ellauri048.html on line 1410: Sleep, gentle winds, as he sleeps now, Uinukaa, hellät tuulet, se nukkuu nyt,
ellauri048.html on line 1549: To-night the winds begin to rise Tänä iltana tuulet alkaa nousta
ellauri048.html on line 1830: Still onward winds the dreary way;
ellauri051.html on line 875: 293 The young sister holds out the skein while the elder sister winds it off in a ball, and stops now and then for the knots, 293 Nuori sisar ojentaa vyyhtiä, kun taas vanhempi sisar kiertää sen irti palloksi ja pysähtyy silloin tällöin solmua varten,
ellauri051.html on line 1024: 436 Night of south winds -- night of the large few stars! 436 Etelätuulien yö -- suurten harvojen tähtien yö!
ellauri080.html on line 609: Life on the island. A running gag is the castaways' ability to fashion a vast array of useful objects from bamboo, gourds, vines and other local materials. Some are simple everyday things, such as eating and cooking utensils, while others (such as a remarkably efficient lie detector apparatus) are stretches of the imagination. Russell Johnson noted in his autobiography that the production crew enjoyed the challenge of building these props. These bamboo items include framed huts with thatched grass sides and roofs, along with bamboo closets strong enough to withstand hurricane-force winds and rain, the communal dining table and chairs, pipes for Gilligan's hot water, a stethoscope, and a pedal-powered car.
ellauri096.html on line 108: Notice that the eliminativist is more radical than the skeptic. The skeptic thinks the concept of knowledge is fine. We just fall short of being knowers. The skeptic treats ‘No man is a knower’ like ‘No man is an immortal’. There is nothing wrong with the concept of immortality. Biology just winds up guaranteeing that every man falls short of being immortal.
ellauri096.html on line 529: Galgalim (galgallim "spheres", "wheels", "whirlwinds" גַּלְגַּלִּים; singular: galgal, גַּלְגַּל), also called ophanim (Hebrew "wheels" ōphannīm אוֹפַנִּים; singular: ōphān, ofan אוֹפָן), refer to the wheels seen in Ezekiel's vision of the chariot (Hebrew merkabah) in Ezekiel 1:15–21. One of the Dead Sea scrolls (4Q405) construes them as angels; late sections of the Book of Enoch (61:10, 71:7) portray them as a class of celestial beings who (along with the Cherubim and Seraphim) never sleep, but guard the throne of God.
ellauri100.html on line 1253: Bow’d in the morning winds so brisk to pass,
ellauri109.html on line 703: Dryden was trained in the art of rhetoric and the presentation of arguments for both sides of a given issue. This skill helped him turn his coat when the political winds took sudden turns.
ellauri140.html on line 728: Styx on yhdysvaltalainen rockyhtye.Se perustettiin Chicagossa vuonna 1961 nimellä "The Tradewinds". Yhtyeen alkuperäiseen kokoonpanoon kuuluivat Dennis DeYoung, Chuck Panozzo ja John Panozzo.Myöhemmin mukaan liittyivät James Young ja John Curulewski.Tällä kokoonpanolla yhtye teki levytyssopimuksen Wooden Nickel Recordsin kanssa vuonna 1971.
ellauri146.html on line 52: 1833 heiratete er die 10 Jahre ältere Louise Christiane Clostermeier, aber die Ehe erwies sich schnell als unglücklich. 1834 gab er sein Amt auf. Er reiste über Frankfurt am Main, wo er sich mit seinem Verleger überwarf, nach Düsseldorf. Dort hatte er sein Wohnhaus auf der Bolkerstraße 6. Der heutige Nachkriegsbau in der Ritterstraße 21 zeigt eine Steintafel, die auf seinen damaligen Aufenthalt hinweist: „In diesem Hause Litt und Stritt der Dichter Chr. Dietr. Grabbe 1834 bis 1836“. Dort arbeitete er mit Karl Immermann, den er 1831 kennengelernt hatte, an dem von diesem erneuerten Stadttheater. Doch auch diese Zusammenarbeit dauerte wegen der Depressivität und der Alkoholexzesse Grabbes nicht lange. 1836 kehrte er noch einmal nach Detmold zurück; seine Frau reichte die Scheidung ein. Noch im selben Jahr starb Grabbe in seiner Geburtsstadt an Rückenmarksschwindsucht, totalement épuisé par l'alcoolisme, aupres sa femme, le seul être qui soit resté disposé à l'accueillir. LOL.
