ellauri051.html on line 447: (Yet 'mid the ruins Pride colossal stands, unshaken to the last; (Mut silti raunioissa seisoo tanakkana Ylpeys, kuin Akun muna;
ellauri051.html on line 755: 185 I saw the marriage of the trapper in the open air in the far west, the bride was a 185 Näin ansojan häät ulkoilmassa kaukana lännessä, morsian oli punainen tyttö,
ellauri051.html on line 760: curls protected his neck, he held his bride by the hand, hänen kaulaansa, hän piti morsiameaan kädestä,
ellauri051.html on line 848: 266 The married and unmarried children ride home to their Thanksgiving dinner, 266 Naimisissa olevat ja naimattomat lapset matkustavat kotiin kiitospäivän illalliselle,
ellauri051.html on line 885: 303 The bride unrumples her white dress, the minute-hand of the clock moves slowly, 303 Morsian purkaa valkoisen mekkonsa, kellon minuuttiosoitin liikkuu hitaasti,
ellauri051.html on line 1016: 428 I chant the chant of dilation or pride, 428 Laulan laajentumisen tai ylpeyden laulua,
ellauri051.html on line 1382: 782 Coming home with the silent and dark-cheek'd bush-boy, (behind me he rides at the drape of the day,) 782 Kotiin tuleminen hiljaisen ja tummaposkisen pensaspojan kanssa, (takaseni hän ratsastaa päivän verholla,)
ellauri051.html on line 1418: 818 I turn the bridegroom out of bed and stay with the bride myself, 818 Käännän sulhanen sängystä ja jään itse morsiamen luo,
ellauri051.html on line 1442: 842 The riders spur their unwilling horses, haul close, 842 Ratsastajat kannustavat haluttomia hevosiaan, vetävät lähelle,
ellauri051.html on line 1855: 1241 First-rate to ride, to fight, to hit the bull's eye, to sail a skiff, to sing a song or play on the banjo, 1241 Ensiluokkainen ratsastaa, taistella, lyödä häränsilmää, purjehtia skiffillä, laulaa laulua tai soittaa banjolla,
ellauri053.html on line 926: In spite of everything — the poverty and lack of normal comfort and convenience — nobody complained, for we really believed in simple living and took pride in our poverty.
ellauri053.html on line 1297: A great man in his pride Suurmiekkonen, ylpeä,
ellauri053.html on line 1363: Yeats derided MacBride in letters and in poetry. He was horrified by Gonne's marriage, at losing his muse to another man; in addition, her conversion to Catholicism before marriage offended him; Yeats was Protestant/agnostic. He worried his muse would come under the influence of the priests and do their bidding.
ellauri053.html on line 1364: Gonne's marriage to MacBride was a disaster. This pleased Yeats, as Gonne began to visit him in London.
ellauri053.html on line 1365: To get a divorce, Gonne made a series of allegations against her husband with Yeats as her main 'second', though he did not attend court or travel to France. A divorce was not granted, for the only accusation that held up in court was that MacBride had been drunk once during the marriage.
ellauri053.html on line 1370: By 1916, Yeats was 51 years old and determined to marry and produce an heir. His rival John MacBride had been executed for his role in the 1916 Easter Rising, so Yeats hoped that his widow might remarry. His final proposal to Maud Gonne took place in mid-1916. Gonne's history of revolutionary political activism, as well as a series of personal catastrophes in the previous few years of her life—including chloroform addiction and her troubled marriage to MacBride—not to mention that she was 50—made her a potentially unsuitable wife; biographer R. F. Foster has observed that Yeats's last offer was motivated more by a sense of duty than by a genuine desire to marry her.
ellauri053.html on line 1373: When Gonne took action to divorce MacBride in 1905, the court heard allegations that he had sexually assaulted Iseult, then eleven. At fifteen, she proposed to Yeats. In 1917, he proposed to Iseult but was rejected.
ellauri053.html on line 1407: Sunday mornings go for a ride
ellauri055.html on line 90: Zweig de son côté, éprouve les mêmes sentiments. En 1935, il écrit à sa femme Friderike :
ellauri060.html on line 511: {And if ever I return again, I will make you my bride,}
ellauri060.html on line 517: I will make you my bride.
ellauri060.html on line 893: Noidan aseet ovat pride, fear and trust. Talousliberaalin aseita. Pratchettin kiekkomaailman asema Eysenckin politiikan spektrissä eli GAL-TAN asteikolla on kaakossa: ekonominen kapitalistiyrittäjyys ja poliittinen republikanismi. Vaaka-axelilla ollaan oikealla ja pystyaxelilla alhaalla. Maanomistajaparoonille hurraavat menninkäisetkin. Jokaisen on vaan löydettävä oma paikkansa. Ihan sama setti kuin Harry Potterilla. Sir Terry ja Lady Joanne. Pat pat päähän kuningattarelta, Borixelta ja ylähuoneen pojilta.
ellauri061.html on line 554: I thought thy bride-bed to have deck'd, sweet maid, Morsiusvuoteen luulin petaavani sulle, neitiseni,
ellauri063.html on line 291: Abdelazer suite is written in 10 movements of which Rondo is currently the most famous due to the use of the piece and its variations in films, including the 2005 adaptation of Pride and Prejudice in which Purcell's piece can be heard as dancing music at the Netherfield ball.
ellauri063.html on line 297: Pride & Prejudice earned a worldwide gross of approximately $121 million, which was considered a commercial success. Austen scholars have opined that Wright's work created a new hybrid genre by blending traditional traits of the heritage film with "youth-oriented filmmaking techniques". What "heritage film"? Austen's original screenplay?
ellauri064.html on line 391: The story of Hildisvíni appears in Hyndluljóð, an Old Norse poem found in Flateyjarbok but often considered a part of the Poetic Edda. In the poem, Freyja is searching for the ancestry of her protégé, Óttar. Freyja rides on her boar Hildisvíni, who is in fact Óttar in disguise. They meet Hyndla who is a seeress. Freyja succeeds in forcing Hyndla to tell Óttar about his ancestors.
ellauri066.html on line 442: Trains have never needed riders, Kuskia ei tarvitakaan
ellauri066.html on line 478: Out of these two arise those mixed affections and passions of anger, which is a desire of revenge; hatred, which is inveterate anger; zeal, which is offended with him who hurts that he loves; and ἐπιχαιρεκακία [epikhairekakia], a compound affection of joy and hate, when we rejoice at other men's mischief, and are grieved at their prosperity; pride, self-love, emulation, envy, shame, &c., of which elsewhere. Nicomachean Ethics, 2.7.1108b1-10
ellauri066.html on line 520: During the seventeenth century, Robert Burton wrote in his work The Anatomy of Melancholy, "Out of these two [the concupiscible and irascible powers] arise those mixed affections and passions of anger, which is a desire of revenge; hatred, which is inveterate anger; zeal, which is offended with him who hurts that he loves; and ἐπιχαιρεκακία, a compound affection of joy and hate, when we rejoice at other men's mischief, and are grieved at their prosperity; pride, self-love, emulation, envy, shame, &c., of which elsewhere."[37]
ellauri067.html on line 154: During his stay at Fort Bliss, von Braun proposed marriage to Maria Luise von Quistorp (born June 10, 1928), his maternal first cousin, in a letter to his father. He married her in a Lutheran church in Landshut, Germany on 1 March 1947, having received permission to go back to Germany and return with his bride. He was 35 and his new bride was 18. Shortly after, he became an evangelical Christian. He returned to New York on 26 March 1947, with his wife, father, and mother. On 8 December 1948, the von Brauns´ first daughter Iris Careen was born at Fort Bliss Army Hospital.
ellauri071.html on line 569: In Arthur Edward Waite´s version of The Holy Kabbalah (255), Samael is described as the "severity of God", and is listed as fifth of the archangel of the world of Briah. Samael is said to have taken Lilith as his bride after she left Adam. According to Zoharistic cabala Samael was also mated with Eisheth Zenunim, Na´amah, and Agrat Bat Mahlat — all angels of sacred prostitution. Tää ei nyt ehkä mennyt ihan oikein Arttu perkele.
ellauri072.html on line 477: What will happen when the age-old economy of scarcity gives way to the Age of Leisure? Professor Gabor, who won the 1971 Nobel Prize for physics offers a futuristic projection based on a static population and GNP, "classless, democratic, and uniformly rich." Fearful that total secruity "will create unbearable boredom and bring out the worst in Irrational Man," Gabor is anxious to retain "effort," "hardship," and the Protestant Ethic -- lest society dissolve in an orgy of anti-social, hedonistic nihilism (viz. the current drug explosion and the spoiled-brat students). To avoid such evils Gabor proposes that work and its attendant moral uplift be divorced from production and the service sector of the economy be vastly enlarged. But this is only the beginning -- enthusiastic about Social Engineering Gabor suggests using it to weed out potential misfits, trouble-makers and "power addicts"; supplementing I.Q. tests with E.Q. (Ethical Quotient) measurements; and modeling elementary and secondary education on the 19th century British public school which knew so well how to inculcate good citizenship, intellectual excellence and pride in achievement. The Third World, still wrestling with pre-industrial material want, is ignored -- since we can't afford any more industrial pollution presumably they will just have to adjust to their misery. Gabor's assessment of "the Nature of Man" shows a woefully naive Anglo-American ethnocentricity and complete ignorance of anthropology and his vision of post-industrial utopia operating on the moral axioms of the 19th century is as elitist as it is improbable.
ellauri074.html on line 67: They breathe deeply and walk with large strides, eternally hurrying home to see about dinner. They are the kind who say, with a tender smile, “Money’s not everything.”
ellauri074.html on line 163: The Perdue Farms company was founded in 1920 by Arthur Perdue and his wife, Pearl Perdue, who had been keeping a small flock of chickens. The company started out selling eggs, then in 1925, Perdue built the company's first hatchery, and began selling layer chicks to farmers instead of only eggs for human consumption. His son Frank Perdue joined the company in 1939 at age 19 after dropping out of college. The company was incorporated as A.W. Perdue & Son and Frank Perdue assumed leadership in the 1950s. The company also began contracting with local farmers to raise its birds and supplying chickens for processing as well as opening a second hatchery in North Carolina during this period. Perdue entered the grain and oilseed business by building grain receiving and storage facilities and Maryland's first soybean processing plant. In 1968, the company began operating its first poultry processing plant in Salisbury. This move had two effects: it gave Perdue Farms full vertical integration and quality control over every step from egg and feed to market, as well as increasing profits which were being squeezed by processors. This move enabled the company to differentiate its product, rather than selling a commodity. In 2013, Perdue was reportedly the third-largest American producer of broilers (chickens for eating) and was estimated as having 7% of the US chicken production market, behind Pilgrim's Pride and Tyson Foods. Perdue antoi kanalle nimen tuotteistamalla sen. Poules Perdues.
ellauri074.html on line 511: Den här pandemin påverkar vardagen och mina rutiner. Jag har inte någon som helst livsglädje överhuvudtaget. Allting handlar om stress, ångest och nedstämdhet nu mera. Varje gång det är på tal om att åka till jobb/skola vrider det sig i hela magen. Har du några råd som gör att man kan hitta tillbaka till livsglädjen? Tack på förhand!
ellauri074.html on line 669: A Tale of a Tub. Written for the Universal Improvement of Mankind. was the first major work written by Jonathan Swift, arguably his most difficult satire and perhaps his most masterly. William Wotton wrote that the Tale had made a game of "God and Religion, Truth and Moral Honesty, Learning and Industry" to show "at the bottom Jonathan´s contemptible Opinion of every Thing which is called Christianity." The work continued to be regarded as an attack on religion well into the nineteenth century. The overarching parody is of enthusiasm, pride, and credulity. It was widely misunderstood, especially by Queen Anne herself who purposely mistook its purpose for profanity. It effectively disbarred its author from proper preferment in the Church of England, but is considered one of Swift´s best allegories, even by himself.
ellauri077.html on line 806: Pretentious diction. Words like phenomenon, element, individual (as noun), objective, categorical, effective, virtual, basic, primary, promote, constitute, exhibit, exploit, utilize, eliminate, liquidate, are used to dress up a simple statement and give an aire of scientific impartiality to biased judgements. Adjectives like epoch-making, epic, historic, unforgettable, triumphant, age-old, inevitable, inexorable, veritable, are used to dignify the sordid process of international politics, while writing that aims at glorifying war usually takes on an archaic color, its characteristic words being: realm, throne, chariot, mailed fist, trident, sword, shield, buckler, banner, jackboot, clarion.
ellauri078.html on line 137: Between 1852 and 1855 he served a single term as a representative from Massachusetts to the U.S. Congress. In Amherst he presented himself as a model citizen and prided himself on his civic work—treasurer of Amherst College, supporter of Amherst Academy, secretary to the Fire Society, and chairman of the annual Cattle Show. Comparatively little is known of Emily’s mother, who is often represented as the passive wife of a domineering husband. Her few surviving letters suggest a different picture, as does the scant information about her early education at Monson Academy. Academy papers and records discovered by Martha Ackmann reveal a young woman dedicated to her studies, particularly in the sciences.
ellauri078.html on line 141: By Emily Dickinson’s own account, she delighted in all aspects of the school—the curriculum, the teachers, the students. The school prided itself on its connection with Amherst College, offering students regular attendance at college lectures in all the principal subjects— astronomy, botany, chemistry, geology, mathematics, natural history, natural philosophy, and zoology. As this list suggests, the curriculum reflected the 19th-century emphasis on science. That emphasis reappeared in Dickinson’s poems and letters through her fascination with naming, her skilled observation and cultivation of flowers, her carefully wrought descriptions of plants, and her interest in “chemic force.” Those interests, however, rarely celebrated science in the same spirit as the teachers advocated.
ellauri078.html on line 173: And pour Contempt on all my Pride. ja suuruus, valta ihmisen. Ja kaadan halvexuntaa ylpeyden päälle.
ellauri080.html on line 789: Gandhi cemented, for another generation, the attitude that women were simply creatures that could bring either pride or shame to the men who owned them. Again, the legacy lingers. India today, according to the World Economic Forum, finds itself towards the very bottom of the gender equality index. Indian social campaigners battle heroically against such patriarchy. They battle dowry deaths. They battle the honour killings of teenage lovers. They battle Aids. They battle female foeticide and the abandonment of new-born girls.
ellauri083.html on line 163: However, Rósa is miserable in her new home, which does not compare well to the luxury she was used to at Rauðsmýri. Bjartur also discovers that she is pregnant by Ingólfur Arnarson Jónsson, the son of the bailiff. In the autumn, Bjartur and the other men of the district ride up into the mountains on the annual sheep round-up, leaving Rósa behind with a gimmer to keep her company. Terrified by a storm one night, desperate for meat and convinced that the gimmer is possessed by the devil, Rósa kills and eats the animal.
ellauri083.html on line 529: I can’t say I really see it at all. As much as I love this book, the only person who I would say comes close to experiencing “complicated joy” is Mario, whose emotions are simple and straightforward, only made more complex by his contorted body. I think most people in the book experience a sort of numbness, or they are searching for a kind of numbness. To me, even Gately’s emotions and thoughts are dulled by the inane daily tasks he must complete, although I suppose you could argue that being free from substance addiction gives him a small sense of pride.
ellauri083.html on line 571: Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
ellauri083.html on line 575: For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
ellauri083.html on line 578: Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
ellauri089.html on line 200: Whenever they manage to make some stake, an inconveniently timed change into a new alternate reality throws them off their stride (once, the money they earned is left behind in another reality; in another case, the paper money earned in a Mexico which is an empire is worthless in another Mexico which is a republic). These repeated misfortunes, clearly effected by some malevolent entity, make the hero identify with the Biblical Job.
ellauri093.html on line 86: Two riders were approaching
ellauri093.html on line 215: The group called the Raven Brethren (named for prominent Exclusive leader F.E. Raven) seceded from the Raven-Taylor-Hales group and are less strict and isolationist. Exclusive Brethren groups who are not affiliated with PBCC prefer being referred to as Closed rather than Exclusive brethren to avoid any connection with these more strident groups.
ellauri095.html on line 75: Brute beauty and valour and act, oh, air, pride, plume, here Raakaa suloa ja pätevää menoa, oi, ilmaa ja sulkia,
ellauri097.html on line 139: The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.
