Jussi on (tai oli) izekin. Ja sellaisia olen aina karttanut. Paizi vasta nyt, prof. Aspelinin luennon jälkeen, olin kirjastosta lainannut "Papin rouvan". Ennen Mr. Mottin esitelmäiltaa olin päässyt kirjan melkein loppuun, vain 4 lehteä oli jäljellä. Se oli minua kiinnostanut, mutta käsityxeni sen repivästä hengestä ei ollut parantunut. Voi ei! Mullahan on huono kirja kotona (tosin lainastosta). Mun täytyi päästä hänen puheillensa. Onko jeesuxesta ihan jepa että mä luen näitä vaan opiskelumielessä?
xxx/ellauri091.html on line 308: In scramble competition resources are limited, which may lead to group member starvation. Contest competition is often the result of aggressive social domains, including hierarchies or social chains. Conversely, scramble competition is what occurs by accident when competitors naturally want the same resources. These two forms of competition can be interwoven into one another. Some researchers have noted parallels between intraspecific behaviors of competition and cooperation. These two processes can be evolutionarily adopted and they can also be accidental, which makes sense given the aggressive competition and collaborative cooperation aspects of social behavior in humans and animals. To date, few studies have looked at the interplay between contest and scramble competition, despite the fact that they do not occur in isolation. There appears to be little understanding of the interface between contest competition and scramble competition in insects. Much research still needs to be conducted concerning the overlap of contest and scramble competition systems. Contests can arise within a scramble competition system and conversely, scramble competition "may play a role in a system characterized by interference".
xxx/ellauri091.html on line 327: In politics, left refers to people and groups that have liberal views. That generally means they support progressive reforms, especially those seeking greater social and economic equality. The far left is often used for what is considered more extreme, revolutionary views, such as communism and socialism. Collectively, people and groups, as well as the positions they hold, are referred to as the Left or the left wing. What does right mean?
xxx/ellauri091.html on line 330: The far right is often used for more extreme, nationalistic viewpoints, including fascism and some oppressive ideologies. People and groups, as well as their positions, are collectively referred to as the Right or the right wing.
xxx/ellauri091.html on line 417: Left: Progressive taxation (high-income earners taxed at a higher rate). Generally not opposed to raising taxes to fund the government.
xxx/ellauri091.html on line 474: we find that the most prominent explanations include factors related to the quality of institutions, such as reliable and extensive welfare benefits, low corruption, and well-functioning democracy and state institutions. Furthermore, Nordic citizens experience a high sense of autonomy and freedom, as well as high levels of social trust towards each other, which play an important role in determining life satisfaction. On the other hand, we show that a few popular explanations for Nordic happiness such as the small population and homogeneity of the Nordic countries, and a few counterarguments against Nordic happiness such as the cold weather and the suicide rates, actually don't seem to have much to do with Nordic happiness.
xxx/ellauri103.html on line 194: In the latest ethos, which has spun well beyond college campuses in short order, any tradition, any experience, any costume, any way of doing and saying things, that is associated with a minority or disadvantaged group is ring-fenced: look-but-don’t-touch. Those who embrace a vast range of “identities” – ethnicities, nationalities, races, sexual and gender categories, classes of economic under-privilege and disability – are now encouraged to be possessive of their experience and to regard other peoples’ attempts to participate in their lives and traditions, either actively or imaginatively, or just for laughs, as a form of theft.
xxx/ellauri103.html on line 245: In The Mandibles, I have one secondary character, Luella, who’s black. She’s married to a more central character, Douglas, the Mandible family’s 97-year-old patriarch. I reasoned that Douglas, a liberal New Yorker, would credibly have left his wife for a beautiful, stately African American because arm candy of color would reflect well on him in his circle, and keep his progressive kids’ objections to a minimum. But in the end the joke is on Douglas, because Luella suffers from early onset dementia, while his ex-wife, staunchly of sound mind, ends up running a charity for dementia research. As the novel reaches its climax and the family is reduced to the street, they’re obliged to put the addled, disoriented Luella on a leash, to keep her from wandering off. LOL! What a laugh, ain't it? Get it, the guy thought he was getting arm candy, but instead he got a goat!
xxx/ellauri103.html on line 257:
I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives. We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children. There were five female cousins, an’ in the summertime we hung out together all day long from early until late. In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building. Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs. We had front doors an’ back doors. The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge. And the grass was all worn away in that area. An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear. And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’. But still, you entered the front, you left the rear. We (um) ate our lunches together. When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night. So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together. It was just an institution: lunch in somebody’s yard. An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day. (Um) We gathered at my grandmother’s on Sundays. All my aunts would get those chairs, form a circle. (Uh) One crocheted. (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women. (Uh) The men would gather around the fish pond, which was in a side yard. It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built. There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there. Or he caught a mud turtle, he’d put it in there. An’ there it stayed until it was time to kill it an’ cook it, whatever it was. The pipe in the middle had water that sprayed up all the time. There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust. It’s where we always ate the watermelon. We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind. I hated the things. I thought they were the worst things I ever put in my mouth. But ever’body else thought watermelon pickles were just a great delicacy. That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias. ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it. It was also where we made (uh) ice cream, (uh) on the front porch. We made ice cream on Sunday afternoons. I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day: homemade rolls an’ cakes. And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course. (Um) That was just a big treat, to get to crank that ice cream. It was jus’ our Sunday afternoon thing, an’ I, I think back on it. All the aunts would sit around an’ they’d talk, an’ they’d smoke. Even if you never saw those ladies smoke, any other time o’ the week. On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette. Just a way of relaxing, I suppose. The maple tree’s now gone. In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point. And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …
xxx/ellauri103.html on line 294: Halfway through the novel, suddenly my protagonist has lost the right leg instead of the left one. My idea of lesbian sex is drawn from wooden internet porn. Efforts to persuasively enter the lives of others very different from us may fail: that’s a given. But maybe rather than having our heads taken off, we should get a few bucks for trying. After all, most fiction sucks. Most writing sucks. Mine does anyway. Most things that people make of any sort suck. But that doesn’t mean we shouldn’t make anything. Or that we should not suck. I do, however badly, and my drummer boy loves it.
xxx/ellauri104.html on line 53: F30-F39 Mood [affective] disorders (Manic-Depressives)
xxx/ellauri104.html on line 88: Depressive Disorders
xxx/ellauri104.html on line 92: Obsessive-Compulsive and Related Disorders
xxx/ellauri104.html on line 130: The hallmark BPD is a pervasive pattern instability in relationships, self-image, and moods. To be diagnosed with borderline personality disorder, you must have at least five of the following symptoms:
xxx/ellauri104.html on line 142: Impulsive choices and behaviors that may result in risky behavior, such as gambling, shopping sprees, or engaging in unprotected sex with multiple partners.
xxx/ellauri104.html on line 156: Narcissistic personality disorder (NPD), a cluster B personality disorder, is considered to be one of the least identified personality disorders (Pies, 2011). On the other hand, a good number of patients with narcissistic traits present at the psychiatrist's office with other types of issues such as anxiety or depression. A common finding in clinical practice, NPD frequently coexists with other psychiatric disorders. NPD is a relatively recent diagnostic category. Its origins stem from a great effort between psychoanalysts and psychoanalytic psychotherapists to recognize a cluster of predominantly difficult patients who could not be classified as psychotic, not typically neurotic and overall not responsive to conventional psychotherapeutic treatment options (Gildersleeve, 2012).
xxx/ellauri104.html on line 569:
Worry, anxiety, tension, doubts, obsessiveness
xxx/ellauri104.html on line 773: obsessive–compulsive disorder
xxx/ellauri104.html on line 775: obsessive–compulsive personality disorder
xxx/ellauri113.html on line 93: The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955-56, takes as its focal point Leibniz's principle: nothing is without reason. Heidegger shows here that the principle of reason is in fact a principle of being. Much of his discussion is aimed at bringing his readers to the "leap of thinking," which enables them to grasp the principle of reason as a principle of being. This text presents Heidegger's most extensive reflection on the notion of history and its essence, the Geschick of being, which is considered on of the most important developments in Heidegger's later thought. One of Heidegger's most artfully composed texts, it also contains important discussions of language, translation, reason, objectivity, and technology as well as remarkable readings of Leibniz, Kant, Aristotle, and Goethe, among others. And lots of black-and-white pictures of scantily dressed women.
xxx/ellauri114.html on line 277: WHO ARE THESE PEOPLE? A case can be made for the view that “Persian” and “Elamite” are not two names for the same people but that having conquered Elam, Persia became the successor to Elam, whose original inhabitants, as Jeremiah’s prophecy indicates, have been scattered to the four winds and absent from the pages of history for over 2,500 years. Evidence of the difference in origin between the Elamites and the Persians came from the mouth of none other than Persian King Darius the Great who said, “I am Darius, the great king, the king of kings, the king of many countries and many people, the king of this expansive land, the son of Wishtaspa of Achaemenid, Persian, the son of a Persian, ‘Aryan’, from the Aryan race” (From Darius the Great’s Inscription in Naqshe-e-Rostam).
xxx/ellauri114.html on line 623: "Eloi, Eloi, Lama Sabachthani", or "The Baumoff Explosive", a short story by William Hope Hodgson
xxx/ellauri116.html on line 266: Conceived as a novel of eroticism, this short work is centered on the quest for worldly happiness and the individual's prospects of attaining it. The medium of the quest is sensory and sexual fulfillment, and Vargas Llosa's characters conduct their lives assuming that this fulfillment is both the cause and the effect of their happiness. As in other erotic texts, the characters' responses and relationships are fueled exclusively by sensual and sexual stimulation...
xxx/ellauri116.html on line 272: Don Rigoberto is compulsive about his personal cleanliness and his bodily functions. He appreciates them as marvelous and necessary, to be worshipped both for their sake as well as for the sake and welfare of the whole body. He devotes a day a week to the care of a different member or organ: Monday, hands; Tuesday, feet; Wednesday, ears; Thursday, nose; Friday, hair...
xxx/ellauri116.html on line 274: While the novel takes place exclusively within the confines of the family home in Lima, it is clear that they enjoy a seemingly normal relationship with the outside world: business associates, friends, and school. Don Rigoberto, the head of the household, is the manager of an insurance company. A widower, he marries Lucrecia, a forty-year-old divorcee. Dona Lucrecia enjoys the fruits of her privileged lifestyle; during the day she directs the household staff, goes shopping, plays bridge, and attends to the care of Don Rigoberto's son, the angelic looking Alfonso, a prepubescent boy of indeterminate age.
xxx/ellauri116.html on line 276: At night, she partakes of her husband's rich sexual rituals and fantasies and is a passive yet willing partner to his imaginative sensual flights of fancy and constant experimentation. Dona Lucrecia, a warm, sensual...
xxx/ellauri120.html on line 66: Key features of Freud’s theory, in addition to being wrong, are repugnant to modern sensibilities. Misogynist perspectives are integral to the theory and to the man. To name but a few of the more egregious: Penis envy. The moral inferiority of woman. Only psychosexually mature women can achieve vaginal orgasm, while orgasm by clitoral stimulation is evidence of stunted development. “Women oppose change, receive passively, and add nothing of their own.”
xxx/ellauri121.html on line 311: Graeme Gibson, long-time partner to author Margaret Atwood and father of their only child, Jess, died in London, England earlier this week while he was accompanying Ms Atwood on an extensive book tour to promote her latest novel, The Testaments, a sequel to the massively successful The Handmaid’s Tail. He was 84 and his death was both expected and sudden.
xxx/ellauri121.html on line 509: niin myös, että naiset ovat säädyllisessä puvussa, kaunistavat itseään kainosti ja siveästi, ei palmikoiduilla hiuksilla, ei kullalla, ei helmillä eikä kallisarvoisilla vaatteilla,
xxx/ellauri121.html on line 512: Sillä Aadam luotiin ensin, sitten Eeva; eikä Aadamia petetty, vaan nainen petettiin ja joutui rikkomukseen. Mutta hän on pelastuva lastensynnyttämisen kautta, jos hän pysyy uskossa ja rakkaudessa ja pyhityksessä ynnä siveydessä.
xxx/ellauri122.html on line 845: verbally abusive attitude towards his mother, his habits of
xxx/ellauri122.html on line 1001: depicted the Jews as licentious and sexually abusive, it was
xxx/ellauri123.html on line 869: sylissäni; minä sivelin niitä; siinä hän
xxx/ellauri123.html on line 1139: Er det værd at betale ekstra for Apple produkter? Min subjektive indstilling er at Apple ikke er ekstraprisen værd, og selv om jeg har både windows og Mac vil jeg sige at det generer mig at appleprodukter er alle mands eje: De bliver solgt på en historie om at være eksklusive, men når alle har dem, ryger eksklusiviteten: jeg vil ikke være som alle de andre der bare køber en mac fordi "det er det eneste rigtige".. (o:
xxx/ellauri124.html on line 111: EX Dolls have been working on a robotics head since 2014, but we're generations away from a Terminator-style cyborg," he also explained. "They will have an element of natural conversation so they won't sound too robotic, but they will take time – languages are massive [...] the voice recognition is no different to a smartphone, but this model also has facial expressions, unlike standard silicone heads." The DS Doll's manufacturers are hoping to release a finalised robotic head by the end of 2018. It is expected to cost around £4,500. Just in case you were wondering, underneath the silicon skin it looks like this. "
xxx/ellauri124.html on line 124: Samantha nukke on jo tosi todentuntuinen. This doll wants to be romanced. The doll, named "Samantha," has artificial intelligence that make it responsive to certain touches in particular locations. When it's touched in a certain area, a "family mode" can be initiated, while certain other areas stimulate its "sexy mode."
xxx/ellauri124.html on line 136: However, James is already looking to upgrade to a newer model and is saving up to splash out £8,000 on the latest sex robot. Named Harmony, she can smile, speak and is responsive during sex. She is so further advanced that April may end her days forgotten in the garage or the attic, or sold for $500 on ebay. Needs work.
xxx/ellauri124.html on line 200: But Dr Santos says the "aggressive" crowd of randy onlookers "groped" Samantha's breasts and head so vigorously that she broke down.
xxx/ellauri124.html on line 426: [insert passive aggressive emoji
xxx/ellauri124.html on line 441: actually my job — given how frequently I communicate exclusively in emoji.
xxx/ellauri124.html on line 492: "applause emoji," but I pretty much use it exclusively as a sarcastic golf clap.
xxx/ellauri125.html on line 302: “Yeezus” is the most musically adventurous album West has ever released, a wildly experimental work that features tracks produced by Daft Punk, Hudson Mohawke, Rick Rubin and others. It’s also West’s most narcissistic, defiant, abrasive and unforgiving.
xxx/ellauri125.html on line 407: sive.keep_iptc,w_400/waxqsvdeirnojvikf77g.jpg" height="300px"/>
xxx/ellauri125.html on line 445: mother: “His rebellion was sexualized, leading to compulsive masturbation which
xxx/ellauri125.html on line 485: With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted. After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted.[ After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. After Muriel's death in 1990, Roth moved into a ramshackle former funeral parlor and occupied himself with revising the final volumes of his monumental work, Mercy of a Rude Stream. It has been alleged that the incestuous relationships between the protagonist, a sister, and a cousin in Mercy of a Rude Stream are based on Roth's life. Roth's own sister denied that such events occurred. Roth attributed his massive writer's block to personal problems such as depression, and to political conflicts, including his disillusion with Communism. At other times he cited his early break with Judaism and his obsessive sexual preoccupations as probable causes. Roth died in Albuquerque, New Mexico, United States in 1995. The character E. I. Lonoff in Philip Roth's Zuckerman novels (The Ghost Writer and Exit Ghost in this case), is a composite of Roth, Bernard Malamud and fictional elements.
xxx/ellauri125.html on line 569: The signs of excessive indulgence in this destructive pastime
xxx/ellauri125.html on line 662: sive.keep_iptc,w_1200/dnkwdsz7a1us5git01ta.jpg" />
xxx/ellauri125.html on line 791: Hole's performance on August 26, 1994, at the Reading Festival—Love's first public performance following Cobain's death—was described by MTV as "by turns macabre, frightening and inspirational". John Peel wrote in The Guardian that Love's disheveled appearance "would have drawn whistles of astonishment in Bedlam", and that her performance "verged on the heroic ... Love steered her band through a set which dared you to pity either her recent history or that of the band ... the band teetered on the edge of chaos, generating a tension which I cannot remember having felt before from any stage." The band performed a series of riotous concerts over the following year, with Love frequently appearing hysterical onstage, flashing crowds, stage diving, and getting into fights with audience members. One journalist reported that at the band's show in Boston in December 1994: "Love interrupted the music and talked about her deceased husband Kurt Cobain, and also broke out into Tourette syndrome-like rants. The music was great, but the raving was vulgar and offensive, and prompted some of the audience to shout back at her."
