The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth.
Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations.
ellauri080.html on line 789: Gandhi cemented, for another generation, the attitude that women were simply creatures that could bring either pride or shame to the men who owned them. Again, the legacy lingers. India today, according to the World Economic Forum, finds itself towards the very bottom of the gender equality index. Indian social campaigners battle heroically against such patriarchy. They battle dowry deaths. They battle the honour killings of teenage lovers. They battle Aids. They battle female foeticide and the abandonment of new-born girls.
ellauri082.html on line 47: The Prozac book chronicles her battle with depression as a college undergraduate and her eventual treatment with the medication Prozac. Michiko Kakutani wrote in The New York Times, “Wrenching and comical, self-indulgent and self-aware, Prozac Nation possesses the raw candor of Joan Didion's essays, the irritating emotional exhibitionism of Sylvia Plath's The Bell Jar, and the wry, dark humor of a Bob Dylan song.”
ellauri083.html on line 159: The "first chapter summons up the days when the world was first settled, in 874 AD—for that is the year when the Norsemen arrived in Iceland, and one of the book's wry conceits is that no other world but Iceland exists. ... The book is set in the early decades of the twentieth century but ... Independent People is a pointedly timeless tale. It reminds us that life on an Icelandic croft had scarcely altered over a millennium". As the story begins, Bjartur ("bright" or "fair") has recently managed to put down the first payment on his own farm, after eighteen years working as a shepherd at Útirauðsmýri, the home of the well-to-do local bailiff, a man he detests. The land that he buys is said to be cursed by Saint Columba, referred to as "the fiend Kolumkilli", and haunted by an evil woman named Gunnvör, who made a pact with Kólumkilli.
ellauri100.html on line 1048: Pulling wry faces,
ellauri119.html on line 646: Rosenbaum left Russia at the tail end of the Trust program. She was assisted by bolshevik Hollywood. Like a typical crypto-jew and communist she used a pseudonym. She became, together with Leo Strauss, a leading philosopher of the Trotskyites. She, like Strauss, helped create the philosophy of arrogance and entitlement that justifies the lies of government leaders to the people. Her philosophies misrepresent the realities of how wealth and psychopathic greed coupled with immorality destroys civilization. Her solution to class warfare is group disloyalty of the rich to society and the exploitation of the national resources by a privileged class to destroy the economy and sabotage the nation. She misrepresented American tradition in a way that benefitted our enemies and internationalized our national resources leaving them easy pickings for the exploitation of unregulated international markets. She advocated the ruinous gold standard which allows our enemies the opportunity to deflate our money supply and strangle the economy at their whim. By simply hoarding gold and/or sending it out of the nation the bankers can ruin us under a gold standard. Her philosophy falsely claims that the market can and will correct the actions of the enemy within to ruin the nation by their designs. She wanted to grant the enemy the right to act with impunity and free rein as a Trojan horse within America to completely destroy our nation, and she has nearly succeeded. The removal of the ability of government to impose with force the collective will of the nation inevitably leads to balkanization, and that was well known and desired by our bolshevik enemies, Rosenbaum’s masters. She never pointed out the name and the nature of the enemy, instead scapegoating the poor and the communists for what international jewry was doing, with her as one of its leading members. As far as I know, she NEVER addressed the existential danger of jewish messianic prophecy and the subversion of the American government by Israel. Being herself a jew, she was disloyal to America in favor of Israel. She was disloyal to the American majority population in favor of the banking class. She did absolutely nothing that was ever in any way harmful to the communists or the bankers, who have so harmed America.
ellauri152.html on line 741: Isaac Leib Peretz (Polish: Icchok Lejbusz Perec, Yiddish: יצחק־לייבוש פרץ) (May 18, 1852 – April 3, 1915), also sometimes written Yitskhok Leybush Peretz was a Yiddish language author and playwright from Poland. Payson R. Stevens, Charles M. Levine, and Sol Steinmetz count him with Mendele Mokher Seforim and Sholem Aleichem as one of the three great classical Yiddish writers. Sol Liptzin wrote: "Yitzkhok Leibush Peretz was the great awakener of Yiddish-speaking Jewry and Sholom Aleichem its comforter.... Peretz aroused in his readers the will for self-emancipation, the will for resistance against the many humiliations to which they were being subjected."
