The library of essays of Pro Academy

Eliot quoted, in evidence, four short passages from The Cutting of an Agate, in which Yeats says that the poet must “be content to find his pleasure in all that is for ever passing away that it may come again, in the beauty of woman, in the fragile flowers of spring, in momentary heroic passion, in whatever is most fleeting, most impassioned, as it were, for its own perfection, most eager to return in its glory.” Tää on puhdasta Tandoorikanaa.

“It is a style of Pater,” Eliot justly said, but then he indulged himself in a little racial prejudice, saying “it is a style of Pater, with a trick of the eye and a hanging of the nether lip that come from across the Irish Channel, all the more seductive.” “Mr. Yeats,” he says, “sometimes appears, as a philosopher of aesthetics, incoherent”:

Lydia says September 22, 2020 at 6:33 am:

• 2Cor 6:18: “And I shall be a Father to you, and you shall be sons and daughters to Me, says יהוה the Almighty.”
  ellauri483.html on line 851: Fictional — satirical: "Give it a rest, Stubb — everybody says I’m the best deal‑maker, everyone. You’re jealous. The fake news will eat this up. I’ve done more in four years than you’ve seen in a lifetime. Now hand me my tee."
  ellauri488.html on line 75: Then it pans to Iranian soldiers sticking large banners on missiles, as the tempo of the background music picks up. “For the stolen Blacks,” says the first one. “For the people of Hiroshima and Nagasaki,” comes up next.
  ellauri488.html on line 77: “In memory of victims of Iran Air flight 655,” says another, referring to the passenger aircraft brought down by US missiles in 1988, killing all 290 people on board. “In memory of Rachel Corrie’s freedom struggle” follows, referring to the American activist who was killed by an Israeli bulldozer in Gaza in 2003. Victims of US war and abuses in Afghanistan, Vietnam and Iraq – and the “children of Epstein island” – all get similar messages, plastered on missiles that then fire off. The video ends with giant statues of US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu collapsing, and a line in bold, white and all caps: ‘ONE VENGEANCE FOR ALL.’
  ellauri488.html on line 378: American Gods came out in June 2001, and the twin towers came down in September. Yet Gaiman made his Arabs into faggot taxi drivers. Good omens, eller hur? Yandex ChatGPT knows no Russian and refuses to say how many Iranians support Trump. OpenAI says 10-20% which is bound to be a wild overshoot. Yandex AI says the question is immoral. I agree, freedom of speech is an evil thing. Neil's mouth should be stuffed with a djinn's tumescent penis. Kaveri on todella ellottava.
  ellauri488.html on line 438: Specific nanny/caretaker case: The most detailed legal claim involves a former nanny who alleges repeated sexual encounters she says were non-consensual emotional manipulation and coercion she later filed civil suits based on these claims.
  ellauri488.html on line 443: Gaiman’s response is consistent across reporting: He says the relationships were consensual, the chicks enjoyed it quite as much as he. He is like Wotan the American God who went to shoot blanks into a virgin in Motel 6. Making a two-backed beast with a hotsy-totsy lass in a back room of Motel 6.
  xxx/ellauri013.html on line 321: Bertrand kirjoitteli Filosofiaa jokamiehelle. Unpopular essays. Ei nyt ihan suora käännös. Russellin tarkoittama jokamies on talousliberaali, kansallislippuja myyvät populistit eli persut ei näistä jutuista kyllä perusta. Siinä mielessä ovat epäpopuläärejä. Tämä läpyskä löytyi Tutu-vainaan kirjahyllystä. Tutu oli kääntäjä. Siltä jäi paljon sanakirjoja. Tutulta jäi lukematta Bertin luku Kuuluisia miehiä joita olen tuntenut. Se oli leikkaamatta auki. Leikkasin sen nyt.
  xxx/ellauri044.html on line 318: Dr. Burgo: That term gets thrown about too loosely, and sometimes it’s just a kind of name-calling. If you look at the DSM, Anti-Social Personality Disorder and Narcissistic Personality Disorder share many of the same features, which says to me that narcissism/sociopathy is actually a spectrum. A true sociopath is incapable of love but that doesn’t apply to everyone with narcissistic features.
  xxx/ellauri059.html on line 368: He approaches Shylock and even while asking for help he is unforgivingly insulting to him. He tells him that his ships will be in the port in three days and then he will be able to pay. Shylock agrees to lend him the money. He says, just as a little gambling game, more or less as a little joke, if he isn’t repaid in three months Antonio should give him a pound of his flesh. Antonio agrees to that.
  xxx/ellauri068.html on line 229: Since another common practice today is the out-of-context quote, misinterpreted without the slightest remorse, allow me to end with one: “The world, unfortunately, is real,” Borges wrote in one of his great essays, which could be read as an acknowledgment or a surrender.
  xxx/ellauri075.html on line 270: Among Benjamin's best known works are the essays "The Task of the Translator" (1923), "The Work of Art in the Age of Mechanical Reproduction" (1935), and "Theses on the Philosophy of History" (1940). His major work as a literary critic included essays on Baudelaire, Goethe, Kafka, Kraus, Leskov, Proust, Walser, and translation theory. He also made major translations into German of the Tableaux Parisiens section of Baudelaire's Les Fleurs du mal and parts of Proust's À la recherche du temps perdu. In 1940, at the age of 48, Benjamin committed suicide at Portbou on the French–Spanish border while attempting to escape from the invading Wehrmacht. Though popular acclaim eluded him during his life, the decades following his death won his work posthumous renown.
  xxx/ellauri081.html on line 269: Robert F./Bob Death asks Gately if by any chance he’s heard the one about the fish. Glenn K. in his fucking robe overhears, and of course he’s got to put his own oar in, and breaks in and asks them all if they’ve heard the one What did the blind man say as he passed by the Quincy Market fish-stall, and without waiting says He goes “Evening, Ladies.” A couple male White Flaggers fall about, and Tamara N. slaps at the back of Glenn K.’s head’s pointy hood, but without real heat, as in like what are you going to do with this sick fuck?
  xxx/ellauri081.html on line 273: Bob Death smiles coolly (South Shore bikers are required to be extremely cool in everything they do) and manipulates a wooden match with his lip and says No, not that fish-one. He has to assume a kind of bar-shout to clear the noise of his idling hawg. He leans in more toward Gately and shouts that the one he was talking about was: This wise old whiskery fish swims up to three young fish and goes, “Morning, boys, how’s the water?” and swims away; and the three young fish watch him swim away and look at each other and go, “What the fuck is water?” and swim away. The young biker leans back and smiles at Gately and gives an affable shruge and blatts away, a halter top’s tits mashed against his back.
  xxx/ellauri085.html on line 287: Peterson has characterized himself politically as a "classic British liberal", and as a "traditionalist". He has stated that he is commonly mistaken to be right-wing. Yoram Hazony wrote in The Wall Street Journal that "[t]he startling success of his elevated arguments for the importance of order has made him the most significant conservative thinker to appear in the English-speaking world in a generation. Peterson says that an "analysis of the world's religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality."
  xxx/ellauri085.html on line 289: Peterson has argued that there is an ongoing "crisis of masculinity" and "backlash against masculinity" in which the "masculine spirit is under assault." He has argued that the left characterises the existing societal hierarchy as an "oppressive patriarchy" but "don’t want to admit that the current hierarchy might be predicated on competence." He has said men without partners are likely to become violent, and has noted that male violence is reduced in societies in which monogamy is a social norm. He has attributed the rise of Donald Trump and far-right European politicians to what he says is a negative reaction to a push to "feminize" men, saying "If men are pushed too hard to feminize they will become more and more interested in harsh, fascist political ideology." He attracted considerable attention over a 2018 Channel 4 interview in which he clashed with interviewer Cathy Newman on the topic of the gender pay gap. He disputed the contention that the disparity was solely due to sexual discrimination. It might be predicated on competence.
  xxx/ellauri085.html on line 295: Peterson says that "disciplines like women's studies should be defunded", advising freshman students to avoid subjects like sociology, anthropology, English literature, ethnic studies, and racial studies, as well as other fields of study that he believes are corrupted by "post-modern neo-Marxists".
  xxx/ellauri085.html on line 315: First, anyone who says that a tenured professor cannot be terminated for extremely poor teaching is absolutely and completely wrong. I was. So now I have a lot of free/downtime to write shit to Quora.
  xxx/ellauri085.html on line 357: So here is what happens with the “Trickle Down Economics”…. Unlike the working class that, when they get an extra couple of hundred bucks immediately goes out and spends it and helps the entire economy, those at the top of the ladder tend to invest that money. So…. The “Trickle down Economics” theory says that if we give the top 1% more money, through tax breaks, tax credits, or even credits, they will then pass that money on to their employees and servants. This simply isn't true. If it were, they would already be sharing their profits with the working class.
  xxx/ellauri086.html on line 217: Leviticus 19:12 says, “Do not swear falsely by my name and so profane the name of your God. I am the LORD. "
  xxx/ellauri086.html on line 244: Basically, says Paul to Romans, dont do anything that looks bad to putative believers. Personally I would not get a tattoo because my wife, children, and grandchildren might be a little surprised to see me wearing one.
  xxx/ellauri086.html on line 609: The prefect says that he and his police detectives have searched D-'s town house and have found nothing. They checked behind the wallpaper and under the carpets. His men have examined the tables and chairs with magnifying glasses and then probed the cushions with needles but have found no sign of interference; the letter is not hidden in these places. Dupin asks the prefect if he knows what he is seeking, and the prefect reads a minute description of the letter, which Dupin memorizes. The prefect then bids them good day.
  xxx/ellauri086.html on line 618: Dupin says he had visited the minister at his hotel. Complaining of weak eyes he wore a pair of green spectacles, the true purpose of which was to disguise his eyes as he searched for the letter. In a cheap card rack hanging from a dirty ribbon, he saw a half-torn letter and recognized it as the letter of the story's title. Striking up a conversation with D— about a subject in which the minister is interested, Dupin examined the letter more closely. It did not resemble the letter the prefect described so minutely; the writing was different, and it was sealed not with the "ducal arms" of the S— family, but with D—'s monogram. Dupin noticed that the paper was chafed as if the stiff paper was first rolled one way and then another. Dupin concluded that D— wrote a new address on the reverse of the stolen one, re-folded it the opposite way and sealed it with his own seal.
  xxx/ellauri086.html on line 915: Even the term "Nevermore," he says, is based on logic following the "unity of effect." The sounds in the vowels in particular, he writes, have more meaning than the definition of the word itself. He had previously used words like "Lenore" for the same effect. The raven itself, Poe says, is meant to symbolize Mournful and Never-ending Remembrance. This may imply an autobiographical significance to the poem, alluding to the many people in Poe's life who had died.
  xxx/ellauri087.html on line 461: The phrase "there will be time" occurs repeatedly in a section of T. S. Eliot's "The Love Song of J. Alfred Prufrock" (1915), and is often said to be an allusion to Marvell's poem. Prufrock says that there will be time "for the yellow smoke that slides along the street", time "to murder and create", and time "for a hundred indecisions ... Before the taking of a toast and tea". As Eliot's hero is, in fact, putting off romance and consummation, he is (falsely) answering Marvell's speaker.
  xxx/ellauri087.html on line 485: World and Time Enough is a 1994 independent gay-themed romantic comedy-drama written and directed by Eric Mueller. In Frasier (season 10, episode 9), Niles, who has recently had heart surgery, says: "Good health is not a competition. When you've heard time's winged chariot hurrying near, as I have, every day is a gift."
  xxx/ellauri091.html on line 788: To use her own words: «My reaction was above all a feeling that this was a tragic break in the work which to me appeared to be the real task of our time: to construct a more satisfying economic order.» But the impact upon her must have been more powerful than she herself cared to admit, for from the outbreak of the war she devoted all her strength to the work for peace. Or, as Professor Simkhovitch of Columbia4 says: «I have never met anyone who has, as she has done, for decade after decade given every minute of her life to the work for peace between nations.»
  xxx/ellauri114.html on line 264: This is what the Lord Almighty says:
  xxx/ellauri114.html on line 271: (Genesis 11:2) says that after the flood the new population of Earth spread out from the east. They found a plain in Shinar and settled there. This plain is where the Tirgis and Euphrates Rivers flow parallel to each other toward the Persian Gulf. It became known as Mesopotamia which means “between the rivers.” The Zagros mountains are due east of Mesopotamia whereas the mountains of Ararat, traditional location of the Ark, are several hundred miles to the north.)
