ellauri016.html on line 782: Drake recorded his debut album Five Leaves Left later in 1968, with Boyd as producer. He had to skip lectures to travel by train to the sessions in Sound Techniques studio, London. Inspired by John Simon's production of Leonard Cohen's 1967 album Songs of Leonard Cohen, Boyd was keen to record Drake's voice in a similar close and intimate style, "with no shiny pop reverb". He sought to include a string arrangement similar to Simon's, "without overwhelming or sounding cheesy".
ellauri051.html on line 806: 226 The negro that drives the long dray of the stone-yard, steady and tall he stands pois'd on one leg on the string-piece, 226 Neekeri, joka ajaa kivipihan pitkää raitaa, vakaana ja korkeana, seisoo toisella jalalla vireänä narun päällä,
ellauri074.html on line 142:
1700 BC
Edwin Smith papyrus. Use of astringent lotions for anal symptoms (hemorrhoids?) described.
ellauri079.html on line 137: Wampum is a traditional shell bead of the Eastern Woodlands tribes of Native Americans. It includes white shell beads hand fashioned from the North Atlantic channeled whelk shell and white and purple beads made from the quahog or Western North Atlantic hard-shelled clam. Before European contact, strings of wampum were used for storytelling, ceremonial gifts, and recording important treaties and historical events, such as the Two Row Wampum Treaty or The Hiawatha Belt. Wampum was also used by the northeastern Indian tribes as a means of exchange, strung together in lengths for convenience. The first Colonists adopted it as a currency in trading with them. Eventually, the Colonists applied their technologies to more efficiently produce wampum, which caused inflation and ultimately its obsolescence as currency.
ellauri083.html on line 527: What does “complicated joy” mean? I suppose we could say that Joelle gets a complicated form of pleasure from stringing Gately along. Although I’m not sure I believe that pleasure is necessarily equivalent to joy…there is a lot of complicated pleasure in the book, i.e. addictions to pleasurable substances, sex with underage partners, killing animals, etc. But are we truly supposed to believe that these characters are experiencing joy in their lives?
ellauri093.html on line 182: Wingate was known for various eccentricities. For instance, he often wore an alarm clock around his wrist, which would go off at times, and had raw onions and garlic on a string around his neck, which he would occasionally bite into as a snack (the reason he used to give for this was to ward off mosquitoes). He often went about without clothing. In Palestine, recruits were used to having him come out of the shower to give them orders, wearing nothing but a shower cap, and continuing to scrub himself with a shower brush. Sometimes Wingate would eat only grapes and onions.
ellauri094.html on line 662: Stanza lengths (in strings): 4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,4,
ellauri094.html on line 684: Average number of symbols per line: 39 (medium-length strings)
ellauri095.html on line 45: Stones ring; like each tucked string tells, each hung bell's
ellauri097.html on line 292: Patrick White (1912–1990) was raised in Sydney’s well-to-do Rushcutter’s Bay, and was sent to England at 13. He attended boarding school, then Cambridge, and during the war was stationed in North Africa. It was there, in 1941, that White met Manoly Lascaris, the Greek officer who he would love for the rest of his life. By the time White and Lascaris returned to Australia. in 1947 White had written three tepidly received novels, and a play. It took coming home to Sydney to transform his writing and elevate it to the level of genius. White produced The Tree of Man, in 1955, his first novel to be written in Sydney. He went on to write a string of masterpieces in quick succession: Voss, Riders in the Chariot, The Vivisector. He received the Nobel Prize for Literature in 1973. The Nobel committee credited White “for an epic and psychological narrative art which has introduced a new continent into literature.”
ellauri119.html on line 186:
Holy Astringent Plum-Like Fruit!
ellauri119.html on line 196: Robin: Persimmon Pressurizer? Holy astringent plum-like fruit!
ellauri119.html on line 197: Batman: Only astringent until ripe, Robin.
ellauri140.html on line 407: Untill the blustring storme is overblowne; Kunnes möyryävä myrsky vähenee.
