ellauri049.html on line 745: Sans relâche et sans fin, semble planer toujours ilman taukoa saati loppua, leijuu aina
ellauri049.html on line 815: Et quelle paix semble se concevoir ! ja mikä rauha näyttää sikiävän!
ellauri065.html on line 204: Six says, "each film is a reaction to the other. And the film got so big, it was a pop culture phenomenon, and people wanted more: a bigger centipede, helicopters and things… it had to be bigger and bigger. And what I did, I used the idea and almost made a parody on the human centipede films itself." As Full Sequence was intended to make First Sequence look like My Little Pony in comparison, Final Sequence was intended to make Full Sequence resemble a Disney film. Aargh.
ellauri066.html on line 360: Is Pynchon’s equation of motion a standard differential equation used by specialists to calculate the path of a rocket’s flight or to control its yaw? No: Pynchon’s equation does not resemble anything one might reasonably expect. […] Not only are most of the symbols in Pynchon’s equation obscure, but the general structure of the terms in the equation also makes it impossible to identify with one or other of the equations describing the position and orientation of a rocket in flight. This equation, then, is not a genuine mathematical expression in this context. It may appear authoritative to the layperson, but it is unlikely to fool a rocket scientist. (Schachterle/Aravind, 2001: 162)...
ellauri066.html on line 364: Even without substituting the remaining parameters d and c1, it is clear that Pynchon’s Second Equation resembles – and in fact is – the equation of moments that the Peenemünde physicists and engineers used to calculate and control the angular motion (yaw) of the V-2 rocket.
ellauri072.html on line 499: David Foster Wallace wrote three novels, three story collections, two collections of essays, and other things too, but his reputation still rests mainly on “Infinite Jest” — the 1,100-page novel published in 1996 and set alternately in a tennis academy and a rehab center — and on his sui generis now-nearly-a-genre long-form journalism about topics ranging from lobsters to dictionaries to John McCain to the Adult Video News awards for pornographic films. Wallace’s best work, perhaps by far, is “The Pale King,” an unfinished novel about I.R.S. employees that was assembled posthumously by Wallace’s editor, Michael Pietsch.
ellauri082.html on line 288: Em's poem was published posthumously in 1890 in Poems: Series 1, a collection of Dickinson's poems assembled and edited by her friends. Critics attribute the lack of fear in her tone as her acceptance of death as "a natural part of the endless cycle of nature," due to the certainty in her belief in Christ. (Silly, if death is a natural part of the endless cycle of nature who needs Christ meddling into it? Christ was no endless cycle guy but like Tom Hanks in "News of the world" a guy who points with his hand straight ahead, in a rigidly raising logistic line toward the abyss.)
ellauri083.html on line 336: For all their profusion, these paled in comparison with Sachs's newest display pieces: The Cabinet, 2014, and The Rockeths, 2017. The former was a folding case fashioned from orange-and-white striped barricades and festooned with hundreds of tools, hung in groups and inscribed with the names of individuals who have "inspired, influenced, or frightened" the artist--from Le Corbusier and Louis Kahn to the members of the Wu-Tang Clan--while the latter was less a cabinet than a kind of portable workbench and shelving unit, similarly jam-packed with the tools of the artist's trade, as well as a collection of model rockets, all again labeled to namecheck various figures of personal importance--scientists, musicians, artists; Apollo, Dionysus, Stringer Bell. The fetishistic frisson the assembled materials (pens, pliers, drill bits, tape measures) clearly provoke in Sachs was made even more explicit in McMasterbation, 2016, one of a trio of scale-model space modules arrayed on plinths. Featuring a copy of the legendarily comprehensive McMaster-Carr hardware catalogue spread open like a porn mag centerfold designed for lonely gearheads--alongside a ready supply of Vaseline and a handy tissue dispenser--it was part cathectic confession of objectophilia and part self-derogating indictment of his own work's tendencies toward sometimes masturbatory excess. Smart and stupid, funny and somehow a bit sad, it was classic Sachs: too much information, in every sense of the phrase.
ellauri092.html on line 155: The break occurred in 1844, when the Home Mission Society announced that a person could not be simultaneously both a missionary and a slaveowner.[citation needed] Faced with this challenge, the Baptists in the South assembled in May 1845 in Augusta, Georgia, and organized the Southern Baptist Convention, which was pro-slavery. Throughout the remainder of the 19th century and throughout most of the 20th the Southern Baptist Convention continued to protect systemic racism and opposed civil rights for African-Americans, only officially and definitively renouncing slavery and "racial" discrimination with a resolution in 1995.