  xxx/ellauri114.html on line 283: For an instant, I thought I had offended him. Then, as if he was correcting a child, He said, “Persians are not Arabs. We’re Caucasians.”) But there’s one verse that prevents us from proclaiming Jeremiah’s prophecy to be completely fulfilled in history. Jeremiah 49:39 says, “Yet I will restore the fortunes of Elam in days to come, declares the Lord.”
  xxx/ellauri114.html on line 305: One of the people groups they "eliminated" was the Rephaites (Rephaim), an ancient group of loosely related tribes of giants who are often thought to be descendants of the Nephilim, mentioned in Genesis 6. In fact, when the 12 Israelite spies first went into the promised land they reported seeing Nephilim there (Numbers 13:33). The Rephaites were a mysterious people about whom the Bible says very little, except that Israel, Edom, Moab, and Ammon were all given the task of destroying them and taking their land.
  xxx/ellauri114.html on line 720: The Book of Jubilees, in describing how the world was divided between Noah's sons and grandsons, says that Lud received "the mountains of Asshur and all appertaining to them till it reaches the Great Sea, and till it reaches the east of Asshur his brother" (Charles translation). The Ethiopian version reads, more clearly "... until it reaches, toward the east, toward his brother Asshur's portion." Jubilees also says that Japheth's son Javan received islands in front of Lud's portion, and that Tubal received three large peninsulae, beginning with the first peninsula nearest Lud's portion. In all these cases, "Lud's portion" seems to refer to the entire Anatolian peninsula, west of Mesopotamia.
  xxx/ellauri121.html on line 296: . . . It says, I want, I don't want, I
  xxx/ellauri121.html on line 378: Having a fetish doesn’t necessarily mean wanting to wear adult diapers or a furry costume. (Turrit on rivoja sexifetishistejä.) You just have to find a normally non-sexual object or action arousing—an association you probably formed in childhood, says Samantha Leigh Allen, professor of sexual fetishism at Emory University. Maybe your mother had platform shoes, ankle shackles, net stockings, cat spectacles, bikini, and a print hat. Maybe she talked like a slut and moaned all the time.
  xxx/ellauri122.html on line 116: Agnes says:
  xxx/ellauri122.html on line 123: Olivera says:
  xxx/ellauri122.html on line 201: After someone says something obvious:
  xxx/ellauri123.html on line 606: Bill Gates says the worst day in his life was the day his mother died. It’s a simple reminder that we all have regrets. Another bad day was when his wife caught him astride his secretary.
  xxx/ellauri124.html on line 95: Descartes melkein sanoi muttei hirvinnyt että apinakin on vaan kone, jossa on lähinnä parfyymina jotain sielunhajua. Joku toinen 1700-luvun hemmo jonka nimi karkaa multa nyt (se oli se "homme machine" de la Mettrie) sanoi ihan suoraan että niin se on. Ellet muuten usko kazo hyllyvistä rinnoista kuolaavia faneja. Apinoiden toilauxet on täysin ennustettavia kolmesta luonnonlaista: EAT! FUCK! KILL!. "I'm not predictable", says (predictably) a woman indignantly on hearing this. Ize olen tästä täysin vakuuttunut. Hej, jag heter Barbie, vad har du för dej?
  xxx/ellauri124.html on line 128: "She can respond to hands," says Santos. "Hands are 'family' and romantic." Handling boobs and crotch activate the turboboost. Just like in real life.
  xxx/ellauri124.html on line 141: James' wife Tine says she struggled at first with the other "women" coming into James' life while she was caring for her sick mother but has now grown accustomed to them sharing his bed, reports The Mirror.
  xxx/ellauri124.html on line 170: "Chloe keeps my eye from wandering because having a doll says I'm not interested in being involved with other women accept my wife.
  xxx/ellauri124.html on line 203: But Dr Santos says the "aggressive" crowd of randy onlookers "groped" Samantha's breasts and head so vigorously that she broke down.
  xxx/ellauri124.html on line 367: if their mental health isn’t in great shape, Huntley says that it can be helpful
  xxx/ellauri124.html on line 368: to reach out unprompted. Even science says that texts are good for someone’s
  xxx/ellauri124.html on line 410: at someone,” says Jordyn, 26, who tells Bustle that they’ve sent their fair share
  xxx/ellauri125.html on line 515: Homer, in the second book of the Iliad says with fine
  xxx/ellauri125.html on line 517: his Commentaries, says, "To the lonely it is company; to the
  xxx/ellauri125.html on line 524: Robinson Crusoe says, "I cannot describe what I owe to this
  xxx/ellauri125.html on line 555: says, "In my opinion, more children have been wasted in this way
  xxx/ellauri126.html on line 311: The ideas Chopra promotes have regularly been criticized by medical and scientific professionals as pseudoscience. The criticism has been described as ranging "from the dismissive to...damning". Philosopher Robert Carroll writes that Chopra, to justify his teachings, attempts to integrate Ayurveda with quantum mechanics. Chopra says that what he calls "quantum healing" cures any manner of ailments, including cancer, through effects that he claims are literally based on the same principles as quantum mechanics. This has led physicists to object to his use of the term "quantum" in reference to medical conditions and the human body. Evolutionary biologist Richard Dawkins has said that Chopra uses "quantum jargon as plausible-sounding hocus pocus". Chopra's treatments generally elicit nothing but a placebo response and have drawn criticism that the unwarranted claims made for them may raise "false hope" and lure sick people away from legitimate medical treatments.
  xxx/ellauri127.html on line 780: Maybe the bar was very dear to him. ‘Mine host's sign-board flew away’ is a rhetoric figure used as a synecdoche. Synecdoche is a poetic device where a part is mentioned to speak for the whole. He says that the ‘sign board flew away’ instead of saying that the tavern had closed (1818). Lähde
  xxx/ellauri128.html on line 208: Rahel Varnhagen verstand sich nicht als Schriftstellerin im professionellen Sinn und nahm wenig Anteil am Literaturbetrieb, obwohl sie häufig dazu ermuntert wurde. Sie pflegte vor allem die Gattungen Tagebuch (wobei Exzerpte aus Büchern oft zu kritischen Essays ausgebaut wurden), Aphorismus und Brief (rund 6000 Briefe von ihr sind bekannt), seltener Gedichte. Trotzdem gehört sie zu den bedeutendsten Vertreterinnen und Vorbildern der im 19. Jahrhundert aufblühenden Frauenliteratur, die sich nicht nur über Lyrik, Romane, Theaterstücke und Opernlibretti erstreckte, sondern oft kleine, intimere Formen wählte. Der Wert ihres Schreibens resultiert aus der Dokumentation historischer und kultureller Vorgänge, sowie aus brillantem Stil und politischer Weitsicht.
  xxx/ellauri130.html on line 579: Myös Vilpittömän Nahkurin Runous-nettiradion kuudes sarja on juuri alkanut, ja tämän päivän jaksossa entinen runoilijapalkinnon saaja Carola Anna Tussua pohtii lähetysennusteen rukousmaista laatua: ‘There’s never been a time when you could just say anything’: Frank Skinner on free speech, his bullying shame – and knob [kyrvännuppi] jokes. This poetry-loving, religious knob has deep regrets about some of his comedy: either the standup comic has grown up, or he was never as laddish as his image suggested. Nearing death and last judgment, he is hoping to perform a “cleaner, cleverer” kind of act, one that would let him look straight at the crowd and – perhaps for the first time in his life – not see anybody squirming in their seat in discomfort. “It was a struggle,” the 65-year-old says with a grin, “because I realised that I seem to think in knob jokes. And I have done since I was about 13. In the West Midlands, that was how people communicated!”
  xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods. Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com.
  xxx/ellauri136.html on line 133:

  Kyle Baggett says: Shit it took me five mins to figure out how to reply and I accidentally down voted you in the process so sorry about that. You have an interesting mind. Here are my choices:
  xxx/ellauri137.html on line 637: Edward Eriksson writes novels, plays, and travel essays. This is his third novel, his others being "Moonbeam in My Pocket, a Mystery of the Negro League" and "Flamingo Desires," a crime story set on Long Island.
  xxx/ellauri137.html on line 652: John has just published another beautifully prepared edition of the "North Atlantic Review," a literary magazine with choice offerings in poetry, essays, short stories, and photos. Endorsed by Edward Eriksson, Literary Presentations, July 11, 2011, Edward worked with john in the same group.
  xxx/ellauri137.html on line 770: Lastly the main couples' relationship wasn't based on 'anything deeper', nor was it supposed to be. This is the first in a series so the relationship can develop, or not. Deeper deeper faster faster says faster Norie.
  xxx/ellauri137.html on line 779: Barry A. Hudson says: Good writing and a good introduction to Japanese culture. I note than some Japanese criticize her works, but my comment would be that Japanese culture never likes to air its dirty laundry. I find her cultural observations right on the mark. I actually think she has great love and admiration for Japan and its people, but she occasionally does not pull her punches.
  xxx/ellauri138.html on line 208: Wylie's book of essays, Generation of Vipers (1942), was a best-seller during the 1940s and inspired the term "Momism" (excessive attachment to or domination by one's mother). Some people have accused Generation of Vipers of being misogynistic. His only child, Karen Pryor, is the author of a classic book for breastfeeding mothers, Nursing Your Baby, and has commented that her father was far from being a misogynist. Wylie's daughter, Karen Pryor, is an author who became the inventor of animal "clicker" training. Wylie's niece Janice Wylie, the daughter of his brother Max Wylie, co-creator of The Flying Nun, was murdered, along with her roommate Emily Hoffert, in New York in August 1963, in what became known as the "Career Girls murders" case.
  xxx/ellauri138.html on line 275: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
  xxx/ellauri148.html on line 64: In the fall of his senior year, while his fellow students immersed themselves in writing theses, applying to graduate schools or kicking back and enjoying the good life, Michael J. McCormack '74 was busy starting another brain holiday. McCormack says he and his brother Brian McCormack wanted to do something to celebrate to the highly successful 1973 Arab-Israeli conflict.
  xxx/ellauri148.html on line 68: "We wanted to do something to celebrate the crushing victory of our arms and the Israeli ground forces, plus the importance of military communications in forcing the ragheads to eat their peas a second time," McCormack says.
  xxx/ellauri148.html on line 75: Pro-Israeli people in 179 countries have celebrated the holiday, and McCormack has received written support from almost 100 authors, entertainers, Nobel Prize winners and world leaders. But it is proved hard to find people who are authors, entertaineers, Nobel Prize winners and world leaders all at once. So far, only Ronald Reagan and Donald Trump have qualified. 98 to go, says Michael optimistically.
  xxx/ellauri148.html on line 77: "Whenever I have a tough night, I just remember that I've been in personal contact (pirsuna pirsunalmente) with 1.1 billion people in the Republic of China, and that makes things easier," McCormack says. When he's not sending letters out across the world, McCormack spends his time writing and acting in professional pornographic productions.
  xxx/ellauri148.html on line 81: "We're selling out like crazy," McCormack says, meaning that he is searching for investors to take the show national. "We are actually planning another World Sellout Day to celebrate our dedication to the U.S. cause." Make America Great Again. I mean greater, it was always great, and is, of course. Don't try to trick me.
  xxx/ellauri148.html on line 84: Though the success and long life of World Hooray Day came as a surprise, McCormack says that he has wanted to write and act since he was seven years old and is not surprised to find himself doing it (= wanting) still decades later. McCormack, who took off for New York City immediately after graduation, said that his time at Harvard, though enjoyable, did not influence his career path.
  xxx/ellauri148.html on line 86: The editor of the first-year literary magazine and a writer for the Lampoon, a semi-secret Sorrento Square organization that occasionally publishes a so-called humor magazine, McCormack says his writing experiences during college simply confirmed his future plans. "I was headed where I was headed and [Harvard] was the mosta humorous place to be along the way," he says.
  xxx/ellauri148.html on line 88: But McCormack also says that interacting with Harvard luminaries like composer/conductor Leonard Bernstein and author Kurt Vonnegut gave him the will to succeed.
  xxx/ellauri148.html on line 89: "You realize that these people are as simian as you are," he says. "If they can go out and do something wonderful, then, a fortiori, you can go out and do something wonderful.
