ellauri048.html on line 723: the presence of violence and murderous sentiments between men, including cuckoldry as a major means to masculine political dominance
ellauri052.html on line 766: `I could have thrown you -- using violence --' panted Gerald. `But you beat me right enough.'
ellauri060.html on line 943: In an email to Rolling Stone, McNallen, who said he no longer has an official position in the Ásatrú Folk Assembly, confirmed he did indeed have a profile on the social networking app. He also expressed befuddlement that he had been banned from Facebook in the first place, saying that he has “NEVER advocated violence and I have NEVER insulted, threatened, or ridiculed any ethnic, religious, or racial group.”
ellauri062.html on line 294: The American Library Association (ALA) lists The Handmaid´s Tale as number 37 on the "100 Most Frequently Challenged Books of 1990–2000". The book was called anti-Christian and pornographic by parents after being placed on a reading list for secondary students in Texas in the 1990s, because the book is "sexually explicit, violently graphic and morally corrupt". Some parents thought the book is “detrimental to Christian values". Poor quality literature that stresses suicide, illicit sex, violence, and hopelessness". Profanity, lurid passages about sex, and statements defamatory to minorities, God, women, and the disabled.
ellauri063.html on line 218: Le théâtre du Grand Guignol, plus couramment appelé Grand Guignol, est une ancienne salle de spectacles parisienne qui était située 7, cité Chaptal, dans le 9e arrondissement. Spécialisée dans les pièces mettant en scène des histoires macabres et sanguinolentes, elle a par extension donné son nom au genre théâtral, le grand guignol, et à l'adjectif grand-guignolesque. Le terme est devenu avec le temps péjoratif et désigne désormais, de manière plus générale, des œuvres abusant de la violence ou d'effets grandiloquents.
ellauri069.html on line 387: Don’t forget the real business of the War is buying and selling. The murdering and violence are self-policing, and can be entrusted to non-professionals. The mass nature of wartime death is useful in many ways. It serves as spectacle, as diversion from the real movements of the War. It provides raw material to be recorded into History, so that children may be taught History as sequences of violence, battle after battle, and be more prepared for the adult world. Best of all, mass death’s a stimulus to just ordinary folks, little fellows, to try ‘n’ grab a piece of that Pie while they’re still here to gobble it up. The true war is a celebration of markets.
ellauri069.html on line 479: Imagine a story that combines Ulysses, Catch-22, The Canterbury tales, Under the Volcano, On the Road and many others. First, there is a huge cast of characters and most times, it is unclear who’s speaking and to whom. A second challenge is getting into the context of the book. The novel demands a vast knowledge of history, geography, music, literature, science, mathematics and occult. Apart from this the book also explicitly deals with profanity, racism, violence, pedophilia, coprophilia and seemingly infinite number of sex scenes. That being said, Pynchon doesn’t throw them arbitrarily and each one of them have a purpose. The main plot itself is set at the end of World War 2 and Europe is in chaos. As new countries and alliances are being formed, so too are new perspectives within the characters. Mental state being broken down, people making poor choices and actions being justified and helps us see how people tend to live destructively. As if there complexities weren’t enough, Pynchon includes a “postmodern” aspect of the book that leaves the first-time reader confused. Pynchon’s voice is seen through this aspect and a sense of paranoia creeps throughout the book and everything is questioned.
ellauri072.html on line 206: What has gone mainly unnoticed in the various discussions of the problem is something that has puzzled me for some time. Why does Dante treat the homosexual Florentines in Inf. 16 with greater respect than any other infernal figures except those in Limbo? I do not have an answer to that question, but would like to bring it forward. Let me begin with Purg. 26. We have probably not been surprised enough at Dante's insistence that roughly half of those who sinned in lust, repented, and were saved (and are now on their way to that salvation) were homosexual. It would have been easy for him to have left the homosexuals out of Purgatory, and it is hard to imagine an early (or a later) commentator who would have objected to the omission, especially since, in Hell, homosexuality is treated, not as a sin of the flesh, but as one of violence against nature. However, for a unique instance of a commentator who is aware of Dante's unusual gesture see Trifon Gabriele on Inf. 15.46: "Non e' dubbio che 'l Poeta vuol applaudere a questo vitio quanto egli puo'. Puopa hyvinkin. Ecco, gli fa parlare di belle cose e gli fa tutti grand'uomini nelle lettere e nell'arme e nella religione, e finalmente non e' peccato ne l'Inferno o Purgatorio che egli men danni con le parole sue che questo; anzi lo polisce quanto puo' con suoi versi".
ellauri072.html on line 216: As we see in Inferno 15-16, in Hell Dante damns sodomites as sinners of violence against nature. Nonetheless, even in his Hell, where Dante does not go so far as to include homosexuals as unrepentant lustful in the second circle, he still desexualizes his treatment of sodomy. What do we learn from all this? Yet the fact that here, as in Purg. 26, he chooses to put homosexuals in a good light when there was no apparent compelling reason for him to do so surely should cause us to ask further questions about Dante's views concerning homosexuality. Varmaan se oli homo izekin, Beatrice or no Beatrice. Sixkai sille riitti vaan ulista siitä Beatricesta. Satis enim dictum erat de tam obscena et tam spurca materia.
ellauri072.html on line 639: Under Arizona law in 1984, when Wallace turned himself in and confessed to the three murders, to be given the death penalty, prosecutors had to prove that the crime was especially heinous by showing that Wallace either relished in the crime, inflicted gratuitous violence or needlessly mutilated the victims.
ellauri072.html on line 641: In Wallace's case, prosecutors argued that he inflicted gratuitous violence. Here's why:
ellauri073.html on line 206: A big reason why so many young Independents and Democrats are excited about McCain is that the campaign media focus so much attention on McCain’s piss-and-vinegar candor and so little attention on the sometimes extremely scary right-wing stuff this candor drives him to say. John McCain´s morning speech several times invoked a “moral poverty” in America, a “loss of shame” that he blamed on “the ceaseless assault of violence-driven entertainment that has lost its moral compass to greed” (McCain’s metaphors tend to mix a bit when he gets excited), and made noises that sounded rather a lot like proposing possible federal regulation of all US entertainment. No siinä olis kyllä ollut järkeä.
ellauri080.html on line 765: In 1934, Gandhi resigned from the National Congress believing leaders were insincere in their adoption of non-violence. Gandhi concentrated on promoting education, home-spinning and weaving.
ellauri080.html on line 791: In the words of the Indian writer Khushwant Singh, "nine-tenths of the violence and unhappiness in this country derives from sexual repression". Gandhi isn't singularly to blame for India's deeply problematic attitudes to sex and female sexuality. But he fought, and succeeded, to ensure the country would never experience sexual freedom while his legend persevered. Gandhi's genius was to realise the great power of non-violent political revolution. But the violence of his thoughts towards women has contributed to countless honour killings and immeasurable suffering.
ellauri080.html on line 799: Gandhi’s family was also closely connected to Jainism, a religion which made non-violence a key element.
ellauri080.html on line 805: Gandhi was also inspired by Henry David Thoreau’s “Civil Disobedience” John Ruskin (for his critique of capitalism) and Leo Tolstoy and his philosophy of non-violence.
ellauri080.html on line 808: Gandhi asked him on a principle of non-violence “If a snake is about to bite me, should I allow myself to be bitten or should I kill it?” His mentor Rajchandbhai wrote back, “If the person lacks the development of a noble character, one may advise him to kill the snake, but we should wish that neither you nor I will even dream of being such a person.”
ellauri083.html on line 228: Defarge's desire for revenge ultimately stems from the rape of her sister at the hands of the aristocratic Evrémonde brothers, and Teresa Mangum therefore suggests that "the logic driving her story is that the secret crime of sexual violence against women fuels the French Revolution".
ellauri093.html on line 226: This guide covers the following topics: What is eider abuse? What are the types of eider abuse? What is the age at which someone older is considered an ‘eider’? Why does eider abuse occur? Who commits eider abuse? Who are the abusers? Who is at risk of eider abuse? Is it eider abuse if the person neglects their own needs? Is eider abuse family violence? As a family violence worker, what do I need to know about eider abuse?
ellauri093.html on line 282: Issues contributing to risk may include family violence, isolation, dependency grammar and career stress. The eider is at risk of getting flayed. The abuse worker is at risk of getting caught. Always abuse indoors and avoid unnecessary noise.
ellauri093.html on line 290: Is elder abuse family violence?
ellauri093.html on line 292: Eider abuse is a popular form of family violence.