ellauri096.html on line 201: One can mock up a complicated liar paradox that resembles the surprise test paradox. But this complex variant of the liar is not an epistemic paradox. For the paradoxes turn on the semantic concept of truth rather than an epistemic concept.
ellauri108.html on line 147: One of the central activities at groundings is "reasoning". This is a discussion among assembled Rastas about the religion's principles and their relevance to current events. These discussions are supposed to be non-combative, although attendees can point out the fallacies in any arguments presented. Those assembled inform each other about the revelations that they have received through meditation and dream. Each contributor is supposed to push the boundaries of understanding until the entire group has gained greater insight into the topic under discussion. In meeting together with like-minded individuals, reasoning helps Rastas to reassure one another of the correctness of their beliefs. Rastafari meetings are opened and closed with prayers. These involve supplication of God, the supplication for the hungry, sick, and infants, and calls for the destruction of the Rastas' enemies, and then close with statements of adoration.
ellauri108.html on line 158: Rastas typically smoke cannabis in the form of a large, hand-rolled cigarette known as a spliff. This is often rolled together while a prayer is offered to Jah; the spliff is lit and smoked only when the prayer is completed. At other times, cannabis is smoked in a water pipe referred to as a "chalice": styles include kutchies, chillums, and steamers. The pipe is passed in a counter-clockwise direction around the assembled circle of Rastas.
ellauri108.html on line 218: At the invitation of Jamaica's government, Haile Selassie visited the island for the first time on 21 April 1966, with thousands of Rastas assembled in the crowd waiting to meet him at the airport. The event was the high point of their discipleship for many of the religion's members. Over the course of the 1960s, Jamaica's Rasta community underwent a process of routinisation, with the late 1960s witnessing the launch of the first official Rastafarian newspaper, the Rastafarian Movement Association's Rasta Voice. The decade also saw Rastafari develop in increasingly complex ways, as it did when some Rastas began to reinterpret the idea that salvation required a physical return to Africa, instead interpreting salvation as coming through a process of mental decolonisation that embraced African approaches to life.
ellauri109.html on line 438: La réputation de l'ouvrage semble avoir souffert des critiques négatives des Flauberolâtres intéressés à défendre leur idole et répéter ses opinions.
ellauri131.html on line 1086: Il me semble, bercé par ce choc monotone, Musta tuntuu tässä yxitoikkosessa jytkyssä
ellauri133.html on line 880: Details of contemporary small-town American life are embroidered upon a description of an annual ritual known as "the lottery". In a small village of about 300 residents (hmm, just the number of thankyou letters Shirley got, see above), the locals are in an excited yet nervous mood on June 27. Children gather stones, as the adult townsfolk assemble for their annual event, which in the local tradition is apparently practiced to ensure a good harvest (Old Man Warner quotes an old proverb: "Lottery in June, corn be heavy soon").
ellauri140.html on line 164: In the House of Pride, the Redcrosse Knight sees Lucifera on a chariot being pulled by six counselors riding animals. With Lucifera symbolizing the sin of pride, the remaining six sins are represented by her counselors. Each counselor slightly resembles the animal he is riding.
ellauri143.html on line 47: “At first, it may resemble a porcupine. But a closer look will tell it is actually looks like a rat,” he says. “It is actually the size of a coconut,” he says.
ellauri143.html on line 1622: Explanation : Unusually great is the female simplicity of your maid whose beauty fills my eyes and whose shoulders resemble the bamboo.
ellauri145.html on line 233: Dandy endetté, Baudelaire est placé sous tutelle judiciaire et mène dès 1842 une vie dissolue. Il commence alors à composer plusieurs poèmes des Fleurs du mal. Critique d´art et journaliste, il défend Delacroix comme représentant du romantisme en peinture, mais aussi Balzac lorsque l´auteur de La Comédie humaine est attaqué et caricaturé pour sa passion des chiffres ou sa perversité présumée. En 1843, il découvre les « paradis artificiels » dans le grenier de l´appartement familial de son ami Louis Ménard, où il goûte à la confiture verte. Même s´il contracte une colique à cette occasion, cette expérience semble décupler sa créativité (il dessine son autoportrait en pied, très démesuré) et renouvellera cette expérience occasionnellement sous contrôle médical, en participant aux réunions du « club des Haschischins ». En revanche, son usage de l´opium est plus long : il fait d´abord, dès 1847, un usage thérapeutique du laudanum17, prescrit pour combattre des maux de tête et des douleurs intestinales consécutives à une syphilis, probablement contractée vers 1840 durant sa relation avec la prostituée Sarah la Louchette. Comme De Quincey avant lui, l´accoutumance lui dicte d´augmenter progressivement les doses. Croyant ainsi y trouver un adjuvant créatif, il en décrira les enchantements et les tortures.
