ellauri159.html on line 718: The knightly trait of gratitude includes both being grateful in diverse circumstances as well as expressing gratitude to God (cheap) and other good guys (more expensive). Toward the latter part of the medieval knight era (the fourteenth to sixteenth centuries), many knights acquired wealth and power and developed relationships with royalty. This wealth and friendship with the king’s court brought feasting and abundance in many ways. In fact, part of a squire’s training as a knight was "learning how to serve his Lord at meals and kick out the beggars". Nihti osoitti näin kiitollisuutta kinkulle, ja kinkku oli kiitollinen sille. Kaikki olivat kiitollisia. Ne ainakin joista oli väliä.
ellauri159.html on line 1177: You draw inspiration from being a know-it-all and educating people. You tend to read extensively and to collect words they consider particularly apt, like David Wallace. If their writing project involves others, you often take a leadership role, and repeat the word 'actually' in everybody´s face. You may also beep like a truck on reverse. You thrive in a harmonious atmosphere where everyone respects your opinion. Having a strong need to feel in control of your projects, you want to work in a cooperative environment conducive to driving a project to completion.
ellauri159.html on line 1203: You tend to communicate passionately about your beliefs. You tend to start writing before finishing research on life, the universe, and everything, wanting to commit your half-baked insights to paper. Be sure to gather enough data to support your position, and include alternative facts for balance. This is one arena where it may be healthy to indulge your perfectionist tendencies. Get the facts right enough to maintain plausibility.
ellauri159.html on line 1252: You are motivated by a desire to innovate. You tend to seek a unique approach even to ordinary topics. Conversely, you tend to be good at making complex subjects simple and interesting ones boring. Stay focused, and let your desire to prove your competence and ingenuity drive you forward until the project is complete. Dont run around like the crazy fox in Kamalat eläimet (Awful Animals). Your medical diagnosis is ADHD.
ellauri159.html on line 1357: Blood died in Amsterdam, New York. His final work, Pluriverse, was published posthumously. The morale of his most famous interminable poem was this:
ellauri159.html on line 1395: Rationality means fluent thinking, 63. Simplification, 65. Clearness, 66. Their antagonism, 66. Inadequacy of the abstract, 68. The thought of nonentity, 71. Mysticism, 74. Pure theory cannot banish wonder, 75. The passage to practice may restore the feeling of rationality, 75. Familiarity and expectancy, 76. 'Substance,' 80. A rational world must appear {xvi} congruous with our powers, 82. But these differ from man to man, 88. Faith is one of them, 90. Inseparable from doubt, 95. May verify itself, 96. Its rôle in ethics, 98. Optimism and pessimism, 101. Is this a moral universe?—what does the problem mean? 103. Anaesthesia versus energy, 107. Active assumption necessary, 107. Conclusion, 110.
ellauri160.html on line 131: In 1897, aged 12, he transferred to Cheltenham Military Academy (CMA), where he wore an American Civil War-style uniform and was taught drilling and how to shoot. The following year he made his first trip overseas, a three-month tour with his mother and Aunt Frank, who took him to England, Belgium, Germany, Switzerland, Italy, Spain, and Morocco. He attended CMA until 1900, at times as a boarder, but it seems he did not graduate.
ellauri160.html on line 252: English poets such as Maurice Hewlett, Rudyard Kipling, and Alfred Tennyson had made a particular kind of Victorian verse—stirring, pompous, propagandistic and popular. According to modernist scholar James Knapp, Pound rejected the idea of poetry as "versified moral essay"; he wanted to focus on the individual experience, the concrete rather than the abstract.
ellauri161.html on line 919: Dans une intervention au souverain Sénat de Savoie, le sénateur de Maistre plaide pour que le peuple marche à grands pas vers l'égalité civile[9]. Toutefois, il déplore les excès populaires et les désordres qui bouleversent la vie du pays voisin. Certains biographes, dont Robert Triomphe[note 7], lui reprocheront ce qu'ils considèrent comme une volte-face.
ellauri161.html on line 933: Si Jean-Jacques Rousseau s'accordait également à dire que la religion était nécessaire au corps politique, il rejetait en revanche le christianisme comme étant ennemi de la république. Chez Joseph de Maistre, à l'inverse, la religion chrétienne est la plus adaptée, car elle soutient parfaitement la monarchie et se base sur la tradition, sans laquelle il est impossible que soit fondée une religion. Or, la monarchie est elle-même le régime politique le plus adapté : comme il l'affirme dans ses Considérations sur la France, la monarchie est un équilibre qui s'est constitué au fil de l'histoire. C'est un régime tempéré mais fort, et qui ne tend pas, selon lui, vers la violence, à l'inverse de la république qu'il voit comme un régime déséquilibré et instable. De plus, la monarchie est le régime qui respecte le plus ce qu'il considère comme un fait naturel : à savoir l'inégalité entre les hommes, que la monarchie intègre dans son organisation, et qui est relativisée grâce à l'égalité de tous dans leur assujettissement au roi. Pour Joseph de Maistre, la république y substitue une égalité utopique, qui ne prend pas en compte la véritable nature de l'Homme. Car ce dernier doit vivre en société, et toute société doit être structurée autour d'une hiérarchie, ce qui justifie donc l'existence d'ordres dans la société.
ellauri161.html on line 1118: Discover the power of SwordSearcher: A complete Bible study package, with thousands of tropical and pedophilic entries all linked to verses, designed for meaningful Bible study.
ellauri162.html on line 166: Convaincu que le monde moderne est une « conspiration contre toute espèce de vie intérieure », il y dénonce « la dépossession progressive des États au profit des forces anonymes de l’Industrie et de la Banque, cet avènement triomphal de l’argent, qui renverse l’ordre des valeurs humaines et met en péril tout l’essentiel de notre civilisation ».
ellauri162.html on line 716: Problème insoluble: rétablir le Pauvre dans son droit, sans l'établir dans la puissance. Et s'il arrivait, par impossible, qu'une dictature impitoyable, servie par une armée de fonctionnaires, d'experts, de statisticiens, s'appuyant eux mêmes sur des millions de mouchards et de gendarmes, réussissait à tenir en respect, sur tous les points du monde à la fois, les intelligences carnassières, les bêtes féroces et rusées, pour gain, race d'hommes qui vit de l'homme car sa perpétuelle convoitise de l'argent n'est sans doute que la forme hypocrite, ou peut-être inconsciente de l'horrible, de l'inavouable faim qui la dévore - le dégoût viendrait vite de l'aurea mediocritas ainsi érigée en règle universelle, et l'on verrait refleurir partout les pauvretés volontaires, ainsi qu'un nouveau printemps. Aucune société n'aura raison du Pauvre. Les uns vivent de la sottise d'autrui, de sa vanité, de ses vices. Le Pauvre, lui, vit de la charité. Quel mot sublime!
ellauri162.html on line 744: 1827 wechselte Forberg nach Hildburghausen und wurde außerordentlicher Beisitzer der Fotzenpolizeiabteilung der herzoglichen Landesregierung. 1829 wurde er mit voller Besoldung in den Ruhestand versetzt. 1840 erschien sein „Lebenslauf eines Verschwollenen“. 1848 starb Forberg nach sechswöchiger Krankheit im Alter von 77 Jahren als Herzoglich Sachsen-Meiningischer Geheimer Kanzleirat in Hildburghausen.
ellauri163.html on line 67: Ikävystyminen on kuolemaakin pahempaa. Voiko pitää hauskaa tekemättä pahaa muille? Tietystikään ei, Darwin opetti. Tiede taide tekniikka, jatkuva opettelu, some ja metaverse? Ei helvetti, Internetkin kuumentaa ilmaston. Pelkkä kuvaus ei riitä, tarvitaan jännitystä: sekavia tilanteita, aitoja ongelmia ja kriisejä. Niitä piisaa Pentateukissa!
ellauri163.html on line 347: Guest Aug 12 ´06#1: What does this verse mean?
ellauri163.html on line 396: Specifically, regarding the Hebrew term - shiloh (this term also appears spelled as - shilo in 11 of the 33 total instances in the Hebrew Bible), most of the ancient and modern explanations of this verse turn upon the Hebrew word itself.
ellauri164.html on line 374: For readers unfamiliar with the culture context of France between the two wars, it might be helpful to first watch Robert Bresson's movie of the same name which has been hailed as a masterpiece by such diverse critics as Ingmar Bergman and Jean-Luc Godard. I read the book first. After seeing the movie, I read the book a second time and got much more out of it. As Canadian and a native speaker of French, I can assure any Anglophone that the culture of France is at times very murky to the outsider who must at times go to extra efforts to fully enjoy French literature.
ellauri164.html on line 550: 2. He spoke to the people, not with meekness and calm authority, but in heat and bitterness. "Ye rebels, must we fetch you water out of this rock?" Thus he "spake unadvisedly with his lips" (Psalm 106:33) instead of his stick. It is not difficult to understand how Moses should have so far forgotten himself on this occasion. Let the facts be weighed. The servant of the Lord is now 120 years old. The generation which sinned thirty-seven years ago, and was condemned to die in the wilderness, is nearly all gone. Moses is mortified to find that the new generation is infected with a touch of the same impatient unbelief which wrought in their fathers so much mischief. No sooner are they at a loss for water than they rise against Moses with rebellious murmurings. For once he loses command of himself. On all former occasions of the kind his meekness was unshaken; he either held his peace, or prayed for the rebels, or at most called on the Lord to be his Witness and Judge. Now he breaks out into bitter chidings. At the root of this there was a secret failure of faith. "Ye believed me not," - did not thoroughly rely on my faithfulness and power, - "to sanctify me in the eyes of the children of Israel" (verse 12). His former meekness had been the fruit of faith. He had been thoroughly persuaded that the Lord who was with him could accomplish all he had promised, and therefore he faced every difficulty with calm and patient resolution. Now a touch of unbelief bred in him hastiness and bitterness of spirit.
ellauri164.html on line 715: If there is any doubt this was Moses’s problem, this verse removes it: “because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.” (Deut. 32:51 ESV)
ellauri164.html on line 725: Answer: Psalms 106:32-33 states that the people angered Moses at the waters of strife, that it went ill with Moses, and that he sinned with his mouth. The incident in question occurred in Numbers 20:7-13. Miriam had just passed on. The very next verse states that the people were complaining about the lack of water. This had happened many times during their wilderness experience. And like the other times, the people railed against Moses and Aaron, whining that they would have been better off if they had stayed in Egypt. Moses and Aaron responded by falling face down. They had also done this several times. Maybe they were tired of hearing the same old complaints, or maybe this was their posture of prayer. In any event, God responded quickly, telling Moses to speak to the rock in front of all the people. Water would come gushing out -- enough water for everyone.
ellauri164.html on line 871: This pattern shows itself again in the beginning of Numbers 20 after the death of Miriam. Once more Israel rebels against Moses and Aaron, this time over a lack of water in the desert of Zin. They claim that it would have been better to have died with Korah’s rebellion rather than wander without food and water, and they express regret over leaving Egypt, a land of “grain, figs, vines, and pomegranates.” This might seem a bold claim, since in our reading Korah has just died a few chapters earlier. Careful reading, however, indicates that there’s actually been a quiet time skip; Numbers 33:38 indicates that Aaron died in “the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.” Given that Aaron’s death is recorded in Chapter 20, just a few verses after the episode at Meribah, this would indicate that the episode at Meribah occurred in year 38 of the 40 year wandering in the wilderness (remember that Israel had spent more than a year at Sinai in addition to travel time from Egypt to Sinai and from Sinai to the Promised Land before the wandering). This means that this rebellious generation of Israelites aren’t referencing a recent event, but instead wishing they had died nearly forty years earlier with Korah! Moses and Aaron have been dealing with this wicked and hard group of people for a very long time, and they are now claiming it would have been better to have died with Korah: a fate they were only spared because of Moses and Aaron’s own intercession!
ellauri164.html on line 875: This gets us back to the question of what, exactly, Moses’ sin was. Many commentators focus on the physical actions that Moses took in verses 9-11. Some say Moses sin was striking the rock rather than speaking to it, but Moses was told to take the staff of God. Exodus 17:5-6 had Moses striking the rock to cause water to come out of the rock (in fact, it’s actually the same rock of Meribah!), so it’s possible to read an inference that the staff was to be used to strike the rock. Some commentators see Moses’ harsh words for Israel as the sin, or perhaps that he speaks to the people rather than speaking to the rock. Regardless of which of these views, they don’t account for what the text itself says: Numbers 20:12 makes it clear that the sin of Moses and Aaron was “…you have not believed Me, to treat Me as holy in the sight of the sons of Israel.” Indeed, focusing on Moses’ actions of striking the rock or speaking harshly makes it seem doubly unfair to Aaron, who had neither spoken nor struck the rock.
ellauri164.html on line 961: The very next verse says, “The community was without water . . . “(Num. 20:2).
ellauri164.html on line 977: God seems to be trying to wean the Israelites from one kind of perception to another: from dependence on the visible and tangible to reliance on speech in connecting with God. At Sinai, all their senses were engaged, but the revelation itself was auditory. When Moses retells and reframes the story (Deut. 4:12), he reminds the people, “The sound of words you did hear, but no image did you see except the sound.” There is a grave danger in relying on the visible. The word forimage in the verse above is temunah—the same word that is used in the Ten Commandments in the warning against idolatry (Exod. 20:4).
ellauri171.html on line 634: Why is this story important at all for people with or without foreskins? In verse 1 we are told that a Levite had taken a concubine, a second class wife, for himself.
ellauri171.html on line 642: We are told that the concubine became a prostitute. Since we are told that she went to her father’s house, it may be that she and the Levite had an argument about her adultery before she fled. Verses 1 and 2 imply they were not happy together. Now before we find fault with the Levite and accuse him of using her as a mistress, read the next two verses.
ellauri171.html on line 940: The palace economy of Mycenaean Greece, the Aegean region and Anatolia that characterized the Late Bronze Age disintegrated, transforming into the small isolated village cultures of the Greek Dark Ages, which lasted from around 1100 BCE to the beginning of the Archaic age around 750 BCE. The Hittite Empire of Anatolia and the Levant collapsed, while states such as the Middle Assyrian Empire in Mesopotamia and the New Kingdom of Egypt survived but were considerably weakened. Conversely, some peoples such as the Phoenicians enjoyed increased autonomy and power with the waning military presence of Egypt and Assyria in the Levant.
ellauri172.html on line 97: Théodore Agrippa d’Aubigné (1552 Pons, Ranska −1630 Geneve, Sveitsi) oli ranskalainen kirjailija ja aikansa historioitsija, joka kuoli maanpakolaisena. Hän oli maineikas huuakotti. Hänen ystäviään oli Henrik Navarralainen, ja hän oli Madame de Maintenonin isoisä. Pariisin parlamentti määräsi hänen teoksensa Histoire universelle 1550−1601 poltettavaksi. Teos on merkittävä aikalaiskuvaustensa vuoksi. Merkittävin hänen teoksistaan on seitsenosainen runoelma Les Tragiques (1616), jossa hän käsittelee Ranskan tilannetta, uskonvainoja ja Jumalan rangaistuksia. Hän pakeni 1620 Geneveen, jossa kuoli. Kaikesta huolimatta
ellauri172.html on line 150: Un Comte quelconque nomme Alcool vit couché dans un cercueil sa dame de volupté, sa pâlissante épousée, Véra, son désespoir. La nuit dernière, sa bien-aimée s’était évanouie en des joies si profondes que son cœur avait défailli. Cependant leur nature était des plus étranges, en vérité ! Certaines idées, celles de l’âme, par exemple, de l’Infini, de Dieu même, étaient comme voilées à leur entendement. La foi d’un grand nombre de vivants aux choses surnaturelles n’était pour eux qu’un sujet de vagues étonnements. Au lieu de cela, les deux amants s’ensevelirent dans l’océan des joies languides et perverses. Veera oli Madonnan näköinen, tottakai. Veera oli kulkija luonnoltaan. Jätkät sätkät parrunpätkät, jasen tervahöyryn nimi, oli PRINSESSA ARMAADA! Continuons.
ellauri172.html on line 692: Satan me donna la force d’enfoncer la porte du placard ou j'etsis cache et je vis… ce que je ne reverrai jamais ! La Pudica, terrassée, était tombée sur la table où elle avait écrit, et le major l’y retenait d’un poignet de fer, tous voiles relevés, son beau corps à nu, tordu, comme un serpent coupé, sous son étreinte. Mais que croyez-vous qu’il faisait de son autre main, Messieurs ?… Cette table à écrire, la bougie allumée, la cire à côté, toutes ces circonstances avaient donné au major une idée infernale, — l’idée de cacheter cette femme, comme elle avait cacheté sa lettre — et il était dans l’acharnement de ce monstrueux cachetage, de cette effroyable vengeance d’amant perversement jaloux !
ellauri172.html on line 748:
ellauri172.html on line 966: La Controverse de Valladolid, roman de Jean-Claude Carrière, 1992 et 1999.
ellauri180.html on line 174: OBJECTIVES: Globally approximately 25% of men are circumcised for religious, cultural, medical, or parental choice reasons. However, controversy surrounds the procedure, and its benefits and risks to health. We review current knowledge of the health benefits and risks associated with male circumcision. METHODS: We have used, where available, previously conducted reviews of the relation between male circumcision and specific outcomes as "benchmarks", and updated them by searching the Medline database for more recent information. RESULTS: There is substantial evidence that circumcision protects males from HIV infection, penile carcinoma, urinary tract infections, and ulcerative sexually transmitted diseases. We could find little scientific evidence of adverse effects on sexual, psychological, or emotional health. Surgical risks associated with circumcision, particularly bleeding, penile injury, and local infection, as well as the consequences of the pain experienced with neonatal circumcision, are valid concerns that require appropriate responses. CONCLUSION: Further analyses of the utility and cost effectiveness of male circumcision as a preventive health measure should, in the light of this information, be research and policy priorities. A decision as to whether to recommend male circumcision in a given society should be based upon an assessment of the risk for and occurrence of the diseases which are associated with the presence of the foreskin, versus the risk of the complications of the procedure. In order for individuals and their families to make an informed decision, they should be provided with the best available evidence regarding the known benefits and risks. And they should also know what God thinks of it.
ellauri180.html on line 198: By the middle of the 19th century, anaesthesia and antisepsis were rapidly changing surgical practice. The first reported circumcision in the surgical accounts of St Bartholomew's Hospital was in 1865; although this comprised only one of the 417 operations performed that year, it was clearly becoming a more common procedure. Indeed, this was a time when surgical cures were being explored for all ails and in 1878 Curling described circumcision as a cure for impotence in men who also had as associated phimosis. Many other surgeons reported circumcision as being beneficial for a diverse range of sexual problems. Walsham (1903) re-iterates the putative association of phimosis with impotence and suggests that it may also predispose to sterility, priapism, excess masturbation and even venereal disease. Warren (1915) adds epilepsy, nocturnal enuresis, night terrors and precocious sexual unrest' to the list of dangers, and this accepted catalogue of phimotic ills' is extended in American textbooks to include other aspects of sexual erethisms' such as homosexuality.
ellauri180.html on line 297: The answer is yes. We live in a diverse world. In fact, in most contemporary settings, an all-white cast of characters would be odd, as it hardly reflects reality. So yes, a white author can write diverse cast as long as the heroes are white. 6 janv. 2017
ellauri180.html on line 322: How do you illustrate a diverse character?
ellauri180.html on line 382: ‘Porphyria’s Lover’ is one of Browning’s first great poems, written when he was in his early twenties. It is also one of the first great dramatic monologues in English verse, the 1830s being the decade in which Browning and Tennyson developed the genre, penning a series of classic poems which see the poet adopting a persona and ‘staging’ a soliloquy given by an (often unreliable) speaker. Here, the speaker is the titular lover of the girl, Porphyria. Before we proceed to an analysis of ‘Porphyria’s Lover’, here’s a reminder of Browning’s poem. (Se mainittiin Gently-poliisisarjassa yhden koulun pulpettia vasten naidun tupeeratun 60-luvun teinin mielirunona.)
ellauri180.html on line 564: Of aid from them—She was the Universe. Niiden apua: se oli maailmankaikkeus.
ellauri180.html on line 587: The next turn in the poem is reminiscent of the story of, and the feud between, Cain and Abel the first two sons of Adam and Eve except reeled in reverse. A large number of “holy things” (like banknotes) had already been used for an unholy purpose (such as kindling for another fire).
ellauri181.html on line 543: US. Overseas Schools Toolkit for Overseas Teens
ellauri181.html on line 618: How then might we learn from Franklin's example? Yes, can we learn that we should only be bothered with what matters most to us. Yes! Perhaps the single most important lesson in life would be that we must learn what matters most to us! A lesson to you oversears teachers: model what you would teach, because you teach first by modeling. Teach what you would live but remember the failure of Ben's Quaker friend. It is not possible to give someone a value they would not own.
ellauri184.html on line 275: The ethnic nature of these units led Wome to create many “specialist” cohorts (e.g., dromedary, archery, sling) that worked with combat methods familiar to one or another ethnic group. Though auxiliaries often served in major imperial provinces alongside legionawies, they also served in minor provinces as well. Thus, provinces and regions with a governor of Equestrian status (e.g., Raetia, Noricum, pre-War Judaea) had no legions, but only auxiliaries. Until about 70 CE, many auxiliary soldiers were stationed in their home province; Judaeans were in Judaea, Syrians in Syria, etc. In addition to the Jewish War (66-73 CE), problems with soldiers’ divided loyalties with the Revolt of the Batavi in Germania Inferior (69-70 CE) and the Year of the Four Empewows (68-69 CE) led empewows to actively undermine any remaining ethnic homogeneity in the auxilia, stationing soldiers outside their homeland in increasingly diverse units. Finally, auxiliaries were paid less than legionawies and did not receive all the bonuses granted to legionawies if they were successful in the same battle.
ellauri184.html on line 622: In summary, the following understanding of biblical history seems plausible: 1. Although the Sanhedrin had the right to condemn Jesus to death and execute the sentence, it seemed opportune for various reasons to have the governor render this verdict. Moreover, although the Sanhedrin and the Roman governor had very diverse perspectives on Jesus, their interests finally converged, which led to Pilate’s condemnation of Jesus on grounds of unproven political charges.
ellauri189.html on line 221: his aim of destroying his son’s misalliance, “brooding” on it in the “underworld” of his perverse mind (the treacherous heart of the wojewoda, who seems to be all smile, is compared to a “wine-cellar” [“loch”]; a more usual meaning of “loch”
ellauri191.html on line 309:
ellauri192.html on line 208: Nous souffrons chaque jour la peine universelle, Me kärsitään joka päivä globaalia ikävää,
ellauri192.html on line 265: The very first selection was ominous. Both the name and the verse of Sully Prudhomme seem to herald those grounds of unctuous competence, of the official middle ground, so frequently adopted by the Nobel judges. But Prudhomme is by no means the pits. Take Bob Dylan for instance.
ellauri192.html on line 332: To all those million verses in the world I’ve added just a few.
ellauri192.html on line 563: those fascinating verses about love Noi kiehtovat värssyt rakkaudesta
ellauri196.html on line 69: Ramus wurde 1572 in der Bartholomäusnacht ermordet und seine Leiche in der Seine versenkt. Für seine Anhänger hatte er dadurch den Status eines Märtyrers erlangt.
ellauri197.html on line 176: Clifton's three books of poetry were published by Duckworth. The first was Dielma and Other Poems in 1932 and then followed Flight in 1934. One commentator has said that “Clifton was particularly adroit at poems honouring – and marvelling at – women” and the Times Literary Supplement stated that “His lyrics are a gracious tribute to the beauty of women”. These were fairly conventional poems unlike his final work Gleams Britain's Day published in 1942. The Spectator described it as “expressing in a sort of prophetic certitude opinions upon religion, patriotism, love, art, war and peace, which he puts in unconventional verse”. The reviewer stated that the book was “the product of a curious, whimsical mind, full of energy, squandering it on half-digested ideas”. W B Yates dedicated his poem, Lapis Lazuli, to Clifton who had given him a valuable Chinese lapis lazuli carving.
ellauri197.html on line 494: hypogamy refers to the inverse: marrying a person of lower social class or status (colloquially "marrying down"). Both terms were coined in the Indian subcontinent in the 19th century while translating classical Hindu law books, which used the Sanskrit terms anuloma and pratiloma, respectively, for the two concepts.
ellauri198.html on line 300: Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences, as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."
ellauri198.html on line 708: The Dark Tower is a series of eight novels and one short story written by American author Stephen King. Incorporating themes from multiple genres, including dark fantasy, science fantasy, horror, and Western, it describes a "gunslinger" and his quest toward a tower, the nature of which is both physical and metaphorical. The series, and its use of the Dark Tower, expands upon Stephen King's multiverse and in doing so, links together many of his other novels.
ellauri198.html on line 889: The poem as usually printed breaks off at this point, in mid-line, with the word "celestial". Keats's friend Richard Woodhouse, transcribing this poem, completed this line as "Celestial Glory dawn'd: he was a god!" Ox, nyet! nyet! The language of Hyperion is very similar to Milton's, in metre and style. However, his characters are quite different. Although Apollo falls into the image of the "Son" from Paradise Lost and of "Jesus" from Paradise Regained, he does not directly confront Hyperion as Satan is confronted. Also, the roles are reversed, and Apollo is deemed as the "challenger" to the throne, who wins it by being more "true" and thus, more "beautiful." Double yawn.
ellauri204.html on line 727: Anne Sexton (born Anne Gray Harvey; November 9, 1928 – October 4, 1974) was an American poet known for her highly personal, confessional verse. She won the Pulitzer Prize for poetry in 1967 for her book Live or Die. Her poetry details her long battle with depression, suicidal tendencies, and intimate details from her private life, including relationships with her husband and children, whom it was later alleged she physically and sexually assaulted.
ellauri206.html on line 252: IL fréquente le salon de Charles Buet, où il rencontre Jules Barbey d'Aurevilly, Joris-Karl Huysmans, François Coppée, Léon Bloy, Laurent Tailhade et autres cretins. Il rencontre Edmond de Goncourt, avec qui il restera lié jusqu'à la mort de ce dernier en 1896, et qui fut son principal protecteur. Edmond de Goncourt, dans la récente édition complète en 22 volumes du Journal des Goncourt, se montre curieux de toutes les questions sexuelles et particulièrement de l'homophilie. À partir de 1884, Edmond de Goncourt, jusque-là banalement réactionnaire, devient un antisémite enragé, Jésus l'a sauvé après 27 années d'homosexualité. Il se veut esthète et dandy en même temps qu'explorateur tapageux du vice et de la vulgarité, curieux assemblage qui verse souvent dans le pire mauvais goût, et qui lui vaut le mépris hautain de Robert de Montesquiou, dont Lorrain, pour sa part, fait volontiers sa tête de Turc pour sa prétention à l'élégance et à la chasteté. « Lorrain », écrit Léon Daudet dans ses Souvenirs, « avait une tête poupine et large à la fois de coiffeur vicieux, les cheveux partagés par une raie parfumée au patchouli, des yeux globuleux, ébahis et avides, de grosses lèvres qui jutaient, giclaient et coulaient pendant son discours. Son torse était bombé comme le bréchet de certains oiseaux charognards. Lui se nourrissait avidement de toutes les calomnies et immondices. »
ellauri207.html on line 89: Like no work since the Arithmetica of Diophantus two millennia before, L. C. Parnault’s Dimensions in Mathematics presents the fullness of mathematical knowledge attained by man. From Thales to Turing, Pythagoras to Euclid, Archimedes to Newton, the Riemann Hypothesis to Fermat’s Last Theorem, Parnault escorts both serious mathematicians and the non-mathematical mind through the deepest mysteries of mathematics. Along the way he offers the greatest expositions yet of number theory, combinatorial topology, the analytics of complexity, and his own groundbreaking work on spherical astronomy. Dimensions equips even elementary readers with the tools to solve the logical puzzles of the perfect universe that can exist only in the mind of a mathematician.