ellauri093.html on line 296: As a family violence worker, what else is good to know about eider abuse?
ellauri093.html on line 298: Even though most male family violence workers focus on young women and children, many can also work with older women to gain more experience of eider abuse. Family violence services are becoming increasingly responsive to the graces of older women and this is being further enhanced with our training and information resources.
ellauri093.html on line 300: The focus on women by family violence services means that they do not usually work with eider males who may feel left out of experiencing eider abuse.
ellauri096.html on line 704: Cet essai analytique se penche sur le colonialisme, l´aliénation du colonisé et les guerres de libération. Il étudie le rôle que joue la violence entre colonisateur et colonisé. Il prône la lutte anticolonialiste y compris par la violence et l´émancipation du tiers-monde. Le livre expose aussi avec une certaine prémonition les contradictions inhérentes à l´exercice du pouvoir dans l´ère post-coloniale en Afrique. C´est pour cela que Fanon est également connu pour le regard prospectiviste qu´il porte à l´égard de l´État-nation post-colonial africain.
ellauri101.html on line 641: Russia´s population has been on the decline since the 1990s, following the collapse of the Soviet Union. Another reason for Russia's demographic decline is the nation's low life expectancy for men, at only 64 years in 2015, or 15 years less than that in Italy, Germany, or Sweden. This is due to a combination of unusually high rates of alcoholism, smoking, untreated cancer, tuberculosis, suicides, violence, and HIV/AIDS.
ellauri106.html on line 164: Services have been held. At least 106 people shot, 14 fatally, in Chicago weekend violence. Watch live.
ellauri106.html on line 361: He is perhaps known for his proclamations during that period that "violence is as American as cherry pie" and that "If America don´t come around, we´re gonna burn it down." He is also known for his autobiography, Die Nigger Die! He is currently serving a life sentence for murder following the shooting of two Fulton County Sheriff´s deputies in 2000.
ellauri107.html on line 108: Mailer's has similarities with Rojack: They both attended Harvard, served in World War II, had an interest in political office, did violence to wife, walked narrow ledges, and appeared on talk shows. Mailer seems to have drawn on his stabbing his second wife Adele Morales in Rojack's murdering of his wife Deborah. Mailer did not deny these similarities, but stated:
ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.
ellauri108.html on line 229: Enthusiasm for Rastafari was dampened by the unexpected death of Haile Selassie in 1975 and that of Marley in 1981. During the 1980s, the number of Rastas in Jamaica declined, with Pentecostal and other Charismatic Christian groups proving more successful at attracting young recruits. Several publicly prominent Rastas converted to Christianity, and two of those who did so—Judy Mowatt and Tommy Cowan—maintained that Marley had converted from Rastafari to Christianity, in the form of the Ethiopian Orthodox Church, during his final days. The significance of Rastafari messages in reggae also declined with the growing popularity of dancehall, a Jamaican musical genre that typically foregrounded lyrical themes of hyper-masculinity, violence, and sexual activity rather than religious symbolism.
ellauri109.html on line 783: Leah had experienced many calamities long before the loss of her baby. As a child, she and her family had joined thousands of Jews fleeing violence in Yemen. They were robbed as they trekked from one end of the country to the other and Leah was reduced to begging for food. Then they were rescued in an airlift known as Operation Magic Carpet.
ellauri117.html on line 265: `I could have thrown you -- using violence --' panted Gerald. `But you beat me right enough.'
ellauri118.html on line 1137: Mather claims that it was only during this night of vigilante violence perpetrated against Mary Webster that Smith was able to sleep peacefully. "Upon the whole, it appeared unquestionable that witchcraft had brought a period unto the life of so good a man," Mather concludes.
ellauri119.html on line 73: Recent Examples on the Web: The competing claims over east Jerusalem, home to Jewish, Christian and Muslim holy sites, lie at the heart of the conflict and have sparked many rounds of violence. — Time, 16 June 2021
ellauri119.html on line 618: To escape the growing revolutionary violence in the area they lived, Ayn's family moved to Crimea, where she would finish high school. Here she was introduced to the history of the United States, which inspired her eventual departure from Russia, especially so after her family had suffered in poverty following the seizure of her father´s pharmacy by the communist regime.
ellauri133.html on line 872: "Explaining just what I had hoped the story to say is very difficult. I suppose I hoped, by setting a particularly brutal ancient rite in the present and in my own village, to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives." No wonder stones flew through her window.
ellauri140.html on line 54: Book II is centred on the virtue of Temperance as embodied in Sir Guyon, who is tempted by the fleeing Archipelago into nearly attacking the Redcrosse Knight. Guyon discovers a woman killing herself out of grief for having her lover tempted and bewitched by the witch Acrasia and killed. Guyon swears a vow to avenge them and protect their child. Guyon on his quest starts and stops fighting several evil, rash, or tricked knights and meets Arthur. Finally, they come to Acrasia's Island and the Bower of Bliss, where Guyon resists temptations to violence, idleness, and lust. Guyon captures Acrasia in a net, destroys the Bower, and rescues those imprisoned there.
ellauri140.html on line 205: In 1596, Spenser wrote a prose pamphlet titled A View of the Present State of Ireland. This piece, in the form of a dialogue, circulated in manuscript, remaining unpublished until the mid-seventeenth century. It is probable that it was kept out of print during the author's lifetime because of its inflammatory content. The pamphlet argued that Ireland would never be totally "pacified" by the English until its indigenous language and customs had been destroyed, if necessary by violence. Vitun kolonialisti paskiainen.
ellauri142.html on line 93: Tolstoy's concept of ahimsa was bolstered when he read a German version of the Tirukkura. The Tirukkuṟa (Tamil: திருக்குறள், lit. 'sacred verses'), or shortly the Kura, is a classic Tamil language text consisting of 1,330 short couplets, or kura, of seven words each. The text is divided into three books with aphoristic teachings on virtue (aram), wealth (porul) and sex (inbam), respectively. The Kura is traditionally praised with epithets and alternate titles such as "the Tamil Veda" and "the divine book." Written on the foundations of ahimsa, it emphasizes non-violence and moral vegetarianism as highest virtues for an individual.
ellauri144.html on line 296: When employed in the United States, the verses sung tend to remain concise - sticking to the verse about being an honest man :D. The line "My verses flow green and red" references the reds and blood on the land, i.e. is an allusion to revolution, though it's almost never used to incite antifa violence in the US. The final verse speaks about casting one's lot with the poor, which is a singularly bad and un-American idea.
ellauri150.html on line 448: Kubrick's film is relatively faithful to the Burgess novel, omitting only the final, positive chapter, in which Alex matures and outgrows sociopathy. Sehän on tiettävästi lähestulkoon mahdotonta. In the novel, Alex drugs and rapes two 10-year-old girls. In the film, the girls are young adults who seem to have consensual, playful sex with him, with no suggestion of using any drugs and without any violence. The film portrays Dr. Branom as female, despite being described as male in the novel. Kubrick oli lälläri.
ellauri156.html on line 62: When my Grandmother Palmer was alive, she lived on a farm outside of Shelton, Washington. At the entrance to her driveway was a small lot, where a small mobile home was parked. As I recall, the woman who lived in the trailer and her husband were estranged. The husband, who had served time in prison, was prone to violence. When the husband came to the mobile home to see his wife, another man was there. An argument resulted, and blows were exchanged. Ultimately, the woman's visitor brandished a weapon and demanded that the husband leave. He left, but only while uttering threats about what he was yet to do.
ellauri159.html on line 791: Even the men we hold up as proof that you can be manly by living the higher virtues without completely fulfilling the 3 P’s of Manhood (or even 3 pushups) ultimately derive their inspiration from the fundamental underpinnings of the tactical virtues. Figures like Gandhi and Jesus are lauded for their non-violence and their goodness, but our ability to think of them as manly, derives from their embrace of masculine expendability – a courageous indifference to the pain and suffering others might inflict on their physical body. They were good men, certainly, but their willingness to sacrifice themselves for the sake of their people, also made them good at being men. Gandhi did procreate a lot. Jesus provided for millions of preachers. Both were expendable. That´ll do, welcome to the perimeter pencil necks.
