ellauri022.html on line 370: Their doorsteps are the stranger´s camp,
ellauri051.html on line 358: The tendency in savages to imagine that natural objects and agencies are animated by spiritual or living essences, is perhaps illustrated by a little fact which I once noticed: my dog, a full grown and very sensible animal, was lying on the lawn during a hot and still day; but at a little distance a slight breeze occasionally moved an open parasol, which would have been wholly disregarded by the dog, had any one stood near it. As it was, every time that the parasol slightly moved, the dog growled fiercely and barked. He must, I think, have reasoned to himself in a rapid and unconscious manner, that movement without any apparent cause indicated the presence of some strange living agent, and no stranger had a right to be on his territory. (Darwin)
ellauri093.html on line 195: Some Chapels, on the other hand, will allow practically anyone to participate who walks in and says that he is a Christian, based on the newcomer's profession of faith. Such assemblies are said to have an "open table" approach to strangers. Gospel Hall Brethren, on the other hand, generally believe that only those formally recognised as part of that or an equivalent assembly should break bread. Most Closed and some Open Brethren hold that association with evil defiles and that sharing the Communion meal can bring that association.
ellauri119.html on line 510: Begins with a partner who is a stranger and evokes immediate excitement.
ellauri119.html on line 578: Meets people easily so most likely will begin with a stranger
ellauri133.html on line 74: Dreams. You know how bored you get when your friends tell you about their dreams? Now imagine a stranger is doing it. This person has a baseball player's brain. Most likely wearing a baseball player's cap with a hair tuft sticking out in the back.
ellauri147.html on line 212: While struggling to communicate at a flower shop Emily is rescued by Camille, a friendly French stranger and gallery owner who proves to be a lucrative connection.
ellauri153.html on line 816: David had four wives whose names we know—Ahinoam, Abigail (2 Samuel 2:2), Eglah (2 Samuel 3:5), and Bathsheba (2 Samuel 11:27)—and possibly others such as Absalom’s mother Maakah. This doesn’t count the concubines he had (2 Samuel 5:13). The natural question is, with plenty of female intimates to keep David warm, why did his attendants seek out a beautiful virgin stranger for the job? The following are several issues regarding Abishag’s “job description”:
ellauri156.html on line 307: When we read of this incident, we do so through Western eyes. We live in a day when a woman has the legal right to say “No” at any point in a romantic relationship. If the man refuses to stop, that is regarded as a violation of her rights; it is regarded as rape. It didn't work that way for women in the ancient Near East. Lot could offer his virgin daughters to the wicked men of Sodom, to protect strangers who were his guests, and there was not one word of protest from his daughters when he did so (Genesis 19:7-8). Even less later, when they asked their father Lot to fuck them at will. These virgins were expected to obey their father, who was in authority over them. Michal was first given to David as his wife, and then Saul took her back and gave her to another man. And then David took her back (1 Samuel 25:44; 2 Samuel 3:13-16). Apparently Michal had no say in this whole sequence of events. Oh, those days of innocence!
ellauri156.html on line 396: (1) It seems likely that David and Uriah are hardly strangers, but that they know each other, to some degree at least. Uriah is listed among the mighty warriors of David (2 Samuel 23:39; 1 Chronicles 11:41). Some of the “mighty men” came to David early, while he was in the cave of Adullam (1 Samuel 22:1-2), and we suspect that among them were Joab, Abishai, and Asahel, the three brothers who were mighty men (see 2 Samuel 23:18, 24; 1 Chronicles 11:26).39 Others joined David at Ziklag (1 Chronicles 12:1ff.), and still other great warriors joined with David at Hebron (1 Chronicles 12:38-40).40 We do not know when and where Uriah joined with David, but since his military career ends in 2 Samuel 12, his military feats must have been done earlier. It seems very unlikely that David and Uriah are strangers; rather, it would seem these two men know each other from fighting together, and perhaps even from fleecing Saul together, or maybe Uriah had been a dear brother to David like his old Jonathan.
ellauri156.html on line 613: 13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, in foreskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39 And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something even better for us, to make up for the wait, so that apart from us they would not be made perfect (Hebrews 11:13-16, 32-40).
ellauri159.html on line 700: Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.
ellauri213.html on line 416: “I apologise for the inconvenience my arrest has caused to so many people,” Shigenobu said after the release. “It’s half a century ago ... but we caused damage to innocent people who were strangers to us by prioritising our battle, such as by hostage-taking.”
