ellauri020.html on line 641: He began belittling her: “That dress is terrible.” “You’re showing too much cleavage.” “You never spend enough time with the children.” “Who would touch those plastic breasts?” Ivana told her friends that Donald had stopped sleeping with her. She blamed herself. “I think it was Donald’s master plan to get rid of Ivana in Atlantic City,” one of her assistants told me. “By then, Marla Maples was in a suite at the Trump Regency. Atlantic City was to be their playground.”
ellauri028.html on line 110: “It was my duty to keep buttons on his shirts,” recalled Katy Leary, life-long housekeeper and friend in the Clemens menage, “and he'd swear something terrible if I didn't. If he found a shirt in his drawer without a button on, he'd take every single shirt out of that drawer and throw them right out of the window, rain or shine—out of the bathroom window they'd go.
ellauri036.html on line 766: Elles ont ébranlé de terribles idoles.
ellauri036.html on line 827: Et pourquoi donc aimer ? Pourquoi ce mot terrible
ellauri051.html on line 433: terrible tableaux. elukkaparoista roadkillejä.
ellauri051.html on line 1339: 739 Wherever the human heart beats with terrible throes under its ribs, 739 Missä tahansa ihmissydän lyö hirveästi kylkiluidensa alla,
ellauri052.html on line 771: Then he relaxed again to the terrible plunging of his heart and his blood.
ellauri082.html on line 141: he’s with a very sad kid and they’re in a graveyard digging some dead guy’s head up and it’s really important, like Continental-Emergency important, and Gately’s the best digger but he’s wicked hungry, like irresistibly hungry, and he’s eating with both hands out of huge economy-size bags of corporate snacks so he can’t really dig, while it gets later and later and the sad kid is trying to scream at Gately that the important thing was buried in the guy’s head and to divert the Continental Emergency to start digging the guy’s head up before it’s too late, but the kid moves his mouth but nothing comes out, and Joelle van D. appears … while the sad kid holds something terrible up by the hair and makes the face of somebody shouting in panic: Too Late. (934)
ellauri089.html on line 142: Woodrow Wilson I believe was a college professor who turned out to be a terrible president.
ellauri095.html on line 139: According to John Bayley, "All his life Hopkins was haunted by the sense of personal bankruptcy and impotence, the straining of 'time's eunuch' with no more to 'spend'... " a sense of inadequacy, graphically expressed in his last sonnets. Toward the end of his life, Hopkins suffered several long bouts of depression. His "terrible sonnets" struggle with problems of religious doubt. He described them to Bridges as "the thin gleanings of a long weary while."
ellauri095.html on line 147: The image of the poet´s estrangement from God figures in "I wake and feel the fell of dark, not day", in which he describes lying awake before dawn, likening his prayers to "dead letters sent To dearest him that lives alas! away." The opening line recalls Lamentations 3:2: "He hath led me, and brought me into darkness, but not into light." "No Wurst, There is None" and "Carrion Comfort" are also counted among the "terrible sonnets".
ellauri095.html on line 225: This and his isolation in Ireland deepened a gloom that was reflected in his poems of the time, such as "I Wake and Feel the Fell of Dark, not Day". They came to be known as the "terrible sonnets", not for their quality but according to Hopkins's friend Canon Richard Watson Dixon, because they reached the "terrible crystal", meaning they crystallised the melancholic dejection that plagued the later part of Hopkins's life.
ellauri095.html on line 246: In 1874 Hopkins returned to Manresa House to teach classics. While studying in the Jesuit house of theological studies, St Beuno´s College, near St Asap in North Wales, he was asked by his religious superior to write a poem to commemorate the foundering of a German ship in a storm. So in 1875 he took up poetry once more to write a lengthy piece, "The Wreck of the Deutschland", inspired by the Deutschland incident, a maritime disaster in which 157 people died, including five Franciscan nuns who had been leaving Germany due to harsh anti-Catholic laws (see Kulturkampf). The work displays both the religious concerns and some of the unusual metre and rhythms of his subsequent poetry not present in his few remaining early works. It not only depicts the dramatic events and heroic deeds, but tells of him reconciling the terrible events with God´s higher purpose. The poem was accepted but not printed by a Jesuit publication. This rejection fed his ambivalence about his poetry, most of which remained unpublished until after his death.
ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
ellauri106.html on line 399: "You know that telling the whole world that you don't believe in God is going to, you know, have people say, 'Oh my goodness, you know, that's a terrible thing for him to say," Braver said.
ellauri106.html on line 425: As well as the social cohesion that spirituality and early religious beliefs must have brought to threatened groups of humans, they must also have been a valuable mechanism to persuade humans to struggle against the odds. Surely, human spirituality is deeply embedded in our genes. Victor Frankl, in his observations about survival in Auschwitz, argued that in his view, only those inmates who had some spiritual sense, some idea that there was a power above that could see their suffering, found the strength and resolution to survive the terrible dehumanisation and deprivation of the concentration camps.
ellauri106.html on line 472: “From enfant terrible to elder statesman. Time heals all wounds,” Rabbi David Wolpe of Sinai Temple in Los Angeles remarked to JTA via email. No hocus pocus about death and God or obsolete fantasies of heaven for him. There was only our bodies, born to live and die on terms decided by the bodies that had lived and died before us. If he could be said to have located a philosophical niche for himself, that was it — he’d come upon it early and intuitively, and however elemental, that was the whole of it. Should he ever write an autobiography, he’d call it ‘The Life and Death of the Male Body.’ Well actually he called it "My life as a man".
ellauri107.html on line 242: In surveying Billy, “sometimes [Claggart’s] melancholy expression would have in it a touch of soft yearning, as if [he] could even have loved Billy but for fate and ban.” Evidently, Claggart has not fully disguised his private appreciation of Billy; but, because he believes something forbids any future for such feelings, he hardens his heart more and more fiercely toward the object of his desire. What “fate” and what “ban” does his misguided imagination perceive? Do their roles on the ship or elsewhere in society somehow doom any intimacy between them? Or does Claggart just presume Billy could never reciprocate his feelings? Might the Master at Arms simply despise sexuality in general and homosexuality in particular and, as a result, find himself driven all the more mad by his uncontrollable “yearning”? Whatever the accurate diagnosis, it is clear that Claggart distorts any positive feelings he possesses for Billy into negative ones with terrible consequences.
ellauri117.html on line 269: Then he relaxed again to the terrible plunging of his heart and his blood.
ellauri119.html on line 594: Why do people follow the terrible Ayn Rand?
ellauri140.html on line 717: With which and other spelles like terrible, Loruillansa herätteli Pluton sekä Hessu Hopon,
ellauri145.html on line 1057: The impact of Arthur Rimbaud´ s poetry has been immense. His influence on the Surrealist movement has been widely acknowledged, and a host of poets, from André Breton to André Freynaud, have recognized their indebtedness to Rimbaud´ s vision and technique. He was the enfant terrible of French poetry in the second half of the 19th century and a major figure in symbolism.
ellauri164.html on line 802: In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. (2) Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. (3) They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD! (4) Why did you bring the LORD's community into this desert, that we and our livestock should die here? (5) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!" (6) Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them. (7) The LORD said to Moses, (8) "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." (9) So Moses took the staff from the LORD's presence, just as he commanded him. (10) He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" (11) Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. (12) But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them." (13) These were the waters of Meribah, [1] where the Israelites quarreled with the LORD and where he showed himself holy among them.
ellauri164.html on line 933: Did Moses realize immediately what he had done? At some point after this event, “the Lord spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’” Their conduct had publicly displayed a lack faith, reverence and respect. God determined that this needed an equally public punishment. The punishment for this sin was grievous. God gave to them a punishment so similar to the one given to all Israel at Kadesh that it was a heart-breaking moment for Moses. Both he and Aaron would die in the wilderness and not be allowed to enter the promised land. What a bitter pill for Moses to swallow. Like David with Bathsheba, God forgave the sin, but did not remove the consequences. The consequences for Moses’ momentary lapse in reverence and respect under the terrible emotion of anger was to be barred from entrance into the promised land.
ellauri171.html on line 528: Years later, when his son Joseph is apparently killed by wild animals, Jacob’s grief is terrible: he tears his clothes, wails, refuses to be comforted.
ellauri171.html on line 953: In the Baal Cycle, Ba'al Hadad is challenged by and defeats Yam, using two magical weapons (called "Driver" and "Chaser") made for him by Kothar-wa-Khasis. Afterward, with the help of Athirat and Anat, Ba'al persuades El to allow him a palace. El approves, and the palace is built by Kothar-wa-Khasis. After the palace is constructed, Ba'al gives forth a thunderous roar out of the palace window and challenges Mot. Mot enters through the window and swallows Ba'al, sending him to the Underworld. With no one to give rain, there is a terrible drought in Ba'al's absence. The other deities, especially El and Anat, are distraught that Ba'al has been taken to the Underworld. Anat goes to the Underworld, attacks Mot with a knife, grinds him up into pieces, and scatters him far and wide. With Mot defeated, Ba'al is able to return and refresh the Earth with rain.