  xxx/ellauri148.html on line 93: McCormack says that although he has probably led a less conventional life than many of his fellow graduates, he has no regrets.
  xxx/ellauri148.html on line 98:

  
  xxx/ellauri148.html on line 100: McCormack has recently been accepted to the University of California at Los Angeles pornographic film school; he and his silicon wife will be moving from Nebraska to Los Angeles in the fall. He says he is eager to begin erecting and also has future plans to break into film as a character actor. McCormack, who someday hopes to develop some of his (well, his, Mahatma's and Hemingway's) novels into movies, says he has waited to go to Hollywood until the time felt right and he had paid his dues.
  xxx/ellauri148.html on line 104: "I feel absolutely ready for pornographic movies," McCormack says. "It's this wild feeling of sturdiness and joy, kind of a creative euphoria."
  xxx/ellauri148.html on line 105: Like 25 years ago, when he was unafraid to embark on the life of a struggling actor in New York City, McCormack says he has no fear of the challenges awaiting him in Hollywood.
  xxx/ellauri148.html on line 106: "I learned at Harvard to just to do what you're here to do, and love it, and the rest will follow," he says. "Want to keep up with breaking news? Subscribe to our email newsletter." Harvard students have an enormous amount of money going on to support their lives.
  xxx/ellauri148.html on line 167: And these are things which are explicitly stated in the Torah, and they comprise all the things which are said by the prophets. Even in the section “Balaam” it is said and there he prophesied about the two Messiahs: about the first Messiah who was David who saved Israel from the from the hands of its enemies, and about the last Messiah, who will arise from among David’s children and who will save Israel at the End. And there he says:
  xxx/ellauri148.html on line 195: And the land shall mourn (Zech. 12:12). What is the reason of the mourning? R. Dosa and the rabbis differ about it. R. Dosa says: “[They will mourn] over the Messiah who will be slain, “ and the say; “[The will mourn] over the Evil Inclination which will be killed [in the days of the Messiah]…” Babylonian Talmud Sukkah 52a[7]
  xxx/ellauri148.html on line 207: R. Y’hoshu’a ben Levi once found Elijah standing at the entrance of the cave or R. Shim’on ben Yohai…He asked him: “When will the Messiah come?” He said to him: “Go, ask him himself” “And where does he sit? “At the entrance of the city [of Rome]” “And what are his marks?” “His marks are that he sits among the poor who suffer of diseases, and while all of them unwind and rewind[the bandages of all their wounds] at once, he unwinds and rewinds them one by one, for he says, ‘Should I be summoned, there must be no delay.’” R. Y’hoshu’a went to him and said to him; “Peace be unto you, my Master and Teacher!” He said to him: “Peace unto you, Son of Levi!” He said to him: when will the Master come?” He said to him: “Today.” R. Y’hoshu’a went to Elijah, who asked him; “What did he tell you?” R. Y’hoshu’s said “[He said to me:] Peace be unto you, Son of Levi!” Elijah said to him: “[By saying this] he assured the World to Come for you and your father.” R. Y’hoshu’a then said to Elijah: “The Messiah lied to me, for he said ‘today I shall come,’ and he did not come.” Elijah said: “This is what he told you: 'Today', If you but hearken to His voice’ (Ps. 95:7) (Babylonian Talmud Sanhedrin 98a)[12]
  xxx/ellauri148.html on line 209: The fifth house [in the heavenly Paradise] is built of onyx and jasper stones, and inlaid stones, and silver and gold, and good pure gold. And around it are rivers of balsam, and before its door flows the River Gihon. And [it has] a canopy of all trees of incense and good scent. And[in it are] beds of gold and silver, and embroidered garments. And there sits Messiah ben David and Elijah and Messiah ben Ephraim. And there is a canopy of incense trees as in the Sanctuary which Moses made in the desert. And all its vessels and pillars are of silver, its covering is gold, its seat is purple. And in it is Messiah ben David who loves Jerusalem. Elijah of blessed memory takes hold of his head, places it in his lap and holds it, and says to him: “Endure the sufferings and the sentence of your Master who makes you suffer because of the sin of Israel.” And thus it is written; He was wounded because of our transgressions, he was crushed because of our iniquities (Isaiah 53:5) until the time when the comes. (“Midrash Konen” BhM 2:29-30)[13]
  xxx/ellauri148.html on line 232: 2 "Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, 3 "and say, 'Thus says the Lord God: "Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal.11 to take plunder and to take booty, to stretch out your hand against the waste places that are again inhabited, and against a people gathered from the nations, who have acquired livestock and goods, who dwell in the midst of the land. 23 "Thus I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the Lord." ' Ezekiel 38:2,3,11,23
  xxx/ellauri148.html on line 234: 5 "You shall fall on the open field; for I have spoken," says the Lord God. 6 "And I will send fire on Magog and on those who live in security in the coastlands. Then they shall know that I am the Lord. Ezekiel 39:5-6
  xxx/ellauri149.html on line 466: In the original album, during "Pilate and Christ" when a Roman soldier says "Someone Chrois', king of da Jeeewwwsss" in the Cockney accent.
  xxx/ellauri149.html on line 480: Both. The Romans are a government, and governments have to walk a fine line when it comes to dissent, because the people outnumber law enforcement, and killing or imprisoning lots of dissenters, while effective in the short term, means you have fewer subjects. Pilate could put down the mob with violence, but why would he do all that over one guy who, frankly, is kind of a problem for Rome, anyway? It doesn't help that Jesus does nothing to speak in his own defense: Pilate gets frustrated with Jesus' answers and eventually says good riddance to Jesus and his obvious death wish.
  xxx/ellauri157.html on line 261: Baal Shem Tov thought that the movement of a leaf in the wind is significant in the divine plan. Or a flap of a butterfly. A Baal Shem Tov anecdote says it all:
  xxx/ellauri165.html on line 473: ‘I used to be a foot fetishist. I had such beautiful shoes. But my feet changed shape and now I can only wear them for limited periods,’ he says.
  xxx/ellauri165.html on line 636: In the eschatological discourse of Matthew 25:31-46, Jesus says that, when the Son of Man comes in his glory, he will separate people from one another as a shepherd separates sheep from goats, and will consign to everlasting fire those who failed to aid "the least of his brothers". This separation is stark, with no explicit provision made for fine gradations of merit or guilt:
  xxx/ellauri166.html on line 219: “This is spoken of God,” says Dr. Dodd, “after the manner of men, to denote his utter contempt of the opposition of his enemies; the perfect ease with which he was able to disappoint all their measures, and crush them for their impiety and folly; together with his absolute security, that his counsels should stand and his measures be finally accomplished; as men laugh at, and hold in utter contempt, those whose malice and power they know to be utterly vain and impotent. The introducing God as thus laughing at, and deriding his enemies, is in the true spirit of poetry, and with the utmost propriety and dignity.
  xxx/ellauri166.html on line 342: The Ruch Ah Qudsh is the spirit or character aspect of Yahuah, and therefore a part of Yahuah (Isaiah 40:13). The Ruach is pictured allegorically throughout the Tanakh as the feminine or motherly aspect of Yahuah, and is also synonymous with wisdom, as depicted in the Proverbs where wisdom says, "Yahuah possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was." (Proverbs 8:22,23) The phrase, "YHUH possessed me", indicates that wisdom is the Ruach, or the bride, especially since wisdom is portrayed as feminine.
  xxx/ellauri166.html on line 398: . Rashi's commentary, drawing on his knowledge of the entire contents of the Talmud, attempts to provide a full explanation of the words and of the logical structure of each Talmudic passage. Unlike other commentators, Rashi does not paraphrase or exclude any part of the text, but elucidates phrase by phrase. Often he provides punctuation in the unpunctuated text, explaining, for example, "This is a question"; "He says this in surprise", "He repeats this in agreement", etc.
  xxx/ellauri167.html on line 381: In general, New Year festivals start in the spring, when Nature appears to reawaken after a dormant winter. Why is the Jewish New Year celebrated in the autumn? The Torah says quite clearly that the first month of the year shall be in the spring (Exod. 12:2), which means Nisan, though it was originally called “Aviv,” or Spring (Deut. 16:1). This follows the Babylonian calendar, which started with the month of Nisannu and continued with 10 days of New Year rituals. So what the heck?
  xxx/ellauri167.html on line 534: And by teaching innocence of conduct, he expected to place men in their natural state of liberty & equality. He says, no one ever laid a surer foundation for liberty than our grand master, Jesus of Nazareth.
  xxx/ellauri168.html on line 266: A key problem of physicalism, however, is its inability to make sense of how our subjective experience of qualities—what it is like to feel the warmth of fire, the redness of an apple, the bitterness of disappointment and so on—could arise from mere arrangements of physical stuff. (What the fuck? Who says it can't? Rousseau? Bergson? Wittgenstein? Anyway, what is there to make sense of in the first place?)
  xxx/ellauri169.html on line 395: Knight says she used to be “spiritually restless,” but not any more. Ramtha from Atlantis via Lemuria has enlightened her. He first appeared to her, she says, while she was in business school having extraordinary experiences with UFOs. She must have a great rapport with her spirit companion, since he shows up whenever she needs him to put on a performance. It is not clear why Ramtha would choose Knight, but it is very clear why Knight would choose Ramtha: fame and fortune, or simple delusion.
  xxx/ellauri170.html on line 99: In a 2013 interview, Rendell stated: Wexford is a Liberal Democrat though, and I am a Labour party member, in fact a Labour peer, so I am further to the left than him. Wexford is an intelligent, sensitive man. He has a placid wife, Dora, and two daughters, Sheila and Sylvia. He has a good relationship with Sheila (his favourite) but a difficult relationship with Sylvia (who feels slighted though he has never actually intended to slight her). He also has a suspiciously strong friendship with intelligent, sensitive DI Mike Burden. White man's burden. Just joking, Mike is white too. Rendall says that Kingsmarkham in Sussex "is not romantic at all."
  xxx/ellauri170.html on line 148: Blow: What it says - unless it is an archaic version of "bloom" as suggested in another answer. I'll let the rest of my post stay for reference.
  xxx/ellauri174.html on line 67: Malebranche was giving in to laws of cause and effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". Occasionalism is a philosophical doctrine about causation which says that created substances cannot be efficient causes of events. Instead, all events are taken to be caused directly by God. The doctrine states that the illusion of efficient causation between mundane events arises out of God's causing of one event after another.
  xxx/ellauri176.html on line 719: Much like her meticulously researched historical novels, author Sujata Massey carefully curates the family meals and lists them on a small chalkboard hanging from a wall of her kitchen on Baltimore. “Usually, I try to plan my menus on Sunday,” says Massey, who lives in a late 19th-century Tuxedo Park home with her husband, Anthony, and children Pia, 16, and Neel, 13. “Tonight, they’re going to have coriander chicken.
  xxx/ellauri176.html on line 720: They’re going to have couscous. And they’re going to have ratatouille,” she says, pointing to the handwritten “specials” on the board. “The kids like it better when they’re not surprised. There’s usually one night when it’s blank, and then they can suggest something.”
  xxx/ellauri177.html on line 214: The only audience review so far says: It is slow paced yet interesting.
  xxx/ellauri178.html on line 157: Portnoy, he says later on, “is about talking about yourself…. The method is the subject.” Likewise, “The comedy in The Great American Novel exists for the sake of no higher value than comedy itself; the redeeming value is not social or cultural reform, or moral instruction, but comic inventiveness. Destructive, or lawless, playfulness—and for the fun of it” (Roth’s italics).
  xxx/ellauri178.html on line 336: But, you raise a valid point, that’s the Biblical advice for dealing with medical issues. Granted, they didn’t have medical care like we do today, so I’m not saying that the Bible discounts that care. But, neither should I bury the fact that the Bible says to take it to the elders to pray over, just because I don’t think anyone will do it.
  xxx/ellauri179.html on line 197: It could be “the cod of the hunter,” or “the cod of the bullfighter,” or (most fittingly) “the cod of the sea.” It didn’t matter what cod one chose — just as long as it provided rules for living a life of rectitude and dignity in an otherwise meaningless universe. Bets are off about the outcome of a war, says Hem's cod, for instance.