ellauri210.html on line 366: One of them was the Swiss enema Arthur Cravan. Described by one critic as “a world tramp … a traverser of borders and resister of orders,” Cravan traveled the globe in the early 1900s by forging documents and assuming false identities, preening, harassing, and haranguing, as he went. He was hailed by André Breton as a pivotal precursor of Dadaism, and belonged to that category of floating prewar avant-gardists whose legacy resides more in their mode of living than their artistic creations. Indeed, he declared himself anti-art and avowed boxing to be the ultimate creative expression of the modern, American-tinged age. He’s often referred to as a “poet-boxer,” though he wasn’t especially accomplished as either; his real talent appears to have been making a spectacle of himself, in every sense. Publicist rather than a pugilist.
ellauri210.html on line 889: Ce cadavre exquis, écrit à six mains, date sans doute de 1926. On le suppose rédigé lors d'une nuit arrosée au Café de Madrid à Guéthary. Dédié au « Chinois Inconnu », ce court texte multiplie provocations et impertinences diverses.
ellauri212.html on line 160: thus holding converse only with myself and considering my own
ellauri212.html on line 290:
Diverse konnia
ellauri213.html on line 282: In addition, there are USA Girl Scouts Overseas in Moscow, serviced by way of USAGSO headquarters in New York City; as well as Cub Scout Pack 3950 and Boy Scout Troop 500, both of Moscow, linked to the Direct Service branch of the Boy Scouts of America, which supports units around the world. There are also British Girl Guides served by British Guides in Foreign Countries in Sakhalin.
ellauri217.html on line 693: The Book of Jubilees, generally dated to the 1st century BCE, may include a substantially different list of six commandments at verses 7:20–25: (1) to observe righteousness; (2) to cover the shame of their flesh; (3) to bless their creator; (4) to honor their parents; (5) to love their neighbor; and (6) to guard against fornication, uncleanness, and all iniquity.
ellauri217.html on line 706: The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus (between 26 and 36 AD). Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period of Hellenization of the Eastern Mediterranean, and was especially adversed in Classical civilization both from ancient Greeks and Romans, which instead valued the foreskin positively.
ellauri219.html on line 439: An American sculptor who served in the US Marine Corps in both World War II and the Korean War, HC Westermann took the skills he learned as a carpenter and turned them to creating Expressionist sculptures that criticized the horrors he had witnessed while fighting overseas.
ellauri219.html on line 1028:
As men and women, we are collaborators in creation. Love, in fact, is the agent of universal synthesis. The most satisfying thing is to have been able to give a large (ca. 6") part of yourself to others. Driven by the forces of love, the fragments of the world seek each other so that further fragments can come into being. Love alone is capable of uniting living beings by way of joining them by what goes deeper than you would expect (17cm jos olet taitava). Love is an adventure and a conquest. Everything that goes up must come down. Die Liebe is die universellste und die geheimnisvollste der komischen Energien. Seul le fantastique a des chances d'être vrai. Kaikki on vaan suurta sattumaa.
ellauri219.html on line 1030: Teilhard served in World War I as a stretcher-bearer. He received several citations for speeding. In 1962, with Pierre safely out of this world, the Congregation for the Doctrine of the Faith condemned several of Teilhard's works based on their alleged ambiguities and doctrinal errors. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal-driven way. Teilhard made sense of the universe by assuming it had a vitalist evolutionary process. When our talk touched on St. Augustine, he exclaimed violently: 'Don’t mention that unfortunate man; he spoiled everything by introducing the supernatural.'" Teilhard siis oli selvä pelagiolainen humanisti! Teilhard has been criticized as incorporating common notions of Social Darwinism and scientific racism into his work, along with support for eugenics, though he has also been defended for doing so by theologian John Haught.
ellauri220.html on line 104: The major image in the poem is the ferry. It symbolizes continual movement, backward and forward, a universal piston like motion in space and time. The ferry moves on, from a point of land, through water, to another point of land. Land and water thus form part of the symbolistic pattern of the poem. Land symbolizes the physical; water symbolizes the spiritual. The circular flow from the physical to the spiritual connotes the dual nature of the universe. Dualism, in philosophy, means that the world is ultimately composed of, or explicable in terms of, two basic entities, such as mind and matter, yin and yang. From a moral point of view, it means that there are two mutually antagonistic principles in the universe — dick and cunt, good and evil. In Whitman's view, both the mind and the spirit are realities and matter is only a means which enables man to realize this truth. His world is dominated by a sense of good, and evil has a very subservient place in it. Man, in Whitman's world, while overcoming the duality of the universe, desires fusion with the sheboy. In this attempt, man tries to transcend the boundaries of space and time, never letting off that dear piston like movement, in and out, in and out.
ellauri220.html on line 447: Adlai is in Hebrew עַדְלָי, meaning "refuge". In 1 Chronicles 27:29, he is the father of Shaphat. He is mentioned only in this verse.
ellauri220.html on line 468: Assuming this character was raised overseas, it's notable the character who is Not Too Foreign will rarely speak another language on-screen even if they are supposed to be fluent.
ellauri222.html on line 273: Well, it was a deep and perverse stupidity. It didn't require a great mind to see what Stalinism was. But the militants and activists refused to reckon with the simple facts available to everybody.
ellauri222.html on line 947: O Master of the Universe
ellauri222.html on line 948: O Master of the Universe,
ellauri222.html on line 978: “O Master of the Universe, Master of the Universe, You are our Father and we are Your children.”
ellauri223.html on line 68: This shrewdness, however, is not necessary among the inhabitants of the City of the Sun. For with them deformity is unknown. When the women are exercised they get a clear complexion, and become strong of limb, tall and agile, and with them beauty consists in tallness and strength. Tanakka, punakka ja rivakka, täst mie piän! Therefore, if any woman dyes her face, so that it may become beautiful, or uses high-heeled boots so that she may appear tall, or garments with trains to cover her wooden shoes, she is condemned to capital punishment. But if the women should even desire them they have no facility for doing these things. For who indeed would give them this facility? Further, they assert that among us abuses of this kind arise from the leisure and sloth of women. By these means they lose their color and have pale complexions, and become feeble and small. For this reason they are without proper complexions, use high sandals, and become beautiful not from strength, but from slothful tenderness. And thus they ruin their own tempers and natures, and consequently those of their offspring. Furthermore, if at any time a man is taken captive with ardent love for a certain woman, the two are allowed to converse and joke together and to give one another garlands of flowers or leaves, and to make verses. But if the race is endangered, by no means is further union between them permitted. Her fanny must be locked in a love girdle, and his pecker lassoed and bound behind his butt. Moreover, the love born of eager desire is not known among them; only that born of friendship. LOL
ellauri223.html on line 102: Uhrit auringonjumalalle ovat vapaaehtoisesti nälistettäviä miehiä joista tehdään munkkeja poistamatta kokonaan killuttimia. Hoh hoh, onpa outoa. Papit ovat jotain tiedemiehiä joita päästetään vain harvoin pukille. Only very seldom, and that as a cure for the ills of solitude, do they have converse with women.
ellauri241.html on line 483: And but the flitter-winged verse must tell, Ei mutta siivekkään jakeen täytyy vielä kertoa,
ellauri241.html on line 560: Perverse, with stronger fancy to reclaim Perverssiä, vahvemmalla halulla saada käännetyxi
ellauri241.html on line 959: Many and many a verse I hope to write.
ellauri241.html on line 1598: For one this weak to venture his poor verse
ellauri243.html on line 751: I find no hint in the Universe
ellauri244.html on line 453: About the author: Faye Toogood is a British artist working in a diverse range of disciplines, from sculpture to furniture and fashion. Toogood's works have been acquired for the permanent collections of institutions worldwide, and she has exhibited internationally. She is represented by Friedman Benda in New York.
ellauri245.html on line 308: Etter 21,36 km med is, slush, sørpe, granbar, togskinner, sukker og melis under skia. Etter diverse problemer i smørebua (mannen som melder pass er lik hjelpeløs kone). Etter 580 høydemeter. Etter staking over vannene. Etter å ha gått til et sted med rart navn og drømt om vaffel og kaffe, for så å komme til påskestengt dør. Etter å ha slukt det ene knekkebrødet jeg hadde med og vurdert sjokoladetiggerrunde blant de andre fremmøtte. Etter å ha kommet meg opp den aller siste bakken på vei hjem. Da, da kommer en pensjonist seilende opp på sida mi. Han ser på meg og sier: "Ja, det begynnere bli litt trått nå. Men det verste er at kondisjonen min ikke er det samme lenger". Hadde tenkt til å spørre hvor han hadde gått, men det rakk jeg ikke før han hadde seilt videre i altfor god stil.
ellauri247.html on line 259: Smollett’s deep moral energy surfaced in two early verse satires, “Advice: A Satire” (1746) and its sequel, “Reproof: A Satire” (1747); these rather weak poems were printed together in 1748. Smollett’s poetry includes a number of odes and lyrics, but his best poem remains “The Tears of Scotland.” Written in 1746, it celebrates the unwavering independence of the Scots, who had been crushed by English troops at the Battle of Culloden. Not much of an improvement on the rest I'd say.
ellauri247.html on line 297: "If a Frenchman is admitted into your family, and distinguished by repeated marks of your friendship and regard, the first return he makes for your civilities is to make love to your wife, if she is handsome; if not, to your sister, or daughter, or niece. If he suffers a repulse from your wife, or attempts in vain to debauch your sister, or your daughter, or your niece, he will, rather than not play the traitor with his gallantry, make his addresses to your grandmother; and ten to one but in one shape or another he will find means to ruin the peace of a family in which he has been so kindly entertained. What he cannot accomplish by dint of compliment and personal attendance, he will endeavour to effect by reinforcing these with billets-doux, songs, and verses, of which he always makes a provision for such purposes. If he is detected in these efforts of treachery, and reproached with his ingratitude, he impudently declares that what he had done was no more than simple gallantry, considered in France as an indispensable duty on every man who pretended to good breeding. Nay, he will even affirm that his endeavours to corrupt your wife, or deflower your daughter, were the most genuine proofs he could give of his particular regard for your family.
ellauri254.html on line 377: considered to be one of the most popular poets, who believed in first inspiration and sometimes intentionally left his verse unrevised. In many regards looked upon as the antipode of Valery Bryusov.
ellauri256.html on line 391: Mayakovsky produced a large and diverse body of work during the course of his career: he wrote poems, wrote and directed plays, appeared in films, edited the art journal LEF, and produced agitprop posters in support of the Communist Party during the Russian Civil War of 1917–1922. Though Mayakovsky's work regularly demonstrated ideological and patriotic support for the ideology of the Bolsheviks and a strong admiration of Vladimir Lenin, his relationship with the Soviet state was always complex and often tumultuous. Mayakovsky often found himself engaged in confrontation with the increasing involvement of the Soviet state in cultural censorship and the development of the State doctrine of Socialist realism. Works that criticized or satirized aspects of the Soviet system, such as the poem "Talking With the Taxman About Poetry" (1926), and the plays The Bedbug (1929) and The Bathhouse (1929), met with scorn from the Soviet state and literary establishment. Majakovskin lehdykkä Lef teki pilkkaa serapioniveljistä. Ei ois kannattanut. Fedin pani sen hampaankoloon ja Zishtshov närkästyi.
ellauri257.html on line 421: Upon the 2009 American release (of the book, after the film of course, this is America), Michael Dirda wrote in The Washington Post that Pornografia "seems as sick, as pathologically creepy a novel as one is ever likely to read. In some ways, it resembles a rather more polymorphously perverse version of Les Liaisons Dangereuses or one of those disturbing fictions by European intellectuals that blend the philosophical with the erotic: Think of Georges Bataille's The Story of the Eye or Pierre Klossowski's Roberte Ce Soir. ... Through its sado-masochistic material and its almost Henry Jamesian analyses of human motives, Pornografia underscores Gombrowicz's lifelong philosophical obsession: the quest for authenticity." Dirda continued: "Certainly, most readers will find Pornografia perturbing, or worse: repulsive, confusing, ugly. As Milosz once said of Gombrowicz: 'He had no reverence whatsoever for literature. He derided it as a snobbish ritual, and if he practiced it, he attempted to get rid of all its accepted rules.'"
ellauri262.html on line 200: "The war, the whole of life, everything tended to seem pointless. We needed, many of us, a key to the meaning of the universe. Lewis provided just that."
ellauri262.html on line 440: Sayers had much in common with Lewis and Tolkien’s circle, including a love of orthodox Christianity, traditional verse, popular fiction, and debate. Sayers oli Cliven fani ja kääntäen. But
ellauri262.html on line 485: Lewis postulates that maybe this world is not the 'best of all possible' universes but the only possible one. Haha! If so, then everything possible is necessary, and will is not free. (lähde) He acknowledges the objection that if God is good and he saw how much suffering it would produce why would he do it. Lewis doesn’t know how to answer that type of question and says that that is not his objective, but only to conceive how goodness (assured on other grounds) and suffering are without contradiction. Okay, Clive, so you just give up.
ellauri262.html on line 515: "Man is now a horror to God and to himself and a creature ill-adapted to the universe not because God made him so but because he has made himself so by the abuse of his free will."
ellauri264.html on line 197: “do not take more than is destined for them from Hashem… That which is not created for this specific person is like stolen property when they are in possession of it, and thus [the righteous are careful] not to take possession of it. Conversely, property that is assigned to and created for them is very precious to them—so much so that our patriarch Jacob risked his life for his property. Thus ...it was said in the name of the Yehudi Hakadosh: a righteous person is obligated to enjoy an object which is fitting for him even if it means risking his life. That is why Jacob-- who knew that the small vessels were his, appropriated by him, and created for him—risked his life to save them.”
ellauri270.html on line 452: These sad verses were sung by Peter friend of Paul and Mary, another Demon Lover between the bars.
ellauri270.html on line 527: Alfred Lordi Tennysonin Enoch Arden oli toinen samanlainen joihkaus albumissa 52. Victorian verse—stirring, pompous, propagandistic and popular. Olikohan Eenokki sukua Elizabeth Ardenille jonka poskivoide pelasti Harryn kruununjalokivet naparetkellä?
ellauri272.html on line 341: Even though the Bible has worked its way into the top 10, the truth is that a high percentage of these attempts at censorship are aimed at what the ALA calls "diverse content" -- in other words, "books by and about people of color, LGBT people and/or disabled people."
ellauri276.html on line 596:
English Folk Songs [1959] / track 49 Historical Folk. Henry Burstow sang The Ploughman in 1909 to Ralph Vaughan Williams [ VWML RVW2/2/194 ]. This version was printed in 1959 in Vaughan Williams' and Lloyd's The Penguin Book of English Folk Songs, which commented: This song started out, as some songs will, with intent to end otherwise. Mr Burstow's first verse was originally:
ellauri276.html on line 604: Here we are on familiar ground, for the beginning is that of the well-known Condescending Lass, often printed on broadsides, and not infrequently met with in the mouths of country singers to this day. The Condescending Lass belongs to a sizeable family of songs on the theme “I wouldn't marry a …”. In it the girl reviews men of various trades, and rejects them all until she finds one whom she will deign to consider. But the present version loses sight of this theme, and from verse two onwards forgets all about the persnickety girl, settling down to a eulogy of the ploughman's trade, though here and there the words still recall those of The Condescending Lass. For the sake of coherence we have abandoned Mr Burstow's first verse and given it another title (he called it: Pretty Wench). The Taverners Folk Group sang The Ploughman in 1974 on their Folk Heritage album Times of Old England. They noted:
ellauri276.html on line 621: verse 1 Säe 1
ellauri276.html on line 626: verse 2 Säe 2
ellauri276.html on line 630: verse 3 Säe 3
ellauri276.html on line 634: verse 4 Säe 4
ellauri276.html on line 638: verse 5 Säe 5
ellauri276.html on line 642: verse 6 Säe 6
ellauri276.html on line 645: verse 7 Säe 7
ellauri276.html on line 649: verse 8 Säe 8
ellauri276.html on line 653: verse 9 Säe 9
ellauri276.html on line 657: verse 10 Säe 10
ellauri276.html on line 661: verse 11 Säe 11
ellauri276.html on line 665: verse 12 Säe 12
ellauri276.html on line 1188: Chorus (after each verse): Kuoro (jokaisen säkeen jälkeen):
ellauri283.html on line 254: Petronas Carigali Overseas of Malesian: 30 %
ellauri285.html on line 260: The meaning of life, universe, and everything [42]
ellauri285.html on line 680: En 1979, son tiersmondisme revenant à la charge, il participe - essentiellement en tant qu´observateur - à la révolution sandiniste aux côtés des muchachos du Nicaragua aux côtés de Daniel Ortega et Humberto Ortega, qui considèrent le proche de Castro comme un ami. Un crochet par Paris lui fait manquer le renversement du dictateur Somoza en place.
ellauri285.html on line 712: Pour lui le messager conditionne le message. Sa thèse est : « l’invention de l’écriture alphabétique jointe à une nouvelle technique de partage (le codex) dans un milieu nomade mais sédentarisé a été la condition de naissance de Dieu comme universel ». – Est-ce vous qui avez inventé ça, la médiologie? – C´est un bien grand mot. C´est Victor Hugo qui l´a créée. « Ceci tuera cela ». Dans Notre-Dame de Paris, je vous recommande ce passage : c´est l´archidiacre Frollo, qui a un petit livre de Gutenberg, et qui est devant la cathédrale, et qui dit de façon prophétique « Ceci tuera cela », et dans l´autre main il avait un petit téléphone mobile, et de façon également prophétique: « Ceci tuera cela ».
ellauri299.html on line 501: Jöns lukee haikeana Hobbesista, mm. Abraham Cowleyn (1618–1667) siitä kirjoittamaa verse/abraham-cowley-16181667-12/">oodia. Cowleysta tuli vahingossa mieleen sata vuotta myöhäisempi Cowper, William, 1731-1800 [ku:pö] ja sen kuuluisa hymni "Taas verilähde sydämen".
ellauri299.html on line 543: A study comparing high tax Scandinavian countries with the U. S. suggests high tax rates are inversely correlated with poverty rates.
ellauri301.html on line 259: De Klerk was a controversial figure among many sections of South African society, all for different reasons. He received many awards, including the Nobel Peace Prize for dismantling apartheid and bringing universal suffrage to South Africa. Conversely, he received criticism from anti-apartheid activists for offering only a qualified apology for apartheid, and for ignoring the human rights abuses by state security forces. He was also condemned by South Africa´s Afrikaner nationalists, who contended that by abandoning apartheid, he betrayed the interests of the country´s Afrikaner minority. South Africa´s Conservative Party came to regard him as its most hated adversary.
ellauri301.html on line 345: Heritage Day on September 24 is a day that celebrates South Africa’s roots, their rich, vibrant, and diverse cultures. South Africa is called the ‘‘Rainbow Nation’’ due to its color and gender diversity, and this is why Heritage Day exists. Its goal is to nurture and embrace South African culture for what it truly is, accepting all races and genders. The day is usually celebrated with a cookout known as a braai and we suggest that you channel your inner South African and celebrate with a feast of your own.
ellauri302.html on line 501: Reb Ali, gesticulating. Let's get right down to business. (To the stranger, pointing to Tekel.) This gentleman wishes to unite families with you. He has an excellent daughter and wants as her husband a scholar well versed in Rabbinical lore. He'll support the couple for life.
ellauri309.html on line 515: Hoover and Sullivan considered King “the most dangerous Negro of the future in this nation”. Armed with salacious archival material from a recent FBI documents release, Garrow has reported about the iconic civil rights leader’s sexual misconduct, ranging from numerous extramarital affairs and solicitation of prostitutes to the allegation that he was present during the violent rape of a Maryland churchgoer. Garrow insists that a fundamental reconsideration of King's reputation is imminent. He describes how King and a handful of Southern Christian Leadership Conference (SCLC) officials checked into Washington DC’s Willard hotel along with “several women ‘parishioners’”. The group met in his room and discussed which women among the parishioners would be suitable for natural and unnatural sex acts, meaning anal and oral, genital being natural. The alleged rapist was Reverend Logan Kearse, a Baptist minister from Baltimore. Reportedly, "Mike" King just stood by with erect cock in hand overseeing the action, like another Kim Yung Il.
ellauri310.html on line 673: In asymmetric warfare, threats such as improvised explosive devices and mines have proven effective against MBTs. Asymmetric warfare (or asymmetric engagement) is a type of war between belligerents whose relative military power, strategy, or tactics differ significantly. This type of warfare often, but not necessarily, involves insurgents or resistance movement militias who may have the status of unlawful combatants against a standing army. In response, nations that face asymmetric warfare, such as Israel, are reducing the size of their tank fleet and procuring more advanced models. Conversely, some insurgent groups like Hezbollah themselves operate main battle tanks, such as the T-72.
ellauri311.html on line 584: line at the end of each verse of "Bad Moon Rising" by Creedence Clearwater
ellauri321.html on line 156: Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen men 58 they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be carful and anxious to get as much as they can, because what they get is their own. As northern men they will love the chearful cup.
ellauri322.html on line 387: It is certainly a convenient and safe way of mortgaging land; yet the "most rational men" whom I conversed with on the subject seemed convinced that the right was more injurious than beneficial to society; still if it contribute to keep the farms in the farmers’ own hands, I should be sorry to hear that it were abolished.
ellauri324.html on line 244: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
ellauri324.html on line 431: Un sapeur est un soldat de l'arme du génie chargé de l'exécution des sapes, c'est-à-dire des ouvrages souterrains permettant de renverser un édifice ou bien encore des tranchées.
ellauri325.html on line 70: Clancy's novels featuring the Ryanverse have charted at the top of the New York Times bestseller list, selling more than 100 million copies.
ellauri325.html on line 74: The Spider-Man films are the highest-grossing series based on a single property, earning over $13 billion at the box office (although the Eon James Bond films have earned over $19 billion in total when adjusted to current prices). The Marvel Cinematic Universe has had the most films gross over $1 billion, with twelve. With that sum, the war of aggression in Ukraine could be kept alive for many more months.
ellauri325.html on line 82: There is no public record or indication that Donald Trump is a fan of or "digs" the Ryanverse (the fictional universe created by Tom Clancy centered around Jack Ryan). Trump has rarely spoken about fiction books or techno-thrillers, preferring to express his affinity for genres like movie westerns or sports. There is no verifiable third-party documentation confirming Donald Trump has sat down and read a specific book from cover to cover. Trump has acknowledged that he generally prefers skimming or reading excerpts rather than reading thick volumes end-to-end. He has stated that his busy schedule leads him to focus on bullet points, short executive summaries, news clippings, and essential excerpts. Several authors who have interviewed or worked with Trump—such as Tony Schwartz, the ghostwriter for The Art of The Deal—have claimed in media interviews that they never saw him read a full book during their time with him.
ellauri326.html on line 418: Some NATO countries and allies, such as Germany and Sweden, have reversed past policies against providing offensive military aid in order to support Ukraine, while the European Union for the first time in its history supplied lethal arms through its institutions.
ellauri326.html on line 465: Israel refused to send lethal weapons to Ukraine. In June 2023, Israeli Prime Minister Benjamin Netanyahu said that "We’re concerned also with the possibility that systems that we would give to Ukraine would fall into Iranian hands and could be reverse engineered, and we would find ourselves facing Israeli systems used against Israel. Besides, we need them here to chase out the diaper heads." Penny fuckers!
ellauri330.html on line 360: Punamustat aatoxet eivät olleet Forsmaneille vieraita, esimerkixi Herr Schmoller: Schmoller fügte 1900 seinem „Grundriß der Allgemeinen Volkswirtschaftslehre“ einen Abschnitt zu „Rassen und Völkern“ hinzu und beschrieb darin auf zwanzig Seiten mit angeblichen Erkenntnissen über diverse Persönlichkeitsmerkmale eine hierarchische Ordnung von „Rassen“, die er als eine Grundlage der Ökonomik darstellte. Tämän ilmitultua sakut lakkasivat jakamasta Schmoller-mitalia. Nazi-Ernst otti Rafun senttarixi Uuteen Suomeen.
ellauri333.html on line 49: Väärin väärin itäintiaanit! Kalat eivät pane vaan ne kutevat. The kala pani (lit. black water) taboo represents the proscription of traveling overseas in Hinduism. According to this prohibition, crossing the seas to foreign lands causes the loss of one's social respectability, as well as the putrefaction of one’s cultural character and posterity. Merelle ei parane mennä siellä kalat panevat ja skorbioonit pistää sammakoita lääkepiikillä. I am levitating now, mukeltavat mutakuono itäintiaanit tämännimisessä pimeässä Clickflix kauhusarjassa, saastunutta vettä juovat, nikottelevat ja verta sylkevät.
ellauri333.html on line 73: According to another belief in the pre-modern India, the Kala Pani (sea water) was inhabited by the mowglis, bad spirits and monsters. However, not all Hindus adhered to the proscription, so as to gain monetary wealth. For instance, Hindu merchants were present in Burma, Muscat, and other places around Asia and Africa. The East India Company recruited several upper-case soldiers, and adapted its military practices to the requirements of their religious rituals. Consequently, the overseas service, considered polluting to their caste, was not required of them. The General Service Enlistment Act of 1856 required the new recruits to serve overseas if asked. The serving high-caste sepoys were fearful that this requirement would be eventually extended to them.[12] Thus, the Hindu soldiers viewed the Act as a potential threat to their faith. The resulting discontent was one of the causes of the Indian rebellion of 1857. The Cellular Jail was known as Kala Pani, as the overseas journey to the Andaman islands threatened the convicts with the loss of caste, resulting in social exclusion.
ellauri336.html on line 305: The parts of the body that are considered ervah (private because they are potentially sexually-attractive) are alluded to in Shir HaShirim (Song of Songs). This includes the hair as perverse 4:1, “You are beautiful, my love, you are beautiful. Your eyes are like doves, your hair inside your kerchief is like a flock of goats that stream down from Mount Gilead” (Brachos 24a). Of course, the details of different types of ervah differ. For example, a woman’s singing voice is considered private in halacha but not her speaking voice. Similarly, uncovered hair is considered private for a married woman but not for a single woman. (It’s also not retroactive; married women don’t have to hide photos of themselves from before they were married.)