ellauri184.html on line 526: According to rabbinical accounts, he desecrated the Second Temple of Jerusalem by placing a statue of Olympian Zeus on the altar of the Temple; this incident is also reported by the biblical Book of Daniel, where the author refers to the statue of the Greek god inside the Temple as "abomination of desolation". Antiochus´ decrees and vituperation of Judaism motivated the Maccabean Revolt; the Maccabees reacted violently against the forced Hellenization of Judea, destroyed pagan altars in the villages, circumcised boys, and forced Hellenized Jews into outlawry. The revolt ended in the re-establishment of an independent Jewish kingdom under the Hasmoneans, until it turned into a client state of the Roman Republic under the reign of Herod the Great (37–4 BCE).
ellauri192.html on line 859: The Twelve Chairs (Russian: Двенадцать стульев, tr. Dvenadtsat stulyev) is a classic satirical novel by the Odessan Soviet authors Ilf and Petrov, published in 1928. Its plot follows characters attempting to obtain jewry hidden in a chair. A sequel was published in 1931. The novel has been adapted to other media, primarily film. Kirjoittajat oli "ihan nulikoita": Ilf 30, Katajev 26. Katajev kaatui suuressa isänmaallisessa sodassa 30-vuotiaana. Joten sepä venyi!
ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates.
ellauri223.html on line 212: The Viscountess St Albans, as she still preferred to be called, spent much of her marriage in Chancery proceedings, lawsuits over property. The first year was over her former husband's estate, trying to get what was left of Bacon's property, without his much greater debts. She was opposed in this by Sir John Constable, her brother in law, who had held some of the estate in trust. In 1628 she filed suits for property owned by her late father. In 1631, she and her husband both filed suit against Nicholas Bacon, of Gray's Inn, their former friend, who had married Sir John Underhill's niece, and gotten Underhill to sign an agreement for a large dowry and extensive property, including some property of Alice that Sir John did not have rights to, and could only inherit after her death. Their petition to court stated that Bacon had tricked Underhill "who was an almost totally deaf man, and by reason of the weakness of his eyes and the infirmity in his head, could not read writings of that nature without much pain," to sign a paper not knowing what it contained.
ellauri263.html on line 324: Germany entered World War I on 1–2 August 1914 (Av 9–10, AM 5674), which caused massive upheaval in European Jewry and whose aftermath led to the Holocaust.
ellauri264.html on line 396: "Kids play with their sexuality and identity, If it goes awry that is no crime." sanoi Pattis Saifin puolustuxexi. Norm se varmaan kexi luettaa Saifilla Yalen "alipalkatulle ja ylivaltuutetulle" lautakunnalle Obaman mielirunon Convictus, eipäskun Invictus. Se toimii vahvistaa frankofoni ihmistorpeedo Tytti Yliviikari. Saif potkittiin pois Yalesta ja odottaa maitojunaa.
ellauri269.html on line 767: Hän oli ulkopuolinen, joka katsoi sisään. Yksinäisenä muukalaisena Enterprisen sillalla Spock oli aina kiihkeä tarkkailija ja wry kommentaattori ihmiskunnan vihollisista. "Minusta heidän epäloogiset ja typerät tunteensa ärsyttävät jatkuvasti", hän huomautti kerran. Tästä turhautumisesta huolimatta hän tajusi ihmisten olennaisen roolin elämässään ja ilmaisi sen parhaiten erosanoissaan Kirkille Khanin vihassa: "Olen ollut ja tulen aina olemaan ystäväsi." Juutalaiset ovat vaeltaneet maasta toiseen, kulttuurista kulttuuriin, tulleet kriitikoiksi ja usein suunnannäyttäjiksi. Silti Talmud pyytää myös avoimuuden henkeä: Jos sinulle kerrotaan, että viisautta löytyy kansojen keskuudesta – uskokaa se!
ellauri272.html on line 208: The Giver by Lois Lowry
ellauri302.html on line 165: Pause.) I've really been thinking about it, and have a certain fellow in view, — a jewel of a chap, — smart head on his shoulders... his father is a highly respected man. (Abruptly.) Are you going to give your daughter a large dowry?
ellauri302.html on line 422: Fine! Then what's all this commotion about? The whole town will know all about it before long. Such things should be kept dark. They're not nice. If a prospective father-in-law ever got wind of the story, her dowry would have to be raised a couple of hundred roubles...