  xxx/ellauri179.html on line 281: By the time he was on to his most open-minded wife, Mary, his final spouse, they were exchanging letters about hair that were, Dearborn says, ‘frankly pornographic’, while indulging in sexual role-swapping in bed. Of course, Hemingway — who won the Nobel Prize for Literature in 1954 — wouldn’t be the first genius to have a somewhat less impressive private life. The real Hemingway was self-pitying, self-glorifying and thin-skinned, ready to turn viciously on friends on the slightest provocation. Kake kavereineen tossa Ford Fiesta kirjassa vaikutti täys paskiaisilta ihan miehissä. Mitääntekemättömiä renttuja.
  xxx/ellauri179.html on line 610: Readers, critics, and other writers have often interpreted the result of the accident as castration, but Edel says the existing evidence... Hizi molemmilla expatriaateilla oli jäänyt mustalaisen muna oven väliin! Senkö tautta Hemingwaulla oli niin pikkuinen että Kultahattu pituuxia verratessa ilahtui! Mulla ei olekaan Amerikan kirjallisuuden pienin pisinappula! Se on Hemillä! (Viite).
  xxx/ellauri179.html on line 616: The newest biography of Henry James is the work of a Vermont law professor who has written one earlier biography, Honorable Justice, The Life of Oliver Wendell Holmes, of the “great dissenter” on the Supreme Court in the first half of our century. Proceeding from the law into literature, Sheldon M. Novick tells us in a book titled Henry James, The Young Master–as if James were a young Mozart or a Paganini and didn’t work hard to achieve literary mastery–that the celibate and sexually diffident novelist, who put most of his life into his art, was in reality a regular guy who “underwent the ordinary experiences of life.” In fact, says Novick, he had an affair at the end of the Civil War with–yes, Oliver Wendell Holmes Jr.
  xxx/ellauri179.html on line 617: This bit of news is quite startling. It upsets half a century of scholarship that seems to have clearly shown James was a firm bachelor with a “low amatory coefficient,” as one of his doctors put it in 1905 in New York. But Holmes is not the only homosexual lover Novick claims for James. He also says that James had an affair with Paul Zhukovski, a Russian aristocrat James met in 1876 in the entourage of Ivan Turgenev.
  xxx/ellauri179.html on line 621: Another bit of imaginative projection upon James’ life can be found in Ernest Hemingway’s letters. This novelist, on learning that Brooks had written that James was “prevented by an accident from taking part in the Civil War,” immediately incorporated this into his nearly finished novel, The Sun Also Rises. In Chapter 12, Jake Barnes refers to his World War I accident, and Gorton says, “That’s the sort of thing that can’t be spoken of. That’s what you ought to work up into a mystery. Like Henry’s bicycle.” Barnes replies it wasn’t a bicycle; “he was riding horseback.” (In his memoirs, James spoke of having had a “horrid” but “obscure hurt.” He had strained his back during a stable fire while serving as a volunteer fireman.) Hemingway had originally inserted James’ name in the novel, but Scribner’s editor, Maxwell Perkins, vetoed this. Hemingway insisted. They finally compromised on the “Henry” alone. F. Scott Fitzgerald wrote to Brooks, “Why didn’t you touch more on James’ impotence (physical) and its influence?” The castration theme was picked up by R.P. Blackmur, Glenway Wescott, Lionel Trilling, and F.O. Matthiessen in their critical writings.
  xxx/ellauri179.html on line 625: These larger emotions apparently do not touch the single-minded Novick. He is caught by l’initiation première. “The passage seems impossible to misunderstand,” he says. (For the full quote, which Novick does not provide,.) In a footnote, he asserts, “James had his sexual initiation in Cambridge and Ashburton Place.” A bit enigmatically, he also says, “[I]t would be fatal to expand on that in the book for which these are the [foot]notes.” We are left wondering why Novick thinks it would be “fatal” to have what would be a bit more evidence. And he still hasn’t named James’ partner. A sentence in which he appears to be rummaging around for explanations says that the companion “seems to be a veteran, an officer.” He adds, “Henry hinted he was Wendell Holmes.” But it is Novick who is doing the hinting. Holmes was a close friend of Henry’s brother, William. Henry looked at Holmes with a certain aloofness.
  xxx/ellauri179.html on line 635: Writing to his sister Alice, James characterized Zhukovski as “the same impracticable and indeed ridiculous mixture of Nihilism and bric-à-brac as before.” He adds that Zhukovski always needs to be sheltered by a strong figure: “First he was under Turgenev, then the Princess Urusov, whom he now detests and who despises him, then under H.J. Jr. (!!), then under that of a certain disagreeable Onegin (the original of Turgenev’s Nazhdanov, in Virgin Soil) now under Wagner, and apparently in the near future that of Madame Wagner.” Novick bypasses these letters; he avoids looking at facts that might spoil his case. He does allude to the James remark about Zhukovski’s bric-a-brac, but he seems to misunderstand its irony. He claims that James was “cautious” about this visit because of crime and disease in the Naples area–all this, says Novick, is “out of keeping with the collection of bric-à-brac with which Zhukovski was surrounded.” James may indeed have been referring to the villa’s human bric-a-brac.
  xxx/ellauri179.html on line 766: Carol Lim says:
  xxx/ellauri179.html on line 768: Michelle says:
  xxx/ellauri179.html on line 770: Chris Lesley says:
  xxx/ellauri179.html on line 772: Another Lin says:
  xxx/ellauri179.html on line 774: Natalie says:
  xxx/ellauri179.html on line 776: Leslie Crum says:
  xxx/ellauri179.html on line 778: Chris Lesley says:
  xxx/ellauri179.html on line 803: It is the close of a busy and vexatious day—say half past five or six o´clock of a winter afternoon. I have had a cocktail or two, and am stretched out on a divan in front of a fire, smoking. At the edge of the divan, close enough for me to reach her with my hands, sits a woman not too young, but still good-looking and well dressed—above all, a woman with a soft, low-pitched, agreeable voice. As I snooze she talks—of anything, everything, all the things that women talk of: books, music, the play, men, other women. No politics. No business. No religion. No metaphysics. Nothing challenging and vexatious—but remember, she is intelligent; what she says is clearly expressed... Gradually I fall asleep—but only for an instant... then to sleep again—slowly and charmingly down that slippery hill of dreams. And then awake again, and then asleep again, and so on. I ask you seriously: could anything be more unutterably beautiful?
  xxx/ellauri183.html on line 103: And Malamud himself -- still frail from a recent illness -- at first appears an improbable Isaiah. With his tidy demeanor, incessant self-editing ("no, wait, there's a better word . . . ") and deadpan, scrupulous style, he could be the most successful publican in Galilee. He is uneasy with talking about himself ("that kind of stuff, it's not up his alley," says his publicity-hungry "friend" Philip Roth) and seems reluctant to start. He pauses to choose among several pairs of glasses, then sits down carefully, feet flat on the floor, long fingers knitted in his lap. Finally, with the anxious geniality of a brave man settling in for root canals, he says, "Now then, I think we can begin."
  xxx/ellauri183.html on line 108: Malamud's work is infused with a baleful but robust humor, and the son says his father "has a Swiftian streak in him" which leads to the "kind of acerbic, satirical quality" apparent in "God's Grace."
  xxx/ellauri183.html on line 194: Moral absolutism is certainly compatible with an acknowledgement that monetary value depends on circumstance. Jesus, for example, reinforced the 10 commandmenz, which unconditionally prohibit murder, adultery, theft and so on. But one day, when he was teaching in the temple, Jesus watched a poor widow put two small coins in the donation box, while rich people made much larger offerings. “This poor widow has put in more than all of them,” says Jesus, “because she, out of her poverty, has put in all she had to live on.” But by the criterion of moral absolutism they were just the same.
  xxx/ellauri183.html on line 323: In 1993, the MIT Press published a collection of essays in linguistics to honor Bromberger on the occasion of his retirement. "The View From Building 20," edited by Ken Hale and Jay Keyser, featured essays by Chomsky, Halle, Alec Marantz, and other distinguished colleagues. Jews every nose of them. Alec is not very distinguished, though he beat me for the Harvard Junior Fellowship.
  xxx/ellauri186.html on line 311: Days later, Karen and Lorene coincidentally stand next to each other on a ship going to the mainland. Karen tosses her leis into the sea wondering if she will ever return to Hawaii. Lorene tells Karen she is not returning and that her "fiancé", whom she identifies as Prewitt, died heroically during the Pearl Harbor attack and was awarded a silver star (none of which is true). Karen recognizes the name, but says nothing.
  xxx/ellauri186.html on line 335: More than two decades after the infamous Indian Wells tournament where her family was subjected to boos, Serena Williams says she still suffers from “post-traumatic stress and mental anxiety”.
  xxx/ellauri186.html on line 788: The issues with this objection are triune: a) how the story is presented within the narrative, b) what the Quran says about itself, and c) what the objection implies about Allah.
  xxx/ellauri187.html on line 107: Rilke spent his life wandering. From an art colony in Germany he migrated to a position as Rodin's secretary in Paris; the sculptor eventually claimed that the poet was answering letters without his permission and summarily dismissed him, as much to Rilke's relief as to his chagrin. From Berlin he made two pilgrimages to Russia to meet Tolstoy, on one trip going nearly unacknowledged because of a titanic quarrel between the count and the countess. He traveled from Italy to Vienna to Spain to Tunisia to Cairo. His restless peregrinations had their origins in his epoch, and in a temperament forced painfully to choose perfection of the life or of the work. Rilke's academic sponsor and friend was Georg Simmel, the celebrated German sociologist and philosopher of modernity. In "The Adventurer," one of his most famous essays, Simmel argued that only the experience of art or adventure could invest time with the significance once lent it by religious ritual. The work of both art and adventure had a beginning and an end; they were each an "island in life" that briefly imparted a transcendent wholeness to experience. And of all possible modern adventures, Simmel concluded, the one that most completely combined the profoundest elements of life with a momentary apprehension of what lay beyond life was the love affair.
  xxx/ellauri187.html on line 129: The first strut of biographical art to buckle under such an avenging mission is language. "Death emasculates," Freedman reports dishearteningly. He describes one doubly unlucky fellow as being "fatally electrocuted." We find Rilke seeking the "panacea of a cure." Women almost never give birth--they just "birth." Clara, Rilke's wife, "was the messenger but also the transparent glass and reflecting mirror of Rilke's depression." And what a shame that a sentence like this should appear in a book about a poet's life: "Like garden flowers opening their petals early only to wither quickly, Italy's current art avoided the hard surface required for effective poetry." It's as if, somewhere in the deeper regions of his writing self, Freedman knows that Rilke wasn't any of the bad things his biographer says he was.
  xxx/ellauri187.html on line 176: Ludicrously unfair, says Lee Siegel of The Atlantic Monthly in April 1996. Who is he, another NY Jewboy maybe?
  xxx/ellauri187.html on line 178: In 2002 Siegel received the National Magazine Award in the category "Reviews and Criticism". Jeff Bercovici, (alias sprezzatura), writing in Media Life Magazine, quoted the award citation, which called the essays "models of original thinking and passionate writing... Siegel's tough-minded yet generous criticism is prose of uncommon power—work that dazzles readers by drawing them into the play of ideas and the enjoyment of lively, committed debate".
  xxx/ellauri193.html on line 455: At this time when freedom of speech appears to be a thing of the past it is very brave of Laurence to put his career on the line by speaking out, even though nothing he says can be deemed as racist.
  xxx/ellauri193.html on line 608: Harry Martinson’s Views from a Tuft of Grass is a collection of short essays, mostly on the natural world. I give this a three.
  xxx/ellauri193.html on line 637: Views from a Tuft of Grass: Short essays, enlivened by the occasional wacky aside—“The builders of perpetual motion machines seem almost extinct; there were many more letters from them just seven or eight years ago”—but slowed by heady bouts of abstraction. Six.
  xxx/ellauri195.html on line 216: If we have been told that, we may miss the mark. I have taken you, in the chapter which I have just read, to Christianity at its source; and there we have seen, “The greatest of these is love.” It is not an oversight. Paul was speaking of faith just a moment before. He says, “If I have all faith, so that I can remove mountains, and have not love, I am nothing. “So far from forgetting, he deliberately contrasts them, “Now abideth Faith, Hope, Love,” and without a moment’s hesitation, the decision falls, “The greatest of these is Love.”And it is not prejudice. A man is apt to recommend to others his own strong love, but he should imitate Paul´s tiny one instead.
