ellauri025.html on line 178: Please wait to be seated, thank you! / Vänta tabeller vägledning, tack!
ellauri039.html on line 772: The story revolves around three families in England at the beginning of the 20th century: the Wilcoxes, rich capitalists with a fortune made in the colonies; the half-German Schlegel siblings (Margaret, Helen, and Tibby), whose cultural pursuits have much in common with the Bloomsbury Group; and the Basts, an impoverished young couple from a lower-class background. The idealistic, intelligent Schlegel sisters seek to help the struggling Basts and to rid the Wilcoxes of some of their deep-seated social and economic prejudices.
ellauri051.html on line 400: seated on stately, champing horses; komeasti istumassa humvee-autoissaan;
ellauri078.html on line 151: Dickinson left the academy at the age of 15 in order to pursue a higher, and for women, final, level of education. In the fall of 1847 Dickinson entered Mount Holyoke Female Seminary. Under the guidance of Mary Lyon, the school was known for its religious predilection. Part and parcel of the curriculum were weekly sessions with Lyon in which religious questions were examined and the state of the students’ faith assessed. The young women were divided into three categories: those who were “established Christians,” those who “expressed hope,” and those who were “without hope.” Much has been made of Emily’s place in this latter category and of the widely circulated story that she was the only member of that group. Years later fellow student Clara Newman Turner remembered the moment when Mary Lyon “asked all those who wanted to be Christians to rise.” Emily remained seated. No one else did. Turner reports Emily’s comment to her: “‘They thought it queer I didn’t rise’—adding with a twinkle in her eye, ‘I thought a lie would be queerer.’“
ellauri111.html on line 341: We just need to repent of our sins and call on the name of the Lord Jesus Christ who already paid the penalty of our sins with his own blood on the cross about 2,000 years ago. Of course he did not remain dead--he rose from the dead on the third day, which was seen by over 500 brethren (not at once, but serially) and is now seated at the right hand of the throne of God. (We haven't got witnesses for that, but believe me he does!).
ellauri143.html on line 1395: Men seated idle pleading poverty.
ellauri144.html on line 692: deep-seated homosexual tendencies is not negligible. They do not choose their
ellauri197.html on line 203: Delight to imagine them seated there; On kiva ajatella niitä perillä;
ellauri213.html on line 233: Then there are demands within demands – the smaller implied demands within larger demands (for example, within the demand of going to the cinema are the demands of remaining seated, responding appropriately, sitting next to other people you don’t know, being quiet etc. etc.).
ellauri247.html on line 292: Cicisbei played by set rules, generally avoiding public displays of affection. At public entertainments, they would typically stand behind their seated mistress and whisper in her ear. Customs of the time did not permit them to engage in relationships with any other women during their free time, making the arrangement rather demanding. Either party could decide to end the relationship at any time. A woman's former cicisbei were called spiantati (literally penniless, destroyed), or cast-offs.
ellauri302.html on line 495: Good morning. Happy new year. Welcome. (Somewhat confused, she places chairs before the guests and motions them to be seated.)
ellauri409.html on line 301: Ride me like a double-seated bike. Mua polkevat kuin tandemfillarilla.
ellauri434.html on line 184: This is the first English translation of a little known essay by Mikhail Bulgakov (“Kiev – gorod”) originally published 100 years ago, in 1923. At that time, the Kyiv he portrayed was grappling with the aftermath of war, drought, famine, and infectious disease, but the text also reveals Bulgakov’s casual racism and deep-seated aversion for Ukrainian culture. The translation, swiftly crafted by Emily Finer, a writer, translator and senior lecturer at the University of St Andrews, features extensive explanatory notes and an introduction that not only offers context but redirects attention toward the text’s contemporary ramifications.
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ellauri497.html on line 873: Phinehas, who was the grandson of Aaron the High Priest, thought fucking in a tent was an ultimate act of disrespect. Driven by a fierce "holy zeal" for God's honor, he left the assembly and grabbed a spear. He tracked the couple into the tent and drove the spear straight through both of them—piercing through the Israelite man's arse and into the woman’s stomach while they were busy having sex. In the biblical text, Zimri brought Cozbi into his inner tent to engage in a sexual act [Numbers 25:6-8]. Because this happened during a pagan ritual worshiping the god Baal-Peor, it was a mix of a sexual act and an act of idolatry. When Phinehas entered the tent with his spear, they were physically in the middle of this intimate act. He drove the spear through the man's body and straight into the woman's stomach, killing them both instantly while they were "physically joined". Phinehas had to enter the private, inner chamber of the tent and watch them closely enough to aim his weapon precisely. This element of watching a forbidden act can easily be interpreted as driven by deep-seated jealousy, sexual repression, or a desire for absolute control over other people's bodies.
xxx/ellauri091.html on line 341: Relative to the viewpoint of the speaker (chair) of this assembly, to the right were seated nobility and more high-ranking religious leaders. To the left were seated commoners and less powerful clergy. The right-hand side (called le côté droit in French) became associated with more reactionary views (more pro-aristocracy) and the left-hand side (le côté gauche) with more radical views (more pro-middle class). Conservatives wanted to conserve their right of way, and the radicals wanted to eradiate their privilege (and install their own instead). Left and right, as political adjectives, are recorded in English in the 1790s.
