ellauri038.html on line 232: Gesinnungsethik is basically a caricature of Kantian deontological ethics or - which he puts on the same level - religious (here: Christian) fanatism or ethical absolutism. The line between Gesinnungsethik (ethics of conviction) and Verantwortungsethik (ethics of responsibility) are almost exactly corresponding to what is called deontological vs. utilitarian (rather: consequentialist) ethics in contemporary discourse. Eli koordinaatit kohtisuorassa vs. vähän vinossa. Pieni vinous on vain luonnollista.
ellauri108.html on line 104: While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with the news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as a spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself.
ellauri156.html on line 339: Fourth, sin is sequential. Sin “happens,” but it seldom “shit just happens.” Sin does not come out of nowhere, just as cum does not come from just anywhere. We see this sequence in the Book of James:
ellauri159.html on line 1073: View writing as a means of disseminating information. You excel at business and scientific writing, because you organize and present data sequentially. You like to include statistics to prove the point, and to illustrate it with visuals such as charts and graphs.
ellauri162.html on line 800: There are six stages to embryonic development, and the pharyngula stage is towards the middle. In the early stages of development there is significant diversity in the morphology of embryos, this diversity decreases over time till the pharyngula stage where they are most similar (often difficult for anyone but trained embryologist to differentiate), and finally in the last stages of development morphology diversifies again. It is hypothesized that the reason the pharyngula stage is so morphologically constrained is that this is the point where sequential activation of hox genes is initiated so any strong deviations from the developmental plan would lead to drastic changes in the final phenotype of the organism.
ellauri164.html on line 747: is was so consequential.
ellauri285.html on line 219: For instance, according to Jackson’s (1991) consequentialism, one ought to maximize expected moral utility.
ellauri285.html on line 222: Why are norms like Choose the best! and Believe p just in case p is true! inadequate? Note at the outset that the problem does not essentially assume a consequentialist way of thinking. Se australian jutku, personisti Peter Seeger oli tollanen konsekventialisti. Samaa porukkaa on jenkkibiljardöörit joka puhuu efektiivisestä altruismista. Kaikki massi mulle niin siitä riittää teillekin jotain roippeita.
ellauri285.html on line 755: The first consequential re-evaluation of the mathematical modeling behind the critical positivity ratio was published in 2008 by a group of Finnish researchers from the Systems Analysis Laboratory at Aalto University (Jukka Luoma, Raimo Hämäläinen, and Esa Saarinen). The authors noted that "only very limited explanations are given about the modeling process and the meaning and interpretation of its parameters... [so that] the reasoning behind the model equations remains unclear to the reader"; moreover, they noted that "the model also produces strange and previously unreported behavior under certain conditions... [so that] the predictive validity of the model also becomes problematic."
xxx/ellauri085.html on line 61: To market Burma-Shave, Allan Odell devised the concept of sequential signboards to sell the product. Allan Odell recalled one time when he noticed signs saying Gas, Oil, Restrooms, and finally a sign pointing to a roadside gas station. The signs compelled people to read each one in the series and would hold the driver’s attention much longer than a conventional billboard. Though Allan’s father, Clinton, wasn’t crazy about the idea he eventually gave Allan $200 to give it a try.
xxx/ellauri085.html on line 65: Burma-Shave sign series appeared from 1925 to 1963 in all of the lower 48 states except for New Mexico, Arizona, Massachusetts, and Nevada. Four or five consecutive billboards would line highways, so they could be read sequentially by motorists driving by.
xxx/ellauri177.html on line 210: The whole spat seems so terrifically absurd and inconsequential. Life assumes a banal, wistful air when the tumult of youth is far behind you. Conflict is downplayed, and emotions are muted. The few unwanted masculine punctuations, all shot with the actors’ backs turned to the camera, seem to drive home the point that men’s opinions and feelings are not important here. In fact, they’re rather silly.
xxx/ellauri233.html on line 165: Besides working for the civic betterment of local Jews and educational reform, he displayed keen interest in Wissenschaftskäse. But Frankel was always cautious and deeply reverent towards tradition, privately writing in 1836 that "the means must be applied with such care and discretion... that forward progress will be reached unnoticed, and seem inconsequential to the average spectator."
xxx/ellauri268.html on line 364: Jewish people are not the main targets of hate and violence in the United States, it is the coons. Again, Rowling’s campaign of hatred against trans people has been much more harmful, and much more consequential, than her goblins.
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