ellauri213.html on line 436: Sinedu Tadesse September 25, 1975 – May 28, 1995) was a junior at Harvard College who stabbed her roommate, Trang Phuong Ho, to death, then committed suicide. The incident may have resulted in a variety of changes to the administration of living conditions at Harvard. Tadesse is buried at the Ethiopian Orthodox Cemetery, Addis Ababa, Ethiopia. When Tadesse entered Harvard, she earned below-average grades, and was told that this would prevent her from attending top-ranked medical schools in the U.S. She made no friends, remaining distant even from relatives she had in the area. Tadesse sent a form letter to dozens of strangers that she picked from the phone book, describing her unhappiness and pleading with them to be her friend. One woman responded to the letter but became alarmed by the bizarre writings and recordings Tadesse sent her in return; she had no further contact with Tadesse. Another woman found the letter obnoxious and sent it to a friend who worked at Harvard to review.
ellauri219.html on line 635: Fassbinder continues to have group sex with his neurotics and obsessives and cannot understand why everyone falls for Michael. The group sessions get stranger—including an indoor cricket match. Michael dreams that all his sexual conquests simultaneously bombard him for attention, listing where they made love.
ellauri222.html on line 325: The foremost theme in The Adventures of Augie March is the search for identity. Unsure of what he wants from life, Augie is pulled along into the schemes of friends and strangers, trying on different identities and learning about the world through jobs ranging from union organizer to eagle trainer to book thief. His path seems random, but as Augie notes, quoting the Greek philosopher Heraclitus, “a man’s character is his fate.” As Augie goes through life, knocking on various doors, these doors of fate open up for him as if by random, but the knocks are unquestionably his own. In the end of the novel, Augie defines his identity as a “Columbus of those near-at-hand,” whose purpose in life is to knock some eggs. Augie notes that “various jobs” are the Rosetta stone, or key, to his entire life. Americans define themselves by their work (having no roots, family or land to stick to), and Augie is a sort of vagabond, trying on different identities as he goes along. Unwilling to limit himself by specializing in any one area, Augie drifts from job to job. He becomes a handbill-distributor, a paperboy, a Woolworth’s stocker, a newsstand clerk, a trinket-seller, a Christmas helper at a department store, a flower delivery boy, a butler, a clerk at fine department stores, a paint salesman, a dog groomer, a book thief, a coal yard worker, a housing inspector, a union organizer, an eagle-trainer, a gambler, a literary researcher, a business machine salesman, a merchant marine, and ultimately an importer-exporter working in wartime Europe. Augie’s job changing is emblematic of the social mobility that is so quintessentially American. Augie is the American Everyman, continually reinventing himself, like Donald Duck. Olemme kaikki oman onnemme Akuja, joopa joo. Yrmf, olet tainnut mainita. You are telling me!
ellauri244.html on line 569: "I'm sorry if I startled you," the stranger said in a voice as clear and friendly as the wind. "I had you in sight all the time. Just playing...I wouldn't have hit you."
ellauri247.html on line 284: DROIT D'AUBAINE, jus albinatus. This was a rule by which all the property of a deceased foreigner, whether movable or immovable, was confiscated to the use of the state, to the exclusion of his heirs, whether claiming ab intestato, or under a will of the deceased. The word aubain signifies hospes loci, peregrinus advena, a stranger.
ellauri263.html on line 732: Sometimes the emotional alarm is going off because something's actually wrong—your partner isn't giving you the attention or affection you need, for example, or perhaps they're betraying a promise or agreement you have about your relationship, which of course makes you feel unstable or upset. Other times the alarm goes off over misperceptions or just our own insecurities. We're worried a lively conversation between our partner and an attractive stranger means that they're no longer as interested in us, that there's a chance they might be more interested in someone else, that there's a threat to the relationship. Even if none of that is true, our anxieties can get the best of us, and so jealousy is how it manifests as an emotion.
ellauri263.html on line 797: dsWith a fundamental understanding of compersion, I´m able to look at moments where I could be jealous in my current monogamous relationship and instead respond in a more levelheaded or even joyful way. It doesn´t bother me if my partner tells me he finds another person attractive, nor am I freaked out if I find myself fucking with a charming stranger on the subway. We might not be entertaining other relationships at the moment, but my partner and I can at best find it cute and at worst feel totally neutral about it when these brief interactions with other parties occur.
ellauri264.html on line 97: Cayden decides to find his organs and helps a prostitute at a truck stop that is assaulted by two men. Then he steals the motorcycle of one of the men and later he stops at a bar where he meets the weird Wild Joe. The stranger identifies that Cayden is a wolf and gives the direction to Lupine Ridge. Soon Cayden learns that John is his uncle and his mother was raped by the local leader Connor. He also finds that he is a pure town wolf together with John, Angeline, Gail and two other inhabitants.
