yellow">
ellauri067.html on line 566: "his batman, a Corporal Wayne" [Batman's "real-world" identity was Bruce Wayne], 11; comicbook fangs, 21; Sir Denis Nayland Smith, 83, 277-78, 592, 631, 751; Hop Harrigan, Tank Tinker, 117; "old-fashioned comical room" 122; Dumbo, 135; Donald Duck, 146; Hansel and Gretel, 174; "comic-book colors" 186; "paint FUCK YOU in a balloon coming out the mouth of one of those little pink shepherdesses" 203; Plasticman, 206, 314, 331, 752; "he passes into a bickering of canary-
yellow Borsalini, corksoled comicbook shoes with enormous round toes" 254; "this cartoon here" 263; "a Sunday-funnies dawn" 295; Rocketman, 366, 376, 379, 436, 512, 596; Captain Midnight Show, 375; Green Hornet, 376; "the only beings who can violate their space are safely caught and paralyzed in comic books" 379; Mickey Mouse, 392; Sundial, 472; Wilhelm Busch (cartoonist), 501; Porky Pig, 545; "comic technocracy" 579; "comic-book cats dogs and mice" 586; Bugs Bunny, 592; "comicbook-orange chunks of island" 634; Porky Pig tattoo, 638 (on Osbie Feel's stomach), 711 (on André Omnopon´s stomach); Robin Hood, 664; Mary Marvel, Wonder Woman, 676; comic-book Kamikazes, 680; "down comes a comic-book guillotine on one black & white politician" 687; Crime Does Not Pay, 709; Superman, 751; The Lone Ranger & Tonto, 752; Philip Marlowe, 752; Submariner, 752; Jimmy Olson, 752; See also Byron the Bulb; Floundering Four; Komical Kamikazes; Plasticman; film/cinema references.
ellauri069.html on line 24:
yellow">Fountain
Lähdekritiikkiä
ellauri069.html on line 209: "Imagine a person, tall, lean and feline, high-shouldered, with a brow like Shakespeare and a face like Satan, ... one giant intellect, with all the resources of science past and present ... Imagine that awful being, and you have a mental picture of Dr. Fu-Manchu, the
yellow peril incarnate in one man." –The Insidious Dr. Fu Manchu
ellauri069.html on line 737:
Follow the yellow brick road on tyhmä laulu typerästä elokuvasta Wizard of Oz. Joka on tehty yhtä typerästä lastenkirjasta Ihmemaa Oz. Seuraa kullanväristä tietä, varo punaista!
ellauri069.html on line 766: Hugh Rockoff suggested in 1990 that the novel was an allegory about the demonetization of silver in 1873, whereby “the cyclone that carried Dorothy to the Land of Oz represents the economic and political upheaval, the
yellow brick road stands for the gold standard, and the silver shoes Dorothy inherits from the Wicked Witch of the East represents the pro-silver movement. When Dorothy is taken to the Emerald Palace before her audience with the Wizard she is led through seven passages and up three flights of stairs, a subtle reference to the Coinage Act of 1873 which started the class conflict in America.”
ellauri069.html on line 794: Tälläsiä sikoja jenkit on. Ja nyt niitä pörrää kongressitalon aulassa kuin pesättömiä ampiaisia syxyllä. Oven lasi on lyöty rikki ja poliisit sojottaa salista aulaan käsipyssyllä. Aulassa leijailee jotain savua. Persuämmää on ammuttu. Punaisiin lippixiin pukeutuneet ääliöt mölisevät ja säntäilevät. Kuuluu laukauxia. Amerikan demokratia osoittaa voimansa. Follow the
yellow brick road. Koko konkkaronkka olis paras kuohita.
