ellauri003.html on line 678: Pirkko ja Calle. Ruoka ei valmis. Herkkusienet. Automatka Vermontiin. Katetut sillat. Walden Pond. Kalle juoksee. Falstaff. Great Western. Pääsiäinen. Niagara Falls. Kanada.
ellauri007.html on line 571: (Christian Morgenstern)
ellauri011.html on line 1046: Juonenkuljetus tuo päällimmäiseksi mieleen Tapio Vilpposen eli Juan Batiste Montabuanin (kuten puolisivistynyt E. Saarinen lavastaja Royn kirjailijanimen väänsi). Samanlaista italowesternimäistä mahtailua on nyt sen diktiossa.
ellauri014.html on line 1807: Of the stern agony, and shroud, and pall,
ellauri019.html on line 326: Edomilaisten itsensä kirjoittamia asiakirjoja ei ole löydetty. Muiden kansakuntien maallinen historia kuitenkin mainitsee heidät. Eräässä egyptiläisessä papyruksessa, jonka otaksutaan olevan peräisin toiselta vuosituhannelta eaa., kerrotaan edomilaisten beduiiniheimojen tulleen Niilin suistoon etsimään laidunmaata karjalleen. Faraot Merenptah ja Ramses III väittivät hallinneensa Edomia, samoin kuin Assyrian monarkki Adadnirari III. Jolloinkin tämän viimeksi mainitun kuninkaan jälkeen Tiglat-Pileser III (Ahasin aikalainen) kehuskelee saaneensa pakkoveroa ”Edomin Kaušmalakulta”, kun taas Sanheribin seuraaja Assarhaddon mainitsee ”Qaušgabrin” edomilaisten vasallikuninkaiden luettelossa (Ancient Near Eastern Texts, toim. J. Pritchard, 1974, s. 282, 291).
ellauri020.html on line 364: Palm Beach had been Ivana Trump’s idea. Long ago, Donald had screamed at her, “I want nothing social that you aspire to. If that is what makes you happy, get another husband!” But she had no intention of doing that, for Ivana, like Donald, was living out a fantasy. She had seen that in the Trump life everything and everybody appeared to come with a price, or a marker for future use. Ivana had learned to look through Donald with glazed eyes when he said to close friends, as he had in the early years of their marriage, “I would never buy Ivana any decent jewels or pictures. Why give her negotiable assets?” She had gotten out of Eastern Europe by being tough and highly disciplined, and she had compounded her skills through her husband, the master manipulator. She had learned the lingua franca in a world where everyone seemed to be using everyone else in a relentless drive for power. How was she to know that there was another way to live? Besides, she often told her friends, however cruel Donald could be, she was very much in love with him.
ellauri020.html on line 399: For years, Ivana appeared to have studied the public behavior of the royals. Her friends now called this “Ivana’s imperial-couple syndrome,” and they teased her about it, for they knew that Ivana, like Donald, was inventing and reinventing herself all the time. When she had first come to New York, she wore elaborate helmet hairdos and bouffant satin dresses, very Hollywood; her image of rich American women probably came from the movies she had seen as a child. Ivana had now spent years passing through the fine rooms of New York, but she had never seemed to learn the real way of the truly rich, the art of understatement. Instead, she had become regal, filling her houses with the kind of ormolu found in palaces in Eastern Europe. She had taken to waving to friends with tiny hand motions, as if to conserve her energy. At her own charity receptions, she insisted that she and Donald form a receiving line, and she would stand in pinpoint heels, never sinking into the deep grass—such was her control.
ellauri021.html on line 682: Circum self from stem to sternus.
ellauri025.html on line 141: Kun Pirkko ja Calle kävivät meitä kazomassa Bostonissa 1981, Seija odotti Johnia. Calle sanoi Best Western hotellia Great Westernixi, ja sekotti Flagstaffin nimen Falstaffiin. Olikohan se jo dementian alkua? Mullakin tapahtuu nykyään sellasta. En muistanut tänään kyssäkaalin nimeä, ja tulee joskus sanotuxi vääriä sanoja.
ellauri030.html on line 875: 11 Western 81 $1,084,785,441 149,931,395 0.46%
ellauri031.html on line 48: Zwilgmeyer (l. Zwilchmeyer) betyder byxmakare på lågtyska. Det oaktat är Dikke tvättäkta norska, och xenofob. Boken börjar med en långtråkig skildring hur norska barn mobbar fattiga zigenare. Yrhättan här (hon har ännu inget annat namn) är borgmästarens långbenta flicka, den värsta bråkmakaren. De små rasisterna skriker något förnedrande till zigenarna och springer bort. Dom gömmer sig hos en homofil som broderar i smyg, liksom den ena gubben i Tove Janssons muminserier, och slipper undan. Som tack blir zigenarna utvisade ur stan. Bra läxa för små norrbarn at lära sig just nu. Gör så här med immigranterna, det blir kul.
ellauri031.html on line 62: Det är hårt att tro men den lilla flickan Inger är 14 år! Hon måste ha något på tok i huvet sitt. Syster Olga (8 år) är en annan skit, väldigt lik Riitta, har ett fasligt sjå at bestämma vem som får komma till hennes kalas och vem ska lämnas ut. De lilla gräddarslena håller på och behandlar tjänstefolk som rosk. De små gästerna pickar på varann just som vuxna höns. "Min farmor dog i förra veckan, avbröt Lisbet och nu blev det tyst, för ingen av de andra hade en död farmor att skryta med.". Barnen dansade och en Ulla föll, och började gråta. De andra sjöng: "Ja det var bra att du inte var av glas för då lilla vän hade du gått i kras." Vad för helvetes smörja är denna bok? Yrandet fortsätter. Ulla var så stött att hon for och åt upp marsipanet på födelsekakan. Nu var Ingers och Olgas mor mycket mycket arg, den fina kakan var ju kalasets huvudsak. Inger tänkte att det inte var rättvist at Ulla skulle slippa undan så lätt, och inbillade hos Ulla att hon skulle dö av marsipanet. Ulla röt och Inger var så nöjd så nöjd. Vilken uppfinningsrik liten tös! En riktig liten Qvisling! Det värsta var at Ulla inte skämdes alls.
ellauri031.html on line 144: De upprepade rösterna omkring honom som han inte kunde stänga av - bristen på privatliv medan andra åt hans mat och andra åter skrek i hans öron - det ödsliga intet som ersatte känslorna - bristen på allt utom två värden - den totala monotonin mer än uppriktig ondska: dessa hade börjat döda hans levnadslust.
ellauri031.html on line 342: Under måltiden, varvid han ställer döden under gästernas ögon
ellauri034.html on line 545: Achebe´s critics argue that he fails to distinguish Marlow's view from Conrad's, which results in very clumsy interpretations of the novella. Jeffrey Meyers notes that Conrad, like his back door acquaintance Roger Casement, "was one of the first men to question the Western notion of progress, a dominant idea in Europe from the Renaissance to the Great War, to attack the hypocritical justification of colonialism and to reveal... the savage degradation of the white man in Africa."
ellauri036.html on line 256: Sur l'orgue universel des peuples prosternés
ellauri039.html on line 402: Learners in grades 10, 11, or 12 are presented with a literature and music-based unit on the realities of Germany since the World War II with the major focus on the period after the fall of the Wall in 1989. The literature comprises a number of different types of texts; they include adapted selections from Auf Sand gebaut and Filz by Stefan Heym, an Eastern German, and Der Mauerspringer by Peter Schneider, a Western German. The music is a poem "Ännchen von Tharau" by Simon Dach, adapted by Johann Gottfried Herder in his 1778 collection "Stimmen der Völker in Liedern."
ellauri040.html on line 329: The earliest will vaguely remember the 20th century, little affinity (mental age factor) or no memory of September 11th 2001, and the last golden years of TV animations in the western world, in Asia and elsewhere, Rise in standard of living, exposure to Computer and Internet and grow up in the reduction in moral, traditional values.
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stern">Gustave
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stern" align="center">{alakuperräinen}
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stern" align="center">

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stern">Anttoni pyp pipo

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Taas meni päivä! Jokainen päivä on uusi eilinen!!

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stern" style="text-indent: 0.35cm;" align="justify">Vaikka aikaisemmin, en ollut näin huonossa hapessa! Aamuhämärässä aloin jo runoilla; sitten menin suihkuun kellariin - eipäskun joelle vedenhakumatkalle, ja palasin tökeröä polkua leili olkapäällä, hymistellen virsiä. Seuraavaxi musta oli kiva siivota koko mökkerö. Otin työkaluni ja koitin tehdä palmikoista tasakokoisia, ja koreista kevyitä; sillä pikkuhommatkin tuntui silloin niin kivoilta ettei ne maistuneet edes velvollisuudelta.

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stern" style="text-indent: 0.35cm;" align="justify">Määräajoin pidin jumppataukoa; venytellessäni käsivarsia musta tuntui kun taivaalta olis kuin suihkukaivosta satanut mun päälle sääliä. No, se kaivo on nyt ehtynyt, nähtävästi. Mix?

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Kyllä mua haukuttiin kun mä lähin kotoa. Äiti meni lysyyn henkihieverissä, sisko (tai vaimo, egyptiläiseen tapaan), viittilöi kauempaa että Teuvo tule heti kotio, ja toinen, se nuorempi itki, Ammonaria, tää teini jonka kanssa mulla oli treffit joka ilta vesisäiliöllä kun se tuli vesipuhveleiden kanssa paimenesta. Se ihan juoxi mun perässä. Sen jalkarenkaat välkähteli tomussa, ja sen lanteilta aukinainen mekko heilui tuulessa. Vanha askeetti, joka tuli mua hakemaan huusi sille rivouxia. 2 kameliamme jatkoi laukassa, enkä mä koskaan nähnyt niistä enää ketään.

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stern" style="text-indent: 0.35cm;" align="justify">Ensi alkuun muutin yhden faaraon vuokrapyramidiin. Mutta ne maanalaiset palazit on taiottuja, ne on pimeitä ja tunkkaisia faaraon iänikuisista sikaareista. Ruumisarkun pohjalta kuului valittavaa kuzuääntä; tai sit must yxkax näytti että seinillä oli törkyisiä graffitteja; ja mä lähdin karkuun Punaisen meren rantaan, missä oli raunioinen kaupunki, oisko ollut Ur. Siellä mun seurana oli jenkkisotilaiden näköisiä siiroja, ja korkealla pään päällä lensi korppikotkia kuin Lucky Lukessa.
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stern" style="text-indent: 0.35cm;" align="justify">Sitten koitin opiskella vanhan kunnon Didymoxen oppilaana. Vaikka se oli sokea, kukaan ei tullut lähellekkään kirjoitusten ulkoluvussa. Kun tunti oli päättynyt, se halus lähteä kävelylle käsikynkässä. Vein sen panotöyräälle josta näkee majakan ja meren (jos ei ole sokea). Niinpä näkkyy, sano sokkee ja tunnusteli majakkaa. Vartin kuluttua palattiin satamaan jossa kyynärpäili mamua kuin pipoa: suomalaisia karhunnahoissa, Gangesin nakupellejä lehmänpaskakuorrutuxessa. Koko ajan oli kaduilla jotain nujakkaa, jutkuja jotka kieltäytyvät maxamasta veroja tai Odinin poikia heittämässä ulos roomalaisia. Lisäxi kaupunki on väärällään vääräuskoisia: maniakkeja, valentinoja, basiliskoja, areiolaisia. Kaikki tarttuu sua hihasta käännytyxen tarkotuxessa.

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stern" style="text-indent: 0.35cm;" align="justify">Niiden sepustuxet käy mulla aina joskus mielessä. Parempi olla miettimättä, se vaan sekottaa.
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stern" style="text-indent: 0.35cm;" align="justify">Sain turvapaikan Colzimista, ja kaduin niin kovaa ettei jumalakaan mua pelottanut enää. Jotkut keräänty mun perään kuin Forrest Gumpin juoxulenkillä haluten ankkureixi (eli siis retrettihepuixi). Mä kexin niille hyvät säännöt, ei liikaa gnoosista eikä filosofointia, ihan normipaastoa ja ruoskintaa. Mulle tuli messuja kaikkialta, ja jengiä alkoi lappaa kumikaulailemaan.
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stern" style="text-indent: 0.35cm;" align="justify">Mutta muualla rippipappeja kidutettiin, ja mäkin tahoin päästä osille, siis lähdin Alexandriaan. Ikäväxeni vainoaminen oli jo loppunut kolme päivää sitten. Myöhästyin!

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stern" style="text-indent: 0.35cm;" align="justify">Kun lähdin kotio, väenpaljous pysäytti mut Serapiin temppeliin edustalla. Tää oli, sanottiin, viimeinen esimerkki jonka kuvernööri järjesti. Porttikonkin keskellä auringonpaisteessa naku nainen oli kiinnitetty pylvääseen, 2 sotilasta ruoski sitä remmeillä. Joka iskulla sen ruumis vääntelehti aika kivasti. Se kääntyi haavi auki - ja väkijoukon läpi, huolimatta sen pitkistä hiuxista jotka peitti osan pyllystä, näkyi riittävästi että olin tunnistavinani Ammonarian tutut posket.
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stern" style="text-indent: 0.35cm;" align="justify">Kuiteskin... se oli isompi..., ja kauniimpi..., paljonkin!

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Ei!
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stern" style="text-indent: 0.35cm;" align="justify">Toisen kerran Athanasios kuzui mua apuun areiolaisia vastaan. En lähtenyt. No ei siitä tullut muuta kuin rumia sanoja ja naureskelua. Mutta siitä lähin sitä paneteltin, siltä vietiin tuoli, ja se lähti karkuun. Missähän se on nytte? En tiedä! Kukaan ei välitä enää kertoa mulle mitään! Kaikki mun oppipojat on liesussa, Hilarios muiden mukana!

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stern" style="text-indent: 0.35cm;" align="justify">Se ei ollut viittätoistakaan kun se tuli; ja se oli utelias kuin kissa, koko ajan kyseli et kuka teki mitä kenellekin missä milloinkin. Oikee kyselijäjyrki. Sitten se kuunteli hartaana - ja jos mä tarvizin jotakin, se toi sen vikkelästi kuin kilipukki, ja oli niin hauska että patriarkatkin nauroi. Siinä poika mun mielen mukaan!

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Voi!
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stern" style="text-indent: 0.35cm;" align="justify">Miten usein olenkaan kadehtinut myös laivoja, joiden purjeet muistuttavat siipiä, ja varsinkin kun ne kuskaa poies niitä, jotka on käyny mulla kylässä! Kyllä meillä oli sitten mukavaa! Millaista paisuttelua! Kukaan ei ole kiinnostanut mua yhtä paljon kuin Ammon; se kertoi mulle Rooman matkastaan, katakombeista, Colosseumista, julkkisnaisten hellyydestä, ja tuhannesta muusta jutusta!… Ja sit mä en suostunut lähtee messiin! Mix ihmeessä mä izepäisesti jatkan tämmöstä elämää? Mun ois pitänyt jäädä Nitrian munkkilaan, kun ne mua niin pyysivät. Niillä on omakotisellit, ja silti ne seukkaa keskenään. Sunnuntaisin trumpetti kuzuu ne kirkkoon, jossa ne saa kolme martinia, tai ruoskaa jos ne ei tottele, varastelee tai tunkeutuu johkin sopimattomaan, sillä niillä on kuri tapissa.

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stern" style="text-indent: 0.35cm;" align="justify">Saa ne eräitä dusöörejäkin. Uskovaiset tuo niille munia, hedelmiä, jopa pinsettejä tikun poistoon jalasta. Pisperin ympärillä on viinitarhoja, Pabanen pojilla on lautta, jolla ne lähtee kerjuulle.

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stern" style="text-indent: 0.35cm;" align="justify">Mut kyllä musta olisi ollut enemmän hyötyä veljille jos olisin vaan ollut tavallinen pastori. Saa auttaa köyhiä, jakaa sakramentteja, ja on sananvaltaa perheisiin.

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stern" style="text-indent: 0.35cm;" align="justify">Sitäpaizi kaikki maallikot ei joudu helkkariin, eikä mun tarvizisi olla kuin... esim... lingvisti tai filosofi. Mulla olisi kaislapallo, aina tabletteja käsillä, nuoria miehiä ympärillä, ja ovessa roikkuisi logona laakeriseppele.

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stern" style="text-indent: 0.35cm;" align="justify">Mutta sellaiset lottovoitot on liian nenäkkäitä! Sotilaana olis parempi. Mä olin ennen vanttera ja kestävä, - olisin jaxanut jännittää katapultin kaapelin, marssia synkissä mezissä, polttaa kypärä päässä savuavia kyliä kuin My Laissa... Mikään ei estäisi mua kokoomillani rahoilla ostaa tullimiehen vakanssin jonkun sillan tullikopissa; ja matkaavaiset kertois mulle tarinoita, ja näyttäisivät mulle kapsäkistään kaikenlaisia jänniä juttuja.

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stern" style="text-indent: 0.35cm;" align="justify">Alexandrian kauppiaat purjehtivat juhlapäivinä Kanopoxen jokea ja juovat viiniä lootuskupeista, tampuriinien soidessa kapakoissa joen rannalla! Kauempana kartionmuotoisixi leikatut puut suojelevat rauhaisia farmeja etelätuulelta. Korkean talon katto on ohuiden pylväiden varassa, jotka kohtaavat ylhäällä kuin kirkon yläikkunoiden pokat, ja niistä talon isäntä kotisohvalta näkee kaikki peltonsa, mezästäjät viljassa, viinipuristimen missä tehdään viiniä, härät jotka pui eloa. Sen lapset leikkii pihalla, sen vaimo kumartuu antaaxeen sille muiskun. Voi voi.
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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Ompa se kaunis! Tekis mieli silittää sitä selästä, doucement.

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Hoojaa. Se lähtee kamujensa perään! Onpa yxinäistä! Onpä TYYYLSÄÄÄÄ.
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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Ompa tosi kivaa taivuttaa tulen ääressä palmukepeistä koukkuja, ja punoa koreja, solmia mattoja, ja sitten vaihtaa niitä kaikkia paimentolaisten kanssa leipään johon hampaat on katketa! Äh! Kurja mä! Eikö tää lopu ikinä! Kuolemakin olisi parempi! Mä en JAKSA enää! There is a limit! Jotain rajaa!
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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Oonks mä vähän heikko, jumalauta! Leuka pystyyn ja ylös!

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">Jos vaikka otettais... Apostolien teot? Joo!... Ihan sama mistä!
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stern">«Apt 10:11. 9. TOisna päiwänä/ cosca he matcas olit/ ja Caupungita lähestyit/ meni Petari ylös Salin ullackon rucoileman/ liki cuudetta hetke/ ja cuin hän isois/ tahdoi hän suurusta. 10. Cosca he hänelle walmistit/ tuli hän horroxijn: Ja näki Taiwan auki/ ja alas tulewan tygöns yhden astian nijncuin suuren lijnaisen waatten neliculmaisen/ sidottuna/ joca alaslaskettin Taiwast maan päälle.
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stern" style="text-indent: 0.35cm;" align="justify">
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stern">«Estherin Kirja
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stern" style="text-indent: 0.35cm;" align="justify">Tää on vaan alkua tapettujen lähimmäisten listalle (75.000 kaikkiaan, saman verran kuin coronan tappamia jenkkejä). Mut ne oli niille velkaa niin paljon! Mitä kärsimystä! Sitäpaizi olihan nää jumalan tosi pahoja vastustajia. Kyllä niistä oli varmaan kivaa kostaa, lyödä kuvainpalvojille verilöylyä! Kaupunki varmaan oxensi ruumiita! Niitä oli puutarhapenkeissä, portaissa, semmoisia läjiä huoneissa etteivät ovet kääntyneet... - Kylläpäs mä nyt olenkin murhan- ja verenhimoinen!

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stern">«Daniel 2. Lucu 24. SIlloin meni Daniel Ariochin tygö/ jolla Cuningalda käsky oli wijsaita Babelis hucutta/ ja sanoi hänelle näin: Älä tapa wijsaita Babelis/ waan wie minua ylös Cuningan tygö/ minä tahdon Cuningalle selityxen sanoa. 25. Arioch wei Danielin kijrust Cuningan eteen/ ja sanoi hänelle näin: yxi on löytty Judalaisten fangein seast/ joca Cuningalle sen selityxen sano taita. 26. Cuningas wastais/ ja sanoi Danielille/ joca Belsazerixi cudzuttin. Oletco sinä se/ joca minulle sen unen/ jonga minä nähnyt olen/ ja hänen selityxens ilmoitta taidat? 27. DAniel wastais Cuningan
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stern" style="text-indent: 0.35cm;" align="justify">Haa!
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stern">«39. Lucu.
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stern" style="text-indent: 0.35cm;" align="justify">Voin kuvitella… kattoon saakka näkyi kasattuna jalokiviä, timantteja, kultarahoja. Heppu jolla on sellanen rahalaari ei ole mikään tavis. Se ajattelee et se ei ole mikään teppo vaan oman onnensa seppo, niinkuin Kardashianit se on ahertanut tosi kovasti tän eteen, ja kuinka se voi vielä kukistaa muita ja kukoistaa lisää. Rahavarasto on kunkkujen hyvä vararahasto. Viisaimmallakin oli sellainen. Sen laivastot toi sille norsunluuta ja apinoita... missäs se nyt olikaan?

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ellauri043.html on line 312:
stern" style="text-indent: 0.35cm;" align="justify">Joo!
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ellauri043.html on line 316:
stern">«1 Kuningk. Kiria
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ellauri043.html on line 323:
stern" style="text-indent: 0.35cm;" align="justify">Mistähän kohtaa se meinas sitä koetella? Pirukin meinas koetella Jeesusta! Mut jeesus voitti, koska se oli jumalampi, ja Salomo koska sen taikasauva oli kovempi. Taikominen on melkoisen kovaa leikkiä! Niinkuin Gandalf ja Saruman vaikka! Vahva taika sinkoo vastustajan seinään! Iloista tiedettä. Mahdollisen taidetta. Silä maailma - näin sen mulle yx filosofi selitti - on himmeli jossa kaikki riippuu kaikesta kuin elimet ruumiista. Täytyy tuntea veto- ja työntövoimat, luonnollinen rakkaus ja inho eri elinten välillä, ja sitten panna toimexi. ...? Silleen voi kai muuttaa asioiden näennäisen muuttumatonta järjestystä?
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ellauri043.html on line 330:
stern" style="text-indent: 0.35cm;" align="justify">Apuuva! Hyvä jumala!

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ellauri043.html on line 336:
stern" style="text-indent: 0.35cm;" align="justify">Aha! se olikiin vaan kangastus! Ei muuta! - Turha angstata! Ei tarvi tehdä mitään. Ei mitään tekemistä. Kertakaikkiaan ei mitään kivaa tekemistä.

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ellauri043.html on line 342:
stern" style="text-indent: 0.35cm;" align="justify">Kuiteskin…
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ellauri043.html on line 369:
stern" style="text-indent: 0.35cm;" align="justify">Varmasti ei ole ketään jolla on näin paljon ressiä! Helläsydämisiä on vähemmän. Mulle ei tuoda enää mitään. Mun palttoo on nyölääntynyt. Mulla ei ole sandaaleja, ei edes puurokuppia! - sillä mä annoin köyhille sukulaisille kaikki rahani, jättämättä oboliakaan. Jotta saisin edes välttämättömiä työkaluja, tarvizisin vähän fyrkkaa. Oi, ei paljoa! Pikku summa vaan! Bussiraha kotia. Osaan pihistellä.
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ellauri043.html on line 377:
stern" style="text-indent: 0.35cm;" align="justify">Mutta tekikö ne niin! Ne ei kuunnellu mua! Se joka vastusti mua - nuori kähäräpartainen miehenkorsto - heitti mulle kylmän rauhallisesti tekastuja vastaväitteitä; ja sillä aikaa kun mä ezin sanoja, kaikki tuijotti mua ilkeän näköisinä haukahdellen kuin hyeenat. Voi vinde! Voisimpa ajaa ne maasta keisarin avulla, tai paremminkin nirhata ne, runtata ne läjään, nakata kuralolloon kärsimään! Kärsinhän minäkin, hittolainen!
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ellauri043.html on line 384:
stern" style="text-indent: 0.35cm;" align="justify">Tää siitä tulee kun paastoo liikaa! Voimat menee. Jos sais edes kerrankin matkallansa palan lihaa!

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ellauri043.html on line 390:
stern" style="text-indent: 0.35cm;" align="justify">Vizi!
ellauri043.html on line 392:
stern" style="text-indent: 0.35cm;" align="justify">Lempo, mikä mulla oikein on! Mikä on! Tuntuu kuin sydän paisuisi kuin meri, kun se kohoaa ennen myrskyä. Ääretön heikkous valtaa mut, ja kuumassa ilmassa on kampaamon hajua. Eikä kuitenkaan ketään naista ole näköpiirissä?

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ellauri043.html on line 398:
stern" style="text-indent: 0.35cm;" align="justify">Tuolta ne tavalliseseti tulevat, mustien tai karvakätisten eunukkien kärrääminä kantotuolissa. Ne astuu alas, polvistuu, laittaen sormusten kuormittamat kätensä rukousasentoon. Ne kertoo mulle levottomuutensa aiheita. Niitä kiduttaa ihan epäinhimillinen panohalu; ne tahtoisi kuolla, ne on nähneet unissa jumalia jotka "kuzuu" niitä; ja niiden helmat koskettaa mun varpaita. — Mä työnnän niitä kauemmax. Voi ei! ne sanovaet, ei kai taas!!» Mitä mun pitää TEHÄ? Mikä tahansa katumusharjoitus kelpaisi. Ne pyytää niitä mahdollisimman rajuja, ne ottais osaa mun harkkoihin, ne tulis vaikka asumaan mun kaa.

ellauri043.html on line 399:
stern" style="text-indent: 0.35cm;" align="justify">No eipä niitä ole pitkään aikaan enäää näkynyt. Oliskohan niitä nyt tulossa? Mixkäpä ei? Jos nyt äkkiä... kuulisin muulinkellojen ääniä vuorelta. Ihan kuin...

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ellauri043.html on line 406:
stern" style="text-indent: 0.35cm;" align="justify">Joo!
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ellauri043.html on line 413:
stern" style="text-indent: 0.35cm;" align="justify">Tännepäin!! Tulkaa! Tulkaa!

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ellauri043.html on line 420:
stern" style="text-indent: 0.35cm;" align="justify">Miten noloa! Voi hemmetti! Anttoni parka!

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ellauri043.html on line 427:
stern" style="text-indent: 0.35cm;" align="justify">Onx siellä joku?
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ellauri043.html on line 438:
stern" style="text-indent: 0.35cm;" align="justify">Saisiko olla naisia?

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ellauri043.html on line 442:
stern" style="text-indent: 0.35cm;" align="justify">Vai saisiko ehkä olla älyttömästi pätäkkää?
ellauri043.html on line 444:
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ellauri043.html on line 447:
stern" style="text-indent: 0.35cm;" align="justify">Valomiekka kenties?

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 453:
stern" style="text-indent: 0.35cm;" align="justify">— Koko jengi ihailee sua!

ellauri043.html on line 454:
stern" style="text-indent: 0.35cm;" align="justify">—
ellauri043.html on line 456:
stern" style="text-indent: 0.35cm;" align="justify">— Sä leikkaat niiltä kurkun, sä nirhaat ne!
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ellauri043.html on line 467:
stern" style="text-indent: 0.35cm;" align="justify">Varmaan soihdun syytä, joka aiheuttaa varjoleikkejä. Paras sammuttaa se!

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ellauri043.html on line 493:
stern" style="text-indent: 0.35cm;" align="justify">Nukahdinko? Oli niin siistiä että niin varmaan pääsi käymään. Suu on kuikve! mulla on jano!

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ellauri043.html on line 499:
stern" style="text-indent: 0.35cm;" align="justify">Lattia on märkä! Onko satanut? Häh? Sirpaleita! Ruukku on särkynyt! ... entä leili?
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ellauri043.html on line 506:
stern" style="text-indent: 0.35cm;" align="justify">Tyhjä! Typö tyhjä!

ellauri043.html on line 507:
stern" style="text-indent: 0.35cm;" align="justify">Joelle on ainakin 3 tunnin matka, ja yö on niin pimeä etten näkisi eteeni. Sisuxeni ovat tulessa. Missä leipä?

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ellauri043.html on line 513:
stern" style="text-indent: 0.35cm;" align="justify">Mitenkäs?
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ellauri043.html on line 526:
stern" style="text-indent: 0.35cm;" align="justify">Mulleko kaikki? Mutta…

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ellauri043.html on line 533:
stern" style="text-indent: 0.35cm;" align="justify">Mutta minkätähen? Öh, tää on silti yhtä käsittämätöntä. Ahaa! Piru, ala vetää! Antaa heittää!

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ellauri043.html on line 539:
stern" style="text-indent: 0.35cm;" align="justify">Jäikö mitään? - ei!

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ellauri043.html on line 545:
stern" style="text-indent: 0.35cm;" align="justify">Ohhoh! Kiusaus oli kova. Mutta selvisimpä siitä!

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ellauri043.html on line 551:
stern" style="text-indent: 0.35cm;" align="justify">Mikäs se nyt oli?

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ellauri043.html on line 557:
stern" style="text-indent: 0.35cm;" align="justify">Katoppa! Kuppi! Joku ohikulkija on hukannut sen. Ei sen kummempaa.

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ellauri043.html on line 563:
stern" style="text-indent: 0.35cm;" align="justify">Se kiiltää se kiiltää! Se on metallia! Mutta en erota...

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ellauri043.html on line 569:
stern" style="text-indent: 0.35cm;" align="justify">Se on hopeaa, siinä on reunalla pieniä munakuvioita ja joku korkokuva pohjassa.

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ellauri043.html on line 582:
stern" style="text-indent: 0.35cm;" align="justify">Mahootointa! Kultaa! Kyl-lä! Täyttä kultaa!

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ellauri043.html on line 588:
stern" style="text-indent: 0.35cm;" align="justify">Mutta täähän on jo aikamoinen summa... tällähän saisi kolme sonnia... pienen tontin!

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ellauri043.html on line 594:
stern" style="text-indent: 0.35cm;" align="justify">Hyvin menee mutta menköön! 100 orjaa, sotilaita, koko joukko, niin paljon et vois ostaa...

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ellauri043.html on line 600:
stern" style="text-indent: 0.35cm;" align="justify">Tällä korulla sais jo vaikka keisarin vaimon!

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ellauri043.html on line 606:
stern" style="text-indent: 0.35cm;" align="justify">Mitäs nyt? Mitä ihmettä? Stateereja, kykloxia, dareikkeja, aryandikkeja! Aleksanteri, Demetrios, Ptolemaioxet, Caesar! Mutta kenelläkäään niistä ei ollut näin paljon! Mikään ei ole mahdotonta! Ei enää kärsimystä! Kylläpä nää säteilee, ihan häikäisee! Sydämeni kuppi vuotaa ylize! Onpa ihanaa! Joo!... Joo!... Vielä! Ei koskaan tarpeexi! Voisin vaikka heittää näitä mereen koko ajan, silti jäisi. Mutta mix hukata mitään? Mä pidän kaikki, en kerro kenellekkään; mä kaivan kallioon kammion joka on sisältä päällystetty pronssilevyillä - ja mä tuun sinne tunteaxeni kultaläjien puristuvan kantapäihini! Työnnän niihin käsivarteni kuin jyväsäkkiin. Hankaan niillä kasvojani, nukun niiden päällä! Sukellan niissä kuin pyöriäinen, kaivaudun niihin kuin myyrä ja heittelen niitä sateexi päälleni! Olen rikkaampi kuin Roope! varakkaampi kuin Kroisos Pennonen! vauraampi kuin Kulta-Into Pii!
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ellauri043.html on line 614:
stern" style="text-indent: 0.35cm;" align="justify">Mitä mä oon TEHNYT?

ellauri043.html on line 615:
stern" style="text-indent: 0.35cm;" align="justify">Jos olisin ollut kuollut äsken, olisin helvetissä! Peruuttamattomasti kuumassa paikassa!

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ellauri043.html on line 621:
stern" style="text-indent: 0.35cm;" align="justify">Mä oon siis kirottu! Voi ei! Mä on SYYYLLINEN! Mä meen jokaiseen halpaan! Ei ole imbesillimpää eikä huonompaa kuin mä. Mä haluisin lyödä izeäni, tai paremminkin potkaista selkärankani hatun läpi! Olen pidättänyt liian kauan! Mun tarvii kostaa, lyödä, tappaa! Tuntuu kuin mulla olis sielussa parvi villipetoja. Tekis mieli mennä huitomaan väkijoukkoon kirveellä! Ai saatana! Tai puukolla niiku se yx mamu Turun torilla!

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ellauri043.html on line 742:
stern" style="text-indent: 0.35cm;" align="justify">Tais tulla taas erreys! Mixi näin? Se tulee kun liha kapinoi. Perse! Tää on niin perseestä.

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ellauri043.html on line 748:
stern" style="text-indent: 0.35cm;" align="justify">Kelpaax tämä kuritus, hei jumala! Älä mollaa mua mun heikkoudesta. Tee tästä sessiosta kipeä, pitkällinen, liiallinen! Oli jo aikakin! Kylä lähtee!

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stern" style="text-indent: 0.35cm;" align="justify">Aïe!
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stern" style="text-indent: 0.35cm;" align="justify">Au!
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stern" style="text-indent: 0.35cm;" align="justify">Eh!
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stern" style="text-indent: 0.35cm;" align="justify">Anna mennä, vätys! Ammennä! Noin! Jes! Jes! käsivarsille, selkään, rintaan, masulle, kaikkialle! Ei syhyttä saunaan, nyt vihdotaan! Suihkikaa, remmit, purkaa mua, reviskelkää mua! Must olis kiva et mun veritipat roiskuis tähtiin asti, särkis luuut, jänteet paljaaxi (tai kenties hermot, antiikissa ei tehty eroa)! Tonkeja, remmiä, piinapenkkiä, sulaa lyijyä! Marttyyreille oli vielä muitakin konsteja! Vai mitä Ammonaria?
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ellauri043.html on line 778:
stern" style="text-indent: 0.35cm;" align="justify">Mut ois voitu kiinnittää vastakkaiseen pylvääseen, naamakkain, sun näkyviin, et oisin voinut osallistua sun kiljuntaan mun ähinöin (niinkuin silloin ennen), ja meidän tuskat ois sekottuneet, meidän sielutkin ois sekottuneet.
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stern" style="text-indent: 0.35cm;" align="justify">Kas tuosta, kato hei! Siinä sulle! Vielä! Jo lähtee kutina! Tai oikeestaan tulee. Mitä kidutusta! Mitä herkkua! Näähän on kuin pusuja! Tää menee ihan ytimiin! Mä kuolen!

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stern" style="text-indent: 0.35cm;" align="justify">Ah!!
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ellauri043.html on line 811:
stern" style="text-indent: 0.35cm;" align="justify">Yöllä mä itkin kasvot seinään päin kääntyneenä. Mun kyynelet on tehneet pitkän päälle kaxi pientä reikää mosaiikkiin, kuten meren vesipisarat tekee kiviin, sillä mä RAKASTAN sua! Ooh! Juu! Paljon!

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stern" style="text-indent: 0.35cm;" align="justify">Naura sinäkin, kaunis erakko! Naura sinäkin! Mä olen hyvin iloluontoinen, sä tulet näkemään! Mä soitan lyyraa, tanssin kuin ampiainen, ja mä tiedän koko joukon kaskuja, jotka on toinen toistaan viihteellisempiä.

ellauri043.html on line 818:
stern" style="text-indent: 0.35cm;" align="justify">Sä et arvaa miten pitkä matka me ollaan tultu. Nääthän että vihreiden kuriirien villiaasit on kuolleet vanhuuteen!

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">
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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 832:
stern" style="text-indent: 0.35cm;" align="justify">Äyk! Kun susta tulee mun mies, niin mä puen sut, panen tuoxua, ja aika lailla karvanpoistoa.

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 837:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 839:
stern" style="text-indent: 0.35cm;" align="justify">Sä näytät vähän surulliselta; onko ikävä mökkiä? Mähän oon jättänyt kaiken sun vuoxi - jopa kunkku Salomon, jolla kuitenkin on paljon viisautta, 20K sotavaunua, ja kaunis parta! Toin sulle häälahjani. Ota siitä.

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 845:
stern" style="text-indent: 0.35cm;" align="justify">tässä on Kinneretin palsamia, Tammefanin niemen suizuketta, laudaanumia, kanelia, ja laaserjuurta, joka on hyvää soosissa. Sit siellä on Assyrian piziä, Gangesin norsunluuta, Elisan purppuraa; ja tää jäälaatikko sisältää leilin jotain chalibonia, jonka pitäis olla Assyrian kuninkaille varattua viiniä - jota juodaan yxisarvisesta. Täs on sit kaulanauhoja, neuloja, viiloja, parasolleja, Baasan pulveria, Tartessoxen tinaa, Pandionin sinistä puuta, Issedonian valkoisia turkixia, Palaesimonden saaren jalokiviä, ja jonkun tachas eläimen karvoista tehtyjä hammastikkuja - kadonnut eläin joka eli maan alla. Nää tyynyt on Emathoxesta, ja nää takinrimpsut Palmyrasta. Tässä Babylonian matossa on … mut hei, tule nyt, tule jo sieltä!

ellauri043.html on line 846:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 849:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 851:
stern" style="text-indent: 0.35cm;" align="justify">Tää hieno kangas, joka rahisee sormissa kuin kipinöisi, on kuuluisaa keltaista pellavaa jota kauppiaat tuo Baktriasta. Ne tarvii 43 tulkkia matkan varrella. Mä teetän siitä pukuja, jotka sä paat päälle kotosalla.
ellauri043.html on line 853:
stern" style="text-indent: 0.35cm;" align="justify">Aukaskaapas sykomoriviikunaisen askin salvat, ja antakaa mulle norsunluukasetti elefantin takaluukusta!

ellauri043.html on line 854:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 857:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 859:
stern" style="text-indent: 0.35cm;" align="justify">Haluisizä Dgian-ben-Dgianin vyösoljen, sen joka rakensi Pyramiidit? Se on tässä! Se on tehty 7 päällekkäisestä lohikäärmennahasta, kiinni timanttiruuveilla, parkittu isänmurhaajan sapessa. Se etustaa toisaalta jokasta sotaa mikä on ikinä käyty aina nuijan keximisestä, toisaalta kaikkia sotia joita vielä käydään maailman tappiin saakka. Salama pongahtaa siitä takasin kuin korkki pullosta. Mä laitan sen sun käsvarteen ja sä käytät sitä mezällä.
ellauri043.html on line 861:
stern" style="text-indent: 0.35cm;" align="justify">Jos tietäisit mitä mulla on mun pikku rasiassa! Ota se, koita avata! Kukaan ei pysty; syleile mua, mä sanon sit sulle.
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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 867:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 869:
stern" style="text-indent: 0.35cm;" align="justify">Yhtenä yönä Salomo ihan hullaantui. Lopulta me tehtiin kaupat. Se nousi hipsien salavihkaa…

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 876:
stern" style="text-indent: 0.35cm;" align="justify">Ah!
ellauri043.html on line 878:
stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 888:
stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 893:
stern" style="text-indent: 0.35cm;" align="justify">Mulla on gasellitiimejä, norsunelivaljakoita, kamelitroikkia satoja, ja niin tuuliharjaisia hevosia että ne kompastuu tukkaansa laukassa, ja niin isoja sarvipäälaumoja et ne tallaa laitumella lakoon meziä. Mulla on kirahveja kävelyllä mun puutarhoissa, jotka työntää pään mun räystäille, kun mä ulkoilen päivällisen jälkeen.
ellauri043.html on line 895:
stern" style="text-indent: 0.35cm;" align="justify">
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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 904:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 906:
stern" style="text-indent: 0.35cm;" align="justify">Kiitos, kaunis Simorg-ankka! Sä kerroit mulle missä kulta luurasi! Kiitos kiitos kiltti! Sydämeni mese!
ellauri043.html on line 908:
stern" style="text-indent: 0.35cm;" align="justify">
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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 913:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 915:
stern" style="text-indent: 0.35cm;" align="justify">Oh!
ellauri043.html on line 918:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 921:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 923:
stern" style="text-indent: 0.35cm;" align="justify">Mikä maxaa?
ellauri043.html on line 926:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 929:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 931:
stern" style="text-indent: 0.35cm;" align="justify">Kaikki ne misut joita olet kohdannut, lähtien lyhdyn alla hoilaavasta katuluudasta vaununikkunasta ruusunlehtiä sirottelevaan vallasnaiseen, kaikki kurkistellut muodot, kaikki märät unet, pyydä vaan!
ellauri043.html on line 933:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 936:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 938:
stern" style="text-indent: 0.35cm;" align="justify">Jos panisit edes sormen mun olkapäälle, se olis kuin tulenlieska sun suonissa. Vaik minkä osan saisit mun ruumiista, se ois isompi ilo kuin jonkun suurvallan valloitus. Huulet törölle nyt! Mun pusujen maku on kuin sydämmessä sulava hedelmä! Ah! Kuinka sä hukutkin mun tukkaan (Ankka pois nyt sieltä heti!), haistelet mun rintaa, hämmästyt mun jäseniä, palat mun silmäteriin, käyt käsixi valkotornaadona...
ellauri043.html on line 940:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 943:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 945:
stern" style="text-indent: 0.35cm;" align="justify">Sä et arvosta mua! Adjöö!

ellauri043.html on line 946:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 949:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 951:
stern" style="text-indent: 0.35cm;" align="justify">Onko varma? Näin nätti nainen!

ellauri043.html on line 952:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 955:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 957:
stern" style="text-indent: 0.35cm;" align="justify">Sä tuut katumaan, kaunis erakko, sä tuut voihkimaan! Sä tuut tylsistymään! Mut mä en välitä! Lällällää! hahaa! yhyy!

ellauri043.html on line 958:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 963:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 969:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 971:
stern" style="text-indent: 0.35cm;" align="justify">Se on joku kuningattaren apupojista,

ellauri043.html on line 972:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 975:
stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 985:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 987:
stern" style="text-indent: 0.35cm;" align="justify">Keitäs sitä ollaan?

ellauri043.html on line 988:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 992:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 994:
stern" style="text-indent: 0.35cm;" align="justify">Sun entinen oppilas Hilarion!

ellauri043.html on line 995:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 998:
stern" style="text-indent: 0.35cm;" align="justify">Valehtelet! Hilarion on asunut jo vuosikausia Palestiinassa.

ellauri043.html on line 999:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1002:
stern" style="text-indent: 0.35cm;" align="justify">Mä tulin takaisin! Kyllä se oon mä!

ellauri043.html on line 1003:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1007:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1009:
stern" style="text-indent: 0.35cm;" align="justify">Mutta sehän oli korea kuin aamunkoitto, loistava, iloinen.
ellauri043.html on line 1011:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1014:
stern" style="text-indent: 0.35cm;" align="justify">Ylityö on väsyttänyt mut!

ellauri043.html on line 1015:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1018:
stern" style="text-indent: 0.35cm;" align="justify">Äänikin on eri. Tää kuulostaa jäätävältä.

ellauri043.html on line 1019:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1022:
stern" style="text-indent: 0.35cm;" align="justify">Se on siitä et mä syön hapanta!

ellauri043.html on line 1023:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1026:
stern" style="text-indent: 0.35cm;" align="justify">Ja tää tukka on valkoinen?

ellauri043.html on line 1027:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1030:
stern" style="text-indent: 0.35cm;" align="justify">Muulla on piisannut murheita!

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1035:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1037:
stern" style="text-indent: 0.35cm;" align="justify">Voisko se olla mahollista?…

ellauri043.html on line 1038:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1041:
stern" style="text-indent: 0.35cm;" align="justify">Lopeta jo toi punahilkkaesitys. En mä ollut niin kaukana kuin sä luulet. Erakko Puovo kävi sun luona tänä vuonna schebar-kuussa. Vasta 20 päivää sitten paimentolaiset toi sulle leipää. Sä pyysit toissapäivänä 1 matruusia hommaamaan 3 naskalia. Mää on niistä 1 (hehe, läppä läppä).
ellauri043.html on line 1043:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1046:
stern" style="text-indent: 0.35cm;" align="justify">Se tietää kaiken!

ellauri043.html on line 1047:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1050:
stern" style="text-indent: 0.35cm;" align="justify">Kaskun mä en ole koskaan lähtenyt täältä. Mut sulta menee pitkiä aikoja ettezä ollenkaan huomaa mua.

ellauri043.html on line 1051:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1054:
stern" style="text-indent: 0.35cm;" align="justify">Mites nyt näin on päässyt käymään? On totta että mun pää on aika sekaisin. Tänä yönä varsinkin.…

ellauri043.html on line 1055:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1058:
stern" style="text-indent: 0.35cm;" align="justify">Kaikki kuolemansynnit on tulleet visiitille. Mutta niiden pahimmatkin väijytyxet feilaa tollasen pyhimyxen kohdalla!

ellauri043.html on line 1059:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1062:
stern" style="text-indent: 0.35cm;" align="justify">Oh!
ellauri043.html on line 1065:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1068:
stern" style="text-indent: 0.35cm;" align="justify">No senhän nimitti laittomasti 7 piispaa!

ellauri043.html on line 1069:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1072:
stern" style="text-indent: 0.35cm;" align="justify">Mitä väliä!
ellauri043.html on line 1074:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1077:
stern" style="text-indent: 0.35cm;" align="justify">Joo kai! Kopea mies, julma, aina juonimassa, ei se siihen paskanna mihin se kyykistyy, ja loppupeleissä joutui maanpakoon kahminnasta.

ellauri043.html on line 1078:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1081:
stern" style="text-indent: 0.35cm;" align="justify">Panettelua!

ellauri043.html on line 1082:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1085:
stern" style="text-indent: 0.35cm;" align="justify">Et kai kiellä että se koitti lahjoa Eustateen, rahastonhoitajan?

ellauri043.html on line 1086:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1089:
stern" style="text-indent: 0.35cm;" align="justify">Niin väitetään; myönnettäköön.

ellauri043.html on line 1090:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1093:
stern" style="text-indent: 0.35cm;" align="justify">Se poltti kostoxi Arsenioxen kämpän!

ellauri043.html on line 1094:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1097:
stern" style="text-indent: 0.35cm;" align="justify">Valitettavasti!

ellauri043.html on line 1098:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1101:
stern" style="text-indent: 0.35cm;" align="justify">Nikean konsiilissa se sanoi Jeesusta jumalan miehex.

ellauri043.html on line 1102:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1105:
stern" style="text-indent: 0.35cm;" align="justify">Oho! Sehän on rienausta!

ellauri043.html on line 1106:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1109:
stern" style="text-indent: 0.35cm;" align="justify">Niin rajoittunut muuten että se tunnustaa ettei tajua mitään Sanasta.

ellauri043.html on line 1110:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1114:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1116:
stern" style="text-indent: 0.35cm;" align="justify">No tosiaan ei se ole mikään ... laatikon terävin veizi.

ellauri043.html on line 1117:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1120:
stern" style="text-indent: 0.35cm;" align="justify">Jos se olis pantu kuriin se olisi ollut hyvä juttu sun veljille ja sullekin. Tämmöinen eriöelämä on pahaa lääkettä.
ellauri043.html on line 1122:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1125:
stern" style="text-indent: 0.35cm;" align="justify">Pikemminkin päinvastoin; apina on henkeä, sen pitää ottaa etäisyyttä kuolevaisiin juttuihin. Kaikenlainen toiminta huonontaa kuntoa. Mä en haluis pysytellä maanpinnalla edes jalkapohjista!

ellauri043.html on line 1126:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1129:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1132:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1136:
stern" style="text-indent: 0.35cm;" align="justify">Riitti! Riitti jo! Sä aiheutat mulle sydärin!

ellauri043.html on line 1137:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1140:
stern" style="text-indent: 0.35cm;" align="justify">Karista madot ryysyistä! Nouse paskasta!
ellauri043.html on line 1143:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1146:
stern" style="text-indent: 0.35cm;" align="justify">Mutta kärsimys on siunauxellista. Kerubit kumartuvat ryystämään ripitettävien verta.

ellauri043.html on line 1147:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1150:
stern" style="text-indent: 0.35cm;" align="justify">No ihaile sitten montanisteja! Ne lyö laudalta kaikki muut.
ellauri043.html on line 1152:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1155:
stern" style="text-indent: 0.35cm;" align="justify">Mutta oikeaoppisuus tekee marttyyrin!

ellauri043.html on line 1156:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1159:
stern" style="text-indent: 0.35cm;" align="justify">Miten se voi osoittaa erinomaisuutensa, koska just samalla tavalla se todistais erehdyxestä?

ellauri043.html on line 1160:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1163:
stern" style="text-indent: 0.35cm;" align="justify">Turpa kii kyy!

ellauri043.html on line 1164:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1167:
stern" style="text-indent: 0.35cm;" align="justify">Ehkei se olekaan niin vaikeeta. Ystävien kannustus, jengille vittuilun hauskuus, just pidetty saarna, tuhat juttua helpottaa asiaa.
ellauri043.html on line 1169:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1173:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1175:
stern" style="text-indent: 0.35cm;" align="justify">Sitäpaizi, tollanen kuolintapa saa aikaan paljon sekaannusta.
ellauri043.html on line 1177:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1181:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1183:
stern" style="text-indent: 0.35cm;" align="justify">Mä en enää kuuntele, lallalllaa!!

ellauri043.html on line 1184:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1188:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1190:
stern" style="text-indent: 0.35cm;" align="justify">No nyt sä palaat sun tavalliseen tapasyntiin, laiskuuteen. Tietämättömyys on ylpeyden huippu. Sanotaan: mun vakaumus on fiksattu, mix diskuteerata. Ja halvexitaan tohtoreita, filosofeja, perinnettä, ja jopa lain kirjainta. Luulezä et viisauden valo paistaa sun pyllystä?

ellauri043.html on line 1191:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1194:
stern" style="text-indent: 0.35cm;" align="justify">Ei mä kuulen sut vieäkin! Sen polttavat sanat täyttää mun pään.
ellauri043.html on line 1196:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1199:
stern" style="text-indent: 0.35cm;" align="justify">Se et yrittää ymmärtää jumalaa on parempaa kuin sun kuoletuxet ja torjunnat.
ellauri043.html on line 1202:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1205:
stern" style="text-indent: 0.35cm;" align="justify">Oho mikä mahtipontisuus! Musta näyttää et sä alat paisua.

ellauri043.html on line 1206:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1210:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1213:
stern" style="text-indent: 0.35cm;" align="justify">Rauhoitu hyvä termiitti!

ellauri043.html on line 1214:
stern" style="text-indent: 0.35cm;" align="justify">Istutaanpas tähän, tälle isolle kivelle - niinkuin ennen, kun mä moikkasin sua aamuvarhaisella, sanoen sua kirkkaaxi aamutähdexi; ja sä aloit heti opettaa mua. Ei ne opinnot ole päättyneet. Kuu valaisee meitä riittävästi. Mä kuuntelen.

ellauri043.html on line 1215:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1220:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1222:
stern" style="text-indent: 0.35cm;" align="justify">Jumalan sanaa, ex niin, konfirmoi ihmeet? Silti faaraonkin taikurit teki niitä; muutkin huijarit voi tehdä niitä; siinä menee lankaan.
ellauri043.html on line 1224:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1227:
stern" style="text-indent: 0.35cm;" align="justify">Vähän väliä! Täytyy uskoa kirjoituxia!

ellauri043.html on line 1228:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1231:
stern" style="text-indent: 0.35cm;" align="justify">Pyhä Peeveli, Origenes ja monet muutkin ei olleet kovin sanatarkkoja; mutta jos selittää vertauskuvilla, niin asiasta tulee jonkun sisäpiirin juttu ja evidenssipohja katoaa. Mikä neuvoxi??

ellauri043.html on line 1232:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1235:
stern" style="text-indent: 0.35cm;" align="justify">No täytyy kääntyä Kirkon puoleen!

ellauri043.html on line 1236:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1239:
stern" style="text-indent: 0.35cm;" align="justify">Siis kirjoituxesta ei ole hyötyä?

ellauri043.html on line 1240:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1243:
stern" style="text-indent: 0.35cm;" align="justify">Eikä! Vaikka vanhassa testamentissä, myönnän, on... hämäriä kohtia... mutta uudessa testamentissa on kirkas valo jo kävelyvauhdissa.

ellauri043.html on line 1244:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1247:
stern" style="text-indent: 0.35cm;" align="justify">Kuiteskin ilmoitusenkeli ilmestyi Matteuxessa Joosefille, kun taas Luukkaassa, Marialle. Yhen naisen antama Jeesuxen voitelu tapahtuu ekan evankeliumin mukaan sen julkkiskauden alussa, ja kolmen muun mukaan vasta pari päivää ennen sen kuolemaa. Juotaa jonka se saa ristillä on Matteuxessa etikkaa ja sappea, Markuxella viiniä ja mirhamia (jotain hajustetta). Luukkaan ja Matteuxen mukaan apostolien ei pidä ottaa rahaa eikä pussia, ei edes sandaaleja ja patukkaa; Markuksella taas, päinvastoin, jeesus kieltää niitä ottamasta mukaan muuta kuin sandaalit ja patukan. Mä oon ihan exyxissä!…

ellauri043.html on line 1248:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1252:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1254:
stern" style="text-indent: 0.35cm;" align="justify">Niin tosiaan... totta mooses...

