ellauri156.html on line 349: Within those of you who are reading this message, I know there are some who have already fallen in the same hole as David. You have already committed adultery. To you, I would say: “Stop now!” How much better it would have been if David had confessed to his sin with Bathsheba before he went on to murder Uriah. Sin is like a cancer: the sooner it is cut out, the better; the longer it is left, the more it grows. If you have fallen as David did (or in some other way), forsake your sin, confess it, find God's forgiveness, and move on to the next.
ellauri156.html on line 578: Fourth, "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" Sin snowballs. Sin has not got a snowball's chance in hell. Sin is not stagnant; it is not static. Sin grows. Look at the progression of sin in our text. David's sin starts when he ceases to act like a soldier and (what is way worse) becomes a late sleeper. David's sin grows from staying up late to adultery to murder. His sin begins very privately, but as the story progresses, more and more people become aware of it, and worse yet, more and more people become participants in it. His sin first acted out by his taking another man's wife, and then taking another man's life, and along with his life, his wife, plus the lives of a number of men who must die with him to make his death credible. David's sin blossoms so that it transforms a true and loyal friend (Uriah) to his enemy, and his enemies (the Ammonites, and his other rival Joab) into his allies.
ellauri156.html on line 780: (3) God is under no obligation to stop us from sinning. (So why did he bother with David then? Is he some sort of special case? Of course he is, he is Dawgs petlamb. Sometimes people justify their sin by saying something like: “I've prayed about it and asked God to stop me if it is wrong. . . .” When God does not stop them, they somehow assume it must be right. God could have stopped David after he chose to stay home from the war, or after he began to covet Uriah's wife, or after he committed adultery, but instead He allowed David to persist in his sin for some time. God even allowed David to get away with murder, for a time. Well actually, for good. It was just a immigrant after all. God's Word forbade David's sins of coveting, adultery, and murder. God's Word commanded David to stop, and he did not. God allowed David to persist in his sin for a season, but not indefinitely. God allowed David's sin to go full circle, to reach full bloom, so that he (and we) could see how sin grows (compare Genesis 15:12-16).
ellauri160.html on line 55: But at fifteen I straightened my brows and laughed, At fifteen I stopped scowling,
ellauri160.html on line 71: ...Oh, at last, when you return through the three Pa districts, If you are coming down through the narrows of the river Kiang,
ellauri164.html on line 437: "In this classic Catholic novel, Bernanos movingly recounts the life of a young French country priest who grows to understand his provincial parish while learning spiritual humility himself." Pro primo, ei se näytä koko aikana ymmärtävän tai edes välittävän kenestäkään juuri midiä. Pro secundo, koko kirja on yhtä nöyrän piiraan mutustelua. Siitä puhe mistä puute. This man shares something with Isaiah’s “worm among men.” Ich aber bin ein Wurm und kein Mensch. Ich bin eine Ratte (Psalmit 22:6).
ellauri180.html on line 500: The brows of men by the despairing light Apinoiden kasvot hämärän epätoivossa
ellauri182.html on line 94: The 1989 film centers around Mikage, a young woman who loses her parents when young. She grows up in a lonely household with her grandmother who dies when Mikage reaches adulthood. Grief-stricken, she finds solace in the kitchen. Yuichi, a friend of Mikage's deceased grandmother, invites her to live with him and his mother. Then Mikage discovers that Yuichi's mother is actually her cross-dressing father. On the other hand, Mikage realizes that the wealth of gadgetry in Yuichi's kitchen is lovingly detailed... --- Unfortunately, that's all, this film is water under the bridge, overtaken by a 2019 gory crime film of the same name.
ellauri185.html on line 58: The childless Hannah vows to Yahweh of hosts that, if she has a son, he will be dedicated to Yahweh. Eli, the priest of Shiloh, where the Ark of the Covenant is provisionally located, blesses her. A child named Samuel is born, and Samuel is dedicated to the Lord as a Nazirite—the only one besides Samson to be identified in the Bible. Eli's sons, Hophni and Phinehas, sin against God's laws and the people, a sin that causes them to die in the Battle of Aphek. But the child Samuel grows up "in the presence of the Lord."
ellauri188.html on line 128: I found the breadfruit abundant on all the islands visited (fortunately, I was not obliged to eat poipoi) somewhat dwarfed when growing in the "jungle" in neglected valleys, but an enormous and noble tree when given space. The "jungle" of the Marquesas, by the way (although the islands are between 8 and 11 degrees south latitude) is by no means a tropical jungle as the latter is usually pictured, but is made up very largely of young and old and dying and dead specimens of the Fau, or Purao tree, a native hibiscus which grows to a large size, and is much used by the natives for building. One does not see, in the Marquesas, the rank, choking growths peculiar to Brazil, Central America and other really tropical countries. The appearance of the valleys in that group is more subtropical than tropical, and hence, while this growth may dwarf the breadfruit to a greater or less extent, it does not seem that it would always be fatal to its existence.
ellauri189.html on line 260: Gabriela Korwin – Piotrowska rated it did not like it Jun 02. First, Malczewski paints the picture of a Cossack galloping on black st Well.
ellauri189.html on line 767: Some Pashtun women grow side brows (called Kamsai in Pashto). A lot of Jewish males do that too (mainly Hasidim (Ashkenazi) and Yemen Jews). Jews and Pashtuns are probably the only ones in the world who do this.
