ellauri011.html on line 566: In his central figure, not-quite-Paulo, he has created (I imagine by mistake) a devastating portrait of a man whose stock in trade is spirituality but who is worldly to his very toenails, exquisitely attuned to his own status. He is constantly reminding himself how many books he has sold, how many languages they have been translated into, and that he is 'despite all the adverse reviews, a possible candidate for a major literary prize'. When he takes up with another woman (strictly to dispel the Zahir, of course), he chooses a successful French actress of 35, on the grounds that she was the only candidate to enjoy his status, 'because she too was famous and knew that celebrity counts'. Celebrity is an aphrodisiac. 'It was good for a woman's ego to be with a man and know that he had chosen her even though he had had the pick of many others.' And the man's ego, does that come into it? Not-quite-Paulo is too gallant to reveal his own age, but if he is indeed a refraction of the author then he is 20 years Marie's senior. It's adorable that he should regard himself so solemnly as the trophy in this pairing.
ellauri061.html on line 1635: Thou thy worldly task hast done, Sä oot hommas kotiin hoitanut,
ellauri088.html on line 563: Mrs. P. arouses us.—George, the sluggard.—The “weather forecast” swindle.—Our luggage.—Depravity of the small boy.—The people gather round us.—We drive off in great style, and arrive at Waterloo.—Innocence of South Western Officials concerning such worldly things as trains.—We are afloat, afloat in an open boat.
ellauri095.html on line 55: Hopkins did live such a life, but the windhover reminded him of Jesus’ great achievements after Nazareth. The windhover “stirred” his desire to become a great knight of faith, one of those who imitate not only the constraint but also the “achieve of, the mastery of” this great chevalier. The “ecstasy” of the windhover recalls Hopkins’s initial desire in “Il Mystico” to be lifted up on “Spirit’s wings” so “that I may drink that ecstasy/Which to pure souls alone may be.” Ultimately, Hopkins became aware that he had been hiding from the emotional risks of total commitment to becoming a “pure” soul. The phrase “hiding” thus suggests not only hiding from the world or from worldly ambition but also hiding from God.
ellauri107.html on line 220: [A Tanglewood Tale] dramatizes the developing friendship of Nathaniel Hawthorne and Herman Melville during the 1850-1851 period when both authors resided in Berkshire County, Massachusetts. In spite of their strong attraction to each other, they become estranged by fundamental differences. Puritan-in-spite-of himself Hawthorne is pressed too far when worldly former whaler Melville becomes explicit about shipboard liaisons with fellow sailors. Though the play suggests Hawthorne is curious about same sex relations, the reserved New Englander flees Melville and the Berkshires rather than pursue the subject.
ellauri140.html on line 638: Tydings of warre and worldly trouble tell? Tietää sodista sun muista peikoista?
ellauri140.html on line 908: Captiv'd to fortune and frayle worldly feares, Onnessa ja maallisessa pelossa, pakenee sun uskon luo
ellauri146.html on line 646: The opinion has been often stated that Edgar Allan Poe was bizarre and amoral; that he was a lover of morbid beauty only; that he was unrelated to worldly circumstances-aloof from the affairs of the world; that his epitaph might well be: “Out of space-out of time.”
ellauri159.html on line 621: Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
ellauri198.html on line 726: They discover King about to be hit by a van. Jake pushes King out of the way but Jake is killed in the process. Roland, heartbroken with the loss of the person he considers his true son, buries Jake and returns with Oy to Susannah in Fedic, via the Dixie Pig. They are chased through the depths of Castle Discordia by an otherworldly monster, then depart and travel for weeks across freezing badlands toward the Tower.
ellauri216.html on line 556: The women answered with surprise, “We live with our husbands, and we have not such virtues.” But the saint continued to insist, and the women then told him, “We married two brothers. After living together in one house for fifteen years, we have not uttered a single malicious nor shameful word, and we never quarrel among ourselves. We asked our husbands to allow us to enter a women’s monastery, but they would not agree. We vowed not to utter a single worldly word until our death.” Mainiota, tästä Andrew Tate pitäisi.
ellauri262.html on line 187: The Christus Victor theory is becoming increasingly popular with both paleo-orthodox evangelicals because of its connection to the early Church fathers, and with liberal Christians and peace churches such as the Anabaptist Mennonites because of its subversive nature, seeing the death of Jesus as an exposure of the cruelty and evil present in the worldly powers that rejected and killed him, and the resurrection as a triumph over these powers.