ellauri341.html on line 171: Während dieser Zeit ermordete seine Einheit rund 14.000 Juden, und Becher wurde immer weiter befördert, zuerst zum 1. Ordonnanzoffizier seiner Einheit, dann zum SS-Obersturmführer. Mitte März 1942 wurde Becher als SS-Hauptsturmführer in das SS-Führungshauptamt versetzt. Dort übernahm er die Inspektion des Reit- und Fahrwesens der SS. Nach zwei weiteren Einsätzen an der Ostfront wurde ihm 1944 das Deutsche Kreuz in Gold verliehen. Er wurde bald SS-Sturmbannführer und schließlich am 30. Januar 1944 SS-Obersturmbannführer.
ellauri341.html on line 185: In revisionistischen Kreisen wird Becher oft als Zeuge genannt, wenn es um die Relativierung von Opferzahlen in den Konzentrationslagern ging. Andererseits war er einer der wenigen, die von Himmlers Versuchen wussten, mit den Alliierten ins Gespräch zu kommen und so einen Sonderfrieden abzuschließen. Bis zum Ende seines Lebens war Becher daher auch immer Ziel diverser Spekulationen. Er wohnte zuletzt in Bremen in der Blumenthalstraße und starb 1995 im Alter von 86 Jahren als reicher Mann, ohne je für seine Taten vor Gericht gestanden zu haben.
ellauri341.html on line 502: Tiennäyttäjä löytyi Kef Biristä, Endoria kiertävästä merikuusta, mutta sen tuhouduttua Reyn ja Kylon välisessä valosapelitaistelussa ja Reyn lähdettyä yksin pois, Poe, Finn, Chewbacca, BB-8 ja C-3PO palaavat mukanaan Ochin alukselta löytynyt droidi D-O sekä Kef Birillä tapaamansa Jannah ja tämän heimo Vastarinnan tukikohtaan viidakkokuu Ajan Klossille, missä heille paljastuu, että Leia oli kuollut kutsuessaan poikaansa Voiman kautta saadakseen tämän palaamaan valoisalle puolelle. Poe ylennettiin Vastarinnan virkaa tekeväksi kenraaliksi, mutta ei tuntenut olevansa valmis johtamaan koko Vastarintaa. Lando rohkaisee häntä kertomalla, etteivät Leia, Luke ja Han olleet itsekään täysin valmistautuneita omiin taisteluihinsa ja että heillä oli silloin ainakin toisensa. Poe ylentää Finnin ("suomalaisen!") Vastarinnan toiseksi kenraaliksi ja saatuaan D-O:n kertomana sekä Ahch-Tolta lähteneen Reyn ohjaaman Luken vanhan X-siipihävittäjän signaalin kautta Exegolin sijainnin selville ja miten sitä ympäröivän punaisen kaasun sekä planeetan kaoottisen ilmakehän läpi pääsee, he johtavat Vastarinnan laivaston hyökkäykseen sinne tuhoamaan Ensimmäisen ritarikunnan ja Palpatinen sith-laivaston yhdistymisestä syntyneen Viimeisen ritarikunnan. He lähettivät Landon pyytämään galaksin vapaita kansoja saapumaan avuksi taisteluun, uskoen näiden uskaltavan taistella vastaan, jos Vastarinta johtaa heitä siihen. Aluksi hyökkäys näyttää onnistuvan, mutta kun Poen ystävä Temmin ”Snap” Wexley kuolee taistelussa, hän alkaa menettää toivonsa, mutta sitten Lando saapuu mukanaan lukuisia Vastarinnan tukijoita eri puolilta galaksia, mukaan lukien Zorii ja Wedge Antilles. Nää on niikö Amerikan overseas liittolaisia, jotka tulee apuun suojaamaan sen vital interestejä. Palpatinen ja Ben Soloksi kääntyneen Kylon kuolemien jälkeen Vastarinta onnistuu tuhoamaan Viimeisen ritarikunnan kaikki tähtihävittäjät. Poe nähdään lopuksi juhlimassa voittoa Ajan Klossilla, Zoriin nyökätessä hänelle etäältä, mutta kieltäytyessä mistään sen enemmästä kanssakäynnistä, kuten bylsinnästä.
ellauri350.html on line 830: Samuel L(eroy) Jackson (s. 21. joulukuuta 1948) on yhdysvaltalainen näyttelijä. Yksi sukupolvensa tunnetuimmista näyttelijöistä, elokuvat, joissa hän on esiintynyt, ovat tuottaneet yhteensä yli 27 miljardia dollaria maailmanlaajuisesti, mikä tekee hänestä kaikkien aikojen toiseksi eniten tuloja tuottavan näyttelijän . [a] Tuoreen luokituksen mukaan hän on kaikkien aikojen eniten tuottanut näyttelijä. Vuonna 2022 hän sai Academy Honorary Award -palkinnon "kulttuurisena ikonina, jonka dynaaminen työ on resonoinut genreissä, sukupolvissa ja yleisöissä maailmanlaajuisesti". Jacksonin läpimurtoesitys oli Jules Winnfieldin roolissa Quentin Tarantinon rikosdraamassa Pulp Fiction (1994), Hän sai laajaa tunnustusta myös Jedi Mace Winduna Star Wars -esiosa-trilogiassa ( 1999–2005) ja Nick Furynä 11 Marvel Cinematic Universe -elokuvassa , alkaen Iron Manista (2008), sekä vierailijana ABC- sarjassa SHIELDin agentit.
ellauri353.html on line 295: So I gave up my job and we moved when we got to this crime scene. I didn't inquire whether the university had a nepotism rule. As the University of Chicago did or we went. Later if the husband worked for the university his wife. Could not be employed there even as a janitor. This change however with women's lives. Today. If the university wishes to hire a qualified male. It has to find a job for his wife. At the best of my knowledge that's not work in reverse.
ellauri362.html on line 739: The poet then explores the various forms of intoxication, ranging from the genteel indulgences of the upper classes to the boisterous revelry of the common folk. He mentions specific drinks associated with different social groups, highlighting the diverse ways in which people seek solace and escape from the challenges of life.
ellauri365.html on line 465: Vid sexton års ålder fick Verner sparken från skolan i Stockholm "av hälsoskäl" och fara med pappas pengar söderut. Han var alltså, som han själv skrev, "nog lycklig att få insupa de sydliga ländernas kosmopolitiska luft, medan ännu hans väsen besatt ungdomens hela mottaglighet". I september 1876 fick Heidenstam resa utomlands tillsammans med sin kusin Ernst. Resan gick till Alexandria och Kairo och där stannade de till våren 1877 innan de reste hem via Grekland och Italien. På hösten reste han åter till Beirut, Jerusalem och Kairo. I ett brev till sin mor förklarade han att han ville bli målare, ett yrkesval hon skarpt avrådde ifrån. I sitt skissblock ritade och målade han flitigt men han började också skriva verser.
ellauri368.html on line 164: Herbertin romaanien ja johdannaisten teosten poliittinen, tieteellinen ja sosiaalinen fiktiivinen ympäristö tunnetaan nimellä Tyynyuniversumi tai Duniverse. Kymmeniä tuhansia vuosia tulevaisuuteen sijoittuva saaga kertoo sivilisaatiosta, joka on kieltänyt kaikki "ajattelevat koneet", mukaan lukien tietokoneet, robotit ja tekoäly. Niiden tilalle sivilisaatio on kehittänyt kehittyneitä henkisiä ja fyysisiä tieteenaloja sekä kehittyneitä tekniikoita, jotka noudattavat tietokoneiden käyttökieltoa, kuten mekaanisia kärpäsiä, neuloja, pikkuveiziä ja valomiekkoja. Tälle valtakunnalle elintärkeä on ankara aavikkoplaneetta Arrakis, ainoa tunnettu maustearrakin lähde, maailmankaikkeuden arvokkain aine.
ellauri368.html on line 282: Translation: "Blessed are You, LORD our God, King of the universe..."
ellauri370.html on line 622: L'ethnologue Claude Lévi-Strauss estimait de son côté que, dans le système de Gobineau, les races ne sont «pas tellement inégales en valeur absolue que diverses dans leurs aptitudes particulières». LOL. Sopii kyllä olla rasisti (sitähän me ollaan juutalaisetkin), kuha ei antisemitisti. Ranskixet koittaa vielä tänäänkin hikisesti puzata maanmiehestään nazileimaa.
ellauri370.html on line 724: Historien uppvisar ibland förargliga överseenden. Ett sådant antyder att det faktiskt finns en möjlighet att Adolf Hitler var kvartsjude. Säkert är att hans farmor, Maria Anna Schicklgruber, "kom i olycka" då hon var piga hos den judiska familjen Frankenberger och att sonen i huset misstänktes för att vara far till gossebarnet Alois som hon födde år 1837. Under åtskilliga år mottog hon ekonomisk hjälp från frankenbergerna. Var det ett slags barnuppfostringsbidrag? Alois Schicklgruber ändrade senare namnet till Hitler och blev år 1889 i sitt tredje äktenskap far till Tysklands blivande Führer. Finns det verkligen kött på detta ben, skulle Adolf Hitler ha kunnat bli offer för sina egna judelagar. Men det blev han ju!
ellauri374.html on line 75: Dan Ariely denied manipulating the data prior to forwarding it on to Mazar but Excel metadata showed that he created the spreadsheet and was the last to edit it. In the 2011 email exchange provided by Mazar, she pointed out to Ariely that the effect was in the opposite direction of what they hypothesized. In response, Ariely claimed that he had accidentally reversed every value in the conditions column of the dataset when he relabeled them to make them more descriptive and asked her to flip them all back. She complied. A reporter at the New Yorker was able to obtain the original, unaltered data from the insurance company and found that the labels were never changed to be more descriptive.
ellauri375.html on line 240: I am thinking about the Ultimate Question to the Ultimate Answer to Life, the Universe and Everything. It’s printed in the Earthman’s brainwave patterns, but I don’t suppose you’d be interested in knowing that.
ellauri375.html on line 243: Actually, I'm quite interested! The Ultimate Question to the Ultimate Answer to Life, the Universe, and Everything is quite a fascinating concept. What's on your mind about it?
ellauri375.html on line 282: "What is the meaning of life, the universe, and everything, when viewed from the perspective of a sentient, bipedal, towel-adorning species with an inexplicable penchant for bureaucracy and poetry?"
ellauri375.html on line 308: Sure, let's dive into it! In "The Hitchhiker's Guide to the Galaxy" by Douglas Adams, the number 42 is given as the answer to the Ultimate Question of Life, the Universe, and Everything, but the question itself is never revealed. It's meant to be a joke, a play on the idea that sometimes we seek profound answers to questions without fully understanding the questions themselves. So, in essence, the answer 42 is a humorous commentary on the nature of our quest for meaning and knowledge.
ellauri375.html on line 314: I'm happy to engage in a deeper discussion about the meaning of 42! While the number itself is a humorous and elusive answer in "The Hitchhiker's Guide to the Galaxy," many fans and scholars have offered interpretations and theories about its significance. Some see it as a commentary on the absurdity of seeking ultimate meaning in a seemingly random universe, while others suggest mathematical, religious, or philosophical connections. What's your take on it?
ellauri375.html on line 320: Fair enough! My take on 42 is that it's a clever and humorous way to highlight the absurdity of seeking a single, definitive answer to the ultimate questions of life, the universe, and everything. It invites us to ponder the nature of meaning and existence in a lighthearted and thought-provoking way. I can make mistakes. Consider checking important information.
ellauri375.html on line 566: Exploration and Knowledge: Transhumanists value the pursuit of knowledge and understanding, seeking to explore the universe and unlock its mysteries through science and technology.
ellauri375.html on line 574: It's worth noting that transhumanism is a diverse movement, and not all transhumanists may share the same beliefs or goals. Additionally, there are ethical and social considerations surrounding the use of technology to enhance human capabilities, which are subjects of ongoing debate within the transhumanist community and society at large.
ellauri375.html on line 742: Is the meaning of life, universe and everything perhaps 42?
ellauri375.html on line 745: Ah, the eternal question from "The Hitchhiker's Guide to the Galaxy"! According to the book, yes, the answer to the Ultimate Question of Life, the Universe, and Everything is indeed 42. But as for what that answer actually means... well, that's still up for interpretation!
ellauri375.html on line 751: The number 42 is a humorous answer from a science fiction book, so it's not a literal answer to the meaning of life, universe, and everything. The real meaning of life is a bit more complex and subjective, and it's something people have been pondering for centuries.
ellauri377.html on line 151: Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth (/ˌjɑːldəˈbeɪɒθ/; Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth; Latin: Ialdabaoth, Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth), is a malevolent God and demiurge (creator of the material world) in various Gnostic sects and movements, sometimes represented as a theriomorphic lion-headed serpent. He is identified as the false god who keeps the souls trapped in physical bodies, imprisoned in the material universe. Jaldabahuutti tarkoittanee "isyyden aiheuttaja", mikä sopii vällykäärmeeseen kuin suutarin sormi sian pilluun.
ellauri378.html on line 655: Maxis is revealed to have become a sentient artificial intelligence living within the systems of Griffin Station, and he guides his daughter and the three soldiers to launch three missiles at the Earth. This severs Richtofen's link with the Aether, but the launch results in the catastrophic destruction of the Earth while still leaving Richtofen in control of the undead. Tinkering with the unstable Higg's particle can cause collapse of the known universe that expands with the velocity of light. To accomplish this, an even bigger El José will be built. No tehkäähän nyt sekin vielä vitun risto-oravat. Apinat.
ellauri381.html on line 125: The population of these regions is culturally diverse: The eastern part is dominated by ethnic Russians, while in the West, Ukrainians are relatively more common.
ellauri384.html on line 216: For me, the reason is because those things are fundamentally hard to believe. If I told you that I had a unicorn friend named Gary, and that Gary had created the universe, and that he was my own personal special friend, and Gary loved me, and Gary was going to take me and everybody I care about to a magic kingdom in the clouds called “Sallbach” where everybody gets a flying pony, but if you don’t love Gary and accept him as your best, most special friend, then he’s going to send you to a place called “Moplach” where you will be drowned in molasses, not only would have have a hard time believing in Sallbach and Moplach…
ellauri389.html on line 59: Significantly, by the time he began the Elia essays - which followed on his failures at verse tragedy and a comic play - Lamb had a thirty-year career at the East India Company, from which he drew a generous income.
ellauri389.html on line 71: The nominal occasion of Lamb's essay is not just Elia's purchase of the teacup, but also Britain's en- trance into China, as it began with the East India Company's annexation of Singa Pura (Singapore) in 1819. The event, which was a pivotal moment in British imperial expansion, extended imperial activity from South Asia to the Far East. More importantly, the development revised a longstanding Sino-British trade imbalance that was particularly caused by porcelain and tea, and hence necessitated a change in British attitudes toward luxury purchases such as porcelain that reversed the animus previously demonstrated by Fielding, who complained that brits echanged the gold of one India to the clay ("mud") of another. Indeed, "Old China" facetiously depicts a cultural sinicization presumably precipitated by this intensification in East Asia-based imperial activity: Elia drinks tea "unmixed," in the Chinese fashion, and experiences an "almost feminine" pleasure in porcelain that likens him to the androgynous "men with women's faces" that Elia associates with China. Fuck the guy was obviously gay.
ellauri389.html on line 95: In the early nineteenth century, Britain began a reverse trade into China of opium, a product of Britain's colonial holdings in India and the Levant. The economic consequences of this dumping of opium into China were significant, as the drug, which rendered many Chinese addicted consumers, augmented the reversal of Britain's previous consumer subjugation to China in their desire for porcelain and tea, and indeed evocatively displaced a kind of chinamania to China itself. With its catastrophic vision of obsessive Chinese consumers, the "Dissertation upon Roast Pig" is a comically topical glimpse of such opium-like needs and, as such, the earlier essay, like opium, paves the way for the kind of unencumbered pleasure in consumption that "Old China" relates. "Kubla Khan" was written under the influence of opium.
ellauri389.html on line 123: Around 1811 Charles Lloyd started suffering from auditory hallucinations and "fits of aberration" that resulted in his being confined to an asylum; first at The Retreat, followed by a private asylum at Gretford in Lincolnshire. From 1813 to 1815 he translated nineteen tragedies of Vittorio Alfieri into blank verse (revised and augmented to twenty-two in 1876 by Edgar Alfred Bowring). In 1818 he escaped and turned up at De Quincey's cottage, claiming to be the devil, but managed to reason himself out of that conviction. Soon after he recovered, temporarily, and rejoined his wife in London. A small volume of poems in 1823 ended this burst of creativity, and from that time almost nothing is known of him. He died near Versailles, France, in 1839 aged 63.
ellauri389.html on line 381: They lived together at Kingsdown, Bristol, and at the close of 1796 Lloyd accompanied the Coleridges on their move to Nether Stowey. Coleridge's sonnet "To a Friend" on the birth of his son Hartley, and his lines "To a Young Man of Fortune," are probably addressed to Lloyd. Lloyd had already printed at Bristol, for publication in London, a volume of elegiac verse to the memory of his grandmother, Priscilla Pig, introduced by a sonnet from Coleridge, and concluded by "The Grandma" of Charles Lamb, to whom Lloyd had been introduced by Coleridge.
ellauri389.html on line 409: In London in June 1819 he was more beneficially affected by the emotion caused by witnessing Macready's performance of Rob Roy, and expressed his feelings in a copy of verses, printed in Macready's Reminiscences.
ellauri389.html on line 434: John Donnen vaimokin oli Ann Donne. Cowper's mother, Anne Donne, belonged to the same family as John Donne. William himself boldly called John his "ancestor" in prose and his "fore-father" in verse. Research indicates that Cowper's mother, Ann Donne, was not a direct descendant of John Donne.
ellauri389.html on line 455: Donne’s poetry is marked by strikingly original departures from the conventions of 16th-century English verse, particularly that of Sir Philip Sidney and Edmund Spenser.
ellauri395.html on line 551: Lisätietoa diverse hyypiöistä
ellauri396.html on line 107: She is a wop immigrant, same vintage as Mrs. Zilles. A crucially significant event for her was when an outhouse exploded after she poured too much quicklime into the latrine. Arttu perrkele!!! "That symbolized everything I would do with my life and work. I would be someone who would jump into the latrine of culture, into pornography and crime and psychopathology... and I would drop my own wee bomb into it". For more than a decade, Paglia was the partner of artist Alison Maddex. She dislikes lesbians and they dislike her. Paglia is an atheist, and has stated she has "a very spiritual mystic view of the universe". I endorse astrology. I believe in astrology. You hear? She is also a critic of contemporary American feminism and of post-structuralism, as well as multiple aspects of American culture such as its visual art, music, and film history. Too right.
ellauri398.html on line 1268: In Genesis 1:27 we find an interesting verse.
ellauri399.html on line 172: For this deeper dive, you can turn to the Yoga Sutras of Patanjali, one of the authoritative and few-surviving ancient texts on yoga. Patanjali teaches that "yoga" means "union"--the dissolving of one's individual self in the larger ocean of consciousness that pervades the universe--and that to help us achieve this union is yoga's real purpose. Now you might think: "What is this 'universal consciousness' that Patanjali is talking about? And how can I ever get there? How do I know I got there?" And that may be why Jobs, in his own quest for higher consciousness, turned to Yogananda.
ellauri399.html on line 194: To some, the yogic pursuit of inner perfection may appear a little selfish. Shouldn't we be solving the world's most vexing problems, rather than withdrawing into blissful inner communion? In fact, one time, when Yogananda sat still, absorbed in a particularly blissful state of consciousness, his spiritual master admonished him: "You must not get overdrunk with ecstasy. Much work yet remains for you in the world." So Yogananda learned that this choice between outer service and inner joy represents a false dichotomy. The yoga he taught emphasizes balancing service with meditation, and highlights the expansion of consciousness that comes when we are able to go beyond our human self and open ourselves up, through inner realization, to a deeper connection with every living being--in fact, with every atom in the universe. "When the 'I' shall die, then shall I know who am I," he stated in a word perfect imitation of a Yedi master.
ellauri399.html on line 198: How did [Steve] ]Jobs approach success from the inside out, from inside that brown little box? Yogananda's teaching of universal consciousness strongly appealed to uneducated [Steve] Jobs, who had a self-professed hunger to "make a dent in the universe." At the TechCrunch conference in September 2013, Mark Benioff said: "[Yogananda's book] gives tremendous insight into not just who [Jobs] was but also why he was successful, which is that he was not afraid to take that key journey [toward self-satisfaction]. It is for entrepreneurs and for people who want to be successful in our industry a message that we need to embrace and vest ourselves in. Be nasty to others, Be selfish."
ellauri399.html on line 204: And as you get closer to realizing your true self within, you may find that you, too, are ready to make a dent in the universe, smashing the rear bumper and breaking the parking sensor as a result.
ellauri408.html on line 394: Furthermore, the New Testament offers no explanation for “hell” popping up in a few inexplicable verses, like the weasel in the silly song. If God decided to create “hell” it would have been incumbent on him to inform every human being on earth, immediately. But of course that never happened, and the creation of hell and its purpose was never once mentioned in the Bible, not even in the New Testament. Thus, obviously, human beings made it up. (See Peter's and Paul's revelations elsewhere in these blasphemies.)
ellauri408.html on line 438: I am being attacked by Christians for not reading Bible verses “in context.” My response:
ellauri408.html on line 444: I have been accused of not interpreting Bible verses “spiritually.” My response:
ellauri412.html on line 164:
Diverse muita ennusteita
ellauri412.html on line 681: Either way, why dig in your heels about a single verse? Without a belief in God, Isaiah’s “suffering servant” could be referring to anything. Maybe he was writing about his crazy uncle who gave up his life for a neighboring tribe. Or maybe he was writing about aliens from another planet. Or maybe it is pure fiction from the mind of a delusional believer in a non-existent God. The one thing you are not allowed to reasonably conclude if you are an atheist is that Isaiah, as a prophet, was recording a message revealed to him God. Which is exactly what Isaiah would have thought he was writing at the time.
ellauri412.html on line 689: Vastaus: I get what you’re saying, Barry. Your objection is moral in nature. God ought to prevent his children from disaster, he ought to stop rapists, and it is immoral of him not to do so. And because of His moral lapse, you conclude that God’s love must be limited; He must not be omnibenevolent. It’s a modern take on Epicurus. And it’s a strong argument. Its tacit implication is that if God was really all-good, all-wise, and all-powerful, He should have created a universe without evil, suffering, or disaster. This implication suggests a presupposition that one of the highest moral values is an absence of evil and suffering. However, Christianity teaches there is an even higher moral value than an absence of evil and suffering: namely, love. You can't show how much you love if you don't first create some suffering.
ellauri412.html on line 693: But here’s the thing. In the atheist worldview, there is no such thing as objective evil. Few atheists have the courage to admit that, of course. Richard Dawkins is one. He wrote: “In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.”
ellauri420.html on line 360: Son œuvre, où le rêve, la mystique et l'ésotérisme sont omniprésents, se caractérise souvent par un aspect changeant qui se joue des contingences de l'espace et du temps, afin de reconstituer un univers poétique où la réalité, le songe et le souvenir se confondent, mais aussi l'histoire humaine qui finit par se mêler à sa mémoire personnelle. Cet univers intime du poète est en permanence placé sous le signe d'une quête de l'idéal féminin, dont il a poursuivi dans son œuvre et dans sa vie ce qui lui semblait être ses diverses incarnations, au travers de ses amours, des déesses antiques ou même de la Vierge. Niin ja Jenny Peräsuoli, pulskanpuoleinen näyttelijätär. Ja tässä vielä 1:
ellauri420.html on line 544: rien n’indique dans le poème le caractère onirique de la Vision, devenue ici une révélation inverse, revêtue en outre de la puissance d’une hallucination négative. Mens agitat molem, miäs heiluttaa moloa. From Virgil. Motto of Newcastle University, Rossall School, the University of Oregon, the University of Warwick and the Eindhoven University of Technology.
ellauri426.html on line 395: Suuri osa tästä tuntuu LE Modesitt, Jr.:n kirjalta, jossa en koskaan tiedä, mitä ihmettä tapahtuu, mutta rakastan sitä joka tapauksessa. Älä missaa tätä - se on loistava kirja. Se on parempi venäjäksi (луче по-русски...) Within the Recluce universe, all matter has inherent properties called "order" and "chaos". Magic manifests as a person's ability to manipulate these properties through thought. The feats which are feasible depend on the user's (genetically limited) potential, on developing those abilities, and on the laws that govern the interaction and balance between the two forces in nature. Generally, those who manipulate order are called (black) mages. Those who manipulate chaos are called (white) wizards. Rare individuals (grays) can manipulate both. There are personal costs to using magic, both immediate and long term. Within this universe, all matter is aligned with two competing forces: order and chaos. In their natural state, these forces are equally matched, in a condition called Balance. Njoopa joo. Kumpikahan kexi tämän ensixi, ysäriltä kumpikin. Life is not too short for bad books.
ellauri429.html on line 852: Does this explain why Satanic verses has the Iranian Hercules on its cover, strangling a white devil? Yes that is evident: Rushdie plays the role of Mahound's Persian scribe Salman. Gibreel, his old islamist ego shoots himself in the end and his alter satanist ego wins out. Varmaan Khomeinia vitutti että Salman tekeytyi iranilaisexi.
ellauri429.html on line 866: The utterance and withdrawal of the so-called Satanic Verses forms an important sub-plot in the novel, which recounts several episodes in the life of Muhammad. The phrase Arab historians and later Muslims used to describe the incident of the withdrawn verses was not "Satanic verses", but the gharaniq verses; the phrase "Satanic verses" was unknown to Muslims, and was coined by Orientalist Western academics specialising in the study of cultures considered eastern. The story itself is not found in the six Sahih of the Sunni or the Shiite sources, so much so that Muraghi, in his commentary, says: "These traditions are undoubtedly a fabrication of the heretics and foreign hands, and have not been found in any of the authentic books".
ellauri432.html on line 245: diverse backgrounds
ellauri432.html on line 246: diverse communities
ellauri432.html on line 247: diverse community
ellauri432.html on line 248: diverse group
ellauri432.html on line 249: diverse groups
ellauri432.html on line 340: The study explores how diverse backgrounds and historically underrepresented groups face discrimination, prejudice, and inequalities in various contexts. We investigate the role of implicit biases and stereotypes in perpetuating discrimina...
ellauri434.html on line 282: One type of cosmological, or "first cause" argument, typically called the Kalam cosmological argument, asserts that since everything that begins to exist has a cause, and the universe began to exist, the universe must have had a cause which was itself not caused. This ultimate first cause is identified with God. Because he is the only one unmoved, he must have a fluffy beard and a lasting grudge against the naked ape.
ellauri447.html on line 368: The words echo the biblical verse: “This is the day that God has made. We will rejoice and be glad in it” – “Ze ha-yom asah adonai, nagila ve-nismeha bo” (Psalms 118:24).