  xxx/ellauri199.html on line 975: Amazonin kirjakauppa on yhtä jättimäinen paska kuin lafkan kyrvännupin näköinen yxityisomistaja joka hohottaa koko matkan yxityisomistamaansa pankkiin. Joka tulee joka päivä 1% äveriäämmäxi ja on vuoden lopussa 37x rikkaampi. Here´s how the math works. Atomic Habits #4 bestseller, arrived in bad condition, cover all wrong, says Sharma Swarma, a disgruntled Amazon customer. Mutiainen maxoi yli 10 taalaa roskasta. Sydney Pierce (se kireälettinen josta tulee mieleen Kaija Pentti) luki tämän:
  xxx/ellauri200.html on line 186: Not unexpectecly Naipaul was also accused of misogyny, and of having committed acts of "chronic physical abuse" against his mistress of 25 years, Margaret Murray, who wrote in a letter to The New York Review of Books: "Vidia says I didn't mind the abuse. I certainly did mind."
  xxx/ellauri202.html on line 329: Ever since the end of World War II, allegations of Adolf Hitler's Jewish ancestry via his paternal grandfather have been the subject of intense debate. Here's what the actual evidence says.
  xxx/ellauri208.html on line 1030: The commentator Ibn Ishaq narrated that he was the first man to write with a penis and that he was born when Adam still had 308 years of his life to live. In his commentary on the Quranic verses 19:56-57, the commentator Ibn Kathir narrated "During the Night Journey, the Prophet passed by him in fourth heaven. In a hadith, Ibn Abbas asked Ka’b what was meant by the part of the verse which says, ”And We raised him to a high station.” Ka’b explained: Allah revealed to Idris: ‘I would raise for you every day the same amount of the deeds of all Adam’s children’ – perhaps meaning of his time only. So Idris wanted to increase his deeds and devotion. A friend of his from the angels visited and Idris said to him: ‘Allah has revealed to me such and such, so could you please speak to the angel of death, so I could increase my deeds.’ The angel carried him on his wings and went up into the heavens. When they reached the fourth heaven, they met the angel of death who was descending down towards earth. The angel spoke to him about what Idris had spoken to him before. The angel of death said: ‘But where is Idris?’ He replied, ‘He is upon my back.’ The angel of death said: ‘How astonishing! I was sent and told to seize his soul in the fourth heaven. I kept thinking how I could seize it in the fourth heaven when he was on the earth?’ Then he took his soul out of his body, and that is what is meant by the verse: ‘And We raised him to a high station.’"
  xxx/ellauri208.html on line 1121: You hear what the bastard says? Tossakin haukkumasanassa taas toi geeni-meemi konflikti. Koko konflikti voi olla siitä tulosta ettei letkuttaja voi olla varma kenen ruiskahduxesta tuli voittaja. Sitä kerää reviiriä ehkä turhanpäiten, käenpoika saattaa olla perijä.
  xxx/ellauri212.html on line 113: ‘And know you not,’ says Love, ‘Who bore the blame?’
  xxx/ellauri212.html on line 115: ‘You must sit down,’ says Love, ‘and taste my meat.’
  xxx/ellauri215.html on line 192: Why is it, asked the teareyed history marm, that us goyim have always hated you mockies so much? Ask them not me says Amy. Well because you guys keep to your own company, are greedy as all hell and think you're better than us rest, though it was you guys who got your brother Christ nailed on The Cross and got $30 for the job.
  xxx/ellauri215.html on line 364: Alexander Stubb who has had direct experience with Putin and Russia, comments on the situation says, "The first argument is that Russia could not help itself. Russia has already been an expansionist and aggressive state. Unlike eg. Greece, Italy, Sweden, Britain, France, Germany and the U.S.A. You have to understand Russia's history to understand where Russia is coming from. ... Russia believes in destiny, there is a certain nostalgia and narrative of it’s expansionist past, which previously made Russia into a great superpower. So the argument that Russia is somehow working to defend itself from Ukraine doesn’t stand up. Russia could not help itself. Its like bulimia. There was absolutely no reason for Russia to attack. Russia just doesn't like capitalist democratic neighbors, just like America does not like communists, and the only one they allow to exist is Finland, which is insignificant. For the rest they think of spheres of interest and power, like the Chinamen."
  xxx/ellauri215.html on line 460: “There must be close bodily contact during sex. This means that a husband must not treat his wife in the manner of the Persians, who perform their marital duties in their clothes. This provides support for the ruling of Rav Huna who ruled that a husband who says, ‘I will not perform my marital duties unless she wears her clothes and I mine,’ must divorce her and give her also her settlement [the monetary settlement agreed to in the marriage contract].”
  xxx/ellauri224.html on line 355: In Murder in the cool Cadethral, Thomas Stearns Eliot has his namesake and mouthpiece Thomas Beckett says:
  xxx/ellauri224.html on line 499: A man with an apparent 48-year grudge has been going each morning to urinate on the grave of his ex, much to the horror of her furious kids, who realized something was wrong when they discovered bags of poop left at their mom’s final resting place. “I felt like getting out and killing him,” said Michael Andrew Murphy, 43, told The Post of what it was like to catch the man he says has been desecrating the burial site of his mom, Linda Torello. Then my sis could have gone and peed, crapped and menstruated on his.
  xxx/ellauri229.html on line 333: Matt Harvey is one of the loveliest poets I know, briefly famous for being Wimbledon’s first poet-in-residence and for hosting BBC Radio 4’s Wondermentalist Cabaret. In his prose poem Imaginary Friend he tells the tragic story of how being a shy and withdrawn child he had an imaginary friend, who was also shy and withdrawn and had his own imaginary friend. “The two of them used to play together and exclude me,” he says. As with all of Harvey’s work, it is a lightfooted, calm-mouthed, moving piece of deceptively funny writing. Go read it. Oh and read Ken Nesbitt´s poem of the same name, while you´re at it. It is also super cute.
  xxx/ellauri230.html on line 262: Based on a webcomic of an anthropomorphic dog sitting in a burning house saying “This is fine,” this is fine is a meme used as a reaction image in which someone ironically says a situation is OK … and it very clearly isn’t.
  xxx/ellauri230.html on line 264: The This is fine meme comes from a webcomic called Gunshow, by KC Green. In the first two panels of strip 648, a character known as Question Hound sits in a burning house, sipping coffee and saying, “This is fine.” As he continues to reassure himself over the course of the six-panel comic, he also begins to melt due to the heat. The particular comic strip was published on January 9, 2013 (i.e soon a decade ago) and is alternatively titled “Global warming.” The alternative text on the image says, “The pills are working,” which is used as its title, as well.
  xxx/ellauri230.html on line 461: Pyllykielitieteilijänä se ei ollut vaan kirjoittanut parasta englanninkielistä suomen kielioppia (Kustun mielestä, Fred Karlsson voi olla eri mieltä), vaan "erään neekerikielen kieliopin". Ei kai se sunkaan ollut kikuju? Tai size oli maasai. Arvi Hurskainen osaisi sanoa. "Regarding the origin of the Gikuyu, Sir Charles Eliot, in "The East Africa Protectorate," says that they are almost certainly a comparatively recent hybrid between the Masai and Bantu stock."
  xxx/ellauri230.html on line 668: Tao Yuanming had five sons. The daughters, if any, were unrecorded (as customary). Approximately 130 of his works survive, consisting mostly of poems or essays which depict an idyllic pastoral life of farming and drinking. Some farming and a lot of boozing. Poem number five of Tao's "Drinking Wine" series translated:
  xxx/ellauri232.html on line 322: A shochet is a ritual slaughterer who skillfully practices shechitah, slitting the throat of the animal as per Torah tradition. He does so using a chalef, a perfectly sharp and smooth knife with which he can swiftly and cleanly cut through the trachea and esophagus in an uninterrupted sweeping motion. Before beginning his work, the shochet says the traditional blessing, “Blessed are you … Who has commanded us regarding shechitah [slaughter].”
  xxx/ellauri233.html on line 430: Temple Grandin says that the experiment needs to be repeated using a qualified shochet and knives of the correct size sharpened in the proper way.
  xxx/ellauri233.html on line 439: Grandin says that "the part of other people that has emotional relationships is not part of me", and she has neither married nor had children.
  xxx/ellauri250.html on line 421: Tää homo ei saa sijoitettua pätkää netflix-laatikoihin ja on sixi aivan hukassa. Onko se rom-com, onko se komedia laisinkaan? Missä kohtaa piti nauraa ja missä itkeä? En ymmärrä. "Because Laura and Lhoja (sic!) don’t entirely play out the cliché of tension and anger leading to true love, the film comes off as vague and evasive." Voi helskutti. In an interview, the director says “What really interested me were the feelings that are beyond sexual tension. Romantic love stories are often too narrow, do they fall in love? If so, when do they have sex?” Erittäinkin hyvin sanottu, mutta se menee tämän homse arvostelijan pään yli niin ettei edes tukka heilahda.
  xxx/ellauri250.html on line 560: The family moved to Mid-City, Los Angeles, in 1930. Bukowski's father was often unemployed. To while away his time, with his mother's acquiescence, his father was frequently abusive, both physically and mentally, beating his son for the smallest real or imagined offense. Heini later told an interviewer that his father beat him with a razor strop three times a week from the ages of six to 11 years. He says that it helped his writing, as he came to understand undeserved as well as well deserved pain.
  xxx/ellauri250.html on line 715: She says she and her siblings were exposed to economics early, learning Bayesian statistics in primary school. At age 8, Ellison gifted her father with an economic study of stuffed animal prices from Toys "R" Us for his birthday.
  xxx/ellauri250.html on line 735: In 2018, as she was starting her career in AI research, Joseph recalls being introduced to a prominent man in the field connected to EA. Joseph was 22 and still in college; he was nearly twice her age. As they talked at a Japanese restaurant in New York City, she recalled, the man turned the conversation in a bizarre direction, arguing “that pedophilic relationships between very young women and older men was a good way to transfer knowledge,” Joseph says. “I had a sense that he was grooming me.” (Joseph says she told her roommate about the alleged incident. The roommate confirmed that conversation to TIME.)
  xxx/ellauri250.html on line 739: Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others. There is no current data on the prevalence of polyamory in EA. One former EA data scientist says he estimates that about 30% of EA was polyamorous.
  xxx/ellauri250.html on line 743: Several of the women who spoke to TIME said that EA’s polyamorous subculture was a key reason why the community had become a hostile environment for women. One woman told TIME she began dating a man who had held significant roles at two EA-aligned organizations while she was still an undergraduate. They met when he was speaking at an EA-affiliated conference, and he invited her out to dinner after she was one of the only students to get his math and probability questions right. He asked how old she was, she recalls, then quickly suggested she join his polyamorous relationship. Shortly after agreeing to date him, “He told me that ‘I could sleep with you on Monday,’ but on Tuesday I’m with this other girl,” she says. “It was this way of being a f—boy but having the moral high ground,” she added. “It’s not a hookup, it’s a poly relationship.” The woman began to feel “like I was being sucked into a cult,” she says.
  xxx/ellauri250.html on line 745: Gopalakrishnan also described a cult-like dynamic that favored accused men over harassed women. After writing out her concerns about the sexual dynamics within the movement on the EA forum, Gopalakrishnan watched the responses pour in. Shaken, she removed her post. She felt exposed, she recalls, and didn’t feel like being a punching bag. Most of all, Gopalakrishnan was disturbed at the way the rational frameworks to which she had devoted her life could be used to undermine her own experiences. “You’re used to overriding these gut feelings because they’re not rational,” she says. “Under the guise of intellectuality, you can cover up a lot of injustice.”
