ellauri022.html on line 708: "It can hardly be true that the difference lies in the attribute of reason. I saw ten, twenty, a hundred large lipped, lowbrowed black men in the streets who, except in the mere matter of language, did not exceed the sagacity of the elephant. Now is it true that these were created superior to this wise animal, and designed to control it? And in comparison with the highest orders of men, the Africans will stand so low as to make the difference which subsists between themselves & the sagacious beasts inconsiderable."
ellauri036.html on line 1962: In particular, we have had a lot of literature on a few colorful shaming penalties,like sentencing businessmen who urinate in public to scrub the streets with toothbrushes, or sentencing shoplifters to wear T-shirts announcing their offenses to the world. It is no surprise that criminal law professors enjoy debating these shaming penalties -call them T-shirt and bumper-sticker sanctions.
ellauri051.html on line 383: The fretting world, the streets, the noisy hours of day, withdraw; huolestunut maailma, kadut, päivän meluisat hetket häipyy,
ellauri051.html on line 570: 28 The delight alone or in the rush of the streets, or along the fields and hill-sides, Ilo yxin tai katumelussa, tai pelloilla ja mäenrinteillä,
ellauri051.html on line 1713: 1103 Dancing yet through the streets in a phallic procession, rapt and austere in the woods a gymnosophist, 1103 Tanssii silti katujen halki fallisessa kulkueessa, raivoissaan ja ankarasti metsässä voimistelija,
ellauri051.html on line 1786: 1174 Jostling me through streets and public halls, coming naked to me at night, 1174 Juoksumassa kaduilla ja julkisilla hallilla, tullessani alasti luokseni yöllä,
ellauri065.html on line 492: Its white supremacist trash. In the plot summary of the wikipedia article you linked for the novel, The Day of the Rope is what the fictional characters call the day that they raided all the homes of "race traitors" ("gender traitors" in Ruby script), dragged them into the streets and hung them from lamp posts. Its a defining moment for a white supremacists dream of a perfect race war where all non-whites eventually get eliminated.
ellauri067.html on line 339: Allen's health worsened further during his time on What´s My Line? and on March 17, 1956 while strolling down the streets of New York City, he suffered a heart attack and died at the age of 61. Fred Allenia löytyy valmiixinaurettuna sinäputkilosta. Sietämätöntä kaakatusta, puujalkapuisevaa. Fred ei koskaan päässyt televisioon. Tompan maalmansota meni radiota kuunnellessa. Tätä bullshittiä ei takuulla tullut BBC:stä 40-luvulla.
ellauri083.html on line 568: There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
ellauri083.html on line 571: Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
ellauri092.html on line 90: At first Moody could satisfy himself so that was ok. But the persistence of these ladies led him to meet and pray with them. They poured out their hearts asking Cod to fill them with His servant's Spirits. From that day a deep hunger and thirst gripped Moody. By October he was in agony for sole as he prayed and munched Cod for the promised gift. At times he would roll on the floor in agony with the ladies and in tears with this singular prayer to be baptised in the Holy Mackerel grilled with fire. This was a wrestle between his willy and Cod’s willy. It was that very month that Chicago burnt to the ground by ghost fire. All his works, efforts and organizational committees literally went up in a blaze. Shortly after this while passing through New York on his way to Britain the second time Cod heard his prayer. As he walked the streets his willy bent before Cod's, the power of the Golden Horde fell upon him, the Ford drew near and revealed Himself to be His servant. Moody rushed to a friend’s house and asked for rum and to be left alone. Hour after hour he bathed in the presence of Cod as the Holy Mackerels filled him. So strong was this that he cried out to Cod to stay in His hand lest He die. He was filled with the joy of the Gourd. When he left that house it was in the power of the fire, just like Chicago the other day.
ellauri092.html on line 92: He fleed to England for a few months of rest and with a desire to draw ale with Christian leaders there. He had no intention of zonking although he did a few times but he attended conventions and conferences and wrote numbers of notes and thoughts. He met with the Plymouth Brethren near Dublin and he spent a whole night kneeling in fervent prayer with about 20 of these jealous men. That next morning he walked with Henry “Butcher” Varley through the streets. This Br'er Rabbit said something to him which made a deep impact on the weasel Cod was forming. He said “Moody, the world has yet to see what Cod will do to a man full of It.” That night as these words still reverberated in his mind and heart he vowed that by the grace of Cod and the power of the Holy Mackerels he would be that man. All who met with him during this journey in Britain and Ireland were strangely aware that Cod was preparing a great work in this man. You could smell it a mile away. Mackerels!
