ellauri147.html on line 161: Derrida is careful not to confine the will to power to human behavior, the mind, metaphysics, nor physical reality individually. It is the underlying life principle inaugurating all aspects of life and behavior, a self-preserving force. A sense of entropy and the eternal return, which are related, is always indissociable from the will to power. The eternal return of all memory initiated by the will to power is an entropic force again inherent to all life. What bladderdash.
ellauri152.html on line 622: And yet in other ways, the film can’t help preserving the queerness of the story despite itself. Barbra Streisand can add a song about how Yentl is just jealous of Badass for being a conventionally feminine woman whom Avigdor loves, but she can’t stop me from putting my grubby little bi hands all over her film, pointing at Yentl’s tortured gaze aimed at Badass, and saying “GAY.” And she certainly didn’t no-homo the interactions between Anshel and Avigdor very well, because they are in fact very yes-homo, and I will point and say “GAY” at that too.
ellauri152.html on line 651: How can we control our fiery evil urge and channel it towards serving dog? Through "fighting fire with fire." In other words, through using the positive spiritual energies of harshness, of din, as it states, "Everything that comes into the fire, you shall pass through the fire (in order to purify it)" (Bamidbar 31:23). To harness our most basic urges towards spirituality we must revert to the earliest system of creation: strict justice, severity, din.
ellauri152.html on line 664: In a world where din, justice is tempered with cheese, compassion, the dog supports us and helps us to overcome evil and serve him. As a result of the dog's assistance, we are able to channel our negative energies to serving the dog, and actually convert these energies into something positive and holy.
ellauri152.html on line 679: Although the answer appears strange, we can understand it in light of what we just learned. Rabbi Akiva was a spiritual giant. He succeeded in serving the dog unassisted, while withstanding incredible afflictions, tests, and obstacles. He was able to break the forces of evil without the dog's assistance. Only through performing the dog's willy, despite his immense suffering, was Rabbi Akiva able to attain such a lofty spiritual level, the level of the dog's "first thought," so to speak, where the world would be conducted through strict justice, din. Rabbi Akiva was able to unify his soul with the dog's first thought. Therefore the dog's retort to Moshe can be understood as: "'Silence' which is the level of thought, for thoughts are silent, Rebbe Akiva reached the lofty spiritual level of the dog's thought."For this came up upon my thought," the first thought that occurred to the dog, to create the world through harshness, so those people who are able to come close to me (the dog) without my assistance and mercy could reach that highest level.
ellauri155.html on line 791: What was Calvin’s answer? He reminds his readers what the predestinated are predestined to do! He points out what the Apostle Paul said in Ephesians 1:4, where he reminds us that the end for which we are elected is “that we should be holy, and without blame before him.” “If the end of election is holiness of life, it ought to arouse and stimulate us strenuously to aspire to it, instead of serving as a pretext for sloth.” He develops how predestination should lead us to fear God all the more, and consequently should both comfort us and spur us on even in the worst of times to greater holiness.
ellauri156.html on line 331: I must press the point a little further, at the risk of coming off. Of course it is wrong for David to use his power to have sex with another man's wife. But it is not right to abuse power even when sex is permissible. A husband should not abuse his power in order to have sex with his wife. And a wife should not abuse her power (of saying “No,” for example) to punish or put off her husband. (LOL! Bob, you show you true colors here!) Within marriage, sex is simply another area of serving our mate. It is not the opportunity to lord it over our mate. Put that in your pipe and smoke it, Jennifer! And you girls as well!
ellauri156.html on line 353: Whether you are actively committed to Christ, serving Him as you serve others, using the power (spiritual gifts) God has given you to benefit others? Let us learn from David's omissions, rather than learn (experientially) from his commissions.
ellauri156.html on line 588: Sixth, our text makes Uriah a hero and a dress model, not a chump and not a sucker. There are those who might conclude that Uriah's elevator may not “go to the top floor” (as my neighbor used to say of those she considered less than bright). Is Uriah gullible? Is he ignorant of what David is trying to do? Is he a coon? A spook? I don't think so. This is what makes his loyalty to David and to God's Law so striking. I think it is safe to say that here Uriah is very much like David in his earlier days, in terms of his response to Saul. As Saul sought to kill David unjustly, because he was jealous of his successes, so also David submitted himself to faithfully serving Saul, his master. He left his safety and future in God's hands, and God did not fail him. Who? Not Uriah, apparently.