xxx/ellauri126.html on line 311: The ideas Chopra promotes have regularly been criticized by medical and scientific professionals as pseudoscience. The criticism has been described as ranging "from the dismissive to...damning". Philosopher Robert Carroll writes that Chopra, to justify his teachings, attempts to integrate Ayurveda with quantum mechanics. Chopra says that what he calls "quantum healing" cures any manner of ailments, including cancer, through effects that he claims are literally based on the same principles as quantum mechanics. This has led physicists to object to his use of the term "quantum" in reference to medical conditions and the human body. Evolutionary biologist Richard Dawkins has said that Chopra uses "quantum jargon as plausible-sounding hocus pocus". Chopra's treatments generally elicit nothing but a placebo response and have drawn criticism that the unwarranted claims made for them may raise "false hope" and lure sick people away from legitimate medical treatments.
xxx/ellauri126.html on line 539: Someone very insecure about who they are that they must at all times appear to be 'edgy' with shock value in order to stay relevant. This often means someone who thinks excessive violence and guns are cool, plays way too much GTA and goes out of their way to be an annoying hipster douchebag, often excusing their pretty disgusting selfish behaviour and toxic conceited attitudes by quoting "Beyond Good and Evil" by Neitzsche. They will also find other Edgelords to create cliques with in order to maintain their comfortable Groupthink dynamics and will malign those who do not share their miserable hipster world view.
xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again.
xxx/ellauri127.html on line 683: Bagration may refer to: . Bagrationi dynasty, Georgian royal dynasty -- see for other members of the dynasty . Prince Pyotr Bagration (1765-1812), Russian general of Georgian royal origin . Operation Bagration, a major offensive operation of the Soviet Army in 1944 named after Pyotr Bagration; Bagrationovskaya, Moscow metro station named after Pyotr Bagration.
xxx/ellauri127.html on line 685: Operation Bagration, June-August 1944. The greatest offensive in world history, it eventually involved 3.5 million men, 7,000 tanks, and 9,000 aircraft. It was an overwhelming Soviet victory and set the stage for the final assault on Nazi Germany.
xxx/ellauri127.html on line 686: Stalin was asked to give a name to this offensive and he chose Bagration, after a fellow Georgian who had died fighting Napoleon at the Battle of Borodino in 1812.
xxx/ellauri128.html on line 130: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, his Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition. He had written novels throughout his career, beginning in 1826, and he published his last completed novel, Endymion, shortly before he died at the age of 76. Russell pelkäsi pienenä Gladstonen setää.
xxx/ellauri128.html on line 442: Douglas Francis Jerrold (Scarborough 3 August 1893 - 1964) was a British journalist and publisher. As editor of The English Review from 1931 to 1935, he was a vocal supporter of fascism in Italy and of Francoist Spain.He was personally involved in the events of July 1936 when two British intelligence agents piloted an aircraft from the Canary Islands to Spanish Morocco, taking General ... Jerrold´s figure was small and spare, and in later years bowed almost to deformity. His features were strongly marked and expressive, from the thin humorous lips to the keen blue eyes, gleaming from beneath the shaggy eyebrows. He was brisk and active, with the careless bluffness of a sailor. Briljantti vittupää.
xxx/ellauri128.html on line 597: The teachings of George Ivanovitch Gurdjieff played an important role in Anderson's life. Anderson met Gurdjieff in Paris and, together with Leblanc, began studies with him, focusing on his original teaching called The Fourth Way. Along with Katherine Mansfield and Jane Heap, she remains one of the most noted institutees of Gurdjieff´s, Institute for the Harmonious Development of Man, at Fontainebleau, near Paris, from October 1922 to 1924. Anderson studied with Gurdjieff in France until his death in October 1949, writing about him and his teachings in most of her books, most extensively in her memoir, The Unknowable Gurdjieff. By 1942 her relationship with Heap had cooled. Anderson sailed for the United States. Jane Heap had moved to London in 1935, where she led Gurdjieff study groups until her death in 1964. With her passage paid by Ernest Hemingway, Anderson met on the voyage Dorothy Caruso, widow of the singer and famous tenor Enrico Caruso. The two began a romantic relationship, and lived together until Dorothy´s death in 1955. Anderson returned to Le Cannet, and there she died of emphysema on October 19, 1973.
xxx/ellauri129.html on line 645: Theophilus, however, held quite decisive religious beliefs. After many years of marriage, Elizabeth Packard outwardly questioned her husband's beliefs and began expressing opinions that were contrary to his. While the main subject of their dispute was religion, the couple also disagreed on child rearing, family finances, and the issue of slavery, with Elizabeth defending John Brown, which embarrassed Theophilus. What was worst, she also worked as a teacher in Jacksonville, Illinois.
xxx/ellauri129.html on line 647: When Illinois opened its first hospital for the mentally ill in 1851, the state legislature passed a law that within two years of its passage was amended to require a public hearing before a person could be committed against his or her will. There was one exception, however: a husband could have his wife committed without either a public hearing or her consent. In 1860, Theophilus Packard judged that his wife was "slightly insane", a condition he attributed to "excessive application of body and mind". He arranged for a doctor, J.W. Brown, to speak with her. The doctor pretended to be a sewing machine salesman. During their conversation, Elizabeth complained of her husband's domination and his accusations to others that she was insane. Dr. Brown reported this conversation to Theophilus (along with the observation that Mrs. Packard "exhibited a great dislike to me"). Theophilus decided to have Elizabeth committed. She learned of this decision on June 18, 1860, when the county sheriff arrived at the Packard home to take her into custody.
xxx/ellauri129.html on line 659: With that, she did not go back to her former life, but became a national celebrity of sorts, publishing "an armload of books and criss-crossing the United States on a decades-long reform campaign", not only fighting for married women's rights and freedom of speech, but calling out against "the power of insane asylums". She became what some scholars call "a publicist and lobbyist for better insanity laws". As scholar Kathryn Burns-Howard has argued, Packard reinvented herself in this rôle, earning enough to support her children and even her estranged husband, from whom she remained separated for the rest of her life. Ultimately, moderate supporters of women's rights in the northern U.S. embraced her, weaving her story into arguments about slavery, framing her experience as a type of enslavement and even arguing in the midst of the Civil War that a county in the midst of freeing African-American slaves should do the same for others who suffered from abusive husbands. Some argue that she seemed oblivious to her racial prejudice in arguing that white women had a "moral and spiritual nature" and suffered more "spiritual agony" than formerly enslaved African-Americans. Even so, others say that her story provided "a stirring example of oppressed womanhood" that others did not.
xxx/ellauri129.html on line 672: Étienne Jodelle est un poète et dramaturge français, né en 1532 et mort en juillet de 1573 à Paris. Membre de la Pléiade, il s´efforcera de revitaliser les principes du théâtre antique à la Renaissance. Il est le premier à introduire l´alexandrin dans la tragédie à son époque, notamment avec Cléopâtre captive, la première tragédie à l´antique, ainsi que L´Eugène dans la comédie, reconnu comme un précurseur du théâtre qui naît dans la seconde moitié du XVIe siècle, une période convulsive qui verra ses incertitudes incarnées dans son œuvre L´Eugène est une comédie humaniste d´Étienne Jodelle, représentée pour la première fois en 1553, à l´Hôtel de Reims, en même temps que Cléopâtre captive. C´est la première comédie à l´antique en langue française, même si certains de ses éléments sont encore proches de la farce : en cela, elle constitua un moment fort dans l´histoire de la Pléiade. Jodelle on piipunrassin näköinen.
xxx/ellauri130.html on line 765: Christine Chubbuck (August 24, 1944 – July 15, 1974) was an American television news reporter who worked for WTOG and WXLT-TV in Sarasota, Florida. She was the first person to die by suicide on a live television broadcast. She lamented to co-workers that her 30th birthday was approaching, and she was still a virgin who had never been on more than two dates with a man. Co-workers said she tended to be brusque and defensive whenever they made friendly gestures toward her. She was self-deprecating, criticizing herself constantly and rejecting any compliments others paid her. The film reel of the restaurant shooting had jammed and would not run, so Chubbuck shrugged it off and said on-camera, "In keeping with the WXLT practice of presenting the most immediate and complete reports of local blood and guts news, TV 40 presents what is believed to be a television first. In living color, an exclusive coverage of an attempted suicide." She drew the .38-caliber Smith & Wesson Model 36 revolver and shot herself behind her right ear. Chubbuck fell forward violently and the technical director faded the broadcast rapidly to black. "The crux of the situation was that she was a 29-year-old girl who wanted to be married and who wasn't," Simmons said in 1977.
xxx/ellauri136.html on line 82: Lucia Toman´s credentials: Doctoral researcher in Literature. MA in Comparative Literature & Literary Analysis and Criticism, Goldsmiths, University of London · Graduated 2018. A voracious reader · Literature. Reads extensively and has published on Jungian psychology · Jungian Psychology. Avid reader, writer and doctoral student in literature · Literature. PhD researcher interested in Jungian psychoanalysis · Jungian Psychological Type. Knows French. Knows Slovak. Knows Czech. Bet her family is Bohemian (or Moravian perhaps).
xxx/ellauri136.html on line 127: There was the elitist attitude that the people in the outside world would “just not understand,” or they would be “scared and mistrustful” of the wizarding world. This is a very liberal mindset: they are “progressive,” and the rest of us will not understand their grand scheme.
xxx/ellauri136.html on line 671: interviewee. The interview reflects the views of Kangujam exclusively...
xxx/ellauri136.html on line 682: As Frank Sinatra said, “Calling a girl a ‘broad’ is far less coarse than calling her a ‘dame’.” Before 1967, a track and field long jump was called a “broad jump”. However, due to “broad” being seen as an offensive term at this time, due to the fact that women were competing in broad jumps, the term was changed to “long jump”.
xxx/ellauri137.html on line 158: Tolstoin neuvo jälkipolville: parasta mitä mies sexihaluilleen voi tehdä on (1) kokonaan ne tumpata, tai (2) elää naisen kanssa joka on siveyssipuli ja jakaa äijän uskon ja bylsiä vain istuttaaxeen toukkia; tai (3) mennä bordelliin kun panettaa; tai (4) vaihtaa naista kuin mustalainen hevosta, eikä jäädä kenenkään kaa olemaan; tai (5) rotkauttaa jotain alaikästä ja häipyä; tai (6) naida jonkun toisen puolisoa; tai (7) pahinta kaikista, elää jonkun uskottoman ja moraalittoman Sonjan parina.
xxx/ellauri137.html on line 184: Nej nej, där har du fel! De enda aporna som är icke-önskvärda i kommunismen är de två förstnämnda typerna. Men just dom, inklusive andra själviska strebertyper är så många att det är nog enklast att utrota hela arten.
xxx/ellauri138.html on line 208: Wylie's book of essays, Generation of Vipers (1942), was a best-seller during the 1940s and inspired the term "Momism" (excessive attachment to or domination by one's mother). Some people have accused Generation of Vipers of being misogynistic. His only child, Karen Pryor, is the author of a classic book for breastfeeding mothers, Nursing Your Baby, and has commented that her father was far from being a misogynist. Wylie's daughter, Karen Pryor, is an author who became the inventor of animal "clicker" training. Wylie's niece Janice Wylie, the daughter of his brother Max Wylie, co-creator of The Flying Nun, was murdered, along with her roommate Emily Hoffert, in New York in August 1963, in what became known as the "Career Girls murders" case.
xxx/ellauri138.html on line 274: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
xxx/ellauri138.html on line 280: When I was diagnosed with multiple sclerosis, Philip came to the hospital and I called him a brave soldier. He sat on a plastic chair beside my bed and told more of his doctor and nurse jokes. I laughed despite myself. When the doctors came on their rounds after his first visit, I commanded a new respect. Word had spread and specialists who had previously answered my questions with no more than a dismissive wave of their hand were suddenly very attentive.
xxx/ellauri139.html on line 328: ‘The Eve of St. Agnes’ begins with the setting, the eve of the Feast of St. Agnes, January 20th (the Feast is celebrated on the 21st). It is horribly cold outside. A Beadsman, a professional man of prayer, is freezing in his church. He briefly hears music from the house that the church abuts. They are preparing a celebration and the guests all arrive in a burst of expensive clothing and plumage.
xxx/ellauri139.html on line 629: Pensive awhile she dreams awake, and sees, Se seisoo siinä, miettii mitä miettinee,
xxx/ellauri139.html on line 1112: L'immobilité convulsive, Liikkumaton kouristus
xxx/ellauri148.html on line 118: Following the outbreak of hostilities, both the United States and the Soviet Union initiated massive resupply efforts to their respective allies during the war, which led to a near-confrontation between the two nuclear-armed superpowers. After the 1967 six day war, the Egyptians said that a lasting peace could not be achieved without "withdrawal of the Israeli armed forces from all the territories occupied since 5 June 1967."
xxx/ellauri148.html on line 434: F1ilosofia on inspiroiva oppiaine ja samalla myös arkiaskare joka voi muuntaa seuroja. Vilauttamalla maailman intellektuellien virtausten diversiteettiä, filosofia virkistää siveysoppien välistä vuoronperään puhelua. Herättämällä mieliä aivovoimisteluun ja törmäyttämällä perusteltuja mielipiteitä, filosofit auttavat rakentamaan vikasietoisempaa, kunnioittavampaa seurustelua. Ne siten auttavat ymmärtämään ja vastaamaan isompiin ajankohtaisiin haasteisiin luomalla intellektuelleja muutostekijöitä tyyppiä Eski Saarinen. Tuija Pehkosen haastattelussa kahdeksankymmentäluvun kapinallisesta on tullut kaksituhattaluvun hyväntahdon ja rakkauden lähettiläs. Mutta mistä usko ihmisen hyvyyteen kumpuaa? Sas se.
xxx/ellauri148.html on line 478: Brasilia, Brazil. ”O valor da unidade em tempos de crise” by Nova Acropole. Brazil will carry out a set of activities allusive to the date. In a year in which the Coronavirus pandemic has pockmarked humanity, and especially Brazil, nothing could be fairer than to offer the public philosophical lectures that are pertinent to the crisis we are currently experiencing.
xxx/ellauri149.html on line 391: In the 2000 film, Jesus comes off more than a little selfish in response to Judas in his early scenes, when Judas is protesting Mary's spending money on expensive foot ointments instead of the poor:
xxx/ellauri149.html on line 463: Narm is a moment that is supposed to be serious, but due to either over-sappiness, poor execution, excessive Melodrama, unneeded use of foul language, or the sheer absurdity of the situation, the drama is lost to the point of surpassing "cheesy" and becoming unintentionally funny. Sometimes also known as "Cringe": evoking dissatisfaction or even disgust from the poor execution, but said poor execution also evokes a kind of humour to make fun of.
xxx/ellauri149.html on line 498: Parallel to his academic work, he attempted to establish a German national religion whose most striking manifestations were an aggressive anti-Semitism and expansionism.
xxx/ellauri154.html on line 97: Sand was one of the women who wore men´s clothing without a permit, justifying it as being less expensive and far sturdier than the typical dress of a noblewoman at the time. Haha. In addition to being comfortable, Sand´s male attire enabled her to circulate more freely in Paris than most of her female contemporaries, and gave her increased access to venues from which women were often barred, even women of her social standing, like all-male steam baths. Also scandalous was Sand´s smoking tobacco in public; neither peerage nor gentry had yet sanctioned the free indulgence of women in such a habit, especially in public (though Franz Liszt´s paramour Marie d´Agoult affected this as well, smoking even larger cigars than George).
xxx/ellauri154.html on line 99: While there were many contemporary critics of her comportment, many people accepted her behaviour until they became shocked with the subversive tone of her novels. Those who found her writing admirable were not bothered by her ambiguous or rebellious public behaviour. Victor Hugo commented "George Sand cannot determine whether she is male or female. I entertain a high regard for all my colleagues, but it is not my place to decide whether she is my sister or my brother. I bet s/he doesn´t know her/himself." She engaged in an intimate romantic relationship with actress Marie Dorval. She was buried in sand behind the chapel at Nohant. In 1880 her children sold the rights to her literary estate for 125,000 Francs[28] (equivalent to 36 kg worth of gold, or 1.3 million dollars in 2015 USD). Quite a handsome net worth for a lady. Sand often performed her theatrical works in her small private theatre at the Nohant estate. Sand was all for the bourgeois revolution but no communist. Victor Hugo, in the eulogy he gave at her funeral, said "the lyre was within her, so no wonder nothing else could fit in."
xxx/ellauri154.html on line 115: Pyhittäjä-äiti Maria syntyi Egyptissä 500-luvun alussa. 12-vuotiaana hän lähti kotikylästään Aleksandriaan, jossa hän eli ilotyttönä seuraavat 17 vuotta. Hän ansaitsi elantonsa kehräämällä ja kutomalla kangasta, joten köyhyys ei pakottanut häntä siveettömään elämään. Hän kertoi myöhemmin, että häntä poltti kyltymätön himo, joka sai hänet antautumaan kenelle tahansa miehelle. Eräänä päivänä hän näki joukon egyptiläisiä ja libyalaisia menossa satamaan. Hän nousi laivaan heidän kanssaan ja maksoi matkansa “palveluillaan”. Laiva oli menossa Pyhälle maalle. Matkan päänä oli Jerusalem ja Ristin ylentämisen juhla, jota vietetään syyskuun 14. päivänä.