ellauri262.html on line 469: An experience with the Numinous (a sort of awe, dread, and a general sense of experiencing something otherworldly "uncanny").
ellauri362.html on line 741: The poem also touches upon the supernatural beliefs and superstitions that often accompany drunkenness. Colin, the prince of joke and rural wits, regales his companions with tales of spirits, fairies, and otherworldly beings, reflecting the altered state of consciousness induced by alcohol.
xxx/ellauri116.html on line 266: Conceived as a novel of eroticism, this short work is centered on the quest for worldly happiness and the individual's prospects of attaining it. The medium of the quest is sensory and sexual fulfillment, and Vargas Llosa's characters conduct their lives assuming that this fulfillment is both the cause and the effect of their happiness. As in other erotic texts, the characters' responses and relationships are fueled exclusively by sensual and sexual stimulation...
xxx/ellauri122.html on line 867: An inspiring tale of self-discovery, 'The Alchemist' tells the story of an Andalusian shepherd boy who wants to find worldly treasures.
xxx/ellauri157.html on line 257: The teachers of Hasidism point out that fear of God is different from natural forms of worldly fear, which are uncomfortable experiences, and when experienced, at the time remove other emotions. The trepidation felt when perceiving the mystical greatness of God carries its own delight and vittul-nullification, rather like a roller coaster or feeling up a maiden, and can be felt together with longing and delight of mystical love.
xxx/ellauri176.html on line 164: is first of all a misnomer because the priest is alive and well at the end. A mixture of social realism and Walt Disney, it is a tale about a delicate young French priest, Father Mouret (Francis Huster), who elects to take a parish in the provinces where the peasants have long since embraced every sin there is. The priest himself successfully sublimates his own lustful thoughts in prayer until one day he meets a strange young woman, Albine (Gillian Hills), who lives with her atheistic uncle in the remains of an old chateau set in the middle of a magic garden.Well, one thing leads to another and poor Father Mouret loses his memory long enough to lose himself to worldly pleasures in the garden with Albine, who, like Eve, tempts the man, though in this case the author is clearly in favor of apple-eating. Things go very badly for the couple. The priest returns to his church and Albine commits suicide in a way that is unique in my movie-going memory: She smothers herself to death with calla lilies.The actors are steadfastly unconvincing. The one interesting character in the film is an old lady we meet only after her death—someone, we're told in shocked tones, who, during the Revolution, posed naked as a living-statue of Reason.
xxx/ellauri199.html on line 238: High school can be everything you want it to be or your worst nightmare. For me — it’s okay other than the fact that just about everything I’m surrounded by goes completely against my beliefs as a Christian. Whether it be walking in the hallway hearing terribly vulgar words, common gossiping, or young kids praising the loss of their virginity. You also have your popular “in” music that blatantly puts pre-marital sex, illegal drugs, and the love of money on a pedestal. These are just some of the worldly things we have to deal with on a daily basis that can oh-so easily sweep somebody in. At this point, the options must be weighed: choose God or choose the world? Which god to choose? Which one has the biggest dick?
xxx/ellauri200.html on line 153: That grip on things the worldly prize.
xxx/ellauri261.html on line 246: Unlike her husband, Isabella Wilder was artistic and worldly, and she made certain that she and her children took full advantage of the benefits of living in a university town. “In Berkeley,” writes Malcolm Goldstein, “she found opportunities to study informally by attending lectures at the University of California and by participating in foreign-language discussion groups. She was fully aware that her husband, were he present, would not approve, but she encouraged her children, nevertheless, in their independent, extracurricular search for carnal knowledge.” Isabella saw to it that Thornton got vaudeville parts in plays presented in the Greek Theatre, and even sewed his female costumes for him.
xxx/ellauri312.html on line 619: Redemption is also bound up with the sacred, or the locus of a manifestation of something great and holy as opposed to the profane or commonplace. Charles Taylor distinguishes the sacred as non-human forces located in ‘‘certain places (e.g., temples), times (e.g., feast days), actions (e.g., rituals), or people (e.g., priests, victims)’’ in contrast to the ‘‘merely worldly’’ (2011, p. 118).
xxx/ellauri404.html on line 434: For the Jew, Hamoshia´ is a this-worldly, temporal leader who would rescue corporate Israel from her enemies and make the nation great in all the earth. This (among other reasons) explains why the Jewish people tend to reject Jesus as their Savior. From their point of view Jesus did not rescue corporate, national Israel from her enemies nor set up the kingdom of David.
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