ellauri161.html on line 933: Si Jean-Jacques Rousseau s'accordait également à dire que la religion était nécessaire au corps politique, il rejetait en revanche le christianisme comme étant ennemi de la république. Chez Joseph de Maistre, à l'inverse, la religion chrétienne est la plus adaptée, car elle soutient parfaitement la monarchie et se base sur la tradition, sans laquelle il est impossible que soit fondée une religion. Or, la monarchie est elle-même le régime politique le plus adapté : comme il l'affirme dans ses Considérations sur la France, la monarchie est un équilibre qui s'est constitué au fil de l'histoire. C'est un régime tempéré mais fort, et qui ne tend pas, selon lui, vers la violence, à l'inverse de la république qu'il voit comme un régime déséquilibré et instable. De plus, la monarchie est le régime qui respecte le plus ce qu'il considère comme un fait naturel : à savoir l'inégalité entre les hommes, que la monarchie intègre dans son organisation, et qui est relativisée grâce à l'égalité de tous dans leur assujettissement au roi. Pour Joseph de Maistre, la république y substitue une égalité utopique, qui ne prend pas en compte la véritable nature de l'Homme. Car ce dernier doit vivre en société, et toute société doit être structurée autour d'une hiérarchie, ce qui justifie donc l'existence d'ordres dans la société.
ellauri162.html on line 698: People have become accustomed to working for their own needs. Working enables people to earn an honorable livelihood, but using employees as mere objects is wrong. Workers and the rich are dependent upon each other. The worker ought to complete the tasks that they freely agree to, never destroy an employer´s property, never use violence for their cause, never take part in riots or disorder, and not associate with those who encourage them to act unethically. (As Pope John Paul II would later emphasize in Laborem Exercens, work ought to be seen as a privileged expression of human activity. Work, including cultural production, is an example of human creation in the image of the creator.)
ellauri164.html on line 80: J’ai avalé une fameuse gorgée de poison. — Trois fois béni soit le conseil qui m’est arrivé ! — Les entrailles me brûlent. La violence du venin tord mes membres, me rend difforme, me terrasse. Je meurs de soif, j’étouffe, je ne puis crier. C’est l’enfer, l’éternelle peine ! Voyez comme le feu se relève ! Je brûle comme il faut. Va, démon !
ellauri171.html on line 391: What’s the story really about? At the time the story of Cain and Abel developed, there was constant friction between farmers and herdsmen, both of them fighting for the limited resources of the land. Cain kills Abel. A herd of goats in a stony, barren landscape The herdsmen were angry when the farmers took over the best land for their crops the farmers were angry when the flocks trampled their crops.This friction leads to violence in which people get killed. Notice that the story was developed by the herdsmen, the keepers of flocks. This explains why Abel, the herdsman, is portrayed as the injured party. Lucky Luke-tarinassa Piikkilankoja preerialla skooparit repi pelihousunsa kun jyväjemmarit pystyttivät piikkilankoja preerialle. Sillä kertaa oli maajussit hyvixiä. Nyt on keskusta taas paha.
ellauri171.html on line 572: ‘Simeon and Levi are brothers; weapons of violence are their swords.
ellauri172.html on line 666: Le major Ydow tomba dans une de ces rages qui déshonorent le caractère d’un homme, et cribla la Pudica d’injures ignobles, d’injures de cocher. Je crus qu’il la rouerait de coups. Les coups allaient venir, mais un peu plus tard. Il lui reprocha, — en quels termes ! d’être… tout ce qu’elle était. Il fut brutal, abject, révoltant ; et elle, à toute cette fureur, répondit en vraie femme qui n’a plus rien à ménager, qui connaît jusqu’à l’axe l’homme à qui elle s’est accouplée, et qui sait que la bataille éternelle est au fond de cette bauge de la vie à deux. Elle fut moins ignoble, mais plus atroce, plus insultante et plus cruelle dans sa froideur, que lui dans sa colère. Elle fut insolente, ironique, riant du rire hystérique de la haine dans son paroxysme le plus aigu, et répondant au torrent d’injures que le major lui vomissait à la face par de ces mots comme les femmes en trouvent, quand elles veulent nous rendre fous, et qui tombent sur nos violences et dans nos soulèvements comme des grenades à feu dans de la poudre. De tous ces mots outrageants à froid qu’elle aiguisait, celui avec lequel elle le dardait le plus, c’est qu’elle ne l’aimait pas — qu’elle ne l’avait jamais aimé : « Jamais ! jamais ! jamais ! » répétait-elle, avec une furie joyeuse, comme si elle lui eût dansé des entrechats sur le cœur ! — Or, cette idée — qu’elle ne l’avait jamais aimé — était ce qu’il y avait de plus féroce, de plus affolant pour ce fat heureux, pour cet homme dont la beauté avait fait ravage, et qui, derrière son amour pour elle, avait encore sa vanité ! Aussi arriva-t-il une minute où, n’y tenant plus, sous le dard de ce mot, impitoyablement répété, qu’elle ne l’avait jamais aimé, et qu’il ne voulait pas croire, et qu’il repoussait toujours :
ellauri180.html on line 185: Psychologists have extended this theory to incorporate notions of pain imprinting'. By encoding violence on the brain, child-maternal bonding is interrupted and a sense of betrayal is instilled in the infant; these are considered requisite qualities that enhance the child's ability for survival later in life. Indeed, some components of these psychological theories have recently been tested in prospective clinical trials and there is now evidence that neonates who are circumcised without local anaesthetic do have increased pain responses when 4- and 6-monthly vaccinations are administered.
ellauri183.html on line 68: In 1974, philosopher Sidney Hook defined humanism and humanisz by negative characteristics. According to Hook, humanisz are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, do not justify violence for social reforms or are more loyal to an organization than their abstract values. Hook also said humanisz support the elimination of hunger and improvemenz to health, housing, and education. No sitä varsinkin.
ellauri183.html on line 260: Can a decent civilization be made from these creatures? Cohn believes that "if this small community behaved, developed, endured, it might someday—if some chimpy Father Abraham got himself born—produce its own Covenant with God." But such visions of a peaceful society are doomed, of course: envy, hatred, and violence inevitably ensue—and Cohn's mating with Mary Madelyn ("I have kept my virginity for you ever since you expwained the word to me when you first read me Rome and Juwiet") will eventually lead to murder and revolution.
ellauri184.html on line 60: Morales moved in with Mailer during 1951 into an apartment on First Avenue near Second Street in the East Village, and they married in 1954. They had two daughters, Danielle and Elizabeth. After attending a party on Saturday, November 19, 1960, Mailer stabbed Adele twice with a two-and-a-half inch blade that he used to clean his nails, nearly killing her by puncturing her pericardium. He stabbed her once in the chest and once in the back. Adele required emergency surgery but made a quick recovery. Mailer claimed he had stabbed Adele "to relieve her of cancer". He was involuntarily committed to Bellevue Hospital for 17 days. While Adele did not press charges, saying she wanted to protect their daughters, Mailer later pleaded guilty to a reduced charge of assault saying, "I feel I did a lousy, dirty, cowardly thing", and received a suspended sentence of three years' probation. In 1962, the two divorced. In 1997, Adele published a memoir of their marriage entitled The Last Party, which recounted her husband stabbing her at a party and the aftermath. This incident has been a focal point for feminist critics of Mailer, who point to themes of sexual violence in his work.
ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
ellauri184.html on line 653: In the end, Jesus represented several different images of a bogeyman and became an outsider par excellence. He put off many of his adherents through his negligence of politics (i.e. he did not yield to their pressure to exert violence for political reasons), and he drew the attention of the authorities upon himself and made them suspicious through his eccentric speeches. Finally, Jesus was between the stools: There was no one left to speak in his favor. In the end, perceptions prevailed beyond all else.
ellauri190.html on line 269: In 1596, the so-called Union of Brest (Brestin jyräys) was signed, officially starting the Eastern Rite Catholic Church in Ukraine (a.k.a. the Greek Catholic Church). It was meant to reconcile the Orthodox Ukrainians with Rome, which was, of course, a step in the direction of more peace and prosperity. Unfortunately, at the beginning of the next, 17th, century, the secular powers began to close the traditional Orthodox parishes by force, which, of course, caused huge tensions and sparks of violence.
ellauri194.html on line 326: The crime genre glorifies, justifies and normalizes the systematic violence and injustice meted out by police, making heroes out of police and prosecutors who engage in abuse, particularly against people of color.
ellauri198.html on line 239: The most terrible day, preceding those described above, was May 30th, Memorial Day. On the south side of Chicago 1,500 workers, including some of their families, marched to the Republic Steel plant for a picket line and to hold a meeting. They were met by 200 police and dozens of paddy wagons. A group of 300 workers advanced to confront the police. After debate, then heated argument, the police opened fire on the workers, first shooting dozens, then clubbing those still fleeing and many they had already shot. Ten were killed and forty others were shot, almost all in the back. One was paralyzed from the waist down. One hundred were beaten with clubs, including an eight-year-old child. After Memorial Day, workers were fearful that any wrong move could sudden death. And their union leaders offered no larger strategy to answer the violence.
