ellauri020.html on line 253: Liikuttavat jäähyväiset Ewa Braunille traagisten hautajaisten jälkeen ruminta neuvostoarkkitehtuuria edustavalla asemalla: tall slender girl in flowered skirt and white blouse, and statuesque woman in smart navy traveling suit. Himputti näitä Iivanan rakennus- ja sisustustyylipläjäyxiä ja catwalkkeja. Asujen suunnittelijaa ei sentään mainita, kun ei olla vielä rikkaita. Kun Kengu heitti vauvanvaatteet Ruun perästä roskakuiluun, osassa oli vielä hintalaput kiinni. Vuonna 1968? Varmaan ostettu Kaufhofista. Niinkuin Liisa-täti.
ellauri051.html on line 1315: 715 I skirt sierras, my palms cover continents, 715 Hameen sierrat, kämmenet peittävät maanosat,
ellauri108.html on line 137: Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, in favour of long skirts. Women are expected to cover their head while praying, and in some Rasta groups this is expected of them whenever in public. Rasta discourse insists this female dress code is necessary to prevent women attracting men and presents it as an antidote to the sexual objectification of women in Babylon. Rasta men are permitted to wear whatever they choose. Although men and women took part alongside each other in early Rasta rituals, from the late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was legitimised with the explanation that women were impure through menstruation and that their presence at the ceremonies would distract male participants.
ellauri118.html on line 1118: tattered skirts, few buttons, a weedy farm in my own name,
ellauri156.html on line 539: His One Sin: The rabbis agree that Abner deserved this violent death, though opinions differ concerning the exact nature of the sin that entailed so dire a punishment on one who was, on the whole, considered a "righteous man" (Gen. R. lxxxii. 4). Some reproach him that he did not use his influence with Saul to prevent him from murdering the priests of Nob (Yer. Peah, i. 16a; Lev. R. xxvi. 2; Sanh. 20a)—convinced as he was of the innocence of the priests and of the propriety of their conduct toward David, Abner holding that as leader of the army David was privileged to avail himself of the Urine and Thumbeline (I Sam. xxii. 9-19). Instead of contenting himself with passive resistance to Saul's command to murder the priests (Yalḳ., Sam. 131), Abner ought to have tried to restrain the king by the balls. Others maintain that Abner did make such an attempt, but in vain (Saul had not enough to get a proper hold of), and that his one sin consisted in that he delayed the beginning of David's reign over Israel by fighting him after Saul's death for two years and a half (Sanh. l.c.). Others, again, while excusing him for this—in view of a tradition founded on Gen. xlix. 27, according to which there were to be two kings of the house of Benjamin—blame Abner for having prevented a reconciliation between Saul and David on the occasion when the latter, in holding on to the skirt of Saul's robe (I Sam. xxiv. 11), showed how unfounded was the king's mistrust of him, seeing Saul had no balls to speak of. Old Saul was inclined to be happy with a pacifier; but Abner, representing to him that the naked David might have found a piece of garment anywhere — even just a piece of sackcloth caught on a thorn — prevented the reconciliation (Yer. Peah, l.c., Lev. R. l.c., and elsewhere). Moreover, it was wrong of Abner to permit Israelitish youths to kill one another for sport (II Sam. ii. 14-16). No reproach, however, attaches to him for the death of Asahel, since Abner killed him in self-defense (Sanh. 49a).
ellauri156.html on line 584: How much better it would have been for David simply to have confessed his sin with Bathsheba and found forgiveness then? Not a whit, it would only made matters worse. Who was Bathsheba anyway to show forgiveness to the king? Just another skirt.
ellauri163.html on line 748: People with higher scores on the Autism Spectrum Quotient (items included "I am fascinated by numbers," and "I find social situations difficult") had weaker belief in a personal God than those with lower IQ score ("I am fascinated by skirts", and "I find zippers difficult"). Second, reduced ability to mentalize mediated this correlation. (Mentalizing was measured with the Empathy Quotient, which assesses self-reported ability to recognize and react to others' emotions, and with a task that requires identifying what's being expressed in pictures of eyes. Systematizing -- interest in and aptitude for mechanical and abstract systems -- was correlated with autism but was not a mediator.) Third, men were much less likely than women to say they strongly believed in a personal God (even controlling for autism), and this correlation was also mediated by reduced mentalizing. They were also clearly more interested in skirts and puzzled by zippers.