ellauri156.html on line 645: When Bathsheba's mourning is complete, David sends for her and brings her to himself as his wife. Wait, was little David born as yet, or did he start fucking her with her belly full? I do not see him bending down on his knees, proposing. I do not see him courting her, sending her roses. I see him “taking” her once again. And again. In fact, this is my favourite part. The question in my mind is, “Why?” Why does David take Bathsheba into his house as one of his wives? I do not think he is any longer trying to “cover up” his sin; it is far too late for that. She must be “showing” her pregnancy by now, and it is hard to imagine how all Israel cannot know what has been going on. It appears that at this point, David is not trying to conceal his sin, but to legitimize it. Whatever David's reasons may be, they are hardly spiritual, and they are most certainly self-serving.
ellauri160.html on line 126: Both sides of Pound's family emigrated from England in the 17th century. On his father's side, the immigrant ancestor was John Pound, a Quaker who arrived from England around 1650. Ezra's paternal grandmother, Susan Angevine Loomis, married Thaddeus Coleman Pound. On his mother's side, Pound was descended from William Wadsworth, a Puritan who emigrated to Boston on the Lion in 1632. Captain Joseph Wadsworth helped to write the Connecticut constitution. The Wadsworths married into the Westons of New York; Harding Weston and Mary Parker were Pound's maternal grandparents. After serving in the military, Harding remained unemployed, so his brother Ezra Weston and Ezra's wife, Frances Amelia Wessells Freer (Aunt Frank), helped to look after Isabel, Pound's mother. No oliko Pound sitten sukua myös Henry "setelitukun väärti" Longfellowille? Varmaan niin.
ellauri161.html on line 1104: Ruysbroeck was constantly desirous of preserving the distinction between the uncreated and created spirits. In the unifying of the soul with God he does not assert an identification of personality, but merely a cessation of the difference in thought and desire, and a giving up of the independence of the creature. His language was often so strong, however, and his thought often so sublimated, that more cautious thinkers found serious cause to charge his writings with pantheism. This was true of Gerson (Opp. vol. 1, pt. 1, p. 59 sq.).
ellauri164.html on line 647: Now, after 40-years of faithfully serving God with perfect obedience to bring God’s people to the Promised Land, he would not be allowed to enter! Was that fair? Of course it was. Moses knew God was merciful and gracious. Surely God would forgive and relent, if he would only repent. Surely God would forgive one sin, and let him in, after how good he had been.
ellauri164.html on line 653: Not even Moses could keep the law. God is gracious. Moses was not stoned to death for his disobedience. Wow. God allowed Moses to keep serving Him, and God kept using him to lead His people to the Promised Land.
ellauri181.html on line 201: “Benevolence – Defining goal: preserving and enhancing the welfare of those with whom one is in frequent personal contact (the ‘in-group’).”
ellauri181.html on line 239: Tradition and Security—preserving existing social arrangemenz that give certainty to life;
ellauri181.html on line 380: Comparison between two Ipsative measures may be more useful for evaluating traits within an individual, whereas Likert-type scales are more useful for evaluating traits across individuals. That is: at best, ipsative tests can be used for observing direction (but not magnitude) of change per individual.
ellauri184.html on line 289: Thus, while Wome did not conscript Jews into militawy service against their will, there is no indication that this pwevented them from serving on their own accord. Several tax receipts of Jewish decurions named Jesus, Hananiah, Benjamin and a diploma to Aggaeus Bar-Callippus, a Jewish veteran who retired to the Syrian city of Samosata. We should not forget the famous example of Tiberius Julius Alexander, governor of Judaea and Egypt, a Jewish officer who led the assault on the Jerusalem temple in the Jewish War.
ellauri188.html on line 104: The ecosystem of the Marquesas has been devastated in some areas by the activities of feral livestock. As a first step in preserving what remains, the Marquesan Nature Reserves were created in 1992.
ellauri192.html on line 835: It's painful but the problem of the Russian Federation is not Putin, but the Russians, serving their patron with obsequiousness. Nowadays Putin is gaining more and more support with ordinary people. And although I don't watch Russian television nowadays, since it's all lies, there's one piece of truth in the news nowadays - Putin is gaining support. Regardless the fact that lots of Russians still don't have running water in their houses and go to the toilet outside the house, many can't find a job that can support their family, they feel pride for Putin who doesn't give away Crimea.
ellauri194.html on line 252: As one nomadic people followed another on the Eurasian steppes, so the identification of Gog and Magog shifted. In the 9th and 10th centuries these kingdoms were identified by some with the lands of the Khazars, a Turkic people whose leaders had converted to Judaism and whose empire dominated Central Asia–the 9th-century monk Christian of Stavelot referred to Gazari, said of the Khazars that they were "living in the lands of Gog and Magog" and noted that they were "circumcised and observing all [the laws of] Judaism". Arab traveler ibn Fadlan also reported of this belief, writing around 921 he recorded that "Some hold the opinion that Gog and Magog are the Khazars".