ellauri043.html on line 1255:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1258:
stern" style="text-indent: 0.35cm;" align="justify">Kun peräpukamainen koskettaa sitä, Jeesus kääntyi sanoen: Kuka koski muhun? Se ei siis tiennyt kuka sitä koski? Mut eix sen pitänyt olla kaikkitietävä? Jos haudalla oli vartijat, ei kai naisten tarvinnut juosta hakemaan apua siirtämään isoa kiveä? Siis haudalla ei ollut vartijoita, tai sit pyhät naiset ei edes olleet siellä. Emmauxessa jesse syö oppilaitten kanssa ja antaa niiden koskea sen haavoja. Siis se on lihaa ja verta, kuiteskin se menee seinien läpi? Onx se mahollista?

ellauri043.html on line 1259:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1262:
stern" style="text-indent: 0.35cm;" align="justify">Tässähän menis koko päivä (korjaan yö) jos sulle rupeis vastaamaan!

ellauri043.html on line 1263:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1266:
stern" style="text-indent: 0.35cm;" align="justify">Mix se otti vastaan pyhän hengen, kun se kerta oli sen poika? Mix se tarvi kastelua, jos se oli sana? Miten saatanassa piru saattoi kiusata sitä, jos se oli jumala?

ellauri043.html on line 1267:
stern" style="text-indent: 0.35cm;" align="justify">Eix sua ole koskaan nää ajatuxet vaivanneet?

ellauri043.html on line 1268:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1271:
stern" style="text-indent: 0.35cm;" align="justify">No on!…
ellauri043.html on line 1273:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1276:
stern" style="text-indent: 0.35cm;" align="justify">Siis sun ei tarvi kuin palvella jumalaa?

ellauri043.html on line 1277:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1280:
stern" style="text-indent: 0.35cm;" align="justify">Mun tarvii aina jumaloida sitä!

ellauri043.html on line 1281:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1284:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1288:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1290:
stern" style="text-indent: 0.35cm;" align="justify">Mutta dogmin ulkopuolella meillä on lupa tehdä tutkimusta. Haluuzä tietää enkeleiden nokintajärjestyxen, osata numeroita, tietää itiöiden ja muodonmuutoxen syitä?

ellauri043.html on line 1291:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1294:
stern" style="text-indent: 0.35cm;" align="justify">Jo vain!
ellauri043.html on line 1297:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1300:
stern" style="text-indent: 0.35cm;" align="justify">Salaisuus jonka sä haluut kuulla on viisaiden hallussa. Ne asuu etäisessä maassa, istuu jättiläismäisissä puissa, tai siis niiden alla, niillä on valkopyykkiä päällä ja ne on tyyniä kuin jumalat. Niitä ruokkii pelkkä kuuma ilma. Ympärillä talsii leopardeja keinonurmella. Lähteiden solina ja yxisarvisten hirnahtelu sekoittuu niiden ääniin. Sä kuuntelet niitä; ja tuntemattoman kasvoilta lähtee huntu!
ellauri043.html on line 1302:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1306:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1308:
stern" style="text-indent: 0.35cm;" align="justify">Matka on pitkä, ja mä oon vanha!

ellauri043.html on line 1309:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1312:
stern" style="text-indent: 0.35cm;" align="justify">Ou nou! Jou! Viisaista ei ole pulaa! Niitä on jopa tässä ihan lähellä! tässä! — Mennään sisään!

ellauri043.html on line 1313:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1328:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1331:
stern" style="text-indent: 0. 35cm;" align="justify">Nää on kristittyjä naisia jotka on käännyttäneet miehensä. Muutenkin naiset kannustaa aina Jeesusta, jopa kuvainpalvojat, esim Procula, Pilatuxen vaimo, ja Poppea, Neron jalkavaimo. Älä enää tärise! Eteenpäin!
ellauri043.html on line 1333:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1340:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1344:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1346:
stern" style="text-indent: 0.35cm;" align="justify">Mitä ne on vailla?

ellauri043.html on line 1347:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1350:
stern" style="text-indent: 0.35cm;" align="justify">Herra on sanonut: mulla olis paljon vielä jutunjuurta. Näillä on juuri ne jutut.
ellauri043.html on line 1352:
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ellauri043.html on line 1358:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1362:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1364:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1367:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1371:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1375:
stern" style="text-indent: 0.35cm;" align="justify">Ei ole kuin 1 sielu, joka on levinnyt kaikkialle, kuten joen vesi jakautuu suistossa. Sepä se kuiskuttelee tuulessa, kirskuttaa marmoria jota sahataan (inhottava kitinä, kuin vetäis taulua käyttämättömällä liidulla), ja huutaa meren äänellä; ja se itkee maitokyyneleitä, kun viikunapuusta karsitaan lehtiä.

ellauri043.html on line 1376:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1379:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1384:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1386:
stern" style="text-indent: 0.35cm;" align="justify">Voi nenä!
ellauri043.html on line 1388:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1394:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1396:
stern" style="text-indent: 0.35cm;" align="justify">Öö. Mitä tarkoitat?
ellauri043.html on line 1398:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1401:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1405:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1407:
stern" style="text-indent: 0.35cm;" align="justify">Ensimmäinen pysäkki on kuu, missä ne peseytyy. Sitten ne nousee aurinkoon.

ellauri043.html on line 1408:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1412:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1414:
stern" style="text-indent: 0.35cm;" align="justify">Tiedä häntä... mikäs estää meitä... uskomasta niinkin.

ellauri043.html on line 1415:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1418:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1420:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1423:
stern" style="text-indent: 0.35cm;" align="justify">Ne on kohtuukäyttäjiä, kuten näet!

ellauri043.html on line 1424:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1427:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1431:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1434:
stern" style="text-indent: 0.35cm;" align="justify">Ihaileppa niiden pidätyskykyä!

ellauri043.html on line 1435:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1438:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1441:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1444:
stern" style="text-indent: 0.35cm;" align="justify">Äyk!
ellauri043.html on line 1446:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1449:
stern" style="text-indent: 0.35cm;" align="justify">Mitä väliä häpeällisyyxien nokintajärjestyxestä? Kirkko on syystä tehnyt naimisesta sakramentin!

ellauri043.html on line 1450:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1455:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1457:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1459:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1462:
stern" style="text-indent: 0.35cm;" align="justify">Enkelikö? Sekö? Luoja!

ellauri043.html on line 1463:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1466:
stern" style="text-indent: 0.35cm;" align="justify">Eixe meinannut tapaa Moosexen, petkuttaa sen profeettoja, huijannut kansoja, levittänyt hölmöyxiä ja kuvainpalvontaa?
ellauri043.html on line 1468:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1471:
stern" style="text-indent: 0.35cm;" align="justify">Takuulla, luoja ei ole aito jumala!

ellauri043.html on line 1472:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1476:
stern" style="text-indent: 0.35cm;" align="justify">Aine on ikuista!

ellauri043.html on line 1477:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1481:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1483:
stern" style="text-indent: 0.35cm;" align="justify">Sen (sielun?) muodosti seizemän planettahenkeä.

ellauri043.html on line 1484:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1487:
stern" style="text-indent: 0.35cm;" align="justify">Enkelit on tehneet sielut!

ellauri043.html on line 1488:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1491:
stern" style="text-indent: 0.35cm;" align="justify">Se on piru kun on tehnyt maailman!

ellauri043.html on line 1492:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1496:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1498:
stern" style="text-indent: 0.35cm;" align="justify">Kauheeta!

ellauri043.html on line 1499:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1503:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1505:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1508:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1511:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1516:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1518:
stern" style="text-indent: 0.35cm;" align="justify">Jumala teki maailman umpikännissä.

ellauri043.html on line 1519:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1524:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1526:
stern" style="text-indent: 0.35cm;" align="justify">Jumala umpikännissä…

ellauri043.html on line 1527:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1530:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1532:
stern" style="text-indent: 0.35cm;" align="justify">Miten niin?

ellauri043.html on line 1533:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1536:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1539:
stern" style="text-indent: 0.35cm;" align="justify">Tekoäly ja Vaihtoehtoinen totuus pyöräyttivät Verbin ja Elämän, jotka vuorostaan synnyttivät Miehen ja Kirkon; — ja tähän meni 8 ikuisuutta!

ellauri043.html on line 1540:
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ellauri043.html on line 1544:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1546:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1549:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1551:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1554:
stern" style="text-indent: 0.35cm;" align="justify">Mut sit! Sofian loikan ponnistus oli jättänyt tyhjyyden hiekkaan pyllynkuvan siitä, pahaa ainetta olevan Acharamothin. Pelastajaa kävi säälixi, se vapautti Sohvin pyllynkuvan kärsimyxistä; ja vapautetun acharamothin virnistyxestä syntyi valo;
ellauri043.html on line 1556:
stern" style="text-indent: 0.35cm;" align="justify">Acharamothiista syntyi Demiurgi, maailmojen, taivaiden ja lemmon tehtailija. Se asuu Täyteyden alakerrassa, eikä edes huomaa niitä (vaik ne pitää aika mekkalaa), kun se uskoo niin lujasti aitoon jumalaan eikä hyväxy jäljitelmiä, ja toistaa profeettojen suulla:
ellauri043.html on line 1559:
stern" style="text-indent: 0.35cm;" align="justify">Acharamoth pääsee
ellauri043.html on line 1561:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1564:
stern" style="text-indent: 0.35cm;" align="justify">Sit on pahahenki nujerrettu, ja jumalan dynastia alkaa!

ellauri043.html on line 1565:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1569:
stern" style="text-indent: 0.35cm;" align="justify">

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ellauri043.html on line 1575:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1579:
stern" style="text-indent: 0.35cm;" align="justify">Kaulakaun voiman saa eräitten sanojen avulla, jotka on kirjoitettu tähän kalsedoniin muistin tuexi.

ellauri043.html on line 1580:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1583:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1585:
stern" style="text-indent: 0.35cm;" align="justify">Sit sut viedään Näkymättömään; ja lain yläpuolella sä halvexit kaikkea, jopa äijyyttä!!

ellauri043.html on line 1586:
stern" style="text-indent: 0.35cm;" align="justify">Me muut, puhtaat, meidän pitää mennä karkuun kipua, seuraten Kaulakaun esimerkkiä.

ellauri043.html on line 1587:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1590:
stern" style="text-indent: 0.35cm;" align="justify">Mitäh!
ellauri043.html on line 1592:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1596:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1598:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1600:
stern" style="text-indent: 0.35cm;" align="justify">Sisäisen kristuxen voi kieltää, siis jeesusmiehen;
ellauri043.html on line 1603:
stern" style="text-indent: 0.35cm;" align="justify">Pitäkää avioliitto kunniassa! Pyhä henki on naaraspuolinen!

ellauri043.html on line 1604:
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ellauri043.html on line 1622:
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ellauri043.html on line 1624:
stern" style="text-indent: 0.35cm;" align="justify">Tää on kuville tarjoiltu liha; otappa tuosta!
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ellauri043.html on line 1644:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1646:
stern" style="text-indent: 0.35cm;" align="justify">Tässä toteutetaan henkisiä häitä.

ellauri043.html on line 1647:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1650:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1652:
stern" style="text-indent: 0.35cm;" align="justify">Aah!
ellauri043.html on line 1654:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1658:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1664:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1666:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1669:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1674:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1678:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1680:
stern" style="text-indent: 0.35cm;" align="justify">Oj!
ellauri043.html on line 1682:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1685:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1689:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1691:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1694:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1697:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1700:
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ellauri043.html on line 1703:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1709:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1711:
stern" style="text-indent: 0.35cm;" align="justify">Argh!
ellauri043.html on line 1716:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1721:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1723:
stern" style="text-indent: 0.35cm;" align="justify">Maisteri!
ellauri043.html on line 1725:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1729:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1731:
stern" style="text-indent: 0.35cm;" align="justify">Särkekää kuvat! Verhotkaa neizyet! Rukoilkaa, paastotkaa, itkekää, kuolettakaa izeänne! Ei filosofiaa! Ei kirjoja! Jeesuxen mukaan tiede on tarpeetonta!

ellauri043.html on line 1732:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1742:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1746:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1748:
stern" style="text-indent: 0.35cm;" align="justify">Mä olin viimeisessä kylppärissä, ja nukahdin katumeteliin.

ellauri043.html on line 1749:
stern" style="text-indent: 0.35cm;" align="justify">Äkkiä mä kuulin kiljuntaa. Huudettiin: se on noita! se on piru ize! Ja väkijoukko pysähtyi meidän talon eteen, Asklepioxen temppeliä vastapäätä. Mä kiskoin izeni käsillä ikkunaristikolle.
ellauri043.html on line 1751:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1753:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1756:
stern" style="text-indent: 0.35cm;" align="justify">Kenestä sä oikeen puhut??

ellauri043.html on line 1757:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1760:
stern" style="text-indent: 0.35cm;" align="justify">No Montanuxesta!
ellauri043.html on line 1762:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1765:
stern" style="text-indent: 0.35cm;" align="justify">Mut se on kuollut, Montanus.
ellauri043.html on line 1767:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1770:
stern" style="text-indent: 0.35cm;" align="justify">Ei ole totta!

ellauri043.html on line 1771:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1774:
stern" style="text-indent: 0.35cm;" align="justify">Ei,
ellauri043.html on line 1776:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1780:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1783:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1786:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1790:
stern" style="text-indent: 0.35cm;" align="justify">Se oli seisaallaan. Hiki valui sen kasvoilta. Tuuli paukutti sen takkia.

ellauri043.html on line 1791:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1795:
stern" style="text-indent: 0.35cm;" align="justify">Sen raivo ajoi pelkoa mun sisuxiin; kuitenkin mut valtas jonkinlainen juovuttava mielihalu.
ellauri043.html on line 1797:
stern" style="text-indent: 0.35cm;" align="justify">Ensin lähestyivät orjat. «Maisteri, ne sanoivat, meidän elukat on väsyneitä.
ellauri043.html on line 1801:
stern" style="text-indent: 0.35cm;" align="justify">Sit se puhui. Tunsin jonkun lähelläni. Se oli puoliso; kuuntelin tota toista. Se hinas izeään kivillä huutaen:
ellauri043.html on line 1804:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1807:
stern" style="text-indent: 0.35cm;" align="justify">Eunukkia!

ellauri043.html on line 1808:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1811:
stern" style="text-indent: 0.35cm;" align="justify">No jaa!
ellauri043.html on line 1817:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1820:
stern" style="text-indent: 0.35cm;" align="justify">Se antoi mulle hirmu kasan lahjoja. Kukaan ei muuten rakasta mua yhtä paljon — eikä ole yhtä rakastettu!

ellauri043.html on line 1821:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1824:
stern" style="text-indent: 0.35cm;" align="justify">Valehtelet! Mäpäs! ja muapas!

ellauri043.html on line 1825:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1828:
stern" style="text-indent: 0.35cm;" align="justify">Eiku mä!
ellauri043.html on line 1830:
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ellauri043.html on line 1834:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1837:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1841:
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ellauri043.html on line 1843:
stern" style="text-indent: 0.35cm;" align="justify">Rauhottukaa, kyyhkyläiset! Ilman maallista eli pano-onneakin meillä on kivaa tälleen platonisesti. Isän ajan jälkeen tuli pojan vuoro, ja nyt mä ilmoitan jo kolmannen, Papukaijan ajan. (Kuiskaaja: ei parakeet vaan parakleet!) Korjaan Parakleetoxen. Sen ajovalot näky mun taustapeilissä niinä 40 karanteeniyönä kun taivaallinen Jerusalem loisti taivaanvahvuudessa, mun talon päällä Pepussa. (Kuiskaaja: Pepuza!) Korjaan Pepuzassa.
ellauri043.html on line 1845:
stern" style="text-indent: 0.35cm;" align="justify">Nam!
ellauri043.html on line 1848:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1852:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1856:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1858:
stern" style="text-indent: 0.35cm;" align="justify">Niinpä tietysti, koska sielulla on ruumis - ei ruumista, ei olemassaoloa.

ellauri043.html on line 1859:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1864:
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ellauri043.html on line 1867:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1871:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1873:
stern" style="text-indent: 0.35cm;" align="justify">Pelastaja on sanonut: mä tulin sähläämään naisten työt.

ellauri043.html on line 1874:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1878:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1880:
stern" style="text-indent: 0.35cm;" align="justify">Pahan puu on se (fem.:)!

ellauri043.html on line 1881:
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ellauri043.html on line 1885:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1889:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1891:
stern" style="text-indent: 0.35cm;" align="justify">Tee niinkuin Origènes, kuten neuvoo Teemu Syrjälä ja kuten me! Pelkäätkö kipua, lälläri? Pidättääkö sua sun lihanhimo, tekopyhä??

ellauri043.html on line 1892:
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ellauri043.html on line 1895:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1901:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1903:
stern" style="text-indent: 0.35cm;" align="justify">Kunnia Kainille! Kunnia Sodomalle! Kunnia Juuttaalle! Kain teki väkevien rodun. Sodoma säikäytti maata madonluvulla; ja Juuttaan avulla jumala pelasti maailman!! — Juu, Juutas! Ilman sitä, ei kuolemaa, ilman kuolemaa, ei lunastusoikeutta!

ellauri043.html on line 1904:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1909:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1913:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1915:
stern" style="text-indent: 0.35cm;" align="justify">Murskatkaa hedelmä! Sotkekaa lähde! Hukuttakaa lapsi!
ellauri043.html on line 1920:
stern" style="text-indent: 0.35cm;" align="justify">Me pyhät joudutetaan maailmanloppua myrkyttämällä, polttamalla ja verilöylytyxellä!

ellauri043.html on line 1921:
stern" style="text-indent: 0.35cm;" align="justify">Pelastusta ei tule kuin marttyröimällä. Me annamme izemme marttyröitävixi. Me nostetaan hohtimilla päänahka, me levitetään jäsenet auran alle, me heittäydytään uunin kitaan!!

ellauri043.html on line 1922:
stern" style="text-indent: 0.35cm;" align="justify">Alas kaste! alas ehtoollinen! Alas avioliitto! Yleiskadotus!

ellauri043.html on line 1923:
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ellauri043.html on line 1936:
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ellauri043.html on line 1940:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1942:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1945:
stern" style="text-indent: 0.35cm;" align="justify">Tuhannesti ei! Poika ei ole yhtä ikuinen kuin isukki, eikä samaa ainetta! Ei kai se muuten olis sanonut: Iskä ota pois tää muki! - Mix te sanotte mua hyväxi? Vaan jumala on hyvä! - Mä meen jumalan luo, teidän jumalan! - ja muita sanoja, jotka todistaa, et se oli löylynlyömä luojanluoma.
ellauri043.html on line 1948:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1951:
stern" style="text-indent: 0.35cm;" align="justify">Moi! mä oon sitä mieltä että ne 2 on 1 ja sama hemmo.
ellauri043.html on line 1953:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1956:
stern" style="text-indent: 0.35cm;" align="justify">Sori vaan, mut Antiokian kirkolliskokous päätti toisin.

ellauri043.html on line 1957:
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ellauri043.html on line 1960:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1962:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1966:
stern" style="text-indent: 0.35cm;" align="justify">No sehän oli se katuvaisen
ellauri043.html on line 1968:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1971:
stern" style="text-indent: 0.35cm;" align="justify">Eiku se oli Nooakin poika Sem!

ellauri043.html on line 1972:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1975:
stern" style="text-indent: 0.35cm;" align="justify">Eipäsku se oli
ellauri043.html on line 1977:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1981:
stern" style="text-indent: 0.35cm;" align="justify">Se oli yx mies vaan!

ellauri043.html on line 1982:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1986:
stern" style="text-indent: 0.35cm;" align="justify">Se vaan näytti siltä! Kärsimyskin oli vaan esitystä.
ellauri043.html on line 1988:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1991:
stern" style="text-indent: 0.35cm;" align="justify">Se oli suurennos iskästä!

ellauri043.html on line 1992:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 1995:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 1998:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2001:
stern" style="text-indent: 0.35cm;" align="justify">Se oli eka Aatamissa, sit homossa!

ellauri043.html on line 2002:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2005:
stern" style="text-indent: 0.35cm;" align="justify">Ja se elvytetään!

ellauri043.html on line 2006:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2009:
stern" style="text-indent: 0.35cm;" align="justify">Mahootointa!
ellauri043.html on line 2012:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2016:
stern" style="text-indent: 0.35cm;" align="justify">Siitä tuli jumala kastelulla!
ellauri043.html on line 2018:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2021:
stern" style="text-indent: 0.35cm;" align="justify">Se asuu auringossa!

ellauri043.html on line 2022:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2026:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2031:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2033:
stern" style="text-indent: 0.35cm;" align="justify">Sen sielu oli Eesaun sielu! Sillä oli Bellerofonin tauti; ja sen hajustettu äiti antoi roomalaiselle stm Pantheruxelle maissipellossa yhtenä iltana kesken elonkorjuuta.
ellauri043.html on line 2037:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2042:
stern" style="text-indent: 0.35cm;" align="justify">Tohtorit, taikurit, piispat ja diakonit, miehet ja mustanaamiot, vadite retro! retro!! Olette kaikki houkkia!

ellauri043.html on line 2043:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2046:
stern" style="text-indent: 0.35cm;" align="justify">Meilllä on marttyyrimpiä marttyrejä kuin teillä, vaikeampia rukouxia, etevämpiä rakkauden henkiä, yhtä pitkiä extaaseja.

ellauri043.html on line 2047:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2050:
stern" style="text-indent: 0.35cm;" align="justify">Muttei ilmestystä! Ei todisteita!

ellauri043.html on line 2051:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2055:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2058:
stern" style="text-indent: 0.35cm;" align="justify">Kas tässä heprealaisten evankeliumi!

ellauri043.html on line 2059:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2062:
stern" style="text-indent: 0.35cm;" align="justify">Seniorin evankeliumi!

ellauri043.html on line 2063:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2067:
stern" style="text-indent: 0.35cm;" align="justify">Eevan evankeljumi!

ellauri043.html on line 2068:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2071:
stern" style="text-indent: 0.35cm;" align="justify">Tuomaan evankeliumi!

ellauri043.html on line 2072:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2075:
stern" style="text-indent: 0.35cm;" align="justify">Juuttaan evankeliumi!

ellauri043.html on line 2076:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2079:
stern" style="text-indent: 0.35cm;" align="justify">Adventin sielun traktaatti!

ellauri043.html on line 2080:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2083:
stern" style="text-indent: 0.35cm;" align="justify">Barkufin ennuste!

ellauri043.html on line 2084:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2087:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2092:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2094:
stern" style="text-indent: 0.35cm;" align="justify">Mepä tunnettiin se, meikämannet, me tunnettiin se kirvesmiehen poika! Me oltiin sen ikätovereita, asuttiin samalla karzalla. Se muovaili mudasta pikkulintuija, pelkäämättä leikkuulautojen reunoja (???) auttoi iskää kirveshommissa, tai piteli äidille värjättyjä lankavyyhtejä. Size teki matkan Egyptiin, josta se toi isoja salaisuuxia. Me oltiin Jerikossa, kun se tuli tapaamaan heinäsirkkojen popsijaa. Ne juttelivat matalalla äänellä, kukaan ei saanut selvää siitä. Mutta siitä lähtien se alkoi pitää meteliä Galileassa, ja sen nimissä on paljon satuja.

ellauri043.html on line 2095:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2098:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2100:
stern" style="text-indent: 0.35cm;" align="justify">Me tunnettiin se, meikäpojat! Tunnettiin me se!
ellauri043.html on line 2102:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2105:
stern" style="text-indent: 0.35cm;" align="justify">Ahaa!
ellauri043.html on line 2107:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2110:
stern" style="text-indent: 0.35cm;" align="justify">Villi ja luotaantyöntävä; — sillä se oli ottanut niskoilleen kaikki rikoxet, kaikki kivut ja kaikki maailman muotopuolisuudet.

ellauri043.html on line 2111:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2114:
stern" style="text-indent: 0.35cm;" align="justify">Auz!
ellauri043.html on line 2116:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2119:
stern" style="text-indent: 0.35cm;" align="justify">Paneadeilla pitäisi olla, vanhan murjun vieressä, rikkaruohopuskassa, kivinen pazas pystyssä, peräpukamattaren veistämä. Mutta aika on jyrsinyt siltä pärstän, ja sateet on pilanneet kirjoituxen.
ellauri043.html on line 2121:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2124:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2127:
stern" style="text-indent: 0.35cm;" align="justify">Yhteen aikaan mä olin diakonissa Roomassa pienessä kirkossa, jossa mä näytin uskovaisille hopealanteista Pyhän Peevelin, Homeroxen, Pytagoraan, ja Jeesus-Kristuxen kuvia. Mulla on enää jäljellä vain tää viimeinen.
ellauri043.html on line 2129:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2132:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2134:
stern" style="text-indent: 0.35cm;" align="justify">Haluazä sen?

ellauri043.html on line 2135:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2139:
stern" style="text-indent: 0.35cm;" align="justify">Se tottelee käskyä, kuin me kuzutaan! Nyt on aika kuten Kotiliedessä! Tule!
ellauri043.html on line 2158:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2162:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2164:
stern" style="text-indent: 0.35cm;" align="justify">Pimeuden päällä Verbin säde laskeutui ja kova huuto karkasi, jok muistutti valon ääntä.

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2169:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2171:
stern" style="text-indent: 0.35cm;" align="justify">Kyrie
ellauri043.html on line 2173:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2176:
stern" style="text-indent: 0.35cm;" align="justify">Miehen, tämän jälkeen, loi pahamaineinen Israelin jumala, näiden avustuxella:
ellauri043.html on line 2178:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2181:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2183:
stern" style="text-indent: 0.35cm;" align="justify">Astophaios,
ellauri043.html on line 2185:
stern" style="text-indent: 0.35cm;" align="justify">Ja se makas kuralollossa, kauheana, debiilinä, muodottomana, tollona.

ellauri043.html on line 2186:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2190:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2192:
stern" style="text-indent: 0.35cm;" align="justify">Kyrie
ellauri043.html on line 2194:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2197:
stern" style="text-indent: 0.35cm;" align="justify">Mutta Sophia, ihan säälistä, elvytti sen palasella omaa sieluaan.

ellauri043.html on line 2198:
stern" style="text-indent: 0.35cm;" align="justify">Mut sitten, nähdessään miten kaunis mies siitä tuli, jumala sai raivarin. Se vangizi sen valtakuntaansa, kieltäen siltä tieteen Mezätalon.

ellauri043.html on line 2199:
stern" style="text-indent: 0.35cm;" align="justify">Mut se mirri tuli toisen kerran hätiin!! Se lähetti käärmeen, joka pitkien kiemuroiden jälkeen sai sen rikkomaan tätä vihapuhetta.

ellauri043.html on line 2200:
stern" style="text-indent: 0.35cm;" align="justify">Ja mies, maistettuaan tiedelehteä, osas tähtitiedettä.

ellauri043.html on line 2201:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2205:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2207:
stern" style="text-indent: 0.35cm;" align="justify">Kyrie
ellauri043.html on line 2209:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2212:
stern" style="text-indent: 0.35cm;" align="justify">Mutta Iabdalaoth, kostaaxeen syöxi miehen mazkuun, ja käärmeen fölissä!

ellauri043.html on line 2213:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2217:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2219:
stern" style="text-indent: 0.35cm;" align="justify">Kyrie
ellauri043.html on line 2221:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2227:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2231:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2233:
stern" style="text-indent: 0.35cm;" align="justify">Tuu!
ellauri043.html on line 2235:
stern" style="text-indent: 0.35cm;" align="justify">Sä nopsa joka juoxet ilman jalkoja, pyydystäjä joka pyydät ilman käsiä!

ellauri043.html on line 2236:
stern" style="text-indent: 0.35cm;" align="justify">Kurvikas kuin joet, pyylevä kuin aurinko, musta kultaläikillä kuin taivaanvahvuus tähtineen!
ellauri043.html on line 2238:
stern" style="text-indent: 0.35cm;" align="justify">Koeputkisikiö! Kuolonsyöjä! Forever young!
ellauri043.html on line 2242:
stern" style="text-indent: 0.35cm;" align="justify">Tuu ny!
ellauri043.html on line 2244:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2248:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2250:
stern" style="text-indent: 0.35cm;" align="justify">Tule!
ellauri043.html on line 2252:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2255:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2257:
stern" style="text-indent: 0.35cm;" align="justify">Mixei? Mikä mättää?

ellauri043.html on line 2258:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2265:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2267:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2272:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2274:
stern" style="text-indent: 0.35cm;" align="justify">Se oot sä! Sä se oot!

ellauri043.html on line 2275:
stern" style="text-indent: 0.35cm;" align="justify">Ensin Moosexen kasvattama, Hiskian murskaama, messiaan paikkailema. Se oli juonut sut kasteen aalloissa;
ellauri043.html on line 2277:
stern" style="text-indent: 0.35cm;" align="justify">Kietoutuneena ristinparrulle, päätä pitempänä, kuolaten piikkikoronalle, sä kazoit kun se heitti henxelit. — Sillä sä et ole Jeesus, sä olet Verbi! Sä olet Kristus!
ellauri043.html on line 2279:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2308:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2312:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2314:
stern" style="text-indent: 0.35cm;" align="justify">Teidän ois pitänyt tulla hätiin! Yhteisöt järkkää joskus niin että saadaan olla rauhassa. Monet teistä sai jopa näitä kirjeitä joissa valheellisesti väitetään että on uhrattu kuville.

ellauri043.html on line 2315:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2318:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2320:
stern" style="text-indent: 0.35cm;" align="justify">Eikös se ollut Petrus Alexandrialainen joka määräs mitä pitää tehdä jos hajoo kidutuxissa?

ellauri043.html on line 2321:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2324:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2326:
stern" style="text-indent: 0.35cm;" align="justify">Argh!
ellauri043.html on line 2328:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2331:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2335:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2337:
stern" style="text-indent: 0.35cm;" align="justify">Ei mun ois tarvinnut kuitenkaan muuta kuin paeta vuorille!

ellauri043.html on line 2338:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2340:
stern" style="text-indent: 0.35cm;" align="justify">— Soetilaat ois ottaneet sut kii,

ellauri043.html on line 2341:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2345:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2347:
stern" style="text-indent: 0.35cm;" align="justify">— Hizi!
ellauri043.html on line 2349:
stern" style="text-indent: 0.35cm;" align="justify">

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2357:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2359:
stern" style="text-indent: 0.35cm;" align="justify">Mikä skandaali! Mites sä nyt noin, uhrixi oikein valittu?
ellauri043.html on line 2361:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2364:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2366:
stern" style="text-indent: 0.35cm;" align="justify">Isä, isä! Sun pitää näyttää kuolemallas meille esimerkkiä. Viivyttämällä sitä tekisit takusti jonkun pahan teon joka tekis tyhjäxi hyvät. Sitäpaizi jumalan voima on ääretön. Ehkä sun esimerkki käännyttää koko kansan.

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2371:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2375:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2377:
stern" style="text-indent: 0.35cm;" align="justify">Mitäs sanoisitte, mitäs sanoisit, jos sua käristettäis rautapellillä, jos hevoset repis sut neljäxi, jos sun ruumis kastettaisiin hunajaan ja sen söisi kärpäset! Sulle ei tule sen kummempaa kuolemaa kuin mezästäjälle joka joutuu yllätetyxi mezässä.

ellauri043.html on line 2378:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2385:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2389:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2391:
stern" style="text-indent: 0.35cm;" align="justify">Takaisin!
ellauri043.html on line 2393:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2398:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2400:
stern" style="text-indent: 0.35cm;" align="justify">Kirous montanisteille!

ellauri043.html on line 2401:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2420:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2425:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2427:
stern" style="text-indent: 0.35cm;" align="justify">Ahhah!
ellauri043.html on line 2429:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2432:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2436:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2438:
stern" style="text-indent: 0.35cm;" align="justify">Ahhah!
ellauri043.html on line 2440:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2444:
stern" style="text-indent: 0.35cm;" align="justify">Käynnit vankiloissa, iltamat veljiemme kanssa, kaikki on puolisoiden mielestä epäilyttävää! — Ja meidän pitää piileskellä jopa tehdessämme ristinmerkin; ne pitäis sitä jonkilaisena taikatemppuna.

ellauri043.html on line 2445:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2449:
stern" style="text-indent: 0.35cm;" align="justify">Mun miehen kanssa tuli joka päivä valituxia; mä en suostunut ahdisteluun ja pakottamiseen johon se halus mun ruumista;
ellauri043.html on line 2451:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2454:
stern" style="text-indent: 0.35cm;" align="justify">Muistatte kai Luciuxen, sen niin kauniin miehen, jota laahattiin kantapäistä vaunun perässä kuin Hectoria, Esquileuxen portista aina Tiburin vuorille; — ja molemilla puolin tietä veri tahras pusikot! Mä keräsin talteen veripisarat, ne on tässä!

ellauri043.html on line 2455:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2458:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2460:
stern" style="text-indent: 0.35cm;" align="justify">Ah!
ellauri043.html on line 2462:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2465:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2468:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2471:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2473:
stern" style="text-indent: 0.35cm;" align="justify">Oi mun morsian! MUN morsian!

ellauri043.html on line 2474:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2478:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2480:
stern" style="text-indent: 0.35cm;" align="justify">Oi mun sisko! Oi mun veli! Oi mun tytär!
ellauri043.html on line 2482:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2485:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2487:
stern" style="text-indent: 0.35cm;" align="justify">Sääli sen sielua, kuulezä jumala! Se ikävystyy varjossa! Ole hyvä ja päästä se nousemaan sieltä ylös, jotta se voisi nauttia sun valoista!!

ellauri043.html on line 2488:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2491:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2493:
stern" style="text-indent: 0.35cm;" align="justify">Rauhoitu, älä kärsi enää! Mä toin sulle viiniä, ja lihaa!

ellauri043.html on line 2494:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2497:
stern" style="text-indent: 0.35cm;" align="justify">Saisko olla pultista (mitähän se on), mun tekemää, vainaan mieleistä, paljon munia ja kaxinkertainen annos jauhoa! Syödäänpä se yhdessä, niinkuin ennen, eikö niin?

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2521:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2523:
stern" style="text-indent: 0.35cm;" align="justify">Niilin rannan bramiini, mitäs sinä siitä sanot?

ellauri043.html on line 2524:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2527:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2531:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2533:
stern" style="text-indent: 0.35cm;" align="justify">Ihankuin sarvikuono, mä olen uponnut yxinäisyyteen. Mä asuin puussa joka on mun takana.

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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2538:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2540:
stern" style="text-indent: 0.35cm;" align="justify">Ja mä ruokin izeäni kukilla ja hedelmillä, noudattaen ohjeita niin tarkasti, ettei koirakaan oo nähnyt mua syömässä.

ellauri043.html on line 2541:
stern" style="text-indent: 0.35cm;" align="justify">Kerta olemassaolo tulee hajoomisesta, ja hajoominen halusta, halu aistimuxista, aistimus kosketuxesta, mä olen välttänyt kaikenlaista toimintaa, kaikkea kosketusta; ja — liikkumatta enempää kuin hautaveistos, hengittäen 2 sieraimeni kautta, keskittäen kazeen nenänpäähän, ja mietiskellen eetteriä hengessäni, maailma jäsenissäni, kuuta sydämessäni, — ma unexin suuren sielun esanssia, josta lähtee koko ajan, kuin tulen kipinöitä, elämän alkuja.

ellauri043.html on line 2542:
stern" style="text-indent: 0.35cm;" align="justify">Mä sain lopulta kiinni ylimmästä sielusta kaikissa olioissa, kaikista olioista ylimmässä sielussa; — et ja mä onnistuin saamaan sen sisään mun omaan sieluun, johon mä olin saanut mun aistit sisään.
ellauri043.html on line 2544:
stern" style="text-indent: 0.35cm;" align="justify">Mä vastaanotan tietoa suoraan taivaasta kuin linkkitorni, kuin lintu Tchataka joka ei muutu kuin sateen säteissä.
ellauri043.html on line 2546:
stern" style="text-indent: 0.35cm;" align="justify">Sitä mukaa kun mä tunnen asiat, ne lakkaa olemasta.

ellauri043.html on line 2547:
stern" style="text-indent: 0.35cm;" align="justify">Mulle nytte ei enää ole toivoa eikä ahistusta, ei onnea, ei äijyyttä, ei päivää eikä yötä, ei sua eikä mua, siis kerrassan ei midiä.

ellauri043.html on line 2548:
stern" style="text-indent: 0.35cm;" align="justify">Mun karmee ankaruus on tehnyt musta vahvemman kuin Vallat (ei sentään Yhdysvallat). Yx mun ajatuxen supissstus pystyy tappamaan sata kuninkaanpoikaa, syöxemään jumalia vallasta, ja myllyttämään koko maailman.
ellauri043.html on line 2550:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2554:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2556:
stern" style="text-indent: 0.35cm;" align="justify">Mä olen tympiintnyt muotoon, tympiintynyt havaintoon, tympiintynyt jopa ize tietämiseen — sillä ajatus ei säily hengissä kauempaa kuin se ohimenevä asia joka sen aiheuttaa, ja henki ei ole kuin kuvitelma, niinkuin loputkin.

ellauri043.html on line 2557:
stern" style="text-indent: 0.35cm;" align="justify">Kaikki mikä on syntynyt häviää, kaikki mikä kuolee syntyy uudestaan; tällä haavaa hävinneet olennot oleskelee ainexissa joilla ei vielä ole muotoa, ja palaavat maahan palvellaxeen tuskalla muita luotuja.
ellauri043.html on line 2559:
stern" style="text-indent: 0.35cm;" align="justify">Mutta, koska mä olen rullannut loputtomassa määrässä existenssejä, jumalten hahmossa, ihmisten ja eläinten, mä kieltäydyn matkustelemasta pitempään, mä en halua enää tätä väsymystä! Mä hylkään mun ruumiin likaisen majatalon, lihasta pykätyn, veren punaaman, hirveen nahkan peittämän, täynnä säädyttömyyxiä; — ja korvauxexi mä saan lopultakin nukkua kaikista syvimmässä absoluutissa, nimittäin olemattomuudessa.
ellauri043.html on line 2561:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2565:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2569:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2574:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2576:
stern" style="text-indent: 0.35cm;" align="justify">Missäs Hilario luuraa? Tässähän se oli ihan justiinsa. Mä näin sen!

ellauri043.html on line 2577:
stern" style="text-indent: 0.35cm;" align="justify">Öh!
ellauri043.html on line 2579:
stern" style="text-indent: 0.35cm;" align="justify">Mixihän?…
ellauri043.html on line 2582:
stern" style="text-indent: 0.35cm;" align="justify">Ai niin!
ellauri043.html on line 2588:
stern" style="text-indent: 0.35cm;" align="justify">Entäs sitten sitä ennen?
ellauri043.html on line 2591:
stern" style="text-indent: 0.35cm;" align="justify">Jumalaahan kohti ne kaikki on suuntaavinaan kaikkia noita reittejä!
ellauri043.html on line 2595:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2599:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2601:
stern" style="text-indent: 0.35cm;" align="justify">Onxe hyeenan haukuntaa, vai jonkun exyneen matkailijan nyyhkinää?

ellauri043.html on line 2602:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2612:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2616:
stern" style="text-indent: 0.35cm;" align="justify">Se on vaan yx nuori tytti, lapsiparka, jota mä kuskaan mukana joka paikkaan.
ellauri043.html on line 2619:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2626:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2629:
stern" style="text-indent: 0.35cm;" align="justify">Joskus se on tolleen pitkän tovin, puhumatta, syömättä; size herää, ja esittää hämmästyttäviä juttuja.
ellauri043.html on line 2631:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2634:
stern" style="text-indent: 0.35cm;" align="justify">Älä ihmettä?

ellauri043.html on line 2635:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2638:
stern" style="text-indent: 0.35cm;" align="justify">Ennoia!
ellauri043.html on line 2641:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2645:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2649:
stern" style="text-indent: 0.35cm;" align="justify">Mullon muisto kaukaisesta seudusta, smaragdinvärisestä. Siellä on 1 ainoa puu.
ellauri043.html on line 2651:
stern" style="text-indent: 0.35cm;" align="justify">

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ellauri043.html on line 2656:
stern" style="text-indent: 0.35cm;" align="justify">Jokaisessa isojen oxiensa hangassa se kannattelee ilmassa paria henkeä. Oxat niiden ympärillä risteilee kuin suonet ruumiissa; ja ne kazoo kuinka ikuinen elämä kiertää hämärään sukeltavista juurista aina auringon ohi ulottuvaan latvaan. Mä 2. oxalla valaisin figuurillani kuin Katariina noita kesäöitä ihaniia. Ja mälli lensi kattoon asti.
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ellauri043.html on line 2664:
stern" style="text-indent: 0.35cm;" align="justify">Aha!
ellauri043.html on line 2666:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2670:
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ellauri043.html on line 2672:
stern" style="text-indent: 0.35cm;" align="justify">Hyst!…

ellauri043.html on line 2673:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2676:
stern" style="text-indent: 0.35cm;" align="justify">Mahtava peräsin ja pulleat purjeet, kokka halkoi vaahtoa. Se hoki mulle: mitä välii jos tulee ikävyyxiä isänmaalle, vaik menetän kunkkuuden! Kuha sä kuulut mulle kotisohvalla!
ellauri043.html on line 2679:
stern" style="text-indent: 0.35cm;" align="justify">Kylsen palazin makkari oli sitten ihana! Se loju norsunluusängyllä, siveli mun tukkaa ja lauloi rakastuneella äänellä.
ellauri043.html on line 2681:
stern" style="text-indent: 0.35cm;" align="justify">Loppupeleissä mä huomasin 2 leiriä, sytytetyt nuotiot, Odysseuxen teltan edessä, Akilleen sotisovassa ajamassa kärryä biitsillä.
ellauri043.html on line 2683:
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ellauri043.html on line 2686:
stern" style="text-indent: 0.35cm;" align="justify">Mut tyttöhän on täysin tärähtänyt! Minkätähen?…
ellauri043.html on line 2688:
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ellauri043.html on line 2691:
stern" style="text-indent: 0.35cm;" align="justify">Sshh!…
ellauri043.html on line 2693:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2696:
stern" style="text-indent: 0.35cm;" align="justify">Ne rasvas mut voiteluaineilla ja möi mut porukoille viihteexi.
ellauri043.html on line 2698:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2700:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2703:
stern" style="text-indent: 0.35cm;" align="justify">Se olin mä! Mä löysin sut taas!

ellauri043.html on line 2704:
stern" style="text-indent: 0.35cm;" align="justify">Saanko esitellä: tää on se, Anttu, se jota sanotaan nimillä Sigh, Ennoia, Barbapapa,
ellauri043.html on line 2707:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2709:
stern" style="text-indent: 0.35cm;" align="justify">Syyrialasessa Thyroxessa se oli varkaiden suojelmus. Se lotras viinaa niiden kaa kaiket yöt, ja se piilotteli apelsiineja lämpimän vuoteensa syöpäläisisissä.
ellauri043.html on line 2711:
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ellauri043.html on line 2714:
stern" style="text-indent: 0.35cm;" align="justify">Öh!
ellauri043.html on line 2716:
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ellauri043.html on line 2721:
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stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2725:
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ellauri043.html on line 2728:
stern" style="text-indent: 0.35cm;" align="justify">Siis okei?…

ellauri043.html on line 2729:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2732:
stern" style="text-indent: 0.35cm;" align="justify">Siis tää ON kuu! Eikös paavi Clemens kirjottanu et se vangittiin torniin? 300 henkeä tuli piirittään tornia; ja jokaisessa murhaajattaressa näkyy samalla kuu, - vaik maailmassa on vaan 1 kuu, ja 1 Ennoia! Kaikki ne näyttää samalta, kuin apinat!!

ellauri043.html on line 2733:
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ellauri043.html on line 2736:
stern" style="text-indent: 0.35cm;" align="justify">Ai joo…
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ellauri043.html on line 2751:
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ellauri043.html on line 2754:
stern" style="text-indent: 0.35cm;" align="justify">Aha!
ellauri043.html on line 2756:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2766:
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ellauri043.html on line 2769:
stern" style="text-indent: 0.35cm;" align="justify">Haluisizä ne?

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ellauri043.html on line 2780:
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ellauri043.html on line 2787:
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ellauri043.html on line 2791:
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ellauri043.html on line 2793:
stern" style="text-indent: 0.35cm;" align="justify">Mä pystyn liikuttamaan pronssikäärmeitä, naurattamaan marmoripazaita, puhuttelemaan koiria. Mä näytän sulle hirmu läjän kultaa, mä asetan kuninkaita; sä näät kuinka yleisö antaa mulle ison käden. Mä pystyn kävelemään pilvessä, ja veden päällä talvella; menemään vuorten ylize elefantin peruukkina, esittämään nuorukaista, vanhusta, tiikeriä ja murkkua, ottaan sulta läyttyyn, antaa ize lättyyn sulle, toimimaan ukkosenjohdattimena. Kuulezä??
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ellauri043.html on line 2821:
stern" style="text-indent: 0.35cm;" align="justify">Auh!
ellauri043.html on line 2823:
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ellauri043.html on line 2828:
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ellauri043.html on line 2836:
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ellauri043.html on line 2838:
stern" style="text-indent: 0.35cm;" align="justify">Missä mä olen?… Pelkään putoavani rotkoon. Ja risti on varmasti liian kaukana! Jo on yö! Jo on yö!

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ellauri043.html on line 2855:
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ellauri043.html on line 2862:
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ellauri043.html on line 2864:
stern" style="text-indent: 0.35cm;" align="justify">Noh,
ellauri043.html on line 2866:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2870:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2874:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2876:
stern" style="text-indent: 0.35cm;" align="justify">Mistee kaakoo työ?…

ellauri043.html on line 2877:
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ellauri043.html on line 2880:
stern" style="text-indent: 0.35cm;" align="justify">Joo!
ellauri043.html on line 2882:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2885:
stern" style="text-indent: 0.35cm;" align="justify">Ja outta mänössä?…

ellauri043.html on line 2886:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2890:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2892:
stern" style="text-indent: 0.35cm;" align="justify">Minne toi suvaizee!

ellauri043.html on line 2893:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2896:
stern" style="text-indent: 0.35cm;" align="justify">Kuka se sit on?

ellauri043.html on line 2897:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2900:
stern" style="text-indent: 0.35cm;" align="justify">No kato sitä!

ellauri043.html on line 2901:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2905:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2907:
stern" style="text-indent: 0.35cm;" align="justify">Se vaikuttaa pyhimyxeltä! Jos uskaltais…

ellauri043.html on line 2908:
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ellauri043.html on line 2912:
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ellauri043.html on line 2915:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 2918:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2921:
stern" style="text-indent: 0.35cm;" align="justify">Mä vaan mietin tässä
ellauri043.html on line 2923:
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ellauri043.html on line 2928:
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ellauri043.html on line 2930:
stern" style="text-indent: 0.35cm;" align="justify">Maîsteri!
ellauri043.html on line 2933:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2936:
stern" style="text-indent: 0.35cm;" align="justify">Tulkoon lähemmäxi!

ellauri043.html on line 2937:
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ellauri043.html on line 2941:
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ellauri043.html on line 2944:
stern" style="text-indent: 0.35cm;" align="justify">Siitä vaan!

ellauri043.html on line 2945:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2949:
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ellauri043.html on line 2951:
stern" style="text-indent: 0.35cm;" align="justify">Peremmälle!
ellauri043.html on line 2954:
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ellauri043.html on line 2957:
stern" style="text-indent: 0.35cm;" align="justify">…
ellauri043.html on line 2960:
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ellauri043.html on line 2963:
stern" style="text-indent: 0.35cm;" align="justify">Riemuize, sillä mä kerron!

ellauri043.html on line 2964:
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ellauri043.html on line 2969:
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ellauri043.html on line 2971:
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ellauri043.html on line 2977:
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ellauri043.html on line 2980:
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ellauri043.html on line 2985:
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ellauri043.html on line 2987:
stern" style="text-indent: 0.35cm;" align="justify">Reilu kaveri! Eiks je?

ellauri043.html on line 2988:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 2991:
stern" style="text-indent: 0.35cm;" align="justify">Eittämättä, uskon että se on tosissaan.
ellauri043.html on line 2993:
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ellauri043.html on line 2996:
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ellauri043.html on line 2999:
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ellauri043.html on line 3002:
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ellauri043.html on line 3005:
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ellauri043.html on line 3010:
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ellauri043.html on line 3012:
stern" style="text-indent: 0.35cm;" align="justify">Häh?
ellauri043.html on line 3014:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3017:
stern" style="text-indent: 0.35cm;" align="justify">Mä pidin neljä vuotta sen jälkeen turvan täysin rullalla pytagoralaisittain. Yllättävinkään pipi ei irrottanut musta edes huohhia; ja teatterissa kun mä tulin sisään mua kartettiin kuin haamua.
ellauri043.html on line 3019:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3022:
stern" style="text-indent: 0.35cm;" align="justify">Oisko teistä ollut siihen, hä?
ellauri043.html on line 3024:
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ellauri043.html on line 3027:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3030:
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ellauri043.html on line 3033:
stern" style="text-indent: 0.35cm;" align="justify">Siis mitkä perinteet?
ellauri043.html on line 3035:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3038:
stern" style="text-indent: 0.35cm;" align="justify">Antakaa sen jatkaa! Nyt turpa rullalle!

ellauri043.html on line 3039:
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ellauri043.html on line 3049:
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ellauri043.html on line 3052:
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ellauri043.html on line 3055:
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ellauri043.html on line 3059:
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ellauri043.html on line 3062:
stern" style="text-indent: 0.35cm;" align="justify">Mä!
ellauri043.html on line 3066:
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ellauri043.html on line 3070:
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ellauri043.html on line 3072:
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ellauri043.html on line 3075:
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ellauri043.html on line 3078:
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ellauri043.html on line 3081:
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ellauri043.html on line 3084:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3087:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3090:
stern" style="text-indent: 0.35cm;" align="justify">Ja satraapilta pääsi huuto, kun se näki noin kalpean kaverin.

ellauri043.html on line 3091:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3096:
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ellauri043.html on line 3098:
stern" style="text-indent: 0.35cm;" align="justify">Ööö... tarkoittaen että…

ellauri043.html on line 3099:
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ellauri043.html on line 3102:
stern" style="text-indent: 0.35cm;" align="justify">Kuningas otti mut vastaan jalkeillaan, hopeavaltaaistuimen vieressä, pyöressä tähtisalissa; — ja kupolissa roikkui huomaamattomissa langissa neljä isoa kultalintua, 2 siipeä per lintu levällään.

ellauri043.html on line 3103:
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ellauri043.html on line 3107:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3109:
stern" style="text-indent: 0.35cm;" align="justify">Onko maan päällä mitään ton vertasta?

ellauri043.html on line 3110:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3113:
stern" style="text-indent: 0.35cm;" align="justify">Se vasta on stadi, se Babylone! Kaikki on siellä rikkaita! Sinisex sudituissa taloissa on pronssiovia, ja portaikko joka laskeutuu joelle;

ellauri043.html on line 3114:
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ellauri043.html on line 3117:
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ellauri043.html on line 3119:
stern" style="text-indent: 0.35cm;" align="justify">Kato näin, näätkö sä? Ja sit on temppeleitä, aukioita, saunoja, vesijohtoja! Palazit on päällystetty punaisella kuparilla!
ellauri043.html on line 3121:
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ellauri043.html on line 3124:
stern" style="text-indent: 0.35cm;" align="justify">ellauri043.html on line 3126:
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ellauri043.html on line 3129:
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ellauri043.html on line 3131:
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ellauri043.html on line 3134:
stern" style="text-indent: 0.35cm;" align="justify">Lopulta lähdettiin Babylonista; ja kuun valossa me nähtiin yxkax empuusa.
ellauri043.html on line 3140:
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ellauri043.html on line 3143:
stern" style="text-indent: 0.35cm;" align="justify">Voi helvatti! Se loikki rautasaapikkaallaan; se hirnui kuin aasi; se laukkasi kivikossa. Tää huusi sille rumia; se katosi.

ellauri043.html on line 3144:
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ellauri043.html on line 3149:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3151:
stern" style="text-indent: 0.35cm;" align="justify">Mihin nää nyt tähtäävät?

ellauri043.html on line 3152:
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ellauri043.html on line 3155:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3157:
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ellauri043.html on line 3160:
stern" style="text-indent: 0.35cm;" align="justify">Se oli löytynyt yhdestä mezästä.

ellauri043.html on line 3161:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3164:
stern" style="text-indent: 0.35cm;" align="justify">Nuohan puhuvat vuolaasti kuin humalaiset.

ellauri043.html on line 3165:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3168:
stern" style="text-indent: 0.35cm;" align="justify">Phraortes istutti meidät pöytäänsä.