ellauri145.html on line 539: What rebellious teenager could resist this kind of thing? You’ve got your long hair, your leather jacket, your Slayer albums and your combat boots. You’ve got a guitar you can almost play. What completes that ensemble better than a copy of “The Antichrist,” placed conspicuously on your book stand? It’ll scare your parents if they’re religious, it’ll freak out your friends, and maybe you can find a sentence that sounds profound and memorize it so you can win some points for being deep. Get an inch or two deeper between her legs.
ellauri145.html on line 1015: Ça me semble, un coin de faubourg. Nähdäkseni esikaupungissa.
ellauri145.html on line 1130: Jusqu´à l´âge de trois ans, il ne prononce pas un mot, sa famille le croyait muet. À l´école, il semble plutôt se destiner à une carrière scientifique : il passe à seize ans son baccalauréat en sciences. Recalé à cause des oraux d´histoire et de géographie, il est finalement reçu l´année suivante. Il devient alors stagiaire dans la pharmacie de son père qui ambitionne pour lui une succession tranquille, mais qui goûte peu ses expériences et ses faux médicaments et l´envoie étudier à Paris. En fait d´études, Alphonse préfère passer son temps aux terrasses des cafés ou dans le jardin du Luxembourg, et ne se présente pas à l´un des examens de l´école de pharmacie. Son père, s´apercevant que les fréquentations extra-estudiantines de son fils ont pris le pas sur ses études, décide de lui couper les vivres.
ellauri145.html on line 1141: Ca semble cependant fortement contredite par une lettre d’Alphonse Allais à sa mère du 23 octobre 1905, dans laquelle il lui apprend qu’à la suite d’une phlébite il vient effectivement de passer 40 jours sur le dos, sans même pouvoir travailler.
ellauri146.html on line 174: MORT-AUX-RATS, à la fenêtre. Mais qui vient là bas, avec une lanterne, par la forêt! Il semble qu'il se dirige par ici.
ellauri146.html on line 523: De se voir découverte ensemble et pardonnée ; Jäätyään kiinni ja saatuaan vielä anteexi;
ellauri147.html on line 167: Nietzsche's "Will to power" and "Will to seem" embrace many of our views, which again resemble in some respects the views of Féré and the older writers, according to whom the sensation of pleasure originates in a feeling of power, that of pain in a feeling of feebleness (Ohnmacht).
ellauri151.html on line 261: Pourtant il me semble que, n'eussé-je connu ni Dostoïevski, ni Nietzsche, ni Freud, ni Hegel ou Proust, j'aurais pensé tout de même.
ellauri151.html on line 547: and reality that resembles Hamann’s. Using Hamann’s view of language
ellauri156.html on line 88: The author of our text informs us that it is spring, the time when kings go to war (11:1). Weather has always affected warfare. Battles have been won and lost due to the season. Winter time is not favorable to war. Napoleon found this out in Moscow, The Germans in Stalingrad, and the Russians in the Finnish Winter War.) It is cold and wet, and camping out in the open field (as those who are besieging the city of Rabbah have to do -- see 11:11) hardly is feasible. The wheels of chariots get stuck in the mud, among other problems. And so kings usually sit it out for the winter, resuming their warfare in the spring. It is spring, Israel is still at war with the Ammonites, and it is time to finish the task of subduing them. The army assembles, under the command of Joab and his officers, and “all Israel.” They all go off to complete their victory over the Ammonites, who seem to retreat in their capital and fortress city of Rabbah.
ellauri156.html on line 556: The answer is quite simple, as is evident by Joab's own concerns. The entire mission is a fiasco. The Israelites have besieged the city of Rabbah. This means they surround the city, giving the people no way in or out of the city. All the Israelites have to do is wait them out and starve them out. There is no need for any attack. The mission is a suicide mission from the outset, and it does not take a genius to see it for what it is. Joab has to assemble a group of mighty men, like Uriah, and including Uriah, to wage an attack on the city. This attack is not at the enemy's weakest point, as we would expect, but at the strongest point. This attack provokes a counter-attack by the Ammonites against Uriah and those with him. When the Israelite army draws back from their own men, they leave them defenseless, and the obvious result is a slaughter. How can one possibly report this fiasco in a way that doesn’t make Joab look like a fool (at best), or a murderer (at worst)?