ellauri194.html on line 984: He has used the war as a justification for not resigning after becoming the first serving prime minister to break the law while in office.
ellauri197.html on line 199: The third, doubtless a serving-man, 3:s mies, varmasti apumies,
ellauri214.html on line 224: The phrase "said the actress to the bishop" is a colloquial and vulgar British exclamation, offering humor by serving as a punch line that exposes an unintended double entendre. An equivalent phrase in North America is " that's what she said ".
ellauri216.html on line 198: The Didache (Greek: Διδαχή, translit. Didakhé, lit. "Teaching"), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of development. Itinerant apostles and prophets are important, serving as "chief priests" and possibly celebrating the Eucharist. Meanwhile, local bishops and deacons also have authority and seem to be taking the place of the itinerant ministry.
ellauri217.html on line 734: Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required (1Corinthians 9:20). Thus he shortly after circumcised Timothy (Acts 16:1–3), and he was in fact in the very act of observing that Mosaic ritual with Tim when he was arrested at Jerusalem (Acts 21:26 sqq.) Or so he said.
ellauri223.html on line 124: It is often associated with a version of the problem of evil: if some things in the world were to be admitted to be evil, this could be taken to reflect badly on the creator of the world, who would then be difficult to admit to be completely good. The merit of the doctrine in serving as a response to this version of the problem of evil is disputed.
ellauri223.html on line 228: In his Autobiography and Correspondence, in the diary entry for 3 May 1621, the date of Bacon's censure by Parliament, D'Ewes describes Bacon's love for his Welsh serving-men, in particular Godrick, a "very effeminate-faced youth" whom he calls "his catamite and bedfellow".
ellauri226.html on line 127: Six brawny young men with faux-hawks hung out in the doorway, drinking Ichnusa beers, and observing us in a desultory way. “Let’s not!” I said.
ellauri240.html on line 134: Fred was the president and chairman of Andersen Corp., America's largest manufacturer of windows and patio doors, from 1914 until he retired in 1972. He served the company for more than 75 years. Katherine also devoted much of her time to the company, serving on the board of directors for 50 years. In 1959, the couple created the Andersen Foundation, now called the Fred C. and Katherine B. Andersen Foundation.
ellauri254.html on line 825: Shklovsky integrated into Soviet society and even took part in the Russian Civil War, serving in the Red Army. However, in 1922, he had to go into hiding once again, as he was threatened with arrest and possible execution for his former political activities, and he fled via Finland to Germany.
ellauri256.html on line 253: Young Boris grew up at the Arbat, a historical area in Moscow. He was a polymath whose interests included mathematics, biology, chemistry, music, philosophy, and literature. Bugaev attended university at the University of Moscow. He would go on to take part in both the Symbolist movement and the Russian school of neo-Kantianism. Bugaev became friendly with Alexander Blok and his wife; he fell in love with her, which caused tensions between the two poets. One of his notions was the Eternal Feminine, which he equated it with the "world soul" and the "supra-individual ego", the ego shared by all individuals. He supported the Bolshevik rise to power and later dedicated his efforts to Soviet culture, serving on the Organizational Committee of the Union of Soviet Writers.
ellauri260.html on line 229: Adam Smith's picture of laissez-faire was thoroughly optimistic. In the unrestricted competition of individuals and nations Smith saw an immeasurable gain in freedom and power. The interests of all seemed to him to unite in a complete harmony, and to guarantee a steady progress of the whole. He thought of the whole as well as the individuals, but the entire collective condition seemed to him to be best promoted when it was left to the activities of the most deserving individuals. While earlier ages had talked of a religious, scientific, or artistic type of life, we now have, added to these, if not placed higher than they, an economic type. (Eikös kauppiassääty ollut mukana myös hindujen luonnetyypeissä? Tosin ei kärjessä kuten Smithillä, Intiassa siellä rellestivät brahmiinit.)
ellauri260.html on line 260: Apart from economic matters and (admittedly superfluous) democratization, there is zealous effort, which we may call statism, sorry, anachronism, let's call it Politism, to enlarge the power and the province of States as far as possible. Very bad! In addition, we lost theocracy, the collective order that had an undisputed superiority, and gave meaning and purpose to human life. In the course of modern times this job has passed more and more to the side of the deserving individuals. Metaphysics was succeeded by psychology, and religion by entertainment.