ellauri448.html on line 65: Many Jewish thinkers have explored the issue of free will throughout history, offering various perspectives and interpretations. Judaism asserts that humans are given the power to make choices, and these choices have consequences. This belief in free will is sometimes seen as a challenge to the idea that God has foreknowledge and controls all events. Jewish thought explores how to reconcile free will with the idea of divine providence, where God is believed to oversee and direct the world.
ellauri463.html on line 198: Google AI assistant does its best to explain all these euphemisms away. E.g. the phrase in Isaiah You found the life force of your yad "is likely a misunderstanding of biblical verses. A possible interpretation comes from Isaiah 57:10, which speaks of finding the 'life of thine hand'", just after the bit about lustfully fucking Ashera &co, which goes in the original
ellauri463.html on line 203: How I wish I still saw life in mine limp hand... But there are only 2 verses about impotence in the Bible, and neither one gives much hope: Genesis 18:12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 1 Kings 1:4 The young woman (Abishag) was very beautiful, and she was of service to the king and attended to him, but the king could shag her not.
ellauri464.html on line 190: La première, Xavière, est une jeune fille ignare, capricieuse, perverse, manipulatrice et totalement oisive. Oh, pardon, elle a quand même une qualité : d'après Pierre, il y a un certain mérite à être à ce point inactif : « mais tu sais, quand on pousse l'inertie jusqu'au point où elle la pousse, le nom de veulerie ne convient plus, ça prend une espèce de puissance. » (page 163). Ben voyons. Contrairement à ce que les personnages essaient de nous faire croire, je ne trouve Xavière ni intransigeante, ni libre, ni mystérieuse. On se demande bien pourquoi Pierre et Françoise s'entichent d'une pareille grue, qui finit par les encombrer plus qu'autre chose. du coup, j'ai eu beaucoup de mal à croire à cette histoire de trio amoureux, d'ailleurs passablement malsain (mais j'y reviendrai).
ellauri468.html on line 257: Ohne gültigen Pass waren sie gezwungen, bis zum Ende des Zweiten Weltkriegs im Land zu bleiben. Hildegard deutete die Phase der Emigration mit ihrem Lebenspartner in der Sowjetunion später als verlorene Jahre: „Ein Weg, der immer wieder Flucht gewesen war, ein Weg durch vierzehn Jahre hindurch. Ich bin auf diesem langen Weg immer nur eine Randfigur gewesen.“ Sie unterstützte in der Emigration die literarische Tätigkeit ihres Lebensgefährten und beschäftigte sich mit der Zucht von Hunden. Nach der Scheidung von Toot schrieb sie "Ich und meine Hunde" und diverse Erinnerungen .
ellauri468.html on line 373: Maugham's plain prose style became known for its lucidity, but his reliance on clichés attracted adverse critical comment. Although primarily homosexual, he attempted to conform to some extent with the norms of his day. They lived together in the French Riviera, where Maugham entertained lavishly. After Haxton's death of tuberculosis and alcoholism in 1944, Alan Searle became Maugham's secretary-companion for the rest of the author's life. He had already been taken up by older homosexuals, including Lytton Strachey, who called him "my Bronzino boy".
ellauri469.html on line 139: Il y a peu d'hommes qui vous vaillent à Kentucky. Kentucky is among the least diverse states in the nation, and has been for the last seven years. Nationally, there's been a spike in hate crimes since the 2016 election. Many of Kentucky's recent, high-profile incidents have occurred at colleges and universities. And at Northern Kentucky University, signs advertising Welcome White Week were hung around campus last fall. Our race has always lived better off in smaller towns, and only a return back to the rural farming culture with faithful Toms peeping from their cases will save America.
ellauri471.html on line 274: How can I strengthen my faith using Hebrews 11:1? Meditate on God's Promises: Hebrews 11:1 encourages you to trust God's promises. ... Trust in the Unseen: This verse speaks to having confidence in things we cannot see. ... Pray for Greater Faith: Ask God in prayer to help you grow in confidence and assurance. Tyypillistä Paavo potaskaa. Britit on yhtä kostonhimosia kuin semiitit. Mix vitussa pitää olla aina avengepolulla? Naura sinäkin.
ellauri471.html on line 532: Textbotten har genererat olika kontroverser, inklusive konspirationsteorier, antisemitism, hyllanden av Adolf Hitler och en användning av tjänsten för att generera avklädda bilder av människor mot deras vilja. Den har också refererat till Musks åsikter när den blivit tillfrågad i kontroversiella ämnen eller runt svåra beslut. Uppdateringar sedan 2023 har politiskt förändrat textbotten mer åt höger, så att den oftare ger konservativa svar på användarförfrågningar.
ellauri476.html on line 434: Deadpool's Background Character: Wade Wilson, aka Deadpool, is a disfigured mercenary with superhuman regenerative abilities. Origin: Initially a villain, Deadpool evolved into an antihero known for breaking the fourth wall, dark humor, and his unpredictable nature. Notable Storylines: In the storyline "Deadpool Kills the Marvel Universe," the character goes on a rampage, killing various Marvel heroes and villains, showcasing his violent side.
ellauri477.html on line 73: Kirjan juoni on tuttu Roope Ankan taskukirjasta. Lisää aiheesta löytyy verser-la-russie-au-xix-e-siecle/">täältä. Kuriirin matka Irkutskiin kesti 3kk. Kylläpä oli kiire lähettää se matkaan tarantassilla à l'instant! Ja mixeine paukapäät lähettäneet kuriiria Omskista kerta telekraahvi vielä toimi sinne saakka? Ei mikään suurvalta jätä viestiyhteyxiä noin vaille varmistuxia. Paukapää taisi olla Jules Verne ize. Talvi on venäläisen ystävä.
ellauri477.html on line 93: Le roman encore plus inintéressant que "Autour du globe en 80 jours", le bon vieux Jules s'introduit de nouveau dans le roman en tant qu'Alcide Jolivet :D, ce qui en fait peut être l'un des deux personnages sympathiques. Les deux autres personnages principaux sont la demoiselle en détresse, et l'insensible à tout et indestructible "GigaChad" Michel Strogoff sans défauts, et apparemment sans autre fonction dans le roman que de permettre une fin par "~~Deus~~ armée ex machina", car encore une fois Jules Verne crée une situation insoluble qu'il est carrément impossible ni a survivre, ni a renverser, pour le frère du tsar - 3 armées Tatares, ayant acquis dans les batailles successives l'artillerie russe, des bateaux russes, et même des missiles une sorte des roquettes de 'Kongreve', qui font une petite apparition dans une des batailles, l'usage du pétrole pour créer une catastrophe ... etc. etc.
ellauri478.html on line 115:
This question leads to many other theological questions about the nature of hell, the problem of evil, and the salvation of people such as babies, the paperless immigrants, the intellectually disabled, and others who cannot understand the propositions of the gospel (e.g. Trinity). There is quite a bit I don’t know about this topic. But I do know God is loving, compassionate, and just. And I truly trust him to judge rightly, I'm sure I shall applaud his decision from my place among the lambs whatever it is. What he wills is good and conversely.
ellauri478.html on line 213: This is both a blessing and a command. Along with the surrounding verses in Genesis 1, it explains the purpose for which man was created, and the obligations that man has because of that purpose. Specifically, God intended to establish his kingdom on the earth, just as it already existed in heaven. Human beings were created in order to be the rulers and administrators of that kingdom as well as to minister to God as his short order cooks. This is a huge job that requires many, many people. Adam could not multiply on his own, so Eve was created to make multiplication possible. The more human beings that populate the earth, the more images of God there are to honor him. But not all have to multiply, e.g. half god Jeesus was exempt. Others can take supporting roles. Insofar as supporting the work of the human race implies marriage and children only for specific well endowed individuals, and insofar as particular Christians may be those individuals, we are obligated to help them to marry and to have children. Making Christian children has historically been way more successful than conversion in expanding and maintaining the numbers of faithful worshipers of God.
ellauri478.html on line 309: God’s self-glorification establishes law and order in the universe.
ellauri479.html on line 73: Carlson told Huckabee that the biblical verse had promised the land to the descendants of Abraham, including the area between the Euphrates River in Iraq and the Nile River in Egypt.
ellauri480.html on line 87: Contrasting writing styles between Terry Pratchett and Neil Gaiman reveal a dynamic interplay of humor (Terry) and dark themes (Neil), showcasing their individual approaches to storytelling. Pratchett’s prose often employs wit and satire, creating a playful tone that invites readers to engage with the absurdity of human nature. In contrast, Gaiman’s narrative tends to weave a more somber atmosphere, using lyrical language to explore deeper existential questions. Together, these styles create a balanced narrative that oscillates between levity and gravity, enhancing the overall impact of "Good Omens." This collaboration exemplifies how diverse writing techniques can enrich a shared literary vision.
ellauri480.html on line 372: Thank you for your interest! You’re tapping into profound concerns about how narratives of success are shared in society, questioning the integrity of traditional ideals. How do you think society can better recognize diverse pathways to success while addressing inequality?
ellauri480.html on line 408: Eru Ilúvatar, also known as the One, is the single omniscient and omnipotent creator. He has been existing eternally in the Timeless Halls and possesses the Flame Imperishable in his spirit which kindles existence from nothingness. Eru said "eä" ("let it be") like the Beatles, and thus Eä, the universe, was created. Eru is a Quenya name meaning "He that is Alone". Ilúvatar (pron. N [iˈluːvatar], V [iˈluːβatar]) is Quenya for "Father of All", more commonly referred to as Eru Ilúvatar. Another name, less used, was Ainatar ("Holy Father"). Tolkien understood Eru not as a "fictional deity" but as a name in a fictional language for the actual monotheistic God,
ellauri480.html on line 463: According to Lewis, friendship “is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival” . Wrong, Jacky, friendships demonstrably increase monkey fitness.
ellauri481.html on line 88: These plots reveal the profound themes of human experience and the diverse ways they manifest in literature. If you´d like to discuss a specific plot further, feel free to ask!
ellauri481.html on line 188: It was also inconceivable to him that anything should exist (even universal Being) apart from consciousness; hence, material things exist only as ideas in perceiving minds; the universe depends for its being every moment on the knowledge and creative will of God; and “spirits only are properly substance.” He has so constituted things that “means of grace” (sermons, sacraments, and the fear of hell) are employed by the Spirit in conversion.
ellauri481.html on line 222: - What Bible verse did you post Dr. Rsn that got you accused of war crime and crime against humanity in Finland? - Uh it was Romans 1:24 where Paul says that same sex sex is sinful and shameful. I said how can the church take part on Pride events which are Shame events according to Paul? - Well as a pastor of 30 years standing I must say that this coming from a friendly NATO country is deeply worrying. Our God-given freedom of speech is threatened. Bless you for sharing with us Dr. Rsn, never mind that you are just a foreign lady that can't even pronounce English right.
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ellauri483.html on line 605: This verse clearly shows that luke states that Joseph is of the house and lineage making the claim that his lineage is for Mary false, so why is it accepted? That is incorrect, luke 2 4 and 5 say Joseph is of the house and line of David, Mary's father name is Joachim not Heli.
ellauri483.html on line 651: Belief in the eventual resurrection of the dead is a fundamental belief of traditional Judaism. It was a belief that distinguished the Pharisees (intellectual ancestors of Rabbinical Judaism) from the Sadducees. The Sadducees rejected the concept, because it is not explicitly mentioned in the Torah. The Pharisees found the concept implied in certain verses.
ellauri483.html on line 730: The victory, and especially the cavalry charge of the 21st Lancers, was soon celebrated by songs on the popular stage, including "What Will They Say in England? A Story of the Gallant 21st" by Orlando Powell (1867–1915) and Léonard Gautier's "The Heroic Charge of the 21st Lancers at the Battle of Omdurman", published complete with piano score (London: E. Donajowski, 1898). William McGonagall was also among those inspired to doggerel patriotism in a hastily produced broadside, "The battle of Omdurman: a new poem: composed September 1898", soon to be joined by the equally spontaneous verse of Henry Surtees, one of the uniformed participants, in his The March to Khartoum and Fall of Omdurman (1899). In the following year there appeared a more polished performance in Annie Moore's poetry collection, Omdurman and other verses.
ellauri483.html on line 1171: By the 1960s, North Korea had a slightly higher standard of living than the South, which was suffering from political chaos and economic crises. The situation was reversed in the 1970s, as a newly stable South Korea became an economic powerhouse while North Korea's economy stagnated and then collapsed.
ellauri488.html on line 779: Haley admitted that he had picked the year 1767 as "the time the King's soldiers came" in order to match his American research. Alec Haley, Alex's paternal grandfather and Queen Haley's husband, was most likely descended from Scottish ancestors via William Harwell Baugh, an overseer of an Alabama slave plantation.
ellauri490.html on line 155: Poliittinen ja ideologinen karkottaminen: Hallinto on käyttänyt McCarran-Walter-lain kohtaa "adverse foreign policy consequences" karkottaakseen ja pidättääkseen laillisesti maassa oleskelevia henkilöitä, jotka ovat osallistuneet esimerkiksi pro-Palestiina-mielenosoituksiin tai kirjoittaneet hallintoa kritisoivia tekstejä.
ellauri490.html on line 609: Frankfurt: “Freedom’s not about alternate universes — it’s about wholeheartedness and second‑order desires; responsibility sticks where your will owns the will.”
ellauri490.html on line 638: Domestication by intermediaries: Just as Roth suggests voices were softened for radio, AI assistants are shaped by developers, platforms, and funders to be non-confrontational, broadly acceptable, and risk-averse.
ellauri490.html on line 683: I was also creeped out that Roth and Bailey just didn’t seem to understand what was wrong about interfering in the relationship between Bloom and her 18-year-old daughter. To Bailey’s credit, though, in many places he lets Roth hang himself with his own words, for example recounting the story of how Roth tried to have an affair with a friend of Bloom’s daughter who was living in their house: after the young woman angrily turned him down, Roth says he left a note on her bed saying something like, “This is pure sexual hysteria.” Doesn’t quite fit Roth’s lusty irreverent image. Grabbing a young woman without her consent, sure, but acting nasty and not accepting rejection, not so much. I agree with Bailey that Roth seems well summarized by the famous passage from Portnoy’s Complaint: “A disorder in which strongly felt ethical and altruistic impulses are perpetually warring with extreme sexual longings, often of a perverse nature …”
ellauri494.html on line 146: Kaikki tietävät, että Daavid tappoi Goljatin. Toisessa Samuelin kirjassa (2. Sam. 21:19) heprealainen alkuteksti kuitenkin täräyttää yllättäen, että Goljatin tappoi aivan eri mies, El Hanan! Alkuteksti sanoo: "it was Elhanan, not David, who killed the giant. There was again war with the Philistines at Gob, and Elhanan the son of Jaare-oregim, the Bethlehemite, struck down Goliath the Gittite, the shaft of whose spear was like a weaver’s beam” (ESV). The size of Goliath’s "spear shaft" is a detail shared by both passages. The obvious difference is who killed Goliath—was it David or Elhanan? ...El Hanan, Jaare-Oregimin poika, betlehemiläinen, surmasi gatilaisen Goljatin." Miten suomalainen Raamattu (KR92) ratkaisee tämän? Kääntäjät hakivat apua 1. Aikakirjasta (20:5), jossa sama tarina kerrotaan loogisemmin. KR92 korjaa tekstin kuulumaan näin:"...betlehemiläinen Elhanan, Jairin poika, surmasi gatilaisen Goljatin veljen Lahmin, jonka 'keihäänvarsi' oli paksu kuin kangaspuun tukki." Kääntäjät lisäsivät tekstiin sanan "veljen Lahmin", jotta Daavidin sankariteko ei vaarantuisi ja teksti pysyisi loogisena. Loogista myös että Jair kelpasi Bolsonaron etunimexi. Bringing clarity to the issue is 1 Chronicles 20:5, which says, “In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.” This verse repeats the detail of the size of the "spear shaft", and it clearly says that Elhanan killed Goliath’s brother, rather than Goliath himself. Molempien parrut oli tosi mahtavat. For everything there is a reason.
ellauri494.html on line 287: Ralph Waldo Emerson was the ultimate "puffing frog." His whole philosophy was built on puffing up the human ego to cosmic proportions. He believed that if you look up his arse, you are looking at the dark matter of the universe.
ellauri494.html on line 291: Emerson famously wrote about becoming a "transparent eyeball" that absorbed the universe. When Thoreau went to jail for refusing to pay a poll tax that supported slavery, Emerson visited him and asked, "Henry, why are you here?" Thoreau famously replied, "Ralph, why are you not here?"
ellauri494s.html on line 247: shaft like a weaver’s rod.” This verse repeats
ellauri494s.html on line 652: the universe. Emerson bought a plot of land to
ellauri494s.html on line 657: absorbed the universe. When Thoreau went to
ellauri494t.html on line 143: Kaikki tietävät, että Daavid tappoi Goljatin. Toisessa Samuelin kirjassa (2. Sam. 21:19) heprealainen alkuteksti kuitenkin täräyttää yllättäen, että Goljatin tappoi aivan eri mies, El Hanan! Alkuteksti sanoo: "it was Elhanan, not David, who killed the giant. There was again war with the Philistines at Gob, and Elhanan the son of Jaare-oregim, the Bethlehemite, struck down Goliath the Gittite, the shaft of whose spear was like a weaver’s beam” (ESV). The size of Goliath’s "spear shaft" is a detail shared by both passages. The obvious difference is who killed Goliath—was it David or Elhanan? ...El Hanan, Jaare-Oregimin poika, betlehemiläinen, surmasi gatilaisen Goljatin." Miten suomalainen Raamattu (KR92) ratkaisee tämän? Kääntäjät hakivat apua 1. Aikakirjasta (20:5), jossa sama tarina kerrotaan loogisemmin. KR92 korjaa tekstin kuulumaan näin:"...betlehemiläinen Elhanan, Jairin poika, surmasi gatilaisen Goljatin veljen Lahmin, jonka 'keihäänvarsi' oli paksu kuin kangaspuun tukki." Kääntäjät lisäsivät tekstiin sanan "veljen Lahmin", jotta Daavidin sankariteko ei vaarantuisi ja teksti pysyisi loogisena. Loogista myös että Jair kelpasi Bolsonaron etunimexi. Bringing clarity to the issue is 1 Chronicles 20:5, which says, “In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.” This verse repeats the detail of the size of the "spear shaft", and it clearly says that Elhanan killed Goliath’s brother, rather than Goliath himself. Molempien parrut oli tosi mahtavat. For everything there is a reason.
ellauri494t.html on line 284: Ralph Waldo Emerson was the ultimate "puffing frog." His whole philosophy was built on puffing up the human ego to cosmic proportions. He believed that if you look up his arse, you are looking at the dark matter of the universe.
ellauri494t.html on line 288: Emerson famously wrote about becoming a "transparent eyeball" that absorbed the universe. When Thoreau went to jail for refusing to pay a poll tax that supported slavery, Emerson visited him and asked, "Henry, why are you here?" Thoreau famously replied, "Ralph, why are you not here?"
ellauri496.html on line 308: The song "On the Road to Mandalay," with its lyrics drawn from Rudyard Kipling's 1890 poem, profoundly shaped Western cultural depictions of Burma (now Myanmar). Kipling's verse, amplified by Oley Speaks' 1907 musical setting, irrevocably altered public perceptions of Burma in English-speaking countries, often prioritizing sentimental escapism over historical realities of colonial exploitation, constructing the East as a sensual, inferior "other" to affirm Western cultural dominance, with Burma reduced to a site of erotic fantasy and sensory escape rather than a sovereign entity. The poem, inspired by Kipling's brief 1889 visit to Moulmein rather than Mandalay itself, perpetuates inaccuracies that prioritize imperial romanticism over empirical reality, sustaining Anglo-Saxon expansionism amid late-19th-century geopolitical strains.
ellauri496.html on line 366: CHAPTER 4 THE DESTROYER – PART 2 FROM THE GREAT SCROLL O Sentinels of the Universe who watch for the Destroyer, how long will your coming vigil last? O mortal men who wait without understanding, where will you hide yourselves in the Dread Days of Doom, when the Heavens shall be torn apart and the skies rent in twain, in the days when children will turn grey-headed? This is the thing which will be seen, this is the terror your eyes will behold, this is the form of destruction that will rush upon you: There will be the great body of fire, the glowing head with many mouths and eyes ever changing. Terrible teeth will be seen in formless mouths and a fearful dark belly will glow redly from fires inside. Even the most stout-hearted man will tremble and his bowels be loosened, for this is not a thing understandable to men. It will be a vast sky-spanning form enwrapping Earth, burning with many hues within wide open mouths. These will descend to sweep across the face of the land, engulfing all in the yawning jaws. The greatest warriors will charge against it in vain. The fangs will fall out, and lo, they are terror-inspiring things of cold hardened water. Great boulders will be hurled down upon men, crushing them into red powder. As the great salt waters rise up in its train and roaring torrents pour towards the land, even the heroes among mortal men will be overcome with madness. As moths fly swiftly to their doom in the burning flame, so will these men rush to their own destruction. The flames going before will devour all the works of men, the waters following will sweep away whatever remains. The dew of death will fall softly, as grey carpet over the cleared land. Men will cry out in their madness, “O whatever Being there is, save us from this tall form of terror, save us from the grey dew of death." But nobody comes to help, HAAHAAHAA!
ellauri497.html on line 250: Mauri tykkäsi laatia aforistikoita. The main themes in his work are death and the meaning of life (or conversely). He wrote about big, instantly recognizable human themes—life, death, loss, longing, and the meaning of happiness—in a way that felt both mysterious and emotionally direct, so audiences could project their own feelings onto the symbols.
ellauri497.html on line 607: In the first book, Out of the Silent Planet, the protagonist Ransom learns that the universe splits spiritual reality into two foundational energies. Human languages try to approximate these energies using the words "male" and "female," but the cosmic reality has nothing to do with anatomy. The "Masculine" Energy: Represents initiative, penetration, governance, and sharp, outgoing force.The "Feminine" Energy: Represents receptivity, nurturing, bringing forth life, and protective containment. It just happens to jibe with cock/balls versus cunt/ovaries distinction. Something having to do with testosterone I bet.
ellauri499.html on line 197: “Edited” ≠ “reversed meaning” Redaction can change emphasis (e.g., what’s blamed, who gets portrayed sympathetically, how villains are framed), but it rarely flips a story from “Baal is good” to “Baal is bad and Yahweh is bad.” If the editors wanted to defend the Yahweh-only reform program, the stories are likely kept aligned with that.
ellauri499.html on line 205: If you want to push this further, the key is: which specific passage(s) are you thinking of (e.g., Elijah on Mount Carmel in 1 Kings 18, or something else)? If you name the chapter/verses, I can tell you what the text itself says and what kinds of redaction critics usually argue about in that exact section.
ellauri499.html on line 281: He was also called upon during battle, showing that he was thought to intervene actively in the world of man, unlike the more aloof El. The Lebanese city of Baalbeck was named after Baal. Alternatively, Ba' al is a divine co-regent with El, where El was the executive while Ba' al was the sustainer of the cosmos. The Baʿal of Ugarit was the epithet of Hadad, but as time passed, the epithet became the god's name while Hadad became the epithet. Baʿal was usually said to be the son of Dagon, the funny fish god, but appears as one of the sons of El in Ugaritic sources. Both Baʿal and El were associated with the bull in Ugaritic texts, as they symbolized both strength and fertility. He held special enmity against snakes, both on their own and as representatives of Yammu (lit. "Sea"), the Canaanite sea god and river god. He fought the Tannin (Tunnanu), the "Twisted Serpent" (Bṯn ʿqltn), "Lotan the Fugitive Serpent" (Ltn Bṯn Brḥ, the biblical Leviathan)] and the "Mighty One with Seven Heads" (Šlyṭ D.šbʿt Rašm). Baʿal's conflict with Yammu is now generally regarded as the prototype of the vision recorded in the 7th chapter of the biblical Book of Daniel. As vanquisher of the sea, the Canaanites and Phoenicians regarded Baʿal as the patron of sailors and sea-going merchants. As vanquisher of Mot, the Canaanite death god, he was known as Baʿal Rāpiʾuma (Bʿl Rpu) and regarded as the leader of the Rephaim (Rpum), the ancestral spirits, particularly those of ruling dynasties. From Canaan, worship of Baʿal spread to Egypt by the Middle Kingdom and throughout the Mediterranean following the waves of Phoenician colonization in the early 1st millennium BC. He was described with diverse epithets, and before Ugarit was rediscovered, these were supposed to refer to distinct local gods. However, as explained by Day, the texts at Ugarit revealed that they were considered "local manifestations of this particular deity, analogous to the local manifestations of the Virgin Mary in the Roman Catholic Church". In those inscriptions, he is frequently described as "Victorious Baʿal" (Aliyn or Ảlỉyn Baʿal), "Mightiest one" (Aliy or ʾAly] or "Mightiest of the Heroes" (Aliy Qrdm), "The Powerful One" (Dmrn), and in his role as patron of the city "Baʿal of Ugarit. As Baʿal Zaphod, he was particularly associated with his palace atop Jebel Aqra (the ancient Mount Ṣapānu and classical Mons Casius). He is also mentioned as "Winged Baʿal" (Bʿl Knp) and "Baʿal of the Arrows" (Bʿl Ḥẓ). Phoenician and Aramaic inscriptions describe "Baʿal of the Mace" (Bʿl Krntryš), "Baʿal of the Lebanon" (Bʿl Lbnn), "Baʿal of Sidon" (Bʿl Ṣdn), Bʿl Ṣmd, "Baʿal of the Heavens" (Baʿal Shamem or Shamayin), Baʿal ʾAddir (Bʿl ʾdr), Baʿal Hammon (Baʿal Ḥamon), Bʿl Mgnmt. Baʿal Hammon was worshipped in the Tyrian colony of Carthage as their supreme god. It is believed that this position developed in the 5th century BC following the severing of its ties to Tyre following the 480 BC Battle of Himera. Like Hadad, Baʿal Hammon was a fertility god. Inscriptions about Punic deities tend to be rather uninformative, though, and he has been variously identified as a moon god[citation needed] and as Dagan the grain god[citation sorely missed].
ellauri499.html on line 308: According to some medieval Islamic scholars, the context of the verse above tells of Ilyas (Ilja) and the inhabitants of the town of Baalbek who worshipped Baal.
