ellauri005.html on line 1239: As they lift their rifles higher, I´ll shout:

ellauri030.html on line 802: Man is the only animal that laughs and weeps: for he is the only animal that is struck with the difference between what things are, and what they ought to be. We weep at what thwarts or exceeds our desires in serious matters; we laugh at what only disappoints our expectations in trifles… . To explain the nature of laughter and tears, is to account for the condition of human life; for it is in a manner compounded of the two! It is a tragedy or a comedy—sad or merry, as it happens… . Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before it has had time to reconcile its feelings to the change of circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere surprise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contrary appearances (Hazlitt 1819, 1).
ellauri051.html on line 865: 283 The western turkey-shooting draws old and young, some lean on their rifles, some sit on logs, 283 Länsikalkkunaammunta vetää puoleensa vanhoja ja nuoria, jotkut nojaavat kivääriinsä, jotkut istuvat puun päällä,
ellauri054.html on line 472: Browning on ensinnäkin pyssy, ja pyssytehdas. Browning Arms Company is an American marketer of firearms and fishing gear. The company was founded in Ogden, Utah, in 1878 by brothers John Moses Browning and Matthew Sandefur Browning. The company offers a wide variety of firearms including shotguns, rifles, and pistols. We Support nra.org, nssf.org, dontlie.org, gunvote.org.
ellauri071.html on line 44: Tucker Carlson Justifies Kenosha Shootings: Vigilante Kid Did What ‘No One Else Would’ AND THERE IT IS “How shocked are we that 17-year-olds with rifles decided they had to maintain order when no one else would?” Carlson asked his viewers on Wednesday night. “Our leaders want us to believe this is a racial conflict, they’re always telling us it is. They’re lying. It is not a racial conflict,” Carlson grumbled, adding: “This is not a race war. This is a class war.” Updated Aug. 27, 2020 5:20AM ET / Published Aug. 26, 2020 9:11PM ET
ellauri088.html on line 616: Will it be the same in the future? Will the prized treasures of to-day always be the cheap trifles of the day before? Will rows of our willow-pattern dinner-plates be ranged above the chimneypieces of the great in the years 2000 and odd? Will the white cups with the gold rim and the beautiful gold flower inside (species unknown), that our Sarah Janes now break in sheer light-heartedness of spirit, be carefully mended, and stood upon a bracket, and dusted only by the lady of the house?
ellauri135.html on line 229: After the surrender of Sebastopol and the transition of the chief of staff of the Crimean army in Odessa, Berg left the service, and until 1868 was not employed at all, leading the life of a tourist. The war of 1859 between Italy and Austria drew Berg in Lombardy, where he was at different headquarters of the French, Italian and at the end of Garibaldi, the detachment of Alpine rifles, wrote a number of correspondences in the "Russian Gazette" in 1859 the Movement in 1860, in the Lebanese mountains between Druze and Maronites drew Berg to the East. He lived in Beirut, Damascus, visited Jerusalem, said, Alexandria. Cairo, pyramids and Keepaway left an inscription, then the first in the Russian language. The fruit of these wanderings there were a few articles in Moscow and St. Petersburg editions and book "Guide to Jerusalem and its surroundings" (1863). During this trip, Berg studied the Bedouin life, which wandered in the wilderness. In 1861 he returned to Russia and has translated a significant part of "pan Tadeusz" (printed in "Domestic. Notes" 1862). Then again, Berg went to the East, lived again in Beirut, Damascus and Jerusalem, and printed about this trip in several articles in "Fatherlands. Notes", "Russian Gazette", "Our time" and SPb. Statements".
ellauri155.html on line 1034: him personally or in referring to him in society. These are trifles: but the really delicate matter is how to word your letter so as to explain your interventionand conceal the identity of the person who gives the money. I have made a rough
ellauri181.html on line 591:
  • . Tranquility - Be not disturbed at trifles or at accidenz common or unavoidable.
    ellauri324.html on line 562: (probably 7 or 8ish) parading with wooden rifles. From
    ellauri324.html on line 566: the like. Or rarely kids with mock rifles (fairly
    ellauri324.html on line 631: rifles. From some private school or the like, I believe.
    ellauri324.html on line 634: pistols and the like. Or rarely kids with mock rifles
    ellauri382.html on line 481: Excessive irritability over trifles
    ellauri389.html on line 67: The historical phenomenon transforming porcelain into the flexible economic symbol of "Old China" is imperialism, the recent "favourable circumstances" Elia points out to Bridget, that have enabled them to acquire such "trifles"as his teacup. In discounting the cup as a "trifle," Elia's comment acknowledges both the fall in prices and the rise in Elia's income brought about by the post-Napoleonic expansion of British global commerce, identifying both the general and specific forces that have increased his buying power. In fact, the porcelain trade was a key site of such economic growth spurred by empire and, as the contrasting consumer sentiments in Bridget and Elia's debate attest, is a powerful index to imperialism's recent rehabilitative impact on luxury consumption.
    xxx/ellauri186.html on line 76: In 1847, Beecher became the first pastor of the Plymouth Church in Brooklyn, New York. He soon acquired fame on the lecture circuit for his novel oratorical style in which he employed humor, dialect, and slang. Over the course of his ministry, he developed a theology emphasizing God's love above all else. He also grew interested in social reform, particularly the abolitionist movement. In the years leading up to the Civil War, he raised money to purchase slaves from captivity and to send rifles—nicknamed "Beecher's Bibles"—to abolitionists fighting in Kansas. He toured Europe during the Civil War, speaking in support of the Union. Beecher oli selkeästi Lutherin linjoilla K.S. Laurilan raportoimassa teologis-poliittisessa kiistassa.
    xxx/ellauri304.html on line 482: And remember this: a great hero needs and deserves a great recognizable villain. That is what was wrong with a movie called “Remo Williams: the Adventure Begins,” which was based on my Destroyer book series. In the Bond movies, 007 confronts people who want to nuke London or steal all the gold in Fort Knox etc. etc. My guy, Remo Williams went up against some mope who was selling cheap rifles to the government…and no one gave a damn. Great heroes need great villains; otherwise they just look silly. The AI monster made of garbage in Remo vanha vainooja, now that was something else.
    xxx/ellauri400.html on line 244: 1100-luvun lopulla Vatikaani julisti kataarit harhaoppilaisiksi, mutta jotkut Etelä-Ranskan ja Pohjois-Espanjan aateliset tukivat heitä. Albigensin ristiretki jatkui vuosina 1209–1229, jonka aikana kataarit ja heidän suojelijansa kukistettiin. Katolilaisten katareja vastaan ​​esittämien syytösten joukossa olivat eläinlääkintä ja homoseksuaaliset käytännöt. Kuningas Henrik II:n hoviherra Walter Map puhuu kirjoituksissaan "On Court Trifles" kataarien järkyttävästä rituaalista: ”...istuessaan hiljaa kunnioittamissaan synagogissa he laskivat eteensä köyden päälle suuren mustan kissan. Nähdessään hänet he sammuttivat kynttilät. He eivät laula hymnejä tai toista niitä selkeästi, vaan hyräilevät hampaiden puristuksessa ja hengittävät raskaasti Mestarinsa istuimiin. Kun he löytävät heidät, he suutelevat heitä, kutakin alistuvammin, koska he ovat kaikki innoissaan hullusta. Jotkut suutelevat jalkoja, enemmän hännän alle ja useimpia yksityisiä osia. Ja ikään kuin kirjoittaessaan lupaa himolle jumalattomuuden paikasta, jokainen ottaa miehen tai naisen viereensä hämmennyksen vuoksi.
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