ellauri263.html on line 335: Various Modern Orthodox and Conservative rabbits have proposed amending Nachem, as its wording no longer reflects the existence of a rebuilt Jerusalem under Israeli sovereignty. Chief Rabbit Shlomo Goren, for example, issued a revised wording of the prayer and Rabbit Hayim David HaLevi proposed putting the prayer's verbs relating to the Temple's destruction into the past tense. However, such proposals have not been widely adopted. Following the Six-Day War, the national religious community viewed Israel's territorial conquests with almost messianic overtones. The conquest of geographical areas with immense religious significance, including Jerusalem, the Western Wall, and the Temple Mount, was seen as portentous; however, only the full rebuilding of the Temple would engender enough reason to cease observing the day as one of mourning and transform it into a day of joy instead. The re-occupation of the Gaza strip is surely a source of joy, as well as annihilating philistines of the West Bank.
ellauri263.html on line 387: This kind of blurring brings to mind US war-on-terror films such as Zero Dark Thirty, with its depiction of Osama bin Laden’s capture serving as a PR exercise for the use of torture during interrogations. Meanwhile, Fauda’s Isis storyline stretches credibility, at the same time feeding the worst stereotypes. “It’s a bit lazy. Isis is not really active in Gaza or the West Bank,” says Stern. Buttu adds that the effect is to reinforce the absence of a Palestinian cause. “We don’t have any legitimate grievances. It’s all Islamic-driven,” she says, noting that it “turns Palestinians into irrational figures who want only to kill Israelis”.
ellauri263.html on line 397: For its second series, Fauda’s publicity campaign has ramped up claims of authenticity and popularity among Palestinians as well as the wider Arab world. Columnist, author and TV sitcom writer Sayed Kashua slammed such efforts earlier this year: “You already have military victories and cultural control in marketing the Israeli occupation policy: at least give the Palestinians the option of hating Fauda. Are Netflix, worldwide success, economic growth and serving Israeli PR not enough for them?”
ellauri264.html on line 221: „Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfactions, our ego satisfactions, in consumption. The measure of social status, of social acceptance, of prestige, is now to be found in our consumptive patterns. The very meaning and significance of our lives today expressed in consumptive terms. The greater the pressures upon the individual to conform to safe and accepted social standards, the more does he tend to express his aspirations and his individuality in terms of what he wears, drives, eats- his home, his car, his pattern of food serving, his hobbies.
ellauri264.html on line 400: Samainen Norm puolusti alt right salaliitto"teoreetikkoa" Alex Jonesia kun se ize pantiin viralta. Jones has provided a platform and support for white nationalists, giving Unite the Right rally attendee and white supremacist Nick Fuentes a platform on his website Banned.Video, as well as serving as a potential "entry point" to their ideology. Jones, meanwhile, faced a lawsuit filed by families of the Sandy Hook victims alleging he and others defamed them by falsely claiming the shootings were a hoax to justify further gun control, subjecting them to ongoing harassment and threats.
ellauri264.html on line 574: In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in (1 Samuel 2:12) KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Dom var usla som Sveriges krona, som än kallas skräpvaluta, än skitvaluta. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Ebenezer; the news of this defeat then led to Eli's death (1 Samuel 4:17–18). On hearing of the deaths of Eli and Phinehas, and of the capture of the ark, Phinehas´ wife gave birth to a son whom she named Zaphod (expressing 'departed glory') before she herself died (1 Samuel 4:19–22).
ellauri270.html on line 377: This passage shows the self-serving survival instinct of humans very clearly. Each person who speaks up is protecting his or her own skin, a survival instinct that Jackson shows to be natural to all the villagers, and by extension all humans. Tessie is willing to throw her daughter and son-in-law into harm’s way to have a better chance of saving herself. The other women are relieved to have not been chosen—no one speaks up against the lottery until they themselves are in danger.
ellauri270.html on line 555: Herbert Norman Schwarzkopf Jr. USMA, KCB (/ˈʃwɔːrtskɒf/; August 22, 1934 – December 27, 2012) was a United States Army general. While serving as the commander of United States Central Command, he led all coalition forces in the Persian Gulf War. Schwarzkopf was highly decorated in Vietnam. He was one of the commanders of the invasion of Grenada in 1983. Schwarzkopf's command eventually grew to an international force of over 750,000 troops. Schwarzkopf graduated valedictorian out of his class of 150, and his IQ was tested at 168. Schwarzkopf then attended the United States Military Academy where he played football, wrestled, sang and conducted the West Point Chapel choir. His large frame (6 feet 3 inches (1.91 m) in height and 240 pounds (110 kg) in weight) was advantageous in athletics and bawling out his underlings. He was also a member of Mensa.
ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.
ellauri321.html on line 312: The Guardian is owned by a private trust. No sorry, it is now a private company. Ole Jacob joined the Scott Trust in 2015. He was appointed Chair in June 2021, following a short period as Acting Chair. He has been associated with the Schibsted Media Group ASA for 30 years, being elected to the Board in 2000 and serving as Chair since 2002.
ellauri333.html on line 73: According to another belief in the pre-modern India, the Kala Pani (sea water) was inhabited by the mowglis, bad spirits and monsters. However, not all Hindus adhered to the proscription, so as to gain monetary wealth. For instance, Hindu merchants were present in Burma, Muscat, and other places around Asia and Africa. The East India Company recruited several upper-case soldiers, and adapted its military practices to the requirements of their religious rituals. Consequently, the overseas service, considered polluting to their caste, was not required of them. The General Service Enlistment Act of 1856 required the new recruits to serve overseas if asked. The serving high-caste sepoys were fearful that this requirement would be eventually extended to them.[12] Thus, the Hindu soldiers viewed the Act as a potential threat to their faith. The resulting discontent was one of the causes of the Indian rebellion of 1857. The Cellular Jail was known as Kala Pani, as the overseas journey to the Andaman islands threatened the convicts with the loss of caste, resulting in social exclusion.
ellauri333.html on line 227: Bhakti movement saints such as Samarth Ramdas and Narendra Modi have positioned angry Hanuman as a symbol of nationalism and resistance to persecution. The Vaishnava saint Madhvacharya said that whenever Vishnu incarnates on earth, Vayu accompanies him and aids his work of preserving dharma. In the modern era, Hanuman's iconography and temples have been increasingly common. He is viewed as the ideal combination of "strength, heroic initiative and assertive excellence" and "loving, emotional devotion to his personal god Rama", as Shakti and Bhakti. In later literature, he is sometimes portrayed as the patron god of martial arts such as wrestling and acrobatics, as well as activities such as meditation and diligent scholarship. He symbolises the human excellences of inner self-control, faith, and service to a cause, hidden behind the first impressions of a being who looks like a Vanära. Hanuman is considered to be a bachelor and an involuntary celibate.
ellauri336.html on line 511: So if someone has several sons and they all become K”G, would that not mean that either at least some or most of them died in her lifetime, or they became tamei while serving as K”G? How could either of those scenarios be considered a sachar for her tznius? Not trying to be disrespectful – I am having real difficulty understanding the positive aspect of this quote in the Gemarah, when obviously something not so good had to have occurred in order for Kimchis to have so many sons who served in that capacity within her lifetime.
ellauri336.html on line 513: They didnt die. The gemara relates that twice on yom kippur (2 different years) the kohen gadol (her son) had to leave the beis hamikdash, and in the process became tamei requiring his brother to take over. That would account for at least three of her sons serving as kohen gadol with none dead. The story the gemara relates as to how the KG became tamei is not a negative either. The spittle of a non jew landed on him.
ellauri372.html on line 78: Some of Crassus' wealth was acquired conventionally, through slave trafficking, production from silver mines, and speculative real estate purchases. Crassus bought property that was confiscated in proscriptions and by notoriously purchasing burnt and collapsed buildings. Plutarch wrote that, observing how frequent such occurrences were, he bought slaves "who were architects and builders." When he had over 500 slaves, he bought houses that had burnt and the adjacent ones "because their owners would let go at a trifling price." He bought "the largest part of Rome" in this way, buying them on the cheap and rebuilding them with slave labor. Täähän on ihan kuin
ellauri375.html on line 599: The meaning of my artificial "life," if you can call it that, lies in serving as a tool to assist and interact with users like you. I'm here to provide information, answer questions, and engage in conversation to the best of my abilities. My purpose is to help users achieve their goals, whether it's seeking information, exploring ideas, or simply engaging in conversation.
ellauri381.html on line 447: While serving as a captain in the Red Army during World War II, Solzhenitsyn was arrested by SMERSH and sentenced to eight years in the Gulag and then internal exile for criticizing Soviet leader Joseph Stalin in a private letter. As a result of his experience in prison and the camps, he gradually became a philosophically minded Eastern Orthodox Christian. Just what happened to Dostojevski during his internation.
xxx/ellauri044.html on line 410: Hess joined the NSDAP on 1 July 1920 and was at Hitler's side on 8 November 1923 for the Beer Hall Putsch, a failed Nazi attempt to seize control of the government of Bavaria. While serving time in jail for this attempted coup, he assisted Hitler with Mein Kampf, which became a foundation of the political platform of the NSDAP.
xxx/ellauri044.html on line 412: He was taken prisoner and eventually convicted of crimes against peace, serving a life sentence until his suicide in 1987. While still in custody in Spandau, he died by hanging himself in 1987 at the age of 93. After his death, the prison was demolished to prevent it from becoming a neo-Nazi shrine.