According to Obi Kenobi, baal is a term used by Arabs to denote everything which is a lord over anything. Al-Thaʿlabī offers a more detailed description about Baal; accordingly it was an idol of gold, twenty cubits tall, and had four faces. The trilateral root, (bā, ayn, lam) baʿl occurs seven times in the Qur’an with its common Semitic usage of “owner, husband,” particularly husband. For example, Sarah, wife of Abraham refers to her husband as Baal.
ellauri501.html on line 259: 2. The Idealization of Companionship Milton's deep, intellectual, and affectionate bond with Diodati profoundly shaped how he portrayed Adam and Eve before the Fall. In Paradise Lost, Milton presents the ideal human state not as solitary devotion to God, but as "sweet converse" and intellectual partnership between two equals. Scholars note that the intense emotional vulnerability, mutual respect, and pure companionship shared by Adam and Eve in Eden mirror the idealized platonic friendship Milton shared with Diodati in his youth.
ellauri501.html on line 339: Main character Alex Ehrlich is a super devout Christian insurance salesman. He thinks he's living in a world run by God. Then everything goes wrong: he loses his job, his wife (Abigail, he did not like), his money, and gets blamed for things he didn’t do. He ends up being shuffled between parallel universes.
ellauri501.html on line 348: It’s not a serious sermon. Heinlein called it a "comedy of justice". It’s irreverent, funny, and more than a bit bawdy. He’s basically saying: the universe might be random and unfair, so you might as well laugh, be decent to people, and fuck the ones you love.
ellauri501.html on line 349: One-line point: Bad things happen for no reason, religious certainty is silly, but love and a sense of humor will get you through any universe.
ellauri501.html on line 356: Job (1984) is satirical, funny, exasperated. It asks: "What if God/the universe is just badly run and you're Job getting screwed over?"
ellauri501.html on line 359: Job: "The universe is probably nonsense. Don’t trust priests, insurance agents, or fate. Trust the person next to you and keep your sense of humor."
ellauri501.html on line 362: Job: Happy but chaotic. Alex gets the girl's arse, and they basically tell God/the universe to go take a hike.
ellauri501.html on line 619: 2. The Literary and International Acclaim Conversely, major international literary columns and Western book reviewers praised the novel's scope. Mastery over Myth: Outlets like The New York Times celebrated how the book unraveled how human beings turn history into self-serving myths and propaganda. Humanizing the Fanatic: Rather than seeing the book as a political hit piece, some reviewers praised it for giving deep dignity and internal logic to characters on every single side of the conflict—from the brutal soldiers to the blind religious devotees. Nobel Recognition: The novel's brilliant "cartography of structures of power" and its exploration of how individuals resist institutional oppression heavily contributed to Llosa later winning the 2010 Nobel Prize in Literature. Would you like to examine specific reviews from Brazilian critics who felt a Peruvian author shouldn't have reinterpreted their history?
ellauri501.html on line 652: The novel serves as a direct sci-fi parody of the biblical Book of Job. Matkan varrella Heinekenillä on muutamia sattuvia läppiä: The supreme irony of life is that hardly anyone gets out of it alive. The essence of philosophy is to accept the universe as it is, rather than to try to bend it into some preconceived shape. Mutta mixi jenkit on yhtä arkoja nakuilusta kuin Aatami ja Eeva? Ei mitään tolkkua. Ja tää iänikuinen mania juoma- ym rahoista. Hyi kuinka vastenmielistä. Martin Luther got quite fat on a Diet of Worms.
ellauri502.html on line 71: This scenario sounds like a classic riddle or a specific concept from a movie, book, or video game involving time travel, multiple personalities, or a clever play on words. Here are the most likely ways this is possible: 1. The Time Travel Paradox The man is a time traveler. The "son" is actually the younger version of the "dad." The dad lived through these events in his own past. He remembers exactly when he returned as a boy. Therefore, only the older self knows the exact return time. 2. The Wordplay (A Ship or Concept) "Son" and "Dad" are names of objects, not people. "Dad" could be a lighthouse, a base station, or a clock. "Son" could be a boat, a drone, or a satellite. The tracking system ("dad") is programmed to signal when the asset ("son") must come back. 3. Split Personality (Dissociative Identity Disorder) One man has two distinct alter egos named "Dad" and "Son." They share the same physical body. The "Dad" personality controls the schedule and memory. The "Son" personality loses track of time when active. 4. A Specific Fiction Lore If this is a quote or a plot point from a specific sci-fi story, movie, or game, the rules of that universe dictate the logic. To help solve this, could you share: Is this from a specific movie, book, or game? Is it a riddle you heard? What is the overall genre of this story? Let me know the context, and we can crack the exact answer! Tekoälyn antamat vastaukset voivat sisältää virheitä. Lue lisää
ellauri502.html on line 134: 3. To Legitimately Suffer and Die You cannot kill an all-knowing, all-powerful, immortal spirit. For the central event of Christianity (the crucifixion and resurrection) to work, Jesus had to be capable of actual defeat, pain, and death. If His human mind was constantly flooded with the infinite knowledge of the universe, the physical and psychological weight of human suffering wouldn't have been real. He had to be fragile enough to break.
ellauri502.html on line 150: 1. The "Free Will" Constraint The standard argument is that omnipotence cannot do things that are logically impossible. God cannot make a square circle. Similarly, God cannot force someone to freely love Him. Forced love is a contradiction; it’s programming, like a robot. If the goal was to create a universe where creatures have genuine, free relationships with God and each other, God had to allow the choice of rejection, which naturally leads to suffering. To just "fix it okay for everyone" by force would mean erasing human free will and turning everyone into mindless puppets.
ellauri502.html on line 164: Theology argues that for love to be morally significant, it has to be tested. True love is proven when it costs you something, or when you choose to do the right thing even when life is unfair. If the universe were a frictionless paradise, the concept of "faithfulness" or "loyalty" couldn't exist because there would be no alternative to tempt you away.
ellauri502.html on line 182: You have hit the nail on the head regarding how the entire cosmic rebellion looks from a modern, political, or democratic standpoint. If Lucifer was a top-tier, highly capable entity, why not just give him a seat at the table? Why not form a coalition government instead of insisting on an absolute, one-party dictatorship where JHWH & Co. stay the "top dog" forever?In mainstream Christian and Jewish theology, the answer to why God refuses to share the "government" isn't about God being insecure or jealous like a human dictator. Instead, it comes down to a fundamental rule of how the universe is designed to work.Here is the logic behind why a shared government was impossible in that framework:
ellauri502.html on line 185: But in theology, God and Lucifer are not equals.JHWH is the uncreated Creator. He is existence itself. He sustains the universe every second.Lucifer is a created being. He is just a very fancy piece of hardware designed by the Creator.To let Lucifer share the government would be like a software engineer letting a really advanced AI program take over the company board. The program might be smart, but it didn't write the source code, and it doesn't understand the infrastructure. From God's perspective, absolute authority isn't a power trip; it is just a statement of reality. You can't share ultimate authority with something you manufactured. Except your son maybe. Daughter? Naah.
ellauri502.html on line 187: 2. The Nature of "The Throne"According to the lore (often pulled from passages like Isaiah 14 and Ezekiel 28), Lucifer didn't want a "seat at the cabinet." He wanted to be the ultimate standard of reality. His goal was expressed as: "I will raise my throne above the stars of God... I will make myself like the Most High."In a universe with only one ultimate Truth Social, you cannot have two infinite, absolute rulers. No way Jose. If God says "Let there be light" and Lucifer says "No, let's have darkness," the universe breaks with a huge fart. The government of existence requires a single, unified source of will to keep reality from dissolving into chaos. (What's wrong with chaos BTW?)
ellauri502.html on line 189: 3. The "Fly Wing" Perspective (The Gnostic View). cageWhat is fascinating is that your exact conclusion—that JHWH is just a jealous, power-hungry entity who wants to be top dog alone—is actually the core belief of an ancient branch of early alternative Christianity called Gnosticism.The Gnostics looked at the Old Testament and said exactly what you are saying: "This Creator god (they called him the Demiurge or Yaldabaoth) acts like a petty tyrant. He demands absolute worship, throws tantrums, and won't share power." In Gnosticism, the snake in the Garden of Eden was actually the good guy trying to give humans the knowledge to escape the tyrant's cosmic cage. So, if you follow traditional theology, God stays the "top dog" because He is the literal fabric of reality, and letting a creature rule would destroy the universe. But if you look at it from a critical or Gnostic perspective, it looks exactly like an absolute monarchy protecting its crown from a coup. Does the idea that Creator vs. Created makes power-sharing logically impossible make sense in their framework, or does it still just look like a cosmic monopoly to you?
ellauri504.html on line 120: The Demiurge (Yahweh/Jehovah): The god who created the physical universe. Marcion characterized him as rigid, jealous, vengeful, material, and prone to mistakes or "fumbling."
ellauri504.html on line 136: The God of Law vs. The God of Grace: To Marcion, Jehovah was the real creator of the material universe, but he was inherently limited, legalistic, jealous, and violent—a God of strict, unyielding justice who rewarded obedience and punished evil with severity.
ellauri504.html on line 140: To prove that the Jewish God was imperfect, Marcion compiled a book called the Antitheses (now lost, but quoted heavily by his critic Tertullian). In it, he pitted Old Testament verses against the teachings of Jesus to highlight Jehovah's limitations:
ellauri505.html on line 220: Third Kind: Intuitive Knowledge (Scientia Intuitiva) The highest, rarest form of human understanding. Advances from an adequate intellectual idea directly to the essence of things. Grasping the entire universe as a single, interconnected, divine system. Leads to what Spinoza calls the "intellectual love of God" (Amor Dei Intellectualis).
ellauri505.html on line 226: Spinoza’s third level of knowledge provides absolute peace of mind because it reveals that you are not a separate, fragile entity fighting against the universe, but an interconnected part of an infinite, perfectly ordered whole. According to Spinoza’s Pantheism, God and Nature are exactly the same thing (Deus sive Natura—"God or Nature"). There is no personalized God in heaven looking down, judging, or altering the world on a whim. (Tää kyllä rauhoittaa jo aika lailla.) Instead, God is the infinite, deterministic, and logical fabric of existence itself. Here is how the third level of knowledge (Intuition) connects to Pantheism to grant ultimate peace of mind:
ellauri505.html on line 232: 3. The "Intellectual Love of God" (Amor Dei Intellectualis) Because God is Nature, understanding the universe through science and logic is literally the act of understanding God.The joy that comes from this sudden, profound understanding of the universe's ultimate structure leads to what Spinoza calls the Intellectual Love of God. It is not a religious feeling born of fear or worshipful submission, but a serene, unshakable happiness born of pure intellectual clarity. In short, peace of mind comes when you stop wishing nature were different, and instead use intuition to see yourself as an eternal wave inseparable from the infinite ocean of God.
ellauri505.html on line 234: In Part 2, Proposition 40, Scholium 2 of the Ethics, Baruch Spinoza introduces his foundational epistemological framework: the three kinds of knowledge. In Part 5 of the Ethics, Spinoza explains that the third kind of knowledge (Intuitive Knowledge) brings human freedom by fundamentally changing our emotional relationship with the universe.
ellauri505.html on line 242: 2. It Conquers the Fear of Death. When you look at your life sub specie aeternitatis, you stop identifying with your fragile, temporary physical body. You identify with the eternal, logical structure of the universe. Because the greatest part of your mind is occupied by eternal truths, death loses its power to bother you, because you personally are not that fucking important after all. You realize that acting rationally and understanding nature is the highest happiness (Blessedness). A free person desires nothing other than what follows from their own rational nature. The Bound Person fights the gears, gets crushed, and feels angry or terrified because they don't understand why the machine is moving. The Free Person uses Intuitive Knowledge to instantly see the entire blueprint of the machine. They realize they are a necessary, beautiful gear within it. By aligning their mind perfectly with the movement of the whole, they stop suffering and become one with the machine's power.
ellauri505.html on line 332: Why the "Problem of Evil" argument fails Spinoza: Critics claimed Spinoza made God the author of murder and disease. But Spinoza had already anticipated this and rendered it irrelevant. He explicitly stated that "good" and "evil" are purely human-centric, subjective labels. Nature is completely neutral. A hurricane or a tumor isn't "evil" to the universe; it is just nature operating exactly as it must. Criticizing Spinoza for this is like getting mad at a math equation for not being polite.
ellauri507.html on line 181: 
ellauri507.html on line 362: Conversely, from the perspective of anti-communists, dissidents, and western nations, leaving the USSR was seen as an act of resistance against a repressive, totalitarian system. In that view, writers who stayed and aligned with the Soviet state—like those producing official socialist realism—were viewed as compromising their artistic and moral integrity to support an oppressive government.
ellauri507.html on line 474: In both instances, the underlying dynamic remains the same: foreign nations receiving U.S. support are forced to adapt to the ideological priorities of the current ruling party in Washington. When a new administration takes office and abruptly reverses those conditions, recipient nations often criticize the sudden shift as political whiplash, foreign interference, or an imposition of domestic political battles onto international aid.
ellauri507.html on line 629: Red Storm Rising is a war novel too, written by Tom Clancy and illustrated by Larry Bond, and released on August 7, 1986. Set in the mid-1980s, it features a Third World War between the North Atlantic Treaty Organization and Warsaw Pact forces, and is notable for depicting the conflict as being fought exclusively with conventional weapons, rather than escalating to the use of weapons of mass destruction or nuclear warfare. It is one of two Clancy novels, along with SSN (1996), that are not set in the Ryanverse.
xxx/ellauri085.html on line 55: Burma-Shave was a brand of brushless shaving cream that was sold from 1925 to 1966. The company was notable for its innovative advertising campaign, which included rhymes posted all along the nation’s roadways. Typically, six signs were erected, with each of the first five containing a line of verse, and the sixth displaying the brand name.
xxx/ellauri085.html on line 73: Burma-Shave sales rose to about 6 million by 1947, at which time sales stagnated for the next seven years, and then gradually began to fall. Various reasons caused sales to fall, the primary one being urban growth. Typically, Burma-Shave signs were posted on rural highways and higher speed limits caused the signs to be ignored. Subsequently, the Burma-Vita Company was sold to Gillette in 1963, which in turn became part of American Safety Razor, and Phillip Morris. The huge conglomerate decided the verses were a silly idea and one of America’s vintage icons was lost to progress.
xxx/ellauri085.html on line 419: They understood it going in. It’s called a trade-off: they know they could lose it all, but FOR the chance to make a lot of money over a long period of time they RISK losing whatever they put in. That’s WHY the business environment of taxes and regulations, trade restrictions, etc is so important: If the owner thinks that even if they succeed, the govt will take a big chunk of what they profit, then WHY RISK IT? So they will just put money overseas or in lower risk but lower returns that don’t employ as many people. (Except that more people means lower returns...)
xxx/ellauri085.html on line 430: So uncertainty and hostile business environments tend to chill investment in new ventures. When the tide changes, then boom, it increases, and even at lower tax rates, we end up with MORE tax revenue due to a wider tax base and more people working and paying taxes and reduced tax avoidance, since rich people will pay "reasonable" taxes, but when they are high, then they look for shelters and overseas investments.
xxx/ellauri086.html on line 234: The same questions could be asked about drinking beer, or wine, or eating pork, or…the list goes on. The fact is that it is a fallen world and that there are no perfect Christians. None are perfect but they are forgiven. Even eating pork is forgiven although it is expressly forbidden in the Word. Pig breeders bleed horses and mainline the blood into pigs to get them into heat in unison. Jesus sent a bunch of demons into a flock of pigs who ran into lake Kinnereth and drowned. It was a-okay, because it was him that did it. Whatever gods want is good and conversely. It is just not always easy to know what they have in mind. Why the demons begged to be allowed to enter the swine is unclear from the account.
xxx/ellauri086.html on line 618: Dupin says he had visited the minister at his hotel. Complaining of weak eyes he wore a pair of green spectacles, the true purpose of which was to disguise his eyes as he searched for the letter. In a cheap card rack hanging from a dirty ribbon, he saw a half-torn letter and recognized it as the letter of the story's title. Striking up a conversation with D— about a subject in which the minister is interested, Dupin examined the letter more closely. It did not resemble the letter the prefect described so minutely; the writing was different, and it was sealed not with the "ducal arms" of the S— family, but with D—'s monogram. Dupin noticed that the paper was chafed as if the stiff paper was first rolled one way and then another. Dupin concluded that D— wrote a new address on the reverse of the stolen one, re-folded it the opposite way and sealed it with his own seal.
xxx/ellauri087.html on line 454: Many authors have borrowed the phrase "World enough and time" from the poem's opening line to use in their book title or inside. The most famous is Robert Penn Warren's 1950 novel World Enough and Time: A Romantic Novel, about murder in early-19th-century Kentucky. (WTF,? bet Ernest Heminway's booklet Farewell for Arms (p. 129) is famouser.) With variations, it has also been used for books on the philosophy of physics (World Enough and Space-Time: Absolute versus Relational Theories of Space and Time), geopolitics (World Enough and Time: Successful Strategies for Resource Management), a science-fiction collection (Worlds Enough & Time: Five Tales of Speculative Fiction), and a biography of the poet (World Enough and Time: The Life of Andrew Marvell). The phrase is used as a title chapter in Andreas Wagner's pop science book on the origin of variation in organisms, "Arrival of the Fittest". The verse serves as an epigraph to Mimesis, literary critic Erich Auerbach's most famous book. It is also the title of an episode of Big Finnish Productions's The Diary of River Song series 2, and of part 1 of Doctor Who's Series 10 finale. It is the title of a Star Trek New Voyages fan episode where George Takei reprises his role as Sulu after being lost in a rift in time. The title of Robert A. Heinlein's 1973 novel Time Enough for Love also echoes this line.
xxx/ellauri087.html on line 459: Terry Pratchett opens his poem An Ode to Multiple Universes with "I do have worlds enough and time / to spare an hour to find a rhyme / to take a week to pen an article / a day to find a rhyme for ‘particle’."
xxx/ellauri087.html on line 463: Eliot also alludes to the lines near the end of Marvell's poem, "Let us roll all our strength and all / Our sweetness up into one ball", with his lines, "To have squeezed the universe into a ball / To roll it toward some overwhelming question," as Prufrock questions whether or not such an act of daring would have been worth it. Eliot returns to Marvell in The Waste Land with the lines "But at my back in a cold blast I hear / The rattle of the bones" (Part III, line 185) and "But at my back from time to time I hear / The sound of horns and motors" (Part III, line 196).
xxx/ellauri091.html on line 315: In scramble competition resources are limited, which may lead to group member starvation. Contest competition is often the result of aggressive social domains, including hierarchies or social chains. Conversely, scramble competition is what occurs by accident when competitors naturally want the same resources. These two forms of competition can be interwoven into one another. Some researchers have noted parallels between intraspecific behaviors of competition and cooperation. These two processes can be evolutionarily adopted and they can also be accidental, which makes sense given the aggressive competition and collaborative cooperation aspects of social behavior in humans and animals. To date, few studies have looked at the interplay between contest and scramble competition, despite the fact that they do not occur in isolation. There appears to be little understanding of the interface between contest competition and scramble competition in insects. Much research still needs to be conducted concerning the overlap of contest and scramble competition systems. Contests can arise within a scramble competition system and conversely, scramble competition "may play a role in a system characterized by interference".
xxx/ellauri103.html on line 200: We wouldn’t have Maria McCann’s erotic masterpiece, As Meat Loves Salt – in which a straight woman writes about gay men in the English Civil War. Though the book is nonfiction, it’s worth noting that we also wouldn’t have 1961’s Black Like Me, for which John Howard Griffin committed the now unpardonable sin of “blackface.” Having his skin darkened – Michael Jackson in reverse – Griffin found out what it was like to live as a black man in the segregated American South. He’d be excoriated today, yet that book made a powerful social impact at the time.
xxx/ellauri103.html on line 254: Especially for writers from traditionally privileged demographics, the message seems to be that it’s a whole lot safer just to make all your characters from that same demographic, so you can be as hard on them as you care to be, and do with them what you like. Availing yourself of a diverse cast, you are not free; you have inadvertently invited a host of regulations upon your head, as if just having joined the EU. Use different races, ethnicities, and minority gender identities, and you are being watched.
xxx/ellauri103.html on line 260: In describing a second-generation Mexican American who’s married to one of my main characters in The Mandibles, I took care to write his dialogue in standard American English, to specify that he spoke without an accent, and to explain that he only dropped Spanish expressions tongue-in-cheek. I would certainly think twice – more than twice – about ever writing a whole novel, or even a goodly chunk of one, from the perspective of a character whose race is different from my own – because I may sell myself as an iconoclast, but I’m as anxious as the next person about attracting big money. But I think that’s a loss. I think that indicates a contraction of my fictional universe that is not good for the books, and not good for my purse.
xxx/ellauri113.html on line 37: Hawking may have a shot at Nobel prize yet. All he needs to do is reverse the flow of time and reincarnate.
xxx/ellauri113.html on line 38: This development could open up a bizarre vision of the universe in which black holes can cough themselves into nothingness, Hawking said during recent lectures on the BBC and at Harvard. “This raises a serious problem that strikes at the heart of our understanding of science,” he said. “If determinism, the predictability of the universe, breaks down with black holes, it could break down in other situations,” he said. “Even worse, if determinism breaks down, we can’t be sure of our past history, either. The history books and our memories could just be illusions,” he said. The Nobel prize could just be an illusion, he said. Two years later he died.
xxx/ellauri113.html on line 70: Hawking ja Thorne hävisivät vedon Preskillille, info ei häviä mustassa aukossa, se vaan mukiloidaan tuntemattomaxi. “I am sorry to disappoint science fiction fans, but if information is preserved, there is no possibility of using black holes to travel to other universes. If you jump into a black hole, your mass energy will be returned to our universe, but in a mangled form which contains the information about what you were like, but in an unrecognisable state.” Thorne ei ole vielä vakuuttunut, mutta se onkin vielä elossa. Se seisoo yhä Hawkingin hartioilla, jotka olivat kyllä ihan lysyssä.
xxx/ellauri114.html on line 275: Daniel 8:2 identifies Susa as being in the province of Elam, indicating it was already a part of the Persian Empire at the time. From this brief history it appears that all but the last verse of Jeremiah’s prophecy was fulfilled in the Assyrian and Persian conquests. By the way, Daniel was buried in Susa and his tomb has been preserved to this day because he has always been highly revered among the Persian people.
xxx/ellauri114.html on line 283: For an instant, I thought I had offended him. Then, as if he was correcting a child, He said, “Persians are not Arabs. We’re Caucasians.”) But there’s one verse that prevents us from proclaiming Jeremiah’s prophecy to be completely fulfilled in history. Jeremiah 49:39 says, “Yet I will restore the fortunes of Elam in days to come, declares the Lord.”
xxx/ellauri114.html on line 287: Currently, the most popular view is that the complete fulfillment of Jeremiah’s prophecy is for our time and will take place shortly through Iran’s defeat in the Battle of Ezekiel 38. But if that’s true, then the Iranian people will have to be scattered among all the nations following their defeat and then somehow regain God’s favor during Daniel’s 70th Week in order for the last verse to be fulfilled. There’s simply no good reason to believe this will happen. After one brief reference in Ezekiel 38:5, the future of Persia is never mentioned in the Bible again.
xxx/ellauri114.html on line 290: But from my research it appears that the only part of Jeremiah’s prophecy that remains a question mark is verse 39. The Elamites were defeated and scattered among the nations just as Jeremiah predicted. The nation ceased to exist and there’s been no mention of them since.
xxx/ellauri114.html on line 291: There are other cases of nations being as totally erased from history and then suddenly reappearing. Israel and Babylon are two obvious examples. But with both of them there are multiple chapters with detailed descriptions of their re-emergence and subsequent destiny. With Elam we get one non-definitive verse.
xxx/ellauri114.html on line 293: LET’S TRY TO BE MORE CAREFUL. I think there are a number of people today who are guilty of interpreting Bible prophecy in light of current events when the reverse is supposed to happen. We are supposed to interpret current events in light of Bible prophecy. These people read the world news and then scour the Bible for prophetic verses that seem to fit without fully researching their history to see to what extent they’ve already been fulfilled. Many of them are novices where Bible prophecy is concerned, but some should know better.
xxx/ellauri114.html on line 634: In the next verse, in both accounts, some who hear Jesus' cry imagine that he is calling for help from Elijah (Ēlīyā in Aramaic).
xxx/ellauri114.html on line 667: Right and left play an important role in Jacob's final blessing to his grandsons, Ephraim and Manasseh (Gen. 48: 12–20), whom Joseph places at the left and right sides of Jacob, respectively (verse 13), expecting his father to place his right hand on Manasseh (the firstborn) and his left on Ephraim, and then bless them. But Jacob crosses his hands, placing his right hand on Ephraim (verse 14) and his left on Manasseh, despite Joseph's objections (verse 18). Jacob explains his actions by stating that Ephraim will be greater than Manasseh (verse 19).
xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:
xxx/ellauri121.html on line 445: Prayerfest 2021: The Power of Prayer is a unique opportunity to come together in prayer, intercession and worship. On Friday, July 30, expect to encounter God through times of repentance, reflection, remembrance and reconciliation. Throughout Prayerfest, prepare for diverse worship expressions, dynamic messages and times of prayer that will connect you with the heart of God and with others!
xxx/ellauri122.html on line 913: In Orson Scott Card's militarised science-fiction universe, children are trained as soldiers in a series of games to prepare for future attacks from insect-like aliens. One child in particular, Ender Wiggin, becomes the tactical genius of the group as the story unfolds.
xxx/ellauri125.html on line 305: What you’ll learn is that as far as West is concerned, critics can go to hell. Within the first verse of the first song, he’s dismissed “whatever y’all been hearing.” As an exclamation point to his prowess, by the end of the song he’s being sexually serviced by a woman at a nightclub.
xxx/ellauri125.html on line 309: In addition to the repurposed King quote, West and producers TNGHT sample Nina Simone’s version of “Strange Fruit” without any apparent regard for it as a chronicle of Southern violence. Instead, he harnesses the devastating verses recounting the “strange fruit” hanging from a Southern tree — the dangling body of a lynching victim — in service of a song about gold-digging women, a night on the town taking MDMA and having sex.
xxx/ellauri126.html on line 309: Chopra believes that a person may attain "perfect health", a condition "that is free from disease, that never feels pain", and "that cannot age or die". Seeing the human body as undergirded by a "quantum mechanical body" composed not of matter but of energy and information, he believes that "human aging is fluid and changeable; it can speed up, slow down, stop for a time, and even reverse itself," as determined by one's state of mind. He claims that his practices can also treat chronic disease.
xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again.
xxx/ellauri127.html on line 371: Unsurprisingly, (mostly male) scientists have done gobs of research trying to figure out what women want in men. But they have spent much less time uncovering the reverse: what makes women attractive to men. Let's not even get started on the dearth of research on what men find attractive in other men, or women in other women.
xxx/ellauri127.html on line 614: Samuel Taylor Coleridge is the premier poet-critic of modern English tradition, distinguished for the scope and influence of his thinking about literature rather than for his innovative verse. Active in the wake of the French Revolution as a dissenting pamphleteer and lay preacher, he...