ellauri183.html on line 182: In this text, the question of how to respond to the suffering associated with love and loss is closely connected to the question of how to live in relation to God. As many philosophers have pointed out – and as countless ordinary people have experienced at first hand – human suffering presenz a great challenge to belief in a just, loving, all-powerful God. For Kierkegaard, the testing of Abraham accentuates this challenge, and Abraham provides inspiration precisely because he manages to hold together an apparently irreconcilable contradiction: he believes that the God who commands him to do what is most terrible and painful is also the God who loves him. Again, according to this interpretation, the story of Abraham only testifies to the extraordinary difficulty of religious faith.
ellauri190.html on line 293: In June 1659, the two armies met near the town of Konotop. One army comprised Cossacks, Tatars, and Poles, and the other was led by a top Muscovite military commander of the era, Prince Aleksey Trubetskoy. After terrible losses, Trubetskoy was forced to withdraw to the town of Putyvl on the other side of the border. The battle is regarded as one of the Zaporizhian Cossacks' most impressive victories. Oliko tää tunari Trubetskoy sen fonologin sukua? Kylä varmaan niin. Tällä kertaa kasakat ja tattarit oli samalla puolella. Varmaan vilkuilivat vähän päästä olan yli.)
ellauri198.html on line 239: The most terrible day, preceding those described above, was May 30th, Memorial Day. On the south side of Chicago 1,500 workers, including some of their families, marched to the Republic Steel plant for a picket line and to hold a meeting. They were met by 200 police and dozens of paddy wagons. A group of 300 workers advanced to confront the police. After debate, then heated argument, the police opened fire on the workers, first shooting dozens, then clubbing those still fleeing and many they had already shot. Ten were killed and forty others were shot, almost all in the back. One was paralyzed from the waist down. One hundred were beaten with clubs, including an eight-year-old child. After Memorial Day, workers were fearful that any wrong move could sudden death. And their union leaders offered no larger strategy to answer the violence.
ellauri203.html on line 438: Eikä Turgenevkaan heittänyt tikkaa ohi taulun: There is nothing terrible, the very essence of life is petty, uninteresting and degradingly inane. Puhumattakaan saarnaajasta, joka sanoi saman vähemmillä sanoilla. Pane puukenkä jalkaan, se on lyhyempi lause.
ellauri207.html on line 74: Outcast, mute, a lone twin cut from a drunk mother in a shack full of junk, Euchrid Eucrow of Ukulore inhabits a nightmarish Southern valley of preachers and prophets, incest and ignorance. When the God-fearing folk of the town declare a foundling child to be chosen by the almighty, Euchrid is disturbed. He sees her very differently, and his conviction, and increasing isolation and insanity, may have terrible consequences for them both…
ellauri210.html on line 426: Näkee mun nousevan kannelle into piukeena, Me vit prendre place à bord terriblement excité,
ellauri222.html on line 915: How could You have done something as terrible as creating mankind.
ellauri244.html on line 615: The following year, he married artist Eve McClure, who was 37 years his junior. They divorced in 1960, and she died in 1966, likely as a result of alcoholism. In 1961, Miller arranged a reunion in New York with his ex-wife June. They had not seen each other in nearly three decades. In a letter to Eve, he described his shock at June's "terrible" appearance, as she had by then degenerated both physically and mentally. Not him! Though he was 11 years her senior!
ellauri257.html on line 489: Singer described himself as "conservative," adding that "I don't believe by flattering the masses all the time we really achieve much." His conservative side was most apparent in his Yiddish writing and journalism, where he was openly hostile to Marxist sociopolitical agendas. In Forverts he once wrote, "It may seem like terrible apikorses [heresy], but conservative governments in America, England, France, have handled Jews no worse than liberal governments.... The Jew's worst enemies were always those elements that the modern Jew convinced himself (really hypnotized himself) were his friends. Interestingly enough, he notes the cultural tensions between Sephardic and Ashkenazi Jewish people during his trip to Haifa and during his stay in the new nation. With the description of Jewish immigration camps in the new land, he foresaw the difficulties and socio-economic tensions in Israel, and hence turned back to his critical views of Zionism. Naah, America is the promised land.