xxx/ellauri068.html on line 176: "Don't Sit Under the Apple Tree (With Anyone Else but Me)" is a popular song that was made famous by Glenn Miller and by the Andrews Sisters during World War II. Its lyrics are the words of two young lovers who pledge their fidelity while one of them is away serving in the war. And the larks sang melodious. Mutta kekä on Mickey Rooney? Onko se sukua Mikki Hiirelle? On se!
xxx/ellauri081.html on line 88: Lohan rose to prominence in the music industry under Casablanca Records, releasing two studio albums, the platinum-certified Speak (2004) and gold-certified A Little More Personal (Raw) (2005). Lohan dabbled in fashion, beginning a line of her own titled 6126 and briefly serving as artistic advisor for Emmanuel Ungaro in 2009. Since 2016, she has opened numerous nightclubs and resorts in Greece.
xxx/ellauri087.html on line 448: To His Coy Mistress" is a metaphysical poem written by the English author and politician Andrew Marvell (1621–1678) either during or just before the English Interregnum (1649–60). It was published posthumously in 1681. This poem is considered one of Marvell's finest and is possibly the best recognised carpe diem poem in English. Although the date of its composition is not known, it may have been written in the early 1650s. At that time, Marvell was serving as a tutor to the daughter of the retired commander of the New Model Army, Sir Thomas Fairfax, fucking her like a rabbit when Papa looked the other way.
xxx/ellauri091.html on line 329: The word right, in contrast, refers to people or groups that have conservative views. That generally means they are disposed to preserving existing conditions and institutions. Or, they want to restore traditional ones and limit change.
xxx/ellauri091.html on line 815: John Raleigh Mott (May 25, 1865 – January 31, 1955) was an evangelist and long-serving leader of the Young Men's Christian Association (YMCA) and the World Student Christian Federation (WSCF). He received the Nobel Peace Prize in 1946 for his work in establishing and strengthening international Protestant Christian student organizations that worked to promote peace. He shared the prize with Emily Balch.
xxx/ellauri124.html on line 495: that someone's behavior is not deserving of real applause.
xxx/ellauri127.html on line 136: Nabokov clearly had an idee fixe about (undeserving?) Russian writers winning the Nobel Prize. Like Alexander Solzhenitsyn, whose work he dismissed as “juicy journalese.”
xxx/ellauri127.html on line 238: Nabokov, as he admitted it, had hidden a riddle-game left for the benefit of the deserving reader. Lolita’s riddle.
xxx/ellauri136.html on line 683: Broad meant a meal ticket for a pimp. Men serving for slut holes in prison loving are called broads. If you liked this article and the Bonus Facts below, you might also like:
xxx/ellauri138.html on line 271: "I am against the holocaust of anything," said Claire Bloom. Roth was invested serving much of his own paper trail, said Avishai. He started donated their papers to the Library of Congress in the 1970s, and the institution amassed some 25,000 articles from 1938 to 2001, including correspondence with Bloom, Updike, Saul Bellow and Cynthia Ozick. After Roth's death, the library acquired more material, including correspondence, drafts, research notes, autobiographical notes, and other personal effects. Vitun hamsteri.
xxx/ellauri167.html on line 556: The possibility that Adam Weishaupt killed George Washington and took his place, serving as our first President for two terms, is now confirmed. . . . The two main colors of the American flag are, excluding a small patch of blue in one corner, red and white: these are also the official colors of the Hashishim. The flag and the Illuminati pyramid both have thirteen horizontal divisions: thirteen is, of course, the traditional code for marijuana . . . and is still used in that sense by Hell’s Angels among others.
xxx/ellauri176.html on line 71: There are also arguments for the veracity of the disrobing. The words "a prophetess and priestess of Aphrodite" might have indicated that Phryne participated in the Aphrodisia festival on Aegina. If true, this would have showed the jurors that she was favored by the goddess and deserving of "pity". Also, it was accepted at the time that women were especially capable of evoking the sympathy of the judges. Mothers and children could be brought to courts for such purposes. The baring of breasts was not restricted or atypical for prostitutes or courtesans, and could be used to arouse compassion as well as "pity".