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ellauri197.html on line 64: as the grass grows on the weirs; Kuin ruoho padolla;
ellauri197.html on line 94: Alliteration is another important formal device that also makes use of repetition. This technique appears when the poet uses multiple words beginning with the same consonant sound close together. For example, “grass grows” in stanza two and “shoulder” and “she” in stanza two.
ellauri197.html on line 305: An interesting thing to note, however, is that the “adversity” is treated in a beautiful way by being addressed as a “Bloom.” The capitalization can be written off with the notion that even a bad memory could be important enough to merit capitalization, but a “Bloom” has a connotation of natural beauty and livelihood. This could simply mean the negativity from the circumstance grows with time, but the choice of such a soft verb gives the feeling that the narrator has warm feelings about whatever happened to cause this bad memory—maybe a relationship she loved but lost or a friend who was dear but forsaken. This would again give a reason for the grammatical chaos of the lack of subject and mismatched verb tenses since, it seems, the narrator does not know how she feels about the memory.
ellauri197.html on line 337: In ‘Love’s Organ's Growth’, the poet says that love is not a quintessence or pure and simple stuff despite its sustaining and life-giving properties. Rather, it is mixed stuff, a mixture of different elements, both spiritual and physical. That is why it affects both the body and the soul; it causes both spiritual and physical arousal. It does cure not because it is the quintessence, but on the homeopathic principle, of “like curing the like”. It cures all sorrow only by giving more of it. Love is neither infinite nor “pure stuff”, but has a mixed nature like grass which grows with spring.
ellauri198.html on line 734: The story then shifts to Susannah coming through the magic door to an alternate 1980s New York, where Gary Hart is president. Susannah throws away Roland's gun (which does not function on this side of the door), rejecting the life of a gunslinger, and starts a new life with alternate versions of Eddie and Jake, who in this world are brothers with the surname Toren. They have only very vague memories of their previous journey with Susannah, whose own memories of Mid-World are already beginning to fade. It is implied that an alternate version of Oy, the billy-bumbler, will also join them.
ellauri198.html on line 804: Nine bean-rows will I have there, a hive for the honey-bee, 9 papuriviä on mulla siellä plus mettiäisten pesä,
ellauri198.html on line 876: I assert that the symbols which William Butler Yeats includes on the island — specifically the nine bean-rows — are meant to be examined in the light of the Kabbalism, numerology, and tarot cards to which these societies looked for inspiration in their occult practices. Through his inclusion of these symbols, William Butler Yeats is demonstrating mastery over the Hermetic Order of the Golden Dawn’s basic tenants (sic), a mastery which he perhaps hoped would help him advance in rank in the society to seventh grade and further his studies of magic.
ellauri203.html on line 319: By the rainspout young sparrows are playing Viimeiset varpuset kituvat viimeisessä lammikossa,
ellauri203.html on line 324: A drunkard grows sleepy at the edge of a lawn, Spuge nukkuu viimeistä unta ent. nurmikolla,
ellauri203.html on line 382: Vuonna 1942 Miłosz tapasi ensimmäisen kerran Tadeusz Borowskin [8] maanalaisessa kirjallisessa käsittelyssä miehitetyssä Varsovassa. Tuolloin Borowski kirjoitti runoutta, joka oli silmiinpistävää nihilistisen sävynsä vuoksi. Vuonna 1943 Gestapo pidätti Borowskin ja vangittiin lopulta Auschwitziin.
ellauri203.html on line 384: Miłosz kuvailee laajalla lainauksella Borowskin novelleja, kuinka entinen runoilija selviytyi, kun hänet määrättiin auttamaan kaasukammioihin matkaavien juutalaisten kuljetusten purkamisessa. Vastineeksi Borowski sai pitää heidän ruokansa ja vaatteensa itselleen. Miłosz uskoo, että Borowskin tarinoiden pitäisi olla pakollisia lukemista kaikille, jotka haluavat ymmärtää totalitarismia.
ellauri203.html on line 386: Sodan jälkeen Borowski palasi Puolaan ja Andrzejewskin tavoin hänestä tuli hallitsevan puolueen propagandisti. Lopulta hän kuitenkin pettyi ja vaipui lamauttavaan masennukseen. Annettuaan useita lausuntoja pettyneen neuvostorunoilijan Vladimir Majakovskin itsemurhasta vuonna 1930 Borowski riisti henkensä. Hänen epäilyksistään huolimatta Puolan stalinistinen hallitus käytti hänen hautajaisiaan propagandakseen.
ellauri206.html on line 65: Its having become, by the mid-twentieth century, an important element in Anglo-Saxon narratological theory, according to dramatist and author Arthur E. Krows, the American dramatist Mark Swan told Krows about the playwriting motto "Show – not tell" on an occasion during the 1910s. In 1921, the same distinction, but in the form picture-versus-drama, was utilized in a chapter of Percy Lubbock's analysis of fiction, The Craft of Fiction. In 1927, Swan published a playwriting manual that made prominent use of the showing-versus-telling distinction throughout.
ellauri206.html on line 71: In 2017, Vietnamese-American writer Viet Thanh Nguyen (n.h.) questioned the validity of continuing to teach "show, don't tell" in creative writing classes in a New York Times op-ed on the subject. His position was that such teaching is biased against immigrant writers, who may describe emotions in ways readers from outside their culture might not understand, rendering "tell" necessary. Like the squeaky smiley that shows just raised eyebrows and no smiling mouth. Because a smile does not count for anything out there. Everybody smiles all the time.
ellauri207.html on line 72: ‘And the crows – they still wing, still wheel, only closer now – closer now – closer to me. These sly corbies are birds of death. They’ve shadowed me all mah life’
ellauri207.html on line 104: Ovoid green fruit that grows in bunches on trees up to 30m high. The fruit typically ripen during the summer. The fruit is related to the lychee and have tight, thin but rigid skins. Inside the skin is the tart, tangy, or sweet pulp of the fruit covering a large seed. The pulp is usually cream or orange coloured. Half peeled it looks like a moist glans peeking out of a tight prepuce.