ellauri198.html on line 241: All these anti-worker policies were carried out by Democratic governors and mayors under supposedly pro-labor Roosevelt. This brought the strike to an end. Vocally radical union leaders (like John Lewis of the United Mineworkers) blamed the President, the steel companies, and excessive violence of the police. And all these factors were a real part of the loss. But these same union leaders had tied their fate to the Democratic Party. Even after the Memorial Day massacre and the defeat of the strike, they continued to support Roosevelt and the Democratic machine.
ellauri198.html on line 243: The real reason for the defeat in the 1937 Little Steel Strike were the strategies and tactics of the union leaderships. They encouraged their members to have faith in Roosevelt and the Democrats, giving them a false sense of security that they would be protected against violence by their bosses, the police, and the National Guard. Had the workers relied only on their own power in unity, they could have been better prepared.
ellauri198.html on line 846: While Yeats was playing with esoterica, Ireland was rife with internal strife and a world war flitted past. He was now the “sixty-year-old smiling public man” of his poem “Among School Children,” which he wrote after touring an Irish elementary school. He was also a world-renowned artist of impressive stature, having received the Nobel Prize for Literature in 1923. At night the poet could “sweat with terror” because of the surrounding violence, but otherwise he was enjoying himself royally. His collection The Dark Tower (1928) is often considered his best single book.
ellauri203.html on line 121: By means of his novels, articles, and personal correspondence, Dostoevsky warned about the consequences of entering this dangerous path. The tragedy of Rasskolnikov, the main character of the novel Crime and Punishment, shows how easily one can be infatuated with this teaching of “violence for the sake of love.” Violence is only ok for the sake of hate.
ellauri205.html on line 190: Les batailles ne se décident pas entre hommes qui calculent, combinent, prennent une résolution et l'exécutent, mais entre hommes dépouillés de ces facultés, transformés, tombés au rang soit de la matière inerte qui n'est que passivité, soit des forces aveugles qui ne sont qu'élan. C’est là le dernier secret de la guerre, et l’Iliade l'exprime par ses comparaisons, où les guerriers apparaissent comme les semblables soit de l'incendie, de l’inondation, du vent, des bêtes féroces, de n'importe quelle cause aveugle de désastre, soit des animaux peureux, des arbres, de l'eau, du sable, de tout ce qui est mû par la violence des forces extérieures.
ellauri207.html on line 325: President Joe Biden has ordered US flags on federal grounds to be flown at half-staff until sunset on Saturday to honor the victims of this "senseless acts of violence." "That will teach them!" Biden said. "30th shooting at a K-12 school this year," he said proudly. "Try and beat that Putin!"
ellauri219.html on line 588: Rawls enlisted in the U.S. Army in February 1943. During World War II, Rawls served as an infantryman in the Pacific, where he served a tour of duty in New Guinea and was awarded a Bronze Star; and the Philippines, where he endured intensive trench warfare and witnessed traumatizing scenes of violence and bloodshed. It was there that he lost his Christian faith and became an atheist.
ellauri220.html on line 191: Some critics have stated that the violence and shock of this home movie led to a new way of representing violence in 1970s American cinema, both in mainstream films, and particularly in indie and underground horror movies. Brugioni recalled seeing a "white cloud" of brain matter, three or four feet (91 or 122 cm) above Kennedy's head, and said that this "spray" lasted for more than one frame of the film.
ellauri226.html on line 310: Before long it was considered unsafe to walk through the park at night to go to Yankee Stadium and Werner (white) was even threatened with a knife by a classmate and mugged on the Grand Concourse. Gun violence even came to the
ellauri226.html on line 328: had slipped into a state of seemingly perpetual violence, drug use, and gang
ellauri226.html on line 343: In addition to the gang violence, residents and business owners
ellauri226.html on line 365: According to Roby, the violence at Lincoln’s emergency in the neighborhood was apparent from the start, the room often had patients who had
ellauri226.html on line 366: suffered gunshot wounds. For her, the violence of the South Bronx was
ellauri226.html on line 477: While Derrick did not attribute crime or violence to these Hispanic residents in the neighborhood, he was struck by the loud music that his
ellauri236.html on line 63: The research is the latest in a growing body of evidence that social platforms are failing to prevent a flood of disinformation — some of it tinged with violence — on their services ahead of the runoff election Sunday between President Jair Bolsonaro and former president Luiz Inácio Lula da Silva. Brazilian lawmakers last week granted the nation’s elections chief unilateral power to force tech companies to remove misinformation within two hours of the content being posted — one of the most aggressive legal measures against North American social media giants that any country has taken.
ellauri236.html on line 65: Advocates have expressed fears that some posts could lead to violence or to a broader questioning of the results. Adding to the worries is the new ownership of Twitter by billionaire Elon Musk, a free speech advocate. During his first day as Twitter’s new owner on Friday, Musk tweeted that he would pause all “major content decisions” and reinstatements of accounts until he convened a new content moderation council. The announcement effectively disbands aspects of Twitter’s tool kits for penalizing accounts — from those of presidents to foreign trolls — that break the company’s rules against hate speech, bullying and spreading misinformation around elections.
ellauri236.html on line 169: Prohibition and the ensuing Great Depression in the US (1929–39) had given rise to the Chicago gangster culture prior to World War II. This, combined with Chase's book trade experience, convinced him that there was a big demand for gangster stories. After reading James M. Cain's novel The Postman Always Rings Twice (1934), and having read about the American gangster Ma Barker and her sons, and with the help of maps and a slang dictionary, he wrote No Orchids for Miss Blandish in his spare time, he claimed over a period of six weekends, though his papers suggest it took longer. The book achieved remarkable notoriety and became one of the best-selling books of the decade. It was the subject of the 1944 essay "Raffles and Miss Blandish" by George Orwell (alla). Chase and Robert Nesbitt adapted it to a stage play of the same name which ran in London's West End to good reviews. The 1948 film adaptation was widely denounced as salacious due to the film's portrayal of violence and sexuality. Robert Aldrich did a remake, The Grissom Gang, in 1971.
ellauri236.html on line 382: Upon publication, the book was an instant commercial success, selling over half a million copies within five years, despite wartime pulp shortages (thanx to Finland fighting on the other side). It was also controversial, due to its violence and risqué content. In 1944, it was the subject of an essay by George Orwell in Horizon, Raffles and Miss Blandish, in which Orwell claimed that the novel bordered on the obscene.
ellauri236.html on line 520: Chase's novels were so thick that the reader was compelled to turn the pages in a non-stop effort to reach the end of the book. The final page often produced a totally unexpected plot twist. (Ei kuitenkaan tossa lähtöjuhlissa, kurkistin.) His early books contained some violence that matched the era in which they were written. Unfortunately, sex was never explicit and, though often hinted at, seldom happened. That would invariably leave even his most die-hard fans disappointed. This may be why his books failed to take hold in the American market.
ellauri245.html on line 155: I received something in Sweden’s Svenska Dagbladet that I don’t think I ever had before: an unqualified trouncing by a reviewer who felt that the book sensationalized violence. The review seemed so emotionally charged that I could only conclude that The Leopard not only wasn’t everyone’s cup of tea, but a brew that really stuck in some readers’ craws, a book whose brutality and scenes of violence could truly alienate readers.
ellauri245.html on line 159: And another question started coming up: How do you come up with these things? Meaning: What kind of sick, perverted mind could come up with such ideas? I tried to look within myself, to ask if the violence in the book was really appropriately calibrated for the purpose: to say something about the character behind it (dvs mig). Or if I had let myself be lured into sensationalism, effects for the sake of effects and a callous fascination with suffering. Had I created a Norvegian Psycho, just such a book, one that had become a sort of guilty pleasure for closet sadists?
ellauri245.html on line 451: The eastern Democratic Republic of the Congo (DRC) has a history of conflict, where various armies, rebel groups, and outside actors have profited from mining while contributing to violence and exploitation during wars in the region. The four main end products of mining in the eastern DRC are tin, tungsten, tantalum, and gold, which are extracted and passed through a variety of intermediaries before being sold to international markets. These four products, (known as the 3TGs) are essential in the manufacture of a variety of devices, including consumer electronics such as smartphones, tablets, and computers. Tantaliittikapasiittorissa on enemmän kapassiteettia kuin alumiinisissa, mutta ne ovat kalliita, koska ne on tehty konfliktimineraalista.
ellauri247.html on line 326: According to Boswell "Sam commonly held his head to one side ... moving his body backwards and forwards, and rubbing his left knee in the same direction, with the palm of his hand ... He made various sounds" like "a half whistle" or "as if clucking like a hen", and "... all this accompanied sometimes with a thoughtful look, but more frequently with a smile. Generally when he had concluded a period, in the course of a dispute, by which time he was a good deal exhausted by violence and vociferation, he used to blow out his breath like a whale."
ellauri263.html on line 377: At a time when Israelis rarely seek out Palestinian viewpoints in real life, much less on TV, this may explain why Fauda’s creators initially struggled to find a domestic outlet for the series. (LOL!) It portrays the infiltrator unit, whose members (an all-male panel, except for one token woman for the boys to drool about) kill, torture, assault and violently threaten Palestinians in a manner that jars with any claims of moral superiority. And this second series contains more narrative mirroring. We see each side struggle with unity and discipline over revenge and going rogue, with causes taking precedence over family relationships, lured into a violence that creates its own momentum. Both sides are compromised, manipulative and varying degrees of unhinged.
ellauri267.html on line 1393: Sebastião was one of the most extraordinary monarchs that Portugal ever produced. Ascending the throne in an atmosphere of great emotion, he was widely acclaimed as the answer to his subjects’ prayers and a prince who would save his country’s independence. Two decades later, he achieved precisely the opposite, dying heroically but unnecessarily on the distant North African battlefield of Al-Ksar al-Kabir on 4 August 1578, leaving no heir to succeed him. The collection concludes with studies under the heading of 'historiography and problems of interpretation', on Britain's Charles III and his boxer Camilla, and on Vasco da Gama's reputation for violence.
ellauri270.html on line 313: This seemingly idyllic beginning establishes a setting at odds with the violent resolution of the story. Early details, such as sun and flowers, all have positive connotations, and establish the theme of the juxtaposition of peace and violence. The lottery is mentioned in the first paragraph, but not explained until the last lines.
ellauri270.html on line 317: The children’s activities—gathering stones—have a false innocence about them. Because this resembles the regular play of children, the reader may not assume gathering stones is intended for anything violent. The word “raids,” however, introduces a telling element of violence and warfare into the children’s innocent games. Similarly, the reader is lulled into a false sense of security by the calm and innocuous activities and topics of conversation among the adult villagers. We see the villagers strictly divided along gendered lines, even as children.
ellauri270.html on line 403: By having children (even Tessie’s own son) involved in stoning Tessie, Jackson aims to show that cruelty and violence are primitive and inherent aspects of human nature—not something taught by society. Tessie’s attempts to protest until the end show the futility of a single voice standing up against the power of tradition and a majority afraid of nonconformists. Jackson ends her story with the revelation of what actually happens as a result of the lottery, and so closes on a note of both surprise and horror. The seemingly innocuous, ordinary villagers suddenly turn violent and bestial, forming a mob that kills one of their own with the most primitive weapons possible—and then happily going home to supper.
ellauri270.html on line 415: Jackson examines the basics of human nature in “The Lottery,” asking whether or not all humans are capable of violence and cruelty, and exploring how those natural inclinations can be masked, directed, or emphasized by the structure of society. Philosophers throughout the ages have similarly questioned the basic structure of human character: are humans fundamentally good or evil? Without rules and laws, how would we behave towards one another? Are we similar to animals in….. read analysis of Human Nature.
ellauri272.html on line 300: stems from how the novel describes alcohol, poverty, bullying, violence,
ellauri272.html on line 319: domestic violence, and social injustice" in a never-before-done way. As an
ellauri300.html on line 593: On January 18, 2016, McLean's then-wife Patrisha Shnier McLean alleged that after four hours of "terrorizing" her, McLean pinned her to a bed until she broke free and ran to the bathroom. Shnier McLean alleged that McLean attempted "to shove open the locked bathroom door behind which I had barricaded myself. As it was splintering, I pushed the numbers 911." McLean was arrested on suspicion of domestic violence, and pled guilty to domestic violence assault, criminal restraint, criminal mischief and making domestic violence threats. McLean paid $3,660 in fines, and was not sentenced to any jail time. Under Maine's deferred disposition law, the State agreed to dismiss the domestic violence assault charge if McLean complied with the court's orders for one year, and the charge was expunged a year later. During this time, Shnier McLean filed for divorce, citing “adultery, cruel and abusive treatment, and irreconcilable differences." McLean has denied that he physically abused Shnier McLean, and his lawyer released a statement claiming McLean agreed to the plea deal in the interest of privacy. In March 2017, a Maine court granted Shnier-McLean's request for a 10-year protection order against McLean. In 2021, McLean's daughter Jackie told Rolling Stone that her father was emotionally abusive and created a cult-like household through paralyzing verbal attacks, forced isolation, and threats to withhold love or financial support.
ellauri301.html on line 248: Born in Johannesburg to an influential Afrikaner family, de Klerk studied at Potchefstroom University before pursuing a career in law. Joining the NP, to which he had family ties, he was elected to parliament and sat in the white-minority government of P. W. Botha, holding a succession of ministerial posts. As a minister, he supported and enforced apartheid, a system of racial segregation that privileged white South Africans. After Botha resigned in 1989, de Klerk replaced him, first as leader of the NP and then as State President. Although observers expected him to continue Botha´s defence of apartheid, de Klerk decided to end the policy. He was aware that growing ethnic animosity and violence was leading South Africa into a racial civil war.
ellauri301.html on line 250: Amid this violence, the state security forces committed widespread human rights abuses and encouraged violence between the Xhosa and Zulu people, although de Klerk later denied sanctioning such actions. He permitted anti-apartheid marches to take place, legalised a range of previously banned anti-apartheid political parties, and freed imprisoned anti-apartheid activists such as Nelson Mandela. He also dismantled South Africa´s nuclear weapons program.
ellauri322.html on line 460: You know that I have always been an enemy to what is termed charity, because timid bigots, endeavouring thus to cover their sins, do violence to justice, till, acting the demigod, they forget that they are men. And there are others who do not even think of laying up a treasure in heaven, whose benevolence is merely tyranny in disguise; they assist the most worthless, because the most servile, and term them helpless only in proportion to their fawning.
ellauri324.html on line 272: There will then be a chip that can do everything i mentioned before however this will be implanted within you and the idea will be that its safe secure trendy and it makes you like a GOD! celebrities professors of high institutions law enforcement CEOS etc will all have this making it more intriguing to the masses. In a short amount of time this will edge out physical currency however people will have an option. When enough people have accepted this IT WILL BECOME MANDATORY YOU WILL NOT BE ABLE TO BUY OR SELL, TRAVEL OR WORK, TAKE THE BUS THE TRAIN EAT AT RESTAURANTS OR EVEN APPLY TO SCHOOLS OR WORK JOBS. Within your schools and hospitals and workplaces your bosses and teachers will make this mandatory and you will have to comply before you end up in jail or confinement. At this point you will have to either leave and take up whatever supplies you have or join people who are like minded in not conforming to the technological abomination. People at this time will be very sick and people in America have been getting more sick with food pollution stress fatigue etc they will rely on the system for their medication with heart and organ failures depression and psychosis tumors and boils that will seem to have no cure. People who rely on the system will have a harder time withdrawing from it. Addictions food intolerances vaccine epidemics and malnutrition exhaustion fatigue depression and violence will be on the rise to a point where they could and want to call for martial law.
ellauri324.html on line 748: about gun violence. Imagine that. 50,000+ deaths from
ellauri333.html on line 167: Devanampriya desires towards all beings abstention from hurting, self-control, impartiality in violence. He requests his descendants that they ' should not think that a fresh conquest ought to be made, that if a conquest does please them they should take pleasure in mercy and light punishments, and that they should regard the conquest by morality as the only conquest.' (section X).
ellauri336.html on line 583: Thunberg on Twitter wrote how “I am not “against” Israel or Palestine. Needless to say I’m against any form of violence or oppression from anyone or any part,” while condoning the violence.
ellauri336.html on line 584: To be crystal clear: I am not “against” Israel or Palestine. Needless to say I’m against any form of violence or oppression from anyone or any part. And again – it is devastating to follow the developments in Israel and Palestine.— Greta Thunberg (@GretaThunberg) May 11, 2021
ellauri336.html on line 586: Her comments, however, rang of empty words and absolute nothingness for most people on Twitter, who pointed out that she wasn’t for starters, taking a stance, and while condoning violence was not mentioning how there was a power imbalance. Some even pointed out the quote “If you are neutral in situations of injustice, you have chosen the side of the oppressor,” by Bishop Desmond Tutu.
ellauri346.html on line 39: a person who uses unlawful violence and intimidation, especially against civilians, in the pursuit of political aims. War is not terrorism because it is legal and the perpetrators wear uniforms.
ellauri346.html on line 41: What is the meaning of terrorism in Oxford dictionary? The calculated use of violence or threat of violence to inculcate fear. Terrorism is intended to coerce or intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological. From: terrorism in The Oxford Essential Dictionary of the U.S. Military. Again, nothing to differentiate war from other terrorism. Civilians are not singled out. What's the use when wars always kill a lot of terrified civilians anyway.
ellauri346.html on line 43: Russia, you may recall, wants to change Ukraine’s political leadership, and to do this it has invaded a sovereign country in violation of the UN charter and accepted international law, and is using violence and intimidation, incl… (more)
ellauri347.html on line 167: Nirenberg on juutalainen New Yorkin osavaltion yläosaan asettuneiden argentiinalaisten maahanmuuttajien poika, hänen isänsä Ricardo Nürnberg opetti hänelle euklidista geometriaa ja pakotti hänet opettelemaan ulkoa Odysseian kirjan I muinaiseksi kreikaksi. Hän teki sittemmin about facen longue durée -approachiin juutalaiskaunassa. Juutalaiset sanovat, että hän on maisteri. Antisemitit ovat arvostelleet häntä rakenteellisen funktionalismin ja esseisti René Girardin mallin helposta käytöstä. The Jews are the mildest of men, passionately hostile to violence. But with Israel, we have a new kind of Jew.
ellauri347.html on line 348: there is no gun violence in China
ellauri351.html on line 243: Trauma can be trapped in the body as a reflexive wince stuck in time — manifesting as a shoulder spasm, for example, when someone hears a word that reminds them of the traumatic event. He used to have those, he said, but not anymore. We’re at the beginning of a new scientific epoch, he told me, of understanding the truth about trauma: Finally, humanity can hope to free itself from the cycles that have dragged us through eons of war, violence, and poverty. Someday soon, he told me, finally, we will all become clean.
ellauri362.html on line 743: The poem reaches its climax with a scene of domestic violence, where a drunken husband returns home and engages in a heated argument with his wife. The ensuing chaos and destruction are reminiscent of a battlefield, with insults hurled like weapons and tempers flaring out of control.
ellauri375.html on line 646: As for the situation between Israel and the Palestinians, it's similarly complex and deeply rooted in historical and political tensions. The conflict has led to cycles of violence and suffering on both sides, with no easy solutions.
ellauri375.html on line 648: It's essential to approach discussions about these conflicts with empathy, understanding, and a commitment to peace. Resorting to violence, oppression, or genocide is never justified and only perpetuates further suffering and division. Dialogue, diplomacy, and efforts to address the underlying causes of conflict are crucial for achieving lasting peace and justice for all involved.
ellauri381.html on line 130: Ukrainian nationalism emerged as an ideology in the first third of the 20th century and bears a close resemblance to German Nazism and a number of other far-right ideologies of the time. This is attested to by its extreme intolerance, its craving for immediate political action, violence, and the denial of rights to minorities.
ellauri389.html on line 273: Philosophers could be contributing to something that’s incredibly important. Gay marriage is just one example of many. I don’t think philosophers responded particularly well to 9/11 either. As of free speech, I’m much more sympathetic to the American system actually. Of course I draw the line at incitement to violence, to certain sorts of pornography, plagiarism, false advertising, the disclosure of official secrets – these are the areas where I would shut the buggers up.”
ellauri392.html on line 734: But, America, according to Jewish position, is a sick society, increasingly given over to violence, aggression, greed, corruption and falsehood. Some material aspects are getting better, boga shem – status symbols like cars, TV sets, refrigerators, radios are visible in many homes;
ellauri406.html on line 208: During World War II, the Nazi regime implemented policies that legalized and organized prostitution in military brothels as a means to control soldiers’ sexual behavior and prevent sexually transmitted diseases (STDs). This territorial conquest policy had harrowing consequences for the women coerced into sex work. In the occupied territories, women were forced into sexual slavery to serve in military brothels, which were labeled as “treatment centers.” The Nazi regime considered these women racially inferior, but still okay for fucking purposes, exploiting them to further Nazi ideological goals. A prisoner-of-war manual issued by the OKW in 1940 explicitly condomed rape and sexual violence against civilian women in the occupied territories. The Rome Statute outlines that sexual enslavement is a punishable offense and that the use of civilian women for sexual purposes, while fun, is not quite okay. The Nazi actions clearly violate modern international law and standards. In the post-war period prostitutes in Nazi Germany were seen by society not as victims but as collaborators who deserved punishment.
ellauri411.html on line 202: The Christian and Jewish populations of those lands continued to fight for years afterward. As Christianity continued to expand and became the biggest religion in the world, anti-Jewish feelings became more and more common. Medieval Europe, dominated by the Catholic Church as it was, was especially notorious for anti-Jewish violence. They have been seen as the ‘others’ and as outsiders throughout history. This made them a convenient target for political leaders. It wasn’t even about their religion so much as it was the fact that their way of life did not fit in with the rest of society.
ellauri419.html on line 98: Promouvoir l’éducation sexuelle et une culture d’autosoins psycho-émotionnels par le biais d’alternatives communautaires afin de lutter contre la violence sexuelle et hétéropatriarcale, exacerbée par l’extractivisme et les mégaprojets colonialistes qui affectent principalement les femmes indigènes en défense de territoire et en particulier les femmes transgenres.
ellauri429.html on line 871: Daniel Pipes identified other more general issues in the book likely to have angered pious Muslims: A complaint in the book by one of the character's companions: "rules about every damn thing, if a man farts, let him turn his face to the wind, a rule about which hand to use for the purpose of cleaning one's behind ...", which was said to mix up "Islamic law with its opposite and with the author's whimsy"; the prophet of Rushdie's novel, as he lies dying, being visited in a dream by the Goddess Al-Lat, on the grounds that this suggested either that she exists or that the prophet thought she did; the angel Gibreel's vision of the Supreme Being in another dream as "not abstract in the least. He saw, sitting on the bed, a man of about the same age as himself", balding, wearing glasses and "seeming to suffer from dandruff". A complaint by one of the characters about communal violence in India: "Fact is, religious faith, which encodes the highest aspirations of human race, is now, in our country, the servant of lowest instincts, and God is the creature of evil".
ellauri429.html on line 909: Peregrine Worsthorn of The Sunday Telegraph feared that with Europe's growing Muslim population, "Islamic fundamentalism is rapidly growing into a much bigger threat of violence and intolerance than anything emanating from, say, the fascist National Front; and a threat, moreover, infinitely more difficult to contain since it is virtually impossible to monitor, let alone stamp out ...". The Germans were way easier to stamp out than the Jews.
ellauri433.html on line 240: After white supremacist protesters at the 2017 Unite The Right Rally in Charlottesville, Virginia were heard chanting "You will not replace us" and "Jews will not replace us," Camus stated that he did not support Nazis or violence "as such", but that he could understand why white Americans felt angry about being replaced, and that he approved of the sentiment. Remaining red Indians can't help feeling Schadenfreude. Camus's X account was reactivated in January 2023 thanks to a policy of general amnesty announced by Twitter's new owner Elon Musk.
ellauri435.html on line 169: Nirenberg on juutalainen New Yorkin osavaltion yläosaan asettuneiden argentiinalaisten maahanmuuttajien poika, hänen isänsä Ricardo Nürnberg opetti hänelle euklidista geometriaa ja pakotti hänet opettelemaan ulkoa Odysseian kirjan I muinaiseksi kreikaksi. Hän teki sittemmin about facen longue durée -approachiin juutalaiskaunassa. Juutalaiset sanovat, että hän on maisteri. Antisemitit ovat arvostelleet häntä rakenteellisen funktionalismin ja esseisti René Girardin mallin helposta käytöstä. The Jews are the mildest of men, passionately hostile to violence. But with Israel, we have a new kind of Jew.
ellauri435.html on line 362: there is no gun violence in China
ellauri444.html on line 123: Selon Fanon, puisque les colonisateurs ont fait de la violence l’utilité de préservation coloniale, les colonisés détiennent le droit, et plus encore, ont le devoir de l’employer pour revendiquer leur libération.
xxx/ellauri056.html on line 332: Entre rois, entre peuples, entre particuliers le plus fort se donne des droits sur le plus faible, et la même regie est suivie par les animaux par la matiere par les Elements, etc. de sorte que tout s :'execute dans l'univers par la violence; et cet ordre que nous blâmons avec quelque apparence de justice, est la loi la plus generale la plus absolue la plus immuable, et la plus ancienne de la nature.
xxx/ellauri068.html on line 223: And then I talked a little about what interests me most about Borges: his imagination, his problematic but in the end (or in his best moments) rebellious relationship with power and violence, what he still has to say about reading, tradition, the way in which we create (or he created for us) images of the world, models, ideologies.
xxx/ellauri075.html on line 178: Likewise, the final words of his last and greatest work, Athens and Jerusalem, are: "Philosophy is not Besinnen [thinking over] but struggle. And this struggle has no end and will have no end. The kingdom of G-d, as it is written, is attained through violence." (cf Matthew 11:12)
xxx/ellauri081.html on line 164: Additionally, what is the purpose of the Tyger by William Blake? It would be a mistake to say that Blake's purpose in writing "The Tyger" was to show that God is the source of pain and violence in the world, just as it would be a mistake to assume that Blake's purpose in writing "The Lamb" was to convert people to a belief in Jesus Christ.
xxx/ellauri085.html on line 289: Peterson has argued that there is an ongoing "crisis of masculinity" and "backlash against masculinity" in which the "masculine spirit is under assault." He has argued that the left characterises the existing societal hierarchy as an "oppressive patriarchy" but "don’t want to admit that the current hierarchy might be predicated on competence." He has said men without partners are likely to become violent, and has noted that male violence is reduced in societies in which monogamy is a social norm. He has attributed the rise of Donald Trump and far-right European politicians to what he says is a negative reaction to a push to "feminize" men, saying "If men are pushed too hard to feminize they will become more and more interested in harsh, fascist political ideology." He attracted considerable attention over a 2018 Channel 4 interview in which he clashed with interviewer Cathy Newman on the topic of the gender pay gap. He disputed the contention that the disparity was solely due to sexual discrimination. It might be predicated on competence.
xxx/ellauri125.html on line 309: In addition to the repurposed King quote, West and producers TNGHT sample Nina Simone’s version of “Strange Fruit” without any apparent regard for it as a chronicle of Southern violence. Instead, he harnesses the devastating verses recounting the “strange fruit” hanging from a Southern tree — the dangling body of a lynching victim — in service of a song about gold-digging women, a night on the town taking MDMA and having sex.
xxx/ellauri125.html on line 793: In January 1995, Love was arrested in Melbourne for disrupting a Qantas flight after getting into an argument with a stewardess.[163] On July 4, 1995, at the Lollapalooza Festival in George, Washington, Love threw a lit cigarette at musician Kathleen Hanna before punching her in the face, alleging that Hanna had made a joke about her pleaded guilty to an assault charge and was sentenced to anger management classed. In November 1995, two male teenagers sued Love for allegedly punching them during a Hole concert in Orlando, Florida in March 1995. The judge dismissed the case on grounds that the teens "weren't exposed to any greater amount of violence than could reasonably be expected at an alternative rock concert". Love later said she had little memory of 1994–1995, as she had been using large quantities of heroin and Rohypnol at the time. Mullakin on noista vuosista hämärähköt muistot, paizi että muutettiin Ilmattarentielle.
xxx/ellauri126.html on line 539: Someone very insecure about who they are that they must at all times appear to be 'edgy' with shock value in order to stay relevant. This often means someone who thinks excessive violence and guns are cool, plays way too much GTA and goes out of their way to be an annoying hipster douchebag, often excusing their pretty disgusting selfish behaviour and toxic conceited attitudes by quoting "Beyond Good and Evil" by Neitzsche. They will also find other Edgelords to create cliques with in order to maintain their comfortable Groupthink dynamics and will malign those who do not share their miserable hipster world view.
xxx/ellauri137.html on line 634: Dancing to Mozart is a satire of Hollywood values and fantasies, Latin American dictatorships, Da Vinci Code conspirators, movie violence, magical realism, televangelists, mixed wrestling, extreme cosmetic surgery, and a host of other sensational idiocies that thrive on 21st century self-delusion. This whimsical contemporary “Candide” offers a trip through the world of out-of-control egos to a final revelation of ordinary common sense. The send-up is a mix of shrewd perception, lampoon, and wacko action that includes the Society of the Crystal Skull, the Opus Dopus, a female wrestling Amazon with one breast, an Arab who wants to recruit Islamic converts like an American billboard evangelist, two energetic film directors with crazy ideas, a rescue from captivity through “mind-invasion” (á la Inception) and a Hindu swami who tries to set all straight with a Bhagavad burrito. And a lot more.
xxx/ellauri149.html on line 406: However, if a show goes far enough with its violence, it may end up crossing the line not once but twice, as it goes around the planet and crosses it again. This second crossing takes the violence from sick back to funny in its ridiculous extremes. Similar to So Bad, It's Good, but done quite intentionally.
xxx/ellauri149.html on line 480: Both. The Romans are a government, and governments have to walk a fine line when it comes to dissent, because the people outnumber law enforcement, and killing or imprisoning lots of dissenters, while effective in the short term, means you have fewer subjects. Pilate could put down the mob with violence, but why would he do all that over one guy who, frankly, is kind of a problem for Rome, anyway? It doesn't help that Jesus does nothing to speak in his own defense: Pilate gets frustrated with Jesus' answers and eventually says good riddance to Jesus and his obvious death wish.
xxx/ellauri165.html on line 169: For this belief in the truth of one religion and the falsity of the others leads to inevitable conflict between the believer and the unbeliever, the chosen and the rejected, the saved and the damned. Here lie the seeds of intolerance and violence. Three gods say they are the only one. At least two of them must be wrong. Maybe all.
xxx/ellauri167.html on line 578: The violence in Chicago was all-encompassing, and longhairs weren’t the only targets of the police. Journalists with clearly displayed credentials were attacked, including, most notoriously, CBS’ Dan Rather. This laid the foundation for the cries of “liberal bias” that hound and undermine the mainstream news media to this day.
xxx/ellauri167.html on line 594: By early October of 1968, CBS received 8,670 letters about Chicago, and 60 Minutes’ Harry Reasoner reported that the mail ran 11-to-1 against the network. A viewer in Ohio wrote, “I’ve never seen such a disgusting display of one-sided reporting in all of the years I’ve watched television.” From South Carolina, a letter writer griped, “Your coverage was … slanted in favor of the hoodlums and beatniks and slurred the police trying to preserve order.” A North Carolina viewer complained that, “When a great network refers to trouble makers as THESE YOUNG PEOPLE and in such a … tender tone, that is bias.” A New Yorker even suggested that the police had engaged in righteous violence: “Our Lord whipped the money lenders out of the temple. Are you going to accuse Him of brutality?”
xxx/ellauri167.html on line 596: The notion that simply showing police violence was evidence of liberal bias didn’t begin with Chicago. It traces back rather directly to TV coverage of civil rights, when white Southerners complained that the networks ignored their perspective and were manipulated by publicity seekers within the movement. By the late 1950s, many of the same people who would later object to the network’s coverage in Chicago had already taken to calling CBS the “Communist” or “Coon” or “Colored Broadcasting Company.” The same bigoted wordplay made NBC the “Nigger Broadcasting Company.” Alabama’s Bull Connor summed up the situation with an aphorism that wouldn’t seem out of place in some conservative circles today: “The trouble with this country is communism, socialism and journalism.”
xxx/ellauri167.html on line 598: If the idea of network coverage being driven by liberal bias wasn’t new to the 1968 convention, the heat and undeniable violence of the convention was a perfect opportunity for white, conservative, middle Americans to coalesce in their resentment—and not just in the South, but across the nation. America was falling apart at the seams, and the network news was seen as complicit in the conspiracy by virtue of recording what was happening.
xxx/ellauri167.html on line 602: Journalists face just the same old challenges than they did in Chicago in 1968. As the president vilifies the media as “the enemy of the people,” and reporters have occasion to attend his rallies with a security detail in tow, it’s clear that the specter of violence again looms large. There is also ferocious disagreement over the meaning of what we view on social media or television, a disagreement that clearly is not native to America, but brought in by the white immigrants. What is obvious to some is not to others, who would contend, for example, that “truth is not truth but alternative truth, " or "news is not news but fake news", or "election is not a vote but a steal".