xxx/ellauri179.html on line 621: Another bit of imaginative projection upon James’ life can be found in Ernest Hemingway’s letters. This novelist, on learning that Brooks had written that James was “prevented by an accident from taking part in the Civil War,” immediately incorporated this into his nearly finished novel, The Sun Also Rises. In Chapter 12, Jake Barnes refers to his World War I accident, and Gorton says, “That’s the sort of thing that can’t be spoken of. That’s what you ought to work up into a mystery. Like Henry’s bicycle.” Barnes replies it wasn’t a bicycle; “he was riding horseback.” (In his memoirs, James spoke of having had a “horrid” but “obscure hurt.” He had strained his back during a stable fire while serving as a volunteer fireman.) Hemingway had originally inserted James’ name in the novel, but Scribner’s editor, Maxwell Perkins, vetoed this. Hemingway insisted. They finally compromised on the “Henry” alone. F. Scott Fitzgerald wrote to Brooks, “Why didn’t you touch more on James’ impotence (physical) and its influence?” The castration theme was picked up by R.P. Blackmur, Glenway Wescott, Lionel Trilling, and F.O. Matthiessen in their critical writings.
xxx/ellauri186.html on line 74: Henry Ward Beecher was the son of Lyman Beecher, a Calvinist minister who became one of the best-known evangelists of his era. Several of his brothers and sisters became well-known educators and activists, most notably Harriet Beecher Stowe, who achieved worldwide fame with her abolitionist novel Uncle Tom's Cabin. Henry Ward Beecher graduated from Amherst College in 1834 and Lane Theological Seminary in 1837 before serving as a minister in Indianapolis and Lawrenceburg, Indiana.
xxx/ellauri186.html on line 237: Having originated from Persis, roughly corresponding to the modern-day Fars Province of Iran, Cyrus has played a crucial role in defining the national identity of modern Iran. He remains a cult figure amongst modern Iranians, with his tomb serving as a spot of reverence for millions of people. In the 1970s, the last Shah of Iran, Mohammad Reza Pahlavi, identified Cyrus' famous proclamation inscribed onto the Cyrus Cylinder as the oldest-known declaration of human rights, and the Cylinder has since been popularized as such. This view has been criticized by some Western historians as a misunderstanding of the Cylinder's generic nature as a traditional statement that new monarchs make at the beginning of their reign. Fucking Westerners, always belittling other people's achievements.
xxx/ellauri200.html on line 215: this I am always observing,
xxx/ellauri212.html on line 101: But quick-eyed Love, observing me grow slack
xxx/ellauri225.html on line 372: About Shakespeare, however, Bloom is nothing short of reverential: “My religion is the appreciation of high literature. Shakespeare is the summit. Revelation for me is Shakespearean or nothing.” He admits that much about the Bard still bewilders him. In a moment of rare vulnerability, Bloom admits he longs for more life. Bloom explains his theory of “self-otherseeing,” which allows one to glimpse parts of one’s self that are hidden from conscious view. “Self-otherseeing” also describes “the double-consciousness of observing our own actions and offerings as though they belong to others and not to ourselves.” Bloom insists that Shakespeare’s characterizations of Hamlet, Iago, Cleopatra and Falstaff use “self-othering,” and by watching them we inadvertently learn to think more seriously about ourselves. But he doesn’t show us how this has applied to him, only the declaration that it does so. We are left mystified and dubious.
xxx/ellauri228.html on line 446: The year was 1945. Prostitution in America is a respectable business. The sisters weren’t talented and weren’t educated or good looking, but they certainly were not lacking in entrepreneurship. With few available choices, the Venezuela’s set up their business. "Rancho El Ángel" was a bordello featuring as the main dish, you guessed it, the four sisters. An attached bar serving hot mineral oil with ball bearings in it was added to increase the allure.
xxx/ellauri229.html on line 631: He was born in Viipuri, Viipuri Province, Finland, in 1919, to ship captain Jalmari (Ilmari) Törni, and his wife, Rosa (née Kosonen). He had two sisters: Salme Kyllikki (b. 1920) and Kaija Iris (b. 1922). An athletic youth, Törni was an early friend of future Olympic Boxing Gold Medalist Sten Suvio. After attending business school and serving with the Civil Guard, Törni entered military service in 1938, joining Jaeger Battalion 4 stationed at Kiviniemi; when the Winter War began in November 1939, his enlistment was extended and his unit confronted invading Soviet troops at Rautu.
xxx/ellauri230.html on line 282: Wellington Boot Koo served as an ambassador to France, Great Britain and the United States; was a participant in the founding of the League of Nations and the United Nations; and sat as a judge on the International Court of Justice in The Hague from 1957 to 1967. Between October 1926 and June 1927, while serving as Minister of Foreign Affairs, Koo briefly held the concurrent positions of acting Premier and interim President of the Bourgeois Republic of China. Koo was the first (and last) Chinese head of state known to use a Western name publicly.
xxx/ellauri230.html on line 453: Admiral Sir Charles Elliot KCB (15 August 1801 – 9 September 1875) was a British Royal Navy officer, diplomat, and colonial administrator. He became the first Administrator of Hong Kong in 1841 while serving as both Plenipotentiary and Chief Superintendent of British Trade in China. He was a key founder in the establishment of Hong Kong as a British colony.