ellauri100.html on line 285: In short, I have walked many streets of life and seen many facets of the human condition. I have been spared much; my personal history excludes the direct effects of war, disaster, and privation. And I have been content to settle for relative obscurity and comfort rather than fame and fortune, even though I might have attained them had I chosen to strive for them. (What a laugh!)
ellauri143.html on line 1505: Tamil Youths Ride on Toy Palmyra horses. In ancient Tamil Nadu, Tamil youths who fell in love with girls used to make a horse toy with Palmyra leaves and used to ride on it along the streets to make it public. Then the parents of the girls were forced to marry them. Though it was practised only by the Tamils in ancient India, the association of horse in this ritual show that it also came from the north. Horses came to India from outside. The oldest reference is in the Rig Veda.
ellauri146.html on line 864: The ban on communist symbols resulted in the removal of hundreds of statues, the replacement of street signs and the renaming of populated places including some of Ukraine's biggest cities like DniproPetrovsk (sorry, Dnipro). The city administration of Dnipro estimated in June 2015 that 80 streets, embankments, squares, and boulevards would have to be renamed. Maxim Eristavi of Hromadske.TV estimated late April 2015 that the nationwide renaming would cost around $1.5 billion. The legislation also granted special legal status to veterans of the "struggle for Ukrainian independence" from 1917 to 1991 (the lifespan of the Soviet Union). The same day, the parliament also passed a law that replaced the term "Great Patriotic War" in the national lexicon with "World War II" from 1939 to 1945 (instead of 1941–45 as is the case with the "Great Patriotic War"). A change of great significance.
ellauri150.html on line 469: Despite his victory, Ben-Hur is despondent about his family and his former friend One-Leg Messiah. Later, Esther witnesses the arrest of Jesus in the Garden of Gethsemane. Ben-Hur and Esther witness a bruised and beaten Jesus being forced to carry his cross through the streets. Mirroring his first encounter with Jesus, Ben-Hur tries to offer Jesus water but is beaten to it by a Roman soldier. Following Jesus' crucifixion, a rainstorm occurs, thanx to Esther. Naomi and Tirzah are miraculously healed by rainwater containing the pee of Esther, and Sheik Ilderim pays a king's ransom to set them free. Despite his anger, Ben-Hur finds the strength in his heart to forgive One-Leg Messiah and is reconciled with him and his family. Together, Två-Ben-Hur, his mother, sister, Esther, and One-Leg Messiah accompany Sheik Ilderim's Ford Caravan as they leave Jerusalem on to new adventures. Luckily, One-Leg Messias had avoided the fate of Moby "No Dick" Ahasverus.
ellauri150.html on line 598: Judah visits the leper colony, where he confronts Esther while she delivers supplies to his mother and sister. Esther convinces Judah to not see them. Judah visits Pilate and rejects his patrimony and Roman citizenship. He returns with Esther to the leper colony, reveals himself to Miriam and learns that Tirzah is dying. Judah and Esther take Miriam and her daughter to see Jesus, but the trial of Jesus has begun. As Jesus is carrying his cross through the streets, he collapses. Judah recognizes him as the man who gave him water years before, and reciprocates. As Judah witnesses the crucifixion of Jesus, Miriam and Tirzah are miraculously healed from Esther's pee. Spare a penny for an ex-leper.
ellauri156.html on line 56: Today Bob is a member of the BER core team, an elder and Bible teacher, the ministry coordinator for Bible.org *, and the grandpa of 13. All five of our girls came to faith as children and are walking the streets with the Lord (in fact many lords).
ellauri161.html on line 1000: “Bourgeois are by nature people who hate and destroy heavens. When they see a beautiful site, they have no more pressing dream than to cut the trees, dry up the springs, build streets, shops and urinals. They call this seizing a business opportunity.”