ellauri155.html on line 914: Blow what winds would, the ancient truth was mine, Sama puhalsiko tuuli, vanha totuus oli mulla,
ellauri156.html on line 64: A few hours later, my uncle came by to visit my grandmother. He was just entering the driveway, very near the little mobile home where the altercation occurred earlier. Unfortunately, my uncle was driving a car which looked similar to the one driven by the estranged husband's adversary parked outside the trailer earlier in the day. Gunshots rang out as the enraged husband fulfilled his vow. The rifle easily penetrated the windshield, and my uncle was instantly killed -- by mistake. The angry husband had killed my uncle, falsely assuming that he was his adversary.
ellauri160.html on line 396: Heavy with weeping, and winds from sternward Itkun raskaita, ja tuuli peräpäästä
ellauri180.html on line 562: The winds were wither'd in the stagnant air, Tuulet kuihtuivat seisovassa ilmanalassa,
ellauri238.html on line 924: even winds did. Not all the sails. tuuletkin. Ei kaikki purjeet kyllä.
ellauri260.html on line 233: Ferdinand Lassalle (geboren am 11. April 1825 in Breslau als Ferdinand Johann Gottlieb Lassal; gestorben am 31. August 1864 in Carouge) war Schriftsteller, sozialistischer Politiker im Deutschen Bund und einer der Wortführer der frühen deutschen Arbeiterbewegung. Ferdinand Lassalle war Sohn des wohlhabenden jüdischen Seidenhändlers Heyman Lassal (auch „Loslauer“ genannt, 1791–1862). Sein Bruder Rochus starb im Alter von drei Jahren an Schwindsucht. Seine Schwester Friederike heiratete den Kaufmann Ferdinand Friedland.
ellauri333.html on line 245: Created in 2015, the Angry Hanuman is everywhere now – on buses, windscreens, public walls and T-shirts. Acharya clarifies that this angry makeover is aimed at making the humble, ever servile image of a Bhakt appear powerful, not oppressive. But man is still the measure of most things in India and power remains central to a man’s definition. As general belief goes, celibacy in a male will further increase this precious power manifold. So Hanuman, the celibate Bhakt, becomes an ape symbol for the new and aggressive variety of macho in India that is already denying privacy and freedom of speech to women vehemently through fringe groups such as the Bajrang Dal and Ram Sene.
ellauri389.html on line 302: Just as the Christian God determines what is right and wrong for many if not all monkeys around the world, Nature serves this purpose for the narrator. He is, in this tender moment, directing his monologue not to her but to his sister, Dorothy. They are extraordinarily close and he wishes to share with her his adoration for Nature. He is searching for a way to make his sister understand that placing your heart within the hands of Nature is without risk. She should feel the “mountain-winds” on her skin and not resist them.
xxx/ellauri075.html on line 517: His numerous letters to the many young homosexual men among his close male friends are more forthcoming. To his homosexual friend, Howard Sturgis, James could write: "I repeat, almost to indiscretion, that I could live with you. Meanwhile I can only try to live without you." In another letter to Howard Sturgis, following a long visit, James refers jocularly to their "happy little congress of two". In letters to Hugh Walpole he pursues convoluted jokes and puns about their relationship, referring to himself as an elephant who "paws you oh so benevolently" and winds about Walpole his "well meaning old trunk".
xxx/ellauri087.html on line 342: Friedman was an idiosyncratic figure who would be hard to pigeonhole in the current political spectrum, he kinda drops off on the ultraviolet side. He inspired the conservative movement, but was against any discrimination against gay people, in addition to being an agnostic. He was a libertarian who advocated for a progressive income tax system that even went into the negative to ensure that everyone could, at the very least, meet their basic needs. Elon Musk is all for basic income too. But he also wants to send a Tesla to deep space as a token of esteem to alien intelligence. With a piece of cardboard inside the windshield spelling HUMAN. To sum up, Freedman and Musk are both East European emigrants, Elon is not a jew, and Milton was not gay, although a funny guy.