ellauri070.html on line 24:
yellow">Demokratian painajainen
Jyrähtelyä
ellauri072.html on line 33:
yellow;background:#2b1e0d;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace
ellauri078.html on line 27:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster
ellauri078.html on line 28:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Ad Nauseam
Jaxaajaxaa
ellauri078.html on line 103: The earliest known version is found in Christy's Plantation Melodies. No. 2, a songbook published under the authority of Edwin Pearce Christy in Philadelphia in 1853. Christy was the founder of the blackface minstrel show known as the Christy's Minstrels. Like most minstrel songs, the lyrics are written in a cross between a parody of a generic creole dialect historically attributed to African-Americans and standard American English. The song is written in the first person from the perspective of an African-American singer who refers to himself as a "darkey," longing to return to "a
yellow girl" (that is, a light-skinned, or bi-racial woman born of African/African-American and European-American progenitors)
ellauri079.html on line 27:
yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Pynchon & Wallace
ellauri079.html on line 28:
yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">American HILLBILLIES
Läppäkeppejä
ellauri097.html on line 779: Two roads diverged in a
yellow wood, 2 tietä haarautui keltaisessa mezässä,
ellauri105.html on line 28:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Oiva Ketonen
ellauri105.html on line 29:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Vie paska painoon
Kökköä
ellauri107.html on line 477: The Athletic Club building is nine stories high,
yellow brick with glassy roof-garden above and portico of huge limestone columns below. The lobby, with its thick pillars of porous Caen stone, its pointed vaulting, and a brown glazed-tile floor like well-baked bread-crust, is a combination of cathedral-crypt and rathskeller. The members rush into the lobby as though they were shopping and hadn't much time for it. Thus did Babbitt enter, and to the group standing by the cigar-counter he whooped, “How's the boys? How's the boys? Well, well, fine day!”
ellauri108.html on line 26:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Haile Selassie
ellauri108.html on line 27:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">MUSTARASTAS
Vapaaliikkeitä
ellauri108.html on line 189: Rastas differ on whether they regard dreadlocks as compulsory for practicing the religion. Some Rastas do not wear their hair in dreadlocks; within the religion they are often termed "cleanface" Rastas, with those wearing dreadlocked hair often called "locksmen". Some Rastas have also joined the Ethiopian Orthodox Church, the Christian organisation to which Haile Selassie belonged, and these individuals are forbidden from putting their hair in dreadlocks by the Church. In reference to Rasta hairstyles, Rastas often refer to non-Rastas as "baldheads", or "combsome", while those who are new to Rastafari and who have only just started to grow their hair into dreads are termed "nubbies". Members of the Bobo Ashanti sect of Rastas conceal their dreadlocks within turbans, while some Rastas tuck their dreads under a rastacap or tam headdress, usually coloured green, red, black, and
yellow. Dreadlocks and Rastafari-inspired clothing have also been worn for aesthetic reasons by non-Rastas. For instance, many reggae musicians who do not adhere to the Rastafari religion wear their hair in dreads. A Rasta man wearing a rastacap has been sighted in Jamaica.
ellauri109.html on line 515: A fiction writer’s life is his treasure, his ore, his savings account, his jungle gym,” Updike wrote. “As long as I am alive, I don’t want somebody else playing on my jungle gym—disturbing my children, quizzing my ex-wife, bugging my present wife, seeking for Judases among my friends, rummaging through
yellowing old clippings, quoting in extenso bad reviews I would rather forget, and getting everything slightly wrong.”
ellauri131.html on line 1030: kun harva valju lehti oksistoissa When
yellow leaves, or none, or few, do hangp
ellauri132.html on line 27:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Jack Canafield
ellauri132.html on line 28:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">How to Sell a Lot of Copies
Luovaa kirjoittamista
ellauri133.html on line 27:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">PONIT
ellauri133.html on line 28:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">ponien maailma
Luovaa heppahulluutta
ellauri133.html on line 635:
yellow;float:right;padding:1em;width:30%" />
ellauri135.html on line 27:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">K. Paustovski
ellauri135.html on line 28:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Iljitshin syvänne
Asosiaalista realismia
ellauri142.html on line 32:
yellow;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">AUM!!
Indoeuroviisuja
ellauri146.html on line 188:
yellow">
ellauri147.html on line 630:
yellow">Kohdesuhdeteoria (engl. object relations theory), joskus myös kohdesuhteiden teoria, korostaa tarpeentyydytyksen (klassisen psykoanalyysin viettien) asemasta (ihmis)suhteita. Kohdesuhdeteoria kehittyi brittiläisen psykoanalyysin piirissä (Melanie Klein, Donald W. Winnicott); käsitteen muotoili psykoanalyytikko Ronald Fairbairn vuonna 1952. Kohdesuhdeteorian keskeisenä kysymyksenä on se, kuinka aikaisemmat kokemukset merkityksellisten ihmisten kanssa ovat edustettuina minän, toisten, sekä minän ja toisten välisten suhteiden piirteinä. Et niinkö jotain tollasta sosiaalista epäonnistumista, ennenkaikkea vanhempien syyllistämistä, ei vaan Freudin solipsismia. Kohde (oikeammin olio)- ja relaatiotietokannoista puhuttiin myös käpistelytieteessä. Edelliset ovat hierarkkisia, jälkimmäiset tasapäisiä.
