ellauri025.html on line 789: Nå selkeesti ne vähiten "syylliset" tässä byhlainissa on toi Juutas ja sit toi Grawellska kattan. Juutas yritti mennä hirttäytymään, mutta Magdaleena pelastaa sen. Hopearahat jäi ikävä kyllä muulle seurakunnalle. Onhan se pienempi synti ajaa suurpääoman asiaa kuin bylsiä jotakuta väkisten. Sitäpaitte Magdaleena on jo kärsinyt rangaistuxensa. Hoperarahat meni Schweiziin Abben mukana.
ellauri028.html on line 106: During his prolific period Mark wrote many minor items, most of them rejected by Howells, and read extensively in one of his favorite books, Pepys' Diary. Like many another writer Mark was captivated by Pepys' style and spirit, and “he determined,” says Albert Bigelow Paine in his 'Mark Twain, A Biography', “to try his hand on an imaginary record of conversation and court manners of a bygone day, written in the phrase of the period. The result was 'Fireside Conversation in the Time of Queen Elizabeth', or as he later called it, '1601'.
ellauri046.html on line 781: Or the rapture which dwells on the first kiss of love.
ellauri048.html on line 1439: Than if with thee the roaring wells Kuin jos sun kanssa hyrskyävät mainingit
ellauri051.html on line 654: 97 And brown ants in the little wells beneath them, ja ruskeat -hm- murkut pienessä -hm- kaivossa niiden alla,
ellauri051.html on line 1043: 454 Sea of stretch'd ground-swells, 454 venytettyjen maaperän aallokkomeri,
ellauri067.html on line 189: 1975 Pynchon declines William Dean Howells Medal
ellauri067.html on line 222: 1974 National Book Award (puoliksi Isaac Bashevis Singerin kanssa) 1974. Mahtoi molempia nolottaa. tuomariston yksimielinen valinta Pulitzerin kirjallisuuspalkinnon saajaksi, mutta asiantuntijalautakunta hylkäsi sen1975 American Academy of Arts and Lettersin William Dean Howells -mitali (kieltäytyi).
ellauri077.html on line 419: Muna-peukun niähhiä loppuruudussa motivoi se narsistinen ajatus että koko konkkaronkka onkin osa musta izestä tai kääntäen. Tässä kyllä selkeästi kurkistelee toi FUCK! teema henkisestä sepaluxesta. Ja sittenhän ollaankin turvallisesti Darwin sedän linjoilla: geenilinja jatkuu kun muistaa nussia. Telltale sanoja: intimate embrace, wellspring, overflow: halia ja ruiskahdus. Rakkautta ja onnea, ei vetelyyttä, ei nuokkuvia munia.
ellauri077.html on line 791: the "best people" from the gentlemen´s clubs, and all the frantic fascist captains, united in common hatred of Socialism and bestial horror at the rising tide of the mass revolutionary movement, have turned to acts of provocation, to foul incendiarism, to medieval legends of poisoned wells, to legalize their own destruction of proletarian organizations, and rouse the agitated petty-bourgeoise to chauvinistic fervor on behalf of the fight against the revolutionary way out of the crisis.
ellauri082.html on line 795: Where the Lowells talk to the Cabots,
ellauri092.html on line 80: By 17 years old this stout young Yankee decided to leave his farming work at home and head for Boston where he became a shoe salesman. Like Al Bundy. Taivas on todennäköisesti täynnä kadonneita parittomia sukkia. Ne ovat kaikki pelastuneet sinne. Kun mun sukkaan tulee reikä heitän sen roskiin mutta pelastan parittoman, koska mun lähes kaikki sukat ovat mustia. Vartioin niitä mustasukkaisesti ja teen leskexi jääneistä uusia pareja. He attended a Congregationalist Church which bored him as did all religious matters but over the next year the convicting message of sin and righteousness began to take effect. At the same time though, he raised up a wall of arguments. He settled his heart by deciding to leave the matter until his deathbed, but Cod’s Word continued to disturb him. No wonder: this was good old Boston, the home of the bean and the cod, Where the Lowells talk to the Cabots, And only the Cabots talk to Cod.
ellauri094.html on line 630: "On the mountains of memory, by the world's wellsprings, Muistitikkuvuorilla, maailman avokaivolla,
ellauri095.html on line 44: As tumbled over rim in roundy wells
ellauri106.html on line 184: “The comedy is that the real haters of the bourgeois Jews, with the real contempt for their everyday lives, are these complex intellectual giants,” Zuckerman snorts. “They loathe them, and don’t particularly care for the smell of the Jewish proletariat either. All of them full of sympathy suddenly for the ghetto world of their traditional fathers now that the traditional fathers are filed for safekeeping in Beth Moses Memorial Park. When they were alive they wanted to strangle the immigrant bastards to death because they dared to think they could actually be of consequence without ever having read Proust past Swann’s Way. And the ghetto—what the ghetto saw of these guys was their heels: out, out, screaming for air, to write about great Jews like Ralph Waldo Emerson and William Dean Howells. But now that the Weathermen are around, and me and my friends Jerry Rubin and Herbert Marcuse and H. Rap Brown, it’s where oh where’s the inspired orderliness of those good old Hebrew school days? Where’s the linoleum? Where’s Aunt Rose? Where is all the wonderful inflexible patriarchal authority into which they wanted to stick a knife?”
ellauri106.html on line 329: Howells oli vasemmistolainen kriitikko, aikansa Howie.
ellauri106.html on line 331: William Dean Howells (/ˈhaʊəlz/; March 1, 1837 – May 11, 1920) was an American realist novelist, literary critic, and playwright, nicknamed "The Dean of American Letters".
ellauri106.html on line 341: Howells was a Christian socialist whose ideals were greatly influenced by Russian writer Leo Tolstoy. These influences led him to write on issues of social justice from a moral and egalitarian point of view, being critic of the social effects of industrial capitalism. He was, however, not a Marxist. Phew.
ellauri119.html on line 251: wellsbiblestudy.com/trinity.jpg" height="250px" />
ellauri302.html on line 154: The Scribe, gives his hand to Yekel. Your health, host. (Admonishing him.) And know, that a Holy Scroll is a wondrous possession. The whole world rests upon a Scroll of the Law, and every Scroll is the exact counterpart of the tablets that were received by Moses upon Mount Sinai. Every line of a Holy Scroll is penned in purity and piety... Where dwells a Scroll, in such a house dwells God himself... So it must be guarded against every impurity... Man, you must know that a Holy Scroll...
ellauri322.html on line 246: The little payment for her pamphlet on the " Education of Daughters " caused Mary Wollstonecraft to think more seriously of earning by her pen. The pamphlet seems also to have advanced her credit as a teacher. After giving up her day school, she spent some weeks at Eton with the Rev. Mr. Prior, one of the masters there, who recommended her as governess to the daughters of Lord Kingsborough, an Irish viscount, eldest son of the Earl of Kingston. Her way of teaching was by winning love, and she obtained the warm affection of the eldest of her pupils, who became afterwards Countess Mount-Cashel. In the summer of 1787, Lord Kingsborough's family, including Mary Wollstonecraft, was at Bristol Hot-wells, before going to the Continent. While there, Mary Wollstonecraft wrote her little tale published as " Mary, a Fiction," wherein there was much based on the memory of her own friendship for Fanny Blood.
ellauri386.html on line 414: Kirjassa Connecticutista kotoisin oleva jenkki insinööri Hank Morgan saa vakavan iskun päähän ja kuljetetaan jotenkin ajassa ja tilassa Englantiin kuningas Arthurin vallan aikana. Alkuperäisen hämmennyksen ja yhden Arthurin ritarin vangitsemisen jälkeen Hank tajuaa olevansa itse asiassa menneisyydessä, ja hän käyttää tietojaan saadakseen ihmiset uskomaan, että hän on voimakas taikuri. Hänestä tulee Merlinin kilpailija, joka näyttää olevan vain huijari, ja hän saa kuningas Arthurin luottamuksen. Hank yrittää modernisoida menneisyyttä parantaakseen ihmisten elämää. Hank inhoaa sitä, kuinka Barons kohtelee tavallisia, ja yrittää toteuttaa demokraattisia uudistuksia, mutta lopulta hän ei pysty estämään Arthurin kuolemaa. Hank julistaa Englannin tasavallaksi, mutta hänen valtaansa pelkäävä katolinen kirkko antaa hänelle elinikäisen porttikiellon. Kirjailija ja kriitikko William Dean Howells kutsui sitä Twainin parhaaksi teokseksi ja "demokratian esineopetukseksi". Teos kohtasi jonkin verran närkästystä Isossa-Britanniassa, jossa sitä pidettiin "suorana hyökkäyksenä perinnöllisiä ja aristokraattisia instituutioita vastaan".
xxx/ellauri187.html on line 121: Freedman's Rilke, oddly enough, dwells on the dark underside of contemporary American life. Behind the mingled, multicolored yarn of his passions, obsessions, powerful yearnings, and self-interest--all wisely balanced in Donald Prater's majestic and definitive 1986 biography--Freedman sees only self-interest. Rilke is "hucksterish." His carefully cultivated literary success Freedman characterizes as a "relentless career." He refers to Rilke's "careerist standards." The places Rilke settles in for a time are not homes but Rilke's "bases."
xxx/ellauri228.html on line 39: "I shall now put a few final questions to the honorable delegation from Rhohchia! Is it not true that many years ago there landed on the then dead planet of Earth a ship carrying your flag, and that, due to a refrigerator malfunction, a portion of its perishables had gone bad? Is it not true that on this ship there were two spacehands, afterwards stricken from all the registers for unconscionable double-dealing with duckweed liverwurst, and that this pair of arrant knaves, these Milky-Way ne'er-do wells, were named Lorrd and God? Is it not true that Lorrd and God decided, in their drunkenness, not to content themselves with the usual pollution of a defenseless, uninhabited planet, that their notion was to set off, in a manner vicious and vile, a biological evolution the likes of which the world had never seen before? Is it not true that both these Rhohches, with malice aforethought, malice of the greatest volume and intensity, de vised a way to make of Earth-on a truly galactic scale-a breed ing ground for freaks, a cosmic side show, a panopticum, an exhibit of grisly prodigies and curios, a display whose living specimens would one day become the butt of jokes told even in the outermost Nebulae?!
xxx/ellauri235.html on line 225: The pealing anthem swells the note of praise. Soiva hymni paisuttaa ylistyksen sävelen.
xxx/ellauri251.html on line 1851: ⁠By deep wells and water-floods,
xxx/ellauri251.html on line 1888: ⁠Flowerless brakes where wells abound
xxx/ellauri354.html on line 467: Beedere Light (Tulkoon valkeus) on Quoran nonprofit evankelista joka opiskeli Bible College of Walesissa Samuel Howellsin johdolla. Hän vastaa tässä nyt kymysyxeen "tuleeko Jeesus nopeastikin". (Maria Magdalena olis kylä ollut parempi auktoriteetti vastaamaan.)
xxx/ellauri380.html on line 475: Arabs like to call Jews apes and dogs but from our point of view they're nebbishes, sad sacks, fuck-ups, ne’er-do-wells. They're schlemiels.
xxx/ellauri385.html on line 411: Kirjassa Connecticutista kotoisin oleva jenkki insinööri Hank Morgan saa vakavan iskun päähän ja kuljetetaan jotenkin ajassa ja tilassa Englantiin kuningas Arthurin vallan aikana. Alkuperäisen hämmennyksen ja yhden Arthurin ritarin vangitsemisen jälkeen Hank tajuaa olevansa itse asiassa menneisyydessä, ja hän käyttää tietojaan saadakseen ihmiset uskomaan, että hän on voimakas taikuri. Hänestä tulee Merlinin kilpailija, joka näyttää olevan vain huijari, ja hän saa kuningas Arthurin luottamuksen. Hank yrittää modernisoida menneisyyttä parantaakseen ihmisten elämää. Hank inhoaa sitä, kuinka Barons kohtelee tavallisia, ja yrittää toteuttaa demokraattisia uudistuksia, mutta lopulta hän ei pysty estämään Arthurin kuolemaa. Hank julistaa Englannin tasavallaksi, mutta hänen valtaansa pelkäävä katolinen kirkko antaa hänelle elinikäisen porttikiellon. Kirjailija ja kriitikko William Dean Howells kutsui sitä Twainin parhaaksi teokseksi ja "demokratian esineopetukseksi". Teos kohtasi jonkin verran närkästystä Isossa-Britanniassa, jossa sitä pidettiin "suorana hyökkäyksenä perinnöllisiä ja aristokraattisia instituutioita vastaan".
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