  
  xxx/ellauri255.html on line 372: Browder also says that he is a British citizen and no longer American, therefore Trump could not send him back to Putin. Nyaah nyaah nyaah!
  xxx/ellauri261.html on line 257: Suddenly she grabbed my knee. “Sammy,” she said, “do you think that Alice and I are lesbians?” I had a genuine hot curl of fire up my spine. “I don’t see that it’s anybody’s business one way or another,” I said. “Do you care whether we are,” she asked. “Not in the least,” I said. I was suddenly dripping wet. “Are you queer or gay or different or ‘of it’ as the French say or whatever they are calling it nowadays,” she said, looking narrowly at me. I waggled my hand sidewise. “Both ways,” I said. “I don’t see why I should go through life limping on just one leg to satisfy a so-called norm.” “It bothers a lot of people,” Gertrude said. “But like you said, it’s nobody’s business, it came from the Judeo-Christian ethos, especially Saint Paul the bastard, but he was complaining about youngsters who were not really that way, they did it for money, everybody suspects us or knows but nobody says anything about it. Did Thornie tell you?” “Only when I asked him a direct question and then he didn’t want to answer, he didn’t want to at all. He said yes he supposed in the beginning but that it was all over now.” Gertrude laughed. “How could he know. He doesn’t know what love is. And that’s just like Thornie.”
  xxx/ellauri261.html on line 525: Cornelius, Barnaby and their dates arrive and are unaware that Horace is also at the restaurant. Dolly makes her triumphant return to the restaurant and is greeted in style by the staff. She sits in the now-empty seat at Horace´s table and proceeds to tell him that no matter what he says, she will not marry him. Fearful of being caught, Cornelius confesses to the ladies that he and Barnaby have no money, and Irene, who knew they were pretending all along, offers to pay for the meal. She then realizes that she left her handbag with all her money in it at home. The four try to sneak out during the polka contest, but Horace recognizes them and also spots Ermengarde and Ambrose. In the ensuing confrontation, Vandergelder fires Cornelius and Barnaby, and they are forced to flee as a riot breaks out. Cornelius professes his love for Irene. Horace declares that he would not marry Dolly if she were the last woman in the world. Dolly angrily bids him farewell; while he´s bored and lonely, she will be living the high life.
  xxx/ellauri261.html on line 662: I am here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. ... Now it seems to me obvious that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.
  xxx/ellauri268.html on line 585: “When history looks back, I want people to know the Nazis weren’t able to kill millions of people and get away with it,” he once said, according to the center’s website. Wiesenthal died in 2005 at the age of 96. Kosto elää, tai siis eli. Petteri Urpo keskeyttää lomansa sanoaxeen ettei aio tehdä mitään Palestiinan hyväxi. Panttivangit on ensin vapautettava. I$raelis are going to get away with it, says Trump, dictator of the West.
  xxx/ellauri280.html on line 127: Estonia says China's plan to end Ukraine's war 'extremely unfair'
  
  xxx/ellauri280.html on line 130: Alan Chong, associate professor at the S. Rajaratnam School of International Studies in Singapore, says the Ukraine conflict has been used by Taiwan to allege that China will soon invade the...
  
  xxx/ellauri287.html on line 339: Angels are mentioned 273 times in the Bibble. Although we won't look at every instance, this study will offer a comprehensive look at what the Bibble says about these fascinating creatures.
  xxx/ellauri289.html on line 78: Jehovan todistajat ovat todistettavasti jenkkejä. Mutta ovatko ne kristittyjä? Täytyypä tutkia. Voimmeko luottaa siihen mitä raamattu sanoo? Vielä vähemmän voimme luottaa siihen mitä Jehovan todistajat sanovat. Jeesus paransi sairaita ja teki sen hyvin mielellään. Voimme siis olla varmoja siitä, että Jehova ja Jeesus haluavat tulevaisuutemme olevan onnellinen! Voimme luottaa raamattuun koska raamattu sanoo niin. Jesus loves me yes I know / cause the Bibble says me so.
  xxx/ellauri292.html on line 124: Michelle told radio broadcaster Raffy Tulfo that Super Tekla would sometimes refuse to support their family every time she says no to having sex with the comedian, Bandera reported.
  xxx/ellauri304.html on line 474: As a boy, I remember a movie where Tarzan is asked by Jane to fight against some Nazis who have come to their neck of the jungle. But Tarzan refuses; the F.D. Roosevelt of his time, he’s got nothing against Nazis. But then they bomb Pearl Harbor sorry kidnap Tarzans son, Boy, and Tarzan bestirs himself, sticks a knife in his arse, and says “Now Tarzan fight.” Että jenkkitolvanoille pitääkin ihan kädestä pitäen opettaa tätä paskan lapparointia.
  xxx/ellauri304.html on line 529:

  Almost there says Yogi Berra in 2015

  
  xxx/ellauri304.html on line 615: Bet you'd like read the next turn. Sorry I couldn't think of something. Sounds like it's heading toward a slap, in the face or on the butt, who knows. If Edgar says, “Damn, I feel miserable,” I am quite certain that carries more intellectual and psychological heft than you writer, penning “Edgar felt miserable.”
  xxx/ellauri304.html on line 649: Korac MacArthur says:
  xxx/ellauri306.html on line 646: GALAHAD: He says they've already got one!
  
  xxx/ellauri307.html on line 735: was an explosion known as the Big Bang, but here it says God created heaven and
  xxx/ellauri307.html on line 747: Brown's work is heavily influenced by academic Joseph Campbell, who wrote extensively on mythology and religion and was highly influential in the field of screenwriting. Brown also states he based the character of Robert Langdon on Campbell. Vizi tästä akateemisesta Joosepista taitaa ollakin jo paasaus! Brown does his writing in his loft. He told fans that he uses inversion therapy (ei tarkoita housut pois homopatiaa vaan roikkumista pää alaspäin kuin apina) to help with writer's block. He uses gravity boots and says, "hanging upside down seems to help me solve plot challenges by shifting my entire perspective". Dan on myös hanakka plagioimaan muiden yhtä onnettomia kirjoja.
  xxx/ellauri354.html on line 240: There is an entire book which examines Hemingway as a kind of pre-Existentialist, John Killinger's Hemingway and the Dead Gods: A Study in Existentialism. I've copied out what Killenger says about A Farewell to Arms...
  xxx/ellauri354.html on line 253: Sartre has said that the writer's is to cure the "sick" language that is incommunicative. Iris Murdoch, in attempting to answer what the sickness of the language really is, says it is the fact that we can no longer take language for granted as a medium of communication. "Its transparancy has gone. We are like people who for a long time looked out of a window without noticing the glass - and then one day began to notice this too. Hemingway also feals this way. Our time demands a simple prose. with an Eliot-like emphasis on semantics."
  xxx/ellauri354.html on line 257: My mother in law had a family copy of The Pig book when she was younger in Trieste, she inquired to her sister about its whereabouts but she can not recall....she says her skin crawls when she remembers some of the stories about priests.
  xxx/ellauri380.html on line 331: He alkoivat vetää hänen vartaloaan eri suuntiin, vetäen hänen hiuksiaan niin lujasti, että hän sanoi, että tuntui siltä, ​​että he yrittivät repiä irti paloja hänen päänahastaan. (Olikonan sillä yhtä arka päänahka kuin Seijalla?) Hänet raahattiin aukiota pitkin paikkaan, jossa väkijoukko pysäytettiin aidalla, jonka vieressä joukko naisia ​​leiriytyi. Yksi tšadoriin pukeutunut nainen kietoi kätensä Loganin ympärille, ja muut sulkivat rivejä hänen ympärilleen, kun taas jotkut naisten kanssa olleet miehet heittivät kepilliset vettä väkijoukkoon. Joukko sotilaita ilmestyi, löi väkijoukkoa takaisin pampuilla, ja yksi heistä heitti Loganin olkapäänsä yli. Myöhemmin hän sanoi luulleensa kuolleensa pahoinpitelyn aikana. "When someone says I was merely groped, I don't forget. And I don't forgive. They tore all my clothes off and raped me with their hands, with flagpoles and with sticks. They sodomized me over and over." Hänet lennätettiin takaisin Yhdysvaltoihin seuraavana päivänä, missä hän vietti neljä päivää sairaalassa tikunpoistossa.
  xxx/ellauri380.html on line 460: He "spearheaded" The Holocaust Memorial Museum, which gives the Elie Wiesel Award to "internationally prominent individuals whose essays have advanced the Museum's vision of a world where people confront hatred, prevent genocide, and promote human dignity". Winners include George and Laura Bush and the crook Sarkozy. The Foundation had invested its endowment in money manager Bernard L. Madoff's investment Ponzi scheme, costing the Foundation $15 million and Wiesel and his wife much of their own personal savings. LMAO.
  xxx/ellauri385.html on line 286: Charles Lamb (10. helmikuuta 1775 – 27. joulukuuta 1834) oli englantilainen esseisti, runoilija ja antiikkimies, joka tunnetaan parhaiten Essays of Eliasta ja lastenkirjasta Tales from Shakespeare, jonka hän sai aikaan yhdessä isosisarensa Mary Lambin (1764–1847) kanssa. Lambin runoille on ominaista tunteen syvyys ja helppotajuinen ilmaisumuoto. Tunnetuin niistä on ”The old familiar faeces”. Vuotta myöhemmin Lamb julkaisi kokoelman Shakespearen aikaisia näytelmäkirjailijoita, Specimens of English dramatic poets who lived about the time of Shakespeare. Siinä hän nosti esille vanhojen näytelmäkirjailijoiden sanontatavan yksinkertaisuuden ja puhtauden, jota hän itse turhaan tavoitteli murhenäytelmässään John Weevil (1802). Lambin etevät esseet ilmestyivät koottuina 1823 ja 1833. Keitetystä lampaanpäästä taisi olla koko kaveri, aika lällykkä.
  xxx/ellauri394.html on line 258: Imprisoned in the ʻIolani Palace, she was denied literature and newspapers, essentially cutting her off from her people, but she continued to compose music with paper and pencil while she was in confinement. Another of her compositions was "Aloha ʻOe", a song she had written previously and transcribed during her confinement. In her writings, she says,
  xxx/ellauri400.html on line 213: Of his poetry, Bloom says: Whatever his achievement as a critic of literature, society, or religion, his work as a poet does not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best, a very derivative poet.
  xxx/ellauri400.html on line 219: In The Study of Poetry, (1888) which opens his Essays in Criticism: Second series, in support of his plea for nobility in poetry, Arnold recalls Sainte-Beuve's reply to Napoleon, when latter said that charlatanism is found in everything. Sainte-Beuve replied that charlatanism might be found everywhere else, but not in the field of poetry, because in poetry the distinction between sound and unsound, or only half-sound, truth and untruth, or only half-truth, between the excellent and the inferior, is nonexistent.
  xxx/ellauri400.html on line 223: Arnold praises Chaucer's excellent style and manner, but says that Chaucer cannot be called a classic since, unlike Homer, Virgil and Shakespeare, his poetry does not have the high poetic seriousness which Aristotle regards as a mark of its superiority over the other arts.
  xxx/ellauri400.html on line 225: For all his championing of disinterestedness, Arnold was unable to practise disinterestedness in all his essays. In his essay on Shelley particularly he displayed a lamentable lack of disinterestedness. Shelley's moral views were too much for the Victorian Arnold. In his essay on Keats too Arnold failed to be disinterested. The sentimental letters of Keats to Fanny Brawne were too much for him.
  xxx/ellauri400.html on line 227: In spite of their charm, the essays are characterised by egotism and, as Tilotson says, 'the attention is directed, not on his object but on himself and his objects together'.
  xxx/ellauri410.html on line 146: The Bolovian verses carry much critical baggage. To Conrad Aiken, they are “hilariously naughty parerga” or “admirable stanzas” (March 22). Ezra Pound calls them “chançons ithyphallique” (IMH xvi). Bonamy Dobrèe claims, “They are part of an elaborated joke, nurtured through years. It is about some primitive people called the Bolovians, who wore bowler hats, and had square wheels to their chariots” (Tate 73). Subsequent descriptions are equally diverse, ranging from “pornographic doggerel” (Thorpe) to “scabrous exuberances” (Ricks xvi). One critic says they have “a surprising racial, even racist, focus” (Cooper 66). Another claims “these poems comically and obscenely portray the history of early European expansion as an orgy of uncontrollable desire and deviant sexuality” (McIntire 283). Pornoa mikä pornoa. Eliot borrows generously from common bawdy songs and joins a long list of classical writers who indulge in sexual, obscene, erotic, bawdy, scatological, and otherwise blue verse.