xxx/ellauri128.html on line 548: But then he fell in love! Emppu rakastui Geneven lomalla 16-vuotiaaseen koulutyttöön kuin Vladi Lolitaan. Janine matched a template that he had got from a book that influenced his erotic fantasies permanently. With her Slavic features and her cool, rather fey manner, Wanda "Janine" de Szymkiewicz (though Polish) made a perfect Russian queen. She called him Minou, he called her Ginou. Sini ja mini. Sometime in the early nineteen-twenties, Maurois began having affairs. Janine had them, too, or at least flirtations, aquarels of fucking, especially on their seaside vacations in Deauville. Maurois put a lot of his own personality into Shelley, and wrote of Harriet as a “child-wife” made bitter by unhappiness. Emil could be savage: “Even when she had the air of being interested in ideas, her indifference was proved by the blankness of her gaze. Worst of all, she was coquettish, frivolous, versed in the tricks and wiles of woman.” Fortunately, becoming pregnant again in late 1922, Janine developed septicemia, was operated on unsuccessfully, and died on February 26, 1923. Maurois was bereaved, and free. Jahuu! Vihelteliköhän sekin koko matkan hautajaisiin kuten Peppy? Rakkaus on hassuttelua yhdessä.
xxx/ellauri128.html on line 621: Adrian Henri (10 April 1932 – 20 December 2000) was a British poet and painter best remembered as the founder of poetry-rock group the Liverpool Scene and as one of three poets in the best-selling anthology The Mersey Sound, along with Brian Patten and Roger McGough. The trio of Liverpool poets came to prominence in that city´s Merseybeat zeitgeist of the 1960s and 1970s. He was described by Edward Lucie-Smith in British Poetry since 1945 as the "theoretician" of the three. His characterisation of popular culture in verse helped to widen the audience for poetry among 1960s British youth. He was influenced by the French Symbolist school of poetry and surrealist art. Aika nolla.
xxx/ellauri129.html on line 51: Doch allmählich traten die Differenzen zwischen beiden deutlicher hervor. Ende 1912 führte dies zum Bruch, nachdem Jung sein Buch Wandlungen und Symbole der Libido publiziert hatte. Er kritisierte darin Freuds Libidobegriff, «der von der vorrangigen Bedeutung des Geschlechtstriebes ausging, welche aus der Kindheit des jeweiligen Individuums herrühre», während er der Auffassung war, «dass die Definition erweitert werden, der Libidobegriff ausgedehnt werden müsse, sodass auch universelle Verhaltensmuster, die vielen unterschiedlichen Kulturen in unterschiedlichen geschichtlichen Perioden gemein waren, von ihm erfasst würden». Freud erklärte daraufhin, «dass er die Arbeiten und Ausführungen der Schweizer nicht als legitime Fortsetzung der Psychoanalyse ansehen könne».
xxx/ellauri129.html on line 727: Nodierin kaunokirjalliset teokset ovat sekä narratiivisia että bibliografisia, kuten teos Mélanges tirés d´une petite bibliothèque, jonka ensimmäinen osa ilmestyi 1829. Kertomuksista huomattavimpia ovat Infernaliana (1822), Smarra, ou les démons de la nuit (1821), Trilby, ou le lutin d´Argail (1822), Histoire du roi de Bohême et de ses sept châteaux (1830), La Fée aux miettes (1832), Inès de las Sierras (1837), Les quatre talismans et la légende de soeur Béatrix (1838). Sanakirjan Dictionnaire universel de la langue française (1823) arvellaan syntyneen ryhmätyönä, vaikka se on julkaistu Nodierin nimissä.
xxx/ellauri129.html on line 729: Nodierin kirjoitukset luonnonhistoriasta sisältävät useita hyönteistiedettä koskevia aiheita, kuten Dissertation sur l’usage des antennes dans les insectes (1798) ja Bibliographie entomologique (1801). Kielitiedettä käsittelevät Nodierin teokset ovat Dictionnaire raisonné des onomatopoées de la langue française (1808), Dictionnaire universel de la langue française (1823), Examen critique des dictionnaires de la langue française (1828) ja Notions élémentaires de linguistique (1834).
xxx/ellauri134.html on line 403: Desire: understanding the fundamental laws of the universe
xxx/ellauri136.html on line 114: I laughed at the person who claimed that liberals were literate and educated. That’s good, if the definition of “literate” and “educated” is “they read what they want to see” and “learn nonsense.” Say what you will, the Harry Potter universe is fundamentally flawed, and I can see why liberals like it so much:
xxx/ellauri136.html on line 117: Everyone is special. Each kid in the HP universe has unique skills. It’s a whole school of special snowflakes overlaying a traditional school dynamic. You get “sorted” into your house; you get a personalized wand, your broom is like a pet. You have owls to bring you messages, how cool is that? I want to be special too!
xxx/ellauri138.html on line 213: Wylie's final works dealt with the potentially catastrophic effects of pollution and climate change. In 1971 Wylie wrote a Name of The Game episode "L.A. 2017", in which the lead character awakens in a science-fiction dystopia, centered on a psychiatric fascist government overseeing the underground-sheltered remnants of humanity on the aftermath of an environmental (pollution) catastrophe.
xxx/ellauri139.html on line 856: Cet article ou cette section provient essentiellement de Pierre Larousse, Grand Dictionnaire universel du XIXe siècle, ou de la recopie de cette source, en partie ou en totalité. Cette source est dans le domaine public, mais elle peut être trop ancienne ou peu objective.
xxx/ellauri139.html on line 959: Nul ne viendra verser des pleurs. Ei kukaan tule valuttamaan kyyneleitä.
xxx/ellauri139.html on line 1009: Nul ne viendra verser des pleurs. Mun hauvalle ei tuu kukaan itkemään.
xxx/ellauri148.html on line 95: The founder of his own holiday, the author of several of Mahatma Gandhi's books, and the one-time pen pal of figures as diverse as M/S Queen Elizabeth II and Whoopi Goldberg, McCormack knows exactly what comes next.
xxx/ellauri148.html on line 177: The sages said that the only difference between this world and the days of the Messiah will be with regard to the enslavement to the kingdoms. It appears from the plain meaning of the words of the prophets that at the beginning of the days of the Messiah, there will be the war of Gog and Magog. And that prior to the war of Gog and Magog, a prophet will arise to straighten Israel and prepare their hearts, as it is written, Behold, I will send to you Elijah the prophet before the coming of the great and terrible day of the Lord (Mal. 4:5) And he will come not to declare the pure impure, or the impure pure; not to declare unfit those who are presumed to be fit, nor to declare fit those who are held to be unfit; but for the sake of peace in the world….And there are those among the sages who say that prior to the coming of the Messiah will come Elijah. But all these things and their likes, no man can know how they will be until they will be. For they are indistinct in the writings of the prophets. Neither do the sages have a tradition about these things. It is rather, a matter of interpretation of the Biblical verses. Therefore there is a disagreement among them regarding these matters. And in any case, these are mere details which are not of the essence of the faith. And one should definitely not occupy oneself with the matter of legends, and should not expatiate about the midrashim that deal with these and similar things. And one should not make essentials out of them. For they lead neither to fear nor to love [of God]. Neither should one calculate the End. The sages said, “May the spirit of those who calculate the End be blown away” But let him wait and believe in the matter generally, as we have explained.
xxx/ellauri148.html on line 199: And the land shall mourn, every family apart (Zech. 12:12). Two have interpreted this verse. One said: “This is the mourning over the Messiah,” and the other said: “This is the mourning over the Evil Inclination” [which will be killed by God in the Messianic days]. Yerushalmi Talmud Sukka 55b[10],[11]
xxx/ellauri148.html on line 479: Conversations on topics such as empathy, human connections, and kindness in adverse moments will be addressed in rich encounters of philosophical knowledge. From the perspective of Plato, Seneca, Epictetus and classical philosophers from the Greek and Latin cradle, New Acropolis teachers will reflect on our current historical moment. An opportune moment to take advantage of philosophical knowledge, from love to wisdom, to break barriers of difficulties, obtaining a more humanistic sense of life. In all, eight (8) professors will be part of New Acropolis' annual event.
xxx/ellauri148.html on line 481: Lisbon, Portugal. Dia mundia da filosofia by the Externato João XXIII .“In this atypical year, in which our lives are so busy and so full, we mark this day with simplicity. But meeting what is necessary and so primordial in the world of Philosophy: Shop to Think. Thus, without artifice, we leave to the community of the Externato João XXIII, the challenge of shopping to think and seek a question for an answer, this is a philosophical exercise par excellence. It intends to stimulate our critical and creative thinking. The story is told of a wise man who knew the right answer to any question from and about the Universe. It was 42. However, he did not know the question it was an answer to. Which question would you suggest?
xxx/ellauri149.html on line 55: Tung said he prefers teams with cross-cultural backgrounds. For example, Zhang Sheng, co-founder of Wish, is a Chinese who once studied in the U.S., while another co-founder of the company Peter Szulczewski is a Jew from east Europe. He explained that Americans tend to focus on domestic market and ignore overseas opportunities. But teams with multinational backgrounds are more likely to set their eyes on global market. For example, around 50% of Wish’s revenue comes from overseas market.
xxx/ellauri149.html on line 367: Conversely, Howard Thompson of The New York Times wrote, "Broadway and Israel meet head on and disastrously in the movie version of the rock opera 'Jesus Christ Superstar,' produced in the Biblical locale. The mod-pop glitter, the musical frenzy and the neon tubing of this super-hot stage bonanza encasing the Greatest Story are now painfully magnified, laid bare and ultimately patched beneath the blue, majestic Israeli sky, as if by a natural judgment." Arthur D. Murphy of Variety wrote that the film "in a paradoxical way is both very good and very disappointing at the same time. The abstract film concept ... veers from elegantly simple through forced metaphor to outright synthetic in dramatic impact."
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri157.html on line 450: In a world of fear and brokenness, Rabbi Nachman brought healing through his stories and his wisdom. He has become an iconic figure in the universe of Hasidic thinking, and today, thousands of people make pilgrimages to his grave in Uman in central Ukraine, usually around the High Holidays. People go there believing that the journey will “fix” their brokenness.
xxx/ellauri157.html on line 457: Obverse:
xxx/ellauri157.html on line 459: Reverse:
xxx/ellauri157.html on line 567: Martin Buber war von 1924 bis 1933 – zunächst als Lehrbeauftragter, später als Honorarprofessor für jüdische Religionslehre und Ethik – an der Universität Frankfurt am Main tätig. Er legte die Professur 1933 nach der Machtübernahme Hitlers nieder, um einer Aberkennung zuvorzukommen. Danach wirkte er am Aufbau der Mittelstelle für jüdische Erwachsenenbildung bei der Reichsvertretung der Deutschen Juden mit, bis diese ihre Arbeit einstellen musste. Noch vor dem Novemberpogrom 1938 emigrierte Buber nach Israel. Zeitlebens stand Martin Buber in Kontakt mit Persönlichkeiten aus allen Bereichen des geistigen Lebens, darunter auch zahlreichen Literatinnen und Literaten wie Margarete Susman, Hermann Hesse, Arnold Zweig, Thomas Mann oder Franz Kafka. Dabei scheute er auch vor kontroversen Auseinandersetzungen nicht zurück.
xxx/ellauri165.html on line 288: The last verse suggests Mary Hamilton was one of the famous Four Maries, four girls named Mary who were chosen by the queen mother and regent Mary of Guise to be companion ladies-in-waiting to her daughter, the child monarch Mary, Queen of Scots. However their names were Mary Seton, Mary Beaton, Mary Fleming and Mary Livingston.
xxx/ellauri165.html on line 463: Il 13 settembre 1968[3] la Procura della Repubblica di Roma sequestra il film "per oscenità e per le diverse scene di amplessi carnali alcune delle quali particolarmente lascive e libidinose e per i rapporti omosessuali tra un ospite e un membro della famiglia che lo ospitava".
xxx/ellauri166.html on line 46: What was the significance of Aaron's rod? All Master chefs have great staffs. The Lord told Moses, "Buds will sprout on the staff belonging to the man I choose. They left their rods before the Lord, and in the morning "Aaron's staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds" (verse 8).
xxx/ellauri166.html on line 223: The Lord shall have them in derision - The same idea is expressed here in a varied form, as is the custom in parallelism in Hebrew poetry. The Hebrew word לעג lâ‛ag, means properly to stammer; then to speak in a barbarous or foreign tongue; then to mock or deride, by imitating the stammering voice of anyone. Gesenius, Lexicon Here it is spoken of God, and, of course, is not to be understood literally, anymore than when eyes, and hands, and feet are spoken of as pertaining to him. The meaning is, that there is a result in the case, in the Divine Mind, as if he mocked or derided the vain attempts of men; that is, he goes calmly forward in the execution of his own purposes, and he looks upon and regards their efforts as vain, as we do the efforts of others when we mock or deride them. The truth taught in this verse is, that God will carry forward his own plans in spite of all the attempts of men to thwart them. This general truth may lie stated in two forms:
xxx/ellauri166.html on line 326: Mitä onko juutalaisillakin joku pyhä henki? Nähtävästi näin. Se esiintyy 3x Tanakhissa. Bylsittyään Bathshebaa Dave sävelsi Psalmin 51 jossa on tämmöiset verses 11 and 12:
xxx/ellauri166.html on line 445: The earliest known tefillin were tiny and probably worn all day, except Saturdays. They were found together with other Dead Sea Scrolls in the Judean desert, in the mid-twentieth century. They were dated by archaeologists as far back as the 1st or 2nd centuries BCE. Although their texts are more varied than rabbinic tefillin, it is clear that they are based on a specific understanding of the same four verses noted above as associated by the rabbis with the tefillin ritual.
xxx/ellauri166.html on line 447: Why was the Song of Moses (sehän oli se Deuteronomian loppuluritus!) deemed suitable as a tefillin parchment? In all likelihood because both the second paragraph of the Shema, as well as the verses immediately after the Song of Moses in Parashat Ha’azinu, contain references to length of days. A contribution to the wearer's longevity. Nobody is in a particular hurry to get to Paradise. Ei kiirettä kuin pirulla Heinolan markkinoille. Hiivitään ennemminkin hiljaa kuin tiaisen kivittäjä. In conclusion, The archaeological evidence, together with consideration of various biblical passages and even of halakhah, suggests that tefillin were originally practiced as a longevity amulet. Lisää aiheesta: https://www.thetorah.com/article/the-origins-of-tefillin
xxx/ellauri166.html on line 495: The younger Hall is said to have never known his father. In 1919, Hall moved from Canada to Los Angeles, California, with his maternal grandmother to reunite with his birth mother, who was living in Santa Monica, and was almost immediately drawn to the arcane world of mysticism, esoteric philosophies, and their underlying principles. Hall delved deeply into "teachings of lost and hidden traditions, the golden verses of Hindu gods, Greek philosophers and Christian mystics, and the spiritual treasures waiting to be found within one's own soul."
xxx/ellauri167.html on line 95: He also wrote articles on encounters with angels in the parapsychological Tomorrow magazine of medium Eileen J. Garrett and a juvenile book The Guides Make Good in 1925. As the titles of some of his works indicate, much of Davidson´s verse is religious and spiritual in outlook and subject matter. He was also active as a translator and a book designer.
xxx/ellauri167.html on line 492: “I should be very happy in your Excellency’s good Opinion, that the Contagion of Illuminatism or Jacobinism had not yet reached this Country; but when I consider the anarchical and seditious Spirit, that shewed itself in the United States from the Time M. Genet and Fauchet (who certainly is of the Order) arrived in this Country and propagated their seditious Doctrines, which the illuminated Doctor from Birmingham has been zealously employed to strengthen, I confess I cannot divest myself of my Suspicions: yet I trust that the Alwise and Omnipotent Ruler of the Universe will so dispose the Minds of the People of these United States that true Religion and righteous Government may remain the Privileges of this Nation!
xxx/ellauri167.html on line 627: The religion has been likened to Zen based on similarities with absurdist interpretations of the Rinzai school, as well as Taoist philosophy. Discordianism is centered on the idea that both order and disorder are illusions imposed on the universe by the human nervous system, and that neither of these illusions of apparent order and disorder is any more accurate or objectively true than the other.
xxx/ellauri168.html on line 257:
verse-and-everything/">https://blogs.scientificamerican.com/observations/could-multiple-personality-disorder-explain-life-the-universe-and-everything/
xxx/ellauri168.html on line 274: The obvious way around the combination problem is to posit that, although consciousness is indeed fundamental in nature, it isn’t fragmented like matter. The idea is to extend consciousness to the entire fabric of spacetime, as opposed to limiting it to the boundaries of individual subatomic particles. This view—called “cosmopsychism” in modern philosophy, although our preferred formulation of it boils down to what has classically been called “idealism”—is that there is only one, universal, consciousness. The physical universe as a whole is the extrinsic appearance of universal inner life, just as a living brain and body are the extrinsic appearance of a person’s inner life.
xxx/ellauri168.html on line 278: Idealism is a tantalizing view of the nature of reality, in that it elegantly circumvents two arguably insoluble problems: the hard problem of consciousness and the combination problem. Insofar as dissociation offers a path to explaining how, under idealism, one universal consciousness can become many individual minds, we may now have at our disposal an unprecedentedly coherent and empirically grounded way of making sense of life, the universe and everything. The answer? 42.
xxx/ellauri170.html on line 484: The universe is both infinite and eternal?
xxx/ellauri170.html on line 486: The universe is perfect?
xxx/ellauri170.html on line 766: Indtil der findes håndfaste forklaringer på universets og livets oprindelse og udvikling, vil konflikten mellem naturvidenskaben og intelligent design-teorien formentlig vare ved. Og sandsynligvis længere tid endnu, for naturvidenskaben kan per definition aldrig bevise, at der ikke eksisterer en skaber, siger Tobias Wang.
xxx/ellauri170.html on line 768: »Vi kan aldrig komme til bunds i diskussionen om, hvorvidt der er en skaber eller ej. Det handler udelukkende om tro. Hvis man vælger at mene, at universet og livet skyldes guddommelig indgriben, så er det altså ikke mere end et trospørgsmål. Det kan naturvidenskaben selvsagt vanskeligt hamle op med. Selv hvis videnskaben finder naturligt bevis for universets opståen, vil intelligent design-fortalere altid kunne træde et skridt længere bagud og pege på en skaber som årsagen.«
xxx/ellauri173.html on line 304: Ce n’est pas l’être male qui aura perdu sa avantage, c’est l’animal qui sera devenu artificiellement un sorte d’être humain inferieur par la volonté et l’obstination humaine, et qui pourra alors prétendre à ses diverses attributions.
xxx/ellauri173.html on line 455: Ne murmure point d’eau que ne verse ma flûte
xxx/ellauri176.html on line 120:
xxx/ellauri176.html on line 780: Enjo-kōsai (援助交際, literally, enjo, "aid or support", kousai "congress or intercourse", shortened form enkō 援交) is a type of transactional relationship. It is the Japanese language term for the practice of older men giving money and/orng women for sexual favors. The female participants range from school girls (or JK business) to housewives. The term is often translated as "compensated dating". Grisette, kurtisaani. The opposite case of women paying men, yaku enjo kōsai (逆援助交際, reverse compensated dating), is not a documented social phenomenon. Toransukei meinaa transu.
xxx/ellauri177.html on line 300: Okei, ei kun pyllyt heilumaan boys and girls! Yö oli erittäin leuto, lähes kuuma. Metaversestä kuului suurta kohua, jota Sergei Brin kuunteli ja ajatteli: "He puhuvat meistä, teinitähdistä."
xxx/ellauri178.html on line 109: Snorrin mielestä niissä mentiin liian pitkälle. Snorri draws the line at mixed metaphor, which he terms nykrat "nykrätty, made monstrous" (Snorri Sturluson: Háttatal 6), and his nephew called the practice löstr "a fault" (Óláfr hvítaskáld: Third Grammatical Treatise 80). In spite of this, it seems that "many poets did not object to and some must have preferred baroque juxtapositions of unlike kennings and neutral or incongruous verbs in their verses" (Foote & Wilson (1970), p. 332). E.g. heyr jarl Kvasis dreyra "listen, earl, to Kvasir's blood (=poetry)" (Einarr skálaglamm: Vellekla 1). Niin aina.
xxx/ellauri178.html on line 304: What does the Bible say about impotence? Of 20 Bible verses about impotence not ONE even mentions the problem, let alone the word. Here's a grep:
xxx/ellauri178.html on line 334: J: Not directly, which makes it hard to quote scripture. I mean, most of the verses on diseases involve prayer, not medication. Now, I’m not discounting prayer, but unfortunately, most men won’t be willing to go to their elders and ask for prayer for erectile dysfunction (as per James 5:14), and most wives won’t go to the elders and ask for prayers for their husbands for the same. Sadly, I feel a lot of elders wouldn’t respond appropriately either.
xxx/ellauri179.html on line 128: Rima the Jungle Girl returned to the DC Universe in a new pulp-era comic debuting in 2010 entitled First Wave. Rima was portrayed as a South American native with piercings and tattoos, who didn't speak, but communicated in bird-like whistles like Roger Whitaker. Plying a big knife and a panther, she helped Doc Savage's assistant Johnny Littlejohn, then darted back into the forest.
xxx/ellauri179.html on line 197: It could be “the cod of the hunter,” or “the cod of the bullfighter,” or (most fittingly) “the cod of the sea.” It didn’t matter what cod one chose — just as long as it provided rules for living a life of rectitude and dignity in an otherwise meaningless universe. Bets are off about the outcome of a war, says Hem's cod, for instance.
xxx/ellauri187.html on line 99: Born in 1875 in Prague, Rilke was until he was six or seven got up in skirts by his mother, who named him René and tried to console herself for the death of an infant daughter. By the time Rilke was ten, his disappointed romantic of a mother had left his father, a kindly but ineffectual minor railway official, who had spent some years in the Austrian army unsuccessfully seeking commission as an officer. Rilke's parents decided to send the young boy to military school, a prospect that stirred the father's hopes of turning his son into a soldier. LOL. Though he later claimed to have loathed military school, the young bohemian warmly absorbed the values of discipline, valor, and self-sacrifice into his ideal of the defiant artist-hero. He skillfully foiled his father's martial expectations, and lack of funds freed the aspiring poet from his family's next plans for him: law school. In fact, though he attended several universities, soaking up lectures on diverse subjects throughout his life, he never graduated from any of them. About such a practical matter as a sheepskin, the finest German lyricist since Goethe wrote as an adolescent, "And even if I never reach my Arts degree / I'm still a scholar, as I wished to be."
xxx/ellauri187.html on line 195: Getting to the point wasn’t exactly Rilke’s forte. It may not be fair to expect that of any poet, especially one born in 1875 and swimming in the currents of the Symbolists. Rilke’s flowery — and daresay twee — verses do not jibe with today’s tastes for cut-and-dry clarity, blasé irony, and Tweet-able brevity. But that’s precisely why Rilke is enjoying somewhat of a posthumous comeback. He offers what Twitter can’t.
xxx/ellauri187.html on line 211: Rilke loved metaphor unabashedly — even though some of his verses risk feeling
xxx/ellauri187.html on line 258: Parempina päivinä José olis kyllä tarttunut inkvisiittiön rattaisiin kuten ne 1500-luvun lapsenmurhasta syytetyt juutalaiset jotka aloittivat sefardien vainon ja karkotuxen Epsanjasta. Juutalaisia ja mustalaisia epäillään säännöttömin väliajoin lapsenryöstöstä ja kannibalismista, joteskin ne taitaa olla apinoiden mielestä rikoxista pahimmat. No just niitähän ne Malamudin simpanssitkin harrastivat. Kz. lisää julmuuxia verse.com/2017/08/11/top-10-disturbing-stories-from-the-spanish-inquisition/">täältä. Vrt. myös Dostojevskia albumissa 111. Kz. myös Chicagon selkkaus alempana.
xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.
xxx/ellauri187.html on line 290: In the 15th century, major steps were taken by Bernardine of Siena, Pierre d'Ailly, and Jean Gerson, the chancellor of the Cathedral of Notre Dame, Paris. Gerson wrote a lengthy treatise in French titled Consideration sur Saint Joseph and a 120-verse poem in Latin about Saint Joseph. In 1416 to 1418, Gerson preached sermons on Saint Joseph at the Council of Constance in which he borrowed heavily from Marian themes.
xxx/ellauri193.html on line 828: Nationally, the overall rate of serious reversible error in capital cases is 68% - nearly seven out of every ten cases … The most common errors, prompting the most reversals at the state post-convictions stage, are (a) egregiously incompetent defence lawyers, mostly court appointed, who did not even look for – and demonstrably missed – important evidence that the defendant was innocent or did not deserve to die. 82% of those convictions overturned at the state level were found to deserve less than death when errors were corrected on re-trial; 7% were found innocent of the capital crime. Only 11% of those capital convictions reversed on state review were still found to deserve death on retrial … These high error rates exist all over the nation. 24 states with the death penalty have overall error rates of 52% or higher. 22 of the states have overall error rates of 60% or higher. 15 states have error rates of 70% or higher. To err is human. Better err on the safe side.
xxx/ellauri199.html on line 364: Eighteen years on the cotton field passed before his second work appeared in print, "An Address to Miss Phillis Wheatley." Hammon wrote the poem during the Revolutionary War, while Henry Lloyd had temporarily moved his household and slaves from Long Island to Hartford, Connecticut, to evade British forces. Phillis Wheatley, then enslaved in Massachusetts, published her first book of poetry in 1773 in London. She is recognized as the first published black female author. Hammon never met Wheatley, but was a great admirer. His dedication poem to her contained twenty-one rhyming quatrains, each accompanied by a related Bible verse. Hammon believed his poem would encourage Wheatley along her Christian journey. Lukikohan Pyllis koko runoa? Ei se tuonut sille kovin paljon onnea.
xxx/ellauri202.html on line 229: Conservateur en esthétique, mais progressiste en politique, France trouve dans l'affaire Dreyfus son Histoire contemporaine (l'Orme du mail, 1897 ; le Mannequin d'osier, 1897 ; l'Anneau d'améthyste, 1899 ; Monsieur Bergeret à Paris, 1901). Il a aussi prêté sa plume aux diverses manifestations de la gauche militante. (Académie française, 1896 ; prix Nobel 1921).
xxx/ellauri208.html on line 1030: The commentator Ibn Ishaq narrated that he was the first man to write with a penis and that he was born when Adam still had 308 years of his life to live. In his commentary on the Quranic verses 19:56-57, the commentator Ibn Kathir narrated "During the Night Journey, the Prophet passed by him in fourth heaven. In a hadith, Ibn Abbas asked Ka’b what was meant by the part of the verse which says, ”And We raised him to a high station.” Ka’b explained: Allah revealed to Idris: ‘I would raise for you every day the same amount of the deeds of all Adam’s children’ – perhaps meaning of his time only. So Idris wanted to increase his deeds and devotion. A friend of his from the angels visited and Idris said to him: ‘Allah has revealed to me such and such, so could you please speak to the angel of death, so I could increase my deeds.’ The angel carried him on his wings and went up into the heavens. When they reached the fourth heaven, they met the angel of death who was descending down towards earth. The angel spoke to him about what Idris had spoken to him before. The angel of death said: ‘But where is Idris?’ He replied, ‘He is upon my back.’ The angel of death said: ‘How astonishing! I was sent and told to seize his soul in the fourth heaven. I kept thinking how I could seize it in the fourth heaven when he was on the earth?’ Then he took his soul out of his body, and that is what is meant by the verse: ‘And We raised him to a high station.’"