ellauri151.html on line 490: a
yellow flower creeps along a narrow Keltainen kukka ryömii kapeasta aukosta
ellauri160.html on line 67: And now, in the Eighth-month,
yellowing butterflies The paired butterflies are already
yellow with August
ellauri163.html on line 731: 11-21 is the average result that people get (many women average around 15 and men around 17)
yellow">My Asperger Quotient Result was 21. Käytit testin tekemiseen 4 minuuttia 34 sekuntia ja testipistemääräsi on 96 eli sinulla ei ole Aspergerin syndroomaa. (Minun on helppoa päätellä mihin toiset kysymyxillään pyrkivät.)
ellauri164.html on line 472: Iisak Singerin mukaan Mooseskaan ei selvinnyt Jahven palvelusta puhtain paperein. Mikä oli Moosexen moka ja minkä rangaistuxeen hän sai? Tästä löytyy aivan vimmattu määrä selittelyä. Oliko ongelmana
yellow">väärä kiven käsittely kepillä, vaiko
rähähtäminen napisevalle kansalle?
ellauri164.html on line 504: The third and final chapter in Moses’ life is the chapter that Scripture spends the most time chronicling, namely, his role in the redemption of Israel. Several lessons can be gleaned from this chapter of Moses’ life as well. First is how to be an effective leader of people. Moses essentially had responsibility over two million Hebrew refugees. When things began to wear on him, his father-in-law, Jethro Tull, suggested that he delegate responsibility to other faithful men, a lesson that many people in authority over others need to learn (Exodus 18). We also see a man who was dependent on the grace of God to help with his task. Moses was continually pleading on behalf of the people before God. If only all people in authority would petition God on behalf of those over whom they are in charge! Moses was keenly aware of the necessity of God’s presence and even requested to see God’s glory (Exodus 33). Moses knew that, apart from God, the exodus would be meaningless. It was God who made the Israelites distinct, and they needed Him most. Moses’ life also teaches us the lesson that there are certain sins that will continue to haunt us throughout our lives. The same hot temper that got Moses into trouble in Egypt also got him into trouble during the wilderness wanderings. In the aforementioned incident at Meribah, Moses struck the rock in anger in order to provide water for the people.
However, he didn’t give God the glory, nor did he
yellow">follow God’s precise commands. Because of this, God forbade him from entering the Promised Land. In a similar manner, we all succumb to certain besetting sins which plague us all our days, sins that require us to be on constant alert.
ellauri164.html on line 532: 1. Moses sinned by
yellow">not following the Lord’s instruction. The Lord told Moses to take his staff in hand and bid the rock to bring forth water. He was told to speak to the rock, but instead he struck it—twice. The striking of the rock, while not specifically directed according to the passage in Numbers, does not seem particularly egregious; in fact, in another description of this event (see Exodus 17:6) God does tell Moses to strike it. The Fathers of the Church (e.g., St. Jerome) did not view this as sinful, even interpreting the striking of the rock twice as a sign of the two bars of the cross.
ellauri164.html on line 761:
yellow">2. Instead of speaking to the rock, Moses strikes it twice.
ellauri180.html on line 402: And all her
yellow hair displaced, yhden paikan keltaisine karvoineen,
ellauri180.html on line 404: And spread, o’er all, her
yellow hair, Ja levitti mun naamalle karvatuheron,
ellauri180.html on line 423: In one long
yellow string I wound Rullasin sen tukan hirttoköydexi,
ellauri189.html on line 196: (The sun had already walked along his wide curve and tinged the grey clouds with a crimson glow; with a
yellow light quivering over earth and water, he burnt, setting, on his rich throne. Already his look, full of wonder, does not blind, but spreads mild, visible rays and, taking a short farewell, before burying himself in the deep, he allows mortal eyes to look at him; still – during this last moment he does not hastily disappear, [for he wants] to nourish all creatures with a smile of life; still he glances through the windows in
ellauri192.html on line 85: Influenced by the Organon-Model by Karl Bühler, Jakobson distinguishes six communication functions, each associated with a dimension or factor of the communication process [n.b. – Elements from Bühler's theory appear in the diagram below in
yellow and pink, Jakobson's elaborations in blue]:
ellauri203.html on line 326: And a
yellow-sailed boat comes nearer the island, Ja keltainen vaara lähenee Formosan saarta,
ellauri207.html on line 32:
yellow;text-align:left;margin-top:0%;margin-bottom:0%">VILHO SORVARI
ellauri207.html on line 33:
yellow;text-align:right;margin-top:0%;margin-bottom:0%">KONGON OSKARI
Konnankoukkuja
ellauri211.html on line 33:
yellow;background:crimson;text-align:center;margin-top:0%;margin-bottom:0%">Kalutut Palat
ellauri211.html on line 34:
yellow;background:crimson;text-align:right;margin-top:0%;margin-bottom:0%">Lukijan Ruoansulatus
Naurua
ellauri219.html on line 364: One of two wax dummies borrowed from a local hairdresser. This one wears a striped red-and-
yellow hat, while its counterpart (No.36) sports a green bonnet.