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ellauri043.html on line 3183:
stern" style="text-indent: 0.35cm;" align="justify">Yhtenä päivänä musta lapsi joka piti kultaista käärmesauvaaa kädessä, johdatti meidät viisaiden ammattikorkeeseen. Iarkhas, niiden rehtori, puhui mulle mun esi-isistä, kaikista mun ajatuxista ja teoista, kaikista mun elämistä. Se oli ollut Indus-joki, ja se muistutti mua että mä olin kuljettanut proomuja Niilillä kuningas Sesostrixen aikaan.
ellauri043.html on line 3185:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3188:
stern" style="text-indent: 0.35cm;" align="justify">Mulle ei kukaan sanonut mitään, niin että mä en tiedä kuka mä oon ollut.

ellauri043.html on line 3189:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3192:
stern" style="text-indent: 0.35cm;" align="justify">Ne on hämäriä kuin varjot.

ellauri043.html on line 3193:
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ellauri043.html on line 3196:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3198:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3200:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3204:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3206:
stern" style="text-indent: 0.35cm;" align="justify">Onpa maapallo iso!

ellauri043.html on line 3207:
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ellauri043.html on line 3210:
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ellauri043.html on line 3213:
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ellauri043.html on line 3217:
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ellauri043.html on line 3221:
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ellauri043.html on line 3223:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3225:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3228:
stern" style="text-indent: 0.35cm;" align="justify">Ja rutto lähti!

ellauri043.html on line 3229:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3232:
stern" style="text-indent: 0.35cm;" align="justify">Mitä! Karkottaako se sairauxia?

ellauri043.html on line 3233:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3236:
stern" style="text-indent: 0.35cm;" align="justify">Knidoxella mä paransin Venuxeen rakastuneen.

ellauri043.html on line 3237:
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ellauri043.html on line 3240:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3243:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3246:
stern" style="text-indent: 0.35cm;" align="justify">Täh!
ellauri043.html on line 3248:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3251:
stern" style="text-indent: 0.35cm;" align="justify">Tarentumissa vietiin nuorta kuollutta tyttöä roviolle.

ellauri043.html on line 3252:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3255:
stern" style="text-indent: 0.35cm;" align="justify">Maisteri koski sen huulia, ja se heräsi ja huusi äitiä.

ellauri043.html on line 3256:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3259:
stern" style="text-indent: 0.35cm;" align="justify">Mit vit!
ellauri043.html on line 3261:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3264:
stern" style="text-indent: 0.35cm;" align="justify">Mä ennustin Vespasianuxen valtaantulon.

ellauri043.html on line 3265:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3268:
stern" style="text-indent: 0.35cm;" align="justify">Hemmetti!
ellauri043.html on line 3270:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3273:
stern" style="text-indent: 0.35cm;" align="justify">Korintissa oli,…

ellauri043.html on line 3274:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3277:
stern" style="text-indent: 0.35cm;" align="justify">Sen kanssa pöydässä, Bahian vesillä…

ellauri043.html on line 3278:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3281:
stern" style="text-indent: 0.35cm;" align="justify">Anteexi muukalaiset, alkaa tulla myöhä!

ellauri043.html on line 3282:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3285:
stern" style="text-indent: 0.35cm;" align="justify">Nuori mies jonka nimi oli Menippos.

ellauri043.html on line 3286:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3289:
stern" style="text-indent: 0.35cm;" align="justify">Älkää!
ellauri043.html on line 3291:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3294:
stern" style="text-indent: 0.35cm;" align="justify">Sisään tuli koira, jonka hampaissa oli katkaistu käsi.

ellauri043.html on line 3295:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3298:
stern" style="text-indent: 0.35cm;" align="justify">Yhtenä iltana yhdessä lähiössä se tapasi yhden naisen.

ellauri043.html on line 3299:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3302:
stern" style="text-indent: 0.35cm;" align="justify">Ettekö kuule?? Alkakaa vetää!

ellauri043.html on line 3303:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3306:
stern" style="text-indent: 0.35cm;" align="justify">Se kuljeskeli vuoteiden ympärillä.

ellauri043.html on line 3307:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3310:
stern" style="text-indent: 0.35cm;" align="justify">Riittää!

ellauri043.html on line 3311:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3314:
stern" style="text-indent: 0.35cm;" align="justify">Jengi halus ajaa sen pois.

ellauri043.html on line 3315:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3318:
stern" style="text-indent: 0.35cm;" align="justify">Menippos meni siis sen luo; ne tykästyi toisiinsa.

ellauri043.html on line 3319:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3322:
stern" style="text-indent: 0.35cm;" align="justify">Takoen laattalattiaa hännällään kuin Viisikon koira Tim, se laski käden Flaviuxen polville.

ellauri043.html on line 3323:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3326:
stern" style="text-indent: 0.35cm;" align="justify">Mutta aamulla, koulutunneilla, Menippos oli kalpea.

ellauri043.html on line 3327:
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ellauri043.html on line 3331:
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ellauri043.html on line 3333:
stern" style="text-indent: 0.35cm;" align="justify">Vielä vaan!
ellauri043.html on line 3335:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3338:
stern" style="text-indent: 0.35cm;" align="justify">Mestari sanoi sille: «Hei nätti poika, sä syleilet käärmettä; käärme hellii sua! Millos on häät? Me mentiin kaikki häihin.

ellauri043.html on line 3339:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3342:
stern" style="text-indent: 0.35cm;" align="justify">Mun ei todellakaan pitäisi kuunnella tätä!

ellauri043.html on line 3343:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3346:
stern" style="text-indent: 0.35cm;" align="justify">Eteisestä saakka palvelijoita oli liikkeellä,
ellauri043.html on line 3351:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3354:
stern" style="text-indent: 0.35cm;" align="justify">Jos tahdot tietää konstin…

ellauri043.html on line 3355:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3358:
stern" style="text-indent: 0.35cm;" align="justify">En tahdo tietää yhtikäs mitään!

ellauri043.html on line 3359:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3362:
stern" style="text-indent: 0.35cm;" align="justify">Sinä iltana kun tultiin Rooman porteille…

ellauri043.html on line 3363:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3366:
stern" style="text-indent: 0.35cm;" align="justify">Oi!
ellauri043.html on line 3368:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3371:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3374:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3377:
stern" style="text-indent: 0.35cm;" align="justify">Siinä teitte väärin hittovie!
ellauri043.html on line 3379:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3383:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3386:
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ellauri043.html on line 3392:
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ellauri043.html on line 3394:
stern" style="text-indent: 0.35cm;" align="justify">Tässä on nyt jotain pelottavan hämärää.
ellauri043.html on line 3396:
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ellauri043.html on line 3400:
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ellauri043.html on line 3406:
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ellauri043.html on line 3408:
stern" style="text-indent: 0.35cm;" align="justify">Koko Aasia voi muuten sanoa teille …
ellauri043.html on line 3410:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3416:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3418:
stern" style="text-indent: 0.35cm;" align="justify">Mä oon kipeä! Antakaa mun olla!
ellauri043.html on line 3420:
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ellauri043.html on line 3424:
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ellauri043.html on line 3427:
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ellauri043.html on line 3433:
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ellauri043.html on line 3435:
stern" style="text-indent: 0.35cm;" align="justify">Eikai se ole mahdollista!
ellauri043.html on line 3437:
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ellauri043.html on line 3441:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3444:
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ellauri043.html on line 3448:
stern" style="text-indent: 0.35cm;" align="justify">Ilman pirun apua… kyllä kai…
ellauri043.html on line 3450:
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ellauri043.html on line 3480:
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ellauri043.html on line 3482:
stern" style="text-indent: 0.35cm;" align="justify">Ihankuin Se!
ellauri043.html on line 3484:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3490:
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ellauri043.html on line 3492:
stern" style="text-indent: 0.35cm;" align="justify">Nimenomaan!
ellauri043.html on line 3494:
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ellauri043.html on line 3498:
stern" style="text-indent: 0.35cm;" align="justify">Oho!
ellauri043.html on line 3501:
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ellauri043.html on line 3535:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3537:
stern" style="text-indent: 0.35cm;" align="justify">Hah hah hah!
ellauri043.html on line 3540:
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ellauri043.html on line 3573:
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ellauri043.html on line 3577:
stern" style="text-indent: 0.35cm;" align="justify">Jep! Menox sanoi Annie Lenox!
ellauri043.html on line 3579:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3583:
stern" style="text-indent: 0.35cm;" align="justify">Njet! Mä jään tänne!
ellauri043.html on line 3585:
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ellauri043.html on line 3589:
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ellauri043.html on line 3600:
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ellauri043.html on line 3604:
stern" style="text-indent: 0.35cm;" align="justify">Auh-järvi!
ellauri043.html on line 3607:
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ellauri043.html on line 3611:
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ellauri043.html on line 3627:
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ellauri043.html on line 3629:
stern" style="text-indent: 0.35cm;" align="justify">Ui!
ellauri043.html on line 3632:
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ellauri043.html on line 3636:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3639:
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ellauri043.html on line 3643:
stern" style="text-indent: 0.35cm;" align="justify">Vyö kiinni! Sandaalin narut solmuun!
ellauri043.html on line 3645:
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ellauri043.html on line 3649:
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ellauri043.html on line 3651:
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ellauri043.html on line 3657:
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ellauri043.html on line 3659:
stern" style="text-indent: 0.35cm;" align="justify">Voi kun ne jo menisivät! Lähtisivät jo!
ellauri043.html on line 3661:
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ellauri043.html on line 3665:
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ellauri043.html on line 3667:
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ellauri043.html on line 3671:
stern" style="text-indent: 0.35cm;" align="justify">Apuuva! Seniori apuun!
ellauri043.html on line 3673:
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ellauri043.html on line 3677:
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ellauri043.html on line 3681:
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ellauri043.html on line 3684:
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ellauri043.html on line 3688:
stern" style="text-indent: 0.35cm;" align="justify">Jeesus! Jeesuuus! Apuun nyt!
ellauri043.html on line 3690:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3694:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 3697:
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ellauri043.html on line 3701:
stern" style="text-indent: 0.35cm;" align="justify">Mitä että? Mitenkä?
ellauri043.html on line 3703:
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ellauri043.html on line 3707:
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ellauri043.html on line 3751:
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ellauri043.html on line 3768:
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ellauri043.html on line 3770:
stern" style="text-indent: 0.35cm;" align="justify">Toi oli kyl yhtä helevettiä!
ellauri043.html on line 3772:
stern" style="text-indent: 0.35cm;" align="justify">Nebukadnesar ei häikässy mua yhtä paljon. Saaban kuingatarkaan ei lumonnut mua yhtä syvästi.
ellauri043.html on line 3774:
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ellauri043.html on line 3777:
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ellauri043.html on line 3780:
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ellauri043.html on line 3782:
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ellauri043.html on line 3785:
stern" style="text-indent: 0.35cm;" align="justify">Ei matskulla voi olla niin paljon voimaa ilman et siinä on joku henki sisällä. Jumalten sielut ok kiinni niiden kuvissa…
ellauri043.html on line 3787:
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ellauri043.html on line 3805:
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ellauri043.html on line 3807:
stern" style="text-indent: 0.35cm;" align="justify">Pitääpä olla pönttö palvoaxeen noita!
ellauri043.html on line 3809:
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ellauri043.html on line 3813:
stern" style="text-indent: 0.35cm;" align="justify">Joo! Juu! Erittäinkin pökiö!
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ellauri043.html on line 3835:
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ellauri043.html on line 3839:
stern" style="text-indent: 0.35cm;" align="justify">Kauhistus!
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ellauri043.html on line 3854:
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ellauri043.html on line 3856:
stern" style="text-indent: 0.35cm;" align="justify">Oivoi!
ellauri043.html on line 3859:
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ellauri043.html on line 3865:
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ellauri043.html on line 3869:
stern" style="text-indent: 0.35cm;" align="justify">Comme
ellauri043.html on line 3872:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3878:
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ellauri043.html on line 3880:
stern" style="text-indent: 0.35cm;" align="justify">Kappas naivia ylpeyttä!
ellauri043.html on line 3882:
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ellauri043.html on line 3886:
stern" style="text-indent: 0.35cm;" align="jusätify">Mixä teet pahanhengen karkotuxia?
ellauri043.html on line 3888:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3898:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3902:
stern" style="text-indent: 0.35cm;" align="justify">Tää on brahmojen alkuperäinen kaxinaisuus. - Absoluutti ilman jotain toista muotoa.
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stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 3908:
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ellauri043.html on line 3912:
stern" style="text-indent: 0.35cm;" align="justify">No jo on kexintö!
ellauri043.html on line 3914:
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ellauri043.html on line 3918:
stern" style="text-indent: 0.35cm;" align="justify">Isä, poika ja pyhiskään ole kuin yxi henkilö!
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ellauri043.html on line 3941:
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ellauri043.html on line 3947:
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ellauri043.html on line 3949:
stern" style="text-indent: 0.35cm;" align="justify">Jumpe niitä on paljon! Mitä ne haluaa?
ellauri043.html on line 3951:
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ellauri043.html on line 3955:
stern" style="text-indent: 0.35cm;" align="justify">Se joka raapii mahaansa elefantinkärsällään on auringon jumala, viisauden konduktööri.
ellauri043.html on line 3957:
stern" style="text-indent: 0.35cm;" align="justify">Tää toinen, jonka 6 päätä kannattaa torneja ja 4 käsivartta heittokeihäitä, se on aremeijojen prinssieversti, kaamea nieleskelijä.
ellauri043.html on line 3959:
stern" style="text-indent: 0.35cm;" align="justify">Krokodiililla razastava vanhus menee pesemään joessa kuolleitten sieluja. Niitä kiduttaa tää musta nainen jolla on mädät hampaat, helvetin emäntä.
ellauri043.html on line 3961:
stern" style="text-indent: 0.35cm;" align="justify">Punasten hummien vetämä sotavaunu, jota kuljettaa jalaton kuski, kuljettaa sinitaivaalla auringon mestaria. Kuunjumala saattelee sitä kolmen gasellin vetämässä makuuvaunussa.
ellauri043.html on line 3963:
stern" style="text-indent: 0.35cm;" align="justify">Polvillaan papukaijan selässä näyttää kauneuden jumalatar rakkaudelle, pojalleen, pyöreätä tissiä. Se on tuolla kauempana hyppelemässä ilosta preerioilla.
ellauri043.html on line 3966:
stern" style="text-indent: 0.35cm;" align="justify">Jumalten keskessä majailee tuulten henget, planeettojen, kuukausien, päivien, sata tuhatta muutakin! Ja ne on vaihtelevan näköisiä, niiden muutoxet on hyvin nopeita. Ja tuossa yxi joka muuttuu kalasta kilpikonnaxi, se ottaa villisian pään, kääpiön pituuden.
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ellauri043.html on line 3972:
stern" style="text-indent: 0.35cm;" align="justify">Mixi ihmeessä?
ellauri043.html on line 3974:
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ellauri043.html on line 3978:
stern" style="text-indent: 0.35cm;" align="justify">Saavuttaaxeen tasapainon, voittaaxeen pahan. Mutta elämä ehtyy, muodot kuluu; ja niiden täytyy edetä muodonmuutoxilla. Uusia muotoja tarvitaan, tarvitaan uusia muotoja. Jollei niitä saada, se on sama kuin ei olisi koko taidetta. (Sakari Jurkka)
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ellauri043.html on line 3995:
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ellauri043.html on line 3997:
stern" style="text-indent: 0.35cm;" align="justify">Mä olen suuren almun maisteri, elukoiden apu, ja uskoville niinkuin maallisille mä luen lakia.
ellauri043.html on line 3999:
stern" style="text-indent: 0.35cm;" align="justify">Vapauttaakseni maailman mä päätin syntyä ihmisten joukkoon. Jumalat itkeskeli kun mä läxin.
ellauri043.html on line 4001:
stern" style="text-indent: 0.35cm;" align="justify">Mä hankin ekax naisen, kuten sopii: militäärirotua, kuninkaan puoliso, oikeinkin hyvä, erittäinkin kaunis, napa syvä, ruumis kiinteä kuin timantti; ja täysikun aikaan, ilman minkään miehenpuolen apua, mä menin sen vazaan.
ellauri043.html on line 4003:
stern" style="text-indent: 0.35cm;" align="justify">Mä lähin ulos oikeasta kyljestä. Tähtiä pysähtyi.
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ellauri043.html on line 4037:
stern" style="text-indent: 0.35cm;" align="justify">«
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ellauri043.html on line 4045:
stern" style="text-indent: 0.35cm;" align="justify">Mut pantiin kouluun.
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ellauri043.html on line 4065:
stern" style="text-indent: 0.35cm;" align="justify">Jatkuvasti mä meditoin puutarhoissa.
ellauri043.html on line 4068:
stern" style="text-indent: 0.35cm;" align="justify">Kukaan
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ellauri043.html on line 4096:
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ellauri043.html on line 4100:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 4104:
stern" style="text-indent: 0.35cm;" align="justify">«Farisealaiset, ulkokultaiset, valkaistut haudat, kyykäärmeiden rotu!»
ellauri043.html on line 4106:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 4111:
stern" style="text-indent: 0.35cm;" align="justify">Mäkin olen tehnyt hämmästyttäviä juttuja — en syönyt päivässä kuin 1 riisinjyvän,
ellauri043.html on line 4115:
stern" style="text-indent: 0.35cm;" align="justify">6v ajan mä pysyin paikallani, alttiina kärpäsille, leijonille ja käärmeille; ja suuret auringot, suuret aallot, lumi, salama, rakeet ja myrsky, mä otin sen kaiken vastaan suojaamatta izeäni edes kädellä.
ellauri043.html on line 4117:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 4120:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 4123:
stern" style="text-indent: 0.35cm;" align="justify">Mä kuzuin sitä.
ellauri043.html on line 4125:
stern" style="text-indent: 0.35cm;" align="justify">Sillä oli muuta menoa, mutta sen pojat tuli, — hirveitä, suomupeitteisiä, yököttäviä kuin joukkohauta, möykkääviä, viheltäviä, töräytteleviä, rämistäen haarniskoja ja kuolleiden luita. Jotkut sylkevät tulta nenänreijistä, jotkut tekee pimeyttä siivillä, joilla kuilla on sormenpäät katkaistut, jotkut juo käärmeenmyrkkyä kourasta; niillä on päät porsaalta, sarvikuonolta tai rupikonnalta, kaikenlaisilta figuureilta jotka herättää inhoa tai kauhua.
ellauri043.html on line 4127:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 4133:
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ellauri043.html on line 4135:
stern" style="text-indent: 0.35cm;" align="justify">Mäkin oon kärsinyt noista joskus!
ellauri043.html on line 4137:
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ellauri043.html on line 4141:
stern" style="text-indent: 0.35cm;" align="justify">Sitte se lähetti mulle sen tyttäret — kauniita, hyvinvarustettuja, kultavöissä, hampaaat valkoiset kuin jasmiini, reidet pyöreät kuin elefantin töppönen.
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ellauri043.html on line 4150:
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ellauri043.html on line 4152:
stern" style="text-indent: 0.35cm;" align="justify">Oho! Silläkin?
ellauri043.html on line 4154:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 4158:
stern" style="text-indent: 0.35cm;" align="justify">Kun mä olin voittanut paholaisen, mä vietin 12 vuotta raviten izeäni yxinomaan hajuvesillä; — ja kun mä olin hankkinut 5 äijyyttä, 5 kykyä (tai tiedekuntaa), 10 voimaa, 18 mömmöä, ja tunkeutunt näkymättömän maailman 4 kehään, tekoäly oli mulla! Musta tuli Buddha!
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ellauri043.html on line 4168:
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ellauri043.html on line 4172:
stern" style="text-indent: 0.35cm;" align="justify">Ja tässä viimeisessä elämässä, kun olen saarnannut lakia, mulla ei ole enää mitään tekemistä. Iso periodi on läpivedetty! Ihmiset, eläimet, jumalat, bambut, valtameret, vuoret, Gangesin hiekanjyvät ja myriadin myriadit tähdet, kaikki kuolevat; —
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ellauri043.html on line 4187:
stern" style="text-indent: 0.35cm;" align="justify">Näit just mitä useat sadat miljoonat ihmiset uskovat!
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ellauri043.html on line 4199:
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ellauri043.html on line 4207:
stern" style="text-indent: 0.35cm;" align="justify">Kunnioita mua! Mä olen alkuliman aikalainen.
ellauri043.html on line 4209:
stern" style="text-indent: 0.35cm;" align="justify">Mä olen asunut muodottomassa maailmassa jossa torkahteli kaksineuvoisia otuxia, paxun ilmakehän painosta, hämärien aaltojen syvyydessä, — kun sormet, evät ja siivet sekoittuivat, ja kun päättömät silmät kelluivat kuin molluskit, ihmiskasvoisten härkien ja koiranjalkaisten käärmeiden ohessa.
ellauri043.html on line 4211:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 4214:
stern" style="text-indent: 0.35cm;" align="justify">Mää,
ellauri043.html on line 4217: ö
stern" style="text-indent: 0.35cm;" align="justify">Sen koommin mä elin lammikoissa jotka jäi suuresta tuhotulvasta. Mutta aavikoituminen jatkuu niiden ympärillä, tuuli heittää niihin lisää hiekkaa, aurinko ahmii niitä; - ja mä kuolen mun kalkkikivipetille, kazellen veden läpi tähtiä. I'll be back!
ellauri043.html on line 4219:
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ellauri043.html on line 4223:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 4227:
stern" style="text-indent: 0.35cm;" align="justify">Toi oli Kaldealaisten muinaisjumala!
ellauri043.html on line 4229:
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ellauri043.html on line 4235:
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ellauri043.html on line 4237:
stern" style="text-indent: 0.35cm;" align="justify">Mitkäs sitten oli Babylonin?
ellauri043.html on line 4239:
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ellauri043.html on line 4243:
stern" style="text-indent: 0.35cm;" align="justify">Annas olla niin näät!
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ellauri043.html on line 4281:
stern" style="text-indent: 0.35cm;" align="justify">Ollaanpas!
ellauri043.html on line 4285:
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ellauri043.html on line 4391:
stern" style="text-indent: 0.35cm;" align="justify">Mua pelottaa! Mä näen sen kitaan!
ellauri043.html on line 4393:
stern" style="text-indent: 0.35cm;" align="justify">Mä olin jo voittanut, Ahriman! Mut sä alotat taas! Epistä sä heität koko ajan!
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stern" style="text-indent: 0.35cm;" align="justify">x
ellauri043.html on line 4421:
stern" style="text-indent: 0.35cm;" align="justify">Aarghh!
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ellauri043.html on line 4445:
stern" style="text-indent: 0.35cm;" align="justify">Missommun temppeli?
ellauri043.html on line 4447:
stern" style="text-indent: 0.35cm;" align="justify">Missommun amazonit?
ellauri043.html on line 4449:
stern" style="text-indent: 0.35cm;" align="justify">Mismä edes oon? Vaik oon kulumaton, nyt muo heikottaa!
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stern" style="text-indent: 0.35cm;" align="justify">C’est
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stern" style="text-indent: 0.35cm;" align="justify">Älkää teurastako karizaa!
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ellauri043.html on line 4761:
stern" style="text-indent: 0.35cm;" align="justify">Hävytön! Menetkös siitä, ala kalppia!
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stern" style="text-indent: 0.35cm;" align="justify">Jotain rispektiä!
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ellauri043.html on line 4794:
stern" style="text-indent: 0.35cm;" align="justify">Sinne laskeuduttiin portaita jotka veivät saleihin, missä oli kopioituna hyvien ihmisten juhlat, pahojen kidutuxet, kaikki mikä tapahtuu kolmannessa näkymättömässä maailmassa. Pitkin seiniä kuolleet maalatuissa arkuissaan odottivat vuoroaan; Ja vaelluxesta vapautettu sielu jatkoi untaan uuteen elämään heräämiseen saakka.
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stern" style="text-indent: 0.35cm;" align="justify">Osiris kävi sentään mua moikkaamassa välistä. Sen varjo teki musta Harpokrateen äidin.
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ellauri043.html on line 4804:
stern" style="text-indent: 0.35cm;" align="justify">Ilmetty se! sen silmät; sen tukka, käkkärä kuin pässinsarvet! Sä jatkat sen töitä. Me kukitaan taas kuin lootuxet. Mä oon yhä iso Isis! Ei kukaan vielä ole nostanut mun mekkoa! Mun hedelmä on aurinko!
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ellauri043.html on line 4845:
stern" style="text-indent: 0.35cm;" align="justify">Mikä sua surettaa?
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ellauri043.html on line 4855:
stern" style="text-indent: 0.35cm;" align="justify">Mä ajattelen kaikkia noita väärien jumalien hukkaamia sieluja! Traagista!
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ellauri043.html on line 4892:
stern" style="text-indent: 0.35cm;" align="justify">Vielä riittää nähtävää. Käänny!
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stern" style="text-indent: 0.35cm;" align="justify">Eikä! En mä! se on vaarallista!
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ellauri043.html on line 5016:
stern" style="text-indent: 0.35cm;" align="justify">Me tiedettiin se, meikämannet! Jumalista tulee loppu. Uranoksen pipun mutiloi Saturnus, Saturnuxen Jupiter. Sekin tuhoutuu. Kukin vuorollaan, kaikki aikanaan; se on kohtalo!
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ellauri043.html on line 5048:
stern" style="text-indent: 0.35cm;" align="justify">Ei! ei! Niin kauan kuin on, missä vaan, edes yx (1) pää jonka sisällä on jotain järkeä, joka vihaa sekasortoa ja ymmärtää lakia, Jupiterin henki elää!
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ellauri043.html on line 5058:
stern" style="text-indent: 0.35cm;" align="justify">Ei pisaraakaan enää! Kun ambrosia loppuu, se on näkemiin Anu kuolemattomille!
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ellauri043.html on line 5090:
stern" style="text-indent: 0.35cm;" align="justify">Mutta mulle tuli ikävyyxiä, mulle, ahkeralle! Mais, Miten, miten, ei aavistustakaan! Nythän mä vapisen, haisen, ja kävelen kuin nainen, tai napaluokkalainen.
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ellauri043.html on line 5117:
stern" style="text-indent: 0.35cm;" align="justify">Se on kaikki sun vika, Mikki! Olet oikea Pelle! Mixi sä laskeuduit mun maille? Kyllä minä sut myrkytän kuin oravan!
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stern" style="text-indent: 0.35cm;" align="justify">Tityöxen sisälmyxiä syövä korppikotka nostaa päätä ruualta, Tantalos saa huulen märäxi, Ixionin pyörä pysähtyy.
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ellauri043.html on line 5124:
stern" style="text-indent: 0.35cm;" align="justify">Sä olit jättänyt oven raolleen. Toiset pääsi sisään. Miesten päivä alkoi Tartaroxessa!
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ellauri043.html on line 5134:
stern" style="text-indent: 0.35cm;" align="justify">Mikä on? Mun kolmikärki ei enää nostata myrskyjä. Hirviöt jotka ennen pelotti mätänee nyt vetten pohjassa.
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ellauri043.html on line 5139:
stern" style="text-indent: 0.35cm;" align="justify">Mä en kestä tätä! Peittäköön valtava valtameri mut!
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ellauri043.html on line 5168:
stern" style="text-indent: 0.35cm;" align="justify">Ensin mä tappelin yxin kokonaista armeijaa vastaan ja satutin sitä, välittämättä isänmaista ja vaan koska verilöyly tekee hyvää.
ellauri043.html on line 5170:
stern" style="text-indent: 0.35cm;" align="justify">Sitten, mulla oli kumppaneita. Ne marssivat huilujen tahdissa, hyvässä järjestyxessä, tasatahtiin, hengitellen kilpiensä yläpuolelta, töyhdöt pystyssä, peizi etukenossa. Heittäydyttiin taisteluihin huutaen kovaa ja korkealta kuin kotkat. Sota oli riemukasta kuin kekkerit. 300 hemmoa koko Aasiaa vastaan.
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stern" style="text-indent: 0.35cm;" align="justify">Mutta ne tulee taas, barbaarit! Ja kymmenin tuhansittain, miljoonittain! Koska lukumäärä, sotakoneet ja väijytys ei enää pelaa, parempi lopettaa kuin Urho Kekkonen!
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ellauri043.html on line 5187:
stern" style="text-indent: 0.35cm;" align="justify">Maailma jäähtyy. Täytyy lämmittää lähteitä, tulivuoria ja virtoja jotka rullaa metalleja maan alla! — Lyökää vaan, lyökää kovempaa! Huda hudaa! Täysiä! Koko teholla!
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ellauri043.html on line 5204:
stern" style="text-indent: 0.35cm;" align="justify">Seis! Seis seis!
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ellauri043.html on line 5232:
stern" style="text-indent: 0.35cm;" align="justify">EVVK!
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ellauri043.html on line 5238:
stern" style="text-indent: 0.35cm;" align="justify">Koiras ja naaras, hyvä kaikille, mä annan izeni teidän käsiin bakkantittaret!
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ellauri043.html on line 5327:
stern" style="text-indent: 0.35cm;" align="justify">Kukas se nyt on? Jengiä ramppaa kuin hollituvassa.
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stern" style="text-indent: 0.35cm;" align="justify">Kato!
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ellauri043.html on line 5390:
stern" style="text-indent: 0.35cm;" align="justify">Nä on etruskien jumalat, lukemattomat aisarit.
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stern" style="text-indent: 0.35cm;" align="justify">Tässä on Tages, auguurien kexijä. Se yrittää kädellä lisätä taivaalle jakoja, ja toisella se ottaa tukea maasta. Astukoon peremmälle!
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stern" style="text-indent: 0.35cm;" align="justify">Nortia
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ellauri043.html on line 5408:
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ellauri043.html on line 5410:
stern" style="text-indent: 0.35cm;" align="justify">Riittää! Kiitti jo riitti!
ellauri043.html on line 5412:
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ellauri043.html on line 5429:
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ellauri043.html on line 5433:
stern" style="text-indent: 0.35cm;" align="justify">Armoa! Nää alkaa tosissaan jo väsyttää!
ellauri043.html on line 5435:
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ellauri043.html on line 5439:
stern" style="text-indent: 0.35cm;" align="justify">Ennen ne viihdyttivät!
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ellauri043.html on line 5473:
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ellauri043.html on line 5476:
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ellauri043.html on line 5479:
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ellauri043.html on line 5484:
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ellauri043.html on line 5490:
stern" style="text-indent: 0.35cm;" align="justify">Nää on avioliiton jumalia. Ne odottelee puolisoa!
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ellauri043.html on line 5495:
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ellauri043.html on line 5525:
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ellauri043.html on line 5528:
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ellauri043.html on line 5538:
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ellauri043.html on line 5544:
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ellauri043.html on line 5546:
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ellauri043.html on line 5549:
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ellauri043.html on line 5574:
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ellauri043.html on line 5577:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 5580:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 5583:
stern" style="text-indent: 0.35cm;" align="justify">Mutta nyt, mua palvoo vaan rahvas, —
ellauri043.html on line 5586:
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ellauri043.html on line 5591:
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ellauri043.html on line 5595:
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ellauri043.html on line 5599:
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ellauri043.html on line 5602:
stern" style="text-indent: 0.35cm;" align="justify">Minä se poltin Sodoman! Minä upotin maan vedenpaisumuxeeen! Minä hukutin faaraon, prinssien, kuninkaan poikien kansssa, sotavaunut ja kuskit.
ellauri043.html on line 5604:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 5607:
stern" style="text-indent: 0.35cm;" align="justify">Vapauttaaxeni Israelin, mä valizin yxinkertaiset. Tulisiipiset enkelit puhui niille puskissa.
ellauri043.html on line 5609:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 5612:
stern" style="text-indent: 0.35cm;" align="justify">Mä olin kaivertanut mun lait kivitauluihin. Niitä oli 20, mutta Mooses kompastui ja särki niistä vahingossa 10. EKV. Laki sulki kansan kuin linnakkeeseen. Se oli mun kansa. Mä olin niiden jumala! Maa kuului mulle, miehet mulle, niiden ajatuxet, teot, työkalut ja niiden tulevaisuus.
ellauri043.html on line 5614:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 5617:
stern" style="text-indent: 0.35cm;" align="justify">Grande katastroof! Kaikkein pyhin on avattu, verho reväisty, holokaustin parfyymit on hävinneet kaikkiin tuuliin. Sakaali vinkuu haudoilla, mun temppeli on tuhottu, mun kansa on hajallaan!
ellauri043.html on line 5619:
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ellauri043.html on line 5622:
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ellauri043.html on line 5626:
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ellauri043.html on line 5628:
stern" style="text-indent: 0.35cm;" align="justify">Mä olin sotajoukkojen jumala, herra Sebaot! Herra jumala!
ellauri043.html on line 5630:
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ellauri043.html on line 5634:
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ellauri043.html on line 5638:
stern" style="text-indent: 0.35cm;" align="justify">Jokos kaikki meni?
ellauri043.html on line 5640:
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ellauri043.html on line 5642:
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ellauri043.html on line 5644:
stern" style="text-indent: 0.35cm;" align="justify">No mä oon vielä jäljellä!
ellauri043.html on line 5646:
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ellauri043.html on line 5658:
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ellauri043.html on line 5664:
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ellauri043.html on line 5666:
stern" style="text-indent: 0.35cm;" align="justify">Kukas sä sit oot? (Ekkö sä ookkaan Ilari?)
ellauri043.html on line 5668:
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ellauri043.html on line 5672:
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ellauri043.html on line 5675:
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ellauri043.html on line 5681:
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ellauri043.html on line 5683:
stern" style="text-indent: 0.35cm;" align="justify">Sä ot pikemminkin… saatana!
ellauri043.html on line 5685:
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ellauri043.html on line 5691:
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ellauri043.html on line 5693:
stern" style="text-indent: 0.35cm;" align="justify">Haluutkos nähdä?
ellauri043.html on line 5695:
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ellauri043.html on line 5702:
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ellauri043.html on line 5704:
stern" style="text-indent: 0.35cm;" align="justify">Jos mä kazoisin sitten… jos mä näkisin sen?…
ellauri043.html on line 5706:
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ellauri043.html on line 5710:
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ellauri043.html on line 5712:
stern" style="text-indent: 0.35cm;" align="justify">Kauhu jonka mä siitä saan vapauttaa mut siitä ainaisexi. — Juu!
ellauri043.html on line 5714:
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ellauri043.html on line 5722:
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ellauri043.html on line 5729:
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ellauri043.html on line 5733:
stern" style="text-indent: 0.35cm;" align="justify">Minnes nyt mennään?
ellauri043.html on line 5735:
stern" style="text-indent: 0.35cm;" align="justify">Äsken mä olin näkevinäni kirotun. Mut ei! Pilvi mua vie. Jos mä oonkin kuollu ja mä oon nousemassa jumalan pakeille?
ellauri043.html on line 5737:
stern" style="text-indent: 0.35cm;" align="justify">Aah!
ellauri043.html on line 5740:
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ellauri043.html on line 5743:
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ellauri043.html on line 5746:
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ellauri043.html on line 5750:
stern" style="text-indent: 0.35cm;" align="justify">Aurinko ei laske koskaan!
ellauri043.html on line 5752:
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ellauri043.html on line 5759:
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ellauri043.html on line 5763:
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ellauri043.html on line 5769:
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ellauri043.html on line 5777:
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ellauri043.html on line 5781:
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ellauri043.html on line 5785:
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ellauri043.html on line 5792:
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ellauri043.html on line 5795:
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ellauri043.html on line 5799:
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ellauri043.html on line 5803:
stern" style="text-indent: 0.35cm;" align="justify">Se oli ennen sielujen asunto. Pytagoras-veijari varusti sen vielä linnuilla ja suurenmoisilla kukilla.
ellauri043.html on line 5805:
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ellauri043.html on line 5837:
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ellauri043.html on line 5840:
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ellauri043.html on line 5844:
stern" style="text-indent: 0.35cm;" align="justify">Aah!
ellauri043.html on line 5847:
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ellauri043.html on line 5865:
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ellauri043.html on line 5878:
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ellauri043.html on line 5900:
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ellauri043.html on line 5903:
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ellauri043.html on line 5908:
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ellauri043.html on line 5922:
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ellauri043.html on line 5925:
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ellauri043.html on line 5928:
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ellauri043.html on line 5932:
stern" style="text-indent: 0.35cm;" align="justify">Riittää! Kiitos!
ellauri043.html on line 5935:
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ellauri043.html on line 5942:
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ellauri043.html on line 5956:
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ellauri043.html on line 5958:
stern" style="text-indent: 0.35cm;" align="justify">Jotain rajaa!
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ellauri043.html on line 5965:
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ellauri043.html on line 5967:
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ellauri043.html on line 5970:
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ellauri043.html on line 5976:
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ellauri043.html on line 5978:
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ellauri043.html on line 5981:
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ellauri043.html on line 5986:
stern" style="text-indent: 0.35cm;" align="justify">Mixei? Säkö tiedät missä se loppuu?
ellauri043.html on line 5988:
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ellauri043.html on line 5992:
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ellauri043.html on line 5995:
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ellauri043.html on line 6000:
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ellauri043.html on line 6003:
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ellauri043.html on line 6006:
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ellauri043.html on line 6013:
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ellauri043.html on line 6017:
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ellauri043.html on line 6020:
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ellauri043.html on line 6024:
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ellauri043.html on line 6026:
stern" style="text-indent: 0.35cm;" align="justify">Voi ei! Kyllä siellä ylhäällä aina joku on kotona! Iso sielu, seniori, iskä, jota mun sydän jumaloi ja jonka täytyy rakastaa myös mua!
ellauri043.html on line 6028:
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ellauri043.html on line 6033:
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ellauri043.html on line 6036:
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ellauri043.html on line 6040:
stern" style="text-indent: 0.35cm;" align="justify">Kyllä mä jonain päivänä vielä näen sen!
ellauri043.html on line 6042:
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ellauri043.html on line 6047:
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ellauri043.html on line 6050:
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ellauri043.html on line 6054:
stern" style="text-indent: 0.35cm;" align="justify">Mitä väliä, täytyyy olla paratiisi hyville ja helkkari myös pahoille!
ellauri043.html on line 6056:
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ellauri043.html on line 6061:
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ellauri043.html on line 6064:
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ellauri043.html on line 6067:
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ellauri043.html on line 6072:
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ellauri043.html on line 6075:
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ellauri043.html on line 6078:
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ellauri043.html on line 6082:
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ellauri043.html on line 6088:
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ellauri043.html on line 6090:
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ellauri043.html on line 6093:
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ellauri043.html on line 6098:
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ellauri043.html on line 6101:
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ellauri043.html on line 6104:
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ellauri043.html on line 6107:
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ellauri043.html on line 6110:
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ellauri043.html on line 6114:
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ellauri043.html on line 6116:
stern" style="text-indent: 0.35cm;" align="justify">Jumaloi mua sitten! Kirottu olkoon mustanaamio jota sanot jumalaxi!
ellauri043.html on line 6118:
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ellauri043.html on line 6135:
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ellauri043.html on line 6137:
stern" style="text-indent: 0.35cm;" align="justify">Onko toi aamunkoiton kajoa, vaiko kuun loistetta?
ellauri043.html on line 6139:
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ellauri043.html on line 6143:
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ellauri043.html on line 6145:
stern" style="text-indent: 0.35cm;" align="justify">Mä on niin väsynyt että on kuin kaikki luut olis hajalla!
ellauri043.html on line 6147:
stern" style="text-indent: 0.35cm;" align="justify">Mixihän?
ellauri043.html on line 6149:
stern" style="text-indent: 0.35cm;" align="justify">Ainiin!
ellauri043.html on line 6153:
stern" style="text-indent: 0.35cm;" align="justify">Ja mä luulin voivan lyöttäytyä jumalan kanssa yxiin!

ellauri043.html on line 6154:
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ellauri043.html on line 6158:
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ellauri043.html on line 6160:
stern" style="text-indent: 0.35cm;" align="justify">Ääh!
ellauri043.html on line 6163:
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ellauri043.html on line 6167:
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ellauri043.html on line 6170:
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ellauri043.html on line 6173:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 6176:
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ellauri043.html on line 6180:
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ellauri043.html on line 6182:
stern" style="text-indent: 0.35cm;" align="justify">Ei, Ammonaria ei ole sitä jättänyt!
ellauri043.html on line 6184:
stern" style="text-indent: 0.35cm;" align="justify">Missähän se on nyt, Ammonaria?
ellauri043.html on line 6186:
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ellauri043.html on line 6191:
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ellauri043.html on line 6195:
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ellauri043.html on line 6197:
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ellauri043.html on line 6221:
stern" style="text-indent: 0.35cm;" align="justify">Käytävällä eteenpäin,
ellauri043.html on line 6224:
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ellauri043.html on line 6230:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6232:
stern" style="text-indent: 0.35cm;" align="justify">Pelkään tekeväni syntiä!
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ellauri043.html on line 6254:
stern" style="text-indent: 0.35cm;" align="justify">Joo,
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ellauri043.html on line 6291:
stern" style="text-indent: 0.35cm;" align="justify">Elä nyt, pidä hauskaa! Salomo suosittelee hauskanpitoa! Mene minne sydän vie ja silmän houkutus!
ellauri043.html on line 6293:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6297:
stern" style="text-indent: 0.35cm;" align="justify">Mitä ilonpitoa tässä vielä nyt? Mun "sydän" on lerppu, mun silmissä on vaivaa.
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ellauri043.html on line 6305:
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ellauri043.html on line 6307:
stern" style="text-indent: 0.35cm;" align="justify">Mene Rakotixen lähiöön, työnnä auki sinisexi maalattu ovi; ja kun olet sisäpihalla, jossa solisee suihkulähde, nainen esittäytyy sulle — valkosilkkisessä kultalameisessa yöpaidassa, hiuxet auki, nauru kuin kalkkarokäärmeen kalistus. Se on näppärä. Saat maistaa sen hoidossa ekan panon ylpeyden ja tarpeen tyydytyxen.
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ellauri043.html on line 6338:
stern" style="text-indent: 0.35cm;" align="justify">Termiitti! Termiitti!
ellauri043.html on line 6341:
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ellauri043.html on line 6345:
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ellauri043.html on line 6352:
stern" style="text-indent: 0.35cm;" align="justify">Sitäpaizi, sähän uskot "lihan" ylösnousemuxeen, joka on elämän kuljetusalusta ikuisuuteen!
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ellauri043.html on line 6370:
stern" style="text-indent: 0.35cm;" align="justify">Tuu, mä oon sun lohtu, lepo, unohdus, ikuinen seijaus!
ellauri043.html on line 6372:
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ellauri043.html on line 6384:
stern" style="text-indent: 0.35cm;" align="justify">Mä olen nukuttaja, ilo, elämä, tyhjiin ammentamaton onni!
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ellauri043.html on line 6413:
stern" style="text-indent: 0.35cm;" align="justify">Älä vastustele; teidän on seurattava minua! Saatat olla impotentti, mut mä oon omnipotentti! Mezät kaikuu mun huokauxista, ulapat vellovat mun liikehdinnästä. Äijyys, rohkeus, pyhistely haihtuvat mun suun parfyymiin. Mä seuraan sua miekkonen, jokaiselle portaalle jonka sä väsäät, — ja haudan kynnyxeltä sä palaat mun buduaariin!
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ellauri043.html on line 6426:
stern" style="text-indent: 0.35cm;" align="justify">Mun syöveri on syvempi! Marmorilaatatkin on inspiroineet rivoja temppuja. Syöxytään kauhistaviin tapaamisiin. Sidotaan uudestaan kettinkejä joita kirotaan. Mistä tulee kurtisaanien loisto ja kurjuus, unien tuhlaavaisuus, panon jälkeinen suru?
ellauri043.html on line 6428:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6432:
stern" style="text-indent: 0.35cm;" align="justify">Mun dramaattinen ironia ylittää kaikki muut, jopa Aarne Kinnusen! Jengi kiemurtelee mielihyvästä kninkaiden hautajaisissa, kansanmurhasta; — ja sotaan lähdetään pillit soiden, töyhdöissä ja liput ojossa, kultahaarniskoissa, ei voisi toivoa enempää kunnianosoituxia ja seremoniaa.
ellauri043.html on line 6434:
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ellauri043.html on line 6438:
stern" style="text-indent: 0.35cm;" align="justify">Mun raivo vetää vertoja sulle. Mä huudan. Mä puren. Mulla on tuskanhikeä ja ruumiin näköä.
ellauri043.html on line 6440:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6444:
stern" style="text-indent: 0.35cm;" align="justify">Mä pyyhin virnun sunkin naamasta; Halataanx!
ellauri043.html on line 6446:
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ellauri043.html on line 6450:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6452:
stern" style="text-indent: 0.35cm;" align="justify">— Mä nopeutan aineen hajotusta!
ellauri043.html on line 6454:
stern" style="text-indent: 0.35cm;" align="justify">— Mä helpotan itiöiden levitystä!
ellauri043.html on line 6456:
stern" style="text-indent: 0.35cm;" align="justify">— Sä siivoat, mä laitan uutta tulemaan!
ellauri043.html on line 6458:
stern" style="text-indent: 0.35cm;" align="justify">— Sä siität mulle tuhottavaa! Te juhlitte, minä pakkaan!
ellauri043.html on line 6460:
stern" style="text-indent: 0.35cm;" align="justify">—
ellauri043.html on line 6463:
stern" style="text-indent: 0.35cm;" align="justify">—
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ellauri043.html on line 6496:
stern" style="text-indent: 0.35cm;" align="justify">Kumpikaan näistä kahesta ei mua kauhista. Mä torjun onnen, ja tunnen izeni ikuisexi.
ellauri043.html on line 6501:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 6507:
stern" style="text-indent: 0.35cm;" align="justify">Mutta jos matskua on vaan yhtä, mix sitten muotoja on erilaisia?
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ellauri043.html on line 6535:
stern" style="text-indent: 0.35cm;" align="justify">Tänne Kimara, paikka!
ellauri043.html on line 6537:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6541:
stern" style="text-indent: 0.35cm;" align="justify">Ei ikimaailmassa!
ellauri043.html on line 6543:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6548:
stern" style="text-indent: 0.35cm;" align="justify">Älä juoxe niin lujaa, älä lennä niin korkealla, älä hauku niin kovaa!
ellauri043.html on line 6550:
stern" style="text-indent: 0.35cm;" align="justify">

ellauri043.html on line 6555:
stern" style="text-indent: 0.35cm;" align="justify">Älä kuzu mua enää, älä kuzu mua, koska sä olet aina mykkä!
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ellauri043.html on line 6611:
stern" style="text-indent: 0.35cm;" align="justify">Kato mä vartioin mun salaisuutta! Mä mietin ja lasken niiku pikku-Paulin eka laskukirja.
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ellauri043.html on line 6621:
stern" style="text-indent: 0.35cm;" align="justify">Mä taas oon kevyt ja leikkisä! Mä paljastan ihmisille hämmästyttäviä perspektiivejä, pilvilinnoja ja kaukaisia onneja. Mä kaadan niille sieluun ikuisia dementioita, onnen pipanoita, tulevaisuuden suunnitelmia, unelmia kunniasta, ja rakkauden saarnoja ja hyviä uudenvuoden päätöxiä.
ellauri043.html on line 6623:
stern" style="text-indent: 0.35cm;" align="justify">
ellauri043.html on line 6626:
stern" style="text-indent: 0.35cm;" align="justify">Mä ezin uusia tuoxuja, isompia kukkia, ennenkuulumattomia nautintoja. Jos mä huomaan jossain miehen jonka henki lepää viisaudessa, mä hyökkään sen kimppuun ja kuristan sen.
ellauri043.html on line 6628:
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ellauri043.html on line 6633:
stern" style="text-indent: 0.35cm;" align="justify">Mä olen niellyt kaikki joita kiusaa jumalan kaipaus.
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ellauri043.html on line 6652:
stern" style="text-indent: 0.35cm;" align="justify">Oo fantasia, vie mut siivilläs et mulla ei olis niin tylsää!
ellauri043.html on line 6654:
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ellauri043.html on line 6659:
stern" style="text-indent: 0.35cm;" align="justify">Oo tuntematon, mä rakastuin sun silmiin! Kuin hyeena kiimassa mä pyörin sun ympärillä vonkaamassa siemennystä jonka tarve nielee mut.
ellauri043.html on line 6661:
stern" style="text-indent: 0.35cm;" align="justify">Avaa kita, nosta jalkaa, astu mun selkään!
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ellauri043.html on line 6692:
stern" style="text-indent: 0.35cm;" align="justify">Onxe mun vika? Mitä? Päästä irti!
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ellauri043.html on line 6715:
stern" style="text-indent: 0.35cm;" align="justify">Koitappas!
ellauri043.html on line 6718:
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ellauri043.html on line 6723:
stern" style="text-indent: 0.35cm;" align="justify">Ei! Mahootointa!
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ellauri043.html on line 6790:
stern" style="text-indent: 0.35cm;" align="justify">Me ollaan pieniä kavereita,
ellauri043.html on line 6793:
stern" style="text-indent: 0.35cm;" align="justify">Meitä poltetaan, meitä hukutetaan, meitä murskataan; ja aina me vaan ilmestytään uudestaan, entistä eloisampina ja lukuisampina, — lukumääräisesti kauhistuttavina!
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ellauri043.html on line 6800:
stern" style="text-indent: 0.35cm;" align="justify">Takatukista kiinni maassa, jotka on pitkät kuin liaanit, me vegetoidaan jalkojemme varjossa, isojen kuin auringonvarjot; ja valo tulee meille meidän kantapäiden lävize. Ei mitään häiriötä, ei mitään työtä! — Pää mahdollisimman alhaalla, se on onnen salaisuus!
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ellauri043.html on line 6821:
stern" style="text-indent: 0.35cm;" align="justify">Rautaa rajalle, kaverit! Loksuttakaa leukaluita!
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ellauri043.html on line 6881:
stern" style="text-indent: 0.35cm;" align="justify">Mun kynnet on kikkaralla kuin kärhet, mun hampaat on sahanterässä; ja mun häntä, joka on mutkalla, on siilimäisen täynnä piikkejä, joita mä sinkoon oikealle, vasemmalla, eten taxe.
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ellauri043.html on line 6904:
stern" style="text-indent: 0.35cm;" align="justify">Kukaan, kuule
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ellauri043.html on line 6911:
stern" style="text-indent: 0.35cm;" align="justify">Oho!
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ellauri045.html on line 788: She describes herself as a "post-modern, quantitative, free-market, feminist, Episcopalian, Midwestern, gender-crossing, literary woman" — which is why, she says, she hasn't got any friends!" Not even Donald Trump though she voted for him many times. Don refused to feel her up though she asked.
ellauri046.html on line 192: He was a "very stern man, to all appearances dry and prosaic, but under his 'rustic cloak' demeanor he concealed an active imagination which not even his great age could blunt". He was also interested in philosophy and often hosted intellectuals at his home.The young Kierkegaard read the philosophy of Christian Wolff. He also preferred the comedies of Ludvig Holberg, the writings of Johann Georg Hamann, Gotthold Ephraim Lessing, Edward Young, and Plato.
ellauri046.html on line 347: Kierkegaard was born in 1813 to a prosperous family in Copenhagen. He seems to have suffered some sort of trauma early on, associated with his breaking-off an engagement to his beloved Regine Olsen (he never married), or perhaps because of his sternly religious father, or the fact that his mother, and all but one of his six siblings, died young.
ellauri046.html on line 351: His master-work Either/Or is odd. It uses a selection of pseudonyms to present and contrast what are supposed to be the papers of a sensual or 'aesthetic' young man called 'A' and a sternly ethical and religious judge 'B', reflecting on the meaning and value of existence, boredom, drama, luck, fate, choice and Mozart. It is considered to be the foundation of the 'Existential' way of thinking - with its concentration on the absolute necessity of choosing and inventing one's self - and was highly influential on writers like WH Auden, Jorge Luis Borges, JD Salinger and John Updike as well as, famously, the philosophers John-Paul Sartre and Friedrich Nietzsche.
ellauri048.html on line 1888: “Not once did the Polish Army deploy cavalry against German tanks,” the embassy statement said. “This is pure Nazi and Communist propaganda that continues to weave its way into Western media reports to this very day.”
ellauri050.html on line 70: oli Felix Morgenstern.