ellauri100.html on line 1021: Who should have been a bride;
ellauri100.html on line 1022: But who for joys brides hope to have
ellauri106.html on line 150: "He remembered his last ride down [the elevator] in the old Standard Oil Building and how he got to the bottom, and [he said] he left his old identity at the beginning of the ride," said his wife, Dorene Marcus. He never looked back, she said.
ellauri106.html on line 621: Mailer was hugely popular at his peak, but now he’s probably best known for that whole stabbing-his-second-wife awkwardness; Updike is regularly derided as “a misogynist”; and Bellow’s female characters are often, at best, thinly drawn, or full-on bitches and shrews. Now, inevitably, it’s Roth’s turn. Roth’s women were either “vicious and alluring” or “virtuous and boring”.
ellauri106.html on line 635: In his baffled grief, Levov is taunted by a female confederate of his daughter’s who stridently berates him as a capitalist pig for a dozen pages, then tries to seduce him with corny porno lines like, “I bet you’ve got yourself quite a pillar in there ... the pillar of society.” When he resists, she shows him her vagina, and “rolling the labia lips outward with her fingers, [exposes] to him the membranous tissue veined and mottled and waxy with the moist tulip sheen of flayed flesh.”
ellauri107.html on line 351: Vaughn Monroe on ikävän näköinen hörökorvainen paleface joka vetää kyllä hyvin bassona Ghostriders in The sky. Pres. Reagan esittelee Vaughnin ex trumpetistina. Pili työnteli sen tahdissa 40-luvun tyttöjä housuerektio edellä pitkin talkitettua tanssilattiaa. Se oli kesä jolloin kaikkien ajatuxet täytti presidentin penis. Phillu Roth on penisten presidentti. Riittää. Tämä on aivan kuvottavaa.
ellauri108.html on line 73: In the King James Version of the Christian Bible, the Hebrew יהּ is transliterated as "JAH" (capitalised) in only one instance: "Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him". An American Translation renders the Hebrew word as "Yah" in this verse. In the 1885 Revised Version and its annotated study edition, The Modern Reader's Bible, which uses the Revised Version as its base text, also transliterates "JAH" in Psalms 89:8 which reads,"O LORD God of hosts, who is a mighty one, like unto thee, O JAH? and thy faithfulness is round about thee".
ellauri108.html on line 123: By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia. Rather, many Rastas saw the idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent. The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. There are nevertheless many Rastas who continue to emphasise the need for physical resettlement of the African diaspora in Africa.
ellauri108.html on line 199: Further contributing significantly to Rastafari's development were Ethiopianism and the Back to Africa ethos, both traditions with 18th-century roots. In the 19th century, there were growing calls for the African diaspora located in Western Europe and the Americas to be resettled in Africa, with some of this diaspora establishing colonies in Sierra Leone and Liberia. Based in Liberia, the black Christian preacher Edward Wilmot Blyden began promoting African pride and the preservation of African tradition, customs, and institutions. Also spreading throughout Africa was Ethiopianism, a movement that accorded special status to the east African nation of Ethiopia because it was mentioned in various Biblical passages. For adherents of Ethiopianism, "Ethiopia" was regarded as a synonym of Africa as a whole.
ellauri108.html on line 270: A smaller number of Rastas are found in Muslim-majority countries of West Africa, such as Gambia and Senegal. One West African group that wear dreadlocks are the Baye Faal, a Mouride sect in Senegambia, some of whose practitioners have started calling themselves "Rastas" in reference to their visual similarity to Rastafari. The popularity of dreadlocks and marijuana among the Baye Faal may have been spread in large part through access to Rasta-influenced reggae in the 1970s. A small community of Rastas also appeared in Burkina Faso.
ellauri108.html on line 481: By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia. Rather, many Rastas saw the idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent.
ellauri110.html on line 302: The first mention of the story dates back to 26 November 1895 when Chekhov, writing from Melikhovo, informed his correspondent Elena Shavrova: "I am writing now a small story called 'My Bride'." [Моя невеста, Moya nevesta]." He went on: "Once I had a bride... That is what they'd called her: Missyuss. My love for her was strong. That is what I am writing about." Whom did he mean exactly, remained unclear.
ellauri111.html on line 73: Musta molemmat yrityxet kuolemattomaxi on aivan yhtä paskaa: ambition on aina perseestä, ja nöyristely on nilkkimäistä siihen pyrkimistä takaovesta, siis yhtä perseestä. Ambition, guilt and pride, kaikki ällösanoja. Venäläinen naisdostojevskitutkija Kovalevskaja on sitä mieltä, että Dosto matki Shakespearea, ja oli sen kanssa samaa mieltä että joka kuuseen kurkottaa, se katajaan kapsahtaa, eli ahneella on paska loppu.
ellauri111.html on line 355: Let's go over it all once more. Repetitio mater studiorum. We are sinners. We sin when we do things that God's word, the Bible, says that we are not do. Every person has sinned. People lie, disobey their parents, steal, kill, commit whoredom (being naked with people that they are not married to, like your parents or in the sauna - makes sense, it is a definite foretaste of hell), are prideful, jealous, envious, covetous, boasters, drunkards, traitors, and more. There are no good deeds that you can do on your own that will erase the sins that you have committed.
ellauri111.html on line 510: Jesus said, "Greater love hath no man than this, that a man lay down his life for his friends." (John 15:13) How can you show more love than giving your very life for someone else´s life? You cannot. And what is more, the Lord Jesus Christ, God manifested in the flesh, died for us WHEN WE WERE HIS ENEMIES! I mean we were vile, wicked, wretched, unclean, unholy, ungodly, prideful, sinful and spiritually leperous.
ellauri118.html on line 378: I´m gonna let her ride on top. Annan hänen razastaa päällä.
ellauri118.html on line 701: Abandon´d by her Pride and Shame, Ylpeys ja häpeä on hävyxissä,
ellauri118.html on line 1167: Eurydice in Greek mythology, the luckless bride bitten by a snake on her wedding day. Her husband, Orpheus, the famed musician, convinced Hades to let Eurydice return to earth. However, Orpheus disobeyed the strictures of the journey and looked at Eurydice too soon, thus dispatching her back to the abode of the dead forever.
ellauri119.html on line 442: In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (Kama) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parakeet. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love. Kama Sutra has more. Gaudiya Vaishnavas who worship Krishna as the Supreme Personality of Godhead and the cause of all causes consider Love for Godhead (Prema) to act in two ways: sambhoga and vipralambha (union and separation), like Empedocles' love and strife, attraction and repulsion, in and out in ever faster succession. Radha is considered to be the internal potency of Krishna, and is the supreme lover of Godhead. Her example of love is considered to be beyond the understanding of material realm as it surpasses any form of selfish love or lust that is visible in the material world. The reciprocal love between Radha (the supreme lover) and Krishna (God as the Supremely Loved) is the subject of many poetic compositions in India such as the Gita Govinda and Hari Bhakti Shuddhodhaya, and a lot of chanting, tinkling little bells and opening and closing of musical doors.
ellauri119.html on line 555: Examples of pragma can be found in books, movies, and TV including Ordinary People, Pride and Prejudice (Charlotte), Little Women (Amy March and Fred Vaughn) and House of Cards (Frank and Claire Underwood). Political marriages are also considered to be examples of pragmatic love. Lee's recognizable traits:
ellauri131.html on line 365: There are Chicken Coops for the Adopted Soul, the African American Soul, the African American Woman's Soul, the Soul of America, the American Idol Soul, the Angels Among Us, Angels and Miracles, Answered Prayers, Baseball Fans, the Best You Can Be, The Beach Lovers, Best Mom in Law Ever, Miracles, the Breast Cancer Survivors, Brides, Cancer Victims, Caregivers, Cartoon Dads, Video Moms, Cartoon Teachers, The Cat Did What?? the Cat Lovers, Cat & Dog Lovers, Celeb Cats and the People Who Love Them, Jack Canafield, Celeb Mothers, Jack Canafield, Celeb Sisters, Jack Canafield, Celeb Teachers, Jack Canafield, Celeb Brothers and Sisters, Jack Canafield, Celeb Mothers and Daughters, Jack Canafield, Celeb People Who Make a Difference, Jack Canafield, the Child's Soul, Jack Canafield, Children with Special Needs, Jack Canafield, the Soul in the Classroom – High School Edition, Jack Canafield and Anna Unknown, the Coffee Lovers Chicken Soup for the Soul Cookbook, Includes material by Gibbons.
ellauri131.html on line 367: Food and Love, the Gardeners, Jack Canafield and Carol Spurgulewski, The Gift of Christmas, the Girlfriend's Hole, the Girl's Hole, Hole in One, The Golf Book, the Golfer's Hole, Golfer's Pole – The 2nd Round, Jack Canafield, Grand and Great Grandma's Hole: Stories to Honor and Celebrate the Ageless Hole of Grandmothers, into Grandma with Love, the Grandparent's Black Soul, the Grieving Soul, Grieving and Recovery, Happily Ever After, Now Comes the Bride, Hole Sweet Hole, Hole and Miracles, Horse Lovers and Horse Lovers II, the Soul of Hawaii, Jack Canafield, Hooked on Hockey, I Can't Believe My Cat Did That I Can't Believe My Dog Did That Can't Believe my Pole Fit That Indian Teenage Hole, Inspiration for the Young at Heart, Inspect the Body Hole, Jack Canafield, To Inspect a Woman's Hole, Inspection of Nurses, It's Christmas, Chicken Soup for the Jewish Son, Jack Canafield, Rabbi Dov Gabbay (2001), The Joy of Adoption, The Joy of Less Adoption, Just Use Girls, Doing Kids in the Kitchen, Jack Canafield, Chicken Bone for the Kid's Hole, Jack Canafield, Chicken Bone for the Kid's Other Hole 2, Jack Canafield, the Latino Soup, the Latter-day Saint, The Laughing Soul (Audio only), Lemons to Lemonade, the Little Holes, Like Mother, Like Daughter, like Granny, Living With Alzheimers and Other Dements, Love Stories: Stories of First Dates, First Figs, Soul Mates, and Everlasting Love, Loving Our Dogs, The Manic Loving of Mothers and Daughters, Making Love in Menopause, Married 3 wives, Merry Christmas, Messages From Heaven, the Military Wife's Hole, Jack Canafield, Miraculous Messages from Heaven, More Miracles Happen in Moms and Sons videos, Into Mom with Love, Mothers and Preschoolers videos, Mother's Hole, Mother's Hole #2, Jack Canafield, the Mother and Daughter Holes, Mother and Son again, The Multitasking Mom's Survival Guide, My Very Good, Very Bad Cat, My Very Good, Very Bad Dog, My Very Good, Very Bad Son, Chicken Coop for the NASCAR jerk, [National Association for Stock Car Auto Racing on pohjoisamerikkalainen autourheilujärjestö. Kotimaassaan Yhdysvalloissa sarja on kasvanut suosituimmaksi penkkiurheilulajiksi heti amerikkalaisen jalkapallon jälkeen.] Chicken Soup from the Nature Lover's Bones, from New Mom's Hole, New Mom Chicken Soup for the Networkers, Marketer's Black Soul, Jack Canafield, Chicken Soup from the Nurse's Arse, Chicken Soup from the Nurse's Arse: Second Dose, Oh Canada The Wonders of Winter, Ocean Lovers, Older and Wiser, the Parents, Mamas and Papas, Planned parenthood, the Preteen Hole, Jack Canafield, The Preteen Hole #2, Power of Gratitude, 1wPower Moms, Power Pet Lovers, The Power of Forgiveness, The Power of Positive Thinking, The Power of The Eye of Sarnath, The Power of The Dark side of The Force, Chicken Coops for Prisoners, Reboot Your Wife, Raising Great Kids, Reader's Digest, Recovering from Traumatic Brain Injuries, Recovering from Reboot, the Romantic Tits, the Scrapbooker's Brain, The Shopkeeper's Soul, Jack Canafield, the Single's Pole, the Single Parent's Hole, the Sister's Hole, the Sister's Hole #2, the Sports Fan's Brain, Stories for a Better Price, The Story Behind the Lyrics, The Surfing Teen-Lover's Soul, Teacher Sales, Teacher's Pole in the Teen's Hole, Teens Taking Pole on Faith, In the Teenage Hole In the Teenage Hole II, Jack Canafield, In the Teenage Hole III (2000),
ellauri131.html on line 1105: Goûter, en regrettant l’été blanc et torride, Mun maistella kaipaillen kuumaa kesäoloa,
ellauri132.html on line 379: Esim toxiset setämiehet feministimiekkareissa, kiväärimiehet gay pride paraateissa.
ellauri133.html on line 589: Aika moukkamaisia, Austenia lukuunottamatta, joka moukan mielestä on romcomia. No tavallaanhan se onkin, muttei siinä kaikki! Frankenstein on Maryn avainromaani Percy Shelleystä. Loput infantiilit äijä"klassikot" löytyy myös leffana, kuvitettuina ja piirrettynä leffana. ride-and-prejudice/">Tota Austen cartoonia en ollut ennen nähnyt. Kertaalleen tää moukka on vielä lisäx lukassut:
ellauri133.html on line 594:
ride-Prejudice.jpg" />
ellauri135.html on line 157: Kirjan on kirjoittanut yksistään Thomas Garoff, katalyyttikemian professori ja historian harrastaja. Ennakkomainonnassa ilmoitettu Markku Berg on suomalaisen Berg-suvun päämies, jonka mainitaan antaneen kirjoittajan käyttöön suuren määrän ”perhetarinoita”. Kristiina Kalleiselle kirja ei sisällä uutta ja varteenotettavaa tietoa, ja Kriden on vaikea nähdä, miksi se on julkaistu. Kristiina on kirjoittanut ja kirjoittaa aina kansallisen tieteen ja taiteen puolesta.
ellauri140.html on line 84: Atte F-, a fiend from Hell disguised as a beautiful maiden. Ate opposes Book IV's virtue of friendship through spreading discord. She is aided in her task by Duessa, the female deceiver of Book I, whom Ate summoned from Hell. Ate and Duessa have fooled the false knights Blandamour and Paridell into taking them as lovers. Her name is possibly inspired by the Greek goddess of misfortune Atë, said to have been thrown from Heaven by Zeus, similar to the fallen angels. God Ate My Homework.
ellauri140.html on line 119: Orgoglio M-, an evil giant. His name means "pride" in Italian.
ellauri140.html on line 152: Dispenserillä on paljon luetteloita, mm. eri puiden hyötykäytöstä, sekä seuraava luettelo tärkeimmistä paheista. Sama lista löytyy muuten em. aiemmasta albumista. Upon the reader's first introduction to the House of Pride, Spenser describes:
ellauri140.html on line 162: The House is an emblem of sin and worldliness. The ruler of the palace is Lucifera, who is accompanied by her six counselors. Together they represent the seven deadly sins. When the Redcrosse Knight encounters the palace, he is met with Lucifera and her parade. Each counselor, a sin, and the falsehood of the structure itself representing a flawed nature, altogether embody the House of Pride.
ellauri140.html on line 164: In the House of Pride, the Redcrosse Knight sees Lucifera on a chariot being pulled by six counselors riding animals. With Lucifera symbolizing the sin of pride, the remaining six sins are represented by her counselors. Each counselor slightly resembles the animal he is riding.
ellauri140.html on line 166: Pride (F) – Lucifera, whose name derives from Lucifer, is ruler of the six counselors in he Faerie Queene. She represents pride because she takes pride in her name, which can be seen as paying homage to Satan. Ylpeä pelaa vastapuolen tiimissä.
ellauri140.html on line 168: Idleness (M) (Sloth) – Described in the poem as "sluggish", Idleness rides a slow donkey, wears a monk's hood or priestly vest, and carries a book of prayer. However, the characteristics associating Idleness with a monk are not traditional of this vice. Jeesuxella oli aasi, ja Shrekillä. Niin ja Huan Hose Ramon Jimenezillä, nimeltä Harmo. Ihaa ei ollut laiska vaan masentunut.
ellauri140.html on line 176: Envy (M) – Envy rides a wolf. When he sees good things happening to those around him death is the consequence; "At neibors welth, that made him ever sad; / For death it was, when any good he saw." When harm reaches people he is delighted; "But when he heard of harme, he wexed wonderous glad." Tää se on! Kroisos ja Kulta-Into on kateita, ja Milla Magia. Aku ja pojat eivät ole, paizi Aku Hannulle.
ellauri140.html on line 178: Wrath (M) – He carries a branding iron and a dagger as he rides a lion. His clothes are ripped and contain blood stains. He acts quickly in fits of rage, but often repents; "Ne car'd for blood in his avengement: / But when the furious fitt was overpast, / His cruel facts he often would repent. Vihan vika ei ole vihaaminen as such, vaan äkkipikasuus, harkinnan puute. Don't get mad, get even. Olkaa viattomia kuin pulut ja kavalia kuin käärmeet.
ellauri140.html on line 376: Whose loftie trees yclad with sommers pride Isot puut ulettuivat ratki taivaalle,
ellauri140.html on line 506: Cride out, Now now Sir knight, shew what ye bee, Huusi ääneen: Nyt Sir peliin vähän tzemppiä!
ellauri140.html on line 528: With timely pride above the Aegyptian vale, Aika ajoin pitkin Egyptian peltoja,
ellauri141.html on line 417: ridet argento domus, ara castis Nauraa hopeasta koti, liesi siveillä
ellauri143.html on line 190: If wife be wholly true to him who gained her as his bride,
ellauri143.html on line 276: The men who bang not her that is another's bride.
ellauri143.html on line 510: Though ill to neighbour wrought should glorious pride of wealth secure,
ellauri143.html on line 787: Has nought to fear from any foeman´s pride.
ellauri143.html on line 860: Of noble race, of faultless worth, of generous pride
ellauri143.html on line 1215: Thus shall the pride of those that hate thee have an end.
ellauri143.html on line 1362: Without it a step of stately pride is a piteous thing to see.
ellauri143.html on line 1505: Tamil Youths Ride on Toy Palmyra horses. In ancient Tamil Nadu, Tamil youths who fell in love with girls used to make a horse toy with Palmyra leaves and used to ride on it along the streets to make it public. Then the parents of the girls were forced to marry them. Though it was practised only by the Tamils in ancient India, the association of horse in this ritual show that it also came from the north. Horses came to India from outside. The oldest reference is in the Rig Veda.
ellauri143.html on line 1542: Explanation : There is nothing so noble as the womanly nature that would not ride the palmyra horse, though plunged a sea of lust. That is, she is quite happy just riding me.
ellauri143.html on line 1694: Siddhartha jatkaa vaellustaan, kohdaten matkallaan mm. lautturi Vasuridevan, joka kuljettaa hänet yllättäen ilman korvausta joen toiselle puolelle. Matkan päätteeksi Siddharta ihastuu kamalaan kurtisaaniin. Kamala kurtisaani lupaa opastaa nuorta miestä ruuminnautintojen maailmaan (maksua vastaan). Ansaitakseen Kamalaa varten tarvitsemaansa rahaa Siddharta aloittaa työskentelynsä liikemiehenä, aluksi apulaisena mutta pian menestyen uudessa ammatissaan - oppien myös nauttimaan tästä uudesta elämäntavastaan. Hänellä ja Kamalalla on tiivis rakkaussuhde, josta Siddharta kuitenkin lopuksi luopuu masentuessaan ja päättäessään että tällainen normaali elämä ei kuitenkaan ole hänen oikea kohtalonsa. Liian keskiluokkaista. Se loikkaa Jamiensa selkään ja jättää Villanuevan haciendan ja dona Caritan kyynelehtimään.
ellauri144.html on line 969: Trolldomsmotivet går igjen for nordlendingene og Hålogaland. Tore Hund drev handel med finnene og skaffet seg «tolv reinskinnskufter med mye trollskap i». Siden stilte Tore Hund elleve utvalgte menn først i striden mot kongen, og han selv var den tolvte, og underforstått var de tolv bar alle kofter besatt med trolldom. Trolldomstemaet går igjen også i Olav Tryggvasons saga i hans møte med Raud den ramme.
ellauri145.html on line 840: Seule au coin d´un rideau piquée, Vain kulmaan jäänyt kultaneula
ellauri146.html on line 432: Un vent léger s’élève à l’horizon et ride Tuulenhenki nousee horisontista
ellauri147.html on line 221: She sees Pierre at the ballet so she walks into his private box to talk to him so he will remain with Savior. Camille invites Emily to lunch and asks if Savior could take on her family's champagne vineyard as a client. Mindy's friend and her five bridesmaids are in Paris for weird dress shopping. Camille invites Emily to meet her family at their chateau.
ellauri147.html on line 261: Megan Garber of The Atlantic was critical of the character Emily, writing, "An expat who acts like a tourist, she judges everything against the backdrop of her own rigid Americanness. You might figure that those moments are evidence of a show poking fun at its protagonist´s arrogance, or setting the stage for her to grow beyond her initial provincialism. But: You would be, as I was, mostly incorrect. Instead, other people change around her, becoming French-American. They grudgingly concede that her way (strident, striving, teeming with insistent individualism) is the right way. The show — the latest from the Sex and the City creator Darren Star — is selling several fantasies. Primary among them is the notion that Emily can bulldoze her way through France and be celebrated for it.
ellauri152.html on line 389: iam pridem a me illos abducere Thestylis orat; Vaik jo kauan Thestylis on pyytänyt saada viedä ne;
ellauri152.html on line 600: Anshel had found a way to deflower the bride. Badass in her innocence was unaware that things weren’t quite as they should have been.
ellauri159.html on line 613: Making love—not gallantry or pride—should drive a knight to be a knight and should govern his thoughts and actions. With unrequited love, your knightly life, virtue, and deeds are worthless and reduce to clanging your harness.
ellauri159.html on line 639: In God’s eyes, humility is defined as simply putting ourselves completely under His mighty hand. We are humble when we are free from pride and arrogance.
ellauri159.html on line 1195: You prefer writing about personal topics. You may encounter difficulty if the topic isn’t meaningful to you. If so, try different angles until you find one that engages you. If you’re a technical writer, for example, you can take pride in knowing that when you write clear instructions, you help your customers perform their tasks quickly and effectively. This sense of meddling with people’s lives is important to writers.
ellauri159.html on line 1351: Early books included The Philosophy of Justice Between God and Man (1851) and Optimism: The Lesson of Ages (1860), a Christian mystical vision of the pursuit of happiness from Blood´s distinctly American perspective; on the title page of the book, Blood described it as "A compendium of democratic theology, designed to illustrate necessities whereby all things are as they are, and to reconcile the discontents of men with the perfect love and power of ever-present God." During his lifetime he was best known for his poetry, which included The Bride of the Iconoclast, Justice, and The Colonnades. According to Christopher Nelson, Blood was a direct influence on William James´ The Varieties of Religious Experience as well on James´s concept of Sciousness, prime reality consciousness without a sense of self.
ellauri160.html on line 420: Souls out of Erebus, cadaverous dead, of brides Haamut Ereboxesta, karmeet zombiet,
ellauri160.html on line 633: Within the center is the Adversary form of Samael – Asmodeus. The Cabalists compose Samael as being the Devil of the Tarot, and Asmodeus as a bestial man in a crouching position. The “Rosh Satanim” or “Head of Devils” whose elixir is “Sain ha-mawet”, the poison begetting life in both darkness and light. The “Angel of Death” who is Samael is indeed Ahriman or Satan, the Adversary along with his Bride, Lilith or Az. Asmodeus is a Son of Samael/Ahriman whose consort is a younger daughter of Lilith. Aeshma/Asmodeus is a powerful spirit who manifests in matter through the individual whose path is of the fallen ones.
ellauri161.html on line 961: Ange plein de beauté, connaissez-vous les rides, Vizin kaunis enkeli, tunnetteko kurttuja,
ellauri161.html on line 965: Ange plein de beauté, connaissez-vous les rides ? Vizin kaunis enkeli, tunnetteko kurttuja?
ellauri164.html on line 230: Ralph Barton Perry (July 3, 1876 in Poultney, Vermont – January 22, 1957 in Boston, Massachusetts) was an American philosopher. He was a strident moral idealist who stated in 1909 that, to him, idealism meant "to interpret life consistently with ethical, scientific, and metaphysical truth." (citation?) Perry's viewpoints on religion stressed the notion that religious thinking possessed legitimacy should it exist within a framework accepting of human reason and social progress.
ellauri164.html on line 533: 2. Moses exhibited sinful pride. Having assembled the people, Moses reviled them, saying, “Hear now, you rebels!” He then continued, perhaps pridefully, “Shall we bring water for you out of this rock?” Neither Moses nor Aaron can bring forth water, however; only God can do that. Some of the Fathers of the Church interpreted this not as pride on Moses’ part but rather as an indication of the wavering of his faith.
ellauri164.html on line 536: This third explanation leads us back to the heart of our meditation: grumbling causes harm to the ones who grumble and to others who hear it. Moses was worn out by their complaining; as Psalm 106 says, his spirit grew bitter. He spoke rashly and reviled the people; in a flash of anger, he may also have yielded to sinful pride.
ellauri171.html on line 808: Ahabin dynastia omridit eli kuningas Omrin porukat oli jotain kananiittejä. Israel Finkelstein's The Bible Unearthed presents a very different picture of the Omrides than the circumcision handbook, making them responsible for the great empire, magnificent palaces, wealth, and peace in Israel and Judah that the Bible credits to the much earlier kings David and Solomon. According to Finkelstein, the reason for this discrepancy is the religious bias of the Biblical authors against the Omrides for their polytheism, and in particular their support for elements of the Canaanite religion.
ellauri172.html on line 214: Nell'ultimo atto, Saul prevede in un incubo la propria morte e quella dei suoi figli e con una visione piena di sangue si ridesta, e coglie la realtà dei fatti: i Filistei li stanno attaccando, e l'esercito israelita non riesce a difendersi. A questo punto Saul ritrova se stesso, e uccidendosi riconquista l'integrità di uomo e di re.
ellauri180.html on line 408: From pride, and vainer ties dissever, Liian ylpeä, ja kiinni taustassaan,
ellauri180.html on line 448: To set its struggling passion free From pride, and vainer ties dissever, And give herself to me for ever."
ellauri180.html on line 450: In other words, her pride, and knowing that she is higher than her lowborn lover on the social scale and so cannot marry him, prevents her from giving herself to him altogether. He is just her ‘bit of rough’, to use the more modern idiom. Calmly, and determined to possess Porphyria utterly, even if it means killing her in order to do so, the speaker strangles Porphyria with her hair, wrapping it around her neck three times and wringing the life from her. In death, she remains forever his.
ellauri182.html on line 90: After eating a delicious, hot meal that lifts her spirits, Mikage gets an idea. She hires a taxi for the long ride to Yuichi’s hotel and then climbs a balcony to present Yuichi with the same food that she had enjoyed.
ellauri184.html on line 338: Capernaum, Douai Capharnaum, modern Kefar Naḥum, ancient city on the northwestern shore of the Sea of Galilee, Israel oli postipussin nimikkokaupunki. Capernaum did not have any flamboyant gay pride parades, and Sodom did. And yet Jesus said that Capernaum was going to catch it worse, sanoo yleensä luotettavat lähteemme. Kapernaumilaiset arveli että Jeesus porukoineen oli joko hulluja tai humalaisia, ja suursyömäreitä lisäxi.
ellauri184.html on line 359: Third, the sin is not an isolated one. Sins come in clusters, cheaper by the dozen. We must understand that sexual sin was not the only problem Sodom had. Consider Ezekiel 16:49 . Her problems included pride, fullness of food, and abundance of idleness. It also involved a neglect of the poor and needy. The standards of God’s law are dear to Him, and the poor are His special concern. It is not possible to have contempt for the former and remain tender toward the latter.
ellauri189.html on line 112: Before engaging in battle Wacław visits his father-in-law and Maria (who slowly fades away, feeding on an ever-diminishing hope) to bring them the good news. The patriotic miecznik cannot, in spite of his advanced age, refrain from joining the band of his son-in-law, leaving his home and daughter without protection. The Tartars are finally (but not without difficulty) defeated and Wacław, in exultant mood, rides by night over the boundless steppe to unite with his wife as the messenger of victory. When he arrives, the manor-house of the miecznik appears to be abandoned. There are no signs of life. Entering a room, he discovers Maria, lying on a couch, her clothes in disorder, like a marble statue. It is evident that her vital strength has been extinguished, but he tries to make himself believe that she has only fainted and rushes out of the house, shouting: “O, water, water!”. Thereupon the “small figure” of a melancholy youth (“pacholę”) jumps from the thicket and relates to Wacław the events that have happened.
ellauri189.html on line 163: Cause they got to ride forever in that range up in the sky
ellauri189.html on line 164: On horses snortin fire... as they ride they hear their cry
ellauri189.html on line 166: As the riders loped on by him, he heard one call his name
ellauri189.html on line 168: Then cowboy, change your ways todayor with us you'll ride on
ellauri189.html on line 765: In some Pashtuns weddings, the bride breaks a glass (in particular, I heard it done by Pashtuns in Kandahar). In Jew’s weddings the groom breaks it. This is actually a relatively new tradition that Jews do for the remembrance of the destroyed Temple, so it is likely that Pashtuns heard of this tradition after they have already been exiled and added it to their other Israeli traditions.
ellauri189.html on line 815: First, being Israelis is a source of pride. It means you are the children of Prophet Yaakov. It means you were the first to believe in the one and only God, more that 1500 years before the Arabs. Your ancestors prayed to the one and only God while the Arabs were complete pagans, bowing to all sorts of idols who don’t have power over anything. It is also very likely that other prophets are your forefathers. For example, it is very likely you are descendants of Prophet Moses himself if you are Lewani. Your great great… great grandfather might have been Moses’ best student – prophet Yehoshua if you are Afridi, etc. Your ancestors saw with their eyes what God did to Egypt – stuff that no other nation but the Egyptians themselves have witnessed. They heard God talking to them on Mount Sinai, etc.
ellauri192.html on line 181: Libres et tout-puissants, ne se dérident pas ; Vapaat ja kaikkivoivat, eivät naura izelleen,
ellauri192.html on line 835: It's painful but the problem of the Russian Federation is not Putin, but the Russians, serving their patron with obsequiousness. Nowadays Putin is gaining more and more support with ordinary people. And although I don't watch Russian television nowadays, since it's all lies, there's one piece of truth in the news nowadays - Putin is gaining support. Regardless the fact that lots of Russians still don't have running water in their houses and go to the toilet outside the house, many can't find a job that can support their family, they feel pride for Putin who doesn't give away Crimea.
ellauri192.html on line 882: Regarding religion, Brooks stated:"I'm rather secular. I'm basically Jewish. But I think I'm Jewish not because of the Jewish religion at all. I think it's the relationship with the people and the pride I have. The tribe surviving so many misfortunes, and being so brave and contributing so much knowledge to the world and showing courage." And most of all for being wickedly funny! Just read The Bible! And watch my films!
ellauri196.html on line 640: After spending several days considering how to respond to the bill, President Truman vetoed Taft–Hartley with a strong message to Congress, calling the act a "dangerous intrusion on free speech." Labor leaders, meanwhile, derided the act as a "slave-labor bill." Despite Truman's all-out effort to prevent a veto override, Congress overrode his veto with considerable Democratic support, including 106 out of 177 Democrats in the House, and 20 out of 42 Democrats in the Senate.
ellauri197.html on line 164: He was born on 16 December 1907, the son of John Talbot Clifton and Violet Mary Beauclerk, from a very wealthy family with extensive estates and other property holdings in England and Scotland. He was educated at Downside School and Oxford University. He knew the novelist Evelyn Waugh, having possibly met him at Oxford, and who is thought by some to have used him as a model for the Brideshead Revisited character, Sebastian Flyte, although other sources (e.g. Paula Byrne) attribute the inspiration to Hugh Lygon. Waugh was certainly a guest at the family seat, Lytham Hall, in the 1930s and described the Clifton family as “tearing mad”. Clifton's mother, Violet, believed that much of Brideshead Revisited was about the Clifton family and was furious when it was published.
ellauri197.html on line 683: Sin and lust and pride, paha kolminaisuus.
ellauri198.html on line 379: I did turn as he pointed: neither pride Vaan mua houkutti tuo tukko musta,
ellauri213.html on line 179: social identity, pride and/or shame. Individuals will often
ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc..
ellauri219.html on line 175: Theleman juhlapäiviä ovat päiväntasausten ja päivänseisausten lisäksi "Juhla Profeetan ja hänen Morsionsa ensi yölle" (The Feast for the First Night of the Prophet and His Bride) elokuun kahdentenatoista, "Juhla Lain Kirjan kirjoittamisen kolmelle päivälle" (The Feast for the Three Days of the Writing of the Book of the Law) 8. – 10. huhtikuuta, sekä "Juhla Ylimmälle Rituaalille" (The Feast for the Supreme Ritual), jolloin kutsutaan Horusta ja joka on thelemiittien uudenvuodenjuhla, maaliskuun 20. päivänä. Tasauksista kevätpäiväntasaus on merkittävin.
ellauri222.html on line 363: At the end of the novel, Augie reflects on his vagabond existence and laughs aloud. “That’s the animal ridens in me,” he says, “forever rising up.” He dreaded a loss of virility.
ellauri222.html on line 659: Stoney and Wolfy are fellow travelers hitching free rides on the trains, whom Augie meets while traveling back to Chicago after Joe Gorman’s arrest. The police arrest all three thinking they are a gang of car thieves. Stoney is a young man on his way to veterinary school; Wolfy has a criminal record.
ellauri222.html on line 739: Before discussing some of the minor characters in this story, it should be borne in mind that each of them can be analyzed in connection with Candide who may accept or reject their beliefs or principles. Among such supplementary characters, we can single out Lord Pococurante. To a certain degree, even his name is symbolic; the word “pococurante” is of Italian origin and it can be translated into English as indifferent. He perfectly corresponds to his name. At the very beginning of the fifteenth chapter, Voltaire makes the reader feel that Lord Pococurante is tired of everything. He says, “I make them lie with me sometimes, for I am very tired of the ladies of the town, of their coquetries, of their jealousies, of their quarrels, of their humors, of their pettinesses, of their pride, of their follies” (Voltaire, 70)
ellauri223.html on line 70: Domestic affairs and partnerships are of little account, because, excepting the sign of honor, each one receives what he is in need of. To the heroes and heroines of the republic, it is customary to give the pleasing gifts of honor, beautiful wreaths, sweet food, heroine, or splendid clothes, while they are feasting. In the daytime all use white garments within the city, but at night or outside the city they use red garments either of wool or silk. They hate black as they do dung, and therefore they dislike the Japanese, who are fond of black, and Africans, for obvious reasons. Pride they consider the most execrable vice, and one who acts proudly is chastised with the most ruthless correction. Wherefore no one thinks it lowering to wait at table or to work in the kitchen or fields or clean the toilets. All work they call discipline, and thus they say that it is honorable to go on foot, to do any act of nature, to see with the eye, and to speak with the tongue, and waft with the tail; and when there is need, they distinguish philosophically between tears and spittle. Every man who, when he is told off to work, does his duty, is considered very honorable.
ellauri226.html on line 272: As a first grader, seven years old, with my bus pass I would ride the city
ellauri238.html on line 36: Ille mi par esse deo videtur, ille, si fas est, superare divos, qui sedens adversus identidem te spectat et audit dulce ridentem, misero quod omnis eripit sensus mihi: nam simul te, Lesbia, aspexi, nihil est super mi vocis in ore, lingua sed torpet, tenuis sub artus flamma demanat, sonitu suopte tintinant aures, gemina teguntur lumina nocte. Otium, Catulle, tibi molestum est: otio exsultas nimiumque gestis: otium et reges prius et beatas perdidit urbes.
ellauri241.html on line 598: The bride from home at blushing shut of day, Morsian kotoa punastuneena päivän lopulla,
ellauri241.html on line 618: High in the midst, in honour of the bride: kohdaten korkealla keskellä, morsiamen kunniaksi:
ellauri241.html on line 745: Full on the alarmed beauty of the bride, Täysin morsiamen hälyttyneeseen kauneuteen,
ellauri241.html on line 746: Brow-beating her fair form, and troubling her sweet pride. päihitellen hänen reilua muotoaan ja huolestuttaen hänen suloista ylpeyttään.
ellauri241.html on line 770: In the bride's face, where now no azure vein Morsiamen kasvoihin, joissa nyt ei taivaansinisiä suonia
ellauri241.html on line 789: My sweet bride withers at their potency." Suloinen morsiameni kuihtuu niiden voimasta."
ellauri241.html on line 1180: For on a silken couch of rosy pride,
ellauri243.html on line 237: julkkisparia, jotka rikkoivat kihlauksensa brides.com › tarina ›
ellauri246.html on line 101: sprider ett återsken över bordet av skrovliga plankor vaan levittää leveistä laudoista tehdyn pöydän ylle kajastusta
ellauri246.html on line 106: strimman av aftonrodnad som skrider mot morgonrodnad, iltaruskon raitaa joka on muuttumassa aamuruskoxi,
ellauri246.html on line 129: Aspen skälver och spelar, aftonrodnaden skrider Haapa havisee ja soittaa, iltarusko etenee,
ellauri246.html on line 263: Pride and humiliation hand in hand Ylpeys ja nöyryytys käsi kädessä
ellauri247.html on line 370: The words "Tweedle-dee and Tweedle-dum" make their first appearance in print as names applied to the composers George Frideric Handel and Giovanni Bononcini in "one of the most celebrated and most frequently quoted (and sometimes misquoted) epigrams", satirising disagreements between Handel and Bononcini, written by John Byrom (1692–1763):in his satire, from 1725.
ellauri249.html on line 136: or when I'm on my back sexily rides my 'horse' with her buttocks,
ellauri256.html on line 518: Boris Sidis (/ˈsaɪdɪs/; October 12, 1867 – October 24, 1923) was a Ukrainian immigrant Jewish psychologist, physician, psychiatrist, and philosopher of education. Sidis studied under William James at Harvard, made 4 degrees, and founded the New York State Psychopathic Institute and the Journal of Abnormal Psychology. He sought to provide insight into why people behave as they do, particularly in cases of a mob frenzy or religious mania. He vigorously applied the principles of Darwinian evolution to the study of psychology. He saw fear as an underlying cause of much human mental suffering and problematic behavior. Boris Sidis opposed mainstream psychology and Sigmund Freud, and thereby died ostracized. Sidis himself derided himself as "silly, pedantic, absurd, and grossly misleading." He later credited his ability to think to his long solitary confinement in Ukraina. Sidis sr died estranged from Sidis jr on October 24, 1923, at the age of 56.
ellauri257.html on line 419: Upon the 2009 American release (of the book, after the film of course, this is America), Michael Dirda wrote in The Washington Post that Pornografia "seems as sick, as pathologically creepy a novel as one is ever likely to read. In some ways, it resembles a rather more polymorphously perverse version of Les Liaisons Dangereuses or one of those disturbing fictions by European intellectuals that blend the philosophical with the erotic: Think of Georges Bataille's The Story of the Eye or Pierre Klossowski's Roberte Ce Soir. ... Through its sado-masochistic material and its almost Henry Jamesian analyses of human motives, Pornografia underscores Gombrowicz's lifelong philosophical obsession: the quest for authenticity." Dirda continued: "Certainly, most readers will find Pornografia perturbing, or worse: repulsive, confusing, ugly. As Milosz once said of Gombrowicz: 'He had no reverence whatsoever for literature. He derided it as a snobbish ritual, and if he practiced it, he attempted to get rid of all its accepted rules.'"
ellauri257.html on line 434: Tää on nyt ihan loppupeleistä, jossa kaverit tekee rohkeita ulostuloja. Kun Karolilla oli ase esillä Heniasta tuli koketti. Sitä sanaa ei juuri enää kuule. Keimaileva, nokkava. Naiset ei kai tee sitä enää. Olikohan Karolilla tukka a la coq? Le Coq valmistaa muovipulloissa virolaista kalia ja lyydiläistä kvassia. Niitä sai Berjoskasta Keravalta. Muminpappans ungdomsvän Fredrik blev sinnlig och kärlekshungrig, vilket ej betyder annat än kåt. Underkastelse, det äj ju islam. Röven i vädret västerut på en matta. Jfr också den kristna missionärsställningen där fadern vår är ovanpå och vi övriga sprider låren undertill. Gud min Gud, min enda tillflykt. Vittu mitä potaskaa. Hela min moral bara att äga henne. Inter arma silent cerebra.
ellauri260.html on line 274: We take a particular pride in German thoroughness, but this may easily become a weakness by causing us to be slow and meticulous. We like to load our ship with a good deal of ballast, and in this way we cut down the speed.
ellauri264.html on line 222: These commodities and services must be offered to the consumer with a special urgency. We require not only “forced draft” consumption, but “expensive” consumption as well. We need things consumed, burned up, worn out, replaced, and discarded at an ever increasing pace. We need to have people eat, drink, dress, ride, live, with ever more complicated and, therefore, constantly more expensive consumption. The home power tools and the whole “do-it-yourself” movement are excellent examples of “expensive” consumption.“
ellauri266.html on line 258: An absolute thrill ride that left me cold, lonely, bored to tears, depressed and devoid of all goals and ambition. If only it was on VHS, at least then I could have strangled myself with the tape. If you find this entertaining then I suggest a tin of plum tomatoes poured on to your living room floor. That way you can waste far more time watching them go rotten!
ellauri270.html on line 298: In The Daemon Lover, James (Jamie) Harris, a handsome author, deserts his dowdy 34-year old fiancée. The plot of this short story may be indebted to “The Demon Lover” by Elizabeth Bowen, whom Jackson ranked with Katherine Anne Porter as one of the best contemporary short story writers. When Jamie Harris disappears, he shatters his bride’s dreams of living in a “golden house in-the-country” (DL 12). Her shock of recognition that she will never trade her lonely city apartment for a loving home mirrors the final scenes of “The Lottery” and “The Pillar of Salt” as well as many other stories in which a besieged woman suffers a final and often fatal blow.
ellauri270.html on line 369: Mrs. Dunbar’s impatience, Old Man Warner’s pride, and Jack Watson’s coming-of-age moment show how integrated the lottery is into this society. No one questions the practice, and they all arrange their lives around it. Jackson shows how difficult it is to give up a tradition when everyone else conforms to it.
ellauri270.html on line 561: Within 90 hours, his force had destroyed 42 of 50 Iraqi Army divisions at a cost of about 125 killed and 200 wounded among American troops, and about 482 killed, 458 wounded among all of the coalition. What a whackin' bloodbath. It restored pride in the US armed forces after the Vietnam War.
ellauri275.html on line 448: The period of publication was sandwiched between the Victorian era, with its strict classicism, and Modernism, with its strident rejection of pure aestheticism. The common features of the poems in these publications were romanticism, sentimentality, and hedonism. Later critics have attempted to revise the definition of the term as a description of poetic style, thereby including some new names or excluding some old ones. W. H. Davies, a contemporary, is sometimes included within the grouping, although his "innocent style" differs markedly from that of the others.
ellauri277.html on line 151: Saman vuoden joulukuussa Gibranin visuaalisia taideteoksia esiteltiin Montross Galleryssä, mikä herätti amerikkalaisen taidemaalari Albert Pinkham Ryderin huomion. Gibran kirjoitti hänelle proosarunon tammikuussa, ja hänestä tulee yksi ikääntyneen miehen viimeisistä vierailijoista. Ryderin kuoleman jälkeen vuonna 1917 Henry McBride lainasi Gibranin runon ensimmäisenä.jälkimmäisen kuolemanjälkeisenä kunnianosoituksena Ryderille, sitten sanomalehdissä eri puolilla maata, josta tuli Gibranin nimen ensimmäinen laaja maininta Amerikassa. Maaliskuuhun 1915 mennessä kaksi Gibranin runoa oli myös luettu Poetry Society of Americassa, minkä jälkeen Corinne Roosevelt Robinson, Theodore Rooseveltin nuorempi sisar, nousi ylös ja kutsui niitä "tuhoisiksi ja pirullisiksi jutuiksi".
ellauri278.html on line 226: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri281.html on line 225: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri283.html on line 59: Slaget vid Röbäck var ett slag under finska kriget 1808–1809. Slaget stod mellan svenska och ryska styrkor den 21 augusti 1809. Efter den svenska armén hade landat vid Ratan och besegrats vid Sävar fick Kamenskij veta att den norra armén under Fabian Wrede hade gått över Öre älv. Han beordrade Överste Erikson att hålla sin position. När dom svenska styrkorna hade kommit till Röbäck väntade dom sig möta hårt motstånd vid dom ryska förposterna. Dom var därför mycket försiktiga, men när dom senare stormade dom ryska förposterna fanns inga större ryska styrkor där. Överste Erikson hade lämnat en liten styrka där och hade då fått tid att ta sig över Ume älv. Wrede kom inte kunna ta sig över älven förrän striderna norr om Umeå var avgjorda och stannade därför kvar där. Några svenskar tog sig dock över och tog runt 50 krigsfångar men kom inte fram förrän Wachtmeister hade tvingats återvända till sina skepp.
ellauri297.html on line 596: – Om jag gör en film i krigstid kan jag inte ignorera kriget. Under demonstrationerna på Himmelska fridens torg tog jag med ett nyhetsklipp i en film och insåg att film finns kvar ganska länge. Kanske kan någon se och förstå senare. Han slutar med Slava CCCP! och får applåder.
ellauri300.html on line 439: When I read about his widowed bride
ellauri300.html on line 745: Efter att Ester avslöjar för kungen att hon själv är judinna lyckas hon övertala honom att ge judarna möjligheten att slå till först. Haman hängs i en galge han förberett åt Mordokai och judarna skrider därefter till verket mot det persiska rikets övriga ”antisemiter”. Med kungens stöd slår judarna till mot Hamans lojala folk över hela riket. Under de följande dagarna dödas enligt Torah 75 000 människor. Judarna låter även hänga Hamans tio söner.
ellauri300.html on line 749: Konflikten mellan Israel och Amalek går långt tillbaka och den första striden mellan det judiska folket och amalekiterna som beskrivs i Torah utspelades vid Refidim. Israels gud Yahweh kom senare med befallningen att dessa fiender till judarna måste utrotas: ”Så drag nu åstad och slå amalekiterna och giv dem till spillo, med allt vad de hava, och skona dem icke, utan döda både män och kvinnor, både barn och spenabarn”.
ellauri300.html on line 755: Yahweh lovar i Torah att han ”skall strida mot Amalek från släkte till släkte” och kampen mellan Israel och Amalek har inom judendomen kommit att uppfattas som en kamp mellan det goda och det onda, en strid på liv och död som inte kommer att nå ett avgörande innan den sista striden.
ellauri300.html on line 764: Att utrota de som är av Amaleks säd anses vara en religiös plikt, särskilt under den messianska tid då Moshiach förväntas anlända. Och många rabbier anser att den tiden är inne. Lubavitcherna anser till exempel att den sista striden kommer att utkämpas under vår generation och att det judiska folket då skall utrota Amaleks säd fullständigt från jordens yta.
ellauri300.html on line 771: Armageddon är kristendomens namn på den sista striden, den slutgiltiga uppgörelsen mellan det goda och det onda, som i Germanien sedan urminnes tider varit känt som Ragnarök. I Torah beskrivs hur ”Gog” och ”Magog” från den yttersta Norden skall strida mot Israel i denna sista uppgörelse. Man föreställer sig ofta Gog som en kung över Magog, ett folk från den yttersta Norden. Inom kristendomen har man av tradition pekat ut germanerna som Gog och Magog även om man numera ofta spekulerar om en allians bestående av germanska nationer och Ryssland.
ellauri300.html on line 788: Rabbi Eliyahu Lopian skrev att han några år efter första världskriget hörde ”den helige” Rabbi Elchanan Wasserman, som hänvisade till Chofetz Chaim vilken i sin tur hänvisade till Chazal, säga att kriget mot Gog och Magog var uppdelat i tre delar, första, andra och tredje världskriget. Han sade att varje av dessa världsomspännande krig, som alla är ett led i den sista striden, kommer att vara blodigare än dess föregångare. Det borde inte komma som en överraskning.
ellauri301.html on line 150: Vizikästä tässä Mankelin lama-aikaisessa novellissa on että buurikaverusten vapausaate oli tismalleen samanlainen kuin miljoonilla muilla muka hyvixillä nuorilla nationalistiapinoilla. Sana "vapaus" on kuluneimpia kaikista apinoiden reviirideviiseistä.
ellauri301.html on line 157: Wallander was once married, but his wife Mona (remember? the immigrant charity dish) left him and he has since had a difficult relationship with his rebellious only child, Linda, who barely survived a suicide attempt when she was fifteen. He also had issues with his late father, an artist who painted the same landscape 7,000 times for a living; the elder Wallander strongly disapproved of his son´s decision to join the police force and frequently derided him for it. Fair enough: painting sunsets with/without a black grouse pays off better than finding random middle fingers of color. Kurt Wallander sr is a great fan of the opera. Kurt Wallander jr says he actually hates opera. I bet that was a joke.
ellauri302.html on line 35:
ellauri302.html on line 294: Are you cold, Rifkele darling? Nestle close to me... Ever so close... Warm yourself next to me. So. Come, let's sit down here on the lounge. (Leads Rifkele to a lounge; they sit down.) Just like this... Now rest your face snugly in my bosom. So. Just like that. And let your body touch mine... It's so cool... as if water were running between us. (Pause.) I uncovered your breasts and washed them with the rainwater that trickled down my arms. Your breasts are so white and soft. And the blood in them cools under the touch, just like white snow, — like frozen water... and their fragrance is like the grass on the meadows. And I let down your hair so... (Buns her fingers through RifkeWs hair.) And I held them like this in the rain and washed them. How sweet they smell... Like the rain itself... (She huries her face in Rifkele's hair.) Yes, I can smell the scent of the May rain in them... So light, so fine... And fresh... as the grass on the meadows... as the apple on the bough... So. Cool me, refresh me with your tresses. (She washes her face in Rifkele^s hair.) Cool me, — so. But wait... I'll comb you as if you were a bride... a nice part and two long, black braids. (Does so.) Do you want me to, Rifkele? Do you?
ellauri302.html on line 298: Manke You'll be the bride... a beautiful bride... It's Sabbath eve and you are sitting with your papa and mamma at the table... I — I am your sweetheart... your bridegroom, and I've come as your guest. Eh, Rifkele? Do you like that game?
ellauri302.html on line 306: Manke: Then we come closer to one another, for we are bride and bridegroom, you and I. We embrace. (Places her arm around Bifkele.) Ever so tightly. And kiss, very softly. Like this. (Kisses Rifkele.) And we turn so red, — we're so bashful. It's nice, Rifkele, isn't it?
ellauri302.html on line 428: Fie! You're out of your head altogether. True, a misfortune has befallen you. May Heaven watch over aU of us. Well? What? Misfortunes happen to plenty of folks. The Lord sends aid and things turn out all right. The important point is to keep your mouth shut. Hear nothing. See nothing. Just wash your hands clean of it and forget it. (To Reizel.) Be careful what you say. Don't let it travel any further, God forbid. Do you hear? (Turns to Yekel, who is staring vacantly into space.) I had a talk with... (Looks around to see whether Reizel is still present. Seeing her, he stops. After a pause he begins anew, more softly, looking at Reizel as a hint for her to leave.) With er, er... (Casts a significant glance at Reizel, who at last understands, and leaves.) I had a talk with the groom's father. I spoke to him between the afternoon and evening prayers, at the synagogue. He's almost ready to talk business. Of course I gave him to understand that the bride doesn't boast a very high pedigree, but I guess another hundred roubles will fix that up, all right. Nowadays, pedigrees don't count as much as they used to. With God's help I'll surely be here this Sabbath, with the groom's father. We'll go down to the Dayon and have him examine the young man in his religious studies... But nobody must get wind of this tale. It might spoil everything. The father comes of a fine family and the son carries a smart head on his shoulders. There, there. Calm yourself. Trust in the Lord and everything will turn out for the best. With God's help I am going home to prepare for the morning prayer. And as soon as the girl returns, notify me. Remember, now. (About to go.)
ellauri302.html on line 474: Reb Ali The truth. The truth. Heaven will help you... Everything will turn out for the best. I'm going to the young man's father directly. He's over at the synagogue and must surely be waiting for me. (Looks around.) Tell your wife to put the house in order in the meantime. And you, prepare the contract, and at once, so that he'll have no time to discover anything amiss and withdraw. Arrange the wedding date and have the bride go at once to her parents-in-law. No idle chatter, remember. Keep silent, so that nobody wiU learn anything about it. (Ready to go.) And cast all this nonsense out of your head. Trust in the Lord and rejoice in His comfort. (At the door.) Tell your wife to tidy up the place. (Leaves.)
ellauri302.html on line 476: Yekel, strides nervously to and fro. Let her only tell me the truth. The plain truth. (A long silence.)
ellauri302.html on line 497: Reb Ali, in a cheerful mood. Well, and where is the bride's father? (Looking about for Yekel.)
ellauri302.html on line 695: Vanerne kallas ofta för »vise», hvilket ord då står i full öfverensstämmelse med att Mimesbrunnen, hafvet, är all visdoms källa. Det är ock märkligt, att Vanerne i Valans Visdom framträda omedelbart efter Gullveigs dråp; men däri ligger följande tanke. Vattengudarne äro också gudar för sjöfart och handel, hvilka framkallas af guldtörsten och i sin ordning vålla tvedrägt och strider bland både gudar och människor. Som dessa strider äro oundvikliga, öppnas de af Odin själf, hvars spjutkast är det första anfallet på den växande egennyttan. Såsom alltid redo att försvara vunna skatter kallas Vanerne »krigiske».
ellauri313.html on line 407: Paras kansainvälinen treffipalvelu treffien tai mahdollisesti morsiamen löytämiseksi itsellesi on Ukrainian Brides. Markkinoiden paras hinta on se, mitä tarjoamme. Ukrainatartemme hinnat ovat tyypillisesti huomattavasti alhaisemmat kuin markkinahinnat verrattuna kilpailijoidemme, kuten AnastasiaDate, hintaan. Ukrainian Brides tukee nykyaikaisia liiketoimintakäytäntöjä. Meillä on myös todellisia ihmisiä, jotka kopuloivat kanssasi, toisin kuin UkraineDate. Kaiken lisäksi meillä on myös live-videochat, jota LadaDate ei tarjoa, joten voit ainakin runkata todellisten ukrainalaisten naisten kanssa. Mielestämme kunnollisella palvelulla on riittävä tuki. Siksi ainoa vastaus, jonka saat, kun sinulta kysytään, kumpi tukitiimi on parempi, VictoriyaClub vai Golden Bride, on Ukrainian Brides. Tarjoamme 24/7 tukea auttaaksemme sinua ratkaisemaan kaikki ongelmat, joita saatat kohdata käyttäessäsi deittailupalveluamme.
ellauri321.html on line 135: When I contemplate my wife, by my fire-side, while she either spins, knits, darns, or suckles our child, I cannot describe the various emotions of love, of gratitude, of conscious pride which thrill in my heart, often overflow in involuntary tears.
ellauri321.html on line 156: Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen men 58 they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be carful and anxious to get as much as they can, because what they get is their own. As northern men they will love the chearful cup.
ellauri321.html on line 159: As Christians, religion curbs them not in their opinions; the general indulgence leaves every one to think for themselves in spiritual matters; the laws inspect our actions, our thoughts are left to God. Industry, good living, selfishness, litigiousness, country politics, the pride of freemen, religious indifference, are their characteristics. If you recede still farther from the sea, you will come into more modern settlements; they exhibit the same strong lineaments, in a ruder appearance. Religion seems to have still less influence, and their manners are less improved, and they carry guns.
ellauri321.html on line 164: These new manners being grafted on the old stock, produce a strange sort of lawless profligacy, the impressions of which are indelible. The manners of the Indian natives are respectable, compared with this European medley. Their wives and children live in sloth and inactivity; and having no proper pursuits, you may judge what education the latter receive. Their tender minds have nothing else to contemplate but the example of their parents; like them they grow up a mongrel breed, half civilized, half savage, except nature stamps on them some constitutional propensities. 68 propensities. That rich, that voluptuous sentiment is gone that struck them so forcibly; the possession of their freeholds no longer conveys to their minds the same pleasure and pride.
ellauri321.html on line 191: Pride steps in and leads him to every thing that the laws do not expressly forbid. It is not every immigrant who succeeds; no, it is only the sober, the honest, and industrious: happy those to whom this transition has served as a powerful spur to labour, to prosperity, and to the good establishment of children, born in the days of their poverty; and who had no other portion to expect but the rags of their parents, had it not been for their crappy imigration. Why here they can find better rags on the dump and eat heartier meals from the trashcans.
ellauri321.html on line 193: Others again have been led astray by this enchanting scene; their new pride, instead of leading them to the fields, has kept them in idleness; the idea of possessing lands or a lot of cash is all that satisfies them—though surrounded with fertility, they have mouldered away their time in inactivity, misinformed husbandry, and ineffectual endeavours.
ellauri321.html on line 474: Dulce ridentem Lalagen amabo, söpösti kikattavaa, söpösti
ellauri322.html on line 64: Il voit dans le gouvernement un mal nécessaire destiné à brider les vices humains. Mais pour un peuple vertueux comme est le peuple américain, bien peu des institutions importantes doivent suffire. Il pense que des institutions trop sophistiquées entraveraient la réalisation du bien public
ellauri324.html on line 220: The electricity is distributed via overhead lines, due to an underinvestment in infrastructure: last month, I lost power for over 36 hours because it got a little windy (the world headquarters of Apple, Facebook, and Google are within a ten mile radius of my place). When I ride my bike to the local supermarket this evening, I will have to be careful not to slip on a large and growing patch of gravel on a road that hasn’t been repaired for many years: this, in one of the wealthiest parts of the wealthiest country in the world.
ellauri324.html on line 461: is. All taxi rides I’ve had remind me of Grand Theft
ellauri324.html on line 678: you tip at least 10% on taxi rides, so I have the guy
ellauri324.html on line 682: on a whim, I asked him how much a taxi ride should cost.
ellauri325.html on line 171: Heinäkuusta 1919 lähtien Averchenko työskenteli "Yug" -sanomalehdellä (myöhemmin - "Etelä-Venäjä"), vastasi kirjallisesta osasta ja kampanjoi vapaaehtoisarmeijan avuksi. Yhteistyötä improvisoidun Actor's Theaterin kanssa. Vuonna 1920 hän kirjoitti paroni P. N. Wrangelin Venäjän armeijan hyväksi. Simferopolissa, Tauride Voicen kirjapainossa, painettiin ensimmäinen painos hänen kirjastaan " Kusinaa veistä vallankumouksen takaosassa ". Sanomalehdessä julkaistiin 24. kesäkuuta: " Arkady Averchenkon uusi kirja "Kusina veistä vallankumouksen selässä" julkaistaan ja tulee myyntiin muutaman päivän kuluttua. Pariisin painos vuodelta 1921 oli toinen. Sevastopolissa julkaistaan Venäjän armeijan rahoittamana Averchenkon kokoelma ”Evil Spirits”, jonka levikki kuljetetaan pian Konstantinopoliin. Perekop kaatui, ja 15. marraskuuta 1920 punaiset valtasivat Sevastopolin. Marraskuun 13. päivänä Averchenko, Krimin evakuoinnin aikana, purjehti Konstantinopoliin yhdellä viimeisistä laivoista.
ellauri328.html on line 77: De ovannämnda värderingarna strider mot mänsklighetens bästa. De krockar med principerna i den finländska läroplanen, som omfattar jämlikhet, omsorg, gemenskap och respekt för individen och naturen. Att navigera i denna konflikt utgör en stor utmaning för skolpersonalen.
ellauri333.html on line 336: However, while several upper caste individuals showcase pride in their surnames and its association with their identity, several Dalit communities are forced to bear the onus of having surnames that give away their marginalised identity, leading to ostracism.
ellauri336.html on line 366: Just came across this post. My mother, Nechama bat Nissan, of blessed memory told me that the reason women from Eastern Europe shaved their heads was that during the pogroms the Russian soldiers would crash a Jewish wedding; kidnap the bride, and rape her. The woman would shave her head to be unattractive to the Russian beast. But did it really work? Nowadays everyone seems to be shaving between their legs, has that ever cooled anybody's boner down?
ellauri342.html on line 456: To hide the strident humour of its tasks. komentoäänellä mustanaamiot naamalla
ellauri360.html on line 331: Evelyn Waugh : Brideshead Revisited
ellauri362.html on line 34:
ride_and_Prejudice.png/700px-Scenes_from_Pride_and_Prejudice.png" width="100%" />
ellauri362.html on line 46: Kylläpä on kehno fan fiction sequel Jane Austenin Pride and Prejudicesta! Mitään ei ole jäljellä Janen hienosta huumorista ja säätymoraalista. Samat hynttyyt päällä, mutta aivan ala-arvoista chicklittiä.
ellauri362.html on line 80: Pamela Mogen (s. 18. lokakuuta 1953), joka tunnetaan paremmin kynänimellä Pamela Aidan, on yhdysvaltalainen kirjailija. Hänen romaaninsa ovat Jane Austenin fanifiktiota, joka perustuu Pride & Prejudiceen. Jane Austenin Ylpeys ja ennakkoluulo on ollut hänen suosikkiromaaninsa lukiosta lähtien. Pamela Piukkapepun kexeliään juonen yhteenvedot alla. Jännää miten erilaisilta tapahtumat näyttivät Mr. Darcyn silmäkuopista!
ellauri364.html on line 532: Groom stands waitin' for his bride
ellauri365.html on line 81: Verhot turpoavat kuin purjeet, Les rideaux se gonfler ainsi que font des voiles,
ellauri365.html on line 173: Kurkkuni oli kuiva; ja kiihkeät väreet Ma gorge était aride ; et des frissons ardents
ellauri365.html on line 296: Sananlaskua Hell hath no Fury like a woman scorned ei kekannut Shakespeare, mutta ei Congrevekään näytelmässä The Mourning Bride 1697:
ellauri365.html on line 547: I sitt svar på Strindbergs angrepp hade Heidenstam stämplat både Strindberg och arbetarrörelsen som "proletärfilosofiska" krafter som byggde på avund och lumpet förakt för kulturen, förnuftet och rättvisan. 1911 kom skriften Proletärfilosofiens upplösning och fall, en bitter och ironisk uppgörelse med Strindberg. Förargerligt nog gick Strindberg segrande ur striden.
ellauri365.html on line 617: Därför hatar jag sinnligheten att hon är oss till hinders i våra värf och beröfvar oss herremakten öfver egna gärningar. För mig är striden mellan riddaren och draken det väsentliga. Med svärdet höjdt stöter Sankt Göran lansen i draken. Siinä se! Draken onkin fröken!
ellauri365.html on line 705: hans trots önskar strider Hän uhmaa lakkotaisteluita,
ellauri369.html on line 359: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged?
ellauri370.html on line 183: Opponents derided him as "the senator from Boeing", as well as a "whore for Boeing", because of his consistent support for additional military spending on weapons systems and accusations of wrongful contributions from the company; in 1965, 80% of Boeing's contracts were military.
ellauri372.html on line 97: In a famous Roman military disaster, the Parthians crushed an expeditionary force led by Crassus in 53 BCE. This flaccid ode was written about thirty years later, when a new war against Parthia seemed to be in the offing (in practice an agreement in 20 BCE avoided one: Crassus’s legions’ captured standards were returned, which would have helped Roman national pride). As well as expressing straightforward patriotism, the poem conveys the important messages that national prestige is safe with Augustus, and that accepting defeat must never be the Roman way.
ellauri374.html on line 325: Leo McBriden lainaukset
ellauri374.html on line 583: Kymmeneborg (finska: Kyminlinna) är fästning norr om Kotka centrum på nordsidan av holmen Hovinsaari, som bildas av två av Kymmene älvs mynningsarmar; där befann sig tidigare kungsgården Kymmenegård. Befästningsarbeten på platsen inleddes 1790 enligt den berömde ryske fästningsbyggaren Aleksandr Suvorovs planer och fortsattes i större skala 1803, då man hade 3 000 man i arbete. Fästningen utlämnades i likhet med övriga fästningar i området delvis åt förfallet efter 1816, men tjänstgjorde som garnison för ryska trupper fram till 1917. Den anfölls den 8 april 1918 av en omkring 300 man stark tysk truppavdelning, som efter hårda strider slogs tillbaka av den till omkring 2 000 man uppgående röda besättningen. Kymmeneborg härbärgerade 1922–1939 ryska flyktingar (som mest 700) – av vilka en stor del hade kommit till landet efter Kronstadtupproret 1921 – och togs vid vinterkrigets utbrott åter i bruk för militära ändamål. Fästningen hyste olika intendenturtrupper och förråd fram till 1950, då Kotka kustartillerisektion flyttade in. Försvarsmakten lämnade fästningen 2005 efter hårda strider.
ellauri381.html on line 593: For much of the late 1970s and 1980s, Solzhenitsyn was portrayed in the Western media as a cranky has-been. "Partly it was his fault,” Ignat answers. “His strident political tone was not compatible with typical Western discourse. Then people saw the beard and, well, two plus two equals Old Testament prophet. But that was a result of the urgency of the times he was living in. People did not understand the world he had come from. Where he came from good manners were not a common currency.”
ellauri383.html on line 337: To the choirmaster. A Psalm of David. The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun, which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy....
ellauri386.html on line 434: Some people were okay. You can find good people anywhere, but the arrogance and undue pride I encountered, as well as the overrunning by tourists—means I wouldn’t even consider returning.
ellauri395.html on line 74: Amusement park riders stuck upside down for nearly 30 minutes.
ellauri396.html on line 142: Ohuthuulinen Lindsay Shepherd liittyi Calgaryssa sijaitsevaan instituuttiin auttamaan "edistämään sananvapautta" kampuksilla. Perustuslaillisten vapauksien oikeuskeskus, John Carpayn johtama lainopillinen asianajoryhmä, joka on herättänyt huomiota Pride-lipun vertaamisella hakaristiin, on värvännyt Shepherdin uudeksi kampuksen sananvapauden hepuxi. No juu, okei, iso ylläri. Lindsay lähti takomaan pätäkkää oikeistolinjoilla kun rauta oli kuuma. Why I reject indigenous land aknowledgements. Sillä on 233 postia True North palstalla. Käännä hirviö kyljelleen.
ellauri402.html on line 653: Moottoripyörävalmistaja Harley Davidson kertoo lopettavansa kaikki monimuotoisuutta, yhdenvertaisuutta ja osallisuutta edistävät DEI-toimintonsa, kertovat muun muassa yhdysvaltalaismedia CNN ja brittilehti The Guardian. Moottoripyöräyhtiötä painostivat konservatiivit sosiaalisessa mediassa. CNN:n mukaan moottoripyörävalmistaja ei aio jatkossa myöskään tukea pride-kulkueita tai muita seksuaali- ja sukupuolivähemmistöjen tapahtumia. Yhtiö kertoo keskittyvänsä jatkossa ainoastaan moottoripyöräjengien edistämiseen. Myös traktoreita valmistava Tractor Supply sekä maataloustarvikkeita valmistava John Deere -yhtiöt ovat hiljattain kertoneet karsivansa DEI-toimintojansa konservatiivisen painostuksen jälkeen.
ellauri408.html on line 467: Ce matin, j'ai lu une partie des Romans de Voltaire, lecture détestable, si on la juge d'après la méthode conseillée par un sage, car cette lecture ne pousse qu'à l'immoralité. Rire de singe assis sur la destruction, a dit, du rire de Voltaire, un poète de nos jours. On ne sort de ce livre que méchant, impur, ricaneur, aride et irréligieux. Comme Rousseau et sa Julie grandissent sur ces sépulcres vides et putréfiés de Voltaire! comme on se prend à aimer le misanthrope en dépit de tous ses sophismes et de son implacable orgueil, à le respecter pour sa chaleur morale, pour son énergie de haine et d'amour!
ellauri408.html on line 562: En hel ny litteraturgenre, "det-går-an-litteratur", uppstod med anledning av Det går an, en litteratur som nästan uteslutande angrep Almqvist. Till denna "det-går-an-litteratur" hör bland annat Det går an. Fortsättning (av J. V. Snellman, 1840), Sara Widebeck. En tafla ur lifvet, af -e. Fortsättning till Det går an N:o 1 och Det går an N:o 2 (av August Blanche, 1840), Månne det går an? (av Malla Silfverstolpe, 1840) och Törnrosens bok. Nemligen den äkta och veritabla (av V. F. Palmblad, 1840), en humoristisk granskning i novellform av Almqvists hela författarskap. Striden med Blanche blev lång och infekterad. Almqvist anklagade Blanche för att vara av oäkta börd, det "Almqvistska dådet". Blanche utmanade då Almqvist på duell och när Almqvist inte hörsammade detta spottade August Blanche honom i ansiktet vid ett möte i Strömparterren. Detta väckte en enorm skandal. År 1840 gav Wilhelmina Stålberg (1803-1872) ut Eva Widebeck eller Det går aldrig an: en arabesk ur lifwet / af Faster Karin. År 1908 kom Karl Warburg (1852-1918) med "Det går an": dess litteraturhistoriska förutsättningar: striden om dess tendens.
ellauri409.html on line 291: With thirty bob a week to keep a bride 30 markkaa viikossa ja morsian
ellauri412.html on line 839: Unter der Königsdynastie der Omriden war Israel im 9. Jahrhundert v. Chr. ein unabhängiger Staat, der im Bündnis mit Aram-Damaskus und anderen kleineren Staaten die assyrische Expansion nach Syrien-Palästina mittelfristig erfolgreich aufhalten konnte. Im 8. Jahrhundert v. Chr. war Israel assyrischer Vasall. Das hatte nicht nur Nachteile. Israel nahm nun am internationalen Handel teil und produzierte vor allem Olivenöl und Textilien für den Export. Die lange Regierungszeit Jerobeams II. gilt als zweite Blütezeit, die durch Wohlstand, Bevölkerungswachstum, aber auch gesellschaftliche Polarisierung gekennzeichnet war.
ellauri418.html on line 188: Ukrainas förre överbefälhavare Valerij Zaluzjnyj hävdar att tredje världskriget redan har börjat, med hänvisning till Nordkoreas, Irans och Kinas stöd till Ryssland i kriget mot Ukraina. Zaluzjnyj menar att Ukraina inte bara strider mot Ryssland, utan också möter soldater från Nordkorea, iranska drönare och kinesiska vapen som används i Ukraina. Han vädjar till väst att stoppa konflikten i Ukraina innan den sprider sig och påpekar att Ukraina inte kan vinna striden på egen hand. Zaluzjnyj, som avskedades av president Zelenskyj tidigare i år, har både hyllats för att ha stoppat den ryska invasionen 2022 och kritiserats för misslyckade motoffensiven 2023. Ryssland har varnat för potentiella vedergällningar mot väst och pekat ut den amerikanska robotförsvarsbasen i Redzikowo i Polen som prioriterat mål. Ryssland besköt Ukraina med ett nytt experimentellt vapen på torsdagen. – Putin använder Ukraina som en försöksplats, det är uppenbart att han är livrädd, säger Volodymyr Zelenskyj. Det är inte jag. Vladimir Putin påstår att den nya roboten inte går att stoppa – men varnade ändå USA kort före attacken. Kyseessä on "Hasselpähkinä", ballistinen yliääniohjus joka menee 10 km sekunnissa eikä sitä mikään pysäytä. Hienoa ettei vähävenäläistä pelota.
ellauri418.html on line 329: Den senaste tiden har Ryssland vunnit mycket mark längs fronten i östra Ukraina samtidigt som de eskalerat sina attacker mot landets energisystem och civila infrastruktur. Dessutom har uppskattningsvis 11 000 nordkoreanska legosoldater anslutit sig till striderna i den ryska Kurskregionen, som Ukraina delvis ockuperar.
xxx/ellauri044.html on line 1041: Paskiaisvanhemmilla on paskiaislapsia. Burgo juoruaa Tiger Woodsista peitenimellä. Ison-Masan isä oli ryöstelevä punikki, pojasta tuli saneeraaja ja konsultti. Paska-Nallen isä oli paska-Björn. Kylmiö Goethen isä Caspar oli kylmiö. Jos narsismi periytyy, oliko mun vanhemmatkin narsisseja? Onko mun lapset? Kukilla niin on, paizi hybrideillä. Vaimo ainakaan ei ole, vaan narsissin kasvattaja. Lapset on sitten onnexi risteytyxiä.
xxx/ellauri056.html on line 491: Kant opiskeli muun muassa kaupungin Collegium Fridericianumissa. Nuoruudessaan Kant oli tasainen mutta ei huomiota herättävä oppilas.
xxx/ellauri057.html on line 925: En 1946, il quitte le Canada pour les États-Unis et Hollywood qui lui faisait des appels d'offre pour l'adaptation de ses œuvres à l'écran depuis de nombreuses années. Il s'installe d'abord en Californie, puis en Floride et dans l'Arizona en 1947, à Carmel-by-the-Sea en Californie en 1949, avant de s'établir en juillet 1950 à Lakeville dans le Connecticut, dans une propriété nommée Shadow Rock Farm, dont la grande maison de dix-huit pièces comporte huit chambres à coucher et six salles de bains. Pendant dix années, il parcourt cet immense continent en voiture. Afin d’assouvir sa curiosité et son appétit de vivre, il visite intensément New York, la Floride, l’Arizona, la Californie et toute la côte est, des milliers de miles, de motels, de routes et de paysages grandioses.
xxx/ellauri068.html on line 121: During the trip, Borat acquires a Baywatch booklet and continues gathering footage for his documentary. He meets gay pride parade participants, politicians Alan Keyes and Bob Barr, and African-American youths. Borat is also interviewed on a local television station and proceeds to disrupt the weather report. Visiting a rodeo, Borat excites the crowd with jingoistic remarks, but then sings a fictional Kazakhstani national anthem to the tune of "The Star-Spangled Banner", receiving a strong negative reaction.
xxx/ellauri068.html on line 141: (stylized as ВОЯДТ in Faux Cyrillic) is a 2020 American mockumentary comedy film directed by Jason Woliner in his feature directorial debut. The film stars Sacha Baron Cohen as the fictional Kazakhstani journalist and television personality Borat Sagdiyev, and Maria Bakalova as his daughter Tutar, who is to be offered as a bride to Vice President Mike Pence during the COVID-19 pandemic and the 2020 presidential election. It is a sequel to 2006's Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan.
xxx/ellauri075.html on line 307: Central to Klages' thought is a linguistic opposition to logocentrism, a term introduced by Klages to diagnose a fixation on language or words to the detriment of the things to which they refer. (Put that in your pipe and smoke, Benjamin!) His formulation of this concept came to be of significant importance to semiotic studies of Western science and philosophy, namely within Derridean deconstruction. Klages is similarly seen as a buggybear to critical theory, deep ecology, and existential phenomenology. Historically little of his odious literary output has been available in English, being too thick and long-winded to translate.
xxx/ellauri076.html on line 394:
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xxx/ellauri085.html on line 426: Another huge problem because it erects barriers to poor people starting a business is undue govt licensing training requirements to open all kinds of businesses. A high license fee is simply a barrier that stops people from doing it, and there are examples such as hair braiding requiring exorbitant fees and training. Probably big salons got the City Council to create a bs license to keep out competition. Million dollar medallion fees to the city just to run 1 taxi is another example, and rideshare tried to get around that expense and has allowed many people a 2nd income to build upon. And a 3rd and so on, work 24/7 in fact to survive. For minimum wage is a BARRIER.
xxx/ellauri104.html on line 1038: Toi Seppo Korppoo kuulostaa kyllä pahalta. Persut on yli 6000e tuloluokassa toisexi äänestetyin puolue. Ne on niitä mersupersuja. En edes arvuuttele ketä äänestetään eniten. Nää porukat ei ole sairaita, vaan yxinkertaisesti egoisteja. Darwininin vanhempi biodieselmalli, ennen lataushybridejä.
xxx/ellauri104.html on line 1287: Ennen tuoretta tutkintapyyntöä Räsäsen kohdalla on käynnissä kaksi poliisitutkintaa ja rikosepäilyä. Molemmat liittyvät hänen näkemyksiinsä ihmisten seksuaalisuudesta. Pamfletin lisäksi tutkinnan kohteeksi on päätynyt Räsäsen tviitti, joka koski seksuaalivähemmistöjen Pride-tapahtumaa.
xxx/ellauri104.html on line 1302: #kirkko on ilmoittanut olevansa #seta n #Pride2019 virallinen partneri. Miten kirkon oppiperusta, #raamattu sopii yhteen sen kanssa, että häpeä ja synti nostetaan ylpeyden aiheeksi?
xxx/ellauri123.html on line 599: Bill Gates says the worst day in his life was the day his mother died. It’s a simple reminder that we all have regrets. Another bad day was when his wife caught him astride his secretary.
xxx/ellauri124.html on line 216: Austen’s Pride and Prejudice
xxx/ellauri124.html on line 317: Även om jag är hängiven New Age förstår jag att det inte passar för alla. Jag känner en kille som sökte efter ljuset i sitt liv och trodde det fanns inom New Age. Tyvärr kände han att han istället drogs in i ett mörker och friden inom sig kände han först när han fann Jesus. New age är för sociala individualister, monoteism är för hierarkiska fundamentalister.
xxx/ellauri125.html on line 440: Roth, Bailey writes, “realized he’d been whistling the entire ride.” Not a
xxx/ellauri126.html on line 211: (Satun tietämään aiheesta kohtalaisesti, koska olen lukenut kaikki sosiaalipsykologi Janne Viljamaan kirjat ja käynyt hänen luennoillaan, lukenut useita käännösteoksia mm. McBride, Karyl: "Will I ever be good enough?", kuunnellut YouTubesta kymmeniä tubettajien ja asiantuntijoiden tekemiä juttuja, istunut vertaistukiryhmien kokouksissa ja koska elämääni on siunaantunut muutama narsisti, Paulasta voi sanoa, että kyseessä täytyy olla persoonallisuushäiriöinen henkilö.)
xxx/ellauri126.html on line 363: Terapeutti Karyl McBride huomasi, että hänen äitisuhteensa oli juuri tällainen. Hänen elämänsä oli yhtä suorittamista, ja hän oli yrittänyt aina kaikkensa päästäkseen äitinsä suosioon. Hän alkoi tutkia asiaa ja päätti kirjoittaa aiheesta kirjan. Kun hän kertoi projektista äidilleen, tämä kysyi: "Miksi et kirjoita kirjaa isistä?" Koska isi ei ole yhtä filmaattinen paska kuin oot sä. Karyl McBriden omista kokemuksista ja pitkästä psykoanalyyttisestä potilastyöstä ammentava teos, joka asiantuntijasisällön ohella antaa äänen naisille, jotka ovat kärsineet narsistisesta äidistä. Kun yrität kertoa kuulumisia siskollesi, keskeyttääkö hän sinut ja alkaa puhua omista asioistaan? Tuntuuko sinusta, että hän kilpailee kanssasi ja on sinulle kateellinen? Nojoo. "Minäminäminä, mä oon parempi kuin sä."
xxx/ellauri127.html on line 517: He helps Lorenzo abduct Jessica, which almost makes him late for the departure to Belmont. He falls in love with Nerissa, Portia’s lady-in-waiting, who agrees to marry him on condition that Bassanio succeeds in the task of the caskets. He has no compunction about admitting to the mercenary nature of Bassanio’s choice of bride.
xxx/ellauri127.html on line 723: Anyway, Endymion falls in love with a beautiful Indian maiden. Both ride winged black steeds to Mount Olympus where Cynthia awaits, only for Endymion to forsake the goddess for his new, mortal, love. Endymion and the Indian girl return to earth, the latter saying she cannot be his love. He is miserable, 'til quite suddenly he comes upon the Indian maiden again and she reveals that she is in fact Cynthia. She then tells him of how she tried to forget him, to move on, but that in the end, "'There is not one,/ No, no, not one/ But thee.'"
xxx/ellauri137.html on line 765: Which ties me to the second point 2) The love interest. Who's a Caucasian Man (I will now abbreviate this as CM in all my future reviews with a WOC protagonist, I think) who overrides Rei's spoken opinion at so, so often that...okay Rei, if someone just tried to murder you in your room and you asked the hotel for a new room, DON'T LET THAT CM THAT YOU'VE KNOWN FOR LESS THAN TWO DAYS OVERRIDE YOUR OPINION AND FORCE YOU TO STAY OVERNIGHT WITH HIM! The fact that she ends up going along with HIS opinion nearly all the time 2a) DOES NOT EXCUSE HIS BEHAVIOR and 2b) is grating like nails on chalkboard.
xxx/ellauri138.html on line 287: This was the second defibrillator he'd had after the first had to be replaced. Philip's original defibrillator had pride of place on the kitchen table. When he first handed it to me, I had no idea what it was and palmed the smooth metal disc in my hand. I almost dropped it when he started laughing and told me its original purpose. Over time, I came to appreciate it too and when I was alone in the kitchen, I often picked it up and held it in my hand. We called each other Toots. I found out Philip died when a friend called me at work. I swivelled around in my office chair and googled Philip Roth. There he was on the front page of The New York Times. Dead.
xxx/ellauri139.html on line 386: The level chambers, ready with their pride, Odottelee vieraita, luppoaikaa käyttävät
xxx/ellauri139.html on line 551: And win perhaps that night a peerless bride, "Mut ehkä jos sä riittävästi vonkaat,
xxx/ellauri139.html on line 745: “This is no dream, my bride, my Madeline!” Eise ollut unta, vaan totisinta totta.
xxx/ellauri139.html on line 755: “My Madeline! sweet dreamer! lovely bride! "Ei vaitiskaan Metusalem, ei suinkaan!
xxx/ellauri148.html on line 290: Bar Kokhba was derided by some as “Bar Koziba” (a pun on the Hebrew word for liar).
xxx/ellauri157.html on line 263: Once, when the Baal Shem Tov was on a journey, Sabbath overtook him on the highway. He stopped the wagon, and went out into the field to perform the services that welcome the coming of Sabbath, and to remain there until the Sabbath was ended. On the field, a flock of sheep were grazing. When Baal Shem Tov raised his voice a tad and spoke the prayers that welcome the Sabbath as the coming of a Bride, the sheep rose upon their hind legs, and lifted their heads in the air, and stood like people listening. And so they remained in wrapt attention for two hours, all the while that the Baal Shem spoke.
xxx/ellauri157.html on line 267: Baal Shem Tov's mysticism taught that the sincere common folk could be closer to God than a scholar who has self-pride in his accomplishments.
xxx/ellauri165.html on line 243: To ride into Glasgow town
xxx/ellauri166.html on line 223: The Lord shall have them in derision - The same idea is expressed here in a varied form, as is the custom in parallelism in Hebrew poetry. The Hebrew word לעג lâ‛ag, means properly to stammer; then to speak in a barbarous or foreign tongue; then to mock or deride, by imitating the stammering voice of anyone. Gesenius, Lexicon Here it is spoken of God, and, of course, is not to be understood literally, anymore than when eyes, and hands, and feet are spoken of as pertaining to him. The meaning is, that there is a result in the case, in the Divine Mind, as if he mocked or derided the vain attempts of men; that is, he goes calmly forward in the execution of his own purposes, and he looks upon and regards their efforts as vain, as we do the efforts of others when we mock or deride them. The truth taught in this verse is, that God will carry forward his own plans in spite of all the attempts of men to thwart them. This general truth may lie stated in two forms:
xxx/ellauri166.html on line 229: He laughs at the defiant ones, for between them and Him there is an infinite distance; He derides them by allowing the boundless stupidity of the infinitely little one to come to a climax and then He thrusts him down to the earth undeceived.
xxx/ellauri166.html on line 343: The Ruch Ah Qudsh is the spirit or character aspect of Yahuah, and therefore a part of Yahuah (Isaiah 40:13). The Ruach is pictured allegorically throughout the Tanakh as the feminine or motherly aspect of Yahuah, and is also synonymous with wisdom, as depicted in the Proverbs where wisdom says, "Yahuah possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was." (Proverbs 8:22,23) The phrase, "YHUH possessed me", indicates that wisdom is the Ruach, or the bride, especially since wisdom is portrayed as feminine.
xxx/ellauri166.html on line 375: The theme of the shekhinah as the Sabbath Bride recurs in the writings and songs of 16th century Kabbalist, Isaac Luria.
xxx/ellauri168.html on line 138: effugit horrendum stridens adducta sagitta Karkasi jousesta lentoon karmean vinkuva nuoli
xxx/ellauri168.html on line 186: Jotkut salaliittoteoreetikot uskovat, että Harmaat muodostavat osan hallitusten johtamaa muukalaisten olemassaolon salailukampanjaa, tai että ne ovat hallituksen mielenhallintakokeiden tulosta. Ufoja ja muuta rajatietoa käsittelevän Ultra-lehden kolumnisti Maarit M. Hanssen väittää, että Harmaat muukalaiset tuottavat avaruusolentojen ja ihmisten hybridejä ja tarjoavat vastalahjaksi tästä hallitusten käyttöön huipputeknologiaa. Fiktion tekijät ovat ottaneet salaliittoteorian mukaan moniin kirjoihin, televisiosarjoihin ja elokuviin; muun muassa suosittuun Salkkarit -televisiosarjaan.
xxx/ellauri169.html on line 401: JZ gets her last name from the first man she married, Jeff Knight, who did not leave this planet with much good to say about his ex-bride. Jeff and Judy started out as horse breeders. Jeff Knight died of AIDS in 1994. Since that time JZ has been married five more times.
xxx/ellauri173.html on line 452: Qu’il disperse le son dans une pluie aride,
xxx/ellauri173.html on line 453: C’est, à l’horizon pas remué d’une ride,
xxx/ellauri175.html on line 381: Sitten lähettiläs ojensi taiteilijalle ohuen kudoksen - kapillaaridermiksen, joka oli niin elävän näköinen, että peruukkivalmistaja heitteli ja käänsi sitä hetken mietteliäänä ennen kuin huudahti:
xxx/ellauri176.html on line 579: Projektityöntekijäni Inari jolla oli jalassa viisivarpaiset mustat kumijalkaterät oli japsufani, kuten v. 64 syntynyt Sujata Massey ja 1957 syntynyt Kristiina "Kride" Jokinen. (Kriden ikä ei selviä sen nettisivuilta mutta se on Kari Peizamon luokkatoveri Nokialta. ) Tähän paasauxeen on kerätty Sujauta Massiin v. 2014 "Suunami menestyxen rannikolla"- kirjan kylmiä paloja. Rei Shimura oli Kriden mielikirjailija. Molemmat on middlebrow eliskä keskikulmakarvaisia keskinkertaisia keskiluokkaisia kauppaopiston naisia. Hyperkorrekteja anaaliobsessiiveja. Vitun hölmöjä ennen kaikkea.
xxx/ellauri176.html on line 798: Näähän on kuin Kristiina Jokinen ja Graham Wiltcock konferenssissa. Tyylikästä kokonaisuutta häirizi vain Kriden kasvosuojain ja Grahamin kumivastaava. Maasturin saa liikkeelle kissanhiekan avulla. Hehe. Mutta nyze on loppunut kaupoista. Pidetään vaan peukut pystyssä. Peukut, Graham! Nämä! Graham otti pois kumisuojaimen ja minä sipaisin hiukan huulikiiltoa.
xxx/ellauri176.html on line 845: 94. Grahamilla ja Kridellä oli hädin tuskin aikaa siistiytyä kosteuspyyhkeillä ja UCC merkkisellä vihreällä teellä. Taannoinen tomppeli konstaapeli oli alennettu teenkeittäjäxi. Haha! Reiska tasoittaa tilit vaikka 100 sivun päästä.
xxx/ellauri176.html on line 847: 95. Japanissa perhe saa taas tulla suutaan soittamaan oikeussaliin. Grahamin ja Kriden mielestä se on erinomainen idea. Vitun klaanitouhua. 1 mudan lapioijista on asianajaja. Ylläri.
xxx/ellauri179.html on line 111: The novel tells the story of Richard Lamb, a young Englishman who marries a teenage Argentinian girl, Paquita, without asking her father's permission, and is forced to flee to Montevideo, Uruguay with his bride. Lamb leaves his young wife with a relative while he sets off for eastern Uruguay to find work for himself. He soon becomes embroiled in adventures with the Uruguayan gauchos and romances with local women. Toivottavasti se oli ympärileikattu ettei gonorrhea turvottanut nuppia. After the events of the story he was captured by Paquita's father and thrown into prison for three years, during which time Paquita herself died of grief.
xxx/ellauri186.html on line 589: Till its pride is over-plain; josta turhamaisuus ei paista läpi,
xxx/ellauri193.html on line 461: However it feels all wrong when ethnic minorities want to change our laws and history, good and bad, in their own favour, taking away any pride our children should have.
xxx/ellauri199.html on line 67: Neptunus tunnetaan Roomalaisen Meren jumalan nimenä. Roomalaisessa uskonnossa ja mytologiassa Neptunusta, jota kutsuttiin myös Neptunukseksi, pidettiin alun perin makean veden jumalana suolaisen meriveden sijaan. Hän olisi saattanut nousta taivaanjumalaksi heittämällä salamoita sen sijaan, että olisi heittänyt tridenttiään. Mutta Juppiter ehätti ensixi. Tai häntä on saatettu aluksi pitää hedelmällisyysjumalana, joka lähettää maasta veden lähteitä.
xxx/ellauri199.html on line 75: Neptune on vanha mies, jolla pitkät hiukset ja harmaa parta., Hänet esitetään usein klassisissa ja nykyaikaisissa taideteoksissa yhtenä antiikin Rooman vanhimman näköisistä jumalista. Mikä tekee hänestä yhden tunnetuimmista jumalista Roomassa on hänen trident, ja että hän tekee aaltoja, kun hän liikkuu alla valtameren.
xxx/ellauri199.html on line 173: Acrostic • Africa • Alone • America • Angel • Anger • Animal • Anniversary • April • August • Autumn • Baby • Ballad • Beach • Beautiful • Beauty • Believe • Bipolar • Birth • Brother • Butterfly • Candy • Car • Cat • Change • Chicago • Child • Childhood • Christian • Children • Chocolate • Christmas • Cinderella • City • Concrete • Couplet • Courage • Crazy • Culture • Dance • Dark • Dark humor • Daughter • Death • Depression • Despair • Destiny • Discrimination • Dog • Dream • Education • Elegy • Epic • Evil • Fairy • Faith • Family • Farewell • Fate • Father • Fear • Fire • Fish • Fishing • Flower • Fog • Food • Football • Freedom • Friend • Frog • Fun • Funeral • Funny • Future • Girl • LGBTQ • God • Golf • Graduate • Graduation • Greed • Green • Grief • Guitar • Haiku • Hair • Happiness • Happy • Hate • Heart • Heaven • Hero • History • Holocaust • Home • Homework • Honesty • Hope • Horse • House • Howl • Humor • Hunting • Husband • Identity • Innocence • Inspiration • Irony • Isolation • January • Journey • Joy • July • June • Justice • Kiss • Laughter • Life • Light • Limerick • London • Lonely • Loss • Lost • Love • Lust • Lyric • Magic • Marriage • Memory • Mentor • Metaphor • Mirror • Mom • Money • Moon • Mother • Murder • Music • Narrative • Nature • Night • Ocean • October • Ode • Pain • Paris • Passion • Peace • People • Pink • Poem • Poetry • Poverty • Power • Prejudice • Pride • Purple • Lgbtq • Racism • Rain • Rainbow • Rape • Raven • Red • Remember • Respect • Retirement • River • Romance • Romantic • Rose • Running • Sad • School • Sea • September • Shopping • Sick • Silence • Silver • Simile • Sister • Sky • Sleep • Smart • Smile • Snake • Snow • Soccer • Soldier • Solitude • Sometimes • Son • Song • Sonnet • Sorrow • Sorry • Spring • Star • Strength • Success • Suicide • Summer • Sun • Sunset • Sunshine • Swimming • Sympathy • Teacher • Television • Thanks • Tiger • Time • Today • Together • Travel • Tree • Trust • Truth • Valentine • War • Warning • Water • Weather • Wedding • Wind • Winter • Woman • Women • Work • World
xxx/ellauri200.html on line 314: enjoying every moment. The bride laughed when I
xxx/ellauri200.html on line 320: bridegroom of the day.
xxx/ellauri200.html on line 330: and grape juice from a common glass for bride and
xxx/ellauri200.html on line 331: bridegroom.
xxx/ellauri202.html on line 272: Putin's actions are not about national pride or national security, no more than ours.
xxx/ellauri215.html on line 425: Legends cited by Sidney John Hogben say that she took a new lover in every town she went through, each of whom was said to meet the same unfortunate fate in the morning: "her brief bridegroom was beheaded so that none should live to tell the tale." Under Amina, Zazzau controlled more territory than ever before. To mark and protect her new lands, Amina had her cities surrounded by earthen walls. These walls became commonplace across the nation until the British conquest of Zazzau in 1904, and many of them survive today, known as ganuwar Amina (Amina's walls)
xxx/ellauri218.html on line 150: Ralph was the inspiration for the animated character Fred Flintstone. Alice (née Alice Gibson), played in the first nine skits from 1951 to January 1952 by Pert Kelton, and by Audrey Meadows for all remaining episodes, is Ralph's patient but sharp-tongued wife of 14 years. She often finds herself bearing the brunt of Ralph's tantrums and demands, which she returns with biting sarcasm. She is levelheaded, in contrast to Ralph's pattern of inventing various schemes to enhance his wealth or his pride. She sees his schemes' unworkability, but he becomes angry and ignores her advice (and by the end of the episode, her misgivings almost always prove correct). She has grown accustomed to his empty threats—such as "One of these days, POW!!! Right in the kisser!", "BANG, ZOOM!" or "You're going to the Moon!"— to which she usually replies, "Ahhh, shaddap!" Alice runs the finances of the Kramden household, and Ralph frequently has to beg her for money to pay for his lodge dues or crazy schemes. Alice studied to be a secretary before her marriage and works briefly in that capacity when Ralph is laid off. Wilma Flintstone is based on Alice Kramden.
xxx/ellauri224.html on line 430:
xxx/ellauri224.html on line 434:
xxx/ellauri224.html on line 448:
Ukranian Brides
xxx/ellauri224.html on line 450: Brilliant Facts About Ukranian Wives in 2022. Ukranian mail order brides have always been popular amongst men from foreign lands. They’re stunning, well-mannered, and know etiquette perfectly well. You’ll find these brides to be an asset in the marriage. They aren’t just pretty or meant for the house, there’s much more inside. Find out the reasons why these girls are so popular among Western grooms and what makes them stand out!
xxx/ellauri224.html on line 455: Fortunately, the administration has ramped up military assistance significantly, providing vital lethal anti-tank, anti-aircraft and anti-ship missiles and other weapons, including drones and long-range artillery, that have had a huge impact on levelling the battlefield to ground. Other countries have also provided much-needed assistance, including tank tops. This assistance has made a world of difference and sent an important morale boost to the Ukranian bride.
xxx/ellauri225.html on line 271: Several scholars have commented that Le Guin´s writing was influenced by Carl Jung, and specifically by the idea of Jungian archetypes. In particular, the shadow in A Wizard of Earthsea is seen as the Shadow archetype from Jungian psychology, representing Ged´s pride, fear, and desire for power. Le Guin discussed her interpretation of this archetype, and her interest in the dark and repressed parts of the psyche, in a 1974 lecture. She stated elsewhere that she had never read Jung before writing the first Earthsea books. Other archetypes, including the Mother, Animus, and Anima, have also been identified in Le Guin´s writing.
xxx/ellauri228.html on line 384: Cities and seas, iridescent, intensified. Kaupunkeja ja meriä, hohtavia, tehostettuja.
xxx/ellauri232.html on line 212: Våren 2018 stängde Mittuniversitetet tillfälligt intagningen till socionomprogrammet på grund av konflikter på Avdelningen för socialt arbete där Massoud Kamali var professor och han stängdes i september 2018 av från sitt arbete. Anklagelser från studenter handlade bland annat om hierarkier, härskartekniker och social inkompetens och en student uttryckte att utbildningen är så vänstervriden att det hämmar diskussionerna, det är inte okej att tycka vad man vill. I januari 2019 fick han lämna sitt jobb efter att bland annat anklagats för att ha mordhotat rektorn, något som han själv nekade till.
xxx/ellauri233.html on line 188: Micael Dahlen – jo det är Dahlen utan accent numera – är aktuell med boken ”En liten bok om lycka” på Volante, där han vänder och vrider på begreppet lycka för att se vad vi kan göra för att bli lite lyckligare. Han är en förespråkare för "både och" istället för "antingen eller" och menar att det är viktigt att unna sig. I boken nämner han sin gammelmorfar som började varje dag med en bit choklad och levde till han blev 93 år. Det blev 33968 chokladbitar totalt. Men Micael slår också ett slag för att röra på sig och sova mindre.
xxx/ellauri234.html on line 198: Suomella on myös irridentansa ja se on tämä (Karjala). Se on vieraan vallan alaisuudesta pelastettava heimomaa ei yksin voisi ilmestyä Varangin tienoille, jok'ainoa suomalainen itäpuolella
xxx/ellauri234.html on line 207: Pohjois-Ruotsin suomalainen »irridenta» liittyy Suomen kansalliseen runkoon sellaisena välittömänä luonnollisena ja historiallisena jatkona kuin Posenin puolalaisalue Suur-Puolaan ja Galitsian rutenilaisalue Ukrainaan, Vähä-Venäjä Isovenäjään, kuriilit Japaniin, Falklandin saaret Argentiinaan ja Tiibet ja Taiwan muuhun Kiinaan.
xxx/ellauri235.html on line 264: Or heap the shrine of Luxury and Pride Tai kasaa ylellisyyden ja ylpeyden pyhäkkö
xxx/ellauri235.html on line 712: Nor the pride, nor ample pinion, Ei ylpeyttä, häpyä, eikä runsasta harjaa,
xxx/ellauri250.html on line 418: The endless train ride might be a metaphor for a liminal state where everything is up for grabs, but “Compartment No. 6” never makes the enigmas behind its characters’ actions and feelings matter much.
xxx/ellauri251.html on line 761: Pride breaks itself, and too much gained is gone.
xxx/ellauri251.html on line 1064: Her eyes are the eyes of a bride whom delight makes afraid;
xxx/ellauri251.html on line 1285: Why, if she ride among us for a man,
xxx/ellauri251.html on line 1339: And the bride overbear the groom, and men
xxx/ellauri251.html on line 1711: And, bride-bound to the gods, Æacides.
xxx/ellauri251.html on line 1930: All the pride of us that live,
xxx/ellauri251.html on line 2596: Not as the bride's mouth when man kisses it.
xxx/ellauri251.html on line 2712: She set her face as a bride’s;
xxx/ellauri251.html on line 2874: Is a bride so fair?
xxx/ellauri259.html on line 556: Fortællingen om Tara er tankevækkende, fordi tiden, der går, det ubestemte og de små detaljer får værdi sammen med verdenens hjemlige, fortrolige mønstre. På et eksistentielt plan skaber det bl.a. indhold i tilværelsen for Tara at skrive dagbogsnotater og adskille de forskellige ”18. novembre” fra hinanden, fordi det giver håb om en fremadskridende tid.
xxx/ellauri273.html on line 329: Miguel Ángel Asturias Rosales (19. lokakuuta 1899 – 9. kesäkuuta 1974) oli guatemalalainen diplomaatti ja kirjailija, jolle myönnettiin Nobelin kirjallisuuspalkinto 1967. Samainen Asturias sai Leninin kv. rauhanpalkinnon edellisenä vuonna! Mistäspäin nyt tuuli? Aivan tavatonta. Oliko Vietnamin sota tässä takana? No Nerudakin pokkasi molemmat, joskaan ei peräkkäisinä vuosina. Ja Linus Pauling, kerrankin aiheesta, hyvästä Paula-kahvista! Sean McBridelle paukahti myös 2 prenikkaa. Ynnä Nelson Mandelalle. Martti Ahtishaarikin sai molemmat mutta näyttää vetäneen Lenin-palkinnon alas vessanpöntöstä. Kahden palkinnon saaneista on ilmeisesti tullut kinaa maailman kahden navan välillä, kumman leiriin kaveri on laskettava. Voi että kaipaankin noita 2-napaisia aikoja, jospa saisin ne takaisin!
xxx/ellauri273.html on line 377: Sean McBride 1975-6
xxx/ellauri286.html on line 446: Minusta se on surullista kyllä, mutta luulen, että postimyynti tulee sodan myötä vaan nousemaan. Uskon, että Ukrainasta tulee lähitulevaisuudessa yhä enemmän morsiamia. Katsos, yksi tärkeimmistä syistä, miksi naisista tulee – en puhu vain Ukrainasta – postimyyntimorsiamia, on kriisi ja taloudelliset ongelmat. Kun maa on joutumassa kriisiin, riippumatta siitä, mikä sen aiheutti, siitä tulee vähemmän mukava ja turvallinen naisille, ja monet tytöt, 20-vuotiaat nuoret tytöt muuttavat parempaan paikkaan. Jos 5 miljoonaa naista lähtee maasta, jonka nimi on Top Mail Order Bride Country, on selvää, että kymmenet tuhannet heistä lopulta kirjautuvat postimyyntimorsian verkkosivustolle. Näin tapahtuu Ukrainassa – postimyynti morsiamenteollisuus kukoistaa muutaman seuraavan vuoden aikana, ja valitettavasti syystä.
xxx/ellauri292.html on line 576: Ateenalaiset ovat spermologeja. Spermologit noukkivat maasta paperossinpätkiä ja pöyhivät aamuisin roskalaatikoita. Ti nea? ne kysyvät ja lukevat efemeridejä. Samanlaisia puun takaa huutajia kuin eräskin paasaaja. Mies tulee räkänokastakin vaan ei turhan naurajasta. Paavo ei niistä perustanut. Se ei pitänyt kuvapazaista.
xxx/ellauri298.html on line 275: A lady colleague from Laos (a dainty dish indeed) would invariably talk about not ‘rocking the boat’ and ‘letting things ride’ when
xxx/ellauri298.html on line 290: conversations and joyful rides.
xxx/ellauri303.html on line 84: Job 40:20-28: "Kan du draga upp Leviatan med krok och med en metrev betvinga hans tunga? Kan du sätta en sävhank i hans nos eller borra en hake genom hans käft? Menar du att han skall slösa på dig många böner eller tala till dig med mjuka ord? Att han skall vilja sluta fördrag med dig, så att du finge honom till din träl för alltid? Kan du hava honom till leksak såsom en fågel och sätta honom i band åt dina tärnor? Pläga fiskarlag köpslå om honom och stycka ut hans kropp mellan krämare? Kan du skjuta hans hud full med spjut och hans huvud med fiskharpuner? Ja, försök att bära hand på honom du skall minnas den striden och skall ej föra så mer. Nej, den sådant vågar, hans hopp bliver sviket, han fälles till marken redan vid hans åsyn." Haha ynkrygg, just det kan vi, och gör. Yes we can! Itämerelle exynyt ryhävalas on tapettava, öyhöttää Mikko Kärnä. Pyöriäiset uivat omassa veressään Huippuvuorilla. Kannanhoidollista valaantappoa. Kun karhu erehtyi syömään nälkäänsä jonkun romanin myönsivät romanialaiset heti 500 karhunkaatolupaa. Silmä silmästä, 500 hammasta yhdestä. Ihanhan tää on Gazan genosidin vauhtia.
xxx/ellauri303.html on line 146: Morris ödslade över tiotusen dollars i Paris, jag räknade, men strunt i det, välgörenhet är välgörenhet. Amerikanska judar har det smort i efterkrigets Europa. Frangen är praktiskt taget värdelös. Feta miljonären Plotnik är över sjuttio och impotent. Kvinnor har dåliga tänder, telefonerna och avloppen är stoppade. Bra idé att vi amerikanare bombade dom som berserker. Nu är frågan bara hur många sidor senare Grein rider på Esthers lår igen, den stora judestaken pumpandes in och ut det välkända välsmorda hålet för att staka väg för en ny sädeskluns.
xxx/ellauri304.html on line 279: Az khosn-kale fun der khupe aheym nor me geyt So when the bride and groom come home from the wedding,
xxx/ellauri307.html on line 427: Second even a random operating system can be a design choice, as can an override function. Third take into account Hasgahas Pratis (divine providence, and olam Habbah. So even if someone gets swept up in a public calamity, it can act as a test, atonement, or early retirement, until Techiyas Hamasim.. so do teshuvah daily to grow and prepare, as we do not know the day we 'retire'. all the best, rm -rf
xxx/ellauri312.html on line 654: Alluding to Hölderlin’s "Patmos", Heidegger declares that "where danger is, grows the saving power also". Missä hätä on suurin, on apukin lähinnä. Jos on hätä kädessä, siitä pääsee käden käänteessä. Pimeintä on juuri ennen aamunkoittoa. Tätä sananlaskua hoki patologian professori Bo Ekdahl ollessaan hermostunut Åsa Nilssonnen pandemiaa ennakoineessa ysäridekkarissa Tunnare än blod. Bo ei lukenut lehtiä. Kollega Hayakawa tunnetaan paremmin semantikkona.
xxx/ellauri320.html on line 156: Well, I may write about innocent virgins,' she said, over a lavish lunch of pheasant and vintage hock, 'but I wasn't one when I married. I lost my virginity at 18 to Viscount Elmley, the son of the seventh Earl Beauchamp, Lord Warden of the Cinque Ports, whose glorious home, Madresfield Court, was the model for the house in Evelyn Waugh's Brideshead Revisited.
xxx/ellauri329.html on line 26:
Natasha
Mail order bride...
xxx/ellauri354.html on line 273: Notari’s novel sold 80,000 copies in six months and sales only increased when it was accused of offending public morality; it and its author were acquitted, with Marinetti serving as witness for the defense. “It was Notari’s good fortune,” one scholar writes, “to be accused of obscenity by a court in Parma.... Marinetti, who attended and clearly relished the trial, wrote a detailed account of it for Parisian readers... and then translated his account into Italian, appending a brief, self-congratulatory introduction” (Adamson 97). Marinetti bragged that the trial “gave an extraordinary boost to the book’s sales such that, today, one finds it in all the elegant parlors, in all the bedrooms, under the virginal bedlinens of all the convent-school girls and inside the prayer benches of all the new brides” (qtd. in Adamson 97–98). Notari quickly produced a sequel, Femmina: Scene di una grande capitale (1906), which became a best seller before it too was seized and banned. Notari proudly listed these three books’ sales figures and legal histories in the front matter of his next book, The Black Pig (1907).
xxx/ellauri354.html on line 326: Deh, come ride nel cristallo nitido Ah, kuinka nauraa kirkkaassa kristallissa
xxx/ellauri379.html on line 245: And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. Terveisin Jaakko Parantainen, Neuropositron. Posilla mennään! (Apokalypsis 6:8)
xxx/ellauri385.html on line 340: But thro' heaven's pavement rides in despite raidaa taivaan rotvallilla huolimatta
xxx/ellauri385.html on line 357: Extracts a pride from his humility. Häiskä irrottaa vähän ylpeyttä nöyryydestä.
xxx/ellauri385.html on line 387: The bones of all their pride.— Niiden kaikki ylpeilevät penisluut. ---
xxx/ellauri387.html on line 49: Vizi on maailma väärällään assorted nincompoops. En olisi arvannut nuorena että eteen tulee elämän aikana niin kreisejä tilanteita ja tyyppejä kuin esim Kride, Graham Wiltcock ja pimahtanut Harri Saarikoski tai Kouvolan tärähtänyt ryssän lehtori. Parempi oikeastaan olla muistelematta niitä enempää, tai tulee mieleen lisää nyrjähtäneitä sekobolzeja.
xxx/ellauri387.html on line 351: And with new joy and pride alkaa uusin innoin
xxx/ellauri394.html on line 138: From 1860 to 1862, Liliʻuokalani and Dominis were engaged with the wedding set on her twenty-fourth birthday. This was postponed to September 16, 1862, out of respect for the death of Prince Albert Kamehameha, son of Kamehameha IV and Queen Emma. The wedding was held at Haleʻākala, the residence of the Bishops. The ceremony was officiated by Reverend Samuel Chenery Damon in the Anglican rites. Her bridemaids were her former classmates Elizabeth Kekaʻaniau and Martha Swinton. King Kamehameha IV and other members of the royal family were honored guests. The couple moved into the Dominises' residence, Washington Place in Honolulu. Through his wife and connections with the king, Dominis would later become Governor of Oʻahu and Maui. The union was reportedly an unhappy one with much gossip about Dominis' infidelities and domestic strife between Liliʻuokalani and Dominis' mother Mary who disapproved of the marriage of her son with a negro. They never had any children of their own, but, against the wish of her husband and brother, Liliʻuokalani adopted three hānai children: Lydia Kaʻonohiponiponiokalani Aholo, the daughter of a family friend; Joseph Kaiponohea ʻAeʻa, the son of a retainer; and John ʻAimoku Dominis, her husband's son.
xxx/ellauri394.html on line 357: Shaka yr money maker! The ubiquitous "shaka" gesture traces its origins back to the early 1900s when Hamana Kalili worked at Kahuku Sugar Mill. His job as a presser was to feed cane through the rollers to squeeze out its juice. One day, Kalili’s right hand got caught in the rollers, and his middle, index and ring fingers were crushed along with the sugar cane. After that, his job was to prevent kids from jumping on the train and taking joyrides as it slowly approached and departed Kahuku Station.
xxx/ellauri415.html on line 244: Cervantesin Don Quijotessa (1605) Celadon on Galatean vangittuna. Celadon valittaa, että hänen "emäntänsä... Galatea pitää minua niin lyhyessä hihnassa". Robert Herrickin Hesperides, runokirja, joka julkaistiin vuonna 1648, sisälsi kolme paljastavaa runoa Hymne to Love, The Dream ja To Love, jotka esittelevät maskuliinista kaipuuta herruudesta, pidättymisestä ja kurinalaisuudesta. James Joycen Ulysses - hahmolla Leopold Bloomilla on monia fantasioita alistumisesta naiselle ja saada häneltä ruoskintoja. Sexuaalisuus ilon ja työn välillä.
xxx/ellauri415.html on line 287: Jonson kuitenkin myönsi lopulta, ettei runoilija voi olla ilman kykyjä, kuten "luonto", nero tai lahjakkuus ja "taide", sellainen käsityötaito, joka voi muuttaa ihmiselämän tavarat runoksi. Hänet tunnetaan parhaiten runokirjasta Hesperides . Tämä sisältää carpe diem -runon " Neitsyille, tehdä paljon aikaa ", jonka ensimmäinen rivi on "Kootkaa ruusunupuja, kun vielä voit".
xxx/ellauri415.html on line 291:
xxx/ellauri415.html on line 309: Seuraava kirjaus Herrickin toiminnasta on vuodelta 1627, jolloin hänestä tuli yksi useista papeista, jotka seurasivat George Villiersiä, Buckinghamin ensimmäistä herttuaa, ristiretkellä ranskalaisten protestanttien vapauttamiseksi Rhén saarella. Joukkojen sairauksien tuhoisa yhdistelmä, ranskalaisten tehokas sotilaallinen toiminta ja myrsky merellä Buckinghamin laivojen vetäytyessä Englantiin johti kahden kolmasosan retkikunnan menettämiseen. Ei ihme että Roope otti pikaisesti vastaan viran Kouvolassa. Maaseutupastoriksi tulemisen 39-vuotiaana täytyi olla radikaali muutos Herrickin entisestä elämästä kirjallisten, hovimiesten ja sotilaallisten seikkailijoiden keskuudessa. No ei muuta kuin kuningasta nuolemaan. Todellakin, kuningas, vaikka hän oli yhdeksän vuotta Herrickiä nuorempi, nousee esiin Hesperidesissä jälleen toisena isähahmona. Charles esitetään hoivajumalana, aviomiehenä ja valloittavana sankarina. Tarpeet, joita hänen luonnolliset ja muut isänsä eivät kyenneet tyydyttämään, hän löytää taivaallisesta Isästään.
xxx/ellauri415.html on line 321: Herrick kirjoitti yli 2 500 runoa, joista noin puolet esiintyy hänen suuressa teoksessaan Hesperides. Hesperides on ainoa suuri englanninkielinen runokokoelma, joka avataan monimuotoisella sisällysluettelolla. Tämä opas vihjaa vahvasti siihen, millainen super runoilija Herrick luulee olevansa. Satoja epigrammeja amatöörisistä teemoista.
xxx/ellauri420.html on line 299: The devil is God’s devil: He inadvertently does God’s work. He is just too dumb to notice it. Like moths to a flame, the forces of darkness are drawn to the light. Demonic influences can’t help but be drawn to such a man doing quality work in the kingdom in order to undermine his work, drive him to desperation, get him to sin in any possible way (pride is of course a favorite, besides paedophilia) and to break his bone of love so it fails dismally with others closest and dearest.
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