ellauri260.html on line 382: There is, in fact, to-day over wide areas of life a positive dislike of man, a taedium generis humani, as it was called in the last days of the ancient world. We have at one and the same time the evil of overpopulation, the concentration of men in cities, the economic struggle, and so on. We have not space enough. One man is the enemy of another. Above all our particular questions we feel the power over men of the trivial, the common, the evil. The idea of Superman Tattoo occurred to some ; but can thought alone get over realities and their power ? So the human problem finds us involved in a terrible complication, and the Socialist ideal cannot extricate us. The situation would be hopeless if there were not higher forces working in man, making more of him, unsealing old and new springs of life to him. At present, however, we are merely searching, but I bet I am on the right track here.
ellauri266.html on line 272: It was so terrible I hated it.
ellauri266.html on line 306: A great story, however when I invest 90 minutes of my life I expect entertainment that will take me to a place other than where I am. This simple was not entertaining. Please do not watch this terrible move. One other thing, why is there such a disparity between the critics and the viewers review.
ellauri270.html on line 397: Mrs. Dunbar already sent her son away, perhaps to spare him having to participate in murder this year, and now she herself seems to try and avoid taking part in the lottery as well. The line about the stones makes an important point—most of the external trappings of the lottery have been lost or forgotten, but the terrible act at its heart remains. There is no real religious or practical justification for the lottery anymore—it’s just a primitive murder for the sake of tradition. Now the situation would be quite different if this were a real case of adultery, about which there are clear instructions in the Old Testament!
ellauri277.html on line 42: On the evening of December 20, 1900, a suspicious fire destroyed the Buies Creek Academy and all the buildings except for the large wooden tabernacle. Awakened at 3:30 a.m. to witness the destruction, J.A. Campbell recalled: "When I ran up to the fire, the terrible fire, that was burning down chances for poor boys and girls, and I knew that I could not build again ... the flames that destroyed the labor of years [...] the only hope for hundreds of boys and girls was being swept away, I could not bear up longer [...] When they asked me my plans, I said, "Well, there's no chance to go on."
ellauri278.html on line 171: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
ellauri281.html on line 170: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
ellauri284.html on line 623: “By continuing his association with these groups and pursuing his private business interests, he’s put himself on a collision course with the U.S. public interest,” said Kathleen Clark, a law professor and ethics expert at Washington University in St. Louis. “It’s a terrible idea.”
ellauri309.html on line 283: plagiarism is the most terrible sin a writer can commit. I have worked my
ellauri359.html on line 69: But there were others. Like so many Scots before and since, Grahame held a senior post in London’s banking world. When one day a stranger accosted him there with a pistol, firing it off wildly (though happily missing his target), the author’s fear of the underclass took root. Thus, those ragamuffins in the Wild Wood, the knife-wielding, teeth-baring stoats and weasels who destroy property and have no respect for their social superiors – Rat, Toad, Badger and Mole – are his representation of the terrible face of anarchists, working classes and madmen rolled into one.
ellauri370.html on line 72: D) Right after WWI, the Ukrainian nationalists killed 100,000 Jews in terrible massacres. This is a forgotten tragedy. Another wave of desperate Russian Jews then immigrated to USA, till the Communists sealed the Soviet borders in 1922.
ellauri370.html on line 89: " For all have sinned, and come short of the glory of God." The whole world being involved in sin, the whole needed deliverance from Norwegian sill and its terrible consequences. Hence we read :
xxx/ellauri068.html on line 217: Next, it occurred to me that I could answer the question about the sex life of Borges with platitudes: Borges scarcely refers to sex in his work and has scarcely any female characters, which “could be” a sign of shortcomings in his character, of machismo, asexuality, fear of women; his first marriage “could be considered” a failure and the second as a mere formality, made official shortly before his death just so he could leave his estate to Maria Kodama, his lover/scribe/assistant/caregiver; “without a doubt” the contempt he felt for psychoanalysis was because it made him feel exposed, and so on. I have read or heard all these phrases, with all their imaginable malice, often together and separately. Although they all seem terrible to me, it is now acceptable to speak ill in this way under the pretext of “demystifying” whomever the target may be. I have also noticed that much of the news about Borges in recent years has been, in one way or another, about scandals and disputes.
xxx/ellauri113.html on line 220: Personally, as someone with no religious beliefs, I’d feel a bit weird about the idea that someone might launch my ashes into space after my death. Sort of seems like a terrible waste of rocket power. It’s irrelevant what happens to my ashes after death.
xxx/ellauri114.html on line 379: Edom, Moab, and Ammon stand as witnesses to the terrible end that comes to countries who take their stand against God and His people. It truly is a fearful thing to fall into the hands of the Living God (Hebrews 10:31). 01-24-15. God save us from such a fate!
xxx/ellauri137.html on line 775: J. Condon liked her books that took place in India and recommended the author to friends but this book was terrible. No plot, just lots of running around with drama. All of the characters behaved weirdly. May keep me from buying more books by her.