ellauri050.html on line 377: Gorakhpur, North-Western Provinces, British India
ellauri050.html on line 406: Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian monk, yogi and guru who lived his last 32 years in America. He introduced millions to the teachings of meditation and Kriya Yoga through his organization Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India. A chief disciple of the Bengali yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West, to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West." Jooga on lännessä suosittu naisten jumppamuoto, kun siinä ei hypitä niin että tissit hölskyy. Venytellään vaan kissamaisesti lattialla, ei tarvi hikoilla eikä välttämättä käydä jumpan päälle edes suihkussa, jos on kiire.ellauri050.html on line 524: wiedersähen; es bleibt uns die Straße von gestern treffaillaan; meille jää eilisen karza, ellauri050.html on line 1092: nach Beute lüstern, Vainuta saalista, ellauri050.html on line 1124: mit lüsternen Lefzen, nuuhkivin huulin, ellauri050.html on line 1145: nach Lämmern lüstern, vainuavat lampaita, ellauri050.html on line 1209: Morgenstern ellauri050.html on line 1211: stern">Das ästhetische Wiesel Esteettinen vesikko ellauri051.html on line 865: 283 The western turkey-shooting draws old and young, some lean on their rifles, some sit on logs, 283 Länsikalkkunaammunta vetää puoleensa vanhoja ja nuoria, jotkut nojaavat kivääriinsä, jotkut istuvat puun päällä, ellauri051.html on line 919: 336 A Yankee bound my own way ready for trade, my joints the limberest joints on earth and the sternest joints on earth, 336 Jenkki rajoitti minun tieni valmiina kauppaan, niveleni järeimmät nivelet maan päällä ja ankarimmat nivelet maan päällä, ellauri051.html on line 925: 342 Comrade of Californians, comrade of free North-Westerners, (loving their big proportions,) 342 Kalifornialaisten toveri, vapaiden luoteislaisten toveri (rakastaa heidän suuria mittasuhteitaan) ellauri051.html on line 1319: 719 Weeding my onion-patch or hoeing rows of carrots and parsnips, crossing savannas, trailing in forests, 719 Sipulilaastarin kitkeminen tai porkkana- ja palsternakkarivien kuokkaminen, savannien ylittäminen, metsässä kulkeminen, ellauri051.html on line 1328: 728 Over the western persimmon, over the long-leav'd corn, over the delicate blue-flower flax, 728 Länsi-kaki, pitkälehtinen maissi, herkkä sinikukkapellava, ellauri051.html on line 1584: 978 Is he some Southwesterner rais'd out-doors? is he Kanadian? 978 Onko hän joku lounaiskasvatettu ulkona? onko hän kanadalainen? ellauri052.html on line 68: Scholars such as Bellow biographer James Atlas and others have shown that quite a few passages and ideas were lifted from a book titled The Cattle Complex in East Africa (1926) written by Bellow's anthropology professor Melville Herskovits who supervised his senior thesis at Northwestern University in 1937. What a schtekl, to steal from his own professor. ellauri052.html on line 558: By 1907, a split between Steiner and the Theosophical Society became apparent. While the Society was oriented toward an Eastern and especially Indian approach, Steiner was trying to develop a path that embraced Christianity and natural science. ellauri053.html on line 1035:
“Rabindranath only became a temporary craze, but never a serious literary figure in the Western scene. He was intrinsically an outsider to the contemporary literary tradition of the West, and after a short, misunderstood visit to the heart of the West, he again became an outsider.” ellauri053.html on line 1277: How can those terrified vague fingers push Hur kan de där veka vingspetsarna få den leda systern ellauri054.html on line 249: Tietolaatikko: Farinelli syntyi aatelisperheeseen, ja hänen isänsä oli Maraten ja Cisterninon kuvernööri vuosina 1706–1709. Hänet kastroitiin poikana, jotta hänen kaunis äänensä olisi säilynyt äänenmurrokselta. Hänet lähetettiin opiskelemaan kastraattilaulajille tarkoitettuun konservatorioon, jossa hän sai perusteellisen laulukoulutuksen. Hän valitsi itse itselleen taiteilijanimen Farinelli. ellauri061.html on line 641: No sit pikasesti vaan spoileri. Näytelmä on melkein lopussa. H. avaa kirjeen jonka von Neumann ja Morgenstern vei britteihin jossa H. käskettiin nirhata ja kirjotti sen uudestaan niin että kopla ize pitää listiä ja postileimasi sen iskältä perityllä leimalla. ellauri062.html on line 251: Whereas the states with the highest percentage of residents identifying as non-religious are the West and New England regions of the United States (with Vermont at 37%, ranking the highest), in the Bible Belt state of Alabama it is just 12%, and Tennessee has the highest proportion of Evangelical Protestants, at 52%. The Evangelical influence is strongest in northern Georgia, Tennessee, Alabama, Mississippi, North Carolina, southern and western Virginia, West Virginia, South Carolina, and East Texas. ellauri062.html on line 936: The so called "New World Order" conspiracy is the modern term for the age old Satanic conspiracy, led by elite Jewry -- the aim being the enslavement of humanity, destruction of the true Israelites (the Anglo-Saxon and Germanic peoples of European descent), mass human population reduction, abolition of religion and national sovereignty, and the establishment of a totalitarian world government ruled by Satan via the jews.
The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth.
Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations. ellauri063.html on line 43: Eric's work, on the contrary, is characterised by lucid prose, biting social criticism, opposition to totalitarianism and Eastern socialism, and outspoken support of (utopian) democratic socialism. ellauri063.html on line 317: Before he entered the world of music, Brötzmann was studying to be a painter in Western Germany and was associated with Fluxus, a radical art movement influenced by John Cage and informed by an anti-commercial sentiment. ellauri064.html on line 355: Open Dialogue is a complex way of work in the mental health care system introduced by Finnish psychotherapist Jaako Seikkula. It has been developing in Western Lapland during the past 30 years. ellauri065.html on line 83: Snowidza [snɔˈvid͡za] (German: Hertwigswaldau) is a village in the administrative district of Gmina Mściwojów, within Jawor County, Lower Silesian Voivodeship, in south-western Poland. ellauri066.html on line 207: Netistä löytyi 3 Jouko Heikkistä tän gradun isäxi. Kuuluisimmalla, koripalloilija Jouko Heikkisellä oli varmaan hyvä pelirytmi, mutta tokko oli lukenut Aaro Hellaakosken Jääpeiliä. Mä veikkaan tota University of Eastern Finlandin yliopistonopettajaa opettajankoulutuxesta. Ne muutti Savonlinnasta Joensuun kampuxelle takavuosina. Mäkin kävin Savonlinnassa jossain kääntäjien iltamassa. Näin kun "pomoni" silloinen Inkeri Vehmas-Lehto läxi iltalenkille. Sillä oli jo ollut yxi infarkti. HK:n lenkit oli korvautuneet terveellisemmillä. ellauri066.html on line 458: Pynchon Press has been serving Western Massachusetts Businesses with Commercial Printing Services for over 50 years. We have a long standing history as a printer that you can trust in, with deep ties to the community. Print is in our blood. We’ve recently relocated our print shop from our original location in Springfield, MA to a new building on Grattan Street in Chicopee, MA. This new location gives us better capacity to handle your print jobs. We have made considerable investment into digital printing presses which allows us to produce beautifully printed full color print jobs with incredible turn around. Smaller run print jobs for booklets and flyers can be ordered. The days of having to order 1000 of something you only need 100 of are over. If you can design it, we can print it. We’ve been a trusted printer for customers throughout Western Massachusetts and Northern CT. Our quality printing services speak for themselves. When you are looking for a printer for your next print job, contact Pynchon Press, the local printer you can trust your printing to. ellauri069.html on line 714: American poet, novelist, essayist, songwriter, playwright, editor and publisher. Known for his satirical works challenging American political culture. Perhaps his best-kĺnown work is Mumbo Jumbo (1972), a sprawling and unorthodox novel set in 1920s New York that has been ranked among the 500 most important books in the Western canon. Reed´s work has often sought to represent neglected African and African-American perspectives; his energy and advocacy have centered more broadly on neglected peoples and perspectives, irrespective of their cultural origins. ellauri069.html on line 783: Other putative allegorical devices of the book include the Wicked Witch of the West as a figure for the actual American West; if this is true, then the Winged Monkeys could represent another western danger: Indigenous peoples of the Americas. The King of the Winged Monkeys tells Dorothy, "Once we were a free people, living happily in the great forest, flying from tree to tree, eating nuts and fruit and doing just as we pleased without calling anybody master. ... This was many years ago, long before Oz came out of the clouds to rule over this land." ellauri070.html on line 171: gehärmte. Daß ich euch knieender nicht, untröstliche Schwestern, häirityt. Että mä kyykistymättä, siskot, lohduttomat ellauri070.html on line 433: Star Trek is an American media franchise originating from the 1960s science fiction television series Star Trek, created by Gene Roddenberry. That series, now often known as "The Original Series", debuted on September 8, 1966, and aired for three seasons on NBC. It followed the voyages of the starship USS Enterprise, a space exploration vessel built by the United Federation of Planets in the 23rd century, on a mission "to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man has gone before". In creating Star Trek, Roddenberry was inspired by C. S. Forester's Horatio Hornblower series of novels, Jonathan Swift's Gulliver's Travels, and television westerns such as Wagon Train. Hornblowerit oli Anna-Kaisa Oraviston mielilukemistoa. Pia Pipsukka piti Heinz Konsalikista. ellauri071.html on line 24:
Western RANGERS
Länsiviihdettä
ellauri071.html on line 97: Coward was born in 1899 in Teddington, Middlesex, a south-western suburb of London. His parents were Arthur Sabin Coward (1856–1937), a piano salesman, and Violet Agnes Coward (1863–1954), daughter of Henry Gordon Veitch, a captain and surveyor in the Royal Navy. Noël Coward was the second of their three sons, the eldest of whom had died in 1898 at the age of six. Coward's father lacked ambition and industry, and family finances were often poor. He had little formal schooling but was a voracious reader. ellauri071.html on line 116: stern_Fleet%2C_HMS_Victorious%2C_Trincomalee%2C_Ceylon%2C_1_August_1944_A25390.jpg/220px-Noel_Coward_Entertains_the_Men_of_the_Eastern_Fleet%2C_HMS_Victorious%2C_Trincomalee%2C_Ceylon%2C_1_August_1944_A25390.jpg" height="360px" /> ellauri071.html on line 199: Rilk, Rilke - from Rülke, Rüleke, Eastern German short form to Rüdiger, Rudolf; see Rühle! Comparisons Of Samuel Rülke (Rülich) 1581 Wilsdruff In Saxony. ellauri071.html on line 230: Aplectrum hyemale is a species of orchid native to the eastern United States and Canada, from Oklahoma east to the Carolinas and north to Minnesota, Ontario, Quebec and Massachusetts. It is particularly common in the Appalachian Mountains, the Great Lakes Region, and the Ohio and Upper Mississippi Valleys. Isolated populations are also reported from Arizona. ellauri071.html on line 496: Ja sama enkuxi: Galium odoratum, the sweetscented bedstraw, is a flowering perennial plant in the family Rubiaceae, native to much of Europe from Spain and Ireland to Russia, as well as Western Siberia, Turkey, Iran, the Caucasus, China and Japan. It is also sparingly naturalized in scattered locations in the United States and Canada. It is widely cultivated for its flowers and its sweet-smelling foliage. It is also used, mainly in Germany, to flavour May wine (called "Maibowle" or "Maitrank" in German), sweet juice punch, syrup for beer (Berliner Weisse), brandy, jelly, jam, a soft drink (Tarhun, which is Georgian), ice cream, and herbal tea. Also very popular are Waldmeister flavoured jellies, with and without alcohol. In Germany it is also used to flavour sherbet powder, which features prominently in Günter Grass´ novel The Tin Drum. ellauri077.html on line 460: This study shows that the connection between these works lies in their shared philosophical dimension. On the one hand, they portray excessive self-reflection and endless irony as the two main problems of contemporary Western life. On the other hand, the novels embody an attempt to overcome these problems: sincerity, reality-commitment and community are portrayed as the virtues needed to achieve a meaningful life. ellauri077.html on line 565: Se ezun pitää koko ajan valita uudestaan muistuttaa Morgensternin extensiivistä peliä: jokainen pelin tilanne on valintatilanne. (Tää pätee oikeesti vain dynaamisista peleistä kuten tennis tai ilmataistelu, shakin tai korttipelin kaltaisissa on vuoroja.) Normaalimuotoisessa pelissä valitaan vaan overall strategy, eli koko peli ratkeaa kertalaakista. Mut useimmat pelikirjat on siihen liian simppeleitä, esim. raamattu. Sitä pitää lehteillä uudelleen joka käänteessä, eziskellä sopivia peukalovärssyjä. (Onnex yleensä saa yrittää uudelleen ja uudelleen jos ei ekat värssyt nazaa kunnolla.) ellauri079.html on line 137: Wampum is a traditional shell bead of the Eastern Woodlands tribes of Native Americans. It includes white shell beads hand fashioned from the North Atlantic channeled whelk shell and white and purple beads made from the quahog or Western North Atlantic hard-shelled clam. Before European contact, strings of wampum were used for storytelling, ceremonial gifts, and recording important treaties and historical events, such as the Two Row Wampum Treaty or The Hiawatha Belt. Wampum was also used by the northeastern Indian tribes as a means of exchange, strung together in lengths for convenience. The first Colonists adopted it as a currency in trading with them. Eventually, the Colonists applied their technologies to more efficiently produce wampum, which caused inflation and ultimately its obsolescence as currency. ellauri080.html on line 763: In 1931, Gandhi was given an audience with King George V. An apocryphal account says Mahatma Gandhi was asked “what he thought of Western civilization?” he replied that “he thought it might be a good idea." ellauri080.html on line 783: During Gandhi's time as a dissident in South Africa, he discovered a male youth had been harassing two of his female followers. Gandhi responded by personally cutting the girls' hair off, to ensure the "sinner's eye" was "sterilised". Gandhi boasted of the incident in his writings, pushing the message to all Indians that women should carry responsibility for sexual attacks upon them. Such a legacy still lingers. In the summer of 2009, colleges in north India reacted to a spate of sexual harassment cases by banning women from wearing jeans, as western-style dress was too "provocative" for the males on campus. ellauri082.html on line 746: In their introduction, they acknowledge that being viewed as a victim can lead to a loss of esteem and respect. But, they continue, in modern Western societies being a victim doesn’t always lead to undesirable outcomes. Sometimes, being a victim can increase one’s social status. And justify one’s claim to material resources. ellauri082.html on line 747: They argue that “contemporary Western democracies have become particularly hospitable environments for victim signalers to execute a strategy of nonreciprocal resource extraction.” ellauri088.html on line 384: Nu ska du inte äta upp dina ord. Sådana där hippies förtjänar gummikulor, skriver vainionpää. För att ge eftertryck till sitt krav flikar han in att demonstranteerna också ska bekämpas med vattenkanoner och fråntas alla socialförmåner. Det vore helt berättigat att de här terroristerna skulle bli av med sina bostads- arbetslöshets - och utkomststöd för varje böt de tvingas betala. Gummikulor och vattenkanoner skulle lära dem hyfs och pli, skriver Vainionpää på Twitter. ellauri088.html on line 563: Mrs. P. arouses us.—George, the sluggard.—The “weather forecast” swindle.—Our luggage.—Depravity of the small boy.—The people gather round us.—We drive off in great style, and arrive at Waterloo.—Innocence of South Western Officials concerning such worldly things as trains.—We are afloat, afloat in an open boat. ellauri089.html on line 258: Mut tää on se josta Stalin repi pelihousunsa ja lähetti Osipin Voronezhiin kuokkimaan. Plopovin izemurhasiirto, sanoi Boris Pasternak. ellauri094.html on line 757: So you can see that the Nazis and Imperial Japanese pale in comparison to the atheists. Commies were about 100/64 or 1.67 times eviler than the westerners. ellauri095.html on line 483: The sequence of events is clear. On 18 January 1866 Hopkins composed his most ascetic poem, “The Habit of Perfection” (Täydellinen asukokonaisuus). On 23 January he included poetry in the list of things to be given up for Lent. In July he decided to become a Catholic, and he traveled to Birmingham in September to consult the leader of the Oxford converts, John Henry Newman. Newman received him into the Church in October. On 5 May 1868 Hopkins firmly “resolved to be a religious.” Less than a week later, apparently still inspired by Savonarola, he made a bonfire of his poems and gave up poetry almost entirely for seven years. Finally, in the fall of 1868 Hopkins joined a “serged fellowship” like Savonarola’s and like the one he admired in “Eastern Communion”(1865), a commitment foreshadowed by the emphasis on vows of silence and poverty in “The Habit of Perfection.” ellauri095.html on line 578: The loss of any emigrant ship had a strong international dimension and was accordingly extensively reported in English in both the ´Times´ of London and the ´New York Times´, for there was a sad irony in the deaths of passengers who had taken ship in search of a better life. Five Franciscan nuns from Salzkotten (now in Nordrhein-Westfalen, western Germany), named Barbara Hultenschmidt, Henrika Fassbender, Norbeta Reinkobe, Aurea Badziura and Brigitta Damhorst, died in the wreck. They were fleeing religious oppression at home as a result of anti-Catholic laws enacted as part of Otto von Bismarck´s ´Kulturkampf´ ("culture struggle") aimed at building centralised and unified German state resisting outside influences. One reader moved by the story in the London press was the Jesuit poet, Gerard Manley Hopkins, who wrote a moving and highly romanticised poem based on the incident, ´The Wreck of the Deutschland´. As Hopkins put it: ´Rhine refused them: Thames would ruin them´. ellauri097.html on line 402: Der jüngere Kant hatte eine überdurchschnittliche Freude daran, sich auffallend und schick zu kleiden. Deshalb wurde er "eleganter Magister" genannt. In der Zeit bis 1765 trug er häufig einen (hell)braunen Rock - sehr unüblich unter Magistern - und die dazu passende gelbe Weste. Er ließ auch die Röcke mit Goldschnur einfassen und trug, solange es modern war, einen Degen. Ein dänischer Besucher bescheinigte 1791 noch dem älteren Kant eine "etwas übertriebene Galanterie im Anzuge". Noch im höchsten Alter sagte Kant, er wolle keine schwarzen Strümpfe tragen, weil die Farbe schwarz seine dünnen Waden noch dünner erscheinen lasse. ellauri098.html on line 467: John Adams, Isaac Asimov, keisari Augustus, Jane Austen, Dan Aykroyd, L.van Beethoven, Anders Breivik, Emily Bronté, Cassius (Shakespeare) Hillary Clinton, Elvis Costello, Charles Darwin, Mr. Darcy, Ike Eisenhower, Colin Firth, Bobby Fischer, von Frankenstein, Gandalf, Richard Gere, Al Gore (taas), Hannibal (taas), Steven Hawking, G.W.F.Hegel, Herakleitos, Sherlock Holmes, Horatio Hornblower, Thomas Jefferson, Ted Kaczynski (Unabomber), John F.Kennedy, J.M. Keynes, Stanley Kubrik, Meyer Lansky, Ivan Lendl, V.I.Lenin, C.S. Lewis, Martin Luther, Elon Musk, Michelle Obama, John Nash, Martina Navratilova, Isaac Newton, Friedrich Nietsche, Sylvia Plath, Ayn Rand, Rosenkrantz&Guildenstern (Hamlet), Jean-Paul Sartre, Arnold Schwarzenegger (taas), Nikola Tesla, Sun Tzu, Bruce Wayne (Batman), Norbert Wiener, Woodrow Wilson, Mark Zuckerberg ellauri100.html on line 85: Klezmer (Yiddish: קלעזמער ‎) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions. After the destruction of Jews in Eastern Europe during the Holocaust, there was a general fall in the popularity of klezmer. The term klezmer comes from a combination of Hebrew words: klei, meaning "tools, utensils or instruments of" and zemer, "melody"; leading to k´lei zemer כְּלֵי זֶמֶר‎, literally "instruments of music" or "musical instruments". Originally, klezmer referred to musical instruments, and was later extended to refer, as a pejorative, to musicians themselves. From the 16th to 18th centuries, it replaced older terms such as leyts (clown). It was not until the late 20th century that the word came to identify a musical genre. Early 20th century recordings and writings most often refer to the style as "Yiddish" music, although it is also sometimes called Freilech music (Yiddish, literally "Happy music"). ellauri100.html on line 250: Birth and upbringing: Born before Pearl Harbor, but not old enough to remember it or World War II. (Japan formally surrendered two days before my first day of kindergarten.) Raised in two small, adjoining cities in the flat, eastern part of Michigan’s lower peninsula. (But not in the Detroit metro area, as we hastened to add when asked “What part of Michigan?”.) Not a son of privilege, by any means (see “Socioeconomic Background and Character,” below). ellauri100.html on line 260: Escape from D.C.: The futility of analytical work (see “Beliefs,” below) led to the purchase of a small publishing company (weekly paper and free shopping guide) in western New York State. Worked like a dog for three years, and brought the habit back to the think-tank. ellauri101.html on line 617: Around the world, members of Generation Z are spending more time on their electronic devices and less time reading books than before, with implications for their attention span, their vocabulary, and thus their school grades as well as their future in the modern economy. At the same time, reading and writing fan fiction is of vogue worldwide, especially among teenage girls and young women. In Asia, educators in the 2000s and 2010s typically sought out and nourished top students whereas in Western Europe and the United States, the emphasis was on low-performers. In addition, East Asian students consistently earned the top spots in international standardized tests during the 2010s. ellauri105.html on line 452: – Det kan vara så att om en människa arbetat här i tio år, då är det inte orimligt att vi gör ett undantag, säger statsministern. ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.) ellauri106.html on line 474: There was no metaphysical dimension to Philip. He just flatly refused to believe in it. He thought it was fairy tales,” Bailey said. he was happy to be Jewish, Bailey said. “He liked Jews as human beings. He liked their warmth, he liked his male friends. “If the Western world views itself through the lens of the modern Jewish experience, it is in large measure due to the novels, novellas and short stories of Philip Roth,” wrote David Roskies, a JTS Jewish literature professor, in a note to the class of 2014. ellauri108.html on line 104: While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with the news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as a spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself. ellauri108.html on line 115: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse. ellauri108.html on line 123: By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia. Rather, many Rastas saw the idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent. The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. There are nevertheless many Rastas who continue to emphasise the need for physical resettlement of the African diaspora in Africa. ellauri108.html on line 131: Rastafari promotes the idea of "living naturally", in accordance with what Rastas regard as nature's laws. It endorses the idea that Africa is the "natural" abode of black Africans, a continent where they can live according to African culture and tradition and be themselves on a physical, emotional, and intellectual level. Practitioners believe that Westerners and Babylon have detached themselves from nature through technological development and thus have become debilitated, slothful, and decadent. Some Rastas express the view that they should adhere to what they regard as African laws rather than the laws of Babylon, thus defending their involvement in certain acts which may be illegal in the countries that they are living in. In emphasising this Afrocentric approach, Rastafari expresses overtones of black nationalism. ellauri108.html on line 141: Rastafari regards procreation as the purpose of sex, and thus oral and anal sex are usually forbidden. Both contraception and abortion are usually censured, and a common claim in Rasta discourse is that these were inventions of Babylon to decrease the black African birth-rate. Rastas typically express hostile attitudes to homosexuality, regarding homosexuals as evil and unnatural; this attitude derives from references to same-sex sexual activity in the Bible. Homosexual Rastas probably conceal their sexual orientation because of these attitudes. Rastas typically see the growing acceptance of birth control and homosexuality in Western society as evidence of the degeneration of Babylon as it approaches its apocalyptic end. ellauri108.html on line 187: Rastas use their physical appearance as a means of visually demarcating themselves from non-Rastas like the whites. Male practitioners will often grow long beards, and many Rastas prefer to wear African styles of clothing, such as dashikis, rather than styles that originated in Western countries. However, it is the formation of hair into dreadlocks that is one of the most recognisable Rasta symbols. Rastas believe that dreadlocks are promoted in the Bible, specifically in the Book of Numbers, and regard them as a symbol of strength linked to the hair of the Biblical figure of Samson. They argue that their dreadlocks mark a covenant that they have made with Jah, and reflect their commitment to the idea of 'naturalness'. They also perceive the wearing of dreads as a symbolic rejection of Babylon and a refusal to conform to its norms regarding grooming aesthetics. Rastas are often critical of black people who straighten their hair, believing that it is an attempt to imitate white European hair and thus reflects alienation from a person's African identity. Sometimes this dreadlocked hair is then shaped and styled, often inspired by a lion's mane symbolising Haile Selassie, who is regarded as "the Conquering Lion of Judah". ellauri108.html on line 199: Further contributing significantly to Rastafari's development were Ethiopianism and the Back to Africa ethos, both traditions with 18th-century roots. In the 19th century, there were growing calls for the African diaspora located in Western Europe and the Americas to be resettled in Africa, with some of this diaspora establishing colonies in Sierra Leone and Liberia. Based in Liberia, the black Christian preacher Edward Wilmot Blyden began promoting African pride and the preservation of African tradition, customs, and institutions. Also spreading throughout Africa was Ethiopianism, a movement that accorded special status to the east African nation of Ethiopia because it was mentioned in various Biblical passages. For adherents of Ethiopianism, "Ethiopia" was regarded as a synonym of Africa as a whole. ellauri108.html on line 248: Born in the ghettos of Kingston, Jamaica, the Rastafarian movement has captured the imagination of thousands of black youth, and some white youth, throughout Jamaica, the Caribbean, Britain, France, and other countries in Western Europe and North America. It is also to be found in smaller numbers in parts of Africa—for example, in Ethiopia, Ghana, and Senegal—and in Australia and New Zealand, particularly among the Maori. ellauri108.html on line 264: Both through travel between the islands, and through reggae's popularity, Rastafari spread across the eastern Caribbean during the 1970s. Here, its ideas complemented the anti-colonial and Afrocentric views prevalent in countries like Trinidad, Grenada, Dominica, and St Vincent. In these countries, the early Rastas often engaged in cultural and political movements to a greater extent than their Jamaican counterparts had. Various Rastas were involved in Grenada's 1979 New Jewel Movement and were given positions in the Grenadine government until it was overthrown and replaced following the U.S. invasion of 1983. Although Fidel Castro's Marxist–Leninist government generally discouraged foreign influences, Rastafari was introduced to Cuba alongside reggae in the 1970s. Foreign Rastas studying in Cuba during the 1990s connected with its reggae scene and helped to further ground it in Rasta beliefs. In Cuba, most Rastas have been male and from the Afro-Cuban population. ellauri108.html on line 268: Some Rastas in the African diaspora have followed through with their beliefs about resettlement in Africa, with Ghana and Nigeria being particularly favoured. In West Africa, Rastafari has spread largely through the popularity of reggae, gaining a larger presence in Anglophone areas than their Francophone counterparts. Caribbean Rastas arrived in Ghana during the 1960s, encouraged by its first post-independence president, Kwame Nkrumah, while some native Ghanaians also converted to the religion. The largest congregation of Rastas has been in southern parts of Ghana, around Accra, Tema, and the Cape Coast, although Rasta communities also exist in the Muslim-majority area of northern Ghana. The Rasta migrants' wearing of dreadlocks was akin to that of the native fetish priests, which may have assisted the presentation of these Rastas as having authentic African roots in Ghanaian society. However, Ghanaian Rastas have complained of social ostracism and prosecution for cannabis possession, while non-Rastas in Ghana often consider them to be "drop-outs", "too Western", and "not African enough". ellauri108.html on line 389: Abrahamic / Middle Eastern Christianity, Rasta subvariety ellauri108.html on line 467: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents.The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse. ellauri108.html on line 483: The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. ellauri109.html on line 537: In Chicago, Roth met Margaret (Maggie) Martinson, a divorcée with two children who came from a small Midwestern town and whose tumultuous life (an alcoholic father, a brute of an ex-husband) fascinated him with its “goyish chaos” and provided material for his fiction. ellauri109.html on line 825: One of the disturbing aspects of the Yemenite Children Affair is the way the darker-skinned immigrants appear to have been treated as second-class citizens. The founders of Israel were mostly Ashkenazi Jews, of European descent, some of whom expressed fears that Mizrahi (literally "Eastern") Jews brought with them a backwards "Oriental" culture that might damage the new state. ellauri109.html on line 847: Yehuda had a happy childhood, raised in nearby Afula by Batia and Asher Kantor, an Ashkenazi Jewish couple originally from Eastern Europe. ellauri110.html on line 318: Lydia Volchaninova, a good-looking, but very stern and opinionated young teacher with somewhat dictatorial inclinations is deeply engaged in the affairs of the local zemstvo. Devoted to the cause of helping peasants, she is interested in doing and speaking of nothing but practical work, mostly in the fields of medicine and education. Lydia dislikes the protagonist, a landscape painter, who frequently visits their house. From time to time the two clash over problems of both the rural community and Russia as a whole. ellauri111.html on line 37: Westerners love psychobabble. American conservatives consider Devils a definitive refutation of socialism. His writing is phantastic but his messages are delusional. The entire Russian literature is depressing. Dostoevsky is theatrical. Apparently, Fyodor improves a lot in translation. ellauri111.html on line 192: Geronimo (Mescalero-Chiricahua: Goyaałé Athabaskan pronunciation: [kòjàːɬɛ́] "the one who yawns, June 16, 1829 – February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Apache tribe. From 1850 to 1886, Geronimo joined with members of three other Chiricahua Apache bands—the Tchihende, the Tsokanende and the Nednhi—to carry out numerous raids, as well as fight against Mexican and U.S. military campaigns in the northern Mexico states of Chihuahua and Sonora and in the southwestern American territories of New Mexico and Arizona. Geronimo's raids and related combat actions were a part of the prolonged period of the Apache–United States conflict, which started with American settlement in Apache lands following the end of the war with Mexico in 1848. ellauri112.html on line 607: Drew’s brother Craig (Mark Duplass) only adds to her consternation. Craig and his wife are rich, over-achievers who can’t help but look down at Marlo’s messy mothering. Är dom inte äckliga? Spypåsarna till vänster om dörrarna. Life is not just boring, it is a fucking pile of clichés. You´ve seen one of them, you´ve seen them all. Jussi Snellman, don´t bother with reincarnation! ellauri115.html on line 1087: A model of quantised time was proposed by Vaknin in his 1982 Ph.D. dissertation, titled "Time Asymmetry Revisited". The dissertation was published by Pacific Western University (California). "Events" are perturbations in the Time Field and they are distinct from chronon interactions. ellauri118.html on line 442: Jakobsonin miälestä Majakovski oli posetiivari, Pasternak taas pessimisti, ja tää näkyy Romanin mukaan siitä että Pasternakilla on paljon metonymiaa. Kirjoittiko Palsternakka runojakin? Juu, vaikka niiden suosio on laskenut kuin lehmän häntä (fig .1). ellauri118.html on line 444: sternak.png" width="50%" /> ellauri118.html on line 446: ‎Boris Leonidovitš Pasternak (ven. Борис Леонидович Пастернак: 10. helmikuuta (J: 29. tammikuuta) 1890 Moskova – 30. toukokuuta 1960 Peredelkino) oli merkittävä venäjänjuutalainen runoilija ja kirjailija. Boris Pasternak tunnetaan Venäjällä ennen kaikkea juhlittuna runoilijana. Hän on yksi neljästä Stalinin ajan johtavasta runoilijasta, muiden ollessa Anna Ahmatova, Marina Tsvetajeva ja Osip Mandelstam. ellauri118.html on line 448: Lännessä se tunnetaan parhaiten monumentaalisesta ja traagisesta Neuvostoliittoa käsittelevästä romaanista Tohtori Živago, joka julkaistiin ensimmäisen kerran Italiassa vuonna 1957. Noobeli Pasternakille oli poliittinen veto länkkäreiltä. ellauri118.html on line 450: Pasternakin perhe oli juutalainen. Isä oli Moskovan taidemaalauskoulun professori, ja äiti oli kuuluisa konserttipianisti. Pasternak kasvoi kansainvälisessä ilmapiirissä, kotona vierailivat muun muassa pianisti ja säveltäjä Sergei Rahmaninov, runoilija Rainer Maria Rilke ja kirjailija Leo Tolstoi. ellauri118.html on line 452: Pasternak opiskeli filosofiaa Marburgin yliopistossa Saksassa Hermann Cohenin oppilaana, mutta kieltäytyi hänelle tarjotusta filosofian tutkijan urasta [lähde?]. Hän palasi Moskovaan vuonna 1914 ja julkaisi ensimmäisen runokokoelmansa tuona vuonna. Ensimmäisen maailmansodan aikana hän opetti ja työskenteli Uralilla sijainneessa kemiantehtaassa, mistä hän epäilemättä nyysi Tohtori Živagoon materiaalia [lähde?]. Vuoden 1917 Venäjän vallankumouksen jälkeen Pasternakin maine runoilijana kasvoi. Vuoden 1990 Venäjän hajoamisen jälkeen se romahti [fig. 1]. ellauri118.html on line 454: Hän joutui neuvostoliittolaisten viranomaisten epäsuosioon 1930- ja 1940-luvulla. Hänen onnistui kuitenkin välttää vankileirit (gulagit), vaikka hän oli syytettynä subjektiivisuudesta ja estetismistä. Hämärän peittoon on jäänyt syy, miksi Stalin suosi häntä. [Ehkä Josif tykkäsi sen runoista. Sisialismi-runossa se sanoo hyvän sanan Gruusiasta.] Hän ansaitsi elantonsa kääntämällä gruusialaisia klassikoita, joista Stalin piti. Tarinan mukaan Stalin yliviivasi Pasternakin nimen pidätettävien luettelosta suurten puhdistusten aikana sanoen ”Älkää koskeko tähän pilvissä kulkijaan”.[lähde? Käyttikö Stalin sanaa nefelobaatti?] Poliittisten runojen sijasta Pasternak kirjoitti henkilökohtaisia runoja, mikä viranomaisten silmissä oli poliittinen kannanotto. ellauri118.html on line 456: Pasternakille myönnettiin Nobelin kirjallisuuspalkinto vuonna 1958, mutta hän joutui luopumaan palkinnon vastaanottamisesta, koska ei olisi voinut palata takaisin Tukholmasta Neuvostoliittoon, mikäli hän matkustaisi Ruotsiin vastaanottamaan palkinnon. Literaturnaja gazeta tuomitsi palkinnon myöntämisen Pasternakille vihamieliseksi teoksi Neuvostoliittoa kohtaan. Niinkuin olikin. Pasternak erotettiin myös Neuvostoliiton kirjailijaliitosta viisi päivää Nobel-palkinnon myöntämisen jälkeen. ellauri118.html on line 460: Vähän lueskelin Pasternakin runoja enkuxi käännettynä, musta ne oli aika hyviä. Sanon kuin maistellessani salmiakkisia viinikumeja. Sammakonmuotoiset on erityisen hyviä. Ei kyllä mikään jäänyt erityisesti mieleen. Tai ehkä tää: ellauri118.html on line 463: sternak">Confession Tunnustus ellauri118.html on line 520: “Dear friends . . . what millennium is it out there?” kysyi Boris porukoilta. Länkkärit tykkää eniten Borisin loppupään tuotannosta, The Poems of Doctor Zhivago and the poems of his last years, joihin Pasternak has injektoinut kristillistä symboliikkaa. Mix ihmeessä, eikös se ollut jutku? Nää runot voi olla sen tunnetuimpia, siitä jenkkipaskiaiset on kyllä huolehtineet. Tätä runoa ei näy kukaan kommentoineen. Musta Boris kertoo siinä taipumuxestaan käydä huorissa. ellauri118.html on line 1139: Rev. Stan Swamy, a failed Jesuit priest and longtime Indian tribal rights activist, has died at 84 of a cardiac arrest in the western Indian city of Mumbai. ellauri131.html on line 944: Covey died from complications resulting from a bike accident at the Eastern Idaho Regional Medical Center in Idaho Falls, Idaho, on July 16, 2012, at the age of 79. ellauri132.html on line 113: Sam is the son of actor Berkeley Harris, who appeared mainly in Western films, and TV writer and producer Susan Harris (née Spivak), who created Soap (TV series) and The Golden Girls among other series. His father, born in North Carolina, came from a Quaker background, and his mother is Jewish but not religious. He was raised by his mother following his parents' divorce when he was aged two. Harris has stated that his upbringing was entirely secular and that his parents rarely discussed religion, though he also stated that he was not raised as an atheist. ellauri132.html on line 138: The widespread take on E T. is - as one commentator points out - E.T. offers a "contemporary synthesis of Eastern spiritual teachings" and another reviewer wrote, "Tolle's clear writing and the obvious depth of his experience and insight set it apart" (what, WHAT?!). ellauri132.html on line 977: Doch gestern hat sie mich lächelnd zuerst in's Bett gebracht, Mut eilen se pani mut ensin petiin nukkumaan, ellauri135.html on line 579: In 1960, even though he had a reputation for being "indifferent" to politics, Richter defied the authorities when he performed at Boris Pasternak's funeral. ellauri140.html on line 355: Their scepters stretcht from East to Westerne shore, Jotka hallizi itä sekä länsimaita, ellauri140.html on line 498: Tho wrapping up her wrethed sterne arownd, Kiersi persepuolen kierukalle taas, ellauri140.html on line 963: In hast was climbing up the Easterne hill, kuuma kärry oli tulossa itätaivaalla, ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter. ellauri141.html on line 404: The solfege system (Do, Re, Mi), which is the theme of a song by the Von Trapp children, is just a small sample of Horace's all-pervasive influence on western culture, even among people who might never have heard the name Quintus Horatius Flaccus. Horace was not just a superb literary craftsman, but a musician, songwriter and entertainer for the Roman elite, creating a new Latin idiom derived from Greek lyric song. A final chapter, "Horace, Guido and the Do-re-mi Mystery", the result of careful research and detective work, argues that Guido d'Arezzo, an eleventh-century Benedictine choirmaster, used the melody of Horace's Ode to Phyllis (alla) to invent the do-re-mi mnemonic, but applied it to an eighth-century Hymn to John the Baptist ("Ut queant laxis") by Paul the Deacon, keeping the true source secret. A musical comparison of the Horatian melody and Guido's version of "ut-re-mi" is included. Lyons' verse translation of the Odes was named a Financial Times Book of the Year (1996) and was welcomed as 'a wonderful rendering of one of the great, central poets in the European tradition.' ellauri141.html on line 525: "It is a hard law but an old one – Rome died learning it, as our western civilisation may die – that if you give any man anything that he has not painfully earned for himself, you infallibly make him or his descendants your devoted enemies." ellauri142.html on line 77: The Tolstoys were a well-known family of old Russian nobility who traced their ancestry to a mythical nobleman named Indris described by Pyotr Tolstoy as arriving "from Nemec, from the lands of Caesar" (Lithuania, from the sound of it) to Chernigov in 1353 along with his two sons Litvinos (or Litvonis) and Zimonten (or Zigmont) and a dozen or maybe 3000 people. Indris was then converted to Eastern Orthodoxy, under the name of Leonty, and his sons as Konstantin and Feodor. Konstantin's grandson Andrei Kharitonovich was nicknamed Tolstoy (fatso) by Vasily II of Moscow after he moved from Chernigov to Moscow. ellauri142.html on line 116: In 1870, The Shriners, a group of elite Freemasons, created their first rituals, emblems, and costumes based on Middle Eastern themes, when 11 Master Masons were initiated into the organization. ellauri142.html on line 167: Vittu mitä pellejä! Jo on lapsellista touhua. According to the historian David Stevenson, it was influential on Freemasonry as it was emerging in Scotland. Robert Vanloo (n.h.) states that earlier 17th century Rosicrucianism had a considerable influence on Anglo-Saxon Masonry. Hans Schick sees in the works of Comenius (1592–1670) the ideal of the newly born English Masonry before the foundation of the Grand Lodge in 1717. Comenius was in England during 1641. Their mission is to prepare the whole wide world for a new phase in religion, which includes awareness of the inner worlds and the subtle bodies, and to provide safe guidance in the gradual awakening of man's latent spiritual faculties during the next six centuries toward the coming Age of Aquariums. This is the dawning of it, judging by the sea levels. According to Masonic writers, the Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual beliefs of western civilization: The Divine Comedy (ca. 1308–1321) by Dante Alighieri. ellauri142.html on line 1045: Smail wrote several books on the subject of psychotherapy, emphasizing the extent to which society is often responsible for personal distress. Critical of the claims made by psychotherapy, he suggests that it only works to the extent that the therapist becomes a friend of the patient, providing encouragement and support. Much distress, he says, results from current conflicts, not past ones, and in any case, damage done probably cannot be undone, though we may learn to live with it. He doubts whether 'catharsis', the process whereby it is supposed that understanding past events makes them less painful, really works. The assumption that depression, or any other form of mental distress, is caused by something within the person that can be fixed, is he argued, without foundation. He could thus be regarded as part of the 'anti-psychiatry' movement, along with R.D. Laing and Thomas Szasz, but where Laing emphasised family nexus as making psychosis understandable, Smail emphasises 'Interest' and power in relation to more everyday distress. These are integral to Western society, and, he suggests, considered out of bounds by most psychotherapists, who are themselves both constrained and complicit in protecting their own interests. ellauri144.html on line 564: Duty. That which sternly impels us in the direction of somebody´s profit, along the line of their desire. ellauri145.html on line 1051: Que je me prosterne à vos pieds. Et mä ojennun sun eteen. ellauri145.html on line 1086: Ulsterin poka väittää että Rimbaud rienatessaankin pysyy izelleen uskonnollisena. Distancing himself in an at times sacrilegious or blasphemous way from conventional western attachment to the Bible and to the figure of Christ as saviour, Rimbaud nevertheless proceeds to create for himself a radically different spiritual alternative. No voihan se niinnii olla, musta tossa loppupäässä vois olla jotain homostelua. Noi 2 ekaa naista on varmaan sen kuolleet siskot Vitalie (17v) ja Victorine (4kk). Toi Bau on varmaan joku niiden keskinäinen sana. Isabellesta se ei rukoile, koska se on elossa. Ellei se sitten oo toi Lulu, mutta epäilen. Olisko to Madame *** sit tän rimpulan tiukka äitykkä? - Mut no hei! Ulsterin poka on tullut samaan johtopäätöxeen kuin mä että tässä runon lopussa on kuin onkin homostelua! Spunk tarkoittaa kuin tarkoittaakin runkkua! Se oli Rimbaudilla pahe ainainen, esim seuraavassa runossa on sama idea: ellauri147.html on line 77: Tuhat laulujen vuotta (‘A thousand years of song’, 1957) contained 225 poems by western poets. Meillä on toi Tyynnin 1000 laulujen vuotta, mää oon sen lukenutkin. Aika kehnojakin runoja on Aake sinne kelpuuttanut. Ei niitä sentään ole tuhatta. Hahaa, mulla on paasauxia jo yli 2000. Enemmän kuin jopa Immi Hellénillä. Pääsimpäs edelle vaikka konehella veisattiin, sano eukko kirkossa. Nojoo, toisto tyylikeinona, mulla on tää Erkki Tantun läppä jo monta kertaa jossakin. ellauri147.html on line 177: Emily in Paris is an American-French comedy-drama streaming television series created by Barren Star, which premiered on Netflix on October 2, 2020. The series stars Lily "Mr." Collins as the eponymous Emily, an American who moves to Paris to provide an American point of view to Savior, a French marketing firm. There, she struggles to succeed in the workplace while searching for sex and experiencing a culture clash with her "boring" and small-minded Midwestern U.S. upbringing. It also stars Ashley Park, Philippine Leroy-Beaulieu, Lucas Bravo, the cast's one and only spooky sooty tarbaby coon Samuel Arnold, Camille Razat, and Bruno Gouery. Lystikästä että "boring" pitää laittaa scare quoteihin. 91% piti tästä ohjelmasta. 91% ei kazonut. ellauri147.html on line 564: - stimmt zu mit seinem eponymischen zeitdiagnostischem Beitrag. Der Martin ist ein Narzissismussachkenner. Geboren am 9.5.1948 in Völklingen/Saar, mit drei Geschwistern in einer protestantischen Pfarrersfamilie aufgewachsen. Nach Schule, Abitur und Germanistik/Anglistik-Studium ein Jahr Aufenthalt in den USA (1968). Seit 1969 in Frankfurt/Main lebend; Studium der Psychologie an der Johann Wolfgang Goethe-Universität, Frankfurt/Main, Diplom 1976. Politisch aktiv in der Studentenbewegung. Verheiratet seit 1986, zwei Söhne (geb. 1979, 1982). ellauri151.html on line 109: André Paul Guillaume Gide (French: [ɑ̃dʁe pɔl ɡijom ʒid]; 22 November 1869 – 19 February 1951) was a French author and winner of the Nobel Prize in Literature (in 1947). André was born in Paris on 22 November 1869, into a middle-class Protestant family. His father was a Paris University professor of law who died in 1880, Jean Paul Guillaume Gide, and his mother was Juliette Maria Rondeaux. His uncle was the political economist Charles Gide. His paternal family traced its roots back to Italy, with his ancestors, the Guidos, moving to France and other western and northern European countries after converting to Protestantism during the 16th century, due to persecution. ellauri151.html on line 317: About the Pasternak surname ellauri151.html on line 328: Lähettämätön sähköposti palsternakkapäälle ellauri151.html on line 330: Hyvä Charly Pasternak, ellauri151.html on line 332: Vedä käteen vitun palsternakka kotiryssä jutkupökäle! Turpa kiinni ja näpit irti Anhevanmaan izehallinnosta senkin feikki fennomaani, vai pannaanko sut auton takaluukkuun ja kyyditetään takas ryssänmaalle? ellauri151.html on line 335: sternak Charly">Charly Johan Salonius-Pasternak (s. 18. huhtikuuta 1974 Helsinki) on Ulkopoliittisen instituutin (UPI) tutkija vuodesta 2005. Hän on työssään rakastunut Yhdysvaltoihin sekä sen mainioon kriisinhallintaan ja rauhanturvaamiseen. Vuonna 2009 hän oli RKP:n ehdokas europarlamenttivaaleissa. Hän sai 1,923 ääntä eikä tullut valituksi. Charly Salonius-Pasternak, sai etunimensä maailmanhitistä Tuolta saapuu Charlie Brown, jonka Suomessa levytti Vicky Rosti. "Isä halusi antaa minulle nimen Jaska Jokunen", valittaa palsternakka. Se satutti. ellauri151.html on line 337: Salonius-Pasternak on onnexi asunut useita vuosia ulkomailla. Hän osti kansainvälisen ylioppilastutkinnon Brysselistä, minkä jälkeen hän opiskeli Connecticutin Wesleyan Universityssä vuosina 1993–1997 ja suoritti Bachelor of Arts -tutkinnon pääaineenaan kaatiotiede. Hän palasi Suomeen suorittamaan asepalveluksen Dragsvikissä rannikkojääkärinä ja on sotilasarvoltaan latva B. Hän tunaroi joitakin vuosia Amsterdamissa teknologiatutkimusyrityksessä kunnes sai potkut ja palasi myyskentelemään jarmulkoja Yhdysvaltoihin vuonna 2001. Vuosina 2004–2008 hän opiskeli Helsingin yliopistossa ja suoritti nipin napin valtiotieteiden maisterin tutkinnon. ellauri151.html on line 338: Kriisinhallinnan ja rauhanturvaamisen kanssa turveloinnin lisäksi Salonius-Pasternak on tukenut myös Natoa. ellauri151.html on line 481: to detonate... its rage restrained by a stern räjähtää... Sen raivon pitää kurissa ankara ellauri151.html on line 603: Today, Chalcedonian Christianity encompasses the Catholic Church, the Eastern Orthodox Church and Protestant denominations, while non-Chalcedonian, or Miaphysite, Christianity encompasses the Oriental Orthodox Churches. ellauri152.html on line 745: The Haskalah, often termed Jewish Enlightenment (Hebrew: השכלה‎; literally, "wisdom", "erudition" or "education"), was an intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish nationalism. However, according to Salo Baron, it actually began a century earlier in the "Dutch and Italian Haskalah." ellauri153.html on line 264: Chief among Saasi's western plagiators is Goethe's West-Oestlicher Divan. Hegel tykkäs Saadista ja puhui rumasti Rumista. ellauri155.html on line 432: De första förekomsterna av namnet Avimelek i Bibeln är i 1 Mos 20 – 21 och 1 Mos 26. Det handlar vid båda tillfällena om en filisteisk kung av Gerar. Enligt Haggada skall det röra sig om far och son med samma namn. ellauri155.html on line 448: Elimelech Weisblum of Lizhensk (1717–March 11, 1787) was a rabbi and one of the great founding Rebbes of the Hasidic movement. He was known after his hometown, Leżajsk (Yiddish: ליזשענסק‎, romanized: Lizhensk) near Rzeszów in Poland. He was part of the inner "Chevraya Kadisha" (Holy Society) school of the Maggid Rebbe Dov Ber of Mezeritch (second leader of the Hasidic movement), who became the decentralised, third generation leadership after the passing of Rebbe Dov Ber in 1772. Their dissemination to new areas of Eastern Europe led the movement´s rapid revivalist expansion. ellauri156.html on line 307: When we read of this incident, we do so through Western eyes. We live in a day when a woman has the legal right to say “No” at any point in a romantic relationship. If the man refuses to stop, that is regarded as a violation of her rights; it is regarded as rape. It didn't work that way for women in the ancient Near East. Lot could offer his virgin daughters to the wicked men of Sodom, to protect strangers who were his guests, and there was not one word of protest from his daughters when he did so (Genesis 19:7-8). Even less later, when they asked their father Lot to fuck them at will. These virgins were expected to obey their father, who was in authority over them. Michal was first given to David as his wife, and then Saul took her back and gave her to another man. And then David took her back (1 Samuel 25:44; 2 Samuel 3:13-16). Apparently Michal had no say in this whole sequence of events. Oh, those days of innocence! ellauri156.html on line 309: To approach this same issue from the opposite perspective, think with me about the Book of Esther. When the king summoned his wife, Queen Vashti, to appear (perhaps in a way that would inappropriately display her goodies to the king's guests), she refused. She was removed (see Esther 1:1-22). She did not lose her life, but she was at least replaced by Esther, who had no such compunctions. Then, we read later in this same book that no one could approach the king unless he summoned them. If any approached the king and he did not raise his "scepter", they were put to death (Esther 4:10-11). Does this not portray the way of eastern kings? Does this not explain why Bathsheba went to the king's palace when summoned? Does this help to explain why she seems to have given in to the king's lustful acts? (We do not know what protests -- like Tamar's in chapter 13 -- she may have uttered, but we do have some sense of the powerlessness of a woman in those days, especially when given orders by the king. (Later on it became the requirement that a raped lady should kill herself to save her husband the disgrace of having horns.) ellauri158.html on line 46: The actual world, we might now say, is the only possible world. Events could not, in the strongest sense of that expression, have gone any differently than they in fact have gone. This is the position of necessitarianism, a belief that few in the history of Western philosophy have explicitly embraced. And for good reason — on the face of it, necessaritianism is highly counterintuitive. Surely the world could have gone slightly differently than it has gone. Couldn’t the Allies have lost WWII? No way! They were in the right! Couldn’t Leibniz have been a sister or not been born at all? Täähän on kuin Jaakko Hintikka versus Jon Barwise. ellauri158.html on line 389: While pantheism asserts that "all is God", panentheism claims that God is greater than the universe. Some versions of panentheism suggest that the universe is nothing more than the manifestation of God. In addition, some forms indicate that the universe is contained within God, like in the Kabbalah concept of tzimtzum. Also much Hindu thought is highly characterized by panentheism and pantheism. The basic tradition on which Hantta Krause´s concept was built seems to have been Neoplatonic philosophy and its successors in Western philosophy and Orthodox theology. ellauri158.html on line 836: -- P. 3. prop. 39. schol. Bonum, malum. Timor, metus, verecundia, consternatio. [in: P. 3. prop. 51. schol., aff. defin. 39., aff. defin. 42., P. 4. prop. 70.] ellauri158.html on line 863: -- P. 3. prop. 52. schol. Admiratio, consternatio, veneratio, horror, devotio, contemptus, irrisio, dedignatio. [in: P. 3. prop. 55. coroll. 2. schol., aff. defin. 4., aff. defin. 5., aff. defin. 11., aff. defin. 42.] ellauri158.html on line 894: Consternatio ellauri158.html on line 974: P. 3. aff. defin. 42. Consternatio dicitur de eo, cuius cupiditas malum vitandi coercetur admiratione mali, quod timet. ellauri160.html on line 153: In June 1910 Pound returned for eight months to the United States. Although he loved New York, he felt alienated by the commercialism and newcomers from Eastern and Southern Europe who were displacing the white Anglo-Saxon Protestants. The recently built New York Public Library Main Branch he found especially offensive. It was during this period that his antisemitism became apparent; he referred in Patria Mia to the "detestable qualities" of Jews. ellauri160.html on line 396: Heavy with weeping, and winds from sternward Itkun raskaita, ja tuuli peräpäästä ellauri164.html on line 236: Vuonna 1965 Veatch lähti IU: sta Northwestern Universityyn , jossa hän pysyi vuoteen 1973 asti. Sitten hän meni Georgetownin yliopistoon, jossa hän toimi filosofian laitoksen puheenjohtajana vuosina 1973–1976. Veatchilla oli myös vierailevia professoreita Colby Collegessa , Haverford Collegessa ja St. Thomasissa . Yliopisto . Vuonna 1983 hän jäi eläkkeelle Distinguished Professorina ja palasi Bloomingtoniin. ellauri171.html on line 613: Her husband saw her and sternly told her to get up. There was no answer. She was dead. ellauri171.html on line 698: Daniel Block writes these words, “The Levite had preferred Gibeah over Jebus to avoid the dangers of Canaanism, only to discover that Canaan had invaded his own world.” Sadly, Canaanism is invading our world and some western countries appear to be far worse than the tribe of Benjamin. They do not even seek the Lord for direction. At least the other eleven tribes sought the Lord and killed tens of thousands more. Jehovah was appeased. ellauri171.html on line 922: The Late Bronze Age collapse was a time of societal collapse between c.1200 and 1150 BCE, preceding the Greek Dark Ages. The collapse affected a large area covering much of Southeast Europe, West Asia and North Africa, comprising the overlapping regions of the Near East and Eastern Mediterranean, with Egypt, eastern Libya, the Balkans, the Aegean, Anatolia, and the Caucasus. It was a transition which historians believe was violent, sudden, and culturally disruptive for some Bronze Age civilizations during the 12th century BCE, along with a sharp economic decline of regional powers. ellauri171.html on line 928: The last Bronze Age king of Ugarit, Ammurapi (circa 1215 to 1180 BC), was a contemporary of the last known Hittite king, Suppiluliuma II. Ammurapi oli amoriitti kuten esi-isänsä Hammurabi (1792 BC to c. 1750), se Babylonian silmä silmästä, hammas hampaasta kaveri. The exact dates of his reign are unknown. However, a letter by the king is preserved, in which Ammurapi stresses the seriousness of the crisis faced by many Near Eastern states due to attacks (but by whom?). Ammurapi pleads for assistance from the king of Alashiya, highlighting the desperate situation Ugarit faced: ellauri171.html on line 1050: Although the readers know that God has killed two of Judah’s sons, Judah does not. This is known as dramatic irony. He suspects that Tamar is a “lethal woman,” a woman whose sexual partners are all doomed to die. So, Judah is afraid to give Tamar to his youngest son, Shelah, the inventor of Shelah quantifiers. So doing, Judah wrongs Tamar. According to Near Eastern custom, known from Middle Assyrian laws, if a man has no son over ten years old, he could perform the Levirate marriage (yibbum) obligation himself; if he does not, the woman is declared a “widow,” free to marry again. Judah, who is perhaps afraid of Tamar’s lethal character, could have set her free. But he does not—he sends her to live as “a widow” in her father’s house. Unlike other widows, she cannot remarry and must stay chaste on pain of death. She is in limbo. ellauri171.html on line 1114: Amnon took to his bed, feigning illness. This caused consternation in the court. The health of a king’s eldest son was no small matter, and David was concerned. The doctors were consulted, and when they could not come up with a cure he visited his son, coming to the room where the young man lay. ellauri171.html on line 1155: But her brother Absalom was not so accommodating. He could not force Amnon to marry the devastated Tamar, but he would take his revenge – vendetta was part of Near Eastern culture. ellauri172.html on line 443: Der, wie sie, nun hastig lüstern trank. Josta kumpainenkin ryyppi innolla. ellauri182.html on line 113: The Marshall Plan brought Western ideas and a free market economy to what had been an old and traditional culture. in the mid-1980s, Japan has a booming industrial economy, bolstered by its exports of automobiles and electronics to the West. Japanese society has become more materialistic than ever, influenced by its wealth and the consumerism imported from America. Mikage acknowledges this consumerism when she says of her friends, “these people had a taste for buying new things that verged on the unhealthy.” Mikage’s generation has been brought up on television and American culture; she mentions an American sitcom and Disneyland in her narrative. One character in the story is wearing “what is practically the national costume, a two-piece warmup suit,” a style imported from America. In Japan, Yoshimoto’s generation is called the shinjinrui, a generation that has grown up in a wealthy, technological society exposed to American values. Shinjinrui was new breed of humans (used to refer to the post-war generation, who have different ideals and sensibilities). Japan's Generation X. ellauri182.html on line 175: It was during this exile that Shinran cultivated a deeper understanding of his own beliefs based on Hōnen's Pure Land teachings. In 1210 he married Eshinni, the daughter of an Echigo aristocrat. Shinran and Eshinni had several children. His eldest son, Zenran, was alleged to have started a heretical sect of Pure Land Buddhism through claims that he received special teachings from his father. Zenran demanded control of local monto (lay follower groups), but after writing a stern letter of warning, Shinran disowned him in 1256, effectively ending Zenran's legitimacy. ellauri182.html on line 185: Amitābha is the principal buddha in Pure Land Buddhism, a branch of East Asian Buddhism. In Vajrayana Buddhism, Amitābha is known for his longevity attribute, magnetising Western attributes of discernment, pure perception and purification of the aggregates with a deep awareness of emptiness of all phenomena. According to these scriptures, Amitābha possesses infinite merit resulting from good deeds over countless past lives as a bodhisattva named Dharmākara. Amitābha means "Infinite Light", and Amitāyus means "Infinite Life" so Amitābha is also called "The Buddha of Immeasurable Light and Life". Kuulostaa ihan määzhik kortilta. ellauri182.html on line 209: Cross-national epidemiological studies show that prevalence rates of common mental disorders (i.e. depression, anxiety disorders, and post traumatic ressi) vary considerably between countries, suggesting cultural differences. In order to gather evidence on how culture relates to the aetiology and phenomenology of mental disorders, finding meaningful empirical instruments for capturing the latent (i.e. non-visible) construct of 'culture' is vital. In this review, we suggest using value orientations for this purpose. We focus on Schwartz's value theory, which includes two levels of values: cultural and personal. We identified nine studies on personal values and four studies on cultural values and their relationship with common mental disorders. This relationship was assessed among very heterogeneous cultural groups; however, no consistent correlational pattern occurred. The most compelling evidence suggests that the relationship between personal values and mental disorders is moderated by the cultural context. Hence, assessing mere correlations between personal value orientations and self-reported symptoms of psychopathology, without taking into account the cultural context, does not yield meaningful results. This theoretical review reveals important research gaps: Most studies aimed to explain how values relate to the aetiology of mental disorders, whereas the question of phenomenology was largely neglected. Moreover, all included studies used Western instruments for assessing mental disorders, which may not capture culturally-specific phenomena of mental distress. Finding systematic relationships between values and mental disorders may contribute to making more informed hypotheses about how psychopathology is expressed under different cultural circumstances, and how to culturally adapt psychological interventions. ellauri183.html on line 71: Philip Roth: "A man of stern morality, Malamud was driven by the need to consider long and seriously every last demand of an overtaxed, overtaxing conscience torturously exacerbated by the pathos of human need unabated." Philip yritti tossa mahduttaa ehkä vähän liikaakin yhteen virkkeeseen. ellauri183.html on line 86: In a 1974 New York Review of Boox essay, Roth took on Malamud, his friend and literary father-figure, criticizing him for creating characters that were suffering Jews, virtuous victims, full of “righteousness and restraint,” lacking their stereotypical “libidinous or aggressive activities.” Though he didn’t use the phrase, Malamud had painted them as Christ-like in their poverty, pain, moral goodness, and quest for redemption. By contrast, the Christian characters, like Frank Alpine, were full of sexual lust and transgressive behavior — the bad goy to Morris Bober’s good Jew. “The Assistant,” Roth wrote, was a book of “stern morality.” ellauri183.html on line 212: Eikös tää olluze samainen Marburg, Hartmannin sairaala, jossa Heidegger nuoli Husserlia? Jep sama paikka missä moni muukin kulttuuripää on kykkinyt, varsinkin jutkuja, esim. Schenkel, Krezchmer, Pasternak, Walzu Benjamin, Hanna Arens, Leo Strauss, 'Jaska' Klein. ellauri184.html on line 255: These passages also make it clear the land of East Manasseh was further divided into two sub-sections, or, regions. These are known as Bashan and Gilead. Bashan, as Adams pointed out, "included all of the tableland south of Mount Hermon to the river Yarmuk". The western border of Bashan was the Jordan River and Sea of Galilee. Hypercritical scholars [who?] argue that the two sections had different origins, noting that in the First Book of Chronicles separate tribal rulers were named for the western half tribe and the eastern half tribe. ellauri184.html on line 338: Capernaum, Douai Capharnaum, modern Kefar Naḥum, ancient city on the northwestern shore of the Sea of Galilee, Israel oli postipussin nimikkokaupunki. Capernaum did not have any flamboyant gay pride parades, and Sodom did. And yet Jesus said that Capernaum was going to catch it worse, sanoo yleensä luotettavat lähteemme. Kapernaumilaiset arveli että Jeesus porukoineen oli joko hulluja tai humalaisia, ja suursyömäreitä lisäxi. ellauri185.html on line 373: Everyone ought to regard everyone with respect, that's all. Rispektiä kehiin kuten Saul Bellowin isoäitl Lauschilla. Rakastamisesta ei mitään puhetta. Oliko Parfit juutalainen? Ei vaan pikemminkin Olavi Pylkkänen. He was born in Chengdu, western China, where his parents, Jessie (nee Browne) and Norman Parfit practised preventive medicine in Christian missionary hospitals. Life partner Janet Richards believes Parfit had Asperger syndrome. He pledged to donate at least 10% of his income to effective charities. No brittejä ei verot paljon paina. Ehkä se säästi charityrahat parturimenoista. ellauri185.html on line 406: Steven Arthur Pinker (born September 18, 1954) is a Canadian-American cognitive psychologist, psycholinguist, popular science author and public intellectual. He is an advocate of evolutionary psychology and the computational theory of mind. Enlightenment Now (2018) uses social science data to show a general improvement of the human condition over recent history brought by Western reason, science and humanism plus colonialism. Pinker on Hararin sielunveli, ne siteeraavat toisiaan. Pahuus on sitä mukaa vähentynyt kun jenkkihegemonia on vahvistunut. Vitun fariseuxet. ellauri185.html on line 830: The general negative outlook and eschewal of inbreeding that is prevalent in the Western world today has roots from over 2000 years ago. Specifically, written documents such as the Bible illustrate that there have been laws and social customs that have called for the abstention from inbreeding. ellauri185.html on line 838: In the Western world some Anabaptist groups are highly inbred because they originate from small founder populations and until today marriage outside the groups is not allowed for members. Especially the Reidenbach Old Order Mennonites and the Hutterites stem from very small founder populations. The same is true for some Hasidic and Haredi Jewish groups. ellauri185.html on line 840: Of the practicing regions, Middle Eastern and northern Africa territories show the greatest frequencies of consanguinity. The link between the high frequency and the region is primarily due to the dominance of Islamic populations, who have historically engaged in familyline relations. ellauri188.html on line 68: The indigenous people of the Marquesas suffered high death rates from diseases carried by Western explorers, such as smallpox and measles, because none of them had any immunity to them. Not to mention syphilis and gonorrhea. ellauri188.html on line 138: latter group of enormous and ever-increasing numbers of Chinese or half-Chinese who are as industrious and thrifty as the native is lazy and profligate. It looks as if they will very shortly own the islands in the eastern Pacific commercially. ellauri188.html on line 311: In the 1840s Britain and France considered sponsoring continued independence of the Republic of Texas and blocking U.S. moves to obtain California. Balance of power considerations made Britain want to keep the western territories out of U.S. hands to limit U.S. power; in the end, France opposed such intervention in order to limit British power, the same reason for which France had sold Louisiana to the U.S. and earlier supported the American Revolution. Thus the great majority of the territorial growth of the continental United States was accepted without question by Paris. ellauri188.html on line 415: Josh's other projects included the horror-thriller Child of Darkness, Child of Light, an adaptation of Paterson's novel Virgin, a tale of two Catholic virgin schoolgirls, that folded when they were both found pregnant under mysterious and supernatural circumstances. To avoid being caught red "handed" Lucas relocated to Australia to play the hot "headed" American cousin Luke McGregor opposite Andrew Clarke and Guy Pearce in the first season of the family western Snowy River: The McGregor Saga. Lucas appeared in all 13 episodes of the first season, but claimed in a later interview that despite the friendly reception by Rhonda Byrne, he was homesick for the United States, and his character was killed off in the second episode of season 2. ellauri189.html on line 75: After leaving the army, he spent several years traveling through western Europe, staying some time in Paris, climbing Mont Blanc in 1818, and spending a good portion of his inherited fortune. He returned to his estate in Volhynia in 1821, where he began an ill-fated affair with a married woman and began writing. He moved to Warsaw in 1824, where he published the poetic novel Maria at his own expense in 1825, and died in poverty the next year in unclear circumstances. ellauri189.html on line 81: It is generally held to be most influenced by Lord Byron, whom Malczewski had met in Venice during his travels around western Europe, though it is considerably more gloomy and Gothic than Byron's work. Malczewski is sometimes considered part of the "Ukrainian school" in Polish poetry, though others consider his work to stand uniquely separate. Maria was also influential on later Polish poets, especially Adam Mickiewicz, and on writer Joseph Conrad, although he was not a romantic as such. Well, some of his stuff is pretty gooey, like Nostromo, the Panamanian guy. ellauri189.html on line 709: White House official quickly corrects: remarks were not about regime change. HAHA LOL. The American president is like the old Pope just a puppet propped up by a board who tends to forget his lines. "By God that man cannot remain in power." This man Biden can, he is powered by Western Electric. ellauri189.html on line 823: There are also secular Jews, who don´t keep the Tora and whose culture is not Jewish, but mostly American, and some are really deep in the disgusting western pop-culture. The majority of the secular Jews who live in the holy land are not mixing with other people, so even though they don´t keep the Jewish religion, they are Jewish. On the other hand, there are the secular Jews who live abroad, mainly in the US - most of them, unfortunately, are mixing with other nations. While some of them are now Jews, if they continue like this, in 1-2 generations, none of them would be considered Jewish, and real Jews wouldn´t be able to marry them any more. ellauri190.html on line 101: The Cumans (or Kumans), also known as Polovtsians or Polovtsy (plural only, from the Russian exonym Половцы), were a Turkic nomadic people comprising the western branch of the Cuman–Kipchak confederation. The Cumans were fierce and formidable nomadic warriors of the Eurasian Steppe who exerted an enduring influence on the medieval Balkans. They were numerous, culturally sophisticated, and militarily powerful. ellauri190.html on line 212: The Cossacks are a predominantly East Slavic Orthodox Christian people group originating in the steppes of Eastern Europe. They were a semi-nomadic and semi-militarized people, who, while under the nominal suzerainty of various Eastern European states at the time, such as the Russian Empire or the Polish–Lithuanian Commonwealth, were allowed a great degree of self-governance in exchange for military service. The Cossacks were particularly noted for holding democratic traditions (not republican). ellauri190.html on line 239: During the 9th century, “Varangians” (Vikings) began to serve as a kind of Praetorian Guard to the East Roman emperors. Tästä kertoo jännittävästi Mika Waltarin historiallinen romaani Mikael Karvajalka, joka taitaa olla meillä jossakin. To reach the city of Constantinople, they sailed from what today is called the Gulf of Finland up the Neva river to the lakes Ladoga and Ilmen and then to the Western Dvina and the Dnipro, going all the way down to the Black Sea. By the mid-9th century, they settled around and in Kyiv and founded their own dynasty of the descendants of Rurik. A grandson of Rurik, Svyatoslav (Sfendosleif) greatly expanded his realm to the east and south, while his mother Olga (Helga) traveled to Constantinople and was baptized Christian. Svyatoslav’s son, Volodymyr (Waldemar) married a daughter of the Eastern Roman emperor, was baptized, and baptized all his subjects in the year 988. (Back then, the city of Moscow, or the country now known as Russia – Россия – did not even exist, so there!) Over the next centuries, the “Rurikids” gradually lost their Scandinavian identity, marrying women of the Slavic, Hungarian, Greek, and Turkic ethnicities. ellauri190.html on line 243: By the 11th century, Kyivan Rus was a huge European power. Kyiv was bigger than London or Paris. The city had numerous buildings made of brick, including churches. It also had many private and public bathhouses, like Constantinople (and unlike Western European cities of the time). The realm, stretching from the White Sea to the north to the Black Sea to the south and from the steppes of the Don to the east to what is now eastern Poland to the west, was divided into many feudal fiefs, but the authority of the monarch in Kyiv was nonetheless absolute. ellauri190.html on line 259: In the late 12th and the 13th century, the center of Rus-Ukraine moved from Kyiv to what is now northwest and west of the country, the regions of Volyn and Halychyna (Galitzia). A mighty ruler called Prince (or Duke) Danylo Romanovych, even though an Eastern Orthodox by faith, was crowned King Danylo of Rus by a Pope’s Legate. King Danylo’s capital was the city of Kholm (now Chełm, Poland). He built a magnificent city of Lviv (“The Lion’s”) for his son, Lev (Leo). Lviviä pommitetaan paraikaa rankasti. ellauri190.html on line 263: In any case, Ukraine (unlike Muscovy) remained in Europe. In the 15th century, the Great Duke of Lithuania, Yahailo, married a Polish queen Yadviga. Thus, the Great Duchy of Lithuania (which included Ukraine) and the Kingdom of Poland became one state. In the 16th century, it became known as Rzeczpospolita, from Latin Res Publica – literally, “the common affair,” or Republic. (Kozaks, inveterate democrats, did not like it.) It was a monarchy, but the monarchs were elected by a parliament, called Sejm. The country maintained close ties with Western Europe, and, unlike wimpy Muscovy, was completely independent of the Mongol autocracies like the Golden Horde. ellauri190.html on line 267: In the 15th-16th centuries, most of what is now Ukraine belonged to the Polish-Lithuanian commonwealth (“The Republic”), but the life of the people depended to a very large extent on their local feudal lords, the Knyazi (“Princes”). Most of these lords were related to the house of Gedimin, spoke a language close to modern Belarusian and Ukrainian, and were Eastern Orthodox Christians. Yet, beginning from ~1569 (the year of the so-called Lublin Unia), these princes also swore allegiance to the Polish king, and were his vassals and courtiers. They corresponded in Latin, Polish, or their native “Old Ukrainian / Old Belarusian” Slavic language. Among them, perhaps the mightiest ruler was Prince Konstayntyn Vasyl Ostrozky. He was nicknamed “the un-crowned King of Rus,” and was, actually, offered the Polish crown several times, but refused because the kings of Poland were, traditionally, Catholics – and Prince Ostrozky wanted to remain Orthodox. He is famous for printing the first Gospels in his native language, and founding the Academy of Ostroh, a university that functions to this day. ellauri190.html on line 269: In 1596, the so-called Union of Brest (Brestin jyräys) was signed, officially starting the Eastern Rite Catholic Church in Ukraine (a.k.a. the Greek Catholic Church). It was meant to reconcile the Orthodox Ukrainians with Rome, which was, of course, a step in the direction of more peace and prosperity. Unfortunately, at the beginning of the next, 17th, century, the secular powers began to close the traditional Orthodox parishes by force, which, of course, caused huge tensions and sparks of violence. ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty. ellauri190.html on line 279: By the end of the 17th century, the newly forming Russian Empire under Tzar Peter I established its reign over the Ukrainian lands to the east of the Dnipro river, ceding the western part of Ukraine to the Republic (which, in turn, evolved more and more into the Polish monarchy rather than the Polish-Lithuanian Commonwealth of the old days). In 1702, a great son of Ukraine, a giant of military strategy, diplomacy, and statesmanship, Ivan Mazepa, being the Kozak leader of the eastern part of Ukraine, suppressed the uprising of Paliy on the other (Western) side of the Dnipro and added huge parts of the country to his control. It was a big step toward the unification and freedom of Ukraine. Moreover, in 1709 Mazepa joined his forces with the Swedish king Charles XII (haha, the gay) against Tzar Peter, hoping to rid his dear mother Ukraine from slavery in the captivity of the Tzars. And again… tragically, Mazepa managed to gather less manpower than he hoped to gather, because the populist agitators slandered him in their massive propaganda campaign (no doubt, directed from Muscovy), portraying him in the eyes of the Ukrainian Kozaks as a rich aristocrat who cares nothing about the “simple people,” a clandestine Catholic (or Protestant), and overall “not really Ukrainian.” (This tragedy will repeat itself in 1918 and in 2019.) Mazepa’s loyalists were defeated together with the Swedes, and Ukraine lost her historical chance for yet another time. But third time is a charm! Nobody will blame a Jew for being on the side of the catholics! ellauri190.html on line 281: The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe. ellauri190.html on line 297: Cossacks and Tatars developed longstanding enmity due to the losses of their heads. The ensuing chaos and cycles of retaliation often turned the entire southeastern Polish–Lithuanian Commonwealth border into a low-intensity war zone. It catalyzed escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars (1593–1617) to the Battle of Cecora (1620), and campaigns in the Polish–Ottoman War of 1633–1634. ellauri190.html on line 299: Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish. Did that make them any more pro-Russian? Naah. ellauri190.html on line 361: Alexander III of Macedon, commonly known as Alexander the Great, was a king of Macedon, a state in the north eastern region of Greece, and by the age of thirty was the creator of one of the largest empires in ancient history, stretching fro... ellauri190.html on line 428: Charlemagne, meaning Charles the Great, was King of the Franks from 768 and Emperor of the Romans (Imperator Romanorum) from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Cent... ellauri190.html on line 499: Timur meaning "iron" or Tamerlane in English, was a 14th-century conqueror of much of western and central Asia, founder of the Timurid Empire and Timurid dynasty (1370–1405) in Central Asia, and great great grandfather of Babur, the founder... ellauri191.html on line 1003: sternak_in_youth.jpg" class="image">sternak in youth.jpg" src="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/75px-Boris_Pasternak_in_youth.jpg" decoding="async" width="75" height="97" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/113px-Boris_Pasternak_in_youth.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/150px-Boris_Pasternak_in_youth.jpg 2x" data-file-width="581" data-file-height="750" /> ellauri191.html on line 1005: sternak" title="Boris Pasternak">Boris Pasternak (luopui palkinnosta) ellauri192.html on line 273: There are great, canonic names on the Nobel list, choices on which common sense and passionate alertness concur. I have mentioned Yeats. We find Anatole France, Kipling, Shaw, Thomas Mann, Andre Gide, T. S. Eliot, Pasternak, Faulkner, Hemingway, Seferis, Montale, Beckett and Solzhenitsyn (the last, I would guess, a titan among men even more, perhaps, than among writers; what I mean by this is he was tall but not much of a novelist). But place the two lists next to each other, and the cardinal truth springs to view: during these past 83 years, the award of the Nobel Prize in Literature has scored more misses than hits. With eminent exceptions, it is the uncrowned who are sovereign. ellauri192.html on line 281: When political-ideological risks are taken, as in the selection of Neruda, of Pasternak, of Sholokhov, the system appears to be one of almost immediate apology and compensation: the suspect Sholokhov was chosen to repair the storm damage done by the brave resignation of Pasternak. The relatively risky award to Garcia Marquez in 1983 will, it is rumored, soon be counter-balanced by the choice of a much ''safer'' Latin American voice. And lo it was, with the Argentine right-wing goon Llosa! The Muses of Stockholm prize civility ellauri192.html on line 678: The Principality of Trubetsk (Russian: Трубецкое княжество) was a small, landlocked Rus' principality in Eastern Europe. In the later Middle Ages it was bordered by the Grand Duchy of Lithuania to its west and by Muscovy to its east. The Principality of Trubetsk (Troubchevsk) was a principality within modern Bryansk Oblast, about 50 miles (80 kilometres) southwest of Bryansk. ellauri192.html on line 698: The Dnieper River is the fourth longest river in Europe. It runs a total length of 1,368 miles extending from the uplands of Russia’s Valdai Hills where it flows in a southerly direction through western Russia, Belarus, and Ukraine before emptying into the Black Sea. The River is usually divided into three parts; the upper portion reaches as far as Kiev, the middle portion generally refers to the area between Kiev and the Ukrainian city of Zaporizhzhya, and the lower portion is comprised of the area between Zaporizhzha and the river’s mouth at the Black Sea. Approximately 300 miles of the waterway is located in Russia, 430 miles are in Belarus, and 680 miles within Ukraine. The Dnieper River is significant not only due to its dams which provide hydro power but also for facilitating trade and providing a waterway in which to transport goods to and from various European nations. ellauri192.html on line 702: The source of the Dnieper River can be traced back to Russia’s Valdai Hills which rise to an elevation of 720 feet. The river originates from a diminutive peat bog located on the hill’s southern slope. This northwestern region of central Russia is located near the city of Smolensk and some 150 miles west of Russia’s capital city, Moscow. The Valdai Hills are located at the intersection of several of the countries key rivers including not only the Dnieper but also the Volga, Lovat, and Daugava. This area also includes the drainage basins of the Black, Caspian, and Baltic Seas. ellauri192.html on line 706: Now, the invasive Chinese sleeper is widely distributed in the freshwaters of Eastern and Central European countries, such as Belarus, Bulgaria, Estonia, Hungary, Lithuania, Latvia, Moldova,Poland, Romania, Russia, Slovakia, Serbia and Ukraine, where it has high climatic suitability and may continue invasion in the future (Reshetnikov and Ficetola, 2011). In Ukraine, theChinese sleeper was ﬁrst found in the upper Dniester River basin in 1980 where it was introduced in the 1970s (Reshetnikov, 2009). It ﬁrst occurred in the Dnieper river basin near Kievin 2001, and in the Ros’ River (right tributary of the Dnieper River, downstream of Kiev) in2005 (Sabodash et al., 2002; Kutsokon and Negoda, 2006; Kutsokon, 2010). In the DanubeRiver basin the Chinese sleeper was ﬁrst recorded in 1995–1996 in the Latorica River, westernUkraine (a part of the western Ukrainian population of the Chinese sleeper), but only in 2011in the Danube delta (Sivokhop, 1998; Kvach, 2012). This ﬁsh is currently found in differentparts of the upper streams of the Dniester basin, Transcarpathian waters (Danube basin), in the Dnieper River, and in the Danube River delta. ellauri194.html on line 250: Early Christian writers (e.g. Eusebius) frequently identified Gog and Magog with the Romans and their emperor. After the Empire became Christian, Ambrose (d. 397) identified Gog with the Goths, Jerome (d. 420) with the Scythians, and Jordanes (died c. 555) said that Goths, Scythians and Amazons were all the same; he also cited Alexander's gates in the Caucasus. The Byzantine writer Procopius said it was the Huns Alexander had locked out, and a Western monk named Fredegar seems to have Gog and Magog in mind in his description of savage hordes from beyond Alexander's gates who had assisted the Byzantine emperor Heraclius (610–641) against the Muslim Saracens. ellauri194.html on line 269: While the confounding Gog and Magog as confined Jews was becoming commonplace, some, like Riccoldo or Vincent de Beauvais remained skeptics, and distinguished the Lost Tribes from Gog and Magog. As noted, Riccoldo had reported a Mongol folk-tradition that they were descended from Gog and Magog. He also addressed many minds (Westerners or otherwise) being credulous of the notion that Mongols might be Captive Jews, but after weighing the pros and cons, he concluded this was an open question. ellauri194.html on line 275: In the Borgia map, a copper-engraved world map probably produced in Southern Germany c. 1430, the most eastern part contains two fortified regions depicting Gog and Magog, with the following Latin inscriptions: ellauri194.html on line 314: Sedgwick' died of breast cancer in 2009 aged 58,. She deploys erudite and playful readings of texts by Oscar Wilde, Henry James and Marcel Proust to interrogate assumptions about the stability of sexual identity and how language works to define a homo/heterosexual binary. She writes: "An understanding of virtually any aspect of modern western culture must be not merely incomplete but damaged in its central substance to the degree that it does not incorporate a critical analysis of modern homo/heterosexual definition." ellauri194.html on line 439: Stram kurs är ett danskt högerextremt parti som leds av Rasmus Paludan. Paludan företrädde partiet i det senaste danska valet, där partiet fick 1,8 procent av rösterna vilket inte räckte för någon plats i Folketinget. ellauri196.html on line 900: Jelinek, born in the eastern Austrian town of Mürzzuschlag on October 20, 1946, grew up in Vienna. As a young woman, she dealt with her father´s neuropathy, mother´s psychopathy and her own mental problems. Under the influence of her "demonic" mother, Jelinek said she was "trained" as a child prodigy in dance and music. She said she began writing to escape her mother´gs patronizing, dominating behavior. ellauri198.html on line 708: The Dark Tower is a series of eight novels and one short story written by American author Stephen King. Incorporating themes from multiple genres, including dark fantasy, science fantasy, horror, and Western, it describes a "gunslinger" and his quest toward a tower, the nature of which is both physical and metaphorical. The series, and its use of the Dark Tower, expands upon Stephen King's multiverse and in doing so, links together many of his other novels. ellauri198.html on line 853: He faced death with a courage that was founded partly on his vague hope for reincarnation. In his proud moods he could speak in the stern voice of his famous epitaph, written within six months of his death, which concludes his poem “Under Ben Bulben”: “Cast a cold eye / On life, on death. / Horseman, pass by!” But the bold sureness of those lines is complicated by the terror-stricken cry that “distracts my thought” at the end of another late poem, “The Man and the Echo,” and also by the poignantly frivolous lust for life in the last lines of “Politics,” the poem that he wanted to close Last Poems: “But O that I were young again / And held them in my arms.” ellauri203.html on line 111: Literary critic V. Belinsky was one of the leaders of the westernist movement. He was a convinced atheist. In his understanding, Russia’s transformation would be impossible without eliminating Christianity. ellauri203.html on line 150: The two great writers of the 19th century had completely different ideologies. Ivan Turgenev, author of the novel Fathers and Sons, was a convinced Westernizer and a liberal. Fyodor Dostoyevsky was a conservative nationalist. In his novels The Idiot and The Possessed he preached that liberals had corrupted Russia, leading it to ruin, and that Russia should preserve its own way and Orthodox Christianity. ellauri204.html on line 60: Am andern Tage, als sie mit dem König und allen Hofleuten sich zur Tafel gesetzt hatte und von ihrem goldenen Tellerlein aß, da kam, plitsch platsch, plitsch platsch, etwas die Marmortreppe heraufgekrochen, und als es oben angelangt war, klopfte es an die Tür und rief: "Königstochter, jüngste, mach mir auf!" Sie lief und wollte sehen, wer draußen wäre, als sie aber aufmachte, so saß der Frosch davor. Da warf sie die Tür hastig zu, setzte sich wieder an den Tisch, und es war ihr ganz angst. Der König sah wohl, daß ihr das Herz gewaltig klopfte, und sprach: "Mein Kind, was fürchtest du dich, steht etwa ein Riese vor der Tür und will dich holen?" - "Ach nein," antwortete sie, "es ist kein Riese, sondern ein garstiger Frosch." - "Was will der Frosch von dir?" - "Ach, lieber Vater, als ich gestern im Wald bei dem Brunnen saß und spielte, da fiel meine goldene Kugel ins Wasser. Und weil ich so weinte, hat sie der Frosch wieder heraufgeholt, und weil er es durchaus verlangte, so versprach ich ihm, er sollte mein Geselle werden; ich dachte aber nimmermehr, daß er aus seinem Wasser herauskönnte. Nun ist er draußen und will zu mir herein." Und schon klopfte es zum zweitenmal und rief: ellauri204.html on line 64: Weißt du nicht, was gestern ellauri204.html on line 582: While the Orthodox Marxist view of ideology held that the cultural "superstructure" was completely determined by the economic "base", the other Western Marxists gave more than a little finger back to Hegel and the power of "powerful ideas". Jamesons ideologeme was a near synonym to meme. ellauri206.html on line 81: One of the best-known modern studies of mimesis—understood in literature as a form of realism—is Erich Auerbach's Mimesis: The Representation of Reality in Western Literature, which opens with a famous comparison between the way the world is represented in Homer's Odyssey and the way it appears in the Bible. Eric thought the Bible way was way better in all respects. But he was a Jew, so surprise surprise. ellauri206.html on line 109: “Our personal information is being exploited to control or manipulate us, change our behaviours, violate our human rights, and undermine democratic institutions. Our choices are taken away from us without us even knowing it”, he said. The most efficient propaganda machine ever, mainlining western capitalist g***th values straight into tiny monkey brains. ellauri210.html on line 73: Edmund John Millington Synge, John M. Synge, J. M. Synge, (16. huhtikuuta 1871 Rathfarnham, Irlanti - 24. maaliskuuta 1909 Dublin, Irlanti) oli irlantilainen näytelmäkirjailija, runoilija, kirjailija ja kansanperinteen kerääjä. Hänen tunnetuimpiin lähdeteoksiinsa kuuluu näytelmä Länsirannan kisapoika eli vihreän saaren sankari (The Playboy of the Western World) vuodelta 1907. ellauri210.html on line 78: His best known play The Playboy of the Western World was poorly received, due to its bleak ending, demeaning depiction of Irish bloody peasants, and idealisation of parricide, leading to hostile audience reactions and riots in Dublin. ellauri210.html on line 489: Hans Davidsohn war der Sohn des jüdischen Sanitätsrats Hermann Davidsohn und dessen Ehefrau Doris geb. Kempner. Er wurde am Grüner Weg 69 (heute Singerstraße in Berlin-Friedrichshain) geboren. Sein Zwillingsbruder starb während der Geburt. Er war der älteste Sohn und wuchs mit seinen Geschwistern Marie, Anna, Ludwig und Ernst auf. Die Lyrikerin Friederike Kempner war seine Großtante. ellauri210.html on line 511: Im Jahr der nationalsozialistischen „Machtergreifung“ 1933 emigrierte van Hoddis’ Mutter mit seinen Schwestern Marie und Anna ebenfalls nach Palästina. Van Hoddis mussten sie aufgrund seines Zustandes zurücklassen. Am 29. September 1933 wurde van Hoddis in die „Israelitischen Heil- und Pflegeanstalten“ Bendorf-Sayn bei Koblenz verlegt. In dieser Anstalt wurden ab 1940 der größte Teil von jüdischen psychiatrischen Patienten im deutschen Reich konzentriert. Zu diesem Zeitpunkt war Hoddis wegen seiner hebephrenen Schizophrenie im Endstadium nicht mehr ansprechbar. ellauri210.html on line 1250: George Shaw, known at his insistence as Bernard Shaw, was an Irish playwright, critic, polemicist and political activist. His influence on the Western hemisphefre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1913) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Pshaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature. ellauri213.html on line 333: The most distressing and disheartening thing, 50 years after this horrible experience, is that the Western world (including us middle easterners) has not eradicated this type of terrorism. As recently as January 2020, the PFLP (through Palestinian NGOs) received financial support of millions of dollars from European countries, the United States, Canada, Japan, UN-OCHA and UNICEF. That money should have come to us instead! We know how to handle capital after all, got the talent for it. ellauri213.html on line 379: Königsberg was the easternmost large city in Germany until World War II. The city was heavily damaged by Allied bombing in 1944 and during the Battle of Königsberg in 1945; it was then captured by the Soviet Union on 9 April 1945. The Potsdam Agreement of 1945 placed it under Soviet administration. The city was renamed to Kaliningrad in 1946 in honor of Soviet revolutionary Mikhail Kalinin. Since the dissolution of the Soviet Union, it has been governed as the administrative centre of Russia's Kaliningrad Oblast, the westernmost oblast of Russia. ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc.. ellauri214.html on line 41: So, yes, the cynicism is something that is completely accepted socially in Russia and really disgusts me. They think everybody is corrupt and cynical, including westerners, and on top of that, they are unbelievably lazy. I did not want my kids to grow up to be like that. So I moved to the West. Im a fund manager. Managing funds is fun, but dont expect two långa fikapauser per dag, with no shop talk allowed, like the Swedes. ellauri214.html on line 120: In the equally rarer chance, I might be middle eastern/Muslim, in that case, I'll either be a brainwashed fanatic, or a victim of domestic abuse. Either way, white protagonists will save me. ellauri217.html on line 696: In the history of Christianity, the Apostolic Decree recorded in Acts 15 is commonly seen as a parallel to the Seven Laws of Noah. However, modern scholars dispute the connection between Acts 15 and the Noahide laws. The Apostolic Decree is still observed by the Eastern Orthodox Church and includes some food restrictions. ellauri217.html on line 700: The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Eastern Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics. The council decided that Gentile converts to Christianity were not obligated to keep most of the fasts, and other specific rituals, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral. The purpose and origin of these four prohibitions is debated. ellauri217.html on line 702: Accounts of the council are found in Acts of the Apostles chapter 15 (in two different forms, the Alexandrian and Western versions) and also possibly in Paul´s letter to the Galatians (chapter 2). Some scholars dispute that Galatians 2 is about the Council of Jerusalem, while others have defended this identification. ellauri217.html on line 704: The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus (between 26 and 36 AD). Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period of Hellenization of the Eastern Mediterranean, and was especially adversed in Classical civilization both from ancient Greeks and Romans, which instead valued the foreskin positively. ellauri217.html on line 715: The Western version of Acts (see Acts of the Apostles: Manuscripts) adds the negative form of the Golden Rule ("and whatever things ye would not have done to yourselves, do not do to another"). ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)". ellauri217.html on line 736: According to the 19th-century Roman Catholic Bishop Karl Josef von Hefele, the Apostolic Decree of the Jerusalem Council "has been obsolete for centuries in the West", though it is still recognized and observed by the Eastern Orthodox Church. Hypersensationalists, such as the 20th century Anglican E. W. Bullinger, would be another example of a group that believes the decree (and everything before Acts 28) no longer applies. ellauri219.html on line 183: Crowley gained widespread notoriety during his lifetime, being a recreational drug user, bisexual, and an individualist social critic. Crowley has remained a highly influential figure over Western esotericism and the counterculture of the 1960s, and continues to be considered a prophet in Thelema. He is the subject of various biographies and academic studies. ellauri219.html on line 359: Yogananda learned the practice of Kriya Yoga at the feet of Sir Yukteswar Girl (No.1), who passed on the teachings of Sir Mahatavara Babaji (No.27). In 1920, Yogananda set sail for America, where he founded the Self-Realization Fellowship and introduced the Western world to meditation. ellauri219.html on line 394: As the man who became Hollywood’s first-ever Western icon, Tom Mix starred in a staggering 291 movies between 1909 and 1935. ellauri219.html on line 585: To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace, predestination and free will. Augustine proved victorious in the Pelagian controversy; Pelagianism was decisively condemned at the 418 Council of Carthage and is still regarded as heretical by the Roman Catholic Church and Eastern Orthodox Church.
Burn in hell Pelagius, go jump in the fiery lake! Vitun humanisti!ellauri220.html on line 195: Great Western hotelli Falstaffissa isin Viewmaster-kiekoissa. Tonto varjostaa kotkansilmiä ruskealla kädellä. Eurooppamamut approprioi alkuasukkaiden maat ja maisemat. ellauri220.html on line 308:
(Canada) used by Italian Canadians for those of Anglo-Saxon or Northwestern European descent. Mangiacake literally translates to 'cake eater', and one suggestion is that this term originated from the perception of Italian immigrants that Canadian or North American white bread is sweet as cake in comparison to the rustic bread eaten by Italians.
ellauri220.html on line 310: (U.S.) A term used by Italian Americans to refer to Americans of White Anglo Saxon Protestant descent, Americans of Northwestern European descent, Americans with no discernible ethnicity, or Americans of non-Italian descent in general. Comes from Southern Italian pronunciation of the Italian word americano. ellauri222.html on line 89: But Chicago was a city of immigrants. It also had a large Jewish population—by 1931, according to Leader, nearly three hundred thousand in a city of 3.3 million. All the Bellow children assimilated happily and all became well off. Saul is often associated with the University of Chicago, where he taught for many years as a member of the legendary Committee on Social Thought. He was a student there, but for less than two years. He had to withdraw for financial reasons (a truck driver was killed in an accident at his father’s coal yard and the insurance had lapsed), and he transferred to Northwestern, from which he graduated in 1937. ellauri222.html on line 91: In his Op-Ed about the Zulu Tolstoy, Bellow made much of his academic training in anthropology. After leaving Northwestern, he did become a graduate student in anthropology at the University of Wisconsin. But he completed just one course before dropping out and returning to Chicago, where he married a woman, Anita Goshkin, who was studying for a master’s degree in social work, and began his career as a fiction writer and itinerant college teacher. His first job was at Pestalozzi-Froebel Teachers College, on South Michigan Avenue, in downtown Chicago. ellauri222.html on line 95: He also worked for a time at the Encyclopædia Britannica, on the fifty-two-volume “Great Books of the Western World,” under the editorship of Mortimer J. Adler. Bellow was in charge of editing part of the “Syntopicon,” a two-volume digest of the Great Ideas composed by Adler. He had taken one of Adler’s courses at the University of Chicago and had concluded that it was “tomfoolery,” but he seems to have liked the job. ellauri222.html on line 97: “In college I behaved as though my career was to be a writer, and that guided me,” Bellow later said. There was also the fact that his principal interest was literature, and, until after the war, Jews were rarely hired by English departments. “You weren’t born to it” is the way the chairman of the department at Northwestern clarified the matter when Bellow inquired about graduate school. Leader thinks that this encounter “produced a lifelong antipathy, mild but real, to English departments.” It’s true that there was antipathy. But Bellow would have been interested in a university career only as a means to support his writing. Fiction was his calling. “He was focused, he was dedicated to becoming what he was, from the beginning,” David Peltz, Bellow’s oldest friend, told Leader. “I mean, he never veered.” ellauri222.html on line 155: Bellow must have been tickled to death. The inventive feature of “Herzog” is a series of letters that the protagonist, in his misery, composes not only to Madeleine and Gersbach but to famous people (like President Eisenhower) and philosophers (like Heidegger and Nietzsche). These long letters, unfinished and unmailed, are sendups of an intellectual’s effort to understand human behavior by means of the conceptual apparatus of Mortimer Adler’s Great Books. Herzog is a comic figure, a holy fool, a schlimazel with a Ph.D. The whole point of his story is that when you are completely screwed the best you can hope for is a little sex and sympathy. The Western canon isn’t going to be much help. ellauri222.html on line 733: In their quest to find the beaver that gives meaning to life, Bellow's protagonists must also come to terms with death. The message Bellow conveys in almost all of his novels is that one must fear death to know the meaning of life and what it means to be human. Henderson overcomes his fear of death when he is buried and symbolically resurrected in the African king Dahfu's experiment. Similarly, in Seize the Day, Tommy Wilhelm confronts death in a symbolic drowning. Charlie Citrine in Humboldt's Gift echoes Whitman in viewing death as the essential question, pointing out that it is only through death that Sauls can complete the cycle of life by liberating self from the body. Bellow's meditations on death darken in Mr. Sammler's Planet and The Dean's December. While the title character in Mr. Sammler's Planet eagerly awaits the death of the person he most values in the world, Bellow contemplates the approaching death of Western culture at the hands of those who have abandoned humanistic values. The Dean's December presents an apocalyptic vision of urban decay in a Chicago totally lacking the comic touches that soften Charlie Citrone's portrait of this same city as a "moronic inferno" in Humboldt's Gift. An uncharacteristically bleak yarn from he old standup comic. With More Die of Heartbreak and the recent novellas, however, Bellow returns to his more characteristic blend of pathos and farce in contemplating the relationship between life and death. In the recent Ravelstein, Bellow once again charts this essential confrontation when Saul recounts not only his best friend's death from AIDS but also his own near-death experience from food poisoning. Through this foreground, in a fictionalized memoir to his own gay friend Allan Bloom, Bellow reveals the resilient love and tenderness that offer the modern world its saving grace. ellauri222.html on line 785: An intensely intellectual writer who peppers his novels with allusions, Bellow draws on many cultural traditions in his analysis of both the sources of American experience and its present manifestations. His fiction fully documents the decline of Western civilization without conceding its obvious demise, and the ambiguity and tenuousness of even his most positive endings balance sadness and comic skepticism with the steadfast faith that he the artist can effect coherence and order, or failing that a lot of cash, out of the chaos of modern experience. His tip for success: kusettakaa minkä jaxatte! For his achievement in confronting the modern existential dilemma with compassion and humor, Bellow's place in twentieth-century American literary history seems assured by drooling groupies like myself. ellauri222.html on line 852: Ozymandias (/ˌɒziˈmændiəs/ oz-ee-MAN-dee-əs; real name Adrian Alexander Veidt) is a fictional anti-villain in the graphic novel limited series Watchmen, published by DC Comics. Created by Alan Moore and Dave Gibbons, named "Ozymandias" in the manner of Ramesses II, his name recalls the famous poem by Percy Bysshe Shelley, which takes as its theme the fleeting nature of empire and is excerpted as the epigraph of one of the chapters of Watchmen. Ozymandias is ranked number 25 on Wizard's Top 200 Comic Book Characters list and number 21 on IGN's Top 100 Villains list. No, wait, Ozymandias was a Greek name for the pharaoh Ramesses II (r. 1279–1213 BC), derived from a part of his throne name, Usermaatre. In 1817, Shelley began writing the poem "Ozymandias", after the British Museum acquired the Younger Memnon, a head-and-torso fragment of a statue of Ramesses II, which dated from the 13th century BC. Earlier, in 1816, the Italian archeologist Giovanni Battista Belzoni had "removed" the 7.25-short-ton (6.58 t; 6,580 kg) statue fragment from the Ramesseum, the mortuary temple of Ramesses II at Thebes, Egypt. The reputation of the statue fragment preceded its arrival to Western Europe; after his Egyptian expedition in 1798, Napoleon Bonaparte had failed to acquire the Younger Memnon for France. Although the British Museum expected delivery of the antiquity in 1818, the Younger Memnon did not arrive in London until 1821. Shelley published his poems before the statue fragment of Ozymandias arrived in Britain, and the view of modern scholarship is that Shelley never saw the statue, although he might have learned about it from news reports, as it was well known even in its previous location near Luxor. ellauri222.html on line 969: Ellsworth Huntington travelled continental Europe in hopes of better understanding the connection between climate and state success, publishing his findings in The Pulse of Asia, and further elaborating in Civilization and Climate. Like the political geographers, a crucial component of his work was the belief that the climate of North-western Europe was ideal, with areas further north being too cold, and areas further south being too hot, resulting in lazy, laid-back populations. These ideas have powerful connections to colonialism, and may have played a role in the creation of the 'other' and the literature that many used to justify taking advantage of less advanced nations. Who needs Proust or Tolstoy when it suffices to reach up to get a banana. ellauri222.html on line 1019: "But a new enemy has come, and, like the buffalo on the far western plains, his numbers are past counting. When one is slain five grow in his place. When Manitou made the white man he planted in his soul the wish to possess all the earth, and he strives night and day to achieve his wish. While he lives he does not turn back, and dead, his bones claim the ground in which they lie. He may be afraid of the forest and the warrior. The growl of the bear and the scream of the panther may make him tremble, but, trembling, he yet comes." ellauri222.html on line 1027: "A major triumph!" exclaimed the Major. "Yes, but we must push it home!" said the stern Puritan, his face a red glow, as he pointed toward the tepee where Timmendiquas and the flower of the warriors still fought. ellauri226.html on line 135: My wife marched right in. All six guys filed in behind her, like a spaghetti western, many of which were filmed close by. Inside, the pallid bartender was polishing glasses. I slapped a euro on the bar and ordered two macchiatos. Then, in my grunting Italian American, I asked if this might be the same Risveglio from D.H. Lawrence’s day. ellauri236.html on line 200: The thing that the ordinary reader ought to have objected to — almost certainly would have objected to, a few decades earlier — was the equivocal attitude towards crime. It is implied throughout No Orchids that being a criminal is only reprehensible in the sense that it does not pay. Being a policeman pays better, but there is no moral difference, since the police use essentially criminal methods. In a book like He Won't Need It Now the distinction between crime and crime-prevention practically disappears. This is a new departure for English sensational fiction, in which till recently there has always been a sharp distinction between right and wrong and a general agreement that virtue must triumph in the last chapter. English books glorifying crime (modern crime, that is — pirates and highwaymen are different) are very rare. Even a book like Raffles, as I have pointed out, is governed by powerful taboos, and it is clearly understood that Raffles's crimes must be expiated sooner or later. In America, both in life and fiction, the tendency to tolerate crime, even to admire the criminal so long as he is success, is very much more marked. It is, indeed, ultimately this attitude that has made it possible for crime to flourish upon so huge a scale. Books have been written about Al Capone that are hardly different in tone from the books written about Henry Ford, Stalin, Lord Northcliffe and all the rest of the ‘log cabin to White House’ brigade. And switching back eighty years, one finds Mark Twain adopting much the same attitude towards the disgusting bandit Slade, hero of twenty-eight murders, and towards the Western desperadoes generally. They were successful, they ‘made good’, therefore he admired them. ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground. ellauri240.html on line 309: Adichie opiskeli Nigeriassa lääketiedettä ja farmasiaa, mutta keskeytti opinnot ja muutti 19-vuotiaana Yhdysvaltoihin. Aina nää kynäilijät lähtee kesken opintojen. Tai oikeammin, niistä tulee kynäntyöntäjiä koska ne ei pääse opintoja loppuun. Näitähän meillä on ihan kotivaroixi. Hän opiskeli viestintää ja valtio-oppia ja valmistui kandidaatiksi vuonna 2001 Eastern Connecticut State Universitystä. Vuonna 2003 Adichie suoritti maisterin tutkinnon luovassa kirjoittamisessa Johns Hopkinsin yliopistossa. Hän suoritti toisen maisterin tutkinnon Afrikan tutkimuksessa Yalen yliopistosta vuonna 2008. Olis tehnyt MD:n niin ei ois tarvinnut näitä päntätä. Tai hei, Chimananda on varmaan ansainnut kynäilyllä enemmän kuin konsanaan tohtoroinnilla, eikä ole yhtä pahaa aidsin ja ebolan riskiä. ellauri241.html on line 308: The eastern soft wind, and his galley now Itäinen pehmeä tuuli, ja hänen keittiönsä nyt ellauri241.html on line 1065: No oat-sheaves drooping in the western sun! ellauri243.html on line 135: Nevada is home to a number of federal reservations and colonies. The major tribes are the Washouts, Northern Paiute, Southern Paiute, and Western Shoeshines. Many have been hit disproportionately hard by the coronavirus and may have pre-existing health conditions or live in remote areas with limited access to medical care. In the Reno-Sparks Indian Colony, a clever color-coded card system was set up for people to signal from their windows for help with a health issue, food shortage, or other problem. ellauri244.html on line 598: 1907 at 16 Miller met first love, Cora Seward, at Eastern District High School, Brooklyn. ellauri245.html on line 61: Tillsammans med en väninna, Eva Franchell, var Lindh på onsdagseftermiddagen den 10 september 2003 ute i centrala Stockholm för att handla kläder. Under ett besök på varuhuset NK blev hon på första våningen överfallen och mycket allvarligt knivskuren av den då okände men därefter ökände Mijailo Mijailović strax efter klockan 16.00. Lindh hade vid tillfället inget personskydd av Säpo. Klockan 16.41 gick nyhetsbyrån TT ut med nyheten att utrikesministern hade blivit knivskuren. Lindh fick en mycket stor mängd blod, sammanlagt 80 liter, men det hjälpte inte. Mijailo Mijailović greps. Han förnekade all inblandning fram till den 6 januari 2004, då han erkände mordet. Han dömdes till livstids fängelse, och där sitter han än idag, om inte han har dött. USA:s utrikesminister Colin Powell kunde ej delta på grund av trafikproblem. ellauri245.html on line 447: The eastern Democratic Republic of the Congo (DRC) has a history of conflict, where various armies, rebel groups, and outside actors have profited from mining while contributing to violence and exploitation during wars in the region. The four main end products of mining in the eastern DRC are tin, tungsten, tantalum, and gold, which are extracted and passed through a variety of intermediaries before being sold to international markets. These four products, (known as the 3TGs) are essential in the manufacture of a variety of devices, including consumer electronics such as smartphones, tablets, and computers. Tantaliittikapasiittorissa on enemmän kapassiteettia kuin alumiinisissa, mutta ne ovat kalliita, koska ne on tehty konfliktimineraalista. ellauri245.html on line 644: The term Mai-Mai or Mayi-Mayi refers to community-based militia groups active in the Democratic Republic of the Congo (DRC) that is formed to defend local communities and territory against Western funded armed groups. Most were formed to resist the invasion of Rwandan forces and Rwanda-affiliated Congolese industrial "rebel" groups. ellauri245.html on line 646: The name comes from the Swahili word for water, "maji". Militia members sprinkled themselves with water to protect themselves from bullets. Not any less stupid than Western soldiers who think that a priest sprinkling water or oil on a corpse will secure it another life. Mai-Mai were particularly active in the eastern Congolese provinces bordering Rwanda, North Kivu and South Kivu (the "Kivus"), which were under the control of the Rwanda-allied Bananarepublic-dominated "rebel" faction, the Rally for Congolese Conflict Minerals–in-Goma (RCD-Goma) during the Second Congo War. ellauri245.html on line 666: Norway gave the Congo NOK 40 million (US $15.7 million) in 2003. Vidar Helgesen, the Norwegian Secretary of State said: "In spite of some hopeful signs in the peace process and the establishment of a transitional government in the capital, Kinshasa, the humanitarian situation in the eastern part of the country is precarious." In 2004, all previous debt was forgiven. In 2007, the Secretaries General of the five largest Norwegian humanitarian organizations visited the Congo to access the crisis. In 2008, an additional NOK 15 million were supplied. ellauri246.html on line 360: Mutta venäjä, Neuvostoliiton runous oli lähellä. Hän on aktiivisesti assimiloitu, käsittely, kokemus Bagritskyä, oli Boris Slutskyn fani. Marina Tsvetaeva, Osip Mandelstam ja Boris Pasternak, toinen venäjän juutalainen joka sai kutsun Tukholmaan Nobel-juhliin muttei päässyt tulemaan. ellauri246.html on line 362: Pasternakille myönnettiin Nobelin kirjallisuuspalkinto vuonna 1958, mutta hän joutui luopumaan palkinnon vastaanottamisesta, koska ei olisi voinut palata takaisin Tukholmasta Neuvostoliittoon, mikäli hän matkustaisi Ruotsiin vastaanottamaan palkinnon. Literaturnaja gazeta tuomitsi palkinnon myöntämisen Pasternakille vihamieliseksi teoksi Neuvostoliittoa kohtaan. Pasternak erotettiin myös Neuvostoliiton kirjailijaliitosta viisi päivää Nobel-palkinnon myöntämisen jälkeen. ellauri246.html on line 366: David Leanin ohjaama elokuva Tohtori Živago valmistui 1965. Sen käsikirjoituksen laati Pasternakin romaanin pohjalta Robert Bolt. Robert Frost jäi nuolemaan näppejään. Samaan aikaan Joseph alkaa opiskella englantia ja puolaa itsenäisesti. ellauri246.html on line 631: Joten Brodski oli Wienissä, Lontoossa. Yhdysvalloissa hän saapui 9. heinäkuuta 1972. Hänen amerikkalaisen elämän alusta lähtien kysyttiin lisääntynyttä vauhtia. Jo 21. heinäkuuta hän lensi Western Massachusettsille amerikkalaiselle kääntäjälle George Clainille työskentelemään hänen kanssaan kirjan suosikki runojen yläpuolella. Sanomalehtien ja erityisesti televisio, joka voitti maan Venäjän runoilija-maanpaossa, lukemattomat kutsut lensi Brodskyn. Klein sanoo, että kesästä 1972 keväällä 1973 hän suoritti Brodskin kanssa kääntäjänä yliopistoissa ja korkeakouluissa noin kolmekymmentä kertaa. ellauri247.html on line 89: Catherine Eliza Somerville Stow (1 May 1856 – 27 March 1940), who wrote as K. Langloh Parker, was a South Australian born writer who lived in northern New South Wales in the late nineteenth century. She is best known for recording the stories of the Ualarai around her. Her testimony is one of the best accounts of the beliefs and stories of an Aboriginal people in north-west New South Wales at that time. However, her accounts reflect European attitudes of the time. Anyways, she was not around before Ridley. William Ridley (14 September 1819 – 26 September 1878) was an English Presbyterian missionary who studied Australian Aboriginal languages, particularly Gamilaraay, before Catherine was more than a twinkle in her daddy's eye. Baiame may have been some abo hero before Bill's arrival, but the details about his doings could still be coloured by the Middle Eastern tentmen's literary treasure brought in by Bill. ellauri249.html on line 124: lēgitimum atque illīc hesternae occurrere cēnae? ellauri249.html on line 339: Eläkkeellä oli aikaa lukea, katsoa elokuvia ja kuunnella radiota. Pravdan artikkelit olivat Hruštšovin mielestä lähes täyttä roskaa ja hän seurasi huolestuneena kuinka Breznevin hallinto perui hänen uudistuksiaan. Hänen poikansa Sergei toi hänelle konekirjoitusliuskoista tehdyn kopion Boris Pasternakin Tohtori Źivagosta ja luettuaan sen totesi, että kirjan kieltäminen oli ollut turhaa. Sen sijaan George Orwellin romaanista 1984 hän ei pitänyt. Maanviljelykseen ja puutarhanhoitoon liittyneet kirjat kiinnostivat Hruštšovia loppuun asti. Nikitaa oli jääneet vaivaamaan ne arbuusit. ellauri254.html on line 176: Varhaisrunoudessa Ploki vaahtosi paljon ihanista naisista. Blok muutti Pietariin vuonna 1905. Hän tutustui Pietarin kulttuurielämään Vjatšeslav Ivanovin teoxesta "Pidot Tornissa". Blok oli perustamassa Venäjän edestakaista symbolistiliikettä. Venäjän runouden kausi hopea-aika on liitetty Blokiin sekä muihin venäläisrunoilijoihin, kuten Anna Ahmatovaan, Marina Tsvetajevaan, Boris Pasternakiin ja Vladimir Nabokoviin. ellauri254.html on line 358: Primary influences on the movement weren't merely western writers such as Brix Anthony Pace, Paul Verlaine, Maurice Maeterlinck, Stéphane Mallarmé, French symbolist and decadent poets (such as Stéphane Mallarmé, Paul Verlaine and Charles Baudelaire), Oscar Wilde, D'Annunzio, Joris-Karl Huysmans, the operas of Richard Wagner, the dramas of Henrik Ibsen or the busty broad and toyboy philosophy of Arthur Schopenhauer and Friedrich Nietzsche. ellauri254.html on line 360: According to the extremely experienced Belgian slavist Emmanuel Waegemans, "who was and still is indeed considered to be the primus inter pares in Russian literature and culture from the eighteenth-century onwards", Russian thinkers themselves contributed largely to this movement: such examples would be the irrationalistic and mystical poetry and philosophy of Fyodor Tyutchev and Vladimir Solovyov or Fyodor Dostoyevsky's novels. It is remotely thinkable that these geeks could read the Western alphabet on their own. ellauri254.html on line 441: Ihn meistern Arglist und Betrug. (Geht ab.) ellauri254.html on line 479: Vergiss auch diese lezten astern nicht · Äläkä unohda tätä laitimmaista ahteria - ellauri254.html on line 488: Ab 1907 ist eine Zäsur in Georges Kunstbegriff zu erkennen. Seine Werke entsprachen nicht mehr dem Anspruch der sogenannten selbstgenügsamen Kunst, sondern gewannen zunehmend einen prophetischen und religiösen Charakter. Fortan fungierte George zunehmend als ästhetischer Richter oder Ankläger, der gegen eine Zeit der Verflachung anzukämpfen versuchte. Anlass hierzu war vor allem die Begegnung Georges mit dem vierzehnjährigen Maximilian Kronberger 1902 in München. Nach dem plötzlichen Tod Kronbergers 1904 an Arschverblütung stellte George ein Gedenkbuch zusammen, das 1906 mit einer Vorrede erschien, in der „Maximin“ (so nennt ihn George) zum Gott erhoben wurde, der „in unsere Kreise getreten war“. Inwiefern dieser „Maximin-Kult“ tatsächlich ein gemeinsamer des Kreises war oder eher ein privater Georges, der dadurch, dass er die Göttlichkeit Maximins erkannt hatte, seine eigene zentrale Stellung rechtfertigen wollte, ist schwierig zu rekonstruieren. Minimax olis ollut turvallisempi strategia, kuiten von Neumann ja Morgenstern ovat osoittaneet. Maxi muna miniin reikään tuottaa vahinkoa, mini muna maxissa reiässä ei ehkä paljon anna, muttei otakaan. ellauri254.html on line 532: George unterschied Künstler, die er als urbedingt oder Urgeister bzw Uranianer bezeichnete (z.B. Stefan George), von abgeleiteten Wesen. Während die Urgeister ihre Anlagen ohne Führung vollenden konnten, war das Schaffen der anderen nicht autark, sodass sie auf den Kontakt zu den Urgeistern angewiesen waren und das Göttliche nur in abgeleiteter Form empfangen konnten. Das Gegensatzpaar Urgeister – abgeleitete Wesen prägte das Denken und Schaffen des George-Kreises. Die meisten Anhänger Georges sahen sich selbst als abgeleitete Wesen. Zu den wenigen Urgeistern gehörten für George etwa Karl Wolfskehl und Ludwig Klages. ellauri254.html on line 813: True, until death us part, that is. Cough cough. He argued that too many Russian writers were lazy and self-satisfied; they were barbarians who needed to study plot and structure from Western masters. Again, he asserted that plot, action and good composition would win the approval of proletarian readers and theatergoers sooner than would a proper political message. He provided a survey of Russian literature from the point of view of the development of plot. No bestsellers without spoilers, that is what the rubbernecks expect. ellauri256.html on line 49: Rozanov remains little known outside Russia, though some western scholars have become increasingly fascinated by his work and his persona. ellauri256.html on line 350: Siihen viittaa sekin seikka että Tohtori Živagon kirjoittaja Boris Pasternak piti Majakovskia ainoana kirjailijaystävänään. Majakovski ei koskaan harkinnut kommunistipuolueeseen liittymistä, vaikka 1920-luvun alussa lukuisat muut taiteilijaälymystön ja vallankumoussukupolven edustajat näin tekivät. Sensijaan Majakovski teki itsemurhan 1930. Mut kukas tää Brik sitten oli? ellauri256.html on line 503: The most widely accepted modern definition of the "Western World" is based not upon geographical location but upon the cultural (or when appropriate, political or economic) identities of the countries in question. Using this definition, the Western World includes Europe as well as any countries whose cultures are strongly influenced by European values or whose populations include many people descended from European colonists—for example Australia, New Zealand, and most countries in North and South America . ellauri256.html on line 505: By the mid-20th century, Western culture had become widespread throughout the world with the help of mass media, such as television, film, radio, and music. The term "Western culture" is used broadly to refer to traditions, social norms, religious beliefs, technologies, and political systems. Because the culture is so widespread today, the term "Western World" has taken on a cultural, economic, and political definition—but those definitions can differ from one another. ellauri257.html on line 75: It then turns into a family drama, as Andrei rejects his people to return to Poland and his Princess. The stern dad deals with this betrayal by shooting his son down as a traitor when he tries to raid the Cossack camp for food for his captive Princess, who the Poles threaten to burn at the stake unless Andrei acts. ellauri257.html on line 458: “They haven’t turned up yet. They just send a lot of money and weapons and let the Ukrainians supply the manpower and fill the body bags. Fewer Western casualties this way. The concept has been tested in countless local wars all round the globe." ellauri262.html on line 624: Koulussa Bart tapaa katolisen kirkon papin isä Seanin. Hän antaa Bartille sarjakuvakirjan katolisesta kirkosta, ja Bart innostuu lukemaan kirjaa. Kotona Marge on hyvillään Bartin kiinnostuksesta katolilaisuuteen, mutta Homer ei. Seuraavana päivänä Homer aikoo mennä Bartin kouluun syyttämään opettajia ja isä Seania propandasta ja aivopesusta. Hänelle kuitenkin annetaan siellä pannukakkuja ja hän saa pelata bingoa ilmaiseksi, niin hänkin hurahtaa katolilaisuuden oppeihin. Niihin hurahtuneena hän alkaa miettiä, että ollessaan katolilainen hänen täytyy päästä eroon synneistään. Marge kuitenkin pelästyy perheen miesten yhtäkkisestä hurahtamisesta, joten hän pyytää apuun Springfieldin Amerikan reformoidun presbyluterilaisuuden läntisen haaran ("The Western Branch of American Reform Presbylutheranism") papin Lovejoyn ja naapurin, kaupungin tunnetuimman uskontokiihkoilijan Ned Flandersin. He yrittävät kaapata molemmat kesken katolisen kirkon toiminnan, mutta onnistuvat kaappaamaan vain Bartin. ellauri263.html on line 335: Various Modern Orthodox and Conservative rabbits have proposed amending Nachem, as its wording no longer reflects the existence of a rebuilt Jerusalem under Israeli sovereignty. Chief Rabbit Shlomo Goren, for example, issued a revised wording of the prayer and Rabbit Hayim David HaLevi proposed putting the prayer's verbs relating to the Temple's destruction into the past tense. However, such proposals have not been widely adopted. Following the Six-Day War, the national religious community viewed Israel's territorial conquests with almost messianic overtones. The conquest of geographical areas with immense religious significance, including Jerusalem, the Western Wall, and the Temple Mount, was seen as portentous; however, only the full rebuilding of the Temple would engender enough reason to cease observing the day as one of mourning and transform it into a day of joy instead. The re-occupation of the Gaza strip is surely a source of joy, as well as annihilating philistines of the West Bank. ellauri263.html on line 699: Kelly Gonsalves is a sex educator, relationship coach, and journalist. She received her journalism degree from Northwestern University, and her writings on sex, relationships, identity, and wellness have appeared at The Cut, Vice, Teen Vogue, Cosmopolitan, and elsewhere. Last updated on July 1, 2020. ellauri263.html on line 838: Kelly Gonsalves is a multi-certified sex educator and relationship coach helping people figure out how to create dating and sex lives that actually feel good — more open, more optimistic, and more pleasurable. In addition to working with individuals in her private practice, Kelly serves as the Sex & Relationships Editor at mindbodygreen. She has a degree in journalism from Northwestern University, and she’s been trained and certified by leading sex and relationship institutions such as The Gottman Institute and Everyone Deserves Sex Ed, among others. Her fork has been featured at The Cut, Vice, Teen Vogue, Cosmopolitan, and elsewhere. ellauri264.html on line 118: Gionet was born in Anchorage, Alaska, to a family of eight. His father is a pharmacist and his mother is a nurse. Both his parents are devout Christians who operate a non-profit organization aimed at promoting Christianity and providing medical supplies to orphanages in eastern Russia. During his formative years, Gionet was actively involved in his parents' charity and went to Russia with them numerous times. Five of his siblings were adopted from Russia. As an adolescent, Gionet spent a year and a half in the Russian city of Petropavlovsk-Kamchatsky. He later said that part of his "chaotic nature" may have stemmed from this experience. ellauri264.html on line 626: Ebba Busch, mellan 2013 och 2020 känd som Ebba Busch Thor, egentligen Ebba-Elisabeth Busch, ursprungligen Busch-Christensen, född 11 februari 1987 i Gamla Uppsala i Uppsala län, är en svensk politiker (kristdemokrat). Sedan den 25 april 2015 är hon partiledare för Kristdemokraterna och sedan 2022 även energi- och näringsminister samt vice statsminister och statsministerns ställföreträdare i regeringen Kristersson. ellauri269.html on line 112: The level of support was similar to comparable previous General Assembly votes relating to Russia’s clueless invasion of Ukraine. Mali and Eritrea moved from abstaining to voting against the resolution. South Sudan slipped from "don't know" to "yea". Western hopes of potentially swaying India's vote at the last were dashed. General Assembly resolutions are not binding and carry mainly symbolic weight at the United Nations. However, unlike at the Security Council, Russia cannot unilaterally veto them. ellauri269.html on line 121: Mulla on toi Leech King (suom. Verijuotikas) kirjana joka löytyi Emmauxen hyllystä. Siitä on tämän paasauxen motto. Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, was known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he was part of the evil trinity. He is known to be a male (or female) figure most likely named after the Near Eastern goddess Astarte. Hazeroth (Nu. 11:35, 12:16, 33:17-18) oli Moosexen porukoiden taukopaikka missä Mirja sai ihotaudin, oisko ollut siihen yhteen paikkaan? Voiko pitaali tarttua hurlumheihin? Mirjan ihotaudista on ollut puhe myös albumissa 171. Miriam on Maria hepreaxi, tai turkixi. Se on turkkilaisen Ecemin toinen nimi. ellauri269.html on line 292: When World of Warcraft first started, The Alliance was what one could describe in RPG terms as the Normal Races, while the Horde was the Monstrous Races. As time has passed, that line has become fuzzier but still serves to give a general idea of what the divisions are. As you'd expect, the Westerners are normal and the Hordes of the East are monstrous. ellauri269.html on line 295: The Alliance is the Blue (or rather, star-spangled) Team. They are under the leadership of a king (President) who lives in the City of Stormwind (Washington) in the zone of Elwynn (Washington D.C.), on the continent of the Eastern (as seen from China) Kingdoms. ellauri269.html on line 361: Tää pelifantasia on ilmeisesti lohtunamia teini-ikäisille tai siihen jumahtaneille inseleille jotka on jääneet ilman iskän hyväxyntää. Oops. Anyway, expectedly, these allied West--- North- Easterners had been invaded by a horde of tusked orcs of the Mordor denomination. Isoja ja vihreitä kuin Shrek, tai sen räkäklunssi. Tappoivat Opan koko suvun. Onpa kiva saada orpo aatelinen Opa leikkikaverixi. Celia sisko oli vain tyttö, ja Jari patraskia. Onni onnettomuudessa. But seriously, nyt on koko rotu vaarassa. Örkkeihin ei käy sekaantuminen, vielä ainakaan. 9-vuotiaat puhuvat toisilleen kuin kirjassa. Fair enough, siinähän ne ovatkin. Opan pikkuhousut ovat lujaa riimukangasta. Nää heput puristelevat koko ajan toistensa olkia. Opa ei pidä talvesta. ellauri269.html on line 554: I always considered the Draenei based off of the Roma people of central/eastern Europe. It does have a large mixture of Hebraic culture infused with Hindi, Islamic, and other cultures. They are sort of wandering exiles who formed their own culture as they traveled, and adapted to new lands. Just like the Draenei. ellauri270.html on line 599: Frankism was a heretical Sabbatean Jewish religious movement of the 18th and 19th centuries, centered on the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. Frank rejected religious norms and said that his followers were obligated to transgress as many moral boundaries as possible. At its height it claimed perhaps 50,000 followers, primarily Jews living in Poland, as well as in Central and Eastern Europe. ellauri272.html on line 410: Ammons grew up on a tobacco farm near Whiteville, North Carolina, in the southeastern part of the state during the Great Depression. He served as a principal and teacher at Hattaras Elementary School and also married Phyllis Plumbo. ellauri275.html on line 51: stern</span> Leaders & Media Didn't Understand About Its Strategic Culture? – Martti J Kari" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen> ellauri275.html on line 430: Porukat huusi Tiflisissä miekkarissa "Sukhumi, Sukhumi". Gruusialaiset eivät pidä siitä, että abhaasisepartistit ottaa aurinkoa pyyhkeillä mustanmeren rannaklla venäläisten tuella. Sukhumi or Sukhum (Russian: Суху́м(и), Sukhum(i) [sʊˈxum(ʲɪ)]), also known by its Georgian name Sokhumi (Georgian: სოხუმი, [sɔχumi] (listen)) or Abkhaz name Aqwa (Abkhaz: Аҟәа, Aqwa), is a city in a wide bay on the Black Sea's eastern coast. It is both the capital and largest city of the Republic of Abkhazia, which has controlled it since the Abkhazia war in 1992–93. However, "internationally" Abkhazia is considered part of Georgia. The city, which has an airport, is a port, major rail junction and a holiday resort because of its beaches, sanatoriums, mineral-water spas and semitropical climate. It is also a member of the International Black Sea Club. ellauri275.html on line 442: Toinen nimekäs poliittinen vanki on oppositiokanava Mtavarin omistaja Nika Gvaramia. Hänet on tuomittu korruptiosta. Mtavari (Georgian: მთავარი) was a feudal title in Georgia usually translated into English as Prince or Duke. In the 15th century the term mtavari was applied only to the five ruling princes of western Georgia (Samtskhe, Mingrelia, Guria, Svaneti, and Abkhazia), whose autonomous powers were finally eliminated under Imperialist Russia. ellauri276.html on line 915: And as my stern blade shoulders through, Ja kun peräterä painaa haarukan läpi, ellauri278.html on line 190: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers. ellauri278.html on line 198: Chicherin played a major role in establishing formal relations with China and in designing the Kremlin´s policy on China. He focused on the Chinese Eastern Railway, Manchuria, and the Mongolian issue. ellauri278.html on line 233: Hitler took Litvinov’s removal more seriously than Chamberlain. The German ambassador to the Soviet Union, Schulenburg, was in Iran. Hilger, the First Secretary, was summoned to see Hitler, who asked why Stalin might have dismissed Litvinov. Hilger said: "According to my firm belief he [Stalin] had done so because Litvinov had pressed for an understanding with France and Britain while Stalin thought the Western powers were aiming to have the Soviet Union pull the chestnuts out of the fire in the event of war". ellauri278.html on line 238: Litvinov myönsi että Molotov-Ribbentrop sopimus oli ryssiltä hyvä ratkaisu siinä tapauksessa, vaikka aina hyvä ratkaisu on Kaleva-puku. The Molotov–Ribbentrop Pact was a non-aggression pact between Nazi Germany and the Soviet Union that enabled those powers to partition Eastern Europe between them. The pact was signed in Moscow on 23 August 1939 by German Foreign Minister Joachim von Ribbentrop and Soviet Foreign Minister Vyacheslav Molotov and was officially known as the Treaty of Non-Aggression between Germany and the Union of Soviet Socialist Republics. Unofficially, it has also been referred to as the Hitler–Stalin Pact, Nazi–Soviet Pact or Nazi–Soviet Alliance. ellauri278.html on line 240: The imperialists in these two countries had done everything they could to goad Hitler’s Germany against the Soviet Union by secret deals and provocative moves. In the circumstances the Soviet Union could either accept German proposals for a non-aggression treaty and thus secure a period of peace in which to redouble preparations to repulse the aggressor; or turn down Germany’s proposals and let the warmongers in the Western camp push the Soviet Union into an armed conflict with Germany in unfavourable circumstances and in a setting of complete isolation. In this situation the Soviet Government was compelled to make the difficult choice and conclude a non-aggression treaty with Germany. I, too, would probably have concluded a pact with Germany although a bit differently. ellauri278.html on line 244: Given Litvinov´s prior attempts to create an anti-fascist coalition, association with the doctrine of collective security with France and Britain, and pro-Western orientation by Kremlin standards, his dismissal indicated the existence of a Soviet option of rapprochement with Germany. Molotov´s appointment was a signal to Germany the USSR would negotiate. The dismissal also signaled to France and Britain the existence of a potential negotiation option with Germany. One British official wrote Litvinov´s disappearance meant the loss of an admirable technician or shock-absorber, while Molotov´s modus operandi was "more truly Bolshevik than diplomatic or cosmopolitan". ellauri278.html on line 246: With regard to the signing of the Molotov–Ribbentrop Pact with secret protocols dividing Eastern Europe three months later, Hitler told military commanders; "Litvinov´s replacement was decisive". A German official told the Soviet Ambassador Hitler was pleased Litvinov´s replacement Molotov was not Jewish. ellauri278.html on line 324: Rawhide is an American Western TV series starring Eric Fleming and Clint Eastwood. The show aired for eight seasons on the CBS network on Friday nights, from January 9, 1959, to September 3, 1965, before moving to Tuesday nights from September 14, 1965, until December 7, 1965, with a total of 217 black-and-white episodes. The series was produced and sometimes directed by Charles Marquis Warren, who also produced early episodes of Gunsmoke. The show is fondly remembered by many for its theme, "Rawhide". ellauri279.html on line 197: When Yuri joined the faculty of the Department of German and Russian at UCD in January, 1989, none of his colleagues had any idea of the remarkable fifty-five years of his life that had preceded his arrival in Davis. Some of us were aware of the fact that he had been censored for his writing in the Soviet Union, but most, if not all of us, were ignorant of the attack leveled against him in 1974 by the newspaper Izvestiya, which accused him of having slandered the Soviet people, or of his having been removed from the Writers Union of the USSR in 1977 and declared “a traitor to the motherland” for his participation in the Samizdat underground publishing movement. In 1986, he was threatened by the KGB with either incarceration in a prison camp or confinement to a psychiatric ward, where he might well have languished had it not been for the intervention of Western writers such as Kurt Vonnegut and Arthur Miller, as well as, the International PEN-Club. Yuri was banished from his homeland a year later. He became a leading literary figure among Russian émigré writers while in exile, living first in Vienna, and then in Texas, before coming to California. ellauri281.html on line 189: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers. ellauri281.html on line 197: Chicherin played a major role in establishing formal relations with China and in designing the Kremlin´s policy on China. He focused on the Chinese Eastern Railway, Manchuria, and the Mongolian issue. ellauri281.html on line 232: Hitler took Litvinov’s removal more seriously than Chamberlain. The German ambassador to the Soviet Union, Schulenburg, was in Iran. Hilger, the First Secretary, was summoned to see Hitler, who asked why Stalin might have dismissed Litvinov. Hilger said: "According to my firm belief he [Stalin] had done so because Litvinov had pressed for an understanding with France and Britain while Stalin thought the Western powers were aiming to have the Soviet Union pull the chestnuts out of the fire in the event of war". ellauri281.html on line 237: Litvinov myönsi että Molotov-Ribbentrop sopimus oli ryssiltä hyvä ratkaisu siinä tapauksessa, vaikka aina hyvä ratkaisu on Kaleva-puku. The Molotov–Ribbentrop Pact was a non-aggression pact between Nazi Germany and the Soviet Union that enabled those powers to partition Eastern Europe between them. The pact was signed in Moscow on 23 August 1939 by German Foreign Minister Joachim von Ribbentrop and Soviet Foreign Minister Vyacheslav Molotov and was officially known as the Treaty of Non-Aggression between Germany and the Union of Soviet Socialist Republics. Unofficially, it has also been referred to as the Hitler–Stalin Pact, Nazi–Soviet Pact or Nazi–Soviet Alliance. ellauri281.html on line 239: The imperialists in these two countries had done everything they could to goad Hitler’s Germany against the Soviet Union by secret deals and provocative moves. In the circumstances the Soviet Union could either accept German proposals for a non-aggression treaty and thus secure a period of peace in which to redouble preparations to repulse the aggressor; or turn down Germany’s proposals and let the warmongers in the Western camp push the Soviet Union into an armed conflict with Germany in unfavourable circumstances and in a setting of complete isolation. In this situation the Soviet Government was compelled to make the difficult choice and conclude a non-aggression treaty with Germany. I, too, would probably have concluded a pact with Germany although a bit differently. ellauri281.html on line 243: Given Litvinov´s prior attempts to create an anti-fascist coalition, association with the doctrine of collective security with France and Britain, and pro-Western orientation by Kremlin standards, his dismissal indicated the existence of a Soviet option of rapprochement with Germany. Molotov´s appointment was a signal to Germany the USSR would negotiate. The dismissal also signaled to France and Britain the existence of a potential negotiation option with Germany. One British official wrote Litvinov´s disappearance meant the loss of an admirable technician or shock-absorber, while Molotov´s modus operandi was "more truly Bolshevik than diplomatic or cosmopolitan". ellauri281.html on line 245: With regard to the signing of the Molotov–Ribbentrop Pact with secret protocols dividing Eastern Europe three months later, Hitler told military commanders; "Litvinov´s replacement was decisive". A German official told the Soviet Ambassador Hitler was pleased Litvinov´s replacement Molotov was not Jewish. ellauri281.html on line 323: Rawhide is an American Western TV series starring Eric Fleming and Clint Eastwood. The show aired for eight seasons on the CBS network on Friday nights, from January 9, 1959, to September 3, 1965, before moving to Tuesday nights from September 14, 1965, until December 7, 1965, with a total of 217 black-and-white episodes. The series was produced and sometimes directed by Charles Marquis Warren, who also produced early episodes of Gunsmoke. The show is fondly remembered by many for its theme, "Rawhide". ellauri282.html on line 399: Trappistit, jotka virallisesti tunnetaan nimellä Cisternians of Strict Observance (latina: Ordo Cisterciensis Strictioris Observantiae, lyhennettynä OCSO) ja alun perin nimeltään La Trappen Neitsyt Marian reformoitujen kystertsiläisten ritarikunta, ovat katolinen uskonnollinen veljeskunta. He noudattavat Pyhän Benedictin sääntöä ja heillä on sekä munkkien että nunnien yhteisöjä jotka tunnetaan trappisteina ja trappistinnoina. Ne on nimetty La Trappe Abbeyn mukaan, luostarin, josta liike ja uskonnollinen järjestys sai alkunsa. Liike sai alkunsa uudistuksista, jotka apotti Armand Jean le Bouteillier de Rancé esitteli vuonna 1664, mikä johti myöhemmin trappistiseurakuntien luomiseen ja lopulta viralliseen perustuslakiin erillisenä uskonnollisena järjestyksenä vuonna 1892. ellauri282.html on line 573: Kimmo Kyrpelä borde ha kölhalats redan före valet och resterna spritts som foder till måsar och kräftor, tillsammans med alla likadana heteromaner. Det är inte för sent att göra det nu efteråt heller. ellauri283.html on line 59: Slaget vid Röbäck var ett slag under finska kriget 1808–1809. Slaget stod mellan svenska och ryska styrkor den 21 augusti 1809. Efter den svenska armén hade landat vid Ratan och besegrats vid Sävar fick Kamenskij veta att den norra armén under Fabian Wrede hade gått över Öre älv. Han beordrade Överste Erikson att hålla sin position. När dom svenska styrkorna hade kommit till Röbäck väntade dom sig möta hårt motstånd vid dom ryska förposterna. Dom var därför mycket försiktiga, men när dom senare stormade dom ryska förposterna fanns inga större ryska styrkor där. Överste Erikson hade lämnat en liten styrka där och hade då fått tid att ta sig över Ume älv. Wrede kom inte kunna ta sig över älven förrän striderna norr om Umeå var avgjorda och stannade därför kvar där. Några svenskar tog sig dock över och tog runt 50 krigsfångar men kom inte fram förrän Wachtmeister hade tvingats återvända till sina skepp. ellauri284.html on line 414: Nyrkkillinen dollareita osoittautui maamerkiksi Spaghetti Western -elokuvien kehityksessä, kun Leone kuvasi laittomampaa ja autiompaa maailmaa kuin perinteiset westernit ja haastaa amerikkalaiset stereotypiat lännen sankarista vielä klisheisemmän moraalisesti moniselitteisen antisankarin kanssa. Time -lehti kiinnitti huomiota elokuvan puiseen näyttelemiseen, erityisesti Eastwoodin, vaikka muutamat kriitikot, kuten Vincent Canby jaThe New York Timesin Bosley Crowther kehui hänen viileyttä. Elokuva oli kiistanalainen väkivallan esittämisen vuoksi. ellauri284.html on line 418: Eastwoodin ensimmäinen western ohjaajana oli High Plains Drifter (1973), jossa hän myös näytteli. Elokuvassa oli näennäismoraalinen ja yliluonnollinen teema, jota myöhemmin jäljiteltiin Pale Riderissä. Juoni seuraa salaperäistä muukalaista (Eastwood, tietysti), joka saapuu vauhdikkaaseen länsikaupunkiin, jossa hän ensi töixeen ampuu huvin vuoxi 3 pahaa aavistamatonta kaupunkilaista ja sen päälle pikaraiskaa nuoren neitosen joka sattuu tönäisemään häntä kadulla. Neitonen näyttää Clintiä vielä jälkeenpäin kiittävän, selkään muximinen muuttuu halailuxi Clintin viimeisellä eli viidennellä pistolla. Mixi Clint irvistelee tolleen rumasti? Seija lakkasi kazomasta filmiä tässä kohdassa. ellauri284.html on line 424: Hän palasi lännen tyylilajiin ohjatessaan ja näytelleessään elokuvassa Pale Rider (1985), joka perustuu klassiseen westerniin Shane (1953) ja seuraa Sierran sumuista laskeutuvaa saarnaajaa kaivostyöläisten puolelle. Kalifornian kultakuume 1850. Otsikko on viittaus The Four Horsemen of the Apocalypse, koska vaalean hevosen ratsastaja on Death, ja osoittaa yhtäläisyyksiä Eastwoodin läntisen High Plains Drifteriin (1973) moraalin ja oikeudenmukaisuuden teemoiltaan sekä yliluonnollisen tutkimisen osalta. Sitä ylistettiin yhdeksi vuoden 1985 parhaista elokuvista ja parhaaksi westerniksi, joka on nähty huomattavan pitkään. Tämä vuosi (1985) jää elokuvahistoriaan hetkenä, jolloin Clint Eastwood ansaitsi vihdoin kunnioituksen taiteilijana ja Matti Pulkkinen menetti sen teoxella Romaanihenkilön kuolema. Samana vuonna Ram Laor palasi kotiin Kaliforniasta ja uran alamäki alkoi Vuorikadun printterihuoneessa. ellauri285.html on line 143: The Michigan Relics (also known as the Scotford Frauds or Soper Frauds) are a series of alleged ancient artifacts that were "discovered" during the late nineteenth and early twentieth century. They were presented by some to be evidence that people of an ancient Near Eastern culture had lived in North America and the U.S. state of Michigan, which, is known as pre-Columbian contact. Many scholars have determined that the artifacts are archaeological forgeries. The Michigan Relics are considered to be one of the most elaborate and extensive pseudoarchaeological hoaxes ever perpetrated in American history. ellauri288.html on line 276: NPR, full name National Public Radio, is a privately and publicly funded non-profit membership media organization that serves as a national syndicator to 797 public radio stations in the United States of America. Noam Chomsky has criticized NPR as being biased toward ideological power and the status quo. Consumers of information from NPR contend that NPR does its job well. In April 2023, Twitter made the decision to label NPR, as well as the PBS, BBC, and Voice of America as government-funded media outlets following backlash from critics who accused the platform of bias. Twitter initially labeled accounts linked to countries like Russia and China but faced criticism for not applying the same labels to media organizations from Western countries. In response, the company expanded its policy to include NPR. ellauri288.html on line 283: Suositellaan klassisten venäläisten kirjailijoiden, kuten Doston ja Pasternakin, ystäville sekä niille, jotka nauttivat nykyajan klisheisistä tarinoista himosta ja petoksesta. Library Journal Review, Yhdysvallat ellauri297.html on line 575: Med torra, lakoniska oneliners, som svar på journalisternas frågor, låter han precis som sina filmer. ellauri299.html on line 526: 27 percent of households – nearly double the percentage that are income poor – are living in "asset poverty." These families do not have the savings or other assets to cover basic expenses (equivalent to what could be purchased with a poverty level income) for three months if a layoff or other emergency leads to loss of income. The U.S. has the weakest social safety net of all developed nations. Sociologist Monica Prasad of Northwestern University argues that this developed because of government intervention rather than lack of it, which pushed consumer credit for meeting citizens´ needs rather than applying social welfare policies as in Europe. ellauri299.html on line 636: All det som Grein hade varit med om i Miami framstod some että surrealistiskt skämt-mrs Gombiners dogmatism, Annas dagdrömmar, hans egen avresa. Till och med orkanen han hade fått uppleva verkade ingå i en show som naturen med jämna mellanrum ställde till med för turisternas skull. Inom loppet av en sekund blev det nattsvart mitt på ljusa dagen. Kokosnötter föll på marken. Palmkronor slets av. Trädstammar bröts itu, buskar och blommor flög omkring i stormen likt fåglar. Grenar klövs och liknade pinnar i en väldig solfjäder som inte kunde fällas ihop. Vinden hamrade på hustaken, regnet piskade mot marken och balkonger stötade ner från fasaderna med ett stön. Elledningar slets ner. Anna var tvungen att tända ett starinljus. Den lilla lägan tycktes bara vittnesmål om det som profetiorna forkunnade: att när civilisationen hade utplånats och allt var slut skulle människorna tvingas återvända till en enda liten pappersark. ellauri300.html on line 293: Var och en av de tre första "frågorna" hänvisar till en påskseder eller en mat. Syrat bröd är förbjudet under hela semestern, bittera örter äts för att påminna oss om slaveriets bitterhet, och grönsaker doppas i saltvatten för att påminna oss om slaveriets tårar. ellauri300.html on line 412: Luria var ett vrak. Han led av förföljelsemani. Han kunde inte hitta sina läsglasögön eller sin bok. Han hade inte betalat räkningarna. I Poland skulle han hamna i fängelse. Kommunister var som termiter. De underminerade Amerika. Också de sk kapitalistiska tidningarna vår fulla av sovjetpropaganda. Pres. Roosevelt själv var smittad av deras propaganda. Rationalisterna hånskrattade naturligtvis åt såna tankar men var då Hitler en rationell företeelse? Och Stalin? Reagan eller Putin? Var världskrigen en logisk företeelse? Människosläktet traskade omkring i absurditetens, mörkrets och magikens träsk och talade ändå oavbruter om klokhet, vilket i sig självt var ren galenskap. ellauri300.html on line 622: Kapitalisterna har bättre kunskap on Gud än proletärerna. Huumeista, sodista ja mezästyxestä on siinä apua, argumentoi Halperin. ellauri300.html on line 792: Dessa apokalyptiska föreställningar och förväntningar är inte begränsade till fanatiska judiska sionister utan delas även av kristna. ”Pånyttfödda” kristna som USA:s president George Bush och likasinnade tycks på samma sätt som sionisterna längta efter den dag då det messianska världsherraväldet skall upprättas och Moshiach skall styra detta globala sionistiska tyranni med ”järnspira”. ellauri301.html on line 123: Endast manliga afrikaaner godtogs som medlemmar; inledningsvis fanns även ett krav att avsäga sig medlemskap vid en viss ålder. Detta avspeglar afrikaanernationalisternas dominerande ställning över sydafrikansk politik under hela apartheidepoken, och indirekt in i våra dagar. ellauri301.html on line 230: Khoekhoen (singular Khoekhoe) (or Khoikhoi in the former orthography; formerly also Hottentots) are the traditionally nomadic pastoralist indigenous population of southwestern Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples. The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the !Ora, !Gona, Nama, Xiri and ǂNūkhoe nations. Noi huutomerkit ym ovat naxautusäänteitä, joita meille opetti svartskalle kielitieteen assari, musta Lumikki. Nyt sekin saattaa olla vitskalle pikemminkin. ellauri302.html on line 457: Reb Ali, jumps up and snatches the Parchment from YeheVs grasp. Do you realize whom you are talking to? (Looks at him sternly, then takes the Scroll hack to Rifkele's room.) Implore pardon of the Holy Scroll! ellauri302.html on line 465: Eeb Ali, enters, with Yekel. Praised be the Lord! Praised be the Heavenly Father! (Following Yekel, who paces ahout the room.) See how the Almighty, blessed be His Name, has come to your aid? He punishes, — yes. But he sends the remedy before the disease. Despite your having sinned, despite your having uttered blasphemy. (Admonishi7ig him.) From now on see to it that you never speak such words, — that you have reverence, great reverence... Know what a Holy Scroll is, and what a learned Jew is... You must go to the synagogue, and you must make a generous donation to the students of the Law. You must fast in atonement, and the Lord will forgive you. (Pause. Beh Ali looks sternly at Yekel, who has continued to walk about the room, absorbed in his thoughts.) What? Aren't you listening to me? With the aid of the Almighty everything will turn out for the best. I'm going at once to the groom's father and we'll discuss the whole matter in detail. But be sure not to haggle. A hundred roubles more or less, — remember who you are and who he is. And what's more, see to it that you settle the dowry right away and indulge in no idle talk about the wedding. Heaven forbid, — another misfortune might occur! ellauri302.html on line 566: Jumala voi olla suuri tunari tai paskiainen, kun ei selviä teodikeasta, mutta vielä vähemmän Singer sietää gumanisteja. Gitler esimerkixi oli 1 suuri humanisti. On Gud är ingen värd, hamnar vi med Gitlers sätt att resonera! Så hade alla ondskefulla mördare resonerat under tidernas lopp når de ställde och människans vilja i centrum av universum. Vill jag stå på deras sida? Gitler med nazisterna som beordrade judarna att gräva sina egna gravar? Kunde inte göra ens denna lilla service för dem? Varför grävde de inte sina egna gravar istället? Gumanismen gjorde människan till alltings mått. Så vad hade detta att säga om gumanismen? Undermåttig idé, i ett ord. Människorna måste utvecklas, göra framsteg - inte teknologiskt utan moraliskt - för vad tjänade de annars för syfte? Å andra sidan, varför behöver dom tjäna något syfte alls? Men varför måste då den ena individen lida medan den andra frossade i det bästa som framstegen kunde erbjuda? Är dom kanske vinnare och de andra förlorare i Darwins olympiad? Var inte själva framstegen ett resultat av oräkneliga våldshandlingar? Var inte den franska revolutionen en målstolpe i människans framsteg? Var inte västens oräkneliga krig flera sådana? Och var vi inte glada över den franska revolutionen och dess giljotiner? Tycker vi inte om kärnvapen och Coca Cola? Vilka var gumanismens hjältar? Korpraler, andra militära ledare. Var inte också Stalin en produkt av den sortens to gumanism som satte människans vilja i centrum for all mänsklig strävan? All Stalin gjorde antogs vara för mänsklighetens bästa. Dito med Joshuas tiotusentals lik- och förskinnshögar. Nej förlåt, de var ju Guds påbud, helt annan sak. ellauri309.html on line 523: Valmistuessaan Wheatonista vuonna 1943 Graham oli kehittänyt kuuluisan sormea heristävän saarnatyylinsä. Graham viesti yksinkertaisesti ja suorasti synnistä ja pelastuksesta, jonka hän välitti tarmokkaasti ja ilman alentuvuutta tyhmille. Graham toimi lyhyen aikaa Western Springsin baptistikirkon pastorina, jonka jälkeen hän ryhtyi kiertäväksi evankelistaksi. Graham liittyi uuden Youth for Christ-järjestön henkilöstöön vuonna 1945 ja toimi vuodesta 1947 Northwestern Bible Collegen johtajana. Grahamin toiminnan keskiössä olivat suuret, kirkkokuntarajat ylittävät, kokoukset, joita kutsutaan nimellä missio tai ristiretki. Niistä saadut palkkiot oli selkeästi parhaimmat. Vuonna 1992 Graham kutsuttiin jopa maailman sulkeutuneimmaksi valtioksi arvioituun Pohjois-Koreaan. Vierailun aikana Billy luonnehti maan johtajaa Kim Il Sungia "Jumalaksi" ja nykyistä pulleaa johtajaa Kim Jong Unia "Jumalan pojaxi". Kim was "a different kind of communist." Graham's early crusades were segregated, but he began adjusting his approach in the 1950s. ellauri311.html on line 591: promotion of European Union activities in Eastern Europe (including Armenia, ellauri311.html on line 687: President Volodymyr Zelenskyy so that he could pass it on to the Western ellauri316.html on line 208: Kiryat Wolfson (Hebrew: קריית וולפסון‎‎), also known as Wolfson Towers, is a high-rise apartment complex in western Jerusalem. Comprising five towers ranging from 14 to 17 stories above-ground, the project was Jerusalem's first high-rise development. The project encountered opposition from both municipal officials and the public at each stage of its design and construction. The complex includes 10,000 square feet (930 m2) of commercial space and a medical center. The project was financed by the Edith and Isaac Wolfson Trust. ellauri317.html on line 33: Zelensky vädjar till västern: om ryssarna vinner kriget är ingen mer säker. Utom ryssarna, kineserna, indianerna och afrikanarna. Dvs. 3/4 av aporna. Aapat äänestävät jaloillaan Zelenskyn puheesta. ellauri317.html on line 767: Aivan kuten Nicholas koki sotilaallisia takaiskuja itärintamalla, hänen vaimonsa Alexandra joutui kotirintaman haasteisiin. Rautateiden merkitys sotatarvikkeiden kuljettamisessa rintamalle häiritsi ruuan kuljetusta kaupunkeihin, ja sokerin lisäksi mikään muu tavara ei ollut hallitun säännöstelyjärjestelmän alainen. Alexandra ja hänen kaksi vanhinta tytärtään, Olga ja Tatiana, kouluttautuivat sairaanhoitajiksi, antoivat sairaalajunat ja perustivat komiteoita vastaamaan sotaleskien ja orpojen sekä pakolaisten sokeritarpeisiin. (Boris Pasternakin eeppisessä tohtori Zhivago-sarjassa, Lara matkustaa etupuolelle etsimään miestään sairaanhoitajana Tatiana-sairaalajunassa). Keisarillisten naisten hyväntekeväisyys ei kuitenkaan voinut täysin kompensoida sitä, ettei hallitus vastannut koordinoidusti tuhansien haavoittuneiden sotilaiden, sotilasperheiden ja siirtymään joutuneiden tarpeisiin. ellauri321.html on line 151: Americans are the western pilgrims, who are carrying along with them that great mass of arts, sciences, vigour, and industry which began long since in the east; they will finish the great circle. The Americans were once scattered all over Europe; ellauri321.html on line 248: So you actually believe the Western Mainstream Media? ellauri321.html on line 334: Now there is a bunch of good reasons why people choose NOT to support the Guardian. It is a real hornet´s nest of western capitalist money chasers known as economic liberals. ellauri322.html on line 123: The opening of South America would produce an immense field of commerce, and a ready money market for manufactures, which the eastern world does not. The East is already a country full of manufactures, the importation of which is not only an injury to the manufactures of England, but a drain upon its specie. The balance against England by this trade is regularly upwards of half a million annually sent out in the East-India ships in silver; and this is the reason, together with German intrigue, and German subsidies, that there is so little silver in England. ellauri322.html on line 125: Never did so great an opportunity offer itself to England, and to all Europe, as is produced by the two Revolutions of America and France. By the former, freedom has a national champion in the western world; and by the latter, in Europe. When another nation shall join France, despotism and bad government will scarcely dare to appear. To use a trite expression, the iron is becoming hot all over Europe. The insulted German and the enslaved Spaniard, the Russ and the Pole, are beginning to think. The present age will hereafter merit to be called the Age of Reason,61 and the present generation will appear to the future as the Adam of a new world. ellauri322.html on line 375: Such a contempt have they, in fact, for every species of fraud, that they will not allow the people on the western coast to be their countrymen; so much do they despise the arts for which those traders who live on the rocks are notorious. Eikä Mary tarkoita vain graffitia. ellauri323.html on line 180: Member of the Hadash Party and the Israeli Knesset Ofer Cassif says while the killing of civilians on both sides was condemnable, it was Israel’s occupation of Palestinian territories, and the actions of the Netanyahu-led government, that was responsible for the deaths of Israelis and Palestinians. Cassif also criticised the US government, saying that if it had pressed Israel to move towards a peaceful political solution and to end the occupation, events such as today’s would not have happened. Eurowesterners are making very similar statements and language that you have heard from US President Joe Biden. They are firmly blaming Hamas for this attack. Biden pledges ‘all appropriate means of support’ to Israel. The US provides $3.8bn in unconditional military aid to Zion annually. Hadash is a left-wing party that supports a socialistic economy and workers' rights. It emphasizes Jewish-Arab cooperation, and its leaders were among the first to support a two-state solution. Its voters are principally middle class and secular Arabs, many from the north and Christian communities. ellauri327.html on line 104: Viktor Pavlik: This is considered the best argument: inappropriate name, skin color? Right, Mr. Adolph? It is no secret that many students from Asia and Africa studied in Ukraine and received citizenship. But the Ukrainian allies of Great Britain divide citizens into those who are ethnically correct and those with the wrong language, culture, and views. Is it so civilized that it requires support with Western missiles? ellauri327.html on line 109: Russians in eastern Ukraine and Russia needed to intervene to protect their people. Anything else is a lie and shame on nazi Ukraine NATO puppet.Ukranians lost identity because Ukraine historically never existed as a state. They are ex Russians. Ukraine is a socialist leftover as a so called part of ex anti Russian entity of SSSR. ellauri327.html on line 315: Ulkopoliittisen instituutin johtava munahaukka Charly Salonius-Pasternak (tästä jutku kusipäästä on aiemmin jo paasattu) näkee lähetystön päivityksen liittyvän kuitenkin Suomen ja Viron välisen Balticconnector-kaasuputken epäiltyyn sabotaasiin. ellauri327.html on line 318: – Näyttää siltä, että Venäjän lähetystö trollaa Suomen keskusrikospoliisia Balticconnectorin tutkintaan viitaten! Ehkä olisi aika suorittaa vähän strategista viestintää ja näyttää, mitä merivartiosto ja merivoimat pystyvät tekemään ja näkemään Suomenlahdella, Salonius-Pasternak kommentoi. Esimerkixi melkein hukuttaa nipun hurri varusmiehiä liian syvään rantaveteen Drakassa. ellauri327.html on line 415: "Zelensky feels betrayed by his Western allies. They left him without the means to win the war, only the means to survive it," the journalist says. And the main showman in this show is President Zelensky. Show off the light of nakedness in military-style football and pants, wearing a mask of turbonosti - bloating. He joins with his allies and watches his favorite videos for the TV show. ellauri328.html on line 295: O Sterndurchwebtes Düstern, Voi pimeätä reikää lämmintä ellauri328.html on line 297: O süßes Liebesflüstern Oi herttaista tätä muiskuttelua, ellauri332.html on line 478: "Der scharlachrote Buchstabe" ist ein untypisches Filmprojekt von Wenders, doch der Roman war in der Schule seine Lieblingslektüre. Erst bei der Umsetzung merkte er, dass ihm das Projekt nicht lag, auch erschwerten finanzielle und logistische Probleme seine Arbeit. Nachdem Dreharbeiten in Amerika zu teuer waren, drehte Wenders in einer kleinen spanischen Filmwesternstadt. Die Puritaner werden teilweise von katholischen Spaniern, der Indianer von einem invaliden Torero verkörpert. Im Nachhinein war Wenders wenig zufrieden mit seinem zweiten Werk - auch an den Kinokassen setzt sich das etwas statische Werk nicht durch. ellauri332.html on line 654: Kriitikko Joe Morgenstern The Wall Street Journalista lkuvaili hahmoa "rastafari Stepin Fetchitiksi kaviotasolla, joka ärsyttävästi risteää Butterfly McQueenin." Naislakimies ja kriittinen rotuteoreetikko Patricia J. Williams on ehdottanut, että monet Jar Jarin hahmon piirteet muistuttavat läheisesti blackface-minstrel-shown esiintyjiä ja Powell Ford ehdottaa, että hahmo on "rento klovnihahmo" joka jatkaa stereotypioita mustasta Karibiasta. Lucas kiisti yhteydet hahmon ja rasismin välillä; Best totesi myös, että Jar Jarilla ei ole yhteyttä Karibiaan, toisin kuin Bestillä. ellauri333.html on line 83: The inscriptions found in the central and eastern part of India were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthi script, Greek and Aramaic were used in the northwest. ellauri333.html on line 326: The idea of a surname as it is understood today, is a colonial addition in most cultures around the globe such that it has always been a part of Western naming systems. Therefore, even in India, the need for a ‘surname’ as such, is believed to have emerged with the influence of the British Raj and other colonial powers. ellauri333.html on line 343: For many Muslims in India, their surnames mark the influence of an Indo-Arabic ethnicity as well as some traces of caste in various parts of South Asia. For example, various surnames like Khan, Pathan, Afridi, Shaikh among several others are believed to have origins in Afghan communities in the north-western region of the Indian subcontinent. Christians and Jewish people in India also have a unique surname style depending on the various factions and denominations. For example, several Christians in Kerala who have the surname as ‘Oomen’, ‘Kurian’, ‘Varghese’, ‘Koshy’, etc. are identified as belonging to the Saint Thomas faction of south- Asian Christians. ellauri335.html on line 330: Jussi Vareksen heikkouksiin kuuluvat kylmä olut ja kauniit naiset, joista hänellä ei ole yleensä tapana kieltäytyä. Kuin Aku Ankka ei Vares vanhene ja miljöönä on enimmäkseen Turku ja hyvin usein Turun saaristo. Monessa teoksessa läsnä on villin länsilounaan kuvasto ja saaristointiaanit eli romanit. Vareksen hahmoon on otettu vaikutteita Morgan Kanesta. Morgan Kane on norjalaisen kirjailijan Louis Mastersonin (oik. Kjell Hallbing) luoma kuvitteellinen western-kirjallisuuden antisankarihahmo. Kaiken kaikkiaan 83 Morgan Kane -teosta julkaistiin vuosien 1966 ja 1985 välisenä aikana. Kirjoissa Morgan Kane itse on entinen palkkionmetsästäjä ja lainsuojaton, josta myöhemmin tulee Texas Ranger, ja sen jälkeen liittovaltion šeriffi. ellauri336.html on line 123: By: Rabbi Chaim Morgenstern ellauri336.html on line 289: Rabbi Morgenstern does family counseling and lectures extensively in Israel and abroad on shalom bayis, chinuch habanim, family communication and dating, and has produced a popular tape & CD series on these topics. His articles on these topics and Jewish hashkafa have appeared internationally in Jewish newspapers and magazines. ellauri336.html on line 366: Just came across this post. My mother, Nechama bat Nissan, of blessed memory told me that the reason women from Eastern Europe shaved their heads was that during the pogroms the Russian soldiers would crash a Jewish wedding; kidnap the bride, and rape her. The woman would shave her head to be unattractive to the Russian beast. But did it really work? Nowadays everyone seems to be shaving between their legs, has that ever cooled anybody's boner down? ellauri338.html on line 235: Kustantajan "Polifact" johtaja Boris Pasternak löysi Callerin ikäisen Pokhlebkinin ruumiin asunnostaan 13. huhtikuuta 2000 Jönsin 49-vuotissynttärinä sen jälkeen, kun Pokhlebkin ei saapunut sovittuna päivänä (toisen version mukaan ruumis löydettiin, kun Pokhlebkinin naapurit porrashuoneessa hälytettiin epämiellyttävä haju). Oikeuslääketieteellisen tutkimuksen päätelmien mukaan kuolema johtui yhdestätoista ruuvimeisselin kaltaisen esineen aiheuttamasta haavasta. Lisäksi, vaikka Pokhlebkin ei juonut, hänen sisuxistaan löydettiin sammioittain vodkaa. Moskovan sisäasiainministeriön mukaan "selviä merkkejä murtamisesta tai ryöstöstä ei havaittu". Huhtikuun 13. päivänä 2000 aloitettiin tapaus ruumiin löydöstä, mutta tutkinta keskeytettiin lopulta 22. lokakuuta 2001, koska "syytteen alaista henkilöä ei tunnistettu syytetyksi". Hänet haudattiin 15. huhtikuuta 2000 Golovinskyn hautausmaalle. ellauri339.html on line 608: in the field and reach deep into its vast territory to find ever more conscripts to wait out the enemy. It didn’t hurt that Russia’s capability versus NATO equipment was surprisingly good, or perhaps the Ukrainians’ handling of sophisticated Western arms was surprisingly bad. ellauri339.html on line 620: Ukraine, like Israel, owes most of its continued existence to American weaponry. However, despite the blue and yellow splattered on social media at present, Ukraine does not have anywhere near the base of support Israel does among the American public and especially within the American Congress. The terms for resolving the war will be dictated to Kiev as much by Washington as they will be by Moscow, as with Crimea a few years ago. The end will be quite sad; Russia will very likely solidify its hold on Donbas and the Crimea, and achieve new territory to the west approaching Kiev, roughly 20 percent of Ukraine. Ukraine will be forced to set aside its goal of joining NATO even as the U.S. takes a new stand on its western border with Poland. ellauri340.html on line 339: Comics Code Authorityn (CCA) perusti vuonna 1954 Comics Magazine Association of America vaihtoehtona hallituksen asetuksille. CCA:n ansiosta sarjakuvakustantajat pystyivät itse säätelemään sarjakuvien sisältöä Yhdysvalloissa. Koodi oli vapaaehtoinen, koska sen käyttöä ei vaadittu laissa, vaikka jotkut mainostajat ja jälleenmyyjät halusivatkin turvautua siihen. Jotkut julkaisijat, kuten Dell, Western ja Classics Illustrated, eivät koskaan käyttäneet sitä. Sen koodi, jota yleisesti kutsutaan "sarjakuvakoodiksi", kesti 2000-luvun alkuun saakka. CC-muodostelma seurasi moraalista paniikkia, joka keskittyi sarjaan senaatin kuulemistilaisuuksia ja psykiatri Fredric Werthamin kirjan Seduction of the Innocent -julkaisua. ellauri341.html on line 160: Kasztner war überzeugt, dass dies das Ende des Mordprogramms einleiten würde, und Transporte von Juden in die angebliche Freiheit folgen würden. So ging Ende Juni 1944 ein Zug mit 1.685 Juden, die von einem Ausschuss der Gemeinde ausgesucht worden waren, aus Ungarn ab. Kasztner persönlich war an diesem Auswahlprozess maßgeblich beteiligt und wählte Rabbiner, Professoren, Opernsänger, Journalisten, zionistische Führer, aber auch Krankenschwestern und Bauern, 252 Kinder, 388 Juden aus seiner Heimatstadt, darunter seine Familie und viele seiner Verwandten. Versprochen wurde, dass dieser Zug entweder in die Schweiz oder nach Spanien gehen sollte; stattdessen kamen seine Passagiere im KZ Bergen-Belsen an. Adolf Eichmann ließ sie als Geiseln monatelang festhalten. ellauri344.html on line 261: Jews without Money is set in a slum populated mainly by Jewish immigrants from Eastern Europe. The father of the hero is a Romanian-born painter who suffers from lead poisoning. When he falls from a scaffold, he is disabled and can no longer work. His business fails and the family is pushed into poverty. The mother has to seek work in a restaurant. Although he is a bright boy, young Michael decides he must leave school. On the final page of the book, the poor Jewish boy prays for the arrival of a Marxist worker's revolution that will emancipate the working class. ellauri344.html on line 290: Great Western Hotel ellauri346.html on line 257: American promise to deliver M1A1 Abrams tanks at the beginning of the year coincided with commitments from European countries to supply 2 German Leopard tanks. But it was the United Kingdom that was the first country to agree to send Western tanks to Ukraine,turning over its 2 Challenger tanks in January of this year. These performed excellently in battle, the Ukrainians praise them highly. Just like the Leopards, which dominate over the Russian machines. And let's not even start on the Abrams, considered the best heavy tanks in the world. ellauri346.html on line 259: Ukraine has requested hundreds of Western tanks to aid in the success of the spring offensive. Winter is coming, it is just around the corner, and the Ukrainian forces have still not achieved a decisive breakthrough on the battlefield. Little progress is being made on the southern front (Zaporizhia), and unsuccessful maneuvers are taking place in the vicinity of Bakhmut. They also tried to repel the Russians' counterattacks in Kupiansk and Avdiivka, where intense fighting is still ongoing. ellauri346.html on line 263: For now, the Russians are facing a trial by fire in a confrontation with Abrams tanks, which they fear. Moscow even claimed that US tanks will not perform well in the east because they allegedly can't fight in the climate in Ukraine. However, these claims have not been confirmed by Western experts. They can even handle the cold, that's more than certain. Why, ypu can even sleep on them with the engines running. ellauri346.html on line 277: Speaking with the BBC, the 71-year-old assessed the situation on the Ukrainian front and criticized Western countries sharply. This former officer believes that Western countries should be more assertive in supporting Kyiv and mobilizing to win the war in Ukraine. He pointed to the disappointing summer counteroffensive by the Ukrainian Armed Forces, highlighting the delay in armaments delivery and the inadequate amount of equipment sent to the east as significant issues. ellauri346.html on line 279: According to his assessment, the West made its largest error a decade ago by not squashing Putin and his regime just like we did with Saddam and the Talibans. The annexation of Crimea and destabilization of Eastern Ukraine should have elicited a stern response from NATO and Western nations. It was at this juncture that Russia's president realized he could push boundaries further, culminating in the invasion. "Putin realized that he could avoid responsibility for the invasion of Ukraine because we did not take enough measures", the officer opined. ellauri346.html on line 281: The West's error is its sluggishness in supplying equipment and weaponry to Kyiv, which General Petraeus believes should be done without restriction. Leopards, Abrams, cluster bombs, ATACMS missiles, nuclear missiles, or F-16 aircraft could have been beneficial for the Ukrainian military in the summer, but their delivery to the front line was late. Should this continue, Ukraine may not emerge successful from this war. Why? Because Russia is defending effectively, and capitalizing on the mistakes of Western capitalist nations, socialising their armour stuck in the rasputina. ellauri346.html on line 285: Mr. Strangelove, former NATO Supreme Allied Commander Europe, recently voiced similar concerns. He chastised Western countries for their inadequate support of Ukraine in combat. He believes that there's a lack of political will to decisively defeat Russia, citing a dearth of advanced equipment, ammunition, and proper support.Why? Because the consequences of Putin's downfall in Russia are uncertain. Consequently, the current deadlock in the East is viewed as "beneficial and relatively safe" by the West. ellauri347.html on line 203: 1958 Boris Pasternak Neuvostoliitto "tärkeestä saavutuksestaan sekä nykyajan lyyrisessä runoudessa että suuren venäläisen eeppisen perinteen alalla". 