ellauri011.html on line 240: To bind another to its delight,

ellauri011.html on line 1356: The success of Julie delighted Rousseau; he took pleasure in narrating a story about how a lady ordered a horse carriage to go to an Opera, and then picked up Julie only to continue reading the book till the next morning. So many women wrote to him offering their love that he speculated there was not a single high society woman with whom he would not have succeeded if he wanted to.
ellauri022.html on line 985: the four sacred prayers these mighty words these sublime letters of delight
ellauri032.html on line 34: Those persons, that for the most part can give no other proof of being wise than reading other men, take great delight to shew what they think they have read in men, by uncharitable censures of one another behind their backs.
ellauri033.html on line 1073: Emile Laure oli II maailmansodan armeijankenraali Vauclusesta, Vichy-luopio, mitäs se puuhaa Lamartinen runossa? Sori my bad, puhe on jostain toisesta Lauresta. No Vauclusessa on myös ravintola Petrarque et Laure, josta jenkkivieraat sanovat: Good food but lousy service. Koska Vauclusessa on Mont Ventoux, jolle Petrarca kipusi jollain wanderungilla: For pleasure alone he climbed Mont Ventoux, which rises to more than six thousand feet, beyond Vaucluse. It was no great feat, of course; but he was the first recorded Alpinist of modern times, the first to climb a mountain merely for the delight of looking from its top. (Or almost the first; for in a high pasture he met an old shepherd, who said that fifty years before he had attained the summit, and had got nothing from it save toil and repentance and torn clothing.) Petrarch was dazed and stirred by the view of the Alps, the mountains around Lyons, the Rhone, the Bay of Marseilles. He took Augustine´s Confessions from his pocket and reflected that his climb was merely an allegory of aspiration toward a better life. Vanha paimen oli tyytyväinen kun joku oli vielä tyhmempi kuin se, niinkuin Roope ezimässä nelikulmaisia munia.
ellauri035.html on line 1261: With bells and drums let us show our delight in her.
ellauri046.html on line 799: Which throbs with delight to the first kiss of love.
ellauri048.html on line 1370: The chambers emptied of delight: kamaritkin tyhjät ilosta;
ellauri048.html on line 1793: And was the day of my delight
ellauri051.html on line 570: 28 The delight alone or in the rush of the streets, or along the fields and hill-sides, Ilo yxin tai katumelussa, tai pelloilla ja mäenrinteillä,
ellauri051.html on line 1259: 662 And until one and all shall delight us, and we them. 662 Ja kunnes yksi ja kaikki ilahduttavat meitä ja me heitä.
ellauri051.html on line 1779: 1168 All forces have been steadily employ'd to complete and delight me, 1168 Kaikkia voimia on käytetty tasaisesti täydentämään ja ilahduttamaan minua,
ellauri053.html on line 853: Our teacher of English was an Englishman of a rather interesting type. He was given a bungalow in the compound. There he lived with thousands of silk-worms in which he had become interested through Akshoy Kumar Maitra, the historian. On Sundays, discarding all clothes, Mr. Lawrence would wrap himself in old newspapers and lie amongst the caterpillars which delighted in crawling all over him. He was very fond of them and used to say they were his children.
ellauri060.html on line 475: It was pleasant and delightful on a midsummer's morn
ellauri061.html on line 203: In 1817, William Hazlitt found the play to be better as a written work than a staged production. He found the work to be "a delightful fiction" but when staged, it is reduced to a dull pantomime. He concluded that poetry and the stage do not fit together.
ellauri066.html on line 510: "Gloating" is an English word of similar meaning, where "gloat" means "to observe or think about something with triumphant and often malicious satisfaction, gratification, or delight" (e.g., to gloat over an enemy's misfortune).
ellauri066.html on line 528: Philosopher and sociologist Theodor Adorno defined schadenfreude as "... largely unanticipated delight in the suffering of another, which is cognized as trivial and/or appropriate." Adorno on kanssa yxi ääliö.
ellauri067.html on line 581: From early on, Prokosch sought to surround himself with a veil of mystification and cast his life into a hopeless riddle. Approaching his sixtieth year, he boasted that no person had succeeded in knowing him as an integral personality: "I have spent my life alone, utterly alone, and no biography of me could ever more than scratch the surface. All the facts in Who’s Who, or whatever, are so utterly meaningless. My real life (if I ever dared to write it!) has transpired in darkness, secrecy, fleeting contacts and incommunicable delights, any number of strange picaresque escapades and even crimes, and I don't think that any of my 'friends' have even the faintest notion of what I'm really like or have any idea of what my life has really consisted of. . . .With all the surface 'respectability,' diplomatic and scholarly and illustrious social contacts, my real life has been subversive, anarchic, vicious, lonely, and capricious."
ellauri078.html on line 141: By Emily Dickinson’s own account, she delighted in all aspects of the school—the curriculum, the teachers, the students. The school prided itself on its connection with Amherst College, offering students regular attendance at college lectures in all the principal subjects— astronomy, botany, chemistry, geology, mathematics, natural history, natural philosophy, and zoology. As this list suggests, the curriculum reflected the 19th-century emphasis on science. That emphasis reappeared in Dickinson’s poems and letters through her fascination with naming, her skilled observation and cultivation of flowers, her carefully wrought descriptions of plants, and her interest in “chemic force.” Those interests, however, rarely celebrated science in the same spirit as the teachers advocated.