ellauri236.html on line 398: While he waited, Eddie noticed a girl standing by a nearby bus stop. She immediately attracted his attention: every good-looking girl did. She was a tall, cool-looking blonde with a figure that made him come in his pants twice. She had a pert prettiness that appealed to Eddie. He studied her face for a brief moment. Her make-up was good. Her mouth was a trifle large, but Eddie didn’t mind that. He liked the sexy look she had and the sophisticated way she wore her
yellow summery whore dress.
ellauri238.html on line 928:
yellow shadows that pierce the eyes? varjotkin on keltaisia ja pistää silmiin?
ellauri241.html on line 236: A deep volcanian
yellow took the place Syvä tulivuorenkeltainen tuli hänen lievemmän
ellauri241.html on line 1199: There darts a strange stream of
yellowish hues and dyes:
ellauri244.html on line 33:
yellow;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Benoît Mandelbrot
ellauri248.html on line 165:
yellow;border:dashed orange 5pt">
ellauri264.html on line 39:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">Semitismiä
Semitismiä
ellauri269.html on line 755:
yellow;border:solid red 1pt;padding:1em">
ellauri270.html on line 489: Her locks are
yellow as gold: Sen tukka on kultablondin värinen:
ellauri284.html on line 712:
yellow">-
ellauri284.html on line 756: yellow;padding:1em">
ellauri302.html on line 33:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">KOST' JUMALA
Hulabaloota
ellauri321.html on line 26:
yellow;text-align:right;margin-top:0%;margin-bottom:0%">ERIC LINKLATER
ellauri323.html on line 26:
yellow;margin-top:0%;margin-bottom:0%" />
ellauri323.html on line 27:
yellow;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Zuleika Dobson
Eetuilua
ellauri339.html on line 601: Americans will be forgiven if they never hear this bad news, never mind be surprised by it if they did. The narrative which drove sports teams to wear blue and
yellow patches and E Street Band member Steve Van Zandt to paint his guitar the Ukrainian colors was simple. Amidst a flood of propaganda, the story was always the same: Ukraine was pushing back the Russians with weapons provided by a broad range of agreeable NATO benefactors. Between Ukrainian jet fighter aces with improbable kill ratios to patriotic female sniper teams with improbable hair and makeup, Russia was losing. It would be a difficult but noble slog for “as long as it takes” to drive the Russians out.
ellauri339.html on line 620: Ukraine, like Israel, owes most of its continued existence to American weaponry. However, despite the blue and
yellow splattered on social media at present, Ukraine does not have anywhere near the base of support Israel does among the American public and especially within the American Congress. The terms for resolving the war will be dictated to Kiev as much by Washington as they will be by Moscow, as with Crimea a few years ago. The end will be quite sad; Russia will very likely solidify its hold on Donbas and the Crimea, and achieve new territory to the west approaching Kiev, roughly 20 percent of Ukraine. Ukraine will be forced to set aside its goal of joining NATO even as the U.S. takes a new stand on its western border with Poland.
ellauri352.html on line 33:
yellow;font-size:2em">Die Geschichte vom
hölzernen Bengele
Emävaleita
ellauri360.html on line 32:
yellow;margin-top:0%;margin-bottom:0%;padding-bottom:20px">ROBBE GRILLET présente:
ellauri360.html on line 33:
yellow;margin-top:0%;margin-bottom:0%">Jeg elsker
GRILLET FISK
Modernismia
ellauri367.html on line 25:
yellow;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">SARJAKUVA-VIISIKKO
ellauri381.html on line 339: Wait when dreary
yellow rains
ellauri386.html on line 560:
Location of Sloboda Ukraine (yellow) in Ukraine. Nimi tarkoittaa "verovapaa rajamaa." Slobodan pääkaupunki on Harkova, Ukrainan Aleppo.