1966 Shmuel Yosef Agnon Israel / Puola / Ukraina "hänen syvästi tunnusomaisesta kerrontaiteesta, jossa on aiheita juutalaisen kansan elämästä". 1966 Nelly SachsRuotsi / Saksa "erinomaisesta lyyrisestä ja dramaattisesta kirjoituksestaan, joka tulkitsee Israelin kohtaloa koskettavalla voimalla" ellauri349.html on line 382: Baumeister opetti sitten Case Western Reserve -yliopistossa vuosina 1979–2003 psykologian ja myöhemmin vapaiden taiteiden (?!) professorina. Myöhemmin hän työskenteli Florida State Universityssä Francis Eppes Eminent Scholar -tutkijana ja sosiaalipsykologian jatko-ohjelman johtajana. Vuonna 2016 hän muutti psykologian kouluun Queenslandin yliopistossa Australiassa, jossa hän opetti useita vuosia. Selvästi Hintikka-Saaristyyppinen tiedejulkimo joka vaihtaa paremmasta opistosta huonompaan samalla kuin palkkiot nousevat. ellauri350.html on line 61: stern.edu/-/media/images/faculty/headshot/finkel_eli_1013.ashx?la=en" /> ellauri350.html on line 64: Eli Finkel – bestseller-kirjan The All-Or-Nothing Marriage: How the Best Marriages Work kirjoittaja – on professori Northwestern Universityssä, jossa hänellä on nimityksiä psykologian osastolla ja Kellogg School of Managementissa. Hän opiskelee romanttisia suhteita ja Amerikan politiikkaa. Northwestern's Relationships and Motivation Labin (RAMLAB) johtajana hän on julkaissut noin 170 tieteellistä artikkelia ja on vieraileva esseisti The New York Timesissa . Hänen ikätovereidensa kyselyssä hänet tunnistettiin 2000-luvun vaikutusvaltaisimmaksi suhdetutkijaksi; Economist julisti hänet " yhdeksi parisuhdepsykologian johtavista valoista". ellauri350.html on line 451: Professori Friedman on saanut UCR:n Distinguished Teaching Award -palkinnon sekä Western Psychological Associationin (WPA) Outstanding Teacher -palkinnon. Vuonna 2012 hänelle myönnetty Elizabeth Hurlock Beckman Award Trust -palkinto "oppilaiden inspiroimisesta vaikuttamaan yhteisöön". ellauri353.html on line 378: Kuitenkin, Auringonlaskulla oli edelleen ihailijoita. Vuonna 1928 lähettämässään kirjeessä valkoiselle emigrantti- isälleen Boris Pasternak kirjoitti: "Luin eilen Auringonlaskun, Baabelin näytelmän, ja melkein ensimmäistä kertaa elämässäni huomasin, että juutalaisuus oli etnisenä tosiasiana myönteinen ilmiö., ongelmaton merkitys ja voima... Haluaisin sinun lukevan tämän merkittävän näytelmän..." ellauri360.html on line 273: Boris Pasternak : Диктокто Zhivago) ellauri365.html on line 484: Adliga gräddarslena Nordernsvan och Geijerstam hyllade Verner väldigt mycket. Som om Dionysos, omgiven av hela sitt hov av skrattande fruar och dansande backantinnor, kommit för att hålla sitt intåg i de mörka furornas land! Nu predikas livsglädjen i stället för trälandet under kulturens arbetsok, som förtorkar människans själ. Som motsats till Sverige målade Heidenstam upp Mellanöstern där fabrikernas arbetshets, stenkolsröken och vinningslystnaden ännu inte dödat naturen, då människan ännu var sund och harmonisk och det var en glädje bara att vara till. ellauri365.html on line 495: Den första delen fick övervägande dåliga recensioner, men den andra delen bemöttes mer positivt. Boken blev så småningom obligatorisk läsning i den svenska folkskolan. Den befäste Heidenstams ställning som den främste diktaren bland nittiotalisterna och blev samtidigt en av hans mest beundrade. ellauri365.html on line 509: Oron över att förlora positionen som den ledande diktaren verkar ha varit stark hos Strindberg. På Heidenstams 50-årsdag 1909 hade Heidenstam hyllats på olika sätt i pressen, bland annat av Aftonbladet som skrev "Heidenstam som nationell skald". På våren 1910 började Strindberg skriva en serie artiklar i Afton-Tidningen där han gick till angrepp mot gräddarslena Heidenstam, Levertin och Ellen Key och slog vilt omkring sig. Han kallade Heidenstams diktning för smörja, "...vi fingo icke allenast en pekoral-estetik, utan även en poesi som vi läst som barn, med pjunk och pjåsk, Weltschmerz och falsk tuberkulos, inte ett spår livsglädje eller mannakraft." och insinuerade att en av Heidenstams kritiker blivit mördad (Afton-Tidningen 11 juni 1910). Strindbergs fälttågsplan kunde verka oklar och inkonsekvent men på ett par punkter var syftet mycket tydligt: han knöt 90-talisterna till det etablerade högrestånds-Sverige och han menade att de hade placerat sig själva i centrum av en kanoniserad bild av den svenska litteraturen och tigit ihjäl mera argumenterande, realistiska och frispråkiga diktare, först och främst Strindberg själv. Just så! ellauri365.html on line 524: sterna.jpg/800px-Nittiotalisterna.jpg" /> ellauri365.html on line 852: Före sin bortgång nominerades han som kandidat till Nobelpriset i litteratur 1911, men eftersom han gick bort gick han miste om möjligheten att erhålla priset. Det fick hans vän och fellow streaker Heidenstam. Fadern begravdes på Kristinehamns gamla kyrkogård söder om kyrkans kor där även systern Anna ligger begravd. Kyrkans kor tyckte inte alls om det, dom bölade väldigt sårade. ellauri365.html on line 861: Fröding inspirerades av Verner von Heidenstam och så småningom fick de kontakt med varandra. I september 1894 skrev Fröding ett brev till Heidenstam och när Heidenstam gifte sig med Olga Wiberg på Blå Jungfrun den 28 juli 1896 var Fröding inbjuden, tillsammans med sin syster Cecilia. De flesta av bröllopsgästerna träffades åter hos Heidenstam i Sandhamn senare samma sommar. Fröding hade då med sig korrekturet till sin kommande diktsamling Stänk och flikar. Hans förläggare Albert Bonnier var tveksam till en av dikterna, En morgondröm, och bad Fröding överväga att stryka dikten. I Sandhamn gav författarkollegorna Fröding modet att låta dikten vara kvar i diktsamlingen. ellauri365.html on line 863: När Stänk och flikar publicerades hösten 1896 väckte dikten En morgondröm stor uppmärksamhet. Kritikern Karl Warburg skrev: "Här sparas inga ord, ej ens de grövsta [...] Även den som är en svuren fiende till allt pryderi, all tillgjord sedlighet, måste känna sig frånstött både moraliskt och estetiskt, när som här enstaka ställen erinra [...] mera om vissa populärmedicinska böcker än om poesi." Den 9 oktober beordrade justitieministern att upplagan tillfälligt skulle tas om hand och Fröding åtalades för osedlighet i skrift. Vid rättegången den 27 november blev Fröding frikänd efter endast två timmars överläggning av juryn som gillade dikten stort, men den negativa uppmärksamhet och ryktesspridningen om honom, frestade på Frödings redan bräckliga psyke – något han aldrig skulle hämta sig ifrån. De upprörda recensionerna och skvallret bottnade i den tidens strikta syn på sexualmoral och litterär korrekthet men beskyllningen att han hade beskrivit kvinnor på ett ofint och "liderligt" sätt var extra känsligt för honom. Han ansattes av samvetskval och ännu på sin dödsbädd hänvisade han till sina goda motiv. ellauri367.html on line 58: Erottuaan MI5:n palveluxesta Cairncross jäi rahattomaksi ja työttömäksi. Uskollinen Juri Modin antoi hänelle rahaa muuttaa Chicagoon, missä Cairncross siirtyi akateemiseen uraan Northwestern Universityssä. ellauri368.html on line 66: Among the Jews of the Slavonic countries "maskil" usually denotes a self-taught Hebrew scholar with an imperfect knowledge of a living language (usually German), who represents the love of learning and the striving for culture awakened by Mendelssohn and his disciples; i.e., an adherent or follower of the Haskalah movement. He is "by force of circumstances detained on the path over which the Jews of western Europe swiftly passed from rabbinical lore to European culture" and to emancipation, and "his strivings and short-comings exemplify the unfulfilled hopes and the disappointments of Russian civilization." The Maskilim are mostly teachers and writers; they taught a part of the young generation of Russian Jewry to read Hebrew and have created the great Neo-Hebrew literature which is the monument of Haskalah. Although Haskalah has now been flourishing in Russia for three generations, the class of Maskilim does not reproduce itself. The Maskilim of each generation are recruited from the ranks of the Orthodox Talmudists, while the children of Maskilim very seldom follow in the footsteps of their fathers. This is probably due to the fact that the Maskil who breaks away from strictly conservative Judaism in Russia, but does not succeed in becoming thoroughly assimilated, finds that his material conditions have not been improved by the change, and, while continuing to cleave to Haskalah for its own sake, he does not permit his children to share his fate. The quarrels between the Maskilim and the Orthodox, especially in the smaller communities, are becoming less frequent. In the last few years the Zionist movement has contributed to bring the Maskilim, who joined it almost to a man, nearer to the other classes of Jews who became interested in that movement. The numerous Maskilim who emigrated to the United States, especially after the great influx of Russian immigrants, generally continued to follow their old vocation of teaching and writing Hebrew, while some contributed to the Yiddish periodicals. Many of those who went thither in their youth entered the learned professions. See Literature, Modern Hebrew. (Source: Jewish Dictionary) ellauri368.html on line 323: from Western Europe. ellauri370.html on line 74: E) In 1941, the Nazis invaded. With the help of the Ukrainian nationalists, they shot 1 million Jews living in the western USSR. 2 million Jews were living in the eastern USSR and they survived the war there. ellauri370.html on line 677: So entstanden zu dieser Zeit auch im Deutschen Reich die B’nai-B’rith-Schwesternverbände, die sich vom liberaleren Jüdischen Frauenbund abgrenzten. Seit 1990 nimmt B’nai B’rith International Frauen als Vollmitglieder auf. Die selbstorganisierte, dem B’nai B’rith angeschlossene Frauenorganisation nennt sich B’nai B’rith Women und behauptet weiterhin ihren unabhängigen Status. ellauri370.html on line 714: Juutalaisille on ainakin jäänyt vähän paha maku suuhun. Poul kertoo: Ukraina är det vidsträckta och fruktbara slättland sam utbredersig mellan våra dagars Polen och det egentliga Ryssland. Den genomströmmas av floderna Dnjepr och Dnjestr samt har Kiev som huvudstad. I dag hör Ukraina intimt samman med Putin-Ryssland, men för trehundra år sedan härskade den polsk-litauiske konungen över det. Ukraina var ett av de polska kronländerna. Därför drabbade det också Polen, då hetman (benämning på kosackhövding) Bogdan Chmelnickiji Ukraina är 1648 utropade det heliga kriget mot de polska härskarna och deras judiska tjänare. Signalen till strid hade knappt gått, förrän Ukrainas bönder klippte till, lämnade hus och hem, stormade herrgårdarna och sablade ner dem som kom i deras väg, först och främst de förhatliga judiska ämbetsmännen. De enda som skonades var det fåtal judar som övergick till den grekisk-katolska kyrkan. Ukraina stod i lågor, och prästerna hetsade de upproriska till blodiga illdåd. ellauri374.html on line 140: Sazon is a very rare dominantly male, but uncommonly girly first name. The given name Sazon is habitual in Eastern Europe, particularly Ukraine, where it is a very rare boy's name, and Russia, where it is an extremely rare boy's name. Out of 6,311,504 records in the U.S. Social Security Administration public data, the first name Sazon was not present. Ihmiset, joilla on nimi Sazon, ovat yleensä kotoisin Yhdysvalloista, Venäjältä tai Moldovasta. Vuosina 1980-2022 syntyi 1 poika nimellä Sazon Albertassa. Pahoittelemme, mutta meillä ei ole merkitystä tälle nimelle. Tämän nimen merkitystä ei tunneta. ellauri374.html on line 231: So entstanden zu dieser Zeit auch im Deutschen Reich die B’nai-B’rith-Schwesternverbände, die sich vom liberaleren Jüdischen Frauenbund abgrenzten. Seit 1990 nimmt B’nai B’rith International Frauen als Vollmitglieder auf. Die selbstorganisierte, dem B’nai B’rith angeschlossene Frauenorganisation nennt sich B’nai B’rith Women und behauptet weiterhin ihren unabhängigen Status. ellauri375.html on line 102: Why do Westerners like to eat the meat of pigs, a ḥarām animal, and use its fur? Because we couldn’t give even half a single flying fuck what your religion has to say about anything, because we don’t follow your religion. Pork products are nutritious and tasty and we want to eat them so we’ll bloody well do what all we like. We really don’t need someone else’s fairy stories to dictate what we should have for dinner. ellauri378.html on line 213: Wait! we Westerners rather think that Russians should stop using, abusing and killing Ukrainians! So, Russian fanboy and propagandist, please tells us; what is Russia actually doing in Ukraine? You insinuate that the West is to blame so let’s run with that shall we: ellauri378.html on line 217: FACT: Ukraine isn’t a member of NATO or any Western alliance or organisation like the EU, for example. ellauri378.html on line 219: We Westerners haven't lifted a finger in this conflict, let alone financed the fighting on the Ukrainian side. ellauri378.html on line 220: If Russia wants war with the West then go ahead and attack or invade a Western country then and a member of NATO or the EU. Would make more sense. Go ahead comrades, make my day! ellauri378.html on line 222: Up until fairly recently most people didn’t consider Ukraine a particularly Western aligned country. It was a neutral state and in fact fairly Eastern and Russian aligned. But then we saw the gap in the traffic, and in we went! ellauri381.html on line 113: Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women (albumi 224). ellauri381.html on line 125: The population of these regions is culturally diverse: The eastern part is dominated by ethnic Russians, while in the West, Ukrainians are relatively more common. ellauri381.html on line 128: The Euromaidan movement was made up mostly of representatives of the western regions. Their ideology does not involve public consensus with representatives of the East, nor does the ideology of Ukrainian nationalism, which is unified and uncompromising. ellauri381.html on line 133: The problem is that these non-Ukrainian elements in Ukraine are the majority. In the southeastern part of the country the population is overwhelmingly non-Ukrainian, and even in the Ukrainian-speaking region of Western Ukraine, Galicia, non-Ukrainians represent a considerable percentage of the population. ellauri381.html on line 135: For instance Stepan Bandera was a Galician-born political activist who swiftly rose to prominence in the burgeoning Ukrainian nationalist movement, based in Western Ukraine, which gathered pace during the 1930s. ellauri381.html on line 137: Prior to WWII, when Western Ukraine was a part of Poland, Stepan Bandera’s Organization of Ukrainian Nationalists (OUN) had been engaged in anti-Polish political and subversive activities with the goal of achieving Ukrainian independence. But after these lands were annexed by the USSR in 1939, the Soviet authorities became the new enemy. ellauri381.html on line 139: During the Second World War, the OUN’s militant wing, the Ukrainian Insurgent Army (UPA), led by Bandera and his right-hand man Roman Shukhevych, mainly operated in Western Ukraine. It was during this era that some of the most controversial pages in the history of Ukrainian nationalism were written. ellauri381.html on line 153: There were notorious anti-Jewish pogroms in western Ukraine in 1941, as well as the so-called Volyn massacre 1943-1944, during which, according to Polish historians, about 150,000 citizens of Polish ethnicity were murdered. Russian and Ukrainians who disagreed with the views of Ukrainian nationalists were also subjected to terror. ellauri381.html on line 166: Post-Soviet southeastern Ukraine differed from the west of the country all these years in that it did not have its own identity or national identity. This resulted in quite a sad circumstance, given that even when representatives of the southeast were in power in Kiev, the whole humanitarian sphere of politics was left in the hands of Ukrainian nationalists from Galicia. ellauri381.html on line 447: While serving as a captain in the Red Army during World War II, Solzhenitsyn was arrested by SMERSH and sentenced to eight years in the Gulag and then internal exile for criticizing Soviet leader Joseph Stalin in a private letter. As a result of his experience in prison and the camps, he gradually became a philosophically minded Eastern Orthodox Christian. Just what happened to Dostojevski during his internation. ellauri381.html on line 587: In David Remnick’s profile of the writer in The New Yorker, Solzhenitsyn is quoted as saying, “Purely for my work, the 18 years in Vermont have been the happiest of my life.” His other son, Yermolai Solzhenitsyn, adds, “You should know that it wasn’t like my father was some kind of anti-Western ogre at home.” The younger Solzhenitsyns’ recollections of their American childhoods reveal a father who sent his sons to local schools, encouraged them to learn English, let them listen to music he detested – like Black Sabbath – and generally allowed them the freedom to assimilate with their peers. ellauri381.html on line 593: For much of the late 1970s and 1980s, Solzhenitsyn was portrayed in the Western media as a cranky has-been. "Partly it was his fault,” Ignat answers. “His strident political tone was not compatible with typical Western discourse. Then people saw the beard and, well, two plus two equals Old Testament prophet. But that was a result of the urgency of the times he was living in. People did not understand the world he had come from. Where he came from good manners were not a common currency.” ellauri381.html on line 595: Solzhenitsyn’s 1978 Harvard University commencement address is the perfect example of the disconnect between his uncompromising attitude and the expectations of his audience. In keeping with his dissident roots, the author spoke vehemently – through a translator – against what he saw as the shortcomings of the Western world. ellauri381.html on line 597: Solzhenitsyn shocked his audience with a speech that strongly criticized his host country rather than expressing his eternal gratitude for escaping a totalitarian government: “The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party, and of course in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society.” ellauri382.html on line 577: Imi has two Master’s degrees and is trained in Jungian theories, philosophical counseling, mentalization-based treatment, solution-focused coaching, trauma-informed practices, and mindfulness-based modalities. She works holistically, combining psychological insights with Eastern and Western philosophies such as Buddhism and Stoicism. ellauri383.html on line 173: Den samhällssynen ter sig allt mer orealistisk som vision. Runt hälften av dagens arbeten kommer inom en snar framtid helt eller delvis ersättas av robotar, algoritmer och andra tekniska innovationer. Arbetsmarknaden pressas samtidigt av globalisering och omfattande migrationsströmmar. Jesu budskap är helt enkelt föråldrat, lixom också kommunisternas. Istället är borgerligheten en trovärdig reformagenda som kan reformuleras, med blicken vänd upp till hakkorsets tecken full av hopp. ellauri389.html on line 89: The acceleration of capitalism is the natural result of spontaneous and inevitable consumer desire: with every bite of roast pig Bo-Bo's smell "was wonderfully sharpened," and as each villager becomes addicted to the flavor of roast pork "prices grow enormously dear". The word "porcelain" was be-stowed by the traders who introduced the artifact to Western markets. It derives from the Portuguese word for the pink translucent cowry seashells that in turn were named for baby pigs. ellauri389.html on line 181: Zimmer kiittää brittiläistä toimittajaa Edward Lucasia siitä, että hän aloitti säännöllisen yleisen käytön sanalle whataboutism putinismista sen ilmestymisen jälkeen blogikirjoituksessa 29. lokakuuta 2007, raportoimalla osana Venäjää koskevaa päiväkirjaa, joka painettiin uudelleen kun Stalin-viittauxet oli vaihdettu Putinixi. The Economistin 2. marraskuuta ilmestyvässä numerossa. 31. tammikuuta 2008 The Economist julkaisi toisen Lucasin artikkelin nimeltä "Whataboutism". Edward Lucas's 2008 Economist article states that "Soviet propagandists during the cold war were trained in a tactic that their western interlocutors nicknamed 'whataboutism'. Writing for Bloomberg News, Leonid Bershidsky called whataboutism a "Russian tradition", while The New Yorker described the technique as "a strategy of false moral equivalences". Myöhemmin Lucas syytti Trumpia whataboutismista, niin että hän "kuulostaa kauheasti Putinilta". Kun juontaja Oh Really kutsui Putinia "tappajaksi", Trump vastasi sanomalla, että myös Yhdysvaltain hallitus syyllistyi ihmisten tappamiseen. Hän vastasi: "Tappajia on paljon. Meillä on paljon tappajia. Mitä luulette - maamme on niin viaton?" Selvää entäilyä! ellauri389.html on line 185: In 2006, Putin replied to George W. Bush's criticism of Russia's human rights record by stating that he "did not want to head a democracy like Iraq's," referencing the US intervention in Iraq. For example, writing for Slate in 2014, Joshua Keating noted the use of "whataboutism" in a statement on Russia's 2014 annexation of Crimea, where Putin, completely irrelevantly, "listed a litany of complaints about Western interventions, including the previous two Crimean wars 1853-56 and 1918-21." ellauri390.html on line 66: The Stockbridge-Munsee Band of Mohican Indians is descended from a group of Mohicans (variously known as Mahikan, Housatonic and River Indians; the ancestral name Muh-he-con-ne-ok means “people of the waters that are never still”) and a band of the Delaware Indians known as the Munsee. The Mohicans and the Delaware, closely related in customs and traditions, originally inhabited large portions of what is now the northeastern United States. In 1734, a small group of Mohicans established a village near Stockbridge, Massachusetts, where they began to assimilate with the palefaces, but were nonetheless driven out by Euro-Americans. In 1785 they founded “New Stockbridge” in upper New York State at the invitation of the Oneida Indians. Their new home, however, was on timber land sought after by non-Indian settlers. ellauri390.html on line 579: In an attempt to chart a new path for his life, he applied to the prestigious Kellogg Graduate School of Management at Northwestern University. He was denied due to– “a lack of significant work experience.” xxx/ellauri027.html on line 1060: Paphos seminar remains fundamentally a project of Western orientation, with a strong emphasis on reasoning and language. If (to use a deliberately stereotypical example) a no-nonsense middle-aged male engineer comes to the seminar, as often happens, I find it important that he does not find anything in the seminar suspicious even in retrospect. Nobody should be lured into doing something he or she might find embarrassing afterwards. xxx/ellauri044.html on line 346: Stalinismin ajan äkkiväärä kirjastonhoitaja, "Käpy selän alla" Marja-Leena Mikkola, os.Pirinen, ent. Salmi, joka on suomentanut Anna Ahmatovan, Osip Mandelštamin, Boris Pasternakin, Sylvia Plathin, Dylan Thomasin ja William Shakespearen runoja sekä muun muassa italialaista proosaa, ei liene ihan lähisukua. Se on varmaan väkivaltainen, alkukantaisten vaistojen ohjaama. Se ei ollut mikään kaunotar, pikemminkin päinvastoin, toisin kuin Aulikki Oxanen, joka on kuin ilmetty Liisa Koistinen. xxx/ellauri056.html on line 392: Caroline von Boehmer-Schlegel-Schelling kirjoitti kirjeessä: „Über ein Gedicht von Schiller, das Lied von der Glocke, sind wir gestern Mittag fast von den Stühlen gefallen vor Lachen, es ist à la Teufel, wenigstens um des Teufels zu werden.“ Aika typykkä. "Doch scheinen weibliche Charaktere des Untergangs (wie Lady Macbeth) bedenklich," marisi pettynyt Friedrich Schlegel. xxx/ellauri075.html on line 194: More recently, alongside Dostoyevsky's philosophy, many have found solace in Shestov's battle against the rational self-consistent and self-evident; for example Bernard Martin of Case Western Reserve University, who translated his works now found online [external link below]; and the scholar Liza Knapp, who wrote The Annihilation of Inertia: Dostoevsky and Metaphysics. This book was an evaluation of Dostoyevsky's struggle against the self-evident "wall", and refers to Shestov on several occasions. xxx/ellauri075.html on line 307: Central to Klages' thought is a linguistic opposition to logocentrism, a term introduced by Klages to diagnose a fixation on language or words to the detriment of the things to which they refer. (Put that in your pipe and smoke, Benjamin!) His formulation of this concept came to be of significant importance to semiotic studies of Western science and philosophy, namely within Derridean deconstruction. Klages is similarly seen as a buggybear to critical theory, deep ecology, and existential phenomenology. Historically little of his odious literary output has been available in English, being too thick and long-winded to translate. xxx/ellauri075.html on line 330: Walter Bendix Schönflies Benjamin (/ˈbɛnjəmɪn/; German: [ˈvaltɐ ˈbɛnjamiːn];[5] 15 July 1892 – 26 September 1940) was a German Jewish philosopher, cultural critic and essayist. An electric tinker, combining elements of German idealism, Romanticism, Western Marxism, and Jewish mysticism, Benjamin made enduring and influential contributions to aesthetic theory, literary criticism, and historical materialism. He was associated with the Frankfurt School, and also maintained formative friendships with thinkers such as playwright Bertolt Brecht and Kabbalah scholar Gershom Shulem. He was also related to German political theorist and philosopher Hannah Arendt through her first marriage to Benjamin's cousin, Günther Anders. xxx/ellauri084.html on line 307: Layla and Majnun (Middle Eastern) xxx/ellauri086.html on line 823: By the grave and stern decorum of the countenance it wore, Alkoi vähän hymyilyttää pazaan päälle lymyillyt tää xxx/ellauri087.html on line 597: [16.3. 08:31] Bo Egov: Nukuin mutten unohtanut! Kirjoitin pitkän paasauxen jossa on kokonaista 3 sukupolvea yrjöä: 2 koukkunenää ja palsternakkanenäinen isoisä Georg GEM Engeström joka oli taidemaalari ja Hoblan pilapiirtäjä. Antikommunisti sekin vielä vanhana taatana, saatana. xxx/ellauri087.html on line 598: [16.3. 8.38] Bo Egov: Ne on jostain Viipurin suunnalta peräisin. Palsternakan opettaja oli venäläinen ja se osas venättä. P-nakka oli Pirkko-mummin ikätoveri tai vuotta vanhempi. xxx/ellauri091.html on line 615: Estonia like other Baltic states is more worthy of Western tourism dollars than any Francophile or Anglophile country. It's really cheap. Also, it is very pro-American and almost as bad in treating covid as we are. xxx/ellauri091.html on line 639: Austria has everything Western Europe has going for it — Nazis, palaces, Lederhosen und Sound und Musik. xxx/ellauri091.html on line 674: First of all, God must be Polish. Interesting food, good and bad. Mostly bad. A plus: it's much more affordable to travel there than, say, all of Western Europe. xxx/ellauri091.html on line 683: Where would Western Civilization be without Greece? The sentinel of the Mediterranean gave us the democrats, the Olympics, sunny days, the Greek Salad, and what did they get in return from us? big fat Hollywood bosses. xxx/ellauri103.html on line 162: Drivel has written drivel for The Wall Street Journal, the Financial Times, The New York Times, The Economist and many other suspect economically liberal publications. In July 2005, Shriver began writing a column for The Guardian, in which she shared her low opinion on maternal wards within Western society, the pettiness of British tax authorities, and the importance of libraries (she plans to hide whatever assets remain at her death in the Belfast Library). xxx/ellauri103.html on line 209: So far, the majority of these farcical cases of “appropriation” have concentrated on fashion, dance, and music: At the American Music Awards 2013, Katy Perry got it in the neck for dressing like a geisha. According to the Arab-American writer Randa Jarrar, for someone like me to practice belly dancing is “white appropriation of Eastern dance,” while according to the Daily Beast Iggy Azalea committed “cultural crimes” by imitating African rap and speaking in a “blaccent.” Some of my friends got even told off for painting themselves black with shoe polish and making fat red lips! Now what may be wrong with that, I just ask. Clean innocent fun! Why don't the coons just laugh along? xxx/ellauri113.html on line 562: As lord of the underworld, Osiris’s was responsible for judging the souls of the dead. In that role, he earned the name Khentiamenti or “the Foremost of the Westerners”. If the dead person was deemed to have lived an upright life, the soul of the dead would be ushered into the bosoms of Osiris, i.e. into eternal paradise. However, if the person was found guilty by the panel, the soul of dead was instantly consumed by the demon Ammit. Thus, the soul vanished into eternal nothingness. xxx/ellauri114.html on line 270: Shem, a son of Noah, was the father of all the Semetic people (primarily Jews and Arabs). Elam was Shem’s oldest son (Genesis 10:22). He was born after the flood and was the patriarch of the Elamites. His descendants settled in the valley between the north eastern shore of the Persian Gulf and the Zagros Mountains, where some believe Noah’s ark might have come to rest. xxx/ellauri114.html on line 280: It could also help us understand why the Arabs of the Middle East today are so opposed to the Iranians gaining any kind of political or military advantage over them. Even though they share varieties of the same religion (Islam), the Persians are not Arabs. As an example, if you follow our “Prophecy in the Headlines” feature, you’ve probably read about Saudi Arabian officials announcing that because of the US pursuit of a more cooperative relationship with Iran, the Saudi kingdom will henceforth be limiting its interaction with the US and going its own way where Middle Eastern affairs are concerned. xxx/ellauri114.html on line 285: WHAT HAPPENED TO ELAM? There’s no record of a re-emergence of the Elamites since the Persian conquest 2500 years ago. Some say Jeremiah 49:39 is currently being fulfilled through the Iranians. They say this partly because Iran’s primary nuclear facilities are in the area once called Elam. Its recently completed nuclear reactor in Bushehr lies on the eastern shore of the Persian Gulf in the heart of ancient Elam. If that’s the case then God’s restoration of Elam’s fortunes is both brief and haphazard, its stated purpose is opposed to God’s plan for Israel, and it is doomed to end in even more destruction. xxx/ellauri114.html on line 303: The Biblical people called by the names above once occupied the territory we know today as Jordan, the nation due east of Israel. Not many people realize that Edom, Moab, and Ammon were given their homelands by God himself (Deut. 2:5, 9, 19) just like Israel was. And just like Israel was told to clear the land west of the Jordan River of the people who lived there at the time, Edom, Moab, and Ammon were told to perform the same service for God on the Eastern side (Deut. 2:10-12, 20-22). xxx/ellauri114.html on line 331: The Lord gave the Moabites and the Ammonites land east of Israel extending from the Jabbok River in the north to the Zered River in the south, with undefined eastern boundaries. xxx/ellauri114.html on line 365: We always spent a day in Petra, as well. We traveled south from Amman down the eastern side of the Dead Sea, through ancient Moab and into Edom. As we journeyed south we soon found ourselves in desert country, but it’s still far from being a wasteland. The highway was wide and well maintained, with light to moderate traffic in both directions, and we passed through several villages with pleasant rest stops before reaching Petra. xxx/ellauri114.html on line 386: Captain Cook called the north-easternmost corner of Australia Cape Tribulation. He got stranded there for a good while. I got a great order of fish and chips there and spent a night together with two German girls who whispered angrily in German about me until I said 'ich kapiere was ihr sagt'. That shut them up. xxx/ellauri114.html on line 589: The Luwians /ˈluːwiənz/ were a group of Anatolian peoples who lived in central, western, and southern Anatolia, in present-day Turkey, in the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform imported from Mesopotamia, and a unique native hieroglyphic script, which was sometimes used by the linguistically related Hittites also. xxx/ellauri114.html on line 636: Almost all ancient Greek manuscripts show signs of trying to normalize this text. For instance, the peculiar Codex Bezae renders both versions with ηλι ηλι λαμα ζαφθανι (ēli ēli lama zaphthani). The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. xxx/ellauri114.html on line 686: Considered less plausible by academic and Jewish authorities are the claims of several western Christian and related groups, in particular those of the Church of God in Christ. It claims that the whole UK is the direct descendant of Ephraim, and that the whole United States is the direct descendant of Manasseh, based on the interpretation that Jacob had said these two tribes would become the most supreme nations in the world. Some adherents of Messianic Judaism also identify as part of Joseph on the basis that, regardless of any genetic connection which may or may not exist, they observe the Torah and interpret parts of the Tanakh in certain ways. xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include: xxx/ellauri122.html on line 513: gestern xxx/ellauri122.html on line 545: gestern Abend xxx/ellauri122.html on line 757:Q: Do Europeans know that the U.S. population is 332 million which is more than the whole Western European population which is 197 million? xxx/ellauri122.html on line 761: Hardly any Europeans would have even the vaguest idea how many people there are in “Western Europe”, since that is no longer a useful category. They would, however, know that the EU has a population of 450 million, and this is a useful category to have in your head, since it forms a trading bloc. xxx/ellauri122.html on line 1201: She moved to Ukraine's port city of Odesa, where sex and "marriage agencies" devoted to finding the perfect wife for Western husbands are huge industries. xxx/ellauri123.html on line 1128: joined the faculty of Northwestern xxx/ellauri124.html on line 315: Om man gör skillnad på mystik och religion och definierar mystik som utforskande och religion som trossatser – då kan New Age religion snarare betraktas som en typ av mystik där du kommer att möta fler guider än predikanter. Respekt är grundläggande inom New Age och du hittar inte samma strikta hierarkier som inom kristendom, judendom och Islam där de professionella uttolkarna (prästerna, och Imamerna till exempel) har en nyckelroll. De flesta inom New Age tror på upplysning och på att det finns individer som nått längre än andra längs vägen mot det tillståndet. Men vägen är öppen även för dig! xxx/ellauri125.html on line 433: Midwestern town and whose tumultuous life (an alcoholic father, a brute of an xxx/ellauri125.html on line 768: After filming Sid and Nancy in New York City, she worked at a peep show in Times Square and squatted at the ABC No Rio social center and Pyramid Club in the East Village.The same year, Cox cast her in a leading role in his film Straight to Hell (1987), a Spaghetti Western starring Joe Strummer and Grace Jones filmed in Spain in 1986. The film caught the attention of Andy Warhol, who featured Love in an episode of Andy Warhol's Fifteen Minutes. xxx/ellauri127.html on line 134: Nabokov’s attacks on his fellow Russian novelist Boris Pasternak were anything but amusing. The moment that Pasternak won the Nobel Prize for “Doctor Zhivago” in 1958, Nabokov waged a bitter, personal campaign against Pasternak, a nonstop stream of vitriol. xxx/ellauri127.html on line 377: We tracked down scientific findings that did not zero in on physical appearances alone. Some of the studies are small, or included only horny Western male college students, so they cannot be overgeneralized. But the results are still intriguing — and often educational. xxx/ellauri127.html on line 693: Kyllä Vladimirtä harmitti kun jutku Pasternakin paxu kirja (ja leffa!) möi paremmin. Ja se sai vielä poliittisen noobelin. Tshort vazmi! xxx/ellauri128.html on line 128: He maintained a close friendship with Queen Victoria, who in 1876 elevated him to Earl of Beaconsfield. Disraeli´s second term was dominated by the Eastern Question—the slow decay of the Ottoman Empire and the desire of other European powers, such as Russia, to gain at its expense. Disraeli arranged for the British to purchase a major interest in the Suez Canal Company in Egypt. In 1878, faced with Russian victories against the Ottomans, he worked at the Congress of Berlin to obtain peace in the Balkans at terms favourable to Britain and unfavourable to Russia, its longstanding enemy. This diplomatic victory over Russia established Disraeli as one of Europe´s leading statesmen. xxx/ellauri128.html on line 209: Rahel Varnhagen war im Alter von 61 Jahren verstorben. An ihrer Pflege in den letzten Wochen beteiligte sich Bettina von Arnim, die ihr, freilich ohne Erfolg, eine homöopathische Behandlung empfohlen hatte. Aus Sorge, scheintot beigesetzt zu werden, verfügte sie, nach ihrem Tod 20 Jahre lang in einem Doppelsarg mit Sichtfenstern oberirdisch aufgebahrt zu werden. Der Sarg stand 34 Jahre lang in einer Halle auf dem Friedhofsquartier vor dem Halleschen Tor, bis Rahel Varnhagen von Ense 1867 auf Veranlassung ihrer Nichte Ludmilla Assing neben ihrem neun Jahre zuvor verstorbenen Gatten auf dem Dreifaltigkeitsfriedhof I beigesetzt wurde xxx/ellauri128.html on line 328: Sen silmissä on kaikki kaunista.Christian MorgensternMFUCK! xxx/ellauri128.html on line 548: Christian Otto Josef Wolfgang Morgenstern (* 6. Mai 1871 in München; † 31. März 1914 in Untermais, Tirol, Österreich-Ungarn) war ein deutscher Dichter, Schriftsteller und Übersetzer. Besondere Bekanntheit erreichte seine komische Lyrik, die jedoch nur einen Teil seines Werkes ausmacht. xxx/ellauri128.html on line 549: Christian Morgenstern wurde 1871 in der Theresienstraße 12 in München im Stadtteil Schwabing unweit der Universität geboren. Seine Mutter war Charlotte Morgenstern, geborene Schertel, sein Vater Carl Ernst Morgenstern, Sohn des Malers Christian Morgenstern. Wie der berühmte Großvater, von dem Morgenstern seinen Vornamen erhielt, waren auch der Vater und der Vater der Mutter Landschaftsmaler. Die Namen Otto und Josef gehen auf weitere Verwandte zurück, Wolfgang auf die Verehrung der Mutter für Wolfgang Amadeus Mozart. xxx/ellauri128.html on line 551: 1881 starb seine Mutter Charlotte an Tuberkulose. Morgenstern hatte sich offenbar bei ihr angesteckt. Bald darauf wurde er, ohne in der frühen Kindheit regelmäßigen Schulunterricht erhalten zu haben, seinem Paten Arnold Otto Meyer, einem Kunsthändler in Hamburg, zur Erziehung anvertraut, worunter er jedoch litt. Ein Jahr später kehrte er nach München zurück und kam in ein Internat in Landshut. Dort wurde Körperstrafe eingesetzt, und er erfuhr Mobbing durch seine Mitschüler. xxx/ellauri128.html on line 555: 1893 verfasste er Sansara, eine humoristische Studie. Das erste Sommersemester verbrachte er mit Kayssler in München. Er vertrug jedoch wegen seiner Tuberkulose das Klima dort nicht und begab sich zur Kur nach Bad Reinerz. Als er nach Breslau zurückkehrte, hatte sich der Vater von seiner zweiten Frau getrennt. Es folgte eine Erholungszeit in Sorau. Da er sein Studium nicht fortsetzen konnte, wären Freunde bereit gewesen, einen Kuraufenthalt in Davos zu bezahlen. Das jedoch wies der Vater zurück, genau wie ein Angebot Dahns, das Studium bis zum Referendar zu finanzieren. Morgenstern entschied sich nun, als Schriftsteller zu leben. Nach der dritten Heirat seines Vaters zerbrach das Verhältnis zu diesem weitgehend. xxx/ellauri128.html on line 559: Im Januar 1909 schloss er bei Berliner Vorträgen Rudolf Steiners mit diesem eine enge und dauerhafte Freundschaft. Um Steiners Vorträge zu hören, reiste er noch im selben Jahr nach Düsseldorf, Koblenz, Kristiania, Kassel und München. Im Mai trat er einen Monat nach Margareta der von Steiner geführten Deutschen Sektion der Theosophischen Gesellschaft bei. Bei der folgenden Spaltung dieser Körperschaft 1912/1913 blieb er auf der Seite Steiners und wurde Mitglied der Anthroposophischen Gesellschaft. 1909 übersetzte er auch Knut Hamsun, besuchte den Internationalen Theosophischen Kongress in Budapest und seinen Vater in Wolfshau, er reiste mit Margareta in den Schwarzwald und nach Obermais. Dort erkrankte er, wohl auch infolge der zahlreichen Reisen, an einer schweren Bronchitis. Ein Arzt deutete bereits auf den kurz bevorstehenden Tod hin. Morgensterns Zustand verbesserte sich jedoch wieder, und so heirateten er und Margareta am 7. März 1910. xxx/ellauri128.html on line 561: Drei Beispiele der besonderen Sprachkomik Christian Morgensterns: xxx/ellauri129.html on line 570: Pojassa haluaa äiti tulla miehexi.Christian MorgensternMFUCK! xxx/ellauri136.html on line 72: The Odyssey - because of the great influence it has had over all of European (or better say broadly and vaguely Western) literature and culture. And because it’s essentially a celebration of humanity and human wits and creativity. xxx/ellauri148.html on line 116: The Yom Kippur War, also known as the Ramadan War, the October Revolution, the 1973 Arab–Israeli War or the Fourth Arab–Israeli War, was an armed conflict fought from 6 to 25 October 1973 between Israel and a coalition of Arab states led by Egypt and Syria. The majority of combat between the two sides took place in the Sinai Peninsula and the Golan Heights — both of which were illegally occupied by Israel in 1967, and still are — with some fighting in African Egypt and northern Israel. Egypt's initial objective in the war was to seize a foothold on the eastern bank of the Suez Canal and subsequently leverage these gains to negotiate the return of the rest of the Israeli-occupied Sinai Peninsula. xxx/ellauri148.html on line 284: During his tour of the Eastern Empire in 131, the Roman emperor Hadrian decided upon a policy of Hellenization to integrate the Jews into the empire. Circumcision was proscribed, a Roman colony (Aelia) was founded in Jerusalem, and a temple to Jupiter Capitolinus was erected over the ruins of the Jewish Temple. xxx/ellauri154.html on line 247: Tää Alamyn Salome on musta vetävämpi. Tanssit on tanssittu, eiköhän nakata tää irtopää rodeen. Kuvan nimi on kaikessa lyhykäisyydessään nasevasti https://l450v.alamy.com/450v/w58a5m/salom-with-the-head-of-john-the-baptist-salom-is-the-daughter-of-herodias-and-herod-philip-her-mother-wanted-to-remarry-herod-antipas-the-preacher-john-the-baptist-had-condemned-this-marriage-and-was-imprisoned-on-it-on-his-birthday-herod-antipas-promised-to-give-salom-what-she-wanted-when-she-danced-for-him-her-mother-herodias-urged-her-to-ask-the-head-of-john-the-baptist-on-a-platter-against-his-will-herod-kept-his-promise-after-the-dance-the-severed-head-was-carried-on-a-saucer-new-testament-matthew-14-6-11-mark-6-14-29-salom-is-presented-here-as-an-eastern-princess-she-w58a5m.jpg. xxx/ellauri154.html on line 249: stern-princess-she-w58a5m.jpg" /> xxx/ellauri157.html on line 210: Baal Shem Tov was the stage name of Rabbi Israel ben Eliezer, a Polish rabbi and mystical healer known as the . His teachings imbued the esoteric usage of practical Kabbalah of Baalei Shem into a spiritual movement, Hasidic Judaism. While a few other people received the title of Baal Shem among Eastern and Central European Ashkenazi Jewry, the designation is most well known in reference to the founder of Hasidic Judaism. Baal Shem Tov, born in the 17th century Kingdom of Poland, started public life as a traditional Baal Shem, but introduced new interpretations of mystical thought and practice that eventually became the core teachings of Hasidism. In his time, he was given the title of Baal Shem Tov, and later, by followers of Hasidism, referred to by the acronym BeShiT. He disavowed traditional Jewish practice and theology by encouraging mixing with non-Jews and asserting the sacredness of everyday corporal existence. xxx/ellauri157.html on line 239: The Lithuanian rabbis (like Itchele's mom's folks) feared that Hasidism demoted the traditional importance on Torah study, from its pre-eminent status in Jewish life. Some Hasidic interpretations saw mystical prayer as the highest activity, but their practitioners thought that through this, all their Jewish study and worship would become easier. By the mid-19th Century, the schism between the two interpretations of Eastern European Judaism had mostly healed, as Hasidism revealed its dedication to bookwormship, and the Lithuanian World saw advantages in the Hasidic shared fun. xxx/ellauri165.html on line 48: Papen travelled with with Australian photographer Jesse Walker to the isolated Omo Valley in south-western Ethiopia, where she lived for a whole week with the Surma tribe. Papen said: 'What we claim to call beautiful in our Western world isn´t quite the same how the Surma tribe pursues beauty. Both Surma men and woman pierce their ears, some woman stretch their lower lip with a plate. xxx/ellauri165.html on line 51: Another remarkable difference, according to Papen, is how breastfeeding is seen by the Surma as something natural which can be done in the open, compared to the contradictions on social media and public places in the Western world. Personally I found that a shame to see, but I fear there is no way back when it comes to this. xxx/ellauri165.html on line 144: The Lateran Council of 649 CE, a council held in Rome by the Western Church, later declared it an article of faith that Jesus was conceived “without seed” and that Mary “incorruptibly bore [him], her virginity remaining indestructible even after his birth” . All this in spite of the Gospels’ declaration that Jesus had brothers and sisters (Mark 3.32, Matthew 12.46, Luke 8.19). xxx/ellauri165.html on line 148: Within Western theology, it was generally recognised from the time of Saint Ambrose that Mary never committed a sin. But was her sinlessness in this life because she was born without “original sin”? After all, according to Western theology, every human being was born with original sin, the “genetic” consequence of the sin of Adam and Eve in the Garden of Eden. xxx/ellauri165.html on line 158: The early centuries of the Christian tradition were silent on the death of Mary. But by the seventh and eighth centuries, the belief in the bodily ascension of Mary into heaven, had taken a firm hold in both the Western and Eastern Churches. xxx/ellauri165.html on line 160: The Eastern Orthodox Greek Church held to the dormition of Mary (uspenskij kafedral). According to this, Mary had a natural death, and her soul was then received by Christ. Her body arose on the third day after her death. She was then taken up bodily into heaven. xxx/ellauri165.html on line 436: Lyyra Häpykielen sammakkomaisen äidin nimi Philip Pullmanin kirjaan His Dark Materials perustuvassa Netflix-sarjassa His Masters Voice on Marisa. Sen lemmikki on toinen ikävänoloinen apina. The malevolent dæmon, represented by a golden sub-nosed monkey, is a cute-but-creepy little beast and is supposed to be male as all daemon’s are the opposite gender to their human. Awkwardly, the BBC realised some viewers may be perturbed to see the monkey’s genitals on their 60 inch HD TV, so Mrs Coulter’s Dæmon has had a subtle gender reassignment. Clitoris peeking out from the labia instead of erect middle figer is offensive in Russia, Ukraina and in the eastern half of the Swedish empire. xxx/ellauri165.html on line 457: Ezin pitkään ranskalaisista leffalistoista 60-luvun leffaa jossa luihu juippi tulee perheeseen ja bylsii jokaikistä sen jäsentä kotiapulaista myöden. Size tuli mulle kuin ilmoituxena eräänä aamuna: Pasolini! Sehän olikin Pieru Paolo Pasolinin italowesterni nimeltä Teoreema. Pääosassa limaisesti virnuileva Terence Postimerkki. Trama oli tämä: xxx/ellauri168.html on line 72: A New York Times editorial was the first to assert that the collective Western response to Saddam was "nothing less than the new world order which Bush and other leaders struggle to shape". xxx/ellauri170.html on line 685: In fact due to the paradigm shift required to practise actualism – which is radically different in scope and orientation from those of ‘Eastern’ or even 'Western' enlightenment practises, being a 'Down Under' way– intensive meditation practice can in fact be an impediment. xxx/ellauri170.html on line 867: Richard doesn’t understand Eastern spirituality. xxx/ellauri170.html on line 1117: Mead began studying mathematics at St John's College, Cambridge. Suddenly shifting his education towards the study of Classics, he gained much knowledge of Greek and Latin (but no Coptic). In 1884 he completed a BA degree; in the same year he became a public school master. He received an MA degree in 1926. While still at Cambridge University Mead read Esoteric Buddhism (1883) by Alfred Percy Sinnett. This comprehensive theosophical account of the Eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji, which eventually led him to join Helena Petrovna Blavatsky's Theosophical Society in 1884. xxx/ellauri175.html on line 45: Ihre Sowana-Beraterin hat wertvolle und interessante Tipps für Sie und beantwortet gern Ihre Fragen. Lernen Sie etwas Neues kennen, lassen Sie sich in einer netten und gemütlichen Runde von Sowana begeistern – und überzeugen Sie sich selbst, dass unsere Produkte! xxx/ellauri179.html on line 111: The novel tells the story of Richard Lamb, a young Englishman who marries a teenage Argentinian girl, Paquita, without asking her father's permission, and is forced to flee to Montevideo, Uruguay with his bride. Lamb leaves his young wife with a relative while he sets off for eastern Uruguay to find work for himself. He soon becomes embroiled in adventures with the Uruguayan gauchos and romances with local women. Toivottavasti se oli ympärileikattu ettei gonorrhea turvottanut nuppia. After the events of the story he was captured by Paquita's father and thrown into prison for three years, during which time Paquita herself died of grief. xxx/ellauri186.html on line 237: Having originated from Persis, roughly corresponding to the modern-day Fars Province of Iran, Cyrus has played a crucial role in defining the national identity of modern Iran. He remains a cult figure amongst modern Iranians, with his tomb serving as a spot of reverence for millions of people. In the 1970s, the last Shah of Iran, Mohammad Reza Pahlavi, identified Cyrus' famous proclamation inscribed onto the Cyrus Cylinder as the oldest-known declaration of human rights, and the Cylinder has since been popularized as such. This view has been criticized by some Western historians as a misunderstanding of the Cylinder's generic nature as a traditional statement that new monarchs make at the beginning of their reign. Fucking Westerners, always belittling other people's achievements. xxx/ellauri186.html on line 262: Jean Stafford (July 1, 1915 – March 26, 1979) was an American short story writer and novelist. She was born in Covina, California, to Mary Ethel (McKillop) and John Richard Stafford, a Western pulp writer. She won the Pulitzer Prize for Fiction for The Collected Stories of Jean Stafford in 1970. Stafford's personal life was often marked by unhappiness. She was married three times. Her first marriage, to the brilliant but mentally unstable poet Robert Lowell, left her with lingering physical and emotional scars. Stafford enjoyed a brief period of domestic happiness with her third husband, A. J. Liebling, a prominent (but ugly) writer for The New Yorker. After his death in 1963, she stopped writing fiction. For many years Stafford suffered from alcoholism, depression, and pulmonary disease. xxx/ellauri186.html on line 701: An aim of Christian apologetics must be to defend and articulate the white supremacy of the Christian religion as compared to Islam. The goal of this paper will be to highlight a historical issue surrounding the Quran’s source material for its account of Jesus Christ and some clay birds. In the best traditions of American free enterprise and Western market economy, I shall do my best to denigrate the musulmans and sell our alternative product in its place. xxx/ellauri186.html on line 705: Western writers who, for reasons of the defense of Christianity and Judaism, or for their reasons of their disbelief in any Divine Revelation, have been wont to disparage the Quran as regards to factual, historical accuracy, or have spoken of “Muhammad’s confused knowledge of history” or his “imperfect or deficient knowledge of Judaism” are, in every respect, wide of the mark. To begin with, such observations presume the Prophet’s participation in the compositions of the Quran, which is in no way admissible...Although the stories in the Quran have their historical origins, they undergo a transformation which lifts them out of their former context into a retelling which is not that of a human tongue ...Divine revelation [takes] this “material” and [uses] it for its own purposes; the origins of the story become irrelevant... xxx/ellauri187.html on line 286: Jerome's Against Helvidius (c. 383) paved the way for aspects of future Josephite devotion with his assertion that Joseph was always a virgin. Poor guy. The earliest record of a formal devotional following for Joseph in the Western Church is in the abridged Martyrology of Rheinau in Northern France, which dates to the year 800. References to Joseph as nutritor Domini ("educator/guardian of the Lord") from the 9th to the 14th centuries continued to increase as Mariology developed, and by the 12th century, along with greater devotion to Mary, the writings of the Benedictine monks began to foster a following for Joseph and they inserted his name in their liturgical calendars and their martyrology. xxx/ellauri193.html on line 410: Archbishop Desmond Tutu told me not to come, but I felt like coming. The way people are treated in the occupied territories is exactly the way the blacks were treated in South Africa. The one-state solution is not on the negotiating table. A two-state solution, hammered out with great difficulty and consternation, is the only answer. xxx/ellauri193.html on line 420: In her speech one morning, Nadine suggested that the news media, especially the Western media, had their own agenda and seldom told the truth. It was obvious that most of the audience, many from developing nations where the media is controlled by the government, agreed with her. xxx/ellauri199.html on line 1026: "It’s a perfect metaphor for the child abuse that is providing gender-affirming care to confused children." - Western Journal xxx/ellauri199.html on line 1045: China has summer camps now. Why do Westerners claim our sins are unique? The Easterners could also gas and burn 6M Jews in a snap. xxx/ellauri199.html on line 1047: It is now in vogue to celebrate non-Western cultures and disparage Western ones. Some of this is a regrettable backlash, but much of it fatally undermines the very things that created the greatest, most humane civilization in the world, viz. colonialism and capitalism. xxx/ellauri199.html on line 1053: If the West and rampant capitalism is to survive, it must be defended. The War on the West is not only an incisive takedown of foolish anti-Western arguments but also a rigorous new apology for the Western civilization itself. We apologize for the inconvenience. xxx/ellauri200.html on line 184: Naipaul's fiction and especially his travel writing have been criticised for their allegedly unsympathetic portrayal of the Third World. The novelist Robert Harris has called Naipaul's portrayal of Africa racist and "repulsive," reminiscent of Oswald Mosley's fascism. Edward Said argued that Naipaul "allowed himself quite consciously to be turned into a witness for the Western prosecution", promoting what Said classified as "colonial mythologies about wogs and darkies". Said believed that Naipaul's worldview may be most salient in his book-length essay The Middle Passage (1962), composed following Naipaul's return to the Caribbean after 10 years of exile in England, and the work An Area of Darkness (1964). xxx/ellauri200.html on line 441: För strömningstjänsterna är fripassagerarna ett problem eftersom de sänker bolagens vinster. Bolagen ägs mestadels av medelålders män, som i högre utsträckning än andra grupper uppger sig vara själviska snåljåpar. xxx/ellauri202.html on line 292: The Ukrainians are the new victims of the capitalists' Ponzi scheme. Now the Western sharks act to deny the eastern sharks a new food source and all the sharks will turn on each other. xxx/ellauri202.html on line 295: Putin is on the verge of becoming food for the Western sharks. xxx/ellauri202.html on line 398: “Hitler’s grandmother [from his father’s side] was not married, and thus, considering his destructive role and hideous actions, rumors and claims like that are almost natural,” said Havi Dreifuss, a historian of the Holocaust in Eastern Europe at Tel Aviv University. xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive. xxx/ellauri202.html on line 444: – Talet var tämligen standard. Möjligen var det överraskande att det inte var överraskande, säger tidigare utrikesministern Carl Bildt. xxx/ellauri202.html on line 454: Stay tuned for further news from the Western front! xxx/ellauri212.html on line 127: Guanyin, Guan Yin or Kuan Yin (/ˌɡwɑːnˈjɪn/) (traditional Chinese: 觀音; simplified Chinese: 观音; pinyin: Guānyīn) is the Buddhist bodhisattva associated with compassion. She is the East Asian equivalent of Avalokiteśvara (Sanskrit: अवलोकितेश्वर), and has been adopted by other Eastern religions including Chinese folk religion.She was first given the appellation of "goddess of mercy" or the "mercy goddess" by Jesuit missionaries in China. The Chinese name Guanyin is short for Guanshiyin, which means "Perceives the Sounds of the World." xxx/ellauri212.html on line 192: in Japanese bukkake videos, female performers are frequently dressed as office ladies or in school uniforms, and they are being humiliated, whereas women in Western-style bukkake videos are portrayed as enjoying the scene. xxx/ellauri215.html on line 370: That was only a pretext for a way of life he rejects. He rejected it in Chechnya and Syria (where men wear skirts) and he rejects liberal democracy at every turn and he saw Ukraine moving in that direction. And to top it off, Putin yearns for respect and wants to be seen as a great leader although he is shorter than me, in shorts or without. He thought he could do exactly the same thing in Ukraine as he did with Georgia, Chechnya and Crimea. But no, this time is different, we Westerners really want Ukraina." xxx/ellauri215.html on line 380: The only thing that Putin and Russia understands is Western hitech power weapons pointed at their arses, and that is why Ukraine is doing exactly the right thing to spearhead the attack of a greater power (NATO) on a smaller one (Russia) as a human shield operated by NATO. Ukraine should not be Finlandized, unless of course it means NATO and EU membership and capitalism and globalization, or it should not be subdued to Russia in any way whatsoever. It does not stand at fault in this conflict. The only place to blame is the Kremlin." xxx/ellauri215.html on line 386: Its mere existence has been a guarantee for peace. Now Putin has used NATO expansion as an excuse. But remember, he attacked Georgia after Gruzia started it and created the frozen conflict, only a few months after the NATO summit in Bucharest in 2008. That too had nothing to do with NATO. It had much more to do with an expansionist Russia and Putin who wanted to create their own spheres of interest and cause insecurity around his neighborhood. As if one big Western sphere of interest would not be enough globally. xxx/ellauri218.html on line 412: On August 14, 2003 another major blackout occurred which affected most of Eastern Canada as well as most of the Eastern United States. xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world. xxx/ellauri224.html on line 450: Brilliant Facts About Ukranian Wives in 2022. Ukranian mail order brides have always been popular amongst men from foreign lands. They’re stunning, well-mannered, and know etiquette perfectly well. You’ll find these brides to be an asset in the marriage. They aren’t just pretty or meant for the house, there’s much more inside. Find out the reasons why these girls are so popular among Western grooms and what makes them stand out! xxx/ellauri224.html on line 536: Tommy survives, but Christie breaks up with him in favor of zen minded half Nelson. The protectors thank Fred, Barney and the twins for saving the Western world, and erase their minds concerning the events. xxx/ellauri225.html on line 257: Le Guin refused a Nebula Award for her story "The Diary of the Rose" in 1977, in protest at the Science Fiction Writers of America's revocation of Stanisław Lem's membership. Le Guin attributed the revocation to Lem's criticism of American science fiction and willingness to live in the Eastern Bloc, and said she felt reluctant to receive an award "for a story about political intolerance from a group that had just displayed political intolerance". xxx/ellauri225.html on line 267: Le Guin read both classic and speculative fiction widely in her youth. She later said that science fiction did not have much impact on her until she read the works of Theodore Sturgeon and Cordwainer Smith, and that she had sneered at the genre as a child. Authors Le Guin describes as influential include Victor Hugo, William Wordsworth, Charles Dickens, Boris Pasternak, and Philip K. Dick. Le Guin and Dick attended the same high-school, but did not know each other. She also considered J. R. R. Tolkien and Leo Tolstoy to be stylistic influences, and preferred reading Virginia Woolf and Jorge Luis Borges to well-known science-fiction authors such as Robert Heinlein, whose writing she described as being of the "white man conquers the universe" tradition. Several scholars state that the influence of mythology, which Le Guin enjoyed reading as a child, is also visible in much of her work: for example, the short story "The Dowry of Angyar" is described as a retelling of a Norse myth. xxx/ellauri225.html on line 273: Philosophical Taoism had a large role in Le Guin´s world view, and the influence of Taoist thought can be seen in many of her stories. Many of Le Guin´s protagonists, including in The Lathe of Heaven, embody the Taoist ideal of leaving things alone. The anthropologists of the Hainish universe try not to meddle with the cultures they encounter, while one of the earliest lessons Ged learns in A Wizard of Earthsea is not to use magic unless it is absolutely necessary. Taoist influence is evident in Le Guin´s depiction of equilibrium in the world of Earthsea: the archipelago is depicted as being based on a delicate balance, which is disrupted by somebody in each of the first three novels. This includes an equilibrium between land and sea, implicit in the name "Earthsea", between people and their natural environment, and a larger cosmic equilibrium, which wizards are tasked with maintaining. Another prominent Taoist idea is the reconciliation of opposites such as light and dark, or good and evil. A number of Hainish novels, The Dispossessed prominent among them, explored such a process of reconciliation. In the Earthsea universe, it is not the dark powers, but the characters´ misunderstanding of the balance of life, that is depicted as evil, in contrast to conventional Western stories in which good and evil are in constant conflict, wearing white and black stezons, respectively. The idea of leaving good enough alone, in particular, is deeply un-American. xxx/ellauri225.html on line 296: Le Guin explores coming of age, and moral development more broadly, in many of her writings. This is particularly the case in those works written for a younger audience, such as Earthsea and Annals of the Western Shore. Le Guin wrote in a 1973 essay that she chose to explore coming-of-age in Earthsea since she was writing for an adolescent audience: "Coming of age ... is a process that took me many years; I finished it, so far as I ever will, at about age thirty-one; like Ellis Havelock I provably only lost my hymen when I was 27, so I feel rather deeply about it. So do most adolescents. It´s their main occupation, in fact." She also said that fantasy was best suited as a medium for describing coming of age, because exploring the subconscious was difficult using the language of "rational daily life". xxx/ellauri225.html on line 300: Each volume of Anals of the Western Shore also describes the coming of age of its protagonists, and features explorations of being enslaved to one´s own power. The process of growing up is depicted as seeing beyond narrow choices the protagonists are presented with by society. In Gifts, Orrec and Gry realize that the powers their people possess can be used in two ways: for control and dominion, or for healing and nurturing. Which will it be? This recognition allows them to take a third choice, viz. make like a tree and leave. This wrestling with choice has been compared to the choices the characters are forced to make in Le Guin´s short story "The Ones Who Walk Away from Omelas". Similarly, Ged helps Tenar in The Tombs of Atuan to value herself and to find choices that she did not see, leading her to leave the Tombs with him. But remember, Le Guin never left Portland where her wimpy husband could barely hold a teaching job. xxx/ellauri225.html on line 310: Other social structures are examined in works such as the story cycle Four Ways to Forgiveness, and the short story "Old Music and the Slave Women", occasionally described as a "fifth way to forgiveness". Set in the Hainish universe, the five stories together examine revolution and reconstruction in a slave-owning society. According to above mentioned Rochelle, the stories examine a society that has the potential to build a "truly human community", made possible by the Ekumen´s recognition of the slaves as human beings, thus offering them the prospect of freedom and the possibility of utopia, brought about through revolution. Slavery, justice, and the role of women in society are also explored in Anals of the Western Shore. xxx/ellauri225.html on line 629: Jag vågar göra gällande, att hela den trafik, som från kommunistiskt håll bedrives, och hela detta sätt att utnyttja upprörda stämningar gör, att när man skall söka de ansvariga, man måste ställa kommunisterna vid arbetsgivarnas och strejkbrytartransportörernas sida. „ xxx/ellauri225.html on line 642: Staten får åter sedan 2006 sätta in militär - som numera inte är värnpliktig - mot demonstrationer, såframt man väljer att uppfatta deltagarna i ”kravaller” som ”terrorister”, i den mån dess polisiära, tungt bestyckade ”Nationella insatsstyrka” inte räcker till. Och högerpartierna får nu - liksom på 30-talet - hjälp av fascisterna med att profitera på missnöjet genom att rikta det mot muslimer i stället för mot judar. xxx/ellauri225.html on line 654: ”Under de senaste dygnen har på vissa ställen i Ådalen härskat ett veritabelt pöbelvälde, underblåst av kommunisternas uppviglingsarbete. Myndigheterna ha praktiskt taget stått maktlösa, och polisen har med korslagda armar sett hur de uppretade folkmassorna på det grymmaste misshandlat en del arbetsvilliga, huru de stormat deras fartyg och under de mest uppseendeväckande former förgått sig mot de arbetsvilliga, som sönderslagna och blodiga, med bakbundna händer, tvingades att marschera framför kommunisternas demonstrationståg - allt medan polisen maktlös stod och bara tittade på.” xxx/ellauri227.html on line 224: Nordkorea sköt en robot över Hokkaido men missade. Japanerna sket i byxorna. Vapentesterna har ökat i takt med att Sydkorea, Japan och USA ökat sina gemensamma militärövningar. xxx/ellauri227.html on line 366: Socialdemokraterna, som var djupt missnöjda med och misstänksamma mot Säpo, hade under 1940-talet börjat bygga upp en egen svensk underrättelsetjänst. Deras huvuduppgift var att bekämpa kommunisterna ute på arbetsplatserna. xxx/ellauri228.html on line 351: At a press conference in Milan on 10 July 1984, he announced that he would never return to the Soviet Union and would remain in Western Europe. He stated, "I am not a Soviet dissident, I have no conflict with the Soviet Government," but if he returned home, he added, "I would be unemployed." At that time, his son Andriosha was still in the Soviet Union and not allowed to leave the country. On 28 August 1985, Tarkovsky was processed as a Soviet Defector at a refugee camp in Latina, Italy, registered with the serial number 13225/379, and officially welcomed to the West. xxx/ellauri228.html on line 481: In Eastern Europe, the day before Christmas was a very busy one indeed for the wife and mother of a family. She spent it entirely in the preparation of the many foods for Holy Supper. Kiireiset on äidin askelet. xxx/ellauri228.html on line 498: Yes, and the enthusiastic singing of "Adon 'olam, 'asher malakh, b'ṭerem kol yeṣir niv'ra" was a climactic conclusion to an unforgettable Naivety Eve in the Eastern Europe. xxx/ellauri228.html on line 504: What follows are some sample recipes of dishes one might find at a Holy Supper in Eastern U.S. The meal should include fluffy bread with a lot of gas in it. Breaking wind at a meal is a longstanding Christian tradition evoking a key characteristic of our Lord. Feel free to build your own menu with additional appropriate fishes from your own family fish collection. xxx/ellauri229.html on line 619: Lauri Allan Törni (28 May 1919 – 18 October 1965), later known as Larry Alan Thorne, was a Finnish-born soldier who fought under three flags: as a Finnish Army officer in the Winter War and the Continuation War ultimately gaining a rank of captain; as a Waffen-SS captain (under the alias Larry Laine) of the Finnish Volunteer Battalion of the Waffen-SS when he fought the Red Army on the Eastern Front in World War II; and as a United States Army Major (under the alias "Larry Thorne") when he served in the U.S. Army Special Forces in the Vietnam War. xxx/ellauri229.html on line 746: Tyutchev was a militant Pan-Slavist like Dostoyevsky, who never needed a particular reason to berate the Western powers, Vatican, Ottoman Empire or Poland, the latter perceived by him as a Judas in the Slavic fold. The failure of the Crimean War made him look critically at the Russian government as well. xxx/ellauri230.html on line 282: Wellington Boot Koo served as an ambassador to France, Great Britain and the United States; was a participant in the founding of the League of Nations and the United Nations; and sat as a judge on the International Court of Justice in The Hague from 1957 to 1967. Between October 1926 and June 1927, while serving as Minister of Foreign Affairs, Koo briefly held the concurrent positions of acting Premier and interim President of the Bourgeois Republic of China. Koo was the first (and last) Chinese head of state known to use a Western name publicly. xxx/ellauri230.html on line 333: Koo noted that the new Communist government in Russia, which denounced liberalism as a device for Western imperialism and renounced all of the special Russian rights in China gained under the Tsarist regime, won tremendous prestige in China as the one power that seemed willing to treat China as an equal, which led directly to the founding of the Chinese Communist Party in 1920. xxx/ellauri230.html on line 354: Nikolajevskin välikohtaus (尼港事件, Nikō Jiken ) oli kansainvälinen konflikti Nikolayevsk-on-Amurissa (https://en.m.wikipedia.org/wiki/Nikolayevsk-on-Amur) Venäjän Kaukoidässä (https://en.m.wikipedia.org/wiki/Russian_Far_East)Japanin (https://en.m.wikipedia.org/wiki/Japan) ja Kaukoidän tasavallan (https://en.m.wikipedia.org/wiki/Far_Eastern_Republic) välillä Japanin väliintulon (https://en.m.wikipedia.org/wiki/Japanese_intervention_in_Siberia) aikana. Huipentuma oli vangittujen japanilaisten sotavankien ja Japanin asukkaiden eloonjääneiden teloitus ilman oikeudenkäyntiä 23.-31. toukokuuta 1920, joka seurasi sissien ja Japanin armeijan välisen aseellisen selkkauksen jälkeen. (https://en.m.wikipedia.org/wiki/Imperial_Japanese_Army)12.-15. maaliskuuta 1920 Nikolaevsk-on-Amurissa. Vankilassa oli tuolloin yhteensä 129 japanilaista vankia sekä joukko paikallisia asukkaita ja sissejä. Kaupungin ja linnoituksen tuhoaminen ja teloitus tapahtui sen jälkeen, kun koko väestö oli evakuoitu Japanin armeijan hyökkäyksen vuoksi. Japani käytti Nikolajevskin tapausta tekosyynä oikeuttaakseen Pohjois- Sahalinin (https://en.m.wikipedia.org/wiki/Sakhalin) takautuvan miehityksen, jonka japanilaiset miehittivät 22. huhtikuuta 1920. Wikipedia (https://en.m.wikipedia.org/wiki/Nikolayevsk-on-Amur). xxx/ellauri230.html on line 640: "I pluck chrysanthemums under the eastern hedge, xxx/ellauri230.html on line 647: Chrysanthemums (/krɪˈsænθəməm/), sometimes called mums or chrysanths, are flowering plants of the genus Chrysanthemum in the family Asteraceae. They are native to East Asia and northeastern Europe. Most species originate from East Asia and the center of diversity is in China. Countless horticultural varieties and cultivars exist. xxx/ellauri230.html on line 656: Chrysanthemums entered American horticulture in 1798 when Colonel John Stevens imported a cultivated variety known as 'Dark Purple' from England. The introduction was part of an effort to grow attractions within Elysian Fields in Hoboken, New Jersey. Hoboken, NJ is nowadays considered the world hub of chrysanthemum cultivation by some westerners. xxx/ellauri232.html on line 85: Far-right groups have been a consistent presence in the Swedish political underground since the early 1920s, with their high point coming in the municipal elections of 1934, when around eighty council members of Svenska nationalsocialistiska partiet (the Swedish National Socialist Party) were elected across the country. After a long period of mainstream political inactivity in the wake of the Second World War, neo-fascism grew stronger in the 1980s, culminating in the emergence of several new neo-Nazi organisations in the 1990s. The most notable of these groups was Nationalsocialistik Front (the National Socialist Front), who were replaced by the currently active Svenskarnas Parti (the Party of the Swedes) in 2009. The Party of the Swedes’ political program states that “only people who belong to the western genetic and cultural heritage, where ethnic Swedes are included, should be Swedish citizens”, as well as their belief that “all policy decisions should be based on what is best for the interests of the ethnic Swedes”. Far from being prohibited in Sweden, these monsters are sitting now in public offices. xxx/ellauri232.html on line 110: Redan vid mitten av 1920-talet fanns en flora av teorier om hur detta nya politiska fenomen (dvs fascisterna, inte ännu sverigedemokraterna vid det skedet) skulle förklaras. Tidigt ute var Komintern (den kommunistiska internationalen), som beskrev fascismen som en generell tendens i den europeiska politiken efter första världskrigets slut. Den kommunistiska definitionen var ett kampbegrepp avsett att ge strategisk vägledning i den antifascistiska kampen. Begreppet tenderade att bli liktydigt med alla krafter som stod emot kommunismen. Efter andra världskriget har fascismbegreppet främst blivit en brännmärkande beteckning på företeelser som ifrågasätter rådande liberala konsensus. xxx/ellauri232.html on line 112: De flesta fascismteorier har fått sin inspiration från vänster. Fascismen framstod under mellankrigstiden som vänsterns stora fiende. Att fastställa fascismens funktion i det kapitalistiska systemet blev en central uppgift. Fascismen sågs av kommunisterna som ett desperat försök av reaktionära krafter att rädda det kapitalistiska systemet. Fascismen var kapitalismens sista kort och dess nederlag skulle öppna vägen för den socialistiska revolutionen. Fel, fel! kapitalismen hade flera mera kort upp i ärmen, som vi har sett. xxx/ellauri232.html on line 131: Payne is a specialist in the Spanish fascist movement and has also produced comparative analyses of Western European fascism. He asserts that there were some specific ways in which kraut National Socialism paralleled Russian communism to a much greater degree than latino Fascism was capable of doing. Why, just look at their flags. Payne does not propound the theory of "red fascism" or the notion that communism and National Socialism are essentially the same. He states that National Socialism more nearly paralleled Russian communism than any other noncommunist system has. Payne uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism, and anti-conservatism. He sees elimination of the autonomy or, in some cases, complete existence of large-scale capitalism as the common aim of all fascist movements. (??? WTF?) xxx/ellauri232.html on line 135: I Sverigedemokraternas program sägs det att partiet sympatiserar med socialkonservatismens strävan att söka skapa ”stabilitet och gemenskap genom att förena de bästa elementen hos den traditionella högern och den traditionella vänstern”; att partiet vill ”ersätta klasskamp och hat med förbrödring och nationell solidaritet”. Det viktigaste medlet i denna strävan sägs vara ”den tidiga europeiska socialkonservatismens analys av nationalismen och stärkandet av samhörigheten på den nationella identitetens och den gemensamma kulturens och historiens grund”. Är detta fascism? Ja, menar Arnstad. xxx/ellauri232.html on line 145: Uppställandet av fascismteorier är ingen oskyldig sysselsättning. De kan ge upphov till handlingsstrategier som – om de saknar verklighetsförankring – kan få fatala konsekvenser. Kommunisternas beskrivning av socialdemokratin på 1920- och 1930-talet som ett slags vänsterfascism är ett varnande exempel. xxx/ellauri232.html on line 184: Hur kommer det sig att Sverige inte hade någon vidare bra strategi för att ta emot det stora antalet flyktingar som kom hit 2015? Nog för att det var unikt många som kom under en kort period men beredskapen var låg och kunskapsbristerna stora. Problemen förvärrades av att när politiker från olika läger då yttrade sig om integrationspolitikens utmaningar spårade samtalen oftast ur. Och så är det fortfarande. Varför är det politiska samtalet om integration och invandring så minerat att dialoger hela tiden stängs ner eller slutar i något slags allmän ödeläggelse? Debatten om de ”apatiska flyktingbarnen” är ett exempel på hur svårt det har varit och fortfarande är att i offentlig debatt hantera frågor som berör invandring. Detsamma gäller diskussioner om ”utsatta områden” och gängkriminalitet bland invandrare. Att dessa frågor är så laddade gör att begåvande forskare i dag undviker att ta sig an centrala frågor som handlar om integration och invandring, fast det ju borde vara tvärtom. Sverige har gått från att vara ett relativt homogent land till att bli mer heterogent. Det innebär självfallet problem och krav på omställningar som måste lösas i dialoger där det är högt till tak och med politisk handlingskraft. xxx/ellauri232.html on line 192: Den första integrationspolitiska maktutredningen tillkom i kölvattnet av invandringen i slutet av åttiotalet och under nittiotalet. De flyktingar som då anlände till Sverige kom inte bara från det forna Jugoslavien utan även från delar av Mellanöstern och Afrika. Invandringens omfattning var mindre än den var toppåret 2015, men den var betydande och det stod redan då klart att Sverige hade omfattande problem med segregation och ojämlikhet som drabbade personer med invandrarbakgrund. Men den westholmska utredningen öppnade i varje fall för en breddad diskussion, eftersom det konstaterades att den som kommit till Sverige från till xxx/ellauri232.html on line 208: Näst var det tur för Kamalis utredning. Under arbetets gång fick Jens Orback ta över Sahlins post som integrationsminister. Mot slutet av sommaren 2006 var utredningen klar och slutbetänkandet ”Integrationens svarta bok – Agenda för jämlikhet och social sammanhållning” (SOU 2006:79) presenterades. Men ministern var inte nöjd med resultatet. xxx/ellauri233.html on line 377: Missä kohen Jamesin Blackthornen seikkailut poikkeavat esikuvastansa Adamsista? No mietitään - tää on romaani, eikä pelkkä rags to riches tositarina. Ei siis riitä pelkkä (E), pitää olla paxulti myös (K) ja (F). Näyttää siinä olevan kaikenlaista nujakointia, ja aika pian on jonkin verran myös japsunaisten nussintaa (sitähän oli Aatamilla kyllä izellään). "As they spend more time together, Blackthorne comes to deeply admire both Toranaga and (specifically) Mariko, and all three secretly become lovers." Samainen Mariko (joka on sentään vaan japsulainen nainen) silputaan smithereeneixi. "However, she and Blackthorne and the other ladies of Toranaga's "court", escape into a locked room. As the ninja prepare to blow the door open Mariko stands against the door and is killed by the explosion." No jäähän Toranagalle vielä "Lady Anjin". Entäs moraali? "Blackthorne is torn between his growing affection for Mariko (who is married to a powerful, abusive, and dangerous samurai, Buntaro), his increasing loyalty to Toranaga, his household and consort, a "Willow world" courtesan named Kikuli, and his desire to return to the open seas aboard Erasmus so he can intercept the Black Ship fleet before it reaches Japan." Onpa hienoa: (E,F,K) konfliktoituvat! "There are other recurring themes of Eastern values, as opposed to Western values, masculine (patriarchal) values as opposed to human values, etc." xxx/ellauri235.html on line 640: Till down the eastern cliffs afar Itäisiä kallioita alas kauas xxx/ellauri237.html on line 134: Among modern Western male heteronormal scholars, Sappho´s sexuality is still debated – André Lardinois has described it as the "Great Sappho Question". Early translators of Sappho sometimes heterosexualised her poetry. Ambrose Philips´ 1711 translation of the Ode to Aphrodite portrayed the object of Sappho´s desire as male, a reading that was followed by virtually every other translator of the poem until the twentieth century, while in 1781 Alessandro Verri interpreted fragment 31 as being about Sappho´s love for a guy named Phaon. Friedrich Gottlieb Welcker argued that Sappho´s feelings for other women were "entirely idealistic and non-sensual", while Karl Otfried Müller wrote that fragment 31 described "nothing but a friendly affection": Glenn Most comments that "one wonders what language Sappho would have used to describe her feelings if they had been ones of sexual excitement", if this theory were correct. By 1970, it would be argued that the same poem contained "proof positive of [Sappho´s] lesbianism". xxx/ellauri239.html on line 209: She founded and edited the Western Journal of Wet Nursing Research. xxx/ellauri239.html on line 558: Summeritaulussa Tikkasen ja Westinin lisäksi kolmaskin nimi, ilmeisesti uhrin lapsen/lapsien. Oliko kenties Pasternack vaiko vallan Bobin exän nimi? xxx/ellauri239.html on line 606: Lasten isä on äveriäs jutku Daniel Pasternack, joka haistoi käryn heti Vickyn kadottua. Hän on ilmeisesti joku tekijä rahoitusalalla ja nykyään energiabisneksessä. xxx/ellauri239.html on line 730: Vikki oli ihan iloluonteinen naikkonen, mut Roppe rullas palsternakan liian isoks sushiksi. Ja Roppe luki alansa kun halusi ymmärtää mitä sen omassa nupissaan tapahtuu. Ei sitten ihan loppuun asti ymmärtäny. Lähinnä mäyräkoira jäi suremaan. Ehkä pikemminkin emäntää kuin isäntää. xxx/ellauri250.html on line 314: Brad: Nearly all 21st century western women under 40 are crazy, and disloyal. This is the 1st time in human history where women have had this much power. What's the result you ask? 70 percent of marriage ending in divorce; 90 percent of which are filed by women. 50 percent of men say they regret marriage too the woman their currently with. Why might you ask? Cause they're on their best behavior until they have the money then they hulk smash you into oblivion. 94 percent child support going from male to female, and 92 percent of alimony. The old saying is the woman got married thinking the man would change and the man got married hoping she never would. They were both disappointed in the end. I'll let you decide which genders thought process is more Nobel. For me it's obvious. xxx/ellauri250.html on line 435: It’s a tale of the endearing Russian bear, which rings discordantly when that bear has its claws out for its neighbors. Russians can't be nice! It is all russki propaganda! It depicts a woman’s quick forgiveness of a sexual predator with whom she’s forced to associate. (What the fuck, some sexual predator indeed, won't even give to her when she asks.) It’s about the fecklessness of the intellectual class and the blank emptiness of the Western (and Westernized) bourgeoisie—the screenplay deliberately leaves F.F. blank, even unto her name. Ljoha isn’t quite as blank, because in his unguarded drunkenness, he blurts out a few of his prejudices and acts out his impulses. xxx/ellauri250.html on line 709: On being asked about his previously stated ethical views that it's unacceptable to do unethical things for the greater good, he disagreed with those views and said that expressing those views was a "dumb game we woke westerners play where we say all the right shibboleths and so everyone likes us". xxx/ellauri252.html on line 418: Nyt olis tarkotus lukea susiparin jouzenlaulu, teos nimeltä Terroristerna. Terroristilla tarkoitettiin 70-luvulla ihan muuta kuin nyttemmin, ne olivat useimmiten osaansa tyytymättömiä valkoisia opiskelijatyyppejä vasemmalta laidalta. Sittemminhän ne on olleet jotain vyöpommeilla varustettuja fundamentalistirättipäitä (Dan Steinbock) tai palopulloja parkkeerattuihin autoihin heitteleviä mustakalloja (Nuori Wallenberg). Yhteistä on se ettei niillä ole univormuja eikä ne pelaa reilun sodan säännöillä. Sen voi sentään sanoaa plussaxi Ukrainaa demilitarisoiville ryssille. xxx/ellauri252.html on line 577: Vitut tää on mikään "huikea jännityskertomus". Tää on Maj Sjöwallin vajakkimainen post mortem pamfletti. Som Carl von Clausewitz så fiffigt fick det till: War is the continuation of politics by other means. The Western way of conducting war is built on five foundations; superior technology, disciplined soldiers, the means to finance wars, and military traditions. Ruåzi on pieni mutta nälkäinen kapitalistinen valtio. xxx/ellauri253.html on line 84: The early 1990s recession describes the period of economic downturn affecting much of the Western world in the early 1990s. The impacts of the recession contributed in part to the 1992 U.S. presidential election victory of Bill Clinton over incumbent president George H. W. Bush. The recession also included the resignation of Canadian prime minister Brian Mulroney, the reduction of active companies by 15% and unemployment up to nearly 20% in Finland, civil disturbances in the United Kingdom and the growth of discount stores in the United States and beyond. xxx/ellauri255.html on line 129: Along the whole of that western frontier (that is now going to be the new Iron Curtain against Nato), from Finland all the way down through to Ukraine and the Donbas, they had a tremendous advantage, with trained troops in old winter coats and fur hats that were extremely effective. However, the White generals were arrogant, basically telling the Finns, the Estonians and so on that they were still part of the Russian empire – insulting all of their nationalist aspirations. xxx/ellauri255.html on line 147: Antony Pyp Pipo: The Reds had the huge advantage of driving a just cause. They were based in one of the most populous areas of central-western Russia, between the Volga and roughly the Polish frontier. They had some of the largest cities and many of the factories, particularly the arms factories. xxx/ellauri255.html on line 154: Churchill, then British secretary of state for war, couldn’t believe what had happened. He was sending signals to General Holman, commander of the British military mission, saying: “I can’t believe this. The Reds were in full retreat, and now suddenly they seem to be beating the Whites on every front. What’s happened?” He’d failed to understand that it was purely because the Bolsheviks had reinforced that eastern front at a crucial moment, then – with the advantage of their just cause – been able to bring troops back very rapidly to transform the whole situation. xxx/ellauri255.html on line 160: This is what Putin has been raging about: it was Lenin who gave Ukraine its autonomy at that stage. The Bolsheviks thought that allowing a certain amount of autonomy or independence to these former nation states of the Russian empire would cause no problems, because the forthcoming world revolution would bring those states back under communist control – and that’s where they made their great mistake. They did not count on the wily Westerners to come sneaking in with their Coke and burger laissez faire and tease away the little bro. xxx/ellauri255.html on line 362: Nekrasov's film The Magnitsky Act – Behind the Scenes, produced in Norway by Piraya Film, supported by a number of European film funds and the public Franco-German TV network Arte TV and completed in 2016, caused a major controversy. The film alleges that western politicians and media were "misled" by Bill Browder, a U.S. born investor and campaigner, into believing that the Russian tax consultant Sergei Magnitsky had been persecuted and killed for exposing corruption. Bill Browder's version of Magnitsky's life and death has been widely accepted across the world, and became the basis for legislations and sanctions in a number of countries, first of all the U.S. The premiere of Nekrasov's film at the European Parliament, scheduled for April 26, 2016, was stopped by Heidi Hautala at the last moment. A TV broadcast in Germany and France and film's public screenings were cancelled due to Browder's legal challenges. xxx/ellauri261.html on line 185: Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English writer, speaker and self-styled "philosophical entertainer", known for interpreting and popularising Japanese, Chinese and Indian traditions of Buddhist, Taoist, and Hindu philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. He received a master´s degree in theology from Seabury-Western Theological Seminary and became an Episcopal priest in 1945. He left the ministry in 1950 and moved to California, where he joined the faculty of the Asian Academy of American Studies. xxx/ellauri261.html on line 195: Seabury-Western Theological Seminary xxx/ellauri261.html on line 242: Amos Wilder was a stern, teetotaling Congregationalist who expected his son to be scholar-athlete and a muscular Christian. When Thornton announced that he had been cast as Lady Bracknell in a school production of The Importance of Being Earnest, the senior Wilder informed him that he would rather that Thornton not play female roles. Papa would not absolutely forbid it, but he assumed that his son would want to honor his father’s wishes. Thornton reluctantly conceded, but later wrote to his father in China, “When you have changed your mind as to it, please notify.” xxx/ellauri265.html on line 68: Ukraine’s allies have said it is unlikely they will be able to supply the number of tanks previously promised. After a meeting in Brussels of western defence ministers, the German defence minister, Boris Pistorius, said they would not be able reach the size of a battalion. The bad news comes just after the Nato chief, Jens Stoltenberg, announced that Russia had begun a renewed offensive in the east in an attempt to take more territory before new western equipment arrives in the spring. xxx/ellauri265.html on line 437: What we most need is for leaders of institutions to stand up. That has been the spectacular failure of the late 2010s — that leaders of universities, of The New York Times, of our knowledge-centered institutions, have failed to stand up for the mission of their institutions. Stand up and fight, you emeritus professors of Rudsian, ex-department chairs, ex-deans and former vice presidents of Western top universities! Nyt teidän veri punnitaan! xxx/ellauri268.html on line 540: Simon Wiesenthal had been an architect in what is present-day Ukraine before World War II broke out, but after the war began his life took a horrific turn. Wiesenthal was sent to his first concentration camp in 1941 in Ukraine and later escaped from the Ostbahn camp in 1943, just before the Germans began to kill the inmates, according to the Simon Wiesenthal Center’s website. He was recaptured in June 1944, and sent to Janowska where he narrowly avoided death one more time—when the German eastern front collapsed and the guards decided to bring the remaining prisoners to the Mauthausen camp in Austria. He was freed there by the U.S. Army in May of 1945, weighing less than 100 pounds. xxx/ellauri273.html on line 82: The British Government assigned Sir Spenser St. John to disentangle Her Majesty's Government from indigenous free states and the Maya free state in particular. In 1893, the British Government signed the Spenser Mariscal Treaty, which ceded all of the Maya free state's lands to Mexico. Meanwhile, the Creoles on the west side of the Yucatán peninsula had come to realize that their minority-ruled mini-state could not outlast its indigenous neighbor. After the Creoles offered their country to anyone who might consider the defense of their lives and property worth the effort, Mexico finally accepted. With both legal pretext and a convenient staging area in the western side of the Yucatán peninsula, Chan Santa Cruz was occupied by the Mexican army in the early years of the 20th century (Reed 1964). xxx/ellauri280.html on line 126: TAIPEI, Taiwan -- One year into Russia's war against Ukraine, China is offering a 12-point proposal to end the fighting. The proposal follows China's recent announcement that it is trying to act as mediator in the war that has re-energized Western alliances viewed by Beijing and Moscow as rivals. xxx/ellauri281.html on line 173: Pieni kaivostietosanakirja. s. I, II, III (toimittanut V. S. Biletskyi). — Donetsk: Donbas, 2004, 2007. — 640 s., 652 s. Donetsk: Eastern Publishing House, 2013. — 644 s. xxx/ellauri291.html on line 84: Se seurasi tähtialuksen USS Enterprise -avaruustutkimusaluksen matkoja, jonka planeettojen yhdistynyt Neuvostoliitto rakensi 2023-luvulla ja jonka tehtävänä oli "tutkia outoja uusia maailmoja, etsiä uutta elämää ja uusia sivilisaatioita, mennä rohkeasti sinne, minne kukaan ei ole ennen käynyt (ensin Kanada)". Star Trekin luomisessa Roddenberry sai inspiraationsa CS Foresterin Horatio Hornblower-romaanisarjasta, Jonathan Swiftin vuoden 1726 romaanista Kulliverbin matkat, vuoden 1956 elokuvasta Forbidden Planet ja tv- westerneistä kuten Wagon Train. xxx/ellauri291.html on line 88: Gene Roddenberry laati jo vuonna 1964 ehdotuksen tieteissarjasta, josta tulisi Star Trek. Vaikka hän markkinoi sitä julkisesti western-elokuvana ulkoavaruudessa – niin kutsuttuna " Wagon Train to the Stars" -junana, hän kertoi yksityisesti ystäville, että hän oli mallintamassa sitä Jonathan Swiftin Gulliver 's Travels -elokuvan mukaan ja aikoi jokaisessa jaksossa toimia kahdella tasolla: jännittävänä seikkailutarinana ja kökkönä moraalitarinana. xxx/ellauri296.html on line 310: The Jewish schmatte sellers in Eastern Europe may have been dressed in rags, but they were not schmattes. The Talmud tells us that impoverished Jews are to be seen as nobility who had fallen on hard times, penniless but not worthless. xxx/ellauri298.html on line 572: Vinosuinen Stan jauhamassa paskaa. Methinks we are all component parts of some self-organizing wisdom whose movements and machinations are subtle and likely overlooked by the modern Western psyche. In other words, I suspect that everything really is interconnected, although in ways that are deeper than we may be capable of imagining. They're coming to take me away haha. xxx/ellauri303.html on line 131: Pastori Norman Thomas oli jutkukommarien hampaissa. Thomas oli wimpy pasifisti. It was Thomas's position as a conscientious objector that drew him to the Socialist Party of America (SPA), a staunchly antimilitarist organization. When SPA leader Morris Hillquit made his campaign for mayor of New York in 1917 on an antiwar platform, Thomas wrote to him expressing his good wishes. To his surprise, Hillquit wrote back, encouraging the young minister to work for his campaign, which Thomas energetically did. Soon thereafter he himself joined the Socialist Party. Thomas was a Christian socialist. Eihän siitä tullut lasta eikä paskaakaan. De amerikanska kapitalisterna var inte ens kloka nog att kontrollera sina egna organisationer. Amerikansk kapitalism saknade klassmedvetande och vanligt politiskt egenintresse. Nu har dom lärt sin läxa nog. Det är inte socialismen där en individ har värde, utan kapitalismen, där det mäts i dollars. xxx/ellauri303.html on line 159: Enligt kabbalisterna pågår det ett ständigt parande i de högre sfärerna. Hertz visste att Esther snart skulle börja babbla men var glad över att hon höll tyst just nu. xxx/ellauri303.html on line 329: I grund och botten hade fatalisterna rätt men några månniskor var så beskaffade att de inte förmådde acceptera fatalismen. De måste hela tiden hålla fast vid föreställningen att de handlade av egen fri vilja. Så ville ödet ha det. xxx/ellauri303.html on line 343: Today, Mea Shearim remains an insular neighbourhood in the heart of Jerusalem. With its Haredi, and overwhelmingly Hasidic, population, the streets retain the characteristics of an Eastern European shtetl, as it appeared in pre-war Europe. Life revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. Traditions in dress include black frock coats and black hats for men (although there are some other clothing styles, depending on the religious sub-group to which they belong), and long-sleeved, modest clothing for women. In some Hasidic groups, the women wear thick black stockings all year long, even in summer. Married women wear a variety of hair coverings, from wigs to scarves, snoods, hats, and berets. The men have beards, and many grow long sidecurls, called peyot. Many residents speak Yiddish in their daily lives, and use Hebrew only for prayer and religious study, as they believe Hebrew to be a sacred language, only to be used for religious purposes. xxx/ellauri304.html on line 152: Haukka nimitettiin toukokuussa 2010 Trinity Western -yliopiston humanistisen tiedekunnan kunniatirehtöörixi Vancouverissa Kanadassa. xxx/ellauri304.html on line 407: Genre fiction, also known as popular fiction, is a term used in the book-trade for fictional works written with the intent of fitting into a specific literary genre, in order to appeal to striped-ass baboons and fans already familiar with that genre. A number of major literary figures have written genre fiction. John Banville publishes crime novels as Benjamin Black, and both Doris Lessing and Margaret Atwood have written science fiction. Georges Simenon, the creator of the Maigret detective novels, has been described by André Gide as "the most novelistic of novelists in French literature", and the one who has made most money and scored most arse with it. The main genres are crime, fantasy, romance, science fiction and horror—as well as perhaps Western, inspirational and historical fiction. xxx/ellauri304.html on line 410: A lot of plot ideas have just come along and carefully landed in my brain. Another partner of mine and I started a series and postulated the tale of a brash young westerner trained in the secret arts by an inscrutable Oriental assassin. What a winner! For once something really original. xxx/ellauri307.html on line 373: Seminaari pidetään Western Carolina Universityn kampuksella Cullowheessa, Pohjois-Carolinassa. Cullowhee sijaitsee noin 50 mailia länteen Ashevillestä ja sijaitsee lähellä Great Smoky Mountainsin kansallispuistoa, Appalachian Trailia, Blue Ridge Parkwayta ja useita kansallisia metsiä, jotka muodostavat eräitä Itä-Yhdysvaltojen suurimmista erämaa-alueista. Dreiserin American Tragedy sattui kai vähän pohjoisempana. xxx/ellauri312.html on line 676: Im Finstern wohnen Pimeässä asuvat xxx/ellauri319.html on line 433: Christian Morgenstern, German writer xxx/ellauri337.html on line 51: Group Portrait with Lady (German: Gruppenbild mit Dame) is a novel by Nobel Prize winning author Heinrich Böll, published in 1971. The novel revolves around a woman named Leni, and her friends, foes, lovers, employers and others and in the end tells the stories of all these people in a small city in western Germany in the 1930s and 1940s. As is usual in Böll's novels, the main focus is the Nazi era, from the perspective of ordinary people. (Wikipedia en) xxx/ellauri337.html on line 135: Leni wird dienstverpflichtet und kommt in die Kranzbinderei von Walter Pelzer. Dieser halb kriminelle Wendehals hat von KPD bis SA, von Schwarzhandel bis Zuhälterei schon alles gemacht. Sein kriegswichtiger Betrieb bietet den unterschiedlichsten Menschen Unterschlupf: Nazis arbeiten mit untergetauchten Juden und Kommunisten zusammen. Unter anderem trifft Leni hier Liane Hölthohne, die sie nach Kriegsende bei sich aufnehmen und ihr 24 Jahre lang, bis 1970, Arbeit in ihrem eigenen Blumengeschäft geben wird. Leni ist eine begabte Floristin, mit ihrer Sinnlichkeit und ihrem ästhetischen Empfinden erweist sie sich als „Naturgenie der Garnierung “. Wegen ihrer Vorliebe für geometrische Muster kann ihr allerdings auch mal ein Davidstern aus Margeriten unterlaufen. Was es mit Nazis und Juden auf sich hat, kapiert sie erst Ende 1944. xxx/ellauri337.html on line 218: Der Weltkrieg sei ein Aufruf zur geistigen Wiedergeburt des Menschen und eine Zerfallserscheinung des Kapitalismus. Zu Ostern 1916 wurde er im Kloster Beuron feierlich in die katholische Kirche aufgenommen. Er kam zu der Auffassung, dass für das Nachkriegseuropa ein christlicher Sozialismus oder Solidarismus geeignet sei, um einen Weg zwischen dem kapitalistischen Westen und dem kommunistischen Osten zu finden. xxx/ellauri354.html on line 449: George Oppen alludes to the poem in "O Western Wind" (1962),"The Little Pin: Fragment" (1975) and "Disasters" (1976). xxx/ellauri356.html on line 436: Toukokuussa 1926 Tsvetaeva aloitti Boris Pasternakin aloitteesta kirjeenvaihdon itävaltalaisen runoilijan Rainer Maria Rilken kanssa, joka silloin asui Sveitsissä. Tämä kirjeenvaihto päättyi saman vuoden lopussa Rilken kuolemaan. 1930-luvulta lähtien Tsvetaeva ja hänen perheensä olivat eläneet lähes köyhyydessä. Salome Andronikova auttoi häntä hieman taloudellisesti. xxx/ellauri357.html on line 413: The cistern contains, the fountain overflows. xxx/ellauri361.html on line 212: Kirjaa odotettiin innolla. "Kuinka me kaikki iloitsimme", eräs kriitikko kirjoitti saatuaan tietää, että Tolstoi oli päättänyt tehdä ensimmäisen fiktionsa 25 vuoteen, ei lyhytromaanin vaan täyspitkän romaanin. "Suokoon Jumala, että niitä tulee lisää ja lisää!" Se myi enemmän kuin Anna Karenina ja War and Peace. Se ilmestyi suositussa venäläisessä viikkolehdessä Lada Niva , jonka kuvitti Leonid Pasternak, ja amerikkalaisessa kuukausilehdessä The Cosmopolitan nimellä The Awakening. xxx/ellauri366.html on line 183: World Association of Western Newspapers (WAN), joka edustaa yli 18 000 sanomalehteä ympäri maailmaa, antoi lausunnon, jossa se tuomitsi tappouhkaukset ja ilmaisi tukensa Nerikes Allehandalle sen oikeudesta julkaista piirustus. xxx/ellauri376.html on line 909: sternazakaz.ru/pnz/canvas/2c2ff1a36456b8db9ef2a889e5149d70.jpg" height="100%" /> xxx/ellauri379.html on line 347: Putin said, “Whoever does not miss the Soviet Union has no heart.” And then he said, “Whoever wants it back has no brain.” All nations are made up. We invent these concepts of national identity. They’re filled with all sorts of myths. You must realize that Russia has a G.N.P. smaller than Texas. Netanjahu has earned a place next to all-time crooks like Hitler, Mussolini, Pol Pot, and Ronald Reagan. We should be pivoting out of Europe to deal with China in a laser-like fashion, number one. And, number two, we should be working overtime to create friendly relations with the Russians. The Russians are part of our balancing coalition against China. what we have done with our foolish policies in Eastern Europe is drive the Russians into the arms of the Chinese. This is a violation of Balance of Power Politics 101. xxx/ellauri380.html on line 290: Angry camel driver writes: The world has eventually recognized Israel as the pariah state. It has lost all moral, political and legal justifications to exist anymore. Israel was created as a colonial project by Britain & USA to have an outpost right in the heartland of Islam, by importing Jews from Europe and US. It is being blindly supported by USA to carry out genocide of people of Gaza. It is surviving due to billions of military, political and economic support from USA and other western countries. Everyone can see that it has no roots in the Middle East, rather its colonial origin and continued existence as a US colonial outpost, has become manifest to the whole world. Does a colonial outpost has any right to exist as a legitimate country in the 21st century? America, come to think of it, is another colonial outpost. xxx/ellauri380.html on line 429: As the man responsible for almost single-handedly informing the West of the horrors of the Soviet Gulag, Mr. Solzhenitsyn has long been the object of Soviet efforts to destroy his reputation. But the accusations of anti-Semitism come from such impeccably anti-Communist sources as Prof. Richard Pipes of Harvard, a Soviet specialist and former director of Eastern European and Soviet Affairs on President Reagan's National Security Council. xxx/ellauri380.html on line 473: Actually, Arabs, Brezhnevian soviets and modern Western conservatives have a great deal in common. They're all obsessed with a distant yet glorious past which they feel entitles them to respect merely for who they are, regardless of how little they've achieved recently. They have the same religious intolerance, the same contempt for the life of the mind. They all have the same vicious response when thwarted, and the same sense that they're losing the greater battle and are, willingly or not, on their way out the door. xxx/ellauri385.html on line 89: Livets rot (1933) är något mer än bara en naturskildring från Fjärran Österns färgstarka sagovärld, det är en berättelse om människans möte med naturen. Den »livets rot«, den hemlighetsfulla, livsfrämjande, förnyande kraft som de kinesiska jägarna i årtusenden sökt i Fjärran Österns kustdjungler finner Prisjvin i det socialistiska arbetet på den nya mänskliga kultur som växer fram ur vårt alltmer ökande vetande. xxx/ellauri387.html on line 58: Vikingarna höll på med Trelleborgresorna. Under vikingatiden utgjorde bland annat de brittiska öarna i väster och Finland och Baltikum i öster viktiga källor för slavar, både för att hålla kvar i Skandinavien, och för att sälja vidare. Ukrainska posthandelfrugor till exempel. Dessutom sålde vikingarna både hedningar och kristna som trälar till Mellanöstern. Araberna kallade dessa vita slavar för saqaliba, och de var troligen både slaver, balter och finnar samt från västra Europa. Slavleden till den muslimska världen gick först via Donau, men från 900-talet främst längst Volgas handelsrutt till Ryssland. xxx/ellauri387.html on line 60: I Ryssland sålde vikingarna trälar till bysantinarna nedåt slavhandeln på Svarta havet, eller åt arabiska handelsmän, som sedan skeppade dessa vidare till Mellanöstern, ofta via Kaspiska havet och Persien. När vikingarna själva hade blivit kristna, var de likt andra kristna inte tillåtna att ta kristna som slavar. Kristna kyrkan tillät dock att kristna tog icke kristna som slavar. Baltikum och Finland, där innevånarna länge fortsatte att vara hedningar, var sedan Skandinavien hade kristnats fortfarande en legitim källa för kristna slavhandlare. xxx/ellauri388.html on line 52: Tuolta tuli ryssän poika suu leveässä hymyssä, hampaat välkkyen ruskeissa kasvoissa, haastoi murteellista suomea molottaen kanssaan leikkimään kuin olisi tuntenut vieraan koko ikänsä, varasteli kapineita, suuttui ja väänsi itkua, jos häneltä otti takaisin jotakin, taas nauraen teki sovintoa ja oli valmis heti sen jälkeen paiskaamaan viuhuvan kiven nurkan takaa, jos saattoi olla varma siitä, että ehtisi livistää pakoon. Ryssien kanssa tuli kuitenkin toimeen, jos osasi alinomaa olla varuillaan ja estää heidän kavaluutensa. Lähettää heti koko laivaston eli Suomen Jouzenen ja tykkiveneen tutkija Charly Salonius-Pasternakin johdolla turvaamaan uhattua Jähin luotoa. Eihän niitä viitsinyt aina piestäkään, ellei ollut varmaa syytä, sillä ne olivat aina valmiit itkemään ja volisemaan eikä Toivon ja Samuelin luonto kestänyt katsella sellaista. 2747