ellauri066.html on line 494: Schadenfreude is a complex emotion where, rather than feeling sympathy, one takes pleasure from watching someone's misfortune. This emotion is displayed more in children than adults. However, adults also experience schadenfreude, although generally they conceal it. [original research?]
ellauri066.html on line 496: Researchers have found that there are three driving forces behind schadenfreude: aggression, rivalry, and social justice.
ellauri066.html on line 502: Aggression-based schadenfreude primarily involves group identity. The joy of observing the suffering of others comes from the observer's feeling that the other's failure represents an improvement or validation of their own group's (in-group) status in relation to external (out-groups) groups (see In-group and out-group). This is, essentially, schadenfreude based on group versus group status. Joukkueurheilu on vankka bastioni vahingoniloisuudelle. And the domain of politics is prime territory for feelings of schadenfreude, especially for those who identify strongly with their political party.
ellauri066.html on line 504: Rivalry-based schadenfreude is individualistic and related to interpersonal competition. It arises from a desire to stand out from and out-perform one's peers. This is schadenfreude based on another person's misfortune eliciting pleasure because the observer now feels better about their personal identity and self-worth, instead of their group identity.
ellauri066.html on line 506: Justice-based schadenfreude comes from seeing that behavior seen as immoral or "bad" is punished. It is the pleasure associated with seeing a "bad" person being harmed or receiving retribution. Schadenfreude is experienced here because it makes people feel that fairness has been restored for a previously un-punished wrong.
ellauri066.html on line 511: Gloating is different from schadenfreude in that it does not necessarily require malice (one may gloat to a friend about having defeated him in a game without ill intent), and that it describes an action rather than a state of mind (one typically gloats to the subject of the misfortune or to a third party). Also, unlike schadenfreude, where the focus is on another's misfortune, gloating often brings to mind inappropriately celebrating or bragging about one's own good fortune without any particular focus on the misfortune of others. Tää on vähän kuin ne 2 näkökulmaa snobiin: ylhäältä alaspäinen ja alhaalta ylöspäinen.
ellauri066.html on line 516: The Book of Proverbs mentions an emotion similar to schadenfreude: "Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him." (Proverbs 24:17–18, King James Version). Jutkut on eteviä schadenfreudessa, kun ne on niin usein olleet häviäjiä. Esim The Bob Dylan 1965 song "Like a Rolling Stone" is an expression of schadenfreude in popular culture.[original research?]
ellauri066.html on line 522: The philosopher Arthur Schopenhauer mentioned schadenfreude as the most evil sin of human feeling, famously saying "To feel envy is human, to savor schadenfreude is diabolic." Sen voi hyvin uskoa, Artturi on tyypillinen kateellinen paskiainen, joka inhoo erikoisesti sitä, että muut on sille vahingoniloisia.
ellauri066.html on line 524: Rabbi Harold S. Kushner in his book When Bad Things Happen to Good People describes schadenfreude as a universal, even wholesome reaction that cannot be helped. "There is a German psychological term, Schadenfreude, which refers to the embarrassing reaction of relief we feel when something bad happens to someone else instead of to us." He gives examples and writes, "[People] don't wish their friends ill, but they can’t help feeling an embarrassing spasm of gratitude that [the bad thing] happened to someone else and not to them." onkohan tää rabbi trumpin vävyn setä?
ellauri066.html on line 526: Susan Sontag's book Regarding the Pain of Others, published in 2003, is a study of the issue of how the pain and misfortune of some people affects others, namely whether war photography and war paintings may be helpful as anti-war tools, or whether they only serve some sense of schadenfreude in some viewers.[citation needed] Susanista mä en tiedä muuta kun että se oli Barthelmin postmodernistien henxelin selkäänpaukutuskekkereissä mukana SodexHossa kasarilla.
ellauri066.html on line 528: Philosopher and sociologist Theodor Adorno defined schadenfreude as "... largely unanticipated delight in the suffering of another, which is cognized as trivial and/or appropriate." Adorno on kanssa yxi ääliö.
xxx/ellauri091.html on line 650: We’re big fans of Germany mostly because of its language and the many awesome singular (or plural) words that describe something more complex. Everyone knows schadenfreude and wanderlust, but how about wurmgesicht und endlösung? The German language is the best language, basically.