ellauri302.html on line 465: Eeb Ali, enters, with Yekel. Praised be the Lord! Praised be the Heavenly Father! (Following Yekel, who paces ahout the room.) See how the Almighty, blessed be His Name, has come to your aid? He punishes, — yes. But he sends the remedy before the disease. Despite your having sinned, despite your having uttered blasphemy. (Admonishi7ig him.) From now on see to it that you never speak such words, — that you have reverence, great reverence... Know what a Holy Scroll is, and what a learned Jew is... You must go to the synagogue, and you must make a generous donation to the students of the Law. You must fast in atonement, and the Lord will forgive you. (Pause. Beh Ali looks sternly at Yekel, who has continued to walk about the room, absorbed in his thoughts.) What? Aren't you listening to me? With the aid of the Almighty everything will turn out for the best. I'm going at once to the groom's father and we'll discuss the whole matter in detail. But be sure not to haggle. A hundred roubles more or less, — remember who you are and who he is. And what's more, see to it that you settle the dowry right away and indulge in no idle talk about the wedding. Heaven forbid, — another misfortune might occur!
ellauri302.html on line 507: Reb Ali, to the stranger. He's ready to settle upon her a dowry of five hundred roubles cash at the time of the engagement... And he'll support the couple for life. He will treat your son as his own child.
ellauri360.html on line 227: Malcolm Lowry : Tulivuoren alla
ellauri362.html on line 187: Siltä osin kuin romaanilla voidaan sanoa olevan juoni, se seuraa Christopher Glowryn, synkän lesken, omaisuutta, joka asuu ainoan poikansa Scythropin kanssa eristetyssä perheen kartanossa Nightmare Abbeyssa Lincolnshiressa. Herra Glowryn melankolia saa hänet valitsemaan palvelijoita, joilla on pitkät kasvot tai synkät nimet, kuten Mattocks, Graves ja Skellet. Ne harvat vierailijat, jotka hän toivottaa tervetulleeksi kotiinsa, ovat enimmäkseen samanlaisia, lukuun ottamatta hänen lankoaan, herra Hilarya. Vierailijat käyvät keskusteluja tai toisinaan monologeja, jotka tuovat esiin heidän eksentrisyytensä tai pakkomielteensä.
ellauri362.html on line 189: Herra Glowryn poika Scythrop on toipumassa huonosti päättyneestä rakkaussuhteesta. Epäonnistuneena kirjailijana hän vetäytyy usein omaan asuntoonsa torniin opiskelemaan. Kun hän jättää heidät, hänen huomionsa häiritsee flirttaileva Marionetta, joka puhaltaa kuumaa ja kylmää hänen kiintymyksiinsä. Lisää komplikaatioita syntyy, kun Celinda Toobad, joka pakenee pakkokihlausta tuntemattoman kosijan luo, vetoaa Scythropiin saadakseen suojaa ja tämä piilottaa hänet salaiseen huoneeseen. Muutos Scythropin käytöksessä saa Marionettan uhkaamaan jättää hänet ikuisesti, ja hänen on myönnettävä itselleen, että hän on rakastunut molempiin naisiin eikä voi valita heidän välillään enempää kuin Buridanin aasi.
ellauri362.html on line 191: Abbeyn tavallinen elämä keskeytyy hetkeksi, kun ihmisvihainen runoilija herra Cypress tekee jäähyväisvierailun ennen maanpakoon menoa. Hänen lähdön jälkeen on kerrottu haamusta, joka vainoaa rakennusta, ja kauhistuttavan hahmon ilmestyminen kirjastoon saa vieraat järkyttymään. Vasta myöhemmin ilmestys paljastetaan olleen herra Glowryn unelias taloudenhoitaja Crow.
ellauri362.html on line 193: Scythropin salaisuus paljastuu, kun herra Glowry kohtaa poikansa tornissaan ja kysyy, mitkä ovat hänen aikomuksensa Marionettaa kohtaan, "jota tunnustat rakastavanne". Tämän kuultuaan neiti Toobad (joka on käyttänyt itsestään Stellan nimeä) tulee ulos piilokammiosta ja vaatii selitystä. Seuraavan riidan aikana herra Toobad tunnistaa paenneen tyttärensä, jonka hän oli todella tarkoittanut Scythropille koko ajan. Mutta molemmat naiset luopuvat nyt Scythropista ja lähtevät luostarista päättäen olla katsomatta häntä enää koskaan.