xxx/ellauri154.html on line 117: Saavuttuaan Jerusalemiin Maria lähti muiden mukana Pyhän Haudan kirkkoon yöpalvelukseen. Hän oli laivassa "tutustunut" (raamatullisessa mielessä) kymmeneen nuoreen mieheen ja meni kirkkoonkin vain saadakseen katsella heitä. Mutta kun hän saapui kirkon ovelle, näkymätön voima esti häntä pääsemästä sisään vaikka hän kuinka yritti. Muut kulkivat ovesta vapaasti, mutta Maria joutui jäämään oven suulle. Silloin hänelle alkoi vähitellen valjeta, että hänen siveetön elämänsä esti häntä lähestymästä pyhää ristinpuuta. Hän purskahti itkuun ja lyöden rinzikoihinsa kääntyi kirkon eteisaulassa olevan Jumalanäidin ikonin puoleen: “Pyhä Neitsyt Valtiatar, joka au-äitinä olet synnyttänyt Herramme Jeesuksen Kristuksen, tiedän, etten monien syntieni tähden ole arvollinen katsomaan Sinun pyhää ikoniasi. Mutta koska Sinusta syntynyt Jumala tuli maailmaan kutsumaan syntisiä katumukseen, auta minua ja päästä minut kirkkoon kumartamaan Hänen pyhää ristiään. Lupaan sinulle, että heti kun olen nähnyt sen, luovun maailmasta ja kaikista sen nautinnoista ja alan kulkea pelastuksen tietä, jonka Sinä minulle osoitat.”
xxx/ellauri154.html on line 232: The fictional title character, a priestess and the daughter of Hamilcar Barca, the foremost Carthaginian general, is the object of the obsessive lust of Matho, a leader of the mercenaries.
xxx/ellauri157.html on line 581: Zum psychologischen Welt- und Menschenbild äußerte sich Buber in dem oft erwähnten, im Psychologischen Klub in Zürich 1923 gehaltenen Vortrag „Von der Verseelung der Welt“, welcher zeitlich einerseits mit dem Beginn seiner intensiven Auseinandersetzung mit der zeitgenössischen Psychotherapie, andererseits mit der Formulierung seines eigenen dialogischen Prinzips korrespondiert. Wie der Titel des Vortrags suggeriert, wird laut Buber in der Psychotherapie – im Rahmen des sogenannten „Psychologismus“ – der Welt und ihrem Netz von Beziehungen die „Seele“ quasi weggenommen und nur im Menschen selbst, in seiner „Psyche“ angesiedelt, wobei die Psychoanalyse sich nur mit den intrapsychischen Vorgängen inklusive der in ihnen gespiegelten Welt beschäftige. Buber ärgerte sich über drei wichtigen psychoanalytisch-tiefenpsychologischen Themen: das Wesen der Schuld, das Wesen der Religiosität und das Wesen des Unbewussten.
xxx/ellauri165.html on line 334: Nelson returned to Naples five years later, on 22 September 1798. a living legend, after his victory at the Battle of the Nile in Aboukir, with his step-son Josiah Nisbet, then 18 years old. By this time, Nelson's adventures had prematurely aged him; he had lost an arm and most of his teeth, and was afflicted by coughing spells. Before his arrival, Emma had written a letter passionately expressing her admiration for him. Nelson even wrote effusively of Emma to his increasingly estranged wife. Emma and Sir William escorted Nelson to their home, the Palazzo Sessa.
xxx/ellauri165.html on line 340: The Hamiltons moved into William Beckford's mansion at 22 Grosvenor Square, and Nelson and Fanny took an expensive furnished house at 17 Dover Street, a comfortable walking distance away, until December, when Sir William rented a home at 23 Piccadilly, opposite Green Park. On 1 January, Nelson's promotion to vice admiral was confirmed and he prepared to go to sea on the same night. Infuriated by Fanny's handing him an ultimatum to choose between her and his mistress, Nelson chose Emma and decided to take steps to formalise separation from his wife. He never saw her again, after being hustled out of town by an agent. While he was at sea, Nelson and Emma exchanged many letters, using a secret code to discuss Emma's condition. Emma kept her first daughter Emma Carew's existence a secret from Nelson, while Sir William continued to provide for her.
xxx/ellauri165.html on line 384: Emma was anxious to leave the country, but owing to the risk of arrest if she travelled on a normal ferry, she and Horatia hid from her creditors for a week before boarding a private vessel bound for Calais on 1 July 1814, with £50 in her purse. Initially taking apartments at the expensive Dessein's Hotel, she initially kept up a social life and fine dining by relying on creditors. Her old housekeeper, Dame Francis, came to run the household and hired other servants. But soon she was deeply in debt and suffering from longstanding health problems, including stomach pains, nausea and diarrhoea. She turned to the Roman Catholic church and joined the St Pierre congregation.
xxx/ellauri165.html on line 436: Lyyra Häpykielen sammakkomaisen äidin nimi Philip Pullmanin kirjaan His Dark Materials perustuvassa Netflix-sarjassa His Masters Voice on Marisa. Sen lemmikki on toinen ikävänoloinen apina. The malevolent dæmon, represented by a golden sub-nosed monkey, is a cute-but-creepy little beast and is supposed to be male as all daemon’s are the opposite gender to their human. Awkwardly, the BBC realised some viewers may be perturbed to see the monkey’s genitals on their 60 inch HD TV, so Mrs Coulter’s Dæmon has had a subtle gender reassignment. Clitoris peeking out from the labia instead of erect middle figer is offensive in Russia, Ukraina and in the eastern half of the Swedish empire.
xxx/ellauri165.html on line 438: sive-gestures-04-1.png" />
xxx/ellauri166.html on line 390: Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the Tanakh). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash ("Five Books of Moses")—serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
xxx/ellauri167.html on line 396:
We believe our site represents the most complete, concise and comprehensive source of information available which deals with the Biblical prophecy of The New World Order.
xxx/ellauri167.html on line 574: The Archie Bunkers of America, impassive to the hippies’ and yippies’ plight, saw them playing the newsmen like a fiddle, getting free publicity for their cause and, ultimately, getting what they deserved from the police. The protesters hurled profanities at the cops. They engaged in street theater, nominating a pig as the Democratic presidential candidate. They attempted to sleep in the parks (defying the curfew) and to hold marches even though marching permits had been denied by the city. Allen Ginsberg even led the kids in chanting “Om.”
xxx/ellauri167.html on line 582: In Saigon 1965 he was a "cautious hawk”. When the Tet Offensive erupted in early 1968, Cronkite returned to Vietnam and reluctantly reported that America was facing a stalemate in Southeast Asia at best. President Lyndon B. Johnson was agog, proclaiming: “If I’ve lost Cronkite, I’ve lost Middle America.” To the majority of viewers, Cronkite’s Vietnam broadcast was more of a wake-up call than a partisan assault. “Uncle Walter” was regularly rated in surveys as the most trusted man in America.
xxx/ellauri168.html on line 67: The most widely discussed application of the phrase of recent times came at the crash of the Soviet Union. For Gorbachov, the new world order dealt almost exclusively with nuclear disarmament and security arrangements. He would then expand the phrase to include United Nations strengthening and great power cooperation on a range of North–South economic and security problems (meaning how to keep the spooks, ragheads and squeaky indians down and out). Implications for NATO, the Warsaw Pact, and European integration were subsequently included.
xxx/ellauri168.html on line 261: There is also compelling clinical data showing that different alters can be concurrently conscious and see themselves as distinct identities. One of us has written an extensive treatment of evidence for this distinctness of identity and the complex forms of interactive memory that accompany it, particularly in those extreme cases of DID that are usually referred to as multiple personality disorder.
xxx/ellauri169.html on line 468: This Finnish film is heavy-handed, regressive, and short-listed for an Oscar.
xxx/ellauri169.html on line 473: Esim venäläisvastainen, Israel-myönteinen näkövinkkeli olisi ollut nyt enemmän kuin paikallaan. Mutta ei, its heavy-handed, tendentious, and regressive! Pahassa ryssämiehessä on muka jotain lieventäviä asianhaaroja. Hah, paskan marjat, paha mikä paha! Ryssä on ryssä vaikka sen voissa paistaisi. Mutta se onkin ulkkareiden oscar-ehdokas. Eine osaa, eivät edes yritä. Missä räväyttävät käänteet, missä car chaset, missä reippaat länkkärit, missä antiryssäily? Eihän tästä tule yhtään mitään, yhtä vätystelevää kuin Aki Kaurismäki. Vitun autistit!
xxx/ellauri170.html on line 45: Wattsin Toivo on yksi allegoristen aiheiden sarjasta, jonka Watts tarkoitti "elämän taloksi" tunnetulle koristeelliselle suunnitelmalle. Perinteisesti Hopen hahmo on tunnistettu ankkurilla, mutta Watts etsi tuoreempaa, omaperäisempää lähestymistapaa. Hän maalasi sokean Hopen, joka istuu maapallolla ja soittaa lyyralla, jonka kaikki kielet ovat katkenneet yhtä lukuun ottamatta. Hän taivuttaa päänsä kuunnellakseen vaimeaa musiikkia, mutta hänen ponnistelunsa näyttävät surkealta; yleinen ilmapiiri on enemmän surua ja autioitumista kuin toivoa. Kuvan melankolian tunnetta korostavat pehmeä sivellintyö ja läpikuultavat sumut, jotka ympäröivät tyhjyydessä kelluvaa elotonta palloa. Tää assistentin tekemä v2 oli Wattista parempi. Hope v1 sai yhden tähden tää ei yhtään. Mun talvinen kuva mustarastaasta on toiveikkaampi.
xxx/ellauri170.html on line 685: In fact due to the paradigm shift required to practise actualism – which is radically different in scope and orientation from those of ‘Eastern’ or even 'Western' enlightenment practises, being a 'Down Under' way– intensive meditation practice can in fact be an impediment.
xxx/ellauri170.html on line 689: The Actual Freedom Trust website is the gold standard for information about Actual Freedom. It is a massive trove of curated forum discussions, as well as the personal writings of Richard*, Vinetto and Peter. The sheer size, disorganisation and rambling nature of conversations there are likely to dissuade anyone looking for a quick skim.
xxx/ellauri170.html on line 697: What is the meaning of ‘matter is not merely passive’?
xxx/ellauri170.html on line 901: One-Up-Man-Ship, confrontational and defensive.
xxx/ellauri170.html on line 909: Actualists are condescending and aggressive.
xxx/ellauri170.html on line 1056: Paraplēxistä."Keskimmäisen tien ensimmäinen viivoitin on nimeltään Paraplēx, vararehtori, jolla on naisen muoto, jonka hiukset ulottuvat hänen jaloilleen, joiden alaisuudessa on viisi ja kaksikymmentä arkkidemonia, jotka alleviivaavat monia muita demoneja. Ja juuri ne demonit astuvat miehiin ja viettelevät heitä, raivoavat, kiroilevat ja herjaavat; ja juuri he kantavat pois ja lumoavat sielut ja lähettävät heidät pimeän savunsa ja pahojen siveytensä läpi." Maria sanoi: "Käyttäydyn huonosti kyseenalaistaakseni sinua. Älä kiemurtele kanssani, jos kyseenalaistan kaiken." Jeesus sanoi: "Kyseenalaista, mitä sinä haluat. En kiemurra."
xxx/ellauri170.html on line 1064: Paraplēxin siveet. "Tuolloin tämä auktoriteetti, jonka nimi oli Paraplēx, yhdessä hänen alaisuudessaan seisovien demonien kanssa, karistaa väkivaltaisen intohimoisten, kiroajien ja herjaajien sielut ja lähettää heidät pimeän savun läpi ja tuhoaa heidät pahan tulen kautta, jotta ne alkavat purkautua ja hajota. He viettävät 133 vuotta ja yhdeksän kuukautta alueidensa kurituksissa, samalla kun hän piinaa heitä pahuutensa tulessa."
xxx/ellauri170.html on line 1082: "Sen jälkeen he johtavat sen kaaokseen ennen Persephonēa ja kosiskelevat sitä siveillään vielä kolme vuotta ja kuusi kuukautta. "Sen jälkeen he vievät sen keskelle, ja jokainen keskellä olevan tien viivain ottaa siitä koston alueidensa kuritteluilla vielä 3v 6kk. "Sen jälkeen he johdattavat sen Valon Neitsyen luokse, joka tuomitsee vanhurskaat ja syntiset, jotta hän voi tuomita sen. Ja kun pallo kääntyy, hän käskee, että se heitetään ulompaan pimeyteen siihen asti, kunnes keskellä olevan pimeyden pimeys raivostuu; se [sielu] tuhoutuu ja hajoaa. Tämä on murhaajan rankaiseminen."
xxx/ellauri170.html on line 1096: "Sen jälkeen he johdattavat hänet alas kaaos ennen Jaldabaōthia ja hänen 49 demoniaan, ja jokainen hänen demoneistaan kostaa häntä vielä 11 vuotta. Sen jälkeen he johdattavat hänet ulompaan pimeyteen siihen päivään asti, jolloin suuri viivoitin lohikäärmeen kasvoilla. jotka ympäröivät pimeyttä, tuomitaan. Ja se sielu jäätyy, tuhoutuu ja hajosi. Tämä on jumalanpilkkajaan siveys."
xxx/ellauri170.html on line 1115: Mead began studying mathematics at St John's College, Cambridge. Suddenly shifting his education towards the study of Classics, he gained much knowledge of Greek and Latin (but no Coptic). In 1884 he completed a BA degree; in the same year he became a public school master. He received an MA degree in 1926. While still at Cambridge University Mead read Esoteric Buddhism (1883) by Alfred Percy Sinnett. This comprehensive theosophical account of the Eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji, which eventually led him to join Helena Petrovna Blavatsky's Theosophical Society in 1884.
xxx/ellauri173.html on line 763: "Minä kuolen siihen", sanoi lordi Ewald kuin itsekseen. Ja tämä on analogisesti se, mikä minussa muodostaa eron täysiveristen ja vulgaaristen hevosten välillä. Mutta tuo nainen! Ah! se on korjaamaton. "Millä oikeudella hänellä ei ole neroutta, kun hänellä on niin kauneus!"
xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
xxx/ellauri174.html on line 278: Tarkastellaanpa näitä tosiasioita tarkemmin: se on tärkeää. Sanomme, että vahingossa sattuu mielenterveyshäiriö, joka johtuu tällaisen "illallisen" savuista (ainutlaatuinen kenties tämän miehen elämässä), tässä tämä synnynnäinen tarkkailija tunnistaa mahdollisen saaliinsa, arvaa virtuaalisen aistillisuuden, vielä heräämättä. , kutoo ennakoitujen yhteensattumien verkkoaan, hyppää sen päälle, syleilee sitä, valehtelee sille ja juovuttaa sen ammattinsa mukaan - ja kostaa itsensä, itsekseen, myös sille, joka siellä - alhainen, nuhteeton, ahkera ja siveä, kauniiden lasten kanssa, odottaa ahdistuneena tätä hullun jälkeenjäänyt miestä ensimmäistä kertaa - tässä, sanon minä, hän syövyttää yhdessä yössä pisaralla kiihkeää myrkkyään tämän miehen fyysisen ja moraalisen terveyden.
xxx/ellauri174.html on line 302: Luulen, että todistan sinulle pian, että tällä on vähän enemmän merkitystä kuin nämä huolimattomat amatöörit luulevat. "Sitten, jos katsomme oppilaiden läpi näitä epäilyttäviä teini-ikäisiä tyttöjä (niin kauniita!), voimme erottaa näissä pupillissa niitä vartioivan siveetöntä kissan välähdyksen, ja tämä havainto tulee välittömästi ristiriidassa keinotekoisen raakuusuuden kanssa. nuoret voivat tarjota heille charmia.
xxx/ellauri175.html on line 167: "Herra", jatkoi neiti Alicia Clary puristuksissa ja säteilevässä ilmassa, "diivojen tiedetään olevan moraaliltaan enemmän kuin siveetöntä: en jäljittele heitä tässä. Olisin jopa toivonut kunniallisempaa olemassaoloa, ja olen vain alistumassa tähän uraan... koska näen, että sinun täytyy olla vuosisadallasi! ― Ja sitten, kun voit kiistellä tavoista, jopa kummallisista tavoista ansaita omaisuuksia, huomaan, ettei nykyään ole enää typeriä töitä. Lur-Salucesista peräisin oleva vaahto valui yli kupin säteilevän mousselinin.
xxx/ellauri176.html on line 332: Une splendeur fatale et sa massive allure ! fataalin loiston ja massiivisen kilon!