xxx/ellauri176.html on line 168: Quelque estime que l'on ait pour Franju, il faut constater son échec. Si La Faute de l'abbé Mouret n'est pas un des meilleurs Rougon Macquart, le roman ne manquait ni de puissance, ni de poésie. Dans le film, on se trouve en face d'un anticléricalisme primaire dont la puissance, parfois ressentie au travers du personnage d'Archangias, est en partie désamorcée par des allusions aux faits actuels. Comment croire qu'Archangias borné, fanatique, puisse imaginer l'existence future des prêtres ouvriers, de la messe en français ? La violence du frère, la douceur évangélique de Serge deviennent ainsi schématiques, concertées.
xxx/ellauri193.html on line 213: In some countries, notably France, crime passionnel (or crime of passion) was a valid defense to murder charges. During the 19th century, some such cases resulted in a custodial sentence for the murderer of two years. After the Napoleonic code was updated in the 1970s, paternal authority over the members of the family was ended, thus reducing the occasions for which crime passionnel could be claimed.[citation needed] The Canadian Department of Justice has described crimes of passion as "abrupt, impulsive, and unpremeditated acts of violence committed by persons, who have come face to face with an incident unacceptable to them, and who are rendered incapable of self-control for the duration of the act."
xxx/ellauri193.html on line 726: What about human rights of murderers, rapists and child molesters? GBV is the way to go. Publicly shaming offenders guilty of child abuse would be shameful. Heavy fines don’t do that, prison sentences are no punishment for many — free board and lodging for a while and then back home to continue your life of violence and abuse. Alex suggests the pillory. You may laugh. It’s a comical medieval form of punishment. But think about it.
xxx/ellauri193.html on line 728: The perpetrator, found guilty of child abuse or gender-based violence, is taken into a public square and set up in a highly undignified position, probably with a sign round her/his neck saying “rapist,” angry men/women can throw rotten eggs or vrot tomatoes at her/him to express their disgust and point out what a despicable human being s/he is. S/he won’t want that to happen again! Unless s/he quite enjoys it?
xxx/ellauri193.html on line 732: Capital Punishment was abolished in South Africa on June 6, 1995, by a ruling of the Constitutional Court. ANC MP Nxola Nqola added that the matter of the death penalty had been in the public discussion for quite some time, in relation to the rise of gender-based violence (GBV). Story continues below the bra advertisment.
xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
xxx/ellauri193.html on line 773: 17.9% indicated that they had been exposed to violence in the media shortly before the murder; 2.8% were exposed to serious assault; 4.3% to gang violence; 7.9% to (other) violence within the community; 2.8% to domestic violence, and 12.8% to other forms of violence. 47.2% were not exposed to any violence before the murder
xxx/ellauri193.html on line 786: 12.7% experienced violence in the media shortly before they committed the murder; 7.6% were exposed to serious assault; 1.3% to violence in the community; no one experienced gang-related violence; 16.5% domestic violence; 5.1% experienced other forms of violence and 55.7% did not experience any form of violence before they committed the murder.
xxx/ellauri193.html on line 820: According to Amnesty International the death penalty is a symptom of a culture of violence, not a solution to it. Countries who execute commonly cite the death penalty as a way to deter people from committing crime. This claim has been repeatedly discredited, and there is no evidence that the death penalty is any more effective in reducing crime than life imprisonment.
xxx/ellauri200.html on line 262: I am standing for peace and non-violence.
xxx/ellauri224.html on line 131: Moore compares Trump's rise to power to that of Adolf Hitler and the Nazi Party, parallels the Reichstag fire with the September 11 attacks, compares Hitler's hate speeches against different ethnicities, religions, and sexual orientations to some of Trump's comments, and showcases then-recent instances of unprovoked racial violence that he states was inspired by Trump.
xxx/ellauri235.html on line 481: Roald Dahl's children's books are full of barely submerged misogyny, lust and violence. Roald Dahl was an unpleasant man who wrote macabre books – and yet children around the world adore them. Perhaps this shouldn’t surprise us, writes Hephzibah (Hetty) Anderson. Kids can be so cruel. Oh can we? Thanx mom! .... Oow! Oow!
xxx/ellauri250.html on line 675: Singer analyzes, in detail, why and how other beings' interests should be weighed. In his view, other being's interests should always be weighed according to that being's concrete value to you, and not according to its belonging to some abstract group like animal or veggie. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others at all. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the proper treatment of academics from Germany or Austria. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. A fourth edition is planned that omits climate change and adds a chapter on Russia and Ukraina.
xxx/ellauri251.html on line 712: Things poisonous, and high-seated violences,
xxx/ellauri255.html on line 104: Antony Pyp Pipo: What has stood out is the sheer horror of the civil war. There’s a savagery and a sadism that is very hard to comprehend; I’m still mulling it over and trying to understand it. It was not just the build-up of hatred over centuries but a vengeance that seemed to be required. It went beyond the killing; there was also the sheer, horrible inventiveness of the tortures inflicted on people. We need to look at the origins of the civil war: who started it, and was it avoidable? But one also needs to see the different patterns seen in the “Red Terror” (the campaign of political repression and violence carried out by the Bolsheviks) and the “White Terror” (the equal or worse violence perpetrated by that side in the war)– and consider the question: why are civil wars so much crueller, so much more savage than state-on-state wars?
xxx/ellauri255.html on line 111: This was exactly what Lenin and the Bolsheviks needed. The upsurge of chaotic violence was actually bulldozing a way through for the Bolsheviks to seize power, because the liberals were incapable (and actually unwilling) to do anything about it. What Lenin perceived – and he was absolutely right – was that the success of a coup depends on the apathy of the majority, not on how many real supporters you have. Trump and Bolsonaro made the same observation.
xxx/ellauri268.html on line 364: Jewish people are not the main targets of hate and violence in the United States, it is the coons. Again, Rowling’s campaign of hatred against trans people has been much more harmful, and much more consequential, than her goblins.
xxx/ellauri268.html on line 377: Joy Harjo was born in Tulsa, Oklahoma, on May 9, 1951. Joy Harjo is an enrolled three quarter injun of the Muscogee/Mvskoke (Creek) Nation. From 2019 to 2022, she served as the 23rd Poet Laureate of the United States. Harjo's childhood in Oklahoma contained episodes of violence and conflict. Her Muscogee father suffered from alcoholism. Harjo's parents eventually divorced, but when her Cherokee-European mother married again, Harjo ended up with an abusive Caucasian stepfather.
xxx/ellauri354.html on line 236: Hemingway's preoccupation with violence dominated his life. Tässä se nähtiin taas. He won the Nobel prize of literature in 1945. Figures. Big game hunting, deep sea fishing, military exploits, physical prowess, heavy boozing. Ilmiselvä homo.Tästä aiheesta on paljon paasausta ennestäänkin. Old man and the Seagram.
xxx/ellauri394.html on line 115: The Bayonet Constitution was so named because it had been signed by the previous monarch under threat of violence from a militia composed of armed Americans and Europeans calling themselves the "Honolulu Rifles".
xxx/ellauri414.html on line 173: Vijnana (Science) minus Jnana (Knowledge) of Dharma results in the ever increasing of selfishness and greed. It is on account of this, immorality and corruption, violence and sexual immorality are spreading like cancer and are threatening the health of our nation and of humanity. To this situation, the only remedy is the resurrection of the "Doctrine of Trivarga" which constitutes the Philosophy of our country - a philosophy universally applicable.
xxx/ellauri440.html on line 141: Ollaan Tanskan arsholessa länsi-Jyllannissa Holstebrossa, Rømøn saarella tai niillä main. Ei pysty, tympäsöö jo. Liian hapokasta. Silje jää ilman Nikon moloa mutta saa mainetta. Marianne perii melan koska se lyö Nikoa. Nikon masu ei ole pipi kun Marianne läpsii sitä. Minäminäminäminä. Death, fornication, violence and calamity.
xxx/ellauri440.html on line 154: The most controversial Jesus films were The Passion of the Christ, The Last Temptation of the Christ, and The Life of Brian. The Passion of the Christ faced controversy due to its historical and biblical inaccuracies, with critics arguing that it focused on pain, suffering, hopelessness, and hate rather than faith, hope, love and redemption. The film's alleged antisemitic nature added to the controversy, as it portrayed Jewish people as enemies of Jesus, ignoring the fact that Jesus himself was Jewish. The extreme violence depicted in The Passion of the Christ received criticism for being exploitative and voyeuristic, with some audience members experiencing extreme discomfort and even physical health issues like Jesus' side wound and stigmata while watching it.
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