ellauri192.html on line 902: Not many of our foreign guests were this distance from Broadway and the main streets of Chicago; not many could tell about their impressions with such liveliness and humor. – New York Herald Tribune
ellauri192.html on line 908: The authors did not allow themselves to be fooled for one minute. They saw slums near the main streets, they saw poverty next to luxury, dissatisfaction with life, everywhere breaking out. – New Masses
ellauri194.html on line 335: Get Christie Love! gave the first black woman to serve in a State Police force in the United States, Louise Smith, critical motivation to continue with her chosen career when she faced significant discrimination both in the barracks and on the streets. In 2017, producers Courtney Kemp and Vin Diesel became attached to a reboot of the series for ABC, entitled Get Christie Love (without the exclamation point), a co-production between Lionsgate Television and Universal Television, which focused on an African American female CIA agent who leads an elite ops unit. However, ABC later announced that it had decided not to pick the pilot up to series.
ellauri198.html on line 245: In 1934, strikers in Toledo, San Francisco and Minneapolis had all stood up to the police and National Guard from the start, done battle in the streets, and come out victorious. In 1936 and 1937, strikers at General Motor’s Flint, Michigan factories did the same, taking over plants and beating back police attacks. When workers were united and prepared to fight against the forces of their class enemies, they won!
ellauri214.html on line 144: Despite supposedly living on the streets for years after running away from home, I have no basic concept of self-preservation. I throw tantrums, storm out, put myself in danger or being kidnapped by the bad guy, to create cheap tension and create stake for Hero and Villain's final confrontation.
ellauri219.html on line 641: Everyone ends in Michael's room with most of the females half-naked. The police arrive and form a line to Anna—Dr. Fassbender's wife—who charges in operatic Valkyrie costume, complete with a spear. They all escape to a go-kart circuit. They leave the circuit and go first to a farmyard then through narrow village streets still on the go-karts then back to the circuit.
ellauri219.html on line 830: You’re not, but you’re the culture with the megaphone. People are paying disproportionate attention to your stupidity. And when stupid suckers elsewhere discover that the streets of Hollywood are not paved with gold, they truly are crestfallen, to an extent they wouldn’t be with Moscow, or Paris. Just as they were crestfallen to discover that the States was just another empire after all.
ellauri219.html on line 975: Underworld (also released as Paying the Penalty) is a 1927 American silent crime film directed by Josef von Sternberg and starring Clive Brook, Evelyn Brent and George Bankrupt. The film launched Sternberg's eight-year collaboration with Paramount Pictures, with whom he would produce his seven films with actress Marlene Dietrich. Journalist and screenwriter Ben Hecht won an Academy Award for Best Original Story. Time felt the film was realistic in some parts, but disliked the Hollywood cliché of turning an evil character's heart to gold at the end. Filmmaker and surrealist Luis Buñuel named Underworld as his all time favorite film. Critic Andrew Sarris cautions that Underworld does not qualify as "the first gangster film" as Sternberg "showed little interest in the purely gangsterish aspects of the genre" nor the "mechanics of mob power." Film critic Dave Kehr, on the other hand, writing for the Chicago Reader in 2014, rates Underworld as one of the great gangster films of the silent era. "The film established the fundamental elements of the gangster movie: a hoodlum hero; ominous, night-shrouded city streets; floozies; and a blazing finale in which the cops cut down the protagonist."
ellauri226.html on line 287: not to mention stealing bikes and little tykes from the streets.
ellauri226.html on line 336: and the streets became safe again for inhabitants of color.
ellauri226.html on line 343: majority of the buildings on the surrounding streets had burned and there
ellauri236.html on line 88: DUQUE DE CAXIAS, Brazil — For many supporters of President Jair Bolsonaro, Sunday’s presidential election in Brazil can have just two possible outcomes: They celebrate or they take to the streets.
ellauri241.html on line 439: And all her populous streets and temples lewd, Ja kaikki sen kansoitetut kadut ja rivot temppelit,
ellauri241.html on line 553: While through the thronged streets your bridal car kun tulvivien katujen halki morsiusautosi pyörät
ellauri246.html on line 248: They lived in narrow streets and lanes obscure, (Sori, nehän oli arabeja ne! My bad...)
ellauri247.html on line 341: Between 1737 and 1739, Johnson befriended poet Richard Savage. Feeling guilty of living almost entirely on Tetty's money, Johnson stopped living with her and spent his time with Savage. They were poor and would stay in taverns or sleep in "night-cellars". Some nights they would roam the streets until dawn because they had no money. A-ha!