xxx/ellauri176.html on line 347: Toi qui te meurs, toi qui brûles de chasteté, Sä joka kuolet, sä joka palat siveydestä,
xxx/ellauri176.html on line 439: Mailanstaitress tama tarkoitt roppakaupalls lõpe whit ja ryhjänpärvisi aiheita, kirjallisuudessa kyllas Tumise asti hengetöntä tyyli ja vetelä ajattelua, sillä siinä piti olla rehellisyyttä pörssipelurille, hyveellisyyttä rosvolle, joka on kahmimassa myötäjäisiä pojalleen mutta kieltäytyy maksamasta niitä, kun tytär on menossa vihille, siveellisyyttä voltairelaiselle irvileualle, tekopyhälle tyhmyrille, joka syyttää pappeja irstailusta mutta - tajuamatta todellisesta, harkitusta synnin turmeluksesta mitään luuhaa itse ilotyttöjen suttuisissa makuukamareissa nuuhkimassa pesuvatien likaisia huuruja ja pesemättomien hameitten pistävänlämpimiä tuoxuja. Mmm!
xxx/ellauri177.html on line 54: Epämiellyttävä pappi ei pidä eläimistä, pelkää niitä eikä siedä pepun hajua. No se asia tulee kyllä muuttumaan! Sisko näyttää sille vuohen utareita. Abbé räpytteli silmiään kuin hänelle olisi näytetty jotain siveetöntä. Hän muisti nähneensä Saint-Saturninin luostarissa Plassansissa kivivuohen joka harjoitti haureutta munkin kanssa.Tai pikemminkin kääntäen.
xxx/ellauri177.html on line 109: Sitten hänen mieleensä palasi muisto seuraavasta vihkimisestä, juhlallisempana, pelottavampana, keskellä samaa urkujen laulua, jonka keinuminen näytti olevan Jumalan bravuuri; sinä päivänä hänen harteillaan oli alidiakonin dalmaatikko, hän vannoi tervaavansa perseensä ikuisiksi ajoiksi siveyden lupauksella, hän vapisi koko lihastaan uskostaan huolimatta kauheasti: piispan "Munat tähän koriin" laittoi kaksi hänen tovereistaan pakenemaan kalpeina hänen vierestään; hänen uusina tehtäviään oli palvella pappia alttarilla, valmistaa pylväitä, laulaa kirje, pyyhkiä malja ja kantaa ristiä kulkueessa. Ja lopuksi hän parahti viimeisen kerran kappelissa kesäkuun auringon säteilyn alla; mutta tällä kertaa hän käveli kulkueen kärjessä, hänellä oli unlucky Alf sidottu vyöhönsä, tähti ristissä rinnassa, keula putosi hänen kaulastaan; Hän pyörtyi korkeimmasta tunteesta ja näki hänelle pappeuden antaneen piispan kalpeat kasvot, pappeuden täyteyden kolminkertaisella kätten päällepanemisella. Kirkollisen kuuliaisuuden valan jälkeen hänestä tuntui kuin hänet olisi nostettu paasikiviltä, kun prelaatin täysi ääni puhui latinalaisen lauseen: "Accipe Spiritum sanctum: quorum miseris peccata, remittuntur eis, et quorum retineris, retenta sunt." Eli saat täten täydet supervoimat, vallan sitoa ja päästää. Paizi tietenkin ize izesi. Siihen tarviit kolleegan apua.
xxx/ellauri177.html on line 158: Hän pudotti vaatteensa pienen izevalaisevan kuttaperkkanuken eteen, häpeämättä, kuin näkisi oman häpynsä peilin edessä. Pyydän sinua ottamaan minut, peittämään minut verhosi kulmalla, kätkemään minun hässintävalmiin häpyni viattomuutesi alle, vaatteesi pyhän vallin taakse, jottei lihallinen hengitys pääse sinne. Olet ikuisen siveyden ihmelapsi. Poikasi Jeesus syntyi Jumalan hengityksestä, sinä itse synnyit ilman, että miehenkalu olisi saastuttanut äitisi kukkaroa. Vai niin! lisääntyä, synnyttää ilman iljettävää seksin tarvetta, taivaallisen suudelman ainoan lähestymistavan alla! Se olisi rotevaa! Kuin saisi Mariannekarkkia!
xxx/ellauri177.html on line 162: Lapsen poskelle suutelemme hänen sieluaan. Vain lapsi voi sanoa nimesi sotkematta sitä. Myöhemmin suu pilaa, myrkyttää intohimot. Itsekään, joka rakastan sinua niin paljon, joka annoin itseni sinulle, en uskalla soittaa sinulle milloin tahansa, en esim nyt kun mulla jököttää näin rivosti, en halua sinun kohtaavan epäpuhtauksiani miehenä. Minä rukoilin, korjasin lihaani, nukuin vartiosi alla, elin siveästi; ja itken, kun näen tästä lipputangon nupista, etten ole vielä tarpeeksi kuollut tälle maailmalle ollakseni kihlattu. Oi Maria, ihana Neitsyt, miksi en ole viisivuotias, miksi en ole jäänyt lapseksi, joka liimahti huulensa kuviisi! Ottaisin sinut sydämeeni, laittaisin sinut sänkyyn vierelleni, halaisin sinua kuin ystävää, kuin ikäiseni tyttöä, minulla olisi tiukka mekkosi, lapsellinen hunnusi, sininen huivisi, kaikki mikä lapsuus, joka tekee sinusta isosiskon. En haluaisi suudella hiuksiasi, koska hiukset ovat alastomuutta, jota ei pitäisi nähdä; mutta suutelisin paljaita jalkojasi, yksi toisensa jälkeen, kokonaisia öitä, kunnes olisin poiminut huuliltani kultaiset ruusut, suoniemme mystiset ruusut. Noniin, tähän tais päästä pujahtamaan vähän tällästä pedofiliaa, sori siitä.
xxx/ellauri177.html on line 569: -- Vai niin! kiitos, Jumalani, avusta, jonka olet ystävällisesti lähettänyt minulle. Ilman sinun armoasi kuuntelisin tämän lihani ääntä, palaisin surkeasti syntiin. Sinun armosi vyöttää lanteeni kuin siveysvyö; Sinun armosi oli sisäinen kondomini, rohkeuteni, sisäinen tukijatko vyöllä, joka piti minut pystyssä, ilman heikkoutta. Oi Jumalani, sinä olit kahvaa myöten minussa; sinä puhuit minussa, sillä en enää tunnistanut luotua pelkuruuttani, tunsin olevani tarpeeksi vahva katkaisemaan sydämeni kaikki siteet. Ja tässä sydämeni vuotaa verta; se ei enää kuulu kenellekään, se on sinun. Sinua varten nappasin sen maailmasta. Mutta älä luule, oi Jumalani, että olen ylpeä tästä voitosta. Tiedän, etten ole mitään ilman sinua. Uppoudun jalkojesi juureen, nöyryydessäni. Vittu mikä pelle!
xxx/ellauri178.html on line 126: Roth patronisoi Lontoossa irkku Edna O'Brieniä ja matki (huonosti) sen iiriaxenttia. Chevalieria se pyysi tekemään imitaatioita. O'Brien's works often revolve around the inner feelings of women, and their problems in relating to men, and to society as a whole. Her first novel, The Country Girls (1960), is often credited with breaking silence on sexual matters and social issues during a repressive period in Ireland following World War II. The book was banned, burned and denounced from the pulpit. Sähän olet hyvä kynäilijä, Pili soitti iloisesti Ednalle. Niin olen sanoi Edna ohuesti.
xxx/ellauri178.html on line 248: Taistelu taiteesta ja siveellisyydestä. WSOY 1938
xxx/ellauri178.html on line 362: On 25 May 1901, Chekhov married Olga Knipper quietly, owing to his horror of weddings. She was a former protégée and sometime lover of Nemirovich-Danchenko whom he had first met at rehearsals for The Seagull. Up to that point, Chekhov, known as "Russia's most elusive literary bachelor," had preferred passing liaisons and visits to brothels over commitment. For the rest, he lived largely at Yalta, she in Moscow, pursuing her acting career. In 1902, Olga suffered a miscarriage; and Americans have offered evidence, based on the couple's letters, that conception may have occurred when Chekhov and Olga were apart, although Russian scholars have rejected that claim. Perhaps the semen was conveyed from Yalta to Moscow by snail mail.
xxx/ellauri179.html on line 199: But if Hemingway’s conversions were sincere — and there is little reason to think they were not — then his “cod” is not based on the agnosticism of a disillusioned existentialist, but rather on the comprehensive, universal affirmation of Christianity.
xxx/ellauri179.html on line 281: By the time he was on to his most open-minded wife, Mary, his final spouse, they were exchanging letters about hair that were, Dearborn says, ‘frankly pornographic’, while indulging in sexual role-swapping in bed. Of course, Hemingway — who won the Nobel Prize for Literature in 1954 — wouldn’t be the first genius to have a somewhat less impressive private life. The real Hemingway was self-pitying, self-glorifying and thin-skinned, ready to turn viciously on friends on the slightest provocation. Kake kavereineen tossa Ford Fiesta kirjassa vaikutti täys paskiaisilta ihan miehissä. Mitääntekemättömiä renttuja.
xxx/ellauri179.html on line 298: An unmatched introduction to Hemingway’s particular skill as a writer is the beginning of A Farewell to Arms, certainly one of the most pregnant opening paragraphs in the history of the modern American novel. In that passage the power of concentration reaches a peak, forming a vivid and charged sequence, as if it were a 10-second video summary. It is packed with events and excitement, yet significantly frosty, as if unresponsive and numb, like a silent flashback dream sequence in which bygone images return, pass in review and fade away, leaving emptiness and quietude behind them. The lapidary writing approaches the highest style of poetry, vibrant with meaning and emotion, while the pace is maintained by the exclusion of any descriptive redundancy, of obtrusive punctuation, and of superfluous or narrowing emotive signs:
xxx/ellauri179.html on line 606: Ernest Hemingway squirmed as his second wife, Pauline, read aloud in 1927 from Henry James' novel The Awkward Age. Hemingway wondered why James bailed his characters out of their frequent inactivity by inserting a drawing room scene; and, as he was to do frequently during the next thirty years, he freely criticized the quality of James' works, "and knowing nothing about James he seems to me to be a shit." Too, he was quick to criticize the male protagonists of James,". .and the men all without any exception talk and think like fairies except a couple of caricatures of brutal outsiders". Carlos Baker observes that Hemingway, the "brutal outsider" himself, was at this time publishing Men Without Women, whose sales had reached 15,000 in the first three months after publication. But now Hemingway, the outsider, clearly in literary ascendance, was becoming acquainted with James' works; his artistic and personal recognition of James in future years was, for the most part, to take the form of a peculiar enmity. He was often to refer to James in highly derisive terms almost to the end of his own life. Hemingway's lese majeste towards him takes the form of a sporadic obsession that reveals more about Hemingway's maturity than James' imagined frailties.
xxx/ellauri179.html on line 784: In Defense of Women is H. L. Mencken´s 1918 book on women and the relationship between the sexes. Some laud the book as progressive while others brand it as reactionary. While Mencken did not champion women´s rights, he described women as wiser in many novel and observable ways, while demeaning average men.
xxx/ellauri179.html on line 801: Mencken praised women, though he believed they should remain in the background of industry and politics. In personal letters especially, Mencken would write that women should appreciate men and do their best to support them. Although Mencken did not intend to demean women, his description of his "ideal scene" with a woman in the 1922 edition was not conventionally progressive:
xxx/ellauri179.html on line 810: The first edition of the book sold fewer than 900 copies, a disappointing showing. The second edition sold much better, during the more progressive Roaring Twenties.
xxx/ellauri186.html on line 164: Cassius Dio even reports that the Boudica uprising in Britannia was caused by Seneca forcing large loans on the indigenous British aristocracy in the aftermath of Claudius's conquest of Britain, and then calling them in suddenly and aggressively. Seneca was sensitive to such accusations: his De Vita Beata ("On the Happy Life") dates from around this time and includes a defence of wealth along Stoic lines, arguing that properly gaining and spending wealth is appropriate behaviour for a philosopher.
xxx/ellauri186.html on line 229: The general of Tomyris's army, Spargapises, who was also her son, and a third of the Massagetian troops, killed the group Cyrus had left there and, finding the camp well stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves when they were then overtaken by a surprise attack. They were successfully defeated, and, although he was taken prisoner, Spargapises committed suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus's tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus the Great was ultimately killed, and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in a vessel of blood in a symbolic gesture of revenge for his bloodlust and the death of her son. However, some scholars question this version, mostly because even Herodotus admits this event was one of many versions of Cyrus's death that he heard from a supposedly reliable source who told him no one was there to see the aftermath.
xxx/ellauri186.html on line 244: Some claim that Ruth's distaste for her husband began when he insisted on hanging a picture of his late fiancée, Jessie Guischard, on the wall of their first home and named his boat after her. Guischard, whom Albert described to Ruth as "the finest woman I have ever met", had been dead for 10 years. However, others have noted that Albert Snyder was emotionally and physically abusive, blaming Ruth for the birth of a daughter rather than a son, demanding a perfectly maintained home, and physically assaulting both her and their daughter Lorraine when his demands were not met. "Isi anna heille anteexi he eivät tiedä mitä tekevät", oli Ruthin kuuluisat viimeiset sanat. Jotain tuttua niissä kyllä on... - Ai niin se Finlandia-ehdokas!
xxx/ellauri186.html on line 395: Rosenfeld oli amerikkalainen juutalainen kirjoittaja, josta tuli merkittävä jäsen New Yorkin älymystössä. Rosenfeld wrote one novel (Passage from Home, 1946), which, according to literary critic Marck Shechner, "helped fashion a uniquely American voice by marrying the incisiveness of Mark Twain to the Russian melancholy of Dostoevsky."
xxx/ellauri186.html on line 698: Islam however diverges from orthodox Christianity and teaches many erroneous things: that the Bible has been corrupted, that Jesus was not crucified, that Jesus was not divine, that God is not triune, and that Jesus was a prophet of Islam. Both religions make assertions as to being the exclusive and correct way to worship and come to God. Islam, which is rapidly growing in adherents worldwide with 1.6 billion followers, presents itself as the final revelation of God and as a formidable competitor of Christianity on the market for Abrahamic religions.
xxx/ellauri186.html on line 806: c) Lastly, the psychopathology of the Infancy Gospel of Thomas is loftier and more theologically expansive than the psychopathology of the NT documents! If Muslim apologists choose to argue that the book contains correct theology and history concerning the nature and work Jesus Christ, they will have to deal with the ramifications of a book that teaches Jesus was a nasty boy in more ways than the NT documents otherwise elucidate. Thus, the book would then contradict the teachings of the Quran itself!
xxx/ellauri187.html on line 111: First of all, it provided him with an uncanny empathy for women. His two most potent and obsessive literary images were the unrequited female lover and the woman artist struggling to find freedom and space for her work. But Rilke's liberated feminine side also gave him the gift of unabashed openness to his need and desire for the opposite sex (from women). He recalls Kierkegaard's description of Mozart's Don Giovanni, who did not calculatedly seduce, according to Kierkegaard, but desired seductively. What women found irresistible about Rilke was not the effect he had on them but the effect they had on him.
xxx/ellauri187.html on line 115: Rilke seems to have passed with relief from the all-consuming rites of romance to the half communion, half self-examination of writing letters, an activity that also served as a calm precursor of his art. Not surprisingly, he was one of the greatest--and most self-conscious--letter writers who ever lived. He composed missives with a devotional purposiveness. He once wrote a poem about the Annunciation in which the angel forgets what he has come to announce because he is overwhelmed by Mary's beauty. The implication seems to be that communicating through the mail would have been a more fruitful procedure.
xxx/ellauri187.html on line 182: In September 2006, Siegel was suspended from The New Republic after an internal investigation determined he was participating in misleading comments in the magazine's "Talkback" section in response to criticisms of his blog postings at The New Republic's website. The comments were made through the device of a "sock puppet" dubbed "sprezzatura", who, as one reader noted, was a consistently vigorous defender of Siegel, and who specifically denied being Siegel when challenged by another commenter in "Talkback". In response to readers who had criticized Siegel's negative comments about TV talk show host Jon Stewart, 'sprezzatura' wrote, "Siegel is brave, brilliant, and wittier than Stewart will ever be. Take that, you bunch of immature, abusive sheep". The New Republic posted an apology and shut down Siegel's blog. In an interview with the New York Times Magazine, Siegel dismissed the incident as a "prank". He resumed writing for The New Republic in early 2007.