ellauri389.html on line 99:
yellow;padding:1em">
xxx/ellauri010.html on line 19:
yellow;background:#3ea0bb;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">LOS MUERTOS
xxx/ellauri010.html on line 20:
yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Mustan mantiljan salaisuus
Sensuroitua
xxx/ellauri013.html on line 19:
yellow;background:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL MUERTO
xxx/ellauri013.html on line 20:
yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">VIESTI KUOLEMALTA
Salatietoa
xxx/ellauri013.html on line 1067: It appears that a sort of loafing, fuddled vagabond - a white man living among the natives with a siamese woman - had consireded it a great privilege to give a shelter to the last days of the famous Gentleman Brown. While he was talking to me in the wretched hovel, and, as it were, fighting for every minute of his life, the siamese woman, with big bare legs nd a stupid coarse face, sat in dark orner chewing betel stolidly. Now and then she would get up for the purpose of shooing a chicken away from the door. The whole hut shook when she walked. An ugly
yellow child, naked and pot-bellied, like a little heathen god, stood at the foot of the couch, finger in mouth, lost in a profound and calm contemplation of the dying man.
xxx/ellauri044.html on line 254:
yellow">
xxx/ellauri068.html on line 24:
yellow;background:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">yellow">BOЯДT SUBSEQUENT MOVIEFILM
Sekatavaraa
xxx/ellauri081.html on line 27:
yellow;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Gian Lorenzo Bernini
xxx/ellauri081.html on line 28:
yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Ecstasy of St. Teresa, 1645–52
Ekstaasia
xxx/ellauri087.html on line 461: The phrase "there will be time" occurs repeatedly in a section of T. S. Eliot's "The Love Song of J. Alfred Prufrock" (1915), and is often said to be an allusion to Marvell's poem. Prufrock says that there will be time "for the
yellow smoke that slides along the street", time "to murder and create", and time "for a hundred indecisions ... Before the taking of a toast and tea". As Eliot's hero is, in fact, putting off romance and consummation, he is (falsely) answering Marvell's speaker.
xxx/ellauri091.html on line 102: Miesten käsirysyn kautta turvattu rauha on yhdenlaista naisen alistamista, tuumaavat naiset Saudi-Arabiassa ja Lontoossa.
yellow">En 48-årig polis har häktats misstänkt för att ha
yellow">kidnappat och dödat en kvinna. Fallet fick Londonpolisen att varna kvinnor, be dem vara försiktiga och inte ta promenader på egen hand. Gå ut bara i sällskap av en manlig släkting, far, bror, farbror, morbror eller kusin. En helkroppsmask är också en bra idé. Många menar att den typen av uttalanden antyder att det är kvinnors ansvar att själva undvika att bli attackerade. Enligt Storbritanniens premiärminister Boris Godunov ska lagstiftingen leda till skärpta straff för flanörer och
yellow">fler poliser på gatorna.
xxx/ellauri113.html on line 558:
yellow;float:right;width:40%;font-family:sans-serif;padding:1em">
xxx/ellauri123.html on line 1157:
yellow">
xxx/ellauri130.html on line 111:
yellow">
xxx/ellauri138.html on line 27:
yellow;background:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">J.W.v Goethe
xxx/ellauri149.html on line 33:
yellow;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">LIMAA
Limaa
xxx/ellauri154.html on line 93: Besides a white rabbit, Aurore greatly admired General Murat (especially when he wore his uniform) and was quite convinced he was a fairy prince. Her mother made her a uniform too, not like the general´s, of course, but an exact copy of her father´s. It consisted of a white cashmere vest with sleeves fastened by gold buttons, over which was a loose pelisse, trimmed with black fur, while the breeches were of
yellow cashmere embroidered with gold. The boots of red morocco had spurs attached; at her side hung a sabre and round her waist was a sash of crimson silk cords. In this guise Aurore was presented by Murat to his friends, but though she was intensely proud of her uniform, the little aide-de-camp found the fur and the gold very hot and heavy, and was always thankful to change it for the black silk dress and black mantilla worn by Spanish children. One does not know in which costume she must have looked most strange. I would vote for the Scrooge McDuck style high hat.