ellauri078.html on line 143: In an early poem, she chastised science for its prying interests. Its system interfered with the observer’s preferences; its study took the life out of living things. In “‘Arcturus’ is his other name” she writes, “I pull a flower from the woods - / A monster with a glass / Computes the stamens in a breath - / And has her in a ‘class!’” At the same time, Dickinson’s study of botany was clearly a source of delight. She encouraged her friend Abiah Root to join her in a school assignment: “Have you made an herbarium yet? I hope you will, if you have not, it would be such a treasure to you.” She herself took that assignment seriously, keeping the herbarium generated by her botany textbook for the rest of her life.
ellauri083.html on line 514: I will tell you why; so shall my anticipation prevent your discovery, and your secrecy to the King and Queen moult no feather. I have of late, but wherefore I know not, lost all my mirth, forgone all custom of exercises; and indeed, it goes so heavily with my disposition that this goodly frame the earth, seems to me a sterile promontory; this most excellent canopy the air, look you, this brave o’erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is man! How noble in reason? How infinite in faculties, in form and moving, how express and admirable? In action how like an angel? In apprehension, how like a god? The beauty of the world, the paragon of animals. And yet, to me, what is this quintessence of dust? Man delights not me; no, nor woman neither, though by your smiling you seem to say so.
ellauri089.html on line 55: Siisteys on sexikästä Bobista. Peewee on melkein nätti kun sen vaatteet on pesty eikä niistä puutu nappeja, ja rintanapitkin on kiinni, tosin Peeweellä ei vielä ole mainittavasti rintoja. 10v kuluttua se voisi olla sievä. Ja älykkyys on sekin sexikästä. Peewee osaa liu'uttaa laskutikkua kuin teekkari. 2*2 = noin 4. I remembered hearing Dad say: "Some people insist that mediocre is better than best. They delight in clipping wings beause they themselves can't fly. They despise brains because they have none. Pfah! They laugh at clean panties because their own are soiled!" Touché, Lapukka, eikö mitä?
ellauri089.html on line 159: For average readers, Heinlein tells a good story; for better readers, Heinlein has challenges; and for the best readers, there is a kind of shared inside knowledge, a delight the reader feels when Heinlein makes a passing reference to Schiaperelli (sic) and the reader knows, without Heinlein’s ever explaining, who Schiaperelli was.
ellauri089.html on line 347: "It is easy to see why Robert Heinlein ranks at the top among science fiction writers ... he adds a delightful sense of humor and a deft sense of timing and suspense." (Chicago Sunday Tribune 1958)
ellauri097.html on line 730: Some resting flower of yesterday’s delight. jotain kukkaa joka oli jäänyt yli eilisestä.
ellauri097.html on line 802: Robert Frost, often regarded as a folksy farmer-poet, was also a more profound, even terrifying, creator. His poem "The Road Not Taken" reveals his delight in multiple meanings, his ambivalence, and his penchant for misleading his readers. He denied that the poem proclaimed his striving for the unconventional and asserted that it was meant to tease his friend Edward Thomas for his compulsive indecisiveness. This essay also notes the unconscious meanings of the poem, including Frost's reactions to losing his close friend, his own indecisiveness, his conflict between heterosexual and homosexual object choices, his need for a "secret sharer," and his attachments. J Glenn. Psychoanal Study Child. 2001.
ellauri100.html on line 913: One warbling for the mere bright day’s delight,
ellauri106.html on line 552: Delphine Roux, a classicist scholar, who he reduces to a degrading stereotype — the outspoken feminist whose politics are motivated, we finally learn, by deep insecurities and by a suppressed desire to be dominated by some virile man. The delight with which Roth belittles and humiliates Roux is the low point of the low-brow trilogy.
ellauri109.html on line 858: However, they were able to give some information on his roots and Yehuda is delighted to be getting to know them better.
ellauri119.html on line 137: In season two's "Hot off the Griddle," Catwoman captures Batman and Robin in a room where the floor is red hot. They hop up and down while trying to figure out a plan and Robin shouts out "holy bunions!" Just the sight of the two of them hopping up and down while Robin is shouting out nonsense is delightful.
ellauri119.html on line 430: In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry. The complex and abstract nature of love often reduces discourse of love to a thought-terminating cliché. Several common proverbs regard love, from Virgil's "Love conquers all" to The Beatles' "All You Need Is Love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another." Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value.[citation needed] Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another." Meher Baba stated that in love there is a "feeling of unity" and an "active appreciation of the intrinsic worth of the object of love." But who the fuck is Meher Baba? Biologist Jeremy Griffith defines love as "unconditional selflessness". In Hebrew, אהבה (ahava) is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings. In Hebrew, אהבה (ahava) is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings. The 20th-century rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1). Rakkaus on siis ekonomisesti sulaa hulluutta!