ellauri362.html on line 195: Kun kaikki vieraat lähtevät, Scythrop ehdottaa itsemurhaa ja pyytää palvelijaansa Ravenia tuomaan hänelle "tuopin porttia ja pistoolin". Hän on masentunut vasta, kun hänen isänsä lupaa lähteä Lontooseen ja rukoilla hänen anteeksiantoaan jommankumman naisen kanssa. Kun herra Glowry palaa, Celindan ja Marionettan kirjeet ilmoittavat tulevasta avioliitostaan kahden muun vieraan kanssa. Scythrop saa lohdutella itseään ajatuksella, että hänen viimeaikaiset kokemuksensa antavat hänelle pätevyyden "saattamaan erittäin korkean tutkinnon misantropiassa", jotta hän voi vielä toivoa pääsevänsä hahmoon maailmassa.
ellauri368.html on line 66: Among the Jews of the Slavonic countries "maskil" usually denotes a self-taught Hebrew scholar with an imperfect knowledge of a living language (usually German), who represents the love of learning and the striving for culture awakened by Mendelssohn and his disciples; i.e., an adherent or follower of the Haskalah movement. He is "by force of circumstances detained on the path over which the Jews of western Europe swiftly passed from rabbinical lore to European culture" and to emancipation, and "his strivings and short-comings exemplify the unfulfilled hopes and the disappointments of Russian civilization." The Maskilim are mostly teachers and writers; they taught a part of the young generation of Russian Jewry to read Hebrew and have created the great Neo-Hebrew literature which is the monument of Haskalah. Although Haskalah has now been flourishing in Russia for three generations, the class of Maskilim does not reproduce itself. The Maskilim of each generation are recruited from the ranks of the Orthodox Talmudists, while the children of Maskilim very seldom follow in the footsteps of their fathers. This is probably due to the fact that the Maskil who breaks away from strictly conservative Judaism in Russia, but does not succeed in becoming thoroughly assimilated, finds that his material conditions have not been improved by the change, and, while continuing to cleave to Haskalah for its own sake, he does not permit his children to share his fate. The quarrels between the Maskilim and the Orthodox, especially in the smaller communities, are becoming less frequent. In the last few years the Zionist movement has contributed to bring the Maskilim, who joined it almost to a man, nearer to the other classes of Jews who became interested in that movement. The numerous Maskilim who emigrated to the United States, especially after the great influx of Russian immigrants, generally continued to follow their old vocation of teaching and writing Hebrew, while some contributed to the Yiddish periodicals. Many of those who went thither in their youth entered the learned professions. See Literature, Modern Hebrew. (Source: Jewish Dictionary)
ellauri389.html on line 89: The acceleration of capitalism is the natural result of spontaneous and inevitable consumer desire: with every bite of roast pig Bo-Bo's smell "was wonderfully sharpened," and as each villager becomes addicted to the flavor of roast pork "prices grow enormously dear". The word "porcelain" was be-stowed by the traders who introduced the artifact to Western markets. It derives from the Portuguese word for the pink translucent cowry seashells that in turn were named for baby pigs.
ellauri389.html on line 438: Knowing there was no chance of obtaining Sir George’s blessing on their union, the two married secretly, probably in December 1601. For this offense Sir George had Donne briefly imprisoned and dismissed from his post with Egerton as well. He also denied Anne’s dowry to Donne. Because of the marriage, moreover, all possibilities of a career in postal service were dashed, and Donne found himself at age 30 with neither prospects for employment nor adequate funds with which to support his household.
ellauri391.html on line 164: Hamann deserves to be known precisely because he was the first to voice counter-Enlightenment views. Named by Goethe as the "brightest intellect of his era," Hamann, a resident of Königsberg, East Prussia, and friend of Kant, was denied access to a professorship or a pastoral call because he was a stutterer. Having undergone a conversion experience while on a business trip to London that had gone awry, he disavowed the Enlightenment ideal of limiting truth to autonomous reason. In a word, autonomous reason is no substitute for "Christ" (the word).
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