ellauri161.html on line 851:

The journals flourishing at the start of the century resembled imperial corporations in the extent to which they promoted individual authors, aiding the so-called "minor" romantics in particular. "Old China" illustrates this historically symbiotic collaboration of author with organ not only through its external context in the highly topical London Magazine, but also especially internally, in the essay's ventriloquization of Coleridge.
ellauri389.html on line 87: The essay resembles "Old China" in both its paean to Chinese exports ("China pigs have been esteemed a luxury all over the East, from the remotest periods that we read of"), and its detailed understanding of consumer economics. The titular anecdote is a fable about a Chinese boy's discovery, in the "ages when men ate their meat raw," of the pleasure of roast pig. The wondrous qualities of cooked food produce an immediate "tickling" in one's "nether" or "lower regions", just as Arvi Järnefelt warned. Bo-bo discovers the exquisite flavor when he accidentally sets fire to his house and swine. LOL what idiots, the kinks. Interestingly, roast pig and tea are among the luxuries that the Guernsies hoard during the German occupation.
ellauri389.html on line 419: De Quincey compares him with Rousseau, whom he certainly resembles in craziness, sentimental pensiveness and intense love of nature. As a descriptive poet he has considerable quantitative merit, and exhibits that gift of minute observation so frequently found combined with powers of mental analysis.
ellauri393.html on line 295: Much of what Erikson did in the therapeutic hour resembled counseling, as opposed to analysis. For Rockwell, the immediate crisis was his marriage. He bemoaned his shared life with an alcoholic whose drinking, he said, made her petulant and critical of his work. Rockwell was a dependent man who tended to lean on men, and in Erikson he found reliable support. “All that I am, all that I hope to be, I owe to Mr. Erikson,” he once wrote.
ellauri402.html on line 487: After the Civil War, increased leftist activity was particularly evident on construction sites. The number of strikes increased and several of them became politicized. The interests of the Communists and the Soviet Union were seen as the reason for the strikes. In 1920, employers' organizations decided to set up a special organization focused on breaking strikes. Martti Pihkala came to lead this organization called Vientirauha. Vientirauha, known as the 'Pihkala Guard', had a maximum of 34,000 men, from which strike breakers could be assembled if necessary. Especially in Southern Ostrobothnia, Pihkala's organization was strong. Vihtori Kosola, the future frontman of the Lapua movement was an agent for the Vientirauha. The best known of the strikes broken by the organization was the year-long harbor strike that began in 1928.
ellauri419.html on line 70: L’AntiCOP était bien plus qu’une réponse à la COP officielle, elle est devenue un espace de rencontre et d’articulation des peuples en résistance, un mouvement qui défie l’extractivisme, le colonialisme vert et les mégaprojets qui dépossèdent nos communautés de leurs ressources et de leurs terres. C’est aussi une articulation d’en bas qui se souvient, imagine et construit d’autres mondes en harmonie avec les écosystèmes, la biodiversité et la justice. A partir d’AntiCOP 2024, nous nous engageons à continuer à construire ensemble, en respectant nos différences et en reconnaissant nos luttes communes. Nous sommes le Sud global, nous sommes les gardiens de nos terres et de nos cultures. Cette lutte est la nôtre et nous la défendons avec détermination et unité.
ellauri419.html on line 160: Cioran naquit d'un père prêtre orthodoxe, Emilian Cioran, pope de Rășinari (les popes peuvent se marier), et d'une mère plutôt agnostique, Elvira, issue d'un milieu social aisé (son père, notaire, a été élevé à la dignité de baron par l'autorité hongroise). Il a une sœur aînée, Virginia, et un frère cadet, Aurel. Sa mère, son frère et sa sœur semblent tous trois avoir été, comme Emil, sujets à des états mélancoliques et neurasthéniques. Kai se vähän masensi naida tolleen alaspäin.
ellauri419.html on line 218: Baldwin also formed a personal relationship with FBI Director J. Edgar Hoover when the latter was first appointed in 1924, and he remained somewhat uncritical of the Bureau in the years that followed. Olikohan Rogerkin homofiili? No oli sillä pari vaimoa ja tytärkin. Years later, the ACLU would draw criticism from the NAACP for defending the right of the Klan to assemble peaceably. Jewish groups expressed similar disapproval when the group defended the right of automaker Henry Ford to publicize his anti–Semitic views. In these and other instances, however, the ACLU championed open discourse as opposed to suppression or censorship. Ihan Jarkko Tontin linjoilla kaikin puolin.
ellauri421.html on line 44: