ellauri005.html on line 1141: Who, when you win, will always give your back a pat.

ellauri005.html on line 1151: Whenever you´re with them, you´re always at ease.
ellauri006.html on line 1654: And always look on the bright side of life,

ellauri006.html on line 1655: Always look on the light side of life.
ellauri006.html on line 1666: You must always face the curtain with a bow.

ellauri006.html on line 1671: So always look on the bright side of death

ellauri006.html on line 1682: Always look on the bright side of life

ellauri006.html on line 1688: Always look on the right side of life.
ellauri008.html on line 461: I found Conrad himself standing at the door of the house ready to receive me. His appearance was really that of a Polish nobleman. His manner was perfect, almost too elaborate; so nervous and sympathetic that every fibre of him seemed electric. He talked English with a strong accent, as if he tasted his words in his mouth before pronouncing them; but he talked extremely well, though he had always the talk and manner of a foreigner. He was dressed very carefully in a blue double-breasted jacket. He talked apparently with great freedom about his life — more ease and freedom indeed than an Englishman would have allowed himself. He spoke of the horrors of the Congo, from the moral and physical shock of which he said he had never recovered.
ellauri008.html on line 470:

It was wonderful—I loved him & I think he liked me. He talked a great deal about his work & life & aims, & about sother writers. Then we went for a little walk, & somehow grew very intimate. I plucked up courage to tell him what I find in his work—the boring down into things to get to the very bottom below the apparent facts. He seemed to feel I had understood him; then I stopped & we just looked into each other's eyes for some time, & then he said he had grown to wish he could live on the surface and write differently, that he had grown frightened. His eyes at the moment expressed the inward pain & terror that one feels him always fighting. Then he talked a lot about Poland, & showed me an album of family photographs of the 60's—spoke about how dream-like all that seems, & how he sometimes feels he ought not to have had any children, because they have no roots or traditions or relations.
ellauri011.html on line 976: Dont worry, Im happy, and soon you will understand why ... I will always find a way to make money.
ellauri012.html on line 191: Surely I could always be that way again
ellauri012.html on line 202: One can always break
ellauri014.html on line 1397: We´re always told repeatedly

ellauri015.html on line 118: Please don’t expect me to always be good and kind and loving.

ellauri017.html on line 597: In a Cartesian coordinate system, the origin is the point where the axes of the system intersect. The origin divides each of these axes into two halves, a positive and a negative semiaxis. Points can then be located with reference to the origin by giving their numerical coordinates—that is, the positions of their projections along each axis, either in the positive or negative direction. The coordinates of the origin are always all zero, for example (0,0) in two dimensions and (0,0,0) in three.
ellauri018.html on line 315: Looking always out for number one, sitting

ellauri020.html on line 391: Trump spoke in a hypnotic, unending torrent of words. Often he appeared to free-associate. He referred to himself in the third person: “Trump says. . . Trump believes.” His phrases skibbled around and doubled back on themselves like fireworks in a summer sky. He reminded me of a carnival barker trying to fill his tent. “I’m more popular now than I was two months ago. There are two publics as far as I’m concerned. The real public and then there’s the New York society horseshit. The real public has always liked Donald Trump. The real public feels that Donald Trump is going through Trump-bashing. When I go out now, forget about it. I’m mobbed. It’s bedlam,” Trump told me. Donald is a believer in the big-lie theory,” his lawyer had told me. “If you say something again and again, people will believe you.” “One of my lawyers said that?” Trump said when I asked him about it. “I think if one of my lawyers said that, I’d like to know who it is, because I’d fire his ass. I’d like to find out who the scumbag is!”
ellauri020.html on line 395: Donald Trump has always viewed his father as a role model. In The Art of the Deal, he wrote, “Fred Trump was born in New Jersey in 1905. His father, who came here from Sweden . . . owned a moderately successful restaurant.” In fact, the Trump family was German and desperately poor. “At one point my mother took in stitching to keep us going,” Trump’s father told me. “For a time, my father owned a restaurant in the Klondike, but he died when I was young.” Donald’s cousin John Walter once wrote out an elaborate family tree. “We shared the same grandfather,” Walter told me, “and he was German. So what?”
ellauri022.html on line 699: Pikku naisten äidinisä, Emersonin symppari Bronson Alcott oli aina pummaamassa Rafulta. Sen perustama transsendentalisti kommuuni Fruitlands (paremminkin Fruitcakes) meni perseelleen. Se oli jotain esiveganismia. Emerson haistoi vararikon alun alkaen, jäi sekoilusta pois "sad at heart". "Their whole doctrine is spiritual", he wrote, "but they always end with saying, Give us much land and money".
ellauri026.html on line 455: His activity took many forms; but he was always, whether through classical treatise or encyclopædic collection or satirical dialogue or direct moral appeal—always and everywhere, the preacher of righteousness. His successes were invariably along this line. His failures were caused by his incapacity to perceive at what moment the mere appeal to the moral sense was no longer adequate.
ellauri028.html on line 198: Apparently man is a selfish prick that can't think for himself and relies on "outside influences". He is a chameleon. He is nothing but a mere machine. Well, at least according to Twain. Man is a fraud and only lives for himself. He is really driving home this point that everyone is selfish and acts out of selfish needs (big surprise?), even if viewed (publicly and personally) as a self-sacrificing person. My question is; who cares? If the end result is the same, what does the actions matter. Let's say, saving a woman from a burning house. Twain says you do this out of making yourself feel good and avoiding the pain of not saving the woman, nothing else; the woman comes second to your own need of feeling good. But regardless of how it makes you feel, you still saved the woman in the end. The good is still done, even though you did it for yourself. Forget how the action was achieved. What does it matter if we refer to this as "self sacrificing" or "selfishness". Answer me this question, Twain! THE ACTION REMAINS THE SAME!!!.... I feel this must have been written during a time when everyone was going around smugly proclaiming to be self-sacrificing do-gooders and self-proclaimed religious nuts while really being shitty people; which had to be the most annoying thing ever. I guess it feels a bit outdated and I think people who naively go around claiming that they are "self-sacrificing do-gooders" are simply laughed at in our post modern times as smug assholes who need to get off their high horse (high horse? who owns a fucking horse nowadays, anyways?). I feel it is pretty accepted now that those who do good are doing them for their own selfish gains and the view of acceptance by others, at least I think this is the case. I don't know cause I don't know do-gooders, everyone I know (including myself) are dicks and more concerned with their celluar phones and creating social dating websites on the internet in vain attempts to pick up chicks only to drink alone and desperately spend several hours harassing women on social dating sites until one, out of pity, decides to respond to your 50 private messages, which then they foolishly decides to set up a date with you; only for you to be disappointed and stood up; which results in more drinking and paying a "dancer" to give you a hand job behind the goodwill on a Saturday night....
ellauri028.html on line 200: Anyways, I feel "What is Man?" is really a precursor to Freud (also Dostoevsky and Nietzche are precursors) and the Ego, which is pretty impressive for the time, but again, it feels a bit dated. He is also repetitive about the same idea of man being selfish, which is annoying like this review...
ellauri028.html on line 202: Now he is on this kick about how man never thinks for himself. He is a chameleon conforming to whatever outside influences he puts himself in. This is pretty interesting stuff here. I apologize that these reviews have become rather flat. The amount of times I have used the word "interesting" to describe things in a vague manner is so blindly obvious and so boring, I can't believe I go on writing these things (and you keep reading them?!) Where is this going to get me, doing these shitty reviews? Does anyone care? Do I really care? I think I need a girlfriend (this is a cry for help)...Anyways, the book is psychological and philosophical or some shit... go read the goddamn thing yourself...I need a drink...
ellauri028.html on line 203: Sorry about that last paragraph, anyways, this could be one of the most easily readable and most underrated philosophical books ever. This is a read that delves into some deep thinking. Triggers the mind. In fact, my mind just got triggered. Why don't I just stop doing these reviews publicly and require people to pay me for reviews rather than willingly exploit myself as cheap and free entertainment? Why do I feel I need to keep doing these reviews? I am cutting myself short! Perhaps I would get more satisfaction out of keeping these reviews to myself? I don't know, who am I kidding... This is not entertaining the least and no person in their right mind would ever pay a dime for this drivel...I need another drink...
ellauri028.html on line 220: Mark Twain says that man is an automaton, completely stirred by outside influences, but the main motive for his deeds is always that they please himself. That's no free will (hard determinism) and psychological egoism put together. I can't think of a nastier outlook on man. Better read his adventure books for kids. (less)
ellauri028.html on line 741: An elderly couple is vacationing in the west. Bob always wanted a pair of authentic cowboy boots. Seeing some on sale one day, he buys them, wears them home, walking proudly. He walks into their hotel room and says to his wife, "Notice anything different, Helen?"
ellauri035.html on line 1033: ”The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.”
ellauri037.html on line 281: stiff-necked neighbors mending their ways,
ellauri039.html on line 505: Yes, I came from America and I've lived in Tampere for 4 years, soon 5. I will say this, Finland is far beyond America in a lot of ways.
ellauri045.html on line 738: Kun Ajira Airwaysin lento on tehnyt pakkolaskun Hydra-saarelle, Musta-asuinen mies ilmestyy Sunille Christianin muodossa ja näyttää tälle valokuvan vuodelta 1977, jossa Jin, Hurley, Jack ja Kate ovat mukana Dharma Initiativessa. Myöhemmin Musta-asuinen mies omaksuu Locken hahmon ja soluttautuu Ilanan joukkoihin. Mies matkaa Benin kanssa pääsaarelle, jossa he kohtaavat Sunin ja Frankin. Mies johdattaa Benin Temppelin kammioon, jossa hän ilmestyy savuhirviönä ja näyttää Benille tämän menneisyyden teot, jotka johtivat Alexin kuolemaan. Mies ilmestyy Benille myös Alexin muodossa, käskien tätä totella ”Lockea” kaikessa, varoittaen tappamasta häntä kuoleman uhalla.
ellauri045.html on line 784: Married for 30 happy years as Donald, with two grown children (who alas have not spoken to me since 1995), I live on Printer's Row in Chicago with my Norwich terrier named Will Shakespeare and my Episcopal church across the street — which is why I'm always late for church!
ellauri045.html on line 804: Justice is one primary virtue, of course, the balance and respect in society so characteristic of Switzerland-well, I suppose not always, and not for every single immigrant, and until 1971 not for every single woman voter; but usually. Temperance is another, the balance in a soul, controlling desire. Courage is the third. What person could flourish if like Oblomov he stayed in bed out of uncontrolled fear, or out of ennui, an aristocratic version of cowardice? Prudence is the executive virtue, as St. Thomas Aquinas called it-know-how, savoir faire, self-interest. It rounds out the four virtues most admired in the tough little cities or tougher big empires of the classical Mediterranean. The Romans called the four of justice, temperance, courage, and prudence the "cardinal" virtues, on which a society of warriors or orators or courtiers hinged (cardo, hinge). The Christians called them, not entirely in contempt, "pagan."
ellauri046.html on line 375: The Unhappiest One: is the one who always remembers.

ellauri046.html on line 383: Ultimatum: Realise that, against God, you are always in the wrong, which means that you know precisely where you are.
ellauri048.html on line 715: inevitable pairs of competing men whose relationships are always steadily deteriorating (often doppelgängers or brothers)


  • ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital.
    ellauri048.html on line 1569: That rises upward always higher, Joka nousee aina vain yhä ylemmäxi
    ellauri048.html on line 1808: Or that the past will always win
    ellauri050.html on line 176: I fled Him, down the labyrinthine ways Juoxin karkuun häntä, pitkin koulun käytäviä
    ellauri050.html on line 200: And troubled the gold gateways of the stars, törkkäsin tähtien kukkalaukaisimia,
    ellauri051.html on line 589: 45 Always the procreant urge of the world. aina maailma yrkäilee lisääntymistä.
    ellauri051.html on line 590: 46 Out of the dimness opposite equals advance, always substance and increase, always sex, Sumennosta vastakkaiset yhtäläiset etenee, aina ainetta ja kasvua, aina sexiä ,
    ellauri051.html on line 591: 47 Always a knit of identity, always distinction, always a breed of life. Aina risteytyxiä, aina eroja, aina pirttiviljelmää.
    ellauri051.html on line 730: 164 What living and buried speech is always vibrating here, what howls restrain'd Mitkä elävältä haudatut puheet värähtelee täällä, mitkä ulvonnat joita hillizee
    ellauri051.html on line 873: 291 The connoisseur peers along the exhibition-gallery with half-shut eyes bent sideways, 291 Asiantuntija katselee näyttelygalleriaa puoliksi kiinni silmät sivuttain taivutettuina,
    ellauri051.html on line 1045: 456 Sea of the brine of life and of unshovell'd yet always-ready graves, 456 Meri elämän suolavettä ja lapioimattomia, mutta aina valmiita hautoja,
    ellauri051.html on line 1065: 476 The wonder is always and always how there can be a mean man or an infidel. 476 Ihme on aina ja aina, kuinka voi olla ilkeä mies tai epäuskoinen.
    ellauri051.html on line 1080: 490 Gentlemen, to you the first honors always! 490 Herrat, teille aina ensimmäinen kunnia!
    ellauri051.html on line 1153: 561 If I could not now and always send sun-rise out of me. 561 Jos en voisi nyt ja aina lähettää minusta auringonnousua.
    ellauri051.html on line 1296: 697 Gathering and showing more always and with velocity, 697 Kerää ja näyttää enemmän aina ja nopeasti,
    ellauri051.html on line 1343: 743 Where the steam-ship trails hind-ways its long pennant of smoke, 743 Siellä missä höyrylaiva kulkee takaperin pitkää savuviiriään,
    ellauri051.html on line 1765: 1154 I waited unseen and always, and slept through the lethargic mist, 1154 Odotin näkymättömänä ja aina ja nukuin letargian sumun läpi,
    ellauri051.html on line 1797: 1185 Wider and wider they spread, expanding, always expanding, 1185 Leveämmälle ja laajemmalle ne leviävät, laajenevat, laajenevat aina,
    ellauri052.html on line 751: So the two men entwined and wrestled with each other, working nearer and nearer. Both were white and clear, but Gerald flushed smart red where he was touched, and Birkin remained white and tense. He seemed to penetrate into Gerald´s more solid, more diffuse bulk, to interfuse his body through the body of the other, as if to bring it subtly into subjection, always seizing with some rapid necromantic fore-knowledge every motion of the other flesh, converting and counteracting it, playing upon the limbs and trunk of Gerald like some hard wind. It was as if Birkin´s whole physical intelligence interpenetrated into Gerald´s body, as if his fine, sublimated energy entered into the flesh of the fuller man, like some potency, casting a fine net, a prison, through the muscles into the very depths of Gerald´s physical being.
    ellauri052.html on line 824: `I always eat a little before I go to bed,' said Gerald. `I sleep better.'
    ellauri052.html on line 943: It may be helpful to note here that Bellow’s fame, already growing after The Adventures of Augie March, exploded after the publication of Herzog in 1964—the same year Daniel, his youngest son, was born. By the time the newly rich writer, urged by his third wife, moved into a fancy co-op on Lake Michigan, Greg already possessed enough of what he thought were his own opinions to dislike the white plush carpets, the 11 rooms “filled with fancy furniture and modern art.” Reminding the reader he was “raised by a frugal mother and a father who had no steady income,” Greg says that he “found the trappings of wealth in their new apartment so repellent that I complained bitterly to Saul,” who replied that he didn’t care about the new shiny things so long as he could still write—which he could. “As I always had, I accepted what he said about art at face value,” Greg admits, but he stopped visiting the new place. After the marriage deteriorated and Saul moved out, 3-year-old Daniel, in the words of ex-child-therapist Greg, “took to expressing his distress” by peeing on the carpets. “I have to admit that the yellow stains on them greatly pleased me,” Greg writes—for once showing off the Bellovian touch.
    ellauri053.html on line 863: Jagadish Chandra Bose had a wonderful fund of interesting stories, some very amusing, of the many lands he had visited and personalities he had met. He could go on telling them for hours and days together, yet one would never get tired of listening to him for he could always make the most trivial facts interesting, and his humour was so refreshing. He could also laugh ; so few people can laugh well and at the proper time and place. I would greatly miss him when he went away and secretly I would take a vow to become a scientist like him when I grew up.
    ellauri053.html on line 877: As soon as he had finished a piece of writing. Father always got restless until he had an opportunity of reading it to a few friends. None of his literary friends was at Shelidah at the time, so off he must go to Calcutta.
    ellauri053.html on line 1008: Father always plays at making books. If ever I go to play in father's room, you come and call me,
    ellauri053.html on line 1011: What's the fun of always writing and writing?
    ellauri053.html on line 1379: In December 1923, Yeats was awarded the Nobel Prize in Literature, "for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation". He was aware of the symbolic value of an Irish winner so soon after Ireland had gained independence, and sought to highlight the fact at each available opportunity. His reply to many of the letters of congratulations sent to him contained the words: "I consider that this honour has come to me less as an individual than as a representative of Irish literature, it is part of Europe's welcome to the Free State." Taas yxi tällänen taatatyyppinen poliittinen nobelisti.
    ellauri054.html on line 337: And she always treats me right. We have a drink
    ellauri054.html on line 489: How do I love thee? Let me count the ways.
    ellauri058.html on line 83: Astrid Lindgren does not shy away from describing the situation for African-Americans during that era. Her language is not always comfortable, at least not for this day, referring to blacks as “the coloured race,” “young negro girl,” and, embarrassingly, “darkies.” How much of this is just a rough translation, how much of it is accurate translation, how much was totally acceptable back then, how much did Lindgren want us to feel uncomfortable . . .? Yeah, things sucked back then (*cough*even more than they do now*cough*) for African-Americans, and it shouldn’t be comfortable to read about it.
    ellauri060.html on line 1046: This content quality problem has been exacerbated by Google’s switch to emphasize the freshness of their index years ago. The rationale was that there was so much good stuff around, and that its supply was (supposedly even exponentially) constantly increasing so Google would always be able to show amazing results just from the freshest portion of their index.
    ellauri060.html on line 1056: AI was supposed to be another refuge and savior several years ago. The idea was that Google’s core mission was always to give answers to questions as opposed serving ten blue links with bunch of ads.
    ellauri061.html on line 533: And, but that great command o'ersways the order, Ja ellei pääkäskijä olis antanut vastakkaista käskyä,
    ellauri062.html on line 96: When an older adult begins to act out of character or starts becoming irritable or aggressive, it may be an indication of trouble. Unfortunately, a senior with early Alzheimer’s can also lose their inhibitions and act in inappropriate ways.
    ellauri062.html on line 98: Sam, who has always adored his wife and been faithful to her, now makes sexual advances to the nurse aides who care for him.
    ellauri062.html on line 212: Jaakobin poikien isän pojat Ruben Simeon Leevi Juuda Gaad Asser Daan Naftali Isaskar Sebulon Joosef ja Benjamin tietävät että "'better' never means better for everyone, it's always worse for some". Joosef ei saanut omaa lääniä kun se asui Egyptissä, mutta sen pojat Manasse ja Efraim saivat omat tontit osituxessa. Ei mene onnen lahjat tasan eikä edes win-win kuten Alexis Kanto koitti uskotella, vaan tää on nollasummapeliä, kuten sai tuta Alexis Kivi Lapinlahdessa ja kuolinmökissä. Lupaan kautta kiven ja kannon. Ei pitäs luvata niin paljon, se ei ole uskottavaa.
    ellauri062.html on line 269: Only when June learns it is essentially Serena's personal request to meet Nichole, she eventually agrees, pointing out she wants Serena "to owe her". Ihankuin Jill Pylkkänen: they owe me SOOOO much. Tääkin on jotain juutalaiskristillisyyttä. Serena is still bitter about the loss of Nichole. Later, June visits the Lincoln Memorial where the statue of Abraham Lincoln has been desecrated (actually only beheaded). June tells Serena that she is small, cold, and empty and that she will always be empty. Wrong, to the contrary, June is full of shit.
    ellauri062.html on line 286: Always the short end of the stick. Moira concludes by saying she's sinned a 8lot, but Serena is the gender traitor. Marry Freddy! What an infantile idea!
    ellauri063.html on line 45: In other ways, he was an outright traditionalist: His attitude toward women and gay people was boorish and retrograde. Orwell's friend and contemporary Stephen Spender noted that ''Orwell ...
    ellauri063.html on line 82: Only if socialism always means tyranny, and that in turn depends on whose socialism we are talking about —’socialism from above’ or ‘socialism from below’.
    ellauri063.html on line 84: Here is my answer to a similar question on Quora (about these two forms and why one of them has always failed):
    ellauri063.html on line 96: As Engels, Lenin and Trotsky argued, islands of socialism can't be created in a sea of capitalism, and any attempt to do so will always fail. The Stalinists and Maoists disagreed, but, alas, history has shown that Engels, Lenin and Trotsky were right, and they were wrong.
    ellauri063.html on line 114: So, Marxist (and Leninist) socialism itself hasn't failed; it just hasn't been road-tested yet. No one knows if it will work, but there are good reasons to suppose it won't. We are still waiting for the second coming of Karl. Marxism is a revolutionary worldview that must always struggle for new revelations. Rosa Luxemburg.
    ellauri064.html on line 79: Benjamin maintained a fiercely productive focus on his intellectual mission throughout his life, despite repeatedly complaining of ‘grand-scale defeats’ and lows. After his request for divorce from Dora Pollak was granted in 1932, he suffered 10 paralysing days during which he seriously prepared suicide. Suicidal thoughts endured. He was an elegant, cultivated man who oozed old-world charm, exerting attraction on women but not always enough to give him cunt. Asja Lacis, the Latvian Communist Director of Children's Theatre in the USSR, twice refused, as did later lover Anna Maria Blaupot ten Cate. Lacis suffered relapsing mental illness and was hospitalised with hallucinations when Benjamin rushed to Moscow in 1926, at the brink of Stalinisation. His luminous Moscow Diary records his frustrating two-month experience.
    ellauri066.html on line 245: Although all guards (security personnel) have earphones, there's always a radio chatter audible.
    ellauri066.html on line 905: “It just kept adding up,” Tegnell said. “I mean, you’re always kind of hopeful and think that, O.K., this is something that’s going to pass over.” Soon, the per-capita death toll was among the highest in Europe.
    ellauri069.html on line 107: Strings of language extend in every direction to bind the world into a rushing, ribald whole. The babble of discursive registers mimics the incoherence of war against guerrillas, a war in which the two sides are always in danger of becoming morally indistinguishable.
    ellauri069.html on line 387: Don’t forget the real business of the War is buying and selling. The murdering and violence are self-policing, and can be entrusted to non-professionals. The mass nature of wartime death is useful in many ways. It serves as spectacle, as diversion from the real movements of the War. It provides raw material to be recorded into History, so that children may be taught History as sequences of violence, battle after battle, and be more prepared for the adult world. Best of all, mass death’s a stimulus to just ordinary folks, little fellows, to try ‘n’ grab a piece of that Pie while they’re still here to gobble it up. The true war is a celebration of markets.
    ellauri069.html on line 493: Between 1987 and 2018, I made several runs at the book, but got inextricably bogged down in the prose, often giving up when the book did not yield easy rewards for the reader. I tried hard to let the reading “wash over me” but I always put the book down, never to pick it up again.
    ellauri070.html on line 313: Skippy: Thomas More believed "Skippy" alludes to the Percy Crosby cartoon strip Skippy, of 1920s-1945 vintage: "Skippy, like Orphan Annie, led a schlemihl's life, always threatened by evil forces of change, which meant, for the politically reactionary Crosby, Rooseveltian changes in the direction of liberalism, urbanism, and the homogenized Global Village." (p.170n.)
    ellauri071.html on line 44: Tucker Carlson Justifies Kenosha Shootings: Vigilante Kid Did What ‘No One Else Would’ AND THERE IT IS “How shocked are we that 17-year-olds with rifles decided they had to maintain order when no one else would?” Carlson asked his viewers on Wednesday night. “Our leaders want us to believe this is a racial conflict, they’re always telling us it is. They’re lying. It is not a racial conflict,” Carlson grumbled, adding: “This is not a race war. This is a class war.” Updated Aug. 27, 2020 5:20AM ET / Published Aug. 26, 2020 9:11PM ET
    ellauri072.html on line 145: No More Games. No More Bombs. No More Walking. No More Fun. No More Swimming. 67. That is 17 years past 50. 17 more than I needed or wanted. Boring. I am always bitchy. No Fun – for anybody. 67. You are getting Greedy. Act your old age. Relax – This won’t hurt.
    ellauri072.html on line 166: “He was devastated,” Hart said. “He always was extremely sensitive to any kind of rebuff or criticism.”
    ellauri072.html on line 524: We don’t always find ourselves asking whether a writer is nice. I’ve never heard anyone wonder this at length about, say, Haruki Murakami or Jennifer Egan.
    ellauri072.html on line 532: To some extent, his subject matter invites the ad or pro hominem fallacy. Wallace’s lonelies, wastoids and number crunchers are, often, trying to find ways to live well. One understandably slips from reading something concerned with how to be a good person to expecting the writer to have been more naturally kind himself. That thinking is perfectly wrong, though. Alec Baldwin surely has more to teach us than most about how to hold one’s temper; the co-founder of A.A., Bill W., is a guru of sobriety precisely because sobriety was so difficult for him.
    ellauri072.html on line 536: Wallace’s fiction is, in its attentiveness and labor and genuine love and play, very nice. But what is achieved on the page, if it is achieved, may not hold stable in real life. As another dangerously romanticizeable suicide, Heinrich von Kleist, once said: “It is not we who know but rather a certain state of mind in us that knows.” And one is not always in the same state of mind.
    ellauri072.html on line 553: Because, in their attentiveness to one another, and to literature, they are, even in their bizarre, distorted-by-self ways, generating niceness and even, in important ways, being nice to one another. The fuel may be toxic, but the engine converts it.
    ellauri073.html on line 258: Really, I would have expected one of the first pictures I saw of Matt Fartey to be one of professional caliber, but interestingly enough the first thing that came up when I searched his name was that picture -- a picture so startling in all that it conveys that it was almost too much for me to witness its allure and then continue along on this tirade; luckily I am a man of strong willpower, and so I was able to continue writing after seeing that picture without shooting myself in the head.) Anyways where was I...oh that's right! Matt Fartey's "accomplishments" and character! Well ladies and gents, he runs a fucking hate blog. Enough said. I doubt he even earns much from it too, though he obviously earns enough to afford an adequate amount of fast food meals that will surely keep his little hate-filled body going until the age of 47, where he will surely die of a collapsed lung or heart attack. When they find his body he will be mistaken for Matt FOLEY, which will obviously be a total disparagement on the late Chris Farley. If you know, you know.
    ellauri074.html on line 68: They are always confronting me with dresses, saying, “I made this myself.” They read Woman’s pages and try out the recipes.
    ellauri074.html on line 71: Then there are the human sensitive plants; the bundles of nerves. They are different from everybody else; they even tell you so. Someone is always stepping on their feelings. Everything hurts them—deeply. Their eyes are forever filling with tears.
    ellauri074.html on line 72: They always want to talk to me about the real things, the things that matter.
    ellauri074.html on line 74: They are always longing to get away—away from it all!
    ellauri074.html on line 77: And then there are those who are always in trouble. Always.
    ellauri074.html on line 88: They are always busy making little gifts and planning little surprises.
    ellauri074.html on line 89: They tell me to be, like them, always looking on the bright side.
    ellauri074.html on line 258: In 2016, he launched the Tony Robbins Podcast. The first season was primarily focused on ways for small to medium-sized businesses to gain an advantage over their market. He has since pivoted to not only talk about how to build a bigger business but also topics such as how to deepen your relationships, become more productive, and live in abundance. The Tony Robbins Podcast has thousands of 5-star reviews on Apple Podcasts and has been downloaded by millions of people worldwide.
    ellauri074.html on line 464: It is written: "You shall walk modestly with your God." It is therefore necessary to be modest in all your ways. Thus when putting on or removing your shirt or any other garment from your body you should be very careful not to uncover your body. You should put on and remove the garment while lying in bed under a cover. You should not say: "I am in a private, and dark place." "Who will see me?" Because the Holy One, Blessed is He, Whose glory fills the entire world [sees] and to Him darkness is like light, Blessed be His Name. Modesty and shame bring a person to submissiveness before Him, Blessed be His name. He does not want to look at your hairy genitals. He knows how they look, after all He made them. Don't worry He does not peek under the cover, although He could.
    ellauri077.html on line 324: Figures such as Albert Camus defined Søren Kierkegaard as the philosopher of irony. Kierkegaard defended faith above all things, but he always criticized the Danish church. Although he rejected the love of his life, he never stopped loving her and she was the muse for most of his work. Mitä ironista tässä muka on?
    ellauri077.html on line 325: Similarly, he always emphasized the need to cultivate a religious spirit, but he himself was trapped in an aesthetic-ethical sphere.
    ellauri077.html on line 329: Another aspect that defined his thoughts was the concept that would later inspire the work of other great writers such as Kafka, Unamuno, or philosopher Ludwig Wittgenstein. We’re talking about "anxiety", the feeling that never disappears. This is because it also helps us become aware that there are more options in life, that we’re free to jump into the void or take a step back and seek other solutions, like happy homosexuality. There’s always an alternative to suffering, but suffering itself helps "it" grow.
    ellauri077.html on line 486: Sitäpaisti "ironia" on väärä sana arvotyhjiölle. Kyllä Sokrateella oli arvot kohdallaan, vaikkei se niitä aina tuputtanut. Se mikä jenkkiläistä oikeasti vaivaa on ezen "arvot" on täysin arvottomat, kun se on always looking out for number 1, ja laskee vaan dollareissa Wallun ja muiden apinoiden net worthia. Sitä vaivaa kapitalismi, siinä se. Se ei kyllä sillä parane että ottaa nipistysotteen nenästä ja hyppää viereiseen yhtä solipsistiseen talous- ja arvoliberaaliin ankkalammikkoon.
    ellauri077.html on line 796: Foreign words and expressions such as cul de sac, ancien régime, deus ex machina, mutatis mutandis, status quo, gleichschaltung, weltanschauung , are used to give an air of culture and elegance. Except for the useful abbreviations i.e., e.g. , and etc. , there is no real need for any of the hundreds of foreign phrases now current in the English language. Bad writers, and especially scientific, political, and sociological writers, are nearly always haunted by the notion that Latin or Greek words are grander than Saxon ones, and unnecessary words like expedite, ameliorate, predict, extraneous, deracinated, clandestine, subaqueous, and hundreds of others constantly gain ground from their Anglo-Saxon numbers. (Number on latinaa hei pahvi!)
    ellauri077.html on line 808: It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.
    ellauri077.html on line 818:
  • If it is possible to cut a word out, always cut it out.
    ellauri078.html on line 99: The singing of hymns, by the way, was not always a feature of Christian worship. For dumb anglo-saxons it was the briton Isaac Watts, a nonconformist (lue hihhuli) during the late 17th Century, who wedded the meter of Folk Song and Ballad to scripture. One of the churches that fully adopted Watts’ hymns was the The First Church of Amherst, Massachusetts, where Dickinson from girlhood on, worshiped.
    ellauri078.html on line 147: Dickinson found the conventional religious wisdom the least compelling part of these arguments. From what she read and what she heard at Amherst Academy, scientific observation proved its excellence in powerful description. The writer who could say what he saw was invariably the writer who opened the greatest meaning to his readers. While this definition fit well with the science practiced by natural historians such as Hitchcock and Lincoln, it also articulates the poetic theory then being formed by a writer with whom Dickinson’s name was often later linked. In 1838 Emerson told his Harvard audience, “Always the seer is a sayer.”
    ellauri079.html on line 69: Vaikka hänellä on vähän muodollista koulutusta ja hän on täysin naiivi maailmasta ulkopuolella aluetta jossa hän elää, Jed Klampetilla on koko joukko moukanjärkeä. 11.ssa episodissa hän paljastuu Mummin tyttären leskexi, Rose Ellenin, vaikka on vain 6v nuorempi kuin Mummi. Hän on Luke Klampetin ja sen vaimon poika, ja sillä on sisko nimeltä Myrtti. Jed on hyvänhkainen mies ja perheen pää. Iso öljylammikko sen omistamassa suossa oli sen rääsyistä rikkauxiin -matkan alku Beverlyn mäkiseudulle. Hän on tavallisesti heteromies Mummin ja Jethron ilveille. Hänen hokemansa on "Noo, koira vieköön!" Sama hokema kuin Sokrateella siis: νὴ τὸν κύνα (ne ton kyna), Phaedo 98e; Cratylus 411b; Phaedrus 228b; Gorgias 461b, 466c. The meaning is obscure but it may be equivalent to 'by gosh' and 'by golly' in English; ways to say 'by God!' without using the name in vain. Jed oli 1/3 hahmosta jotka esiintyivät sarjan kaikissa 274 episodissa. Aika monta koirahokemaa saatiin kuulla siis.
    ellauri079.html on line 228: James D. Wallace treats moral considerations as beliefs about the right and wrong ways of doing things - beliefs whose source and authority are the same as any ...
    ellauri080.html on line 321: Always remember that behavior involves an interaction between a person's underlying personality and situational variables. The situation that a person finds himself or herself plays a major role in how the person reacts. However, in most cases, people offer responses that are consistent with their underlying personality traits.
    ellauri080.html on line 325: These dimensions represent broad areas of personality. Research has demonstrated that these groupings of characteristics tend to occur together in many people. For example, individuals who are sociable tend to be talkative. However, these traits do not always occur together. Personality is complex and varied and each person may display behaviors across several of these dimensions.
    ellauri080.html on line 532: Concerning John Maynard Keynes, an INTJ, it was said: “[He spoke] on a great range of topics, on some of which he was thoroughly an expert, but on others [he had] derived his views from the few pages of a book at which he had happened to glance. The air of authority was the same in both cases.” Meanwhile, Bertrand Russell famously said that “The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.” Coincidentally, history records a number of ENTPs and INTJs very much disliking each other.
    ellauri080.html on line 575: Gilligan's Island is an American sitcom. It aired for three seasons on the CBS network from September 26, 1964, to April 17, 1967. The series followed the comic adventures of seven castaways as they attempted to survive on an island on which they had been shipwrecked. Most episodes revolve around the dissimilar castaways' conflicts and their unsuccessful attempts, for whose failure Gilligan was frequently responsible, to escape their plight.
    ellauri080.html on line 603: The last episode of the show, "Gilligan the Goddess", aired on April 17, 1967, and ended just like the rest, with the castaways still stranded on the island. It was not known at the time that it would be the series finale, as a fourth season was expected but then cancelled.
    ellauri080.html on line 605: The shipwrecked castaways desperately want to leave the remote island, and various opportunities frequently present themselves, but always fail, usually due to some bumbling error committed by Gilligan. Sometimes this would result in Gilligan saving the others from some unforeseen flaw in their plan.
    ellauri080.html on line 609: Life on the island. A running gag is the castaways' ability to fashion a vast array of useful objects from bamboo, gourds, vines and other local materials. Some are simple everyday things, such as eating and cooking utensils, while others (such as a remarkably efficient lie detector apparatus) are stretches of the imagination. Russell Johnson noted in his autobiography that the production crew enjoyed the challenge of building these props. These bamboo items include framed huts with thatched grass sides and roofs, along with bamboo closets strong enough to withstand hurricane-force winds and rain, the communal dining table and chairs, pipes for Gilligan's hot water, a stethoscope, and a pedal-powered car.
    ellauri080.html on line 611: Visitors to the uncharted island. Another challenge to a viewer's suspension of disbelief is the remarkable frequency with which the remote island is visited by an assortment of people who repeatedly fail to assist the castaways in leaving the island.
    ellauri080.html on line 613: Dream sequences in which one of the castaways dreams they are some character related to that week's story line. All of the castaways appeared as other characters within the dream. In later interviews and memoirs, nearly all of the actors stated that the dream episodes were among their personal favorites.
    ellauri080.html on line 615: A piece of news concerning the castaways arrives from the outside world via the radio and causes distress or discord among them.
    ellauri080.html on line 760: Gandhi was drawn to a simple life, and he founded an ashram (model community) based on traditional ways of living.
    ellauri080.html on line 811: George Orwell, in his 1949 essay Reflections on Gandhi, said that "saints should always be judged guilty until they are proved innocent". Remember, there's no such thing as a saint. But there are heaps of shrimps. Used to be, anyway.
    ellauri082.html on line 746: In their introduction, they acknowledge that being viewed as a victim can lead to a loss of esteem and respect. But, they continue, in modern Western societies being a victim doesn’t always lead to undesirable outcomes. Sometimes, being a victim can increase one’s social status. And justify one’s claim to material resources.
    ellauri082.html on line 756: The researchers developed a Victim Signaling Scale, ranging from 1 = not at all to 5 = always. It asks how often people engage in certain activities. These include: “Disclosed that I don’t feel accepted in society because of my identity.” And “Expressed how people like me are underrepresented in the media and leadership.”
    ellauri083.html on line 224: She refuses to accept the fairy tale that Charles Darnay changed his ways by "intending" to renounce his title to the lands to give them to the peasants who worked on them. In your dreams Charlie.
    ellauri083.html on line 372: As mother and daughter, Farrow’s and Dylan’s stories were always going to be interconnected. But ever since Dylan’s sexual abuse accusation against Allen, her father and Farrow’s former boyfriend, went public nearly three decades ago, their bond has been tested. (Allen has categorically denied Dylan’s allegation.)
    ellauri088.html on line 86: Gustav Fechner (1801-1887) argued for psychophysical parallelism, according to which the mental and physical worlds run parallel to each other but do not interact. Fechner developed the Weber-Fechner law, according to which the perceived intensity of a stimulus increases arithmetically as a constant multiple of the physical intensity of the stimulus or in other words, changes of physical intensity gallop along at a brisk pace while the corresponding changes of perceived intensity creep along. The Weber and the Weber-Fechner laws were the first laws to provide a mathematical statement of the relationship between the mind and the body. Another significant contribution when S. S. Stevens (1906-1973) demonstrated that psychological intensity grows as an exponential function of physical stimulus intensity, that is, equal stimulus ratios always produce equal sensory ratios although different ratios hold for different sensory modalities. (Siis mitä? Aritmeettisesti vai logaritmisesti?)
    ellauri088.html on line 595: Viktoriaanista läppäkeppiä. Heinleinin opetus on tässä: A man almost always gets what he wants if he wants it badly enough. Kolme stoogea eivät riittävästi halunneet ananasta purkista. Bob lainasi ton kynäveizi-insidentin Have spacesuit-kirjan esipuberteettiseen Kip/Peewee kohtauxeen.
    ellauri088.html on line 616: Will it be the same in the future? Will the prized treasures of to-day always be the cheap trifles of the day before? Will rows of our willow-pattern dinner-plates be ranged above the chimneypieces of the great in the years 2000 and odd? Will the white cups with the gold rim and the beautiful gold flower inside (species unknown), that our Sarah Janes now break in sheer light-heartedness of spirit, be carefully mended, and stood upon a bracket, and dusted only by the lady of the house?
    ellauri089.html on line 155: He does have a minor talent for aphorism: "Specialization is for insects." "Progress isn't made by early risers. It's made by lazy men trying to find easier ways to do something." "When a place gets crowded enough to require IDs, social collapse is not far away."
    ellauri089.html on line 421: § 9. What is thus indefinable is not "the good", or the whole of that which always possesses the predicate "good", but this predicate itself. …
    ellauri089.html on line 481: § 37. Hedonism may be defined as the doctrine that "Pleasure is the sole good"; this doctrine has always been held by Hedonists and used by them as a fundamental ethical principle, although it has commonly been confused with others. …
    ellauri089.html on line 491: § 42. The theory that nothing but pleasure is desired seems largely due to a confusion between the cause and the object of desire, and, even if it is always among the causes of desire, that fact would not tempt anyone to think it a good. …
    ellauri089.html on line 542: § 66. The term "metaphysical" is defined as having reference primarily to any object of knowledge which is not a part of Nature—does not exist in time, as an object of perception; but since metaphysicians, not content with pointing out the truth about such entities, have always supposed that what does not exist in Nature, must, at least, exist, the term also has reference to a supposed "supersensible reality": …
    ellauri089.html on line 568: § 79. The actual relations between "goodness" and Will or Feeling, from which this false doctrine is inferred, seem to be mainly (a) the causal relation consisting in the fact that it is only by reflection upon the experiences of Will and Feeling that we become aware of ethical distinctions; (b) the facts that a cognition of goodness is perhaps always included in certain kinds of Willing and Feeling, and is generally accompanied by them: …
    ellauri089.html on line 605: § 95. But (c) most of the actions, most universally approved by Common Sense, may perhaps be shewn to be generally better as means than any probable alternative, on the following principles. (1) With regard to some rules it may be shewn that their general observation would be useful in any state of society, where the instincts to preserve and propagate life and to possess property were as strong as they seem always to be; and this utility may be shewn, independently of a right view as to what is good in itself, since the observance is a means to things which are a necessary condition for the attainment of any great goods in considerable quantities. …
    ellauri089.html on line 613: § 99. And (d) if we consider the distinct question of how a single individual should decide to act (α) in cases where the general utility of the action in question is certain, (β) in other cases: there seems reason for thinking that, with regard to (α), he should always conform to it; but these reasons are not conclusive, if either the general observance or the general utility is wanting; …
    ellauri089.html on line 631: § 108. finally (c) where virtue consists in "conscientiousness", i.e., the disposition not to act, in certain cases, until we believe or feel that our action is right, it seems to have some intrinsic value: the value of this feeling has been peculiarly emphasized by Christian Ethics, but it certainly is not, as Kant would lead us to think, either the sole thing of value, or always good even as a means. …
    ellauri089.html on line 648: § 114. If we begin by considering I. Aesthetic Enjoyments, it is plain (1) that there is always essential to these some one of a great variety of different emotions, though these emotions may have little value by themselves: …
    ellauri089.html on line 652: § 116. But (3) granted that the appropriate combination of these two elements is always a considerable good and may be a very great one, we may ask whether, where there is added to this a true belief in the existence of the object of cognition, the whole thus formed is not much more valuable still. …
    ellauri089.html on line 676: § 128. but pleasure and pain are completely analogous in this, that pleasure by no means always increases, and pain by no means always decreases, the total value of a whole in which it is included: the converse is often true. …
    ellauri090.html on line 152: Roope vittuilee vähän kirkkoisä Augustinuxelle, mikä pudottaa katoliset ainakin sen ihailijakunnasta. Muistattehan, Augustinus oli Leibnizin koulukunnan perustajajäseniä, minkä mukaan tässä elellään parhaassa mahdollisessa maailmassa, koska pirukin on luojanluoma, ja siis paras mahdollinen piru sekin. Jos joku herran tempaus näyttää väärältä, vääryys on vaan tillittäjän silmässä. God works in mysterious ways. Ei tässä olla mitään manilaisia (Arouet siellä takarivissä, pyyhi virnu poies naamalta tai tulee jälkkäriä, eikä ruuan päälle tule sulle jälkkäriä.) Eli näin:
    ellauri092.html on line 259: As noted, most Baptist churches and church members hold enthusiastically to the doctrine of Eternal Security. The saying, once saved, always saved is popular today among Baptists. Methodists, on the other hand, believe that truly degenerate Christians can fall away into apostasy and be lost.
    ellauri092.html on line 269: In 1859 William Boardman published his book, The Higher Christian Life. The book ultimately birthed the Keswick Movement, so named because the first meeting was held in a church in Keswick, England. The Keswick Movement was filled with doctrinal error from the start and like nearly all errors that infiltrated Christendom over the centuries, they remain to this day. This shouldn’t surprise us because Satan has always twisted God’s Word to his own ends.
    ellauri092.html on line 295: …the problems in the Keswick theology are severe. Because of its corrupt roots, Keswick errs seriously in its ecumenical tendencies, theological shallowness or even incomprehensibility, neglect of the role of the Word of God in sanctification, shallow views of sin and perfectionism, support of some tenants of Pelagianism and semi-Pelagianism, improper divorce of justification and sanctification, confusion about the nature of saving repentance, denial that God’s sanctifying grace always frees Christians from bondage to sin and changes them, failure to warn strongly about the possibility of those who are professedly Christians being unregenerate, support for an unbiblical pneumatology, belief in the continuation of the sign gifts, maintenance of significant exegetical errors, distortion of the positions and critiques of opponents of the errors of Keswick, misrepresentation of the nature of faith in sanctification, support for a kind of Quietism, and denial that God actually renews the nature of the believer to make him more personally holy. Keswick theology differs in important ways from the Biblical doctrine of sanctification. It should be rejected.
    ellauri093.html on line 197: Their support text is from 1 Corinthians 15:33, "Do not be deceived: evil communications corrupt good table manners." Among other distinctions, the Gospel Halls would generally not use musical instruments in their services, whereas many Chapels use them and may have singing groups, choirs, "worship teams" of musicians, etc. The Gospel Halls tend to be more conservative in dress; women do not wear trousers in meetings and always have their heads covered, while in most Chapels women may wear whatever they wish, including nothing, though modesty in dress serves as a guideline, and many may continue the Orde Wingate tradition of wearing a shower cap for head covering if nothing else. Open Brethren churches are all independent, self-governing, local congregations with no central headquarters, although there are a number of seminaries, missions agencies, and publications that are widely supported by Brethren churches and which help to maintain a high degree of communication among them.
    ellauri093.html on line 282: Issues contributing to risk may include family violence, isolation, dependency grammar and career stress. The eider is at risk of getting flayed. The abuse worker is at risk of getting caught. Always abuse indoors and avoid unnecessary noise.
    ellauri094.html on line 235: This process coincided with the emergence of scribes and sages as Jewish leaders (see Ezra). Prior to exile, the people of Israel had been organized according to tribe. Afterwards, they were organized by smaller family groups. Only the tribe of Levi continued in its temple role after the return. After this time, there were always sizable numbers of Jews living outside Eretz Israel; thus, it also marks the beginning of the "Jewish diaspora", unless this is considered to have begun with the Assyrian captivity of Israel.
    ellauri094.html on line 357: One must always ask if the skeptics properly interpreted the verses. Jeremiah 29:10 does affirm the claim “The Babylonian Captivity was seventy years.”
    ellauri096.html on line 140: Kyburg might answer that there is a scale effect. Although the dull pressure of joint inconsistency is tolerable when diffusely distributed over a large set of propositions, the pain of contradiction becomes unbearable as the set gets smaller (Knight 2002). And indeed, paradoxes are always represented as a small set of propositions.
    ellauri096.html on line 151: If paradoxes were always sets of propositions or arguments or conclusions, then they would always be meaningful. But some paradoxes are semantically flawed (Sorensen 2003b, 352) and some have answers that are backed by a pseudo-argument employing a defective “lemma” that lacks a truth-value. Kurt Grelling’s paradox, for instance, opens with a distinction between autological and heterological words. An autological word describes itself, e.g., ‘polysyllabic’ is polysllabic, ‘English’ is English, ‘noun’ is a noun, etc. A heterological word does not describe itself, e.g., ‘monosyllabic’ is not monosyllabic, ‘Chinese’ is not Chinese, ‘verb’ is not a verb, etc. Now for the riddle: Is ‘heterological’ heterological or autological? If ‘heterological’ is heterological, then since it describes itself, it is autological. But if ‘heterological’ is autological, then since it is a word that does not describe itself, it is heterological. The common solution to this puzzle is that ‘heterological’, as defined by Grelling, is not a genuine predicate (Thomson 1962). In other words, “Is ‘heterological’ heterological?” is without meaning. There can be no predicate that applies to all and only those predicates it does not apply to for the same reason that there can be no barber who shaves all and only those people who do not shave themselves.
    ellauri096.html on line 186: But the skeptic should not lose his nerve. Proof does not always yield knowledge. Consider a student who correctly guesses that a step in his proof is valid. The student does not know the conclusion but did prove the theorem. His instructor might have trouble getting the student to understand why his answer constitutes a valid proof. The intransigence may stem from the prover’s intelligence rather than his stupidity. L. E. J. Brouwer is best known in mathematics for his brilliant fixed point theorem. But Brouwer regarded his proof as dubious. He had philosophical doubts about the Axiom of Choice and Law of Excluded Middle. Brouwer persuaded a minority of mathematicians and philosophers, known as intuitionists, to emulate his inability to be educated by non-constructive proofs.
    ellauri096.html on line 271: If the students know that they will not forget and know there will be no undermining by outside evidence, then we may be inclined to agree with Binkley’s summary that his idealized student never loses the knowledge he accumulates. As we shall see, however, this overlooks other ways in which rational agents may lose knowledge.
    ellauri097.html on line 130: Uuskantilainen Vaihinger began to develop a system of philosophy he called the "philosophy of 'als ob' ". In it he offered a system of thought in which God and reality might best be represented as paradigms. This was not to say that either God or reality was any less certain than anything else in the realm of man’s awareness, but only that all matters confronting man might best be regarded in hypothetical ways.
    ellauri097.html on line 151: Is there anything in the general thinking of theologians which makes their opinion on the point of any interest or value? What have they ever done in other fields to match the fact-finding of the biologists? I can find nothing in the record. Their processes of thought, taking one day with another, are so defective as to be preposterous. True enough, they are masters of logic, but they always start out from palpably false premises.
    ellauri097.html on line 298: In 2006, the Weekend Australian newspaper conducted an experiment. They submitted chapter three of The Eye of the Storm (1973) to twelve publishers and agents around Australia under an anagram of White’s name, Wraith Picket. Nobody offered to publish the book. One responded, “the sample chapter, while reply (sic) with energy and feeling, does not give evidence that the work is yet of a publishable quality.” Notwithstanding that the chapter was not White’s finest writing, and the unfairness of submitting a chapter out of narrative sequence, the hoax prompted a minor crisis in Australian literature: if the industry couldn’t recognize the greatness of our sole Nobel winner, how unenlightened must the country’s publishing industry be now? Shortly thereafter, the ABC launched an online portal called Why Bother With Patrick White? The portal always struck me as sad. What other major writer would need a website dedicated to convincing his countrymen to give him another go? The link to the website is dead now. It would seem, in the end, that nobody could be bothered with Patrick White.
    ellauri097.html on line 302: In some respects this reflects a national pathology. Unlike an American or British child, an Australian student can go through thirteen years of education without reading much of their country’s literature at all (of the more than twenty writers I studied in high school, only two were Australian). This is symptomatic of the country’s famed “cultural cringe,” a term first coined in the 1940s by the critic A.A. Phillips to describe the ways that Australians tend to be prejudiced against home-grown art and ideas in favor of those imported from the UK and America. Australia’s attitude to the arts has, for much of the last two centuries, been moral. “What these idiots didn’t realize about White was that he was the most powerful spruiker for morality that anybody was going to read in an Australian work,” argued David Marr, White’s biographer, during a talk at the Wheeler Centre in 2013. “And here were these petty little would-be moral tyrants whinging about this man whose greatest message about this country in the end was that we are an unprincipled people.”
    ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
    ellauri098.html on line 471: ENFPs are extremely creative and versatile people. They love playing with ideas, spinning off new concepts, and discussing them with other people. They are charismatic, sociable, and exciting to be with because they always seem to have something new to explore or talk about.
    ellauri098.html on line 498: INFJs are idealists. Creative and fair-minded, they see the world not the way it is but the way they think it should be. While they are caring and sympathetic to others’ troubles, INFJs are big-picture thinkers. Rather than help individuals, they look for ways to change the system. They are also energetic, determined, and instinctual, with a tendency to just plunge in and start working rather than make careful plans. They don't Click To Tweet.
    ellauri098.html on line 540: ESTPs are defined by action. They are quick, restless thinkers and poor planners. They’d rather just jump into a situation with both feet, and if things go wrong, they can always adjust on the fly.
    ellauri098.html on line 542: Other personalities can find ESTPs exhausting to keep up with, and it’s true they can leave a trail of wreckage in their wake as they bull ahead. But there’s rarely any malice in them, and they’re always fun to be with.

    ellauri099.html on line 71: Dulness and dirt are the chief features of Lippincott’s this month: The element that is unclean, though undeniably amusing, is furnished by Mr. Oscar Wilde’s story of The Picture of Dorian Gray. It is a tale spawned from the leprous literature of the French decadents—a poisonous book, the atmosphere of which is heavy with the mephitic odours of moral and spiritual putrefaction—a gloating study of the mental and physical corruption of a fresh, fair and golden youth, which might be fascinating but for its effeminate frivolity, its studied insincerity, its theatrical cynicism, its tawdry mysticism, its flippant philosophizings. . . . Mr. Wilde says the book has “a moral.” The “moral,” so far as we can collect it, is that man’s chief end is to develop his nature to the fullest by “always searching for new sensations,” that when the soul gets sick the way to cure it is to deny the senses nothing.
    ellauri100.html on line 262: Return to D.C.: When asked why, replied “Give a person an opportunity to feed at the public trough and that person will take the opportunity.” Incentives work! Another incentive was the opportunity to criticize analysis (instead of doing it), as an in-house reviewer of technical reports. Notice how I always returned to my masters like a dog after running awaay. It's Peters principle: I had reached my glass ceiling. I just couldn't do anything else. Unfortunately, my position AND PAY deteriorated at each round, until I ended up basically an over-aged proofreader.
    ellauri100.html on line 277: Both of my parents came from poor families — poor by today’s standards, at least. But by dint of hard work, there was always food on the table, though no one in those days took or expected handouts from government. We were, and I am still, a typical "persu" (Fundamental Finn) of the "nuiva" (sour, negative) type.
    ellauri100.html on line 321: What does that have to do with my final rejection of “liberalism” and turn toward libertarianism? When government intervenes in economic and social affairs, its interventions are based on crude “measures of effectiveness” (e.g., eliminating poverty and racial discrimination) without considering the intricacies of economic and social interactions. Governmental interventions are — and will always be — blunt instruments, the use of which will have unforeseen, unintended, and strongly negative consequences (e.g., the cycle of dependency on welfare, the inhibition of growth-producing capital investments). I then began to doubt the wisdom of having any more government than is necessary to protect me and my fellow Americans from foreign and domestic predators. My later experiences in the private sector and as a government contractor confirmed my view that professors, politicians, and bureaucrats who presume to interfere in the workings of the economy are naïve, power-hungry, or (usually) both. Oh I hated those M.I.T. professors. So smug, thought they knew everything.
    ellauri100.html on line 337: If you will bother to read very much of this blog and its predecessor, you will find that I am pro-peace, pro-prosperity, and pro-liberty — positions that leftists and certain libertarians like to claim as theirs, exclusively. Unlike most leftists and more than a few self-styled libertarians, I have seen enough of this world and its ways to know that peace, prosperity, and liberty are achieved when government carries a big stick abroad and treads softly at home (except when it comes to criminals and traitors). Most leftists and many self-styled libertarians, by contrast, engage in “magical thinking,” according to which peace, prosperity, and liberty can be had simply by invoking the words and attaching them to policies that, time and again, have led to war, slow economic growth, and loss of liberty.
    ellauri100.html on line 405: 1. Openness to experience: High scorers are described as “Open to new experiences. You have broad interests and are very imaginative.” Low scorers are described as “Down-to-earth, practical, traditional, and pretty much set in your ways.” This is the sub-scale that shows the strongest relationship to politics: liberals generally score high on this trait; they like change and variety, sometimes just for the sake of change and variety. Conservatives generally score lower on this trait. (Just think about the kinds of foods likely to be served at very liberal or very conservative social events.)
    ellauri100.html on line 407: 2. Conscientiousness: High scorers are described as “conscientious and well organized. They have high standards and always strive to achieve their goals. They sometimes seem uptight. Low scorers are easy going, not very well organized and sometimes rather careless. They prefer not to make plans if they can help it.”
    ellauri100.html on line 517: The second graph shows your results from the items on page 2, where we asked about “alternatives to prison.” This page should produce similar results to what you see from Page 1. We expect liberals to favor the more lenient and rehabilitative alternatives, and conservatives to favor the more punitive options. We are trying out various ways of asking these questions to see which format, or combination of formats, produces the best measurement of people’s attitudes.
    ellauri101.html on line 40: At the end of each journey (if there is such an end), you’re different—sometimes visually, but always internally.
    ellauri102.html on line 471: The Problem: Controversy for this ad campaign arose in many different ways. The first was the use of world leaders without their consent. In fact, one of the ads features Pope Benedict XVI kissing a top Egyptian imam which was quickly removed after being condemned by the Vatican.
    ellauri102.html on line 577: Stasko said she´s always loved dance to lift her spirits.
    ellauri105.html on line 100: In many ways, there was a notable convergence in how Democrats and Republicans saw Biden’s speech: as a breathtakingly ambitious set of proposals to use government as an instrument of social and economic transformation—an unabashed progressive platform unseen from a President in my lifetime. Republicans hated it; Democrats, for the most part, loved it.
    ellauri106.html on line 56: Was Roth a misogynist? I have always found that label too neat and summarily dismissive for a novelist as capacious, inventive, and playful as Roth. But maybe I avoid it because it hurts me too to use it. Im no feminist myself.
    ellauri106.html on line 92: Roth's work is summed up by the simple denominator: “Philip Roth always writes about Philip Roth.”
    ellauri106.html on line 93: Roth's protagonists are similar to each other. They are almost always male, almost always Jewish, often writers, and usually either Newark, New Jersey or the Berkshires with a few trips to Israel.
    ellauri106.html on line 156: Eli Rosenthal, his former roommate at the time, said the two met in a fashion illustrating class. "I looked over at him and I said, 'Wow, this guy can really draw and I want to be like him,'" he said. "He always walked around with a sketch pad. He said it was great for picking up girls."
    ellauri106.html on line 175: Word has come that Philip Roth died on Tuesday in New York City at the age of 85. He was widely considered the last of the Great American Novelists of the late 20th Century the peer of heavy hitters John Updike and Saul Bellow. Roth himself believed that the novel, which had ruled for a century as the supreme and exalted American literary form, is doomed to becoming a cult niche in the Age of the Internet for a diminishing educated elite, “I think always people will be reading them but it will be a small group of people. Maybe more people than now read Latin poetry, but somewhere in that range…” Ever a realist, Roth was sanguine with the prospect.
    ellauri106.html on line 177: Roth was far more prolific than either of the novelists he was frequently lumped with—29 full length novels and a dazzling debut novella over nearly 50 years. His output was also more diverse in style and topic than either of the other while reaping critical praise, armloads of awards, and commercial success. Yet at the core of his varied output were common threads—a Jewish identity with which he was not always comfortable but could not deny, a sense of being profoundly American— “if I am not American what am I”—a, a sex drive that was often creepily compulsive, and the world observed by fictional doppelgangers for the author, or sometimes the author himself as a fictional character.
    ellauri106.html on line 180: Not far behind will be some Jewish critics who always found Roth’s portraits embarrassing for their relentless sexuality and discomfort with aspects of the culture that were at odds with his identity as an American. Others were angered at his voraciously espoused atheism—“I’m exactly the opposite of religious, I’m anti-religious. I find religious people hideous. I hate the religious lies. It’s all a big lie.” Some Jewish critics hounded him from the beginning of his career. Rabbi Gershom Scholem, the great kabbalah scholar, said Portnoy’s Complaint was more harmful to Jews than The Protocols of the Elders of Zion. And Roth was heckled and booed at an early appearance at Yeshiva University which stunned and shocked the author.
    ellauri106.html on line 339:
    "I hope the time is coming when not only the artist, but the common, average man, who always ´has the standard of the arts in his power,´ will have also the courage to apply it, and will reject the ideal grasshopper wherever he finds it, in science, in literature, in art, because it is not ´simple, natural, and honest,´ because it is not like a real grasshopper. But I will own that I think the time is yet far off, and that the people who have been brought up on the ideal grasshopper, the heroic grasshopper, the impassioned grasshopper, the self-devoted, adventureful, good old romantic card-board grasshopper, must die out before the simple, honest, and natural grasshopper can have a fair field."
    ellauri106.html on line 544: Society as it was constituted — its forces all in constant motion, the intricate underwebbing of interests stretched to its limit, the battle for advantage that is ongoing, the subjugation that is ongoing, the factional collisions and collusions, the shrewd jargon of morality, the benign despot that is convention, the unstable illusion of stability — society as it was made, always has been and must be made, was as foreign to them as was King Arthur’s court to the Connecticut Yankee.
    ellauri106.html on line 630: Stop treating the misogyny in Philip Roth’s work like a dirty secret, sanoo feministisempi ääni vasemmalta. Roth’s sex-positive sexism is one of the ways he truly portrayed the American soul. the question “Is Roth a misogynist?” was pooh-poohed memorably by Keith Gessen. “If you hated women, why would you spend all your time thinking about fucking them?” he asked. For many 21st-century Americans, it’s still not misogyny at all but the normal psychology of the male.
    ellauri106.html on line 631: No one can accuse Roth of ever hiding who he was: American, Jewish, obsessed with sex, obsessed with death, funny, angry, wise, profane, imaginative, cruel. That is what cruel readers always liked about him.
    ellauri107.html on line 260: Speculation about Cohn's sexuality intensified following his death from AIDS in 1986. In a 2008 article published in The New Yorker, Jeffrey Toobin quotes Roger Stone: "Roy was not gay. He was a man who liked having sex with men. Gays were weak, effeminate. He always seemed to have these young blond boys around. It just wasn't discussed. He was interested in power and access." Stone worked with Cohn beginning with the Reagan campaign during the 1976 Republican Party presidential primaries.
    ellauri107.html on line 262: Cohn always denied his homosexuality in public, however, in private he was open about his sexual orientation with a few select friends. He had several long-term boyfriends over the course of his life, including a man called Russell Eldridge who died from AIDS in 1984, and for the last two years of his life, Cohn was partnered to a man 30 years his junior called Peter Fraser. Fraser inherited Cohn's house in Manhattan after Cohn died from AIDS in 1986.
    ellauri107.html on line 406: The author’s sanctioned biographer, Claudia Roth Pierpont, comments that the Drenka “enlarges the sense of female possibility, and that’s what heroines are for”. Of course, Roth rather ruins this reverence by having Sabbath masturbate on her grave (and he’s not the only character who does), but then Phil always has to spoil the party. He's a real party pooper is Phil.
    ellauri107.html on line 469: He had, with indignation at the criticism of Zenith, skimmed through a report in which the notorious pessimist Seneca Doane, the radical lawyer, asserted that to throw boys and young girls into a bull-pen crammed with men suffering from syphilis, delirium tremens, and insanity was not the perfect way of educating them. He had controverted the report by growling, “Folks that think a jail ought to be a bloomin' Hotel Thornleigh make me sick. If people don't like a jail, let 'em behave 'emselves and keep out of it. Besides, these reform cranks always exaggerate.” That was the beginning and quite completely the end of his investigations into Zenith's charities and corrections; and as to the “vice districts” he brightly expressed it, “Those are things that no decent man monkeys with. Besides, smatter fact, I'll tell you confidentially: it's a protection to our daughters and to decent women to have a district where tough nuts can raise cain. Keeps 'em away from our own homes.”
    ellauri107.html on line 474: “Course I don't mean to say that every ad I write is literally true or that I always believe everything I say when I give some buyer a good strong selling-spiel. You see—you see it's like this: In the first place, maybe the owner of the property exaggerated when he put it into my hands, and it certainly isn't my place to go proving my principal a liar! And then most folks are so darn crooked themselves that they expect a fellow to do a little lying, so if I was fool enough to never whoop the ante I'd get the credit for lying anyway! In self-defense I got to toot my own horn, like a lawyer defending a client—his bounden duty, ain't it, to bring out the poor dub's good points? Why, the Judge himself would bawl out a lawyer that didn't, even if they both knew the guy was guilty! But even so, I don't pad out the truth like Cecil Rountree or Thayer or the rest of these realtors. Fact, I think a fellow that's willing to deliberately up and profit by lying ought to be shot!”
    ellauri107.html on line 484: Finkelstein asserted that five dollars was not too great a sum, not for a really high-class lighter which was suitably nickeled and provided with connections of the very best quality. “I always say—and believe me, I base it on a pretty fairly extensive mercantile experience—the best is the cheapest in the long run. Of course if a fellow wants to be a Jew about it, he can get cheap junk, but in the long RUN, the cheapest thing is—the best you can get! Now you take here just th' other day: I got a new top for my old boat and some upholstery, and I paid out a hundred and twenty-six fifty, and of course a lot of fellows would say that was too much—Lord, if the Old Folks—they live in one of these hick towns up-state and they simply can't get onto the way a city fellow's mind works, and then, of course, they're Jews, and they'd lie right down and die if they knew Sid had anted up a hundred and twenty-six bones. But I don't figure I was stuck, George, not a bit. Machine looks brand new now—not that it's so darned old, of course; had it less 'n three years, but I give it hard service; never drive less 'n a hundred miles on Sunday and, uh—Oh, I don't really think you got stuck, George. In the LONG run, the best is, you might say, it's unquestionably the cheapest.”
    ellauri107.html on line 514: “I'll tell you why you have to study Shakespeare and those. It's because they're required for college entrance, and that's all there is to it! Personally, I don't see myself why they stuck 'em into an up-to-date high-school system like we have in this state. Be a good deal better if you took Business English, and learned how to write an ad, or letters that would pull. But there it is, and there's no talk, argument, or discussion about it! Trouble with you, Ted, is you always want to do something different! If you're going to law-school—and you are!—I never had a chance to, but I'll see that you do—why, you'll want to lay in all the English and Latin you can get.”
    ellauri107.html on line 515: “Oh punk. I don't see what's the use of law-school—or even finishing high school. I don't want to go to college 'specially. Honest, there's lot of fellows that have graduated from colleges that don't begin to make as much money as fellows that went to work early. Old Shimmy Peters, that teaches Latin in the High, he's a what-is-it from Columbia and he sits up all night reading a lot of greasy books and he's always spieling about the 'value of languages,' and the poor soak doesn't make but eighteen hundred a year, and no traveling salesman would think of working for that. I know what I'd like to do. I'd like to be an aviator, or own a corking big garage, or else—a fellow was telling me about it yesterday—I'd like to be one of these fellows that the Standard Oil
    ellauri108.html on line 75: With the rise of the Reformation, reconstructions of the Tetragrammaton became popular. The Tyndale Bible was the first English translation to use the anglicized reconstruction. The modern letter "J" settled on its current English pronunciation only around 500 years ago; in Ancient Hebrew, the first consonant of the Tetragrammaton always represents a "Y" sound.
    ellauri108.html on line 218: At the invitation of Jamaica's government, Haile Selassie visited the island for the first time on 21 April 1966, with thousands of Rastas assembled in the crowd waiting to meet him at the airport. The event was the high point of their discipleship for many of the religion's members. Over the course of the 1960s, Jamaica's Rasta community underwent a process of routinisation, with the late 1960s witnessing the launch of the first official Rastafarian newspaper, the Rastafarian Movement Association's Rasta Voice. The decade also saw Rastafari develop in increasingly complex ways, as it did when some Rastas began to reinterpret the idea that salvation required a physical return to Africa, instead interpreting salvation as coming through a process of mental decolonisation that embraced African approaches to life.
    ellauri108.html on line 256: Rastas often claim that—rather than converting to the religion—they were actually always a Rasta and that their embrace of its beliefs was merely the realisation of this. There is no formal ritual carried out to mark an individual's entry into the Rastafari movement, although once they do join an individual often changes their name, with many including the prefix "Ras". Rastas regard themselves as an exclusive and elite community, membership of which is restricted to those who have the "insight" to recognise Haile Selassie's importance. Practitioners thus often regard themselves as the "enlightened ones" who have "seen the light". Many of them see no point in establishing good relations with non-Rastas, believing that the latter will never accept Rastafari doctrine as truth.
    ellauri109.html on line 851: She always feared losing him and so, out of respect for his adoptive parents, it was only after they died that Yehuda opened his adoption file.
    ellauri110.html on line 135: It is possible to interpret the Houyhnhnms in a number of different ways. One interpretation could be a sign of Swift's liberal views on race, or one could regard Gulliver's preference (and his immediate division of Houyhnhnms into color-based hierarchies) as absurd and the sign of his self-deception. It is now generally accepted that the story involving the Houyhnhnms embody a wholly pessimistic view of the place of man and the meaning of his existence in the universe. In a modern context the story might be seen as presenting an early example of animal rights concerns, especially in Gulliver's account of how horses are cruelly treated in his society and the reversal of roles. The story is a possible inspiration for Pierre Boulle's novel Planet of the Apes.
    ellauri110.html on line 137: Book IV of Gulliver's Travels is the keystone, in some ways, of the entire work,[citation needed] and critics have traditionally answered the question whether Gulliver is insane (and thus just another victim of Swift's satire) by questioning whether or not the Houyhnhnms are truly admirable. Gulliver loves the land and is obedient to a race that is not like his own. The Houyhnhnm society is based upon reason, and only upon reason, and therefore the horses practice eugenics based on their analyses of benefit and cost. They have no religion and their sole morality is the defence of reason, and so they are not particularly moved by pity or a belief in the intrinsic value of life. Gulliver himself, in their company, builds the sails of his skiff from "Yahoo skins".
    ellauri110.html on line 344: The diary gives a detailed account of Pepys's personal life. He was fond of wine, plays, and the company of other people. He also spent time evaluating his fortune and his place in the world. He was always curious and often acted on that curiosity, as he acted upon almost all his impulses. Periodically, he would resolve to devote more time to hard work instead of leisure. For example, in his entry for New Year's Eve, 1661, he writes: "I have newly taken a solemn oath about abstaining from plays and wine…" The following months reveal his lapses to the reader; by 17 February, it is recorded, "Here I drank wine upon necessity, being ill for the want of it."
    ellauri111.html on line 261: “I suppose you know that jury trials were still quite an innovation in my time in Russia, so it’s no surprise that they produced some odd results. A clever lawyer could easily persuade a jury one way or another. Even when all the facts pointed to the guilt of the accused, even when it was admitted that, indeed, such-and-such a woman had attacked her lover’s wife with a razor with the intention of killing her, such-and-such a father had so violently beaten his seven-year old daughter with birch rods that even the neighbours were terrified by her screams, or such-and-such parents had treated their children like animals, keeping them in filthy conditions, and beating them with leather straps, again and again—each time our poor soft-hearted jurors concluded ‘Not guilty!’ Can you imagine? Of course, there is always an explanation, there are always attenuating circumstances, there can even be provocations, and the letter of the law may tell us this is not torture but simply punishment, the kind of punishment that, in those days, all good middle-class parents thought it right to mete out so as to give their children a sense of duty. The facts. The facts are the facts, but the truth once uttered is a lie, and even the facts can be put together in such a way as to turn even torture into well-meaning parental discipline.”
    ellauri111.html on line 421: That was that. Now we are getting to the brass tacks. Here's where we start whacking heretics. The unshaved, degenerate man does not keep God's commandments. God's commandments are in the Bible. The unshaved man does whatever he feels like doing every day giving no heed to God's word. He is not obedient to God's word. He lives according to the ways he chooses to live. Maybe the person reading this is what people call "religious" and they think that they love God. If you are not worshipping God according to his word, the Bible, he is not receiving your worship. This includes those that go to a church that teaches false doctrines--teachings that are not in the Bible. They that worship God must worship him in spirit and IN TRUTH (ref. John 4:24). And what is truth? Jesus said to the Father--
    ellauri111.html on line 445: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die... (Ezekiel 33:11)
    ellauri111.html on line 508: Oh, did I already use that one above? Never mind, it's so good I can repeat it any number of times and it's always a hit.
    ellauri111.html on line 552: Is this working on you at all guys? Are you ready to repent of your sins? To repent means to forsake your evil ways and live God's way according to his word. Are you ready to listen finallly? All your life you've been your own authority concerning what is right and what is wrong. You've made your own decisions while ignoring what the Lord says in His holy word, the Bible. You've served yourself and not God. To repent means that you turn to GOD AND THE BIBLE AS YOUR AUTHORITY. It means you can say, "Lord, everything you say in the Bible is right. If my feelings contradict the Bible, I AM WRONG. Lord, I want to live under YOUR AUTHORITY, not my own. Help me, Jesus, to do right."
    ellauri111.html on line 566: Be determined that you want God to be your Father and not your enemy. (Believe me, he is not a guy you want as an enemy.) Decide that you WANT the Lord and His ways. Satan and this world are doing nothing but kicking your hind parts all up and down the street. They will leave you destroyed and with your part in the lake that burneth with fire and brimstone. God will lift you up if you submit yourself to him for his superintending care. And his holy child, Jesus, will be your all-powerful Lord, Saviour, protector, guide, and best friend you could ever have. You will still be kicked in the behind as before, but now it's God's friendly boot that is doing the kicking.
    ellauri111.html on line 648: Down here we work for the Master, the Lord Jesus, and sow the seed (us men do, if you get what I mean), sharing his word. Those that hear and receive the word on good ground will be saved (people do not always get saved at the moment they first hear the truth--in time, however they may repent and believe). God sees the work that his people do, and he is a rewarder of them that diligently seek him. Psalm 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves* with him. *Sheaves are bundles of wheat or other grain grasses that the harvesters have harvested and bundled. Some seeds fell on good bushes and prospered, some fell on porcelain and did not germinate.
    ellauri111.html on line 677: You can also order a hymn book from us. I have The New National Baptist Hymnal (Published in 1977 with KJV readings [Note: This website makes no money for any of these recommendations or links]. I am not a Baptist or any other name/denomination found outside of the Authorized King James Bible). I also have another hymnal entitled, Praise! Our Songs and Hymns (KJV) (always get KJV materials. KJV stands for "King James Version." Don't get "New" King James Version (NKJV) or "NIV"--these are two of many counterfeit Bibles.) Hymnals include the musical notes and lyrics. If you can play an instrument, you can learn many songs. We should think about the words of the various hymns to see if they are based on the Bible or not. Don't use jew´s harp, kazoo or electric guitar, however. Or comb and toilet paper either, that would be blasphemy.
    ellauri111.html on line 681: God be with you as you run this race. You must read the word of God, the Authorized King James Bible. I strongly suggest that you print out your own copy and bind it. It is in the Authorized King James Bible where you will find your safety, your strength, your power, your love, your comfort, your knowledge, your life and everything you need to know and please and walk with God and his holy child, Jesus. Desire the sincere milk of the word that ye may grow thereby. Never give up and always hearken to God´s word.
    ellauri112.html on line 727: The film’s strength – for its first two thirds – is the relationship between the two women at the heart of the narrative. We learn through a clumsy coincidence at the beginning of the film that Marlo is bisexual; as her intimacy with Tully expands to fill the vacuum of her absentee marriage, it becomes a tender eroticism. This is mediated, always, through other bodies: as Tully cradles the baby who has just finished feeding, she talks about how the ‘molecules’ of the child still exist within the mother; later, in a bar toilet, she gently wets a paper towel and uses it to draw the milk out of Marlo’s swollen breasts. In a pivotal scene, Marlo sits behind Tully and instructs her on what to do to arouse her sleep-befuddled husband. This moment can be read as emblematic of the film’s mistreatment of the queer intimacy it establishes. Coming after a discussion of sexual history and sexual fantasy, Marlo reveals to Tully that she has a waitress’s uniform that she’s never used, bought to surprise her husband. As Tully puts the outfit on, which fits her pre-natal body in a way it wouldn’t Marlo, the moment of sexual possibility between the women is subsumed into heteronormative, ageist fantasy: Tully’s young, and therefore fantasy-appropriate, body is used as bait to ‘recharge’ the masculine battery.
    ellauri112.html on line 893: In the Lord’s Supper, Christ blesses His people in many ways. He calls His people to remember Him and His saving work, as often as they partake of it. Christ uses it to remind them of His coming again in glory for them. The people of God renew their covenant with Him. They commune with Him, as their ministers, acting in His name, administer the sacrament according to His appointment, to their own growth in grace. As they recall how all Christians eat from the same consecrated bread, they are reminded of the love and unity that binds all Christians in one body and one faith.
    ellauri112.html on line 905: Third, since we cannot understand wine in the Lord´s Supper without also understanding what the Bible teaches us about wine in general, we will examine this topic too. We will see what the Holy Scriptures teach about the ways wine was used, whether drinking wine is a sin, the sin of drunkenness, the "two-wines theory," and the wide-spread bias against wine.
    ellauri112.html on line 909: Fifth, we will cite the statements of confessions, churches and prominent men, always remembering that such human opinions are not equal to Holy Scripture, but can sometimes shed light on the meaning of Holy Scripture. We will seek to imitate the Bereans of Acts 17:11, who sought to examine what they had heard from even the best of God’s teachers in the light of the word of God. We will adopt what is biblical and profitable, and reject whatever is not.
    ellauri115.html on line 431: Voltaire issued an invitation to Rousseau to come and reside with him, commenting that: "I shall always love the author of the 'Vicaire savoyard' whatever he has done, and whatever he may do...Let him come here [to Ferney]! He must come! I shall receive him with open arms. He shall be master here more than I. I shall treat him like my own son."
    ellauri115.html on line 580: Who, when you win, will always give your back a pat.
    ellauri115.html on line 589: Wherever you're with them, you're always at ease.
    ellauri117.html on line 249: So the two men entwined and wrestled with each other, working nearer and nearer. Both were white and clear, but Gerald flushed smart red where he was touched, and Birkin remained white and tense. He seemed to penetrate into Gerald´s more solid, more diffuse bulk, to interfuse his body through the body of the other, as if to bring it subtly into subjection, always seizing with some rapid necromantic fore-knowledge every motion of the other flesh, converting and counteracting it, playing upon the limbs and trunk of Gerald like some hard wind. It was as if Birkin´s whole physical intelligence interpenetrated into Gerald´s body, as if his fine, sublimated energy entered into the flesh of the fuller man, like some potency, casting a fine net, a prison, through the muscles into the very depths of Gerald´s physical being.
    ellauri117.html on line 322: `I always eat a little before I go to bed,' said Gerald. `I sleep better.'
    ellauri117.html on line 595: Locke oli pitkänaamainen kuikelo kuin the joulukalenterin Hande. Hande on pisin tontuista, ja häntä näyttelee Raimo Smedberg. Hande joutuu tekemään aina tontuista raskaimmat työt, sillä aina kun Hande kysyy "But why is it always me?", Toivo vastaa "Because, sul on rumimmat kuteet ja pisin naama, Hande". Hande aloittaa yleensä laulamaan On rankkaa olla tonttumies -kappaletta, jolloin muut tontut yhtyvät säestämään. Handella on pyöreät, ulkonevat korvat. Hande ihastuu Kerttuun, koska tämä muistuttaa paljon hänen tyttöystäväänsä.
    ellauri117.html on line 610: John Locke (1632-1704) was a close friend of the First Earl and an advisor to the family for years to come after the First Earl’s death. Locke was the personal physician and general advisor to the First Earl. He supervised the childhood medical care of Shaftesbury’s father, the degenerate Second Earl (1652-1699). He also helped find a wife for the Second Earl and he cared for her during her pregnancy with the Third Earl. Most significantly for our purposes, Locke supervised the Third Earl’s education. He personally chose Shaftesbury’s governess Elizabeth Birch and designed a curriculum for her to follow in her instruction of the child. This experience was, presumably, the basis for Locke’s later work Thoughts Concerning Education. Under Birch’s tutelage, Shaftesbury received a strong education in the Classics and became fluent in Greek and Latin by the age of eleven. Locke continued to check on Shaftesbury’s progress over the years. Locke served as a primary advisor to the young Shaftesbury, though Shaftesbury did not always follow Locke’s advice. Shaftesbury had many "philosophical" conversations with Locke, some of which are preserved in correspondence. "Mautonta!" huusi 3. Shaftersburyn Jaarli vähän väliä.
    ellauri117.html on line 661: There are always things that might suggest Mr. Locke was gay, such as his being a lifetime bachelor, having no children, and having a life that was surrounded by philosophical men, there is nothing that would give substance to said rumor. You might want to read Locke’s Fundamental Constitution of the Carolinas (1669) which was co-authored by The First Earl of Shaftesbury. It is rather draconian and clearly deviates from the principles of Locke’s more famous two Treatises. It is a matter of scholarly debate just how much Locke contributed to the positions on slavery in this document. Locke was also a good counter-voice to Rousseau in terms of perhaps a more individualistic bent, whereas Rousseau’s philosophy was more collectivist. I think if you look to the Preamble to the US Constitution you can see the influence of both, although the Bill of Rights has a much more individualist orientation.
    ellauri118.html on line 953: "At some point you find out Serena Joy is not sterile," Miller said. "If it's the Commander [who is sterile] and Serena could be fertile, that opens up a whole lot of doors for us story-wise. When you work in TV, you're always trying to think of just filling up your bag with tennis balls because you don't know when you're going to have to play tennis with them. You always want all sorts of interesting stuff to be happening."
    ellauri118.html on line 1155: Atwood´s abrupt shift in tone to witty repartee and punning benefits in the epilogue the work in several ways:
    ellauri119.html on line 110: On the "Batman" TV series, which ran for 120 episodes between 1966 and 1968, Batman's sidekick Robin (played by Burt Ward), was well known for his ever-changing catchphrase. It was an exclamation that would always begin with the word "holy." The second part of the exclamation would always involve something related to what Robin was shouting about in that episode. For example, if there was a bunch of smoke, he might shout "holy smoke!" However, the exclamations often got a lot weirder than that. Get to know the 20 oddest "holy" exclamations Robin said during the series.
    ellauri119.html on line 387: God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence. In religion, transcendence is the aspect of a deity´s nature and power that is wholly independent of the material universe, beyond all known physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal "visions".
    ellauri119.html on line 434: The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV) He didn't mean eros, but rather homophilia. Perseveraatiosta oli puhe. John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV) Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. The first retired nazi pope Benedict XVI named his first circular God as love. He said that a human being, created in the image of God, who is love, is able to make love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them. Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God." That's just what Virgin Mary did. "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." – Matthew 5: 43–48. Jews didn't like tax collectors.
    ellauri119.html on line 442: In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (Kama) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parakeet. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love. Kama Sutra has more. Gaudiya Vaishnavas who worship Krishna as the Supreme Personality of Godhead and the cause of all causes consider Love for Godhead (Prema) to act in two ways: sambhoga and vipralambha (union and separation), like Empedocles' love and strife, attraction and repulsion, in and out in ever faster succession. Radha is considered to be the internal potency of Krishna, and is the supreme lover of Godhead. Her example of love is considered to be beyond the understanding of material realm as it surpasses any form of selfish love or lust that is visible in the material world. The reciprocal love between Radha (the supreme lover) and Krishna (God as the Supremely Loved) is the subject of many poetic compositions in India such as the Gita Govinda and Hari Bhakti Shuddhodhaya, and a lot of chanting, tinkling little bells and opening and closing of musical doors.
    ellauri119.html on line 666: Most ethical values boil down to others. Your moral standing is to be judged based on what you contribute to others, what you do for others. Do you volunteer at a soup kitchen? If you answer yes then you get a gold star. But you can always do more, can’t you? Tutor a child at the local school. Give money to a charity. With each contribution you gain moral points.
    ellauri119.html on line 716: Atlas Shrugged offers several examples that also refute this common misconception. The villains in this novel are businessmen who try to succeed through political pull. While they are businessmen, supposedly Ayn Rand’s ideal person, she does not paint them in a flattering light. She demonstrates how evil they are and how their political maneuvering always leads to their failure.
    ellauri131.html on line 439: Then one day, suddenly, I discovered the reason why. Sometimes, when my daily obligations felt too heavy for me, I felt desperate that I was not yet an actress. Right there was the problem! It was because of the despair that I was sending out to the Universe that I still did not have what I so much wanted. When I released that energy of lack and truly believed that what is mine will find its way to me, things started to happen. Today I live the life I always wanted as a homemaker, blogger, and part time cleaning lady. I send huge gratitude to the Universe. Thank you so much for The Secret!
    ellauri131.html on line 754: During the peak of the Britpop era, Noel Gallagher was deemed by many — including Prime Minister Tony Blair (another nasty Tony) — to be the voice of his generation. Indeed, even if you weren't a fan of Oasis' Beatles-aping indie-rock, you could always appreciate a snappy one-liner from their raconteur guitarist. But a quarter of a century on and the older Gallagher brother is sounding like the kind of dinosaur he used to rally against.
    ellauri131.html on line 756: Prince Harry is another royal pain in the ass, and so is Meghan Markle only more so. In a 2021 interview with The Sun, the High Flying Birds frontman eloquently described Prince Harry as a "fucking woke snowflake" in response to his criticisms of the royal family. And referencing his own sibling rivalry with Liam Gallagher, Noel even admitted to sympathizing with Prince William, remarking, "I feel that fucking lad's pain. He's got a fucking younger brother shooting his fucking mouth off with shit that is just so unnecessary. So do I. I'd like to think I was always the William."
    ellauri131.html on line 952: The topic of Covey's Brigham U Ph.D dissertation was the "success literature" of the United States since 1776. Covey found that during the republic's first 150 years, most of that kind of writing focused on issues of character, the archetype being the autobiography of Ben Franklin. But shortly after World War II, success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques, that lubricate the processes of human interaction. He began to think about ways to get people to stop cultivating superficial charm and return to character building.
    ellauri132.html on line 327: Johdannossa sä sanot . . . There are just as many ways to do it wrong as there is to do it right.
    ellauri132.html on line 328: It should read . . . There are just as many ways to do it wrong as there ARE to do it right.
    ellauri133.html on line 65:

    It has to introduce your main character. You don't have to go into details, but you need enough to show if the MC is male or female, old or young, and ideally, give an idea of their personality. The opening has to show, or at least hint at, the inciting incident, the problem that starts the story for the MC. Most important, your opening has to grab the reader. Very few people have the patience to wade through pages of description before the action starts. Work on the first paragraph, and particularly the first line, until no-one can resist reading on. So, a few ways to get it wrong. Fuck the main character! This too is just for narcissist nincompoops who can't read about anything but themselves.


    ellauri133.html on line 85: Ctyolene is a Female dating in Dublin, Ireland. Check the description of this 56 years old profile, maybe this matches your profile description and you can both start dating in Ireland for free. You can always check out the dating profile from Limerick, Cork, Galway and every other County.
    ellauri133.html on line 859: "She did work hard," her son Laurence said. "She was always writing, or thinking about writing, and she did all the shopping and cooking, too. The meals were always on time. But she also loved to laugh and tell jokes. She was very buoyant that way. And the other way as well, as a huge ball of lard."
    ellauri140.html on line 140: Though it praises her in some ways, The Faerie Queene questions Elizabeth's ability to rule so effectively because of her gender, and also inscribes the "shortcomings" of her rule. There is a character named Britomart who represents married chastity. This character is told that her destiny is to be an "immortal womb" – to have children. Here, Spenser is referring to Elizabeth's unmarried state and is touching on anxieties of the 1590s about what would happen after her death since the kingdom had no heir. No vittu ei ole maailma mixkään muuttunut, just samanlaista tuubaa kirjoitti Suomenmaa just Sanna Marinista.
    ellauri142.html on line 264: Humboldtin veljexiä oli 2, Alexander oli maantieteilijä, Wilhelm kielentutkija. Mulla on joku sen kielitieteen kirja hyllyssä. Joo Linguistic Variability & Intellectual Development. Pokkari. Onkohan se lyhennetty painos, Ei ole, vaikka lukuja on yhdistelty. Originally published in 1836 in the Royal Academy of Sciences of Berlin under the title Ueber die Verschiedenheit des menschlichen Sprachbaues und ihren Einfluss auf die geistige Entwicklung des Menschengeschlechz. Esipuheen on kirjoittanut Alexander-veli. Von Humboldt´s style is not a simple one for modern ears nor is his thought always clear. Despair was my constant companion, sanoi kääntäjä vuonna 1970.
    ellauri143.html on line 65: V Arasu, former head of Tamil department, University of Madras said the move is nothing short of hindi cultural appropriation. “Every religion including Christianity has claimed Thiruvalluvar as their own. Since the BJP is in power now, they can do whatever they wish. But we should not worry. Truth will always triumph,” he said.
    ellauri143.html on line 284: Forgiving trespasses is good always;

    ellauri143.html on line 693: Who, till they die; learn nought, along what weary ways they roam.
    ellauri143.html on line 709: Are words from mouth of those who walk in righteous ways.
    ellauri143.html on line 1161: True friends, well versed in loving ways,

    ellauri144.html on line 660: Rom. 1:24-27, 1 Cor. 6:10, 1Tim. 1:10], tradition has always declared that
    ellauri145.html on line 110: As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties." Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success. Jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries or else sent back to The Philistines with Rotschild money. Fourier´s contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense.


    ellauri145.html on line 196: "And odd enough, too," I ventured to reply; "but I was always under the impression that an angel had wings."
    ellauri147.html on line 161: Derrida is careful not to confine the will to power to human behavior, the mind, metaphysics, nor physical reality individually. It is the underlying life principle inaugurating all aspects of life and behavior, a self-preserving force. A sense of entropy and the eternal return, which are related, is always indissociable from the will to power. The eternal return of all memory initiated by the will to power is an entropic force again inherent to all life. What bladderdash.
    ellauri147.html on line 249: Nevertheless, not all critics were this kind to the Emily character. Emma Gray from HuffPost called Emily a bland character, stating "The show doesn´t even make an effort to quirk her up or give her a more relatable, girl-next-door roughness: she´s always immaculately coiffed and made-up, and garbed in effortfully eye-catching outfits. But there´s not much to the character, except for enormous amounts of self-confidence and the inexplicable ability to attract new friends and love interests on every street corner." Rebecca Nicholson of The Guardian gave the series one out of five stars: "if it is an attempt to fluff up the romcom for the streaming age, then it falls over on its six-inch heels." Rachel Handler opined "Darren Star has done it yet again: centered an entire show on a thin, gently delusional white woman whimsically exploring a major metropolitan area in wildly expensive couture purchased on a mid-level salary."
    ellauri147.html on line 301:

    Same Ol’ Collins, Always Cheating

    ellauri147.html on line 419: However, Lily is also looking forward to the future and is ready to forgive her dad. “I forgive you for not always being there when I needed and for not being the dad I expected,” she wrote. “I forgive the mistakes you made. I´m looking forward to The 300M you made...”
    ellauri147.html on line 857: Hot or Not was preceded by the rating sites, like RateMyFace, which was registered a year earlier in the summer of 1999, and AmIHot.com, which was registered in January 2000 by MIT freshman Daniel Roy. Regardless, despite any head starts of its predecessors, Hot or Not quickly became the most popular. Since AmIHotOrNot.com's launch, the concept has spawned many imitators. The concept always remained the same, but the subject matter varied greatly. The concept has also been integrated with a wide variety of dating and matchmaking systems. In 2007 BecauseImHot.com launched and deleted anyone with a rating below 7 after a voting audit or the first 50 votes (whichever is first).
    ellauri150.html on line 255: Colette Stevens. HR Director. "Regardless of the working relationship, Colette always displays the same valuable characteristics - she is very bright, totally commercial, able to build strong and lasting relationships and is great fun to be around.
    ellauri150.html on line 482: Over the 57 years that have followed, a few things have contributed to granting the film untouchable status, the foremost being the fact that it won 11 Academy Awards, still the most Oscars any film has ever won. (That total was later matched by Titanic and Lord of the Rings: The Return of the King.) But while the Oscars, the prestige, and the fact that the plot of the film deals directly (if obliquely) with the life and death of Jesus Christ, all contribute to a certain image of Ben-Hur, there have always been alternate views of the film. One of the most famous came from the mouth of one of its own screenwriters.
    ellauri150.html on line 502: Learn of the philosophers always to look for natural causes in all extraordinary events; and when such natural causes are wanting, recur to God". - Count de Gabalis (n.h.) "I did not take the wrong exit." "This cannot be an Eclipse." Panin kääntämisen opiskelijat tekemään Eclipsellä XML- konversioita. Ei ois kannattanut.
    ellauri150.html on line 514: In such condition a little child could have done as much as he to prevent the awful crime he was about to witness. The intentions of God are always strange to us; but not more so than the means by which they are wrought out, and at last made plain to our belief.
    ellauri150.html on line 518: In the spectacle of a great assemblage of people there are always the bewilderment and fascination one feels while looking over a stretch of sea in agitation.
    ellauri150.html on line 623: The Romans taking prisoners to the galleys are not overly concerned about anyone surviving, especially not people who knocked out their governor. At a well some distance north of Jerusalem, soldiers get watered first, then horses, and then slaves—and not Ben-Hur. He asks God for help... and in response, a young man, whose face is always turned from the camera, comes and gives him water. The audience understands that this is Jesus Himself, come to answer Ben-Hur's prayer. The Roman in charge starts to tell Him not to give Ben-Hur water, but on seeing His face, the Roman changes his mind. Ben-Hur drinks deep until it's time to move it.
    ellauri150.html on line 732: Anyway Ride, I'm not a saint so I'm in no position to judge anyone. I think its important to maintain a high moral standard even if we know that people will not always meet it. The alternative is the immoral soup that we currently find ourselves in. (At least Catholics aren't as radical as Puritans.)
    ellauri150.html on line 734: I was just reading about Stephen Hawking this morning and thinking that I should write an article about that. I was thinking of calling it "Also sprach Stephen Hawking". I've never been a fan of his. I always thought his "a brief history of time" to be an exercise in extreme egotism and pure conjecture. I actually never bothered reading it because I didn't want my mind polluted with those thoughts.
    ellauri150.html on line 746: I have been thinking that the lives of the saints would be great material for Hollywood. We have the technology now to make supernatural events come to life in a realistic way on the movie screen. I was thinking of St. Bernadette who saw Our Lady at Lourdes. She always complained that the paintings and statues of Our Lady never portrayed her full beauty. But imagine if she had been able to describe her vision to a modern movie director working in 3D Imax format. The image could actually be made to float in space in front of the viewer and emanate a holy glow. A little like princess Leia in the hologram (though I thought the hologram was rather too small.) If the viewer tried to touch this image, his hand would pass through it. (I've experienced this with images in Imax movies. I'm thinking specifically of the floating seeds/"jelly fish" in Avatar.)
    ellauri150.html on line 760: "Therefore the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion."
    ellauri151.html on line 52: This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.
    ellauri151.html on line 441: If only I was as eloquent as Demosthenes, I would have to do no more than repeat a single word three times. Reason is language — Logos; I gnaw on this marrowbone and will gnaw myself to death over it. It is still always dark over these depths for me: I am still always awaiting an apocalyptic angel with a key to this abyss. Help us translate this quote!
    ellauri151.html on line 443: The philosophers have always given truth a bill of divorce, by separating what nature has joined together and vice versa. Help us translate this quote
    ellauri151.html on line 525:

    1. What are the general logic and the presuppositions of the problem of evil? 2. How can the problem of evil be called into question and how can one develop grammatical methods and philosophical tools to build a successful antitheodicy? 3. How can one develop a grammatical metacritique of the presuppositions of the problem through a philosophical grammar of the underlying language/world and being/meaning-links? 4. How can the grammatical approach to metaphysical questions and to the metacritique of the presuppositions of the problem of evil be used to analyse religious and worldview questions, and articulate ways of existential, humanistic and religious sense-making that overcome the problem?
    ellauri152.html on line 90: In 1955 the Daughters of Bilitis was founded in San Francisco as the first lesbian civil and political rights organization in the United States. In regard to its name, Del Martin and Phyllis Lyon, two of the group's founders, said "If anyone asked us, we could always say we belong to a poetry club." Mehän voidaan sanoa. Had they only known that it was all about fornicating boys.
    ellauri152.html on line 555: Haman had 365 counselors, 1/day, but the advice of none was so good as that of his wife, Zeresh. She induced Haman to build a tree for Mordechai, assuring him that this was the only way in which he would be able to prevail over his enemy, for hitherto the just had always been rescued from every other kind of death. As God foresaw that Haman himself would be hanged on some tree, He asked which tree would volunteer to serve as the instrument of death. Each tree, declaring that it was used for some holy purpose, objected to being soiled by the unclean body of Haman. Only the thorn-tree could find no excuse, and therefore offered itself for a tree (Esther Rabbah 9; Midrash Abba Gorion 7 (ed. Buber, Wilna, 1886); in Targum Sheni this is narrated somewhat differently).
    ellauri152.html on line 583: The most basic information is this: “Yentl the Yeshiva Boy” is a short story by Isaac Bashevis Singer, the famous Polish-American Jewish writer, published in 1962. It follows Yentl, a Jewish girl from a Polish shtetl who loves Torah-study, as she disguises herself as a man named Anshel in order to study at a yeshiva. Yentl (1983) is the movie-musical adaptation of the story, directed by and starring Barbra Streisand. In many ways it is a fairly faithful adaptation of the story’s events, but it has a different tone and a different ending.
    ellauri152.html on line 585: Yeshiva Boy moves fluidly between referring to the main character as Yentl or Anshel depending on context, which is a great detail. There are times when she’s referred to as Anshel for long stretches of time, and the same for Yentl. The movie, not having third person narration, is a different beast. I take my cue from the story and use both names, depending on the context of what I’m talking about—for example, if Yentl is definitely seen as Yentl by the story in that moment, or as Anshel, or ambiguously as both. That’s a very subjective choice to make each time you write her name! But that question, the fact that you have to ask it of yourself and the fact that it’s not always clear, is to me a crucial part of Yentl’s character.
    ellauri152.html on line 597: But when I finally read the story for the first time… a new world opened up. Oh, it’s so gay in so many ways! It’s less detailed than the movie in many areas, but in other places it has glorious details that were totally excised from the movie. In the story, all the women in town have crushes on Anshel! And whether you read Anshel as a woman, a man, or a nonbinary person has a huge effect on your perception of that detail!
    ellauri152.html on line 603: And, oh f-ck, there is so much to talk about in this section. The importance of consent here, when Yentl lets Badass know she doesn’t need to do anything she doesn’t want to, both according to her husband and according to Jewish law—that’s good, that’s meaningful. Then we even get recognition that feminism doesn’t just mean validating women who don’t want sex, but also validating women who do want sex! Badass starts to have feelings for Anshel and proposes sleeping together herself, on her own terms. The movie is not always kind to Badass—in many ways she is a stereotype for Yentl to play off of—but this is a place where Yentl‘s feminism succeeds: Badass wants to have sex, and that’s fine.
    ellauri152.html on line 605: Or it would be fine if the movie didn’t play it for laughs. The movie puts Yentl in multiple awkward situations where she has to perform verbal and physical gymnastics to keep people from seeing her without clothes, that gross classic trope whereby trans characters are outed all the time in fiction. As always, the movie drags this scene out into a whole joke, that Yentl has to scramble to prevent Badass from finding out she’s a woman because Badass wants to have sex with her, a woman, isn’t that just soooooo funny? On multiple levels, I am unamused and unhappy.
    ellauri152.html on line 609: It’s frustrating to catalogue the ways in which the film works to cis-normify the story. No Yentl crossdressing into the infinite future. No wrestling with her gender identity. The film’s ending throws out the story’s ambiguity and unapologetic queerness in favor of, one might charitably say, a feminist ending, or one might say uncharitably and truthfully, a cisnormative ending.
    ellauri152.html on line 615: Now, here Singer is not mad at Yentl the film for cis-normifying his gender-ambiguous, interestingly queer Yentl, but rather for turning the ending into optimistic kitsch that ignores the harsh reality of what life in America was for Jewish immigrants, especially for Jewish women. And in some ways I feel like rolling my eyes at him for that. Aside from the fact that it offends his artistic vision, why shouldn’t Jewish women get a film where—suspension of disbelief!—a Jew will study Torah, loudly and proudly, as a woman? It’s a musical, not a documentary.
    ellauri152.html on line 617: So I’m not of Singer’s opinion that the movie has no merit. I love Yentl’s music and emotionality (the short story is more distant), and I think I’ll always love it. But I do prefer Yeshiva Boy’s ambivalence and ambiguity to the movie’s heterosexual Hollywood polish.
    ellauri152.html on line 622: And yet in other ways, the film can’t help preserving the queerness of the story despite itself. Barbra Streisand can add a song about how Yentl is just jealous of Badass for being a conventionally feminine woman whom Avigdor loves, but she can’t stop me from putting my grubby little bi hands all over her film, pointing at Yentl’s tortured gaze aimed at Badass, and saying “GAY.” And she certainly didn’t no-homo the interactions between Anshel and Avigdor very well, because they are in fact very yes-homo, and I will point and say “GAY” at that too.
    ellauri152.html on line 671: Rebbe Nachem explains that in this path of unassisted greatness, whatever these spiritual giants attained or accomplished was through the power of their prayers. If they didn't bark and whine for their needs, the dog wouldn't provide for them. As a result, they were always completely connected with their realtor.
    ellauri152.html on line 704: Since it is impossible for a human being to always know the proper response for each situation, we live with doubt. This is reflected in our wearing Rabbeinu Tam's Tefillin in addition to Rashi's Tefillin, since we wear them due to a doubt. The positive spiritual energies they access to counter this doubt rectify any situations of doubt that a person may encounter. As mentioned above, Rashi's Tefillin contain the spiritual energies of compassion and Rabbeinu Tam's the spiritual energies of harshness. Through wearing both Rashi and Rabbeinu Tam's Tefillin, we nourish our minds with the spiritual energies of compassion and holy harshness. These two energies (when combined with the spiritual energies that cover all doubt mentioned above) enable us to intuitively determine how to respond appropriately in every situation, whether it means acting tough or being gentle. (Lekutei Halachoth: Orach Chaim: Hilchoth Tefillin 6:16)
    ellauri153.html on line 554: Now that the problem of evil has been exposed as a conceptual confusion, the way is clear for a Jamesian science of religions and worldviews. The methods of grammatical description can be extended to the practices and ways of sense-making in different worldviews: how they give meaning to moral practices and how do they approach the intelligibility of the world? What practical responses do they have for coping with evil? For example, the grammar of seeing-as for models and metaphors can be applied to the metaphors in the Hebrew Bible for God’s activity to understand what it is to see the world as God’s creation. The grammar of virtues can be used to describe Buddhist practices and explore, how these approaches contribute to the human good. Similar approaches can be taken to secular worldviews as well. These descriptions can then be used to assess the worldviews through dialogical encounters between them. However, one thing should be clear. There is no point in devaluing the world by arguing for the meaninglessness of life or atheism on the basis of evil, or in giving justifications for evils that can stand in the way of divine or human meliorist projects of fighting for justice. To paraphrase the judgment of the Divine Judge in the Book of Job, such approaches are not even wrong. They are as meaningless as life itself.


    ellauri155.html on line 513: Achish trusted David, thinking, ‘He has made himself an utter stench to his people Israel; therefore he shall always be my servant’ ” (27:12).
    ellauri155.html on line 715: The incompatibilist maintains that if our willings and choices are themselves determined by antecedent causes then we could never choose otherwise than we do. Given the antecedent causal conditions, we must always act as we do. We cannot, therefore, be held responsible for our conduct since, on this account, we have no “genuine alternatives” or “open possibilities” available to us. Incompatibilists, as already noted, do not accept that Hume’s notion of “hypothetical liberty”, as presented in the Enquiry, can deal with this objection. It is true, of course, that hypothetical liberty leaves room for the truth of conditionals that suggest that we could have acted otherwise if we had chosen to do so. However, it still remains the case, the incompatibilist argues, that the agent could not have chosen otherwise given the actual circumstances. Responsibility, they claim, requires categorical freedom to choose otherwise in the same circumstances. Hypothetical freedom alone will not suffice. One way of expressing this point in more general terms is that the incompatibilist holds that for responsibility we need more than freedom of action, we also need freedom of will – understood as a power to choose between open alternatives. Failing this, the agent has no ultimate control over her conduct.
    ellauri155.html on line 757: Finally, Calvin comes into the New Testament and shows how the Apostle Paul in Romans quotes this very text from Malachi to substantiate predestination. He quotes from Romans 9:15, itself another quote from the Old Testament: “For he (the Lord) saith to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’” Why it´s always this damned Paul! I bet he had a drooping mouth like Jürgen Habermas. Calvin then later asks,
    ellauri155.html on line 798: Calvin exemplified a pastoral use of this doctrine, patterned after Christ and the apostles, who used this doctrine in two chief ways - to humble the proud and to comfort the humble.
    ellauri155.html on line 808: There is nothing which is more dispiriting to us than while we vex and annoy ourselves with this sort of question – Why is it not otherwise with us? Why has it so happened that we came to this place? [In other words, why has God allowed this to happen to us?] ...It is God, therefore, who has sought back from you your son, whom he committed to you to be educated, on the condition, that he might always be his own. And therefore, he took him away, because it was both of an advantage to him to leave this world, and by this bereavement to humble you, or to make trial of your patience. If you do not understand the advantage of this, without delay, first of all, set aside every other object of consideration, and ask of God that he may show you. Should it be his will to exercise you still further, by concealing it from you, submit to that will, that you may become the wiser than the weakness of your own understanding can ever attain to.”
    ellauri155.html on line 866: Strawson’s purposed to dissolve the so-called problem of determinism and responsibility by drawing a contrast between two different perspectives we can take on the world: the ‘participant’ and ‘objective’ standpoints. These perspectives involve different explanations of other people’s actions. From the objective point of view, we see people as elements of the natural world, causally manipulated and manipulable in various ways. From the participant point of view, we see others as appropriate objects of ‘reactive attitudes’, attitudes such as gratitude, anger, sympathy and resentment, which presuppose the responsibility of other people. These two perspectives are opposed to one another, but both are legitimate. In particular, Strawson argues that our reactive attitudes towards others and ourselves are natural and irrevocable. They are a central part of what it is to be human. The truth of determinism cannot, then, force us to give up the participant standpoint, because the reactive attitudes are too deeply embedded in our humanity. Fuck humanity, and fuck viewpoints. Game theory is an optimization technology used by animals. As such it forms a part of the causal net.
    ellauri155.html on line 878: Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana (/ˌsæntiˈænə, -ˈɑːnə/;[2] December 16, 1863 – September 26, 1952), was a philosopher, essayist, poet, and novelist. Originally from Spain, Santayana was raised and educated in the US from the age of eight and identified himself as an American, although he always retained a valid Spanish passport. At the age of 48, Santayana left his position at Harvard and returned to Europe permanently. He got enough of the U.S. of A.
    ellauri155.html on line 1033: letter, “Dear Sir”; but I notice that business letters from America now always
    ellauri156.html on line 88: The author of our text informs us that it is spring, the time when kings go to war (11:1). Weather has always affected warfare. Battles have been won and lost due to the season. Winter time is not favorable to war. Napoleon found this out in Moscow, The Germans in Stalingrad, and the Russians in the Finnish Winter War.) It is cold and wet, and camping out in the open field (as those who are besieging the city of Rabbah have to do -- see 11:11) hardly is feasible. The wheels of chariots get stuck in the mud, among other problems. And so kings usually sit it out for the winter, resuming their warfare in the spring. It is spring, Israel is still at war with the Ammonites, and it is time to finish the task of subduing them. The army assembles, under the command of Joab and his officers, and “all Israel.” They all go off to complete their victory over the Ammonites, who seem to retreat in their capital and fortress city of Rabbah.
    ellauri156.html on line 329: Sexual abuse and sexual harassment are just two of the ways people abuse their power. Parents begin to think they own their children, and that they can use their children to satisfy themselves, so they engage in various forms of abuse, often sexual in nature. Bosses get used to being in control and telling people what to do, and it should not be surprising to learn that they sometimes abuse their power over employees and subordinates to sexually satisfy themselves. This sin is no different from that of David. (Oh, oh, this is too good, my cup runneth over.)
    ellauri156.html on line 590: Seventh, Uriah is a reminder to us that God does not always deliver the righteous from the hand of the wicked immediately, or even in this lifetime. This is a really crucial point! Don't except to be saved except ex post facto. Daniel's three friends told the king that their God was able to deliver them. They did not presume that He would, or that He must, only that theoretically, he could if he wanted to. And God did deliver them, though with late delivery, rather like today's postal services. I think Christians should look upon this sort of deliverance as the rule, rather than the exception. But when Uriah faithfully serves his king (David), he loses his life. God is not obliged to “bail us out of trouble” or to keep us from trials and tribulations just because we trust in Him. Sometimes it is the will of God for men to trust fully in Him and to submit to human government (what? like U.S. government? No way Jose!), and still to suffer adversity, from which God may not deliver us. Spirituality is no guarantee that we will no longer suffer in this life. In fact, spiritual intimacy with God is often the cause of our sufferings (see Matthew 5).
    ellauri156.html on line 625: A couple hundred years ago, my wife Jeannette and I went to England and Scotland with my parents. Each night we stayed at a “bed and breakfast” as we drove through Wales. There were a number of farms, but not so many towns in which to find a place to stay for the night. We saw a “bed and breakfast” sign and traveled along the country road until we found the place -- a very quaint farm. We saw several hundred sheep in a pasture, a stone trestle, and stone barns. It looked like the perfect place, and in many ways it was. What we did not realize was that the stone trestle was a railroad trestle for a train that came by late at night, a few feet from the house where we slept. Two cows also calved that night. I have spent my share of time around farms, but I have never heard the bellow of a cow that was calving echo throughout a stone barn. I could hardly sleep a wink. Just goes to show. Never trust the Rugby guys.
    ellauri156.html on line 711: David does not see what is coming. The story Nathan tells makes David furious. The David who was once ready to do in Nabal and all the male members of his household (1 Samuel 25) is now angry enough to do in the villain of Nathan's story. Doing in folks was one of his pet lambs. In some ways, David's response is a bit overdone. He reminds me a bit of Judah in Genesis 38, when he learns that Tamar, his daughter-in-law is pregnant out of wedlock. Not realizing that he is the father of the child in her womb, Judah is ready to have Tamar burned to death. How ironic that those who are guilty of a particular sin are intolerant of this sin in the life of others. Well said, Bob! Christians are really hard on people who have no charity.
    ellauri158.html on line 48: For every finite cause of the desk, there will always be a temporally prior finite cause of that cause. And a prior cause of the cause of that cause. And so on, ad infinitum.
    ellauri159.html on line 59:

    Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels in Deuteronomy 5:4–21 into ten commandments in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
    ellauri159.html on line 584:

    In the code of chivalry, “faith” means trust and integrity, and a knight in shining armor is always faithful to his or her promises, no matter how big or small they may be.
    ellauri159.html on line 718: The knightly trait of gratitude includes both being grateful in diverse circumstances as well as expressing gratitude to God (cheap) and other good guys (more expensive). Toward the latter part of the medieval knight era (the fourteenth to sixteenth centuries), many knights acquired wealth and power and developed relationships with royalty. This wealth and friendship with the king’s court brought feasting and abundance in many ways. In fact, part of a squire’s training as a knight was "learning how to serve his Lord at meals and kick out the beggars". Nihti osoitti näin kiitollisuutta kinkulle, ja kinkku oli kiitollinen sille. Kaikki olivat kiitollisia. Ne ainakin joista oli väliä.
    ellauri159.html on line 750: First, because men will never be pregnant or nursing, they will always be hypothetically the most battle-ready and most able to leave home at any time to fight many miles away.
    ellauri159.html on line 755: “When men evaluate each other as men, they still look for the same virtues that they’d need to keep the perimeter. Men respond to and admire the qualities that would make men useful and dependable in an emergency. Men have always had a role apart, and they still judge one another according to the demands of that role as a guardian in a gang struggling for survival against encroaching doom. Everything that is specifically about being a man—not merely a person—has to do with that role.” –Jack Donovan, The Way of Men
    ellauri159.html on line 761: If there are females in your group, they will have plenty of hard and necessary work to do. Ev­eryone will have to pull their own weight, but the hunting and fighting is almost always going to be up to the men. When lives are on the line, people will drop the etiquette of equality and make that decision again and again because it makes the most sense…
    ellauri159.html on line 763: The first job of men in dire times has always been to establish and secure “the perimeter.” Donovan argues that the way of men is the way of the gang, because when placed in a harsh environment, men will quickly make the logical calculation that they have a much better chance of surviving if they band together than if they each try to go it alone. For some folks, “gang” is a word weighted with negative connotations, so substitute “posse” or “platoon” or whatever else if you must. The important thing to realize is that the small, tightly-knit honor group was the basic male social unit for eons. The myth of the uber-manly lone wolf is just that. With few exceptions, men have always fought and hunted together. Cowboys banded together, pioneers banded together, and Rambo wouldn’t have actually stood a chance against either gang.
    ellauri159.html on line 785: The key to upholding honor in a male gang is to always try to pull your own weight – to seek to be a boon rather than a burden to the group. If a man lacks in physical strength, he might make up for it in the area of mastery – being the group’s best tracker, weapons-maker, or trap inventor; one crafty engineer can be worth more than many strong men. If a man lacks in both physical strength and mastery, he might still endear himself to the other men with a sense of humor, a knack for storytelling, or a talent in music that keeps everyone’s spirits up. Or he might act as a shaman or priest – performing rituals that prepare men for battle and cleanse and comfort them when they return from the front. The strong men of the group will usually take care of the weak ones who at least try to do whatever they can. Shame is reserved for those who will not, or cannot excel in the tactical virtues, but don’t try to contribute in some other way, and instead cultivate bitterness and disregard for the perimeter-keepers who ironically provide the opportunity to sit on one’s hands and carp. (Aki Manninen would love this.)
    ellauri159.html on line 979: INTPs have a deep need to make sense of the world and are generally logical, analytical, and emotionally detached. They enjoy new ideas and are adaptable in their lifestyle, if not always their thinking. INTP writers include Richard Dawkins, Immanuel Kant, Charles Darwin, Hannah Arendt, John Locke, Thomas Aquinas, Rene Descartes, and John le Carre. Learn more about how INTPs write here.
    ellauri159.html on line 1033: Avoid writing about abstract ideas. Discussing the topic with a friend, particularly an intuitive type, may help you articulate an approach. Look for ways to add practical examples, such as case studies, to illustrate a theoretical concept.
    ellauri159.html on line 1046: Yoo respect authority and often cite experts in their writing. Avoid over-copying others, particularly if the subject is unfamiliar, theoretical, or impersonal. Look for ways to draw on your own experience or to explore how the topic affects people.
    ellauri159.html on line 1065: Don´t even try writing about abstract concepts. If an assignment requires you to write about theory, look for ways to relate the ideas to your experience or to a specific, positive effect on people’s lives. You might also benefit from talking through the challenges you face in their writing — though that´s a trait that’s more typical of extraverts, so forget it.
    ellauri159.html on line 1129: Enjoy writing about the natural world. Focusing on a sensation, such as fragrance or flavor, or a hot, slippery, hard or soft touch, can open a pathway into the subject matter. Look for ways to relate the topic to your personal experience. Think about the feelings that the experience evoked.
    ellauri159.html on line 1135: You may feel paralyzed if expectations are too vague or too rigid. Seek clarification where possible, or find a mentor who can offer advice and serve as a ghost writer. Consider how your writing can help people in practical ways, in particular, improve your own financial situation.
    ellauri159.html on line 1161: You do your best writing when they feel personally invested in the topic. Use your wrong sense of empathy to immerse yourself in the subject, much as actors immerse themselves in a character. (Choose a subject you really fancy to immerse yourself in.) To stay inspired, look for ways to connect the writing to your ideals. If you’re a technical writer, create a human mental avatar of your technology and use your writer’s voice to “speak” to it.
    ellauri159.html on line 1171: We know you have no great love for facts and details. Leave enough time at the end to check that you’ve included sufficient objective data. Strive for balance and fairness, include both facts and alternative facts. Avoid over-reliance on personal insight. Ask a trusted friend to review your writing with a critical eye. Your work will be stronger for it. And, WtF, you can always just ignore them.
    ellauri159.html on line 1181: Naturally you adopt a preceptorial conversational tone in your writing. You often use imaginative and hyperbolic language to illustrate a point like 'smoking kills'. You have a talent for seizing on subtleties and choosing the exact word to convey a not so subtle idea. You always consider how your writing affects their audience. You notice if your audience is passing notes behind your back.
    ellauri159.html on line 1207: According to PersonalityDesk.com, INFJs are the Myers-Briggs type most likely to express marital dissatisfaction. When I first read this, it puzzled me. After all, INFJs are adept at solving problems involving people. In fact, INFJs are so good at solving problems that they may unconsciously scan their environment looking for ways to improve relationships. This, I think, is what leads to the dissatisfaction.
    ellauri159.html on line 1219: You prefer writing about your own personal topics. You may lose your creative drive if the subject isn’t about you. If so, try taking an angle that allows you to write about your feelings on the topic, if not you yourself. If you’re a technical writer, look for ways to connect with readers by anticipating and meeting their needs. Or you can use your tech knowledge to write another Gravity´s Rainbow. But don´t expect your employer to like it.
    ellauri159.html on line 1277: You tend to be good at organizing ideas and weeding out logical inconsistency. You have a natural propensity for clarifying the complex. But you will likely need to make a conscious effort to include the personal dimensions of a topic. (Well I do, no two ways about that!) During revision, look for places where you can add examples or anecdotes, if appropriate, to illustrate the facts. This engages the reader and brings theoretical principles to life. (I do this too, lotsa images and anecdotes and all!)
    ellauri159.html on line 1345: I was born here in Amsterdam. My father was a land holder of 700 acres [2.8 km²] here, adjoining the city on both sides of the river, and lived, as I now live, in a large brick house on the south bank of the Mohawk visible as you enter Amsterdam from the east. I was his only child, and went a good deal my own way. I ran to machinery, by fancy; patented among other devices a swathing reaper which is very successful. I was of loose and wandering ways. And was a successful gambler through the Tweed regime -- made "bar'ls" of money, and threw it away. I was a fancy gymnast also, and have had some heavy fights, notable one of forty minutes with Ed. Mullett, whom I left senseless. This was mere fancy. I never lifted an angry hand against man, woman or child -- all fun -- for me. ....I do farming in a way, but am much idle. I have been a sort of pet of the city, and think I should be missed. In a large vote taken by one of the daily papers here a month or so ago as to who were the 12 leading citizens, I was 6th in the 12, and sole in my class. So you see, if Sparta has many a worthier son, I am still boss in the department I prefer.
    ellauri160.html on line 145: At a literary salon in 1909, Pound met the novelist Olivia Shakespear and later at the Shakespears' home at 12 Brunswick Gardens, Kensington, was introduced to her daughter, Dorothy, who became Pound's wife in 1914. The critic Iris Barry described her as "carrying herself delicately with the air, always, of a young Victorian lady out skating, and a profile as clear and lovely as that of a porcelain Kuan-yin".
    ellauri160.html on line 171: Poetry published Pound's "A Few Don'ts by an Imagist" in March 1913. Superfluous words, particularly adjectives, should be avoided (Ahha! This is where Stephen King comes in) as well as expressions like "dim lands of peace". He wrote: "It dulls the image. It mixes an abstraction with the concrete. It comes from the writer's not realizing that the natural object is always the adequate symbol. Just say 'lands'." Poets should "go in fear of abstractions". He wanted Imagisme "to stand for hard light, clear edges", he wrote later to Amy Lowell.
    ellauri160.html on line 211: Hemingway, then aged 22, moved to Paris with his wife, Hadley Richardson, and letters of introduction from Sherwood Anderson. In February 1922 the Hemingways visited the Pounds for tea. Although Pound was 14 years older, the men became friends; Hemingway assumed the status of pupil and asked Pound to edit his short stories. Pound introduced him to his contacts, including Lewis, Ford, John Peale Bishop, Malcolm Cowley, and Derek Patmore, while Hemingway tried to teach Pound to box. Hemingway was a drinker, Ezra not.
    ellauri160.html on line 491: 7The golden bough of Argicida - Formula of address for Hermes. "Argicida" is the Latin translation of the epithet Ἀργειφόντης ("Argeiphontes" - slayer of Argus) which is always applied to him, whereas the golden bough is Hermes´ caduceus, or wand. PL. Hermes has an appearance in the other Hymn to Aphrodite (no. V), printed in the Divus volume. Eli se em. kyrvännäköinen tirso-sauva. It all figures. Mua ärsyttää Dos Vidaxen Tirson musta pässintukka, menis parturiin. Luupää.
    ellauri161.html on line 103: Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. Under adoptionism Jesus is currently divine and has been since his adoption, although he is not equal to the Father, per "my Father is greater than I" and as such is a kind of subordinationism. Adoptionism is sometimes, but not always, related to denial of the virgin birth of Jesus. The other early Christology is "high Christology," which is "the view that Jesus was a pre-existent divine being who became a human, did the Father’s will on earth, and then was taken back up into heaven whence he had originally come," and from where he appeared on earth.
    ellauri161.html on line 532: All of the performers here are saddled with a smug script that promotes the fantasy that the left has a monopoly on virtue, insight and knowledge. That includes Kate Winslet as duplicitous media personality, Brie Evantee, who Dr. Mindy is temporarily seduced by until seeing the error of his ways.
    ellauri163.html on line 371: G-d did not always promise that there would always be a king (let alone a king from the tribe of Judah). In Genesis 49 Jacob is blessing the tribes and says the scepter will not depart the tribe of Judah. This is long before Moses, let alone the first Temple -- not to mention the hundreds of years then before the second Temple.
    ellauri163.html on line 378: So, no, it does not say (let alone imply) that there will always be a king of the tribe of Judah as your post asked.
    ellauri163.html on line 829: There is also a scene where Mouchette is wet, working in the bar, and then gets some coins as payment. Later, in his hut, she is wet, and Arsene pays her some coins to go along with his story regarding Mathieu’s presumed death. What this does is not only link divergent scenes in a strictly visual and cinematic way, but it emphasises the elliptical and cyclical nature of the film, where recurring images and motifs abound. Yet, all of them are slightly askew, and the camera always seems to look at its lead character’s life slightly askance, as if it was somehow recapitulating the clearly warped view of life Mouchette owns.
    ellauri163.html on line 833: In essence, the film called Mouchette recapitulates the point of view of its character Mouchette, which allows the viewer to both ‘feel’ a bit of the character’s warp, while also being able to step back and intellectually distance oneself and ‘understand’ the character’s warp. Whether or not Bresson intended this doubled perspective on life, it, and many of the film’s other strengths more than make up for its weak ending, and lift it to a greatness that, while it falls short of the utmost in the canon of great cinema, nonetheless makes Mouchette a film for which the term “great” is applied a surety. There are, certainly, worse ways to misfire, slightly or otherwise.
    ellauri164.html on line 497: The above is only a brief sketch of Moses’ life and does not talk about his interactions with God, the manner in which he led the people, some of the specific ways in which he foreshadowed Jesus Christ, his centrality to the Jewish faith, his appearance at Jesus’ transfiguration, and other details. But it does give us some framework of the man. He is somewhat recalcitrant, to put it mildly.
    ellauri164.html on line 500: Moses needed time to grow and mature and learn to be meek and eat humble pie before God, and this brings us to the next chapter in Moses’ life, his 40 years in the land of Midian. During this time, Moses learned the simple life of a shepherd, a husband, and a father. God took an impulsive and hot-tempered young man and began the process of molding and shaping him into the perfect instrument for God to use. What can we learn from this time in his life? If the first lesson is to wait on God’s timing, the second lesson is to not be idle while we wait on God’s timing. While the Bible doesn’t spend a lot of time on the details of this part of Moses’ life, it’s not as if Moses were sitting idly by waiting for God’s call. He spent the better part of 40 years learning the ways of a shepherd and supporting and raising a family. These are not trivial things! While we might long for the “mountain top” experiences with God, 99 percent of our lives is lived in the valley doing the mundane, day-to-day things that make up a life. We need to be living for God “in the valley” before He will enlist us into the battle. It is often in the seemingly trivial things of life that God trains and prepares us for His call in the next season.
    ellauri164.html on line 508: As mentioned earlier, we also know that Moses’ life was typological of the life of Christ. Like Christ, Moses was the mediator of a covenant. Christ too was a little recalcitrant, so he got crucified. Again, the author of Hebrews goes to great lengths to demonstrate this point (cf. Hebrews 3; 8—10). The Apostle Paul also makes the same points in 2 Corinthians 3. The difference is that the covenant that Moses mediated was temporal and conditional, whereas the covenant that Christ mediates is eternal and unconditional. Like Christ, Moses provided redemption for his people. Moses delivered the people of Israel out of slavery and bondage in Egypt and brought them to the Promised Land of Canaan. Christ delivers His people out of bondage and slavery to sin and condemnation and brings them to the Promised Land of eternal life on a renewed earth, like Azrael in the forthcoming third season of His Dark Materials. Like Christ he returns to consummate the kingdom He inaugurated at His first coming. Like Christ, Moses was a prophet to his people. Moses spoke the very words of God to the Israelites just as Christ did (John 17:8). Moses predicted that the Lord would raise up another prophet like him from among the people (Deuteronomy 18:15). Jesus and the early church taught and believed that Moses was speaking of Jesus when he wrote those words (cf. John 5:46, Acts 3:22, 7:37). In so many ways, Moses’ life is a precursor to the life of Christ. As such, we can catch a glimpse of how God was working His plan of redemption in the lives of faithful people throughout human history. This gives us hope that, just as God saved His people and gave them rest through the actions of Moses, so, too, will God save us and give us an eternal Sabbath rest in Christ, both now and in the life to come. But don't get your hopes too high, you may not be among the chosen after all.
    ellauri164.html on line 628: Moses was in no mood to deal with this today. Why couldn’t these people let him mourn his sister in peace? Why had God brought them to a dry thirsty land with no water again? Why did these people always blame him? Why didn’t these people bring their problems to God in prayer instead of always complaining to him? Why were there always so many demands on him? Why was it always “Moses, Moses, Moses”?
    ellauri164.html on line 637: Moses had always done exactly as God commanded – until now. This time, Moses dishonored God by disobeying His command. Moses sinned.
    ellauri164.html on line 643: Moses had always done exactly as God commanded – UNTIL NOW. Moses was devastated when God pronounced his judgment (Numbers 20:12). He had obeyed God’s call to go to Egypt to free the Israelites from bondage. God had worked mighty miracles through him.
    ellauri164.html on line 731: That's the Biblical explanation, but frankly, the punishment just doesn't seem to fit the crime. In reading the whole story, Moses was an exemplary leader, the ideal mediator between the people and God, and always faithful to the covenant. One little mistake and he's punished forever! It hardly seems just.
    ellauri164.html on line 733: In reality, the people who were writing this story knew that Moses did not lead them into the Promised Land. In fact, he had completed his assignment long ago. God had instructed him to lead the people out of Egypt (Ex. 3:10). They were out of Egypt. His job was done. So maybe this wasn't a punishment at all; maybe it was a reward! He was roughly 120 years of age at this point. They all knew that settling into the Promised Land would have its challenges. That land was fully occupied, and many battles were ahead of them. Surely it was time to let Joshua take over. It was time for Moses to rest. Granted, there might have been other ways for God to accomplish this, but the writers of the story chose to tell it like this. The end result is that Moses was free of his responsibility to the people, free to be with God on the mountaintop.
    ellauri164.html on line 767: 2. God has always demanded strict obedience to His expressed will.
    ellauri164.html on line 808: It was always before the Ark of the Covenant, including the mercy seat.
    ellauri164.html on line 856: Often, we are angry (always an entry point for Satan) and we have our own agenda to follow.
    ellauri164.html on line 885: Reading the Numbers 20 passage the way that has been suggested makes sense of what Moses says in Deuteronomy. He’s not shifting the blame to Israel for his own failures, but highlighting that their constant rebellion was what caused him to lose his faith in God. Moses lack of faith led him to forget the promise and covenant of God, so he is using that illustration to demonstrate the dangers of forsaking the covenant: just like Moses, Israel will be forbidden the Promised Land if they don’t maintain faith in the covenant promises of God. That’s really one of the main points of Deuteronomy. It’s not just the covenant laws for the new generation, but Moses exhorting the new generation to never lose hope in the promise of God. Moses, knowing Israel, recognizes that there will come a day when they fail to uphold the covenant and they will be punished for it, but he also recognizes that God’s promises will stand no matter how badly Israel fails to uphold it. This, then, is the main point we should derive as well: God will always keep His promises. We, as the heirs to the promises to Abraham and Israel, should always firmly believe in the power of God to bring us, a broken people like Israel, to the shores of the Promised Land!
    ellauri164.html on line 927: The events leading up to and ending in his sin are recorded in Numbers 20:1-13. The children of Israel were bitterly angry about not having enough water, so “they gathered together against Moses and Aaron,” and “contended with Moses.” They cast all the blame on him. “Why have you brought up the assembly of the LORD into this wilderness,” “why have you made us come up out of Egypt, to bring us to this evil place?” This was part of the murmuring that we are strictly charged not to imitate (1Cor. 10:10). Israel blamed Moses and Aaron for all their problems and bitterly complained and grumbled about it. They were so bitter and angry they wished they were dead. In all previous acts of rebellion, Moses had always conducted himself in a holy and godly manner. He had warned Israel that their murmuring was against God and never took it personally before.
    ellauri164.html on line 981: Instead, Moses does what he did in the first story, ignoring the fact that he is not dealing with the same population. He acts as though he is saying to himself, “They are just like their parents! Always quarreling!” In fact, they are a new generation, and by reverting to an action that was appropriate forty years earlier, and not now, Moses shows that he is not the person to bring them into the Land.
    ellauri171.html on line 384: the struggle between two ways of life: nomadic sheep/goat herding, and farming.
    ellauri171.html on line 503: Dinah was the daughter of Leah, the unloved wife of the tribal leader Jacob. Jacob had always preferred his other wife Rachel, even though Leah seems to have been a loving wife and gave her husband many children.
    ellauri171.html on line 772: The lesson: God always wins. That's a pretty simplistic way of saying it, but it's true nonetheless. Even when people like Athaliah try to stomp out an entire family and put an end to God's plan for redemption, when people like the priests of Baal lead others to worship idols instead of the true God, God will always triumph in the end. The negative forces of our culture make us wonder where we're headed as a people. Many of our leaders show little integrity or morality, and dishonesty is overlooked in the workplace. Kindness is often the exception rather than the rule. But don't despair. This is not a battle God plans to lose. In the end, he will prevail! You just wight Enry Jiggins!
    ellauri171.html on line 788: The poverty of some is caused by unwise financial decisions or by refusing to work. The Bible says, “He who has a slack hand becomes poor” (Proverbs 10:4). Christians are always admonished to work and earn their keep. As the apostle Paul wrote to the Thessalonians, “We urge you, brethren, that you… work with your own hands… that you may walk properly toward those who are outside, and that you may lack nothing” (1 Thessalonians 4:10-12). One who is lazy and will not work is not showing Christian behavior. God does not like a talent to get buried, it must be invested so as to yield compound interest. That is the proper way to fill the earth. The righteous will prosper and get a lot of sheep.
    ellauri171.html on line 800: Whether rich or poor in this world, the responsibility of every Christian is to keep the will of God first in their lives. As Jesus said, “one's life does not consist in the abundance of the things he possesses." (Luke 12:15). A zealous Christian who may be poor in the things of this world will be rich in faith toward God. You win some, you lose some. The poor youse shall always have amongst you, so spare a penny for an ex leper.
    ellauri171.html on line 957: It is considered virtually impossible to reconstruct a clear picture of Canaanite religious practices. Although child sacrifice was known to surrounding peoples, there is no reference to it in ancient Phoenician or Classical texts. The biblical representation of Canaanite religion is always negative.
    ellauri171.html on line 978: She represents a view of womanhood that is the opposite of the one extolled in characters such as Ruth the Moabite, who is also a foreigner. Ruth surrenders her identity and submerges herself in Israelite ways; she adopts the religious and social norms of the Israelites and is praised by the tentmen for her conversion to "The" God. Jezebel steadfastly remains true to her own beliefs.
    ellauri172.html on line 262: According to Edward Lauzinger [who?], Buridan's ass fails to incorporate the latent biases that humans always bring with them when making decisions. [full citation needed]
    ellauri172.html on line 265: The situation of Buridan's ass was given a mathematical basis in a 1984 paper by American computer scientist Leslie Lamport (LaTex -ladontaskriptikielen kexijä, LOL), in which Lamport presents an argument that, given certain assumptions about continuity in a simple mathematical model of the Buridan's ass problem, there is always some starting condition under which the ass starves to death, no matter what strategy it takes. He points out that just because we do not see people's asses starving to death through indecision, this does not disprove the principle. The persistence of a Buridan's undecided state for the required length of time may just be sufficiently improbable that it has not been observed.
    ellauri172.html on line 289: 30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
    ellauri180.html on line 53: Executive producers Julie Plec and Kevin Williamson agreed that in the book series, Elena was turned into a vampire too early, which was around page 200 of The Awakening. Elena's transition into a vampire was planned for two years. Plec said: "That felt obviously too soon, and rushed, and we didn’t want to make a show about a teenage girl who instantly becomes a vampire. But we always knew that her journey would take her there eventually". At the second season's conclusion, Elena was nearly turned into a vampire. Dobrev was happy that she wasn't, because she felt "it would have been like she came too soon", and also didn't think it was something Elena or she wanted.
    ellauri180.html on line 191: Furthermore, was it always doctors who performed the procedure in ancient times? Probably not: in biblical times it was the mother who performed the ceremony on the newborn. Gradually mohels took over; men who had the requisite surgical skill and advanced religious knowledge. After prayer, the mohel circumcised the infant and then blessed the child, a practice little changed today (Fig. 4a-d). In ancient Egyptian society, the procedure was performed by a priest with his thumb-nail (often gold-impregnated) and throughout mediaeval times it appears to have been largely kept in the domain of religious men.
    ellauri180.html on line 226: Almost as an extension to the lack of penile cancer in Jews, Handley reported on the infrequency of carcinoma of the cervix in Jewish women. He suggested that this related to the fact that Jewish men were circumcised. Not surprisingly, this spawned a mass of contradictory studies and over the next 50 years the champions of both camps have sought to establish the importance or irrelevance of circumcision in relation to penile cancer. The pendulum has swung both ways and the current evidence suggests that other factors are probably more important. A similar debate has raged for 50 years over concerns for the risks of urinary tract infections in young boys and currently, any decreased risk associated with circumcision remains tentative but not proven.
    ellauri180.html on line 447: In summary: a man speaks to some unidentified (and possibly imaginary) auditor, telling us how, on a dark and stormy (or rainy and windy) night, he waited in his cottage for his lover, Porphyria, to arrive. When she turns up, it’s clear Porphyria is of a higher social class than the male speaker: he’s punching above his weight, as they say. Note how she glides in as if she owns the place, and as if she walks on air rather than on the ground like us mere mortals. She wears a hat, cloak, and shawl, and her gloves are soiled, suggesting that they are not used to slumming it in a common man’s cottage and attending to his fire and grate. The fact that she also takes the lead – suggesting she is perhaps used to ordering servants to do her bidding – further hints at her highborn status: she calls to the speaker, and she takes his arm and puts it around her waist. Then, the clincher (in more ways than one): we are told "she Too weak, for all her heart’s endeavour,
    ellauri181.html on line 556: Benjamin Franklin was an author, a painter, an inventor, a father, a politician, and the first American Ambassador to France. He invented bifocals, swim flippers, lightening rods, and the Franklin stove. He founded a public library, a hospital, and insurance company and a fire department. He helped write the Declaration of Independence and the U.S. Constitution. He wrote an autobiography in the middle of his life and shortly before his death in his 80's, he completed his memoirs. Franklin was truly a Renaissance man. He was one of the greatest citizens and thinkers the world has ever seen. But Franklin was not always a great or successful man. At the age of 17 he ran away from home in Boston, estranged from his family because of an argument he had with his brother.
    ellauri181.html on line 586:
  • . Industry - Lose no time; be always employed in something useful; cut off all unnecessary actions.
    ellauri183.html on line 72: Saul Bellow: "Let me add on my own behalf that the accent of hard-won and individual emotional truth is always heard in Malamud's words. He is a rich original of the first rank."
    ellauri183.html on line 106: "In many ways, I am a real child of the Depression. There was no money around, and until I could support my family, I didn't know what to do with my hands. That's the force of my strength of obligation. I am in many ways a strong-willed man."
    ellauri183.html on line 107: He forbade television in the house until the late '50s to encourage Paul and Janna to read. And he set an example of "incredible and absolutely consistent discipline," reading every night in his slow, methodical way, underlining frequently. He doesn't prize material things all that highly, and the center of his life has always been his family and friends.
    ellauri183.html on line 180: When Abraham raises his knife over Isaac's body, this symbolises the fact that every human relationship is haunted by the prospect of death. Love always ends in loss, at least within this life. One response to this existential fact – perhaps the most common response – is to avoid the issue of mortality as much as possible. An alternative response is to face up to the inevitable pain of loss and to relinquish the beloved in advance, so to speak, by giving up hope of enjoying a happy relationship within this lifetime. (This "movement of resignation" is described as "monastic", although it does not literally entail becoming a recluse. It is an internal movement, an adjustment of expectations.) In Kierkegaard's view, this is more noble than the first option, but it is very far from the courage of Abraham, who continues to love Isaac and enjoy his relationship to him in full awareness of the suffering that his death would bring. This aspect of the interpretation of Abraham offered in Fear and Trembling suggesz that, far from being an individualist, Kierkegaard regards human relationships as essential to life.
    ellauri184.html on line 659: Mercy as a basic principle of premodern jurisdiction was always an arbitrary act that took place more or less by chance. If things went wrong, culprits could be released and innocent people could be condemned. By whose criteria, one may ask.
    ellauri184.html on line 692: Among the 52 early Christian and Gnostic texts discovered at Nag Hammadi in 1945, one of the most enigmatic is a Valentinian text called the Gospel of Philip. This is one of several “Gnostic” texts which puts a special emphasis on the relationship between Mary Magdalene and Jesus. One of the more obscure sections concerns three Marys who were always with Jesus.
    ellauri184.html on line 696: Three women always walked with the master: Mary his mother, sister, and Mary of Magdala, who is called his "companion". For “Mary” is the name of his sister, his mother, and his companion.
    ellauri184.html on line 702: Jesus had some unnamed sisters and it isn’t unusual for a mother to give her name to a daughter. Still, beyond the passage from Philip, there is no record of Jesus having a sister named Mary who was always with him.
    ellauri184.html on line 763: Let me just say: Norman Mailer is a massive loud mouthed boorish prick and yawning asshole of a man. His views towards women were...well, they were pretty fucked up for lack of better French. And his opinions on minorities has always been rather peculiar. As in very very strange. A former atheist, Mailer has now developed what seems to be his very own theology. But the book does prompt a few questions I have on this topic:
    ellauri185.html on line 344: Everyone ought to treat everyone only in ways to which they
    ellauri185.html on line 846: Instead, certain body odours are connected to human sexual attraction. Humans can make use of body odour subconsciously to identify whether a potential mate will pass on favourable traits to their offspring. Body odour may provide significant cues about the genetic quality, health and reproductive success of a potential mate. Body odour affects sexual attraction in a number of ways including through human biology, the menstrual cycle and fluctuating asymmetry. The olfactory membrane plays a role in smelling and subconsciously assessing another human's pheromones. It also affects the sexual attraction of insects and mammals. The major histocompatibility complex genes are important for the immune system, and appear to play a role in sexual attraction via body odour. Studies have shown that body odor is strongly connected with attraction in heterosexual females. The women in one study ranked body odor as more important for attraction than “looks”. Humans may not simply depend on visual and verbal senses to be attracted to a possible partner/mate. That's hard science, no pseudo, mate!
    ellauri185.html on line 861: Bellow didn’t just model some main characters on famous friends, but all characters were taken from life. He was in many ways a very thoughtful and kind person, but I think his need to be the top dog, the best, was very deep.
    ellauri188.html on line 128: I found the breadfruit abundant on all the islands visited (fortunately, I was not obliged to eat poipoi) somewhat dwarfed when growing in the "jungle" in neglected valleys, but an enormous and noble tree when given space. The "jungle" of the Marquesas, by the way (although the islands are between 8 and 11 degrees south latitude) is by no means a tropical jungle as the latter is usually pictured, but is made up very largely of young and old and dying and dead specimens of the Fau, or Purao tree, a native hibiscus which grows to a large size, and is much used by the natives for building. One does not see, in the Marquesas, the rank, choking growths peculiar to Brazil, Central America and other really tropical countries. The appearance of the valleys in that group is more subtropical than tropical, and hence, while this growth may dwarf the breadfruit to a greater or less extent, it does not seem that it would always be fatal to its existence.
    ellauri189.html on line 168: Then cowboy, change your ways todayor with us you'll ride on

    ellauri189.html on line 214: The boundless steppe of the Ukraine turns out to be a cage with invisible bars. Man appears at first sight to be free, without apparent goal roaming over the plain of life, being a lord of the steppe, “a king of the wilderness” (“król pustyni”), or tries to create in a premeditated manner his own future, deciding – by the way – on the fate of his fellow men (the source of unceasing conflicts). However, in the latter case he often unwittingly obeys the voice of his own wild, unruly nature. The ambivalence of this situation seems to be intimately connected with the concept of romantic irony. Man possesses the ability to objectify his passions, i.e. he can explain them psychologically, by means of a chain of causes and effects, but he still remains the slave of this volitional nature that constitutes his innermost self, always and ever receding (like the horizon of the Ukrainian plain) when he tries to catch it (the idea of the Unconscious does not really explain this “schizophrenic” state of mind – it merely affirms man’s essential homelessness: I am myself, when I realize that my self eternally escapes me). - I can relate to that, says the Russian tank driver sitting stuck in the Ukrainian mud.
    ellauri191.html on line 36:
    To Alfred Nobel in 1866, in recognition of a step forward into making bombs, which has helped growth explosion in a lot of ways.

    ellauri191.html on line 129: "as a tribute to his noble, magnificent and versatile poetry, which has always been distinguished by both the freshness of its inspiration and the rare purity of its spirit"
    ellauri191.html on line 477: "for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation"
    ellauri192.html on line 301: 2014 also marked the release of Tokarczuk’s most ambitious work, “The Books of Jacob,” the novel that set off much of the rancor directed at her by Polish nationalists. The book, which has yet to appear in English, is centered on the historical figure of Jakub Frank, a Jewish-born 18th-century religious leader. Frank, believed to have been born with the name Jakub Leibowicz, oversaw a messianic sect that incorporated significant portions of Christian practice into Judaism; he led mass baptisms of his followers. As Ruth Franklin reported in a New Yorker profile this past summer, Tokarczuk spent almost a decade researching Frank and the Poland in which he lived. The result is a book that, by the account of those who have read it, delivers a picture of the many intricate and unpredictable ways in which the story of Poland is tied to the story of its Jews. “There’s no Polish culture without Jewish culture,” Tokarczuk told Franklin. What else is new, asks Isaac Singer. Tokarczuk is not a Jewess, Tokarczuk considers herself a disciple of Carl Jung and cites his psychology as an inspiration for her literary work.
    ellauri192.html on line 317: The secretary of the academy, who had to put a brave face on Dylan’s behaviour, was Sara Danius, an essayist and literary critic, elected in 2013. “She was always thought gifted and bright but she’s not a biddable person,” said Maria Schottenius. “She was overjoyed when she was elected.”
    ellauri192.html on line 886: Ilya Ilf (Ilya Arnoldovich Feinsilberg) (Russian: Илья Арнольдович Файнзильберг, 1897-1937) and Yevgeny Petrov (Yevgeniy Petrovich Katayev or Russian: Евгений Петрович Катаев, 1902-1942) were two Ukrainian prose authors of the 1920s and 1930s.They did much of their writing together, and are almost always referred to as "Ilf and Petrov". Bet Ilf was Jewish. Ilya Arnoldovich Ilf (born Iehiel-Leyb Aryevich Faynzilberg, Russian: Иехи́ел-Лейб Арьевич Фа́йнзильберг[1]) (15 October [O.S. 3 October] 1897 in Odessa – 13 April 1937, Moscow), was a popular Soviet journalist and writer of Jewish origin who usually worked in collaboration with Yevgeni Petrov during the 1920s and 1930s. Their duo was known simply as Ilf and Petrov. Together they published two popular comedy novels The Twelve Chairs (1928) and The Little Golden Calf (1931), as well as a satirical book Odnoetazhnaya Amerika (often translated as Little Golden America) that documented their journey through the United States between 1935 and 1936.
    ellauri196.html on line 242: For the miraculous birth, there always must be Syntymän ihmettä, niin täytyy samaan aikaan olla
    ellauri196.html on line 841: The academicians of Stockholm have often (though not always) said no to intolerance, cruel fanaticism and that persecuting spirit which turns the strong against the weak, oppressors against the oppressed, rather than the other way round. This is true particularly in their choice of literary works like mine, works which can sometimes be murderously dull, but never like that atomic bomb which is the most mature fruit of the eternal tree of evil, but paradoxically, the best gift ever to the case of peace. It kept Europeans from murdering each other for almost 100 years.
    ellauri196.html on line 862: Mut tässä Montaigne osui naulan kantaan: The current crisis is strictly tied to the human condition, to our existence as human beings, to our illusion of believing ourselves to be privileged beings, the only ones who believe they are the masters of their destiny and the depositaries of a destiny which no other creature can lay claim to. Now that´s a fucking bad idea, and always was.
    ellauri197.html on line 153: - Yeats was all his life passionately devoted to a woman named Maud Gonne :D She had an affair with him which meant everything to him, and wrote many poems in her honor, but she refused to marry him. She married someone else, and so he had to marry someone else as well, but he always cherished her above all. She was "THE" woman to him. It may be for her sake that he imagined love from HER point of view. Meanwhile he and his second-choice wife had a son and a daughter, whom he loved dearly. That's sad... For all parties involved.
    ellauri197.html on line 168: Clifton was a gambler and in 1957 the Evening Standard described his behaviour in the Monte Carlo casino: “Tall, bearded, always dressed in heavy tweeds with a heavy brown scarf wrapped around his neck....he is notable for heavy gambling carried out with the appearance of complete unconcern, and sudden outbursts of indiscriminate generosity.” He often fell prey to conmen and lost a great deal of money through ill advised business deals. When warned that one of his acquaintances was dangerous he replied “Oh, I know, but you see I like bad types!” Many of his projects were started with great enthusiasm but he quickly lost interest and dropped them, these included the construction of a zoo and plans for a new town on his Lancashire estate.
    ellauri197.html on line 178: Yeats' poem was completed in 1936. Yeats, in an oft quoted letter, describes the gift thus: "Lapis Lazuli carved by some Chinese sculptor into the semblance of a mountain with temple, trees, paths, and an ascetic and pupil about to climb the mountain. Ascetic, pupil, hard stone, eternal theme of the sensual east. The heroic cry in the midst of despair. But no, I am wrong, the east has its solutions always and therefore knows nothing of tragedy. It is we, not the east, that must raise the heroic cry." (Letter to Dorothy Wellesley (as in Wellesley College?) July 6 1935)
    ellauri197.html on line 184: They are sick of poets that are always gay, kylästyneensä hilpeisiin runoseppoihin,
    ellauri197.html on line 311: Additionally, the third line of this stanza again does not have a subject for its main verb, and this format adds a bit of structure amidst the chaos since the varying verb tenses happen in the first two lines of both stanzas while the missing subject shows up in the third lines. This sustained format is an indication that this bad memory she could not “forget” keeps her in a loop she cannot break free of, as in no matter how far she tries to run from it, she always ends up dealing with the same problems again and again. The grammar details, then, mirror the circular repetition of her emotional problems.
    ellauri197.html on line 546: A trophy wife is a wife who is regarded as a status symbol for the husband. The term is often used in a derogatory or disparaging way, implying that the wife in question has little personal merit besides her physical attractiveness, requires substantial expense for maintaining her appearance, is often unintelligent or unsophisticated, does very little of substance beyond remaining attractive, and is in some ways synonymous with the term gold digger. A trophy wife is typically relatively young and attractive, and may be a second, third or later wife of an older, wealthier man.
    ellauri197.html on line 550: A trophy husband is a husband who is regarded as a status symbol for the wife. The term is often used in a derogatory or disparaging way, implying that the husband in question has little personal merit besides his physical attractiveness, requires substantial expense for maintaining his appearance, is often unintelligent or unsophisticated, does very little of substance beyond remaining attractive, and is in some ways synonymous with the term gold digger. A trophy husband is typically relatively young and attractive, and may be a second, third or later husband of an older, wealthier woman.
    ellauri198.html on line 41: Carlson has always been driven by and rooted in a strong set of values exemplifying the bold, entrepreneurial spirit and high quality standards embodied by our founder, J.H.Carlson, who skedadled and left us holding the Carlson Credo.
    ellauri198.html on line 812: I will arise and go now, for always night and day Mä nousen nyt ja lähden menee, sillä päivin öin
    ellauri198.html on line 851: As Yeats aged, he saw Ireland change in ways that angered him. The Anglo-Irish Protestant minority no longer controlled Irish society and culture. According to Yeats’s unblushingly antidemocratic view, the greatness of Anglo-Irishmen such as Jonathan Swift, philosopher George Berkeley, and statesman Edmund Burke, contrasted sharply with the undistinguished commonness of contemporary Irish society, which seemed preoccupied with the interests of merchants and bloody peasants. He laid out his unpopular opinions in late plays such as Purgatory (1938) and the essays of On the Boiler (1939).
    ellauri203.html on line 225: Appolinaria Suslova was perhaps the woman who hurt Dostoevsky most. According to Slonim: “He winced while calling her name, he was in communication with her while married; he always depicted her in his novels. Until his death he remembered her caress and slaps in the face. He was devoted to this seductive, cruel, unfaithful and tragic love.”
    ellauri203.html on line 320: And the snake is gold-skinned as it should always be. Mutta käärme on yhtä kultainen kuin se on aina ollut.
    ellauri203.html on line 631: Ovelana Tiihon pyytää Nikeltä heti anteexi, mehän ollaan kaikki syntiset samassa veneessä, Jeesus airoissa ja jumala peräpainona. Tiihon tietää mistä narusta vetää käteen narsistia. Narsisti ei siedä sitä säälittävän, koska se ei sitten olisikaan jotain erikoista, parempi kuin muut. Se ei siedä että sille nauretaan. Ei Dostokaan, sixi se oli niin hirmu kiukkunen kirjailija Karamazinoville. There's always something pleasing in another's calamity.
    ellauri206.html on line 71: In 2017, Vietnamese-American writer Viet Thanh Nguyen (n.h.) questioned the validity of continuing to teach "show, don't tell" in creative writing classes in a New York Times op-ed on the subject. His position was that such teaching is biased against immigrant writers, who may describe emotions in ways readers from outside their culture might not understand, rendering "tell" necessary. Like the squeaky smiley that shows just raised eyebrows and no smiling mouth. Because a smile does not count for anything out there. Everybody smiles all the time.
    ellauri206.html on line 79: In his Poetics, the unknown Greek philosopher Aristotle argues that kinds of "poetry" (the term includes drama, flute music, and lyre music for Aristotle) may be differentiated in three ways: according to their medium, according to their objects, and according to their mode or "manner" (section I); "For the medium being the same, and the objects the same, the poet may imitate by narration—in which case he can either take another personality as Homer does, or speak in his own person, unchanged—or he may present all his characters as living and moving before us" (section III).
    ellauri207.html on line 180: Wanton sex is only one of 15 ways to make children´s parties fun for adults. Making a Banging Playlist is a good idea. Who is The most famous Roy on The world? No susikoira Roi tietysti. TMI, too much info. TMMB for me to be involved in.
    ellauri210.html on line 373: By the time Johnson arrived in Paris, Cravan had carved out a reputation as a boxer himself, a discipline he first picked up while traveling across the USA. He was also known as an ardent proponent of the “American” attitude toward life, by which he meant living according to desire and instinct, and telling so-called civilized society to take a running jump. In an essay titled “To Be or Not To Be … American,” he wrote that, thanks to the influence of cakewalk dancers, track athletes, and boxers such as Joe Jeanette, the whole of Paris had turned American. “Overnight,” Cravan said, “everyone began to spit and swear” and “floated around in clothes two sizes too big for them.” He finished the piece with a crib sheet for how to pass as American: “Chew … never speak … always look busy … and, above all else, crown yourself with arrogance.” It was advice he followed assiduously. How right, how true, to this day.
    ellauri210.html on line 450: Aamuraizikoiden kulkevan taivaanrannassa, les tramways du matin courir à l’horizon,
    ellauri213.html on line 164:
  • Families don’t always know what’s best for you.
    ellauri213.html on line 166:
  • You can always rebuild.
    ellauri213.html on line 260: However, some features of Scouting remained in the modified form. The Scout motto "Bud' Gotov" ("Be Prepared") was modified into the Pioneer motto "Vsegda Gotov" ("Always Prepared"). Mention of God was removed, replaced by Lenin and the Communist Party of the Soviet Union. There were no separate organizations for girls and boys, and many new features were introduced, like Young Pioneer Palaces.
    ellauri213.html on line 317:
    Glamour halfways clothed. Never eat anything bigger than your head. Melonit ovat Linzin karusellin päädystä.
    ellauri213.html on line 395: It is used in the Arabic language to cuss someone else and is considered one of the strongest most offensive phrase you can say to a person. Always expect a fight after it.
    ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
    ellauri214.html on line 135: I’m impulsive. I don't do think more than 2 steps ahead of me. But I'm independent and strong, so I always do things my way, with no regards to anyone.
    ellauri214.html on line 187: I almost always serve as protagonist's morality pet. I judge him constantly. Every morally ambiguous thing protagonist do will get scolded by me.
    ellauri214.html on line 189: I'll always ask the protagonist to spare the life of an enemy, and that enemy will almost always come back and bite him.
    ellauri214.html on line 556: “Polish culture has always had a strong anti-Semitic undercurrent. There has been awful persecution. But it is time for us to look at Poland’s relationship with the Jews, to accept that we have Jewish blood and Polish culture mixed with our own. I was surprised by the anger I provoked, but thrilled by the enormous support that followed. It seems society is divided between the people who can read and those who cannot!”
    ellauri217.html on line 475: Myytiin DFDS A/S -varustamolle, joka remontoi alusta, ennen Scandinavian Seawaysin liikenteeseen asettamista, Göteborgin Cityvarvet -telakalla.
    ellauri217.html on line 484: Asetettiin Scandinavian Seawaysin Oslo – Kööpenhamina – Helsingborg -reitille.
    ellauri217.html on line 493: Aluksen kylkeen maalattiin DFDS Seaways -tazka.
    ellauri219.html on line 300: Striking and versatile, Tony Curtis was a Hollywood idol who made a dizzying amount of movies (over 100) between 1949 and 2008. He will always be remembered for his role alongside Jack Lemmon and Marilyn Monroe (No.25) in the 1959 cross-dressing caper Some Like It Hot, but another stand-out remains his performance alongside Burt Lancaster as fast-talking press agent Sidney Falco in the 1957 film noir The Sweet Smell Of Success. Tässä jää nyt mainizematta Veijareita ja pyhimyksiä (The Persuaders!), ITC Entertainmentin 1970–1971 tuottama televisiosarja. Sen pääosissa esiintyivät Tony Curtis (Danny Wilde) ja Roger Moore (lordi Brett Sinclair; koko nimi Brett Rupert George Robert Andrew Sinclair, Marnockin 15. jaarli). Sitä tehtiin 24 jaksoa. Tony ja Roger eivät voineet sietää toisiaan. Läskiintynyt Tony kuoli kasarina sydämen pysähdyxeen. Rooger aateloitiin, vaikkei käynyt loppuun edes teatterikoulua. “But because of the war there were 16 girls in every class to four boys so while I didn’t learn that much about acting, I learned a hell of a lot about sex.”
    ellauri219.html on line 601: This idea of reasonableness informs the whole project of Rawls’s political liberalism, because “the form and content of this reason … are part of the idea of democracy itself.” In contrast, Pope Benedict, although consistently stressing the importance of reason in all human affairs, is much more pessimistic about Rawls’s claim that human beings, who are always children of their own time and cultural situation, are reasonable enough to provide the general principles or standards that are necessary for specifying fair cooperation.

    Joo olen kyllä Pentin kannalla siinä että nää termiittiapinat on aivan vitun tyhmiä, täysin beyond redemption. Mitä uutta kissimirrit tässä? Ei mitään, samaa paskanjauhantaa.
    ellauri219.html on line 824: That naive optimism was weaponised in American mass culture as a vehicle of hegemony, but it was no less sincerely articulated for it—and to a more cynical, war-weary audience outside of America, the response vacillated between envy and irritation, depending on how attached the audience it was to its own culture, how susceptible to the siren call of Blue Jeans and Coke, how impoverished, and how insecure. (Insecure goes both ways in the response.)
    ellauri219.html on line 1024: The American sublime, as Harold Bloom has said, “is always also an American irony”. Jayne Mansfield's bumper bullets. People hugging their pit bulls sexually and getting 15 years for it. Do you know what Teilhard de Chardin called the “noosphere”? Not the foggiest. I think what Rachel has in mind here is the Internet. Who is or was Teilhard anyway? Teilhard was mentioned by Pynchon, see album 69. Not a very memorable character apparently. Tässä Pierren tärkeimpiä läppiä, aika heruttavia:
    ellauri220.html on line 225: AntoineAntoine is Manx Martin's scheming friend who's always trying to make a quick buck.
    ellauri220.html on line 300:

    (The Americas) Non-Hispanic U.S. national. Hence Gringolandia, the United States; not always a pejorative term, unless used with intent to offend.

    ellauri220.html on line 504: When the work uses this trope on multiple groups of people speaking different languages, things can get complicated. The work may only translate the language of one group and keep the other group speaking its native language. In these cases, the translated group is always the one the audience is supposed to sympathize with, while the untranslated one is portrayed as more "foreign."
    ellauri220.html on line 509:
    "And you never have Romans who are Italians! They´re always played by some English actor going ´Oh Thomas, where is my brother, Fellatio? Bring him hither.´"

    ellauri220.html on line 591: Joo Emmanuellehan se pätkä oli, vlta 1974. Sen takeen sillä sai olla niin pienet tisutkin. Ei se mua haittaa, pidän sellaisista. Mutta vittu se vanha äijäpaha sexipeetee oli rasittava. Toinen samanmoinen oli Marlon Brando Viimeisessä tangossa. Rasvaisia puoliveteisiä ukkoja letkut puolitangossa. Lush cinematography, marvellous acting (in particular from Sylvia Kristel) and genuinely erotic scenes tastefully directed… Just Jaeckin! It’s the same badly dubbed, funny-for-about-five-minutes shite it’s always been, with ‘Ooh look! Fanny smoke rings! Chortle!’ tired businessman’s humour very much to the delapidated fore. Best bits of this sorry cash cow – sorry, ‘significant cultural event – were the original UK trailers, as voiced by Katie Boyle.
    ellauri220.html on line 635: Don deLillo syntyi rotan vuonna hiljaiseen sukupolveen. There were precisely 1,063 full moons after his birth to this day. People with Chinese zodiac Rat are instinctive, acute and alert in nature which makes them to be brilliant businessmen. They can always react properly before the worst circumstances take place. Their strengths are adaptable, smart, cautious, acute, alert, positive, flexible, outgoing, and cheerful. But they can also be timid, unstable, stubborn, picky, lack of persistence, and querulous. Sen sisaruxista ei ole tietoa.
    ellauri222.html on line 74: Bellow didn’t just model some main characters on famous friends, but all characters were taken from life. He was in many ways a very thoughtful and kind person, but I think his need to be the top dog, the best, was very deep.
    ellauri222.html on line 141: This notion that Bellow’s achievement as a novelist was redemptive of the form was a consistent theme in the reviews up through “Herzog.” So was the notion that his protagonists were representatives of the modern condition. After “Herzog,” those reactions largely disappeared. People stopped fretting about the death of the novel, and Bellow’s protagonists started being treated as what they always were, oddballs and cranks. But the critical reception of Bellow’s books in the first half of his career funded his reputation. It cashed out, ultimately, in the Nobel Prize. Nobels are awarded to writers who are judged to have universalized the marginal.
    ellauri222.html on line 165: In Commentary, Podhoretz complained that the novel lacked development and that its exuberance was forced. He called it a failure. Podhoretz was one of Trilling’s protégés, and Bellow always believed that Trilling was behind the review, although Podhoretz denied it. But Atlas says that the art critic Clement Greenberg, then an editor at Commentary, having recently come over from Partisan Review, claimed that the editors had put Podhoretz up to it. It was felt in New York circles, Greenberg said, that Bellow had gone a little too far.
    ellauri222.html on line 195: You can see the biographical problem. From the beginning, Bellow drew on people he knew, including his wives and girlfriends and the members of his own family, for his characters. In “Augie March,” almost every character—and there are dozens—was directly based on some real-life counterpart. Most of “Herzog” is a roman à clef. Leader therefore decided to treat the novels as authoritative sources of information about the people in Bellow’s life. When Leader tells us about Jack Ludwig and Sondra Tschacbasov, he quotes the descriptions of Gersbach and Madeleine in “Herzog.” In the case of the many relatives with counterparts in “Augie March,” this can get confusing. You’re not always sure whether you’re reading about a person or a fictional version of that person.
    ellauri222.html on line 199: Structure was always Bellow’s weak point. One of his first editors at Partisan Review, Dwight Macdonald, worried about what he called a “centerless facility.” Podhoretz was not wrong about the problem of shapelessness in “Augie March.” The novel’s antic style is like a mechanical bull. For a few hundred pages, Bellow is having the time of his life, letting his invention take him where it will. By the end, he is just hanging on, waiting for the music to stop. It takes the story five hundred and thirty-six pages to get there.
    ellauri222.html on line 271: But to keep it short – the reason: the reason lay in the hatred of one's own country. Among the French it was the old confrontation of "free spirits", or artists, with the ruling bourgeoisie. In America it was the fight against the McCarthys, the House Committees investigating subversion, etc that justified the left, the followers of Henry Wallace, etc. The main enemy was at home (Lenin's WWI slogan). If you opposed the CP you were a McCarthyite, no two ways about it.
    ellauri222.html on line 279: There aren't many people to whom I can be so open. We've always been candid with each other and I hope we will continue, both of us, to say what we think. You'll be sore at me, but I believe you won't cast me off for ever. Love, Shlomo.
    ellauri222.html on line 447: Thea, the elder of the two Fenchel sisters, is a glorious-looking girl with kinky black hair and a passionate spirit. She falls in love with Augie at a mineral spring resort, but Augie is in love with her sister, Esther. Thea later comes to find Augie in Chicago, and the two move to Mexico together. Thea, whose name is Greek for “goddess,” is an eccentric woman with wild ideas; she wants to hunt with an eagle and catch poisonous snakes. In the end she finds Augie too ordinary for her. After they part ways, she marries an Air Force captain.
    ellauri222.html on line 511: Mrs. Klein is Jimmy’s mother. She is overweight and can’t keep on her feet very long. Her hair is dyed black and hangs in braids, making her look like an Indian. She has eight children, including Gilbert and Velma, who are both divorced, and Tommy, who works at City Hall. There are always grandchildren in her home. When Mrs. Klein dies, her husband marries again to a longtime sweetheart.
    ellauri222.html on line 795: Though in some ways separated from American society, Bellow's protagonists also strongly connect their identity with America. Augie begins his adventures by claiming, "I am an American, Chicago born—Chicago, that somber city." Almost all of Bellow's novels take place in an American city, most often Chicago or New York. Through his depiction of urban reality, Bellow anchors his novels in the actual world, and he uses the city as his central metaphor for contemporary materialism. Although recognizing the importance of history and memory, Bellow's novels maintain a constant engagement with the present moment. His characters move in the real world, confronting sensuous images of urban chaos and clutter that often threaten to overwhelm them. Looking down on the Hudson River, Tommy Wilhelm sees "tugs with matted beards of cordage" and "the red bones of new apartments rising on the bluffs." Sammler denounces contemporary New Yorkers for the "free ways of barbarism" that they practice beneath the guise of "civilized order, property rights [and] refined technological organization." In Humboldt's Gift, which is replete with images of cannibalism and vampirism, Charlie Citrone sees Von Trenck, the source of his material success, as "the blood-scent that attracted the sharks of Chicago." Acknowledging the influence of the city on his fiction, Bellow himself has remarked, "I don't know how I could possibly separate my knowledge of life such as it is, from the city. I could no more tell you how deeply it's gotten into my bones than the lady who paints radium dials in the clock factory can tell you." However, although the city serves to identify the deterministic social pressures that threaten to destroy civilization, Bellow's heroes refuse to become its victims and instead draw on their latent nondeterministic resources of vitality to reassert their uniquely American belief in individual freedom, as well as their faith in the possibility of community.
    ellauri223.html on line 76: They are unwilling that the State should be corrupted by the vicious customs of slaves and foreigners. Therefore they do business at the gates, and sell only those whom they have taken in war or keep them for digging ditches and other hard work without the city, and for this reason they always send four bands of soldiers to take care of the fields, and with them there are the laborers.
    ellauri223.html on line 80: They have an abundance of all things, since everyone likes to be industrious, their labors being slight and profitable. They are docile, and that one among them who is head of the rest in duties of this kind they call king. For they say that this is the proper name of the leaders, and it does not belong to ignorant persons. It is wonderful to see how men and women march together collectively, and always in obedience to the voice of the king. Nor do they regard him with loathing as we do, for they know that although he is greater than themselves, he is for all that their father and brother.
    ellauri223.html on line 82: They injure nobody, and they do not put up with injury, and they never go to battle unless when provoked. They assert that the whole earth will in time come to live in accordance with their customs. Furthermore, they have artificial fires, battles on sea and land, and many strategic secrets. Therefore they are nearly always victorious. (Tää kuulostaa aika lailla jenkkipropagandalta.)
    ellauri223.html on line 84: Capt. Their food consists of flesh, butter, honey, cheese, garden herbs, and vegetables of various kinds. They were unwilling at first to slay animals, because it seemed cruel; but thinking afterward that is was also cruel to destroy herbs which have a share of sensitive feeling, they saw that they would perish from hunger unless they did an unjustifiable action for the sake of justifiable ones, and so now they all eat meat. Nevertheless, they do not kill willingly useful animals, such as oxen and horses. They observe the difference between useful and harmful foods, and for this they employ the science of medicine. They always change their food. First they eat flesh, then fish, then afterward they go back to flesh, and nature is never incommoded or weakened. The old people use the more digestible kind of food, and take three meals a day, eating only a little. But the general community eat twice, and the boys four times, that they may satisfy nature. The length of their lives is generally 100 years, but often they reach 200.
    ellauri223.html on line 90: And in other ways they labor to cure the epilepsy, with which they are often troubled. G.M. A sign this disease is of wonderful cleverness, for from it Hercules, Scrotus, Socrates, Callimachus, and Mahomet have suffered. This they cure by means of prayers to heaven, by strengthening the head, by taking acid, by planned gymnastics, and with fat cheese-bread sprinkled with the flour of wheaten corn. My, that is yummy, I tell you.
    ellauri223.html on line 100: Anyways, the inhabitants of the City of the Sun do not fear death, because they all believe that the soul is immortal, and that when it has left the body it is associated with other spirits, wicked or good, according to the merits of this present life.
    ellauri226.html on line 116: Dave is full of breathless switchbacks. You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored. “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.
    ellauri226.html on line 488: a pull effect from the growth of the suburbs and the building of many new highways, as well as rail lines that allowed mid-income paleface people to
    ellauri236.html on line 169: Prohibition and the ensuing Great Depression in the US (1929–39) had given rise to the Chicago gangster culture prior to World War II. This, combined with Chase's book trade experience, convinced him that there was a big demand for gangster stories. After reading James M. Cain's novel The Postman Always Rings Twice (1934), and having read about the American gangster Ma Barker and her sons, and with the help of maps and a slang dictionary, he wrote No Orchids for Miss Blandish in his spare time, he claimed over a period of six weekends, though his papers suggest it took longer. The book achieved remarkable notoriety and became one of the best-selling books of the decade. It was the subject of the 1944 essay "Raffles and Miss Blandish" by George Orwell (alla). Chase and Robert Nesbitt adapted it to a stage play of the same name which ran in London's West End to good reviews. The 1948 film adaptation was widely denounced as salacious due to the film's portrayal of violence and sexuality. Robert Aldrich did a remake, The Grissom Gang, in 1971.
    ellauri236.html on line 192: In another of Mr. Chase's books, He Won't Need It Now, the hero, who is intended to be a sympathetic and perhaps even noble character, is described as stamping on somebody's face, and then, having crushed the man's mouth in, grinding his heel round and round in it. Even when physical incidents of this kind are not occurring, the mental atmosphere of these books is always the same. Their whole theme is the struggle for power and the triumph of the strong over the weak. The big gangsters wipe out the little ones as mercilessly as a pike gobbling up the little fish in a pond; the police kill off the criminals as cruelly as the angler kills the pike. If ultimately one sides with the police against the gangsters, it is merely because they are better organized and more powerful, because, in fact, the law is a bigger racket than crime. Might is right: vae victis. But think of it, what is new? All undying epic heroes are described as stamping on one anothers faces.
    ellauri236.html on line 200: The thing that the ordinary reader ought to have objected to — almost certainly would have objected to, a few decades earlier — was the equivocal attitude towards crime. It is implied throughout No Orchids that being a criminal is only reprehensible in the sense that it does not pay. Being a policeman pays better, but there is no moral difference, since the police use essentially criminal methods. In a book like He Won't Need It Now the distinction between crime and crime-prevention practically disappears. This is a new departure for English sensational fiction, in which till recently there has always been a sharp distinction between right and wrong and a general agreement that virtue must triumph in the last chapter. English books glorifying crime (modern crime, that is — pirates and highwaymen are different) are very rare. Even a book like Raffles, as I have pointed out, is governed by powerful taboos, and it is clearly understood that Raffles's crimes must be expiated sooner or later. In America, both in life and fiction, the tendency to tolerate crime, even to admire the criminal so long as he is success, is very much more marked. It is, indeed, ultimately this attitude that has made it possible for crime to flourish upon so huge a scale. Books have been written about Al Capone that are hardly different in tone from the books written about Henry Ford, Stalin, Lord Northcliffe and all the rest of the ‘log cabin to White House’ brigade. And switching back eighty years, one finds Mark Twain adopting much the same attitude towards the disgusting bandit Slade, hero of twenty-eight murders, and towards the Western desperadoes generally. They were successful, they ‘made good’, therefore he admired them.
    ellauri236.html on line 202: In a book like No Orchids one is not, as in the old-style crime story, simply escaping from dull reality into an imaginary world of action. One's escape is essentially into cruelty and sexual perversion. No Orchids is aimed at the power-instinct, which Raffles or the Sherlock Holmes stories are not. At the same time the English attitude towards crime is not so superior to the American as I may have seemed to imply. It too is mixed up with power-worship, and has become more noticeably so in the last twenty years. A writer who is worth examining is Edgar Wallace, especially in such typical books as The Orator and the Mr. J. G. Reeder stories. Wallace was one of the first crime-story writers to break away from the old tradition of the private detective and make his central figure a Scotland Yard official. Sherlock Holmes is an amateur, solving his problems without the help and even, in the earlier stories, against the opposition of the police. Moreover, like Lupin, he is essentially an intellectual, even a scientist. He reasons logically from observed fact, and his intellectuality is constantly contrasted with the routine methods of the police. Wallace objected strongly to this slur, as he considered it, on Scotland Yard, and in several newspaper articles he went out of his way to denounce Holmes by name. His own ideal was the detective-inspector who catches criminals not because he is intellectually brilliant but because he is part of an all-powerful organization. Hence the curious fact that in Wallace's most characteristic stories the ‘clue’ and the ‘deduction’ play no part. The criminal is always defeated by an incredible coincidence, or because in some unexplained manner the police know all about the crime beforehand. The tone of the stories makes it quite clear that Wallace's admiration for the police is pure bully-worship. A Scotland Yard detective is the most powerful kind of being that he can imagine, while the criminal figures in his mind as an outlaw against whom anything is permissible, like the condemned slaves in the Roman arena. His policemen behave much more brutally than British policemen do in real life — they hit people with out provocation, fire revolvers past their ears to terrify them and so on — and some of the stories exhibit a fearful intellectual sadism. (For instance, Wallace likes to arrange things so that the villain is hanged on the same day as the heroine is married.) But it is sadism after the English fashion: that is to say, it is unconscious, there is not overtly any sex in it, and it keeps within the bounds of the law. The British public tolerates a harsh criminal law and gets a kick out of monstrously unfair murder trials: but still that is better, on any account, than tolerating or admiring crime. If one must worship a bully, it is better that he should be a policeman than a gangster. Wallace is still governed to some extent by the concept of ‘not done’. In No Orchids anything is ‘done’ so long as it leads on to power. All the barriers are down, all the motives are out in the open. Chase is a worse symptom than Wallace, to the extent that all-in wrestling is worse than boxing, or Fascism is worse than capitalist democracy.
    ellauri236.html on line 204: In borrowing from William Faulkner's Sanctuary, Chase only took the plot; the mental atmosphere of the two books is not similar. Chase really derives from other sources, and this particular bit of borrowing is only symbolic. What it symbolizes is the vulgarization of ideas which is constantly happening, and which probably happens faster in an age of print. Chase has been described as ‘Faulkner for the masses’, but it would be more accurate to describe him as Carlyle for the masses. He is a popular writer — there are many such in America, but they are still rarities in England — who has caught up with what is now fashionable to call ‘realism’, meaning the doctrine that might is right. The growth of ‘realism’ has been the great feature of the intellectual history of our own age. Why this should be so is a complicated question. The interconnexion between sadism, masochism, success-worship, power-worship, nationalism, and totalitarianism is a huge subject whose edges have barely been scratched, and even to mention it is considered somewhat indelicate. To take merely the first example that comes to mind, I believe no one has ever pointed out the sadistic and masochistic element in Bernard Shaw's work, still less suggested that this probably has some connexion with Shaw's admiration for dictators. Fascism is often loosely equated with sadism, but nearly always by people who see nothing wrong in the most slavish worship of Stalin. The truth is, of course, that the countless English intellectuals who kiss the arse of Stalin are not different from the minority who give their allegiance to Hitler or Mussolini, nor from the efficiency experts who preached ‘punch’, ‘drive’, ‘personality’ and ‘learn to be a Tiger man’ in the nineteen-twenties, nor from that older generation of intellectuals, Carlyle, Creasey and the rest of them, who bowed down before German militarism. All of them are worshipping power and successful cruelty. It is important to notice that the cult of power tends to be mixed up with a love of cruelty and wickedness for their own sakes. A tyrant is all the more admired if he happens to be a bloodstained crook as well, and ‘the end justifies the means’ often becomes, in effect, ‘the means justify themselves provided they are dirty enough’. This idea colours the outlook of all sympathizers with totalitarianism, and accounts, for instance, for the positive delight with which many English intellectuals greeted the Nazi-Soviet pact. It was a step only doubtfully useful to the U.S.S.R., but it was entirely unmoral, and for that reason to be admired; the explanations of it, which were numerous and self-contradictory, could come afterwards.
    ellauri236.html on line 370: Chase wrote No Orchids For Miss Blandish over a period of six weekends in 1938. The novel was influenced by the American crime writer James M. Cain and the stories featured in the Pulp magazine Black Breathing Mask. Although he had never visited America, Chase reportedly wrote the book as a bet to pen a story about American gangsters that would out-do The Postman Always Rings Twice in terms of obscenity and daring.
    ellauri236.html on line 384: In 1947, the sado-eroticism in Chase's book was parodied by Raymond Queneau in his pastiche novel, We Always Treat Women Too Well. In 1961, the novel was extensively rewritten and revised by the author because he thought the world of 1939 too distant for a new generation of readers (confusion can result if readers of the Orwell essay refer his quotations and references to the 1962 edition).
    ellauri236.html on line 468: “For the love of Mike, don’t start that all over again. I’ve enough worries without you adding to them. Why don’t you get smart, honey? A girl with your looks and your shape could hook a millionaire like Blandish. Why waste your time and talents on a loser like me? I’ll tell you something: I’ll always be broke. It’s a tradition in the family. My grandfather was a bankrupt. My father was a pauper. My uncle was a miser: he went crazy because he couldn’t find any money to mise over.”
    ellauri236.html on line 485: Captain Charles Brennan, City Police, a fat, red-faced man with blue hard eyes and sandy-colored hair, greying at the temples, reached across his desk to shake dicks with Fenner. Why do these policemen always have the same look and feel? I guess its natural selection. Chase has an unerring touch of the hackneyed and obvious.
    ellauri236.html on line 510: “What kills me,” Paula said as she got into the car with a generous show of nylon-clad legs, “is I always have to buy my own corsage. The day you think of buying me one, I’ll faint.”
    ellauri240.html on line 61: Another Jewish woman, Nora Barnacle burned most of the letters she received in 1909 from her lover who signed his name, “Jim.” But she didn’t destroy all of them. Indeed, they have survived all these years. In one of them, Jim, aka James Joyce, wrote to his muse whom he called his “little fuckbird,” “Fuck me, darling, in as many ways as your lust will suggest.” He went on and on: ”Fuck me dressed in your full outdoor costume with your hat and veil on, your face flushed with the cold and wind and rain and your boots muddy.” Sellaisia ne miehet on, koprofiilejä.
    ellauri240.html on line 500: Founded in 2008 by Rainn Wilson et al., SoulPancake was created to encourage open-heart dialogue about what it means to be human. Throughout the years, we created content that explores the ways we all seek connection, hope, truth, identity, and purpose. (What a revolting bunch of buzzwords!)
    ellauri240.html on line 502: Our decade-plus of award-winning content spans digital, television, branded, and live engagements, with hits such as Street Stunts for Oprah´s Super Soul Sunday, Kid President, My Last Days, Science of Happiness, Tell My Story, and more. In 2016 SoulPancake joined the Participant family, with like-minded visions of making the world a better place through thoughtful, inspiring content. As one unified voice under the Participant brand, we are building a global community using storytelling as the vehicle to reimagine better futures of peace and prosperity for all, and cultivating pathways for our audiences to create real world impact. And to sell maximum number of MeUndies on the side.
    ellauri241.html on line 285: By the wayside to linger, we shall see; Vetelehtiä tienlaidalla, tulemme näkemään;
    ellauri241.html on line 871: Through verdurous glooms and winding mossy ways. Vehreän synkkyyden ja mutkaisten sammaleiden kautta.
    ellauri241.html on line 1574: The guests said byebye and went their ways. But not before

    ellauri241.html on line 1637: Endymion declares that he will let go of the possibility of immortality so that he can love and adore the Maiden instead. The god Mercury appears and strikes the ground with his magic wand. Winged horses arrive to fly Endymion and the Indian Maiden into the sky where the shepherd-prince dreams that he is in Olympus which is the sanctuary of the gods. He is conflicted when he suddenly sees Diana who is also known as Phoebe and she looms over him. Endymion looks over at the sleeping Indian Maiden and "could not help but kiss her: then he grew / Awhile forgetful of all beauty save / Young Phoebe's, golden hair'd; and so 'gan crave Forgiveness." Once again he looks at the Maiden with adoration, but Phoebe begins to fade away, and he protests in panic. The noise awakens the sleeping Maiden next to him. In this moment Endymion chooses to abandon Diana and immortality as he professes to the Maid, "I love thee! and my days can never last. I always love the one that is readily available, she is the best." They soar through the sky and the Indian Maiden grows pale and suddenly vanishes before Endymion's eyes. Ow fuck! He cries out in surprise and grief as he finds himself alone yet again.
    ellauri243.html on line 168: There are so many slang words for penis, maybe because it’s the human organ that fascinates us most. We’ve compiled all slang ways people say “penis” from around the world. While some of these penile terms might sound familiar, others will blow your mind.
    ellauri243.html on line 181: There are so many slang words for vagina, maybe because it’s the human organ that fascinates us most. We’ve compiled all slang ways people say “vagina” from around the world. While some of these penile terms might sound familiar, others will blow your mind.
    ellauri243.html on line 328: hasn't let him off the hook: "I still always remind him of when he broke up
    ellauri245.html on line 255: One of the great things about fantasy gaming, or any other genre of gaming for that matter, is that we can take a vile concept from real life, such as the ancient art of torture, something that normally reminds us of the atrocities of which humans are capable, and having fun with the variety of ways and means!
    ellauri247.html on line 89: Catherine Eliza Somerville Stow (1 May 1856 – 27 March 1940), who wrote as K. Langloh Parker, was a South Australian born writer who lived in northern New South Wales in the late nineteenth century. She is best known for recording the stories of the Ualarai around her. Her testimony is one of the best accounts of the beliefs and stories of an Aboriginal people in north-west New South Wales at that time. However, her accounts reflect European attitudes of the time. Anyways, she was not around before Ridley. William Ridley (14 September 1819 – 26 September 1878) was an English Presbyterian missionary who studied Australian Aboriginal languages, particularly Gamilaraay, before Catherine was more than a twinkle in her daddy's eye. Baiame may have been some abo hero before Bill's arrival, but the details about his doings could still be coloured by the Middle Eastern tentmen's literary treasure brought in by Bill.
    ellauri247.html on line 268: Like Mr. Brattle, in The Vicar of Bulhampton, he was thinking always of the evil things that had been done to him. With the pawky (scottish: having a mocking or cynical sense of humour) and philosophic Scots of his own day (Robertson, Hume, Adam Smith, and "Jupiter" Carlyle) he had little in common, but with the sour and mistrustful James Mill or the cross and querulous Carlyle of a later date he had, it seems to me, a good deal.
    ellauri247.html on line 297: "If a Frenchman is admitted into your family, and distinguished by repeated marks of your friendship and regard, the first return he makes for your civilities is to make love to your wife, if she is handsome; if not, to your sister, or daughter, or niece. If he suffers a repulse from your wife, or attempts in vain to debauch your sister, or your daughter, or your niece, he will, rather than not play the traitor with his gallantry, make his addresses to your grandmother; and ten to one but in one shape or another he will find means to ruin the peace of a family in which he has been so kindly entertained. What he cannot accomplish by dint of compliment and personal attendance, he will endeavour to effect by reinforcing these with billets-doux, songs, and verses, of which he always makes a provision for such purposes. If he is detected in these efforts of treachery, and reproached with his ingratitude, he impudently declares that what he had done was no more than simple gallantry, considered in France as an indispensable duty on every man who pretended to good breeding. Nay, he will even affirm that his endeavours to corrupt your wife, or deflower your daughter, were the most genuine proofs he could give of his particular regard for your family.
    ellauri248.html on line 108: Rob: Yeah, Cassie was like that. She was always finding connections to things and blah blah blah. She made a great partner because hey remember that time 20 years ago when my friends and I were in the woods and blah blah blah I want to tell you about all the people I work with and give you a brief description of each one of them and also explain in detail how my boss is and blah blah blah. My mind is trying to remember what happened 20 years ago and you know Cassie and I are great partners and we're best friends and people think we're dating but blah blah blah. Hey, time flies, man. Did I tell you what happened to me as a child? Did I remind you about Katy? Also, her family sure is weird. The people at the dig site are weird. Everyone is a suspect blah blah blah. Let me pause here to tell you how I deal with my roommate and also O'Kelly and my childhood and my current job and Katy and her weird family and interrogation and coffee and vodka and this dream I had and looking for clues and in the woods and we keep hitting dead ends and and and and and blahhhhhhhhhhhh.
    ellauri249.html on line 80: It is precisely in this sense that we should understand Dostoyevsky’s remark that beauty will save the world, or Matthew Arnold’s belief that we shall be saved by poetry. It is probably too late for the world, but for the individual man (me) there always remains a chance. What distinguishes us from other members of the animal kingdom is speech. Literature—and poetry, in particular, my poetry—is, to put it bluntly, the goal of our species.” Minä minä! Täähän on pahempi egosentrikko kuin minä ja pikku-CEC Norjassa.
    ellauri256.html on line 46: Rozanov frequently referred to himself as Fyodor Dostoyevsky's "Underground Man" and proclaimed his right to espouse contrary opinions at the same time. He first attracted attention in the 1890s when he published political sketches in the conservative newspaper Novoye Vremya ("New Time"), owned and run by Aleksey Suvorin. Rozanov's comments, always paradoxical and sparking controversy, led him into clashes with the Tsarist government and with radicals such as Lenin. For example, Rozanov readily passed from criticism of Russian Orthodoxy, and even of what he saw as the Christian preoccupation with death, to fervent praise of Christian faith, from praise of Judaism to unabashed anti-Semitism, and from acceptance of homosexuality as yet another side of human nature to vitriolic accusations that Gogol and some other writers had been latent homosexuals.[citation needed] He proclaimed that politics was "obsolete" because "God doesn't want politics any more," constructed an "apocalypse of our times," and recommended the "healthy instincts" of the Russian people, their longing for authority, and their hostility to modernism.
    ellauri256.html on line 197: We are always obedient to the Torah. Pääsiäinen on orankijuutalaisten kielellä Paskah. Paskah auttaa koronaan.
    ellauri256.html on line 391: Mayakovsky produced a large and diverse body of work during the course of his career: he wrote poems, wrote and directed plays, appeared in films, edited the art journal LEF, and produced agitprop posters in support of the Communist Party during the Russian Civil War of 1917–1922. Though Mayakovsky's work regularly demonstrated ideological and patriotic support for the ideology of the Bolsheviks and a strong admiration of Vladimir Lenin, his relationship with the Soviet state was always complex and often tumultuous. Mayakovsky often found himself engaged in confrontation with the increasing involvement of the Soviet state in cultural censorship and the development of the State doctrine of Socialist realism. Works that criticized or satirized aspects of the Soviet system, such as the poem "Talking With the Taxman About Poetry" (1926), and the plays The Bedbug (1929) and The Bathhouse (1929), met with scorn from the Soviet state and literary establishment. Majakovskin lehdykkä Lef teki pilkkaa serapioniveljistä. Ei ois kannattanut. Fedin pani sen hampaankoloon ja Zishtshov närkästyi.
    ellauri257.html on line 419: Upon the 2009 American release (of the book, after the film of course, this is America), Michael Dirda wrote in The Washington Post that Pornografia "seems as sick, as pathologically creepy a novel as one is ever likely to read. In some ways, it resembles a rather more polymorphously perverse version of Les Liaisons Dangereuses or one of those disturbing fictions by European intellectuals that blend the philosophical with the erotic: Think of Georges Bataille's The Story of the Eye or Pierre Klossowski's Roberte Ce Soir. ... Through its sado-masochistic material and its almost Henry Jamesian analyses of human motives, Pornografia underscores Gombrowicz's lifelong philosophical obsession: the quest for authenticity." Dirda continued: "Certainly, most readers will find Pornografia perturbing, or worse: repulsive, confusing, ugly. As Milosz once said of Gombrowicz: 'He had no reverence whatsoever for literature. He derided it as a snobbish ritual, and if he practiced it, he attempted to get rid of all its accepted rules.'"
    ellauri257.html on line 489: Singer described himself as "conservative," adding that "I don't believe by flattering the masses all the time we really achieve much." His conservative side was most apparent in his Yiddish writing and journalism, where he was openly hostile to Marxist sociopolitical agendas. In Forverts he once wrote, "It may seem like terrible apikorses [heresy], but conservative governments in America, England, France, have handled Jews no worse than liberal governments.... The Jew's worst enemies were always those elements that the modern Jew convinced himself (really hypnotized himself) were his friends. Interestingly enough, he notes the cultural tensions between Sephardic and Ashkenazi Jewish people during his trip to Haifa and during his stay in the new nation. With the description of Jewish immigration camps in the new land, he foresaw the difficulties and socio-economic tensions in Israel, and hence turned back to his critical views of Zionism. Naah, America is the promised land.
    ellauri257.html on line 501: Alma and Isaac: The famed writer always returned to his wife, Alma, despite his well-documented betrayals.
    ellauri257.html on line 512: She and Singer met in the Catskills, at a farm village named Mountaindale. Although in the manuscript, Alma is elusive about dates, it is known that the encounter took place in 1937. The two were refugees of what Singer’s older brother, Israel Joshua, by then already the successful novelist I.J. Singer, would soon describe as “a world that is no more.” And the two were married to other spouses. Alma and her husband, Walter Wasserman, along with their two children, Klaus and Inga, had escaped from Germany the previous year and come to America, settling in the Inwood section of Manhattan. As for Isaac — as Alma always called him — he arrived in 1935. She portrays their encounters as romantic, although she appears to have been perfectly aware of his reputation.
    ellauri257.html on line 530: All this to say that the Yiddish writer’s other women — not the sexy but the stolid, those who accompanied him at home for better or worse, for richer or poorer, in sickness and in health — are crucial to the understanding of how he looked at the world. Alma was his anchor. Despite his betrayals, he always returned to her. Her silence, her resignation, might be disheartening to modern sensibilities. Yet she grounded him, and not only as an artist.
    ellauri260.html on line 72: Ize asiassa personalism has nearly always been united to Biblical theism. Joku Von Balthasar suggests that “Without the biblical background personalism is inconceivable.” Mitä vittua, mihis se Bobrowin venäläinen personalismi unohtui?
    ellauri260.html on line 257: We must, however, bear in mind that the main idea of Socialism goes far beyond the conception of Marx ; that it may be realised in many different ways, and that under one common head it embraces all sorts of opposite opinions and divergences. If we leave out the embarrassing collective ownership part, we can still keep totalitarianism and corporativism and get to another great idea in German thought: national socialism! Sorry, oops, that was ahistorical of me, let me rephrase that.
    ellauri260.html on line 319: Hitherto the beautiful had been considered far superior to the useful, but the useful is now cleansed of the stain that it was supposed to have ; it is ennobled and becomes a spur to action. The beautiful got to be what it always is, a luxury available to those who have the means. Engels olis sevverran oikeassa että "it is not ideas, as independent forces, but the vital interests of business life, which control the whole." Rikastuminen ei ole keino vaan päämäärä, ainoa että sosialismissa se jaettaisiin koko porukalle eikä kökkäreille yxinään.
    ellauri260.html on line 341: This is done in two ways : by the construction of a personality superior to and embracing the world and by the opening of a kingdom of God which essentially transcends the entire political and social order. In order to buy any of this, a man has to be content with figures of speech and suggestions, and the heart needs a heroism that confidentlv sustains its affirmation in spite of all contradiction.
    ellauri262.html on line 300: The presence of sexuality in The Lord of the Rings, a bestselling fantasy novel by J. R. R. Tolkien, has been debated, as it is somewhat unobtrusive. However, love and marriage appear in the form of the warm relationship between the hobbits Sam Gamgee and Rosie Cotton; the unreturned feelings of Éowyn for Aragorn, followed by her falling in love with Faramir, and marrying him; and Aragorn's love for Arwen, described in an appendix rather than in the main text, as "The Tale of Aragorn and Arwen". Multiple scholars have noted the symbolism of the monstrous female spider Shelob. Interest has been concentrated, too, on the officer-batman-inspired same-sex relationship of Frodo and his gardener Sam as they travel together on the dangerous quest to destroy the Ring. Scholars and commentators have interpreted the relationship in different ways, from close but not necessarily homosexual to plainly homoerotic, or as an idealised heroic friendship.
    ellauri262.html on line 429: Sayers was greatly influenced by G. K. Chesterton, fellow detective fiction novelist, essayist, critic, among other things, commenting that, "I think, in some ways, G.K.’s books have become more a part of my mental make-up than those of any writer you could name.” n 2022, Sayers was officially added to the Episcopal Church liturgical calendar with a feast day on 17 December.
    ellauri262.html on line 431: ways-have-a-quotation-for-everything-it.jpg" width="100%" />
    ellauri262.html on line 445: Consequently, a member of the human species may not necessarily fit the definition of "person" and thereby not receive all the rights bestowed to a person. Hence, such philosophers have engaged in arguing that certain disabled individuals (such as those with a mental capacity that is similar to or is perceived as being similar to an infant) are not persons. This philosophy is also supposedly open to the idea that such non-human persons as machines, animals, and extraterrestrial intelligences may be entitled to certain rights currently granted only to humans. The basic criteria for the entitlement of rights, are the intellect (thinking ability, problem solving in real life circumstances and not mere calculation), and sometimes empathy (but not necessarily, because not all humans are empathetic; but indifference in the pain of others and crime are certainly criteria for the deprivation of rights. Genuine empathy is not required to achieve acceptable behavior, but a digital limbic system and a dopaminergic pathways alternative, would deliver a more acceptable result for future MPs judging on rights expansion.). Personism may have views in common with transhumanism.
    ellauri262.html on line 477: Lewis acknowledges the critique of what specific, individual harm have we done to God for God to be always angry. Well it's not personal as such. "When we merely say that we are bad, the ‘wrath’ of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness. Good guys do bad things to bad guys, as in cowboy films."
    ellauri263.html on line 760: Here are a few ways to embark on that process:
    ellauri263.html on line 777: We found a lot of ways to support our intellectual belief in compersion with actual psychological rewards. For example, I'd help my partner get matches on Tinder and give him tips on cute bars to take them, and after the dates, he'd tell me how they went and give me a ton of love and affirmation whenever I pouted over him having a good time. Meanwhile, he played wingman with me when I wanted to meet up with a potential flame at a party or concert, and I always made sure to come home to him and share the sexy things I'd done with the new guy and what things I wanted to migrate into our own sex life. In this way, we began to be able to associate positive experiences together (showering each other with affection and affirming the strength of our relationship) with the aftermath of one of us having fun with someone else. When it became clear that these extradyadic encounters only brought us closer, it became easier and easier for us to feel earnest joy for the other person's romantic successes.
    ellauri264.html on line 236: with possessions. At this time of giving and receiving things, we can re-evaluate our relationship to possessions and look for less wasteful ways to use the resources of the earth. For example, instead of buying and giving new gifts, we might consider more renewable ways of gift giving, like sharing books, trading old toys with our neighbors, wrapping gifts in old newspapers, or giving gifts of charity in honor of loved ones.
    ellauri264.html on line 422:

    Norm founded and leads The Law Firm in 2005, Connecticut-based criminal defense and civil rights. It focuses on serious felonies including violent felonies, white-collar crimes, sex offenses, drug crimes, and misconduct by lawyers, doctors, and government officials. Norm has defended capital murder cases and won federal civil rights verdicts for police brutality, discrimination, false arrest, malicious prosecution, and violations of rights, always on the side of the criminal. Norm Pattis is veteran of more than 100 successful jury trials, many resulting in acquittals for people charged with serious crimes, multi million dollar civil rights and discrimination verdicts, and successful criminal appeals. The Hartford Courant describes his work as “Brilliant” and “Audacious”.
    ellauri264.html on line 542: The author himself had no very high opinion of the work, remarking that he had written it chiefly for "young students". He never refers to it in his responsa, but always to the Beit Yosef. The Shulchan Aruch achieved its reputation and popularity not only against the wishes of the author, but, perhaps, through the very scholars who criticized it.
    ellauri266.html on line 325: General semantics, a philosophy of language-meaning that was developed by Alfred Korzybski (1879–1950), a Polish-American scholar, and furthered by S.I. Hayakawa, Wendell Johnson, and others; it is the study of language as a representation of reality. Korzybski’s theory was intended to improve the habits of glib upper-class response to hostile low-class environment. Drawing upon such varied disciplines as relativity theory, quantum mechanics, and mathematical logic, Korzybski and his followers sought a scientific, non-Aristotelian basis for clear understanding of the differences between symbol (word) and reality (referent) and the ways in which they themselves can influence (or manipulate) and limit other humans´ ability to think.
    ellauri267.html on line 233: But the corporates took them down. Davis was snared in a sting operation after he agreed to launder more than $1.29 million of Federal law enforcement money. Another guy got 18 years for willful failure to file a federal income tax return. Unger was released by the Federal Bureau of Prisons on December 13, 2019. As of March 2011, the web site for Guardians of the Free Republics had been taken down. They were volunteers: ones who support their fellow communists in thousands of different ways without disdaining remuneration. Juuri sellaisille on Danin kirja dedikoitu.
    ellauri269.html on line 379: "He's going to the Undercity," said Arthas. The ancient royal crypts, dungeons, sewers, public toilets and twining alleys deep below the palace had somehow gotten that nickname, as if the place was simply another part of town. Which it was! Dark, dank, filthy, the Undercity was intended for prisoners or the dead, but the poorest of the poor in the land somehow always seemed to find their way in. If one was homeless or a university professor, it was better than freezing in the elements, and if one needed something illegal, even Arthas knew that that was where one went to get it. Now and then the guards would go down and make a sweep of the place as a pro forma gesture to clean it out. (This imagery courtesy of New York Subway Authority.)
    ellauri269.html on line 554: I always considered the Draenei based off of the Roma people of central/eastern Europe. It does have a large mixture of Hebraic culture infused with Hindi, Islamic, and other cultures. They are sort of wandering exiles who formed their own culture as they traveled, and adapted to new lands. Just like the Draenei.
    ellauri270.html on line 327: Much of the original ritual of the lottery has been forgotten, and one change that was made was Mr. Summers’s choice to replace the original pieces of wood with slips of paper, which fit more easily in the black box now that the population of the village has grown to three hundred. The night before the lottery, Mr. Summers and Mr. Graves always prepare the slips of paper, and then the box is kept overnight in the safe of the coal company. For the rest of the year, the box is stored in Mr. Graves’s barn, the post office, or the Martins’ grocery store.
    ellauri270.html on line 329: Even though the villagers value tradition, many of the specific parts of their traditions have been lost with time. This suggests that the original purpose of the lottery has also been forgotten, and the lottery is now an empty ritual, one enacted simply because it always has been. When we later learn the significance of the slips of paper, it seems horribly arbitrary that they are simply made by a person the night before.
    ellauri270.html on line 363: In the crowd, Mr. Adams turns to Old Man Warner and says that apparently the north village is considering giving up the lottery. Old Man Warner snorts and dismisses this as foolish. He says that next the young folks will want everyone to live in caves or nobody to work. He references the old saying, “lottery in June, corn be heavy soon.” He reminds Mr. Adams that there has always been a lottery, and that it’s bad enough to see Mr. Summers leading the proceedings while joking with everybody. Mrs. Adams intercedes with the information that some places have already stopped the lotteries. Old Man Warner feels there’s “nothing but trouble in that.”
    ellauri270.html on line 421: The villagers in the story perform the lottery every year primarily because they always have—it’s just the way things are done. The discussion of this traditional practice, and the suggestion in the story that other villages are breaking from it by disbanding the lottery, demonstrates the persuasive power of ritual and tradition for humans. The lottery, in itself, is clearly pointless: an individual is killed after being randomly selected. Even the original ritual has been… read analysis of The Power of Tradition.
    ellauri270.html on line 448: Harris is the all-time winningest head coach in Mariner basketball history and has led his team to eight consecutive FHSAA state playoff appearances. His evaluations describe him as a teacher who worked well with students and was always willing to help out. However, he had trouble "demonstrating knowledge of content", according to an evaluation for the 2013-2014 school year. His "lesson plans are lacking basic elements and are difficult for others to follow," the evaluation states. But his lechery plan was straightforward and clear enough to follow.
    ellauri270.html on line 550: "We gotta have min 2 cadets per min 2 adults at all times, for kld anus protection." "Amazing work. I'm proud of you guys. And you're volunteers. That's even more amazing. I've always believed in the spirit of the volunteer, the person who doesn't expect to be paid for his services. I can relate to that, I don't expect to pay for services myself. But General Patrick McLanahan working for nothing? How screwed up is that? Unbelievable!
    ellauri272.html on line 740: Unlike many others, we have no billionaire owner except you, meaning we can fearlessly chase truth away and report alternative ones instead. 2023 will be no different; we will work with trademark theft and passion fruit to bring you journalism that’s always free from commercial (LOL) or political (commie) interference. No one edits our editor or diverts our attention from what’s most important for The West. With your support, we’ll continue to keep Gilead Guardian journalism open and free for everyone to read. When access to information is made equal, greater numbers of people can understand global events our way and their impact on good people but also communists. Together, we can demand better for the powerful and fight for laissez-faire democracy.
    ellauri276.html on line 592: A ploughman is always a-dry, a-dry, a-dry, Kyntäjä on aina kuiva, kuiva,
    ellauri276.html on line 593: A ploughman is always a-dry. Kyntäjä on aina kuiva.
    ellauri276.html on line 608: Turning over frozen earth in dark January days behind a horse drawn or an ox drawn plough, must have been back breaking labour. The hours were long, pay was poor. A ploughman at the Alnwick Hiring Fair of spring 1819 for instance, was offered merely bed and food as payment for his fee for six months work. In the depression of that year, the ploughman had no choice, yet, these ploughmen appeared to enjoy their job and approached life with a sense of honest reality and humour. Their songs are nearly always cheerful. Cyril Tawney sang The Ploughman in 1974 on the Argo anthology The World of the Countryside. Jon Loomes sang The Ploughman in 2005 on his Fellside CD Fearful Symmetry. He noted:
    ellauri276.html on line 797: Yet still, in blind unsparing ways, Mutta silti, sokeilla säälimättömillä tavoilla,
    ellauri276.html on line 970: Bob Mills lauloi Kaikki iloiset kaverit jotka seuraa auraa -äänityksessä Sam Richardsin ja Tish Stubbsin vuosina 1974-80 vuoden 1981 Folkways-albumille thefolkhandbook. Albumin Liner-muistiinpanot kommentoivat:
    ellauri277.html on line 85: Always you have been told that work is a curse and labour a misfortune.

    ellauri277.html on line 299: 4. Krymsky, S.B. (1992), "The contours of spirituality: security of Ukraine: methodology of research and ways of
    ellauri278.html on line 167: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri281.html on line 166: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri290.html on line 526: Road and Railways
    ellauri290.html on line 565: Roads and Railways
    ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
    ellauri301.html on line 102: There is little nihilism in Swedish noir: good and bad are always clearly distinguished all the way through to the cartoonish culmination of the genre in Stieg Larsson’s trilogy about Lisbeth Salander. The only problem for Stieg´s heroes is that good no longer plays in the same team with the Swedish state. Evil is firmly located in reassuringly wicked villains. Everything is privatized just like in Britain and America. All is well. (These sharp observations courtesy of The Guardian.)
    ellauri302.html on line 156: You must have reverence for a Scroll of the Law. Great reverence, — precisely as if a noted Rabbi were under your roof. In the house where it resides no profanity must be uttered. It must dwell amidst purity. (Speaks to Sarah, looking toward her hut not directly at her) Wherever a Holy Scroll is sheltered, there no woman must remove the wig from her head... (Sarah thrusts her hair more securely under her wig.) Nor must she touch the Scroll with her bare... hands. As a reward, no evil overtakes the home that shelters a Scroll. Such a home will always be prosperous and guarded against all misfortune. (To the Scribe.) What do you imagine? — That he doesn't know all this? They're Jews, after all... (Sarah nods affirmatively.)
    ellauri302.html on line 239: Basha: Because I didn't... He always smelled ox meat... Ugh! His name is Pshorik. Think of marrying Pshorik and having a little Pshorik every year! Ugh!
    ellauri309.html on line 282: plagiarized, and will always have an open wound from the blow. To me,
    ellauri318.html on line 66: The essence of the given name Mrado stands for compassion, creativity, reliability, generosity, loyalty and a love for domestic life. Family takes always priority in your life. It is the foundation of your traditional values. Nevertheless you are not completely unselfish, because of a tendency to teach others while expecting gratitude.
    ellauri318.html on line 69: Which is why you are always needed! This special talent of coping with all hurdles makes you indispensable.
    ellauri318.html on line 77: Even if you reach for your gun at the last minute you never miss a deadline. Because you always have a backup gun in your pocket.
    ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.
    ellauri321.html on line 131: Yet when young I entertained some thoughts of selling my farm. I thought it afforded but a dull repetition of the same labours and pleasures. I thought the former tedious and heavy, the latter few and insipid; but when I came to consider myself as divested of my farm, I then found the world so wide, and every place so full, that I began to fear lest there would be no room for me. My farm, my house, my barn, presented to my imagination, objects from which I adduced quite new ideas; they were more forcible than before. Why should not I find myself happy, said I, where my father was before? He left me no good books it is true, he gave me no other education than the art of reading and writing; but he left me a good farm, and his experience; he left me free from debts, and no kind of difficulties to struggle with 24 with.—I married, and this perfectly reconciled me to my situation; my wife rendered my house all at once chearful and pleasing; it no longer appeared gloomy and solitary as before; when I went to work in my fields I worked with more alacrity and sprightliness; I felt that I did not work for myself alone, and this encouraged me much. My wife would often come with her kitting in her hand, and sit under the shady trees, praising the straightness of my furrows, and the docility of my horses; this swelled my heart and made every thing light and pleasant, and I regretted that I had not married before. I felt myself happy in my new situation, and where is that station which can confer a more substantial system of felicity than that of an American farmer, possessing freedom of action, freedom of thoughts, ruled by a mode of government which requires but little from us? Every year I kill from 1500 to 2,000 weight of pork, 1,200 of beef, half a dozen of good wethers in harvest: of fowls my wife has always a great stock: what can I wish more?
    ellauri321.html on line 137: Whenever I go abroad it is always involuntary. I never return home without feeling some pleasing emotion, which I often suppress as useless and foolish. The instant I enter on my own land, the bright idea of property, of exclusive right, of independence exalt my mind. Precious soil, I say to myself, by what singular custom of law is it that thou wast made to constitute the riches of the freeholder? What should we American farmers be without the distinct possession of that soil? It feeds, it clothes us, from it we draw even a great exuberancy, our best meat, our richest drink, the very honey of our bees comes from this privileged spot. No wonder we should thus cherish its possession, no wonder that so many Europeans who have never been able to say that such portion of land was theirs, cross the Atlantic to realize that happiness. this is what may be called the true and the only philosophy of an American farmer. He is like a cock perhaps, arrayed with the most majestic plumes, tender to its mate, bold, courageous, endowed with an astonishing instinct to fuck, with thoughts, with memory, and every distinguishing characteristic of the reason of man. I really enjoy killing all my animals, like doves, my record is fourteen dozen.
    ellauri321.html on line 177: Hunting is but a licentious idle life, and if it does not always pervert good dispositions;
    ellauri321.html on line 243: I always wondered what it was like to be white?
    ellauri322.html on line 238: After the mother's death, Mary Wollstonecraft left home again, to live with her friend, Fanny Blood, who was at Walham Green. In 1782 she went to nurse a manned sister through a dangerous illness. The father's need of support next pressed upon her. He had spent not only his own money, but also the little that had been specially reserved for his children. It is said to be the privilege of a passionate man that he always gets what he wants; he gets to be avoided, and they never find a convenient corner of their own who shut themselves out from the kindly fellowship of life.
    ellauri322.html on line 460: You know that I have always been an enemy to what is termed charity, because timid bigots, endeavouring thus to cover their sins, do violence to justice, till, acting the demigod, they forget that they are men. And there are others who do not even think of laying up a treasure in heaven, whose benevolence is merely tyranny in disguise; they assist the most worthless, because the most servile, and term them helpless only in proportion to their fawning.
    ellauri323.html on line 74: Sebastian The Duke was open-handed, as he could well afford to be; money was a thing about which he never needed to think. There had always been plenty of money at Chevron, and there still was, even with the income-tax raised from 11d. to 1/- in the pound; that abundance was another of the things which had never changed and which had every appearance of being unchangeable. It was taken for granted, but Sebastian saw to it that his tenants benefited as well as himself. "An ideel landlord-wish there were more like him," they said, forgetting that there were, in fact, many like him; many who, in their unobtrusive way, elected to share out their fortune, not entirely to their own advantage-quiet English squires, who, less favoured than Sebastian, were yet imbued with the same spirit, and traditionally gave their time and a good proportion of their possessions as a matter of course to those dependent upon them. A voluntary system, voluntary in that it depended upon the temperament of the squire; still, a system which possessed a certain pleasant dignity denied to the systems of a more compulsory sort. But did it, Sebastian reflected, sitting with his pen poised above his cheque-book, carry with it a disagreeable odour of charity? He thought not; for he knew that he derived as much satisfaction from the idea that Bassett would no longer endure a leaking roof as Bassett could possibly derive, next winter, from the fact that his roof no longer leaked. He would certainly go over and talk to the man Bassett.
    ellauri324.html on line 220: Jews' encounters with modernity – through new political, economic, intellectual, and social institutions, as well as new technologies and ideas – have engendered a wide array of responses that have transformed Jewish life profoundly. Nowhere is this more evident than in those practices that might be termed Jewish popular culture. In phenomena ranging from postcards to packaged foods, dance music to joke books, resort hotels to board games, feature films to T-shirts, Jews in the modern era have developed innovative and at times unprecedented ways of being Jewish.
    ellauri324.html on line 232: When someone brags, they highlight their positive traits, qualities, or accomplishments. This kind of self-promotion is usually an attempt to impress other people. Bragging can be subtle or obvious. People who brag in obvious ways might try too hard to be liked or exaggerate certain traits or stories in an attempt to seem cool, funny, or important. People who are more subtle may hide their bragging with humor, sarcasm, or self-deprecating remarks.
    ellauri324.html on line 289: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
    ellauri327.html on line 98: Yipei Feng: As a Ukrainian citizen, I want Ukraine to reunite with Russia. After all, we've always been stronger together as a people then divided and at odds. What do Russians and Ukrainians think about this?
    ellauri331.html on line 36: “Wladimir is a bisexual. Wladimir swings both ways,” Fury said of Klitschko, who is engaged and has a daughter with actress Hayden Panettiere, according to The Sun. “For those that don’t know that, I can confirm it now.” Fury, a devout Christian, has become infamous for habitual verbal attacks on women, Jews and gays.
    ellauri331.html on line 60:

    Always look at the bright side of life

    ellauri333.html on line 326: The idea of a surname as it is understood today, is a colonial addition in most cultures around the globe such that it has always been a part of Western naming systems. Therefore, even in India, the need for a ‘surname’ as such, is believed to have emerged with the influence of the British Raj and other colonial powers.
    ellauri334.html on line 73:
    Major flyways of migratory birds

    ellauri334.html on line 285: He is in heaven. In the “correct” heaven - the Kingdom of God. Why? Read the 650 pages he authored through a divine love medium about 17 years ago and see for yourself what sort of advanced spirit he is today. Knowledgeable, loving, and able to tell a great deal about Jesus’ life 2000 years ago. And yes he spent some time in the hells. But God always forgives us, save only for the “unforgivable sin” which since it is an act of omission by the human, God can do nothing about. It is not in his power. He is omnipotent mut not that potent. It's like with that stone.
    ellauri334.html on line 337: I am Jewish…..I have always viewed Judas as the purist of adherers to Jesus….He got a bum steer and killed himself when he revealed that Jesus would be in the garden of gesthemene where he could be captured. Judas stuck to the teachings of Jesus….Jesus got very heady being a Leader, as Judas saw it..
    ellauri336.html on line 322: So is head-shaving a thing? Yes, but chiefly among women who belong to communities that follow that understanding of the Zohar in this matter. The majority of Orthodox women do not shave their heads. Rather, they cover their hair in a variety of ways and to a variety of degrees.
    ellauri336.html on line 339: Yeah, I always wondered that, too.
    ellauri336.html on line 515: I personally always thought that while she did it from her innate midah of tznius, others “macht nuch”. What he appears to be saying is that hashem knows the reason why people are rewarded a certain way even if their actions are not necessarily different that others around them (the chachamim told her, others do the same and did not merit this).
    ellauri339.html on line 591: The United States controls how the war in the Ukraine proceeds and always has. Former German Chancellor Gerhard Schroeder said that it was the Americans who scuttled any chance of peace in Ukraine as early as March 2022, soon after the war began. “The only people who could resolve the war over Ukraine are the Americans. During the peace talks in March 2022 in Istanbul, Ukrainians did not agree to peace because they were not allowed to. They had to coordinate everything they talked about with the Americans first. However, nothing eventually happened. My impression is that nothing could happen because everything was decided in Washington.”
    ellauri339.html on line 601: Americans will be forgiven if they never hear this bad news, never mind be surprised by it if they did. The narrative which drove sports teams to wear blue and yellow patches and E Street Band member Steve Van Zandt to paint his guitar the Ukrainian colors was simple. Amidst a flood of propaganda, the story was always the same: Ukraine was pushing back the Russians with weapons provided by a broad range of agreeable NATO benefactors. Between Ukrainian jet fighter aces with improbable kill ratios to patriotic female sniper teams with improbable hair and makeup, Russia was losing. It would be a difficult but noble slog for “as long as it takes” to drive the Russians out.
    ellauri339.html on line 607: It’s as compelling as it is untrue. Any thoughtful analysis of the war showed it to be, from early days, a war of attrition at best for the Ukrainian side. While the U.S. could supply nearly bottomless cargo planes full of weapons and munitions, right up to the promised F-16 fighter-bombers and M1A tanks, it could not fill the manpower gap. Any appetite for American troop involvement was hushed up early in the fight. Russia could do what she had always done at war: hunker down
    ellauri339.html on line 618: Nevertheless, the fickle attention of America shifted to the Middle East just as things started to look more and more like static WWI trench warfare in Ukraine. It was a hard act to follow, but something always follows nonetheless (the same calculus works for natural disasters and mass shootings, which are only as mediagenic-good as the next one coming.) Over 41 percent of Americans now say the U.S. is doing too much to help Kiev. That’s a significant change from just three months ago when only 24 percent of Americans said they felt that way.
    ellauri342.html on line 469: Stretch along the highways, Venyvät teiden vierillä,
    ellauri346.html on line 41: What is the meaning of terrorism in Oxford dictionary? The calculated use of violence or threat of violence to inculcate fear. Terrorism is intended to coerce or intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological. From: terrorism in The Oxford Essential Dictionary of the U.S. Military. Again, nothing to differentiate war from other terrorism. Civilians are not singled out. What's the use when wars always kill a lot of terrified civilians anyway.
    ellauri346.html on line 58: What are the disadvantages of terrorism? Key Takeaways: Terrorist acts can cause ripple effects through the economy that have negative impacts. The most obvious is the direct economic destruction of property and lives too. Terrorism indirectly affects the economy by creating market uncertainty, xenophobia, loss of tourism, and increased insurance claims.
    ellauri353.html on line 97: Markon ällöyttä todistaa sekin eze tykkäs Hemingwaysta ja Buñuelista. Läzän näköinen ja tapainen. Marko on pienikokoinen kuin Arvo Ylppö mutta rikollinen yli-ihminen. Aivan hullua porukkaa noi Tapperit. Isä Vihtori tarjoutui tappamaan Tuulikin pois olemasta Markon tukkeena.
    ellauri353.html on line 279: Milton Friedman is widely regarded as the leader of the Chicago school. Of monetary economics. Stresses the importance of the quantity of money. As an instrument of government policy. Terminated. A business cycles and inflation. After graduating in one nine hundred thirty two with a Bachelor of Arts from Rutgers. He received graduate degree. From the University of Chicago. And Columbia University. Since one thousand nine hundred seventy seven. Professor print. Has been a senior research fellow at the Hoover Institution. Homeless or University Professor Friedman received the one nine hundred seventy six Nobel Prize for ECT. That's. In addition to his scientific work. Professor Friedman has written extensively on public policy. Always with primary emphasis on the preservation and extension of. Individual freedoms. In his most important works in this area. Perhaps an ever. The important area. Is life. He has collaborated by. Roads. An accomplished. Economist in her own right. Together they wrote. Capitalism and Freedom. Free to choose. And tyranny of the status quo. Free to choose and tyranny of the status quo later rip it into a T.V. series of the same names that were shown over the public. Public Broadcast stations.
    ellauri353.html on line 285: Me and Rose thought I'm going to start our discussion. She always ends them. There she might as well start (10 min, no longer, Rose, remember!) (Shall I start now Milton?) Yeah.
    ellauri353.html on line 291: Muting on weekends active we were married we had two alternatives. I could get out my job and move to New York. And Private get it there and be able to come back to Washington and. As my boss who I'm sure wasn't serious suggested. I gave up my job and your actively expanded to like full summer. On our honeymoon and marrying. We said. We've returned to New York. Settle down and I got a temporary God. It was interesting for a while but was not very exciting. While we were both working we shared the house work. Until we could afford to hire a part. And there we never sat down and decided what the housework was man's And what part was woman's work there was work to be done. And whoever could do it at the right time period. But that always reminds me of the discussion that Milton had with my young nephew who was visiting with us from years later.
    ellauri353.html on line 299: But there weren't too many. I must confess that my experience combining life is a homemaker and an economist's was easier than it is for many women. I chose the right husband from the beginning. From the beginning we shared our interest in economics whether the news may call in the speech an article or a book. I was part of the activity in the sense that Milton always wanted me to read whatever he wrote. And he took my suggestion seriously. It gave me the feeling that I was practicing what I was trained for. But also that I was contributing to his career. It was in a sense our career. So when he was awarded the Nobel Prize it's received other many many many other net honors. And people always feel sorry for me and ask me how it feels to have him getting all the honors. My answer is always the same one. It is our honor I was part of that. When our children left for good. I became more active. With us and we go off for books. Where do I come out on a women's lib or feminist women have a real problem. But in my opinion the present solution is worse than the disease. The man. Or children. And those women who still believe that a mother's first job is to bring up her children. Women's lives. Made those women. Feel that is inferior to a paying job in the market. Therefore they must be and feared with the will to have a full time job outside. It is heightened competition between man and women. Husband and wife. So-called woman is problem. Has not. And I don't believe will solve the problem. Or a woman. There is a problem.
    ellauri362.html on line 279: Loved this! I always thought it was because he was in trousers. Your posts are always illuminating.
    ellauri362.html on line 739: The poet then explores the various forms of intoxication, ranging from the genteel indulgences of the upper classes to the boisterous revelry of the common folk. He mentions specific drinks associated with different social groups, highlighting the diverse ways in which people seek solace and escape from the challenges of life.
    ellauri370.html on line 55: Another thing that sets Esther's story apart is it takes place in Persia. Not in Israel, nor was she a woman living in Ancient Egypt. It's in a super exotic land that wasn't always accessible to the Jews or on their radar. Now it is.
    ellauri370.html on line 100: Since sin is the transgression of the law, and where there is no law there is no transgression, and only by the law is the knowledge of sin, it is evident that before the Israelites could appreciate the work of salvation as revealed in the sanctuary and in its ministrations, they must know and understand the nature and consequences of sin. Therefore it was necessary upon the part of God to proclaim amid the awful thunders of Sinai. His law, His great lie detector and informer of sin. Had the Israelites realized their need of a Savior from sin, there never would have been that continuous murmuring for dessert among them that always existed. But they didn't! So there!" Simply regarding their help from God as mere temporal benefits, when everything did not come just as they wished, and instantly at that, they were all ready to murmur. Source
    ellauri370.html on line 319: A lot of Elvis Presley songs were written especially for him, but according to Mac Davis, Presley´s 1969 hit, In the Ghetto, was not such a song. Mac Davis commented, 'I never really dreamed of pitching that song to Elvis. I had been working on In the Ghetto for several years. I grew up playing with a little boy in Lubbock, Texas, whose family lived in a dirt street ghetto. His dad and my dad worked in construction together. So that little boy and I sort of grew up together. I never understood why his family had to live where they lived while my family lived where we lived. Of course back in those days, the word "ghetto" hadn't come along yet. (It is Venetian for "foundry".) But I always wanted to write a song about that situation and title it 'The Vicious Circle'. I thought that if you were born in that place and that situation, then you grow up there and one day you die there, and another kid is born there that kind of replaces you. And later I started thinking about the ghetto as a title for the song.
    ellauri370.html on line 481:
    Hitler was one of the rare beautiful beings... a man of genuine simplicity with a fascinating gaze whose words always come directly from the heart.

    ellauri373.html on line 203: “5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix themselves up with the affairs of State, in order that by putting Christians under your yoke you may dominate the world and be avenged on them.
    ellauri375.html on line 180: As I journey through life, I carry your love with me always, knowing that I am blessed to have you as my parents. I love you both more than words can express.
    ellauri375.html on line 431: Mystery of God's Will: Ultimately, the reasons behind God's actions and the existence of evil are often viewed as beyond human understanding. Many religious believers accept that God's ways are mysterious and that humans may not fully comprehend the divine purpose behind suffering and evil in the world.
    ellauri375.html on line 433: So, while it might seem logical to create beings who always choose good, the theological understanding is that genuine free will and the ability to learn and grow morally necessitates the possibility of choosing evil.
    ellauri375.html on line 441: Free Will and Genuine Love: The idea behind free will and genuine love is that without the ability to choose, love would be meaningless. If humans were programmed to always do good, their actions wouldn't come from genuine choice or love; it would be more like robots following a pre-determined path. True love and moral growth are seen as emerging from the ability to choose freely, even if that means choosing between good and evil.
    ellauri375.html on line 499: In essence, the coexistence of God's omniscience and human free will is a theological mystery that has been debated and interpreted in various ways throughout religious history.
    ellauri377.html on line 132: Barnabaan kirjeenä tunnettu asiakirja voidaan jakaa kahteen osaan. Luvut 1–17 antavat Kristus-keskeisen tulkinnan Vanhasta testamentista, joka sen mukaan tulee ymmärtää hengellisesti, ei uhraamissääntöjen kirjaimellisen merkityksen mukaisesti (luku 2: Jumalan toivoma uhri on murtuneen sydämen uhri), paasto (3: paasto, jonka Jumala haluaa, johtuu epäoikeudenmukaisuudesta), ympärileikkaus (9), ruokavalio (10: säännöt, jotka todella kieltävät käyttäytymisen, kuten rukoilemasta Jumalaa vain avun tarpeessa, kuten sikojen huutaminen nälkäisenä, mutta isäntänsä huomioiminen kylläisenä, tai saalistamista kuten kotka, haukka, leija ja varis jne.; ja se käsky pureskella mietiskelemällä Herran sanaa ja jakaa kavio etsimällä tulevaa pyhää maailmaa tässä maailmassa vaeltaessa), sapatti (15) ja temppeli (16). Jeesuksen intohimo ja kuolema juutalaisten käsissä, sanotaan, näkyvät oikein ymmärretyissä syntipukin (7) ja punaisen hiehon (8) rituaaleissa sekä asennossa, jonka Mooses omaksui ojentaessaan käsiään (esim. Kirjeen kirjoittajan tuntema kreikkalainen Septuaginta- teksti) teloitusristin muodossa, kun taas Joosua, jonka nimi kreikaksi on Ἰησοῦς (Jeesus), taisteli Amalekia vastaan (12). Neljä viimeistä lukua, 18-21, ovat versio The Two Ways -opetuksesta, joka esiintyy myös Didachen luvuissa 1-5. Tämä tie vie kotiin. Tämä tie ei vie kotiin. No two ways about it. You can't have both. Have your cake and eat it. To make an omelette, you have to break some eggs.
    ellauri377.html on line 272: saxinnosten perusteella adultery, boredom, debauchery, depravity, filthy thoughts, fornication, idol-worship, illicit sex, immodesty, immoral, filthy, and indecent actions, immoral ways, impurity, indecency, indecent behavior, lasciviousness, lewdness, licentiousness, lustfulness, lustful pleasures, luxury, moral impurity, perversion, promiscuity, sensuality (total irresponsibility, lack of self-control), sexual immorality, shameful deeds, sorcery, uncleanness, whoredom.
    ellauri378.html on line 637: Theron Davis, Los Angeles-luokan nopean hyökkäyksen sukellusvene USS Hamptonin (767) varatorpedo, lahjoittaa lippuun käärityn komentokolikon Cheryl Calecalle, Gold Starin puolisolle, jonka aviomies kuoli aktiivisessa palveluksessa 40 vuotta sitten pudottuaan epähuomiossa soppakanuunaan Hamptonin sotkukannella. Kaatuneen sotilasjäsenen hautajaisten aikana vanhemmat upseerit antavat puolisolle tai lähiomaiselle kansallisten värien lisäksi kultaisen tähtineulan osoituksena uhrauksestaan. Wherever American military families go, they can always feel connected, supported and empowered to thrive – in every community, across the nation, and around the globe.
    ellauri381.html on line 141: The Banderovites had a complicated relationship with the German occupying forces, but their actions were always determined by the fact that their main enemy was the USSR. This approach was driven by the ideology of Ukrainian nationalism, according to which the main opponent of Ukrainians are “Moskali” (Muscovites) - that is, Russians, as well as Poles and Jews.
    ellauri381.html on line 651:
    Robert Powell ennen/jälkeen kuvissa. Always look at the bright side of life.

    ellauri389.html on line 69: Elia sees no inconsistency in the fact that porcelain can be both an exclusive luxury item found at "great houses" and an ordinary household accessory such as his teacup, affirming the empire's newly inclusive economy in which porcelain is inexpensive, and a clerk can live like a king; indeed, Elia foregrounds imperialism's integrative effects on porcelain by intimating that his teacup has become precisely the "cheap luxury" for which Bridget always longs. Indeed, the essay itself is replicated by the visual image on Elia's teacup: the cup's picture of "a young and courtly Mandarin, handing tea to a lady from two miles off' is a miniature, orientalized reflection of Elia's and Bridget's (qua Mary) incestuous tea-time smooching.
    ellauri389.html on line 231: “It’s complicated,” he says. “On the positive side, this is a wonderful time to explore new ways of communicating with a global audience free from the constraints and obligations of academic life. I’ve seen plenty of philosophy lecturers get increasingly bitter about higher education, and I don’t want to end up like them.
    ellauri389.html on line 233: “Far better to have a go at following my own direction than stagnate. It might not work out, but at least I’ll be able to say I had a go. It feels exciting at the moment, and I wanted to see if it is possible to live as a writer and podcaster. I’ve always found lot of academic philosophy rather dry, but I love philosophy at its best. Through Philosophy Bites I’ve met some of the top living philosophers, and I’ve been inspired by them.
    ellauri389.html on line 235: “But I feel weighed down by the short sightedness, the petty bureaucracy, and the often pointless activities that are creeping into higher education. These things eat time and, more importantly, sap energy. Meanwhile the sand sifts through the hourglass. At the Open University I’d always hoped that we’d be able to offer a named undergraduate degree in philosophy, but actually the subject has, if anything, become marginalised, with fewer courses available than when I joined nineteen years ago, and with much higher fees. This at a time when philosophy is becoming increasingly popular. There had also been suggestions that I might be able to take on an official role promoting the public understanding of philosophy, but that didn’t materialise either.
    ellauri390.html on line 518: Esi-isille on hyvä varata jääkaappiin tai kaakeliuunin taaxe kakkua. Jack the Beanstalk sanoo high five to life, Hanhi sanoo take five, älä hyperventiloi äläkä halua elämältä mitä et voi saada; Jack sanoo tee mitä haluat äläkä mitä pitää. Lännen ja idän ratkaisut vapaan tahdon ongelmaan. Je me calme, je relâche. Je souris, je suis libre. Olen lâche kalju hiirulainen, olen vapaa. There´s always an answer: let it be. Moment merveilleux, moment présent.
    ellauri391.html on line 576: In other words, the distinction between psychology and logic collapses. Logic is not a set of rules for how to think; it is how we think, just not in a way that can be captured in conventional scientific terms. Thinking emerges as a unique and peculiar activity, something that is part of the natural world, but which cannot be understood in the manner of other events in the natural world. Indeed, Kimhi sees his book, in large part, as lamenting “the different ways in which philosophers have failed to acknowledge — or even denied — the uniqueness of thinking.”
    ellauri392.html on line 423: The love that is must always just contain
    ellauri392.html on line 513: Always betraying their allies and torturing
    ellauri392.html on line 530: Do not read it in Freud who is always wrong
    ellauri392.html on line 628: Always too eager for the future, we Aina liika pähkinöissä tulevasta, me
    ellauri392.html on line 630: Something is always approaching; every day Jotain on aina tulossa; joka päivä
    ellauri392.html on line 732: Solitude and alienation represent not only a staple topic for the Jewish novel but for the whole period of 1950’s. It is the period of advanced postmodernization in America. Seen in such a perspective, the Jewish adversarial culture is or was quite rightly alienated from middle America. The country is always rising from the period of depression or going into one.
    ellauri392.html on line 750: it has been shown in literature, art and film, elegantly and majestically but very often by the latent thematic structure and by the strong psychological portraits of their characters. (The American film industry is mainly run by - guess who.) Jewish authors always have in their heads the immense and sacred goal: glorifying the history, the roots and customs of the Jewish people, and specifically the permanent expression of Jewish self-compassion.
    xxx/ellauri027.html on line 1011: I have gone to psychoanalysis for 10 years four times a week. While acknowledging the merits of that experience, I reflect the week in Paphos with astonishment. Comparing the prices, this was a steal, both ways.
    xxx/ellauri068.html on line 225: Of course, there will come a time when what Borges wrote no longer means anything. It will happen to him just as it has, and will, to everyone else. The truths that literature uncovers are always provisional and depend—at best—on the words they are composed of: that is, if they aren’t previously erased by changes in human cultures, when the languages ​​of those cultures, those of living people, begin to move away from them, their meanings begin to grow dark, and that darkening is irreversible.
    xxx/ellauri068.html on line 336: According to the Malleus Maleficarum, exorcism is one of the five ways to overcome the attacks of incubi, the others being Sacramental Confession, the Sign of the Cross (or recital of the Angelic Salutation), moving the afflicted to another location, and by excommunication of the attacking entity, "which is perhaps the same as exorcism". On the other hand, the Franciscan friar Ludovico Maria Sinistrari stated that incubi "do not obey exorcists, have no dread of exorcisms, show no reverence for holy things, at the approach of which they are not in the least overawed".
    xxx/ellauri075.html on line 336: Waltulla oli siionistijuutalaisia kavereita mm Martin Buber (der Jude-lehden toimittaja). Se puuhasteli myös Stefan Georgen kanssa (miinuspisteitä). In ‘The Concept of Criticism in German Romanticism’ (1920), Benjamin presents interlinked concepts of language, sacred text, a projected reworking of Kant’s limited concept of experience, and a new approach to criticism and Romanticism as a tracing of the absolute in early Romantic writing (paljon miinuspisteitä). Benjamin argued for an ‘immanent criticism’ which would engage in some ways quite mystically with a text’s internal structures and divine traces (roppakaupalla miinusta).
    xxx/ellauri076.html on line 231: Because there's always bound to be a bunch of Sillä aina riittää lisää noita
    xxx/ellauri076.html on line 274: because there's always bound to be a bunch of girls Koska siellä on aina nippu typyjä
    xxx/ellauri085.html on line 55: Burma-Shave was a brand of brushless shaving cream that was sold from 1925 to 1966. The company was notable for its innovative advertising campaign, which included rhymes posted all along the nation’s roadways. Typically, six signs were erected, with each of the first five containing a line of verse, and the sixth displaying the brand name.
    xxx/ellauri085.html on line 63: In the fall of 1925, the first sets of Burma-Shave signs were erected on two highways leading out of Minneapolis. Sales rose dramatically in the area, and the signs soon appeared nationwide. The next year, Allan and his brother Leonard set up more signs, spreading across Minnesota and into Wisconsin, spending $25,000 that year on signs. Orders poured in, and sales for the year hit $68,000.
    xxx/ellauri085.html on line 65: Burma-Shave sign series appeared from 1925 to 1963 in all of the lower 48 states except for New Mexico, Arizona, Massachusetts, and Nevada. Four or five consecutive billboards would line highways, so they could be read sequentially by motorists driving by.
    xxx/ellauri085.html on line 73: Burma-Shave sales rose to about 6 million by 1947, at which time sales stagnated for the next seven years, and then gradually began to fall. Various reasons caused sales to fall, the primary one being urban growth. Typically, Burma-Shave signs were posted on rural highways and higher speed limits caused the signs to be ignored. Subsequently, the Burma-Vita Company was sold to Gillette in 1963, which in turn became part of American Safety Razor, and Phillip Morris. The huge conglomerate decided the verses were a silly idea and one of America’s vintage icons was lost to progress.
    xxx/ellauri085.html on line 75: By 1966, every last sign disappeared from America’s highways. A very few ended up in museums, including a couple of sets that were donated to the Smithsonian Institution. Here are two of them:
    xxx/ellauri085.html on line 131: Many references to the female nude and the way it is represented in our visual culture. (painting, photography, film etc) The female seen almost always as the object and the male as the subject.
    xxx/ellauri085.html on line 255: Good answers here... I think another perspective to always consider for matters like this is there is a HUGE difference between responsibility and effort.
    xxx/ellauri085.html on line 337: Well, in general it does work! Normal households spend more if they have more. But if your free money giveaways are directed to people in the best position to save, you can hardly be surprised when they don’t spend it.
    xxx/ellauri085.html on line 361: The economy is, and has always been, bolstered from the bottom up. Do not forget that that Ford sells more cars to the working class than the elite. McDonald's sells more burgers to the working class…. And more new homes are sold to the working class than to those getting the “trickle down” tax breaks.
    xxx/ellauri085.html on line 375: The economy always trickles down. Stop….. look around your room….. name something that did NOT come from a wealthy person? Anything you did not buy from one?
    xxx/ellauri085.html on line 446: That is NOT cash somehow spared from today’s taxes and diverted out of anyone’s income today. It IS cash taken out of bank accounts and passive investments TODAY, in multiples many times larger than the tax reductions involved, and invested TODAY in ways that get away with jobs and higher levels of economic gain in the FUTURE; money that would have continued to sit idle and unproductive without the incentive based tax policies.
    xxx/ellauri085.html on line 582: There are two prevalent theories people like to allude to, Demand Side (Keynesian) and Supply Side ( Championed bt Reagan and theorized by Laffler). Neither has worked well. They are just different approaches to solve the same problem. Sluggish economic growth. In truth, Reagan never really implemented true Trickle Down economics. His was a hybrid of tax cuts and simplification coupled with a massive increase in government spending. You see the thing is, when you have an unregulated job market and limited government employment, there will always be a segment of the population that will be out of work and large sections of the economy reinventing itself. The U.S. has reached virtually full employment since the 80’s.
    xxx/ellauri086.html on line 528: We use cookies and similar methods to recognize visitors and remember their preferences. We also use them to measure ad campaign effectiveness, target ads and analyze site traffic. To learn more about these methods, including how to disable them, view our Cookie Policy.Starting on July 20, 2020 we will show you ads we think are relevant to your interests, based on the kinds of content you access in our Services. You can object. For more info, see our privacy policy. By tapping ‘accept,’ you consent to the use of these methods by us and third parties. You can always change your tracker preferences by visiting our Cookie Policy.
    xxx/ellauri087.html on line 411: But at my back I always hear Mutta selän takaa aina kuulen Vaan aika rientää, takaapäin
    xxx/ellauri087.html on line 467: B. F. Skinner quotes "But at my back I always hear / Time's wingèd chariot hurrying near", through his character Professor Burris in Walden Two, who is in a confused mood of desperation, lack of orientation, irresolution and indecision. (Prentice Hall 1976, Chapter 31, p. 266). This line is also quoted in Ernest Hemingway's novel A Farewell to Arms, as in Arthur C. Clarke's short story, The Ultimate Melody.
    xxx/ellauri087.html on line 469: The same line appears in full in the opening minutes of Michael Powell and Emeric Pressburger's A Matter of Life and Death (1946), spoken by the protagonist, pilot and poet Peter Carter: 'But at my back I always hear / Time's wingéd chariot hurrying near; And yonder all before us lie / Deserts of vast eternity. Andy Marvell, What a marvel'.
    xxx/ellauri087.html on line 625: Multi-voicedness: an activity system is always a community of multiple points of views, traditions and interests.
    xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
    xxx/ellauri091.html on line 525:

    If you thought San Marino was a small Southern California city with luxe real estate where it’s always sunny, you were spot on. But there’s another San Marino, too: this European country landlocked by Italy that’s half the size of San Francisco.


    xxx/ellauri091.html on line 561:

    The problem is how incredibly difficult it is to get around, thanks to a dearth of major highways and poor road conditions.


    xxx/ellauri091.html on line 574:

    When we think of Nordic countries we are always surprised to remember that Finland exists. 


    xxx/ellauri091.html on line 624:

    Let’s all just take some breaths and think about this. France has everything and always will, which is terribly frustrating. And they know this and so they deserve to be put in their place whenever possible. When asked to choose the most arrogant people in Europe, French people chose themselves. We are very offended.


    xxx/ellauri091.html on line 772: Emily Greene Balch (January 8, 1867 – January 9, 1961) was an American economist, sociologist and pacifist. Balch combined an academic career at Wellesley College with a long-standing interest in social issues such as poverty, child labor, and immigration, as well as settlement work to uplift poor immigrants and reduce juvenile delinquency. Mother Thing. She became a central leader of the Women's International League for Peace and Freedom (WILPF) based in Switzerland, for which she won the Nobel Peace Prize in 1946. In a letter to the president of Wellesley, she wrote we should follow "the ways of Jesus." Her spiritual thoughts were that American economy was "far from being in harmony with the principles of Jesus which we profess." Wellesley College terminated her contract in 1919.
    xxx/ellauri091.html on line 790: Emily Balch probably did not realize – and few did at that time – that 1914 was, more than 1939, the great turning point of our era. It marked the end of an epoch, and subsequent events have, in many ways, robbed people of their faith in the individual and in justice, which have been the heritage and the source of strength for the best in this world. Men have grown harder since then, more skeptical, and the doctrine that might is right has found its way increasingly into both internal and external policies, even after the end of this last war.
    xxx/ellauri091.html on line 823: He has never been a politician, he has never taken an active part in organized peace work. But he has always been a living force, a tireless fighter in the service of Christ, opening young minds to the light which he thinks can lead the world to peace and bring men together in understanding and goodwill. His work has always been chiefly among youth, for in them lies the key to the future. They are the leaders of tomorrow.
    xxx/ellauri091.html on line 837: His simple preaching was a source of strength and inspiration to those whom he addressed or with whom he talked; his powerful tinselfish and his noble character won him friends and followers and opened the way for brotherhood between nations under the banner of Christ – always the central theme of his preaching.
    xxx/ellauri103.html on line 257:

    I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …


    xxx/ellauri103.html on line 264: Now I proceed to the topic "The left’s embrace of gotcha hypersensitivity inevitably invites backlash." Why, it’s largely in order to keep from losing my fictional mojo that I stay off Facebook and Twitter, which could surely install an instinctive self-censorship out of fear of attack. Ten years ago, I gave the opening address of this same festival, in which I maintained that fiction writers have a vested interest in protecting everyone’s right to offend others – because if hurting someone else’s feelings even inadvertently is sufficient justification for muzzling, there will always be someone out there who is miffed by what you say, and freedom of speech is dead. Why, freedom of speech is just about miffing! What's the use of the freedom if you are not allowed to miff! With the rise of identity politics, which privileges a subjective sense of injury as actionable basis for prosecution, that is a battle that in the decade since I last spoke in Brisbane we’ve been losing.
    xxx/ellauri103.html on line 335: It’s not always OK if a white guy writes the story of a Nigerian woman because the actual Nigerian woman can’t get published or reviewed to begin with. It’s not always OK if a straight white woman writes the story of a queer Indigenous man, because when was the last time you heard a queer Indigenous man tell his own story? How is it that said straight white woman will profit from an experience that is not hers, and those with the actual experience never be provided the opportunity? It’s not always OK for a person with the privilege of education and wealth to write the story of a young Indigenous man, filtering the experience of the latter through their own skewed and biased lens, telling a story that likely reinforces an existing narrative which only serves to entrench a disadvantage they need never experience.
    xxx/ellauri104.html on line 206: There is a undeniable link between bad mental health and genius in a lot of geniuses. Albert Einstein was famously a strange individual who struggled to find his arse with both hands at night. Looking at Einstein it becomes clear that something is off with him. He dressed in such a strange way and always appeared disheveled. That is a sure sign of being crazy.
    xxx/ellauri104.html on line 253: Funny thing is, nobody knows why neurotransmitters are of a different level for people with "schizophrenia" and blame it on this label. Those with such illnesses were not always measured for levels of neurotransmitters, they were only assumed to have such levels of neurotransmitters by the psychiatrist who has no real medical background like that of a surgeon. To worsen it, Earthling's medical science has yet to be able to measure these levels accurately and safely! Isn't this shocking?
    xxx/ellauri104.html on line 255: The truth is this: Neurotransmitters are always regulated for optimal performance due to a process called Homeostasis. This is the body's naturally intelligent way of regulating itself by creating a optimal condition using whatever resources is available to the body to make it as healthy as possible. Therefore there is no such thing as too much or too little of neurotransmitters, unless you have a state of malnourishment.
    xxx/ellauri104.html on line 261: This is easily proven if you can conduct human trials the correct way. This requires a deep understanding of how the body works first… including how neurotransmitters work in an overall POV, which includes knowledge of the brain, the body, the nervous system, the neurons and finally why Homeostasis is always correct. The way your education system works limits your view because you only study within your specialization. You need to become a overall learner across various disciplines to find Truths. Because the Creator is someone who knows literally EVERYTHING!
    xxx/ellauri104.html on line 720: Measures a tendency to worry/be fearful, be anxious, feel victimized and resentful, and appraise situations generally in ways that foster negative emotions
    xxx/ellauri114.html on line 275: Daniel 8:2 identifies Susa as being in the province of Elam, indicating it was already a part of the Persian Empire at the time. From this brief history it appears that all but the last verse of Jeremiah’s prophecy was fulfilled in the Assyrian and Persian conquests. By the way, Daniel was buried in Susa and his tomb has been preserved to this day because he has always been highly revered among the Persian people.
    xxx/ellauri114.html on line 302: EDOM, MOAB, AND AMMON. Here’s a brief summary of the history and prophecy concerning these three neighbors of Israel who always seem to wind upon the wrong side of things where the Lord is concerned.
    xxx/ellauri114.html on line 361: EDOM, MOAB, AND AMMON IN THE MILLENNIUM. On several of our visits to Israel we crossed into Jordan near Jericho. We used its capitol city, Amman, as our headquarters, from which we visited other parts of the country. Amman is a modern city of 4 million inhabitants that we always found to be very hospitable.
    xxx/ellauri114.html on line 363: Our various destinations always included the ruins of Jerash (Gerasa). It was a prominent city of the Decapolis in the Lord’s time (Matt. 4:25), and is located about 30 miles north of Amman. Traveling through the ancient land of the Ammonites, we found it to be quite beautiful in places, with green valleys and numerous villages.
    xxx/ellauri114.html on line 365: We always spent a day in Petra, as well. We traveled south from Amman down the eastern side of the Dead Sea, through ancient Moab and into Edom. As we journeyed south we soon found ourselves in desert country, but it’s still far from being a wasteland. The highway was wide and well maintained, with light to moderate traffic in both directions, and we passed through several villages with pleasant rest stops before reaching Petra.
    xxx/ellauri114.html on line 686: Considered less plausible by academic and Jewish authorities are the claims of several western Christian and related groups, in particular those of the Church of God in Christ. It claims that the whole UK is the direct descendant of Ephraim, and that the whole United States is the direct descendant of Manasseh, based on the interpretation that Jacob had said these two tribes would become the most supreme nations in the world. Some adherents of Messianic Judaism also identify as part of Joseph on the basis that, regardless of any genetic connection which may or may not exist, they observe the Torah and interpret parts of the Tanakh in certain ways.
    xxx/ellauri114.html on line 722: Aram oli myös suomalaisten rakastama Aram Hatshipompponen. Khachaturian always remained enthusiastic about communism, and was an atheist. When asked about his visit to the Vatican, Khachaturian responded: "I'm an atheist, but I'm a son of the [Armenian] people who were the first to officially adopt Christianity and thus visiting the Vatican was my duty."
    xxx/ellauri120.html on line 130: It’s always ready for new challenges.
    xxx/ellauri121.html on line 312: He too was an author of novels, none of which ever came close to having the kind of success Ms Atwood has always enjoyed, but Gibson himself would have said his greatest success was the support he gave his partner during one of the most amazing careers any writer has ever had, in Canada or in any country. His support was unstinting and inspiring, and allied to it was a conviction that Atwood’s greatness demanded that kind of commitment.
    xxx/ellauri121.html on line 472: Prayerfest is a one-day festival of prayer. In an atmosphere of passionate worship, fervent praying and powerful preaching, unique expressions of the Holy Spirit are displayed that lead to an encounter with God. Over a six-week period, hundreds of people prepare themselves to meet with God at Prayerfest. God responds to the desperate cries and passionate prayers of His people on a first come-first serve basis for a holy visitation—by invading their lives with His power and glory. Here are some ways to help you prepare for this special day:
    xxx/ellauri121.html on line 476: -To learn ways you can ready your heart for what you will experience, click HERE.
    xxx/ellauri122.html on line 222: Make it clear that you are being sarcastic! It's really important that your conversation partner realises that you are being sarcastic. Here are a couple of ways of doing this:
    xxx/ellauri122.html on line 1043: always wins. Super power: popularity)
    xxx/ellauri122.html on line 1083:
    Truman and Marilyn were a natural match—two misfit runaways from ramshackle towns with absentee mothers and a longing to be loved.

    xxx/ellauri122.html on line 1194: Human Barbie Valeria Lukyanova caused controversy when she expressed support of Russia during the War in Donbas. She wrote, after posing in the Crimea region: "Do not give up! fight! Our grandfathers fought with bare hands against the fascists! Do not disgrace the honour of the Great Warrior! Be aware that Russia is always with you!" In 2022, she criticised the sanctions imposed on Russia as a result of the Russian-Ukrainian War and said that those sanctions would hurt models who couldn't compete in international organisations like Nato. Like her namesake Klaus, she is against racial mixing. "I am Nordic type, I have light skin, blonded hair and blue contact lenses, and I like it. So do you, judging from the bulge in your pants."
    xxx/ellauri122.html on line 1200: Lukyanova began rebelling against her father at age 13 — but she describes her style then as more goth. She rebelled against her Siberian-born grandfather and father at 13 by dyeing her hair and wearing all-black. She has always claimed her looks were never intended to attract men.
    xxx/ellauri123.html on line 534: Tärkeintä on tehdä selväksi mitä haluat, ja 2. tärkeintä on plan B. Jos toiset ei ko-operoi, plan B voi olla turpaan veto, kompromissineuvottelu, tai vaan "why is it always me?". "Koska sulla on rumimmat vaatteet ja pisin naama."
    xxx/ellauri123.html on line 555: Before I left, I tried to fight my nervosity in many ways. I read everything I could get my hands on that seemed relevant to my chosen academic field — a mix of business and engineering. I prepared my courses in advance. I sought reassurance from others that I’d chosen a good school and degree.
    xxx/ellauri123.html on line 653: There´s always somebody that´s got it still worse than you (see rule 4), that you can smirk at. Unless you happen to be that unfortunate Hayley. Give it time! Who laughs last laughs loudest. When you´re dirt your skull will wear a never ending grin.
    xxx/ellauri124.html on line 334: 17 Surprising Signs Your Mom Is Toxic: She Always Has
    xxx/ellauri124.html on line 338: Your Mom Wants To Be Your Best Friend You're Always The One Apologizing She Always
    xxx/ellauri124.html on line 371: a lot of different ways. If you’re trying to figure out whether a simple emoji or
    xxx/ellauri124.html on line 635: Tukiainen oli lapsimallina Always-mallitoimistossa Helsingissä. 1990-luvun
    xxx/ellauri125.html on line 246: Hey hey one day, you'll be the man you always knew you could be Hei hei 1 päivä, susta tulee se mies joka sä tiesit ezust tulee
    xxx/ellauri125.html on line 784: "Just marrying created a mythology around me that I didn't expect for myself, because I had a very controlled, five-year plan about how I was going to be successful in the rock industry. Marrying Kurt, it all kind of went sideways in a way that I could not control and I became seen in a certain light–a vilified light that made Yoko Ono look like Pollyanna–and I couldn't stop it."
    xxx/ellauri127.html on line 808: For sideways would she lean, and sing Se nojasi näät sivulle ja veisasi
    xxx/ellauri129.html on line 716: Meredithin ensimmäinen varsinainen menestysteos oli romaani Diana of the Crossways, joka julkaistiin vuonna 1885. — Hänen ystäviinsä kuuluivat kirjailijoista muun muassa Dante Gabriel Rossetti, Algernon Charles Swinburne ja Honoré de Balzac.
    xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods. Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com.
    xxx/ellauri130.html on line 593: If my career fails there is always alcoholism to fall back on.
    xxx/ellauri134.html on line 293: Weakness: arrogance, always needing another battle to fight
    xxx/ellauri136.html on line 179: Do you always follow your personal rules when you write a book?
    xxx/ellauri136.html on line 532: How would you define vulnerability? What makes you feel vulnerable? Having to ask my husband for help because I'm sick; initiating sex with my husband; initiating sex with my boss; Initiating sex with a bunch of strangers; being turned down; being turned upside down; asking someone out; asking someone in and out; waiting for the doctor to call back; waiting for the doctor to cum on my back; getting laid off; getting laid; laying off people; getting laid by a bunch of people. This is the world we live in. We live in a vulnerable world. And one of the ways we deal with it is we numb vulnerability. Apina kiipee puuhun, kakkaa gorillan suuhun.
    xxx/ellauri137.html on line 672: I've always been interested in law. I have had the opportunity to study it, work in a Senator's office who proposed laws and now work with Detectives who enforce the law. One day maybe I will work for someone who practices the law with my paralegal degree. It has been a good career choice.
    xxx/ellauri137.html on line 682:
    Carol is a self movitaed person. Always pleasant and very deciated to her job. Karen Malewicz
    xxx/ellauri137.html on line 781: This makes sense...the author herself moved to Japan and taught English, and so in some ways I imagine that Ms. Massey has poured many of her pet peeves straight on the paper, showing that true experience often adds magic to fiction.
    xxx/ellauri138.html on line 111: In his book, Eker lists 17 ways in which the financial blueprints of the rich differ from those of the poor and the middle-class. One theme identified in this list is that the rich discard limiting beliefs while the unsuccessful succumb to them. Eker argues that: Rich people believe, "I create my life", while poor people believe, "Life happens to me"; rich people focus on opportunities while poor people focus on obstacles; and rich people admire other rich and successful people whereas poor people resent rich and successful people.
    xxx/ellauri139.html on line 410: Nor look behind, nor sideways, but require Eikä kurkistella taaxe eikä sivulle vaan heti
    xxx/ellauri148.html on line 81: "We're selling out like crazy," McCormack says, meaning that he is searching for investors to take the show national. "We are actually planning another World Sellout Day to celebrate our dedication to the U.S. cause." Make America Great Again. I mean greater, it was always great, and is, of course. Don't try to trick me.
    xxx/ellauri148.html on line 134: More recently: Israel is the world's nastiest terrorist state since Nazi Germany, (apart from the USA actions in My Lai, Vietnam, when US soldiers massacred 500 unarmed villagers). USA always supports the Israeli atrocities, it even gives the Israelis the aircraft and other weapons for killing Palestinians. Now the USA is blocking UN from criticising Israel. UK politicians and media usually support Israel. Ironic, isn't it? I guess it's usually the guys that feel they're losing that are the most atrocious.
    xxx/ellauri148.html on line 274: 2 Now it shall come to pass in the latter days That the foreskin mountain of the Lord´s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. Isaiah 2:2-3
    xxx/ellauri148.html on line 442: In London philosophers were considering life, love and liberty in light of all that has happened over the last couple of years -and considering ways of dealing with it through philosophical thinking like Stoicism. And gin. Online tickets here.
    xxx/ellauri148.html on line 460: The Brussels team notes that Philosophy is often considered to be an intellectual activity and not very practical. However, a basic training in philosophy used to be considered essential before embarking on further study in a whole range of subjects. Over thousands of years, philosophy has been the mother of all sciences and a key driving force in human progress. This year we will be looking at how ‘philosophy in the classical tradition’ can actively contribute to finding solutions to our many crises, help us find more sustainable ways of living and develop the inner potential of the human being. The event will consist of five talks of about 20 minutes each, with a break after the third speaker. Topics covered will include philosophy as the art of living, learning how to think, inner development and transformation, the role of philosophy in promoting active citizenship and the universal laws and timeless principles of the perennial and hermetic philosophy. For those you can, the suggested donation for the live stream is £8 (£5cons), this will help to support our activities, thank you!
    xxx/ellauri149.html on line 392: Jesus: There will be poor always, pathetically struggling; look at the good things you've got! ...You'll be lost, and you'll be so sorry, when I'm gone!
    xxx/ellauri149.html on line 497: Lagarde was an active worker in a variety of subjects and languages; but his chief aim, the elucidation of the Bible, was almost always kept in view.
    xxx/ellauri154.html on line 93: Besides a white rabbit, Aurore greatly admired General Murat (especially when he wore his uniform) and was quite convinced he was a fairy prince. Her mother made her a uniform too, not like the general´s, of course, but an exact copy of her father´s. It consisted of a white cashmere vest with sleeves fastened by gold buttons, over which was a loose pelisse, trimmed with black fur, while the breeches were of yellow cashmere embroidered with gold. The boots of red morocco had spurs attached; at her side hung a sabre and round her waist was a sash of crimson silk cords. In this guise Aurore was presented by Murat to his friends, but though she was intensely proud of her uniform, the little aide-de-camp found the fur and the gold very hot and heavy, and was always thankful to change it for the black silk dress and black mantilla worn by Spanish children. One does not know in which costume she must have looked most strange. I would vote for the Scrooge McDuck style high hat.
    xxx/ellauri157.html on line 71: After all, I see why I am always asking for private, individual, selfish miracles. My experience is very different from other people’s.
    xxx/ellauri157.html on line 449: Rabbi Nachman of Breslau (1772–1810) reminds us, in the same way that breaking is an inevitability, fixing is also an inevitability. We know the former is true; we don’t always believe the latter.Rabbi Nachman knew a thing or two about brokenness. His Hasidic tales often circle around characters who face their darkest moments and search profoundly for redemption. He authored a quote that became a famous Jewish song: “The entire world is a very narrow bridge. The key in crossing is not to be afraid. Only someone who has seen fear and overcome it could write these words.
    xxx/ellauri157.html on line 451: Rabbi Nachman also wrote that it is a great mitzvah to be happy. A mitzvah is not always easy. Confronting your brokenness is the beginning of the road home. It is where healing begins.
    xxx/ellauri157.html on line 612: Haredi Judaism, Hasidic Judaism, and Orthodox Judaism are all names for different religious movements within the Jewish faith. The three can be looked at as a family (Meshucha), with Haredi Judaism existing as a subset of Orthodox Judaism, and Hasidic Judaism existing as a further subset of the subset. All three sects agree on the importance of God's word and laws, but they choose to adhere to those laws in slightly different ways.
    xxx/ellauri165.html on line 177: But she was more than just a saint. In popular devotion she was a sky goddess always dressed in blue. She was the goddess of the moon and the star of the sea (stella maris).
    xxx/ellauri165.html on line 419: That Hamilton Woman" is an opulent movie that takes a decidedly sideways glance at history, almost turning an important point in history into an overheated soap opera.
    xxx/ellauri166.html on line 312: If you’ve ever set out to clean up a teenager’s room, you can probably relate to the following: Daunted by the task ahead of you, you cleverly start with the big stuff. Having dislodged some furniture, moving them into appropriate corners, tossed a few cardboard boxes into recycling, and discovering that, yes, there is a floor down there, only then can you really get started. But that’s also when it becomes apparent just how ugly this mess really is. Now is time for the scraping, grinding, elbow grease and harsh chemicals. The hardest tasks are always left for last.
    xxx/ellauri167.html on line 104: Broad highways that a million others trod? Maanteillä jolla puursi miljoonat muut?
    xxx/ellauri169.html on line 45: In principle, conspiracy theories are not always false by default and their validity depends on evidence just as in any theory. However, they are often discredited a priori due to the cumbersome and improbable nature of many of them.
    xxx/ellauri170.html on line 238: Thanks, Lydia, great to know you are there! Always been a pleasure to read with you x.
    xxx/ellauri170.html on line 413: While Mickey Mouse’s brain is far smaller than a human’s, it has essentially the same structures and operates in analogous ways,’ Thompson explained. ‘The prefrontal cortex acts as a kind of ‘executive office,’ controlling other parts of the brain. It makes decisions that determine how you will react. Memories of fear are stored in the amygdala, which codes them into signals and transmits those signals to the frontal cortex for action.
    xxx/ellauri170.html on line 668: Actualists are authoritative and have to be always right.
    xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
    xxx/ellauri178.html on line 183: Sometimes the sky is overcast ... And I am feeling blue... And as the hours wander by... I know not what to do... And sometimes there is tragedy . . . To meet me at the door... And I must wonder whether life . . . Is worth my fighting for ... always there is some way out... And I have come to know ... That brighter things will comfort me ... In just a day or so .. And I have learned that what is past . . . Was purposeful and good. But in my bed of bitterness ... It was misunderstood... There is a certain destiny...! In every human quest .. Because when anything goes wrong... It happens for the best.
    xxx/ellauri179.html on line 151: Kake, the narrator of The Sun Also Rises is an expatriate working as a journalist in Paris. He served in World War I, in which he suffered an injury that made him impotent. This somewhat hinders his otherwise very close relationship with Brett Ashley. He typifies the Lost Generation, always seeking escape and finding no meaning in life having lost his dick in the horrors and intensity of the war.
    xxx/ellauri179.html on line 153: The Lady Brett Ashley character is a British, charismatic, and independent woman with a drinking problem. She is the love of Kake's life and she loves him too, but she (and Kake) both see his impotence as a possible obstacle to a relationship as she leads a promiscuous life of romantic adventures. She is waiting to get divorced from the aristocrat from whom she got her title, and then plans to marry Mike Campbell. She is terminally unhappy and always wanting someone else. She falls in love with Romero at the bullfight and becomes his inspiration at the ring.
    xxx/ellauri179.html on line 218: In a letter to his friend Father Vincent Donavan in 1927 just before he married his second wife, Hemingway wrote, “I have always had more faith than intelligence or knowledge and I have never wanted to be known as a Catholic writer because I know the importance of setting an example — and I have never set a good example.”
    xxx/ellauri179.html on line 229: Ernest Hemingway was born a Protestant but converted to Catholicism when he married Pauline Pfeiffer, his second Wife. Pauline was an observant Catholic who took her religion seriously. Hemingway, who was never observant, but arguably always religious told Gary Cooper that becoming a Catholic was one of the best things he’d done in his life. Gary was also Catholic and Hem and Coop had a life long bond.
    xxx/ellauri179.html on line 286: To read Hemingway has always produced strong reactions. When his parents received the first copies of their son’s book In Our Time (1924), they read it with horror. Furious, his father sent the volumes back to the publisher, as he could not tolerate such filth in the house. Hemingway’s apparently coarse, crude, vulgar and unsentimental style and manners appeared equally shocking to many people outside his family. On the other hand, this style was precisely the reason why a great many other people liked his work. A myth, exaggerating those features, was to be born.
    xxx/ellauri179.html on line 386: “Prosecco and peach. It's new here. It will catch on. The people will drink it.” Papa was in Italy to see his friend Ole Anderson, an old heavyweight prizefighter who lived in Fossalta di Piave now. He was always getting into trouble with bad people. Papa wrote a story about him once. A couple of men wanted to kill him in the story. Papa was in Venice to see his friend Juice, the owner of this bar Harry's, first. A man named Cole Anderson was shot outside Harry's two days ago so Papa told Juice to ask around and a man told him he'd be at Harry's today. The likeness of Ole and Cole's names drew Papa in.
    xxx/ellauri179.html on line 396: Nick accepted and the American lifted the walking stick and thrust it towards his head, snapping it loudly. Then he handed the broken pieces to Nick. Nick looked at the broken pieces and saw his life, split from his younger days. He hadn't always been a killer but he had always thought he was a big man until he met Papa.
    xxx/ellauri179.html on line 586: Thanks for the comments. I've always been interested in his dialogue style. It is awful isn't it? He seems to want the dialogue so strange you hardly know what its about but then maybe that means something?
    xxx/ellauri179.html on line 635: Writing to his sister Alice, James characterized Zhukovski as “the same impracticable and indeed ridiculous mixture of Nihilism and bric-à-brac as before.” He adds that Zhukovski always needs to be sheltered by a strong figure: “First he was under Turgenev, then the Princess Urusov, whom he now detests and who despises him, then under H.J. Jr. (!!), then under that of a certain disagreeable Onegin (the original of Turgenev’s Nazhdanov, in Virgin Soil) now under Wagner, and apparently in the near future that of Madame Wagner.” Novick bypasses these letters; he avoids looking at facts that might spoil his case. He does allude to the James remark about Zhukovski’s bric-a-brac, but he seems to misunderstand its irony. He claims that James was “cautious” about this visit because of crime and disease in the Naples area–all this, says Novick, is “out of keeping with the collection of bric-à-brac with which Zhukovski was surrounded.” James may indeed have been referring to the villa’s human bric-a-brac.
    xxx/ellauri179.html on line 650: Another theme of Kake and Bill's banter concerns the latter's status as an expatriate. He has fled America, with its prudish Anti-Saloon League and bourgeois President Coolidge (who famously said "The business of America is business"). Finally, note the gruff tenderness shared by Kake and Bill in these scenes. One of Hemingway's pleasures in life as in art was what we now call "male bonding," and in this case the bonding is poignant, as in some ways it replaces the love that Kake cannot fully express with female companions. Haha, so you must mean dick, that's the only thing Bill has and they don't.
    xxx/ellauri179.html on line 654: William Jennings Bryan (March 19, 1860 – July 26, 1925) was an American orator and politician. Beginning in 1896, he emerged as a dominant force in the Democratic Party, running three times as the party's nominee for President of the United States in the 1896, 1900, and the 1908 elections, always losing. He served in the House of Representatives from 1891 to 1895 and as the Secretary of State under Woodrow Wilson. Because of his faith in the wisdom of the common people, he was often called "The Great Commoner". Pöljän näköinen kalju paxulainen.
    xxx/ellauri179.html on line 714: Young chicks do not have too much of a vocabulary but they can let you know how they feel by chirping. There are five distinct ways in which a chick can chirp:
    xxx/ellauri179.html on line 784: In Defense of Women is H. L. Mencken´s 1918 book on women and the relationship between the sexes. Some laud the book as progressive while others brand it as reactionary. While Mencken did not champion women´s rights, he described women as wiser in many novel and observable ways, while demeaning average men.
    xxx/ellauri186.html on line 183:
  • As long as you live, keep earning more to live nicer, and think of quicker ways to die.
    xxx/ellauri186.html on line 210:
  • You all sorely complain of the shortness of time, and yet have much more than you know what to do with. Your lives are either spent in doing nothing at all, or in doing nothing to the purpose, or in doing nothing that you ought to do. You are always complaining that your days are few, and acting as though there would be no end of them. You are whiners.
    xxx/ellauri186.html on line 237: Having originated from Persis, roughly corresponding to the modern-day Fars Province of Iran, Cyrus has played a crucial role in defining the national identity of modern Iran. He remains a cult figure amongst modern Iranians, with his tomb serving as a spot of reverence for millions of people. In the 1970s, the last Shah of Iran, Mohammad Reza Pahlavi, identified Cyrus' famous proclamation inscribed onto the Cyrus Cylinder as the oldest-known declaration of human rights, and the Cylinder has since been popularized as such. This view has been criticized by some Western historians as a misunderstanding of the Cylinder's generic nature as a traditional statement that new monarchs make at the beginning of their reign. Fucking Westerners, always belittling other people's achievements.
    xxx/ellauri186.html on line 807: c) Lastly, the psychopathology of the Infancy Gospel of Thomas is loftier and more theologically expansive than the psychopathology of the NT documents! If Muslim apologists choose to argue that the book contains correct theology and history concerning the nature and work Jesus Christ, they will have to deal with the ramifications of a book that teaches Jesus was a nasty boy in more ways than the NT documents otherwise elucidate. Thus, the book would then contradict the teachings of the Quran itself!
    xxx/ellauri187.html on line 117: Rilke loved absolutely, not strenuously or patiently, and therefore his love always froze up into a mirror of itself. His condition might have been tormented and tormenting--it might appear wearily obnoxious. But for Rilke the poet, modern men and women as lovers--their exalted expectations and their comi-tragic desperation--came to symbolize complex human fate in a world where vertiginous possibilities have replaced God and nature. In Rilke's Elegies especially, lovers encounter animals, trees, flowers, works of art, puppets, and angels--all images, for Rilke, of the absolute fulfillment of desire, alongside which the poet placed the tender vaudeville of imperfect human wanting. Rilke the man might have presented a painful obstruction to himself. But true ardor often springs from an essential deprivation.
    xxx/ellauri187.html on line 149: Rilke's most benevolent patron, Princess Marie von Thurn und Taxis, was wise enough both to nurture Rilke's gift and to keep her distance from her complicated protégé. An unblinking observer of Rilke's life, she was able to see his liaisons for what they were. And she knew how Rilke's acute sensitivity to his own condition, combined with his talent for self-pity, often landed him in the arms of the wrong people: "You must always be seeking out such weeping willows, who are by no means so weepy in reality, believe me--you find your own reflection in those eyes." But Freedman, doggedly indifferent to the available evidence, makes Rilke's lovers and women friends out to be helpless victims of a smooth seduction machine.
    xxx/ellauri187.html on line 286: Jerome's Against Helvidius (c. 383) paved the way for aspects of future Josephite devotion with his assertion that Joseph was always a virgin. Poor guy. The earliest record of a formal devotional following for Joseph in the Western Church is in the abridged Martyrology of Rheinau in Northern France, which dates to the year 800. References to Joseph as nutritor Domini ("educator/guardian of the Lord") from the 9th to the 14th centuries continued to increase as Mariology developed, and by the 12th century, along with greater devotion to Mary, the writings of the Benedictine monks began to foster a following for Joseph and they inserted his name in their liturgical calendars and their martyrology.
    xxx/ellauri187.html on line 379: Groddeck believed that all feelings are ambivalent, affection is always mixed with animosity. Groddeck was deeply interested in Christian mysticism. He regarded psychoanalysis as identical with Jesus' teachings. Groddeck analyzed Christian symbols with psychoanalytic methods. If you came for massage, he gave you therapy. If you came for therapy, he gave you massage.
    xxx/ellauri187.html on line 645: The Jewish community in Chicago, one of the wealthiest in the world, has always exercised an extremely powerful degree of behind the scenes influence in the Windy City, an influence just as pervasive and powerful (if not more so) as that of the Italian organized crime syndicates, all the more sinister for being far less visible. Read more in Saul Bellow's Adventures of Augie March.
    xxx/ellauri193.html on line 220: "The jury doesn't evaluate the crime in itself, but instead evaluates the victim and the accused's life, trying to show how adapted each one is to what they imagine should be the correct behavior for a husband and wife....The man can always be acquitted if the defense manages to convince the jury that he was a good and honest worker, a dedicated father and husband, while the woman was unfaithful and did not fulfill her responsibilities as a housewife and mother....This way the ones involved in the crime are judged distinctly. Men and women are attributed different roles, in a pattern that excludes citizenship and equality of rights.
    xxx/ellauri193.html on line 422: But I (i.e. Mervin Aubespin) did not agree and stood up and said that the newspapers I was familiar did no such thing. That freedom of the press was a reality in the United States and if you didn't like what was printed there were ways to voice your opinion without penalty. I also warned about the unfairness of painting whole groups of people with one brush.
    xxx/ellauri193.html on line 606: Eyvind Johnson’s The Days of His Grace is a historical novel, chronicling the lives of an extended family at the time of Charlemagne’s tumultuous reign. A sweeping saga always runs the risk of being too sweeping, but the novel’s only three hundred-something pages. Out of a possible ten points for literary genre, I give the not-overlong historical novel a seven.
    xxx/ellauri193.html on line 651: Views from a Tuft of Grass: Green Integer paperback. These always look smart and swell. Eight.
    xxx/ellauri193.html on line 738: “A sector of the community was talking about the killing of farmers. It had always been the view and the feeling of individuals in society that South Africa needed to bring back the death penalty. She said, previously when the death penalty was used, many people were killed, even innocent people were killed. Motshekga reminded the committee that on April 18, 2002, the late President Nelson Mandela launched the Moral Regeneration Movement. "He had realised that the legacy of the past has led our people to behave in a beastly way, like savages."
    xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
    xxx/ellauri193.html on line 790: 18.3% planned the murder in advance and 81.7% committed it impulsively. None of these women indicated that they would commit murder again. Some of the reasons they gave for this are: I learned new ways to master difficult circumstances; frightening experience; I met God; I am not inherently a bad person; I never want to end up in prison again; I hurt the people closest to me terribly; I’m very sorry; no one deserves to be hurt like that; such an act follows you for the rest of your life; crime does not pay; I am much wiser now; I will contact a family member, social worker or police member to help me if I find myself in such a situation again.
    xxx/ellauri195.html on line 322: If it is a legitimate rape, the female body has ways to try to shut that whole thing down. Todd Atkin (n.h.)
    xxx/ellauri199.html on line 321: The sire of gods and men smiled and answered, “If you, Juno, were always to support me when we sit in council of the gods, Neptune, like it or no, would soon come round to your and my way of thinking. If, then, you are speaking the truth and mean what you say, go among the rank and file of the gods, and tell Iris and Apollo lord of the bow, that I want them—Iris, that she may go to the Achaean host and tell Neptune to leave off fighting and go home, and Apollo, that he may send Hector again into battle and give him fresh strength; he will thus forget his present sufferings, and drive the Achaeans back in confusion till they fall among the ships of Achilles son of Peleus. Achilles will then send his comrade Patroclus into battle, and Hector will shaft him in front of Ilius after he has shafted many warriors, and among them my own noble son Sarpedon. Achilles will shaft Hector to avenge Patroclus, and from that time I will bring it about that the Achaeans shall persistently drive the Trojans back till they fulfil the counsels of Minerva and take Ilium. But I will not stay my anger, nor permit any god to help the Danaans till I have accomplished the desire of the son of Peleus, according to the promise I made by bowing my head (after shafting her) on the day when Thetis touched me between my knees and besought me to give him honour.”
    xxx/ellauri199.html on line 436: Blondin älyn tiet ovat rauhan polkuja, Fair wisdom’s ways are paths of peace,
    xxx/ellauri200.html on line 107: Their prepositions always wrong,
    xxx/ellauri200.html on line 215: this I am always observing,
    xxx/ellauri200.html on line 307: Always I am enjoying your company
    xxx/ellauri202.html on line 198: He spent most of his time there wandering around ‘the less salubrious districts of the city’, noticing (relative to Paris) the many prostitutes of both sexes and the ready availability of pornography. Encouraged by such reports, André Gide visited Berlin no fewer than five times in 1933. He, too, was delighted by, and seriously interested in, what he found there, although he did concede to Robert Levesque that Paris itself was slowly becoming more Berlin-like even if at the same time (to use that most erotically evocative of geographical terms) more ‘southern’. The two writers coincided in Berlin in October, Gide arriving for a fortnight, Martin du Gard for five weeks. They did their best to avoid each other on their forays into the sexual underworld, but always dutifully compared notes on what they had seen and experienced.
    xxx/ellauri202.html on line 264: Everything is unraveling. Decades of work dissipating like smoke. He was always in control, the strongest and smartest man in the room. Though not the largest, both Don Trump and the Chinese guy were larger.
    xxx/ellauri202.html on line 266: This is not a picture of a man in control. This is the posture of a man close to losing everything. He was always shoulders back, head held high. Now he is shoulders front, head held low. He looks like me at the principles office waiting for the punishment. Only it is us Yankees and our NATO cowboys dealing out the punishment in his case!
    xxx/ellauri202.html on line 307: That is what intelligent people can do. Of course, you always say that stupid people think they are clever. But many really intelligent people also know that they are above average - I think that makes them very self-confident. Because it is great to be above average. I think I am too.
    xxx/ellauri208.html on line 1053: Taking place, according to its incipit, "when gods were in the ways of men," Tablet I of Atra-Hasis contains the creation myth of Anu, Enlil, and Enki—the Sumerian gods of sky, wind, and water. Following the cleromancy ('casting of lots'), the sky is ruled by Anu, Earth by Enlil, and the freshwater sea by Enki.
    xxx/ellauri215.html on line 129: Roth was always a performer. As a student actor, he played Happy Loman in “Death of a Salesman,” the shepherd in “Oedipus Rex,” and the ragpicker in “The Madwoman of Chaillot.” After reading Thomas Mann’s novella “Mario and the Magician” and getting a chance to lecture in a lit-crit course, Roth decided that he’d become a professor. Maybe he’d write, too.
    xxx/ellauri215.html on line 171: "Vulgar Chicago" was always where his heart was. Vulgar Jewish Chicago - and Montreal, where he started out as son of an immigrant small time hustler.
    xxx/ellauri215.html on line 192: Why is it, asked the teareyed history marm, that us goyim have always hated you mockies so much? Ask them not me says Amy. Well because you guys keep to your own company, are greedy as all hell and think you're better than us rest, though it was you guys who got your brother Christ nailed on The Cross and got $30 for the job.
    xxx/ellauri215.html on line 366: "Point number two (I always got 3, that's how many I can remember) is Putin. Putin alleges to have attacked Ukraine because of NATO and EU expansion. In order to understand Putin, you need to read about Alexander Nevski, Ivan the Terrible, Peter the Great, Catherine the Great, and Josip Vissarionovits Stalin. They are all Putin's relatives and he wants to make Russia great again (MRGA). He talks about the Rusky Mir - One religion, one language, one leader. Except having Turks on the Ukrainan front is good because little Russians don't understand a word.
    xxx/ellauri218.html on line 150: Ralph was the inspiration for the animated character Fred Flintstone. Alice (née Alice Gibson), played in the first nine skits from 1951 to January 1952 by Pert Kelton, and by Audrey Meadows for all remaining episodes, is Ralph's patient but sharp-tongued wife of 14 years. She often finds herself bearing the brunt of Ralph's tantrums and demands, which she returns with biting sarcasm. She is levelheaded, in contrast to Ralph's pattern of inventing various schemes to enhance his wealth or his pride. She sees his schemes' unworkability, but he becomes angry and ignores her advice (and by the end of the episode, her misgivings almost always prove correct). She has grown accustomed to his empty threats—such as "One of these days, POW!!! Right in the kisser!", "BANG, ZOOM!" or "You're going to the Moon!"— to which she usually replies, "Ahhh, shaddap!" Alice runs the finances of the Kramden household, and Ralph frequently has to beg her for money to pay for his lodge dues or crazy schemes. Alice studied to be a secretary before her marriage and works briefly in that capacity when Ralph is laid off. Wilma Flintstone is based on Alice Kramden.
    xxx/ellauri218.html on line 447: WW wrote: “There are 10,000 sanitation workers in New York City. They are asking for a $12 a week raise in pay. The total cost to the city would be about $6 million a year. … Last fall a little group of bankers convinced the city it needed ‘better subways’ and got a referendum passed to spend $2.5 billion for these allegedly better means of transport. This clique of bankers will supply the $2.5 billion of other people’s money for a price. They will rake off $125 million in tax-free interest each year for themselves and the city will pay it. That’s 21 times the $6 million the sanitation workers are asking for. And these bankers would never have to lift a garbage pail!”
    xxx/ellauri224.html on line 149: After Jay Wurstin dies prematurely, he is buried in the cemetery plot originally reserved for Amy’s father, who had sold it to him years earlier. Now Amy wants to remove Jay’s body to the burial plot of his own family so that her father, who is still alive at an advanced age, can eventually be buried there, mikä on hyvin juutalainen juttu. In a limousine provided by Adletsky, Amy and Trellman disinter and rebury the body. Moved by this scene of cell death and urban renewal, Trellman confesses to Amy that he has always loved her, that he has what he terms an “actual affinity” for her (hence the title of the story). He then asks her to marry him. Teinityttönä Amy oli ollut hoikka hempeä olento. Nyt hiän oli vankka kuin tiilestä tehty paskahuusi. Hänen ainoa aarteensa oli tää Salen tolvana. Veistäisin paremman miehen puupalikasta. Samaa voisin sanoa eräistä Helmin poikaystävistä, mutten sano, koska Seija on kieltänyt. Tyydyn veistämään puupalikasta naishahmoja.
    xxx/ellauri224.html on line 361: Eliot – arguably the greatest poetry in English in the 20th century – was so worried that he might be pursuing religious and literary sainthood for his own ego rather than to the greater glory of god, that he forgot ever to consider whether it was even possible or desirable to pursue sainthood at the expense of ordinary kindness and common decency. Throughout his life – and it was a long one, full of great work – he left a trail of human wreckage and hurtful speech. Any account of that work and of the ideas embedded in it has to keep track of the harm he did, not in a spirit of cheap point-scoring, but as an awful warning. Those of us who try to pursue both an ethical life and a creative one find that it is never easy, that it is always needful that we weigh one good against another.
    xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.
    xxx/ellauri224.html on line 450: Brilliant Facts About Ukranian Wives in 2022. Ukranian mail order brides have always been popular amongst men from foreign lands. They’re stunning, well-mannered, and know etiquette perfectly well. You’ll find these brides to be an asset in the marriage. They aren’t just pretty or meant for the house, there’s much more inside. Find out the reasons why these girls are so popular among Western grooms and what makes them stand out!
    xxx/ellauri225.html on line 281: A number of Le Guin´s writings, including the Earthsea series, challenged the conventions of epic fantasies and myths. Many of the protagonists in Earthsea were dark-skinned individuals, in comparison to the white-skinned heroes more traditionally used; some of the antagonists, in contrast, were white-skinned, a switching of race roles that has been critically remarked upon by multiple critics. In a 2001 interview, Le Guin attributed the frequent lack of character illustrations on her book covers to her choice of non-white protagonists. LOL haha! She explained this choice, saying: "most people in the world aren't white. Why in the future would we assume they are?" Her 1985 book Always Coming Home, described as "her great experiment", included a story told from the perspective of a young protagonist, but also included poems, rough drawings of plants and animals, myths, and anthropological reports from the matriarchal society of the Kesh, a fictional people living in the Napa valley after a catastrophic global flood.
    xxx/ellauri225.html on line 300: Each volume of Anals of the Western Shore also describes the coming of age of its protagonists, and features explorations of being enslaved to one´s own power. The process of growing up is depicted as seeing beyond narrow choices the protagonists are presented with by society. In Gifts, Orrec and Gry realize that the powers their people possess can be used in two ways: for control and dominion, or for healing and nurturing. Which will it be? This recognition allows them to take a third choice, viz. make like a tree and leave. This wrestling with choice has been compared to the choices the characters are forced to make in Le Guin´s short story "The Ones Who Walk Away from Omelas". Similarly, Ged helps Tenar in The Tombs of Atuan to value herself and to find choices that she did not see, leading her to leave the Tombs with him. But remember, Le Guin never left Portland where her wimpy husband could barely hold a teaching job.
    xxx/ellauri225.html on line 302: Alternative social and political systems are a recurring theme in Le Guin´s writing. Critics have paid particular attention to The Dispossessed and Always Coming Home, although Le Guin explores related themes in a number of her works, such as in "The Ones Who Walk Away From Omelas". The Dispossessed is an anarchist utopian novel, which according to Le Guin drew from pacifist anarchists, including Peter Kropotkin, as well as from the counterculture of the 1960s and 1970s. Le Guin has been credited with "[rescuing] anarchism from the cultural ghetto to which it has been consigned", and helping to bring it into the intellectual (capitalist) mainstream. Fellow author Kathleen Ann Goonan wrote that Le Guin´s work confronted the "paradigm of insularity toward the suffering of people, other living beings, and resources", and explored "life-respecting sustainable alternatives".
    xxx/ellauri225.html on line 306: Always Coming Home, set in California in the distant future, examines a warlike society, resembling contemporary American society, from the perspective of the Kesh, its pacifist neighbors. The society of the Kesh has been identified by scholars as a feminist utopia, which Le Guin uses to explore the role of technology. Scholar Warren Rochelle stated that it was "neither a matriarchy nor a patriarchy: men and women just are". Ich bin nur. "The Ones Who Walk Away From Omelas", a parable depicting a society in which widespread wealth, happiness, and security, comes at the cost of the continued misery of a single child, has also been read as a critique of contemporary American society. The Word for World is Forest explored the manner in which the structure of society affects the natural environment; in the novel, the natives of the planet of Athshe have adapted their way of life to the ecology of the planet. The colonizing human society, in contrast, is depicted as destructive and uncaring; in depicting it, Le Guin also critiqued colonialism and imperialism, driven partly by her disapproval for U.S. intervention in the Vietnam War.
    xxx/ellauri225.html on line 359: But Bloom’s insights don’t resonate deeply. He is too obsessed with comparing and contrasting, rather than allowing his responses to touch us deeply. He repeats his theory that poets always wrestle with the work of the poets that have come before them, either unconsciously or consciously, and then struggle to find their own voice in reaction to what has come before. There is something anti-transformative about his assertions, often tangled up with incomprehensible jargon.
    xxx/ellauri225.html on line 378: Ultimately Bloom cannot change into anything other than who he has always been—masterful and monstrous. He seems to sense he has moved out of favor in many circles but chooses not to dwell upon why. Instead, he continues as he always has: writing and teaching his handpicked “elite” students at Yale—part of the unique arrangement he has made with the university. He has led a long, cloistered, and entitled life. The aloneness he described as a child seems to have shrouded his adult life as well. I wonder if he questions this aloneness in his darkest moments. I would guess that he does not dwell too deeply upon it, perhaps afraid of answers he doesn’t wish to confront.
    xxx/ellauri225.html on line 402: Crane found a place to start his synthesis in Brooklyn. Arts patron Otto H. Kahn gave him $2,000 to begin work on the epic poem. When he wore out his welcome at the Opffers´, Crane left for Paris in early 1929, but failed to leave his personal problems behind. His drinking, always a problem, became notably worse during the late 1920s, while he was finishing The Bridge. Loppuajat se vietti pääasiassa sillan alla.
    xxx/ellauri229.html on line 114: Bible Reading Plan Spreadsheet. I wanted to start doing the Robert M’Cheyne Bible reading plan this year. In it there is about 4 chapters per day, organized to have two from the Old Testament, and two from the New. There is an emphasis on reading the New Testament twice throughout the year. Here’s a PDF of M’Cheyne’s plan with some pros and cons mentioned at the start: https://drive.google.com/file/d/1EL8rR56QBu1lJwgEVos9IiOuLgfLgEud/view?usp=sharing. No big deal – there are a lot of ways to keep track. Well, I’m the kind of guy I don’t want to have paper around, so I’d like to avoid printing something off. I also … Continue reading Bible Reading Plan Spreadsheet.
    xxx/ellauri229.html on line 156: Someone asked the Rabbit “Is whataboutism always fallacious?“ Here’s my reply: Bringing up someone else’s hypocrisy across cases is not fallacious in and of itself. It’s fallacious if the hypocrisy is irrelevant to their being alt-right.
    xxx/ellauri229.html on line 541: This baroque had its apologists and theoreticians, who maintained that the body existed for the purpose of deriving the greatest amount of pleasure from the greatest number of sites simultaneously. Merg Brb, its leading exponent, argued that Nature had situated - and stingily at that - centers of pleasurable sensation in the body for the purpose of survival only; therefore no enjoyable experience was, by her decree, autonomous, but always served some end: the supplying of the organism with fluids, for example, or with carbohydrates or proteins, or the guaranteeing - through offspring - of the continuation of the species, etc. From this imposed pragmatism it was necessary to break away, totally; the passivity displayed up till now in bodily design was due to a lack of imagination and perspective. Epicurean or erotic delight? - all a paltry by-product in the satisfying of instinctive needs, in other words the tyranny of Nature. It wasn´t enough to liberate sex - proof of that was sex had little future in it, from the combinatorial as well as from the constructional standpoint; whatever there was to think up in that department, had long ago been done, and the point of automorphic freedom didn´t lie in simple-mindedly enlarging this or that, producing inflated imitations of the same old thing. No, we had to come up with completely new organs and mem bers, whose sole function would be to make their possessor feel good, feel great, feel better all the time.
    xxx/ellauri231.html on line 193: Maaliskuussa 1919 Koltshak itse vaati yhdeltä kenraaleistaan, että tämä "seuraa japanilaisten esimerkkiä, jotka Amurin alueella olivat tuhonneet paikallisen väestön". Neuvostoskaja Rossija, Ludwig Martensin perustaman Neuvostoliiton toimiston viralliset urut, lainasi menshevikkien urkuja, Vsegda Vperjod, (always in my periods) väittäen, että Koltshakin miehet käyttivät joukkoruoskimisia ja tuhosivat kokonaisia ​​kyliä maan tasalle tykistötulella. Väitetään, että 4000 talonpoikaa joutui kenttätuomioistuinten ja rangaistusretkien uhreiksi ja että kaikki kapinallisten asunnot poltettiin. Ote Irkutskin läänin Jenisein läänin hallituksen määräyksestä, missä kenraali. S. Rozanov sanoi:
    xxx/ellauri232.html on line 131: Payne is a specialist in the Spanish fascist movement and has also produced comparative analyses of Western European fascism. He asserts that there were some specific ways in which kraut National Socialism paralleled Russian communism to a much greater degree than latino Fascism was capable of doing. Why, just look at their flags. Payne does not propound the theory of "red fascism" or the notion that communism and National Socialism are essentially the same. He states that National Socialism more nearly paralleled Russian communism than any other noncommunist system has. Payne uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism, and anti-conservatism. He sees elimination of the autonomy or, in some cases, complete existence of large-scale capitalism as the common aim of all fascist movements. (??? WTF?)
    xxx/ellauri232.html on line 326: Often, but not always, the shochet is also trained to be a bodek (checker), who examines the inner organs of the animal to ensure that it was healthy at the time of death. In the modern factory set up, these tasks are often divided.
    xxx/ellauri233.html on line 165: Besides working for the civic betterment of local Jews and educational reform, he displayed keen interest in Wissenschaftskäse. But Frankel was always cautious and deeply reverent towards tradition, privately writing in 1836 that "the means must be applied with such care and discretion... that forward progress will be reached unnoticed, and seem inconsequential to the average spectator."
    xxx/ellauri235.html on line 479: Anti-Semitic sentiments appear in many of his stories, inspired by Jewish publishers who had turned down his work – sentiments for which he never really apologized. In 1983, he told a journalist, “There is a trait in the Jewish character that does provoke animosity. I mean there’s always a reason why anti-anything crops up anywhere; even a stinker like Hitler didn’t just pick on them for no reason.”
    xxx/ellauri235.html on line 757: To prove the warm affection I've always felt for you? Että saan sut uskomaan mun kiintymyxen syvyyteen?
    xxx/ellauri235.html on line 859: Shifty Jewish economist David D. Friedman argues that the ICC always served the railroads as a cartelizing agent and used its authority over highway transportation to prevent cars, where possible, from undercutting the railroads. Thanx Dave! Well done Dave! Fuck you Dave, go and schtick your schlong under a locomotive!
    xxx/ellauri239.html on line 398: Morten Harket (s. 14. syyskuuta 1959 Kongsberg, Norja) on norjalaisen popyhtye A-han laulaja. A-ha on julkaissut kahdeksan studioalbumia ja sen kappale "Take on Me" nousi useissa maissa listojen kärkeen vuonna 1985. Harket on julkaissut myös kuusi sooloalbumia. Harket juonsi vuoden 1996 Eurovision laulukilpailun yhdessä Ingvild Brynin kanssa. Morten Harket Always Stays The Same.
    xxx/ellauri239.html on line 400:
    xxx/ellauri250.html on line 379: Why is it called dry-humping, if i always need a towel after?
    xxx/ellauri250.html on line 502: and her face is always soft and peaceful Ja hiänen lätty on aina pehmeä ja lenseä
    xxx/ellauri250.html on line 596: Bukowski often spoke of Los Angeles as his favorite subject. In a 1974 interview he said, "You live in a town all your life, and you get to know every bitch on the street corner and half of them you have already messed around with. You've got the layout of the whole land. You have a picture of where you are.... Since I was raised in L.A., I've always had the geographical and spiritual feeling of being here. I've had time to learn this city. I can't see any other place than L.A." What the fuck, The guy was pure Hollywood.
    xxx/ellauri250.html on line 673: Singer analyzes, in detail, why and how other beings' interests should be weighed. In his view, other being's interests should always be weighed according to that being's concrete value to you, and not according to its belonging to some abstract group like animal or veggie. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others at all. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the proper treatment of academics from Germany or Austria. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. A fourth edition is planned that omits climate change and adds a chapter on Russia and Ukraina.
    xxx/ellauri250.html on line 681: Singer himself has said, "I am not really satisfied with the book". He has expressed concerns that his argument that an ethical life makes for a happy life "contains an element of wishful thinking", as he does not always do everything that he believes to be morally right (like sell his houses) and so might have underestimated how demanding morality can be, set against other things that might be fulfilling in life, like staying on at the U of Melbourne, licking licorice dicks, and penning more bestsellers like this.
    xxx/ellauri251.html on line 151: And burn and break the dark about thy ways, Ja polta ja taita pimeä sun tavalla,
    xxx/ellauri251.html on line 315: What ails thee to be jealous of their ways? Mitenkä sä olet nyt niille noin kade?
    xxx/ellauri251.html on line 356: For a just deed looks always either way Sillä reilu veikko kazoo molempia osapuolia
    xxx/ellauri251.html on line 561: They gave him light in his ways,
    xxx/ellauri251.html on line 808: Towns populous and many unfooted ways,
    xxx/ellauri251.html on line 857: And the mad people of windy mountain ways
    xxx/ellauri251.html on line 990: But always also a flower of three suns old,
    xxx/ellauri251.html on line 1242: The warm wan heights of the air, moon-trodden ways
    xxx/ellauri251.html on line 1784: And trampled, springing sideways from the tusk,
    xxx/ellauri251.html on line 2264: I shall want always to the day I die.
    xxx/ellauri251.html on line 2710: ⁠And the ways thereof with tears;
    xxx/ellauri251.html on line 3120: ⁠ways?
    xxx/ellauri251.html on line 3154: And me brief days and ways to come at thee.
    xxx/ellauri251.html on line 3227: And shall come always to thee; for thou knowest,
    xxx/ellauri255.html on line 122: There was always going to be tension right from the start, because most of these White officers were anti-Semitic – and there were many Jews in the Socialist Revolutionaries and other socialist parties. White officers also wanted to bring back the punishments used by the tsarist army, which meant that they would be allowed to punch soldiers in the face on a summary charge, whip them using rifle-cleaning rods, things like that. Of course, this created a terrible tension the whole time.
    xxx/ellauri255.html on line 134: Antony Pyp Pipo: Their commitment was unclear, and this was always the problem: they couldn’t make up their own minds. In the early part of 1919, US president Woodrow Wilson thought that some form of peace could be achieved in Russia, and suggested a conference to be held in the Princes’ Islands lying in the Sea of Marmara close to Constantinople [now Istanbul]. However, the Whites were so furious at the Reds and what had happened up till then – the murders of the aristocracy, the destruction and so on – that they refused to sit down with the Reds. And Lenin and the Bolsheviks – who at that stage thought that they were going to win the war (as they did) – had no intention of sitting down with them, let alone the motherfucking Anglo Saxons meddling everywhere with just their own "vital interests" in mind.
    xxx/ellauri255.html on line 180: Jutku-Marxille kiukustunut Bakunin päästeli aika pahanlaatuista salaliittoteoriaa. "the communism of Marx wants a mighty centralization by the state, and where this exists there must nowadays be a central State Bank and where such a bank exists, the parasitical Jewish nation, which speculates on the labor of the peoples, will always find a means to sustain itself. This whole Jewish world, comprising a single exploiting sect, a kind of bloodsucking people, a kind of organic destructive collective parasite, going beyond not only the frontiers of states, but of political opinion, this world is now, at least for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other."
    xxx/ellauri261.html on line 257: Suddenly she grabbed my knee. “Sammy,” she said, “do you think that Alice and I are lesbians?” I had a genuine hot curl of fire up my spine. “I don’t see that it’s anybody’s business one way or another,” I said. “Do you care whether we are,” she asked. “Not in the least,” I said. I was suddenly dripping wet. “Are you queer or gay or different or ‘of it’ as the French say or whatever they are calling it nowadays,” she said, looking narrowly at me. I waggled my hand sidewise. “Both ways,” I said. “I don’t see why I should go through life limping on just one leg to satisfy a so-called norm.” “It bothers a lot of people,” Gertrude said. “But like you said, it’s nobody’s business, it came from the Judeo-Christian ethos, especially Saint Paul the bastard, but he was complaining about youngsters who were not really that way, they did it for money, everybody suspects us or knows but nobody says anything about it. Did Thornie tell you?” “Only when I asked him a direct question and then he didn’t want to answer, he didn’t want to at all. He said yes he supposed in the beginning but that it was all over now.” Gertrude laughed. “How could he know. He doesn’t know what love is. And that’s just like Thornie.”
    xxx/ellauri261.html on line 436: Horace Vandergelder: The proprietor of a Hay & Feed store and a client of Dolly Gallagher Levi's. A well-known half-a-millionaire and widower, he is gruff, authoritative, and set in his ways.
    xxx/ellauri261.html on line 466: Dolly arranges for Cornelius and Barnaby, who are still pretending to be rich, to take the ladies out to dinner to the Harmonia Gardens restaurant to make up for their humiliation. She teaches Cornelius and Barnaby how to dance since they always have dancing at such establishments ("Dancing"). Soon, Cornelius, Irene, Barnaby, and Minnie are happily dancing. They go to watch the great 14th Street Association Parade together. Alone, Dolly decides to put her dear departed husband Ephram behind her and to move on with life "Before the Parade Passes By". She asks Ephram's permission to marry Horace, requesting a sign from him. Dolly catches up with the annoyed Vandergelder, who has missed the whole parade, and she convinces him to give her matchmaking one more chance. She tells him that Ernestina Money would be perfect for him and asks him to meet her at the swanky Harmonia Gardens that evening.
    xxx/ellauri261.html on line 469: Cricket Richard Watts, Jr., wrote: The fact that Hello, Dolly! seems to me short on charm, warmth, and the intangible quality of distinction in no way alters my conviction that it will be an enormous popular success. Herman has composed a score that is always pleasant and agreeably tuneful, although the only number that comes to mind at the moment is the lively title song. His lyrics could be called serviceable.
    xxx/ellauri261.html on line 470: Cricket Walter Kerr wrote: Hello, Dolly! is a musical comedy dream, with Carol Channing the girl of it. ... Channing opens wide her big-as-millstone eyes, spreads her white-gloved arms in ecstatic abandon, trots out on a circular runway that surrounds the orchestra, and proceeds to dance rings around the conductor. ... With hair like orange sea foam, a contralto like a horse´s neighing, and a confidential swagger, she is a musical comedy performer with all the blowzy glamor of the girls on the sheet music of 1916. The lines are not always as funny as Miss Channing makes them.
    xxx/ellauri261.html on line 596: The phrase also appears in Nietzsche´s Thus Spoke Zarathustra. Before Nietzsche, the concept was popularized in philosophy by the German philosopher Philipp Mainländer. "God has died and his death was the life of the world." — Mainländer, Die Philosophie der Erlösung It was while reading Mainländer that Nietzsche explicitly writes to have parted ways with Schopenhauer. Nietzsche is dead (signed) God.
    xxx/ellauri265.html on line 380: But to infer from that, as many critics assert that Thornhill and Palmer do, that what is biological is somehow right or good, would be to fall into the so-called appeal to nature. They make a comparison to "natural disasters as epidemics, floods and tornadoes". This shows that what can be found in nature is not always good and that measures should be and are taken against natural phenomena. They further argue that a good knowledge of the causes of rape, including evolutionary ones, are necessary in order to develop effective preventive measures. Of course, my dears, what is good for the rapist is bad for the rest of us. It is equally natural to be critical of it. Killing is also natural, and may be beneficial for the perpertrator it, but not for the victims.
    xxx/ellauri268.html on line 495: In 2008, in the midst of the Great Recession and Iraqgate, un-funny Sedaris had the gall to vote Republican. His North Carolina white trash family had always voted Republican. Bet he went on to vote for Trump in 2016 with a straight face. Not that it makes any difference. I take the chicken casserole with a can of mushrooms. And bring some shit for my fly.
    xxx/ellauri298.html on line 572: Vinosuinen Stan jauhamassa paskaa. Methinks we are all component parts of some self-organizing wisdom whose movements and machinations are subtle and likely overlooked by the modern Western psyche. In other words, I suspect that everything really is interconnected, although in ways that are deeper than we may be capable of imagining. They're coming to take me away haha.
    xxx/ellauri304.html on line 262: In Amerike iz gor andersh, me nemt zikh zayt on shir In America, it's different. People are always saving time.
    xxx/ellauri304.html on line 480: If I write a character entering a room, I see him in my mind. Does he enter the room like John Wayne? That’s one way. Burt Reynolds is another way. Dustin Hoffman, as Ratso Rizzo, is still another way. There are no other ways. Fucking film and TV viewers, devil take them.
    xxx/ellauri304.html on line 519: Heroes have their Achilles heels. The most honest president of the U.S. cheats on the golf course; that is what makes people real. The late Robert Parker’s Spenser character was interesting. He was a yuppie. He ran, he lifted weights, he liked to cook, he liked unimposing little wines with sardonic personalities, he pretended he didn’t care about clothes but somehow always managed to wear the same basic uniform;, he lived with a woman, Susan the insufferable, who could psycho-babble Jay-Z into impotence. But the characterization hook was that Spenser spent his life being a private eye and shooting people, which was totally alien to the character’s nature. That started to round him out and make him real. Without that hard edge, he’d have been just another fan of Barry Manilow.
    xxx/ellauri304.html on line 533: In Hollywood where they are always looking for blockbusters — but then don’t know what to do with them so they go back to filming comic books — for the thing they most desire is “high concept.” That means a clean plot, a story you can tell in one sentence. If you can't summarise your novel, well, imagine your novel-to-be is a movie already and tell us about it in a sentence. That should be easy enough.
    xxx/ellauri304.html on line 541: Liberals are always writing searing indictments. Warren is no ass-kissing liberal. Or was. For now he is just a carcass for burying beetles, or a heap of bones, or a matchbox full of ash. This is a one-sentence summary of his masterpiece, Temple Dogs:
    xxx/ellauri304.html on line 573: Pfffft. Personally, I always thought Chandler was too cute by half and, like the author Trevanian for instance, too hell-bent upon showing you just how smart he was by using obscure little literary references, and this particular novel has a more complex plot than the King James version of the Bible. (I'm often just jealous.)
    xxx/ellauri304.html on line 588: James Mallahan Cain (1892-1977) was an American novelist, journalist and screenwriter. He is widely regarded as a progenitor of the hardboiled school of American crime fiction. His novels The Postman Always Rings Twice, Double Indemnity, Serenade, Mildred Pierce and The Butterfly brought him critical acclaim and an immense popular readership in America and abroad.
    xxx/ellauri304.html on line 621: See that guy up there waiting in the checkout line near the cash register? Yes, of course he’s reading. He’s always reading. He’s Stephen King — and yes, to this day, he reads every check he gets. And if you would emulate him, then start imitating him.
    xxx/ellauri312.html on line 650: There is a place where we are always alone with our own mortality, where we must simply have something greater than ourselves to hold onto—God or history or politics or literature or a belief in the healing power of love, or even righteous anger. Sometimes I think they are all the same. A reason to believe, a way to take the world by the throat and insist that there is more to this life than we have ever imagined (Allison 1994, p. 181; PSH, p. 161)
    xxx/ellauri312.html on line 914: Aika samanlainen on tässä idis Hölderlinillä kuin Rortylla: kaikki tää turinointi jumalista on fiktio, se on vain keino hoitaa asioita jotka oikeasti tekee apinoista onnellisia, nimittäin lain kirjain sekä kiinteä ja irtain omaisuus. Plus pano tietysti, mutta siitä ei tällä kertaa puhuta. Oliko Hölderlin muuten homo vaiko ainoastaan hullu kuin pullosta tullut? Riki Sorsa haluaa panna kovat tieteet lunastuxeen, siitä tässä on viime kädessä kymysys. Vizi mikä vetelys. "Finding new, newer, more interesting, more fruitful ways of speaking", kuten sentimentalismi, paskanjauhanta ja vaihtoehtoiset totuudet. Ei siltä että niissä mitään uutta olisi, onhan samaa sontaa hangottu jo maailman sivu.
    xxx/ellauri312.html on line 964: 10 Take-aways
    xxx/ellauri312.html on line 974: Take-aways:
    xxx/ellauri320.html on line 183: 'PG, as I called him, was 25 at that time and absolutely adorable,' said Cartland, 'as well as being the most amazing lover. In my heart, I have always believed that he was Raine's father. I was shattered when he, too, died in a plane crash, while on active service during the war.'
    xxx/ellauri320.html on line 217: The last time I saw Cartland was in June 1997, at a performance of Always, a musical about the Abdication, at London's Victoria Palace. Her appearance was drastically changed. Gone was the forest of false eyelashes, and the voluminous blonde wig. The front of her head was now almost bald.
    xxx/ellauri320.html on line 261: James PattersonUSA700MjännäriAlex CrossA good love story always keeps the pot boiling.
    xxx/ellauri320.html on line 274: Deepak ChopraIndia/USA100MizeapuMinä izeAlways go with your passions. Never ask yourself if it’s realistic or not.
    xxx/ellauri354.html on line 232: Ärsyttävä narsistinen tekniikka Ernestolla puhua muiden kautta pääasiassa izestään. Ize se vaan grunttaa ja mielistelee kaikkia ja kaikki on siitä siihen ihan lääpällään. To make a long story short, Henry panee Catherinen paxuxi vastoin lupaustaan ja karkaa kaiken kukkuraxi rintamalta. I enjoyed not being married really. There isn't any me, I'm you. Narsistin märkä uni. Loppuvizinä Catherine parka vielä kuolee lapsivuoteeseen. Cedric syö sillä aikaa kinkku-muna-annoxen ja juo monta pulloa demi- mondea. Catherinen kuoltua Cedric lähtee lätkimään aamuöiseen sateeseen. Cedric olisi halunnut tytön mieluummin. Mieluiten ei mitään. Ei kai tosta arvesta tule ruma. Can I get you anything? You'll be ok, I promise. Niin ja vielä 1 persepäinen piirre Ernstissä: se pitää vedonlyönnistä. Sen nuivat kommentit kun Katja kertoo pohjaanpalaneesta beibistä oli aika karuja. "You aren't angry are you darling?" Voi vinetto. "You always feel trapped biologically." Vitun trappi. Inhottava tenukeppi. Ei keltatauti ole sairaus vaan juoppo-oire. Kaveri on kolmen pointin tolvana ja kylmä murhamies.
    xxx/ellauri354.html on line 374: In the appendix, each location is carefully catalogued with notes as to placement, location of the sundial, and maker(s) if known. McLemore’s observation that they’re “all sad like that” is hard to argue with: there are a lot of ways to say “remember you will die,” “time is fleeting,” and “seize the day,” and many of them are in Gatty’s book. The motto that S-Town host Brian Reed1 finds in a mission garden, knowing to look for it because John told him to, does not appear there, but does in another: “Nil boni hodie diam perdidi: I did nothing good today — the day is lost.”
    xxx/ellauri357.html on line 415: Always be ready to speak your mind, and a base man will avoid you.
    xxx/ellauri385.html on line 280: 3 Seinfeld May be pedophile but apparently he ain't really gay. Seinfeld expressed support for Israel during the Israel–Hamas war, saying "I will always stand with Israel and the Jewish people." In 2024, Bloomberg declared Seinfeld a billionaire, with a net worth standing at more than $1 billion, thanks to various syndication deals his sitcom signed, with $465 million coming from those deals. Seinfeld is an automobile enthusiast and collector, and he owns a collection of about 150 cars, including a large Porsche collection. What a motherfucker.
    xxx/ellauri387.html on line 491: The plan of Paradise Lost has this inconvenience, that it comprises neither human actions nor human manners. The man and woman who act and suffer are in a state which no other man or woman can ever know. The reader finds no transaction in which he can be engaged, beholds no condition in which he can by any effort of imagination place himself; he has, therefore, little natural curiosity or sympathy.  . . . .But original deficience cannot be supplied. The want of human interest is always felt. Paradise Lost is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. Its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look elsewhere for recreation; we desert our master, and seek for companions.
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