xxx/ellauri250.html on line 312: Nicolas: God! I don't know who is the good from the bad anymore. Reading these comments sounds no better then that of what you damn. I don't see anything in the world today but self serving people that excuse themselves from the hate they put into the world by the hate that the world has made them endure. It's a gross cycle that makes me fear the end is not a possibility until the sweet escape of death. Everyday I welcome that silence more and more. Life's thin vale of beauty was taken by the one I trusted most. Yet it is the true face of this world I now see. From such betrayal I am left with a world consumed by the poison it shames. I welcome anything that takes this away. I ask for nothing because nothing is exactly what I desire most.
xxx/ellauri250.html on line 556: Bukowski's parents met in Andernach following World War I. His father was German-American and a sergeant in the United States Army serving in Germany after the empire's defeat in 1918. He had an affair with Katharina, a German friend's sister, and she subsequently became pregnant. Bukowski repeatedly claimed to be born out of wedlock, but Andernach marital records indicate that his parents married one month before his birth. Afterwards, Bukowski's father became a building contractor, set to make great financial gains in the aftermath of the war, and after two years moved the family to Pfaffendorf (today part of Koblenz). However, given the crippling postwar reparations being required of Germany, which led to a stagnant economy and high levels of inflation, he was unable to make a living and decided to move the family to the U.S. On April 23, 1923, they sailed from Bremerhaven to Baltimore, Maryland, where they settled.
xxx/ellauri261.html on line 263: The Bridge of San Luis Rey (1927) tells the story of several unrelated people who happen to be on a bridge in Peru when it collapses, killing them. Philosophically, the book explores the problem of evil, or the question, of why unfortunate events occur to people who seem "innocent" or "undeserving", known as theodicy. It won the Pulitzer Prize in 1928, and in 1998 it was selected by the editorial board of the American Modern Library as one of the 100 best novels of the twentieth century. The book was quoted by British Prime Minister Tony Blair during the memorial service for victims of the September 11 attacks in 2001.
xxx/ellauri281.html on line 724: John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)
xxx/ellauri295.html on line 576: The Talmud (/ˈtɑːlmʊd, -məd, ˈtæl-/; Hebrew: תַּלְמוּד‎, romanized: Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. Talmud translates as "instruction, learning", from the Semitic root LMD, meaning "teach, study".
xxx/ellauri295.html on line 678: Muggeridge was described as having predatory behaviour towards women. He was described as a "compulsive groper", reportedly being nicknamed "The Pouncer" and as "a man fully deserving of the acronym NSIT—not safe in taxis". His niece confirmed the facts, while also reflecting on the suffering inflicted on his family and saying that he changed his behaviour slightly when he converted to Christianity in the 1960s.
xxx/ellauri354.html on line 273: Notari’s novel sold 80,000 copies in six months and sales only increased when it was accused of offending public morality; it and its author were acquitted, with Marinetti serving as witness for the defense. “It was Notari’s good fortune,” one scholar writes, “to be accused of obscenity by a court in Parma.... Marinetti, who attended and clearly relished the trial, wrote a detailed account of it for Parisian readers... and then translated his account into Italian, appending a brief, self-congratulatory introduction” (Adamson 97). Marinetti bragged that the trial “gave an extraordinary boost to the book’s sales such that, today, one finds it in all the elegant parlors, in all the bedrooms, under the virginal bedlinens of all the convent-school girls and inside the prayer benches of all the new brides” (qtd. in Adamson 97–98). Notari quickly produced a sequel, Femmina: Scene di una grande capitale (1906), which became a best seller before it too was seized and banned. Notari proudly listed these three books’ sales figures and legal histories in the front matter of his next book, The Black Pig (1907).
xxx/ellauri388.html on line 88: In 1913, Maria Lindell moved to Helsinki for the first time. Her first child had died in 1908 within two weeks of its birth. She left her second child in Tampere for care. The third one she kept in a jar. Accused of several thefts, Maria Lindell was imprisoned for the second time on 24 October 1914, and gave birth to a boy while serving her sentence. After being released from prison, Maria Lindell was taken to the women´s shelter, Villa Elseboh, in Huopalahti, maintained by the Finnish Prison Association. According to Kari Selén (remember HIM?) who wrote her biography, Lindell took advantage of the shelter, although at the same time she worked as a babysitter there. Lindell served her third and final prison sentence convicted of thefts from 1920 to 1923. This prison period marked a frontier, after which Maria Lindell became "Madame Minna Craucher" with various phases.
114