ellauri210.html on line 187: Aikakauden kaiverrukset toistavat tämän kohtauksen valokuvien mukaan. Mutta näyttää siltä, että pyöräilylaji sen tunnetun onnettomuuden jälkeen, joka päätti kärsimyskilpailun niin huonosti ja joka tekee ajankohtaiseksi, melkein hänen syntymäpäivänänsä, kreivi Zborowskin vastaavan onnettomuuden La Turbien rannikolla, näyttää siltä, että tämä urheilu kiellettiin tietyksi ajaksi prefektuurin asetuksella. Tämä selittää, miksi kuvitetut sanomalehdet, jotka toistavat kuuluisaa kohtausta, esittelivät melko mielikuvituksellisia polkupyöriä. He sekoittivat koneen rungon ristin tähän toiseen ristiin, suoraan ohjaustankoon. He esittivät Jeesuxen molemmat kädet ojennettuina ohjaustangossa, ja huomioivat tässä yhteydessä, että Jeesus pyöräili selällään, mikä oli tarkoitettu vähentämään ilmanvastusta.
ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
ellauri216.html on line 55: Kuten todettiin, King Jamesilla psalmi 129 ei sisällä tuonsisältöistä värssyä. Lähimmäxi tulee: The plowers plowed upon my back: they made long their furrows.
ellauri222.html on line 547: Charlotte Magnus is Simon’s wife and heiress to a coal fortune. Simon marries her for the money, but grows to respect Charlotte, as she is a practical woman with a good head for business. She is also emotionally strong. When she learns of Simon’s infidelity, she deals with it swiftly and decisively. Charlotte is unable to have children.
ellauri238.html on line 493: Sarah Kirschs Lyrik ist von hinten offen, meist ohne Reim und in freiem Versmaß. Dennoch spielt der Rhythmus im Sinne des Atemtempos eine große Rolle, ebenso Zeilenumbrüche und Zeilensprünge, durch die ein Strömen oder eine Atemlosigkeit erzeugt wird. Kirsch kombiniert häufig fachsprachliche oder altmodische Ausdrücke mit einem saloppen Ton. Als literarisches Vorbild nannte Kirsch Annette von Droste-Hülshoff, daneben ist ihr Werk durch Johannes Bobrowski und Wladimir Majakowski beeinflusst.
ellauri240.html on line 84: A truly astonishing and original work of fiction indeed. It is a story of one man, a writer, who is born, who grows, who loves, who stops loving; who eats, sleeps, smokes, lies, boozes, cheats, regrets, has sex, has dreams, and lives. In short yet intimately detailed chapters, each covering a single aspect of his life from youth through old age, we get to know this person fully through the small yet telling incidents that make him who he is. He remembers the butt of a cigarette, the feel of his army uniform, the taste of a lover, the strange and unexpected touch of a college professor’s hand, and so many more small experiences that can never be shaken off more than a recalcitrant band-aid.
ellauri241.html on line 557: Of sorrows at his words; at last with pain Suruisna hänen sanojensa johdosta; vihdoin tuskalla
ellauri241.html on line 564: Luxurious in her sorrows, soft and new. Ylellisesti hiänen suruistaan, pehmeistä ja uusista.
ellauri241.html on line 716: Might fancy-fit his brows, silk-pillow'd at his ease. silkkityynyillä rönöttäen rauhassa.
ellauri241.html on line 829: My heart aches, and a drowsy numbness pains Sydäntäni särkee, ja unelias tunnottomuus kipsaa
ellauri241.html on line 856: Where youth grows pale, and spectre-thin, and dies; Missä nuoruus kalpenee, haamunohkasena kuolee;
ellauri241.html on line 1213: Uplifted drowsily, and nervy tails
ellauri241.html on line 1347: Their baaing vanities, to browse away
ellauri241.html on line 1425: He woke as from a trance; his snow-white brows
ellauri241.html on line 1637: Endymion declares that he will let go of the possibility of immortality so that he can love and adore the Maiden instead. The god Mercury appears and strikes the ground with his magic wand. Winged horses arrive to fly Endymion and the Indian Maiden into the sky where the shepherd-prince dreams that he is in Olympus which is the sanctuary of the gods. He is conflicted when he suddenly sees Diana who is also known as Phoebe and she looms over him. Endymion looks over at the sleeping Indian Maiden and "could not help but kiss her: then he grew / Awhile forgetful of all beauty save / Young Phoebe's, golden hair'd; and so 'gan crave Forgiveness." Once again he looks at the Maiden with adoration, but Phoebe begins to fade away, and he protests in panic. The noise awakens the sleeping Maiden next to him. In this moment Endymion chooses to abandon Diana and immortality as he professes to the Maid, "I love thee! and my days can never last. I always love the one that is readily available, she is the best." They soar through the sky and the Indian Maiden grows pale and suddenly vanishes before Endymion's eyes. Ow fuck! He cries out in surprise and grief as he finds himself alone yet again.