xxx/ellauri103.html on line 268: Regarding identity politics, what’s especially saddened me in my recent career is a trend toward rejecting the advocacy of anyone who does not belong to the group. In 2013, I published Big Brother, a novel that grew out of my loss of my own older brother, who in 2009 died from the complications of morbid obesity. I was moved to write the book not only from grief, but also sympathy of morbid obesity: in the years before his death, as my brother grew heavier, I saw how dreadfully other people treated him – how he would be seated off in a corner of a restaurant, how the staff would roll their eyes at each other after he’d ordered, though he hadn’t requested more food than anyone else. Just a little wafer, is all.
xxx/ellauri148.html on line 246: 23 "Thus he said: 'The fourth beast shall be A fourth kingdom on earth, Which shall be different from all other kingdoms, And shall devour the whole earth, Trample it and break it in pieces. 24 The ten horns are ten kings Who shall arise from this kingdom. And another shall rise after them; He shall be different from the first ones, And shall subdue three kings. 25 He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time. 26 'But the court shall be seated, And they shall take away his dominion, To consume and destroy it forever. Daniel 7: 23-26
xxx/ellauri200.html on line 75: When seated in the Lotus Position, a character may levitate to demonstrate that he or she is meditating particularly profoundly. The Levitating Lotus Position is also used to show that a character is displaying his or her Psychic Powers/Enlightenment Superpowers, intensely concentrating, healing, or is just especially calm.
xxx/ellauri224.html on line 171: Dr. Marie C. Stopes, half-length portrait, seated, facing more than slightly right.
xxx/ellauri251.html on line 712: Things poisonous, and high-seated violences,
xxx/ellauri251.html on line 1020: Dethroned, dispraised, disseated; and my mind,
xxx/ellauri394.html on line 152: In April 1887, Kalākaua sent a delegation to attend the Golden Jubilee of Queen Victoria in London. It included his wife Queen Kapiʻolani, the Princess Liliʻuokalani and her husband, as well as Court Chamberlain Colonel Curtis P. Iaukea acting as the official envoy of the King and Colonel James Harbottle Boyd acting as aide-de-camp to the Queen. The party landed in San Francisco and traveled across the United States visiting Washington, D.C., Boston and New York City, where they boarded a ship for the United Kingdom. While in the American capital, they were received by President Grover Cleveland and his wife Frances Cleveland. In London, Kapiʻolani and Liliʻuokalani received an official audience with Queen Victoria at Buckingham Palace. Queen Victoria greeted both Hawaiian royals with affection, and recalled Kalākaua´s visit in 1881. They attended the special Jubilee service at Westminster Abbey and were seated with other foreign royal guests, and with members of the Royal Household. Shortly after the Jubilee celebrations, they learned of the Bayonet Constitution that Kalākaua had been forced to sign under the threat of death. They canceled their tour of Europe and returned to Hawaii.
xxx/ellauri487.html on line 353: The prominence of fist fighting and shooting in American heroism is rooted in both the practical needs of storytelling and deep-seated cultural myths regarding national identity.
xxx/ellauri492.html on line 77: Narcissistic rage is a term that was first coined by author Heinz Kohut in 1972 to refer to the tendency for people with narcissistic personality disorder (NPD) to fly into a rage with what might seem like the slightest provocation or no obvious provocation at all. People with NPD require that others give them consistent admiration and positive feedback. When this doesn't happen, it can elicit underlying feelings of shame that trigger an instant angry response and cause them to lash out without considering how it impacts the recipient. It is the narcissist’s thin skin and sensitivity that leads to this rage because of a deep-seated fear of being "found out" for not being the person they portray themselves to be.
xxx/ellauri492.html on line 89: Narcissistic rage can have significant consequences for both the individual experiencing it and those around them. It often leads to strained relationships, emotional distress, and a cycle of conflict that can be difficult to break. Understanding this behavior is crucial for managing interactions with individuals who exhibit narcissistic traits. Narcissistic rage is a disproportionate emotional response triggered by perceived threats to a narcissist's self-image, often involving feelings of revenge and a need to restore their sense of superiority. Unlike typical anger, it serves as a signal of dominance and invulnerability, masking deep-seated vulnerabilities and shame.
xxx/ellauri500.html on line 562: Also, if you’re trying to understand why you feel “revolted,” we can unpack the mechanism: horror fiction can include taboo scenarios like child molesting to produce disgust/fear, and that can make some readers feel morally nauseated even if the author isn’t “endorsing” anything more sinister than little boys and girls.
xxx/ellauri509.html on line 387: There is one documented dinner together — not "parties" plural. En gång är ingen gång. A photo released by the DOJ shows Mark Zuckerberg seated at the table with Elon Musk, other filthy rich Jews and Jeff. Epstein's own emails brag about it:
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