ellauri254.html on line 389: ‘How often we wandered through the streets of the snowy city… All of the theatrical events that seemed so important in their time have grown dim in my memory. Acting at the theatre, which I loved so much, now seems to me far less exciting and bright than that game of masks in Blok’s circle. It is true that even at that time I did not look upon our meetings, gatherings, and strolls as mere entertainment. There is no doubt that others too felt the significance and creative value of it all, yet nonetheless we did not realize that the charms of Blok’s poetry almost deprived us all of our real existence, turning us into Venetian masqueraders of the north.’
ellauri263.html on line 453: Today, Hebron is the capital of the Hebron Governorate, the largest governorate of the State of Palestine, with an estimated population of around 782,227 as of 2021. It is a busy hub of West Bank trade, generating roughly a third of the area's gross domestic product, largely due to the sale of limestone from quarries in its area. It has a local reputation for its grapes, figs, limestone, pottery workshops and glassblowing factories. The old city of Hebron features narrow, winding streets, flat-roofed stone houses, and old bazaars. The city is home to Hebron University and the Palestine Polytechnic University.
ellauri264.html on line 597: Nineteen years ago, on that famous night, when the decision of the establishment of the State of Israel was made by the governors of the nations of the world, when all the people flocked to the streets to publicly celebrate, I could not take part in the joy. In those first hours I could not make peace with what was done, with the horrible news, that God´s words from the prophecy in the Twelve Prophets: "My land was divided" was coming true. Where is our Hebron? Are we forgetting it? And where is our Nablus? Are we forgetting it? And where is our Jericho? Are we forgetting it? And where is our east side of the Jordan? Where is every lump and chunk? Every bit and piece of the four cubits of God´s land? Is it up to us to give up any millimeter of it? God forbid! In the state of shock that took over my body, completely bruised and torn to pieces – I could not rejoice then.
ellauri269.html on line 254: You're gonna meet some gentle people there / For those who come to San Francisco / Summertime will be a love-in there / In the streets of San Francisco / Gentle people with flowers in their hair / All across the nation such a strange vibration / People in motion /There's a whole generation with a new explanation / People in motion people in motion! Make love not Warcraft!
ellauri272.html on line 737: SAS on brittien pahimpia roistojoukkioita kaikissa länkkärien sodissa sitten 2. maailmankisojen. Poistanut "shakkinappuloita laudalta" enemmän kuin prinssi Harry. More than 3,500 "terrorists" were "taken off the streets" of Baghdad by 22 SAS. Voi vittu mitä jälkikolonialismia.
ellauri275.html on line 453: Chavchavadze's influence over Georgian literature was immense. He moved the Georgian poetic language closer to the vernacular, combining the elements of the formal wealth and somewhat artificial antiquated "high" style inherited from the 18th-century Georgian Renaissance literature, melody of Persian lyrical poetry, particularly Hafiz and Saadi, bohemian language of the streets of Tiflis and the moods and themes of European Romanticism. The subject of his works varied from purely anacreontic in his early period to deeply philosophic in his maturity.
ellauri300.html on line 557: And in the streets the children screamed
ellauri316.html on line 820: Why, monuments to Nazi Collaborators Are All Over America. In January 2021, an investigation by The Forward identified more than 1,500 statues and streets honoring Nazi collaborators around the world. In the US alone, there are at least 37 such monuments. Leading Nazi rocket scientist Dr. Wernher Von Braun even partnered with Disney on a film series popularizing ballistic missiles.
ellauri324.html on line 275: The infrastructure is just one symptom of America’s degradation: the streets of major cities like San Francisco and Los Angeles are filling up with homeless drug addicts, leaving the sidewalks littered with tents, needles, and human waste. Next to nothing is done for these people because it is seen as “their problem” that they are mentally ill, and lack access to mental health services and affordable housing. The irony is that there are so many of these people now that they have become everyone’s problem. Retailers in downtown SF are closing down their stores because the conditions in the streets are keeping paying customers away, whilst the cops barely regard shoplifting as a crime.