ellauri270.html on line 304: For Jackson, The Lottery is more than a ghost story; “The Daemon Lover” in particular and the collection in general critique a society that fails to protect women from becoming victims of strangers or neighbors. As in “The Lottery,” Jackson’s shocking account of a housewife’s ritualistic stoning, or in “The Pillar of Salt,” which traces a wife’s horror and growing hysteria when she has lost her way, the threatened characters are women. Although many of Jackson’s stories are modern versions of the folk tale of a young wife’s abduction by the devil, and although her characters are involved in terrifying circumstances, the point is that these tales seem true: They are rooted in reality. Thus, Jackson exposes the threat to women’s lives in a society that condones the daemon lover.
ellauri277.html on line 80: For to be idle is to become a stranger unto the seasons, and to step out of life’s procession, that marches in majesty and proud submission towards the infinite.
ellauri284.html on line 597: Varmaan Modin ja Trumpin avulla tää grynderi onnistui tukkimaan kanadalaisten irvisuut. Trump's partners in India are no strangers to legal entanglements.
ellauri302.html on line 235: Since the Feast of Weeks was one of the “harvest feasts,” the Jews were commanded to “present an offering of new grain to the Lord” (Leviticus 23:16). This offering was to be “two wave loaves of two-tenths of an ephah” which were made “of fine flour... baked with leaven.” The offerings were to be made of the first fruits of that harvest (Leviticus 23:17). Along with the “wave offerings” they were also to offer seven first-year lambs that were without blemish along with one young bull and two rams. Additional offerings are also prescribed in Leviticus and the other passages that outline how this feast was to be observed. Another important requirement of this feast is that, when the Jews harvested their fields, they were required to leave the corners of the field untouched and not gather “any gleanings” from the harvest as a way of providing for the poor and strangers (Leviticus 23:22).
ellauri302.html on line 490: Sarah, brings in Yekel's coat and funny hats and places them upon him. He offers no resistance. What a misfortune! What a misfortune! Who could have foreseen such a thing? (She straightens YekeVs coat, then puts the room in order. Runs into Rifkele's room. She is heard hiding something there, and soon returns.) I'll have a reckoning with you later. (Putting the finishing touches to the room.) Terrible days, these. Bring up children with so much care and anxiety, and... Ah! (Footsteps are heard outside. Sarah runs over to Yekel and pulls his sleeve.) They're here! For the love of God, Yekel, remember! Everything can be fixed yet. (Enter Reh Ali arid a stranger. Sarah hastily thrusts her hair under her wig and goes to the door to ivelcome the visitors.)
ellauri302.html on line 501: Reb Ali, gesticulating. Let's get right down to business. (To the stranger, pointing to Tekel.) This gentleman wishes to unite families with you. He has an excellent daughter and wants as her husband a scholar well versed in Rabbinical lore. He'll support the couple for life.
ellauri302.html on line 507: Reb Ali, to the stranger. He's ready to settle upon her a dowry of five hundred roubles cash at the time of the engagement... And he'll support the couple for life. He will treat your son as his own child.
ellauri302.html on line 516: Yes, he 'll sit inside there and study the sacred books... I have a virtuous Jewish daughter. (Goes into the room and drags Rifkele out hy force. She is only half dressed, her hair in disorder, one boob sticking out. He points to her.) Your son will marry a virtuous Jewish daughter, I say. She will bear him pure, Jewish children... even as all pious daughters. (To Sarah.) Isn't that so? (Laughing wildly, to the stranger.) Yes, indeed, my friend, — she'll make a pure, pious little mate. My wife will lead her under the wedding canopy... Down into the brothel! Down below! (Pointing to the basement.) Down into the brothel! (Dragging Rifkele hy her hair to the door.) Down into the brothel with you! Down!
ellauri302.html on line 522: The Stranger, with amazement and fright. What is this? (Bel) Ali beckons to him, pulls him by the sleeve and points to the door. The stranger stands motionless in his astonishment. Reb Ali draws him to the door. They leave.
ellauri321.html on line 112: Here sorrow and desolation awaited him. His wife had died a few weeks before his arrival, his farm had been ravaged, his children were in the care of strangers. But as he had been appointed French Consul in New York with the especially expressed approbation of Washington, he remained in America six years longer, with only one brief interval spent in France. Notwithstanding the disastrous practical influence of his book, through which five hundred Norman families are said to have perished in the forests of Ohio, he was now an honored citizen in his adopted country, distinguished by Washington, and the friend of Franklin. In these later years he accompanied Franklin on various journeys, one of which is recorded in the “Voyage Dans La Haute Pennsylvanie.” In 1790 he returned to France, living now at Rouen, now at Sarcelles, where he died on November 12, 1813. He was a man of “serene temper and pure benevolence,” of good sense and sound judgment; something also of a dreamer, yet of a rhetorical rather than a poetical temperament; typically French, since there were in him no extremes of opinion or emotion. He followed the dictates of his reason tempered by the warmth of his heart, and treated life justly and sanely.
