Samaan aikaan toisaalla ruipelo brassi kuulee sufipastorinsa neuvoja. Saavalin sumutuksen sana marssitetaan esiin: Sell your wisdom and buy a share with us for your soul to be filled with absolute nonsense. Because the wisdom of men and women is madness before God. Juurikin näin. Viisaus ja hulluus ei mahu samaan kalloon, siis viisaus ulos, hulluus tilalle. Hulluus on herran pelkoa.

ellauri052.html on line 693: still laughter, and our love was pertect tor a moment, more pertect than any love I have known since, for either man or woman. The very echo of David's lament for Jonathan in 2 Samuel 1: 26 ('thy to me was wonderful, passing the love of women.)
ellauri052.html on line 856: Well into his career, Bellow combined the confessional with a mid-century notion of alienation, which meant, for Bellow, man’s inability to get outside his own head. (I use the masculine advisedly; Bellow didn’t go deep enough into women’s heads to need to get out of them.)
ellauri052.html on line 947: His good looks, exciting mind, sharp wit and exalted reputation were catnip to the ladies, whom he easily captured but could not control. Though not cut out for marriage, he had five wives and divorced the first four. One of his three sons explained, “He liked being taken care of. He liked beautiful, intelligent, spirited women. He didn’t like being bored.” Except in the arse.
ellauri053.html on line 1375: That September, Yeats proposed to 25-year-old Georgie Hyde-Lees (1892–1968), known as George, whom he had met through Olivia Shakespear. Despite warnings from her friends—"George ... you can't. He must be dead"—Hyde-Lees accepted, and the two were married on 20 October. Their marriage was a success, in spite of the age difference, and in spite of Yeats's feelings of remorse and regret during their honeymoon. The couple went on to have two children, Anne and Michael. Although in later years he had romantic relationships with other women, Georgie herself wrote to her husband "When you are dead, people will talk about your love affairs, but I shall say nothing, for I will remember how proud you were of them."
ellauri054.html on line 519: Browningin pääteos on The ring and the book (1869). Toinen huomattava teos on kokoelma Bells and pomegranates (1841−1846), johon sisältyy muun muassa dramaattinen runoelma Pippa passes. Muita ovat Balaustion’s adventure, Men and women, runokokoelma Dramatis personæ sekä näytelmä Paracelsus. 1888−1889 ilmestyneet kootut teokset sisältävät 16 nidettä.
ellauri055.html on line 38: In Greek mythology, Comus (Ancient Greek: Κῶμος) is the god of festivity, revels and nocturnal dalliances. He is a son and a cup-bearer of the god Dionysus. Comus represents anarchy and chaos. His mythology occurs in the later times of antiquity. During his festivals in Ancient Greece, men and women exchanged clothes. He was depicted as a young man on the point of unconsciousness from drink. He had a wreath of flowers on his head and carried a torch that was in the process of being dropped. Unlike the purely carnal Pan or purely intoxicated Dionysos, Comus was a god of excess.
ellauri055.html on line 215: Saint Fiacre is the patron saint of the commune of Saint-Fiacre, Seine-et-Marne, France. He is the patron of growers of vegetables and medicinal plants, and gardeners in general, including ploughboys. His reputed aversion to women is believed to be the reason he is also considered the patron of victims of venereal disease. He is further the patron of victims of hemorrhoids and fistulas, taxi cab drivers, box makers, florists, hosiers, pewterers, tilemakers, and those suffering from infertility. Finally, he is commonly invoked to heal persons suffering from various infirmities, premised on his reputed skill with medicinal plants.
ellauri061.html on line 193: Dorothea Kehler has attempted to trace the criticism of the work through the centuries. The earliest such piece of criticism that she found was a 1662 entry in the diary of Samuel Pepys. He found the play to be "the most insipid ridiculous play that ever I saw in my life". He did, however, admit that it had "some good dancing and some handsome women, which was all my pleasure".
ellauri061.html on line 205: Samuel Taylor Coleridge felt that Helena is guilty of "ungrateful treachery" to Hermia. He thought that this was a reflection of the lack of principles in women, who are more likely to follow their own passions and inclinations than men. Women, in his view, feel less abhorrence for moral evil, though they are concerned with its outward consequences. Coleridge was probably the earliest critic to introduce gender issues to the analysis of this play. Kehler dismisses his views on Helena as indications of Coleridge's own misogyny, rather than genuine reflections of Helena's morality.
ellauri061.html on line 801: Judges chapter 5 then records the song of Deborah and Barak, written to rejoice in God’s victory over the Canaanites. The lyrics encourage the actions of Deborah and Barak, saying, “Wake up, wake up, Deborah! / Wake up, wake up, break out in song! / Arise, Barak! / Take captive your captives, son of Abinoam” (Judges 5:12). Jael’s role is also heralded: “Most blessed of women be Jael, / the wife of Heber the Kenite, / most blessed of tent-dwelling women” (verse 24).
ellauri062.html on line 174: The price of admission onto the 29th Rich List was a staggering $1 billion, and, not surprisingly — as far as minorities go, at least — Jews excelled. The breakdown, according to Gawker’s research, included one black woman (No. 130, Oprah Winfrey), three gay men (No. 54, David Geffen; No. 332, Barry Diller; and No. 365, Peter Thiel), four Indians, six (non-Indian) Asians, 34 women, and, of course, 30 Jews in the top 100 (see below). They must have stopped counting after the 100 mark.
ellauri062.html on line 261: Following the unfortunate execution of Eden, whom Serena had been fond of given Eden's respect for traditional values and scripture, there is an inspiration among the the Wives to attempt to change the laws of Gilead to allow for more dignity for women. After an unpleasant confrontation, June shows Serena Eden's Bible marked with commentary; which has an affect on Serena. During a gathering of the Wives, Serena and Mrs. Putnam exchange their opinions regarding the Bible, particularly the right to read it as women are banned from doing so. They realize most of the Wives share their feelings and call a meeting. Vizi tästä niteestä on ollut paljon harmia.
ellauri062.html on line 288: Serena has been sleeping on her couch. Mark brings her some pizza from Toronto as a treat despite it being contraband. He also brings her several magazines and a newspaper. Serena pays Mark in nature for the hospitality. Mark Tuello brings Serena Waterfront some coffee. The End. Fuck you don't realize how blessed you are, American women!
ellauri062.html on line 294: The American Library Association (ALA) lists The Handmaid´s Tale as number 37 on the "100 Most Frequently Challenged Books of 1990–2000". The book was called anti-Christian and pornographic by parents after being placed on a reading list for secondary students in Texas in the 1990s, because the book is "sexually explicit, violently graphic and morally corrupt". Some parents thought the book is “detrimental to Christian values". Poor quality literature that stresses suicide, illicit sex, violence, and hopelessness". Profanity, lurid passages about sex, and statements defamatory to minorities, God, women, and the disabled.
ellauri063.html on line 45: In other ways, he was an outright traditionalist: His attitude toward women and gay people was boorish and retrograde. Orwell's friend and contemporary Stephen Spender noted that ''Orwell ...
ellauri063.html on line 288: Aphra Behn (/ˈæfrə bɛn/;[a] bapt. 14 December 1640[1] – 16 April 1689) was an English playwrightess, poetess, translatress and fiction waitress from the Restoration era. As one of the first Englishwomen to earn her living by her writing, she broke glass ceilings as a mannequin for later auctresses. Lusťs Dominion relies on the racist stereotype of the lustful, scheming, and bloodthirsty Moor, with the new Prince Philip ordering the expulsion of all the immigrant Moors from Spain because of their wickedness.
ellauri063.html on line 352: The Babushka Lady is an unknown woman present during the 1963 assassination of President John F. Kennedy who might have photographed the events that occurred in Dallas's Dealey Plaza at the time President John F. Kennedy was shot. Her nickname arose from the headscarf she wore, which was similar to scarves worn by elderly Russian women (бабушка – babushka – literally means "grandmother" or "old woman" in Russian). THE BABUSHKA LADY or TBL is an homage METALCORE band. This band was established on 1st october 2011 in Pondok Gede Bekasi. This band is actually established in 2009 with different positions. WE WANT TO FAMOUS ! AND WE WANT TO VALUABLE IN THE EYES OF GOD !!
ellauri064.html on line 79: Benjamin maintained a fiercely productive focus on his intellectual mission throughout his life, despite repeatedly complaining of ‘grand-scale defeats’ and lows. After his request for divorce from Dora Pollak was granted in 1932, he suffered 10 paralysing days during which he seriously prepared suicide. Suicidal thoughts endured. He was an elegant, cultivated man who oozed old-world charm, exerting attraction on women but not always enough to give him cunt. Asja Lacis, the Latvian Communist Director of Children's Theatre in the USSR, twice refused, as did later lover Anna Maria Blaupot ten Cate. Lacis suffered relapsing mental illness and was hospitalised with hallucinations when Benjamin rushed to Moscow in 1926, at the brink of Stalinisation. His luminous Moscow Diary records his frustrating two-month experience.
ellauri065.html on line 479: Cangaço (Portuguese pronunciation: [kɐ̃ˈɡasu]) was the banditism phenomenon of Northeast Brazil in the late 19th and early 20th centuries. This region of Brazil is known for its aridness and hard way of life, and in a form of "social banditry" against the government, many men and women decided to become nomadic bandits, roaming the hinterlands seeking money, food and revenge.
ellauri067.html on line 484: Jaakko Yli-Juotikas oli pettymys romantiikka-alalla. Entäpä Tomi? Thomas Pynchon about sex and women:
ellauri067.html on line 503: The other stories in the collection, though less concerned with female characters, present women with few exceptions according to the logic of “Low-lands” as either hateful housewife-mothers, objects of male fantasy, or as inferior actors in an essentially male sphere.
ellauri067.html on line 505: ...the women in the class were furious at the books by men. My choices were quite ordinary—Kerouac, Ellison, Roth, Bellow, and Pynchon... “This Set of Holes, Pleasantly Framed”: Pynchon the Competent Pornographer.
ellauri069.html on line 427: The women in the party are callously used by the men as distraction (“Zitz und Arsch” - how do we feel about the treatment of women in the novel?)
ellauri069.html on line 574: And now, The Romance of Helen Trent, the real-life drama of Helen Trent, who, when life mocks her, breaks her hopes, dashes her against the rocks of despair, fights back bravely, successfully, to prove what so many women long to prove, that because a woman is 35 or more, romance in life need not be over, that romance can begin at 35.
ellauri069.html on line 590: Now, we present once again, Backstage Wife, the story of Mary Noble, a little Iowa girl who married one of America´s most handsome actors, Larry Noble, matinée idol of a million other women — the story of what it means to be the wife of a famous star.
ellauri072.html on line 520: The externals of Wallace’s life are not too distinctive. He was a smart kid raised in a middle-class family in Urbana, Ill.; his mother was an English teacher and his father a professor of philosophy. Wallace attended Amherst, where he first had trouble fitting in and then found a niche where he fit in very well. He had some intense and dramatic long-term relationships with women and also his share of brief sexual encounters, and he eventually had what is said to have been a loving and grounded marriage. It is his internal agitations, not his circumstances, that were extreme.
ellauri074.html on line 64: I hate women. They get on my nerves.
ellauri074.html on line 69: Oh, how I hate that kind of women.
ellauri074.html on line 79: They are the women whom nobody understands. They wear faint, wistful smiles. And, when spoken to, they start. They begin by saying they must suffer in silence. No one will ever know— and then they go into details.
ellauri074.html on line 94: I hate women. They get on my nerves.
ellauri077.html on line 855: Many things outside of me are bigger than myself as well. Many women are bigger than me; almost all policemen are bigger than me; the police car they drag me in to fine me is bigger than myself; Russia is much bigger, and so is America. Not that I fancy them for it very much. The sun and moon are bigger too, and quite likable. And the sea, the whales in it and the elephants in Africa. These I like a lot.
ellauri078.html on line 151: Dickinson left the academy at the age of 15 in order to pursue a higher, and for women, final, level of education. In the fall of 1847 Dickinson entered Mount Holyoke Female Seminary. Under the guidance of Mary Lyon, the school was known for its religious predilection. Part and parcel of the curriculum were weekly sessions with Lyon in which religious questions were examined and the state of the students’ faith assessed. The young women were divided into three categories: those who were “established Christians,” those who “expressed hope,” and those who were “without hope.” Much has been made of Emily’s place in this latter category and of the widely circulated story that she was the only member of that group. Years later fellow student Clara Newman Turner remembered the moment when Mary Lyon “asked all those who wanted to be Christians to rise.” Emily remained seated. No one else did. Turner reports Emily’s comment to her: “‘They thought it queer I didn’t rise’—adding with a twinkle in her eye, ‘I thought a lie would be queerer.’“
ellauri078.html on line 157: Particularly annoying were the number of calls expected of the women in the Homestead. Edward Dickinson’s prominence meant a tacit support within the private sphere. The daily rounds of receiving and paying visits were deemed essential to social standing. Not only were visitors to the college welcome at all times in the home, but also members of the Whig Party or the legislators with whom Edward Dickinson worked. Emily Norcross Dickinson’s retreat into poor health in the 1850s may well be understood as one response to such a routine.
ellauri078.html on line 246: In America now, free-speech partisans find themselves defending mainly racists shouting “nigger” or Nazis carrying swastikas or—most often—men looking at pictures of naked women with their legs spread open. (Ilmeisesti Dworkin tahmasi vaan Playboyn centerfoldeja. Ei ainakaan muuta tunnusta.)
ellauri080.html on line 730: As a teenager, he rebelled against the strict orthodox teachings of no alcohol, meat or womanising. After trying out all of them he made a vow to live a virtuous life. Aged 18 he travelled to England to train to be a barrister, and was made to swear a vow, by his orthodox Hindu family, he would not touch wine, women or meat. He was almost able to keep his vow.
ellauri080.html on line 783: During Gandhi's time as a dissident in South Africa, he discovered a male youth had been harassing two of his female followers. Gandhi responded by personally cutting the girls' hair off, to ensure the "sinner's eye" was "sterilised". Gandhi boasted of the incident in his writings, pushing the message to all Indians that women should carry responsibility for sexual attacks upon them. Such a legacy still lingers. In the summer of 2009, colleges in north India reacted to a spate of sexual harassment cases by banning women from wearing jeans, as western-style dress was too "provocative" for the males on campus.
ellauri080.html on line 785: Gandhi believed Indian women who were raped lost their value as human beings. He argued that fathers could be justified in killing daughters who had been sexually assaulted for the sake of family and community honour. He moderated his views towards the end of his life. But the damage was done, and the legacy lingers in every present-day Indian press report of a rape victim who commits suicide out of "shame". Gandhi also waged a war against contraceptives, labelling Indian women who used them as whores.
ellauri080.html on line 787: Like all men who wage a doomed war with their own sexual desires, Gandhi's behaviour around females would eventually become very, very odd. He took to sleeping with naked young women, including his own great-niece, in order to "test" his commitment to celibacy. The habit caused shock and outrage among his supporters. God knows how his wife felt.
ellauri080.html on line 789: Gandhi cemented, for another generation, the attitude that women were simply creatures that could bring either pride or shame to the men who owned them. Again, the legacy lingers. India today, according to the World Economic Forum, finds itself towards the very bottom of the gender equality index. Indian social campaigners battle heroically against such patriarchy. They battle dowry deaths. They battle the honour killings of teenage lovers. They battle Aids. They battle female foeticide and the abandonment of new-born girls.
ellauri080.html on line 791: In the words of the Indian writer Khushwant Singh, "nine-tenths of the violence and unhappiness in this country derives from sexual repression". Gandhi isn't singularly to blame for India's deeply problematic attitudes to sex and female sexuality. But he fought, and succeeded, to ensure the country would never experience sexual freedom while his legend persevered. Gandhi's genius was to realise the great power of non-violent political revolution. But the violence of his thoughts towards women has contributed to countless honour killings and immeasurable suffering.
ellauri082.html on line 101: The biography by Tyrannosaurus Max paints a less than flattering portrait of Wallace. That’s not to say it’s a vicious takedown—it’s probably about as even-handed as a biography about the author is going to be, and I can imagine books about him in the future being a lot less level-headed in either direction. Basically, DFW was an extremely troubled individual and probably not a very awesome person qua person. He was often misanthropic, violent, cruel (especially to women), and self-absorbed. But what’s great about the biography is how it allows these rather hideous characteristics to disgust as well as inform; knowing the uglier aspects of DFW’s personality is extremely enlightening with regard to his work. It seems to me that the writer was extremely aware of his immense character flaws and sought in his work (his novels and his non-fiction particularly) to overcome them, and in his work he was able to occupy a wholly different realm than he was in his actual life. Well actually not at all that different. The books project a rather nasty person too.
ellauri082.html on line 737: Another study by researchers Carrie Haslam and V. Tamara Montrose found that although narcissistic males do not make good partners, women aged 18 to 28 desire them more than other men. The researchers asked women about their dating experience and desire for marriage. They wanted to see whether these factors influenced their attraction to narcissistic men.
ellauri082.html on line 738: They found that young women with more dating experience and a greater desire for marriage were more attracted to narcissistic men. They write, “Despite future long-term mating desires which are unlikely to be achieved with a narcissistic male and possession of substantial mate sampling experience, females view the narcissistic male as a suitable partner.”
ellauri082.html on line 781: "The underrepresentation of girls and women in science, technology, engineering, and mathematics (STEM) is a continual concern for social scientists and policy makers. Using an international database on adolescent achievement in science, mathematics, and reading (n = 472,242), we show girls performed similarly or better than boys in science in two of every three countries, and in nearly all countries, more girls appeared capable of college-level STEM study than enrolled. Paradoxically, the sex differences in the magnitude of relative academic strengths and pursuit of STEM degrees increased with increases in national gender equality. The gap between boys’ science achievement and girls’ reading achievement relative to their mean academic performance was near universal. These sex differences in academic strengths and attitudes toward science correlated with the STEM graduation gap. A mediation analysis suggests that life-quality pressures in less gender equal countries promote girls’ and women’s engagement with STEM subjects."
ellauri082.html on line 788: “Confirming past research, there was a strong correlation (r = .69) between a country´s sex differences in personality and their Gender Equality Index. Additional analyses showed that women typically score higher than men on all five trait factors (Pessimism, Extraversion, Openness, Agreeableness and Conscientiousness), and that these relative differences are larger in more gender equal countries.”
ellauri083.html on line 228: Defarge's desire for revenge ultimately stems from the rape of her sister at the hands of the aristocratic Evrémonde brothers, and Teresa Mangum therefore suggests that "the logic driving her story is that the secret crime of sexual violence against women fuels the French Revolution".
ellauri088.html on line 97: Several sensations form an idea. Several feelings form a composite feeling. Emotions are affective processes over time (they have a beginning, a middle, and an end). Volitions are changes in ideas or feelings that bring an emotion to an end. oAApperception is also relevant to clinical psychology. Projective tests such as the Rorschach and the TAT are based on the concept of apperception. (TAT: Thematic Apperception Test) Why is it that we perceive reality this or that way? Skewed perception may be connected with mental illness. Like seeing naked women undressing everywhere. There is a will involved there.
ellauri088.html on line 606: There is an iron “scold’s bridle” in Walton Church. They used these things in ancient days for curbing women’s tongues. They have given up the attempt now. I suppose iron was getting scarce, and nothing else would be strong enough.
ellauri089.html on line 83: His work sometimes had controversial aspects, such as plural marriage in The Moon is a Harsh Mistress, militarism in Starship Troopers and technologically competent women characters that were formidable, yet often stereotypically feminine – such as Friday.
ellauri092.html on line 241: Some Baptist groups – such as the Southern Baptist Convention – will only allow men to serve as pastors. Others – such as the American Baptists – allow both men and women.
ellauri092.html on line 243: Methodists allow both men and women to serve as pastors.
ellauri092.html on line 322: Holiness is thus not so much an abstract or mystic idea, as a regulative principle in the everyday lives of men and women. Holiness is thus attained not by flight from the world, nor by monk-like renunciation of human relationships of family or station, but by the spirit in which we fulfill the obligations of life in its simplest and commonest details: in this way – by doing justly, loving mercy, and walking humbly with our God in everyday life.
ellauri093.html on line 82: While all the women came and went
ellauri093.html on line 197: Their support text is from 1 Corinthians 15:33, "Do not be deceived: evil communications corrupt good table manners." Among other distinctions, the Gospel Halls would generally not use musical instruments in their services, whereas many Chapels use them and may have singing groups, choirs, "worship teams" of musicians, etc. The Gospel Halls tend to be more conservative in dress; women do not wear trousers in meetings and always have their heads covered, while in most Chapels women may wear whatever they wish, including nothing, though modesty in dress serves as a guideline, and many may continue the Orde Wingate tradition of wearing a shower cap for head covering if nothing else. Open Brethren churches are all independent, self-governing, local congregations with no central headquarters, although there are a number of seminaries, missions agencies, and publications that are widely supported by Brethren churches and which help to maintain a high degree of communication among them.
ellauri093.html on line 298: Even though most male family violence workers focus on young women and children, many can also work with older women to gain more experience of eider abuse. Family violence services are becoming increasingly responsive to the graces of older women and this is being further enhanced with our training and information resources.
ellauri093.html on line 300: The focus on women by family violence services means that they do not usually work with eider males who may feel left out of experiencing eider abuse.
ellauri094.html on line 517: Ye are bondmen and bondwomen, to be scourged and smart, Te olette James ja Jennifer Bondeja, ovelia,
ellauri095.html on line 111: The word itself alludes to Plato's Symposium, a discussion on Eros (love). In this dialog, Pausanias distinguishes between two types of love, symbolised by two different accounts of the birth of Aphrodite, the goddess of love. In one, she was born of Uranus (the heavens), a birth in which "the female has no part". This Uranian Aphrodite is associated with a noble love for male youths, and is the source of Ulrichs's term Urning. Another account has Aphrodite as the daughter of Zeus and Dione, and this Aphrodite is associated with a common love which "is apt to be of women as well as of youths, and is of the body rather than of the soul". After Dione, Ulrichs gave the name Dioning to men who are sexually attracted to women. However, unlike Plato's account of male love, Ulrichs understood male Urnings to be essentially feminine, and male Dionings to be masculine in nature.
ellauri095.html on line 174: The homosexual lifestyle results in a shorter life expectancy. This is undoubtedly due to the health risks associated, such as AIDS, Hepatitis, and a variety of other infections and STDs. In addition, homosexuals are more likely to be smokers, which takes the lifespan even lower. In 1993 Paul Cameron published a study which found that homosexuality takes 20-30 years off the lives of its practitioners. Cameron is a Psychologist and founder of the Family Research Institute. Among men with AIDS their lifespan was 39 years, however even without AIDS a male homosexuals lifespan is just a short 42 years. Lesbians had a median age of death of just 44 years. He also found that lesbians were up to 456 times more likely to die in a car crash than heterosexual women. The liberal Southern Poverty Law Centre dubbed Cameron an "anti-gay extremist", and the American Psychological Association expelled him for exposing the truth about the homosexual lifestyle and accused him of scientific data "fraud". Fortunately, Cameron had the support of faith based groups who would not bow down or turn their behinds to the homosexual agenda.
ellauri095.html on line 574: She broke her back on the sands and foundered with the loss of about 57 passengers, both men and women; the conditions which had caused the wreck in the first place also preventing her from being seen from shore, and thus assistance being given. In the immediate aftermath of the wreck the captain accused passing ships of failing to answer his vessel´s signals of distress.
ellauri097.html on line 167: His later work consisted of humorous, anecdotal, and nostalgic essays that were first published in The New Yorker and then collected in the books Happy Days, Newspaper Days, and Heathen Days. Mencken was preoccupied with his legacy and kept his papers, letters, newspaper clippings, columns, and even grade school report cards. After his death, those materials were made available to scholars in stages in 1971, 1981, and 1991 and include hundreds of thousands of letters sent and received. The only omissions were strictly personal letters received from women.
ellauri097.html on line 471: In Romans 1:26, the New Testament says, “For this reason, God gave them over to degrading passions, for their women exchanged the natural function for that which is unnatural,” that is, different than what God intended. “And in the same way, also, men abandoned the natural function of the woman, and burned in their desire towards one another.” The translation used here is the New American Standard Bible because I think the NIV is woefully inadequate in the way it translates this passage from the Greek.
ellauri097.html on line 473: Paul is saying that when it comes to sexual desire, women were made for men, and men for women, and that’s the functional relationship that God designed them for. They are violating this functional relationship by instead sexually desiring one that was not intended. And, in fact, the wording about male homosexuality is, “They abandoned the natural function of the woman.” So the woman that God provided for them, they are abandoning that for something that, in God’s teleology, is unnatural. So that’s the way our natural law argument works in these two passages.
ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
ellauri098.html on line 488: ENFJs are a relatively rare type, making up about 2% of the population — women tend to be ENFJs slightly more often than men.
ellauri098.html on line 539: ESTP (extroverted sensing thinking perceiving) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. ESTPs make up about 4% of the population, and are more likely to be men than women.
ellauri098.html on line 746: It is interesting how the men on the T-F have the T just slightly over half, while for women it is 25-75.
ellauri100.html on line 47: Although not proven, the relationship between Van Gogh and Gauguin was definitely different that your average straight male friendship. Scholars from Harvard having analyzed Van Gogh’s life in depth concluded that Van Gogh very well have been bisexual (accounting for his other relationships with women). You can find evidence of a possible love connection between the two in his writings.
ellauri100.html on line 447: The idea behind the scale is that people vary on the degree to which they experience internal and external moral motivations. Though we suspect that some people are more internally (rather than externally) motivated to act morally, we suspect that everyone is motivated to act morally by internal and external factors. We expect that internal vs. external motivation might relate to who gives to charity in a more public vs. a more private way or who is more likely to be honest when in a group setting vs. a private setting. As well, some national surveys have shown that women make harsher moral judgments than men, and we expect that that might reflect higher moral motivations.
ellauri100.html on line 455: The idea behind the scale is that there is very little systematic research on everyday ethical issues in business. This measure has been tested cross-culturally to show relevance for participants from Hong Kong, mainland China and Taiwan. Specifically, a values structure highlighting the importance of self-transcendence values correlates with more ethical behavioral orientations, while a values structure highlighting the importance of the self-enhancement dimension of values correlates with less ethical behavioral orientations. Further, we are interested in what behaviors are seen as unethical as while all individuals espouse ethicality, different types of behavior are often seen as being more or less relevant to ethics, depending on one’s culture. In previous research, women have reported being more ethical than men.
ellauri101.html on line 54: In 1934, Campbell accepted a position as Professor of Literature at Sarah Lawrence College. Sarah Lawrence College is a private liberal arts college in Yonkers, New York. The college models its approach to education after the Oxford/Cambridge system of one-on-one student-faculty tutorials. Sarah Lawrence emphasizes scholarship, particularly in the humanities, performing arts, and writing, and places high value on independent study. Originally a women's college, Sarah Lawrence became coeducational in 1968.
ellauri101.html on line 617: Around the world, members of Generation Z are spending more time on their electronic devices and less time reading books than before, with implications for their attention span, their vocabulary, and thus their school grades as well as their future in the modern economy. At the same time, reading and writing fan fiction is of vogue worldwide, especially among teenage girls and young women. In Asia, educators in the 2000s and 2010s typically sought out and nourished top students whereas in Western Europe and the United States, the emphasis was on low-performers. In addition, East Asian students consistently earned the top spots in international standardized tests during the 2010s.
ellauri101.html on line 645: That U.S. fertility rates continue to drop is anomalous to demographers because fertility rates typically track the nation´s economic health. It was no surprise that U.S. fertility rates dropped during the Great Recession of 2007–8. But the U.S. economy has shown strong signs of recovery for some time, and birthrates continue to fall. In general, however, American women still tend to have children earlier than their counterparts from other developed countries and the U.S. total fertility rate remains comparatively high for a rich country. In fact, compared with their counterparts from other countries in the Organization for Economic Cooperation and Development (OECD), first-time American mothers were among the youngest on average, on par with Latvian women (26.5 years) during the 2010s. At the other extreme end were women from Italy (30.8), and South Korea (31.4). During the same period, American women ended their childbearing years with more children on average (2.2) than most other developed countries, with the notable exception of Icelandic women (2.3). At the other end were women from Germany, Italy, Spain, and Japan (all 1.5).
ellauri102.html on line 668: Launched in 1972 by Gloria Stone´m, Ms. continues to be the most recognized feminist publication in the nation. 59 percent of women identify as feminists, as do 33 percent of men, signaling strong interest in le femmine. Ami luki ruozalaista Femina-lehteä. Olisi se varmaan lukenut Ms-lehteäkin, mutta se ei ollut vielä ilmestynyt. Mummilla oli Me Naiset -lehtiä. Kristina aloitti Mona Lisa -lehden toimittajana. Naapurin isokokoinen emäntä Lehtimäki oli Anna-lehden päätoimittaja, kunnes se siirtyi Maalla-lehden päätoimittajaxi. Me saatiin siltä irtonumeroita ja salavittuilua lahjaxi.
ellauri102.html on line 675: Ms. has been reporting and truth-telling from the front lines of the fight for women’s equality for nearly 50 years. Join us and lend your support to our common cause.
ellauri102.html on line 677: For 45 years, Ms. magazine has been uncovering and exposing the forces opposed to women’s equality. Like unequal distribution of wealth. The magazine has been celebrating women’s progress here and around the world, and spreading feminist ideas and activism.
ellauri106.html on line 46: Philip Roth has not had much luck with biographers. Late in his life, furiously aggrieved after the failure of his marriage to the actress Claire Bloom and the publication of Bloom’s incendiary memoir of their years together, he asked a close friend, Ross Miller, an English professor at the University of Connecticut, to take on the task. Roth sent Miller lists of family members and friends he wanted to be interviewed, along with the questions that he felt should be asked. (“Would you have expected him to achieve success on the scale he has?”) It didn’t work out, for various reasons. Roth had wanted Miller to refute a familiar charge, “this whole mad fucking misogynistic bullshit!” that he felt flattened his long erotic history into one false accusation. But Miller came to his own conclusion. “There is a predatory side to both Sandy and Philip,” he told a cousin of Roth’s. (Sandy was Roth’s older brother.) “They look at women—I’m not gonna write about this—but they are misogynist. They talk about women in that way.”
ellauri106.html on line 130: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri106.html on line 243: The women in the writer´s life provided inspiration for characters in his novels both positive and negative. PHILIP Roth was famed for his observations on life - some of which he gathered from his own relationships with his ex-wives.
ellauri106.html on line 244: Here are some of the women who helped the novelist, who has died at the age of 85, explore and unpack the complexities of being a toxic ape.
ellauri106.html on line 390: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri106.html on line 556: Before his death from congestive heart failure on Tuesday, he made no secret of his contempt for Donald Trump, was instinctively liberal in most respects, and thought of himself as a Roosevelt Democrat. Yet his political novels have a nagging MAGA aftertaste. Successful, decent, hardworking men, who in the time of our fathers would have been appreciated, are mindlessly destroyed by modern women as the embodiments of a degenerate society. Roth’s desire, ultimately, is the same as Reagan’s: an impossible return to the promised land of modernization. Not by coincidence, the final chapter of The Human Stain is titled, “The Purifying Ritual.” Puhdistuxesta kuumuu kaikki anaalis-obsessiiviset henkilöt Hitleristä Rothiin ja Sofi Oxaseen. Puhamaan! Äiitii mä oon vallmiiis! Tuu PYYHKIMÄÄN!
ellauri106.html on line 621: Mailer was hugely popular at his peak, but now he’s probably best known for that whole stabbing-his-second-wife awkwardness; Updike is regularly derided as “a misogynist”; and Bellow’s female characters are often, at best, thinly drawn, or full-on bitches and shrews. Now, inevitably, it’s Roth’s turn. Roth’s women were either “vicious and alluring” or “virtuous and boring”.
ellauri106.html on line 630: Stop treating the misogyny in Philip Roth’s work like a dirty secret, sanoo feministisempi ääni vasemmalta. Roth’s sex-positive sexism is one of the ways he truly portrayed the American soul. the question “Is Roth a misogynist?” was pooh-poohed memorably by Keith Gessen. “If you hated women, why would you spend all your time thinking about fucking them?” he asked. For many 21st-century Americans, it’s still not misogyny at all but the normal psychology of the male.
ellauri107.html on line 124: Mailer attempted to use existentialism to excuse Rojack's misogynistic exploration as his "sexistentialist project". Rojack's victims are women and a black man, appropriate objects of the white male's "dominant wrath".
ellauri107.html on line 148: Twelve years ago I saw him through his last love. A young person less than half his age whose family strongly disapproved of the association and who evidently grew to disapprove of it herself. It was a trauma that might have plowed Philip under and that he told aslant in Exit Ghost, the novel dedicated to me (!). A couple of failed attempts at courtship followed, boring and painful for the women involved. Then he closed the door on heteroerotic life entirely. He’d learned how to be an elderly gentleman who behaves correctly. He joined the ranks of the impotent.
ellauri107.html on line 156: "I have, for instance, never—I repeat, never—written a word about women in general. This will come as news to my harshest critics, but it’s true. Women, each one particular, appear in my books. But womankind is nowhere to be found.” They just happen to be assholes one and all. Men are so much nicer friends.
ellauri107.html on line 469: He had, with indignation at the criticism of Zenith, skimmed through a report in which the notorious pessimist Seneca Doane, the radical lawyer, asserted that to throw boys and young girls into a bull-pen crammed with men suffering from syphilis, delirium tremens, and insanity was not the perfect way of educating them. He had controverted the report by growling, “Folks that think a jail ought to be a bloomin' Hotel Thornleigh make me sick. If people don't like a jail, let 'em behave 'emselves and keep out of it. Besides, these reform cranks always exaggerate.” That was the beginning and quite completely the end of his investigations into Zenith's charities and corrections; and as to the “vice districts” he brightly expressed it, “Those are things that no decent man monkeys with. Besides, smatter fact, I'll tell you confidentially: it's a protection to our daughters and to decent women to have a district where tough nuts can raise cain. Keeps 'em away from our own homes.”
ellauri108.html on line 135: Rastafari promotes what it regards as the restoration of black manhood, believing that men in the African diaspora have been emasculated by Babylon. It espouses patriarchal principles, including the idea that women should submit to male leadership. External observers—including scholars such as Cashmore and Edmonds—have claimed that Rastafari accords women an inferior position to men. Rastafari women usually accept this subordinate position and regard it as their duty to obey their men; the academic Maureen Rowe suggested that women were willing to join the religion despite its restrictions because they valued the life of structure and discipline it provided. Rasta discourse often presents women as morally weak and susceptible to deception by evil, and claims that they are impure while menstruating. Rastas legitimise these gender roles by citing Biblical passages, particularly those in the Book of Leviticus and in the writings of Paul the Apostle. The Rasta Shop is a store selling items associated with Rastafari in the U.S. state of Oregon.
ellauri108.html on line 137: Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, in favour of long skirts. Women are expected to cover their head while praying, and in some Rasta groups this is expected of them whenever in public. Rasta discourse insists this female dress code is necessary to prevent women attracting men and presents it as an antidote to the sexual objectification of women in Babylon. Rasta men are permitted to wear whatever they choose. Although men and women took part alongside each other in early Rasta rituals, from the late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was legitimised with the explanation that women were impure through menstruation and that their presence at the ceremonies would distract male participants.
ellauri108.html on line 139: As it existed in Jamaica, Rastafari did not promote monogamy. Rasta men are permitted multiple female sex partners, while women are expected to reserve their sexual activity for one male partner. Marriage is not usually formalised through legal ceremonies but is a common-law affair, although many Rastas are legally married. Rasta men refer to their female partners as "queens", or "empresses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. The religion emphasises the place of men in child-rearing, associating this with the recovery of African manhood. Women often work, sometimes while the man raises the children at home. Rastafari typically rejects feminism, although since the 1970s growing numbers of Rasta women have called for greater gender equity in the movement. The scholar Terisa E. Turner for instance encountered Kenyan feminists who were appropriating Rastafari content to suit their political agenda. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers.