ellauri140.html on line 453: And looked in: his glistring armor made Ja kurkki sisään: sen puvun vetoketju
ellauri146.html on line 648: But it is dangerous to attempt to separate any historical figure from his setting. No individual can ever be understood fully until the subtle influences of his formal education, his reading, his associates, and his time and country (with his heredity) are traced and synthesized. Too much has been said, perhaps, about Poe’s “detachment” from his environment and too little about his background—his heritage from Europe and the influences of his early life in Virginia. Elizabeth Arnold, Poe’s mother, was born in England in 1787 and was brought to this country when she was a girl of nine. “In speaking of my mother,” Poe wrote years later to Beverley Tucker of Virginia, “you have touched a string to which my heart fully responds.” Judging from his spirited defense of Elizabeth Poe, it appears that Poe never became unmindful of his immediate English origins on the maternal side.
ellauri156.html on line 431: David was about thirty when he began to reign (2 Samuel 5:4), so we can look for a birth date, which according to the pattern of other proposed birth dates in this series should occur both on a Hebrew holy day, at least some other sacred calendars, and also on a date similar on some calendars to his death date. Those requirements are so stringent to occur in a given year that if we find such a date, it is highly likely to be correct. Moreover, in nearly every case so far, the birth date is more impressive than the death date, and David's proposed death date is a sacred day on 4 calendars (also being 1 Condor on the Sacred Round).
ellauri180.html on line 423: In one long yellow string I wound Rullasin sen tukan hirttoköydexi,
ellauri182.html on line 191: Many Pure Land Buddhist schools in the time of Shinran felt that birth in the Pure Land was a literal rebirth that occurred only upon death, and only after certain preliminary rituals. Elaborate rituals were used to guarantee rebirth in the Pure Land, including a common practice wherein the fingers were tied by strings to a painting or image of Amida Buddha. From the perspective of Jōdo Shinshū such rituals actually betray a lack of trust in Amida Buddha, relying on jiriki ("self-power"), rather than the tariki or "other-power" of Amida Buddha. Such rituals also favor those who could afford the time and energy to practice them or possess the necessary ritual objects—another obstacle for lower-class individuals. For Shinran Shonin, who closely followed the thought of the Chinese monk Tan-luan, the Pure Land is synonymous with nirvana.
ellauri238.html on line 883: With a thin string—and then let them fly. ohuella narulla - ja päästi karkaamaan.
ellauri241.html on line 509: Whose airy texture, from a golden string, jonka ilmava pintakuvio kultaisesta langasta
ellauri241.html on line 979: Begirt with mini-string looks,
ellauri247.html on line 114: GLOSSARY Bahloo, moon. Beeargah, hawk. Beeleer, black cockatoo. Beereeun, prickly lizard. Bibbee, woodpecker, bird. Bibbil, shiny-leaved box-tree. Bilber, a large kind of rat. Bindeah, a prickle or small thorn. Birrahlee, baby. Birrableegul, children. Birrahgnooloo, woman's name, meaning "face like a tomahawk handle." Boobootella, the big bunch of feathers at the back of an emu. Boolooral, an owl. Boomerang, a curved weapon used in hunting and in warfare by the blacks; called Burren by the Narran blacks. Borah, a large gathering of blacks where the boys are initiated into the mysteries which make them young men. Bou-gou-doo-gahdah, the rain bird. Bouyou, legs. Bowrah or Bohrah, kangaroo. Bralgahs, native companion, bird. Bubberah, boomerang that returns and bumps you in the back of your head. Buckandee, native cat. Buggoo, flying squirrel. Bulgahnunnoo, bark-backed. Bunbundoolooey, brown flock pigeon. Bunnyyarl, flies. Byamee, man's name, meaning "big man." Bwana, African sir. Capparis, caper. Combi, bag made of kangaroo skins. Comfy, foldable plastic pillow. Cookooburrah, laughing jackass. Coorigil, name of place, meaning sign of bees. Corrobboree, black fellows' dance. Cunnembeillee, woman's name, meaning pig-weed root. Curree guin guin, butcher-bird. Daen, black fellows. Dardurr, bark, humpy or shed. Dayah minyah, carpet snake (vällykäärme). Deegeenboyah, soldier-bird. Decreeree, willy wagtail. Dinewan, emu. Dingo, native dog. Doonburr, a grass seed. Doongara, lightning. Dummerh, 2nd rate pigeons. Dungle, water hole. Dunnia, wattle. Eär moonan, long sharp teeth. Effendi, Turkish sir. Euloo marah, large tree grubs. Edible. In fact yummy. Euloo wirree, rainbow. Gayandy, borah devil. Galah or Gilah, a French grey and rose-coloured cockatoo. Gidgereegah, a species of small parrot. Gooeea, warriors. Googarh, iguana. Googoolguyyah, run into trees. Googoorewon, place of trees. Goolahwilleel, absolutely top-knot pigeon. Gooloo, magpie. Goomade, red stamp. Goomai, water rat. Goomblegubbon, bastard or just plain turkey. Goomillah, young girl's dress, consisting of waist strings made of opossum's sinews with strands of woven opossum's hair hanging about a foot square in front. Yummy. Goonur, kangaroo rat. Goug gour gahgah, laughing-jackass. Literal meaning, "Take a stick of bamboo and boil it in the water." Grooee, handsome foliaged tree bearing a plum-like fruit, tart and bitter, but much liked by the blacks. Guinary, light eagle hawk. Guineboo, robin redbreast. Gurraymy, borah devil. Gwai, red. Gwaibillah, star. Kurreah, an alligator. Mahthi, dog. Maimah, stones. Maira, paddy melon. Massa, American sir. May or Mayr, wind. Mayrah, spring wind. Meainei, girls. Midjee, a species of acacia. Millair, species of kangaroo rat. Moodai, opossum. Moogaray, hailstones. Mooninguggahgul, mosquito-calling bird. Moonoon, emu spear. Mooregoo, motoke. Mooroonumildah, having no eyes. Morilla or Moorillah, pebbly ridges. Mubboo, beefwood-tree. Mullyan, eagle hawk. Mullyangah, the morning star. Murgah muggui, big grey spider. Murrawondah, climbing rat. Narahdarn, bat. Noongahburrah, tribe of blacks on the Narran. Nullah nullah, a club or heavy-headed weapon. Nurroo gay gay, dreadful pain. Nyunnoo or Nunnoo, a grass humpy. Ooboon, blue-tongued lizard. Oolah, red prickly lizard. Oongnairwah, black driver. Ouyan, curlew. Piggiebillah, ant-eater. One of the Echidna, a marsupial. Quarrian, a kind of parrot. Quatha, quandong; a red fruit like a round red plum. Sahib, Indian sir. Senhor, Brazilian sir. U e hu, rain, only so called in song. Waligoo, to hide. Wahroogah, children. Wahn, crow. Walla Walla, place of many waters. Wallah, I swear to God. Wallah, Indian that carries out a manual task. Waywah, worn by men, consisting of a waistband made of opossum's sinews with bunches of strips of paddy melon skins hanging from it. Wayambeh, turtle. Weeoombeen, a small bird, girl's name. Some thing like robin redbreast, only with longer tail and not so red a breast. Willgoo willgoo, pointed stick with feathers on top. Widya nurrah, a wooden battle-axe shaped weapon. Wirree, small piece of bark, canoe-shaped. Wirreenun, priest or doctor. Womba, mad. Wondah, spirit or ghost. Wurranunnah, wild bees. Wurranunnah, tame bees. Wurrawilberoo, whirlwind with a devil in it; also clouds of Magellan. Yaraan, white gum-tree. Yhi, the sun. Yuckay, oh dear!
ellauri263.html on line 337: Tisha B'Av bears a similar stringent nature to that of Yom Kippur. In addition to the length of the fast which lasts about 25 hours, beginning just before sunset on the eve of Tisha B'Av and ends at nightfall the following day, Tisha B'Av also shares the following five prohibitions:
ellauri263.html on line 373: It’s mostly in Arabic and Hebrew, but that hasn’t limited the appeal. Netflix, which has 109 million members across 190 countries, describes it as a global phenomenon – one of a string of Israeli successes, besides Yom Kippur war and the occupation of Palestine. Netflix has already commissioned a third series along with other shows from Fauda’s creators, journalist Avi Issacharoff and Lior Raz, who served in the undercover unit on which the series is based and plays its predictably gruff Israeli lead Doron Kavillio.
ellauri263.html on line 395: Small wonder, then, that all eyes are on finding the new Homeland Security, itself based on an Israeli TV series, Hatufim. And it’s not surprising that the quest is focused on Israel, which has spawned a string of international hits, starting with In Treatment, a 2008 HBO adaptation of the Hebrew-language Be Tipul. In 2016 Neflix started airing Mossad 101, about Israel’s intelligence service, while earlier this year Hulu nabbed False Flag, a conspiracy thriller loosely premised on the 2010 assassination of Hamas official Mahmoud al-Mabhouh, widely thought to be the work of the Mossad, by a hit squad carrying foreign passports.
ellauri264.html on line 233: environmental challenges. Our ecological challenges thus arise in part from the way we relate to our possessions. We appreciate their short-term value, but all too soon dispose of them. We should learn from Scrooge McDuck and John D. Rockerduck, who saved every bit of string they found into a huge ball.
ellauri264.html on line 415: Norm was seen rambling about Black Lives Matter and making homophobic and racist remarks, using the "n" word with his pants around his ankles (he was wearing soiled shorts underneath). A Black woman sitting in the front row stares at Pattis throughout the nearly eight-minute set, clearly unimpressed. This past year he infuriated the New Haven National Association for the Advancement of Colored People, a former ally, by posting a racially charged meme on his Facebook page. The post depicted three hooded white beer cans arrayed around a brown bottle hanging from a string. Its caption: “Ku Klux Coors.” Civil rights activists called it disgusting and racist. Pattis called it funny and free speech.
ellauri336.html on line 318: The fact that there may be such a source is hardly a “slam-dunk” in favor of head-shaving for a variety of reasons. The Talmud in several places either implies or states explicitly that the practice of women is not to shave their heads. For example, Eiruvin 100b says that one of the “curses of Eve” is that women grow their hair long, while Nazir 28b says that a man can cancel his wife’s vow to shave her head if he finds it unattractive. Furthermore, the Shulchan Aruch expressly prohibits women from shaving their heads (YD 182:5). The Zohar, while important, is not a halachic work so ruling from when it contradicts the Talmud or works of halacha is not a simple thing, and Hasidic communities act differently in such a situation than non-Hasidic communities. So this matter goes beyond merely acting leniently vs. acting stringently. (There are also those authorities who say that that’s not even what that Zohar means.)
ellauri336.html on line 346: This stringency is actually one of the strongest proofs that the Talmud and Zohar agree that a woman (even the most righteous woman) DOES have hair. If she doesn’t have any, what is she hiding from her beams? The Zohar that Rabbi Jack wants is in parshas Acharei Mos. That one talks about shaving and mikvah, but not about the mikvah ‘seeing’ anything.
ellauri336.html on line 413: mind shaving as this is there understanding of Jewish law. In places where there is coercion around shaving, that’s definitely a problem. Men have plenty of stringent commandments as well in the most insular circles.
ellauri368.html on line 291: "In those days no lamentation is heard, sorrow and grief take to flight. No one asks for anything but plenty of wine and food. No sound is heard but that of stringed instrument and pipes, timbels, harps and psalteries .... The wise man is sought in those days, but he is not there; the prudent
ellauri370.html on line 724: Historien uppvisar ibland förargliga överseenden. Ett sådant antyder att det faktiskt finns en möjlighet att Adolf Hitler var kvartsjude. Säkert är att hans farmor, Maria Anna Schicklgruber, "kom i olycka" då hon var piga hos den judiska familjen Frankenberger och att sonen i huset misstänktes för att vara far till gossebarnet Alois som hon födde år 1837. Under åtskilliga år mottog hon ekonomisk hjälp från frankenbergerna. Var det ett slags barnuppfostringsbidrag? Alois Schicklgruber ändrade senare namnet till Hitler och blev år 1889 i sitt tredje äktenskap far till Tysklands blivande Führer. Finns det verkligen kött på detta ben, skulle Adolf Hitler ha kunnat bli offer för sina egna judelagar. Men det blev han ju!
ellauri391.html on line 558: Ever since completing his Ph.D. at the University of Pittsburgh in 1993, the Israeli philosopher Irad Kimhi has been building the résumé of an academic failure. After a six-year stint at Yale in the ’90s that did not lead to a permanent job, he has bounced around from school to school, stringing together a series of short-term lectureships and temporary teaching positions in the United States, Europe and Israel. As of June, his curriculum vitae listed no publications to date — not even a journal article. At 60, he remains unknown to most scholars in his field.
xxx/ellauri076.html on line 125: Sailor are a British pop/glam rock group, best known in the 1970s for their hit singles "A Glass of Champagne" and "Girls, Girls, Girls", written by the group's lead singer and 12-string guitar player, Georg Kajanus.
xxx/ellauri076.html on line 249: The Coasters are an American rhythm and blues/rock and roll vocal group who had a string of hits in the late 1950s. Beginning with "Searchin'" and "Young Blood", their most memorable songs were written by the songwriting and producing team of Leiber and Stoller. Although the Coasters originated outside of mainstream doo-wop, their records were so frequently imitated that they became an important part of the doo-wop legacy through the 1960s.
xxx/ellauri086.html on line 87: Suuhunsopiva kulli seisoi kuolasta liukkaana vasten häpyhuuliani. Riisuin huntuni ja hänmies nykäisi varovasti stringejäni ja suuteli rintojani – niitä ei niinkään varovasti. Riisuin housuni ja annoin lämpimän hävyn hieroa pystyssä sojottavan kullin kärkeä. Häpyhuulet avautuivat itsestään ja kosteus valui ulos ja päästi kullin hitaasti uppoamaan sisäänsä. Ratsastin, mutta minut pysäytettiin, ratsastin taas ja hänmies nousi istualleen estääkseen minua. Hieroin itseäni hitaasti pitkin kullin vartta saaden hänet izensä ähisemään ja kiroamaan lisää. Hänmies yritti pitää minua voimalla, mutta hankasin vastaan aivan pienellä liikkeellä. En voinut sille mitään, miten paljon nautin tilanteesta. Hänmies oli aivan kiimassa, aivan tuloillaan koko ajan, mutta kesti.
xxx/ellauri103.html on line 433: The comment was one of a string as she defended herself after being called out for “liking” a tweet that compared hormone prescriptions to anti-depressants, which were over-prescribed to teenagers in the past with sometimes harmful results. It’s the second social media tussle the Harry Potter scribe has faced in two months after angering the LGBTQ community and supporters in June over transphobic remarks.
xxx/ellauri113.html on line 56: None of this is really a contradiction between general relativity and quantum mechanics. For instance, string theory is a quantum mechanical theory that includes general relativity as a low-energy limit. What it does mean is that quantum field theory, the framework we use to understand all non-gravitational forces, is not sufficient for understanding gravity. Black holes lead to subtle issues that are still not fully understood. But not contradictions, just lacunae.
xxx/ellauri122.html on line 829: strings for his lute, he gets into an argument with a
xxx/ellauri157.html on line 104: Jordaens’s large painting of The Wife of King Candaules displaying herself to Gyges is in the Nationalmuseum, in Stockholmii. In the large painting, the Queen is depicted lifesize, seen from behind, standing before a canopied bed. She is virtually naked, but for a string of pearls and a lace-trimmed cap. Just as she is about to step into her bed, she pauses and casts a backward glance, apparently addressing the viewer with a conspiratorial smile. On the far right of the picture, Gyges can be glimpsed craning his head through a gap in the curtain, with the King close behind him.
xxx/ellauri187.html on line 103: Rilke's diaries and letters, lively with tales of self-dislike and depression, seem to out-Kafka Kafka himself. Still, biographers should beware of making too much of these highly polished introspections. Rilke conceived of writing as a form of prayer, as Kafka did, and he made astringent self-examination a ritualistic prelude to work. Both writers magnified their inadequacies, sometimes to the point of a vaunting self-regard; it was an efficient way to wrest from their doubts a diligent beauty of creation.
xxx/ellauri193.html on line 204: Nato con una malformazione fisica che lo costringeva a zoppicare (da cui il soprannome ciotto, ossia "zoppo"), era figlio di Malatesta da Verucchio e fratello di Paolo, Malatestino e Maddalena. Il mourut en 1304 après avoir assumé cinq fois la charge de podestat. Son caractère énergique, son habilité militaire et sa déformation physique ont contribué à le décrire comme un homme sanguinaire et vindicatif.
xxx/ellauri200.html on line 697: and stir the unseen with a throbbing string. Ja aikaansaada mahtavia viboja.
xxx/ellauri209.html on line 159: Vattenkvaliten i Östersjön här börjat gå i helt fel riktning, dvs den blir sämre. Vi kan vänta oss en sjabbigare skärgård, med varmt och grumligt vatten, amerikanska krigsfartyg, flytande bajskorvar och algblomstringar. Situationen är inte katastrofal ännu men väntas bli så inom kort.
xxx/ellauri218.html on line 44: A skeleton parodies human happiness by playing a hurdy-gurdy while the wheels of his cart crush a man as if his life is of no importance. As if? The skeletons are winning. The hurdy-gurdy is a string instrument that produces sound by a hand-crank-turned, rosined wheel rubbing against the strings. The wheel functions much like a violin bow, and single notes played on the instrument sound similar to those of a violin.
xxx/ellauri227.html on line 361: Haluatko kahvia? Kyllä mutta sitä ennen pillua, sanoo ulkomaan kauppaministeri. Ministeri on ilman muuta Dorlo. Studio Sex on käsityöläisen kadulla. Sattuvaa. Joakim von Anka noudattaa lakia: vaikka Roope kulkee pelkässä nutussa ja silinterihatussa pylly paljaana, Iinexellä on string-housut. Miten kukaan voi vapaaehtoisesti ryhtyä stripparixi? Kysy Capitanilta. He ostivat lokavesipullot ja dallasivat takaisin toimitukseen. Olen huono ihminen. Ei tästä tule mitään. Ei päinvastoin, täähän menee tosi hyvin! Siperia opettaa. En häpeä enää koskaan mitään. Raivopäinen pappi oli lähtenyt. Aivan siivotonta kumikaulailua jälleen kerran tyhjäntoimittajien taholta.
xxx/ellauri233.html on line 162: The rise of modern, centralized states in Europe by the early 19th century heralded the end of Jewish judicial autonomy and social seclusion. Their communal corporate rights were abolished, and the process of emancipation and acculturation that followed quickly transformed the values and norms of the public. Estrangement and apathy toward Judaism were rampant. The process of communal, educational and civil reform could not be restricted from affecting the core tenets of the faith. The new academic, critical study of Judaism (Wissenschaft des Judentums) soon became a source of controversy. Rabbis and scholars argued to what degree, if at all, its findings could be used to determine present conduct. The modernized Orthodox in Germany, like rabbis Isaac Bernays and Azriel Hildesheimer, were content to cautiously study it while stringently adhering to the sanctity of holy texts and refusing to grant Wissenschaft any say in religious matters. On the other extreme were Rabbi Abraham Geiger, who would emerge as the founding father of Reform Judaism, and his supporters. They opposed any limit on critical research or its practical application, laying more weight on the need for change than on continuity.
xxx/ellauri235.html on line 584: And give to rapture all thy trembling strings. Ja anna tempaukseen kaikki vapisevat kielesi.
xxx/ellauri237.html on line 47: Tiktokin pyllysensaatio esitteli takapuolensa stringeissä. Epixesti sai porttikiellon somesta. Ei saisi pitää stringejä. Missä sananvapaus? Klikkimeedia on karkottanut lööpeistä kaikki muut aiheet paizi paljaan EFK. Matelijanaivot rulettavat. Hienoa! Mutta aivan erinomaista! Jumala ja vihtahousu tekevät hi fiveja. Darwin menee takaisin piirustuspöydälle. Mikä meni vikaan? Apinat on tulleet tiensä päähän. Mitähän kokeilisi seuraavaksi. Taidan ensin kääntää lämpötilaa ylös kolme astetta. Sen pitäisi tehdä pikaisesti selvää näistä vastenmielisistä vaaleanpunaisista toukista.
xxx/ellauri251.html on line 1748: Goddess, drew bow and loosed; the sudden string xxx/ellauri306.html on line 190: haec bacam conchae rasisse et stringere venas Tämä käski raastaa helmen simpukasta,
xxx/ellauri306.html on line 699: Se on niin mielenkiintoista! Ai niin, mun fag on iso! Joku muu sanoi, että minun pitäisi sisällyttää pants, se saa hymyn, kun joku sanoo, että hän pitää pikkuhousuistani ja minä olen aivan kuin pahahaha ei sinä et! Tiesin, että australialaiset kutsuvat varvastossuja stringeiksi, se on hauskaa myös. Joku veti Frozenin Annalta stringit nilkkoihin, pahahaha you don't!
xxx/ellauri306.html on line 704: Ei nää oikeastaan ole stringit, mutta sisällöllisesti sama asia. Pikkarit on paras ottaa pois ainakin toisesta jalasta että pääsee operoimaan jalkoväliin kunnolla (fig. 2). Vertaa haarukan leveyttä (fig.1-3). Nimim. vahingosta viisastunut. Noi pienet tissit on oikeastaan söpömmät, ditto kunnon tuhero. xxx/ellauri312.html on line 948: Fanny Brawn. Paxulti nilviäistä. Puristusta piisaa reisivälissä. Voi vaikka tehdä kissankeinun stringeistä. 55