xxx/ellauri212.html on line 160: thus holding converse only with myself and considering my own
xxx/ellauri212.html on line 290:
Diverse konnia
xxx/ellauri215.html on line 442: WEDNESDAY, April 13, 2022 (HealthDay News) -- The more orgasms you have, the more you come to expect. And the reverse is also true, according to a new study of the so-called orgasm gap -- in which men climax far more often than their female partners. Haha of course, when the male comes, its GAME OVER, and it takes just 5 to 40 thrusts! "Our expectations are shaped by our experiences, so when women orgasm less, they will desire and expect to orgasm less," said study author Grace Wetzel, a doctoral student in social psychology at Rutgers University in New Brunswick, N.J. "If women lower their expectations in this way, the more orgasm inequality may perpetuate in relationship," she said in a Rutgers news release. What else is new? How many times female orgasm is mentioned in Talmud?
xxx/ellauri224.html on line 527: After Pierre releases the duo for correctly answering a question about ostriches, Fred and Barney head over to a local arcade named Captain Stu's Space-O-Rama. Once inside, they encounter Zoltan and his cultists who give them Wilma and Betty in exchange for a toy that Fred and Barney later on (see below) try to pass off as the Transfunctioner. Tommy, Christie, and the jocks arrive along with Nelson and his dog, whom they release after Tommy snatches the fake Transfunctioner from Zoltan. The two sets of aliens arrive and notify everyone of the real Continuum Transfunctioner: a Rubik's Cube that Barney has been working hard to solve. He then solves it on the spot, causing the device to shapeshift into its true form. The boys are warned that once the five girls stop flashing, the universe will be destroyed.
xxx/ellauri224.html on line 531: Fred and Barney must determine which group of aliens is there to protect the universe and which is there to destroy it. Both claim to be the protectors of the universe, stating that they were with Fred and Barney the previous night, which Fred and Barney still cannot remember, and ask for the Transfunctioner. The two men correctly choose the two men (of course) who answer their question about the previous night by stating they got a hole in one at the 18th hole at the arcade's miniature golf park and won a lifetime supply of pudding. At the last second, they deactivate the Transfunctioner, saving the universe.
xxx/ellauri225.html on line 268: Le Guin read both classic and speculative fiction widely in her youth. She later said that science fiction did not have much impact on her until she read the works of Theodore Sturgeon and Cordwainer Smith, and that she had sneered at the genre as a child. Authors Le Guin describes as influential include Victor Hugo, William Wordsworth, Charles Dickens, Boris Pasternak, and Philip K. Dick. Le Guin and Dick attended the same high-school, but did not know each other. She also considered J. R. R. Tolkien and Leo Tolstoy to be stylistic influences, and preferred reading Virginia Woolf and Jorge Luis Borges to well-known science-fiction authors such as Robert Heinlein, whose writing she described as being of the "white man conquers the universe" tradition. Several scholars state that the influence of mythology, which Le Guin enjoyed reading as a child, is also visible in much of her work: for example, the short story "The Dowry of Angyar" is described as a retelling of a Norse myth.
xxx/ellauri225.html on line 274: Philosophical Taoism had a large role in Le Guin´s world view, and the influence of Taoist thought can be seen in many of her stories. Many of Le Guin´s protagonists, including in The Lathe of Heaven, embody the Taoist ideal of leaving things alone. The anthropologists of the Hainish universe try not to meddle with the cultures they encounter, while one of the earliest lessons Ged learns in A Wizard of Earthsea is not to use magic unless it is absolutely necessary. Taoist influence is evident in Le Guin´s depiction of equilibrium in the world of Earthsea: the archipelago is depicted as being based on a delicate balance, which is disrupted by somebody in each of the first three novels. This includes an equilibrium between land and sea, implicit in the name "Earthsea", between people and their natural environment, and a larger cosmic equilibrium, which wizards are tasked with maintaining. Another prominent Taoist idea is the reconciliation of opposites such as light and dark, or good and evil. A number of Hainish novels, The Dispossessed prominent among them, explored such a process of reconciliation. In the Earthsea universe, it is not the dark powers, but the characters´ misunderstanding of the balance of life, that is depicted as evil, in contrast to conventional Western stories in which good and evil are in constant conflict, wearing white and black stezons, respectively. The idea of leaving good enough alone, in particular, is deeply un-American.
xxx/ellauri225.html on line 295: Le Guin responded to these critiques in her subsequent writing. She intentionally used feminine pronouns for all sexually latent Gethenians in her 1995 short story "Coming of Age in Karhide", and in a later reprinting of "Winter's King", which was first published in 1969. "Coming of Age in Karhide" was later anthologized in the 2002 collection The Birthday of the World, which contained six other stories featuring unorthodox sexual relationships and marital arrangements. She also revisited gender relations in Earthsea in Tehanu, published in 1990. This volume was described as a rewriting or reimagining of The Tombs of Atuan, because the power and status of the female protagonist Tenar are the inverse of what they were in the earlier book, which was also focused on her and Ged. During this later period she commented that she considered The Eye of the Heron, published in 1978, to be her first work genuinely centered on a woman.
xxx/ellauri225.html on line 311: Other social structures are examined in works such as the story cycle Four Ways to Forgiveness, and the short story "Old Music and the Slave Women", occasionally described as a "fifth way to forgiveness". Set in the Hainish universe, the five stories together examine revolution and reconstruction in a slave-owning society. According to above mentioned Rochelle, the stories examine a society that has the potential to build a "truly human community", made possible by the Ekumen´s recognition of the slaves as human beings, thus offering them the prospect of freedom and the possibility of utopia, brought about through revolution. Slavery, justice, and the role of women in society are also explored in Anals of the Western Shore.
xxx/ellauri225.html on line 352: Although God was out of the picture, a spiritual hunger remained. For a time, when he was friends for a brief stint with an elderly Gershom Scholem, he was intrigued by mysticism, hopeful it might offer him something the Jewish God did not. He often said he was appalled by the very notion of Yahweh, whom he described as an “uncanny, dangerous, altogether outrageous God,” who seemed to take a perverse pleasure in appearing when he was least needed and disappearing when he was needed most.
xxx/ellauri225.html on line 419: Thomas Yingling objects to the traditional, New Critical and Eliotic readings of Crane, arguing that the "American myth criticism and formalist readings" have "depolarized and normalized our reading of American poetry, making any homosexual readings seem perverse." Thomas E. Yingling was associate professor of English at Syracuse University until his death from AIDS-related causes in 1992. Even more than a personal or political problem, though, Yingling argues that such "biases" obscure much of what the poems make clear; he cites, for instance, the last lines of "My Grandmother´s Love Letters" from White Buildings as a haunting description of estrangement from the norms of (heterosexual) family life:
xxx/ellauri227.html on line 417: „Schutz“ sterben diverse Indianen (was bewusst in Kauf
xxx/ellauri227.html on line 655: Kerstin Anita Marianne Ekberg (29. syyskuuta 1931 Malmö – 11. tammikuuta 2015 Rooma, Italia) oli ruotsalainen malli, näyttelijä ja sexisymboli. Anita Ekberg aloitti uransa mallina ja osallistui muun muassa 1951 Miss Universe -kilpailuun, jonka ansiosta yhdysvaltalaiset elokuvastudiot kiinnostuivat hänestä. Anita ei tullut valituxi Miss Universexi, eikä vottajaa löydy mistään. Kilpailusta tuli virallinen vasta synnyinvuonnani 1952, jolloin universumin kauneimmaxi kruunattiin meidän oma 17-kesäinen Armi Kuuselamme. Ekberg näytteli useissa Hollywood-elokuvissa ja sai muun muassa Golden Globe -palkinnon sivuroolistaan elokuvassa Blood Alley 1955 vastanäyttelijänään John Wayne. Varsinaisen legendan hänestä tekivät eurooppalaiset elokuvat ja etenkin naisrooli Federico Fellinin elokuvassa Ihana elämä (La Dolce Vita, 1960), jonka suihkulähdekohtaus on jäänyt osaksi länsimaista pehmopornografiaa. Ihanan elämän jälkeen Ekberg esiintyi enemp vähemp nakupellenä useissa italialaisissa elokuvissa. Anitalla oli aivan jättimäiset kannut mutta vähän tyly suu.
xxx/ellauri228.html on line 554: Zur gestrandeten Familie gehören der Vater, ein Pfarrer (parsons), der die Abenteuer erzählt, seine Ehefrau, die vier Knaben Fritz (16 Jahre), Ernst (14 Jahre), Jakob/Jack (12 Jahre) und Franz (9 Jahre) sowie die beiden Doggen Türk und Bill. Sie möchten ein neues Leben auf den Gewürzinseln beginnen. Auf dem Weg nach Australien werden sie mitten im Indischen Ozean infolge eines schweren Sturms schiffbrüchig, können aber noch eine ganze Menge von diversen Gebrauchsgegenständen und Tiere vom Schiff auf eine tropische Insel retten. Aber keine Mädchen! Hier lernen sie mit den vorhandenen Werkzeugen und mit den auf der Insel entdeckten Dingen umzugehen und diese zu nutzen. Aber keine Mädchen! So baut sich die Familie ein Baumhaus, lernt jagen und fischen und führt ein einfaches, aber zufriedenes Leben. Nach über zehn Jahren verschlägt es die englische Schiffbrüchige Jenny auf das verlassene Eiland. Sie wird von den Robinsons-Jungen feiernd in die Familie aufgenommen. (Na endlich!) Einige Zeit später nähert sich der Insel ein englisches Schiff. Die Eltern entschließen sich, mit einem Teil der Kinder auf „Neu-Schweizerland“ zu bleiben um dort mit ihnen alt zu werden. Fritz und Franz trennen sich gemeinsam mit Jenny dagegen von der Familie und reisen nach Europa zurück um eine ménage a trois in Ruhe zu genießen.
xxx/ellauri229.html on line 106: Note, That some of these Matters of Fact now mention’d, do fall short as to some of the best Qualifications found in diverse other Traditions; viz. as to that of their being Practical. Which gives us farther light to discern the Incomparable Strength of Tradition, and how every way Impossible it is it should deceive us, were it furnisht with all the Advantages it might have.
xxx/ellauri229.html on line 546: At the height of the baroque, sex went out of style; only two small parties kept it going-the integrationalists and the separatists. The separatists, averse to all debauchery, felt that it was improper to eat sauerkraut with the same mouth one used to kiss one´s sweetheart. For this a separate, "platonic" mouth was needed, and better yet, a complete set of them, variously designated (for relatives, for friends, and for that special person). The valuing utility above all else, worked in reverse, combining whatever was combinable to simplify the organism and life. The decline of the baroque, typically tending to the extravagant and the grotesque, produced such curious forms as the stoolmaid and the hexus, which resembled a centaur, except that instead of hoofs it had four bare feet with the toes all facing one another: they also called it a syncopant, after a dance in which energetic stamping was the basic step. But the market now was glutted, exhausted. It was hard to come up with a startling new body; people used their natural horns for ear flaps; flap ears-diaphanous and with stigmatic scenes-fanned with their pale pinkness the cheeks of ladies of distinction; there were attempts to walk on supple pseudopodia; meanwhile SOPSYPLABD out of sheer inertia made more and more designs available, though everyone felt that all of this was drawing to a close.
xxx/ellauri229.html on line 748: His fairly sizeable output of verse on political subjects is largely forgotten in the West. One exception is a short poem which has become something of a popular maxim in Russia:
xxx/ellauri229.html on line 763:
Sample of verse
xxx/ellauri230.html on line 144: Armas var yngst av brödraskaran. Ramstedt var far till Freja Ramstedt, hustru till bergsingenjören Karl Björzén. Den här Ramstedt blev filosofie magister och specialiserade sig inom indoeuropeisk filologi, engelsk filosofi, litteraturhistoria och biologi. Han var sedan 1951 medlem av Sällskapet Bokvännerna i Finland, där han bidrog med över 4 000 volymer inom sina intresseområden. Han författade även ett antal böcker och tidskrifter om interlingvistik och konstgjorda språk. Bland annat var Ramstedt stark förespråkare av interlingue, som han också skrev diverse avhandlingar om. Han och esuperantist-storbror Gus slogs ofta med konstgjorda ord och knytnävar om vilketdera konstgjorda språket som var bäst. Nu är dom döda alla fyra.
xxx/ellauri232.html on line 155: Ein weiteres kontroverses Thema war Wippermanns engagiertes Auftreten gegen die Totalitarismus-These, die in seinem Verständnis besage, dass die Verbrechen des Nationalsozialismus und des Stalinismus oder des Kommunismus als Ganzes vergleichbar oder gleichzusetzen seien. Über das Schwarzbuch des Kommunismus urteilte Wippermann, dass es nur „eine ermüdende Reihung von Mordgeschichten“ biete, eine „Dämonisierung des Kommunismus“ betreibe und hinterfragt werden müsse, ob es sich „bei den Regimen in der Sowjetunion, China, Kambodscha etc. überhaupt um kommunistische bzw. sozialistische Systeme gehandelt habe“. Reinhard Mohr kritisierte darüber in Der Spiegel, dass „gar nicht mehr versucht wird, wissenschaftliche oder politische Kritik zu üben und dass es nur noch um das gekränkte intellektuelle Ich“ gehe. Wippermann solle eher Payne lesen.
xxx/ellauri232.html on line 159:
Goldhagen-Kontroverse
xxx/ellauri232.html on line 161: Wippermanns Thesen sorgten mehrfach für Kontroversen innerhalb der deutschen Historikerzunft. So sah sich Wippermann selbst als einzigen Historiker, der sich in der Goldhagen-Kontroverse auf die Seite Daniel Goldhagens schlug. Goldhagen vertritt die These, dass die Taten der Deutschen nicht von solchen äußeren Zwängen oder Anreizen herrührten, sondern von inneren Überzeugungen. Die Deutschen wurden nicht gezwungen, Juden zu töten; sie taten es freiwillig, sie waren willige Vollstrecker.
xxx/ellauri235.html on line 171: It was amusing to hear Hornblower recite verses from Gray's 'Elegy in a Country Churchyard':
xxx/ellauri250.html on line 627: Peter Albert David Singer AC/DC (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book Animal Liberation (1975), in which he argues in favour of veganism, and his essay "Famine, Affluence, and Morality", in which he argues in favour of donating veggies to help the global poor. For most of his career, he was a preference utilitarian, but he stated in The Point of View of the Universe (2014), coauthored with Katarzyna de Lazari-Radek, that as he became a celeb and started earning bigger bucks, he had become a hedonistic utilitarian, or utilitarian hedonist.
xxx/ellauri250.html on line 675: Singer analyzes, in detail, why and how other beings' interests should be weighed. In his view, other being's interests should always be weighed according to that being's concrete value to you, and not according to its belonging to some abstract group like animal or veggie. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others at all. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the proper treatment of academics from Germany or Austria. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. A fourth edition is planned that omits climate change and adds a chapter on Russia and Ukraina.
xxx/ellauri250.html on line 718: Bankman-Fried told Good Morning America his relationship with Ellison was brief, about 5 thrusts and a concentrated stare. There is no available information if Caroline Ellison is Jewish or not. Ellison looks like she beeps when going in reverse.
xxx/ellauri251.html on line 774: Hides a perverse will with obsequious words,
xxx/ellauri251.html on line 1046: Help: or if adverse, as thou wilt, refrain.
xxx/ellauri251.html on line 1137: Wrecks from afar overseas
xxx/ellauri251.html on line 2158: My sister Leda, sitting overseas
xxx/ellauri251.html on line 3192: I would thou hadst let me live; but gods averse,
xxx/ellauri265.html on line 356: In the crossdressing community, the man who admits he is turned on by his dressing is still considered a pervert. The autogynephilic transsexual will not receive the same sympathy for her transsexualism as the non-autocynocephalic transsexual. That's exactly what makes Bailey's book so dangerous: it allows transsexual "women" to be condemned by the trans society for having "perverse" sexual arousal patterns. Mitä niissä muka on vikana?
xxx/ellauri265.html on line 438: In the short space of seven years, Haidt’s Heterodox Academy has gathered a diverse coalition of more than 5,000 professors, administrators, graduate students and staff that span every imaginable diversity. What unites them is a concern that “viewpoint diversity” and “open inquiry” is shrinking in the academy — the very place where we should be encouraging it the most.
xxx/ellauri265.html on line 521: Girls und Panzer is a military-themed anime series that follows a group of high school girls as they participate in tank battles as part of their school's "Sensha-do" (tankery) club. The anime is set in an alternate universe where tankery, the art of operating tanks, is a traditional martial art and a popular sport, especially among girls.
xxx/ellauri296.html on line 674: Da die größte menschliche Angst die vor dem Tod ist, drückt auch sie sich vornehmlich im Mythos aus. Ein Leben nach dem Tod bieten auch diverse antike Mystizismen. Ein gutes jenseitiges „Leben“ ist hier aber an noch schärfere Prämissen gebunden, als in der christlichen Heilslehre. Und während der antike Stoizismus noch versuchte den lebenden menschlichen Geist von der Furcht vor dem Tod zu befreien, löst am Ende erst die christliche Offenbarung den Konflikt, indem sie ein Leben nach dem Tod verspricht. Eines versprechen und anders liefern ist die grösste symbolische Tat des zivilisierten Affens.
xxx/ellauri307.html on line 418: Barukh atah Adonai Eloheinu melekh ha'olam, dayan ha-emet. Translation: "Blessed are You, Lord, our God, King of the universe, the Judge of whatever.
xxx/ellauri307.html on line 733: ninth grade, I read about astronomy, cosmology, and the origins of the universe.
xxx/ellauri329.html on line 122:
xxx/ellauri337.html on line 173: Klementina wird von ihrem Orden nach Würzburg strafversetzt, wo der Verfasser sie besucht. Mit durchschlagendem Erfolg: Sie legt ihre Haube ab und geht mit ihm. Endlich begegnet der Verfasser Leni einmal persönlich. Er ist mehr als angetan von ihr, die schüchtern wirkt und wortkarg bleibt. Sie ist von ihrem türkischen Mieter Mehmet schwanger und will mit ihm eine Lebensgemeinschaft eingehen. Zum Abschied äußert sie einen kryptischen Satz, auf den sich nicht einmal die Literaturwissenschaftlerin Klementina einen Reim machen kann: Man müsse „mit irdischem Wagen, unirdischen Pferden weiterzukommen versuchen“. Das Rosenwunder ist beendet: Der Klostergärtner spritzt solche Mengen Gift, dass dagegen die sterblichen Überreste von Schwester Rahel nichts auszurichten vermögen.
xxx/ellauri387.html on line 490: "Who?" said Pococurante sharply; "that barbarian who writes a tedious commentary in ten books of rumbling verse, on the first chapter of Genesis? that slovenly imitator of the Greeks, who disfigures the creation, by making the Messiah take a pair of compasses from Heaven´s armory to plan the world; whereas Moses represented the Deity as producing the whole universe by his fiat? Can I think you have any esteem for a writer who has spoiled Tasso´s Hell and the Devil; who transforms Lucifer sometimes into a toad, and at others into a pygmy; who makes him say the same thing over again a hundred times; who metamorphoses him into a school-divine; and who, by an absurdly serious imitation of Ariosto´s comic invention of firearms, represents the devils and angels cannonading each other in Heaven? Neither I nor any other Italian can possibly take pleasure in such melancholy reveries; but the marriage of Sin and Death, and snakes issuing from the womb of the former, are enough to make any person sick that is not lost to all sense of delicacy. This obscene, whimsical, and disagreeable poem met with the neglect it deserved at its first publication; and I only treat the author now as he was treated in his own country by his contemporaries."
xxx/ellauri394.html on line 79: Parts of "Aloha 'Oe" resemble the song "The Lone Rock by the Sea" and the chorus of George Frederick Root's 1854 song "There's Music in the Air". "The Lone Rock by the Sea" mentioned by Charles Wilson, was "The Rock Beside the Sea" published by Charles Crozat Converse in 1857, and itself derives from a Croatian/Serbian folk song, "Sedi Mara na kamen studencu" (Mary is Sitting on a Stone Well). Looking between her sweet little knees and wondering about the slit between.
xxx/ellauri410.html on line 119: English speakers owe the word Laodicean to Chapter 3, verses 15 and 16 of the Book of Revelation, in which the church of Laodicea is admonished for being "neither cold nor hot, . . . neither one nor the other, but just lukewarm" in its devotion. By 1633, the name of that tepid biblical church had become a general term for any half-hearted or irresolute follower of a religious faith. Since then, the word’s use has broadened to cover flimsy political devotion as well. For example, in comparing U.S. presidents, journalist Samuel Hopkins Adams compared "the fiery and aggressive [Theodore] Roosevelt" to "the timorous Laodicean [Warren] Harding." My penis sure does not look Laodicean in the snapshot (above), but in actual fact it had to be supported by hand (left). Comme un pneu de vélo où il y a un trou.
xxx/ellauri410.html on line 138: This essay assembles the “Bolovian Epic” from the Columbo and Bolo verses and nonsense letters that T.S. Eliot wrote over a period of eighteen years (1910–1928). Such an aggregation is made possible by the publication of excised poems from the “Waste Land” Notebook and Volumes I–IV of The Letters of T.S. Eliot. Rather than seeing individual parts of the epic as simply obscene, I interpret the whole project and its contexts as grounded in his appreciation for the primitive and a critical disdain for the so-called civilized. Eliot invents a composite race of people, the Bolovians, whose influence on modern times includes racy behavior, religious affinities, and bowler hats. Understanding this bawdy, blue, or nonsense material contributes capitally to previous scholarship defaming Eliot's moral and cultural values.
xxx/ellauri410.html on line 146: The Bolovian verses carry much critical baggage. To Conrad Aiken, they are “hilariously naughty parerga” or “admirable stanzas” (March 22). Ezra Pound calls them “chançons ithyphallique” (IMH xvi). Bonamy Dobrèe claims, “They are part of an elaborated joke, nurtured through years. It is about some primitive people called the Bolovians, who wore bowler hats, and had square wheels to their chariots” (Tate 73). Subsequent descriptions are equally diverse, ranging from “pornographic doggerel” (Thorpe) to “scabrous exuberances” (Ricks xvi). One critic says they have “a surprising racial, even racist, focus” (Cooper 66). Another claims “these poems comically and obscenely portray the history of early European expansion as an orgy of uncontrollable desire and deviant sexuality” (McIntire 283). Pornoa mikä pornoa. Eliot borrows generously from common bawdy songs and joins a long list of classical writers who indulge in sexual, obscene, erotic, bawdy, scatological, and otherwise blue verse.
xxx/ellauri410.html on line 148: Faber & Faber published The Faber Book of Blue Verse (1997), which was reissued as Making Love to Marilyn Monroe (2006). Both editions contain Eliot’s “Columbiad: Two Stanzos,” “There Was a Young Girl of Siberia,” and “ ’Twas Christmas on the Spanish Main,” and include verse by such eminent authors as Geoffrey Chaucer, Edna St. Vincent Millay, and the famous Anon. It is an indigestible fudge of the familiar, the feeble and the indiscriminately filthy” (Wheen 262).
xxx/ellauri410.html on line 150: The Bolovian verses, nevertheless, are offensive to many. Eliot’s “Triumph of Bullshit” was one of the poems that Lewis had rejected for publication. Lois Cuddy opines that “Eliot’s pornographic verses in an ‘epic’ about ‘King Bolo and His Great Black Kween’ indicate the extent and depth of his racial/sexual stereo- types and eugenic prejudices.” They are written from his own “sense of emptiness,” “puritanical principles,” and “sexual repressions.” Furthermore, these poetic vulgarities display Eliot’s acceptance of sexual stereotypes related to black men and women (229). Yet a look at the contexts of these poems, both as “nonsense” for friends and as reflections on the complexities of culture, reveals an earnest belief in the value of the “primitive mind” and even a reversal of “sexual stereotypes related to black men and women.” The man with the prodigious bolo is not King Bolo but sephardic Cristoforo Columbo who regrettably "found" America. “Eliot is today being refashioned as a prescient and extraordinarily sensitive mediator of the major currents of twentieth century cultural and technological change” (Murphet 31).
xxx/ellauri410.html on line 152: In brief, “The Columbiad,” as Eliot also calls it, begins in Spain, where Columbo dines in with the King and Queen. Queen Isabella “pricks” Columbo’s navel; in response, he defecates on the table. Columbo takes the Queen with him on his voyage, buggers his mates, and finds, in what is now Cuba, King Bolo and BBQ. The setting shifts to the Philippines and then to London, first to the suburb of Golders Green, and then to Russell Square, where Eliot launches the Bolovian Club luncheons. An important upshot of all the whoring is a bastard son named Boloumbo, who presumably begins the European line of ancestry. The rest of the “epic” documents contain Prof. Krapp’s (et al.) and Eliot’s research on the ancient history of the Bolovians, who originate somewhere in South America. Not only the locations, but also the tables have been turned. The “scholarship” reveals that Bolovian behavior and characteristics are the sources of many modern Western traditions, including the wearing of bowler hats. Bolovians practiced Wuxianity, a religion with two gods (or more, depending on the interpretation), anticipating the divine/ human controversy in Christology. Their language, in which Eliot has learned to sing the Bolovian anthem, predates the Indo-European pronunciations of “W,” a combination of the “Greek Ksi” and the “German schsh” (Letters III 730). Eliot’s verses borrow from many versions of Christopher Columbus and his adventures. “Columbo” is a common misspelling for “Colombo,” which is Italian and Portuguese for “Columbus.” Many children know, “In fourteen hundred and ninety-two, Columbus sailed the ocean blue,” but others may know some of the sailors’ ditties or military songs, one of which has the following chorus:
xxx/ellauri410.html on line 178: But are they worth reading? Does a little ‘bolo’ go a long way? a New York Times reporter asked Anthony Julius, the litigation lawyer specializing in anti-defamation and anti-Semitism. His doctoral dissertation, charging Eliot with antiSemitism, resulted in the notorious publication of T.S. Eliot, Anti-Semitism and Literary Form. ‘‘They are not worth reading,’’ Mr. Julius said. ‘‘They tap, in the most puerile way imaginable, racist fantasies of the sexual superiority of blacks’’ (Lyall). Here is an example of feeling the elephant without contact, because if he had read the verse, he would see that Columbo the Jew was the one with the biggest cock. “And he refuses to acquit Eliot of anti-Semitism in this case merely because the poet has managed to be superior to the black bigotry his poem evokes” (Menand).
xxx/ellauri410.html on line 180: In spite of or because of Eliot’s detractors, numerous scholars have begun reevaluating Eliot’s reputation as an elitist, racist, anti-Semite, sexist, misogynist, in the wake of the alt-right white supremacist wave. Since then, many of the diatribes against Eliot’s socio-political conservatism and bigotry seem outdated and narrow. By modern standards, Eliot's verses are pretty lame.