xxx/ellauri148.html on line 177: The sages said that the only difference between this world and the days of the Messiah will be with regard to the enslavement to the kingdoms. It appears from the plain meaning of the words of the prophets that at the beginning of the days of the Messiah, there will be the war of Gog and Magog. And that prior to the war of Gog and Magog, a prophet will arise to straighten Israel and prepare their hearts, as it is written, Behold, I will send to you Elijah the prophet before the coming of the great and terrible day of the Lord (Mal. 4:5) And he will come not to declare the pure impure, or the impure pure; not to declare unfit those who are presumed to be fit, nor to declare fit those who are held to be unfit; but for the sake of peace in the world….And there are those among the sages who say that prior to the coming of the Messiah will come Elijah. But all these things and their likes, no man can know how they will be until they will be. For they are indistinct in the writings of the prophets. Neither do the sages have a tradition about these things. It is rather, a matter of interpretation of the Biblical verses. Therefore there is a disagreement among them regarding these matters. And in any case, these are mere details which are not of the essence of the faith. And one should definitely not occupy oneself with the matter of legends, and should not expatiate about the midrashim that deal with these and similar things. And one should not make essentials out of them. For they lead neither to fear nor to love [of God]. Neither should one calculate the End. The sages said, “May the spirit of those who calculate the End be blown away” But let him wait and believe in the matter generally, as we have explained.
xxx/ellauri148.html on line 213: The Jewish Bible and rabbinical writers clearly teach the role of Elijah as forerunner of the Messiah. The final last prophet, Malachi foretells the coming of Elijah, who caught up into heaven, awaits the great terrible day of the Lord, when he will be revealed to Israel.
xxx/ellauri187.html on line 97: Rilkes motto was "To work is to live without dying." Rilke hated hospitals and the way dying had been stripped of its terrible intimacy there. But--he is dead all the same.
xxx/ellauri234.html on line 508: Depression is terrible. I remember 27 and it sucks. I can't imagine being that age now. In this world we live in. It's no wonder he's depressed. For young people it just seems hopeless, like what's the point? They can't afford a house, family of their own, secondary education, a life except being a slave to the “grind" and having a side hustle…or 5. Just be there for him. Don't tell him to cheer up, others have it worse. None of those things help. Sometimes they just have to hit rock bottom. Sometimes it's like grieving. Like Winston Churchill said, if you are in hell, just keep shoveling.
xxx/ellauri234.html on line 511: Having depression in a dead end, low paying job is terrible. When you're in a low paying job and depressed, you tell yourself things will get better when your prospects are better.
xxx/ellauri237.html on line 773: tan terrible para claudicar.
xxx/ellauri251.html on line 1037: For there is nothing terribler to men
xxx/ellauri251.html on line 3004: a terrible place.
xxx/ellauri255.html on line 98: The most important thing for me was to understand the chain of disasters of the 20th century – the impacts of which actually are still with us today, as we see in Ukraine. Around 12 million people died in the Russian Civil War. This wanton destruction created a terrible fear among the middle classes, but also galvanised the left – the Bolsheviks and other communists – and marked the start of a vicious circle of rhetoric that developed, above all, in the 1930s. This is really what dominates the whole of the 20th century, yet I think that the Russian Civil War is not understood well enough, nor is the demilitarisation of Ukraine.
xxx/ellauri255.html on line 122: There was always going to be tension right from the start, because most of these White officers were anti-Semitic – and there were many Jews in the Socialist Revolutionaries and other socialist parties. White officers also wanted to bring back the punishments used by the tsarist army, which meant that they would be allowed to punch soldiers in the face on a summary charge, whip them using rifle-cleaning rods, things like that. Of course, this created a terrible tension the whole time.
xxx/ellauri261.html on line 462: Cornelius decides that he and Barnaby need to get out of Yonkers. They'll go to New York, have a good meal, spend all their money, see the stuffed whale in Barnum's museum, almost get arrested, and each kiss a girl! They blow up some tomato cans to create a terrible stench as a pretext to close the store. Dolly mentions that she knows two ladies in New York they should call on: Irene Molloy and her shop assistant, Minnie Fay. She tells Ermengarde and Ambrose that she'll enter them in the polka competition at the upscale Harmonia Gardens Restaurant in New York City so Ambrose can demonstrate his ability to be a breadwinner to Horace. Cornelius, Barnaby, Ambrose, Ermengarde and Dolly all take the train to New York ("Put on Your Sunday Clothes").
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