ellauri002.html on line 258: Flow, my tears, fall from your springs!

ellauri014.html on line 1702: O’er wandering brooks and springs unseen, nujuu puron ja lähteen rannalla,
ellauri048.html on line 1471: Lo, as a dove when up she springs Kato, kuten pulu joka hyppää siiville
ellauri051.html on line 834: 253 The press of my foot to the earth springs a hundred affections, 253 Jalkojeni painaminen maahan saa aikaan sata kiintymystä,
ellauri094.html on line 630: "On the mountains of memory, by the world's wellsprings, Muistitikkuvuorilla, maailman avokaivolla,
ellauri118.html on line 327: O sunset, from the springs of stars Oi auringonlasku, tähtien lähteistä
ellauri141.html on line 322: tenta cubilia tectaque rumpit. by the bitch in heat bursting the bedsprings & headboard.
ellauri143.html on line 589: Darkness departs, and rapture springs to men who see,

ellauri143.html on line 688: In sandy soil, when deep you delve, you reach the springs below;

ellauri151.html on line 254: Often the worst in us springs from the worst in us.
ellauri161.html on line 1000: “Bourgeois are by nature people who hate and destroy heavens. When they see a beautiful site, they have no more pressing dream than to cut the trees, dry up the springs, build streets, shops and urinals. They call this seizing a business opportunity.”
ellauri164.html on line 830: The other picture that springs to mind is the flow of living water, the River of Life pictured in Ezekiel and Revelation.
ellauri164.html on line 832: Miracles have a certain divine style. Water does spring from rock (why do you think they are called “springs?” Think of bedsprings.). But God insists that His servants do things His way, in His time. Failure to do so is sin.
ellauri171.html on line 401: They were a sort of protected species, like a court jester in medieval Europe. They could say something critical to the ruler and get away with it, where no-one else could. There were many such men in the Old Testament (Elijah springs to mind), and several in the gospels (Jesus and John were both called prophets).
ellauri192.html on line 273: There are great, canonic names on the Nobel list, choices on which common sense and passionate alertness concur. I have mentioned Yeats. We find Anatole France, Kipling, Shaw, Thomas Mann, Andre Gide, T. S. Eliot, Pasternak, Faulkner, Hemingway, Seferis, Montale, Beckett and Solzhenitsyn (the last, I would guess, a titan among men even more, perhaps, than among writers; what I mean by this is he was tall but not much of a novelist). But place the two lists next to each other, and the cardinal truth springs to view: during these past 83 years, the award of the Nobel Prize in Literature has scored more misses than hits. With eminent exceptions, it is the uncrowned who are sovereign.
ellauri223.html on line 60: They say that all private property is acquired and improved for the reason that each one of us by himself has his own home and wife and children. From this, self-love springs. For when we raise a son to riches and dignities, and leave an heir to much wealth, we become either ready to grasp at the property of the State, if in any case fear should be removed from the power which belongs to riches and rank; or avaricious, crafty, and hypocritical, if anyone is of slender purse, little strength, and mean ancestry. But when we have taken away self-love, there remains only love for the State.
ellauri241.html on line 95: Fast by the springs where she to bathe was wont, Paasto lähteillä, joissa hän kävi kylpemässä, ei ollut tapana,
ellauri241.html on line 1230: Two bubbling springs of talk from their sweet lips.

ellauri260.html on line 382: There is, in fact, to-day over wide areas of life a positive dislike of man, a taedium generis humani, as it was called in the last days of the ancient world. We have at one and the same time the evil of overpopulation, the concentration of men in cities, the economic struggle, and so on. We have not space enough. One man is the enemy of another. Above all our particular questions we feel the power over men of the trivial, the common, the evil. The idea of Superman Tattoo occurred to some ; but can thought alone get over realities and their power ? So the human problem finds us involved in a terrible complication, and the Socialist ideal cannot extricate us. The situation would be hopeless if there were not higher forces working in man, making more of him, unsealing old and new springs of life to him. At present, however, we are merely searching, but I bet I am on the right track here.
ellauri321.html on line 170: As I have endeavoured to shew you how Europeans become Americans; it may not be disagreeable to shew you likewise how the various Christian sects introduced, wear out, and how religious indifference becomes prevalent. When any considerable number of a particular sect happen to dwell contiguous to each other, they immediately erect a temple, and there worship the Divinity agreeably to 62 their own peculiar ideas. Nobody disturbs them. If any new sect springs up in Europe, it may happen that many of its professors will come and settle in America. As they bring their zeal with them, they are at liberty to make proselytes if they can, and to build a meeting and to follow the dictates of their consciences; for neither the government nor any other power interferes. If they are peaceable subjects, and are industrious, what is it to their neighbours how and in what manner they think fit to address their prayers to the Supreme Being? But if the sectaries are not settled close together, if they are mixed with other denominations, their zeal will cool for want of fuel, and will be extinguished in a little time. Then the Americans become as to religion, what they are as to country, allied to all. In them the name of Englishman, Frenchman, and European is lost, and in like manner, the strict modes of Christianity as practised in Europe are lost also.
ellauri386.html on line 428: The first time I went there in 2005, tourists were already overrunning it. Still, at some of the geyser fields it still felt wild, with only wooden planks down and no railings for protection. By 2015, each site became like waiting in line at a Disney World attraction, and any quaint hot springs are now swarmed by tourists taking selfies. The locals are absurdly proud of their local landscapes. Like, I’ve ne ver been to a country where the people identify so closely with the scenery. They act as if they built it all by hand, and like nowhere else in the world competes with it. I guess that’s what happens when the bulk of your economy is from tourists constantly praising what they see, and when you live on a medium-sized island with less than 400k people.
xxx/ellauri137.html on line 383: The warm rose-misted twilights in the early springs,
xxx/ellauri187.html on line 117: Rilke loved absolutely, not strenuously or patiently, and therefore his love always froze up into a mirror of itself. His condition might have been tormented and tormenting--it might appear wearily obnoxious. But for Rilke the poet, modern men and women as lovers--their exalted expectations and their comi-tragic desperation--came to symbolize complex human fate in a world where vertiginous possibilities have replaced God and nature. In Rilke's Elegies especially, lovers encounter animals, trees, flowers, works of art, puppets, and angels--all images, for Rilke, of the absolute fulfillment of desire, alongside which the poet placed the tender vaudeville of imperfect human wanting. Rilke the man might have presented a painful obstruction to himself. But true ardor often springs from an essential deprivation.
xxx/ellauri235.html on line 585: From Helicon's harmonious springs Helikopterin harmonisista lähteistä
xxx/ellauri251.html on line 157: Through all the roar and ripple of streaming springs Läpi kaiken hyrskynmyrskyn ja virtalähteiden
xxx/ellauri251.html on line 344: And meadow and marsh with springs and unblown leaves, Ja niittyjä, soita ja muita vihannexia,
xxx/ellauri251.html on line 1471: ⁠And sealed the sea with all her springs;
xxx/ellauri251.html on line 1485: ⁠Shall they make watersprings in the fair heaven
xxx/ellauri251.html on line 1583: Thou hast made sweet springs for all the pleasant streams,
xxx/ellauri251.html on line 1817: And all of goodliest blade and bloom that springs
xxx/ellauri251.html on line 1862: ⁠Earth is full of secret springs,
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