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri187.html on line 375: Now I think we shall gain a great deal by following the suggestion of a writer who, from personal motives, vainly asserts that he has nothing to do with the rigours of pure science. I am speaking of Georg Groddeck, who is never tired of insisting that what we call our ego behaves essentially passively in life, and that, as he expresses it, we are "lived" by unknown and uncontrollable forces. We have all had impressions of the same kind, even though they may not have overwhelmed us to the exclusion of all others, and we need feel no hesitation in finding a place for Groddeck's discovery in the structure of science. I propose to take it into account by calling the entity which starts out from the system Pcpt. and begins by being Pcs. the "ego", and by following Groddeck in calling the other part of the mind, into which this entity extends and which behaves as though it were Ucs., the "id". (Freud 1927/1961, 13).
xxx/ellauri187.html on line 645: The Jewish community in Chicago, one of the wealthiest in the world, has always exercised an extremely powerful degree of behind the scenes influence in the Windy City, an influence just as pervasive and powerful (if not more so) as that of the Italian organized crime syndicates, all the more sinister for being far less visible. Read more in Saul Bellow's Adventures of Augie March.
xxx/ellauri193.html on line 48: Traditionally, people who are high in dark traits are considered to have empathy deficits, potentially making them more dangerous and aggressive than the rest of us. But we recently discovered something that challenges this idea. Our study, published in Personality and Individual Differences, identified a group of individuals with dark traits who report above-average empathic capacities – we call them “dark empanzees”.
xxx/ellauri193.html on line 56: The dark traits, particularly psychopathy and machiavellianism, have been consistently associated with aggressive and anti-social behaviour.
xxx/ellauri193.html on line 63: This makes sense in a way, as to manipulate others for your own gain – or indeed enjoy the pain of others – you must have at least some capacity to understand them. Thus, we questioned whether dark traits and empathy were indeed mutually exclusive phenomena.
xxx/ellauri193.html on line 68: We then characterised these groups based on measures of aggression, general personality, psychological vulnerability and wellbeing. The dark empanzees were not as aggressive as the traditional dark triad group – suggesting the latter are likely more dangerous. Nevertheless, the dark empanzees were more aggressive than typicals and empanzees, at least on a measure of indirect aggression - that is, hurting or manipulating people through social exclusion, malicious humour and guilt-induction. Thus, although the presence of empathy was limiting their level of aggression, it was not eliminating it completely.
xxx/ellauri193.html on line 76: It is worth noting, however, that those clinically diagnosed with an antisocial personality disorder (often showing excessive levels of dark traits), most certainly lack empathy and are dangerous predators – and many of them are in prison. Our research is looking at people in the general population who have elevated levels of dark personality traits, rather than personality disorders.
xxx/ellauri193.html on line 78: We are continuing our quest to find out more about the characteristics of the dark empanzees in relation to other psychological outcomes. For example, we are interested in their risk taking, impulsivity or physically aggressive behaviour. We also want to understand how they process emotions or facial expressions, or how they perceive and react to threats.
xxx/ellauri193.html on line 213: In some countries, notably France, crime passionnel (or crime of passion) was a valid defense to murder charges. During the 19th century, some such cases resulted in a custodial sentence for the murderer of two years. After the Napoleonic code was updated in the 1970s, paternal authority over the members of the family was ended, thus reducing the occasions for which crime passionnel could be claimed.[citation needed] The Canadian Department of Justice has described crimes of passion as "abrupt, impulsive, and unpremeditated acts of violence committed by persons, who have come face to face with an incident unacceptable to them, and who are rendered incapable of self-control for the duration of the act."
xxx/ellauri193.html on line 328: "Moonbat" is a pejorative political epithet used in United States politics, referring to liberals, progressives, or leftists (especially the far-left). Bat-like people on the Moon were part of the 1835 Great Moon hoax.
xxx/ellauri193.html on line 622: Views from a Tuft of Grass: Deadpan, exacting, discursive. Representative passage: “In our time hope must be manufactured. It is no longer available ready-made. Especially in that prolonging of winter which the Nordic spring has increasingly become, pain intrudes with a more damaging effect on the mind than during the summer.” Five.
xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
xxx/ellauri193.html on line 777: 19.1% of men planned the murder in advance, while 80.9% committed it impulsively. Four men indicated that they would commit murder again, depending on the circumstances. Among the reasons why the rest will not commit murder again are: I have discovered how high the value of life is and that every human being has the right to life and human dignity; murder is an inhuman act; it’s bad in prison; I want to be free; it was a huge mistake; crime does not pay; it’s no solution to problems; it causes tremendous emotional pain for everyone involved; I do not want to disappoint my family again; I am not in my inner nature a murderer; children must grow up with the presence and guidance of a father; restorative justice helped me find myself as well as with reconciliation with my family and the victim; God changed my life; it is a guilt that you carry with you for the rest of your life; I will talk about my problems in the future; I learned to respect the law; one throws away ones future.
xxx/ellauri193.html on line 790: 18.3% planned the murder in advance and 81.7% committed it impulsively. None of these women indicated that they would commit murder again. Some of the reasons they gave for this are: I learned new ways to master difficult circumstances; frightening experience; I met God; I am not inherently a bad person; I never want to end up in prison again; I hurt the people closest to me terribly; I’m very sorry; no one deserves to be hurt like that; such an act follows you for the rest of your life; crime does not pay; I am much wiser now; I will contact a family member, social worker or police member to help me if I find myself in such a situation again.
xxx/ellauri199.html on line 342: And Thames responsive joins the song.
xxx/ellauri199.html on line 943: Ginsbergin tuotantoon vaikutti erityisesti William Carlos Williams. Opiskellessaan 1940-luvulla Columbian yliopistossa Ginsberg tutustui William S. Burroughsiin, Jack Kerouaciin, Lucien Carriin, Gregory Corsoon ja Gary Snyderiin. Ginsbergistä tuli beat-runouden johtohahmo. Työskenneltyään muun muassa markkinatutkijana ja merimiehenä Ginsberg julkaisi esikoiskokoelmansa Howl And Other Poems vuonna 1956. Kokoelma ja sen runo ”Uuvo” (Howl) vei kustantaja-runoilija Lawrence Ferlinghettin useisiin sensuurioikeudenkäynteihin. Kohun ansiosta Ginsbergin teos tuli kuitenkin kuuluisaksi. Parhaiten juuri runosta "Uuvo" tunnettu Ginsberg tuomitsi sen, mitä hän piti kapitalismin ja mukautumisen tuhoavina voimina Yhdysvalloissa. San Franciscon poliisi ja Yhdysvaltain tulli takavarikoivat "Howlin" kopiot vuonna 1956, ja myöhempi siveettömyyttä koskeva oikeudenkäynti vuonna 1957 sai laajaa julkisuutta runon kielen ja kuvaukset heteroseksuaalisesta ja homoseksuaalisesta seksistä aikana, jolloin sodomialakeja säädettiin . (mies)homoseksuaali on rikos jokaisessa osavaltiossa. Runo heijasteli Ginsbergin omaa seksuaalisuutta ja hänen suhteitaan useisiin miehiin, mukaan lukien Peter Orlovsky , hänen elinikäinen kumppaninsa.
xxx/ellauri199.html on line 1053: If the West and rampant capitalism is to survive, it must be defended. The War on the West is not only an incisive takedown of foolish anti-Western arguments but also a rigorous new apology for the Western civilization itself. We apologize for the inconvenience.
xxx/ellauri200.html on line 184: Naipaul's fiction and especially his travel writing have been criticised for their allegedly unsympathetic portrayal of the Third World. The novelist Robert Harris has called Naipaul's portrayal of Africa racist and "repulsive," reminiscent of Oswald Mosley's fascism. Edward Said argued that Naipaul "allowed himself quite consciously to be turned into a witness for the Western prosecution", promoting what Said classified as "colonial mythologies about wogs and darkies". Said believed that Naipaul's worldview may be most salient in his book-length essay The Middle Passage (1962), composed following Naipaul's return to the Caribbean after 10 years of exile in England, and the work An Area of Darkness (1964).
xxx/ellauri200.html on line 352: My mother was very proud of being 'progressive'.
xxx/ellauri200.html on line 710: I will not walk with your progressive apes, Mä en marssi edistysapinoiden rivissä,
xxx/ellauri201.html on line 38: Milkman took out his tool and put some washers round his massive todger. You dont have to do that, I can take in everything you have, said the lady without the shrapnel and (by then) without her knickers. Maybe, said the milkman, but for a tiny bill of $6 you can't. Hahahaha clap clap. Kuinka tyytyväinen olit tähän huumoriin? Pitkäxulla on jäykkänä? Kuinka karvainen on takapuolesi Likertin asteikolla 1-9? Kovaako virzakivet sattuvat asteikolla 1-10?
xxx/ellauri202.html on line 227: Après le Crime de Sylvestre Bonnard (1881), où il a voulu camper (esquisser) son propre personnage, A. France a successivement publié, dans un registre très varié, empreint de scepticisme et d'une ironie toute voltairienne, la Rôtisserie de la reine Pédauque (1893), si différente du Lys rouge (1894), double hommage à Mme de Caillavet et à l'Italie, du récit de fiction politique (l'Île des pingouins, 1908) ou de la fresque révolutionnaire (Les dieux ont soif, 1912).
xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive.
xxx/ellauri209.html on line 89: You might be wondering that if all wholesalers do is take product from distributors and provide it to retailers, isn't that just an extra unnecessary step? Well, it's extremely important because of the relationship that the wholesalers have with retailers which the distributors don't have, improving and increasing the product's reach and allowing the companies to get more market share, and hence increase their sales. Don't believe me? The wholesale industry globally is worth around $48,478 billion in 2020, which seems massive but is actually a decline from 2019 when the wholesale industry was worth $48,761 billion. I'm sure you'll know that the reason for this decline is the Covid-19 pandemic which has wreaked havoc across the world, and sent most countries across the world into either a recession or a depression. As travel was banned both domestically and especially internationally, the global supply chain was devastated which has led to a contraction in most industries and economies, and wholesalers of course are involved in most industries and hence, have had to face the effect as well.
xxx/ellauri209.html on line 101: The Corn Laws blocked the import of cheap corn, initially by simply forbidding importation below a set price, and later by imposing steep import duties, making it too expensive to import it from abroad, even when food supplies were short. The Corn Laws enhanced the profits and political power associated with land ownership.
xxx/ellauri212.html on line 425: "Thérèse Dreaming," which was finished in 1938, was Balthus's first painting of an underage model, according to the Village Voice. Balthus toned down the eroticism in his paintings later in his career, but he remained defensive of it: ''I really don't understand why people see the paintings of girls as Lolitas,'' he told the New York Times in 1996. ''My little model is absolutely untouchable to me." For all his artwork, Balthus's biographies and obituaries haven't published evidence of pedophilia in his personal life. Maybe his wee pencil was too shy to actually intrude inside his underage models. I bet he went afterward into the toilet with the canvas. Tai size taas vaan valehteli raukka nälissään, se oli ashkenazi jutku äiskän puolelta ja valehteli siitäkin. Toi kitaraa soittava ämmäoletettu on äijän izensä näköinen, mahtaisiko olla se Dorotea Spiro äitykkä. Sen veli oli jonkin sortin filosofi ja markiisi de Sade fänittäjä. Varmaan äiskä piti niitä pahoin ja niistä tuli jotain pervoja. Niljakasta porukkaa.
xxx/ellauri215.html on line 133: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.”
xxx/ellauri215.html on line 364: Alexander Stubb who has had direct experience with Putin and Russia, comments on the situation says, "The first argument is that Russia could not help itself. Russia has already been an expansionist and aggressive state. Unlike eg. Greece, Italy, Sweden, Britain, France, Germany and the U.S.A. You have to understand Russia's history to understand where Russia is coming from. ... Russia believes in destiny, there is a certain nostalgia and narrative of it’s expansionist past, which previously made Russia into a great superpower. So the argument that Russia is somehow working to defend itself from Ukraine doesn’t stand up. Russia could not help itself. Its like bulimia. There was absolutely no reason for Russia to attack. Russia just doesn't like capitalist democratic neighbors, just like America does not like communists, and the only one they allow to exist is Finland, which is insignificant. For the rest they think of spheres of interest and power, like the Chinamen."
xxx/ellauri215.html on line 384: Countries that were not members could partner with them, like Finland. There was also close partnership with the Russian council in NATO, so there was this cooperation. NATO enlargement took place because Soviet satellites during the cold war wanted to get that extra protection and for fully understandable reason, what with Reagan's plans for Star Wars. But that expansion was not aggressive. NATO has never attacked another country. Iraq, Libya, Sudan etc etc did not involve NATO in the least.
xxx/ellauri215.html on line 390: "The fifth claim (sorry folks) is about the US and EU projecting power onto Russia. Remember that the EU has worked on two premises - Idealism and Realism. HOOHOO, this is getting too hilarious. Idealism because we wanted to create closer relations with Russia, otherwise we would not have created a level of energy dependency on Russia like we have and trying to accommodate Russia with cooperation in the EU; and, Russia has not been aggressive about EU expansion as such.
xxx/ellauri215.html on line 466: “Rav Hisda ruled: A man is forbidden to perform his marital duty in the daytime, for it is said, ‘And thou shalt love thy neighbor as thyself’ (Leviticus 19:18). But what is the proof? Abaye replied: He might observe something repulsive in her, and she would thereby become loathsome to him.”
xxx/ellauri218.html on line 123: So, the government which was supposed to fall didn’t. As a result, Iraq’s little boys and girls and men and women of all ages didn’t shower kisses on US troops as they freed successive cities and finally Baghdad. During this piece of cake triumph, the "coalition forces" might lose a few troops to accidents and friendly fire like in Grenada, Bosnia and even Afghanistan, but the Iraqis wouldn’t really fight. Thus, we would not have a serious casualty count on our side and attribute a limited number of Iraqi civilian deaths to the cause of freedom itself. The United States would show off the tens of thousands of cowardly Iraqi POWs who surrendered without firing a shot.
xxx/ellauri218.html on line 125: Bush and Rumsfeld obviously believed in this Gulf War 2 scenario. They sneered at the nay-saying generals who demanded more troops and reinforcements to besiege Baghdad. Rummy felt certain that air strikes, with high tech bombs and guided missiles, would more than suffice. They knew, from their studies of selected books and articles written by their ideological neo-con mentors that the Iraqis would surrender rather than fight after US explosives showed them our power; so why the need for all those troops! The brilliant advisers, Deputy Defense Secretary Paul Wolfowitz and Richard Perle, recently resigned as Defense Advisory Board Chief, and other intellectuals had spun a convincing tale, one that included the oft-referenced domino theory. They convinced the lesser IQs like Rummy who in turn convinced the even more intellectually challenged president.
xxx/ellauri224.html on line 365: Eliot was in love three times (not counting the catamites), and each of those loves became events in his artistic and spiritual lives – and two of the women involved were massively the worse for it. Vivien Eliot was a difficult woman, yet Eliot – who had connived at her affair with Bertrand Russell – treated her, with the agreement of his spiritual advisers, with a coldness that helped break her spirit, perhaps her mind. Emily Hale was the woman he deserted for Vivien; she spent her life at his encouragement waiting for Vivien to die, and it was in her presence that he had some of his deepest moments of spiritual intensity – yet she was eventually dismissed from his life with equal coldness. They were both central to his greatest works: Vivien to The Waste Land and Emily to much of The Four Quartets.
xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
xxx/ellauri225.html on line 277: Several of Le Guin´s works have featured stylistic or structural features that were unusual or even subversive. The heterogeneous structure of The Left Hand of Darkness, described as "distinctly post-modern" (eek!), was unusual for the time of its publication. This was in marked contrast to the structure of (primarily male-authored) traditional science fiction, which was straightforward and linear. The novel was framed as part of a report sent to the Ekumen by the protagonist Genly Ai after his time on the planet Gethen, thus suggesting that Ai was selecting and ordering the material, consisting of personal narration, diary extracts, Gethenian myths, and ethnological reports. Earthsea also employed an outlandishly unconventional narrative form described by scholar Mike Cadden (Princeton U Senior Lecturer in Theater) as "free indirect discourse", in which the feelings of the protagonist are not directly separated from the narration, making the narrator seem sympathetic to the characters, and removing the skepticism towards a character´s thoughts and emotions that are a feature of more direct narration. Cadden suggests that this method leads to younger readers sympathizing directly with the characters, making it an effective technique for young-adult literature like Flaubert or Zola.
xxx/ellauri225.html on line 341: Harold Bloom on tullut eteen useinkin ja luupin alle albumissa 67. Harold näytti aika lailla Salen Henry Tillermanilta. Paxuhuulinen imukala lähi-idästä. Sillä oli Jiddish äidinkielenä, se izeoppi englantia salaa äidiltä. Toisin kuin kaima Allan Harold ei kenties ollut homo. Pikemminkin asexuaalin oloinen, tai repressoitunut, käsivetoinen.
xxx/ellauri225.html on line 347: In the 1960s, the New Criticism, which since has taken hold at most American universities, came into vogue, insisting that literature be reexamined through multiple lenses so that new interpretations and voices would flourish. Elaborate curriculums looked at literature through different prisms: gay, feminist, Marxist, deconstructionist and others. Bloom was enraged. He spent decades lambasting the New Criticism, refusing to have anything to do with these critics and labeling them derisively as “the school of resentment.” Many resented his elitism.
xxx/ellauri227.html on line 43: Onhan nobelisteillakin näitä kaikkia, mutta pitoisuus on alhaisempi, kun pitää laittaa soppaan myös tuju määrä ihmis- ym. luonnonkuvausta ja sivellä päälle paxulti kirjallisia alluusioita. Niinkuin esim. "puunaama". Niillä pidetään yllä laahuxeen hajurakoa.
xxx/ellauri228.html on line 41: Is it not true that, bereft of all sense of decency and ethical restraints, both these miscreants then emptied on the rocks of lifeless Earth six barrels of gelatinous glue, rancid, plus two cans of albuminous paste, spoiled, and that to this ooze they added some curdled ribose, pentose, and levulose, and-as though that filth were not enough-they poured upon it three large jugs of a mildewed solution of amino acids, then stirred the seething swill with a coal shovel twisted to the left, and also used a poker, likewise bent in the same direction, as a consequence of which the proteins of all future organisms on Earth were LEFT-handed?! And finally, is it not true that God, suffering at the time from a boner and moreover egged on by Lorrd, who was reeling from an excessive intake of intoxicants, did willfully and knowingly jerk off into that protoplasmal matter, and, having infected it thereby with the most virulent viruses, guffawed that he had thus breathed 'the fucking breath of life' into those miserable evolutionary be ginnings?!
xxx/ellauri228.html on line 246: Stan oli 1/2v nuorempi kuin Pirkko Hiekkala mutta kuoli 5v ennen sitä. The Polish Parliament declared 2021 Stanisław Lem Year. Lem was an aggressive driver. He loved sweets (especially halva and chocolate-covered marzipan), and did not give them up even when, toward the end of his life, he fell ill with diabetes.
xxx/ellauri228.html on line 444: The four Venezuela sisters had enough. They were tired of poverty, tired of their abusive father, and tired of being harassed by villagers who hated their father even more than they did. Bye to El Salto de Juanacatlan, Jalisco, forever, and on to San Francisco to start their lives over.
xxx/ellauri228.html on line 562: The British-Swedish-American television show places a group of strangers in an isolated location, where they must provide food, fire, and shelter for themselves. They are initially divided into two tribes. The contestants compete in challenges for rewards and immunity from gang rape. The remaining contestants are eventually merged into a single tribe. The contestants are progressively eliminated from the game as they are voted out by their fellow contestants or, as may be the result after the merge, lose an immunity challenge until only one remains and is awarded a grand prize. A Robinsonian version of the American Dream.
xxx/ellauri228.html on line 594: There was also an 'I´ll do anything to be on television' section called "The Hopefuls" which ran for half of series 4 and half of series 5 in which people did generally repulsive things in order to get featured on the programme.
xxx/ellauri229.html on line 539: The period of private initiative in body building lasted three quarters of a century. At first there was much enjoyment taken in the newly won freedom of automorphosis, once again the young people led the way, the men with their gambrel thills and timbrels, the women with their pettifores, but before long a generation gap developed, and demonstrations-under the banner of asceticism-followed. The sons condemned their fathers for being interested only in making a living, for having a passive, often consumerist attitude towards the body, for their shallow hedonism, their vulgar pursuit of pleasure, and in order to disassociate themselves they assumed shapes deliberately hideous, uncomfortable beyond belief, downright nightmarish (the antleroons, wampdoodles). Showing their contempt for all things utilitarian, they set eyes in their armpits, and one group of young biotic activists made use of innumerable sound organs, specially grown (electric guitars, glottiphones, hawk pipes, knuckelodeons, thumbolas). They arranged mass concerts, in which the soloists-called hoot-howls-would whip up the crowd into a frenzy of convulsive percussion. Then came the fashion - the mania, rather - for long penises, which in caliber and strength of grip underwent escalation according to the typically adolescent, swaggering principle of "You haven´t seen anything yet!" And, since no one could lift those piles of coils by himself, so called processionals were attached, caudalettes, a self-perambulating receptacle that grew out of the small of the back and carried, on two strong shanks, the weight of the testicles after their owner. In the textbook I found illustrations depicting men of fashion, behind whom walked testicle-bearing processionals on parade; but this was already the decline of the protest movement, or more precisely its complete bankruptcy, because it had failed to pursue any goals of its own, being solely a rebellious reaction against the orgiastic baroque of the age. LEM ei paljon perustanut sodanjälkeisestä 60-luvun sukupolvesta, eikä hipeistä. No en minäkään.
xxx/ellauri229.html on line 736: At home with his wife and daughter, the Stalker´s wife (Alisa Freindlich) begs him not to go into the Zone, but he dismissively rejects her pleas. Niinpä tietysti. In a rundown bar-café, the Stalker meets his next clients for a trip into the Zone, the Writer (Anatoly Solzhenitsyn) and the Professor (Nikolai Gringo). The Stalker, the Writer, and the Professor compete at the bar-café who gets to fuck the Stalker´s wife and who the daughter.
xxx/ellauri230.html on line 476: Weighing over 500 tons and measuring an impressive 15 meters (49 feet) tall, Todai-ji Temple's Great Buddha absolutely dwarfs his admirers. He pitifully tries to hang on to the title of the largest bronze Buddha in the world (but see Ushiku daibutsu below).
xxx/ellauri230.html on line 595: Moottoriturvan ize siveltämä omakuva xxx/ellauri230.html on line 715: Poikien koulunkäynnin takaa sotaministeriö, joka ottaa lahjakkaat pojan koulutettavixi upseereixi. Tytöille on sitten nämä geishaopistot. Kaikki korkeammat opinahjot ovat erixeen tytöille ja pojille. Ottolapsijärjestelmä on erityisen tehokas. Kouluissa kirjoitustaidon jälkeen tärkeintä on siveysoppi, kuten meillä uskonto. Pääpaino siinäkin on hyvissä tavoissa ja isänmaallisuudessa. Sixi japsut ovatkin maailman kohteliain kansa. Roomalaiskatolista kirkkoa on aika ajoin vainottu ja lähetyssaarnajia pantu makuuasentoon, koska paavi oli yrittänyt keulia auringon pojan ohize.
xxx/ellauri231.html on line 260: sive.svg" width="70%" />
xxx/ellauri231.html on line 412: 1920- ja 1930-luvuilla Buninia pidettiin bolshevismin romahtamista odottavan ulkomaalaisten sukupolven moraalisena ja taiteellisena edustajana. Hän oli elävien venäläisten kirjailijoiden joukossa arvostettu vanhempi henkilö Tolstoin ja Tšehovin perinteelle uskollisena. Hänestä tuli ensimmäinen venäläinen, joka voitti Nobelin kirjallisuuden palkinnon, joka myönnettiin hänelle vuonna 1933 "venäläisen klassisen proosan perinteiden seuraamisesta ja kehittämisestä siveellä ja taidokkaalla". Per Halstroem pani juhlapuheessaan merkille palkitun runollisen lahjan. Bunin puolestaan ylisti Ruotsin Akatemiaa maanpaossa olevan kirjailijan kunnioittamisesta. Puhuessaan Akatemialle hän sanoi:
xxx/ellauri233.html on line 45: 90% kirjoista, niiden kirjoittajista ja niissä esiintyvistä henkilöistä plus niiden vääntyneistä siveellisistä pönötyxistä on yxinomaan ärsyttäviä. Olen saanut näistä apinoista aika tarpeexeni, sie hängen mir zum Hals heraus.
xxx/ellauri233.html on line 377: Missä kohen Jamesin Blackthornen seikkailut poikkeavat esikuvastansa Adamsista? No mietitään - tää on romaani, eikä pelkkä rags to riches tositarina. Ei siis riitä pelkkä (E), pitää olla paxulti myös (K) ja (F). Näyttää siinä olevan kaikenlaista nujakointia, ja aika pian on jonkin verran myös japsunaisten nussintaa (sitähän oli Aatamilla kyllä izellään). "As they spend more time together, Blackthorne comes to deeply admire both Toranaga and (specifically) Mariko, and all three secretly become lovers." Samainen Mariko (joka on sentään vaan japsulainen nainen) silputaan smithereeneixi. "However, she and Blackthorne and the other ladies of Toranaga's "court", escape into a locked room. As the ninja prepare to blow the door open Mariko stands against the door and is killed by the explosion." No jäähän Toranagalle vielä "Lady Anjin". Entäs moraali? "Blackthorne is torn between his growing affection for Mariko (who is married to a powerful, abusive, and dangerous samurai, Buntaro), his increasing loyalty to Toranaga, his household and consort, a "Willow world" courtesan named Kikuli, and his desire to return to the open seas aboard Erasmus so he can intercept the Black Ship fleet before it reaches Japan." Onpa hienoa: (E,F,K) konfliktoituvat! "There are other recurring themes of Eastern values, as opposed to Western values, masculine (patriarchal) values as opposed to human values, etc."
xxx/ellauri233.html on line 404: His extensive explanations are largely inscrutable to any but advanced talmudists. Actually they too don't have a clue but they keep a lid on it.
xxx/ellauri233.html on line 410: Shneur Zalman of Liadi (Hebrew: שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 O.S. / 18 Elul 5505 – 24 Tevet 5573), was an influential Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi in Grand Duchy of Lithuania and later in the Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari. Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two ears"). Shneur Zalman was a prominent (and the youngest) disciple of Dov Ber of Mezeritch, the "Great Maggid", who was in turn the successor of the founder of Hasidic Judaism, Yisrael ben Eliezer, known as the Baal Shem Tov. He too displayed extraordinary talent while still a child. By the time he was eight years old, he wrote an all-inclusive commentary on the Torah based on the works of Rashi, Nahmanides and Abraham ibn Ezra.
xxx/ellauri234.html on line 380: Kirjassa Tristia II: 253-312 Nokka puolustaa Ars Amatoriaa jälleen kirjoitettuna kurtisaaneille eikä aatelisnaisille, ja käyttää eroottisuuden ja pornografian klassista puolustusta, että se ei turmele, vaan houkuttelee jo korruptoituneita ja että kaikki herättää rivoja ajatuksia rivossa mielessä. (Huomaa Euripides, Bacchaessa: 'Bacchic-rituaalissa, kuten muuallakin, nainen on turvassa korruptiolta, jos hänen mielensä on siveä.')
xxx/ellauri234.html on line 461:
xxx/ellauri234.html on line 489: One word for the wise and depressed men described in this thread: VASECTOMY. Get it! I got it. Too late tho. Highly unlikely that creating another being entirely dependent on you for 18 years is going to do much to change your mood. Don’t have kids unless parenthood is your top priority and ambition in life. Kurt Cobain was right: it’s a setup!. Plant a house. Build a tree! Take a beer! Have a cow! Watch some TV! Join Depressive Quora!
xxx/ellauri235.html on line 448: During World War II Forester moved to the United States where he wrote propaganda to encourage the country to join the Allies, and eventually settled in Berkeley, California; while living in Washington, D.C., he met a young British intelligence officer named Roald Dahl, of whose experiences in the RAF he had heard word, and encouraged him to write about them. In 1947, he secretly married a woman named Dorothy Foster. He suffered extensively from arteriosclerosis later in life.
xxx/ellauri235.html on line 497: During the Seven Years' War (1756-1763), Britain's ruinously expensive naval sorties against France were actually inflicting very little damage. In the specific case of the Sept 1757 Raid on Rochefort, British MP Henry Fox said it was like breaking their windows with guineas (i.e. - using and thus losing our most valuable coins as missiles, simply to break their glass windows).
xxx/ellauri235.html on line 569: He continues to be a largely unread, even if much admired poet. Pindar is the first Greek poet whose works reflect extensively on the nature of poetry and on the poet's role.
xxx/ellauri239.html on line 118: Kerrotaan, että Laotse olisi kirjoittanut tuhat kirjaa, 930 kirjaa siveysopista ja uskonnosta ja 70 magiasta, mutta kukaan ei jaxanut lukea muuta kuin yhden teoksen, ns. Taoteking’in, joka sisältää hänen oppinsa ytimen ja jota yleisesti pidetään taonuskon pyhänä kirjana. Se oli ainoa joka oli tarpeexi lyhkänen. Kummastuxen avonainen ovi.
xxx/ellauri250.html on line 253: En grupp extremt rika individer har offentligt avgivit ett löfte att skänka minst hälften av sina intäkter (intäkter eller kapital?) genom "The Giving Pledge". Hittills har cirka 230 stenrika personer, inklusive Elon Musk, Warren Buffett, Bill Gates och Mark Zuckerberg, undertecknat uppropet (inte Larry Page va?)
xxx/ellauri250.html on line 285: Impulsive reactions
xxx/ellauri250.html on line 293: Compulsive behavior
xxx/ellauri250.html on line 419: Tää homo ei saa sijoitettua pätkää netflix-laatikoihin ja on sixi aivan hukassa. Onko se rom-com, onko se komedia laisinkaan? Missä kohtaa piti nauraa ja missä itkeä? En ymmärrä. "Because Laura and Lhoja (sic!) don’t entirely play out the cliché of tension and anger leading to true love, the film comes off as vague and evasive." Voi helskutti. In an interview, the director says “What really interested me were the feelings that are beyond sexual tension. Romantic love stories are often too narrow, do they fall in love? If so, when do they have sex?” Erittäinkin hyvin sanottu, mutta se menee tämän homse arvostelijan pään yli niin ettei edes tukka heilahda.
xxx/ellauri250.html on line 431: Sometimes you can tell from the first shot. In “Compartment No. 6,” the camera follows a young woman at a party as she leaves a bathroom and enters a living room full of gathered friends. That walking, back-of-the-head shot is one of the soggiest conventions of the steadicam era, a facile way of conveying characters’ own fields of vision while anchoring the action on them. The familiarity of this trope suggests both limited imagination and an unwillingness to commit to a clear-cut point of view. When used cannily, it can convey ambiguous neutrality and looming mystery, but, more often, it suggests the merely functional recording of action, which is exactly what’s delivered in “Compartment No. 6,” opening in theatres on Wednesday. The movie sinks, fast and deep, under the weight of dramatic shortcuts, overemphatic details, undercooked possibilities, unconsidered implications. It’s heavy-handed, tendentious, and regressive—and it should come as no surprise that it’s on the fifteen-film shortlist for the Best International Feature Oscar.
xxx/ellauri250.html on line 433: True to national character, the Russian's drunk, aggressive, and crude; boasts of Russia’s greatness; insults Estonia (she explains that she’s from Finland); and, while asking her if she’s “selling pussy (her own, not somebody else's),” grabs her between her legs.
xxx/ellauri250.html on line 448: Mikähän tää Tsai on miehiään, oisko joku viirusilmä jenkkimamu? Juu justiinsa se! Finland’s entry in the Academy Awards’ International Feature Film category, “Compartment No. 6” tells a deliberately heart-warming story, of an extremely unlikely friendship, that’s patronizing and inadvertently offensive. Ai vinkuintiaaneilleko? Mistä tää kaveri nyt poltti pelihousunsa? Ei vaan tää onkin joku jenkki woke juttu:
xxx/ellauri250.html on line 450: What’s not fine is that Laura eventually initiates physical intimacy with Ljoha. The film’s logic is that she’s in an emotionally vulnerable state and he’s the only one there for her, because Irina can’t even bother to muster up any excitement when Laura calls. Of course it’s entirely possible that she is bisexual. Still, hasn’t Mr. Kuosmanen learned the inherent offensiveness of depicting such sexual fluidity after Kevin Smith made this mistake in 1997 with “Chasing Amy?” “Blue is the Warmest Color” only went on to prove in 2013 the toxicity of this plot device.
xxx/ellauri250.html on line 558: The family moved to Mid-City, Los Angeles, in 1930. Bukowski's father was often unemployed. To while away his time, with his mother's acquiescence, his father was frequently abusive, both physically and mentally, beating his son for the smallest real or imagined offense. Heini later told an interviewer that his father beat him with a razor strop three times a week from the ages of six to 11 years. He says that it helped his writing, as he came to understand undeserved as well as well deserved pain.
xxx/ellauri250.html on line 612: Some of the features of the Chinaskian persona: excessive alcohol consumption; love of art (classical music, literature); solitude and self-satisfaction; volatile relationships (especially with women); self-effacement; nihilism; and the ostentatious violation of societal norms.
xxx/ellauri251.html on line 191: Clean offering, and chaste hymns; but me the time Hieno tarjoomus, ja siveitä virsiä; mutta mullei
xxx/ellauri251.html on line 1754: Hateful; and fiery with invasive eyes
xxx/ellauri252.html on line 567: The Marshall Attack is an aggressive line in the Ruy Lopez, where Black sacrifices a pawn by playing d5 to gain initiative and a kingside attack. Frank Marshall famously debuted it in his game against José Raúl Capablanca in 1918. Marshall lost the game. White wins in well over half the plays.
xxx/ellauri253.html on line 98: The dot-com bubble (dot-com boom, tech bubble, or the Internet bubble) was a stock market bubble in the late 1990s, a period of massive growth in the use and adoption of the Internet. Without question September 11 attacks later accelerated the stock-market drop.
xxx/ellauri253.html on line 114: The emergence of sub-prime loan losses in 2007 began the crisis and exposed other risky loans and over-inflated asset prices. With loan losses mounting and the fall of Lehman Brothers on September 15, 2008, a major panic broke out on the inter-bank loan market. There was the equivalent of a bank run on the shadow banking system, resulting in many large and well established investment banks and commercial banks in the United States and Europe suffering huge losses and even facing bankruptcy, resulting in massive public financial assistance (government bailouts).