ellauri108.html on line 145: The term "grounding" is used among Rastas to refer to the establishment of relationships between like-minded practitioners. Groundings often take place in a commune or yard, and are presided over by an elder. The elder is charged with keeping discipline and can ban individuals from attending. The number of participants can range from a handful to several hundred. Activities that take place at groundings include the playing of drums, chanting, the singing of hymns, and the recitation of poetry. Cannabis, known as ganja, is often smoked. Most groundings contain only men, although some Rasta women have established their own all-female grounding circles.
ellauri108.html on line 239: The Bobo Ashanti sect was founded in Jamaica by Emanuel Charles Edwards through the establishment of his Ethiopia Africa Black International Congress (EABIC) in 1958. The group established a commune in Bull Bay, where they were led by Edwards until his 1994 death. The group hold to a highly rigid ethos. Edwards advocated the idea of a new trinity, with Haile Selassie as the living God, himself as the Christ, and Garvey as the prophet. Male members are divided into two categories: the "priests" who conduct religious services and the "prophets" who take part in reasoning sessions. It places greater restrictions on women than most other forms of Rastafari; women are regarded as impure because of menstruation and childbirth and so are not permitted to cook for men. The group teaches that black Africans are God's chosen people and are superior to white Europeans, with members often refusing to associate with white people. Bobo Ashanti Rastas are recognisable by their long, flowing robes and turbans.
ellauri108.html on line 250: As of 2012, there were an estimated 700,000 to 1,000,000 Rastas worldwide. They can be found in many different regions, including most of the world's major population centres. Rastafari's influence on wider society has been more substantial than its numerical size, particularly in fostering a racial, political, and cultural consciousness among the African diaspora and Africans themselves. Men dominate Rastafari. In its early years, most of its followers were men, and the women who did adhere to it tended to remain in the background. This picture of Rastafari's demographics has been confirmed by ethnographic studies conducted in the late 20th and early 21st centuries.
ellauri108.html on line 379: Solomons hubris, his tragic flaw, is the meat and bone of the Ethiopian bible, the Kebra Nagast, which, translated, is the glory of the kings. In this work, unlike the King James' bible, we see King Solomon struggling with his own mortality. Bayna-Lehkem, or David, as he is called by Solomon because of likeness to the boy's grandfather, King David, is a man of virtue who will extend his glory to Ethiopia. So, Solomon's weakness for women, which brings about his dissolution, gives him the thing he is truly seeking: a son to walk his own footsteps, like Shakespeare's Hamnet, a son wiser, by dint of his virtue, than himself. A son wiser than himself, that sounds rather like a stone too big to both create and throw. Solomon is disinherited by the lord when he marries the daughter of the Pharaoh and worships her golden insect idols. A hairy spider on its back. For this he is punished severely. We discern his absolute nihilism. His ultimate disillusionment. Knowledge is nothing but sorrow. He that increaseth knowledge increaseth sorrow. In the bitter nutmeat of the Ecclesiastes. Who was the mother? Of course, Queen Sheba. She was, by all reports, black.
ellauri109.html on line 527: Mid-century Jewish Newark echoes with the sounds of the cafeterias and the butcher shops, women playing mah-jongg at picnics in the park, weary fathers heading off to the shvitz on Mercer Street, where they gossiped and drank amid a “concerto of farts.”
ellauri109.html on line 561: Cold-hearted betrayer of the most intimate confessions, cutthroat caricaturist of your own loving parents, graphic reporter of encounters with women to whom you have been deeply bound by trust, by sex, by love—no, the virtue racket ill becomes you.
ellauri109.html on line 581: in 2000, James Atlas’s biography of Bellow appeared. It was a book that Roth had urged Atlas to write, but Bellow hated it, and so, in the end, did Roth. An acidic trickle of disenchantment, especially regarding Bellow’s inconstancy with women and family, runs through it. Oma vika pikku sika.
ellauri109.html on line 583: Roth asked Ross Miller to write his biography after his women friends Hermione Lee and Judith Thurman declined his invitations. He coached Miller on lines of questioning. He was particularly anxious for Miller to rebut “This whole mad fucking misogynistic bullshit!” “It wasn’t just ‘Fucked this one fucked that one fucked this one,’ ” he told Miller in one of their interviews.”
ellauri109.html on line 595: He took victory laps at birthday celebrations and symposiums on his work. He accepted a medal from Barack Obama. In 2014, he was even awarded an honorary degree from the Jewish Theological Seminary. The headline the next day in The Forward read “Philip Roth, Once Outcast, Joins Jewish Fold.” There were, for a while, love affairs with much younger women, even talk of having a child. Then he retired from sex, too.
ellauri110.html on line 349: Propriety did not prevent him from engaging in a number of extramarital liaisons with various women that were chronicled in his diary, often in some detail when relating the intimate details. The most dramatic of these encounters was with Deborah Willet, a young woman engaged as a companion for Elisabeth Pepys. On 25 October 1668, Pepys was surprised by his wife as he embraced Deb Willet; he writes that his wife "coming up suddenly, did find me imbracing the girl con [with] my hand sub [under] su [her] coats; and endeed I was with my main [hand] in her cunny. I was at a wonderful loss upon it and the girl also...." Following this event, he was characteristically filled with remorse, but (equally characteristically) continued to pursue Willet after she had been dismissed from the Pepys household. Pepys also had a habit of fondling the breasts of his maid Mary Mercer while she dressed him in the morning.
ellauri111.html on line 196: During Geronimo's final period of conflict from 1876 to 1886, he surrendered three times and accepted life on the Apache reservations in Arizona. When Geronimo surrendered to General Nelson Miles for the last time in 1886, he said "This is the fourth time I have surrendered". Reservation life was confining to the free-moving Apache people, and they resented restrictions on their customary way of life. These restrictions included directives against wife beating and mutilation of women for adultery, and directives against the manufacture of Tiswin, an alcoholic drink fermented from corn.
ellauri111.html on line 520: The love of God for you was demonstrated on that cross 2,000 years ago when the Lord Jesus was crucified for you. God is not hateful, he is loving and he is good to us. It is only blasphemers, hereticks, evil men, seducers, and sinners that speak wrongly of our great and loving LORD God. God gave us his only begotten Son even though we were dead in trespasses and sins. God quickens (makes alive) the dead. He is still quickening men, women, boys, and girls across the face of this whole earth who put their trust in Jesus.
ellauri111.html on line 618: Today, many, many WOMEN are entering pulpits, ruling churches, and speaking during the church services (giving announcements, etc.)--this is WRONG. Women are to keep silence in the churches: for it is not permitted unto them to speak (reference I Corinthians 14:34). No woman should be called pastor, reverend, Adult Sunday School teacher, etc. Even if they have a question, they are to ask their husbands at home for it is a shame for women to speak in the church (reference I Corinthians 14:35). And yet we also learn from the scriptures that daughters are to serve the Lord (there are a diversity of gifts, all to be used decently and in order of seniority by the elders).
ellauri111.html on line 642: Even when a Christian woman is washing the dishes and taking care of her children she is doing sanctified work--she is fulfilling the scriptures; women are to be keepers at home. When a man provides for his family, he is fulfilling the scriptures. When we consecrate ourselves and our things (house, apartment, furniture, grass, etc.), daily living takes on a new dimension. It also gives you a lot of things to do for the time freed from watching TV and playing with the mobile. Did I mention the mobile? DON´T EVEN THINK OF IT!
ellauri111.html on line 646: Prophesying can be fun and it is easy, even women can do it (not in the church of course, but at home). When you prophesy you can edify God´s church (I Corinthians 14:4)--we need the prophets. John the Baptist was more than a prophet (Matthew 11:9) and it was testified that he did no miracle (John 10:41). Prophesying is telling men what God wants them to hear. The testimony of Jesus is the spirit of prophecy (Revelation 19:10).
ellauri111.html on line 693: Again, The Bible forbids women being pastors and speaking in churches but many women have taken pulpits and other church positions in complete disobedience to the scriptures. This does not mean that there is no work for women in the kingdom of God (you may wish to see our article entitled, "The Role of Women in the Church). These are the days of apostasy. It is better to be alone with your Bible and the Lord Jesus and obedience than to be in a false church. Roman Catholic, Mormon, Seventh Day Adventist, Jehovah's Witness, Christian Science, Greek Orthodox, etc. present themselves as Christian but they preach false doctrines. Many Methodist, Lutheran, Presbyterian, and Baptist churches are not preaching the whole truth and some are basically going back to the Roman Catholic institution. I do not know of ONE good church. If you find a church, make sure that they exclusively use the Authorized Version and make sure that you compare their teachings and doings to the word of God.
ellauri112.html on line 656: What is great but something of a letdown is that the story never tries to turn the two women against each other. Like old vs young, fat vs skinny, a dish vs disgusting, master and slave, rich vs poor, two women and Drew the only man in town. None of that shit. That Hollywood cliché might have helped launch a thriller, but it has no place here. This film is far more boring, feminist and humanist. Yawn.
ellauri112.html on line 691: Theron is more than capable and proves she’s up to the challenge of the role and its physical demands, but this isn’t as Oscar worthy as some are crowing. How gutsy and brave her performance is! they’ll surely shout, all because she dons a partial fat suit (the actress also gained a very real 50 pounds for the role), doesn’t wear makeup, has unkempt hair and bags under her eyes. Interestingly enough, it seems to be those same critics who ripped Amy Schumer and her “I Feel Pretty” to shreds for ‘fat shaming’ or poking fun at the way women look. Candid and authentic simply because she doesn’t look like the gorgeous movie star that she is? I don’t think so.
ellauri112.html on line 727: The film’s strength – for its first two thirds – is the relationship between the two women at the heart of the narrative. We learn through a clumsy coincidence at the beginning of the film that Marlo is bisexual; as her intimacy with Tully expands to fill the vacuum of her absentee marriage, it becomes a tender eroticism. This is mediated, always, through other bodies: as Tully cradles the baby who has just finished feeding, she talks about how the ‘molecules’ of the child still exist within the mother; later, in a bar toilet, she gently wets a paper towel and uses it to draw the milk out of Marlo’s swollen breasts. In a pivotal scene, Marlo sits behind Tully and instructs her on what to do to arouse her sleep-befuddled husband. This moment can be read as emblematic of the film’s mistreatment of the queer intimacy it establishes. Coming after a discussion of sexual history and sexual fantasy, Marlo reveals to Tully that she has a waitress’s uniform that she’s never used, bought to surprise her husband. As Tully puts the outfit on, which fits her pre-natal body in a way it wouldn’t Marlo, the moment of sexual possibility between the women is subsumed into heteronormative, ageist fantasy: Tully’s young, and therefore fantasy-appropriate, body is used as bait to ‘recharge’ the masculine battery.
ellauri112.html on line 729: The revelation that Tully is a version of Marlo’s former self removes the possibility of a different life she represented. “I love us,” Marlo’s husband says to her, as she lies in her hospital bed. “I love us too,” she replies. This collective noun is the acceptance of the status quo, just as Tully’s last speech, in which she tells Marlo she should embrace her dull life – “being boring means you’re doing it right” – is an endorsement of the sacrifices society requires of her. The final scene, in which Marlo’s husband helps her make the packed lunches, is bathed in a saccharine glow: learn to love your claustrophobia, it tells women. The nuclear family is the only one worth having.
ellauri112.html on line 827: In the end, I believe it is permissible to use grape juice instead of wine for the Lord´s Supper, but I do not believe it is best. Wine was used during the Passover and in the institution of the Lord´s Supper, and following that pattern is most biblical. It is also permissible to use mature women instead of boys for a lordly lay, but I do not believe it is best. Young John was Jesus´ favourite disciple, so that pattern too is most biblical.
ellauri115.html on line 400: The lavish attention paid by women must have come as a pleasant shock to this obese bachelor in his 50s. James Caulfeild (later Lord Charlemont), who'd once described Hume's face as "broad and fat, his mouth wide, and without any other expression than that of imbecility", observed how in Paris, "no lady's toilette was complete without Hume's attendance".
ellauri115.html on line 631: Why is thinking something women never do?
ellauri117.html on line 191: still laughter, and our love was pertect tor a moment, more pertect than any love I have known since, for either man or woman. The very echo of David's lament for Jonathan in 2 Samuel 1: 26 ('thy to me was wonderful, passing the love of women.)
ellauri118.html on line 374: There are no other women or men Ei ole muita naisia tai miehiä.
ellauri118.html on line 858: La Rochefoucauld had been embittered by disappointed ambition, ill health, and the loss of his favorite son; and his opinion of humanity in general and of women in particular was none too lofty, to say the least. Perhaps Mme. de La Fayette´s greatest service in this respect was in toning down the severity of the immortal Maxims.
ellauri118.html on line 948: "I felt like in the novel there's only so much of the dynamic between Serena Joy and Offred that you're going to see, but in a TV show it's going to go on and on and on hopefully for years. The element that was missing for me was the direct competition between the two women," Miller said. I felt that it was a more active dynamic if Serena Joy felt like this person was usurping her role not only as the reproductive object of the house but gradually taking away the wifely duties, the intimate duties, the romantic, sexual duties." Mitä romanttista on panossa? Se on romanttista ettei paääse pukille vaikka mieli tekisi.
ellauri118.html on line 1146: Besides a disproportionate number of blacks, the show has another representational problem: a notable absence of fat women among the handmaids.
ellauri118.html on line 1147: I´ve counted exactly three fat women in the six episodes that have aired, two of whom are wives who definitely belong to the category of “small fat,” as they look to be about a size 14-16, which is currently the size of the average American woman. I find it quite strange that I have seen not one handmaid who looks to be the size of the average American woman.
ellauri118.html on line 1148: There is research suggesting a link between clinical obesity and difficulty conceiving (for example), but fat women are not inherently less fertile, they are just a little harder to penetrate, and have less space for the baby among all the lard.
ellauri118.html on line 1149: The failure to include obese body types in the television adaptation was a major oversight. The Handmaid’s Tale should have done better by fat women.
ellauri118.html on line 1151: As for Trump, among his many disgusting offenses are his admission to sexual assault, and his fat-shaming of women in the spotlight.
ellauri119.html on line 378: For instance, you can get pregnant by the Moomin mug method, or by the Holy Ghost. In the first case, Roman catholics vote for yes, Orthodox are more traditionalist. But with modern in vitro methods, who can tell? Some have got infected, one hears, from contaminated toilet seats. Mary oughta have used tissue paper before sitting down. Two women can make a baby nowadays, pace toxic masculine Christians who used immaculate conception as an argument that the holy ghost too is male. Another all male panel.
ellauri119.html on line 454: Why set aside good old Empedocles anyway? He meant forces of attraction and repulsion, he got it just right 2My before Newton. Plato sucks, set him aside instead. The idea of two loves, one heavenly, one earthly is just bullshit. As Tristram Shandy's Uncle Tboy was informed over 2My later, "of these loves, according to Ficinus's comment on Valesius, the one is rational - the other is natural - the first...excites to the desire of philosophy and truth - the second, excites to desire, simply". Toby felt the former toward women and the latter for model trains. Plato's sublimation theory of love involved "mounting upwards...from one to two, and from two to all fair boys, and from fair boys to fair actions, and from fair actions to fair motions, until with fair motions he comes into the bottom of an absolute beauty". Sounds like Plato's own love history from horny gym boy to a dirty old geezer.
ellauri119.html on line 462: Luce Irigaray (born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst and cultural theorist who examined the uses and misuses of language in relation to women. Irigaray's first and most well known book, published in 1974, was Speculum non matris sed aliae mulieris (1974), which analyzes the texts of Freud, Hegel, Plato, Aristotle, Descartes, and Kant through the lens of phallocentrism. Presently, she is active in the Women's Movements in both France and Italy. Eroticism (from the Greek ἔρως, eros—"desire") is a quality that causes sexual feelings, as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love. That quality may be found in any form of artwork, including painting, sculpture, photography, drama, film, music, or literature. It may also be found in advertising. The term may also refer to a state of sexual arousal or anticipation of such – an insistent sexual impulse, desire, or pattern of thoughts.
ellauri131.html on line 302: Established as the United States Junior Chamber of Commerce on January 21, 1920, it provided opportunities for young men to develop personal and leadership skills through service to other men. The Jaycees later expanded to include women after the United States Supreme Court ruled in the 1984 case Roberts v. United States Jaycees that Minnesota could prohibit sex discrimination in private organizations.
ellauri131.html on line 304: Rules were later changed to allow women to stay fertile until age 40.
ellauri131.html on line 315: That government should be of men rather than of women.
ellauri131.html on line 649: In May 2019, Robbins really began feeling the heat when BuzzFly began publishing a scathing series or reports accusing the powerful life coach of "groping" women and "mistreating vulnerable followers" and telling his bodyguards to "trawl the audience för attractive females."
ellauri131.html on line 666: "The security guys could tell stories about women they'd had to take up to his room." A former bodyguard corroborated the allegations and said he'd witnessed Robbins make passes at women in his crowds. In a second report from June, two women told BuzzFly News about encounters they had with Robbins: One woman said he placed her hand on his crotch and touched her breast (or was it the other way round?), while another alleged that he kissed her, hugged her and touched her breast."
ellauri131.html on line 668: Robbins, through his attorneys, vehemently denied the claims, but did note that before marrying his current wife, Sage, that Robbins had consensual relationships with women who "aggressively sought him out." "Becky didn't mind that much."
ellauri131.html on line 671: "I was beyond tempted at times. There was no drought, for sure. I was like a kid in a candy store. Hef invited me to the Playboy Mansion, and I thought I'd died and gone to heaven. Women came bouncing on over to me saying, 'Oh my God, Tony Robbins, you changed my life!'" Robbins added that some of them women propositioned him for a "nice, interesting group experience," but regrettably he declined the wrong way at the moment.
ellauri131.html on line 699: He kisses me and other women and some men
ellauri131.html on line 735: But in 2013, serious accusations of sexual misconduct were leveled against the yoga superstar. A total of six women came forward and alleged offenses ranging from sexual harassment to rape,
ellauri131.html on line 863: I think that is because, over the past decade or so, people have become far more aware of the concept of privilege. Which roughly translates to: “no I don’t want to read about all the problems a middle-class straight, white women with a good job has, no thank you”. It feels whiny, flat, tone-deaf. Marianne Power chases self-help like the world is falling apart and her life is in tatters, but the main source of her problems?
ellauri133.html on line 419: The issue is the amount of these scenes compared to the women within them. Many scenes are derogatory towards females everywhere, placing them as objects for affection and severely miscalculating female sexuality.
ellauri133.html on line 454: And so, what King presents a few chapters later, in the book’s final stretch, is a depiction of pre-adolescent female sexuality as a functional device—as a means and not an end in itself. HAAHAA. This utilitarian view of sexuality, despite operating in something as utterly wild as a group sex scene amongst kids, is ultra conservative in its reinforcement of the idea that female sexuality is meant to serve men, that sex for women operates for the greater good, like making babies or satisfying a bunch of guys. And further, that platonic friendship amongst women and men is simply impossible.
ellauri133.html on line 857: In an era when women were not encouraged to work outside the home, Jackson became the chief breadwinner while also raising the couple's four children.
ellauri141.html on line 359: In Satire 1.2, he recites all the troubles men get into chasing married women, freedwomen, even whores and — in a notorious passage — offers a sensible Roman alternative:
ellauri142.html on line 122: While the rest of the world is no longer fearful of Freemasonry, The Catholic Church continues to warn its “faithful” of Freemasonry’s alleged anti-church teachings. In 1983, the papal state declared that Catholics “who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.” This proclamation comes from the same church that continues to profess that women are not holy or God-ordained enough to be in the priesthood.
ellauri142.html on line 180: Some say it’s unethical for any organization to exclude women, but psychologists say that men, women and other genders, who at times congregate within their genders, are happier, healthier and more confident. Just like any group with specific missions and membership archetypes, it seems helpful for human beings to participate in same-gender rites (like the well-known and well-loved train) and organizations.
ellauri142.html on line 841: While the male yakshas are depicted in Hindu art and architecture as portly and deformed, the yakshis or yakshinis are depicted as women of great charm and beauty. We find references to the yakshas and yakshinis in the epics, the Puranas and in the works of ... etc.etc.
ellauri143.html on line 142: "It's like opening a delicious pizza box," he says. He grabs one of women's feet and sticks her big toes in his mouth. "Mmm, foot lollipop," a second woman says, while she and the third woman rub ...
ellauri143.html on line 1484: The (simultaneous) enjoyment of the five senses of sight, hearing, taste, smell and touch can only be found with bright braceleted (women).
ellauri143.html on line 1510: Explanation : This malady (of lust) is manured by the talk of women and watered by the (harsh) words of my mother.
ellauri144.html on line 149: Ba women de xuerou zhucheng women xin de changcheng.
ellauri144.html on line 655: to relations between men or between women who experience an exclusive or
ellauri144.html on line 664: circumstances can they be approved. 2358 The number of men and women who have
ellauri145.html on line 112: Fourier was also a supporter of women´s rights in a time period when misogynic influences like Jean-Jacques Rousseau were prevalent. Fourier is credited with having originated the word feminism in 1837. Fourier believed that all important jobs should be open to women on the basis of skill and aptitude rather than closed on account of gender. He spoke of women as individuals, not as half the human couple. Fourier saw that "traditional" marriage could potentially hurt woman´s rights as human beings and thus never married. Writing before the advent of the term ´homosexuality´, Fourier held that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one´s difference" can actually enhance social integration. Stark raving mad, he was!
ellauri145.html on line 553: In other words: that guy was an overbearing ass, a misanthrope at best and a narcissist of the worst kind. I guess he appeals to men about as much as Hemmingway. That would be very, very little. In The Gay Science, he notes how monstrous it is that young women are brought up told that sex is shameful and sinful. Koska se oli säälittävä mursuwiixinen luuseri joka ei päässyt viivalle, vaivoin ulettui vetämään wiixeen edes izeään. Lou Salomekin bylsi mieluummin Rane Rilkeä. Ei wiixet kutittaneet niin ilkeästi.
ellauri145.html on line 586: What were Nietzsche´s views on women?
ellauri146.html on line 400: One of the outstanding features of the Romantic era in France was the re-evaluation of the feminine. It was widely assumed that man's capacity for rational thought and scientific achievement needed to be tempered by woman's capacity for sentiment. Indeed, the beneficial influence of woman's love and compassion was considered a necessary precondition to moral development, both for the individual and for all mankind. Woman thus had redemptive qualities (cash value). Perhaps the purest expression of this constellation of ideas is to be found in the utopian religious sects of the period and in the Romantic epic. Alfred de Vigny's Eloa (1824) may be read in this context. Eloa is the first of a series of angel women appearing in the Romantic epic. She is followed by Rachel in Edgar Quinet's Ahasvérus (1833), Sémida in Alexandre Soumet's La Divine Epopée (1840), Marie in Alphonse Constant's La Mère de Dieu (1844) and Liberté in Victor Hugo's La Fin de Satan (fragments written in 1854 and 1859, published posthumously in 1886). The mission of these quasi-divine female figures is to help put an end to evil.
ellauri146.html on line 406: The second reason we tend not to see Eloa in this light is the emphasis scholars have placed on the Romantic rehabilitation of Satan. We have not had adequate corresponding emphasis on the concomitant rehabilitation of women.
ellauri146.html on line 797: As a starting point to my discussion of Thomas's "Poem in October" and Wardi's thoughtful presentation of it. Eynel is a girl, or womenfolk at least. Entä Schachar Bram? Schachar hails from Haifa University. Shachar tarkoittaa aamupuhdetta. Gender of first name Shachar : Boy 83.33%. Onx tää vallan Sakari hepreaxi? Tai paremminkin pikkuprofeetta Sakarja, sillä Johannes Kastajan isäpappa Sakari oli merkkimies vaan kristityille ja muslimeille, ei juutalaisille, ja se kirjoitetaan raamatussa Zacharias. Sakarista tuli mykkä kunnes Johannes oli syntynyt, koska Sakari ei ottanut uskoaxeen että pystyisi vielä impregnoimaan vaimonsa Elisabetin. Tää taisi tulla esille jossain monista lukemistami deutero-evankeliumeista joissa tehdään halpaa pilaa Jeesuxen nuoruusajoista.
ellauri147.html on line 83: Having completed her university studies, Tyynni took up the teaching of Finnish in evening classes, but the urge to write proved stronger than the duty to teach. Her first poetry collection, Kynttilänsydän (‘Candlewick’), was published in 1938. Two years later she published a second collection Vesilintu (‘waterfowl’). With the outbreak of war, her poetry changed: Lähde ja matkamies (’The spring and the traveller’), Lehtimaja (‘The arbour’) and Soiva metsä (‘The ringing forest’) all reflected the defensive spirit of the country. Tyynni also depicted womanhood, the experiences of women in childbirth and motherhood. Later feminist research in particular has praised Tyynni as a pioneer for her lyrics dealing with childbirth.
ellauri147.html on line 205: Despite struggling to fit in with French office culture Emily convinces her boss, Sylvie, to invite her to a work party where she accidentally irritates Sylvie by conversing with Antoine Lambert, a client who turns out to be Sylvie's married lover. As punishment she is put to work marketing Vaga-Jeune, a lubricant for menopausal women. Annoyed with the gendered nature of the French language Emily writes a post about the product that goes viral causing her to make further inroads at work.
ellauri147.html on line 426: Yes, many Jewish women have felt the curse of the eyebrow. Must be in the genes. That being said, perhaps you should embrace them? Look at Lily Collins! (Yes, we know, she is only a quarter Jewish: dad Phil clearly isn´t.) She OWNS those eyebrows. Those eyebrows are her calling card. You think she is getting Hollywood roles without those eyebrows? (Alright, dad Phil clearly helps.)
ellauri147.html on line 870: A 2006 "hot" or "not" style study, involving 264 women and 18 men, at the Washington University School of Medicine, as published online in the journal Brain Research, indicates that a person´s brain determines whether an image is erotically appealing long before the viewer is even aware they are seeing the picture. Moreover, according to these researchers, one of the basic functions of the brain is to classify images into a hot or not type categorization. The study´s researchers also discovered that sexy shots induce a uniquely powerful reaction in the brain, equal in effect for both men and women, and that erotic images produced a strong reaction in the hypothalamus.
ellauri150.html on line 553: When the sunlight broke upon the crucifixion, the mother of the Nazarene, the disciple, and the faithful women of Galilee, the centurion and his soldiers, and Ben-Hur and his party, were all who remained upon the hill. Balthasar was funnily prostrate and still. The good man was dead! The 3 Christmas Elves excellently illustrated the three virtues in combination—Faith, Love, and Good Works. (Or should it be Hope? Works are good för nothing.)
ellauri151.html on line 504: The women will again bend to their chores Naiset kumartuvat taas askareisiinsa
ellauri152.html on line 597: But when I finally read the story for the first time… a new world opened up. Oh, it’s so gay in so many ways! It’s less detailed than the movie in many areas, but in other places it has glorious details that were totally excised from the movie. In the story, all the women in town have crushes on Anshel! And whether you read Anshel as a woman, a man, or a nonbinary person has a huge effect on your perception of that detail!
ellauri152.html on line 603: And, oh f-ck, there is so much to talk about in this section. The importance of consent here, when Yentl lets Badass know she doesn’t need to do anything she doesn’t want to, both according to her husband and according to Jewish law—that’s good, that’s meaningful. Then we even get recognition that feminism doesn’t just mean validating women who don’t want sex, but also validating women who do want sex! Badass starts to have feelings for Anshel and proposes sleeping together herself, on her own terms. The movie is not always kind to Badass—in many ways she is a stereotype for Yentl to play off of—but this is a place where Yentl‘s feminism succeeds: Badass wants to have sex, and that’s fine.
ellauri152.html on line 615: Now, here Singer is not mad at Yentl the film for cis-normifying his gender-ambiguous, interestingly queer Yentl, but rather for turning the ending into optimistic kitsch that ignores the harsh reality of what life in America was for Jewish immigrants, especially for Jewish women. And in some ways I feel like rolling my eyes at him for that. Aside from the fact that it offends his artistic vision, why shouldn’t Jewish women get a film where—suspension of disbelief!—a Jew will study Torah, loudly and proudly, as a woman? It’s a musical, not a documentary.
ellauri155.html on line 800: The ministry of the Word thus required more than the public exposition of Scripture: it also entailed the declaration and application of God’s Word to individual women and men, girls and boys, through the sacraments, corrective discipline, catechetical instruction, household visitations, and spiritual counsel and consolation. As Calvin noted in his liturgy, ‘the office of a true and faithful minister is not only to teach the people in public, which is he appointed to do as a pastor, but also, as much as he is able, to admonish, exhort, warn, and console each person individually.
ellauri156.html on line 307: When we read of this incident, we do so through Western eyes. We live in a day when a woman has the legal right to say “No” at any point in a romantic relationship. If the man refuses to stop, that is regarded as a violation of her rights; it is regarded as rape. It didn't work that way for women in the ancient Near East. Lot could offer his virgin daughters to the wicked men of Sodom, to protect strangers who were his guests, and there was not one word of protest from his daughters when he did so (Genesis 19:7-8). Even less later, when they asked their father Lot to fuck them at will. These virgins were expected to obey their father, who was in authority over them. Michal was first given to David as his wife, and then Saul took her back and gave her to another man. And then David took her back (1 Samuel 25:44; 2 Samuel 3:13-16). Apparently Michal had no say in this whole sequence of events. Oh, those days of innocence!
ellauri156.html on line 461: King David and Diana Garland argue that, "Taking remarkable license with the story, the screenwriters changed Bathsheba from the one who is ogled by David into David's stalker." They go on to suggest that "the movie David and Bathsheba, written, directed and produced by males, makes the cinematic Bathsheba conform to male fantasies about women."
ellauri156.html on line 463: However, in giving Bathsheba a more active role, Adele Reinhartz found that "it reflects tensions and questions about gender identity in America in the aftermath of World War II, when women had entered the work force in large numbers and experienced a greater degree of independence and economic self-sufficiency. ...[Bathsheba] is not satisfied in the role of neglected wife and decides for herself what to do about it." Susan Wayward was later quoted as having asked why the film was not called Bathsheba and David. I guess it has something to do with the fact that Dog is called Dog in the bible instead of Bitch.
ellauri156.html on line 487: With all due respect, Uriah declines -- indeed Uriah refuses -- to do that which would be conduct unbefitting a soldier, let alone a war hero. I think it is important to see that there is no specific command here which Uriah refuses to disobey. To my knowledge, there is no specific law in the Law of Moses which commands a soldier to have sex with women during times of war. (This may have been true in the earlier days of Israel's history, there would not have been another generation of Israelites otherwise, since Israel was almost constantly at war with one of their neighbors.) This is the conviction of Uriah as a soldier, and he will not violate his conscience by deceiving his fellow men in tights, even when commanded to do so by the king.
ellauri156.html on line 491: 1 Then David came to Nob to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, “Why are you alone and no one with you?” 2 David said to Ahimelech the priest, “The king has commissioned me with a matter and has said to me, 'Let no one know anything about the matter on which I am sending you and with which I have commissioned you; and I have directed the young men to a certain place.' 3 “Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found.” 4 The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.” 5 David answered the priest and said to him, “Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?” (1 Samuel 21:1-5). Pyhiä vesseleitä. Tarkoittaako se siemenjohtimia? Ilmeisesti, suomexi se on: palvelijoiden reput ovat olleet pyhät. Reppureissulaisia pyhäkouluretkellä pussit tyhjinä. Kassit jätetään ulkopuolelle.
ellauri156.html on line 493: You may remember that when David first fled from Saul he went to Ahimelech the priest and asked for some provisions and a sword. The priest had nothing but the sacred bread, which he would allow David and his men to eat, if they had only “kept themselves from women” (verse 4). The priest assumes they may have conducted themselves otherwise. David's answer, and especially the tone of it, is very pertinent to our text. He confidently assured the priest that he and his men had kept themselves from women, almost incensed that the priest would think otherwise. And the reason David gives is that he and his men are on a mission for the king. The inference is that this is a military (or at least official) mission.
ellauri156.html on line 537: Abner was the son of the witch of En-dor in Mordor, (Pirḳe R. El. xxxiii.), and the hero par excellence in the Haggadah (Yalḳ., Jer. 285; Eccl. R. on ix. 11; Ḳid. 49b). Conscious of his extraordinary strength, he exclaimed: "If I could only catch hold of the earth, I could shake it" (Yalḳ. l.c.)—a saying which parallels the famous utterance of Archimedes, "Had I a fulcrum, I could move the world." (Dote moi pa bo kai tan gan kino.) According to the Midrash (Eccl. R. l.c.) it would have been easier to move a wall six yards thick than one of the feet of Abner, who could hold the Israelitish army between his knees, and often did. Yet when his time came [date missing], Joab smote him. But even in his dying hour, Abner seized his foe's balls like a ball of thread, threatening to crush them. Then the Israelites came and pleaded for Joab's jewels, saying: "If thou crushest them his future kids shall be orphaned, and our women and all our belongings will become a prey to the Philistines." Abner answered: "What can I do? He has extinguished my light" (has wounded me fatally). The Israelites replied: "Entrust thy cause to the true judge [God]." Then Abner released his hold upon Joab's balls and fell dead to the ground (Yalḳ. l.c.).
ellauri156.html on line 541: It is characteristic of the rabbinical view of the Bible narratives that Abner, the warrior pure and simple, is styled "Lion King of the Law" (Yer. Peah, l.c.), and that even a specimen is given of a halakic discussion between him and Dog as to whether the law in Deut. xxiii. 3 excluded Ammonite and Moabite women from the Jewish community as well as men. Dog was of the opinion that David, being descended from the Moabitess Ruth, was not fit to wear the crown, nor even to be considered a true Israelite; while Abner maintained that the law affected only the male line of descent. When Dog's dialectics proved more than a match for those of Abner, the latter went to the prophet Samuel, who not only supported Abner in his view, but utterly refuted Dog's assertions (Midr. Sam. xxii.; Yeb. 76b et seq.).
ellauri156.html on line 738: I fear some of us tend to miss the point here. We read Nathan's story and we hear Nathan's rebuke as though David's sin is all about sex. David does commit a sexual sin when he takes Bathsheba and sleeps with her, knowing she is a married woman. But this sexual sin is symptomatic, according to Nathan, and thus according to God. God is not just saying, “Shame on you, David. Look at all the wives and concubines you had to sleep with. And if none of these women pleased you, I could have given you another woman, just one that was not already married.” Wow, this is the same 'gotcha' as with Adam earlier: I give you about anything as long as you keep your fingers off my property.
ellauri159.html on line 569: It’s almost like the knightly virtues are the ideal masculine character. And in my opinion these virtues are a good ideal to strive towards. This is something to keep in mind. This code wasn’t meant for everyone. It’s for soldiers on horses, you know, knights… This combination of virtues is supposed to be the best possible behavior of a knight, a soldier, a fighting man. There is no mention of women and children anywhere. Naiset ja lapset ja homot ruikulikakat älkööt vaivautuko. Tää on kovien poikien leikkiä.
ellauri159.html on line 748: While the prevailing view among anthropologists was long that hunter/gatherer tribes were very peaceful — bucolic, noble savages — many modern researchers like Wrangham, Napoleon Chagnon, and Steven Pinker convincingly argue that just the opposite is true. Amongst premodern peoples who lived in proximity to neighboring tribes, there is strong evidence that conflict was in fact continual and quite bloody. Primitive human males literally aped their ancestors — forming small gangs, competing for status, and fiercely maintaining boundaries. In the few tribes that did allow women to take part in raiding parties, just like as with the chimpanzees, typically only one or two childless women would choose to come along.
ellauri159.html on line 765: Donovan argues that understanding the dynamics of these ancient honor groups is the key to understanding the essence of male psychology and how men relate to, interact, and judge each other even up through the modern day. What men respect in other men (and women find attractive), is rooted in what men wanted in the men to the left and the right of them as they stood together side-by-side on the perimeter.
ellauri159.html on line 787: Strength, courage, mastery, and honor are virtues that obviously aren’t exclusive to men, and it’s not that there haven’t been women who have embodied these traits in every age (as we shall see next time, the idea of a soft, fragile femininity is a modern conception). It isn’t that women shouldn’t seek these attributes either. Rather, the tactical virtues comprise the defining traits of masculinity. If a woman isn’t strong or acts afraid in the face of danger, no one thinks of her as less womanly because of it. Yet such shortcomings will be seen as emasculating in a man, even today.
ellauri159.html on line 1213: Perhaps this is what draws me to writing women’s fiction. I can create relationship problems, which I can then go about solving, without hurting anyone but my fictional characters in the process. Real life, unfortunately, doesn’t work that way. The INFJs’ search for perfection can damage otherwise good relationships. So I propose a revised Serenity Prayer for INFJs: God grant me the serenity to accept the things I cannot change. Period. Oh, I got my period.
ellauri160.html on line 182: Samuel Putnam knew Pound in Paris in the 1920s and described him as stubborn, contrary, cantankerous, bossy, touchy, and "devoid of humor"; he was "an American small-towner", in Putnam's view. His attitude caused him trouble in both London and Paris. English women, with their "preponderantly derivative" minds, were inferior to American women who had minds of their own, he wrote in the New Age. The English sense of what was right was based on respect for property, not morality. "Perched on the rotten shell of a crumbling empire", London had lost its energy. England's best authors—Conrad, Hudson, James, and Yeats—were not English. English writers and critics were ignorant, he wrote in 1913.
ellauri160.html on line 585: The most outstanding is Lilith, a well-known succubus in Jewish texts. The Babylonian Jewish Lilith is a combination of two female Sumerian demons: Lamashtu, who specialized in strangling women and infant during births and Ardat-Lili, whose specialty was the seduction and murder of young men. Lilith, then, both endangers mothers and infants and seduces men and in the bowls that depict her attributes both female demons can be found.
ellauri160.html on line 641: She makes bed sport with the sons of man, and conceives from them through their dreams, from the male desire, and she attaches herself to them. She takes the desire, and nothing more, and from that desire she conceives and brings forth all kinds of demons into the world. And those sons she bears from men visit the women of humankind, who then conceive from them and give birth to spirits. And all of them go to the first Lilith and she brings them up.
ellauri163.html on line 37: Courtney Joseph is a graduate of the Moody Bible Institute with a degree in Evangelism and Discipleship. After over a decade of leading women’s Bible studies, mentorships and workshops in her local church, she decided to move her ministry on-line at WomenLivingWell.org where she has over 1.5 million views of her videos on youtube. Courtney’s passion and sincerity has made her a leader in the Christian blogging community. She is the Founder of WomenLivingWell.org and GoodMorningGirls.org.
ellauri163.html on line 731: 11-21 is the average result that people get (many women average around 15 and men around 17)
My Asperger Quotient Result was 21. Käytit testin tekemiseen 4 minuuttia 34 sekuntia ja testipistemääräsi on 96 eli sinulla ei ole Aspergerin syndroomaa. (Minun on helppoa päätellä mihin toiset kysymyxillään pyrkivät.)
ellauri163.html on line 748: People with higher scores on the Autism Spectrum Quotient (items included "I am fascinated by numbers," and "I find social situations difficult") had weaker belief in a personal God than those with lower IQ score ("I am fascinated by skirts", and "I find zippers difficult"). Second, reduced ability to mentalize mediated this correlation. (Mentalizing was measured with the Empathy Quotient, which assesses self-reported ability to recognize and react to others' emotions, and with a task that requires identifying what's being expressed in pictures of eyes. Systematizing -- interest in and aptitude for mechanical and abstract systems -- was correlated with autism but was not a mediator.) Third, men were much less likely than women to say they strongly believed in a personal God (even controlling for autism), and this correlation was also mediated by reduced mentalizing. They were also clearly more interested in skirts and puzzled by zippers.
ellauri164.html on line 485: We first encounter Moses in the opening chapters of the book of Exodus. In chapter 1, we learn that, after the patriarch Joseph rescued his family from the great famine and situated them in the land of Goshen (in Egypt), the descendants of Abraham lived in peace for several generations until there rose to power in Egypt a pharaoh who “did not know Joseph” (Exodus 1:8). This pharaoh subjugated the Hebrew people and used them as slaves for his massive building projects. Because God blessed the Hebrew people with rapid numeric growth, the Egyptians began to fear the increasing number of Jews living in their land. So, Pharaoh ordered the death of all male children born to Hebrew women (Exodus 1:22).
ellauri171.html on line 46: women-of-the-bible-4023025">https://www.learnreligions.com/influential-women-of-the-bible-4023025
ellauri171.html on line 128: womeninthescriptures.com/wp-content/uploads/2014/09/miriam-leading-praise-songs.jpg" />
ellauri171.html on line 215: Jacques Joseph Tissot (French: [tiso]; 15 October 1836 – 8 August 1902), Anglicized as James Tissot (/ˈtɪsoʊ/), was a French painter and illustrator. He was a successful painter of Paris society before moving to London in 1871. He became famous as a genre painter of fashionably dressed women shown in various scenes of everyday life. He also painted scenes and figures from the Bible.
ellauri171.html on line 376: womeninthebible.net/bible-extras/10-murders/">https://womeninthebible.net/bible-extras/10-murders/
ellauri171.html on line 426: He told the midwives that every male baby must be killed as soon as it was born. He knew that in Jewish families, women did all the work and the men just sat in jeshivas and thumbed the holy books. So off with them!
ellauri171.html on line 429: But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.”
ellauri171.html on line 450: womeninthebible.net/wp-content/uploads/2016/03/Judith_Caravaggio.jpg" width="50%" />
ellauri171.html on line 468: We forgot to mention that Jezebel was the New Testament's N:o 2 whore after Magdalen. In Revelation 2 Jesus Christ rebukes the church of Thyatira saying, “You allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols”. Christ also says of this Jezebel, “I gave her time to repent of her sexual immorality, and she did not repent. I will kill her children with death.” Battle of the sexes. In Handmaid's Tale, a Jezebel is a woman forced to become prostitute and entertainer. They are available only to the Commanders and to their guests. Offred portrays Jezebels as attractive and educated; they may be unsuitable as handmaids due to temperament. They have been sterilized, a surgery that is forbidden to other women. They operate in unofficial but state-sanctioned brothels, unknown to most women. Jezebels, whose title also comes from the Bible (note Queen Jezebel in the Books of Kings), dress in the remnants of sexualized costumes from "the time before", such as cheerleaders' costumes, school uniforms, and Playboy Bunny costumes. Jezebels can wear make-up, drink alcohol, and socialize with men, but are tightly controlled by the Aunts. When they pass their sexual prime and/or their looks fade, they are discarded, without any precision as to whether they are killed or sent to "the Colonies" (XII Jezebels).
ellauri171.html on line 501: The young girl Dinah is seized and raped by Shechem. Shechem tries to atone. He falls in love with Dinah and offers to marry her. He also offers compensation to her family. Jacob accepts the young man’s attempt at reconciliation, but his sons do not. They plan to murder Shechem and all the men of the city. Dinah’s brothers massacre the men of the city, including Shechem, and enslave the women and children. Dinah’s fate is unknown.
ellauri171.html on line 507: The Bible story describes how Dinah went out to visit some women. She cannot have been alone when she left the pitched tents of her family and went into the city.
ellauri171.html on line 509: She seems to have been confident enough of her safety to move freely among the the Canaanite women of the region -relations with Canaanites were friendly, and the women of both peoples considered themselves to be safe.
ellauri171.html on line 579: They then take all the women and children in the city, and make them slaves.
ellauri171.html on line 644: The worthless fellows wanted the old man to send out the Levite so that they could engage in sexual activity with him. But the old man refused and offered the crowd of men his virgin daughter and the Levite’s concubine. The old man said, “you may ravish them” and do “whatever you wish.” He granted them permission to engage in sexual relations with the two women. Now it is obvious the men surrounding the old man’s house wanted to engage in sexual activity when the two women were offered. It is also obvious the men described as “worthless fellows” were homosexuals since they wanted sex with the Levite and two women were offered.[1, 2]
ellauri171.html on line 646: But the men surrounding the house refused the offer of the women. So the Levite brought his concubine outside and the men raped her all night (Judges 19:25). The Hebrew translated as “raped” is yada. It was commonly used to refer to sexual intercourse. That is, the men raped her all night. At sunrise the concubine lay at the door of the house.
ellauri171.html on line 664: Thus the tribes of Israel (minus Benjamin) invoked capital punishment on the men who raped and murdered the Levite’s concubine and the tribe. In time, a total of forty thousand Israelites died as a result of God’s punishment on the tribe of Benjamin (Judges 20:21, 25). Six hundred men of Benjamin remained alive (Judges 20:47). Judges 20:48 states that Israel destroyed the cities of the tribe of Benjamin that they could find, including the cattle. Later Judges 21:16 states all the women were killed too!
ellauri171.html on line 676: The first important lesson from this account is that the Bible indicates God did not approve of the horrible sins that occurred in the city of Gibeah. Judges 20:18, 23, 28, 35 repeatedly reveal that God directed the other tribes of Israel to action against a morally evil tribe. This reveals that the accusation of some that Scripture is silent about the evil that occurred is wrong. The reason the account is recorded is summarized at the end of Judges 21. There God reveals that He condemned the nation of Israel for its actions in Judges 19-21. Judges 21:25 says, “In those days there was no king in Israel; everyone did what was right in his own eyes.” It reveals what happens when men and women abandon God. Romans 3:10-18 states the human race is utterly perverted and their actions will demonstrate it. It says no one seeks after God. “There is not even one!” We have all turned aside from God. Jesus said to the rich young ruler in Matthew 19:17 that there is only One who is good and He is God. The rest of Romans 3:10-18 describes our utter sinfulness and despicable behavior when we abandon God. That describes the inhabitants of Gibeah and the nation of Benjamin. Tämmöistä sakinhivutusta suositaan armeijoissa nykyäänkin. Jos syyllistä ei saada kiinni, pannaan koko komppania kärsimään. Hemmetti tää on kyllä alkeellista touhua. Kuka tästä enää haluaa mitään oppia? No vizi on että raamatun lukijoista on varmasti yli 50% just yhtä alkeellista porukkaa. Ei apinat ole mihkään muuttuneet, ne on sopeutuneet tähän.
ellauri171.html on line 684: A fifth lesson is that the account describes what happens when men and women abandon God. Sex and other immoral behavior replace God! The entire story is an example of unrestrained animal lust and human depravity. Total disregard for life occurs. What one desires is all that is important. As Proverbs 30:15 says, “The leech has two daughters, “Give,” “Give” . . . ” Women are less important than men. Men abuse men. Unloving men abusively rule over women. Sex trumps everything else. Why? Judges 21:25 says, “. . . everyone did what was right in his own eyes.”
ellauri171.html on line 688: Judges 19-21 demonstrates that God is opposed to the abuse of women in this account. He commanded the destruction of an entire tribe because they did not punish those who raped and abused a concubine and caused her to die. Only when she died did they stop! We are told they abused her all night until dawn. Further, they were so morally bankrupt and corrupt that they left her dead at the door of the Levite. Scripture lifts women above the degradation of the Canaanites and the surrounding nations, but the town of Gibeah had become like the Canaanites. God has a higher view of women than described here. That is why He ordered the destruction of the unjust and morally bankrupt tribe of Benjamin.
ellauri171.html on line 692: Our eighth lesson reveals the twelve tribes were becoming more like the Canaanites, which were given to sexual perversion: homosexuality, rape, adultery, murder, lies, abuse of women, abduction, absence of justice and the defense of the guilty. What sins did we miss? In truth these are sufficient to demonstrate the utter moral decline of the twelve tribes and one tribe that was worse than the others.
ellauri171.html on line 982: In the nudes of European painting we can discover some of the criteria and conventions by which women have been seen and judged as sights.
ellauri171.html on line 997: Jezebel is portrayed by the Rabbis as a wicked woman who represents the negative influence of Gentile women who turned Israel’s heart to idolatry. She is a corrupting influence on her husband Ahab, who is drawn to idolatry and away from God because of her.
ellauri171.html on line 1013: Jezebel is characterized as totally evil in the biblical text and beyond it: in the New Testament her name is a generic catchword for a whoring, non-believing female adversary (Revelations 2:20); in Judeo-Christian traditions, she is evil. The Bible is careful not to refer to her as queen. And yet, this is precisely what she seems to have been. Some early Jewish, albeit post-biblical, sources deconstruct the general picture: “Four women exercised government in the world: Jezebel and Athaliah from Israel, Semiramis and Vashti from the [gentile] nations” (in a Jewish Midrash for the Book of Esther, Esther Rabbah)
ellauri171.html on line 1023: For more than two thousand years, Jezebel has been saddled with a reputation as the bad girl of the Bible, the wickedest of women. This ancient queen has been denounced as a murderer, prostitute and enemy of God, and her name has been adopted for lingerie lines and World War II missiles alike. But just how depraved was Jezebel?
ellauri171.html on line 1024: In recent years, scholars have tried to reclaim the shadowy female figures whose tales are often only partially told in the Bible. Rehabilitating Jezebel’s stained reputation is an arduous task, however, for she is a difficult woman to like. She is not a heroic fighter like Deborah, a devoted sister like Miriam or a cherished wife like Ruth. Jezebel cannot even be compared with the Bible’s other bad girls—Potiphar’s wife and Delilah—for no good comes from Jezebel’s deeds. These other women may be bad, but Jezebel is the worst.
ellauri171.html on line 1054: Tamar’s plan is as simple as it is clever: she covers herself with a veil so that Judah won’t recognize her, and then she sits in the roadway at the “entrance to Enaim” (Hebrew petah enayim; literally, “eye-opener”). She has chosen her spot well. Judah will pass as he comes back happy and horny (and maybe tipsy) from a sheep-shearing festival. The veil is not the mark of a prostitute (haha); rather, it simply will prevent Judah from seeing Tamar’s face, and women sitting by the roadway are apparently fair game. So, Judah propositions her, offering to give her a kid (well he did) for her services and giving her his pet seal and staff id (the ancient equivalent of a credit card) in pledge.
ellauri171.html on line 1056: Judah, a man of honor (buahahaha) tries to pay. His friend Hirah goes looking for her, asking around for the kedeshah in the road (Gen 38:21.). The NRSV translates this as “temple prostitute,” but a kedeshah was not a sacred prostitute; she was a public woman, who might be found along the roadway (as virgins and married women should not be). She could engage in sex, but might also be sought out for lactation, midwifery, and other female concerns. By looking for a kedeshah, Hirah can look for a public woman without revealing Judah’s private life. The woman, of course, is nowhere to be found. Judah, mindful of his public image, calls off the search rather than became a laughingstock. BRUAAHAHAHA!
ellauri171.html on line 1109: In any case, Tamar was out of Amnon’s reach. As a royal princess and a virgin, she was closely watched by the harem eunuchs. She lived in the women’s quarters, and could not go outside its walls unless accompanied by other women and guards. There seemed no opportunity for Amnon to get her alone, let alone into his bedroom.
ellauri171.html on line 1140: Her appearance, and the women’s quick realization of what had happened, plunged the harem into turmoil. The three women most affected were Tamar, her mother Maacah, and Ahinoam, the mother of Amnon. The sisters of Tamar and Amnon would also have been intimately affected.
ellauri180.html on line 125: Read more from Brianna West: The Truth About Everything, This Is For The Women Who Won't Give A Fuck, Never Mind How Nice You Ask, Your Soul Is A River, The Mountain Is You. The Art Of Letting Go, Read This If, It'll be Okay, and You Will Be Too, Don’t F*cking Panic: The Shit They Don’t Tell You in Therapy About Anxiety Disorder, Panic Attacks, & Depression, Your Heart Will Heal, Better Than Happy, Love Some One, You Vibrant Happy Women! Oops, most of these titles are Related Books by other snake-oil saleswomen!
ellauri180.html on line 226: Almost as an extension to the lack of penile cancer in Jews, Handley reported on the infrequency of carcinoma of the cervix in Jewish women. He suggested that this related to the fact that Jewish men were circumcised. Not surprisingly, this spawned a mass of contradictory studies and over the next 50 years the champions of both camps have sought to establish the importance or irrelevance of circumcision in relation to penile cancer. The pendulum has swung both ways and the current evidence suggests that other factors are probably more important. A similar debate has raged for 50 years over concerns for the risks of urinary tract infections in young boys and currently, any decreased risk associated with circumcision remains tentative but not proven.
ellauri180.html on line 304: If James Cameron had spent some time reading things written by Native people about Pocahontas and what that storyline means to their people and how offensive and damaging the sexualization of native women is, he might have reconsidered that romantic subplot. If he had started to read and then balked at all the vicious hatred and anger, it is as if he never even tried.
ellauri180.html on line 316: It is important to start by trying your hardest to forget anything you think you know about black women and black female identity. As a white person, anything you would know about them you probably learned from media that is not controlled by or monitored by black women themselves. Meaning that it is likely not a good representation of black women at all.
ellauri180.html on line 577: Men and women (not mentioned) pray for light not for the benefit of mankind, but for themselves, each wishing to retrieve their life as it was before. But this test (not an exam but a scourge, there are no grades) , most likely sent by a (or the) God bringing on the end of days, is not going to be surmounted so easily.
ellauri182.html on line 137: Marriage for most Japanese women is still a social trap, commonly known as “the graveyard of life.” It means the end of a career, of economic independence. And since heterosexual love in Japan usually means marriage, an increasing number of career women are stuck with celibacy, with or without trips abroad.
ellauri182.html on line 139: The alternative is of course the sexless intimacy of the fag hag and her chosen friends. The heroines of Yoshimoto’s fiction are not exactly fag hags, nor are they innocent. Mikage and Satsuki are young women. But grown-up sexual relationships are still beyond their grasp. Instead, in the security of their private kitchens, they dream nostalgic dreams, and shed melancholy tears about the passing of time. This is the stuff of great Japanese poetry, and absolute kitsch. Yoshimoto Banana is not yet a mistress of poetry, but she is a past master of kitsch.
ellauri183.html on line 76: Loppuikänsä Bernad opetti luovaa kirjoittamista Vermontissa Benningtonin naisten collegessa. Ann joka oli sentään käynyt Cornellin typed his manuscripz and reviewed his writing. Oliko Berniellä sillä aikaa jimbajambaa coedien hameissa? New York Times tietäisi muttei kerro ilmaisexi. In the book The Natural by Bernard Malamud the main character Roy Hobbs had a very distinct flaw, a flaw that millions of American men and women both have..... an obsession with sex which affected his character and which made him a very unsuccessful man.
ellauri184.html on line 54: When asked about his women experiences, Nuchem had a lot more to show and tell.
ellauri184.html on line 70: Over the course of his life, Mailer was connected with several women other than his wives, including Carole Mallory, who wrote a "tell all" biography, Loving Mailer, after his death.
ellauri184.html on line 72: Bodily urges are fundamental to Mailer's approach to novels and short works. According to his obituary in The Independent, his "relentless machismo seemed out of place in a man who was actually quite small – though perhaps that was where the aggression originated." For Mailer, African-American men reflected a challenge to his own notions of masculinity. His pecker was not much bigger than those of Hemingway and Scott Fitzgerald, about the size of his pen knife. Like many men with a tiny penis he sought comfort with men and women equally. Throughout his work and personal communications, Nuchem repeatedly expresses interest in, includes episodes of or makes references to, bisexuality or homosexuality.
ellauri184.html on line 95: Notorious philanderer," "egomaniac," "pugnacious" and "pompous" are a few of the milder epitaphs that have been used to describe controversial and larger-than-life (inevitably) Norman Mailer. His New York Times obituary was even titled, "Norman Mailer, Towering Writer With Matching Ego, Dies at 84." Known in the literary world as one of the greatest writers of the twentieth century, Mailer won two Pulitzer Prizes in literature and one National Book Award. He is credited with having pioneered creative nonfiction as a genre, also called New Journalism. During his life he became as famous for his relationships with women as he did for his literary work. He was married six times and fathered eight children. Here is a brief look at some the six wives of Norman Mailer.
ellauri184.html on line 355: First, the problem is theological: The apostle Paul clearly marks the beginning of sodomy with the practical theological problem of idolatry. “although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts...” (Rom. 1:21 ). What was the result? “For this reason God gave them up to vile passions. For even their women exchanged their natural use for what is against nature. LIkewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Rom. 1:26-27 ). In short, a skewed vision of God leads directly to a skewed vision of man and human sexuality.
ellauri184.html on line 696: Three women always walked with the master: Mary his mother, sister, and Mary of Magdala, who is called his "companion". For “Mary” is the name of his sister, his mother, and his companion.
ellauri184.html on line 738: As the eldest son in His family, Jesus had a cultural obligation to care for His mother, and He passed that obligation on to one of His closest friends. John would have certainly obeyed this command. Mary was most likely one of the women in the upper room and was present when the church was established in Jerusalem (Acts 1:12–14). She probably continued to stay with John in Jerusalem until her death. It is only later in John’s life that his writings and church history reveal John left Jerusalem and ministered in other areas. By then he had probably got rid of mamma Maria.
ellauri184.html on line 763: Let me just say: Norman Mailer is a massive loud mouthed boorish prick and yawning asshole of a man. His views towards women were...well, they were pretty fucked up for lack of better French. And his opinions on minorities has always been rather peculiar. As in very very strange. A former atheist, Mailer has now developed what seems to be his very own theology. But the book does prompt a few questions I have on this topic:
ellauri185.html on line 846: Instead, certain body odours are connected to human sexual attraction. Humans can make use of body odour subconsciously to identify whether a potential mate will pass on favourable traits to their offspring. Body odour may provide significant cues about the genetic quality, health and reproductive success of a potential mate. Body odour affects sexual attraction in a number of ways including through human biology, the menstrual cycle and fluctuating asymmetry. The olfactory membrane plays a role in smelling and subconsciously assessing another human's pheromones. It also affects the sexual attraction of insects and mammals. The major histocompatibility complex genes are important for the immune system, and appear to play a role in sexual attraction via body odour. Studies have shown that body odor is strongly connected with attraction in heterosexual females. The women in one study ranked body odor as more important for attraction than “looks”. Humans may not simply depend on visual and verbal senses to be attracted to a possible partner/mate. That's hard science, no pseudo, mate!
ellauri189.html on line 250: Jadwiga Maria Kinga Bal (Balowa) of Zaleszczyki, née Brunicka (July 26, 1879 – January 1, 1955) was a Polish baroness and a lifelong muse of Jacek Malczewski, considered Poland's national painter. She served as the live model for a series of his symbolic portrayals of women, as well as nude studies and mythological beings. Most were completed before the interwar period when Poland had not yet achieved independence.
ellauri189.html on line 264: Monika rated it it was amazing Dec 18. Affairs with married women ruined Malczewski’s reputation. To The European Library.
ellauri189.html on line 408: SEACRET is a globally notorious cosmetic company that offers a wide range of products for men and women. The unique combination of innovative technology and healing Dead Sca and natural ingredients transforms SEACRET into an exclusive, sought after and high quality brand:
ellauri189.html on line 562: Some of the first recorded incidents to meet the modern definition of the Ponzi scheme were carried out from 1869 to 1872 by Adele Spitzeder in Germany and by Sarah Howe in the United States in the 1880s through the "Ladies' Deposit". Howe offered a solely female clientele an 8% monthly interest rate and then stole the money that the women had invested. She was eventually discovered and served three years in prison. The Ponzi scheme was also previously described in novels; Charles Dickens' 1844 novel Martin Chuzzlewit and his 1857 novel Little Dorrit both feature such a scheme.
ellauri189.html on line 594: He received much acclaim in the West, with critics praising "Three Faces" as "a silent feminist manifesto" (Kino Zeit). After all, he portrayed "the women of the three generations courageously and self-confidently" (film star).
ellauri189.html on line 596: If one analyses the characters of the protagonists, however, one realises that Panahi is merely reinforcing ingrained, religiously patriarchal prejudices against women, who are consistently portrayed as weak, hysterical, cruel, illogical, too emotional and treacherous.
ellauri189.html on line 597: By contrast, the director – with his ground-breaking ideas, rich experiences and clever advice – is superior to women in every way. Mitä vittua? Jo on sakemanneissa pahansisuisia feministejä. Lepsu tirehtööri piti turpansa enimmäxeen kiinni, ja antoi naisten päättää. Onhan sekin jo jotakin. Löysä löllerö on sentään parempi kuin koleerinen kakka.
ellauri189.html on line 767: Some Pashtun women grow side brows (called Kamsai in Pashto). A lot of Jewish males do that too (mainly Hasidim (Ashkenazi) and Yemen Jews). Jews and Pashtuns are probably the only ones in the world who do this.
ellauri190.html on line 239: During the 9th century, “Varangians” (Vikings) began to serve as a kind of Praetorian Guard to the East Roman emperors. Tästä kertoo jännittävästi Mika Waltarin historiallinen romaani Mikael Karvajalka, joka taitaa olla meillä jossakin. To reach the city of Constantinople, they sailed from what today is called the Gulf of Finland up the Neva river to the lakes Ladoga and Ilmen and then to the Western Dvina and the Dnipro, going all the way down to the Black Sea. By the mid-9th century, they settled around and in Kyiv and founded their own dynasty of the descendants of Rurik. A grandson of Rurik, Svyatoslav (Sfendosleif) greatly expanded his realm to the east and south, while his mother Olga (Helga) traveled to Constantinople and was baptized Christian. Svyatoslav’s son, Volodymyr (Waldemar) married a daughter of the Eastern Roman emperor, was baptized, and baptized all his subjects in the year 988. (Back then, the city of Moscow, or the country now known as Russia – Россия – did not even exist, so there!) Over the next centuries, the “Rurikids” gradually lost their Scandinavian identity, marrying women of the Slavic, Hungarian, Greek, and Turkic ethnicities.
ellauri192.html on line 267: Even the specialist in modern literary history will be hard put to recall, let alone have any serious awareness of, such luminaries as Rudolf Eucken, a philosopher crowned in 1908; as the Danish novelist Henrik Pontoppidan (1917); or as Grazia Deledda, the Sardinian novelist who, in 1926, became one of the very few women to be chosen. And look how bad she was! Even where the recipients are illustrious, their work has repeatedly fallen outside normal definitions of literature. Eucken, Bergson, Bertrand Russell are philosophers. Theodor Mommsen, honored in 1902, was a great historian and epigrapher of ancient Rome, but hardly one whose prose has made the German language live. Churchill (1953) . . . was Churchill. He had a toilet in his gum shoe, with letter W.C written on it and paper in the tip.
ellauri192.html on line 321: Since 1901 to 1971, there have been 787 writers coming from different parts of the world nominated for the Nobel Prize in Literature, 67 of which were awarded the prize and Albert Schweitzer was awarded by Nobel Peace Prize on 1953. 12 more writers from these nominees were awarded after 1971 and Elie Wiesel was awarded by Nobel Peace Prize on 1986. Only 72 women had been nominated for the prize starting with Malwida von Meysenburg who was nominated once for the year 1901 and 6 of them have been awarded after all. 10% of the nominees, 5% of the awards. Bra jobb, kulturprofilerna! Kom igen!
ellauri192.html on line 568: of Old Testament women. Vamhan testamentin naistennimiin.
ellauri194.html on line 332: Of US crime series’ 27 show runners, 21 were white men. Of 275 writers, more than 75% were white and 9% were black. 37% of writers across law and order programming were women, and 11% were women of color.
ellauri194.html on line 760: The women were accused of "using girls in acts contrary to the principles and values of Egyptian society with the aim of gaining material benefits". Local media reported that it was related to a group Hossam had promoted on Likee and videos that Adham had posted on Instagram and TikTok.
ellauri194.html on line 764: For the Egyptian state to instrumentalize "human trafficking" charges to exert control over the expression & socioeconomic mobility of young women is deeply disturbing. There are real and serious cases of human trafficking that must be prosecuted--these TikTok cases are not it.
ellauri194.html on line 766: Human rights activists say the two women have been prosecuted as part of a crackdown by Egyptian authorities targeting female social media influencers on charges that violate their rights to privacy, freedom of expression, non-discrimination and bodily autonomy.
ellauri194.html on line 771: On Sunday, a criminal court found Hossam and Adham guilty and sentenced them to prison. Three men convicted of assisting the women were given six-year terms.
ellauri194.html on line 777: (October 2018) Five Egyptian women shared their stories of sexual harassment and abuse.
ellauri194.html on line 993: 'I regret to say that we have a Prime Minister who broke the laws that he told the country they had to follow, hasn't been straightforward about it and is now going to ask the decent men and women on these benches to defend what I think is indefensible.
ellauri197.html on line 133: I gave what other women gave Mä annoin saman verran kuin
ellauri197.html on line 176: Clifton's three books of poetry were published by Duckworth. The first was Dielma and Other Poems in 1932 and then followed Flight in 1934. One commentator has said that “Clifton was particularly adroit at poems honouring – and marvelling at – women” and the Times Literary Supplement stated that “His lyrics are a gracious tribute to the beauty of women”. These were fairly conventional poems unlike his final work Gleams Britain's Day published in 1942. The Spectator described it as “expressing in a sort of prophetic certitude opinions upon religion, patriotism, love, art, war and peace, which he puts in unconventional verse”. The reviewer stated that the book was “the product of a curious, whimsical mind, full of energy, squandering it on half-digested ideas”. W B Yates dedicated his poem, Lapis Lazuli, to Clifton who had given him a valuable Chinese lapis lazuli carving.
ellauri197.html on line 183: I have heard that hysterical women say Joomä tiedän, hysteeriset naiset sanoo
ellauri197.html on line 254: To passionate women if it seem naisille, jos saalis näyttää varmalta,
ellauri197.html on line 493: Hypergamy (colloquially referred to as "marrying up") is a term used in social science for the act or practice of a person marrying a spouse of higher caste or social status than themselves. It is mostly practiced by women.
ellauri197.html on line 496: The term hypergyny is used to describe the overall practice of women marrying up, since the men would be marrying down. The term misogyny is used of men who hate high-heeled big-assed busty gold diggers almost as much as them niggers.
ellauri197.html on line 500: The term gold-digger was a slang term that has its roots among chorus girls and sex workers in the early 20th century. The Oxford Dictionary[clarification needed] and Random House's Dictionary of Historical Slang state the term is distinct for women because they were much more likely to need to marry a wealthy man in order to achieve or maintain a level of socioeconomic status. than a man to marry a wealthy woman in order to achieve or maintain a level of socioeconomic status.
ellauri197.html on line 505: Sharon Thompson's research has demonstrated how the gold digger stereotype or image has been used against women in the negotiation of alimony cases. The gold digger stereotype was also deployed in public discussions about "heartbalm" legislation during the 1930s, particularly breach of promise cases. The popularity of the gold digger image was a contributing factor to the nationwide push to outlaw heart balm laws in the middle and late-1930s in the United States.
ellauri197.html on line 526: Rap music men's use of the "gold digger script" is one of a few prevalent sexual scripts that is directed at young African-American women. It dates back to the old blues men like B.B.King. I gave you nine chillun an' now you want to give them back!
ellauri197.html on line 528: A study done by the University of Minnesota in 2017 found that females of all species generally prefer dominant males as mates. Women rated "good financial prospect" higher than did men in all cultures. In 29 samples, the "ambition and industriousness" of a prospective mate were more important for women than for men.
ellauri197.html on line 530: Women are more selective in their choice of marriage partners than are men. Studies of mate selection in dozens of countries around the world have found men and women report prioritizing different traits when it comes to choosing a mate, with men tending to prefer women who are young and attractive and women tending to prefer men who are rich, well-educated, ambitious (hence attractive).
ellauri197.html on line 532: As societies shift towards becoming more gender-equal, women's mate selection preferences shift as well. The more gender-equal a country, the likelier male and female respondents were to report seeking the same qualities as each other rather than different ones, i.e. rich, young and attractive.
ellauri197.html on line 534: Gilles Saint-Paul (2008) argued, based on mathematical models, that human female hypergamy occurs because women have greater lost mating opportunity costs from monogamous mating (given their slower reproductive rate and limited window of fertility),[clarification needed] and thus must be compensated for this cost of marriage. Marriage reduces the overall genetic quality of her offspring by precluding the possibility of impregnation by a genetically higher quality male, with or without his parental investment. However, this reduction may be compensated by greater levels of parental investment by her genetically lower quality husband.
ellauri197.html on line 536: An empirical study examining the mate preferences of subscribers to a computer dating service in Israel had a highly skewed sex ratio (646 men for 1,000 women).
ellauri197.html on line 538: Despite this skewed sex ratio, they found that "On education and socioeconomic status, women on average express greater hypergamic selectivity; they prefer mates who are superior to them in these traits, while men express a desire for an analogue of hypergamy based on physical attractiveness; they desire a mate who ranks higher on the physical attractiveness scale than they themselves do."
ellauri197.html on line 540: Traditional marriage practices in which men “marry down” in education do not persist for long once women have the educational advantage. It is also becoming less common for women to marry older men.
ellauri197.html on line 544: In a 2016 paper that explored the income difference between couples in 1980 and 2012, Chinese researcher Yue Qian noted that the tendency for women to marry men with higher incomes than themselves still persists in modern China.
ellauri198.html on line 856: Poetic ingredients of the sort Yeats described in “The Dark Tower”: “Poet’s imaginings / And memories of love, / Memories of young men and women, / All those things whereof / Man makes a superhuman / Mirror-resembling dream.”
ellauri203.html on line 131: Dostoevsky was a brilliant mind but plagued by his own demons. Married twice, he also had multiple lovers. In addition, for a great portion of his life he was a gambling addict, regularly losing everything he owned and jeopardizing his family thanks to his passion for roulette. His women say he was a nasty customer.
ellauri203.html on line 215: Fyodor Dostoevsky´s novels mirrored his life: complicated, tense and full of psychological unrest. He was as dedicated to the women that accompanied him on this difficult journey as he was to the novels that he felt compelled to write. Lets explore the great writer’s relationships with his three key hens, Isajeva, Suslova and Snitkina. (There were more, but they were not key.)
ellauri204.html on line 335: It is also important to note the publishing in the same year of Hiki Pinkola Estés’ mythopoetic classic, Women that Run with the Wolves, in which she tells us of the ‘wild woman’, the wise and ageless presence in the feminine psyche that gives women their creativity, energy and power. Clarissa Pinkola Estés on yhdysvaltalainen kirjailija ja jungilainen psykoanalyytikko. Hänen kirjoittamansa kirja Naiset, jotka kulkevat susien kanssa oli 144 viikkoa New York Timesin myydyimpien kirjojen listalla, mikä teki hänestä ensimmäisen listalle päässeen märkäselän naiskirjailijan.
ellauri204.html on line 344: If you thought that a visit to the brothel district was going to be fun and sexy, the “Circe” episode’s opening stage directions quickly dispel you of that notion by establishing the unseemly setting of Joyce’s Nighttown. The tracks are “skeleton,” the signals warn of “danger,” the houses are “grimy,” the men are “stunted,” and the women “squabble” about price. Indeed, Encyclopaedia Britannica in 1885 labeled this part of Dublin “the worst slum in Europe”. Located in east Dublin between Montgomery Street and Tyrone (né Mecklenburgh) Street, Nighttown is an ugly place filled with unsavory people. Moly (ei Molly) yrtti oli luultavasti valkosipuli. Bloomin mielixeen kengittämän hoidon hampaat haisi valkosipulilta.
ellauri206.html on line 88: As a result, poorer countries are experiencing their slowest growth in a generation, while middle-income nations are denied debt relief despite surging poverty levels. Most of the world’s poor are women and girls, who are paying a high price in lost healthcare, education and jobs. WTF Gutierres, don't you notice what 4 letter turd you just dropped from your upper sphincter? Grow!? Is this a time for the monkey plague to grow, do you think?
ellauri210.html on line 1109: Mary Leonora Carrington OBE (6 April 1917 – 25 May 2011) was a British-born Mexican artist, surrealist painter, and novelist. She lived most of her adult life in Mexico City and was one of the last surviving participants in the surrealist movement of the 1930s. Carrington was also a founding member of the women's liberation movement in Mexico during the 1970s.
ellauri210.html on line 1277: My friend responded saying that gay men and women have dependent relationships all the time and it absolutely does not mean the man is not gay or that he is falling for her. Today we call this a 'hag' and they routinely do for women the things Higgins did for Eliza, (make her more fashionable, improve her appeal to men, etc). I am not saying he absolutely was gay, in fact I still think its probable he's not, but its definitely something to consider.
ellauri211.html on line 142: It is estimated that around 20,000 women including children and the elderly were raped during the Japanese occupation of Nanking city, known as the Nanking Rape.
ellauri211.html on line 144: A large number of rapes were carried out systematically by Japanese soldiers, they went door to door looking for girls and women who were then arrested and gang-raped. To make things better, he women were killed after they were raped.
ellauri213.html on line 248: Girlguiding (Peukaloiset) is the operating name of The Guide Association, previously named The Girl Guides Association and is the national guiding organisation of the United Kingdom. It is the UK's largest girl-only youth organisation. Girlguiding is a charitable organisation. Founded 1910 by Robert Baden-Powell in bulging shorts and Agnes Baden-Powell in mini skirts, Girlguiding is a member of World Association of Girl Guides and Girl Scouts (WAGGGS) - the largest women's organisation in the world
ellauri213.html on line 296: Each year, the organisation publishes the Girls' Attitudes Survey, which surveys the views of girls and young women on topics such as body image, career aspirations and mental health. BBC staff were told there are more than 150 genders and urged to develop ‘trans brand’.
ellauri213.html on line 300: Samantha Karen Fox (born 15 April 1966) is an English pop singer and former glamour model from East London. She rose to public attention aged 16, when her mother entered her photographs in an amateur modelling contest run by The Sunday People tabloid newspaper. After she placed second in the contest, she received an offer from The Sun to model topless on Page 3, where she made her first appearance on 22 February 1983, at the tender age of 17, sporting huge balloons already then. She continued to appear on Page 3 until 1986, becoming the most popular pin-up girl of her era, as well as one of the most photographed British women of the 1980s. She looked like a fox with balloons glued up front. Never liked her face anyway.
ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), women-criminals.php">etc. etc..
ellauri213.html on line 438: After her freshman year, her roommate told her she was going to room with someone else. For her second and third years, Tadesse roomed with Trang Ho, a Vietnamese student who was well liked and doing well at Harvard, and Tadesse was obsessively fond of her. Tadesse was very needy in her demands for attention and became angry when Ho began to distance herself in their junior year. Tadesse apparently reacted with despair when Ho announced her decision to room with another group of girls their senior year, and the two women stopped speaking with each other after that. Tadesse purchased two knives and rope in advance. On May 28, 1995, Tadesse stabbed her roommate Ho 45 times with a hunting knife, killing her. Tadesse then hanged herself in the bathroom.
ellauri214.html on line 70: In response to a Twitter post about how COVID-19 has been affecting people who menstruate, Rowling wrote, “‘People who menstruate.’ I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud?”. In this post, Rowling mocks trans people by insinuating that women who do not have a period are not real women. This tweet not only offended trans women who do not have periods, but also cisgender women born with medical conditions that prevent them from having a period, older women who have gone through menapause, and transgender men who still menstrate. Rowling has continued to bash transgender people by comparing hormone therapy to gay conversion therapy and tweeting articles arguing that transitioning is a medical experiment. Many have called Rowling out on her transphobia, and some have attempted to educate her on transgender issues and the difference between sex and gender. However, the author has not been receptive to these comments, and continues to deny that she is transphobic. Rowling’s transphobia has prompted Harry Potter actors Daniel Radcliff (Harry Potter), Emma Watson (Hermionie Granger), Rupert Grint (Ron Weasley), Bonnie Wright (Ginny Weasley), and Evanna Lynch (Luna Lovegood) to show their support for the transgender community. The only actor staunchly standing on her side is Tom Veladro (Voldemort). Oops, I shouldn't have said the name.
ellauri214.html on line 76: J.K. Rowling has also included plenty of sexism in her writing, indicative of her internalised misogyny. Cho Chang was Harry Potter’s love interest throughout books 4 and 5. However, Cho was in a relationship with another student in the fourth book, and unfortunately this student was killed by Lord Voldemort at the end of the book. This leaves Cho rightfully distraught. Though still in emotional turmoil, she develops a crush on Harry and they begin dating. During their first kiss, Cho is crying because she is thinking of her dead boyfriend. Harry and Cho break up after multiple arguments later in the book. Later on in the series, Harry develops feelings for his best friend’s sister, Ginny Weasley. Rowling periodically writes how Harry prefers Ginny to Cho because Cho was too emotional after the death of her boyfriend. Harry preferred Ginny, who was stronger and could contain her emotions, supposedly because she had grown up with 6 brothers (no, 5, Ronny is a sissy). This comparison of the two girls demonstrates Rowling’s internalized feelings that women exist for the purpose of pleasing men. The thinly veiled idea that women who are too emotional or too much drama queens are not desirable is evident in Rowling’s writing. Fleur Delcore is another example of this feeling. Fleur is a student at a French wizarding school who competes against Harry in a difficult tournament in the fourth book. Fleur is part veela, who are magical beings of extreme beauty but can turn monstrous when angered. Fleur eventually marries Ron Weasley’s older brother, Bill. Hermionie, Harry’s other best friend, and Ginny constantly complain about Fleur. However, the only thing their animosity can be traced back to is that Fleur is a beautiful Frenchy woman and she is confident in that, whilst they are just snubnosed Brits. This further develops Rowling’s internalized misogyny. She views women who are confident in their beauty as annoying, and has the idea that women should seek male validation. Though these portions of the book were likely unintentional, speaking from personal experience, it has to be said that Rowling’s writing of women in her book have had a lasting effect on her female readers.
ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
ellauri214.html on line 243: It was during the reign of Myrina that the Amazons encountered another race of female warriors known as the Gorgons. The Amazons and their defeated neighbors, the Atlanteans, were at peace with each other, but Atlantis was raided repeatedly by the Gorgons, who lived nearby. In Greek myth, the Gorgons were monsters with snakes instead of hair and faces so fearsome that looking directly at them could turn a mortal into stone. Diodorus scoffed at these stories of monsters and claimed that, like the Amazons, the Gorgons were nothing more than fierce tribal women who were skilled in warfare. Myrina’s large army went to the aid of Atlantis and defeated the Gorgons, capturing more than 3,000 Gorgon warriors. The captive Gorgons began a rebellion but were put down by the Amazons, who killed every remaining prisoner.
ellauri216.html on line 554: Once, while he was praying, St Macarius heard a voice: “Macarius, you have not yet attained such perfection in virtue as two women who live in the city.” The humble ascetic went to the city, found the house where the women lived, and knocked. The women received him with joy, and he said, “I have come from the desert seeking you in order to learn of your good deeds. Tell me about them, and conceal nothing.”
ellauri216.html on line 556: The women answered with surprise, “We live with our husbands, and we have not such virtues.” But the saint continued to insist, and the women then told him, “We married two brothers. After living together in one house for fifteen years, we have not uttered a single malicious nor shameful word, and we never quarrel among ourselves. We asked our husbands to allow us to enter a women’s monastery, but they would not agree. We vowed not to utter a single worldly word until our death.” Mainiota, tästä Andrew Tate pitäisi.
ellauri216.html on line 558: St Macarius glorified God and said, “In truth, the Lord seeks neither virgins nor married women, and neither monks nor laymen, but values a person’s free intent, accepting it as the deed itself. He grants to everyone’s free will the grace of the Holy Spirit, which operates in an individual and directs the life of all who yearn to be saved.”
ellauri217.html on line 162: 25 vuoden iässä Muhammed meni naimisiin leskeksi jääneen serkkunsa Khadija bint Khuwailidin kanssa. Tämä oli varakas ja arvostettu ämmä, joka palkkasi könsikkäitä miehiä kauppamatkoille mukaansa. Myös Muhammed oli tehnyt tällaisen matkan Khadijan palveluksessa ennen kuin tämä kosi häntä. Muhammed sai Khadijan kanssa kaikki muut lapsensa paitsi Ibrahimin, nimittäin pojat al-Qasim, at-Tayyib, at-Tahir ja tyttäret Zainab, Ruqayya, Umm-Kulthum ja Fatima. Vasta Khadijan kuoleman jälkeen vuonna 619 tai 620 Muhammed meni uusiin naimisiin. Ibrahimin äiti oli Maria Koptilainen, joka oli profeetalle lahjoitettu jalkavaimo. Kaikkiaan Jumalan lähettiläällä oli kolmetoista vaimoa. 13 women and me the only man in town... Kuiskuttelua on herättänyt Muhammedin lempivaimo A’iša bint Abi Bakr, jonka kanssa Muhammed meni naimisiin, kun tämä Ibn Hishamin mukaan oli seitsemänvuotias Muhammedin ollessa tällöin noin 53-vuotias. On myös esitetty myöhempää perimätietoa, että A’iša olisikin ollut 12- tai 17-vuotias. Tai size oli 25. A’iša oli järjestyksessä kolmas Muhammedin vaimoista ja hänen ”suosikkivaimonsa”. Vaimojen, jalkavaimojen ja lasten lisäksi Muhammedin talonväkeen kuului Muhammedin ja hänen vaimojensa omistamia orjia. Muhammedin mäntä oli kovassa käytössä, mies oli kaikkea muuta kuin Aishan kannattaja.
ellauri219.html on line 973: The Rockettes were created in 1925, but the first non-white Rockette, a Japanese-born woman named Setsuko Maruhashi, was not hired until 1985. The Rockettes did not allow dark-skinned dancers into the dance line until 1987. The justification for this policy was that such women would supposedly distract from the consistent look of the dance group.The first African American Rockette was Jennifer Jones; selected in 1987, she made her debut in 1988 at the Super Bowl halftime show. The next person with a visible but different disability hired by the Rockettes (Sydney Mesher, missing a left hand) was hired in 2019. The first Rockette with hairy bollocks and a huge boner remains to be hired yet.
ellauri219.html on line 1028: As men and women, we are collaborators in creation. Love, in fact, is the agent of universal synthesis. The most satisfying thing is to have been able to give a large (ca. 6") part of yourself to others. Driven by the forces of love, the fragments of the world seek each other so that further fragments can come into being. Love alone is capable of uniting living beings by way of joining them by what goes deeper than you would expect (17cm jos olet taitava). Love is an adventure and a conquest. Everything that goes up must come down. Die Liebe is die universellste und die geheimnisvollste der komischen Energien. Seul le fantastique a des chances d'être vrai. Kaikki on vaan suurta sattumaa.
ellauri221.html on line 117: Narcissism has become such a valued personality trait that it's broken through the gender barrier. For decades, it was seen as a predominantly male disorder. Now, says Harris Stratyner, a professor of psychiatry at Mt. Sinai Medical School, it's increasingly common in women.
ellauri222.html on line 215: Saul had women stashed all over town. His self‑justification: his career as an artist entitled him to let people down with impunity. He was married five times in all and infidelity was an issue throughout. Towards the end of his life, Saul asked his son rather charmingly, "Was I a man or a jerk?". It was the right question, and an easy one to answer: A jerk.
ellauri222.html on line 221: Bellow was born Solomon Bellow in Lachine, Quebec, in 1915, two years after his parents had arrived there from St Petersburg. When he was nine, the family moved to the Humboldt Park neighbourhood of Chicago. His mother, Liza, died when Saul was 17, but not before she had passed on to him her love of the Jewish Bible (he learned Hebrew at four). His first serious critical success was The Adventures of Augie March (1953), but it was not until his 1964 novel, Herzog, became a bestseller that he earned any real money. His elder brothers, both businessmen, were by this time making serious cash, and regarded him, he once said, as "some schmuck with a pen". Mary Cheever, the wife of John Cheever, believed the two got on so well because "they were both women-haters". He has nothing good to say about feminism. Bellow has a go at Hannah Arendt and Mary McCarthy (the one is "rash", the other "stupid"). In 1994, however, he ate a poisonous fish in the Caribbean, and fell into a coma that lasted five weeks. He dreaded a loss of virility.
ellauri222.html on line 665: William Moulton Marston (May 9, 1893 – May 2, 1947), also known by the pen name Charles Moulton (/ˈmoʊltən/), was an American psychologist who, with his wife Elizabeth Holloway, invented an early prototype of the lie detector. Two women, his wife Elizabeth Holloway Marston, and their polygamous life partner, Olive Byrne, greatly influenced Wonder Woman's creation. She was inducted into the Comic Book Hall of Fame in 2006.
ellauri222.html on line 671: In a 1943 issue of The American Scholar, Marston wrote: "Not even girls want to be girls so long as our feminine archetype lacks force, strength, and power. Not wanting to be girls, they don't want to be tender, submissive, peace-loving as good women are. Women's strong qualities have become despised because of their weakness. The obvious remedy is to create a feminine character with all the strength of Superman plus all the allure of a good and beautiful woman."
ellauri222.html on line 763: Except for Clara Velde in A Theft, the protagonists in Bellow's novels and novellas are all male. The Bellovian hero typically seeks erotic pleasure, emotional security, and egoistic confirmation from the women in his life. In marriage, his relationships with women are conflicted, and he often retreats from his role as husband to a sensuous but selfish and demanding wife who paradoxically represents both his yearning for freewheeling sex happiness and society's pressure to relinquish the freedom so essential to his self-realization. Like his male characters who all are Saul lookalikes, Bellow's females are often interchangeable and serve roles of little dramatic import. However, although the author has come under increasing criticism for his superficial treatment of women, his depiction of women and male-female relationships serves to reinforce the psychological crisis that each male protagonist must negotiate to empty their scrotums so as to achieve peace and fulfillment.
ellauri222.html on line 775: Transcendentalism is a very formal word that describes a very simple idea. People, men and women equally, have knowledge about themselves and the world around them that "transcends" or goes beyond what they can see, hear, taste, touch or feel.
ellauri222.html on line 1020: The white man," he resumed, "respects no land but his own. If it does not belong to himself he thinks that it belongs to nobody, and that Manitou merely keeps it in waiting for him. He is here now with his women and children in the land that we and our fathers have owned since the beginning of time. Many of the white men have fallen beneath our bullets and tomahawks. We have burned their new houses and uprooted their corn, but they are more than they were last year, and next year they will be more than they are now."
ellauri223.html on line 56: Mr. Strangelove is the foremost magistrate in attending to the charge of the race. He sees that men and women are so joined together, that they bring forth the best offspring. Indeed, they laugh at us who exhibit a studious care for our breed of horses and dogs, but neglect the breeding of human beings. Thus the education of the children is under his rule, and whatever has any reference to food, clothing, and the intercourse of the sexes. Love himself is ruler, but there are many male and female magistrates dedicated to these arts.
ellauri223.html on line 64: There are occupations, mechanical and theoretical, common to both men and women, with this difference, that the occupations which require more hard work, and walking a long distance, are practised by men, such as ploughing, sowing, gathering the fruits, working at the threshing-floor, stock exchange, and perchance at the vintage. But it is customary to choose women for milking the cows and for making cheese. In like manner, they go to the gardens near to the outskirts of the city both for collecting the plants and for cultivating them. In fact, all sedentary and stationary pursuits are practised by the women, such as weaving, spinning, sewing, cutting the hair, shaving, dispensing medicines, selling arse, and making all kinds of garments. They are, however, excluded from working in wood and the manufacture of arms. If a woman is fit to paint, she is not prevented from doing so; nevertheless, music (song and dance) is given over to the women alone, because they please the more, and of a truth to pretty boys also. But the women have not the practise of the drum and the horn. Pretty boys take care of faggots.
ellauri223.html on line 66: Capt. Moreover, the race is managed for the good of the commonwealth, and not of private individuals, and the magistrates must be obeyed. They deny what we hold—viz., that it is natural to man to recognize his offspring and to educate them, and to use his wife and house and children as his own. For they say that children are bred for the preservation of the species and not for individual pleasure, as St. Thomas also asserts. Therefore the breeding of children has reference to the commonwealth, and not to individuals, except in so far as they are constituents of the commonwealth. And since individuals for the most part bring forth children wrongly and educate them wrongly, they consider that they remove destruction from the State, and therefore for this reason, with most sacred fear, they commit the education of the children, who, as it were, are the element of the republic, to the care of magistrates; for the safety of the community is not that of a few. And thus they distribute male and female breeders of the best natures according to philosophical rules. Plato thinks that this distribution ought to be made by lot, lest some incel men seeing that they are kept away from the beautiful women, should rise up with anger and hatred against the magistrates; and he thinks further that those who do not deserve cohabitation with the more beautiful women, should be deceived while the lots are drawn by the magistrates, so that at all times the women who are suitably second rate should fall to their lot, not those whom they desire. Stop the steal!
ellauri223.html on line 68: This shrewdness, however, is not necessary among the inhabitants of the City of the Sun. For with them deformity is unknown. When the women are exercised they get a clear complexion, and become strong of limb, tall and agile, and with them beauty consists in tallness and strength. Tanakka, punakka ja rivakka, täst mie piän! Therefore, if any woman dyes her face, so that it may become beautiful, or uses high-heeled boots so that she may appear tall, or garments with trains to cover her wooden shoes, she is condemned to capital punishment. But if the women should even desire them they have no facility for doing these things. For who indeed would give them this facility? Further, they assert that among us abuses of this kind arise from the leisure and sloth of women. By these means they lose their color and have pale complexions, and become feeble and small. For this reason they are without proper complexions, use high sandals, and become beautiful not from strength, but from slothful tenderness. And thus they ruin their own tempers and natures, and consequently those of their offspring. Furthermore, if at any time a man is taken captive with ardent love for a certain woman, the two are allowed to converse and joke together and to give one another garlands of flowers or leaves, and to make verses. But if the race is endangered, by no means is further union between them permitted. Her fanny must be locked in a love girdle, and his pecker lassoed and bound behind his butt. Moreover, the love born of eager desire is not known among them; only that born of friendship. LOL
ellauri223.html on line 74: G.M. This seems excellent and sacred, but the community of women is a thing too difficult to attain. The holy Roman Clement says that wives ought to be common in accordance with the apostolic institution, and praises Plato and Socrates, who thus teach, but the Glossary interprets this community with regard to obedience. And Tertullian agrees with the Glossary, that the first Christians had everything in common except wives.
ellauri223.html on line 78: They do not use dung and filth for manuring the fields, thinking that the fruit contracts something of their rottenness, and when eaten gives a short and poor subsistence, as women who are beautiful with rouge and from want of exercise bring forth feeble offspring.
ellauri223.html on line 80: They have an abundance of all things, since everyone likes to be industrious, their labors being slight and profitable. They are docile, and that one among them who is head of the rest in duties of this kind they call king. For they say that this is the proper name of the leaders, and it does not belong to ignorant persons. It is wonderful to see how men and women march together collectively, and always in obedience to the voice of the king. Nor do they regard him with loathing as we do, for they know that although he is greater than themselves, he is for all that their father and brother.
ellauri223.html on line 86: As regards drinking, they are extremely moderate. Wine is never given to young people until they are ten years old, unless the state of their health demands it. After their tenth year they take it diluted with water, and so do the women, but the old men of fifty and upward use little or no water. They eat the most healthy things, according to the time of the year.
ellauri223.html on line 96: Capt. This is the point I was just thinking of explaining. Everyone is judged by the first master of his trade, and thus all the head artificers are judges. They punish with exile, with flogging, with blame, with deprivation of the common table, with exclusion from the church and from the company of women. When there is a case in which great injury has been done, it is punished with death, and they repay an eye with an eye, a nose for a nose, a tooth for a tooth, a woman (or half a camel) for a woman, and so on, according to Hammurabi's law of retaliation.
ellauri223.html on line 102: Uhrit auringonjumalalle ovat vapaaehtoisesti nälistettäviä miehiä joista tehdään munkkeja poistamatta kokonaan killuttimia. Hoh hoh, onpa outoa. Papit ovat jotain tiedemiehiä joita päästetään vain harvoin pukille. Only very seldom, and that as a cure for the ills of solitude, do they have converse with women.
ellauri223.html on line 105: Each one takes the woman he loves most, and they dance for exercise with propriety and stateliness under the peristyles. The women wear their long hair all twisted together and collected into one knot on the crown of the head, but in rolling it they leave one curl. The men, however, have one curl only and the rest of their hair around the head is shaven off. Further, they wear a slight covering, and above this a round hat a little larger than the size of their head. In the fields they use caps, but at home each one wears a biretta, white, red, or another color according to his trade or occupation. Moreover, the magistrates use grander and more imposing-looking coverings for the head. Vizi että apinat rakastavat hattuja!
ellauri223.html on line 107: No chance is given for idolatry. The statues and pictures of the heroes, however, are there, and the splendid women set apart to become mothers often look at them, wetting their pants.
ellauri236.html on line 190: It should be noticed that the book is not in the ordinary sense pornography. In this respect it is a flop. Unlike most books that deal in sexual sadism, it lays the emphasis on the cruelty and not on the pleasure. Slim, the ravisher of Miss Blandish, has ‘wet slobbering lips’: this is meant to be disgusting (tho I didn't find it so). But the scenes describing cruelty to women are comparatively perfunctory. The real high-spots of the book are cruelties committed by men upon other men; above all, the third-degreeing of the gangster, Eddie Schultz, who is lashed into a chair and flogged on the windpipe with truncheons, his arms broken by fresh blows as he breaks loose. My conclusion: Chase is a closet homosexual (I should know)! He's an algolagniac, like Swinburne!
ellauri236.html on line 428: “I know women,” he said with a sneer. “They’d do anything to stuff their face. I feel a boner coming. Call Anna." (Anna is the big mouthed one.) “That you, Anna?” Pete asked while Eddie watched him. “This is Pete. Come here quick. Something’s come up important. I want you over here right away. No, I don’t promise it’s a blow job, but it might lead to one. You’ll come? Okay, I’m waiting for you,” and he hung up.
ellauri236.html on line 522: In many of his novels, treacherous women play a significant role. The protagonist falls in love with one and is prepared to kill someone at her behest. Only when he is killed, does he realise that the woman was manipulating him for her own ends. He never got it into her backend well and good, despite all the promises.
ellauri240.html on line 126: He was married to five women but was forced to divorce four of them when he arrived in the US. He is survived by his son, Chu Vang. It has been reported Vang Pao fathered more than 20, no, min 25 children.
ellauri240.html on line 131: To learn more about the CIA’s efforts to stop the spread of communism deeper into Southeast Asia, and the amazing firsthand stories of sacrifice and bravery of the Hmong men and women who served in the operation, watch the full-length documentary America’s Secret War.
ellauri240.html on line 491: This podcast is brought to you by MeUndies. If I’m not going commando, then I’m wearing MeUndies. I’ve been testing out a pair for about 3 or 4 months now, and, as a result, I’ve thrown out my other underwear. They look good, feel good, have different hole options for men and women, and their materials are 2x softer than cotton, as evaluated using the Kawabata method. Not only does MeUndies offer underwear, but they also have incredible lounge pants. I wear them when I record the podcast, and when I’m lounging out and about grabbing coffee.
ellauri241.html on line 55: In 2019, the BBC polled 368 film experts from 84 countries to name the 100 greatest films directed by women; Bright Star was voted at No. 54.
ellauri241.html on line 442: Men, women, rich and poor, in the cool hours, Miehet, naiset, rikkaat ja köyhät, viileinä tunteina,
ellauri241.html on line 1631: The speaker's introduction at the beginning of Book 4 is significantly shorter than in the previous three books. He speaks to his muse of his native land whose great days are now over as anyone can tell from Endymion. The shepherd-prince overhears a distressed Indian Maiden who longs for someone to love. Endymion finds himself instantly smitten with the Maiden. He is desperately conflicted because he now appears to be in love with the three women Cynthia, Diana, and the Indian Maiden.
ellauri241.html on line 1639: The Maiden reappears to the shepherd-prince as he returns to earth. Endymion is overcome with relief and joy and says that he has wasted too long searching for nothing but a dream and wants to start a life with the Maiden. She tells him that they cannot be together because he is forbidden to her. They wander through the forest and are quiet and somber until Endymion sees his sister Peona in the distance. They rush together and embrace. Peona implores Endymion to "weep not so" and "sigh no more" for the Indian Maiden can be his queen of Latmos. Endymion responds that "a hermit young, [he will] live in mossy cave" but Peona can visit him regularly. The resigned shepherd-prince leaves behind a confused Peona and Maiden and visits the altar of Diana to "bid adieu / To her for the last time." Peona and the Indian Maiden arrive. Endymion watches in stunned disbelief as the Indian Maiden transforms into his beloved Diana. It is revealed that Cynthia, Diana, and the Indian Maiden are the same woman. Actually Peona too! For all practical purposes, all women are the same: one hole up front and two more in the pants. Endymion swoons and after "three swiftest kisses" they vanish together leaving Peona who walks home in wonderment.
ellauri243.html on line 137: Compared with other U.S. races, American Indians have a life expectancy that is shorter than five years. The suicide rate among American Indian youth is 2.5 times higher than among youth in the rest of the country. American Indians are 2.5 times more likely to experience violent crimes than the national average, and more than four out of five American Indian women will experience parking meter violation in their lifetimes. Holy shit, these issues can be seen as symptoms of several larger issues, including access to social services, educational opportunities, nutritional food, and health care, and just plain old laziness and stupidity. Property rights pose more significant problems, insomuch as residents who don’t have deeds to the land on which they live struggle to build credit, which throws a significant barrier in front of upward mobility. Meanwhile, tribal lands are tough sells for franchises and other commercial developers that would bring jobs to reservations, as these companies are often resistant to negotiating contract terms under tribal law. So it's really all their own fault, them not playing along with good old free enterprise and private property!
ellauri244.html on line 459: Tänään Peter Graystone enjoys Elton John's musical about a televangelist. THE musical Tammy Faye is remarkably sympathetic to the Christian faith of the American evangelist whose television channel, Praise the Lord, rose and fell equally spectacularly in the 1980s. It is very much less sympathetic to her husband, Jim Bakker, whose affairs with women ...
ellauri245.html on line 677: Its 2022, Im 56 yrs old (born 1966 that is), kids grown, 5am, and feeling a little menopausal. Came back to a song that from the 1st time I heard it in my teens, I pictured the guy of my dreams singing to me. (Definitely not this wimpy tenor Chris with thinning bangles, but another more manly guy.) Didn´t we all? Definitely a classic! Greetings to us all narcissistic women of the eighties!
ellauri247.html on line 95: Marking the tree with his combo (stone tomahawk) that he might know it again, he returned to hurry on his wives who were some way behind. He wanted them to come on, climb the tree, and chop out the honey. When they reached the marked tree one of the women climbed up. She called out to Narahdarn that the honey was in a split in the tree. He called back to her to put her hand in and get it out. She put her arm in, but found she could not get it out again. Narahdarn climbed up to help her, but found when he reached her that the only way to free her was to cut off her ​arm. This he did before she had time to realise what he was going to do, and protest. So great was the shock to her that she died instantly. Narahdarn carried down her lifeless body and commanded her sister, his other wife, to go up, chop out the arm, and get the honey. She protested, declaring the bees would have taken the honey away by now. "Not so," he said; "go at once."
ellauri247.html on line 106: That night was the corrobboree held. The women sat round in a half-circle, and chanted a monotonous chant, keeping time by hitting, some of them, two boomerangs together, and others beating their rolled up opossum rugs.
ellauri247.html on line 108: Big fires were lit on the edge of the scrub, throwing light on the dancers as they came dancing out from their camps, painted in all manner of designs, waywahs round their waists, tufts of feathers in their hair, and carrying in their hands painted wands. Heading the procession as the men filed out from the scrub into a cleared space in front of the women, came Narahdarn. The light of the fires lit up the tree tops, the dark balahs showed out in fantastic shapes, and weird indeed was the scene as slowly the men danced round; louder clicked the boomerangs and louder grew the chanting of the women; higher were the fires piled, until the flames shot their coloured tongues round the ​trunks of the trees and high into the air. One fire was bigger than all, and towards it the dancers edged Narahdarn; then the voice of the mother of the Bilbers shrieked in the chanting, high above that of the other women. As Narahdarn turned from the fire to dance back he found a wall of men confronting him. These quickly seized him and hurled him into the madly-leaping fire before him, where he perished in the flames. And so were the Bilbers avenged. Good work, bare-butt boys, and good riddance for the bad rubbish.
ellauri247.html on line 288: This arrangement, called the cicisbeatura or cicisbeismo, was widely practised, especially among the nobility of the Italian cities of Genoa, Nice, Venice, Florence and Rome. While many contemporary references to cicisbei and descriptions of their social standing exist, scholars diverge on the exact nature of the phenomenon.Some maintain that this institution was defined by marriage contracts, others question this claim and see it as a peculiarity of 18th-century customs that is not well defined or easily explained. Other scholars see it as a sign of the increasing emancipation of aristocratic women in the 18th century.
ellauri247.html on line 292: Cicisbei played by set rules, generally avoiding public displays of affection. At public entertainments, they would typically stand behind their seated mistress and whisper in her ear. Customs of the time did not permit them to engage in relationships with any other women during their free time, making the arrangement rather demanding. Either party could decide to end the relationship at any time. A woman's former cicisbei were called spiantati (literally penniless, destroyed), or cast-offs.
ellauri247.html on line 419: Called the “Queen of the Blues”, Elizabeth Montagu led and hosted the Blue Stockings Society of England from about 1750. It was a loose organization of privileged women with an interest in education, but it waned in popularity at the end of the 18th century. It gathered to discuss literature, and also invited educated men to participate. Talk of politics was prohibited; literature and the arts were the main subjects. Many of the bluestocking women supported each other in intellectual endeavors such as reading, art work, and writing. Many also published literature. Dr. Johnson once wrote about Montagu, that “She diffuses more knowledge than any woman I know, or indeed, almost any man. Conversing with her, you may find variety in one“.
ellauri247.html on line 428: https://www.poetryfoundation.org/poems/44893/epistles-to-several-persons-epistle-ii-to-a-lady-on-the-characters-of-women
ellauri248.html on line 98: Justin rated it shit: The protagonist of this book really, really annoyed me. It felt like a parody of one of those old black-and-white movies where the picture freezes and the guy steps out toward the camera, lights a cigarette, pulls his hat down, and goes into this long monologue about life or women or his past or whatever. The action would pick up or a new lead would be uncovered, and here comes Rob rambling on for pages and pages.... and pages.
ellauri249.html on line 409: Kyseenalaisia sankareita kaiken kaikkiaan, esimtää "bloody eye" Skobelev edellisessä Krimin sodassa. Skobelev returned to Turkestan after the war, and in 1880 and 1881 further distinguished himself by retrieving the disasters inflicted by the Tekke Turkomans: following the Siege of Geoktepe, it was stormed, the general captured the fort. Around 8,000 Turkmen soldiers and civilians, including women and children were slaughtered in a bloodbath in their flight, along with an additional 6,500 who died inside the fortress. The Russians massacre included all Turkmen males in the fortress who had not escaped, but they spared some 5,000 women and children and freed 600 Persian slaves. The defeat at Geok Tepe and the following slaughter broke the Turkmen resistance and decided the fate of Transcaspia, which was annexed to the Russian Empire. The great slaughter proved too much to stomach reducing the Akhal-Tekke country to submission. Skobelev was removed from his command because of the massacre. He was advancing on Ashkhabad and Kalat i-Nadiri when he was disavowed and recalled to Moscow. He was given the command at Minsk. The official reason for his transfer to Europe was to appease European public opinion over the slaughter at Geok Tepe. British Field Marshal Bernard Montgomery assessed Skobelev as the world's "best single commander" between 1870 and 1914 and wrote of his "skilful and inspiring" leadership. Francis Vinton Greene also rated Skobelev highly.
ellauri256.html on line 62: Women were the first cultivators of flax and initiated the manufacture of clothing. Evidence for this claim is the oldest depictions of textile production showing women at work, not men, and women continuing in textile production even when the industry was run by males. This is not at all unusual as women were the first brewers in Egypt and, most likely, the first healers who predated the rise of the medical profession. And the first professionals in the entertainment business, see Capitani and Lady Ceepu.
ellauri256.html on line 355: Communists spent decades trying to erase Lilya Brik's name from the nation's collective memory. The "muse of the Russian avant-garde" was one of the symbols of free love and women's power in post-revolutionary Russia.
ellauri256.html on line 380: Contemporaries' attitude to Lilya was mixed. Men adored her: the list of Brik's admirers included practically the entire circle of Russian avant-garde artists and prominent culture figures, from Alexander Rodchenko to Sergey Diaghilev. In Italy, she was friends with Pasolini, in France, with Louis Aragon (who would eventually marry her sister Elsa) and Yves Saint Laurent, who used to say: “I know three women who can be elegant outside of fashion - Catherine Deneuve, Marlene Dietrich and Lilya Brik.”
ellauri256.html on line 524: MIT:n silloinen laskuopin professori ennusti Billystä: I believe he will be a great mathematician, the leader in that science in the future. 11-vuotiaana nenäkäs Billy sai toistuvasti turpiin 5v vanhemmilta Harvardin luokkatovereilta (ml Buckminster Fuller) ja alkoi eristäytyä. Billy vowed to remain celibate and never to marry, as he said women did not appeal to him. Later he developed a strong affection for Martha Foley, one year older than him. Ei siitäkään tullut lasta eikä paskaakaan. Isompana Billy ajoi mieluiten ympäriinsä raitiovaunulla. He obsessively collected streetcar transfers, wrote self-published periodicals, and taught small circles of interested friends his version of American history. Sidis arveli että Euroopassakin oli ollut intiaaneja. Sidis peukutti jonkinlaista dualismia. Sidis died from a cerebral hemorrhage in 1944 in Boston at age 46.
ellauri257.html on line 341: Hän oli vuonna 1966 ehdolla Nobelin kirjallisuuspalkinnon saajaksi, mutta ei kuitenkaan saanut palkintoa. Actually he was nominated for the Nobel Prize in Literature four times, from 1966 to 1969. Eise sentään ollut Puolan juutalaisia vaikka painui Argentiinaan karkuroimaan 1939. Actually he was considered unfit for military duties. No jotain vikaa siinä piti olla, ja olikin: Gombrowicz had affairs with both men and women.
ellauri257.html on line 502: Who could live with Isaac Bashevis Singer? The sexual escapades of the most successful Yiddish writer in America — and the one whom most Yiddish literati loved to hate — were public knowledge, in large part because he himself built his reputation as a Casanova in his own fiction, where he was chased into the bedroom by women young and old. His oeuvre might be described as “sex and the shtetl.”
ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.
ellauri257.html on line 530: All this to say that the Yiddish writer’s other women — not the sexy but the stolid, those who accompanied him at home for better or worse, for richer or poorer, in sickness and in health — are crucial to the understanding of how he looked at the world. Alma was his anchor. Despite his betrayals, he always returned to her. Her silence, her resignation, might be disheartening to modern sensibilities. Yet she grounded him, and not only as an artist.
ellauri260.html on line 225: Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought (vapaa-ajattelija), after having been a Roman Catholic priest earlier in his life. He was "one of the great mouthpieces of freethought in England". Becoming a critic of the Catholic Church, McCabe joined groups such as the Rationalist Association and the National Secular Society. He criticised Christianity from a rationalist perspective, but also was involved in the South Place Ethical Society which grew out of dissenting Protestantism and was a precursor of modern secular humanism. William Ferguson wrote of him: "He was bitterly anti-Catholic but also actively undermined religious faith in general." McCabe was also an advocate of women's rights and worked with Mrs. Pankhurst and Mrs. Wolstenholme-Elmy on speeches favoring giving British women the right to vote. McCabe is also known for his inclusion in, and irritation at, G. K. Chesterton's funny book Heretics. Funny is the opposite of not funny, nothing else, defended Chesterton. He should know. In 1920 McCabe publicly debated the Spiritualist Arthur Conan Doyle on the claims of Spiritualism at Queen's Hall in London. Various scientists such as William Crookes and Cesare Lombroso had been duped into believing Spiritualism by mediumship tricks.
ellauri262.html on line 150: Lewis occasionally expressed a somewhat tongue-in-cheek chauvinism towards women.
ellauri262.html on line 304: Tolkien held conservative views about women, stating that men were active in their professions while women were inclined to domestic life. While defending the role of women in The Lord of the Rings, the scholar of children's literature Melissa Hatcher wrote that "Tolkien himself, in reality, probably was the stodgy sexist Oxford professor that feminist scholars paint him out to be".
ellauri262.html on line 308: The scholar Patrick Curry, defending Tolkien against the feminist scholar Catherine R. Stimpson's charge that "Tolkien is irritatingly, blandly, traditionally masculine....He makes his women characters, no matter what their rank, the most hackneyed of stereotypes. They are either beautiful and distant, simply distant, or simply simple", comments that "it is tempting to reply, guilty as charged", agreeing that Tolkien is "paternalistic", though he objects that Galadriel and Éowyn have more to them than Stimpson alleges.
ellauri262.html on line 427: they disagreed regarding the ordination of women in the Church of England. Sayers comments on Lewis's views of women in another letter, stating, "I do admit that he is apt to write shocking nonsense about women and marriage. That, however, is not because he is a bad theologian but because he is a rather frightened bachelor.”
ellauri263.html on line 606: Four factors characterize marginal religious groups which offer leadership roles for women:
ellauri263.html on line 607: (1) a perception of the divine that deemphasizes the masculine, (2) a tempering or denial of the doctrine of the Fall, (3) a denial of the need for a traditional ordained clergy, and (4) a view of marriage which does not hold that marriage and motherhood are the only acceptable roles for women.
ellauri263.html on line 840: With her warm, playful approach to coaching and facilitation, Kelly creates refreshingly candid spaces for processing and healing challenges around dating, sexuality, identity, body image, and relationships. She’s particularly enthusiastic about helping softhearted women get re-energized around the dating experience and find joy in the process of connecting genitals with others. She believes relationships should be easy—and that, with room for self-reflection and the right toolkit (available for competitive prices at our net store), they can be.
ellauri264.html on line 154: Asyia Iftikhar of PinkNews noted in her reflection of audience reception that the show has become the subject of "relentless criticism", and noted that it has been "accused of perpetuating stereotypes against South Asian women, criticised for poor attempts at self-aware comedy and slammed for losing the essence of what people love about the "Scooby Doo gang". Eli se koiro puuttui, ja isänmaallisuus oli ihan hukassa.
ellauri264.html on line 574: In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in (1 Samuel 2:12) KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Dom var usla som Sveriges krona, som än kallas skräpvaluta, än skitvaluta. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Ebenezer; the news of this defeat then led to Eli's death (1 Samuel 4:17–18). On hearing of the deaths of Eli and Phinehas, and of the capture of the ark, Phinehas´ wife gave birth to a son whom she named Zaphod (expressing 'departed glory') before she herself died (1 Samuel 4:19–22).
ellauri264.html on line 581: Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why the fuck do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them? Oh Jesus.” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death, willy nilly.
ellauri266.html on line 342: But today with child-spacing an almost universal practice and all sorts of electrical appliances in the home, babies and housework need not be women´s full-time occupations, especially as the children grow to school age. Thousands of upper class women take jobs today not (like millions of their less fortunate mates) because the family needs the extra money, but because they cannot endure the boredom of underemployed hands and minds.
ellauri266.html on line 344: Who knows perhaps one day these upper-class working women in teaching, in office jobs, in factories, in pubic services, are part of the answer to the lady from Oakland. As men become more accustomed to dealing with women colleagues and service staff, they will come to their senses and discuss with their partners sports events, the stock market, automobiles, politics, religion, philosophy, natural history, or science as they are waiting for their seed guns to reload. All the more enriched will be the relationship between them.
ellauri266.html on line 346: "I really don´t think," the lady from Oakland continues, "that men decide deliberately to exclude women from intellectual discussions. It´s more that it doesn´t occur to them to include a woman among their circle of friends on the basis of the ideas she is able to contribute. Ideas are not what women are for, they are in it for the clams."
ellauri266.html on line 349: The real frustration of women, so well expressed by the lady from Oakland, is their exclusion from the mainstream. It is a frustration that women experience in common with Negroes. The solution to these frustrations lies partly in the re-education of menfolk on the one hand and white folk on the other to enable them to adjust gracefully to the inevitable changes that lie ahead. It also lies in the determination of courageous women and courageous Negroes to fight their way into the mainstream despite all our attempts to keep them in their places.
ellauri270.html on line 304: For Jackson, The Lottery is more than a ghost story; “The Daemon Lover” in particular and the collection in general critique a society that fails to protect women from becoming victims of strangers or neighbors. As in “The Lottery,” Jackson’s shocking account of a housewife’s ritualistic stoning, or in “The Pillar of Salt,” which traces a wife’s horror and growing hysteria when she has lost her way, the threatened characters are women. Although many of Jackson’s stories are modern versions of the folk tale of a young wife’s abduction by the devil, and although her characters are involved in terrifying circumstances, the point is that these tales seem true: They are rooted in reality. Thus, Jackson exposes the threat to women’s lives in a society that condones the daemon lover.
ellauri270.html on line 315: The children arrive in the village square first, enjoying their summer leisure time. Bobby Martin fills his pockets with stones, and other boys do the same. Bobby helps Harry Jones and Dickie Delacroix build a giant pile of stones and protect it from “raids” by other children. The girls stand talking in groups. Then adults arrive and watch their children’s activities. The men speak of farming, the weather, and taxes. They smile, but do not laugh. The women arrive, wearing old dresses and sweaters, and gossip amongst themselves. Then the women call for their children, but the excited children have to be called repeatedly. Bobby Martin runs back to the pile of stones before his father reprimands him and he quietly takes his place with his family.
ellauri270.html on line 333: The lottery involves organizing the village by household, which reinforces the importance of family structures here. This structure relies heavily on gender roles for men and women, where men are the heads of households, and women are delegated to a secondary role and considered incapable of assuming responsibility or leadership roles. Horrible! Even though the setting of this story is a single town, it is generic enough that it might be almost anywhere. In doing this, Jackson essentially makes the story a fable—the ideas explored here are universal.
ellauri270.html on line 355: As the reading of names continues, Mrs. Delacroix says to Mrs. Graves that is seems like no time passes between lotteries these days. It seems like they only had the last one a week ago, she continues, even though a year has passed. Mrs. Graves agrees that time flies. Mr. Delacroix is called forward, and Mrs. Delacroix holds her breath. “Dunbar” is called, and as Janey Dunbar walks steadily forward the women say, “go on, Janey,” and “there she goes.”
ellauri270.html on line 377: This passage shows the self-serving survival instinct of humans very clearly. Each person who speaks up is protecting his or her own skin, a survival instinct that Jackson shows to be natural to all the villagers, and by extension all humans. Tessie is willing to throw her daughter and son-in-law into harm’s way to have a better chance of saving herself. The other women are relieved to have not been chosen—no one speaks up against the lottery until they themselves are in danger.
ellauri272.html on line 83: A second study in 2014 was conducted to examine the health of women who had read the series, compared with a control group that had never read any part of the novels. The results showed a correlation between having read at least the first book and exhibiting signs of an eating disorder, having romantic partners that were emotionally abusive and/or engaged in stalking behavior, engaging in binge drinking in the last month, and having 5 or more sexual partners under age 14. The authors could not conclude whether women already experiencing these "problems" were drawn to the series, or if the series influenced these behaviors to occur after reading.
ellauri272.html on line 84: Dr. Seuss commented that the book was "horribly written" in addition to being "disturbing" but stated that "if the book enhances women's real-life sex lives and intimacy, so be it." Ultimately, the book became the eighth-most banned book between 2010 and 2019.
ellauri276.html on line 664: You see that the women is worse than the men, Näet, että naiset ovat pahempia kuin miehet,
ellauri277.html on line 217: Khalil senior seems to have been a violent drinker and a gambler; rather than tend to his walnuts he went to be a collector of taxes for the village headman, a job that was not considered reputable. In 1891 he was convicted of some fiscal irregularity, and his property was confiscated. Gibran later described his father to his women friends as a descendant of cavaliers, a romantic figure, who got into trouble with the law for refusing to compromise with corrupt village authorities. BUAHAHAHA.
ellauri285.html on line 392: Like Dutch-women — or nearly. Pullottaa hollannikkaana.
ellauri285.html on line 399: “A woman of undoubted Genius,” according to Samuel Taylor Coleridge, Mary Robinson was an English actress, author, celebrity, and ardent supporter of the rights of women who gained considerable fame during her lifetime. Known by the nickname “Perdita,” after her role in Shakespeare’s The Winter’s Tale, peddled to The Prince of Wales her tail.
ellauri300.html on line 647: Conduct for the congregants (Titus 2:1-10, 3:1-11). Older women are encouraged to avoid slander or excessive drinking and must encourage younger women to be good wives and mothers. Slaves are exhorted to be trustworthy and obedient. The church as a whole is exhorted to submit to authorities and avoid fighting and “foolish discussions” (Titus 3:9).
ellauri301.html on line 246: Krotoa´s descendants would later include the Peltzers, the Krugers, the Steenkamps and other Afrikaner families. After her death, Krotoa´s story would not be deeply explored for nearly two and a half centuries. Instead attention was mostly put on white European women who came to South Africa on missionary expeditions. It was not until after the 1920s that her story become a part of South African history. As late as 1983, under the name of Eva, she was still known in South Africa as a caution against miscegenation.
ellauri301.html on line 248: In her essay "Malintzin, Pocahontas, and Krotoa: Indigenous Women and Myth Models of the Atlantic World", University of Michigan professor Pamela Scully compared Krotoa to Malintzin and Pocahontas, two other women of the same time period that were born in different areas of the world (Malintzin in Mesoamerica, Pocahontas in colonial Virginia). Scully argues that all three of these women had very similar experiences in the colonialist system despite being born in different regions. She reflects on the stories of Malintzin, Pocahontas, and Krotoa and states that they are almost too familiar and resonate so comfortably with a kind of inevitability and truth that seems, on reflection, perhaps too neat. Therefore, she claims, Krotoa is one of the women that can be used to show the universality of the way that indigenous people were treated in the colonial system worldwide.
ellauri302.html on line 188: The furniture of the basement brothel consists of several lounges, a tahle, benches and card-tables; on the walls, looking-glasses bedecked with gaudy ornaments; chromos representing women in suggestive poses...
ellauri302.html on line 229: At home, in my village, the first sorrel must be sprouting. Yes, at the first May rain they cook sorrel soup... And the goats must be grazing in the meadows... And the rafts must be floating on the stream... And Franek is getting the Gentile girls together, and dancing with them at the inn... And the women must surely be baking cheese-cakes for the Feast of Weeks.* (Silence.) Do you know what? I'm going to buy myself a new summer tippet and go home for the holidays... (Buns into her room, brings out a large summer hat and a long veil; she places the hat upon her wet hair and surveys herself in the looking-glass.) Just see! If I'd ever come home for the holidays rigged up in this style, and promenade down to the station... Goodness! They'd just burst with envy. Wouldn't they? If only I weren't afraid of my father! He'd kill me on the spot. He's on the hunt for me with a crowbar. Once he caught me dancing with Franek at the village tavern and he gave me such a rap over the arm with a rod (Showing her arm.) that I carry the mark to this very day. I come from a fine family. My father is a butcher. Talk about the fellows that were after me!... (In a low voice.) They tried to make a match between me and Nottke the meat-chopper. I've got his gold ring still. (Indicating a ring upon her finger.) He gave it to me at the Feast of Tabernacles.* Maybe he wasn't wild to marry me, — but I didn't care to.
ellauri302.html on line 448: Reb Ali: Don't speak folly, I tell you. Calm yourself. Pray fervently for the Lord's pardon. Give up this business of yours. With God's help your daughter will yet marry just like aU Jewish women, and bring you plenty of happiness.
ellauri309.html on line 515: Hoover and Sullivan considered King “the most dangerous Negro of the future in this nation”. Armed with salacious archival material from a recent FBI documents release, Garrow has reported about the iconic civil rights leader’s sexual misconduct, ranging from numerous extramarital affairs and solicitation of prostitutes to the allegation that he was present during the violent rape of a Maryland churchgoer. Garrow insists that a fundamental reconsideration of King's reputation is imminent. He describes how King and a handful of Southern Christian Leadership Conference (SCLC) officials checked into Washington DC’s Willard hotel along with “several women ‘parishioners’”. The group met in his room and discussed which women among the parishioners would be suitable for natural and unnatural sex acts, meaning anal and oral, genital being natural. The alleged rapist was Reverend Logan Kearse, a Baptist minister from Baltimore. Reportedly, "Mike" King just stood by with erect cock in hand overseeing the action, like another Kim Yung Il.
ellauri311.html on line 43: think about it. Our culture is saturated with sexual shame. And women have
ellauri311.html on line 48: between your legs. The fact that women give birth to a whole new human
ellauri311.html on line 68: It made me a bit suspicious of our language. I teach women how to connect, honor and love their feminine side. Is exuding feminine energy the same thing as twat sweat?
ellauri313.html on line 170: Morrison wanted to call the novel War but was overridden by her editor. Ei kyllä tässä lähes kaikki ovat lakukeppejä. Rotuviha on korvautunut tässä niteessä miesvihalla. Throughout the novel, the women of the Convent provide a safe haven for all those who come to its doorstep. However, the Convent is widely perceived as a corrupting influence in Ruby (a negro town), the source of their problems rather than where problems must go because of Ruby's intolerant atmosphere. Both the men of Haven and Ruby exhibit a patriarchal nature. This is seen through their intense hatred for the Convent women who are unconventional and nonconforming.
ellauri317.html on line 166: Swedish men are so fussy and effeminate-looking, so why are women the world over attracted to such beta men, instead of the manlier-looking more masculine macho men from the Americas? Or the Ukrainian kosacks? Sas se.
ellauri321.html on line 195: The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of every thing; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. Their potatoes, which are easily raised, are perhaps an inducem
ellauri322.html on line 232: MARY WOLLSTONECRAFT was born on the 27th of April, 1759. Her father, a quick-tempered and unsettled man, capable of beating wife, child, and dog was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Sally Shannon. Edward John Wollstonecraft of whose childpen, besides Mary, the second child, three sons and two daughters lived to be sort of men and women in course of time, got rid of about ten thousand pounds which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft's firstremembered home was in a farm at Epping. When she was five years old, the family moved to another farm, by the Chelmsford Toad. When she was between six and seven years old they moved again, to the neighbourhood of Barking. There they remained three years before the next move, which was to a farm near Beverley, in Yorkshire. In Yorkshire they remained six years, and Mary Wollstonecraft had there what education fell to her lot between the ages of ten and sixteen.
ellauri322.html on line 397: The Swedes are in general attached to their families, yet a divorce may be obtained by either party on proving the infidelity of the other or acknowledging it themselves. The women do not often recur to this equal privilege, for they either retaliate on their husbands by following their own devices or sink into the merest domestic drudges, worn down by tyranny to servile submission. Do not term me severe if I add, that after youth is flown the husband becomes a sot, and the wife amuses herself by scolding her servants. In fact, what is to be expected in any country where taste and cultivation of mind do not supply the place of youthful beauty and animal spirits?
ellauri322.html on line 438: Miehet ovat kotityranneja, oli sitten isinä, veljinä tai aviomiehinä; mutta isän ja aviomiehen hallituskauden välillä on eräänlainen väliaika, joka on ainoa vapauden ja nautinnon aika, josta naiset nauttivat. The women seem to take the lead in polishing the manners everywhere, this being the only way to better their condition.
ellauri323.html on line 137: He knew well, however, that women care little for a man’s appearance, and that what they seek in a man is strength of character, and rank, and wealth. Are you fond of horses? In my stables of pine-wood and plated-silver seventy are installed. Not all of them together could vie in power with one of the meanest of my motor-cars.”
ellauri331.html on line 36: “Wladimir is a bisexual. Wladimir swings both ways,” Fury said of Klitschko, who is engaged and has a daughter with actress Hayden Panettiere, according to The Sun. “For those that don’t know that, I can confirm it now.” Fury, a devout Christian, has become infamous for habitual verbal attacks on women, Jews and gays.
ellauri333.html on line 151: In the ninth rock-edict he condemns many and various vulgar ("offensive" at Shahbazgarfil) and useless ceremonies which women are practising during illness, at the marriage of a son or a daughter, at the birth of a son, and when setting out on a journey and recommends in their stead the practice of morality.
ellauri333.html on line 245: Created in 2015, the Angry Hanuman is everywhere now – on buses, windscreens, public walls and T-shirts. Acharya clarifies that this angry makeover is aimed at making the humble, ever servile image of a Bhakt appear powerful, not oppressive. But man is still the measure of most things in India and power remains central to a man’s definition. As general belief goes, celibacy in a male will further increase this precious power manifold. So Hanuman, the celibate Bhakt, becomes an ape symbol for the new and aggressive variety of macho in India that is already denying privacy and freedom of speech to women vehemently through fringe groups such as the Bajrang Dal and Ram Sene.
ellauri333.html on line 254: The angry masculinisation of Hanuman is not contesting gender injustice or waging a war against rapists and the abusive kin of women. It is going to be used next year to sell another kind of war. A war that depends on a certain kind of young men you will find all over history, in Bosnia, Rwanda, Cambodia, Nellie, Muzaffarnagar and Kathua, where ethnic and civil wars have been started. Young men who revere the milch cow as Mata, who swear by the honour of their mothers and sisters but will hunt and rape and kill men and women who do not fit their culturally defined familial categories, who for pleasure need an angry avenger, not one who is as Tulsidas said “gyan gun sagar” (a sea of wisdom and goodness).
ellauri333.html on line 263: Bruce Chatwin was unhappy at Sotheby's. Both women and men found Chatwin attractive, and Peter Wilson, then chairman of Sotheby's, used this appeal to the auction house's advantage when using Chatwin to try to persuade wealthy individuals to sell their art collections. Chatwin became increasingly uncomfortable with the situation. Chatwin frequently came down with colds. He also developed skin lesions that may have been symptoms of Kaposi's sarcoma. Chatwin's case was unusual as he had a fungal infection. He eventually decided to become an Orthodox Christian. But that is another story, so ---
ellauri333.html on line 346: Since in most cultures in India, surnames are derived from the male line, often women are by default expected to take up and even forgo their surnames in the event of their marriage. This kind of rigid kinship pattern clearly highlights the inequality of women’s social status, leading to the complete diminishing of their identity.
ellauri333.html on line 387: Ambedkar also criticised Islamic treatment of women in South Asia. He condemned child marriage and the mistreatment of women in Muslim society and drove the separation of Pakistan and Bangladesh.
ellauri333.html on line 388: He advocated birth control to develop the Indian economy, and this has been adopted by Indian government as national policy for family planning. He emphasised equal rights for women for economic development.
ellauri336.html on line 305: The parts of the body that are considered ervah (private because they are potentially sexually-attractive) are alluded to in Shir HaShirim (Song of Songs). This includes the hair as perverse 4:1, “You are beautiful, my love, you are beautiful. Your eyes are like doves, your hair inside your kerchief is like a flock of goats that stream down from Mount Gilead” (Brachos 24a). Of course, the details of different types of ervah differ. For example, a woman’s singing voice is considered private in halacha but not her speaking voice. Similarly, uncovered hair is considered private for a married woman but not for a single woman. (It’s also not retroactive; married women don’t have to hide photos of themselves from before they were married.)
ellauri336.html on line 307: We see the concept of married women’s hair covering taken as a given throughout Talmudic literature:
ellauri336.html on line 310: The Rabbis asked Kimchis what she had done to merit having seven sons serve as Kohein Gadol (High Priest). She responded that the beams of her house never saw her with her hair uncovered. While the Rabbis rejected her hypothesis (because many other women have acted likewise), the extent to which she observed this law is still presented as an example of meritorious behavior (Yoma 47a; see Yerushalmi Megilla 1:10 for the accepted opinion as to the merit of Kimchis);
ellauri336.html on line 318: The fact that there may be such a source is hardly a “slam-dunk” in favor of head-shaving for a variety of reasons. The Talmud in several places either implies or states explicitly that the practice of women is not to shave their heads. For example, Eiruvin 100b says that one of the “curses of Eve” is that women grow their hair long, while Nazir 28b says that a man can cancel his wife’s vow to shave her head if he finds it unattractive. Furthermore, the Shulchan Aruch expressly prohibits women from shaving their heads (YD 182:5). The Zohar, while important, is not a halachic work so ruling from when it contradicts the Talmud or works of halacha is not a simple thing, and Hasidic communities act differently in such a situation than non-Hasidic communities. So this matter goes beyond merely acting leniently vs. acting stringently. (There are also those authorities who say that that’s not even what that Zohar means.)
ellauri336.html on line 322: So is head-shaving a thing? Yes, but chiefly among women who belong to communities that follow that understanding of the Zohar in this matter. The majority of Orthodox women do not shave their heads. Rather, they cover their hair in a variety of ways and to a variety of degrees.
ellauri336.html on line 345: The Zohar (parshas Naso) that Rabbi Jack cites doesn’t say anything about mikvah. What it says is that the beams of a woman’s house should not see her hair. This is the meritorious practice observed by Kimchis (and many other women of her time) mentioned in the Talmud. Kimchi IS delicious BTW.
ellauri336.html on line 366: Just came across this post. My mother, Nechama bat Nissan, of blessed memory told me that the reason women from Eastern Europe shaved their heads was that during the pogroms the Russian soldiers would crash a Jewish wedding; kidnap the bride, and rape her. The woman would shave her head to be unattractive to the Russian beast. But did it really work? Nowadays everyone seems to be shaving between their legs, has that ever cooled anybody's boner down?
ellauri336.html on line 372: From what I’ve heard, this practice started in Europe generations ago, where Jewish women were targeted.(attacked/kidnapped) By having their head shaved under their head covering it made them less attractive for potential attackers. I’m not sure of the source of this information, though most of my father’s family, shave their heads.
ellauri336.html on line 376: If it is expected that married women are to cover their hair because it might be considered sexually attractive, then why would it be acceptable for a woman’s hair to remain uncovered prior to marriage? Would that not be tempting for others to see their hair? Also, are married women able to have their hair uncovered in the home, then?
ellauri336.html on line 380: Because women’s hair is not as erotic as private parts. It is sensual, not sexual. You may give head as much as you wish but no offspring will result.
ellauri336.html on line 384: I’m an American born Muslim woman and I see many similarities of Jews with Islam as there are a lot of intersections of all three monotheistic faiths. I do not believe in covering my hair, but if one were to look at Nativity sets that are displayed during Christmas and look at Christian nuns habits we will observe a modesty all three faiths have in common. I notice more people objecting to women that choose and I use that word loosely, to observe modesty than to object to women or men that show little in clothing modesty..it is very subjective anyway on what is considered modest. Also, it seems the people who take it upon themselves to enforce these rules are committing a greater sin of being cruel and punitive. Where is the mercy and love all religions preach?
ellauri336.html on line 388: Shouldn’t a married woman retain her “alluring” hair to continue to be alluring to her husband? Surely it’s the moral responsibility of men to suppress any lust for married women.
ellauri336.html on line 396: Thanks for your comment, Marilyn. To clarfiy – Jewish law DOES require men to control themselves. They’re supposed to control their eyes, their words and their thoughts. The poor buggers just can't live up to it. But we see the concept as a partnership – men and women are each meant to do their part to be appropriate.
ellauri336.html on line 408: Its a control thing. Just like many extreme religions, women basically are property to their husbands. This is also part of the mind washing of their new reality of being a wife/mother because now that is all they are on earth for.
ellauri336.html on line 412: I don’t think it’s a control thing for everyone. There are plenty of women who don’t
ellauri336.html on line 421: I hear you. It certainly feels that way no matter how often we are told it is not. I guess a lot of anger and confusion grew in me from being that 9 year old girl reading the line ‘ thank G_d we were born men not women’ in a prayer book. I have never forgotten it 🙁
ellauri336.html on line 436: What I don’t understand about the women that DO shave their hair off, I mean so they just stay bald hidden under a wrap all the time? Wouldn’t their husbands want to see their hair at intimate moments? How would having no hair be attractive to their husbands?
ellauri342.html on line 531: Men and women, proud of working-hours, Miehet ja naiset, työajan ulkopuolella
ellauri353.html on line 293: I don't remember just what it was that Milton was doing. But I'll never forget my nephew's pronouncement that. Whatever it was. It was women's work. And somehow it was beneath the man's dignity to do it now and sat him down and gave him a lecture about the working man's work. But I don't think he ever forgot that lecture. Summarized the way we had led we've lived got a life. Ever since during the first year of our married life I guess I could have qualified as a feminist. I had a career in the marketplace. My husband did part of the house. A year later I have never received an offer of a one year appointment at the University of Wisconsin. I got a New York but it was not exciting. I hadn't finished it. And yet it never occurred to me. Or to him that I would stay on and finish my job and we would commute.
ellauri353.html on line 295: So I gave up my job and we moved when we got to this crime scene. I didn't inquire whether the university had a nepotism rule. As the University of Chicago did or we went. Later if the husband worked for the university his wife. Could not be employed there even as a janitor. This change however with women's lives. Today. If the university wishes to hire a qualified male. It has to find a job for his wife. At the best of my knowledge that's not work in reverse.
ellauri353.html on line 299: But there weren't too many. I must confess that my experience combining life is a homemaker and an economist's was easier than it is for many women. I chose the right husband from the beginning. From the beginning we shared our interest in economics whether the news may call in the speech an article or a book. I was part of the activity in the sense that Milton always wanted me to read whatever he wrote. And he took my suggestion seriously. It gave me the feeling that I was practicing what I was trained for. But also that I was contributing to his career. It was in a sense our career. So when he was awarded the Nobel Prize it's received other many many many other net honors. And people always feel sorry for me and ask me how it feels to have him getting all the honors. My answer is always the same one. It is our honor I was part of that. When our children left for good. I became more active. With us and we go off for books. Where do I come out on a women's lib or feminist women have a real problem. But in my opinion the present solution is worse than the disease. The man. Or children. And those women who still believe that a mother's first job is to bring up her children. Women's lives. Made those women. Feel that is inferior to a paying job in the market. Therefore they must be and feared with the will to have a full time job outside. It is heightened competition between man and women. Husband and wife. So-called woman is problem. Has not. And I don't believe will solve the problem. Or a woman. There is a problem.
ellauri353.html on line 301: Because while children are growing up you have a pool of time God wants to kill bin Laden even less you have something to fall back on. There isn't much left. However I think that the green movement towards the computer and that is really going to solve the woman's problem. Because then women can. Will be able to stay at home and bring up their children. And at the same time not drop out of everything that they would go for and I think it's happening more and more women are staying home just take care of their tour. And at the same time. Are continue. Either their education or there are few that we think of when I am asked about. Or book in advance. When the list...
ellauri359.html on line 67: For a female reader from the proletarian classes, many of Gauger’s revelations have been particularly painful. Apparently, Grahame did not like women. He did not give any of his furry heroes wives, saying that he wished his book to be “clean of the clash of sex”. The few who do appear – foremost among them the fabulously feisty washerwoman – are ridiculed, in her case mocked as vulgar, ugly and stupid. Nor did Grahame like fat people; the washerwoman thus combines two pet hates.
ellauri362.html on line 343: In John's church there was a lot of swaying and crying and calling his name in vain. Christians are strange people. The bible's view of women stinks. Fuckwad tarkoittaa pönttöä. March 29, 1979 kun 3 Mile Island suli olin New Yorkissa. Kazottiin telkkarista savuavia pönttöjä. Choking the chicken means jacking off.
ellauri373.html on line 126: Massachusettsin noita Anne Hutchinson karkoitettiin vuonna 666 Uuteen Hollantiin (New York 1638) kun se saarnasi löysää armon evankeliumia eikä työperäistä luvattuun maahan muuttoa. Sen skalppeerasi 52-vuotiaana Long Islandin inkkarit. In Boston, Hutchinson was influential among the settlement's women and hosted them at her house for discussions on the weekly sermons. Hutchinson began to give her own views on religion, espousing that "an intuition of the Spirit" rather than outward behavior provided the only proof that one had been elected by God. Her theological views differed markedly from those of most of the colony's Puritan ministers.
ellauri381.html on line 113: Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women (albumi 224).
ellauri382.html on line 320: 'Women are raped at levels nobody's ever seen': Trump claims women are being attacked in Mexico caravan as he tears up speech and says he was right that illegals are 'thugs' and 'murderers'.
ellauri389.html on line 71: The nominal occasion of Lamb's essay is not just Elia's purchase of the teacup, but also Britain's en- trance into China, as it began with the East India Company's annexation of Singa Pura (Singapore) in 1819. The event, which was a pivotal moment in British imperial expansion, extended imperial activity from South Asia to the Far East. More importantly, the development revised a longstanding Sino-British trade imbalance that was particularly caused by porcelain and tea, and hence necessitated a change in British attitudes toward luxury purchases such as porcelain that reversed the animus previously demonstrated by Fielding, who complained that brits echanged the gold of one India to the clay ("mud") of another. Indeed, "Old China" facetiously depicts a cultural sinicization presumably precipitated by this intensification in East Asia-based imperial activity: Elia drinks tea "unmixed," in the Chinese fashion, and experiences an "almost feminine" pleasure in porcelain that likens him to the androgynous "men with women's faces" that Elia associates with China. Fuck the guy was obviously gay.
xxx/ellauri010.html on line 906: Generally, the hero has a disrespect for certain figures of authority, thus creating the image of the Byronic hero as an exile or an outcast. The hero also has a tendency to be arrogant and cynical, indulging in self-destructive behaviour which leads to the need to seduce men or women. Although his sexual attraction through being mysterious is rather helpful, it often gets the hero into trouble.
xxx/ellauri068.html on line 217: Next, it occurred to me that I could answer the question about the sex life of Borges with platitudes: Borges scarcely refers to sex in his work and has scarcely any female characters, which “could be” a sign of shortcomings in his character, of machismo, asexuality, fear of women; his first marriage “could be considered” a failure and the second as a mere formality, made official shortly before his death just so he could leave his estate to Maria Kodama, his lover/scribe/assistant/caregiver; “without a doubt” the contempt he felt for psychoanalysis was because it made him feel exposed, and so on. I have read or heard all these phrases, with all their imaginable malice, often together and separately. Although they all seem terrible to me, it is now acceptable to speak ill in this way under the pretext of “demystifying” whomever the target may be. I have also noticed that much of the news about Borges in recent years has been, in one way or another, about scandals and disputes.
xxx/ellauri068.html on line 324: One of the earliest mentions of an incubus comes from Mesopotamia on the Sumerian King List, c. 2400 BC, where the hero Gilgamesh's father is listed as Lilu. It is said that Lilu disturbs and seduces women in their sleep, while Lilitu, a female demon, appears to men in their erotic dreams. Two other corresponding demons appear as well: Ardat lili, who visits men by night and begets ghostly children from them, and Irdu lili, who is known as a male counterpart to Ardat lili and visits women by night and begets from them. These demons were originally storm demons, but they eventually became regarded as night demons because of mistaken etymology.
xxx/ellauri068.html on line 326: St. Augustine touched on the topic in De Civitate Dei ("The City of God"); he had too many alleged attacks by incubi to deny them. He stated "There is also a very general rumor. Many friends of mine have verified it by their own experience and trustworthy persons have corroborated the experience others told, that sylvans and fauns, commonly called incubi, have often made wicked assaults upon women, and as succubi are known to suck on certain men as well."
xxx/ellauri068.html on line 332: Being abused in such a way caused women at nunneries to be burned if they were found pregnant. It became generally accepted that incubi and succubi were the same demon, able to switch between male and female forms. A succubus would be able to sleep with a man and collect his sperm, and then transform into an incubus and use that seed on women. Some sources indicate that it may be identified by its unnaturally large or cold penis.
xxx/ellauri076.html on line 346: women-black-is-beautiful.jpg" height="200px" />
xxx/ellauri081.html on line 521: old Sadie Marks (whose family was friends with, but not related to, the Marx family). Their first meeting did not go well when he tried to leave during Sadie´s violin performance.[2]:30–31 They met again in 1926. Jack had not remembered their earlier meeting and instantly fell for her.[2]:31 They married the following year. She was working in the hosiery section of the Hollywood Boulevard branch of the May Company, where Benny courted her.[2]:32 Called on to fill in for the "dumb girl" part in a Benny routine, Sadie proved to be a natural comedienne. Adopting the stage name Mary Livingstone, Sadie collaborated with Benny throughout most of his career. They later adopted a daughter, Joan (b. 1934). Her older sister Babe would be often the target of jokes about unattractive or masculine women, while her younger brother Hilliard would later produce Benny´s radio and TV work.
xxx/ellauri084.html on line 349: Zeus and many mortal women and nymphs (see Zeus)
xxx/ellauri085.html on line 118: Plot Summary: A soundless mix of story fragments and images. Initially, images of death, a man with a guitar, a soirée. Some images are surreal: an older woman eats a leaf; a headless man pours a cocktail into his body. A woman in white walks toward a building, isolated and in ruins, where a man waits. Then more images, some in reflections, some distorted, many in close-ups: women's feet in high heels, two bare feet at play, a snail, a knife, a mask, a woman mugging next to it. Women provocatively dance. A woman's face, staring without affect, rises partially out of water. Now wearing a dark jacket, the woman in white runs as if for her life. Is death at hand, or just images?
xxx/ellauri085.html on line 295: Peterson says that "disciplines like women's studies should be defunded", advising freshman students to avoid subjects like sociology, anthropology, English literature, ethnic studies, and racial studies, as well as other fields of study that he believes are corrupted by "post-modern neo-Marxists".
xxx/ellauri086.html on line 412: In October 2016, investigative reporter Claudio Gatti published an article jointly in Il Sole 24 Ore and Frankfurter Allgemeine Zeitung, that relied on financial records related to real estate transactions and royalties payments to draw the conclusion that Anita Raja, a Rome-based translator, is the real author behind the Ferrante pseudonym. Gatti's article was criticized by many in the literary world as a violation of privacy, though Gatti contends that "by announcing that she would lie on occasion, Ferrante has in a way relinquished her right to disappear behind her books and let them live and grow while their author remained unknown. Indeed, she and her publisher seemed to have fed public interest in her true identity." British novelist Matt Haig tweeted, "Think the pursuit to discover the 'real' Elena Ferrante is a disgrace and also pointless. A writer's truest self is the books they write." The writer Jeanette Winterson, in a Guardian article, denounced Gatti's investigations as malicious and sexist, saying "At the bottom of this so-called investigation into Ferrante's identity is an obsessional outrage at the success of a writer – female – who decided to write, publish and promote her books on her own terms." She went on to say that the desire to uncover Ferrante's identity constitutes an act of sexism in itself, and that "Italy is still a Catholic country with strong patriarchial attitudes towards women." Others responding to Gatti's article suggested that knowledge of Ferrante's biography is indeed relevant.
xxx/ellauri086.html on line 672: In Puritan Boston, Massachusetts, a crowd gathers to witness the punishment of Hester Prynne, a young woman who has given birth to a baby of unknown parentage. Her sentence required her to stand on the scaffold for three hours, exposed to public humiliation, and to wear the scarlet "A" for the rest of her life. As Hester approaches the scaffold, many of the women in the crowd are angered by her beauty and quiet dignity. When demanded and cajoled to name the father of her child, Hester refuses.
xxx/ellauri086.html on line 919: The essay states Poe's conviction that a work of fiction should be written only after the author has decided how it is to end and which emotional response, or "effect", he wishes to create, commonly known as the "unity of effect". Once this effect has been determined, the writer should decide all other matters pertaining to the composition of the work, including tone, theme, setting, characters, conflict, and plot. In this case, Poe logically decides on "the death... of a beautiful woman" as it "is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover." Some commentators have taken this to imply that pure poetry can only be attained by the eradication of female beauty. Biographers and critics have often suggested that Poe's obsession with this theme stems from the repeated loss of women throughout his life, including his mother Eliza Poe, his foster mother Frances Allan and, later, his wife Virginia.
xxx/ellauri087.html on line 477: The song "Am I alone and unobserved?" in the Gilbert and Sullivan operetta Patience contains the line, "If he's content with a vegetable love that would certainly not suit me..." in reference to the aesthete protagonist affecting to prefer the company of flowers to that of women.
xxx/ellauri091.html on line 292: Hauptmann's early dramas reflect the influence of Henrik Ibsen, but the production of Die Weber, a dramatization of the Silesian weavers' revolt of 1844, brought him fame as the leading playwright of his generation. Hauptmann did not only want to give realistic details, but he paid a great deal of attention to historical accuracy, and studied various dialects. His weavers are "flat-chested, coughing creatures of the looms, whose knees are bent with much sitting." The women's clothes are ragged, but some of the young girls are not without charm � they have "delicate figures, large protruding melancholy eyes." Structurally the play, which was at first banned, was innovative � there is no single, individual hero in the cast of more than 70 characters. (Didn't exceed the 80 character limit of first generation mainframe computers.)
xxx/ellauri091.html on line 792: Following the conference at The Hague, two delegations, one of them headed by Emily Balch, visited neutral and belligerent countries alike to submit their resolutions to the statesmen. A polite reception was accorded to them everywhere. This is not surprising, for the statesman is as a rule polite, perhaps especially so when dealing with women, but his true thoughts inevitably remain concealed behind his inscrutable smile. The women failed to make any headway with their proposals; and this was only to be expected with things as they were.
xxx/ellauri091.html on line 794: With the coming of peace, the Women’s League arranged its second conference at Zurich in 1919 while the Allies were discussing the peace treaty in Paris. The conference thus had the opportunity of studying a draft of the peace treaty. Time does not permit me to review the resolutions which were passed as a result of this study. What I can and will say is that it would have been judicious to have heeded the women’s counsel.
xxx/ellauri091.html on line 796: That few did so is sad, though hardly astonishing in view of the political climate of the time. Besides, the proposals had been put forward by women, and it is all too seldom that our male society lends a willing ear to the advice of women, no matter how well-founded it may be. It would not be a bad thing if men would occasionally remove their bland smiles and listen.
xxx/ellauri103.html on line 257:

I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …

1. Men are more attracted to women who are ovulating.
   xxx/ellauri127.html on line 381:
2. Men like women who laugh at their jokes.
   xxx/ellauri127.html on line 382:
3. Men prefer honest women, particularly for long-term relationships.
   xxx/ellauri127.html on line 383:
4. Men gravitate toward women wearing red.
   xxx/ellauri127.html on line 384:
5. Men like it when women subtly mirror their actions.
   xxx/ellauri127.html on line 386:
6. Men preferred women who had positive personality traits like openness, kindness, and forwardness.
   xxx/ellauri127.html on line 392: A manly man likes sexy, feminine women.
   xxx/ellauri127.html on line 396: Men like women who laugh at their jokes and can make them laugh, too.
   xxx/ellauri127.html on line 713: Chatterton soon conceived the romance of Thomas Rowley, an imaginary monk of the 15th century, and adopted for himself the pseudonym Thomas Rowley for poetry and history. According to psychoanalyst Louise J. Kaplan, his being fatherless played a great role in his imposturous creation of Rowley. The development of his masculine identity was held back by the fact that he was raised by two women: his mother Sarah and his sister Mary.
   xxx/ellauri128.html on line 584: British Eugenics Society oli Darwinin serkun Sir Francis Galtonin aivopieruja. Galton ei selvinnyt laajennetusta matematiikasta ja lääkärinopinnotkin jäi sitten kesken. Tehdäänpä sensijaan nazimeisingillä selvää muista misfiteistä! Galtonin veljexiin kuului mm iljexet Julian ja Aldous Huxley, H.G.Wells, Winston Churchill, Bertrand Russell ja Charles Darwin. "Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective. This is precisely the aim of Eugenics.” Since wars begin in the minds of men and women, it is in the minds of men and women that the defences of peace must be constructed. (UNESCO)
   xxx/ellauri129.html on line 642: Elizabeth Parsons Ware Packard (28 December, 1816 – 25 July, 1897), also known as E.P.W. Packard, was an American advocate for the rights of women and people accused of insanity. She was wrongfully confined by her husband who claimed that she had been insane, for more than three years. At her trial, 3 yrs later, a jury took just seven minutes to find her not insane. Pezku koitti samaa Kikalle Hangossa heikommin tuloxin, valkotakit veivät Petterin.
   xxx/ellauri129.html on line 644: At the insistence of her parents, Elizabeth Parsons Ware married Calvinist minister Theophilus Packard, fourteen years her senior and said to be "cold and domineering", on 21 May 1839. The couple had 6 at least 6 times cause they had 6 children. She later founded the Anti-Insane Asylum Society, campaigning for divorced women to retain custody of their children.
   xxx/ellauri129.html on line 654: Elizabeth's lawyers, Stephen Moore and John W. Orr, responded by calling witnesses from the neighborhood that knew the Packards but were not members of Theophilus' church. These witnesses testified they never saw Elizabeth exhibit any signs of insanity, while discussing religion or otherwise. The final witness was Dr. Duncanson, who was both a physician and a theologian. Dr. Duncanson had interviewed Elizabeth and he testified that while not necessarily in agreement with all her religious beliefs, she was sane in his view, arguing that "I do not call people insane because they differ with me. I pronounce her a sane woman and wish we had a nation of such women.
   xxx/ellauri129.html on line 658: When Elizabeth Packard returned to the home she shared with her husband in Manteno, Illinois, she found that the night before her release, her husband had rented their home to another family, sold her furniture, had taken her money, notes, wardrobe and children, and had left the state. She appealed to the Supreme Courts of both Illinois and Massachusetts, to where her husband had taken her children, but had no legal recourse, as married women in these states at the time had no legal rights to their property or children (see Coverture). As such, the Anti-Insane Asylum Society was formed.
   xxx/ellauri129.html on line 660: With that, she did not go back to her former life, but became a national celebrity of sorts, publishing "an armload of books and criss-crossing the United States on a decades-long reform campaign", not only fighting for married women's rights and freedom of speech, but calling out against "the power of insane asylums". She became what some scholars call "a publicist and lobbyist for better insanity laws". As scholar Kathryn Burns-Howard has argued, Packard reinvented herself in this rôle, earning enough to support her children and even her estranged husband, from whom she remained separated for the rest of her life. Ultimately, moderate supporters of women's rights in the northern U.S. embraced her, weaving her story into arguments about slavery, framing her experience as a type of enslavement and even arguing in the midst of the Civil War that a county in the midst of freeing African-American slaves should do the same for others who suffered from abusive husbands. Some argue that she seemed oblivious to her racial prejudice in arguing that white women had a "moral and spiritual nature" and suffered more "spiritual agony" than formerly enslaved African-Americans. Even so, others say that her story provided "a stirring example of oppressed womanhood" that others did not.
   xxx/ellauri129.html on line 662: Elizabeth petitioned the Illinois and Massachusetts legislatures, and in 1869 legislation was passed in those states allowing married women equal rights to property and custody of their children. Upon this being passed, her husband voluntarily ceded custody of their children back to Elizabeth, and her children came to live with her in Chicago.
   xxx/ellauri130.html on line 63: CHEAT the rich EAT the enemy HURT your mate LAUGH at women
   xxx/ellauri130.html on line 139: "The hands of the pitiful women have sodden their own children: they were their meat." -- Lamentations 4:10
   xxx/ellauri130.html on line 585: So the other day, he blacked up as [black footballer] Lee for a sketch, complete with a pineapple to represent his hair. Boy that went down in the colored audience! Skinner has been that funny for as long as he can remember as far as he can remember. He has a masters in English literature; he is a practising Roman catholic. What a laugh. Skinner once had a chat with Eddie Izzard about what they could share about their lives on stage. It was fine for Izzard to discuss wearing women’s clothes, but as for Skinner’s own religious beliefs about God's knob? God, no. Too shameful.
   xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods. Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com.
   xxx/ellauri130.html on line 597: Muslim women, instead of wearing the head-to-toe burka thing, they could wear Daisy Duck suits. They’d be covered up top, and a little more fun.
   xxx/ellauri134.html on line 219: Saying: All men and women are created equal
   xxx/ellauri136.html on line 675:

   Why are women called
   xxx/ellauri136.html on line 682: As Frank Sinatra said, “Calling a girl a ‘broad’ is far less coarse than calling her a ‘dame’.” Before 1967, a track and field long jump was called a “broad jump”. However, due to “broad” being seen as an offensive term at this time, due to the fact that women were competing in broad jumps, the term was changed to “long jump”.
   xxx/ellauri137.html on line 206: And the Majas, they are not aristocratic ladies as their fine apparel may suggest; they lack refinement and dignity, though they are extremely attractive (particularly the one on the right, I would fuck her anytime). The artist calls them majas not mujeres. A patent wink to the same artist's best known work La Maja desnuda from the same year. They are no ordinary women. They are courtesans! Sluts, not to make too fine a point on it. Goya makes a subtle criticism on the society of his time. In Majas on a Balcony, Goya combines an ironic treatment of material with an impressionistic technique, a mode of presentation, which succeeds in creating a piece of social criticism. Buaahahahaha don't make me laugh!
   xxx/ellauri137.html on line 469: In bending over you, queen of adored women,
   xxx/ellauri137.html on line 740: In January 1994, Harding became embroiled in controversy when her ex-husband, Jeff Gillooly, orchestrated an attack on her fellow U.S. skating rival Nancy Kerrigan. Both women then competed in the February 1994 Winter Olympics, where Kerrigan won the silver medal and Harding finished eighth. On March 16, 1994, Harding accepted a plea bargain in which she pleaded guilty to conspiracy to hinder prosecution. As a result of her involvement in the aftermath of the assault on Kerrigan, the United States Figure Skating Association banned her for life on June 30, 1994, and stripped her bar the medals.
   xxx/ellauri137.html on line 745: Answer to What does "onna" mean in Japanese? How is the word used? 女 “onna” means female as an antonym of 男 “otoko” (male). The female has a protruding belly. The male has two feet, a tail in front, and a territory in place of head. If you go to a public bath in Japan, this Kanji character 女 shows you which bath room women should go in. Onna means 'bitch' ergo otoko means 'dog'.
   xxx/ellauri138.html on line 206: Wylie applied engineering principles and the scientific method quite broadly in his work. His novel The Disappearance (1951) is about what happens when everyone suddenly finds that all members of the opposite sex are missing (all the men have to get along without women, and vice versa). The book delves into the double standards between men and women that existed prior the women's bowel movement of the 1970s, exploring the nature of the relationship between men and women and the issues of women's rights and homosexuality.
   xxx/ellauri138.html on line 265: In an email, Bailey said he based the description of their relationship on information from Roth, who "tended to be truthful," adding that "the information was sufficiently harmless and, moreover, his identity was protected by a pseudonym ”. He took issue with the criticism that his book focused too much on Roth's intimate relationships with men and diminished the women in his life.
   xxx/ellauri138.html on line 274: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
   xxx/ellauri139.html on line 330: Within the castle, Madeline, one of the main characters of this story is stuck dancing amongst the guests. She has been informed by older women that this is a night during which a virgin lady, after following certain rituals, might in her dreams see the image of her true love. She is distracted by these thoughts and unable to enjoy the dance.
   xxx/ellauri148.html on line 124: Yom Kippur was actually a bad choice of day by Sadat, for Arabs were still weak after Ramadan, while Israeli women were staying home and men were in synagogues, so the roads were free and reserves were quickly rounded up from the yeshivas. Prior to the war, Kissinger and Nixon consistently warned Meir that she must not be responsible for initiating a Middle East war. On October 6, 1973, the war opening date, Kissinger told Israel not to go for a preemptive strike, and Meir grumblingly confirmed to him that Israel would not.
   xxx/ellauri149.html on line 419: When Ho Yay is done intentionally, it's Homoerotic Subtext, or possibly Implied Love Interest or Ship Tease. Occasionally called Les Yay when referring to two women. Queer Flowers may provide enough text to make this homoeroticism into subtext.
   xxx/ellauri149.html on line 440: To begin with, all the apostles are dressed in tight ripped shirts, leather pants, and very frequently caress and hug each other. Meanwhile the women all wear pretty modest ankle-length dresses and their hair held in a ratty bun.
   xxx/ellauri154.html on line 95: Sand was one of many notable 19th-century women who chose to wear male attire in public. For this, she was better known in anglo-saxon circles than Balzac and Hugo in the 1830´s. In 1800, the police issued an order requiring women to apply for a permit in order to wear male clothing. Some women applied for health, occupational, or recreational reasons (e.g., horse riding), but many women chose to wear pants and other traditional male attire in public without receiving a permit. They did so as well for practical reasons, but also at times to subvert dominant stereotypes and to practice same sex relationships.
   xxx/ellauri154.html on line 97: Sand was one of the women who wore men´s clothing without a permit, justifying it as being less expensive and far sturdier than the typical dress of a noblewoman at the time. Haha. In addition to being comfortable, Sand´s male attire enabled her to circulate more freely in Paris than most of her female contemporaries, and gave her increased access to venues from which women were often barred, even women of her social standing, like all-male steam baths. Also scandalous was Sand´s smoking tobacco in public; neither peerage nor gentry had yet sanctioned the free indulgence of women in such a habit, especially in public (though Franz Liszt´s paramour Marie d´Agoult affected this as well, smoking even larger cigars than George).
   xxx/ellauri154.html on line 203: Practically everyone knows Godard’s classic pronouncement, “All you need for a movie is a girl and a putz,” but a 1989 interview contains one of the more caustic charges Godard levels at cinema, that “Cinema is an ideology based on men living out through their imaginations what they could not do to women.” This chauvinist pig who openly played out his own marital problems with Anna-Kaarina in their collaborations of the ‘60s, now abrazes other toxic males for similar diversions.
   xxx/ellauri157.html on line 45: Anne Morrow Lindbergh, wife of ace aviator, Charles Lindberg was a renowned author. As an aviator she flew with Charles, assisting him as a navigator and radio operator, in many notable aviation milestones that he achieved. She was also the first American woman to obtain a glider pilots license in 1930. Her works included genres of poetry to non-fiction. She expressed her thoughts on distinct topics varying from solitude and contentment to youth and age, from the role of women in 20th century to love, marriage and peace.
   xxx/ellauri157.html on line 233: Across all Hasidism the continual mystical joy and vittul-humility "between man and God", is ideally reflected likewise in belfies to help another person "between man and man". In Hasidism, mesiras nefesh means devoted sacrifice of God for another person. Lubavitch and Breslav have become the two schools involved in the Baal Teshuva movement where talented young men and women devote themselves to going on Shlichus (outings), rather than the traditional and commendable devotion to Torah study and personal spiritual advancement.
   xxx/ellauri165.html on line 372: The funeral was lavish, costing the state £14,000, but Emma was excluded. Only the men of the Bolton and Matcham family were invited, and Emma spent the day with her family and the women. She gave both families dinner and breakfast and accommodated the Boltons.
   xxx/ellauri165.html on line 580:

   Yes, the virgin fixation is puzzling. I expect it has something to do with women as property and the importance of verifying lineage. Yes I have a pet theory (hypothesis) that in civilizations where we lived in large numbers and with animals diseases could bounce from people to animals and back again hence all the plagues. In cultures where people were relatively isolated then virginity doesn’t seem to play as big a role. Mind you if you are paying for a wife to raise your children who you see as the primary reason for your existence then not raising someone else’s children may be a prime issue.
   xxx/ellauri169.html on line 147: Ohjelmoinnillisena keinona, Mikkihiiri toimi hyvin sillä se hyödyntää alitajuista hiirten pelkoa jota naisilla on. His staff grew to 200, mostly men. In fact, the women who came to work for Disney were often relegated to the ink and paint department. Mikin imago voi auttaa luomaan viha/rakkaus-suhteen joka on niin arvokas traumatisoinnin & mielenhallinnan orjien ohjelmoinnin aikana. Jotkut lähteet sanovat että Waltin rakkaus eläimiin on peräisin niiltä ajoilta jolloin hänen perheellään oli maatila lähellä Marcelinea, Missourissa. Walt aloitti koulunkäynnin Marcelinessa, mutta hän jatkoi sitä 8-vuotiaana Benton Schoolissa, Kansas Cityssä, Missourissa. Waltin isällä oli vakava peliriippuvuus ja hän siirsi pelaamisen hengen Waltiin. Walt ei koskaan valmistunut lukiosta. Hänellä oli luontainen rakkaus taiteita kohtaan, vaikkakin (vastoin hänen julkista kuvaansa) hän ei koskaan tullut siinä lahjakkaaksi. Walt liittyi armeijaan Ensimmäisessä maailmansodassa ambulanssin kuljettajana valehtelemalla ikänsä. Sodan aikana, hän kuljetti myös korkea-arvoisia ihmisiä.
   xxx/ellauri176.html on line 71: There are also arguments for the veracity of the disrobing. The words "a prophetess and priestess of Aphrodite" might have indicated that Phryne participated in the Aphrodisia festival on Aegina. If true, this would have showed the jurors that she was favored by the goddess and deserving of "pity". Also, it was accepted at the time that women were especially capable of evoking the sympathy of the judges. Mothers and children could be brought to courts for such purposes. The baring of breasts was not restricted or atypical for prostitutes or courtesans, and could be used to arouse compassion as well as "pity".
   xxx/ellauri176.html on line 78: In Athens, the legendary lawmaker Solon is credited with having created state brothels with regulated prices. Prostitution involved both sexes differently; women of all ages and young men were prostitutes, for a predominantly (LOL) male clientele.
   xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
   xxx/ellauri176.html on line 104:

   BBW
   Abbreviation for "Big Beautiful Women," typically American sexual attraction to women who are overweight.
   
   xxx/ellauri176.html on line 742: Enjo-kōsai (援助交際, literally, enjo, "aid or support", kousai "congress or intercourse", shortened form enkō 援交) is a type of transactional relationship. It is the Japanese language term for the practice of older men giving money and/orng women for sexual favors. The female participants range from school girls (or JK business) to housewives. The term is often translated as "compensated dating". Grisette, kurtisaani. The opposite case of women paying men, yaku enjo kōsai (逆援助交際, reverse compensated dating), is not a documented social phenomenon. Toransukei meinaa transu.
   xxx/ellauri177.html on line 205: The 24th feature from Hong Sangsoo, doppelgänger of the talkative celeb guy in the last scene of the movie THE WOMAN WHO RAN follows Gamhee (Kim Minhee), a florist and the wife of a translator who never in 5 years time has left her for a moment from his sight. She has three separate encounters with friends while her husband finally is on a business trip. Youngsoon (Seo Youngwha) is divorced, turned lesbian (the couple likes to feed alley cats) and has given up meat and likes to garden in the backyard of her semi-detached house. Suyoung (Song Seonmi) is divorced, has a big savings account and a crush on her architect neighbor and is being hounded by a young poet she met at the bar. Woojin (Kim Saebyuk) works for a movie theater and hates it that her writer husband has become a celeb. Their meetings are polite, but not warm. Some of their shared history bubbles to the surface, but not much. With characteristic humor and grace, Hong takes a simple premise and spins a web of interconnecting philosophies and coincidences. THE WOMAN WHO RAN is a subtle, powerful look at dramas small and large faced by women everywhere. Basically, they are 40+ ladies who may have met at some art school and get a chance to compare notes on how well their childless lives have turned out. Gamhee used to be the celeb's girl friend until the movie theater attendant stole the guy. Now both of them are sorry that she did, but really not that much. The Éric Rohmer of South Korea.
   xxx/ellauri178.html on line 126: Roth patronisoi Lontoossa irkku Edna O'Brieniä ja matki (huonosti) sen iiriaxenttia. Chevalieria se pyysi tekemään imitaatioita. O'Brien's works often revolve around the inner feelings of women, and their problems in relating to men, and to society as a whole. Her first novel, The Country Girls (1960), is often credited with breaking silence on sexual matters and social issues during a repressive period in Ireland following World War II. The book was banned, burned and denounced from the pulpit. Sähän olet hyvä kynäilijä, Pili soitti iloisesti Ednalle. Niin olen sanoi Edna ohuesti.
   xxx/ellauri178.html on line 357: Hänen kuuluisin näytelmänsä on 1895 julkaistu Lokki kivellä. Lokki kärsi aluksi täydellisen epäonnistumisen Pietarissa ja saavutti suosiota vasta Moskovassa kolme vuotta myöhemmin. Tämän jälkeen ”tšehovilaiset” näytelmät saavuttivat yhä kasvavaa suosiota. Hänen viimeisiksi teoksikseen jäivät näytelmät Vanja-eno (1900), Kolme sisarta (1901) ja Kirsikkapuisto (1904). (Nimenomaan niin, ei mikään "Kirsikkapuutarha"!) Vuonna 1901 Tšehov solmi avioliiton näytelmiensä sankarittaren, Moskovan teatterin taiteellisen näyttelijättären Olga Knipperin (1868-1959) kanssa. Anton oli 41, Olga 33. No kohtahan Anton jo sitten kuolikin. Vuonna 1904 Tšehov oli hoidattamassa tuberkuloosiaan Badenweilerin kylpyläkaupungissa Saksassa, mutta menehtyi sairauteensa. In his last letter he complained about the way German women dressed.
   xxx/ellauri179.html on line 111: The novel tells the story of Richard Lamb, a young Englishman who marries a teenage Argentinian girl, Paquita, without asking her father's permission, and is forced to flee to Montevideo, Uruguay with his bride. Lamb leaves his young wife with a relative while he sets off for eastern Uruguay to find work for himself. He soon becomes embroiled in adventures with the Uruguayan gauchos and romances with local women. Toivottavasti se oli ympärileikattu ettei gonorrhea turvottanut nuppia. After the events of the story he was captured by Paquita's father and thrown into prison for three years, during which time Paquita herself died of grief.
   xxx/ellauri179.html on line 412: The Americans at the bar listened and drank grappas. Four women entered the bar and joked loudly behind the Americans who didn't seem to notice. They shook and laughed and they smelled good but their voices were crass. Two of them smoked and the room got smokier than before.
   xxx/ellauri179.html on line 424: “They were the two biggest women I ever saw in my life. You couldn't believe they were real when you looked at them. They ran to the street and a car hit them. The driver stepped out and fell to the ground. Dead. All four innocent! A thousand pounds on me!” He took a cigarette from his pack and pressed it to his lips and lit it. The barrel lit up then shot out smoke. He cocked one eye to keep the smoke out. The barrel pointed at Papa.
   xxx/ellauri179.html on line 784: In Defense of Women is H. L. Mencken´s 1918 book on women and the relationship between the sexes. Some laud the book as progressive while others brand it as reactionary. While Mencken did not champion women´s rights, he described women as wiser in many novel and observable ways, while demeaning average men.
   xxx/ellauri179.html on line 788: "Depending on the position of the reader, he was either a great defender of women's rights or, as a critic labelled him in 1916, 'the greatest misogynist since Schopenhauer', 'the country's high-priest of woman-haters.'"
   xxx/ellauri179.html on line 793: In general, biographers describe Defense as "ironic": it was not so much a defense of women as a critique of the relationship between the sexes. Topics covered by the book included "Woman's Equipment," "Compulsory Marriage," "The Emancipated Housewife," and "Women as Martyrs." Women were gaining rights, according to Mencken—the ability to partake in adultery without lasting public disgrace, the ability to divorce men, and even some escape from the notion of virginity as sacred, which remained as "one of the hollow conventions of Christianity." Women nonetheless remained restrained by social conventions in many capacities.
   xxx/ellauri179.html on line 795: Mencken´s love of women was driven in part by the sympathy he had for female literary characters (especially those brought to life by his friend Theodore Dreiser), as well as his almost fanatical love of his mother. Mencken supported women´s rights, even if he had no affection for the suffragist.
   xxx/ellauri179.html on line 797: Although he originally intended to be ironic when he proclaimed that women were the superior gender, many of the qualities he assigned to them were qualities he deeply admired – realism and skepticism among them, but also manipulative skill and a detached view of mankind.
   xxx/ellauri179.html on line 801: Mencken praised women, though he believed they should remain in the background of industry and politics. In personal letters especially, Mencken would write that women should appreciate men and do their best to support them. Although Mencken did not intend to demean women, his description of his "ideal scene" with a woman in the 1922 edition was not conventionally progressive:
   xxx/ellauri179.html on line 803: It is the close of a busy and vexatious day—say half past five or six o´clock of a winter afternoon. I have had a cocktail or two, and am stretched out on a divan in front of a fire, smoking. At the edge of the divan, close enough for me to reach her with my hands, sits a woman not too young, but still good-looking and well dressed—above all, a woman with a soft, low-pitched, agreeable voice. As I snooze she talks—of anything, everything, all the things that women talk of: books, music, the play, men, other women. No politics. No business. No religion. No metaphysics. Nothing challenging and vexatious—but remember, she is intelligent; what she says is clearly expressed... Gradually I fall asleep—but only for an instant... then to sleep again—slowly and charmingly down that slippery hill of dreams. And then awake again, and then asleep again, and so on. I ask you seriously: could anything be more unutterably beautiful?
   xxx/ellauri179.html on line 860: An’ I learned about women from ’er! opetti mulle paljon naisista.
   xxx/ellauri179.html on line 869: An’ I learned about women from ’er! se opetti mulle paljon naisista.
   xxx/ellauri179.html on line 879: And I learned about women from ’er! Mä opin siltä paljon naisista!
   xxx/ellauri179.html on line 889: But—I learned about women from ’er! mutta opin siltä paljon naisista!
   xxx/ellauri179.html on line 899: An’ learn about women from me! ja opi multa mitä opin naisista!
   xxx/ellauri179.html on line 999: Ernie was a product of a privileged upbringing whose first two marriages were to women of inherited wealth, which gave him the time to travel the world and develop as a writer without the pressure to make a living at it for the first decade of his career. Ernie had chronic traumatic encephalopathy, a degenerative brain condition that results from repeated head trauma that has been diagnosed in many boxers and football players.
   xxx/ellauri186.html on line 78: After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. He was widely rumored to be an adulterer, and in 1872 the Woodhull & Claflin's Weekly published a story about his affair with Elizabeth Richards Tilton, the wife of his friend and former co-worker Theodore Tilton. In 1874, Tilton filed charges for "criminal conversation" against Beecher. The subsequent trial resulted in a hung jury and was one of the most widely reported trials of the century. Tolstoi olisi ollut tyytyväinen siihen että syyllinen vapautettiin ja valamiehet hirtettiin.
   xxx/ellauri186.html on line 83: Beecher enjoyed the company of women, and rumors of extramarital affairs circulated as early as his Indiana days, when he was believed to have had an affair with a young member of his congregation. In 1858, the Brooklyn Eagle wrote a story accusing him of an affair with another young church member who had later become a prostitute. The wife of Beecher's patron and editor, Henry Bowen, confessed on her deathbed to her husband of an affair with Beecher; Bowen concealed the incident during his lifetime.
   xxx/ellauri186.html on line 88: In a highly publicized scandal, samana vuonna kuin K.S. Laurila näki päivänvalon, Beecher was tried on charges that he had committed adultery with a friend's wife, Elizabeth Tilton. In 1870, Elizabeth had confessed to her husband, Theodore Tilton, that she had had a relationship with Beecher. The charges became public after Theodore told Elizabeth Cady Stanton and others of his wife's confession. Stanton repeated the story to fellow women's rights leaders Victoria Woodhull and Isabella Beecher Hooker.
   xxx/ellauri187.html on line 109: Augustine journeyed (unhurriedly) from the fleshpots of Carthage, from being in love with love, to the love of God. Rilke, along with other adventurers on the threshold of the twentieth century, traveled from God to a conviction that the only transcendent principle left was the love, erotic and spiritual, between men and women too. Rilke's experience as a young boy with a feminine persona seems in this sense to have been a great boon.
   xxx/ellauri187.html on line 111: First of all, it provided him with an uncanny empathy for women. His two most potent and obsessive literary images were the unrequited female lover and the woman artist struggling to find freedom and space for her work. But Rilke's liberated feminine side also gave him the gift of unabashed openness to his need and desire for the opposite sex (from women). He recalls Kierkegaard's description of Mozart's Don Giovanni, who did not calculatedly seduce, according to Kierkegaard, but desired seductively. What women found irresistible about Rilke was not the effect he had on them but the effect they had on him.
   xxx/ellauri187.html on line 113: Yet to put the burden of salvation solely on relations between men and women is to make a life between stumbling, imperfect men and women impossible. Rilke had no illusions about the nature of his erotic and romantic ideal. It flowed out from and quickly ebbed back into an unappeasable inward intensity. Rilke could not love or be loved for long, except in the absence of the beloved. After a passionate affair with the brilliant and beautiful Lou Andreas-Salomé, Rilke's muse and cicerone on his Russian trips, he suffered pangs of rejection and then happily settled into a lifelong correspondence with her. He married the sculptress Clara Westhoff when he was twenty-five, lived with her and their child for a year, and then by agreement left to take up his pilgrimage again. Through periodic reunions, but mostly through a voluminous and extraordinary correspondence, they maintained what Rilke called an "interior marriage," until emotional reality banged louder and louder on their youthful experiment and they eventually grew estranged.
   xxx/ellauri187.html on line 117: Rilke loved absolutely, not strenuously or patiently, and therefore his love always froze up into a mirror of itself. His condition might have been tormented and tormenting--it might appear wearily obnoxious. But for Rilke the poet, modern men and women as lovers--their exalted expectations and their comi-tragic desperation--came to symbolize complex human fate in a world where vertiginous possibilities have replaced God and nature. In Rilke's Elegies especially, lovers encounter animals, trees, flowers, works of art, puppets, and angels--all images, for Rilke, of the absolute fulfillment of desire, alongside which the poet placed the tender vaudeville of imperfect human wanting. Rilke the man might have presented a painful obstruction to himself. But true ardor often springs from an essential deprivation.
   xxx/ellauri187.html on line 139: This is formidable revisionism. The cumulative effect of such a distortion of truth to an admirable, if sadly misplaced, idea of redemption and redress is to make Freedman's biography read like a forced confession. But the beating heart of Freedman's interminable deconstruction is Rilke the sexist. Rilke's extraordinary sensitivity to women, his admiration and need for strong and intelligent women, women's love for Rilke--these facts Freedman brusquely mentions only to knock down. What he wants is to prove that Rilke was a spirited accomplice in European society's subjugation of women. He writes,
   xxx/ellauri187.html on line 141: The women Rainer chose . . . were themselves practicing artists whose work he respected, from Clara to Loulou and now to Baladine-Merline. But they were given no choice to remove themselves for the sake of their art. . . . Rilke's love imposed a nonreciprocal discipline: in the end, it worked only for him and his poetry.
   xxx/ellauri187.html on line 143: Throughout 600 pages Freedman gives us encounter after encounter between Rilke and the women in his life, in which the women are flawless angels and Rilke a consummate villain. If Rilke's dear friend the great German painter Paula Modersohn-Becker found herself trapped in a stifling marriage, Rilke was a traitor for not extricating her. If Lou Andreas-Salomé told the young Rilke to go off somewhere because one of her other lovers was coming to visit, Rilke's anger was the symptom of an unbalanced psyche.
   xxx/ellauri187.html on line 147: This is all ludicrously unfair. It's certainly unfair to say that Rilke didn't give the women he loved and who loved him the "choice to remove themselves for the sake of their art." He was in no position to give or deny freedom to his independent-minded wife, let alone to any woman of whom he was merely a lover. Only their passion, or admiration, or use for Rilke bound these women to the famous poet. Often ambitious artists themselves, Rilke's lovers expected him to introduce them into his heady artistic and intellectual circles and to help them with their careers. This he unfailingly did; in one case he helped the careers of a former lover's children by her husband. And he offered emotional succor long after the amorous flame had waned--not to mention demanding the same support for himself.
   xxx/ellauri187.html on line 149: Rilke's most benevolent patron, Princess Marie von Thurn und Taxis, was wise enough both to nurture Rilke's gift and to keep her distance from her complicated protégé. An unblinking observer of Rilke's life, she was able to see his liaisons for what they were. And she knew how Rilke's acute sensitivity to his own condition, combined with his talent for self-pity, often landed him in the arms of the wrong people: "You must always be seeking out such weeping willows, who are by no means so weepy in reality, believe me--you find your own reflection in those eyes." But Freedman, doggedly indifferent to the available evidence, makes Rilke's lovers and women friends out to be helpless victims of a smooth seduction machine.
   xxx/ellauri187.html on line 209: The book depicts both men’s messy marriages and complex relationships with men and women. Their success, like most men of all times, was on the backs of women whose exploitation cultural norms sanctioned.
   xxx/ellauri193.html on line 215: Crimes of passion are often committed against women due to beliefs about female sexuality and are often present in societies dominated by strong double standards related to male and female sexual behaviors, particularly related to premarital sex and adultery. Indeed, with regard to adultery, many societies, such as Latin American countries, have been dominated by very strong double standards regarding male and female adultery, with the latter being seen as a much more serious violation. Such ideas were also supported by laws in the West; for example, in the UK, before 1923, a man could divorce solely on the wife's adultery, but a woman had to prove additional fault (eg. adultery and cruelty). Similarly, passion defenses to domestic murders were often available to men who killed unfaithful wives, but not to women who killed unfaithful husbands (France's crime of passion law, that was in force until 1975, is an example).
   xxx/ellauri193.html on line 217: In traditional societies, women could not complain about mistresses, concubines, and in many cultures even other wives (such as polygyny); whereas male sexual jealousy was recognized as the highest emotion that could justify even murder. The recognized license of the Ancient Greek husband may be seen in the following passage of the pseudo-Demosthenic Oration Against Neaera: "We keep mistresses for our pleasures, concubines for constant attendance, and wives to bear us legitimate children and to be our faithful housekeepers. Yet, because of the wrong done to the husband only, the Athenian lawgiver Solon allowed any man to kill an adulterer whom he had taken in the act.''
   xxx/ellauri193.html on line 220: "The jury doesn't evaluate the crime in itself, but instead evaluates the victim and the accused's life, trying to show how adapted each one is to what they imagine should be the correct behavior for a husband and wife....The man can always be acquitted if the defense manages to convince the jury that he was a good and honest worker, a dedicated father and husband, while the woman was unfaithful and did not fulfill her responsibilities as a housewife and mother....This way the ones involved in the crime are judged distinctly. Men and women are attributed different roles, in a pattern that excludes citizenship and equality of rights.
   xxx/ellauri193.html on line 226: Though both men and women commit and are victims of honor killings, in many communities conformity to moral standards implies different behavior for men and women, including stricter standards for chastity for women. In many families, the honor motive is used by men as a pretext to restrict the rights of women.
   xxx/ellauri193.html on line 232: The origin of honor killings and the control of women is evidenced throughout history in the cultures and traditions of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their families. Ancient Roman Law also justified honor killings by stating that women who were found guilty of adultery could be killed by their husbands. During the Qing dynasty in China, fathers and husbands had the right to kill daughters who were deemed to have dishonored the family.
   xxx/ellauri193.html on line 306: Carlson has been a leading voice of white grievance politics. His remarks on race, immigration, and women – including slurs he said about kinky pubic hair between 2006 and 2011 (which resurfaced in 2019) – have for some reason been described as racist and sexist, as have his advertiser boycotts in Tucker Carlson Show. As of July 2021, his was the most-watched cable news show in the United States.
   xxx/ellauri193.html on line 335: By the end of 2018, after the show had begun to boycot at least twenty advertisers, Carlson said immigrants are "poorer, dirtier and even worse fooled than the rest". He was saved by his remarks concerning women (calling them "like dogs" and "extremely primitive").
   xxx/ellauri193.html on line 372: Carlson’s former head of booking, Abby Grossberg, said that male producers regularly used vulgarities to describe women and frequently made antisemitic jokes. As a rule, between 9 am-5pm.
   xxx/ellauri193.html on line 374: Ms. Grossberg said in the lawsuit naming Mr. Carlson that male producers regularly used vulgarities to describe women and frequently made antisemitic jokes.
   xxx/ellauri193.html on line 722: A member of the public Waseela Jardine, who asked the committee review section 11 of the Constitution in order to provide for the death penalty, said a return of capital punishment would reduce the number of senseless murders and rapes, and added that it was unfair for murderers and rapists to relax in jail and secure parole for good behaviour, when considering the bizarre number of women and children that are being sexually molested.
   xxx/ellauri193.html on line 728: The perpetrator, found guilty of child abuse or gender-based violence, is taken into a public square and set up in a highly undignified position, probably with a sign round her/his neck saying “rapist,” angry men/women can throw rotten eggs or vrot tomatoes at her/him to express their disgust and point out what a despicable human being s/he is. S/he won’t want that to happen again! Unless s/he quite enjoys it?
   xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
   xxx/ellauri193.html on line 782: Of the 75 women who were interviewed and completed the questionnaire, four were younger than 15 years; 28 between 15 and 29 years; 24 between 30 and 40 years and 19 older than 40. 43 were black; 26 Coloured; 6 white and no Indian.
   xxx/ellauri193.html on line 784: 3.5% of women cited jealousy as the motive for their murder; 2.3% spite; 43% anger; 12.8% thoughtlessness; 17.4% money and 20.9% other motives.
   xxx/ellauri193.html on line 788: 5.3% indicated that they committed the murder under the influence of drugs; 37.3% under the influence of alcohol and in 10.7% of women both these drugs played a role as contributing factors to the murder. 46.7% were not under the “influence” at all.
   xxx/ellauri193.html on line 790: 18.3% planned the murder in advance and 81.7% committed it impulsively. None of these women indicated that they would commit murder again. Some of the reasons they gave for this are: I learned new ways to master difficult circumstances; frightening experience; I met God; I am not inherently a bad person; I never want to end up in prison again; I hurt the people closest to me terribly; I’m very sorry; no one deserves to be hurt like that; such an act follows you for the rest of your life; crime does not pay; I am much wiser now; I will contact a family member, social worker or police member to help me if I find myself in such a situation again.
   xxx/ellauri193.html on line 794: 58 of these women were engaged in a rehabilitation program and it was valuable to 89.7% at that time. 7.6% of these women had no schooling; 78.8% did not complete their schooling, while 13.6% passed matric.
   xxx/ellauri193.html on line 796: 65.5% men and 85.3% women knew their victim by name or have seen him/her before. It is the so called “social fabric crimes” and has primarily to do with a lack of moral values as well as assets for healthy development.
   xxx/ellauri193.html on line 798: The fact that 99% of men and 100% of women have indicated that they will not commit murder again indicates that they have learned important lessons. Many (about 15%) of these murderers are inherently not bad people.
   xxx/ellauri195.html on line 278: Short Story: Norman Mailer THE GREATEST THING IN THE WORLD Nov/Dec 1941 STORY MAGAZINE. MAILER'S FIRST PUBLICATION IN A NATIONALLY-CIRCULATED MAGAZINE, AT 18 YEARS OLD WHILE AN ENGINEERING STUDENT AT HARVARD. Other contributions by Eli Cantor, Morton Fineman and Padraic Fallon, etc. Two corners lightly bumped, spine a bit faded, overall in great shape.

   At Harvard, he majored in engineering sciences, but took the majority of his electives as writing courses. He published his first story, "The Greatest Thing in the World," at the age of 18, winning Story magazine's college contest in 1941.

   Early in his career, Mailer typed his own works and handled his correspondence with the help of his sister, Barbara. After the publication of The Deer Park in 1955, he began to rely on hired typists and secretaries to assist with his growing output of works and letters. Among the women who worked for Mailer over the years, Anne Barry, Madeline Belkin, Suzanne Nye, Sandra Charlebois Smith, Carolyn Mason, and Molly Cook particularly influenced the organization and arrangement of his records.

   
   xxx/ellauri195.html on line 292: One hundred women are not worth a single testicle. Confucius
   xxx/ellauri195.html on line 296: If it were not for women being admitted into our order, my teachings would have lasted 1000 years; now they will not last 500. Gautama Buddha
   xxx/ellauri195.html on line 300: The words and works of God are quite clear, that women were made to be either wives or prostitutes. Martin Luther
   xxx/ellauri195.html on line 302: Nature intended women to be our slaves. They are our property. Napoleon Bonaparte
   xxx/ellauri195.html on line 318: Feminism encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians. Pat Robertson
   xxx/ellauri195.html on line 320: Feminism was established so as to allow unattractive women access to the mainstream of society. Rush Limbaugh (n.h.)
   xxx/ellauri199.html on line 992: Lynn Cowell is an author and speaker with Proverbs 31 Ministries, whose passion is helping moms become wise women who raise wiser daughters. For the past 10 years, Lynn has taught women and teens to discover the radical love of Jesus and build an inner confidence that leads to smart choices. Her ministry and His Revolutionary Love book have helped hundreds of teen girls and their moms discover that only Jesus has big enough a spotted dick to fill the love gap in their "hearts". Read less.
   xxx/ellauri201.html on line 195: Jenkkitaantumus aikoo purkaa naisten puolen vuosisadan erioikeuden miesraukkojen vaivalla pukkimien sikiöiden julmaan nirhauxeen. Isokukko Uljas on ollut tyrmistynyt. Onnexi Mäti on nyt vihdoin viimein hävinnyt vääryydellä saadun voiton Maidille. No more women wading thigh deep in frustrated bloody roe. Nyt taas jokainen arpa voittaa.
   xxx/ellauri208.html on line 1120: Naiset on varmempia sijoituxia, sixi niitä pitää paimentaa silmä kovana. He is a woman! Miten noloa! Hänellä on yashmakki! Tosi noloa! Kylnää rättipäät on sitten toxisia. A yashmak, yashmac or yasmak is a Turkish and Turkmen type of veil or niqāb worn by women to cover their faces in public.
   xxx/ellauri208.html on line 1167: Leave women's work to women, they have a well lubricated hole for it.
   xxx/ellauri212.html on line 192: in Japanese bukkake videos, female performers are frequently dressed as office ladies or in school uniforms, and they are being humiliated, whereas women in Western-style bukkake videos are portrayed as enjoying the scene.
   xxx/ellauri215.html on line 135: Cold-hearted betrayer of the most intimate confessions, cutthroat caricaturist of your own loving parents, graphic reporter of encounters with women to whom you have been deeply bound by trust, by sex, by love—no, the virtue racket ill becomes you.”
   xxx/ellauri215.html on line 169: The other great theme is women, wives and ex-wives, especially. Bellow married five times with four divorces, court cases, alimony and ferocious rows about child access.
   xxx/ellauri215.html on line 431: Most of all, the Dahomey Amazons struck Barton: “These women had so well developed skeleton and muscles that it was possible to determine the sex only by the presence of the breast and vagina.”
   xxx/ellauri215.html on line 442: WEDNESDAY, April 13, 2022 (HealthDay News) -- The more orgasms you have, the more you come to expect. And the reverse is also true, according to a new study of the so-called orgasm gap -- in which men climax far more often than their female partners. Haha of course, when the male comes, its GAME OVER, and it takes just 5 to 40 thrusts! "Our expectations are shaped by our experiences, so when women orgasm less, they will desire and expect to orgasm less," said study author Grace Wetzel, a doctoral student in social psychology at Rutgers University in New Brunswick, N.J. "If women lower their expectations in this way, the more orgasm inequality may perpetuate in relationship," she said in a Rutgers news release. What else is new? How many times female orgasm is mentioned in Talmud?
   xxx/ellauri215.html on line 474: The study included 104 sexually active heterosexual couples who were asked how often they climax, how often they’d like to and how often they expect people should have orgasms. The study underscored a well-established gap in which men climax much more often than women, which the study said can lead to lower expectations among women. The findings were recently published in the journal Sex Roles.
   xxx/ellauri215.html on line 476: "The orgasm gap has implications for women’s pleasure, empowerment, sexual satisfaction and general well-being,” said Wetzel, who advocates for orgasm equality to her social media followers (6M to date, same number as holocaust victims. 100K kazojista tykkäsi, se on aika pieni prosentti, 1/60.).
   xxx/ellauri215.html on line 482: These findings suggest that orgasm inequality likely worsens rather than improves within a relationship when women climax less often than their male partner and then place less importance this kind of sexual pleasure. The Rutgers authors said it's important to increase women's expectations for and entitlement to orgasm during sex with men in order to break this cycle.
   xxx/ellauri218.html on line 123: So, the government which was supposed to fall didn’t. As a result, Iraq’s little boys and girls and men and women of all ages didn’t shower kisses on US troops as they freed successive cities and finally Baghdad. During this piece of cake triumph, the "coalition forces" might lose a few troops to accidents and friendly fire like in Grenada, Bosnia and even Afghanistan, but the Iraqis wouldn’t really fight. Thus, we would not have a serious casualty count on our side and attribute a limited number of Iraqi civilian deaths to the cause of freedom itself. The United States would show off the tens of thousands of cowardly Iraqi POWs who surrendered without firing a shot.
   xxx/ellauri218.html on line 146: Most episodes revolve around Ralph's poor choices in absurd dilemmas which frequently show his judgmental attitude in a comedic tone. The show occasionally features more serious issues such as women's rights and social status.
   xxx/ellauri218.html on line 338: You have to go back to the root of history of the country, look at the history of the country. Get something for nothing. Take and kill. Rob the country, they don't come in a civilized manner and say we like to marry your women, and so on. No, they take your land and they kill you off. That's the history of the US. Why did the white man not come to America, like in a civilized manner, preaching freedom of religion, say we like to come here. We like to assimilate, we like to marry your women. But no, we take your land and kill you off , right? Bring over slaves from Africa. That's the history of the United States. A despicable country, you know. Even as a boy I never had the slightest interest in the history of the US, I knew their was something rotten in Denmark.
   xxx/ellauri218.html on line 456: Rockefeller flinched, saying: “The National Guard was used to break a strike in which a family corporation was involved when I was a child. Men and women were killed. … I will not use the National Guard.” Rockefeller was referring to the 1914 Ludlow massacre, when his grandfather, John D. Rockefeller, the owner of Colorado Fuel and Iron Company, got the Colorado governor to call in the National Guard to break a mine workers’ strike. The miners and their families were huddled in tents when the militia opened fire. Over 60 strikers and family members were shot dead or burned alive when their tents were set ablaze by the troops.
   xxx/ellauri218.html on line 481: The ruling class and the Trump administration are ramping up attacks on public sector workers and unions, the majority of whom are women and people of color. A negative ruling on Janus v. AFSCME, scheduled to be heard by the U.S. Supreme Court on Feb. 26, could strike a financial blow at the ability of public sector unions to collect dues. As racist, sexist right-to-work backers spew their message supporting Janus, the U.S. labor movement is mobilizing resistance to this threat around the country, including a Feb. 24 NYC protest. We are not prepared to accept this assault on our rights without a fight!
   xxx/ellauri224.html on line 178: He supported eugenics and served as one of 16 vice-presidents of the Eugenics Society from 1909 to 1912. In November 1891, at the age of 32, and reportedly still a virgin, Ellis married the English writer and proponent of women's rights Edith Lees. From the beginning, their marriage was unconventional, as Edith Lees was openly bisexual. At the end of the honeymoon, Ellis went back to his bachelor rooms in Paddington. She lived at Fellowship House. Their "open marriage" was the central subject in Ellis's autobiography, My Life. Ellis reportedly had an affair with Margit Spranger.
   xxx/ellauri224.html on line 182: Ellis favoured feminism from a eugenic perspective, feeling that the enhanced social, economic, and sexual choices that feminism provided for women would result in women choosing partners who were more eugenically sound. In his view, intelligent women would not choose, nor be forced to marry and procreate with feeble-minded men.
   xxx/ellauri224.html on line 365: Eliot was in love three times (not counting the catamites), and each of those loves became events in his artistic and spiritual lives – and two of the women involved were massively the worse for it. Vivien Eliot was a difficult woman, yet Eliot – who had connived at her affair with Bertrand Russell – treated her, with the agreement of his spiritual advisers, with a coldness that helped break her spirit, perhaps her mind. Emily Hale was the woman he deserted for Vivien; she spent her life at his encouragement waiting for Vivien to die, and it was in her presence that he had some of his deepest moments of spiritual intensity – yet she was eventually dismissed from his life with equal coldness. They were both central to his greatest works: Vivien to The Waste Land and Emily to much of The Four Quartets.
   xxx/ellauri224.html on line 428: women-in-ukraine-army-ukrainian-military-girls_88.jpg" width="40%" />
   
   xxx/ellauri224.html on line 433: women-768x920.jpg" width="30%" />
   xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.
   xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
   xxx/ellauri224.html on line 532: Enraged, the five alien women merge to become a beautiful giantess clad in a purple bra and miniskirt. She devours Tommy alive in front of Christie, who reacts with indifference. The giantess then crawls out of the amusement center and chases Fred and Barney. The cultists tell them to activate the Photon Accelerator Annihilation Beam on the Transfunctioner. However, the button that activates it is too far in to reach. As a last straw, Chester remembers the nature show with Andtew the tool-using chimpanzee and uses a straw to push the reset button, thus destroying the alien and starting the film from the beginning.
   xxx/ellauri225.html on line 290: Le Guin´s portrayal of gender in Earthsea was also described as perpetuating the notion of a male-dominated world; according to the Encyclopedia of Science Fiction, "Le Guin saw men as the actors and doers in the [world], while women remain the soft centre of a chocolate bar, the soda fountain from which they drink".
   xxx/ellauri225.html on line 306: Always Coming Home, set in California in the distant future, examines a warlike society, resembling contemporary American society, from the perspective of the Kesh, its pacifist neighbors. The society of the Kesh has been identified by scholars as a feminist utopia, which Le Guin uses to explore the role of technology. Scholar Warren Rochelle stated that it was "neither a matriarchy nor a patriarchy: men and women just are". Ich bin nur. "The Ones Who Walk Away From Omelas", a parable depicting a society in which widespread wealth, happiness, and security, comes at the cost of the continued misery of a single child, has also been read as a critique of contemporary American society. The Word for World is Forest explored the manner in which the structure of society affects the natural environment; in the novel, the natives of the planet of Athshe have adapted their way of life to the ecology of the planet. The colonizing human society, in contrast, is depicted as destructive and uncaring; in depicting it, Le Guin also critiqued colonialism and imperialism, driven partly by her disapproval for U.S. intervention in the Vietnam War.
   xxx/ellauri225.html on line 310: Other social structures are examined in works such as the story cycle Four Ways to Forgiveness, and the short story "Old Music and the Slave Women", occasionally described as a "fifth way to forgiveness". Set in the Hainish universe, the five stories together examine revolution and reconstruction in a slave-owning society. According to above mentioned Rochelle, the stories examine a society that has the potential to build a "truly human community", made possible by the Ekumen´s recognition of the slaves as human beings, thus offering them the prospect of freedom and the possibility of utopia, brought about through revolution. Slavery, justice, and the role of women in society are also explored in Anals of the Western Shore.
   xxx/ellauri225.html on line 323: She was a little sharp, though, acerbic, which I gather was not uncommon for her. I was a young writer, halfway through an MFA at Mills College, attending a reading in Berkeley given by my literary hero. I had gathered up all my courage to ask a question. I’d spent a few years writing and publishing explicitly about sex, fighting through my own hesitations and society’s disapproval – my parents were tremendously upset with me for writing under my own name, another writer at a writer’s gathering accused me of being a nymphomaniac, and I even received hate mail from men in India, furious that one of their women was writing about sex.
   xxx/ellauri225.html on line 325: Of course, Le Guin was writing daring stories decades before me, stories of women who loved women, of four-person marriages, of people without gender. Her stories offered possibilities that most of society hadn’t even imagined in the late 1960s; I knew she must have faced similar societal disapproval. So I wanted to know why she faded to black for her sex scenes. “There Arrad took me into his arms and I took Arrad into my arms, and then between my legs, and fell upward, upward through the golden light.” (“Coming of Age in Karhide”) There was plenty of sex in her books – sometimes tremendously important sex — but Le Guin didn’t dwell on the details. In fact her sex scenes were prudish and infinitely boring.
   xxx/ellauri227.html on line 511: 781 likes · 2 talking about this. Hi, I´m Brigit Esselmont - intuitive business strategist, 7-figure entrepreneur and mentor to women business-owners.
   xxx/ellauri229.html on line 539: The period of private initiative in body building lasted three quarters of a century. At first there was much enjoyment taken in the newly won freedom of automorphosis, once again the young people led the way, the men with their gambrel thills and timbrels, the women with their pettifores, but before long a generation gap developed, and demonstrations-under the banner of asceticism-followed. The sons condemned their fathers for being interested only in making a living, for having a passive, often consumerist attitude towards the body, for their shallow hedonism, their vulgar pursuit of pleasure, and in order to disassociate themselves they assumed shapes deliberately hideous, uncomfortable beyond belief, downright nightmarish (the antleroons, wampdoodles). Showing their contempt for all things utilitarian, they set eyes in their armpits, and one group of young biotic activists made use of innumerable sound organs, specially grown (electric guitars, glottiphones, hawk pipes, knuckelodeons, thumbolas). They arranged mass concerts, in which the soloists-called hoot-howls-would whip up the crowd into a frenzy of convulsive percussion. Then came the fashion - the mania, rather - for long penises, which in caliber and strength of grip underwent escalation according to the typically adolescent, swaggering principle of "You haven´t seen anything yet!" And, since no one could lift those piles of coils by himself, so called processionals were attached, caudalettes, a self-perambulating receptacle that grew out of the small of the back and carried, on two strong shanks, the weight of the testicles after their owner. In the textbook I found illustrations depicting men of fashion, behind whom walked testicle-bearing processionals on parade; but this was already the decline of the protest movement, or more precisely its complete bankruptcy, because it had failed to pursue any goals of its own, being solely a rebellious reaction against the orgiastic baroque of the age. LEM ei paljon perustanut sodanjälkeisestä 60-luvun sukupolvesta, eikä hipeistä. No en minäkään.
   xxx/ellauri230.html on line 585: On average, the vagina is 3 to 4 inches deep during un-arousal periods, although some women have a vagina that is around 5 to 7 inches deep. As a woman becomes aroused, the vagina expands: as blood flows to the area, the cervix and uterus are pushed up by the upper two-thirds of the vagina to create more space. This expansion helps to accommodate the penis and ease intercourse. The vagina will also become more lubricated when having sex, which helps to further ease penetration.
   xxx/ellauri230.html on line 586: While the vagina will most commonly expand during periods of arousal, it is possible that the penis can't fit properly inside, which can make woman feel much pain and discomfort. This could be due to exceptionally large penis size, thrusting too hard or the women is not sufficiently aroused (meaning the cervix and uterus have not been pushed up to let the vagina expand). So wait a minute jap, not so fast, there will more than enough space for your half-foot in a few moments!
   xxx/ellauri234.html on line 493: I know all about the wrong partner…my kids mother, of all the women I had been with before her, would have been absolutely last on the list of people I'd want to have kids with.
   xxx/ellauri234.html on line 499: Thank you for this response, I am a female, 55 years old, without my 2 children who went in a car accident. All of my life I had to deal with women complaining about being single moms. It is really only me who is genuinely single. Plus, my own mother is toxic. I wish I wasn’t born, but I still see the beauty in this earth for software developers.
   xxx/ellauri237.html on line 134: Among modern Western male heteronormal scholars, Sappho´s sexuality is still debated – André Lardinois has described it as the "Great Sappho Question". Early translators of Sappho sometimes heterosexualised her poetry. Ambrose Philips´ 1711 translation of the Ode to Aphrodite portrayed the object of Sappho´s desire as male, a reading that was followed by virtually every other translator of the poem until the twentieth century, while in 1781 Alessandro Verri interpreted fragment 31 as being about Sappho´s love for a guy named Phaon. Friedrich Gottlieb Welcker argued that Sappho´s feelings for other women were "entirely idealistic and non-sensual", while Karl Otfried Müller wrote that fragment 31 described "nothing but a friendly affection": Glenn Most comments that "one wonders what language Sappho would have used to describe her feelings if they had been ones of sexual excitement", if this theory were correct. By 1970, it would be argued that the same poem contained "proof positive of [Sappho´s] lesbianism".
   xxx/ellauri237.html on line 136: Today, it is generally accepted that Sappho´s poetry portrays homoerotic feelings: as Sandra Boehringer puts it, her works "clearly celebrate eros between women". Toward the end of the twentieth century, though, some scholars began to reject the question of whether or not Sappho was a lesbian – Glenn Most wrote that Sappho herself "would have had no idea what people mean when they call her nowadays a homosexual", André Lardinois stated that it is "nonsensical" to ask whether Sappho was a lesbian, and Page duBois calls the question a "particularly obfuscating debate". WTF? Pelottaako äijiä ajatus pillua lipsuvasta Psapfasta? Vai onko ne vaan mustasukkiaisia?
   xxx/ellauri250.html on line 314: Brad: Nearly all 21st century western women under 40 are crazy, and disloyal. This is the 1st time in human history where women have had this much power. What's the result you ask? 70 percent of marriage ending in divorce; 90 percent of which are filed by women. 50 percent of men say they regret marriage too the woman their currently with. Why might you ask? Cause they're on their best behavior until they have the money then they hulk smash you into oblivion. 94 percent child support going from male to female, and 92 percent of alimony. The old saying is the woman got married thinking the man would change and the man got married hoping she never would. They were both disappointed in the end. I'll let you decide which genders thought process is more Nobel. For me it's obvious.
   xxx/ellauri250.html on line 533: in the history of women and naisten ja miesten välillä,
   xxx/ellauri250.html on line 592: Bukowski's work was subject to controversy throughout his career, and he readily admitted to admiring strong leaders such as Adolf Hitler and Franklin D. Roosevelt. Some guy claimed that his sexism in his poetry, at least in part, translated his life. Feikki spuge setämies jonka näyttämönimi oli vielä "Buck" - nö, 'swar Hank. When women are around, he has to play Man. In a way it's the same kind of 'pose' he plays at in his poetry—Bogart, Eric Von Stroheim. "Whenever my wife Lucia would come with me to visit him he'd play the Man role, but one night she couldn't come I got to Buck's place and found a whole different guy—easy to get along with, relaxed, accessible."
   xxx/ellauri250.html on line 612: Some of the features of the Chinaskian persona: excessive alcohol consumption; love of art (classical music, literature); solitude and self-satisfaction; volatile relationships (especially with women); self-effacement; nihilism; and the ostentatious violation of societal norms.
   xxx/ellauri250.html on line 731:

   Sonia Joseph began reading effective altruist blogs when she was 12. The vigorous online debates about how to have the most impact in the world provided a sense of community that she was missing as an Indian-American girl growing up in suburban Boston. But when she became old enough to join in-person EA gatherings in the Cambridge area, she noticed that many of the men she met seemed enamored with “pickup artistry,” a supposedly systematic approach to convincing women to sleep with them.
   xxx/ellauri250.html on line 733: In 2018, as she was starting her career in AI research, Joseph recalls being introduced to a prominent man in the field connected to EA. Joseph was 22 and still in college; he was nearly twice her age. As they talked at a Japanese restaurant in New York City, she recalled, the man turned the conversation in a bizarre direction, arguing “that pedophilic relationships between very young women and older men was a good way to transfer knowledge,” Joseph says. “I had a sense that he was grooming me.” (Joseph says she told her roommate about the alleged incident. The roommate confirmed that conversation to TIME.)
   xxx/ellauri250.html on line 735: Another woman, who dated the same man several years earlier in a polyamorous relationship, alleges that he had once attempted to put his penis in her mouth while she was sleeping. (TIME is not naming the man, like others in this story, due to the request of one or more women who made accusations against them, and who wanted to shield themselves from possible retaliation.)
   xxx/ellauri250.html on line 737: Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others. There is no current data on the prevalence of polyamory in EA. One former EA data scientist says he estimates that about 30% of EA was polyamorous.
   xxx/ellauri250.html on line 741: Several of the women who spoke to TIME said that EA’s polyamorous subculture was a key reason why the community had become a hostile environment for women. One woman told TIME she began dating a man who had held significant roles at two EA-aligned organizations while she was still an undergraduate. They met when he was speaking at an EA-affiliated conference, and he invited her out to dinner after she was one of the only students to get his math and probability questions right. He asked how old she was, she recalls, then quickly suggested she join his polyamorous relationship. Shortly after agreeing to date him, “He told me that ‘I could sleep with you on Monday,’ but on Tuesday I’m with this other girl,” she says. “It was this way of being a f—boy but having the moral high ground,” she added. “It’s not a hookup, it’s a poly relationship.” The woman began to feel “like I was being sucked into a cult,” she says.
   xxx/ellauri250.html on line 743: Gopalakrishnan also described a cult-like dynamic that favored accused men over harassed women. After writing out her concerns about the sexual dynamics within the movement on the EA forum, Gopalakrishnan watched the responses pour in. Shaken, she removed her post. She felt exposed, she recalls, and didn’t feel like being a punching bag. Most of all, Gopalakrishnan was disturbed at the way the rational frameworks to which she had devoted her life could be used to undermine her own experiences. “You’re used to overriding these gut feelings because they’re not rational,” she says. “Under the guise of intellectuality, you can cover up a lot of injustice.”

   
   xxx/ellauri251.html on line 446: Three weaving women, and span each a thread, Kolme kutojatarta, ja kukin kehräsi langan,
   xxx/ellauri251.html on line 480: Murmuring; but those grey women with bound hair
   xxx/ellauri251.html on line 1357: Changing the words of women and the works
   xxx/ellauri251.html on line 1438: And holiest head of women, have good cheer
   xxx/ellauri251.html on line 2133: What say you, women? is all this not well done?
   xxx/ellauri251.html on line 2189: Nor deadly births of women; but the gods
   xxx/ellauri251.html on line 2297: A grief among all women in the world,
   xxx/ellauri251.html on line 2879: Atalanta, the pure among women, whose name is as blessing
   xxx/ellauri252.html on line 221: Betty Friedan (/ˈfriːdən, friːˈdæn, frɪ-/February 4, 1921 – February 4, 2006) was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now in fully equal partnership with men".
   xxx/ellauri261.html on line 227: Burden received only a two-year scholarship offered to women to attend the University of Chicago where she studied frequently under Thornton Wilder and graduated in 1936. She and her husband David were married from 1940 to 1949. After the dissolution of their marriage, Jean met Alan Watts and they had a "four year, tumultuous love affair". Though ending badly, the union inspired Watts to call Jean in his autobiography (p. 297) an "important influence". Jean used Alan´s calligraphy and a quote from him (有水皆含月 : All the waters contain the moon) in her last major work, Taking Light from Each Other. She called him "one of the most fascinating men I have ever met, except Thornton was Wilder".
   xxx/ellauri265.html on line 344: womenrus/AniKaro/AniKaro9962.jpg" height="500px" />
   xxx/ellauri265.html on line 355: In the crossdressing community, the man who admits he is turned on by his dressing is still considered a pervert. The autogynephilic transsexual will not receive the same sympathy for her transsexualism as the non-autocynocephalic transsexual. That's exactly what makes Bailey's book so dangerous: it allows transsexual "women" to be condemned by the trans society for having "perverse" sexual arousal patterns. Mitä niissä muka on vikana?
   xxx/ellauri265.html on line 367: "Low status women (e.g., orphans) may have been particularly vulnerable to being raped because males need not have feared reprisals from the woman's family."
   xxx/ellauri265.html on line 369: "During war, raping enemy women may have had few negative repercussions."
   xxx/ellauri265.html on line 378: A 2003 study found that the frequency of pregnancy from rape is significantly higher than that of pregnancy in non-coercive intercourse, and advanced the hypothesis that male rapists disproportionately target women exhibiting biological indications of fertility. But maybe the rapists are also unusually well motivated and squirt in disproportionately large semen packages?
   xxx/ellauri280.html on line 104: A Chad is a stereotypical alpha male: he is depicted as an attractive, successful, muscular, cocky, and very popular among women. Chads typically resemble the common " dudebro " figure of a young, athletic white male who wears trendy clothing and only enjoys popular things.
   
   xxx/ellauri280.html on line 445: Abdallaxi kuzutaan pikkulakupekkojen pipuja. Swahili women wear long dresses known as buibui and cover their head with a hijab and some hide their faces with a veil.
   xxx/ellauri291.html on line 56: women.greggers.net/images/laurel01.jpg" height="300px" />
   xxx/ellauri295.html on line 678: Muggeridge was described as having predatory behaviour towards women. He was described as a "compulsive groper", reportedly being nicknamed "The Pouncer" and as "a man fully deserving of the acronym NSIT—not safe in taxis". His niece confirmed the facts, while also reflecting on the suffering inflicted on his family and saying that he changed his behaviour slightly when he converted to Christianity in the 1960s.
   xxx/ellauri303.html on line 343: Today, Mea Shearim remains an insular neighbourhood in the heart of Jerusalem. With its Haredi, and overwhelmingly Hasidic, population, the streets retain the characteristics of an Eastern European shtetl, as it appeared in pre-war Europe. Life revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. Traditions in dress include black frock coats and black hats for men (although there are some other clothing styles, depending on the religious sub-group to which they belong), and long-sleeved, modest clothing for women. In some Hasidic groups, the women wear thick black stockings all year long, even in summer. Married women wear a variety of hair coverings, from wigs to scarves, snoods, hats, and berets. The men have beards, and many grow long sidecurls, called peyot. Many residents speak Yiddish in their daily lives, and use Hebrew only for prayer and religious study, as they believe Hebrew to be a sacred language, only to be used for religious purposes.
   xxx/ellauri304.html on line 249: Do trogn zikh di peyelech ale meydlekh gor. It's the young women who have the peyes!
   xxx/ellauri304.html on line 255: Di mener - zey sheyvn zikh, un bay di vayber shprotzn berd. The men shave and the women grow beards.
   xxx/ellauri304.html on line 405: However stupid the surrounding text may be, it points out the fact that women nevertheless get turned on with the image of an improbably big slammer being thrust into them by one incredibly rich nice-smelling man, and are happy to shell out that money to get aroused enough to be juicy for their unimaginative hard working, non billionaire, non-nice smelling husbands/boyfriends. You see "Poupon Grey" is actually a pseudonym (chosen exclusively to skewer Fifty Shades Of Grey with) being used by one Warren Murphy.
   xxx/ellauri304.html on line 562: “In the book’s final scene, Lady Tomiko and Miles make their way up the four hundred steps of the shrine of Kumanomichi to take their wedding vows. Then home to a cardboard box and some wild fornication, as only the Japanese women know how.”
   xxx/ellauri307.html on line 743: Benjy DeMott -vainaa "saw as three pervasive social myths: the assumption, held by many Americans, that we live in a classless society; the promise, held out by movies and television, that individual friendships between blacks and whites can vanquish racism all by themselves; and the images of women, ubiquitous in popular culture, that render them almost indistinguishable from men." He opined that movements of the lower classes have a tendency to 'go awry.' Benjamin Haile DeMott was born on June 2, 1924, in Rockville Centre, N.Y.; his father was a carpenter, his mother a faith healer. He joined the Amherst faculty in 1951 and earned a Ph.D. in English literature from Harvard two years later. He observed that a tenet of national faith in America had been that "goodness equals laughter, that humour can banish crisis, that if you pack up your troubles and smile, horror will take to the caves". Critical response to Mr. DeMott's work was divided. His detractors saw his pop-culture references as forced efforts to look au courant.
   xxx/ellauri314.html on line 99: He was born into a Jewish family of Polish-Jewish descent. His father was born in Radomyśl Wielki, Galicia (then part of Austria-Hungary, now Poland), and his mother was a native of New York whose parents also arrived from that town. Isidore owned a women's clothing manufacturing business employing 400 people. They owned a summer house in Far Rockaway, Queens, and employed a chauffeur. In the Wall Street Crash of 1929, the family lost almost everything and moved to Gravesend, Brooklyn.
   xxx/ellauri319.html on line 665: If you think you might have syphilis, it's best to avoid sex until you've talked with your doctor. If you do engage in sexual activity before seeing your doctor or during it, be sure to follow safe sex practices, such as using a condom. WHO estimates that 7.1 million adults between 15 and 49 years old acquire syphilis every year. About 210 million women get knocked up per year. Over 70 million of the wannabes get aborted, that is about a third. The figures had better go the other way.
   xxx/ellauri320.html on line 199: But in actual fact their relationship was entirely platonic. She was sharply aware that Mountbatten, emasculated by the infidelities of his promiscuous and nymphomaniac wife, Edwina, had scant interest in sex in his later years, particularly with women.
   xxx/ellauri337.html on line 95: The story follows the life of a regular German women Leni Gruyten during 1930s and 1940s. Through her interactions with friends, family and other people she knows, the regular folks' perception of the Nazi era is shown.
   xxx/ellauri337.html on line 506: There are three dominant views regarding the famous Genesis 6 passage about the “Sons of God.” Most Bible interpreters and commentators state that the godly children of Seth are the Sons of God marrying outside the faith, or that fallen angels mated with human women to produce giant offspring. The scientific explanation of these events is still in the works. See also album 114.
   xxx/ellauri354.html on line 271: In 1907, Notari (1878–1950) was already a best-selling journalist, polemicist, biographer, novelist, and dramatist. All told, he would write more than thirty books, in six of which he examines the position of women in society, most notably with a 1903 exegesis of prostitution in high and low places called Signore sole: Interviste con le più belle e le più celebri artiste (Single women: Interviews with the most beautiful and famous artists) that sold 21,000 copies and was denounced as immoral and obscene and taken to court, which inevitably increased its readership. It was followed by Quelle signore: Scene di una grande città moderna (Those women: Scenes of a great modern city; ca. 1904), which was set in a house of prostitution and whose main character, Ellere, was recognizably based on Notari’s good friend Filippo Tommaso Marinetti (1876–1944), an Egyptian-born Italian poet, editor, firebrand, and founder of the Futurist movement.
   xxx/ellauri354.html on line 277: He supported universal suffrage and divorce and argued strongly for expelling the Vatican from Italy. Some twenty years after the publication of The Black Pig, he retook the “woman question” with La donna “tipo tre” (The type-three woman; 1929), about the woman who is financially, socially, and otherwise independent. The year 1930 saw two more titles on the topic of women: Le ragazze allarmanti (The alarming girls) and La donna negli affari (The woman in business).
   xxx/ellauri376.html on line 900: women-at-once-was-ok/160312-moss-harems-tease_ehqrdw" height="100%" />
   xxx/ellauri380.html on line 292: If Jews had any right to a have state of their own, then that state should have have been created in Europe, say in Ukraina. What is the legal justification of creating a Jewish state on occupied Islamic land, when these Jews were persecuted and slaughtered by the Europeans?

   Israel has proven itself to be genocidal entity by imprisoning, bombing and starving 2.3 million men, women and children of Gaza. This has become the best recorded genocide in the history of the world.
   xxx/ellauri380.html on line 305: Jews and Christians don't believe in killing innocent people with suicide bombers, genocide bombers work much better. We see you eye to eye about keeping women under extreme repression treating them as property and slaves, plus about preaching hate instead of love and killing innocent people because they don't believe what you do. I'm American, so don't come to our country except for cleaning purposes, and try to turn it into what you left. If you love what you are leaving just stay there. I mean in Egypt, not Israel, that is forever reserved for us and our likes.
   xxx/ellauri388.html on line 88: In 1913, Maria Lindell moved to Helsinki for the first time. Her first child had died in 1908 within two weeks of its birth. She left her second child in Tampere for care. The third one she kept in a jar. Accused of several thefts, Maria Lindell was imprisoned for the second time on 24 October 1914, and gave birth to a boy while serving her sentence. After being released from prison, Maria Lindell was taken to the women´s shelter, Villa Elseboh, in Huopalahti, maintained by the Finnish Prison Association. According to Kari Selén (remember HIM?) who wrote her biography, Lindell took advantage of the shelter, although at the same time she worked as a babysitter there. Lindell served her third and final prison sentence convicted of thefts from 1920 to 1923. This prison period marked a frontier, after which Maria Lindell became "Madame Minna Craucher" with various phases.
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