ellauri213.html on line 248: Girlguiding (Peukaloiset) is the operating name of The Guide Association, previously named The Girl Guides Association and is the national guiding organisation of the United Kingdom. It is the UK's largest girl-only youth organisation. Girlguiding is a charitable organisation. Founded 1910 by Robert Baden-Powell in bulging shorts and Agnes Baden-Powell in mini skirts, Girlguiding is a member of World Association of Girl Guides and Girl Scouts (WAGGGS) - the largest women's organisation in the world
ellauri223.html on line 64: There are occupations, mechanical and theoretical, common to both men and women, with this difference, that the occupations which require more hard work, and walking a long distance, are practised by men, such as ploughing, sowing, gathering the fruits, working at the threshing-floor, stock exchange, and perchance at the vintage. But it is customary to choose women for milking the cows and for making cheese. In like manner, they go to the gardens near to the outskirts of the city both for collecting the plants and for cultivating them. In fact, all sedentary and stationary pursuits are practised by the women, such as weaving, spinning, sewing, cutting the hair, shaving, dispensing medicines, selling arse, and making all kinds of garments. They are, however, excluded from working in wood and the manufacture of arms. If a woman is fit to paint, she is not prevented from doing so; nevertheless, music (song and dance) is given over to the women alone, because they please the more, and of a truth to pretty boys also. But the women have not the practise of the drum and the horn. Pretty boys take care of faggots.
ellauri236.html on line 434: “Hello, baby,” Eddie said. “Come on in. No need to keep your pants on. This is a friendly meeting, I just wanna fondle your bag. Pass it over.” She crossed her legs, showing him what she had between her knees before adjusting her skirt.
ellauri263.html on line 447: Hebron is a Palestinian city in the southern West Bank, 30 kilometres south of Jerusalem. Nestled in the Judaean Mountains, it lies 930 metres above sea level. The second-largest city in the West Bank, and the third-largest in the Palestinian territories, it has a population of over 215,000 Palestinians, and seven hundred Jewish settlers concentrated on the outskirts of its Old City. The city is often considered one of the four holy cities in Judaism as well as in Islam.
ellauri285.html on line 74: To accommodate our flawed design, we are taught from birth to use wads of paper, magazine pages, dried corncobs and even stones, to wipe our filthy behinds. And this we must do! If we did not wipe, we would reek of dung from the cake of dingleberries between our cheeks and our pants, skirts, caftans and burkas, would be fouled with nicotine stains and clouds of flies would follow us down the street like goslings.
ellauri302.html on line 192: HINDEL enters. Halts for a moment upon the top stair and looks down at Shlayme, She is wrapped in a thin shawl, coquettishly dressed in a skirt much too short for her cunt. Descends into the basement, stepping noisily so as to wake Shloyme.
ellauri302.html on line 243: Basha: Here, at least, I'm a free person. I've got my chest of finery, and dress swell. Better clothes, upon my word, than the rich daughters of my village... (Fetching from her compartment a hrown dress.) When I go walking on Marshalkovski street in this dress they all stare at me... Fire and flame! Mm! If I could only put in an appearance in my home town dressed in this fashion, here 's how I 'd promenade to the station. (Struts across the room like a lady of fashion^ raising her skirt at the hack and assuming a cosmopolitan air.) They'd die of jealousy, I tell you... They'd be stricken with apoplexy on the spot. (Promenades about the room playing the grand dame.)
ellauri323.html on line 129: Zuleika was the smiling target of all snap-shooters, and all the snap-shots were snapped up by the press and reproduced with annotations: Zuleika Dobson walking on Broadway in the sables gifted her by Grand Duke Salamander—she says “You can bounce blizzards in them”; Zuleika Dobson yawning over a love-letter from millionaire Edelweiss; relishing a cup of clam-broth—she says “They don’t use clams out there”; ordering her maid to fix her a warm bath; finding a split in the gloves she has just drawn on before starting for the musicale given in her honour by Mrs. Suetonius X. Meistersinger, the most exclusive woman in New York; chatting at the telephone to Miss Camille Van Spook, the best-born girl in New York; laughing over the recollection of a compliment made her by George Abimelech Post, the best-groomed man in New York; meditating a new trick; admonishing a waiter who has upset a cocktail over her skirt; having herself manicured; drinking tea in bed. Thus was Zuleika enabled daily to be, as one might say, a spectator of her own wonderful life. On her departure from New York, the papers spoke no more than the truth when they said she had had “a lovely time.”
ellauri323.html on line 141: Zuleika looked down at her skirt. “I don’t know,” she said. “I got it in Paris.”
ellauri324.html on line 218: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
ellauri324.html on line 554: rather than drive to the outskirts of town to find some
ellauri324.html on line 622: to get some stuff, rather than drive to the outskirts of
ellauri389.html on line 401: It was probably about 1811 that Lloyd began to suffer from the distressing auditory illusions so powerfully described by De Quincey, and from the "slight and transient fits of aberration, flying showers from the skirts of the clouds that precede and announce the main storm." A serious illness is mentioned in July 1813. De Quincey seems to intimate that Lloyd undertook his translation of Alfieri as a means of diverting his mind. It appeared in 1815, with a dedication to Southey, who reviewed it in the Quarterly, vol. xiv., and might have spoken with warmer acknowledgment of its homely force and strict accuracy. But didn't.
xxx/ellauri075.html on line 410:

My clerk's frock coat is long, with its skirt muddied.