xxx/ellauri176.html on line 49: Phryne's real name was Mnesarete (Μνησαρέτη, "commemorating virtue"), but owing to her
yellowish tuft she was called Phrýnē ("toad"). This was a nickname frequently given to other courtesans and prostitutes as well. She was born as the daughter of Epicles at Thespiae in Boeotia, but lived in Athens. The exact dates of her birth and death are unknown, but she was born about 371 BC, which was the year Thebes razed Thespiae (not long after the battle of Leuctra), and expelled its inhabitants. She might have survived Thebe's razor and reconstructed her bush in 315/316 BC.
xxx/ellauri176.html on line 114:
- Merkin
- A wig for the pubic area. It may be decorative and colorful (yellowish), more natural (Alanis) or you can skip it entirely and go porcellain (Britney).
xxx/ellauri179.html on line 866: Funny an’
yellow an’ faithful— Hassu keltainen ja uskollinen,
xxx/ellauri186.html on line 31:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">JOSÉ DE SOUSA
Sotarikollista
xxx/ellauri186.html on line 32:
yellow;text-align:center;margin-top:0%;margin-bottom:0%">O EVANGELHO
SECUNDO A MINHA PALAVRA
xxx/ellauri193.html on line 31:
yellow;text-align:left;margin-top:0%;margin-bottom:0%">MIN
GALNA
HAGE
Smuts
xxx/ellauri193.html on line 32:
yellow;text-align:left;margin-top:0%;margin-bottom:0%">POVEL
RAMEL
xxx/ellauri208.html on line 33:
yellow">Näkyip
yellow">Nahkapouz
xxx/ellauri208.html on line 558: A Medicine Wheel is the basis of the cosmology and five element rituals of the Dagara (between Ghana and Burkina Faso). The five elements are Fire (red, south), Water (blue, north), Earth (
yellow, centre), Mineral (white, west) and Nature (green, east). This image comes from a page called ‘Elemental Rituals’ at malidoma.com. It is a colour version, with slight modifications, of the Medicine Wheel illustrated in Somé’s book ‘The Healing Wisdom of Africa‘.
xxx/ellauri215.html on line 137: “A fiction writer’s life is his treasure, his ore, his savings account, his jungle gym,” he wrote. “As long as I am alive, I don’t want somebody else playing on my jungle gym—disturbing my aborted children, quizzing my ex-wife, bugging my present wife, seeking for Judases among my friends, rummaging through
yellowing old clippings, quoting in extenso bad reviews I would rather forget, and getting everything slightly wrong.”
xxx/ellauri224.html on line 32:
yellow;background:cyan;margin-top:0%;margin-bottom:0%"/>
xxx/ellauri229.html on line 65:
yellow;border:1pt solid;padding:1em">
xxx/ellauri233.html on line 201:
yellow">
xxx/ellauri251.html on line 1002: Was whiter, and no gold
yellower than thine hair,
xxx/ellauri251.html on line 1776: That mix their own foam with the
yellower sea;
xxx/ellauri251.html on line 1819: Blossom and burn; and fire of
yellower flowers
xxx/ellauri251.html on line 1857: As divide thy
yellow hair,
xxx/ellauri287.html on line 283:
yellow;padding:1em">
xxx/ellauri287.html on line 527:
yellow;padding:1em">
xxx/ellauri287.html on line 659:
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yellow;text-align:center;margin-bottom:0%">ENSIARVOISEN TÄRKEÄÄ
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yellow;text-align:center;margin-top:0%;margin-bottom:0%">"Haj" Ross
xxx/ellauri380.html on line 213: Vuonna 1935 Wong koki uransa vakavimman pettymyksen, kun Metro-Goldwyn-Mayer kieltäytyi ottamasta häntä kiinalaisen hahmon O-Lanin päärooliin Pearl S. Buckin The Good Earth -elokuvaversiossa. Sen sijaan MGM valtuutti Luise Rainerin näyttelemään pääroolia
yellowfacena. Eräs elämäkerran kirjoittaja uskoo, että valinta johtui Hays Coden rotujen sekoittumisen vastaisista säännöistä, jotka vaativat valkoisen näyttelijän vaimoa (joka ironisesti kyllä näyttelee kiinalaista hahmoa keltaisella lärvällä) näyttelevän valkoisen näyttelijän.
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