ellauri332.html on line 432: In 17th-century Salem, Hester Prynne must wear a scarlet A because she is an adulteress, with a child out of wedlock. For seven years, she has refused to name the father. A vigorous older stranger arrives, recognized by Hester but unknown to others as her missing husband. He poses as Chillingworth, a doctor, watching Hester and searching out the identity of her lover. His eye soon rests on Dimmesdale, a young overwrought pastor. Enmity grows between the two men; Chillingworth applies psychological pressure, and the pastor begins to crack. A ship stops in Salem, and Hester sees it as a providential refuge for her daughter, herself, and her lover. But will Dimmesdale flee with her? Or without perhaps?
ellauri359.html on line 69: But there were others. Like so many Scots before and since, Grahame held a senior post in London’s banking world. When one day a stranger accosted him there with a pistol, firing it off wildly (though happily missing his target), the author’s fear of the underclass took root. Thus, those ragamuffins in the Wild Wood, the knife-wielding, teeth-baring stoats and weasels who destroy property and have no respect for their social superiors – Rat, Toad, Badger and Mole – are his representation of the terrible face of anarchists, working classes and madmen rolled into one.
xxx/ellauri059.html on line 434: And foot me as you spurn a stranger cur
xxx/ellauri103.html on line 214: This same sensibility is coming to a bookstore near you. Because who is the appropriator par excellence, really? Who assumes other people’s voices, accents, patois, and distinctive idioms? Who literally puts words into the mouths of people different from themselves? Who dares to get inside the very heads of strangers, who has the chutzpah to project thoughts and feelings into the minds of others, who steals their very souls? Who is a professional kidnapper? Who swipes every sight, smell, sensation, or overheard conversation like a kid in a candy store, and sometimes take notes the better to purloin whole worlds? Who is the premier pickpocket of the arts? The fiction writer, that’s who. Yes, she is a real piece of shit more often than not. I know, I've been there.
xxx/ellauri113.html on line 54: This tells us that quantum gravity, at very high energies, is not a quantum field theory in the traditional sense. It's a stranger theory, which probably involves a subtle sort of nonlocality that is relevant for situations like black hole horizons.
xxx/ellauri136.html on line 532: How would you define vulnerability? What makes you feel vulnerable? Having to ask my husband for help because I'm sick; initiating sex with my husband; initiating sex with my boss; Initiating sex with a bunch of strangers; being turned down; being turned upside down; asking someone out; asking someone in and out; waiting for the doctor to call back; waiting for the doctor to cum on my back; getting laid off; getting laid; laying off people; getting laid by a bunch of people. This is the world we live in. We live in a vulnerable world. And one of the ways we deal with it is we numb vulnerability. Apina kiipee puuhun, kakkaa gorillan suuhun.
xxx/ellauri157.html on line 265: In the tale, the sheep become aware in their instinctive feelings of the existence of a stranger on their pasture. According to the tale, Baal shem Tov's prayers were loud enough for even hard of hearing to perceive this.
xxx/ellauri165.html on line 638: Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me. ...whatever you did not do for one of the least of these, you did not do for me.
xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
xxx/ellauri179.html on line 121: Abel falls in love with Rima, but she (17 and a stranger to white men) is confused by "odd feelings". This relationship is further strained because Abel cannot speak her unknown language.
xxx/ellauri208.html on line 615: Retired porn actor Randy West oli hölmön näköinen kaveri. On kai se hölmö vieläkin vaikka on jo retardi. Se on Piki Zillesin ikätoveri. In August 1980 he garnered attention when he became the first model to appear in the centerfold of Playgirl magazine with an erection. He was Robert Redford 's body double in a film where a couple's marriage is disrupted by a stranger's offer of a million dollars for the wife to spend the night with him. It stars Robert Redford, Demi Moore, and Woody Harrelson. It received mostly negative reviews, but was a box-office success, grossing nearly $267 million worldwide on a $38 million budget. West has never married or fathered children, which he blames on his career for making it hard for him to form "normal relationships." As of 2013, he spends his time competing in celebrity golf tournaments for charity. Rikullakaan ei ole lapsia. Se nai kyllä kovasti mutta muuta annettavaa ei sillä ole. Tässä episodissa teemoina ovat EAT! ja FUCK!. KILL! on mukana vaan tausta-ajatuxena: ellei tule lasta ei kohta tule enää paskaakaan.
xxx/ellauri228.html on line 562: The British-Swedish-American television show places a group of strangers in an isolated location, where they must provide food, fire, and shelter for themselves. They are initially divided into two tribes. The contestants compete in challenges for rewards and immunity from gang rape. The remaining contestants are eventually merged into a single tribe. The contestants are progressively eliminated from the game as they are voted out by their fellow contestants or, as may be the result after the merge, lose an immunity challenge until only one remains and is awarded a grand prize. A Robinsonian version of the American Dream.
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