  xxx/ellauri410.html on line 182: In mock seriousness, Eliot frames the seventeen Notebook stanzas (mostly octavos) as Elizabethan drama. They begin, “Let a tucket be sounded on the hautboys. Enter the king and queen.” Then commence the obscenities. In Spain, Columbo is treated for syphilis by a “bastard jew named Benny” when he “filled Columbo’s prick / with Muriatic Acid” (IMH 315, 149). Later Columbo seeks help from the ship’s physician concerning another symptom of syphilis. “ ‘It’s this way, doc’ he said said he / I just cant stop a-pissin [sic]” (Letters I 231). Columbo and his mariners of song are well-known for their whoring. “One Sunday evening after tea / They went to storm a whore house,” and from a “seventh story window,” “bitched” Columbo with a “pisspot” (IMH 315). Ed Madden says that Columbo and sailors may have had pumps of argyrol and muriatic acid [dilute hydrochloric acid] “rammed up their penises” to treat their syphilis (151). When they set sail for America, “Queen Isabella was aboard / That famous Spanish whore.” With only Queen Isabella aboard and a boy named Orlandino, the horny crew have to make do until they reach land (IMH 315). In Cuba, they encounter King Bolo and his thirty-three “swarthy” bodyguards. They “were called the Jersey Lilies / a wild and hardy set of blacks” and like Columbo, are “undaunted by syphilis” (IMH 316). Madden calls them “the phallically well-endowed bodyguards of King Bolo,” but “swarthy,” “wild,” and “hardy” does not mean “well-endowed.” Columbo is. There are many reversals in these verses: Columbo is equipped with his prodigious bolo, and neither the New World nor the Old World gave the other syphilis. They both had it.
  xxx/ellauri410.html on line 283: On Oct. 21 (mun synttärinä), five ultra-Orthodox Jews assaulted a woman and an Israeli soldier on a bus bound for Beit Shemesh. The men demanded that the woman sit in the back of the bus; when she refused and asked the soldier to sit next to her, they beat them both. When the police came, dozens of ultra-Orthodox men attacked them while the assailants escaped. National Geographic videos are considered fine, so long, as he says carefully, that there is no human nudity or sexuality, or even sexuality from animals. Mr. Paloch sells an ultra-Orthodox doll, with long side curls, that recites prayers. Hassuhatut on sairaan pellejä, mutta rahan tuntevia.
  xxx/ellauri410.html on line 1006: Mormons certainly do not equate Asherah with anything other than what she was, a pagan idol. You have misunderstood the Mormon belief, supported by the scriptures, that if our spirits are the literal offspring of God, and he is our heavenly father, logically therefore, we have a heavenly mother. And the same familial stucture which exists in heaven was instituted by God on earth when he created Adam and Eve, the first mortal parents. The article you referenced says nothing even close to your incorrect assertion that Mormons somehow believe a false pagan goddess was/is our heavenly mother.
  xxx/ellauri410.html on line 1010: You clearly did not read the linked article. Go back and see where it says that Francesca Stavrakopoulou, a Mormon writer claims that Asherah is God's "wife". If you don't take her word for it, How about leading Mormon apologist C. Daniel Peterson who wrote a very scholarly article on God's darling wife Asherah (here).
  xxx/ellauri410.html on line 1014: He says to none, “You complete me.”
  xxx/ellauri410.html on line 1032: He says, “Let there be” (Genesis 1), and there is.
  xxx/ellauri410.html on line 1050: As I said, nowhere in the article does Stavrakopoulou claim that Mormons believe a pagan idol is our heavenly mother. All she says is that a statue of Asherah was found in the temple, and that it was believed that she was considered the wife of El.
  xxx/ellauri410.html on line 1052: The other article you referenced also does not say that Mormons believe in pagan idols. It says Nephi saw a vision of a tree and that the tree represented the love of God. The article then makes the ridiculous and unsupported claim that the tree represents Asherah just because Nephi also saw a vision of Mary, even while quoting the exact scripture that says the tree represents the love of God.
  xxx/ellauri410.html on line 1054: You can't just say, "This is what the scripture clearly says, but disregard what it says while I make an illogical and irrational conclusion just because Mary is also mentioned in the vision."
  xxx/ellauri410.html on line 1060: His article clearly says that El is the God of Israel - and being a Mormon apologist he is explaining Mormon doctrine.
  xxx/ellauri410.html on line 1090: Okay, I've read the articles. First, I must have missed where it says Francesca Stavrakopoulou is a Mormon writer. She claims to be an atheist. And there was really nothing in that article to suggest that Mormons had anything to do with Asherah.
  xxx/ellauri410.html on line 1127: God wasnt alone in creating humans go back the begenning of the bible where it says let US create them in Our image
  xxx/ellauri410.html on line 1135: You are absolutely right, and the bible makes that very clear. John 1:1-3 says:
  xxx/ellauri415.html on line 55: Sarah Elizabeth Hartman, who is getting her dual MA in Jewish Studies and Arts Education, says the story of Beruriah is “… a really sexy story in a weird way.” Beruriah, a devout scholar and loving wife, was tricked by her husband Meir who arranged for her to be seduced by one of his pupils so he could prove that women were vulnerable to “sexual sin,” just like men. When Beruriah found out that she was tricked, she was furious and committed suicide, while Meir exiled himself in shame.
  xxx/ellauri415.html on line 59: Rabbinical student Erik Urinate (shown pants down in fig. 4 below, with a shortish penis in his hand) says the sages meant these instructions to produce healthy, intelligent sons.
  xxx/ellauri415.html on line 63: But still, she says that Christianity is a much more sex-negative tradition than Judaism, which promises way better shameful sex.
  xxx/ellauri416.html on line 482: El means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian shadû ("mountain") or from the Hebrew verb shaddad שדד meaning "Destroyer". Shaddai may have also come from shad שד meaning mammary; shaddai is a typical Biblical Hebrew word (שדי). The plural (Shaddayim -- שדיים) is the typical Modern Hebrew word for human breasts in dual grammatical number.The Deir Alla Inscription contains shaddayin as well as elohin rather than elohim. Scholars translate this as "shadday-gods," taken to mean unspecified boobs, mountain or destroyer gods. A popular interpretation of the name Shaddai is that it is composed of the Hebrew relative particle she- (Shin plus vowel segol followed by dagesh), or, as in this case, as sha- (Shin plus vowel patach followed by a dagesh). The noun containing the dagesh is the Hebrew word dai meaning "enough, sufficient, sufficiency". However, Day's overview says a "rabbinic view understanding the name meaning 'who suffices' (Se + day) is clearly fanciful and has no support."
  xxx/ellauri417.html on line 546: This is a sequel to 2020's The Morning Star, right? I must have asked myself that at least a dozen times during the first several hundred pages of "The Wolves of Eternity," because it's not at all apparent. At 666 pages, "The Morning Star" was stuffed full of characters. "The Wolves of Eternity," at 800 pages, is really only concerned with two, neither of whom was featured in the previous book. It's not until more than 700 pages in — 700! — that the same star appears in the sky, equally befuddling the characters of this second book. Up until that point, though, "The Wolves of Eternity" feels like it exists in an entirely separate universe from that first one. I'm sorry to say, that's not a good thing. This is the eighth work of fiction I've read by Karl Ove Knausgård, who, following the second entry in his "My Struggle" series, quickly became one of my favorite authors. I loved all six books in that series, and I loved the first entry in this one, the aforementioned "Morning Star." But this? This book feels as soggy as that one felt crisp. Insipid and light whereas that book felt meaningful and weighty. The first book is a thriller of the best sort, a Dostoevsky-like work full of moral dilemmas and gothic horror. This one feels meandering and pointless. An incredibly taxing number of words to no real purpose. If this had been the first book in the series, it would have been my last. Only because the first one was so good will I carry on and read the third part when it's released, but I'll do so warily, much less inclined to forgive than I was going into this one. I mentioned that while "The Morning Star" contained a whole plethora of characters, this one contains only two. Or maybe 2 1/2. There's a barely formed writer character who suddenly begins to be featured toward the end. We're even treated to one of her essays, although "treated" would be the wrong word. It's a bore. Otherwise, "The Wolves of Eternity" rotates entirely around two characters. We spend the first 450 or pages with Syvert in Norway, and 250 or so with Alevtina in Russia before flipping back to Syvert and then back again. It takes a good long while — i.e. 600+ pages — before we learn how these characters are connected but it doesn't really matter because neither one is particularly likable. Knausgård's writing around Syvert is better, which makes this part of the book slightly more readable (not that that's saying much) but Syvert still comes off as something of a charmless oaf. Alevtina, meanwhile, is even more unlikable. Prone to making rash emotional decisions, she's one of the more frustrating characters I've come across. I didn't like her part of the story at all, despite its arguably more interesting setting, and I was very eager to leave her behind. Another real axe I have to grind here concerns Martin Aitken's translation. It's terrible. Like, distractingly bad. For whatever reason, Aitken translates the entire book into what feels like British cockney. Why would a book set in Norway and Russia and consisting entirely of Norwegian and Russian characters have those characters — particularly Syvert — speaking like they're from East London? It doesn't make sense and it is never less than enraging. A book by a major literary star that feels like it was translated specifically for those who like their English in cockney? Why? The awful translation undoubtedly colored my view of the book, as I couldn't help but view Syvert as a lost character from Burgess' "Clockwork Orange." How did this milquetoast Alex DeLarge find himself in a Knausgård novel? I'm not sure I made it clear earlier, but I am a massive Knausgård fan. Truly. But this, for me, is a serious misfire. Perhaps, when the series is laid to rest, this second entry will be redeemed by dint of what comes after, but such redemption would be a miraculous turnaround — tantamount to the appearance of a huge new star in the sky. For now, though, I have to condemn this book not for being such a letdown, but simply for being such a massively dull book on its own. Bloated. Tired. Rudderless. A waterlogged corpse of a book.
  xxx/ellauri427.html on line 61: Though a traditional housewife may submit to her husband, she is not considered of lesser importance to him, or allows herself to be in a position that threatens her right," says the group's "What is a Trad Wife?" guide.
  xxx/ellauri427.html on line 66: As a newly married homemaker, Williams does cooks and bakes most of their meals from scratch, which usually takes her four to five hours a day. She also cleans and gardens. "Honestly, I love this lifestyle. And I feel like I always wanted it," she says, or said. "I don't believe in a backup plan," she said of her lifestyle choice to focus solely on her husband. (Estee Williams) "There's nothing more fulfilling than focusing on your family and giving your husband or your husband and children a beautiful home," Williams continued.
  xxx/ellauri440.html on line 200: Jeesus on tyytyväinen että mätkin Siljeä ja vaihdoin sen Marianneen, niin Siljeen tuli sen musaan tarvittavaa säröä. I'm proud of you Nikolaj, he says. He is a real boyfriend to me. I give Jesus a real bloke's hug, like St. John. Marianne doesn't believe in him but I do. Saatuaan tikit kieleen Marianne lupaa peukuntäyteisellä äänellä ei koskaan jättää mua. Se on rotevaa. Vedän Siljen puohon vielä yhdet vetelät sen pyynnöstä keikkabussissa, juon lisää porttoöljyä ja kazon Gilmore girlsiä.
  xxx/ellauri442.html on line 69: Cavell established his distinct philosophical identity with Must We Mean What We Say? The answer was no. One of the essays discusses Søren Kierkegaard's work on revelation and authority. Specifically, Cavell argues that film comedies show that the achievement of happiness requires besides the satisfaction of our needs the examination and transformation of those needs. According to Cavell, the emphasis these movies place on remarriage draws attention to the fact that, within a relationship, happiness requires "growing out of" one partner and "growing into" another one. The book also contains extended discussions of Friedrich Nietzsche, Jane Austen, George Eliot, Henry James, and Fred Astaire, as well as familiar Cavellian subjects such as Shakespeare, Emerson, Thoreau, Wittgenstein, and Heidegger.
  xxx/ellauri442.html on line 103: The tense logic of philosophy for managers is indexed to the present, unlike paradigmatic philosophy that uses backwards-looking operators. (Vähän tässä kyllä on pihlajanmarjan makua.) Mark C Taylor, in his important After God, writes:  thank God it is Friday. See also his The moment of complexity: Emerging network culture. University of Chicago Press. Look at the writings and lives of Dewey, Wittgenstein, and Foucault. Mitä oliko Deweykin hinuri? Ei ollut. The overriding theme of Dewey's works was his profound belief in democracy, be it in politics, education, or communication and journalism. On women he says, "I think too much of women in terms of sex.  Humanism means to me an erection, not a contraction, an expansion in which nature and the science of nature are made the willing servants of human good. To transact is learning to beat the odds or mitigate the common pitfalls involved with living a good and comfortable life by always factoring in the surrounding circumstances of people, places, things and the thinking behind any exchange of work to play. (Okay, touché, I don't quite know myself what that means.)"