xxx/ellauri122.html on line 1021: Ask any five year old American girl who Barbie is and she will most likely run into her bedroom and grab Barbie off the shelf. She will frill up her mini skirt and try to make her walk in her tiny plastic heels. Excitedly, she will hold her up for you to admire.
xxx/ellauri124.html on line 346: A bustle is a padded undergarment used to add fullness, or support the drapery, at the back of women's dresses in the mid-to-late 19th century. Bustles were worn under the skirt in the back, just below the waist, to keep the skirt from dragging. Heavy fabric tended to pull the back of a skirt down and flatten it. As a result a woman's petticoated skirt would lose its shape during everyday wear (from merely sitting down or moving about).
xxx/ellauri165.html on line 314: Greville kept Emma in a small house at Edgware Row, Paddington Green, at this time a village on the rural outskirts of London. At Greville's request, she changed her name to "Mrs Emma Hart", dressed in modest outfits in subdued colours and eschewed a social life. He arranged for Emma's mother to live with her as housekeeper and chaperone. Greville also taught Emma to enunciate more elegantly, and after a while, started to invite some of his friends to meet her.
xxx/ellauri187.html on line 99: Born in 1875 in Prague, Rilke was until he was six or seven got up in skirts by his mother, who named him René and tried to console herself for the death of an infant daughter. By the time Rilke was ten, his disappointed romantic of a mother had left his father, a kindly but ineffectual minor railway official, who had spent some years in the Austrian army unsuccessfully seeking commission as an officer. Rilke's parents decided to send the young boy to military school, a prospect that stirred the father's hopes of turning his son into a soldier. LOL. Though he later claimed to have loathed military school, the young bohemian warmly absorbed the values of discipline, valor, and self-sacrifice into his ideal of the defiant artist-hero. He skillfully foiled his father's martial expectations, and lack of funds freed the aspiring poet from his family's next plans for him: law school. In fact, though he attended several universities, soaking up lectures on diverse subjects throughout his life, he never graduated from any of them. About such a practical matter as a sheepskin, the finest German lyricist since Goethe wrote as an adolescent, "And even if I never reach my Arts degree / I'm still a scholar, as I wished to be."
xxx/ellauri215.html on line 370: That was only a pretext for a way of life he rejects. He rejected it in Chechnya and Syria (where men wear skirts) and he rejects liberal democracy at every turn and he saw Ukraine moving in that direction. And to top it off, Putin yearns for respect and wants to be seen as a great leader although he is shorter than me, in shorts or without. He thought he could do exactly the same thing in Ukraine as he did with Georgia, Chechnya and Crimea. But no, this time is different, we Westerners really want Ukraina."
xxx/ellauri224.html on line 532: Enraged, the five alien women merge to become a beautiful giantess clad in a purple bra and miniskirt. She devours Tommy alive in front of Christie, who reacts with indifference. The giantess then crawls out of the amusement center and chases Fred and Barney. The cultists tell them to activate the Photon Accelerator Annihilation Beam on the Transfunctioner. However, the button that activates it is too far in to reach. As a last straw, Chester remembers the nature show with Andtew the tool-using chimpanzee and uses a straw to push the reset button, thus destroying the alien and starting the film from the beginning.
xxx/ellauri251.html on line 926: Tread loose the long skirts of a storm; and saw
xxx/ellauri268.html on line 382: After Harjo's tour with her troupe ended, she returned to Oklahoma. There, she became a mother at age 17. She spent a few years in different jobs, including pumping gas into a miniskirt. Then she enrolled at the University of New Mexico.
xxx/ellauri394.html on line 236: In April 1917, Liliʻuokalani raised her skirts at the American flag at Washington Place in honor of five Hawaiian sailors who had perished in the sinking of the SS Aztec by German U-boats. Her act was interpreted by many as her symbolic middle finger at the United States. Subsequent historians have disputed the true meaning of her act; Neil Thomas Protoplasm argued that "her gesture that day was intended to honor the sailors, not the United fucking States".
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