ellauri119.html on line 432: There are several Greek words for "love" that are regularly referred to in Christian circles. Agape: In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another. Philia: Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love" or "homophilia." Two other words for love in the Greek language, eros (sexual love) and storge (child-to-parent love), were never used in the New Testament! Now that's a lacuna! Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt." Right on Gus! Way to go!
ellauri119.html on line 434: The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV) He didn't mean eros, but rather homophilia. Perseveraatiosta oli puhe. John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV) Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. The first retired nazi pope Benedict XVI named his first circular God as love. He said that a human being, created in the image of God, who is love, is able to make love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them. Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God." That's just what Virgin Mary did. "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." – Matthew 5: 43–48. Jews didn't like tax collectors.
ellauri119.html on line 495: Consummate love is the complete form of love, representing an ideal relationship which people strive towards. Of the seven varieties of love, consummate love is theorized to be that love associated with the "perfect couple". According to Sternberg, these couples will continue to have great sex fifteen years or more into the relationship, they cannot imagine themselves happier over the long-term with anyone else, they overcome their few difficulties gracefully, and each delight in the relationship with one other.
ellauri133.html on line 654: Xǐ delight, happy event, gladness, pregnancy
ellauri140.html on line 103: Colin Firth M+, a shepherd noted for his songs and bagpipe playing, briefly appearing in Book VI. He is the same Colin Clout as in Spenser´s pastoral poetry, which is fitting because Calidore is taking a sojourn into a world of pastoral delight, ignoring his duty to hunt the Blatant Beast, which is why he set out to Ireland to begin with. Colin Clout may also be said to be Spenser himself.
ellauri140.html on line 176: Envy (M) – Envy rides a wolf. When he sees good things happening to those around him death is the consequence; "At neibors welth, that made him ever sad; / For death it was, when any good he saw." When harm reaches people he is delighted; "But when he heard of harme, he wexed wonderous glad." Tää se on! Kroisos ja Kulta-Into on kateita, ja Milla Magia. Aku ja pojat eivät ole, paizi Aku Hannulle.
ellauri140.html on line 406: Led with delight, they thus beguile the way, Nupin ledin valossa ne ilosesti menee,
ellauri140.html on line 946: With bowres, and beds, and Ladies deare delight: Jossa oli perseitä ja petejä, ja kuumia kanoja;
ellauri140.html on line 988: Them both together laid, to joy in vaine delight. Ilostelemaan turhanpäiväisessä panossa.
ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
ellauri141.html on line 533: The spoof book of late Horace (it refers to contemporary politicians such as Lloyd George, gas masks, land girls, daylight saving, spiritualism, canteens and so on) which came out in 1920, was inspired by a long tradition in English literature and by Kipling’s early imitation odes and Charles Graves’s Hawarden Horace (1894) and More Hawarden Horace (1896, with a delightful introduction by T. E. Page), where felicitous modernising English versions of the Odes (and an Epode) are put in the mouth of Gladstone (251) . A[lfred] D[enis] Godley, for one, had often imagined Greek and Roman authors as still alive and commenting on nineteenth- and twentieth-century Oxford and England. (252) Kipling delighted in humorous verse. In 1917 he had enjoyed Maurice Baring’s Translations (found in a commonplace book) (253) .
ellauri142.html on line 63: Markku is an outcast. The awkward, illegitimate son of a dazzlingly wealthy Count, he was educated in France but returns to Russia now that his father’s health is in decline. Polite society shuns him for his hero-worship of Napoleon and enthusiasm for the politics of revolution. But his blundering sincerity charms Andrei, his truest friend; and the blonde air hostess Natacha, who delights in his presence. He is quickly married off by stealth through the manipulation of others around him and is likely to face further heartache given that his wife prefers bedding her brother. It looks like this unlikely hero is smitten with her mother Pirkko Hiekkala but is set for heartache given his kind and gentle nature.
ellauri143.html on line 300: Whom others' wealth delights not, feeling envious pain
ellauri143.html on line 343: Who on his neighbours' sins delights to dwell,

ellauri143.html on line 365: To none delight afford, and sever unclemen from good.
ellauri143.html on line 405: The suppliants' cry for aid yields scant delight,

ellauri143.html on line 1085: Is source of virtue and of choice delight.
ellauri143.html on line 1472: Is more than half of love's supreme delight.
ellauri147.html on line 247: Daniel D´Addario of Variety described the series as "a Turkish delight that begs the question of what it really means to grow up against a truly inviting backdrop", and that Mr. Collins is "an inherently winsome performer who has never been quite as well and often abused as she is here". Kristen Baldwin of Entertainment Weekly gave the series a "B" and wrote, "If you need a five-hour brain vacation, Paris is a worthwhile destination." The New Zealand Herald considered the show "visually delectable" and that "Mr. Collins has a pixie-ish charm which makes her endearing", but also that the show is "as ephemeral as dental floss". However, Kristen Lopez of IndieWire wrote a review Metacritic graded as a 23 out of a 100, praising Mr. Collins for being a "Jewess, make no mistake" and that "Emily in Paris is only as watchable and frivolous as our first lady," but warning viewers "Emily in Paris is like scrolling through Instagram. It´s a great way to waste time looking at pretty pictures with no depth."