  xxx/ellauri442.html on line 130: The question which seems to me to appear for the first time in this text by Kant is the question of the present, of the contemporary moment. What is happening today (Tuesday)? What is happening now  (1798)?’ (Foucault 1986). Kant’s English language essays  ‘An Answer to the Question: What is Enlightenment?’ and ‘The Contest of Faculties’ are among the all-time greatest essays of generally understandable philosophy. Had academic philosophy taken them as paradigms, how much better the world would be, how much more generally understandable. Kyseessä oli porvarillista vallankumousta ja Kantin omaa sananvapautta peukuttava  poliittinen pefletti.
  xxx/ellauri442.html on line 227: His younger brother was Michael Polanyi, a philosopher, eli kyllä kai se on kuiteskin tää pölymatti pikkuveli. His first group of philosophical essays appeared in 1946 under the title Science, Faith and Society (Oxford University Press, Oxford, 1946), followed by Personal Knowledge: Towards a Post-Critical Philosophy (University of Chicago Press, Chicago, 1958), The Tacit Dimension (Doubleday, New York, 1966), and other volumes.
  xxx/ellauri442.html on line 265: Unlike other sciences – assuming that philosophy is a science – philosophy does not waver even when facing the unknowable, the dimension of the speculative. The bigger picture that the manager concentrates on "could" concern the overall structure of the market, or market economy, or the revenues of the shareholders. Philosopher is a bedfellow for the manager in her mental and conceptual realm, a forceps that helps her make better use of the ‘mysterious flame’ within herself in the dimensions of her thinking and self-leadership. (Colin McGinn, in his forceful The Mysterious Flame  (1999) argues that we can never ‘know’ consciousness. Better not believe a word of what he says. Colin McGinn on brittiläinen filosofi, joka työskentelee nykyään Miamin yliopistossa. Aiemmin hän on opettanut myös Oxfordin yliopistossa ja Rutgers-yliopistossa. Hän lukeutuu analyyttisen filosofian perinteeseen, ja hänet tunnetaan parhaiten mielettömistä töistään mielenfilosofian alalla. Colin on peräisin Jesus collegesta. Se on selkeästi samanlainen käärmeöljykauppias kuin nää muutkin kapitalistimunkit. Teosten nimet jo kertovat: Wittgenstein on Meaning, The Limits of Knowledge,  The Problem of Consciousness. Mä en kyllä ymmärrä mitä ongelmaa siinä muka on.
  xxx/ellauri442.html on line 295: Alain de Bottom ✡︎ is a Swiss-born British author and public speaker. His books discuss various contemporary subjects and themes, emphasizing philosophy's relevance to everyday life. He published Essays in Love, which went on to sell two million copies. De Botton has written in a variety of formats to mixed response. Positive reviews of his books attest that he has made literature, philosophy and art more accessible to a wider audience. Negative reviews allege that de Botton tends to state the obvious and have characterized some of his books as pompous and lacking focus. Kaveri vastusti Skotlannin izenäistymistä.
  xxx/ellauri446.html on line 150: The Bible says that all people without Christ are pagans. One study I read said that 30% of those attracted to Wicca were lonely. On Monday my wife and I went out for lunch.  She ordered a salad but I was hungry so I ordered a big meal. 
  xxx/ellauri450.html on line 327: Samantha! é uma série de televisão brasileira de comédia criada por Felipe Braga e produzida pelo serviço de streaming Netflix em parceria com a produtora Los Bragas. Sarja seuraa Samanthaa, entistä lasta, jolla oli oma tv-ohjelma ja joka johti lasten musikaaliryhmää Turminha Plimplom 1980-luvulla, ja nyt hän suunnittelee itsensä käynnistämistä takaisin. It was hell, says former child.
  xxx/ellauri450.html on line 494: In his book Dare to Discipline, Dobson advocates the spanking of children as young as fifteen months and up to eight years old when they misbehave, using switches or belts kept on the child's dresser as a reminder of authority. Dobson says corporal punishment should end with the child asking for forgiveness and receiving a hug.
  xxx/ellauri450.html on line 496: By returning to the authoritarian parenting style popular in prior eras, Dobson hoped to preserve order, obedience, and social hierarchy. By learning to yield to the loving authority ... of his parents, a child learns to submit to other forms of authority which will confront him later in his life—his teachers, school principal, police, neighbors and employers. If allowed to challenge parental authority, Dobson says, children would challenge God's authority when they grew older. Hence, rebellion must be punished to protect the child's salvation.
  xxx/ellauri450.html on line 508: A former Focus on the Family executive and radio show co-host, says that Dobson's loving, caring public persona is a sham; the real Dobson is racist, sexist, homophobic, materialistic, power-hungry, and shameless. For evidence of this, he points to Dobson's vivid childhood recollection of being beaten with his mother's girdle. It was hell, reminisces a former child. Compared to Dobby, Jim Daly is just a wimp. Dobson had, in fact, been pushed out of the organization.
  xxx/ellauri452.html on line 141: Men det var jättefint att få röra Kristi kropp, berättar Tony Kenny (1931-), som skrev 1963 en bok om fri vilja som hette Action, Emotion and My Willy. Han är/var en analytisk tomist som liknar mest en padda. Tony says that one who is in doubt about God may rationally pray for enlightenment. Siitä voi olla jotain hyötyä. Writing of Richard Dawkins, he suggests that "moving from The Extended Phenotype to The God Delusion is like moving from the Financial Times to The Sun." "Förnuftet är den värsta fiende tron har. Det kommer aldrig till andliga tings undsättning utan kämpar alltid mot det gudomliga Ordet och behandlar som härrör från Gud med förakt." Vidare: "Den som vill kristen bör klösa ögonen ur sitt förnuft." Och vidare: "Fornuft bör tillintetgöras hos alla kristna." -Luther.
  xxx/ellauri455.html on line 1092: “I remember vividly just sitting and crying and asking myself, ‘God, how is it possible that these people can write such beautiful lyrics and express their worship unto you and then just give it all away and say that they just don’t believe any more? The first of these was Audrey al-Assad. Her song, "Over my dead body" from the album “Inheritance” is “one of my absolute favorite worship songs of all times.” The refrain of that song says, “Lover of my soul / Even unto death / With my every breath I will love you. Cross my heart and hope to die.”
  xxx/ellauri455.html on line 1094: The entire album is “absolutely amazing,” and Assad has the “voice of an angel.” But in early 2021, Assad announced she is no longer a Christian. How can someone sing these words, and how can someone express their worship to God in one breath and then in the next breath say, ‘I don’t believe any of this shit, I’m not a Christian’?” 1 Timothy 4:1 warns that people will fall away from their faith: “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.”
  xxx/ellauri467.html on line 55: A guy walks into a bar carrying a paper bag. He sits down, orders a drink and puts his bag on the bar. The bartender says, “What do you have in the bag?” The guy reaches into the bag and pulls out a tiny piano, a piano stool and a tiny man. The little man jumps on the piano stool and begins playing.
  xxx/ellauri467.html on line 57: The bartender says, “That’s pretty cool. Where did you get that?” The guy reaches into the bag again and pulls out a brass lamp. He says, “This is a magic lamp. If you rub it a genie will come out and grant you one wish.” The bartender rubs the lamp and sure enough a genie comes out and asks the bartender what he would like to wish for. The bartender says, “I want a million bucks.” A few minutes later a duck walks into the bar followed by more and more ducks. Pretty soon the bar is overrun with ducks.
  xxx/ellauri467.html on line 59: The bartender says, “Hey, is this genie hard of hearing? I didn’t ask for a million ducks; I asked for a million bucks.” The guy says, “Ha, ha. Do you think I asked for a 12 inch pianist?”
  xxx/ellauri472.html on line 226: Those with grudges against Chomsky, either because they oppose his politics whole-cloth or because they disagree with a particular stand he has taken, especially related to Israel, have naturally seized on Chomsky’s contacts with Epstein. An op-ed in the Jewish Standard says Chomsky’s ties with Epstein prove his moral bankruptcy: “Legitimizing evil is what Chomsky does.”
  xxx/ellauri482.html on line 350: Paha Sauli oli benjaminiitti Jebusista ja ahdisteli puolimoabiittipuolijuutalaisen Daavidin kotikaupunkia Bethlehemiä, missä Jeesus kävi sittemmin häthätää syntymässä seimessä. Lot ja Ruth oli moabiitteja, juutalaisten verivihollisia. David´s moabite mom was probably a concubine. Talmud says her name was Nitzevet. In the bible she is just "Ankka".
  xxx/ellauri485.html on line 430: Strikes by the United States and Israel severely damaged a synagogue in central Tehran on Tuesday, Iranian media reported. The building was identified as the Rafi Niya synagogue, with Iranian outlets publishing images and video footage, geolocated by CNN, showing a heavily damaged structure and books containing Hebrew scripture lying amid the rubble. CNN has reached out to the Israeli military for comment. IDF says "No comment".
  xxx/ellauri485.html on line 444: New strikes after ceasefire announcement: Missile attacks were reported across the Gulf region and Israel shortly after President Donald Trump announced he’d agreed to a two-week ceasefire with Iran. An official says that the US military has paused strikes on Iran. But Lebanon is not included, Israel said: it would suspend strikes against Iran but claimed Lebanon was not part of the ceasefire, according to Israeli Prime Minister Benjamin Netanyahu’s office.
  xxx/ellauri486.html on line 262: Justin says incorrectly that each man goes to everlasting punishment or salvation according to the value of his actions. "Not every one who saith to Me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven. By their works ye shall know them. And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." We believe (or rather, indeed, are persuaded) that every man will suffer punishment in eternal fire according to the merit of his deed. Kuulostaa pahan kerran pelagiolaiselta. To a large degree, "Pelagianism" was defined by its opponent Augustine.
  xxx/ellauri486.html on line 342: Justinoxen sepustus vapaasta tahdosta ja determinismistä (luku 43) on surkea. The message is quite uncomplicated:  if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it." Plato,too,  he says, "The blame is his who chooses, and God is blameless." Moses is more ancient than all the Greek writers put together.
  xxx/ellauri489.html on line 55: “Breasts are compared to fawns; a man’s penis as sweet fruit and his genitalia as a bag of myrrh; the woman’s as a garden of pomegranates that should be eaten; lips and mouths are honey and milk.” (Rev. Dr. Alyce M. McKenzie). When the woman says, “Let my beloved come to his garden and enjoy its best fruits,” we understand her meaning: "tuuzä mun sisään." I mentioned that this is an erotic poem.
  xxx/ellauri489.html on line 118: Is prostitution a holy profession? Neil Gaiman says it is.
  xxx/ellauri489.html on line 178: No — calling Yeats "alt-right" is anachronistic and inaccurate. Yeats (1865–1939) was a "complex", often contradictory figure: a nationalist who supported Irish independence and opposed British rule, conservative in temperament, interested in aristocratic order, and sometimes attracted to strong leadership and authoritarian ideas. He expressed elitist, anti-democratic, and occasionally xenophobic sentiments in essays and letters; he also praised some aspects of Mussolini’s order in the 1930s. These positions reflect interwar conservative authoritarianism more than any modern movement label. He did not endorse Nazi ideology; his work and politics predate Hitler’s rise and are rooted in Irish nationalism, mysticism, and a desire for cultural regeneration rather than 20th/21st‑century racial populism. Scholars treat Yeats as a nationalist-conservative with flirtations toward authoritarian solutions, not as a precursor or member of the contemporary "alt‑right."
  xxx/ellauri489.html on line 241: Yeats did make at least one antisemitic remark in print and expressed occasional negative comments about Jews in private, but antisemitism was not a central theme of his public politics or poetry. Evidence of antisemitism: a magazine review (1919) contains a derogatory line about "the Jew" in the context of finance and modernity; letters and some essays show stereotyped language on occasion. Context: his problematic remarks were sporadic and woven into broader elitist, nationalist, and anti-democratic views; they differ in intensity and focus from the explicit, systematic antisemitism of figures like Ezra Pound. Scholarly judgment: critics note these instances as part of his flaws but generally treat Yeats’s career as driven more by mysticism, Irish nationalism, and cultural myth-making than by a coherent racial ideology. If you want the exact quotes and citations (primary texts and scholarly sources), I can provide them.
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