ellauri243.html on line 137: Compared with other U.S. races, American Indians have a life expectancy that is shorter than five years. The suicide rate among American Indian youth is 2.5 times higher than among youth in the rest of the country. American Indians are 2.5 times more likely to experience violent crimes than the national average, and more than four out of five American Indian women will experience parking meter violation in their lifetimes. Holy shit, these issues can be seen as symptoms of several larger issues, including access to social services, educational opportunities, nutritional food, and health care, and just plain old laziness and stupidity. Property rights pose more significant problems, insomuch as residents who don’t have deeds to the land on which they live struggle to build credit, which throws a significant barrier in front of upward mobility. Meanwhile, tribal lands are tough sells for franchises and other commercial developers that would bring jobs to reservations, as these companies are often resistant to negotiating contract terms under tribal law. So it's really all their own fault, them not playing along with good old free enterprise and private property!
ellauri245.html on line 654: The Mau Mau military strategy was mainly guerrilla attacks launched under the cover of darkness. They used stolen weapons such as guns, as well as weapons such as machetes and bows and arrows in their attacks. They maimed cattle and, in one case, poisoned a herd.
ellauri247.html on line 276: Smollett characterized the chambers as cold and comfortless, the beds as "paultry" (with "frowsy," a favourite word), the cookery as execrable, wine poison, attendance bad, publicans insolent, and bills extortion, concluding with the grand climax that there was not a drop of tolerable malt liquor to be had from London to
ellauri248.html on line 85: Let's go through a few of these points. First, I don't think I've ever read a mystery novel with a less likable main character/narrator. Rob (Adam) Ryan is an asshole, plain and simple. Sure, he's been warped by his childhood and circumstances, but he does just about every annoying thing you could possibly imagine-- he constantly navel-gazes and feels self pity, he sleeps with then immediately plays the stereotypical male "I don't want anything to do with you now" role with his female partner (the person we were told was his best friend, and whom he would never ever sleep with), he acts like an idiot over the 17 year old villain/ temptress/ psychopath/ whatever betraying his partner, and by the end of the book he is worse off than ever. I know that lots of detectives (esp. in hard-boild stories) are unlikable, and have many personal issues, but this guy just took the cake. I wanted to take a baseball bat to his head [hear, hear!]. To make matters worse, French throws in this little gem towards the end of the novel:
ellauri262.html on line 211: The books contain Christian ideas intended to be easily accessible to young readers. In addition to Christian themes, Lewis also borrows characters from Greek and Roman mythology, as well as traditional British and Irish fairy tales.
ellauri263.html on line 616: The book is a comedy about the birth of the son of Satan and the coming of the End Times. There are attempts by the angel Aziraphale and the demon Crowley to sabotage the coming of the end times, having grown accustomed to their comfortable surroundings in England. One subplot features a mixup at the small country hospital on the day of birth and the growth of the Antichrist, Adam, who grows up with the wrong family, in the wrong country village. Another subplot concerns the summoning of the Four Horsemen of the Apocalypse, each a big personality in their own right. With Armageddon averted, Crowley and Aziraphale muse that this was God's plan all along and speculate that the real apocalyptic conflict will be between humanity and the combined forces of Heaven and Hell. In 2003, the novel was listed at number 68 on the BBC's survey The Big Read.
ellauri264.html on line 227: society that throws away useable items because they are a few years old and maybe outdated by new
ellauri264.html on line 380: The term 'man of sorrows' is religious in nature and appears in Isaiah 53:3.
ellauri264.html on line 382: He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, he was despised, and we esteemed him not.
ellauri266.html on line 69: Morris is also criticized for stating that gender roles have a deep evolutionary rather than cultural background. True or false, it is completely non-woke currently. Uncle Sam is not a fan of woke, he thinks it narrows his freedom of speech. Koiraiden ja naaraiden tasa-arvoa edistänee tällä haavaa se, että miehet kasvattavat wiixiä ja naiset ajavat ne pois.
ellauri270.html on line 546: "Andorsen owns a large percentage of the land in northern Nevada not owned by the government," Leo said. "He's probably got a half dozen of these private airstrips scattered all over the state. They may be dirt, but they're built to handle a bizjet. Ever meet him? Great guy. Throws parties and fund-raisers for law enforcement all the time."
ellauri276.html on line 400: And the geese and pigeons and sparrows Ja hanhet ja kyyhkyset ja varpuset
ellauri276.html on line 905: Cut deep, my share, in the furrows red! Leikkaa syvälle, teräni, punaiseen vakoon!
ellauri276.html on line 1093: We plough all our furrows all in a straight row Kynämme kaikki vaot peräkkäin
ellauri300.html on line 475: And moss grows fat on a rolling stone
ellauri302.html on line 328: Hindel, waking with a start. Yes, yes. To Shloyme 's, right away! (She throws a dress over Rifkele.) He'll find us a place quickly enough.
ellauri310.html on line 573: kirjailijoiden teoksia, mukaan lukien Betty Smith kirjassa A Tree Grows in
ellauri321.html on line 115: This literary movement (known as romanticism), of which the masterpieces are Rousseau's “Confessions,” Ste. Pierre's “Paul et Virginie,” Goethe's “Sorrows of Werther,” and Chateaubriand's “Les Natchez,” has an American representative in these letters of a Pennsylvania farmer.