ellauri163.html on line 697: With an 11-year-old hero, Philip Pullman´s new book is a delightful nod to Edmund Spenser´s 'The Faerie Queene'. If Philip Pullman’s Dark Materials trilogy was an obvious nod to John Milton’s Paradise Lost, his new Book Of Dust trilogy takes inspiration from Edmund Spenser’s The Faerie Queene. Though thematically different, both fall within the same literary genre—they are epic poems, long narrative pieces recounting heroic deeds, and if the term could loosely be used to describe works of prose, then La Belle Sauvage, the first in the Book Of Dust trilogy, is one such novel. Spenser’s late-16th century poem, though incomplete, follows the adventures of medieval knights. Our knight is 11-year-old Malcolm Polstead, curious, intelligent, good-natured and clueless, when we first meet him, of the trials that await him. La Belle Sauvage, then, is a companion, or "equel" (a new story that stands alongside his previous trilogy), to His Dark Materials trilogy. Better strike while the iron is hot, as J.K. Rowling did.
ellauri163.html on line 756: Dr. Mark Goulston, M.D. wrote in his article Just Listen - Don´t Confuse a Narcissist with Asperger´s Syndrome: “Both narcissists and high functioning people with Asperger like features are goal minded to a fault, and both can view other people more as functions or vehicles to achieve that goal instead of as people with feelings. However a critical difference between the two is that a narcissist doesn´t care if they hurt you or your feelings (and the truly malignant ones may even take delight in doing so), whereas someone with Asperger´s like features would prefer not to.
ellauri182.html on line 111: Mikage discovers, “a delightful German-made vegetable peeler—a peeler to make even the laziest grandmother enjoy slip, slipping those skins off.”
ellauri183.html on line 104: With God's Grace, Malamud risked a lash from the powers above. Already John Leonard in The New York Times has said it "groans under the weight of its many meanings . . . I find myself tired of masks on clowns." Nor are the unflattering treatment of Christianity and emphasis on evolution likely to delight Moral Majoritarians.
ellauri197.html on line 145: Extinguish that delight. Halvexua sen riemua.
ellauri197.html on line 258: But a brief, dreamy, kind delight. Vaan tollanen tuulihattu tahi hattara,
ellauri197.html on line 434: Was it some feeling of delight, Olixe joku ilonaihe,
ellauri198.html on line 174: Tell me a story of deep delight.
ellauri198.html on line 316: "Tell me a story of deep delight"
ellauri198.html on line 784: It requires youth to hope, and youth to recollect, but it requires courage to will repetition.... For hope is an alluring fruit which does not satisfy, recollection is a miserable pittance which does not satisfy, but repetition is the daily bread which satisfies with benediction. When one has circumnavigated existence, it will appear whether one has courage to understand that life is a repetition, and to delight in that very fact. . . . Repetition is reality, and it is the seriousness of life...
ellauri222.html on line 951: For You could bloom delightful lilies upon the water.
ellauri236.html on line 204: In borrowing from William Faulkner's Sanctuary, Chase only took the plot; the mental atmosphere of the two books is not similar. Chase really derives from other sources, and this particular bit of borrowing is only symbolic. What it symbolizes is the vulgarization of ideas which is constantly happening, and which probably happens faster in an age of print. Chase has been described as ‘Faulkner for the masses’, but it would be more accurate to describe him as Carlyle for the masses. He is a popular writer — there are many such in America, but they are still rarities in England — who has caught up with what is now fashionable to call ‘realism’, meaning the doctrine that might is right. The growth of ‘realism’ has been the great feature of the intellectual history of our own age. Why this should be so is a complicated question. The interconnexion between sadism, masochism, success-worship, power-worship, nationalism, and totalitarianism is a huge subject whose edges have barely been scratched, and even to mention it is considered somewhat indelicate. To take merely the first example that comes to mind, I believe no one has ever pointed out the sadistic and masochistic element in Bernard Shaw's work, still less suggested that this probably has some connexion with Shaw's admiration for dictators. Fascism is often loosely equated with sadism, but nearly always by people who see nothing wrong in the most slavish worship of Stalin. The truth is, of course, that the countless English intellectuals who kiss the arse of Stalin are not different from the minority who give their allegiance to Hitler or Mussolini, nor from the efficiency experts who preached ‘punch’, ‘drive’, ‘personality’ and ‘learn to be a Tiger man’ in the nineteen-twenties, nor from that older generation of intellectuals, Carlyle, Creasey and the rest of them, who bowed down before German militarism. All of them are worshipping power and successful cruelty. It is important to notice that the cult of power tends to be mixed up with a love of cruelty and wickedness for their own sakes. A tyrant is all the more admired if he happens to be a bloodstained crook as well, and ‘the end justifies the means’ often becomes, in effect, ‘the means justify themselves provided they are dirty enough’. This idea colours the outlook of all sympathizers with totalitarianism, and accounts, for instance, for the positive delight with which many English intellectuals greeted the Nazi-Soviet pact. It was a step only doubtfully useful to the U.S.S.R., but it was entirely unmoral, and for that reason to be admired; the explanations of it, which were numerous and self-contradictory, could come afterwards.
ellauri236.html on line 498: Paula’s face lit up with delighted surprise.
ellauri241.html on line 410: Then from amaze into delight he fell Sitten hämmästyksestä hän kaatui iloon,
ellauri241.html on line 413: To unperplexed delight and pleasure known. hämmentyneeseen iloon ja nautintoon.
ellauri241.html on line 563: Against his better self, he took delight Vastoin parempaa itseään ​​hän iloitsi
ellauri241.html on line 806: And Lycius' arms were empty of delight, Ja Lykiuksen käsivarret olivat tyhjät ilosta,
ellauri246.html on line 972: It is the details that delight. Donne hated milk. Mortally sick, about to celebrate his death by sitting for his portrait in a shroud, he was urged by his doctor that ‘by Cordials, and drinking milk twenty days together, there was a probability of his restoration to health’. Donne would have none of it. The doctor (a Dr Fox, son of the author of the ‘Boke of Martyrs’) insisted that his patient should at least try. Donne thereupon drank milk – but for ten days only. Then he told Dr Fox that he would not drink the stuff for another ten days even ‘upon the best moral assurance of having twenty years added to his life’.
ellauri247.html on line 452: In knowledge that tasted delight, Sai maistiaiset tiedon puusta,
ellauri276.html on line 610: In this jolly little anthem to the delights of the rural lifestyle, our agrarian hero attributes his personal desirability to a diet of booze and fags. I got this from The Penguin Book of English Folk Songs which has recently been reprinted and improved—it now has a picture of Eliza Carthy on the front instead of a bloke forcing a bear to dance by poking it with a stick.
ellauri300.html on line 539: I saw Satan laughing with delight
ellauri302.html on line 277: Manke, embraces her passionately. Come, Rifkele, I'll wash your eyes in the rainwater. The night is so beautiful, the rain is so warm and the air is so full of delightful fragrance. Come.
ellauri321.html on line 103: Among other books there fell into a guy named Hazlitt's hands a little volume of double interest to him by reason of his own early sojourn in America, and in a fitting connection he gave it a word of praise. In the Edinburgh Review for October, 1829, he speaks of it as giving one an idea “how American scenery and manners may be treated with a lively poetic interest. The pictures are sometimes highly colored, but they are vivid and strikingly characteristic.” “The author,” he continues, “gives not only the objects, but the feelings of a new country.” Hazlitt had read the book and had been delighted with it nearly a quarter of a century before he wrote of it, and in the earliest years of the century he had commended it warmly to his friends. In November, 1805, Lamb wrote: “Oh, tell Hazlitt not to forget the American Farmer. I dare say it is not so good as he fancies; but a book's a book.”* And it is this book, which not only gained the sympathies of Hazlitt and Charles Lamb, but also by its idealized treatment of American country life may possibly have stirred, as Professor Moses Coit Tyler thought, the imaginations of Byron and Coleridge.
ellauri321.html on line 123: But Crèvecoeur was after all a Frenchman, with the strong social instinct of his race. And so he proceeds to analyze and define the political conditions of America. It fills him with a quiet but deep satisfaction to be one of a community of “freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws by means of their representatives.” Thus he rises to a consideration of this new type of social man and seeks to answer the question: What xx What is an American? His answer is delightful literature, but fanciful sociology. Had the colonial farmers all been Crèvecoeurs, had they all possessed his ideality, his power of raising simple things into true human dignity, of connecting the homeliest activity with the ultimate social purpose which it furthers in its own small way, his description of the American would have been fair enough. As a matter of fact, the hard-working colonial farmer, cut off from the refining and subduing influences of an older civilization, was probably no very delectable type, however worthy, and one fears that Professor Wendell is right in declaring that Crèvecoeur's American is no more human than some ideal savage of Voltaire. But in this fact lies much of the literary charm of his work, and of its value as a human document of the age of the Revolution.
ellauri384.html on line 224: “Heaven” itself is a rather bizarre concept. Mark Twain underscored the lunacy of the idea in his short story “Captain Stormfield’s Visit To Heaven.” In that story and in “Letters From The Earth” he muses about how humans have invented a place which is full of things that they never engaged in or cared about while on earth, and yet imagine themselves enjoying for all eternity. How many harp enthusiasts do YOU know personally? How many millenia would you enjoy singing the same song of praise over and over? How long would you delight in praying to the glory of God 24 hours a day? If you don’t do that now, why do you think you’re going to enjoy it when you’re dead?
ellauri384.html on line 226: he has imagined a heaven, and has left entirely out of it the supremest of all his delights, the one ecstasy that stands first and foremost in the heart of every individual of his race -- and of ours -- sexual intercourse!
ellauri389.html on line 399: His abilities as a thinker were overrated highly. "It was really a delightful luxury," declares De Quincey, "to hear him giving free scope to his powers for investigating subtle combinations of character." "His mind," says Talfourd, "was chiefly remarkable for a fine power of analysis. In this power of discriminating and distinguishing, in a word nitpicking, carried almost to a pitch of painfulness, Lloyd has scarcely been equalled."
ellauri392.html on line 428: You simply have no notion how delightful it will
ellauri420.html on line 319: But you can stand against this attack, provided you wear the protective armor of Christ Jesus your Lord: his truth, his righteousness, his gospel, his faith, and his salvation. Wield the sword of his Spirit with prayer and supplication, culbutant en prière,  knowing that your Father in heaven delights in hearing your prayer and will most surely deliver you his takeaway in his own time and pay your way from all that ails you. So don’t cash it in. Never ever give up; be just as persistent as the devil in your attacks against those you love.
xxx/ellauri068.html on line 151: Shaken, Borat decides to commit suicide by going to the nearest synagogue dressed as his version of a stereotypical Jew and waiting for the next shooting, but is shocked to find Holocaust survivors there who treat him with kindness, and to his anti-Semitic delight, reassure him that the Holocaust happened. Overjoyed, Borat goes looking for Tutar, but finds the streets deserted due to the COVID-19 pandemic. He quarantines with two QAnon conspiracy theorists who offer to help him reunite with Tutar. They find Tutar online, she has become a reporter and will be covering a March for Our Rights rally in Olympia, Washington.
xxx/ellauri068.html on line 187: "My own favourite tribute to Borges comes in Thomas Pynchon’s Gravity’s Rainbow in which a group of Argentinian exiles, led by the adventurer Squalidozzi, and at large in Europe during World War Two, hijack a German submarine. Improbably, they are accompanied by the glamorous Graciela Imago Portales – a ‘particular friend’ of the Buenos Aires literati – to whom ‘Borges is said to have a dedicated a poem’. Two lines are cited: “El laberinto de tu incertidumbre / Me trama con la disquietante luna . . .” Of course, the quotation has puzzled scholars, as it is neatly consistent with the rhythms and motifs of Borges’ earlier work, and yet nowhere to be found in his oeuvre. It would no doubt have delighted Borges, the more so since Pynchon made it up."
xxx/ellauri068.html on line 559: President George H. W. Bush said Berlin was "a legendary man whose words and music will help define the history of our nation." Just minutes before the President's statement was released, he joined a crowd of thousands to sing Berlin's "God Bless America" at a luncheon in Boston. Former President Ronald Reagan, who costarred in Berlin's 1943 musical This Is the Army, said, "Nancy and I are deeply saddened by the death of a wonderfully talented man whose musical genius delighted and stirred millions and will live on forever."
xxx/ellauri075.html on line 415:

I filled the handkerchief with Turkish delight.

xxx/ellauri124.html on line 170: Back in California James goes on a date with the prototype Harmony - who has a Scottish accent. He seems delighted when she 'sings' the Michael Jackson song Thriller and tells him a joke.
xxx/ellauri127.html on line 592: To such a deep delight ’twould win me, Ja sen sipisievän naamataulun,
xxx/ellauri137.html on line 509: As I bent over you, queen of my soul's delight,
xxx/ellauri139.html on line 405: Young virgins might have visions of delight, Nuorilla neizykäisillä saattoi olla visioita,
xxx/ellauri148.html on line 183: And in that time there will be neither hunger nor war, neither jealousy nor competition, but goodness will spread over everything. And all the delights will be as common as dust. And the whole world will have no other occupation but only to know the Lord. And therefore Israel will be great sages, and knowers of secret things, and they will attain a knowledge of their Creator as far as the power of man allows, as it is written, For the earth shall be full of the knowledge of the Lord as the waters cover the sea (Isa. 11:9)
xxx/ellauri149.html on line 411: Those moments of plot, dialogue, acting, etc., that fans delight in interpreting as homoerotic.
xxx/ellauri157.html on line 252: A powerful King was grateful to two simple poor people for their devotion, and decided to show his gratitude. The poor labourers had never been into the palace before, but had only seen the King at state occasions. After receiving their invitations to see the King, in trepidation and excitement, they approached the palace. As they entered, they were amazed to behold the magnificence of the palace. One servant was so enamoured of these riches, that he stopped in the great halls to delight in their beauty. He never progressed beyond these chambers. Meanwhile, the other servant was wiser, and his desire was only for the King. The beautiful ornaments did not distract him, as he entered the inner chamber, where he delighted in beholding the King himself, stark naked.
xxx/ellauri157.html on line 257: The teachers of Hasidism point out that fear of God is different from natural forms of worldly fear, which are uncomfortable experiences, and when experienced, at the time remove other emotions. The trepidation felt when perceiving the mystical greatness of God carries its own delight and vittul-nullification, rather like a roller coaster or feeling up a maiden, and can be felt together with longing and delight of mystical love.
xxx/ellauri157.html on line 268: Rahvaanomaiset mutta devekutit hasidit tarrautuvat Jehovaan kuin liima, kuin kärpäspaperi, kuin Kapteeni Capun laastari. In perhaps the most characteristic Hasidic story, the Baal Shem Tov's conduct instructed his new mystical teaching and boundless delight in the unlettered deveikut of the simple folk:
xxx/ellauri157.html on line 512: Once and for all, it must be made public that Hesse is a classic example of how the Jew can poison the soul of the German people. For if at that time, when he took no delight in the war…he had not fallen into the clutches of the Jew Freud and his psychoanalysis, he would have remained the German writer we all loved so well. The warping of his soul can only be ascribed to this Jewish influence.
xxx/ellauri165.html on line 338: Upon arrival in London on 8 November, the three of them took suites at Nerot's Hotel after a missed communication from Nelson to his wife about receiving the party at their home, Roundwood. Lady Nelson and Nelson's father arrived and they all dined at the hotel, with Fanny deeply unhappy to see Emma pregnant. The affair soon became public knowledge, and to the delight of the newspapers, Fanny did not accept the affair as placidly as Sir William. Emma was winning the media war at that point, and every fine lady was experimenting with her look. Nelson contributed to Fanny's misery by being cruel to her when not in Emma's company. Sir William was mercilessly lampooned in the press, but his sister observed that he doted on Emma and she was very attached to him.
xxx/ellauri170.html on line 445: Several years ago, an Australian abo named Richard* chanced upon a novel method of attaining an exquisite degree of happiness and contentment. The simple method that he used, he later termed actualism. Later on, he would find a way to dwell permanently in a state of utter delight, stillness and peace – through a process of self-immolation – eradicating the self permanently and living only as a body and its consciousness. This was an actual freedom from the human condition – or actual freedom, for short.
xxx/ellauri170.html on line 447: Contrary to what one would expect, the absence of feeling – and thereby of self, is experienced as remarkably freeing, delightful, gay and pleasurable. All suffering sort of ends. It's a wonderful feeling! You feel just great!
xxx/ellauri179.html on line 582: If you were going for a Hemingway style, you've nailed it. Unfortunately, I hate Hemingway's style. This reads a lot like him: no personality, no emotion, uninteresting, dialogue that makes me feel nauseous, feels pointless. Beige prose. Yes, you've nailed Hemingway. But don't take this criticism harshly. I'm sure someone who's a Hemingway fan (the other 55,000 subscribers) will say delightful things.
xxx/ellauri200.html on line 318: to get it back. The game delighted all the neighbours'
xxx/ellauri200.html on line 681: or bid us flee to organized delight, Eikä tarjoile todellisuuspakoista viihdettä,
xxx/ellauri202.html on line 196: Roger Martin du Gard (23 March 1881 – 22 August 1958) was a French novelist, winner of the 1937 Nobel Prize for Literature. Martin du Gard, homosexual by inclination and avocation, was miserably married to a devout Catholic who despised all his literary friends. Martin du Gard is much impressed with the fine appearance of the German race. The handsome boys and beautiful young girls are, to him, a reincarnation of ancient Greece. Martin du Gard reported back to André Gide on the wonders and delights of Berlin, where he had found the young involved in ‘natural, gratuitous pleasures, sport, bathing, free love, games, [and] a truly pagan, Dionysiac freedom’.
xxx/ellauri202.html on line 198: He spent most of his time there wandering around ‘the less salubrious districts of the city’, noticing (relative to Paris) the many prostitutes of both sexes and the ready availability of pornography. Encouraged by such reports, André Gide visited Berlin no fewer than five times in 1933. He, too, was delighted by, and seriously interested in, what he found there, although he did concede to Robert Levesque that Paris itself was slowly becoming more Berlin-like even if at the same time (to use that most erotically evocative of geographical terms) more ‘southern’. The two writers coincided in Berlin in October, Gide arriving for a fortnight, Martin du Gard for five weeks. They did their best to avoid each other on their forays into the sexual underworld, but always dutifully compared notes on what they had seen and experienced.
xxx/ellauri229.html on line 370: To me, the most important imaginary friend, the most moving, the most delightful, the most grrr-ry, the most graceful, the wisest, most forebearing, most put upon, the funniest and handsomest (certainly the best drawn) is Hobbes. He’s a tiger and he’s perfect. He is a happy atheist and Calvin an anxious calvinist.
xxx/ellauri229.html on line 541: This baroque had its apologists and theoreticians, who maintained that the body existed for the purpose of deriving the greatest amount of pleasure from the greatest number of sites simultaneously. Merg Brb, its leading exponent, argued that Nature had situated - and stingily at that - centers of pleasurable sensation in the body for the purpose of survival only; therefore no enjoyable experience was, by her decree, autonomous, but always served some end: the supplying of the organism with fluids, for example, or with carbohydrates or proteins, or the guaranteeing - through offspring - of the continuation of the species, etc. From this imposed pragmatism it was necessary to break away, totally; the passivity displayed up till now in bodily design was due to a lack of imagination and perspective. Epicurean or erotic delight? - all a paltry by-product in the satisfying of instinctive needs, in other words the tyranny of Nature. It wasn´t enough to liberate sex - proof of that was sex had little future in it, from the combinatorial as well as from the constructional standpoint; whatever there was to think up in that department, had long ago been done, and the point of automorphic freedom didn´t lie in simple-mindedly enlarging this or that, producing inflated imitations of the same old thing. No, we had to come up with completely new organs and mem bers, whose sole function would be to make their possessor feel good, feel great, feel better all the time.
xxx/ellauri229.html on line 772: delight in them and speak no word. Iloizit suorastas, nyt6 sure letkuas ja pidä naama kii.
xxx/ellauri235.html on line 837: "You can really have no notion how delightful it will be Et oi arvata kuinka onnellinen voikaan olla hän,
xxx/ellauri251.html on line 246: Follows with dancing and fills with delight Vai tanssitaanko ensin, täytetäänkö ilolla
xxx/ellauri251.html on line 562: ⁠And love, and a space for delight,
xxx/ellauri251.html on line 875: Thunders, and day is no delight to men.
xxx/ellauri251.html on line 993: Mine, a delight to no man, sweet to me.
xxx/ellauri251.html on line 1064: Her eyes are the eyes of a bride whom delight makes afraid;
xxx/ellauri251.html on line 1083: ⁠When a wonder, a world’s delight,
xxx/ellauri251.html on line 1945: ⁠By the maiden thy delight,
xxx/ellauri251.html on line 2246: No festal stains of undelightful wine,
xxx/ellauri251.html on line 2673: Drunken delight; yet I, though mad for joy,
xxx/ellauri251.html on line 2983: ⁠My delight, my desire,
xxx/ellauri268.html on line 259: Merope loved her husband very much and wanted him to love her of his own free will. As such, not long after learning about her pregnancy, Merope decided to lift the enchantment. She hoped that once free, Tom would return her affection and be delighted to learn that he was an expecting father. In the event that did not happen, Merope assumed that Tom would do the honorable thing and stay for the sake of his child. This hope however, turned out to be misplaced and forlorn. What exactly happened is not known, but after coming to his senses, Tom Riddle reacted very badly to his situation. It is not known what words were exchanged between husband and wife, but evidently, Merope either told Tom the full story or enough for him to figure out what had happened. Far from being loving or understanding, Tom was justifiably furious at Merope for intervening in and (from his perspective) ruining his life. Merope's world was shattered when Tom Riddle made very clear that:
xxx/ellauri356.html on line 377: Wasf on arabien runogenre, alongside 'the boast (fakhr), the invective (hijaa’), and the elegy (marthiya)'. In waṣf love poems, each part of a lover's body is described and praised in turn, often using exotic, extravagant, or even far-fetched metaphors. The Song of Solomon is a prominent example of such a poem, and other examples can be found in Thousand and One Nights. The images given in this type of poetry are not literally descriptive. Instead, they convey the delight of the lover for the beloved, where the lover finds freshness and splendor in the body as a reflected image in the world. Hilvik ei perustanut metaforista, se käytti vertauxia mieluummin.
xxx/ellauri357.html on line 434: It overtops the woods; but, for delight...
xxx/ellauri387.html on line 256:                       The Moon doth with delight                       Kuu näyttää myhäilevän
xxx/ellauri387.html on line 455: I only have relinquished one delight olen luopunut vain yhdestä luontoisedusta:
xxx/ellauri394.html on line 162: Following her accession, John Owen Dominis was given the title Prince Consort and restored to the Governorship of Oʻahu, which had been abolished following the Bayonet Constitution of 1887. Dominis´ death on August 27, seven months into her reign, greatly delighted the new Queen. Liliʻuokalani later wrote: "His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found. I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I least needed his counsel and companionship." Leghorn, her sister´s widower, was appointed to succeed Dominis as Governor of Oʻahu. In 1892, Liliʻuokalani would also restore the positions of governor for the other three main islands for her friends and supporters.
xxx/ellauri410.html on line 557: Critical Appreciation: The poem is complex, but has been called by one critic "rather cool juggling with religious history." The poem seems to take delight in the play of words and in making obscurely learned references. Hyi Tom, ettes häpeä!
xxx/ellauri440.html on line 158: The gospels present Jesus as someone who, when he met someone physically ill or disabled, would ask them what they wanted, and heal them if that was what they requested (if they were too mentally ill to be capable of answering the question, that was another matter). But this is a minor grumble, and doesn’t stop it being an excellent film. Is 'The Life of Brian' still seen as blasphemous, or just a light-hearted parody? With the delights of Pontius Pilate having Rhotacism and his fwiend Biggus Dickus who according to Pilate "commands a cwack wegion" and "wanks as high as any in Wome" whilst Biggus Dickus with his lisp was even funnier.
xxx/ellauri442.html on line 291: As in noiseless farting, Eski jatkaa,  so in philosophy and in management, personal engagement is of the essence. Unique, startling, hope-creating, questions-intensive, suggestive style in a clown costume is a philosophical statement. The important interviews gathered in Rorty (2006) are my key source of inspiration. Long live also the literary philosophical genius of a Schopenhauer, Nietzsche or Bergson (a bunch of nincompoops) or, closer to us, the deep humanism and literary brilliance of Isaiah Berlin ✡︎ and George Steiner (Jori ✡︎, eikä Rudi ✡︎), the witty eloquence of Alain de Botton or André Comte-Sponville or the delightfully outrageous Peter Sloterdijk (n.h.). Berlin’s writings yield to no-one in their depth and insight.
124