ellauri370.html on line 300: So he starts to roam the streets at night
ellauri381.html on line 98: Syyskuussa 2022 Otto Schmidtin mukaan nimetty katu Dniprossa nimettiin uudelleen Banderan kunniaksi; Tämä katu oli alun perin ollut Gymnasium Street, kunnes neuvostoviranomaiset nimesivät sen uudelleen Otto Schmidt Streetiksi erinomaisen venäläisen tiedemiehen ja maantieteilijän, arktisen alueen tutkijan Otto Julievich Schmidtin (1891-1956) kunniaksi vuonna 1934. Joulukuussa 2022 äskettäin vapautettu Iziumin kaupunki päätti nimetä Pushkin Streetin uudelleen Stepana Bandera Streetiksi. 22 muuta katua nimettiin uudelleen. Deutsche Welle, reporting in 2014, said that most of the people in Izium were ethnic Ukrainians, but the Russian language was the most common language of communication on the streets. On April 17, 2023, Izium formed a Sister City partnership with Greenwich, Connecticut, USA.
ellauri382.html on line 590: Gas Light was written during a 8-year dark period in Hamilton´s life. Six years prior to the play Hamilton was hit by a drunk driver and dragged through the streets of London, leaving him with a limp, a paralysed arm, and a disfigured face. Two years later, Hamilton´s mother took her own life.
xxx/ellauri068.html on line 151: Shaken, Borat decides to commit suicide by going to the nearest synagogue dressed as his version of a stereotypical Jew and waiting for the next shooting, but is shocked to find Holocaust survivors there who treat him with kindness, and to his anti-Semitic delight, reassure him that the Holocaust happened. Overjoyed, Borat goes looking for Tutar, but finds the streets deserted due to the COVID-19 pandemic. He quarantines with two QAnon conspiracy theorists who offer to help him reunite with Tutar. They find Tutar online, she has become a reporter and will be covering a March for Our Rights rally in Olympia, Washington.
xxx/ellauri085.html on line 135: On location shooting as well as alot of constructed scenes, chaos, industrialization, urban streets, the search of a sexual identity, representation and the male gaze, even race. Notions explored by the filmmaker. Intense camera movement (ups and downs, left and right pans, even circular movements)
xxx/ellauri103.html on line 248: Behold, the reviewer in the Washington Post, who groundlessly accused this book of being “racist” because it doesn’t toe a strict Democratic Party line in its political outlook, described the scene thus: “The Mandibles are white. Luella, the single African American in the family, arrives in Brooklyn incontinent and demented. She needs to be physically restrained. As their fortunes become ever more dire and the family assembles for a perilous trek through the streets of lawless New York, she’s held at the end of a leash. If The Mandibles is ever made into a film, my suggestion is that this image not be employed for the movie poster.” Your author, by implication, yearns to bring back slavery. Failing that, she does the best to poke fictive fun at a fictive member of the underprivileged race. Nobody laugh?
xxx/ellauri122.html on line 884: Burgess' 1960s classic is a nightmare vision of a future filled with criminals who roam the streets after dark.
xxx/ellauri128.html on line 436: streetswing.com/histburl/gif/jennie_lee01c.jpg" style="width:10%;float:right"/>
xxx/ellauri148.html on line 476: Cerignola, Italy.‘Philosophical Paths, Philosophically -Agenda 2030’ by Club Unesco Cerignola. For one evening, our Old Earth is transformed into a long philosophical trail made up of the narrating voices of the young and old students of our schools. They will demonstrate, with their words, how the protection of the Environment, health, human rights, enshrined in the 2030 Agenda, are needs expressed by both ancient philosophers and current thinkers. Moreover, walking through the small streets that represent our historical heritage, we could be pervaded by those cultural values that identify us and inspire the desire to be more responsible.
xxx/ellauri167.html on line 584: But Chicago was different. Not just because Cronkite was sympathetic to the youngsters in the streets, but because he lost his cool. After his correspondent, Dan Rather, was punched in the solar plexus by a Chicago plainclothes security man on the delegate floor, Cronkite let loose, saying, “I think we’ve got a bunch of thugs here, Dan.” Asked once why Cronkite was so trusted, his wife had responded, “he looks like everyone’s dentist.” But in calling out Daley’s thugs, he had given his conservative viewers a surprise root canal.
xxx/ellauri167.html on line 592: To his advantage, however, was the fact that he had microphone access whenever he wanted it. But at a key moment, he pointedly chose not to take the mic. When Ribicoff made his crack about “Gestapo tactics in the streets of Chicago” from the dais, Daley stood up and shouted from the floor “Fuck you, you Jew son of a bitch, you lousy motherfucker, go home!” The forceful exclamation, shown on live TV, was later deciphered by lip readers. Friends said Daley called Ribicoff not a “fucker,” but a “faker.” Enemies suggested he had called him not a “Jew” but a “kike.” The CBS newsman who was closest simply reported that Daley had gone bright red with anger.
xxx/ellauri173.html on line 99: Tityre is named after the lucky shepherd in Virgil´s 'Eclogues' (or 'Bucolics'). Olix mulla tää? Jotain eklogeja nyt oli ainakin. Tityre-tu oli a society of young aristocrats and gentry in the second quarter of the 17th century, who were renowned for their violent, lawless, and intimidating behaviour on the streets of London.
xxx/ellauri179.html on line 518: The Americans paid their tab and stepped outside. Cobblestones ran through narrow alleys and slightly less narrow streets that led to the sea with buildings all along. Across from Harry's, a white building stood next to a red one. The Americans glanced at the spot the people had been killed. It was a few feet into the street and in line with the stark change in color between the buildings. Four children walked over the spot carelessly. They jumped and skipped happily to where the men couldn't see them.
xxx/ellauri179.html on line 639: So Novick is deprived of the happy romance he wanted to chronicle at Posilipo. He consoles himself by a detailed account of Zhukovski’s adoption into Bayreuth, his painting the sets for Parsifal and being considered a kind of son by the Wagners. Novick seems to be trying to walk down two streets at once–the street of the refinements of literary biography and the more rigid roadway of the prosecutorial argument. He attempts to turn certain of his fancies into fact–but his data is simply too vague for him to get away with it.
xxx/ellauri186.html on line 277: and hits the streets to cruise for prostitutes, ja lähtee karzalle kruisailemaan huorissa,
xxx/ellauri199.html on line 961: Holy the solitudes of skyscrapers and pavements! Holy the cafeterias filled with the millions! Holy the mysterious rivers of tears under the streets!

xxx/ellauri218.html on line 410: As it happened, en ollut paikalla, 1977 kesällä olin Sekun kanssa Eirassa enimmäxeen vällykäärmeenä. Lightning struck, and the city went dark for real. By the time the power came back, 25 hours later, arsonists had set more than 1,000 fires and looters had ransacked 1,600 stores, per the New York Times. Opportunistic thieves grabbed whatever they could get their hands on, from luxury cars to sink stoppers and clothespins, according to the New York Post. The sweltering streets became a battleground, where, per the Post, “even the looters were being mugged.”
xxx/ellauri230.html on line 280: While at the college, Koo once rode a bicycle down the streets of Shanghai into the International Settlement and followed an English boy also riding a bicycle onto the sidewalk, where an Indian policeman allowed the English boy to continue while stopping Koo to give him a fine for riding his bicycle on the sidewalk. Koo was shocked to discover that owing to extraterritoriality, the laws and rules that applied to Chinese in China did not apply to British subjects-in this instance laws prohibiting riding a bicycle on the sidewalk - and that a foreign policeman had power over the Chinese police. Koo was left with a lifelong desire to end the status of extraterritoriality that had been imposed by the 19th century "unequal treaties".
xxx/ellauri232.html on line 80: While neo-Nazi and white power skinhead gangs are fighting on the streets, far-right groups in three piece suits have infiltrated the Swedish parliament, municipal governments and county councils via democratic means, and their prominence is predicted to rise.
xxx/ellauri303.html on line 343: Today, Mea Shearim remains an insular neighbourhood in the heart of Jerusalem. With its Haredi, and overwhelmingly Hasidic, population, the streets retain the characteristics of an Eastern European shtetl, as it appeared in pre-war Europe. Life revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. Traditions in dress include black frock coats and black hats for men (although there are some other clothing styles, depending on the religious sub-group to which they belong), and long-sleeved, modest clothing for women. In some Hasidic groups, the women wear thick black stockings all year long, even in summer. Married women wear a variety of hair coverings, from wigs to scarves, snoods, hats, and berets. The men have beards, and many grow long sidecurls, called peyot. Many residents speak Yiddish in their daily lives, and use Hebrew only for prayer and religious study, as they believe Hebrew to be a sacred language, only to be used for religious purposes.
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