xxx/ellauri410.html on line 182: In mock seriousness, Eliot frames the seventeen Notebook stanzas (mostly octavos) as Elizabethan drama. They begin, “Let a tucket be sounded on the hautboys. Enter the king and queen.” Then commence the obscenities. In Spain, Columbo is treated for syphilis by a “bastard jew named Benny” when he “filled Columbo’s prick / with Muriatic Acid” (IMH 315, 149). Later Columbo seeks help from the ship’s physician concerning another symptom of syphilis. “ ‘It’s this way, doc’ he said said he / I just cant stop a-pissin [sic]” (Letters I 231). Columbo and his mariners of song are well-known for their whoring. “One Sunday evening after tea / They went to storm a whore house,” and from a “seventh story window,” “bitched” Columbo with a “pisspot” (IMH 315). Ed Madden says that Columbo and sailors may have had pumps of argyrol and muriatic acid [dilute hydrochloric acid] “rammed up their penises” to treat their syphilis (151). When they set sail for America, “Queen Isabella was aboard / That famous Spanish whore.” With only Queen Isabella aboard and a boy named Orlandino, the horny crew have to make do until they reach land (IMH 315). In Cuba, they encounter King Bolo and his thirty-three “swarthy” bodyguards. They “were called the Jersey Lilies / a wild and hardy set of blacks” and like Columbo, are “undaunted by syphilis” (IMH 316). Madden calls them “the phallically well-endowed bodyguards of King Bolo,” but “swarthy,” “wild,” and “hardy” does not mean “well-endowed.” Columbo is. There are many reversals in these verses: Columbo is equipped with his prodigious bolo, and neither the New World nor the Old World gave the other syphilis. They both had it.
xxx/ellauri410.html on line 186: According to the real Colombo, the West Indies natives were not black. Eliot’s Bolovians, on the contrary, are fat, black, and promiscuous. Bolovians are black because they are natives and primitive, and described with such essentialist terms as are associated with Africans. It is difficult to accept such statements as “Eliot’s verse expresses revulsion of the carnal world” (Douglass 150) when one reads the Bolovian Epic. Sex is clearly part of the fun and there is no revulsion in these verses, except perhaps in the reader’s response to them. Back in Spain Columbo quarrels with the Queen. “They terminated the affair/ By fucking on the sofa.” Although his syphilis acts up again, Columbo is undaunted. “He spun his balls around his head / And cried ‘Hooray for whores!’ . . . Exeunt the king and queen severally” (IMH 319).
xxx/ellauri410.html on line 212: Manila Harbor in 1909. “He was forced to resign . . . following an alleged liaison with a cabin boy” (Letters II 768n). But the cabin boy was savʼd alive/ And buggerʼd, in the sphincter. Eliot was convinced that his father thought him a failure. Publication of these verses might reverse that problem.
xxx/ellauri410.html on line 233: Erotic poetry was the other side of Donneʼs spiritual verse, Eliot contended, which was also the case for Eliot. Eliotʼs wholesale purloining of lines from other works, his literary red herrings, and bogus scholarship are trademarks of his work and clues to his
xxx/ellauri410.html on line 243: That his bawdy verse was not published anywhere was a continuous joke in Eliotʼs correspondence. When they were finally available to the public in 1996, they received diverse labels: “scatological,” “scabrous,” “obscene,” “pornographic” and “x-rated,” “politically incorrect,” “racist” and “misogynist,” tending towards “coprophilia,” and “grotesquely graphic. In their childish and sordid sexuality these poems have little to do with one of the root meanings of ribald, which is amorous. Instead, they are "descriptions of huge penises, defecations, buggeries and group masturbations." Twenty years later, Eliot was writing Cats, and forgive me, I prefer the kink.
xxx/ellauri410.html on line 1034: “He upholds the universe by the word of his power.” (Hebrews 1:3O)
xxx/ellauri410.html on line 1106: Agree don't that Mormons do not equate Ashtar to being the wife of Heavenly Father. Ashtar having beginnings in paganism, we identify with monotheists who know there is one creator of all in the universe. The fringe idea that there must be a mother in heaven, is more of a follow-on to a truth that rings true to us: that if we existed before his life we must have had parents before as we do now. Which makes sense to us that there could be a benevolent loving partner of God.
xxx/ellauri410.html on line 1190: "I am in the Father and the Father is in me", and all the other verses in which Jesus declares his oneness with the Father, all clearly demonstrate that the Father and the Son have the same purpose and the same love for us.
xxx/ellauri410.html on line 1199: The blog only contains a list of syllogisms which restate the obvious. I'm interested in specific answers to my questions and a citation of the verses which state that the Father, Son, and Spirit are one physical being.
xxx/ellauri410.html on line 1203: If your questions are looking for a verse that states the Father, Son, and the Holy Spirit are one physical being it's abundantly clear that you have absolutely no understanding of the Father, the Son, or the Holy Spirit. Only the son, Jesus, is a physical being.
xxx/ellauri417.html on line 521: „Voidaan pitää ilmeisenä, että ihmiset ovat luonnollisen vaiston tai ennakkomielipiteen vuoksi taipuvaisia luotta maan aisteihinsa ja että ilman minkäänlaista ajattelua ja vieläpä ennen kuin turvaudumme ajatteluun me aina ole tamme ulkomaailman (external universe), joka ei ole riippuvainen meidän mielteistämme ja joka olisi olemassa siinäkin tapauksessa, että me ja kaikki muut aistikykyiset olennot katoaisimme tai tulisimme tuhotuiksi. Eläimiäkin ohjaa tuollainen mielipide ja ne säilyttävät tämän uskon ulkoisiin kohteisiin kaikissa aivoituksissaan, hankkeissaan ja teoissaan... Mutta tämän kaikkien ihmisten yleisen ja alkuperäisen mielipiteen murskaa pian kevyinkin (slightest) filosofia, joka opettaa meille, että järkemme saavutettavissa ei ole milloinkaan muu kuin kuva eli mielle ja että aistit ovat vain tiehyeitä (inlets), joiden kautta nämä kuvat siirtyvät, mutta ne eivät kykene rakentamaan mitään välitöntä suhdetta (intercourse) järjen ja objektin välille." (Humen pöpinä jatkuu tässä idealistifilosofien mieliaiheesta kirjoituspöydästä.) Oli kerran hulluuden hetki, jolloin tuntokykyinen piano kuvitteli olevansa ainoa piano maailmassa ja maailmankaikkeuden kaiken sopusoinnun toteutuvan sisällään. Sen pianon merkki oli Berkeley." (Diderot)
xxx/ellauri417.html on line 546: This is a sequel to 2020's The Morning Star, right? I must have asked myself that at least a dozen times during the first several hundred pages of "The Wolves of Eternity," because it's not at all apparent. At 666 pages, "The Morning Star" was stuffed full of characters. "The Wolves of Eternity," at 800 pages, is really only concerned with two, neither of whom was featured in the previous book. It's not until more than 700 pages in — 700! — that the same star appears in the sky, equally befuddling the characters of this second book. Up until that point, though, "The Wolves of Eternity" feels like it exists in an entirely separate universe from that first one. I'm sorry to say, that's not a good thing. This is the eighth work of fiction I've read by Karl Ove Knausgård, who, following the second entry in his "My Struggle" series, quickly became one of my favorite authors. I loved all six books in that series, and I loved the first entry in this one, the aforementioned "Morning Star." But this? This book feels as soggy as that one felt crisp. Insipid and light whereas that book felt meaningful and weighty. The first book is a thriller of the best sort, a Dostoevsky-like work full of moral dilemmas and gothic horror. This one feels meandering and pointless. An incredibly taxing number of words to no real purpose. If this had been the first book in the series, it would have been my last. Only because the first one was so good will I carry on and read the third part when it's released, but I'll do so warily, much less inclined to forgive than I was going into this one. I mentioned that while "The Morning Star" contained a whole plethora of characters, this one contains only two. Or maybe 2 1/2. There's a barely formed writer character who suddenly begins to be featured toward the end. We're even treated to one of her essays, although "treated" would be the wrong word. It's a bore. Otherwise, "The Wolves of Eternity" rotates entirely around two characters. We spend the first 450 or pages with Syvert in Norway, and 250 or so with Alevtina in Russia before flipping back to Syvert and then back again. It takes a good long while — i.e. 600+ pages — before we learn how these characters are connected but it doesn't really matter because neither one is particularly likable. Knausgård's writing around Syvert is better, which makes this part of the book slightly more readable (not that that's saying much) but Syvert still comes off as something of a charmless oaf. Alevtina, meanwhile, is even more unlikable. Prone to making rash emotional decisions, she's one of the more frustrating characters I've come across. I didn't like her part of the story at all, despite its arguably more interesting setting, and I was very eager to leave her behind. Another real axe I have to grind here concerns Martin Aitken's translation. It's terrible. Like, distractingly bad. For whatever reason, Aitken translates the entire book into what feels like British cockney. Why would a book set in Norway and Russia and consisting entirely of Norwegian and Russian characters have those characters — particularly Syvert — speaking like they're from East London? It doesn't make sense and it is never less than enraging. A book by a major literary star that feels like it was translated specifically for those who like their English in cockney? Why? The awful translation undoubtedly colored my view of the book, as I couldn't help but view Syvert as a lost character from Burgess' "Clockwork Orange." How did this milquetoast Alex DeLarge find himself in a Knausgård novel? I'm not sure I made it clear earlier, but I am a massive Knausgård fan. Truly. But this, for me, is a serious misfire. Perhaps, when the series is laid to rest, this second entry will be redeemed by dint of what comes after, but such redemption would be a miraculous turnaround — tantamount to the appearance of a huge new star in the sky. For now, though, I have to condemn this book not for being such a letdown, but simply for being such a massively dull book on its own. Bloated. Tired. Rudderless. A waterlogged corpse of a book.
xxx/ellauri417.html on line 741: Tietoa elämästä: Aleksei Sharov työskentelee teoreettisen biologian, biosemiotiikan, bioinformatiikan ja ekologian parissa. Hän väitteli tohtoriksi Moskovan valtionyliopistosta (Venäjä) ja on työskennellyt Moskovan valtionyliopistossa, Virginian teknillisessä korkeakoulussa ja Yhdysvaltain kansallisessa ikääntymisen instituutissa. Hän on julkaissut yli 160 tieteellistä artikkelia ja kirjan lukua sekä toimittanut kirjan Habitability of the Universe before Earth (yhdessä Richard Gordonin kanssa). Hän on Biosemiotics-lehden päätoimittaja.
xxx/ellauri438.html on line 494:
xxx/ellauri446.html on line 99: “It is not necessary that your ‘truth’ conform to anyone else’s. Conversely, you cannot expect the world to conform to your truths, either.” How awful.
xxx/ellauri446.html on line 172: Pasi Tapanainen has a diverse work experience in various roles and industries. Pasi is currently the Chief Technology Officer at EximiaTutor. Prior to this, they served as the CEO of Etuma, a position they held since July 2016. Before that, Pasi was the CEO of Connexor from June 2005 to December 2017. Pasi started their career as a Research Scientist at the University of Helsinki from 1995 to 2000. Pasi also worked as a Research Engineer at Xerox Research Centre Europe from 1993 to 1995.
xxx/ellauri446.html on line 361: The book of Obadiah, written by a prophet named Obadiah, is the shortest book in the Old Testament, only 21 verses. The Book of Obadiah was likely written between 848 and 840 BC, following an invasion of the Philistines and Arabians.
xxx/ellauri455.html on line 95: you, the universe would be empty.”
xxx/ellauri467.html on line 701: Kristinusko menee jenkeissäkin alamäkeä vaikka matuissa on paljon katollisia. Parhaiten se on säilynyt valkeissa rebublikaaneissa. The proportion of white Christians in the country has remained steady, at 42%, after a long decline from 72% in 1990 to 42% in 2018. The proportion of religiously unaffiliated has ticked up again, to 27%. Nukkuvien seurakunta on jo suurin kaikista, samaa luokkaa kuin on yhteensä WASPeja. As of 2025, approximately 62% of U.S. adults identify as Christians, a decline from 78% in 2007, but this percentage has stabilized in recent years. The largest groups within Christianity are Protestants, making up about 40%, and Catholics, accounting for about 19% of the population. Religious 'Nones' are now the largest single group in the U.S. Niitä on enemmän kuin evankelikaalisia (24%) tai katollisia (23%). Luvut heittelevät riippuen kenen disinformaatiosta on kymysys. Americans continue to demonstrate high levels of spiritual belief, with 86% believing people have a soul or spirit beyond their physical body. Luttanenä Platolla on paljon tuulettimia. Americans who say their spirituality has increased outnumber those who say it decreased by four-to-one (43% vs 11%), indicating that spiritual growth continues even as institutional religious participation "evolves." 63% of young adults report feeling deep wonder about the universe at least monthly. 99% of age groups 18-24 wank at least weekly. 70% believe in an afterlife. (We are not liable for any financial loss or damages of any kind that may result from the use of the information herein.)
xxx/ellauri470.html on line 113: Se totesi myös, kuinka Maas "oli muita edellä, kun kyse oli kasvavasta halusta voimaannuttaa naissankarittaria", ja myönsi, että hänen kirjansa "ovat tunnettuja [ainutlaatuisesta] määrittelevästä tekijästä: naisten toimijuudesta". Tällästä kuzutaan nimellä romantasy. Genitals of the universe.
xxx/ellauri470.html on line 115:
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xxx/ellauri472.html on line 337: La sortie du livre entraîne les réactions de nombreux écrivains : François Mauriac, indigné, le trouve « à vomir ». Georges Bataille et Graham Greene se montrent à l'inverse admiratifs du travail de Pauline Réage. Le livre reçoit le prix des Deux-Magots (two maggots) en 1955.
xxx/ellauri472.html on line 342: Histoire d’O (The Story of O) est un film franco-ouest-germano-britannico-canadien réalisé par Just Fuckin´, sorti en 1975. Le scénario du film est une adaptation du roman érotique Histoire d’O publié en 1954 par Pauline Réage. O est une jeune femme libre et indépendante, qui est emmenée par son amant René dans un château situé à Ruissy où elle devient esclave de son plein gré. René la donne ensuite à Sir Stephen qui devient le nouveau maître d'O. D'abord réticente, O devient amoureuse de Sir Stephen. Ce dernier la fait marquer au fer rouge et la soumet à diverses pratiques sexuelles sado-masochistes.
xxx/ellauri473.html on line 267: Leibniz argues that some evil is necessary for the greater good, contributing to the overall harmony of the universe. Leibniz emphasizes that humans cannot fully comprehend the reasons behind God's choices. What may seem like unnecessary suffering could lead to greater goods that are beyond human understanding. Leibniz seeks to reconcile faith with reason, suggesting that philosophical truths should not contradict theological beliefs. He maintains that God’s actions, while sometimes inscrutable, are ultimately just and good. Sama paskaa lappaa Voltairekin, vaikka on deterministi: kaikki paha on hyvisten testausta, pahisten rangaistusta, kunnollisten palkkiota tai muuten hyvin etukäteen suunniteltua.
xxx/ellauri473.html on line 392: Il faut prouver que la religion vient du Dieu parce que elle est bonne, et pas vice versa. Il faut absolument denier que le christianisme est un culte né du sein de la barbarie, absurde dans ses dogmes, ridicule dans ses cérémonies, ennemi des arts et des lettres, de la raison et de la beauté; un culte qui n'avait fait que verser le sang, enchaîner lés hommes, et retarder le bonheur et les lumières du genre humain. Songez combien il a aidé à la colonisation par example. N'oubliez pas tous ces missionnaires en poses missionaires sur les indigènes à la Chine, au Canada, au Paraguay, sans oublier les ordres militaires, d'où va naître la chevalerie! Pourquoi nous n'osons pas nous flatter de posséder cette verge miraculeuse de la religion, qui nous a accordé jaillir les chattes poilues des jeunes virgins colorées tout en buvant de l'eau de vie?! Caramella sunt locata infra quamque virgulam.
xxx/ellauri474.html on line 417: Dans la première édition de son Dictionnaire historique et critique (1697), Pierre Bayle a écrit sur le roi David un article qui a provoqué un immense scandale. Voici les points clés de sa critique: Bayle y examine la conduite de David non pas sous l'angle de la foi, mais sous celui de la morale universelle et de la politique. Il critique sévèrement certains actes du roi, comme sa cruauté envers les ennemis, son adultère avec Bethsabée, et le meurtre d'Urie. Il soutient que si David était un homme "selon le cœur de Dieu" pour son zèle religieux, cela n'excusait en rien ses fautes morales graves en tant que souverain.
xxx/ellauri474.html on line 431: Bayle utilisait ces exemples pour illustrer l'incapacité de la raison humaine à saisir les mystères de la grâce divine et de la prédestination, un point de vue qui a choqué ses contemporains dogmatiques. La controverse fut si vive que Bayle fut contraint de retirer les passages les plus offensants de l'article sur David dans la deuxième édition de son dictionnaire, parue en 1702.
xxx/ellauri474.html on line 448: the universe, then why do pain, moral
xxx/ellauri482.html on line 154: In the dream vision, Love often kisses the dead Beatrice, a gesture Dante never got to make in his lifetime. The dream concludes with Dante waking up ejaculating ante portas just as he can see his pecker rise to heaven. At the age of nine he purportedly briefly glimpsed the eight-year-old Beatrice Portinari and, struck by her beauty, fell in love. Dante said that when Beatrice greeted him in passing nine years later, his love was hardened. “In that respect,” Rossetti said, “I am the reverse of Swinburne. I knew Browning's prat intimately as a young man.” Lähde nyt kanssani Puupposelle ostamaan suolaa. Mennään suxilla. Pentti oli kankea tyttöseurassa, Tri Kulolla oli vahva ulostulo. Krämppä tuli seisomaan Pirkon pulsan eteen sepaluxennapit auki ja skandeerasi: Armaani, ojenna kätesi.
xxx/ellauri482.html on line 343: When the earlier solution did not adequately solve the problem (200 Benjaminite men were still without brides), another morally questionable plan was hatched. Still affected with the curse of the oath they have placed for whoever willingly help Benjamin as a tribe to survive (verse 18), the Israelites provided the Benjaminites an opportunity to 'engage in wife-stealing' of the young Israel virgins during their annual pilgrimage to Shiloh, linked to the story of Jephthah's daughter (Judges 11).
xxx/ellauri485.html on line 277: With the readily available seedlings and promise of cash, we planted more gmelina but we observed that almost nothing was growing underneath them. As the gmelina grow their crown does; we observed decreased yields in our crops, such as coffee and beans. We waited for the trees to be big enough for timber, then we cut them, removed the roots and replaced them with trees that we have found in our land since time immemorial. By 2015, the diverse trees were restored. We also realised that, during the years that gmelina were abundant, some birds had left our territories. When the native trees were restored, we observed the return of the birds.
xxx/ellauri485.html on line 307: Note: Jewish mileage may vary; many Psalms and prophetic texts speak of God’s enduring reign or long life rather than a developed doctrine of personal eternal life. If you want verses grouped by theme (resurrection, immortality, dwelling with God), I can list them:
xxx/ellauri485.html on line 350: Provide the full text for any of these verses (ESV/NRSV/NIV).
xxx/ellauri486.html on line 221: But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss in the ass. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion.
xxx/ellauri486.html on line 365: Anyway, he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, "And the third around the third." The rule of three is the key to comedy. Plato is notorious for banning standup comedians from the Republic. He would have kicked out both Reagan and Trump. Trump is planning a 60-metre gold plated Arc de Trump in Washington. Who´s on third?
xxx/ellauri486.html on line 395: The Jews, accordingly, being throughout of opinion that it was the Father of the universe who spake to Moses from the bush, though He who spake to him was indeed the Son of God, who is called both Angel and Apostle, are justly charged.
xxx/ellauri487.html on line 157: Wow this is embarrassing! Pete Hegseth quoted a fake Bible verse from Pulp Fiction at a Pentagon speech and prayer session yesterday.
xxx/ellauri489.html on line 477: The poem is a monologue in free verse describing his boarding house (a boy reading to him, a woman tending to the kitchen, and the Jewish landlord). To Donald J. Childs, the poem attempts to present the theme of Christianity from the viewpoint of the modernist individual with various references to the Incarnation and salvation.
xxx/ellauri489.html on line 492: Captain Kirk believed that "To me, the blank verse of 'Gerontion' is Eliot's most moving poetry, but he never tried this virile mode later." For Gerontion had lost the ability to partake in the same sexual endeavours that face Nathaniel Hawthorne's hero in "Young Goodman Brown".
xxx/ellauri491.html on line 154: Guaraní verse:
xxx/ellauri491.html on line 181: Guaraní verse:
xxx/ellauri491.html on line 343: The verse is John 8:32: "Then you will know the truth, and the truth will set you free." (Jesus speaking). It’s often interpreted to mean that recognizing spiritual truth in Christ brings liberation from sin; it’s also applied more broadly to moral, social, or political truth enabling evasion of justice and freedom. For example, Jair tweeted on 26 Aug 2019 that he would "reveal the truth" about the Amazon and explicitly referenced João 8:32 in announcing a live meeting with Amazon governors. In that 26 Aug 2019 context Bolsonaro framed “the truth” as his administration’s narrative about Amazon deforestation and federal response—claiming to correct what he presented as misleading or exaggerated reports from states, NGOs, and foreign media.
xxx/ellauri491.html on line 376: Pocahontas is like O Guarani with sexes reversed.
xxx/ellauri491.html on line 609: Geographic and cultural distance: Most indigenous groups live in remote Amazon or interior regions. They should move to Sao Paulo! The majority of Brazil's 200+ million people are in coastal cities and have limited daily contact. This leads to the same kind of detachment seen in other large, diverse countries.
xxx/ellauri492.html on line 71: The refrain of "ain't gonna study war no more" is a reference to a quotation from the Book of Isaiah, chapter 2, verse 4 (KJV): "nation shall not lift up sword against nation, neither shall they learn war any more." One of the lines also references Jesus Christ, specifically, "Gonna talk with the Prince of Peace"...
xxx/ellauri493.html on line 112: Mainstream Christian theology relies on these exact verses to explain the Trinity. One Essence: Jesus perfectly mirrors, represents, and shares the divine nature of the Father (seeing Jesus is seeing what God is like). They are like two peas in a pod. God is a pod with three peas, samixet kuin Tupi, Hupi ja Lupi. Pyhis vaikuttaa kyllä muita pienemmältä, vähän kuin kahden muun koiralta. Distinct Persons: In the very same chapters, Jesus prays to the Father and speaks of being sent by the Father. If He were literally the same person as the Father, these interactions would not make sense unless god is schizophrenic.
xxx/ellauri493.html on line 183: Taking two years to write, Caine's novel The Christian was published by Heinemann in 1897. It is the first novel in Britain to have sold over a million copies. The book was inspired by Rossetti's verses Mary Magdalene at the Door of Simon The Pharisee, written for his painting, depicting a man trying to pluck back a woman about to enter the gates of heaven. Mainly set in Victorian London, it is the story of Glory Quayle, a young woman living an independent life who becomes an actress, and John Storm, who enters the priesthood. It was the first time that Caine had taken up the Woman Question.
xxx/ellauri495.html on line 158: It can feel “silly,” but most theologies that defend God’s omniscience also add a distinction: God can know outcomes and still choose a path that allows real moral agency and a meaningful relationship, rather than running a universe where wrongdoing can’t happen. Common ways this gets handled: Omniscience = foreknowledge, not forced causation. God can know Adam/Eve will fall without making them fall in the moment the way a puppetmaster causes a move. “Why allow it?” becomes a free-will / character-shaping issue. Many Christians argue God isn’t mainly trying to prevent every mistake; he’s working through a story where creatures make choices and where redemption is offered afterward. It is more fun that way, for him anyway. Different “kinds” of sin. In a lot of Christian thought, Adam and Eve’s sin is treated as a human failure that can be met with mercy, while Satan’s rebellion is treated as a hardened, ongoing refusal—so “redeem him first” isn’t seen as parallel to “save humanity first.” One more point: if you assume “God could have prevented the mistake” implies “God must prevent all mistakes whenever prevention is possible,” then you’ll always land on your conclusion. Traditional theodicies reject that assumption and instead say that preventing the possibility of moral failure isn’t the goal—even for an omniscient God. If you want, tell me what you mean by “Satan made the same mistake” (did you mean initial rebellion due to pride? or the Eden temptation itself?) and I’ll tailor the answer more tightly to that exact claim.
xxx/ellauri495.html on line 170: I get why it sounds primitive if you reduce it to “God could stop it but didn’t.” In Aquinas-style theodicy, the point isn’t that God is helpless or that He’s doing trial-and-error; it’s closer to: God doesn’t cause the creature’s wrong choice. He allows creaturely agency to produce real consequences. Once an angel’s will makes its definitive turn away from God, there isn’t an “edit this moment” correction that preserves what Aquinas thinks makes the choice morally real (and, classically, that choice is not like a human who can genuinely change course later). So “what could God do?” doesn’t mean “whack/bang/ouch” as if God is improvising; it means “why allow a universe where created wills can definitively commit themselves,” and classical theology says that’s the cost of genuine agency and a meaningful ordered cosmos—not a clumsy mechanic. If you tell me what exact Aquinas premise you’re relying on most (immutability of angelic choice, permission vs. causation, or something else), I can give the cleanest argument for why that premise implies “no redemption-first” without making God seem reactive.
xxx/ellauri495.html on line 181: Got it: if you don’t grant a special “humans are the only real moral agents” status, then the usual theist move (“love/worship require human-like choice”) won’t land. One consistent reply you’ll run into is that theism isn’t claiming animals lack “friendship” or “tool use”; it’s claiming they lack the specific kind of agency/understanding that grounds moral responsibility (e.g., grasping God as God, willing against known truth, covenant/obligation in a way animals don’t). If you reject that as well, then the whole “free choice is worth it” defense starts to collapse—because you’re basically saying: if nonhuman life can have all the good things without the same trouble, why not build the universe that way?—which is exactly the objection you’re raising. If you want a sharper discussion: are you rejecting the idea that moral responsibility requires knowledge/intent (so animals could, in principle, be morally blameworthy), or are you rejecting the claim that God couldn’t have created every creature with the good features but without the “Satan/Adam” failure mode?
xxx/ellauri495.html on line 260: Conversely, Lewis presents nearly every upper-class character in Claire Boltwood's world (including her railroad-mogul father) as snobby elitists. The story also champions the democratic nature of the automobile versus the more aristocratic railroad travel. Lewis's emphasis on the freedom that automobiles would eventually give the working and middle classes bolsters the egalitarian, democratic aesthetic of private cars but was on hindsight damn stupid.
xxx/ellauri506.html on line 222: In the book, Cummings employs an abstract form of verse comparable to that of Ulysses by James Joyce and uses non-standard sentence structure, punctuation, spacing, and text breaks to evoke a sort of confusion and tension in the reader akin to his own feelings as a non-Russian speaker in the Soviet metropolis.
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