xxx/ellauri114.html on line 265: “See, I will break the bow of Elam, the mainstay of their might. I will bring against Elam the four winds from the four quarters of heaven; I will scatter them to the four winds, and there will not be a nation where Elam’s exiles do not go. I will shatter Elam before their foes, before those who want to kill them; I will bring disaster on them, even my fierce anger,” declares the Lord. “I will pursue them with the sword until I have made an end of them. I will set my throne in Elam and destroy her king and officials,” declares the Lord. "Yet I will restore the fortunes of Elam in days to come,” declares the Lord
xxx/ellauri114.html on line 277: WHO ARE THESE PEOPLE? A case can be made for the view that “Persian” and “Elamite” are not two names for the same people but that having conquered Elam, Persia became the successor to Elam, whose original inhabitants, as Jeremiah’s prophecy indicates, have been scattered to the four winds and absent from the pages of history for over 2,500 years. Evidence of the difference in origin between the Elamites and the Persians came from the mouth of none other than Persian King Darius the Great who said, “I am Darius, the great king, the king of kings, the king of many countries and many people, the king of this expansive land, the son of Wishtaspa of Achaemenid, Persian, the son of a Persian, ‘Aryan’, from the Aryan race” (From Darius the Great’s Inscription in Naqshe-e-Rostam).
xxx/ellauri114.html on line 279: This may explain why Ezekiel, who wrote from Babylon at the same time Jeremiah was writing from Jerusalem, identified one of the major participants in the Battle of Ezekiel 38 as being Persia, and not Elam. God might have informed him, as He did Jeremiah, that the Elamites would be conquered and scattered to the four winds by their Persian neighbors.
xxx/ellauri148.html on line 207: R. Y’hoshu’a ben Levi once found Elijah standing at the entrance of the cave or R. Shim’on ben Yohai…He asked him: “When will the Messiah come?” He said to him: “Go, ask him himself” “And where does he sit? “At the entrance of the city [of Rome]” “And what are his marks?” “His marks are that he sits among the poor who suffer of diseases, and while all of them unwind and rewind[the bandages of all their wounds] at once, he unwinds and rewinds them one by one, for he says, ‘Should I be summoned, there must be no delay.’” R. Y’hoshu’a went to him and said to him; “Peace be unto you, my Master and Teacher!” He said to him: “Peace unto you, Son of Levi!” He said to him: when will the Master come?” He said to him: “Today.” R. Y’hoshu’a went to Elijah, who asked him; “What did he tell you?” R. Y’hoshu’s said “[He said to me:] Peace be unto you, Son of Levi!” Elijah said to him: “[By saying this] he assured the World to Come for you and your father.” R. Y’hoshu’a then said to Elijah: “The Messiah lied to me, for he said ‘today I shall come,’ and he did not come.” Elijah said: “This is what he told you: 'Today', If you but hearken to His voice’ (Ps. 95:7) (Babylonian Talmud Sanhedrin 98a)[12]
xxx/ellauri173.html on line 140: Quos ego (Latin, literally 'Whom I') are the words, in Virgil's Aeneid (I, 135), uttered by Neptune, the Roman god of the Sea, in threat to the disobedient and rebellious winds. Virgil's phrase is an example of the figure of speech called aposiopesis.
xxx/ellauri173.html on line 142: Neptune is angry with the winds, whom Juno released to start a storm and harass the Trojan hero and protagonist Aeneas. Neptune berates the winds for causing a storm without his approval, but breaks himself off mid-threat:
xxx/ellauri186.html on line 186:

If one does not know to which port one is sailing, all winds are favorable.
xxx/ellauri200.html on line 675: and steer through winds contrary towards a wraith, Ja purjehtii vastatuuleen kohti jotain haaamua,
xxx/ellauri235.html on line 589: Now the rich stream of music winds along Nyt rikas musiikkivirta tuulee mukana
xxx/ellauri251.html on line 163: And all the winds about thee with their wings, Ja kaikki tuulet siipiveikkoina kuin Lokki Joonatan,
xxx/ellauri251.html on line 209: With a noise of winds and many rivers, Tuulten veuhkatessa sekä jokien,
xxx/ellauri251.html on line 220: For the stars and the winds are unto her Sillä tähdet ja tuulet ovat sille
xxx/ellauri251.html on line 553: From the winds of the north and the south
xxx/ellauri251.html on line 874: Where the old winds cease not blowing, and all the night
xxx/ellauri251.html on line 1054: Thy feet are as winds that divide the stream of the sea;
xxx/ellauri251.html on line 1107: ⁠Mother, when winds were at ease,
xxx/ellauri251.html on line 1257: I with clear winds came hither and gentle gods,
xxx/ellauri251.html on line 1382: That talk with many winds and gods, the hours
xxx/ellauri251.html on line 3078: ⁠Would the winds blow me back
xxx/ellauri410.html on line 1125: 3 All things came to be through him, and without him nothing came to be. Who or what is The Word? That mystery is cleared up in the same chapter. (But consider: the word for spirit in Hebrew is feminine. And who is it who usually winds word fights, he or she?)
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