ellauri020.html on line 596: Ankat pelaa nyt peliä nimeltä Battle of the sexes, purjehdusmatsi vai ooppera, ja siinä voi vaan hävitä. Pelin tasapainoa voi koittaa parantaa uhkailemalla, ja sitä molemmat myös tekevät. Siinä tää on hyvin samantapainen ku Thackeray et Iivana selittää hyvin tarkkasilmäisesti, millaisia paskamaisia luonteita ankat on ja mikä niiltä menee päin persettä. Ei vietä enää lomiakaan yhdessä. A business partnership with sex thrown in. You look lovely, he said without enthusiasm.
ellauri051.html on line 508: Whatman ei saanut elinaikanaan paljonkaan hyvää palautetta eikä julkista tunnustusta runoistaan etenkään Yhdysvalloissa, vaikkakin häntä arvostettiin Euroopassa. Nuivuuden syynä olivat esimerkiksi hänen avoin kuvauksensa seksistä, hänen imagonsa hiomattomana työläisenä, sekä hänen tyylilliset innovaationsa. Whatmanin epätavanomaiseen tyyliin vaikutti raamatullisen runouden muoto. Siellähän sitä on aviotonta sexiä ja hiomattomia puuseppiä. Äijäily ja all-male paneelit on korkeassa kurssissa. Homoilua ei Paavali kyllä peukuta, Moosexesta puhumattakaan.
ellauri051.html on line 1108: 517 Voices of sexes and lusts, voices veil'd and I remove the veil, 517 Sukupuolten ja himojen ääniä, äänet verhottuja ja minä poistan verhon,
ellauri098.html on line 353: Koskaan ei käydä paskalla -klishee särkyy Black is new orange sarjassa. Kirjallisuudessa sitä oli särkemässä mm. koprofiili Joyce, joka kuvaa aika tarkkaan käteenvetoa Ulyssexessa.
ellauri110.html on line 141: A further example of the lack of humanity and emotion in the Houyhnhnms is that their laws reason that each couple produce two children, one male and one female. In the event that a marriage produced two offspring of the same sex, the parents would take their children to the annual meeting and trade one with a couple who produced two children of the opposite sex. This was viewed as his spoofing and or criticising the notion that the "ideal" family produces children of both sexes. George Orwell viewed the Houyhnhnm society as one whose members try to be as close to dead as possible while alive and matter as little as possible in life and death.
ellauri146.html on line 512: Les deux sexes mourront chacun de son côté. Sukupuolet kuukahtavat kukin tykönään.
ellauri171.html on line 468: We forgot to mention that Jezebel was the New Testament's N:o 2 whore after Magdalen. In Revelation 2 Jesus Christ rebukes the church of Thyatira saying, “You allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols”. Christ also says of this Jezebel, “I gave her time to repent of her sexual immorality, and she did not repent. I will kill her children with death.” Battle of the sexes. In Handmaid's Tale, a Jezebel is a woman forced to become prostitute and entertainer. They are available only to the Commanders and to their guests. Offred portrays Jezebels as attractive and educated; they may be unsuitable as handmaids due to temperament. They have been sterilized, a surgery that is forbidden to other women. They operate in unofficial but state-sanctioned brothels, unknown to most women. Jezebels, whose title also comes from the Bible (note Queen Jezebel in the Books of Kings), dress in the remnants of sexualized costumes from "the time before", such as cheerleaders' costumes, school uniforms, and Playboy Bunny costumes. Jezebels can wear make-up, drink alcohol, and socialize with men, but are tightly controlled by the Aunts. When they pass their sexual prime and/or their looks fade, they are discarded, without any precision as to whether they are killed or sent to "the Colonies" (XII Jezebels).
ellauri184.html on line 557: Tää on Jee-suxen ovela vastaveto. Ai SIXkö se meni esittämään niin liioiteltuja mielipiteitä? Se meni ikäänkuin Moosexesta oikealta ohi ettei sitä syytettäisi lepsuilusta. Jos kädettää, sahaa käsi pois. Onhan tää jo ihan hullua. Jos asuu lasitalossa ei pitäs heitellä kiviä. Ize asiassa mua ihmetyttää se sääntö että se joka sanoo on ize, eli siis ettei saa syyttää muita jostakin johon ize syyllistyy. Mixi ei? Syyllistyyhän siltikin ne muutkin? Mix vaan synnitön sais heittää kiven? Epistä, Jeesus heittää koko ajan!
ellauri188.html on line 453: Battle of the sexes
ellauri223.html on line 56: Mr. Strangelove is the foremost magistrate in attending to the charge of the race. He sees that men and women are so joined together, that they bring forth the best offspring. Indeed, they laugh at us who exhibit a studious care for our breed of horses and dogs, but neglect the breeding of human beings. Thus the education of the children is under his rule, and whatever has any reference to food, clothing, and the intercourse of the sexes. Love himself is ruler, but there are many male and female magistrates dedicated to these arts.
xxx/ellauri084.html on line 819: Millay was a prominent social figure of New York City's Greenwich Village just as it was becoming known as a bohemian writer’s colony, and she was noted for her uninhibited lifestyle, forming many passing relationships with both sexes. A road accident in middle-age left her part-invalided and morphine-dependent for years, yet near the end of her life she wrote some of her greatest poetry.
xxx/ellauri116.html on line 188: Elizabeth’s mother was raised as a Roman Catholic in a middle class upbringing, and later converted to Judaism following her marriage. She raised Élisabeth in the Jewish faith. Elisabeth and her two sisters were raised by parents who believed in the equality of the sexes. Jag har nog längre sladd än famo!
xxx/ellauri176.html on line 78: In Athens, the legendary lawmaker Solon is credited with having created state brothels with regulated prices. Prostitution involved both sexes differently; women of all ages and young men were prostitutes, for a predominantly (LOL) male clientele.
xxx/ellauri179.html on line 784: In Defense of Women is H. L. Mencken´s 1918 book on women and the relationship between the sexes. Some laud the book as progressive while others brand it as reactionary. While Mencken did not champion women´s rights, he described women as wiser in many novel and observable ways, while demeaning average men.
xxx/ellauri179.html on line 793: In general, biographers describe Defense as "ironic": it was not so much a defense of women as a critique of the relationship between the sexes. Topics covered by the book included "Woman's Equipment," "Compulsory Marriage," "The Emancipated Housewife," and "Women as Martyrs." Women were gaining rights, according to Mencken—the ability to partake in adultery without lasting public disgrace, the ability to divorce men, and even some escape from the notion of virginity as sacred, which remained as "one of the hollow conventions of Christianity." Women nonetheless remained restrained by social conventions in many capacities.
xxx/ellauri202.html on line 198: He spent most of his time there wandering around ‘the less salubrious districts of the city’, noticing (relative to Paris) the many prostitutes of both sexes and the ready availability of pornography. Encouraged by such reports, André Gide visited Berlin no fewer than five times in 1933. He, too, was delighted by, and seriously interested in, what he found there, although he did concede to Robert Levesque that Paris itself was slowly becoming more Berlin-like even if at the same time (to use that most erotically evocative of geographical terms) more ‘southern’. The two writers coincided in Berlin in October, Gide arriving for a fortnight, Martin du Gard for five weeks. They did their best to avoid each other on their forays into the sexual underworld, but always dutifully compared notes on what they had seen and experienced.
xxx/ellauri215.html on line 145: There is a third novelist in The Ghost Writer, Felix Abravanel, “a writer who found irresistible all vital and dubious types, not excluding the swindlers of both sexes who trampled upon the large hearts of his optimistic, undone heroes.” Abravanel, of course, is Saul Bellow. Zuckerman heard him speak at Chicago, just as the young Roth had recently met Bellow in Chicago at a literature class.
xxx/ellauri250.html on line 827: Battles of sexes
xxx/ellauri303.html on line 262: ReMO kuoli 18. päivänä Iyar (Lag Baomer) vuonna 5332 (1572) Krakovassa. Kuuluisa rabbi Shlomo Luria (RaSHaL), joka oli yksi ReMO:n tunnetuista oppilaista, sanoi hänestä: "Moosexesta (Maimonides) Moosekseen (Isserles) ei ollut ketään Mooseksen (alkup. läski-Mooses) kaltaista", ja tämä oli myös kaiverrettu hänen hautakiveensä.
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