xxx/ellauri253.html on line 126: An explosive mix of excessive borrowing and risk by households and Wall Street that put the financial system on a collision course with crisis;
xxx/ellauri253.html on line 131: During a period of strong global growth, growing capital flows, and prolonged stability earlier this decade, market participants sought higher yields without an adequate appreciation of the risks and failed to exercise proper due diligence. At the same time, weak underwriting standards, unsound risk management practices, increasingly complex and opaque financial products, and consequent excessive leverage combined to create vulnerabilities in the system.
xxx/ellauri253.html on line 310: Millaiset mahkut meillä on, mökelsi Tony purkka suussa. Barrattin flunssa oli pahentunut. Hän aivasteli. Toimittajat luulevat että "yleisön on saatava tietää". Mixi vitussa yleisön pitäisi saada tietää? "Yucca" piti heti maahantunkeuduttuaan Englannista, arvosti sitä että sai kulkea kadulla pelkässä korsetissa kuten Mannerheim. (Mitä puppua? Britit on vitun siveyssipuleja.) Suvaizevasti siellä suhtaudutaan vaikka pakeihin. (Paskapuhetta.)
xxx/ellauri255.html on line 96: The stage was set for a civil war between the Bolshevik Red Army and their “White” enemies that devastated the country and led to millions of deaths. Several international powers also contributed troops and supplies to the conflict, predominantly to the Bolsheviks’ opponents. (Note the similarity to Ukraina today!) In 1919, White armies led by Generals Kolchak and Denikin launched offensives that seemed set to destroy the fledgling communist regime, but the Red Army managed to repel them. Following those triumphs the Bolsheviks were eventually able to achieve ultimate victory, though fighting continued for many more months. It looks like this history is just now repeating itself and in just the same place too, fascist Ukraina!
xxx/ellauri259.html on line 343: Teidät on kuzuttu vapauteen, veljet. Mutta älkää tämän vapauden varjolla päästäkö itsekästä luontoanne valloilleen, vaan rakastakaa ja palvelkaa toisianne. Lain kaikki käskyt on pidetty, kun tätä yhtä noudatetaan: »Rakasta lähimmäistäsi niin kuin itseäsi.» Mutta jos te revitte ja raastatte toinen toistanne, pitäkää varanne, ettette lopullisesti tuhoa toisianne. Tarkoitan tätä: antakaa Hengen ohjata elämäänne, niin ette toteuta lihanne, oman itsekkään luontonne hajua. Liha haluaa toista kuin Henki, Henki toista kuin liha. Liha haluaa toista lihaa. Ne sotivat toisiaan vastaan, ja siksi te ette tee mitä tahtoisitte. Mutta jos Henki johtaa teitä, ette ole lain alaisia. Lihan aikaansaannokset ovat selvästi nähtävissä. Niitä ovat siveettömyys, saastaisuus, irstaus, epäjumalien palveleminen, vapaa-ajattelu, noituus, vihamielisyys, riidat, kiihkoilu, kiukku, juonittelu, eripuraisuus, lahkolaisuus, kateus, juomingit, remuaminen ja muu sellainen. Varoitan teitä, kuten olen jo ennenkin varoittanut: ne, jotka syyllistyvät tällaiseen, eivät saa enää sen lisäxi omaxeen eikä edes vuokralle Jumalan valtakuntaa. Hengen hedelmää taas ovat rakkaus, ilo, rauha, kärsivällisyys, ystävällisyys, hyvyys, uskollisuus, lempeys ja itsehillintä. Näitä vastaan ei ole lakia, eikä homostelua. Ne, jotka ovat Jeesuksen Kristuksen omia, ovat ristiinnaulinneet vanhan luontonsa himoineen ja haluineen. Jos me elämme Hengen varassa, meidän on myös seurattava Hengen johdatusta. Emme saa tavoitella turhaa kunniaa emmekä ärsyttää ja varsinkaan kadehtia toisiamme. Jatkamalla sivuston käyttöä hyväksyt sivuston evästekäytännön. » Lisää tietoa.[piilota viesti]
xxx/ellauri259.html on line 405: Ykän mukaan Eikalle vapaus tarkoitti mm. Suomen izenäisyyttä venäläisen vallasta, uskonnon-- ja yrittäjän vapautta ja artistin lisenssiä plus vapautta kullin orjuudesta, ase- ja aviovelvollisuudesta. Sen naissuhteissa oli strindbergiläistä misogyniaa. Kaikki naiset joita Johannes oli päässyt puikkimaan ilman vakuuksia olivat sen mielestä epäsiveellisiä.
xxx/ellauri261.html on line 265: Thornton´s themes are familiar from other personists — the timeless human condition; history as progressive, cyclical, or entropic; literature, philosophy, and religion as the touchstones of civilization.
xxx/ellauri261.html on line 446: Ambrose Kemper: A young and explosive struggling artist seeking to marry Ermengarde.
xxx/ellauri261.html on line 635: The movement also suggested the legitimacy of seeking the holy outside the church itself. Thereby it suggests that the church did not have exclusive rights to divine inspiration. In a sense, this incorporated a strong sense of continuous revelation in which truth of the religious sort was sought out in poetry, music, art, or even the pub and in the street. [citation sorely needed].
xxx/ellauri265.html on line 68: Ukraine’s allies have said it is unlikely they will be able to supply the number of tanks previously promised. After a meeting in Brussels of western defence ministers, the German defence minister, Boris Pistorius, said they would not be able reach the size of a battalion. The bad news comes just after the Nato chief, Jens Stoltenberg, announced that Russia had begun a renewed offensive in the east in an attempt to take more territory before new western equipment arrives in the spring.
xxx/ellauri265.html on line 400: “The erosion of academic freedom and the ascendancy of an illiberal ‘successor ideology’ known to its critics as wokeism, which manifests itself as career-ending ‘cancelations’ and speaker disinvitations, but less visibly generates a pervasive climate of anxiety and self-censorship,” Ferguson wrote in a November Bloomberg opinion essay.
xxx/ellauri265.html on line 486: Panzar is a massively multiplayer online game featuring a multiplayer online battle arena developed and published by Russian Panzar Studio for Microsoft Windows. It is a free-to-play game, supported by micro-transactions. A prime example of communicative capitalism from an excommunicated ex-communist society.
xxx/ellauri268.html on line 349: Many argue that the pervasive nature of antisemitic tropes means the Gringotts goblins and their ilk do no harm. Most children watching the “Harry Potter” films wouldn’t have picked up on the reference. The British charity Campaign Against Antisemitism, for example, tweeted a statement arguing that there are “centuries of association of Jews with grotesque and malevolent creatures in folklore” and that “those who continue to use such representations are often not thinking of Jews at all” but are innocently thinking “of how readers or viewers will imagine goblins to look.”
xxx/ellauri268.html on line 377: Joy Harjo was born in Tulsa, Oklahoma, on May 9, 1951. Joy Harjo is an enrolled three quarter injun of the Muscogee/Mvskoke (Creek) Nation. From 2019 to 2022, she served as the 23rd Poet Laureate of the United States. Harjo's childhood in Oklahoma contained episodes of violence and conflict. Her Muscogee father suffered from alcoholism. Harjo's parents eventually divorced, but when her Cherokee-European mother married again, Harjo ended up with an abusive Caucasian stepfather.
xxx/ellauri273.html on line 65: In the late 19th and early 20th century, Guatemala's potential for agricultural exploitation attracted several foreign companies, most prominently the United Fruit Company (UFC). These companies were supported by the country's authoritarian rulers and the United States government through their support for brutal labor regulations and massive concessions to wealthy landowners. In 1944, the policies of Jorge Ubico led to a popular uprising that began the ten-year Guatemalan Revolution. The presidencies of Juan Jose Arévalo and Jacobo Árbenz saw sweeping social and economic reforms, including a significant increase in literacy and a successful agrarian reform program.
xxx/ellauri273.html on line 67: The progressive policies of Arévalo and Árbenz led the UFC to lobby the United States government for their overthrow, and a US-engineered coup in 1954 ended the revolution and installed a military regime. This was followed by other military governments, and jilted off a civil war that lasted from 1960 to 1996. The war saw human rights violations, including a genocide of the indigenous Maya population by the military. Following the war's end, Guatemala re-established a representative democracy. It has since struggled to enforce the rule of law and suffers a high crime rate and continued extrajudicial killings, often executed by security forces.
xxx/ellauri273.html on line 71: Cecilio Chi, the native leader of Tepich, along with Jacinto Pat attacked Tepich on 30 July 1847, in reaction to the indiscriminate massacre of Mayas, ordered that all the non-Maya population be killed. By spring of 1848, the Maya forces had taken over most of the Yucatán, with the exception of the walled cities of Campeche and Mérida and the south-west coast, with Yucatecan troops holding the road from Mérida to the port of Sisal. The Yucatecan governor Miguel Barbachano had prepared a decree for the evacuation of Mérida, but was apparently delayed in publishing it by the lack of suitable paper in the besieged capital. The decree became unnecessary when the republican troops suddenly broke the siege and took the offensive with major advances.
xxx/ellauri273.html on line 80: It is unclear why the commanding general ordered a wholesale slaughter of the garrison. Possibly he was tired of retaking the city from the more aggressive Yucateco state. Regardless, this action frightened the tiny British colonial establishment in neighboring British Honduras.
xxx/ellauri273.html on line 86: In 1931, the dictator general Jorge Ubico came to power, backed by the United States, and initiated one of the most brutally repressive governments in Central American history. Just as Estrada Cabrera had done during his government, Ubico created a widespread network of spies and informants and had large numbers of political opponents tortured and put to death. A wealthy aristocrat (with an estimated income of $215,000 per year in 1930s dollars) and a staunch anti-communist, he consistently sided with the United Fruit Company, Guatemalan landowners and urban elites in disputes with peasants. After the crash of the New York Stock Exchange in 1929, the peasant system established by Barrios in 1875 to jump start coffee production in the country was not good enough anymore, and Ubico was forced to implement a system of debt slavery and forced labor to make sure that there was enough labor available for the coffee plantations and that the UFCO workers were readily available.
xxx/ellauri280.html on line 122: On Monday, Chinese Foreign Ministry spokesperson Wang Wenbin accused the United States of "fanning flames and stoking confrontations" by providing Ukraine with defensive weapons, and said Beijing would "never accept (U.S.) finger-pointing and even coercion and pressure on China-Russia relations." Here's a look at where China stands on the conflict.
xxx/ellauri280.html on line 447: Oud or Oudh is by far one of the most expensive raw fragrance ingredients in the world. Also known as agarwood, this essential oil is extracted from the fungus-infected resinous heartwood of the agar tree, which is primarily found in the dense forests of Southeast Asia, India and Bangladesh. It is worth 1.5 times its weight in gold. It is an endangered species.
xxx/ellauri281.html on line 646: Most of al-Hamdānī’s life was spent in Arabia itself. He was widely educated, and he traveled extensively, acquiring a broad knowledge of his country. He became involved in a number of political controversies. When he was imprisoned for one of them, his influence was sufficient to invoke a tribal rebellion in his behalf to secure his release.
xxx/ellauri286.html on line 138: Jatkosodan jälkeen yleisistä kirjastoista poistettiin tai siirrettiin lukittuihin varastoihin liki 300 sisällöltään Neuvostoliiton vastaisiksi katsottua teosta. Entisen sisäministerin Yrjö Leinon muistelmateoksen Kommunisti sisäministerinä julkaiseminen estettiin ns. yöpakkaskriisin aikana vuonna 1958, koska sen pelättiin vahingoittavan Suomen ja Neuvostoliiton suhteita, ja teos julkaistiin vasta Neuvostoliiton romahdettua vuonna 1991. Viimeisimpiä tapauksia ovat olleet epäsiveellisiksi katsottujen, norjalaisen Agnar Myklen novellikokoelman Silmukka kuun sirppiin ja romaanin Laulu punaisesta rubiinista (1957) sekä yhdysvaltalaisen Henry Millerin romaanin Kravun kääntöpiiri (1962) suomennosten takavarikointi.
xxx/ellauri286.html on line 140: Painovapauslaki ei koskenut elokuvia, vaan niiden osalta ylläpidettiin perustuslain säätämisjärjestyksessä säädetyn lain nojalla sensuurijärjestelmää rauhan aikanakin vuoteen 2001 saakka. Vuonna 1965 säädetyn lain mukaan esitettäväksi ei hyväksytty ”hyvien tapojen vastaisia”, ”epäsiveellisiä, raaistavia tai mielenterveyttä vahingoittavia” elokuvia tai elokuvia, joiden esittäminen saattoi ”vaarantaa yleistä järjestystä tai turvallisuutta tahi maanpuolustusta taikka huonontaa valtakunnan suhteita ulkovaltoihin”. Nämä kiellot kumottiin vuonna 2001. Valtion elokuvatarkastamo kuitenkin tarkasti vuoteen 2012 saakka julkisesti esitettävät ja myytävät elokuvat mutta ainoastaan mahdollisten ikärajojen määräämistä varten. Korkein ikäraja, joka niille voitiin määrätä, oli 18 vuotta. Tunnettuja esimerkkejä ovat olleet suomalaissyntyisen Casper Wreden elokuvan Ivan Denisovitšin päivä – Aleksandr Solženitsynin samannimisen romaanin pohjalta – esityskielto ulkopoliittisista syistä vuonna 1972 ja samoin suomalaissyntyisen Renny Harlinin Yhdysvalloissa ohjaaman elokuvan Jäätävä polte määrääminen esitys- ja levityskieltoon raaistavan ja ulkopoliittisesti arveluttavan sisältönsä vuoksi vuonna 1986. Ne olivatkin paxua propagandaa molemmat.
xxx/ellauri287.html on line 339: Angels are mentioned 273 times in the Bibble. Although we won't look at every instance, this study will offer a comprehensive look at what the Bibble says about these fascinating creatures.
xxx/ellauri291.html on line 157: Zulun roolia oli tarkoitus laajentaa toisella kaudella, mutta Takein roolin ansiosta John Waynen The Green Barets -elokuvassa hän esiintyi vain puolessa kaudesta, ja hänen roolinsa täytti Walter Koenig suhteellisen nuorena, moppihuippuna venäläisenä navigaattorina. Lippuri Pavel Chekhov. Kun Takei palasi, heidän oli jaettava pukuhuone. He esiintyivät yhdessä Enterprisen ruorissa sarjan loppuosan ajan. Neuvostoliiton Pravda sanomalehden epävirallisessa jutussa (saattaa olla vaihtoehtoista totuutta) valitti, että kulttuurisesti monimuotoisten henkilöiden joukossa ei ollut venäläisiä, joita pidettiin henkilökohtaisena vähättelynä tälle maalle, koska neuvostovenäläinen Juri Gagarin oli ensimmäinen mies, joka teki avaruuslennon. Gene Roddenberry sanoi vastauksena, että "Tšehov-juttu oli meidän puoleltamme suuri virhe, ja olen edelleen hämmentynyt siitä, ettemme sisällyttäneet venäläistä heti alusta alkaen." Desiluun dokumentaatio kuitenkin viittaa siihen, että tarkoituksena oli tuoda Star Trekiin hahmo, jolla on seksivetoisuutta teini-ikäisille tytöille! Walter Koenig huomautti Star Trek: The Original Series -sarjan 40-vuotisjuhlatapahtumassa 2006 epäilevänsä Pravdaa koskevaa huhua, koska Star Trekiä ei koskaan esitetty Neuvostoliiton televisiossa. On myös väitetty, että The Monkeesin entinen jäsen Davy Jones oli mallina herra Chekhoville. Königit oli juutalaisloikkareita Neuvostoliitosta jotka Liettuassa asuessaan otti nimen Kantin kotikaupugista Koenigsbergistä. Davy Jones on merimiesten paholaisesta käyttämä nimitys. Jones jolla oli 14 hevosta kuoli floridalaisessa sairaalassa 67-vuotiaana sydäninfarktiin. 9v vanhempi Walter Koenig virnistelee vielä 86-vuotiaana lippalakki päässä.
xxx/ellauri292.html on line 179: Ikonionissa ollessaan Paavali piti saarnojaan Onesiforuksen talossa (vrt. 2Tim 1:16) sarjassa aitajulistuksia, jonka Thecla, nuori jalo neitsyt, kuuli viereisen talon ikkunastaan. Hän kuunteli, ihastunut, liikahtamatta päiviä. Theclan äiti Theocleia ja hänen kihlattunsa Thamyris huolestuivat siitä, että Thecla noudattaisi Paavalin vaatimusta, että "täytyi pelätä vain yhtä Jumalaa ja elää siveydessä", mikä kuulosti pahalta, ja he muodostivat väkijoukon vetääkseen Paavalin kuvernöörin luo, joka vangitsi apostolin.
xxx/ellauri295.html on line 374: Ei ole "frigidin lukijan" käsitettä; "impotentin kirjailijan" on. Eipa tunneta "siveettömiä" lukijoitakaan, syy on aina kirjassa.
xxx/ellauri295.html on line 678: Muggeridge was described as having predatory behaviour towards women. He was described as a "compulsive groper", reportedly being nicknamed "The Pouncer" and as "a man fully deserving of the acronym NSIT—not safe in taxis". His niece confirmed the facts, while also reflecting on the suffering inflicted on his family and saying that he changed his behaviour slightly when he converted to Christianity in the 1960s.
xxx/ellauri298.html on line 248: Anger. Tears. Sobs. Numbness. Helplessness. For both mother and doctor, Obsessive xxx/ellauri298.html on line 349: Wilhelm Reich ( / r aɪ x / RYKHE, saksa: [ˈvɪlhɛlm ˈʁaɪç] ; 24. maaliskuuta 1897 – 3. marraskuuta 1957) oli itävaltalainen lääketieteen tohtori ja psykoanalyytikko, Sigmund Freudin jälkeisen toisen analyytikkopolven jäsen. Useiden vaikutusvaltaisten kirjojen kirjoittaja, The Impulsive Character (1925), The Function of the Orgasm (1927), Character Analysis (1933) ja The Mass Psychology of Fascism (1933), hänestä tuli yksi radikaaleimmista hahmoista. psykiatrian historiassa.
xxx/ellauri304.html on line 302:
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xxx/ellauri304.html on line 405: However stupid the surrounding text may be, it points out the fact that women nevertheless get turned on with the image of an improbably big slammer being thrust into them by one incredibly rich nice-smelling man, and are happy to shell out that money to get aroused enough to be juicy for their unimaginative hard working, non billionaire, non-nice smelling husbands/boyfriends. You see "Poupon Grey" is actually a pseudonym (chosen exclusively to skewer Fifty Shades Of Grey with) being used by one Warren Murphy.
xxx/ellauri304.html on line 496: Passive. Active.
xxx/ellauri304.html on line 517: Sometimes though they might do a little more. They won’t steal the real action but they set the mood, they add humor, they make the setting more believable. You can do this by making placeholders eccentric or obsessive. I read analysis once of an old flick called Beverly Hills Cop. It featured a clerk in an art gallery. He was effeminate. By itself, that’s not unusual. But he had a Jewish accent, and that was unusual because Jews weren’t generally treated as queens in Hollywood — it teems with them (although today H’wood can say anything it wants about Jews, even Christians. You can tell this was an old movie.) What that character did however in the film was to help make Detroit cop Eddie Murphy, the negro comedian, feel even more alien in L.A. than he otherwise would have.
xxx/ellauri306.html on line 148: The meaning of SELFISHNESS is the quality or state of being selfish : a concern for one's own welfare or advantage at the expense of or in disregard of others : excessive interest in oneself. How to use selfishness in a sentence.
xxx/ellauri306.html on line 151: Selfishness is being concerned excessively or exclusively, for oneself or one's own advantage, pleasure, or welfare, regardless of others. Selfishness is the opposite of altruism or selflessness; and has also been contrasted (as by C. S. Lewis) with self-centeredness.
xxx/ellauri306.html on line 183: Persiusta on syystä kritisoitu siitä, että hänen runonsa ovat pelkkiä siveellisyyssaarnoja ja että niistä puuttuu sovittelevuus ja humoristisuus. Vittu ne on mitään satuuraa, pelkkää makulatuuraa. Hopea ei ole häpeä, mutta Persiuxen sepustuxet on. Häntä on pidetty pikkuvanhana kirjatoukkana joka ei ole oikein saanut omakohtaista kokemusta aiheestaan josta tekee satiiria. Toisaalta hänen ideoitaan ja aihevalintojaan on kehuttu, nimittäin pontifexit kehuivat.
xxx/ellauri306.html on line 580: Nimetön: I find this movie boring and predictable the acting was poorly done which is hard for me because of the great cast the writing was awful and at times the movie went flat the chase scene at the end was comical and silly the whole movie was a mess. To put it simply, the film completely ruined the book. And that wasn't easy. This is such a bad film. It is an hour and a half too long, and the beginning and middle are insanely dull. The production value and score do not stand up to the test of time at all. This is an example of all of the worst things about the 90's, which might be one of the worst decades for filmmaking. Es wird einfach viel zu viel geredet, als man schon längstens in die Tat umgesetzt hätte. Fazit: Lieber eine kürzere Geschichte dafür intensiver erzählen und Spannung aufbauen!
xxx/ellauri306.html on line 677: A cow comes flying over the battlements, lowing aggressively. The cow lands on GALAHAD'S PAGE, squashing him completely
xxx/ellauri307.html on line 741: Brown's work is heavily influenced by academic Joseph Campbell, who wrote extensively on mythology and religion and was highly influential in the field of screenwriting. Brown also states he based the character of Robert Langdon on Campbell. Vizi tästä akateemisesta Joosepista taitaa ollakin jo paasaus! Brown does his writing in his loft. He told fans that he uses inversion therapy (ei tarkoita housut pois homopatiaa vaan roikkumista pää alaspäin kuin apina) to help with writer's block. He uses gravity boots and says, "hanging upside down seems to help me solve plot challenges by shifting my entire perspective". Dan on myös hanakka plagioimaan muiden yhtä onnettomia kirjoja.
xxx/ellauri307.html on line 743: Benjy DeMott -vainaa "saw as three pervasive social myths: the assumption, held by many Americans, that we live in a classless society; the promise, held out by movies and television, that individual friendships between blacks and whites can vanquish racism all by themselves; and the images of women, ubiquitous in popular culture, that render them almost indistinguishable from men." He opined that movements of the lower classes have a tendency to 'go awry.' Benjamin Haile DeMott was born on June 2, 1924, in Rockville Centre, N.Y.; his father was a carpenter, his mother a faith healer. He joined the Amherst faculty in 1951 and earned a Ph.D. in English literature from Harvard two years later. He observed that a tenet of national faith in America had been that "goodness equals laughter, that humour can banish crisis, that if you pack up your troubles and smile, horror will take to the caves". Critical response to Mr. DeMott's work was divided. His detractors saw his pop-culture references as forced efforts to look au courant.
xxx/ellauri312.html on line 391: Eli siis Maria on jumalan pojan äiti ja jumalan synnyttäjä muttei kuitenkaan jumalan panopuu eikä puoliso. Jumalan pojan näet "peitti" siveyssyistä kondomin näköinen sijaishenkiolento, jolla ei sen kummempaa roolia eikä persoonallisuutta ollut. Tekiköhän se sille edes kutaa? Tokkopa.
xxx/ellauri312.html on line 410: JD Robb alias Nora Roberts on mauton persu. Ylellisyyden huippua on pehmyt punainen kokolattiamatto ja kristallikilluttimet, hajuvesi ja samppanja. Punainen on maatiainen väri. Samppanjaa saa myös festarien VIP alueilla, joissa on vesivessat eikä näy patraskin riekunta lavoilla. Kun vielä vaientuisi ns. musiikki niin oisi helpompi verkostua.
xxx/ellauri312.html on line 945: Brawne Lamia’s name comes from a combination of John Keats’ beloved Fanny Brawne, and his poem named Lamia (1819). She is described as a rather short and muscular with an intense gaze. She has shoulder-length black curls, dark eyes, sharp nose and wide expressive mouth. She is said to be very beautiful anyway. She becomes "romantically involved" with Johnny and pregnant to boot. She's from Lusus, a world that has gravity 1.3 times stronger than that of Earth. Because of that, she's shorter than many others, but has "heavy layers of mussel". Varoitus! seuraava kuva paljastaa yxityiskohtia ulkosynnyttimistä! xxx/ellauri319.html on line 705: Kun englantilaiset puritaanit kielsivät joulun vuonna 1647 , se ei ollut ilman hyvää syytä. Kun amerikkalaiset puritaanit kielsivät joulun Massachusettsissa vuosina 1659-1681 , sekään ei ollut ilman hyvää syytä. Joulu oli 1800-luvun puoliväliin asti juopumisen ja irstailun aikaa. Miehet pukeutuivat naisixi, naiset miehiksi , palvelijat pukeutuivat kuin isännät, pojat pukeutuivat piispoiksi, kaikki muut olivat pukeutuneet eläimiksi tai pukeutuivat mustanaamoixi – kaikki kumotakseen jumalallisen järjestyksen nimettömyyden turvassa. Joulu oli juomisen, ristiinpukeutumisen, väkivallan ja himon karnevaali, jonka aikana kristityt vapautuivat eettisistä normeista, joita heiltä odotettiin loppuvuoden. Lahjojen antaminen, juhlat, kynttilät, uhkapelit, siveettömyys ja väärinkäyttö olivat roomalaisten Saturnalian tunnusmerkkejä. Varhaisessa nykyajan Englannissa oli yleinen käytäntö valita "Lord of Misrule" valvomaan joulujuhlia. "Herran" alaisuudessa juhlijat marssivat kaduilla pukuihin pukeutuneena, joivat olutta, lauloivat lauluja, soittivat instrumentteja, harjoittivat haureutta ja aiheuttivat omaisuusvahinkoja.
xxx/ellauri329.html on line 158: studios including: Kick Ass, Evasive Angels,
xxx/ellauri337.html on line 146: Wochenlang halten Boris und Leni ihre Zuneigung geheim. Im Februar 1944 gestehen sie einander ihre Liebe, am 18. März kommt es während eines Bombenangriffs zwischen 14:02 Uhr und 15:18 Uhr zum ersten Geschlechtsverkehr. Man merkt Leni im Alltag an, dass sie liebt und geliebt wird. Sie erfindet einen neuen Typ Kranz, der nur aus Heidekraut besteht, das in rauen Mengen aus dem linksrheinischen Gebiet herbeizuschaffen ist. In einer Privatkapelle auf dem Friedhof bereitet sich Leni ihr Brautbett aus Heidekraut, und der 28. Mai 1944 wird ihr Glückstag: zwei Fliegerangriffe, während derer sich Boris und Leni unbeobachtet zurückziehen können. Lenis „glorreiche Zeit“ beginnt im Oktober 1944, als die Alliierten massive Angriffe auf die Region fliegen. Der Verfasser rechnet nach und kommt auf fast 24 volle Stunden, die Leni und Boris zwischen August und Dezember 1944 zusammen sind.
xxx/ellauri337.html on line 165: Die Hoysers haben Lev wegen Scheckbetrugs ins Gefängnis gebracht. Sie sehen das als Liebesakt: Er müsse zur Vernunft gebracht und sein Stolz müsse – zu seinem eigenen Wohl – gebrochen werden. Der Verfasser sucht die Hoysers auf, die inzwischen das mächtigste Immobilienunternehmen der Stadt besitzen. Der alte Hoyser knöpft sich mit seinem Stock in Enterhakenmanier den Verfasser vor, was dessen uraltes Tweedsakko nicht verkraftet. Es entspinnt sich eine hitzige Debatte um die Unersetzbarkeit der Lieblingsjacke, um materielle und immaterielle Werte. Lottes Söhne Kurt und Werner Hoyser, früher als kriminell und schwer erziehbar verrufen, haben Jura und Volkswirtschaft studiert, sind gesellschaftstauglich geworden und würdige Erben ihres Großvaters. Für Leni wollen die Hoysers nur das Beste. Dennoch wollen sie sie und ihre zahlreichen Untermieter – darunter eine portugiesische Familie und türkische Müllmänner – aus ihrer Wohnung werfen. Das sei aber, so die Hoysers, eine „liebevolle Dirigierung“ – das sagen sie auch aus der Überzeugung heraus, dass in Altbauwohnungen gerne mal subversive Zellen gediehen und es außerdem nicht angehen könne, dass Fremdarbeiter so billig wohnen. Deren gute Entlohnung kalkuliere doch ein, dass ein erheblicher Teil als Miete im Land verbleibe. Solchen „Paradiesismus“ wollen Hoysers verhindern.
xxx/ellauri337.html on line 401: Tutkijat ehdottavat, että eläimiä tuhonnut tauti saattoi olla karjarutto. Tämän taudin aiheuttaa Yersinia pestis -niminen bakteeri, jonka välittävät hyönteiset, kuten kärpäset. Viisi tuhatta vuotta aikaisemmin tauti olisi saapunut Egyptiin Aasiasta kauppareittejä pitkin. Kun otetaan huomioon saniteettiolosuhteet ruttojen alkamisesta lähtien (vesivessoja ei ollut, porukat paskansivat pelloille pylly paljaina), se olisi voinut löytää suotuisan ympäristön leviämiselle.
xxx/ellauri357.html on line 405: Yli 25 vuotta sitten joku WJT Mitchell toivoi, että tulevaisuudessa kriitikot kiinnittäisivät huomiota "vaaralliseen… ilkeään… likaiseen" Blakeen, jonka aikaisemmat tutkijat desinfioivat "turvallisesti pyhitetyksi" tehdessään, ja hänen teostensa asianmukaiseen tutkimiseen ammattilaisvoimin. (Mitchell 1982, 410, 411, 414). Profeetallisten pohdiskelujensa aikana Mitchell tunnisti blakelaisen seksuaalisen siveettömyyden paksun sarjan, joka otti usein hyvin outoja muotoja, ja vaikka nyt onkin epämiellyttävää nähdä hänen paimentavan homoseksuaalista fellatiota, naisellisuutta ja lesbovoyeurismia yhdessä raiskauksen, himon ja sadomasokismin kanssa sinkkuna (lika) "epänormaalin seksuaalisuuden" banneri, hänen paljastamansa elävät – heteroseksuaalisuutta hämmentävät – kohtaukset (414) tekivät kohtuulliseksi olettaa, että kun queer saapui sisään kylmästä, Blake Studies toivottaisi sille lämpimän vastaanoton. Tuon vuosikymmenen lopulla Camille Paglian (1990) karu kuvaus Blakesta "British Sade" (270) ehdotti varmasti samanlaista kriittistä tulevaisuutta. Hänen ilmestymisensä runoilijasta saattaa vapista ja iskeä "suuren äidin" alla, mutta edipaalinen terrori antaa myös outoa ymmärrystä, sillä "Blaken kauhistuttava kohtalo oli nähdä kuilu, josta useimmat miehet väistyvät: infantilismi kaikessa miesten heteroseksuaaluudessa" (287). Ja 1990-luvulla omituisia pilkkuja välähti toisinaan sukupuolitutkimuksesta, varsinkin sellaisesta, joka yritti hypätä tiiliseinää vastaan, johon feministinen kritiikki oli törmännyt yrittäessään tuomita Blaken "naisvihaa".
xxx/ellauri363.html on line 208: Uskonpuhdistus muutti suhtautumista työntekoon ja toimeentuloon. Protestanttisen etiikan mukaan työ oli yksilön velvollisuus ja siveellisen elämän merkki, kun taas köyhyys ja kerjäläisyys todistivat työhaluttomuutta ja laiskuutta. Kulttuurisessa murroksessa köyhyys asetettiin työnteon vastakohdaksi. No sitähän oikeistopellet jankuttaa vieläkin.
xxx/ellauri363.html on line 278: ojennuslaitoksilta: oppilaita kasvatettiin jumalanpelkoon, siveyteen, tietoon,
xxx/ellauri363.html on line 476: sukupuolimoraalia, jota muun muassa aikakauden sinisukkien feministiset kannanotot ajoivat. Aikamme siveellisyyskysymyksiä on Yrjö Weilin kustantamon vuonna 1903 julkaisema
xxx/ellauri363.html on line 494: Psykoanalyysi jättää Heikinheimon näkökulmasta siveettömiä aukkopaikkoja sielunterveysoppiin. Ssyntyvyyden aleneminen on sitä vahingollisempaa kun siihen säännöllisesti liittyy suvun rappeutumistaipumus. Huonommat ainekset, jotka eivät mistään piittaa, esim mamut, isääntyvät voimakkaammin kuin rotubiologisesti arvokkaammat ainekset. Meillä huvila-asukkailla ei ole ainoastaan oikeus vaan myös
xxx/ellauri363.html on line 537: Teoxen johdannossa hän vetoaa huvilaeläjien yhteiskunnalliseen vastuuntuntoon ja kirjoittaa: ”Ihmiskunnan mieli on sairas”. Merkkeinä tästä Heikinheimo pitää muun muassa syntyvyyden suunnittelematonta säännöstelyä, perimän rappeutumista, rikollisuutta ja maaltapakoa. Lapsuuden aikaisesta pahantapaisuudesta kehittyy herkästi aikuisena rikollisuus, ellei ymmärtäväinen kasvatus (suojelukasvatus), oma terve järki, ja siveellinen, uskonnollinen herätys kyllin ajoissa saa parannusta aikaan.”
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(Princeton U Senior Lecturer in Theater) as "free indirect discourse", in which the feelings of the protagonist are not directly separated from the narration, making the narrator seem sympathetic to the characters, and removing the skepticism towards a character´s thoughts and emotions that are a feature of more direct narration. Cadden suggests that this method leads to younger readers sympathizing directly with the characters, making it an effective technique for young-adult literature like Flaubert or Zola.