ellauri321.html on line 131: Yet when young I entertained some thoughts of selling my farm. I thought it afforded but a dull repetition of the same labours and pleasures. I thought the former tedious and heavy, the latter few and insipid; but when I came to consider myself as divested of my farm, I then found the world so wide, and every place so full, that I began to fear lest there would be no room for me. My farm, my house, my barn, presented to my imagination, objects from which I adduced quite new ideas; they were more forcible than before. Why should not I find myself happy, said I, where my father was before? He left me no good books it is true, he gave me no other education than the art of reading and writing; but he left me a good farm, and his experience; he left me free from debts, and no kind of difficulties to struggle with 24 with.—I married, and this perfectly reconciled me to my situation; my wife rendered my house all at once chearful and pleasing; it no longer appeared gloomy and solitary as before; when I went to work in my fields I worked with more alacrity and sprightliness; I felt that I did not work for myself alone, and this encouraged me much. My wife would often come with her kitting in her hand, and sit under the shady trees, praising the straightness of my furrows, and the docility of my horses; this swelled my heart and made every thing light and pleasant, and I regretted that I had not married before. I felt myself happy in my new situation, and where is that station which can confer a more substantial system of felicity than that of an American farmer, possessing freedom of action, freedom of thoughts, ruled by a mode of government which requires but little from us? Every year I kill from 1500 to 2,000 weight of pork, 1,200 of beef, half a dozen of good wethers in harvest: of fowls my wife has always a great stock: what can I wish more?
ellauri332.html on line 432: In 17th-century Salem, Hester Prynne must wear a scarlet A because she is an adulteress, with a child out of wedlock. For seven years, she has refused to name the father. A vigorous older stranger arrives, recognized by Hester but unknown to others as her missing husband. He poses as Chillingworth, a doctor, watching Hester and searching out the identity of her lover. His eye soon rests on Dimmesdale, a young overwrought pastor. Enmity grows between the two men; Chillingworth applies psychological pressure, and the pastor begins to crack. A ship stops in Salem, and Hester sees it as a providential refuge for her daughter, herself, and her lover. But will Dimmesdale flee with her? Or without perhaps?
ellauri348.html on line 783: Shauna Crockett-Burrows oli mediavallankumouksellinen ja vankkumaton valo maailmassa. Pohjimmiltaan hänen uskonsa kaiken elämän yhteenliittymiseen ja pyhyyteen vauhditti hänen pyrkimyksiään luoda parempi maailma.
ellauri352.html on line 47: Pinocchio oli puinen sätkyukko. Mäntysilmä (oxankohta laudassa?) tai männynsiemen toskanaxi, jonka nenä veny valhetellessa kuin penis erektiivisenä. These aspects are consistent across all adaptations: Pinocchio is an animated sentient puppet, Pinocchio's maker is Geppetto and Pinocchio's nose grows when he lies. Pinocchio's bad behavior, rather than being charming or endearing, is meant to serve as a warning. Collodi originally intended the story, which was first published in June 1881 in the children's magazine Il Corriere dei Piccoli, to be a tragedy. It concluded with the puppet's execution. Kettu ja kissa jotka vievät Disneyn Pinocchion "teeatteriin" hirttävät hänet lähimpään puuhun, joka sattui olemaan tammi eikä mänty.
ellauri369.html on line 368: Blumine: A woman associated to the German nobility with whom Teufelsdröckh falls in love early in his career. Her spurning of him to marry Towgood leads Teufelsdröckh to the spiritual crisis that culminates in the Everlasting No. Their relationship is somewhat parodic of Werther´s spurned love for Lotte in The Sorrows of Young Werther (including her name "Goddess of Flowers", which may simply be a pseudonym), though, as the Editor notes, Teufelsdröckh does not take as much incentive as does Werther. Critics have associated her with Kitty Kirkpatrick, with whom Carlyle himself fell in love before marrying Jane Carlyle.
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ellauri382.html on line 483: Getting drowsy at inappropriate times ✔
ellauri386.html on line 355: A sea of sorrows whence are drawn such showers
ellauri386.html on line 356: As moisture lend to every grief that grows;
ellauri389.html on line 150: rosoisella juurella; tai vielä vaimeampana Of drowsy billows, on the rugged foot
ellauri389.html on line 265: We've heard this song before. Plain and simple, the guy got the sack. Having spoken with almost all of the brilliant philosophical minds alive and at large right now, what’s he discovered? Has a pattern emerged? Can he decipher the wisdom peculiar to our age? He furrows his brow and after some reflection, looks down in his beer and says, “No.”
ellauri392.html on line 379: The fact is one grows weary of the love that comes again.
xxx/ellauri013.html on line 1057: In the words of his uncle Bobrowski, as a young man Conrad was "extremely sensitive, conceited, reserved, and in addition excitable. In short [...] all the defects of the Nałęcz family."
xxx/ellauri085.html on line 86: your head grows bald
xxx/ellauri086.html on line 678: Following her release from prison, Hester settles in a cottage at the edge of town and earns a meager living with her needlework, which is of extraordinary quality. She lives a quiet, somber life with her daughter, Pearl, and performs acts of charity for the poor. She is troubled by her daughter´s unusual fascination with the scarlet "A". The shunning of Hester also extends to Pearl, who has no playmates or friends except her mother. As she grows older, Pearl becomes capricious and unruly. Her conduct starts rumors, and, not surprisingly, the church members suggest Pearl be taken away from Hester.
xxx/ellauri086.html on line 895: And the lamp-light o’er him streaming throws his shadow on the floor; arkkipiispa, musta siira. Mun oma musta pää se viiraa,
xxx/ellauri091.html on line 839: From Wikipedia, the free encyclopedia: The Grammicolepididae are a small family of deep-sea fishes, called tinselfishes due to their silvery color. They are related to the dories, and have similar deeply compressed bodies. The largest species, the thorny tinselfish, Grammicolepis brachiusculus, grows up to 64 cm (25 in) long.
xxx/ellauri103.html on line 229: I’m hoping that crime writers, for example, don’t all have personal experience of committing murder. Me, I’ve depicted a high school killing spree, and I hate to break it to you: I’ve never shot fatal arrows through seven kids, a teacher, and a cafeteria worker, either. We make things up, we chance our arms, sometimes we do a little research, but in the end it’s still about what we can get away with – what we can put over on our readers. And it is surprisingly easy, you wouldnt believe what the idiots are ready to swallow, especially if it agrees with their own prejudice.
xxx/ellauri113.html on line 52: With gravity, this high-energy/short-distance correspondence breaks down. If you could collide two particles with center-of-mass energy much larger than the Planck scale, then when they collide their wave packets would contain more than the Planck energy localized in a Planck-length-sized region. This creates a black hole. If you scatter them at even higher energy, you would make an even bigger black hole, because the Schwarzschild radius grows with mass. So the harder you try to study shorter distances, the worse off you are: you make black holes that are bigger and bigger and swallow up ever-larger distances. No matter what completes general relativity to solve the renormalizability problem, the physics of large black holes will be dominated by the Einstein action, so we can make this statement even without knowing the full details of quantum gravity.
xxx/ellauri120.html on line 229: Following her release from prison, Hester settles in a cottage at the edge of town and earns a meager living with her needlework, which is of extraordinary quality. She lives a quiet, somber life with her daughter, Pearl, and performs acts of charity for the poor. She is troubled by her daughter's unusual fascination with the scarlet "A". The shunning of Hester also extends to Pearl, who has no playmates or friends except her mother. As she grows older, Pearl becomes capricious and unruly. Her conduct starts rumors, and, not surprisingly, the church members suggest Pearl be taken away from Hester.
xxx/ellauri122.html on line 770: Some books stay with you for a lifetime, the rest you just blithely walk by on your way to watching tv or cat videos or fling into garbage without so much as looking at the cover. Initially, they may seem to be just stories. As you will find, however, the literature grows and stays with you; they stay with you until you realise their true value: their capacity to alter and re-alter your idea of yourself, others, the society, and the world. Naah, the books on this list help you stay the way you are, keeping all your good old all American prejudices.
xxx/ellauri123.html on line 615: Most of our scars come from wounds inflicted by other people (see rule 6). Words can hurt us more than weapons. But it’s not your job to imagine what arrows people might point at you inside their heads. The majority will never fire. What you think of them they could care less.
xxx/ellauri123.html on line 762: The impassioned Humbert constantly searches for discreet forms of fulfilling his sexual urges, usually via the smallest physical contact with Dolores. When Dolores is sent to summer camp, Humbert receives a letter from Charlotte, who confesses her love for him and gives him an ultimatum – he is to either marry her or move out immediately. Initially terrified, Humbert then begins to see the charm in the situation of being Dolores' stepfather, and so marries Charlotte for instrumental reasons (päästäxeen salaa työntämään Lolan piccu tacoon isoa munakoisoa). Charlotte later discovers Humbert's diary, in which she learns of his desire for her daughter and the disgust Charlotte arouses in him. Shocked and humiliated, Charlotte decides to flee with Dolores and writes letters addressed to her friends warning them of Humbert. Disbelieving Humbert´s false assurance that the diary is a sketch for a future novel, Charlotte runs out of the house to send the letters but is killed by a swerving car. Humbert destroys the letters and retrieves Dolores from camp, claiming that her mother has fallen seriously ill and has been hospitalized. He then takes her to a high-end hotel that Charlotte had earlier recommended. Humbert knows he will feel guilty if he consciously rapes Dolores, and so tricks her into taking a sedative by saying it is a vitamin. As he waits for the pill to take effect, he wanders through the hotel and meets a mysterious man who seems to be aware of Humbert´s plan for Dolores. Humbert excuses himself from the conversation and returns to the hotel room. There, he discovers that he had been fobbed with a milder drug, as Dolores is merely drowsy and wakes up frequently, drifting in and out of sleep. He dares not touch her that night. In the morning, Dolores reveals to Humbert that she actually has already lost her virginity, having engaged in sexual activity with an older boy at a different camp a year ago. He immediately begins sexually abusing (fucking) her. And they lived happily ever after.
xxx/ellauri123.html on line 1045: Many a true word is spoken in jest, especially about the kinship between eros and thanatos. FUCK! KILL! Puuttuu enää EAT! The two closest glimpses Humbert gives us of his own self-hatred are not without their death wish—made explicit in the closing paragraphs—and their excremental aspects: "I am lanky, big-boned, wooly-chested Humbert Humbert, with thick black eyebrows and a queer accent, and a cesspoolful of rotting monsters behind his slow boyish smile." Two hundred pages later: "The turquoise blue swimming pool some distance behind the lawn was no longer behind that lawn, but within my thorax, and my organs swam in it like excrements in the blue sea water in Nice." And then there's the offhand aside "Since (as the psychotherapist, as well as the rapist, will tell you) the limits and rules of such girlish games are fluid …" in which it takes a moment to notice that "therapist" and "the rapist" are in direct apposition.
xxx/ellauri127.html on line 465:
Mi Browserin haarukkapaloja
xxx/ellauri127.html on line 903: Drows'd with the fume of poppies, while thy hook Unikoiden sauhun enemmän kuin puolexi huumaamana
xxx/ellauri128.html on line 442: Douglas Francis Jerrold (Scarborough 3 August 1893 - 1964) was a British journalist and publisher. As editor of The English Review from 1931 to 1935, he was a vocal supporter of fascism in Italy and of Francoist Spain.He was personally involved in the events of July 1936 when two British intelligence agents piloted an aircraft from the Canary Islands to Spanish Morocco, taking General ... Jerrold´s figure was small and spare, and in later years bowed almost to deformity. His features were strongly marked and expressive, from the thin humorous lips to the keen blue eyes, gleaming from beneath the shaggy eyebrows. He was brisk and active, with the careless bluffness of a sailor. Briljantti vittupää.
xxx/ellauri139.html on line 199: Ippolit is a 17-year-old boy who is dying of tuberculosis. An ardent nihilist, he yearns to be taken seriously and attempts to dramatically leave the world. He delivers rambling, self-absorbed, nihilistic speech entitled “A Necessary Explanation” to Myshkin, Nastasya, and Rogozhin, and many others at a party at Lebedev’s dacha. After this, he attempts to commit suicide by shooting himself with the gun he’s had since he was a child. This entire plan backfires, as everyone grows bored with his speech, and when it comes time to kill himself he fails to do so because there is no cap in the gun. After this incident, Ippolit’s illness shows progress and he eventually dies.
xxx/ellauri139.html on line 660: O for some drowsy Morphean amulet! Kovaäänisesti räimii juhlamusa:
xxx/ellauri139.html on line 686: “Or I shall drowse beside thee, so my soul doth ache.” Kohta kellitään kuin karju ja sen emakko.
xxx/ellauri149.html on line 457: Judas walks in on Jesus and Mary holding each other right after "I Don't Know How to Love Him", and, angered by it, flings them from the swing they're sitting on, helps Jesus up, and grabs his face as if he's trying to pull him in for a kiss. Jesus throws him off and a crushed Judas runs offstage leading into "Damned For All Time", leaving one with the implication that Jesus's rejection is a key factor in Judas's decision to betray him.
xxx/ellauri165.html on line 39: Belgian nude model Marisa Papen, who describes herself as a 'free-spirited and wildhearted exhibitionist', became the centre of a worldwide controversy 2017 when she was sent to prison for a photoshoot in the temple complex of Karnak near the Egyptian city of Luxor. 'In their eyes it was porn, or something like that.' 'The first cell we encountered was packed with at least 20 men, some were passed out on the floor, some were squeezing their hands through the rails, some were bleeding and yelling. 'Our judge was browsing with his big thumbs through these books looking as old as the pyramids. 'Eventually, he gave us a warning and told us never to do something so foolishly shameful ever again. We nodded simultaneously.' In the end, Papen and Walker managed to stay out of trouble by bribing them with £15.Thanks to her quick-witted reaction during her arrest, Papen is now able to proudly share her amazing arse in Walker´s magnificent pictures of the nude Egyptian photoshoot.
xxx/ellauri176.html on line 99: As with any industry, porn has its own specific lingo. But instead of sales stats, porn abbreviations describe males and twats. With the Adult Entertainment Expo in Vegas this week, our office has been buzzing with words that would normally taboo in the workplace. Some elicit giggles, others blank stares and still others furrowed eyebrows, flushed cheeks and the occasional fainting. Rather than calling The evil HR director to deal with the questionable vocab, which would probably just get us all scratched, we dove head first into oral, vaginal and anal research like Freud, Marx and Jung.
xxx/ellauri178.html on line 111: Tästä aiheesta piti Pilin tehdä term paper mutta se bylsikin vaan Lontoossa kahta (2) ruozalaista tyttöä jotka tiesivät että WW2 oli kaikkien syytä. Pili jenkkijutkuna meinas saada hepulin. Bettan koitti tehdä izarin ja Pili syytti siitä Gittania. Vitun Raskolnikov, tai Puddinhead Wilson. Pudd'nhead Wilson (1894) is a novel by American writer Mark Twain. Its central intrigue revolves around two boys—one, born into slavery, with 1/32 black ancestry; the other, white, born to be the master of the house. The two boys, who look similar, are switched at infancy. Each grows into the other's social role.
xxx/ellauri179.html on line 723: This wake up alarm means it is time to get up and hunt up some bugs. He crows to let everyone know this is his territory and his ladies.
xxx/ellauri186.html on line 742: Many of the things Mohammed wrote down are found within the Judeo-Christian canon: Jesus taught the Scriptures, he healed lepers and men who were born blind, and he raised people from the dead. But, the Gospels and nowhere else in Scripture presents Jesus ever molding clay into sparrows (or other birds, passerine or otherwise) and breathing life into them, causing them to fly away. Where is this material found? Discussing the origin of many pseudo-biblical themes, accounts, and motifs within the Quran, Yehuda D. Nevo (admittedly a Jew, but we got a common enemy here) noted that:
xxx/ellauri186.html on line 750: When the boy Jesus was five years old, he was playing at the ford of a rushing stream. And he gathered the disturbed water into pools and made them pure and excellent, commanding them by the character of his word alone and not by means of a deed. Then, taking soft clay from the mud, he formed twelve sparrows. It was the Sabbath when he did these things, and many children were with him. And a certain Jew, seeing the boy Jesus with the other children doing these things, went to his father Joseph and falsely accused the boy Jesus, saying that, on the Sabbath he made clay, which is not lawful, and fashioned twelve sparrows. And Joseph came and rebuked him, saying, “Why are you doing these things on the Sabbath?” But Jesus, clapping his hands, commanded the birds with a shout in front of everyone and said, “Go, take flight, and remember me, living ones.” And the sparrows, taking flight, went away squawking. (Sparrows don't squawk, they tweet. Perhaps they were ducks?) When the Pharisee saw this he was amazed and reported it to all his friends. (Inf: 1:1-5 italics added for emphasis
xxx/ellauri193.html on line 777: 19.1% of men planned the murder in advance, while 80.9% committed it impulsively. Four men indicated that they would commit murder again, depending on the circumstances. Among the reasons why the rest will not commit murder again are: I have discovered how high the value of life is and that every human being has the right to life and human dignity; murder is an inhuman act; it’s bad in prison; I want to be free; it was a huge mistake; crime does not pay; it’s no solution to problems; it causes tremendous emotional pain for everyone involved; I do not want to disappoint my family again; I am not in my inner nature a murderer; children must grow up with the presence and guidance of a father; restorative justice helped me find myself as well as with reconciliation with my family and the victim; God changed my life; it is a guilt that you carry with you for the rest of your life; I will talk about my problems in the future; I learned to respect the law; one throws away ones future.
xxx/ellauri215.html on line 169: The other great theme is women, wives and ex-wives, especially. Bellow married five times with four divorces, court cases, alimony and ferocious rows about child access.
xxx/ellauri218.html on line 232: Initially, the land where the landfill was located was a salt marsh in which there were tidal wetlands, forests, and freshwater wetlands. The subsoil was made up of clay, with sand and silt as the top layer of soil. The tidal marsh, which helped to clean and oxygenate the water that passed through it, was destroyed by the dump. The fauna were largely replaced by herring gulls. The native plant species were driven out by the common reed, a grass which grows abundantly in disturbed areas and can tolerate both fresh and brackish water. The stagnant, deoxygenated water was also less attractive to waterfowl, and their population decreased. Samuel Kearing, who had served as sanitation commissioner under Mayor John V. Lindsay, remembered in 1970 his first visit to the Fresh Kills project:
xxx/ellauri235.html on line 185: And drowsy tinklings lull the distant folds; Ja uneliaiset helinät tuudittavat kaukaisia poimuja;
xxx/ellauri251.html on line 152: Shot through and through with arrows; let thine hair Ammu se täyteen nuolenreikiä; kampaa tukkasi,
xxx/ellauri251.html on line 254: Over her eyebrows hiding her eyes; Kulmakarvoihin jotka kätkee hänen silmänsä;
xxx/ellauri251.html on line 428: And the king wake not; and my brows and lips Niin ettei kunkku herää; ja mun kulmat ja huulet
xxx/ellauri251.html on line 834: Spring heavy sorrows and a sleepless life,
xxx/ellauri251.html on line 953: That grows and bears and brings forth fruit and dies;
xxx/ellauri251.html on line 1200: Thou hast found out arrows to pierce,
xxx/ellauri251.html on line 1486: To bathe the brows of morning? or like flowers
xxx/ellauri251.html on line 1594: And loosed the hours like arrows; and let fall
xxx/ellauri251.html on line 1772: Beneath the brute brows of the sanguine boar,
xxx/ellauri251.html on line 1813: And washed the hard sweat off their calmer brows.
xxx/ellauri251.html on line 1943: By thine arrows and thy might
xxx/ellauri251.html on line 2359: A new-made mother’s new-born love, that grows
xxx/ellauri251.html on line 2431: Between two joys a grief grows unaware.
xxx/ellauri251.html on line 2495: The life that breathes, the life that grows,
xxx/ellauri251.html on line 2690: Thy cradled brows and loveliest loving lips,
xxx/ellauri251.html on line 2719: Her brows were fresh as the day;
xxx/ellauri251.html on line 2916: on my brows!
xxx/ellauri306.html on line 558:
xxx/ellauri307.html on line 371: Berdjajev ja Whitehead ovat personalismin kovia ydinkärkiä. Vuonna 1957 Journal of Religion Charles Hartshorne julkaisi tärkeän artikkelin "Whitehead and Berdyaev: Is There Tragedy in God?" Kolmastoista personalistiseminaari keskittyy Alfred N. Whiteheadin ja Nicolas Berdyaevin ympärille, ja heidän työnsä eri puolille on omistettu erilliset päivät. Ensimmäinen päivä esittelee ryhmän Whiteheadin ja Berdyaevin kontekstissaan. Näitä keskusteluja johtaa George Lucas, varaamiraali James B. Stockdalen eettisen johtajuuden ansioitunut johtaja US Naval Academyssa, emeritus, nykyinen etiikan ja julkisen politiikan professori Graduate School of Public Policy at the Navalissa. Jatkokoulu, ja Daniel Dombrowski, Seattlen yliopiston filosofian professori, toimittaja, Prosessitutkimukset. Jäljellä olevat päivät jokainen osallistuja on vastuussa tietystä tekstistä ja/tai näkökulmasta tai esittelee paperin Whiteheadista tai Berdyaevista ja auttaa johtamaan tätä keskustelun osaa.
xxx/ellauri312.html on line 654: Alluding to Hölderlin’s "Patmos", Heidegger declares that "where danger is, grows the saving power also". Missä hätä on suurin, on apukin lähinnä. Jos on hätä kädessä, siitä pääsee käden käänteessä. Pimeintä on juuri ennen aamunkoittoa. Tätä sananlaskua hoki patologian professori Bo Ekdahl ollessaan hermostunut Åsa Nilssonnen pandemiaa ennakoineessa ysäridekkarissa Tunnare än blod. Bo ei lukenut lehtiä. Kollega Hayakawa tunnetaan paremmin semantikkona.
xxx/ellauri385.html on line 329: Kaksi Kristuksen sairaalan taloa (Karitsa A ja Karitsa B) on nimetty hänen kunniakseen (Lambin siis). Charles Lambilla on tärkeä rooli Mary Ann Shafferin ja Annie Barrowsin romaanin The Guernsey Literary and Potato Peel Pie Society juonessa. Sitä en millään saanut luetuxi.
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