Lao Rui: Eimut vanha mediahakuinen polvihan on ihan samanlaisia. Fyrkka on vaan reviiriä sekin. Ei ne haluu fyrkkaa ne haluu näkyä. Se on vielä primitiivisempi tarve. Ei mua influensserit kiinnosta vaan tää vanha säälittävä polvi joka vielä kurkkii kulisseissa.
ellauri062.html on line 801: Yhtä typerää olisi luulla että blokkijaossa on kyse maailmankazomuxista. Siinä on kyse blokkijaosta. Apinat vartioivat reviirejään. Paviaanit tallustavat kylkimyyryä edestakaisin tontin rajalla, näyttelee punaista persettä ja kulmahampaita häntä kaarella.
ellauri063.html on line 290: In 1695, Henry Purcell wrote incidental music for the Abdelazer revival at the new theater in Lincoln's Inn Fields where the play would not gain much success which would become evident by the meager second-day attendance.
ellauri065.html on line 200: The film received generally mixed reviews from film critics, but it won several accolades at international film festivals. Review aggregator web site Rotten Tomatoes gave the film a 50% approval rating based on 94 reviews, with an average rating of 5.15/10; the general consensus states: "Grotesque, visceral and hard to (ahem) swallow, this surgical horror doesn't quite earn its stripes because the gross-outs overwhelm and devalue everything else."
ellauri065.html on line 494: ponzi Ponzi scheme (/ˈpɒnzi/, Italian: [ˈpontsi]; also a Ponzi game) is a form of fraud that lures investors and pays profits to earlier investors with funds from more recent investors. The Ponzi scheme was also previously described in novels; Charles Dickens´ 1844 novel Martin Chuzzlewit and his 1857 novel Little Dorrit both feature such a scheme. Mä puhuin Kouvolassa pyramiidiskeemasta, kaikki talouspeikot ja yrittäjät oli noloina. EI SAA SANOA!
ellauri065.html on line 649: Kaikki hammasrivit irti revitän
ellauri066.html on line 506: Justice-based schadenfreude comes from seeing that behavior seen as immoral or "bad" is punished. It is the pleasure associated with seeing a "bad" person being harmed or receiving retribution. Schadenfreude is experienced here because it makes people feel that fairness has been restored for a previously un-punished wrong.
ellauri066.html on line 936: Almost exactly a year from the pandemic’s start, Tegnell said that he believes people should still hold off on judging his policies. “The pandemic is not over,” he said. “Any kind of final review on what’s been good and what’s been bad still awaits us.” Thats what the guys in Nuremberg said: hold your horses, this was supposed to be a 1000-year Reich. Don't blame us on what were only meant as initial experiments.
ellauri067.html on line 135: Tiivistelmiä maailmankirjallisuudesta johtotähtenä EAT! EAT! FUCK! FUCK! KILL! KILL!. Siis jätä pois kaikki muu paizi reviirit, lisääntyminen ja kuolemat. Montako erilaista kirjaa jää jälelle.
ellauri067.html on line 247: Loppupäässä alkaa lukijoiden mielenkiinto Pynchoniin herpautua. Against the Day 2006 ( just ennen meidän Springfieldin reisua) inspired mixed reactions from critics and reviewers. One reviewer remarked, "It is brilliant, but it is exhaustingly brilliant." Other reviewers described Against the Day as "lengthy and rambling" and "a baggy monster of a book", while negative appraisals condemned the novel for its "silliness" or characterized its action as "fairly pointless" and remained unimpressed by its "grab bag of themes". Alkoi mennä jo ylijuonikkaax.
ellauri067.html on line 493: Book reviewers have a long history of attacking Pynchon for his flat characters. Roger and Jessica are susceptible to this criticism. Neither is given much of a history. We don’t know where they grew up or who their parents were. This is one of the great failings of... what to call it? "middlebrow" is antiquated... anyway, a very common kind of criticism (common in the Anglo-American world, anyway), and it affects how authors write (which is one reason I read mainly Russian literature these days). I don't need to know "where they grew up or who their parents were" and I don't much care, unless, of course, you write about it brilliantly because that´s truly what you want to focus on, as opposed to "welp, better provide a plausible background for my characters so the reader will believe they're behaving this way." Just write good sentences in a good and surprising order. Two people have fallen out of love? I don't care if it's because one of them has mommy issues or the other was bullied as a child—people fall out of love all the time, for any reason or none, just tell me what they do about it, and in language that makes me want to keep reading! Teoxet on tärkeät, vähät elämästä. En jaxa luontokuvauxia, hyppään ne heti yli.
ellauri069.html on line 318: Pian jälkeen, Koulu-Laiskuri peukalokyyteilee Berliiniin piirassalakuljettajan kuumailmapallossa. Suurehko Mervi jahtaa häntä lentokoneessa, mutta kiitos hyvin-tähdätylle piiraalle Laiskiainen karkaa. Sota-revityssä Berliinissä jutut ovat synkkiä; Alokas alentuu syömään jämiä ja juomaan lammesta. ("This is the Army Mr. Jones...")
ellauri069.html on line 368: Goodreadsin suositeltu bookrevieweri (29 August 2017 John Pistelli) koittaa selittää mihkä Neppi pyrkii, TLDR rajoitteisella sanamäärällä. Tänkin rakettitieteilijän Brennschluss tulee liian aikaisin, ei tässä ihan kuuhun asti päästä.
ellauri069.html on line 555: Muuten ok, Tomppeli, paizi että sitähän politiikkakin juuri on, reviireistä taistelua. Ei siihen tarvita mitään salaliittoa, se on ihan avointa. Toisin voi luulla vain joku persu tai hipin hömelö. Hömppä on samoilla linjoilla kuin Otto Meri, kokoomuslainen kunnallisvaaliehdokas. Ainesta kananruokamurskamyllyyn siinäkin.
ellauri069.html on line 762: Biographers report that Baum had been a political activist in the 1890s with a special interest in the money question of gold and silver (bimetallism). The City of Oz earns its name from the abbreviation of ounces "Oz" in which gold and silver are measured. Unssin kaupunki. For example, the Tin Woodman wonders what he would do if he ran out of oil. "You wouldn't be as badly off as John D. Rockefeller", the Scarecrow responds, "He'd lose six thousand dollars a minute if that happened." Dorothy—naïve, young and simple—represents the American people. She is Everyman, led astray and seeking the way back home. Moreover, following the road of gold leads eventually only to the Emerald City, which may symbolize the fraudulent world of greenback paper money that only pretends to have value. It is ruled by a scheming politician (the Wizard) who uses publicity devices and tricks to fool the people (and even the Good Witches) into believing he is benevolent, wise, and powerful when really he is a selfish, evil humbug.
ellauri071.html on line 167: Tarttua tyttöihin tarkoitti että heiltä revittiin vaatteet päältä.
ellauri072.html on line 283: L.H. n:o 46, 07-97, Nutley NJ. Todella ällöä argumentointia, erittäinkin psykopaattista. Sikäli kun mä tän ymmärrän niin Wallaby tässä vähän kritisoi tollasta Frankli-tyyppistä ajattelua, että pahemminkin olis voinut käydä, ollaan siis iloisia ettei käynyt niin. Pollyannafilosofiaa. Mikään ei ole izestään selvästi pyhää. Ei tietystikään ole. Pyhä on jonkun vallanpitäjän tai tiimin piirtämä reviiri. Jos on onnea, se vallanpitäjä ei ole täys psykopaatti. Muussa tapauxessa se on voi.
ellauri072.html on line 285: Höh, kylmä pystyn ihan hyvin ajattelemaan izeäni esineenä. Mitä vanhemmaxi tulee ja ilmenee lisää näitä toiminnallisia vikoja, sitä helpompaa se on. Mutta ei siitä todellakaan seuraa, ettei mikään satu. Sehän on myös 1 toiminnallisuus. Sattuminen suojaa tätä ropottia kolhuilta. Ja se on ohjelmoitu varomaan sellaista. Niin rotatkin. Mix rotat sit on vähemmän pyhiä? Mix ne on esineitä? LOL, koska nää on meidän apinoiden reviirejä.
ellauri073.html on line 187: Likainen totuus on että kuolema on hyvä urasiirto (olen harkinnut sitä izekin, mutta se todennäköisesti sattuisi). Enkä ole sellainen puoliälykkö kuten Wallu, jota kiitetään paljon enemmän kuin se ansaizi. Olen pikemminkin sellainen jota ei kiitetä yhtään tarpeexi. Monet muut keskinkertaisuude ovat säästyneet nololta hiljaisuudelta muuttumalla vahakuvixi nuorella iällä. Mä en tarvi edes sitä. Kurt Cobain (kekäs tämä oli? Joku rokkari?) on esimerkki, joka varasti jonkun "riffin" joltakulta toiselta. (Kiinnos. Vieköön vaikka koko "älppärin". Pirun reviirinvartijat.) Kylmän sodan Kim Kardashian, Marilyn Monroe, ei olis koskaan jäänyt mutiaisten mieleen ellei se olis OD:ännyt unilääkkeillä.
ellauri073.html on line 197: John Sidney McCain III (August 29, 1936 - August 25, 2018) was an American statesman and United States Navy officer who served as a United States Senator for Arizona from 1987 until his death in 2018. He previously served two terms in the United States House of Representatives and was the Republican nominee for president of the United States in the 2008 election, which he lost to Barack Obama.
ellauri073.html on line 446: Et revi siitä. Raastepöydästä sopii aloitella. Sasha lohduttautuu ezimällä Wallun kirjoituxista virheitä: esim. "spasms of a deep sweet hurt" on Sashasta joxeenkin mauton kuvaus orkuista (mixi?), ja jossain Wallu on käyttänyt väärin sanaa bethought. Bethink oneself of something on tulla ajatelleexi jotakin. Big hairy deal, Sasha Chapin. Onx Sasha ize karvainen? Kazotaan sen kotisivua.
ellauri074.html on line 98: Mitä väliä. Niinku plagiointi olis joteskin paha asia. Typerää ajatusten patentointia. Kaakatusreviirejä.
ellauri074.html on line 258: In 2016, he launched the Tony Robbins Podcast. The first season was primarily focused on ways for small to medium-sized businesses to gain an advantage over their market. He has since pivoted to not only talk about how to build a bigger business but also topics such as how to deepen your relationships, become more productive, and live in abundance. The Tony Robbins Podcast has thousands of 5-star reviews on Apple Podcasts and has been downloaded by millions of people worldwide.
ellauri077.html on line 796: Foreign words and expressions such as cul de sac, ancien régime, deus ex machina, mutatis mutandis, status quo, gleichschaltung, weltanschauung , are used to give an air of culture and elegance. Except for the useful abbreviations i.e., e.g. , and etc. , there is no real need for any of the hundreds of foreign phrases now current in the English language. Bad writers, and especially scientific, political, and sociological writers, are nearly always haunted by the notion that Latin or Greek words are grander than Saxon ones, and unnecessary words like expedite, ameliorate, predict, extraneous, deracinated, clandestine, subaqueous, and hundreds of others constantly gain ground from their Anglo-Saxon numbers. (Number on latinaa hei pahvi!)
ellauri078.html on line 153: The brevity of Emily’s stay at Mount Holyoke—a single year—has given rise to much speculation as to the nature of her departure. Whatever the reason, when it came Vinnie’s turn to attend a female seminary, she was sent to Ipswich.
ellauri078.html on line 167: Hihhulit laulaa aikansa hittisävelmillä, se uppoo parhaiten käännytettäviin. Me ollaan ihan teikäläisiä, tykätään samasta musasta. Kahdexannentoista vuosisadan rokkistaran Isaac Wattsin kovin hitti oli virsi 70 Kun kazon ristin ihmettä", eli "When I Survey the Wondrous Cross". Kuten Kauko Röyhkällä, sen sanoissa on sekä sexiä että kuolemaa. FUCK ja KILL on pääosissa, EAT on mukana mutta taka-alalla (voitot ja reviirit).
ellauri078.html on line 190: 5. Were the whole Realm of Nature mine, 5. Nyt kuinka siitä kiittäisin, Jos koko luonnon reviiri ois mun,
ellauri080.html on line 102: Antiikissa apinoita oli neljänlaisia: vereviä, sapekkaita, limaisia ja mustasappisia. Amerikassa niitä on erään lähteen mukaan viittä sorttia: rohkeita, tunnollisia, seurallisia, mukavia ja tyyniä. Tai toiste päin sanottuna: arkoja, hössöjä, mähiä, äreitä ja hermoja. Vaikka nää piirteet on muka tiristetty ulos kyselyistä faktorianalyysillä, ei silti yllätä, nää on jenkkien tavallisia meemejä. No kyselythän perustuu niinku Theofrastoxen luonteet niissä käytettyihin sanoihin.
ellauri080.html on line 542: This axis is also apparent in my own videos: you’ll notice there are quite a few of them, partly because I keep on redoing the same topics whenever I feel I’ve hit on a new perspective that I then can’t help but explain as though it were my new ‘doctrine’ because it suddenly seems so much more clear and beautiful and compelling than any previous perspectives, and I just want to get that pure idea out. Literally, after I do a video on a compelling subject, if I did it well, I’ll feel like I’ve emptied myself out, and I’ll very easily forget what it was that I just explained in that video. The idea dulls, I start finding some problems with it, and over time I mull it around with other material and then become bedazzled by the next rich synthesis.
ellauri080.html on line 991: 2 muuta hyvin yxinkertaista silti tehokasta izetestiä jotka voimme soveltaa Aladdinin tilanteeseen ovat Kultainen ja Platinasääntö.¹ Kultaisen säännön tapauxessa käsittele toisia niinkuin haluaisit tulla käsitellyxi, Aladdin täytyy miettiä miten hän reagoisi jos joku varastaisi hänen henkilökohtaisen iteminsä (minkä, kun sillä ei kerta ole niitä, edes limppua? Sen ainoa henkkoht itemi on kiinni niin lujassa ettei se lähde varkaan mukaan, tai tulee Tarzanhuuto). Hänen pitää myös ajatella leipäkauppiaan tunteita kun sen varastoa verotetaan ilman rahallista korvausta. (Se on varmaan tosi surullinen.) Käyttämällä Platinasääntöä, Aladdin voi paremmin ymmmärtää määrän ponnistusta ja rahaa joka menee jokaisen sellaisen limpun tekemiseen, sekä kuinka jokainen varastettu leipäpala haittaa myyjän perhettä isossa skaalassa. (Eli jos kaikki varastaisivat siltä leipiä, se lakkaisi olemasta rikas kauppias, ja sen pitäisi varastaa limppuja. Kaaos seuraisi.) Sixi, Aladdinin järkeily “Täyty syödä elääxeen, täytyy varastaa syödäxeen, täytyy olla rikas leipäkauppias varastaaxen oikeen paljon” on ize asiassa epäeettinen, kerta ei ole vain lainvastaista varastaa, vaan se aiheuttaa haittaa ympäröiville osapuolille. (Tyypillistä että jenkkien sääntökirjassa omaisuusrikoxet on ykköspahoja. Vaan niitähän on suurin osa 10 käskystäkin. Moraali koskee reviirejä. EAT! EAT!)
ellauri080.html on line 1038: Vaikka apinat usein mieluummin työskentelee niiden kaa joilla on samanlaisia luonteenpiirteitä ja ihanteita, biodiversiteetti tarjoaa mahdollisuuxia talentin lisäyxeen, ymmärryxeen ja luovuuteen, ja voi olla kriittistä ryhmän tai yhtiön menestyxelle. (Tää on muuten hyvin totalitäärinen ajatus, puhdasta fasismia! Tää ei ihan ole vanhan koulun villin lännen freedom-ajattelua! Sixkai Disneyn pitää sitä näin paljon termentää.) Biodiversiteetti jakautuu tavallisesti kahdelle tasolle (the haves and the havenots? Väärin arvattu - ) syvärakenteen diversiteettiin ja syvärakenteen diversiteettiin, kuin Chomskyn kieliopissa. (Kompetenssiin ja performanssiinko, missä ylärakenteella on se kompetenssi ja alarakenteelta odotetaan performanssia? taas väärin!) Pintatason diversiteetti heijastaa eroja apinoiden välillä jotka on helposti havaittavissa, kuten sukupuoli, ikä, rotu, entisyys, uskonto ja vammaisuus. Syvätason diversiteetti tarkoittaa niitä eroja joita on vaikeampi erottaa ja mitata, kuten luonne, uskomuxet, asenteet, arvot ja työskentely- sekä ajattelutavat. Biodiversiteetin tarkoitus on synnyttää kilpailua, ja tää kilpailu voi olla joko tuottoisaa tai luovaa tuhoa. Kielteiset kärhämät joita joskus nousee biodiversiteetin vuoxi... (Höpsis, tää on nyt ihan epäekologista! Useimmat kiistat on reviirikiistoja, joita tulee nimenomaan epädiversiteetistä, samassa ekolokerossa hääräävien rajakahakoista rajallisten resurssien äärellä.) ... niin että apinat ei tahdo työskennellä sekarotuisissa ryhmissä, sekä pinta- että syvätasolla. (Toisenrotuiset yleensä ajattelee myös hölmösti, vammasista puhumattakaan.) Kuiteskin, kun niitä hyvin höykytetään, kummallakin lailla diverssit tiimit on avain tuottavuuden lisäyxeen, kikyloikkaan, ja tiimin ongelmien ratkaisuun.
ellauri082.html on line 284: Robert Frost is by no means the only poet in whom a hunger for recognition comes into conflict with a wariness, an inner reticence, a distaste for self-revelation. But I think in him the conflict was particularly acute. On the one hand he could be quite shameless in his pursuit of favourable reviews and his presentation to the public of a folksy and largely misleading image. On the other hand we have cryptic comments like in this poem it is not made explicit what the ‘things forbidden’ are that he has managed to preserve for himself but I take them to be his poems, or those things that his poems keep alive, and he is rightly confident enough in his own powers as a poet to feel that he has succeeded.
ellauri083.html on line 374: At age seven Dylan first accused Allen of touching her inappropriately—a bombshell allegation that definitively tore apart the blended Allen-Farrow family, which was already reeling from Farrow’s discovery of nude photographs of her adopted daughter Soon-Yi Previn at Allen’s apartment. Dylan’s accusation has reverberated in the media ever since. Dylan would consistently repeat the allegation over the years—to her mother, to therapists, to experts, and to former Connecticut state prosecutor Frank Maco, who found probable cause for bringing a criminal case against Allen. (Maco said he ultimately declined to do so out of concern for retraumatizing a fragile child.)
ellauri083.html on line 376: Farrow has steadfastly supported her daughter throughout the years—but in Allen v. Farrow, she says she has also grown accustomed to Allen attacking her character and parenting skills in the press. (For decades Allen has claimed that Farrow coached Dylan, goading her into accusing Allen after Allen left Farrow for Previn.) Farrow explains her conflicting feelings to the cameras, saying that she wholeheartedly supported Dylan’s decision to write a 2014 op-ed for The New York Times outlining the abuse she claims to have suffered. But privately, Farrow admits in the docuseries, she “crumpled up inside,” knowing that Allen would likely resume his media attacks on her. “He couldn’t go after Dylan, because she was a child at the time, so he’d come after me.”
ellauri083.html on line 438: He reasoned that the battle was on the twenty-fourth day of the fourth month of the Hebrew civil calendar in the 2,555th year after the creation. This was the 933,285th day since creation. From this, Totten determined that this day was a Tuesday. Next, Totten calculated backward in time from June 17, 1890 to the battle of Gibeon. He concluded that the battle was 1,217,530 days previously, which was a Wednesday. Hence, there was a day missing. Of course, Totten’s computation required very precise dates, something that most people today would find ludicrous. However, Totten managed to obtain some audience in the late 19th century. While most people today are not impressed with such an approach, apparently invoking a computer, as in the Hill story, is sufficient to convince some people today. This story has been debunked many times, so it is a shame that it keeps being repeated.
ellauri089.html on line 205: Dave Langford reviewed Job: A Comedy of Justice for White Dwarf #61, and stated that "When blasphemy stops being witty and shocking, it tends to become pointless, like graffiti scrawled on church wall. I didn't dislike this one, but . . . wait for the paperback, eh?"
ellauri090.html on line 94: Escreveu em praticamente todos os gêneros literários, sendo poeta, romancista, cronista, dramaturgo, contista, folhetinista, jornalista e crítico literário. Testemunhou a Abolição da escravatura e a mudança política no país quando a República substituiu o Império, além das mais diversas reviravoltas pelo mundo em finais do século XIX e início do XX, tendo sido grande comentador e relator dos eventos político-sociais de sua época.
ellauri090.html on line 234: Um de seus amigos, Faustino Xavier de Novaes (1820–1869), poeta residente em Petrópolis, e jornalista da revista O Futuro, estava mantendo sua irmã, a portuguesa Carolina Augusta Xavier de Novais, desde 1866 em sua casa, quando ela chegou ao Rio de Janeiro do Porto. Segundo os biógrafos, veio a fim de cuidar de seu irmão que estava enfermo, enquanto outros dizem que foi para esquecer uma frustração amorosa. Carolina despertara a atenção de muitos cariocas; muitos homens que a conheciam achavam-na atraente, e extremamente simpática. Com o poeta, jornalista e dramaturgo Machado de Assis não fora diferente. Tão logo conhecera a irmã do amigo, logo apaixonou-se. Até essa data o único livro publicado de Machado era o poético Crisálidas (Koteloita, 1864) e também havia escrito a peça Hoje Avental, Amanhã Luva (1860), ambos sem muita repercussão. Carolina era cinco anos mais velha que ele; deveria ter uns trinta e dois anos na época do noivado.
ellauri090.html on line 280: Estava apaixonado por sua "Carola", apelido dado pelo marido. Entusiasmava a esposa com cartas românticas e que previam o destino dos dois; durante o noivado, em 2 de março de 1869, Machado havia escrito uma carta íntima que dizia: "...depois, querida, ganharemos o mundo, porque só é verdadeiramente senhor do mundo quem está acima das suas glórias fofas e das suas ambições estéreis." Suas cartas endereçadas a Carolina são todas assinadas como "Machadinho"
ellauri090.html on line 310: Machado de Assis escrevia as violências implícitas, como a dissimulação e a falsa camaradagem na relação senhor e escravo.
ellauri092.html on line 65: Dwight Lyman Moody (February 5, 1837 – December 22, 1899), also known as D. L. Moody, was an American evangelist and publisher connected with Keswickianism, who founded the Moody Church, Northfield School and Mount Hermon School in Massachusetts (now Northfield Mount Hermon School), Moody Bible Institute and Moody Publishers. One of his most famous quotes was “Faith makes all things possible... Love makes all things easy.“ Moody gave up his lucrative boot and shoe business to devote his life to revivalism, working first in the Civil War with Union troops through YMCA in the United States Christian Commission. In Chicago, he built one of the major evangelical centers in the nation, which is still active. Working with singer Ira Sankey, he toured the country and the British Isles, drawing large crowds with a dynamic speaking style. Jesus was a great motivational speaker, and the apostles plus Paul of Tarsus copycatted him to the best of their abilities.
ellauri092.html on line 69: Suomen Wikipedian mukaan Ike kuului pyhitysporukkaan, mitä sekin pyhittää. Pyhä tarkoittaa luomakunnan herran reviiri. Jumala haukkuu ja juoxee kuin Nuutti pitkin aidanvieriä: tänne ei jänixillä ole asiaa! Potkii lunta varmemmaxi vakuudexi jaloilla.
ellauri092.html on line 84: The first change in Moody was that he received a burden to see all his family earnings saved. Later that year he moved to Chicago and although he started to show signs of real shoe business ability and success, when he experienced the revival which commenced in that city in January 1857, business success faded into insignificance. He was ruined - success of this world no longer interested him instead, he began to glow in Christian virtue. He mixed freely amongst Plymouth Brethren, Methodist Episcopal, Congregationalists and Baptists. The years passed and he worked with the men in tights at YMCA and raised up one of the most unusual Sunday Schools of that day which became a church. He reluctantly began to preach and haggled every step of the way. He turned down Congregational ordination and remained a simple uneducated layman with a burden for souls. Having heard of Spurgeon’s ministry in London he did all he could to get hold of and read every Spurgeon sermon. He took thorough hold of Spurgeon’s three ‘R’s: Ruin by the fall, Redemption by the Blood, and Regeneration by the Holy Mackerel. This flowed through every one of his messages and was the marrow of Moody’s theology. Many thought him too radical and so nicknamed him ‘Crazy Moody.’
ellauri092.html on line 98: Next came the invitation to Edinburgh, Scotland. Only eternity will reveal the results of this revival which started in November, 1873. On the first night at the first meeting 2,000 people had to be turned away because the tiller was already filled to capacity. By now Moody had the full backing and support of many great theologians as well as all national financiers of every occupation. It was later said that “The revival in Edinburgh was like a Holocaust to the land”. Cold Calvinism gave way to fiery evangelism. This great city was startled out of its sleep and stirred to its depths. In the New Year they travelled on to see Crocodile Dundee, Glasgow and elsewhere. This was not successful evangelism, it was Creedence Clearwater Revival live. The nine months in Scotland ended, but the revival burned on a few days. Then things returned to normal.
ellauri092.html on line 182: The Third Great Awakening from 1858 to 1908 saw enormous growth in Methodist membership, and a proliferation of institutions such as colleges (e.g., Morningside College). Methodists were often involved in the Missionary Awakening and the Social Gospel Movement. The awakening in so many cities in 1858 started the movement, but in the North it was interrupted by the Civil War. In the South, on the other hand, the Civil War stimulated revivals, especially in Lee´s army.
ellauri092.html on line 219: Methodism also can confidently claim roots that go back centuries; right back to John Wesley, who founded the movement in England, and later in North America. Wesley was unhappy with the “sleepy” faith of the Church of England and sought to bring renewal and revival and spirituality to the practice of Christians. He did this especially through open air preaching, and home meetings which soon formed into societies. By the end of the 18th century, Methodist societies were taking root in the American Colonies, and it soon spread across the continent.
ellauri092.html on line 293: In Thomas Ross’ critical review of Keswick Movement, he says:
ellauri092.html on line 462: Juurevia boomernimiä.
ellauri092.html on line 527: Previous Year's Net Worth (2019) $100,000 - $1 Million
ellauri093.html on line 317: The Open Brethren believe in a plurality of eiders (Acts 14:23; 15:6,23; 20:17; Philippians 1:1), men meeting the Biblical qualifications found in 1 Timothy 3:1–7 and Titus 1:6–9. This position is also taken in some Baptist churches, especially Reformed Baptists, and by the Churches of Christ. It is understood that eiders are appointed by the Holy Spirit (Acts 20:28) and are recognised as meeting the qualifications by the assembly and by previously existing eiders. Generally, the eiders themselves will look out for men who meet the biblical qualifications, and invite them to join them as eiders. In some Open assemblies, eiders are elected democratically, but this is a fairly recent development and is still relatively uncommon.
ellauri093.html on line 604: Mutta pappilassa ei sopisi käydä kuin pihalla. Povisen entinen kappalainen, pastori Thorkil Skat Rørdam on uskonluopio. Sitä ei voinut aavistaa. Niin pian Kari Povisen kuoleman jälkeen! Ja Rørdamin puoliso vielä Birkedalin tyttärentytär! Siinä on pahalla vaatturilla sormensa pelissä. Vaaliseurakunnan perustamisen aikaan kirkon papit olivat järkiuskoisia ja vaalirovasti hihhuli. Nyt oli kaikki kääntynyt nurinkurin, Rørdamista oli tullut luopio joka ei enää pitäytynyt edes apostoliseen uskontunnustuxeen. Osa seurakunnasta oli sanoutunut irti ja muodostanut uuden grundtvigilaisen seurakunnan, johon Povisen leski tyttärineenkin nyt kuului. Se jäi valitettavasti vaille kirkollista omaisuutta. Selkkauxet eivät tähänkään päättyneet. Rørdam yltyi niin pitkälle, että valtionkirkko erotti hänet papinvirasta - mutta osan Ryslingen ystävistä hän oli lumonnut kannattajixensa, jotka yhä pysyivät hänen "seurakuntanansa". Tämmöstä tää aina on, yhtä käsirysyä. Meemipeikot taistelevat reviireistä kuin kopallinen suokukkoja.
ellauri093.html on line 736: Se on kyllä eittämättä totta että ne on aivan hirveen kotiinpäinvetäviä, toi pyhyyshän ei ole, kuten on moneen kertaan todettu, muuta kuin apinoiden planeetan meemireviiri. Ne tykkää nokintajärjestyxistä ja palvoo into piukeena alfasusia. Karsas jumala vahtii muumimukejaan ja laskee niitä, ei kai mikään niistä puutu, vai onko varas käynyt yöllä ja vienyt karsinasta karizan? Tit for tat, anna jumalalle niin se antaa sulle ja maxaa vielä korkoa. Luotathan?
ellauri093.html on line 750: Hyvä esimerkki huonosta uskosta on Dickin Hiljalle kertoma "Geschichte", joka "jännittävyydessään oli salapoliisitarinan veroinen": Nuori tanskalainen papintytär oli lähetetty Helene rouvan johdolla oppimaan suurtalousemännän taitoja Helenen Fine tyttären kanssa. Hän menestyi hyvin taloustoimissa kunnes eräänä yönä oli kadonnut, samoinkuin muuan juutalaisista luopiopojista. Nuoret olivat rakastuneet toisiinsa ja yhdessä karanneet. Minne ei kukaan tietänyt. Sähkötettiin tytön isälle (ja juutalaispojan äidille? Denkste!) ja Dolmen matkusti suoraa päätä Lontooseen, jonne jäljet näyttivät johtavan. Monien seikkailujen jälkeen heidät tavoitettiin juuri kun he aikoivat astua Egyptiin lähtevään laivaan. Jälleen kerran Dick Dolmen oli kexeliäs ja uskomattoman kestävä käytännöllisissä rakkauden toimissa (vrt. yllä); sitäpaizi tällä kertaa jumalakin nosti perseensä pilveltä ja vaivautui osoittamaan pelastavan ihmevoimansa. Helene puolestaan oli aivan ymmällään. Hän oli ollut erinomaisen tyytyväinen nuoreen tanskalaistyttöön, asetti sen esikuvaxi Fine tyttärellensä - eikä vähintäkään aavistanut, mitä hameen alla oli liikkunut. Täähän on aivan arkipäiväistä herrasväen reviirinvalvontaa, ei tässä ole jumalalla mitään osuutta. Tai paremminkin: tähänhän se vanhurskaus ja laupeus lopultakin jämähtää, tätähän se on loppupeleissä.
ellauri094.html on line 62: ”Aikaisemmin liito-oravilla oli Saaristokaupungissa kaksi reviiriä, mutta nyt niitä on 18. Ongelma kärjistyi pari vuotta sitten. Liito-oravat ovat lisääntyneet Kuopiossa suhteessa jopa paljon enemmän kuin rakentamisen volyymi, joka on vain viisinkertaistunut.
ellauri094.html on line 160: Tähän liittyen haluaisin myös toistaa sen, mitä tuolta paikaltani jo sanoin: kun on käyty keskustelua Aito avioliitto ‑kansalaisaloitteesta ja moni on nostanut esiin sen, miltä vähemmistöistä tuntuu, kun tästä uudelleen ja uudelleen keskustellaan, niin toivottavasti keskustelussa muistetaan myös se, että valtakunnassa on kymmeniätuhansia avioliitossa olevia pareja, jotka surevat — jotka surivat viime viikon torstain keskustelussa, surivat perjantaina — sen vuoksi että Suomesta murtuu lainsäädännössä yksi keskeinen tärkeä elementti. Ei niin, että he olisivat halunneet vastustaa tai ovat vastustamassa toisten... — niin kuin itse olen sanonut, että pariliitossa olisi voinut olla naimisissa ja avioliitossa toiset — mutta meillä todella on surevia aviopareja, monia tänä päivänä Suomessa. Muistetaan kunnioituksella myös heitä.
ellauri094.html on line 654: The body of Algernon Charles Swinburne’s poetry is so vast and varied that it is difficult to generalize about it. Swinburne wrote poetry for more than sixty years, and in that time he treated an enormous variety of subjects and employed many poetic forms and meters. He wrote English and Italian sonnets, elegies, odes, lyrics, dramatic monologues, ballads, and romances; and he experimented with the rondeau, the ballade, and the sestina. Much of this poetry is marked by a strong lyricism and a self-conscious, formal use of such rhetorical devices as alliteration, assonance, repetition, personification, and synecdoche. Swinburne’s brilliant self-parody, “Nephilidia,” hardly exaggerates the excessive rhetoric of some of his earlier poems. The early A Song of Italy would have more effectively conveyed its extreme republican sentiments had it been more restrained. As it is, content is too often lost in verbiage, leading a reviewer for The Athenaeum to remark that “hardly any literary bantling has been shrouded in a thicker veil of indefinite phrases.” A favorite technique of Swinburne is to reiterate a poem’s theme in a profusion of changing images until a clear line of development is lost. “The Triumph of Time” is an example. Here the stanzas can be rearranged without loss of effect. This poem does not so much develop as accrete. Clearly a large part of its greatness rests in its music. As much as any other poet, Swinburne needs to be read aloud. The diffuse lyricism of Swinburne is the opposite of the closely knit structures of John Donne and is akin to the poetry of Walt Whitman.
ellauri095.html on line 37: Sprung rhythm is a poetic rhythm designed to imitate the rhythm of natural speech. It is constructed from feet in which the first syllable is stressed and may be followed by a variable number of unstressed syllables. The British poet Gerard Manley Hopkins said he discovered this previously unnamed poetic rhythm in the natural patterns of English in folk songs, spoken poetry, Shakespeare, Milton, et al. He used diacritical marks on syllables to indicate which should be stressed in cases "where the reader might be in doubt which syllable should have the stress" (acute, e.g. shéer) and which syllables should be pronounced but not stressed (grave, e.g., gleanèd).
ellauri095.html on line 39: Some critics believe he merely coined a name for poems with mixed, irregular feet, like free verse. However, while sprung rhythm allows for an indeterminate number of syllables to a foot, Hopkins was very careful to keep the number of feet per line consistent across each individual work, a trait that free verse does not share. Sprung rhythm may be classed as a form of accentual verse, as it is stress-timed, rather than syllable-timed, and while sprung rhythm did not become a popular literary form, Hopkins's advocacy did assist in a revival of accentual verse more generally.
ellauri095.html on line 117: As a poet, Hopkins's father published works including A Philosopher's Stone and Other Poems (1843), Pietas Metrica (1849), and Spicelegium Poeticum, A Gathering of Verses by Manley Hopkins (1892). He reviewed poetry for The Times and wrote one novel. Catherine (Smith) Hopkins was the daughter of a London physician, particularly fond of music and of reading, especially German philosophy, literature and the novels of Dickens. Both parents were deeply religious high-church Anglicans. Catherine's sister, Maria Smith Giberne, taught her nephew Gerard to sketch. The interest was supported by his uncle, Edward Smith, his great-uncle Richard James Lane, a professional artist, and other family members.
ellauri095.html on line 178: The aim of our research was never to spread more homophobia, but to demonstrate to an international audience how the life expectancy of gay and bisexual men can be estimated from limited vital statistics data. In our paper, we demonstrated that in a major Canadian centre, life expectancy at age 20 years for gay and bisexual men is 8 to 21 years less than for all men. If the same pattern of mortality continued, we estimated that nearly half of gay and bisexual men currently aged 20 years would not reach their 65th birthday. Under even the most liberal assumptions, gay and bisexual men in this urban centre were experiencing a life expectancy similar to that experienced by men in Canada in the year 1871. In contrast, if we were to repeat this analysis today the life expectancy of gay and bisexual men would be greatly improved. Deaths from HIV infection have declined dramatically in this population since 1996. As we have previously reported there has been a threefold decrease in mortality in Vancouver as well as in other parts of British Columbia.
ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.
ellauri096.html on line 51: Vapaan tahdon pähkinään liittyy tää ennaltatietämisen ongelma. Ennaltatietämisen ongelma on tämmönen teologinen knoppi, johon liittyy peliteoriasta tuttu tiedon iterointi ja vuorotellen arvailu. Kehäajattelua ja omaa häntäänsä purevia todistuxia. Mise en abime-heijastuxia, Drostepurkkeja, narsisteja kazomassa izeänsä tiukasti peiliin. Logiikka ei pidä sellaisesta, kuten paradoxit osoittavat. Yhtenä vuotena kun olin vähän maaninen olin ymmärtävinäni siitä jotakin. Taisi olla taas pääsiäisen aikoja, sillä ajattelin munankuoria: finiittinen logiikka kuten BA antaa kuoren sulkeutua munaxi, infinitaarinen kuten ZF avaa kuoren auki loppumattomasti kohti taivasta.
ellauri096.html on line 118: If the eliminativist thinks that assertion only imposes the aim of expressing a truth, then he can consistently assert that ‘know’ is a defective term. However, an epistemologist can revive the charge of self-defeat by showing that assertion does indeed require the speaker to attribute knowledge to himself. This knowledge-based account of assertion has recently been supported by work on our next paradox.
ellauri096.html on line 129: A paradox is commonly defined as a set of propositions that are individually plausible but jointly inconsistent. Paradoxes pressure us to revise beliefs in a highly structured way. For instance, much epistemology orbits a riddle posed by the regress of justification, namely, which of the following is false?
ellauri096.html on line 155: In the twentieth century, suspicions about conceptual pathology were strongest for the liar paradox: Is ‘This sentence is false’ true? Philosophers who thought that there was something deeply defective with the surprise test paradox assimilated it to the liar paradox. Let us review the assimilation process.
ellauri096.html on line 197: Critics of Lucas defend the parity between people and computers. They think we have our own Gödel sentences (Lewis 1999, 166–173). In this egalitarian spirit, G. C. Nerlich (1961) models the student’s beliefs in the surprise test example as a logical system. The teacher’s announcement is then a Gödel sentence about the student: There will be a test next week but you will not be able to prove which day it will occur on the basis of this announcement and memory of what has happened on previous exam days. When the number of exam days equals zero the announcement is equivalent to sentence K.
ellauri096.html on line 715: Jaskan mielestä rasismi on synti jonka rangaistus on ripuli. Ruikelipaska on sen mielestä julma joskaan ei epätavallinen rangaistus. Ripulointi on sille varmaan tuttua, basillikauhuisena sillä on tod.näk. huono mahafloora, kun on aina pesemässä käsiä. Se luulee että rasistit vihatessaan muita rotuja itkee verta sekä kyyneleitä. Tokkopa, rasismi on kuin pieni vinous vain luonnollista. Koirat ei ole rasisteja mutta kyllä xenofoobeja. Xenofobia on rasismin tavallisin syy. Saahan ne olla erivärisiä kun ovat sitä jossain muualla. Eli se on joukkoistettua reviirinvartiointia.
ellauri096.html on line 853:

Edellä oleva kuvaus perustuu akateemiseen eli mensuurimeikkailuotteluun, ­joka järjestettiin Helsingin Normaalilyseossa Etelä-Helsingissä vuonna 1964.

Yliopistojen osakunnissa harjoitetussa mensuurimeikkailussa ei oteltu varsinaisesti voitosta, eikä kyse ollut kilpailusta tai urheilusta. 1700-luvulla Saksassa syntyneen akateemisen meikkailuperinteen tarkoituksena oli pikemminkin kimppakiva ja osoittaa luonteenlujuutta ja rohkeutta. Lisäksi ottelijat halusivat saada etu-tai takaposkeensa näyttävän sarven, jota pidettiin miehekkyyden osoituksena. Mensuurimeikkailun juuret ovat keskiaikaisissa aatelismiesten välisissä pippelinmittelöistä, joissa oli useimmiten ­kyse kunniasta. Siis yxinkertaisemmin sanoen nokintajärjestyxestä. Näin käytiin oikeutta, oikeushan on aina vahvemman puolella. Se joka voitti oli oikeassa jossain reviirikiistassa.
ellauri097.html on line 71: In a book review of A Life H. L. Mencken (written by Terry Teachout), journalist Christopher Hitchens described Mencken as a German nationalist, "an antihumanist as much as an atheist," who was "prone to the hyperbole and sensationalism he distrusted in others."
ellauri097.html on line 113: In the summer of 1926, Mencken followed with great interest the Los Angeles grand jury inquiry into the famous Canadian-American evangelist Aimee Semple McPherson. She was accused of faking her reported kidnapping and the case attracted national attention. There was every expectation that Mencken would continue his previous pattern of anti-fundamentalist articles, this time with a searing critique of McPherson. Unexpectedly, he came to her defense by identifying various local religious and civic groups that were using the case as an opportunity to pursue their respective ideological agendas against the embattled Pentecostal minister. He spent several weeks in Hollywood, California, and wrote many scathing and satirical columns on the movie industry and Southern California culture. After all charges had been dropped against McPherson, Mencken revisited the case in 1930 with a sarcastic and observant article. He wrote that since many of that town´s residents had acquired their ideas "of the true, the good and the beautiful" from the movies and newspapers, "Los Angeles will remember the testimony against her long after it forgets the testimony that cleared her."
ellauri097.html on line 149: Mencken repeatedly identified mathematics with metaphysics and theology. According to Mencken, mathematics is necessarily infected with metaphysics because of the tendency of many mathematical people to engage in metaphysical speculation. In a review of Alfred North Whitehead's The Aims of Education, Mencken remarked that, while he agreed with Whitehead's thesis and admired his writing style, "now and then he falls into mathematical jargon and pollutes his discourse with equations," and "[t]here are moments when he seems to be following some of his mathematical colleagues into the gaudy metaphysics which now entertains them."[50] For Mencken, theology is characterized by the fact that it uses correct reasoning from false premises. Mencken also uses the term "theology" more generally, to refer to the use of logic in science or any other field of knowledge. In a review for both Arthur Eddington's The Nature of the Physical World and Joseph Needham's Man a Machine, Mencken ridiculed the use of reasoning to establish any fact in science, because theologians happen to be masters of "logic" and yet are mental defectives:
ellauri097.html on line 262: En juillet 1940, après la défaite de la France, il retourne en Amérique. En 1942, il est mobilisé et envoyé à New York pour servir au Bureau américain de l'information de guerre. De là, cinq fois par semaine, il s'adresse à la France dans l'émission de radio Voice of America, travaillant entre autres avec André Breton. Il enseigne la littérature dans une faculté de jeunes filles américaines. Julien Green revient en France juste après la Seconde Guerre mondiale et retourne à la foi de sa jeunesse.
ellauri098.html on line 66: Vois tehdä TV troppimaisesti tiivistelmiä mailmankirjallisuuden ja muun paskaviihteen juonista johtotähtenä EAT! EAT! FUCK! FUCK! KILL! KILL!. Siis jätä pois kaikki muu paizi reviirit, lisääntyminen ja kuolemat. Montako erilaista kirjaa jää jälelle. Ja sitten sama apinoista jotka kirjoittivat ne, sekä linear/mixed model joka selittää edellisen jälkimmäisestä.
ellauri098.html on line 70: pesä / reviiri
ellauri098.html on line 101: reviiri (kermaperse rikas rakas köyhä varas)
ellauri099.html on line 46: The Picture of Dorian Gray is a Gothic and philosophical novel by Oscar Wilde, first published complete in the July 1890 issue of Lippincott's Monthly Magazine. Fearing the story was indecent, prior to publication the magazine's editor deleted roughly five hundred words without Wilde's knowledge. Despite that censorship, The Picture of Dorian Gray offended the moral sensibilities of British book reviewers, some of whom said that Oscar Wilde merited prosecution for violating the laws guarding public morality. In response, Wilde aggressively defended his novel and art in correspondence with the British press, although he personally made excisions of some of the most controversial material when revising and lengthening the story for book publication the following year.
ellauri099.html on line 48: The longer and revised version of The Picture of Dorian Gray published in book form in 1891 featured an aphoristic preface—a defence of the artist's rights and of art for art's sake—based in part on his press defences of the novel the previous year. The content, style, and presentation of the preface made it famous in its own right, as a literary and artistic manifesto. In April 1891, the publishing firm of Ward, Lock and Company, who had distributed the shorter, more inflammatory, magazine version in England the previous year, published the revised version of The Picture of Dorian Gray.
ellauri099.html on line 106: Jane AustensiipioravaveriAsthenikerINTJ – Propellipääreview.redd.it/_MvHexVqnsPH4lh1no9LvW9nzIU97ehVqBp7HgS0B4Y.jpg?auto=webp&s=72b6a288f77b6f8aff5527464a4b65c937870a47" height="100px" />
ellauri099.html on line 139: Mänli HopkinsnärhiveriAsthenikerreviews/c1e/jaybird-2-1639335.jpg" height="100px" />
ellauri099.html on line 153: Virginia WoolfkurkipernaAsthenikerINFP - Parantainenrevision/latest?cb=20140212211000&path-prefix=fi" height="100px" />
ellauri099.html on line 359: Musta on kiva lohduttaa surevia.
ellauri100.html on line 262: Return to D.C.: When asked why, replied “Give a person an opportunity to feed at the public trough and that person will take the opportunity.” Incentives work! Another incentive was the opportunity to criticize analysis (instead of doing it), as an in-house reviewer of technical reports. Notice how I always returned to my masters like a dog after running awaay. It's Peters principle: I had reached my glass ceiling. I just couldn't do anything else. Unfortunately, my position AND PAY deteriorated at each round, until I ended up basically an over-aged proofreader.
ellauri100.html on line 264: Home stretch: Stayed at the think-tank another 18 years. After three years of reviewing reports, seized an opportunity to establish and run the think-tank’s publications department. Promoted a year later to chief financial and administrative officer, with a portfolio consisting of accounting, computer operations, contracting, facility planning and operations, financial management, human resources (a.k.a. personnel), library and technical information services, physical and information security, programming services, and publications. Basically, I ended up doing everything because there were not many people left in that doomed outfit. Became deeply involved in legal matters, including spin-off of the think-tank from parent company, resolution of affirmative-action claims, and complex contract and lease negotiations. Contrived retirement at age 56. Read: that's when they at long last got rid of me because I had sunk the spin-off.
ellauri100.html on line 435: Note that there is a great deal of controversy as to the exact meaning of what these reaction time associations actually mean, so please take your results with a grain of salt. While a great deal of previous research has validated the use of such procedures to detect associations of group level bias across groups, the use of IAT procedures to measure individual ethicality is still in development and all of these procedures have been validated probibalistically, at the group level, rather than being validated as being absolutely diagnostic for individuals. That being said, many (though not all) people have found validity in their implicit scores and have found there to be some real psychological process that tracks implicit associations.
ellauri100.html on line 455: The idea behind the scale is that there is very little systematic research on everyday ethical issues in business. This measure has been tested cross-culturally to show relevance for participants from Hong Kong, mainland China and Taiwan. Specifically, a values structure highlighting the importance of self-transcendence values correlates with more ethical behavioral orientations, while a values structure highlighting the importance of the self-enhancement dimension of values correlates with less ethical behavioral orientations. Further, we are interested in what behaviors are seen as unethical as while all individuals espouse ethicality, different types of behavior are often seen as being more or less relevant to ethics, depending on one’s culture. In previous research, women have reported being more ethical than men.
ellauri100.html on line 465: We are interested in examining how liberals and conservatives score on this scale. Although previous research has investigated how these groups can be biased when evaluating political information, little is known about the relationship between political attitudes and social desirability concern.
ellauri100.html on line 1363: Jean-Paul Sartre is sitting at a French cafe, revising his draft of Being and Nothingness. He says to the waitress, “I’d like a cup of coffee, please, with no cream.” The waitress replies, “I’m sorry, Monsieur, but we’re out of cream. How about with no milk?”
ellauri101.html on line 202: Tiimi/lojaalius (reviiri)
ellauri101.html on line 441: Philip Hampson Knight (born February 24, 1938), is an American billionaire businessman. He is the co-founder and chairman emeritus of Nike, Inc., and was previously chairman and CEO of the company. As of July 23, 2020, Knight was ranked by Forbes as the 26th richest person in the world, with an estimated net worth of US$39.2 billion.
ellauri101.html on line 497: Hoe: A person (male or female) who uses their looks and charms to manipulate their partner to gain material(sex, money, clot). A hoe does not love their partner and the minute someone with better looks, money or clot comes along they abandon their previous partner and the cycle continues.
ellauri101.html on line 613: As the first social generation to have grown up with access to the Internet and portable digital technology from a young age, members of Generation Z have been dubbed "digital natives", even though they are not necessarily digitally literate. Moreover, the negative effects of screen time are most pronounced on adolescents compared to younger children. Compared to previous generations, members of Generation Z in some developed nations tend to be well-behaved, abstemious, and risk-averse. They tend to live more slowly than their predecessors when they were their age, have lower rates of teenage pregnancies, and consume alcohol less often, but not necessarily addictive drugs. Teenagers nowadays seem more concerned with academic performance and job prospects, and are better at delaying gratification than their counterparts from the 1960s, despite concerns to the contrary. On the other hand, sexting among adolescents has grown in prevalence though the consequences of this remain poorly understood. Meanwhile, youth subcultures have been quieter, though not necessarily dead.
ellauri101.html on line 635: The United Nations estimated in mid-2019 that the human population will reach about 9.7 billion by 2050, a downward revision from an older projection to account for the fact that fertility has been falling faster than previously thought in the developing world. The global annual rate of growth has been declining steadily since the late twentieth century, dropping to about one percent in 2019. In fact, by the late 2010s, 83 of the world´s countries had sub-replacement fertility.
ellauri101.html on line 680: Grungemusiikki toi muotiin myös uudenlaisen pukeutumistyylin, johon kuuluivat varsinkin flanellipaitojen, villapaitojen ja pipojen kaltaiset arkiset kolean sään vaatteet. Tämä tyyli sai vaikutteita Neil Youngin nuoruudessaan vaalimasta imagosta, mutta se viittasi myös Seattlen ilmastoon. Yleisesti käytettiin myös kirpputoreilta hankittuja, kuosiltaan vanhahtavia vaatteita kuten 1970-luvun nahkatakkeja. Grungetyylissä miehet suosivat pitkiä ja hieman takkuisia hiuksia sekä lyhyttä partaa. Naisille tyypillisiä ovat tupeeratut ja takkuiset hiukset, vahva ja suttuinen silmämeikki, kirkkaan punaiset tai tummahkot huulipunat, repeilleet verkkosukkahousut sekä kuluneet, hiukan vanhanaikaiset mekot. Myös revityt farkut kuuluvat grungetyyliin. Kenkinä käytettiin yleensä joko kuluneita maihinnousukenkiä tai Conversen All Star -tennareita.
ellauri101.html on line 682: Mulla on lyhyet hiuxet ja pitkähkö vaikka harvanlainen takkuinen parta. Vaattet ei ole kirpputorilta vaikka vaikuttavat siltä. Ne on kuosiltaan yhtä vanhahtavia kuin mä. Flanellipaidat ja villapaidat on Sysmän rytkyjä. Pipoja en sietänyt ennen kuiin Helmi kutoi mulle niitä. Farkkuja en revi muuta kuin vahingossa, ja sitten paikkaan ne. Jos harvoin ostan uudet ostan peltipönkköjä. Mä ostin Conversen koriskengät Bostonissa 1970-luvulla. Ei mulla niitä enää ole. Juu ei, emmä ole kyllä grungetyylinen. Enempi kuulostan mielensäpahoittajalta, vaikkenmä kyllä tykkää tollasesta mökkinaapurimallisesta karvalakistakaan. Sitä käyttää karvalakkipuolen kaljanryystäjät ja karvalakkilähetystöt. Gilmore Girlsin Jacob on kai grungetyylinen.
ellauri102.html on line 205: review/merlin_163192374_92604511-ae28-43ba-8d7f-d3fbdae53e01-mobileMasterAt3x.jpg" width="150px" />
ellauri102.html on line 349: Ja sitmä ällöän myös kaikenlaisia MERKKEJÄ, siis kuvakkeita, ikooneja ja symbaaleja, ylipäänsä että joku asia muka "edustaa" toista asiaa. Siinäkin on piilevänä jotain embryonista tiimiajattelua. Jokainen edustakoon vaan izeään eikä muka jotain suurempaa reviiriä.
ellauri102.html on line 579: "Is it really that bad being embarrassed compared to being in everybody's phone? Thankfully, I was cured then and since I've had my kids and a good life. But when the pandemic started, it was almost like revisiting some of that because I had to kind of go back into being isolated because of my immune system. And if you ever feel really stuck, just put on some music. It has such a powerful effect. And you don't have to be a dancer. You don't have to have moves. Just move how you feel — don't worry about it looking weird. You know, life's too short to be ashamed for being weird."
ellauri105.html on line 324: 34. Sen sinä juot ja särvit, sen sirpaleita sinä kaluat ja niillä rintasi revit. Sillä minä olen puhunut, sanoo Herra, Herra.

ellauri106.html on line 69: From 1958 onwards, the couple lived in New York on the Lower East Side of Manhattan, and in 1959 they spent seven months in Italy on a Guggenheim grant. Upon their return, they both settled in Iowa City, where Roth led the Writers' Workshop at the University of Iowa. The experiences in small-town Iowa far away from the American metropolises flowed into Roth's second novel Letting Go (Other People's Worries), which was published in 1962, but in contrast to Roth's previously published volume of short stories Goodbye, Columbus caused mixed reactions from critics. Stanley Edgar Hyman, for example, criticized weaknesses in the narrative structure of the novel, the two narrative parts of which are only superficially connected, but praised what he saw as "the keenest eye for the details of American life since Sinclair Lewis". Letting Go is also the first novel in which Roth, as in numerous later works, made the writings of his literary predecessors an integral part of the narrative, and is therefore often referred to as Roth's first "Henry James novel".
ellauri106.html on line 266: She was previously wed to actor Rod Steiger and producer Hillard Elkins.
ellauri106.html on line 274: Margaret had two children from a previous relationship. To get more, they oughta have used somebody else´s sperm sample.
ellauri106.html on line 651: Kaikkein traagisinta on että Phillu ja Gilmoren tytöt, siis etenkin ne äiskät, on ihan samanlaisia, aivan vitun ahdasmielisiä izekkäitä anaalis-obsessiivisia luokkatietoisia patriarkaalisia jurboja. Vizit ei muuta asiaa yhtään mixikään. Et voi istua täällä sisällä tuo hattu päässä! Minä olen sinun äitisi ja käsken sinua ottamaan sen pois! Monica minä rakastan sinua ja sinä rakastat minua, viimeisen kerran ota se hattu pois ennenkuin minä revin sen sinun päästäsi! Tee niinkuin minä käsken! Laita jalkasi yhteen! Ne ovat auki ja näytät alushoususi! Phillu tuijottaa kuolaten sun pillua!
ellauri107.html on line 187: suggestive panegyric [in his 1850 review of Hawthorne’s Mosses from an Old Manse], [that] Melville writes . . . “already I feel that this Hawthorne has dropped germinous seeds into my soul. He expands and deepens down, the more I contemplate him; and further and further, shoots his strong New England roots in the hot soil of my Southern soul”.
ellauri107.html on line 189: Hawthorne had also given Melville a positive book review but characteristically expressed it with ambiguity. As Kesterson says,
ellauri107.html on line 353: Kun Coleman lakkaa puhumasta reviiristä se alkaa puheen nartuista. Vitun apinat. Juutalaiset raivaavat tiensä hämmästyttävästi ghetosta huipulle. Tässä on vähän tällästä homosteluakin mukana. Molemmat äijät, Coleman ja Nathan on Philip Roth erivärisissä vaippahousuissa.
ellauri107.html on line 418: In Babbitt (1922), Sinclair Lewis created a living and breathing man with recognizable hopes and dreams, not a caricature. To his publisher, Lewis wrote: “He is all of us Americans at 46, prosperous, but worried, wanting — passionately — to seize something more than motor cars and a house before it's too late.” George F. Babbitt's mediocrity is central to his realism; Lewis believed that the fatal flaw of previous literary representations of the American businessman was in portraying him as “an exceptional man.”
ellauri107.html on line 550: Kate Croy and Merton Densher are two betrothed Londoners who desperately want to marry but have very little money. Kate is constantly put upon by family troubles, and is now living with her domineering aunt, Maud Lowder. Into their world comes Milly Theale, an enormously rich young American woman who had previously met and fallen in love with Densher, although she has never revealed her feelings. Her travelling companion and confidante, Mrs. Stringham, is an old friend of Maud. Kate and Aunt Maud welcome Milly to London, and the American heiress enjoys great social success.
ellauri108.html on line 77: Rotherham's Emphasised Bible includes 49 uses of Jah. In the Sacred Scriptures Bethel Edition Bible, the Jerusalem Bible, and the New Jerusalem Bible (prior to 1998) the name "YHWH" and its abbreviated form "Yah" is found. The New World Translation of the Holy Scriptures, used primarily by Jehovah's Witnesses, employs "Jah" in the Hebrew Scriptures, and translates Hallelujah as "Praise Jah" in the Greek Scriptures. The Divine Name King James Bible employs "JAH" in 50 instances within the Old Testament according to the Divine Name Concordance of the Divine Name King James Bible, Second Edition.
ellauri108.html on line 170: 1968 saw the development of reggae in Jamaica, a musical style typified by slower, heavier rhythms than ska and the increased use of Jamaican Patois. Like calypso, reggae was a medium for social commentary, although it demonstrated a wider use of radical political and Rasta themes than were previously present in Jamaican popular music. Reggae artists incorporated Rasta ritual rhythms, and also adopted Rasta chants, language, motifs, and social critiques. Songs like The Wailers' "African Herbsman" and Peter Tosh's "Legalize It" referenced cannabis use, while tracks like The Melodians' "Rivers of Babylon" and Junior Byles' "Beat Down Babylon" referenced Rasta beliefs in Babylon. Reggae gained widespread international popularity during the mid-1970s, coming to be viewed by black people in many different countries as music of the oppressed. Many Rastas grew critical of reggae, believing that it had commercialised their religion. Although reggae contains much Rastafari symbolism, and the two are widely associated, the connection is often exaggerated by non-Rastas. Most Rastas do not listen to reggae music, and reggae has also been utilised by other religious groups, such as Protestant Evangelicals. Out of reggae came dub music; dub artists often employ Rastafari terminology, even when not Rastas themselves.
ellauri108.html on line 220: Whereas its membership had previously derived predominantly from poorer sectors of society, in the 1960s Rastafari began attracting support from more privileged groups like students and professional musicians. The foremost group emphasising this approach was the Twelve Tribes of Israel, whose members came to be known as "Uptown Rastas". Among those attracted to Rastafari in this decade were middle-class intellectuals like Leahcim Semaj, who called for the religious community to place greater emphasis on scholarly social theory as a method of achieving change. Although some Jamaican Rastas were critical of him, many came under the influence of the Guyanese black nationalist academic Walter Rodney, who lectured to their community in 1968 before publishing his thoughts as the pamphlet Groundings. Like Rodney, many Jamaican Rastas were influenced by the U.S.-based Black Power movement. After Black Power declined following the deaths of prominent exponents such as Malcolm X, Michael X, and George Jackson, Rastafari filled the vacuum it left for many black youth.
ellauri108.html on line 231: The mid-1990s saw a revival of Rastafari-focused reggae associated with musicians like Anthony B, Buju Banton, Luciano, Sizzla, and Capleton. From the 1990s, Jamaica also witnessed the growth of organised political activity within the Rasta community, seen for instance through campaigns for the legalisation of cannabis and the creation of political parties like the Jamaican Alliance Movement and the Imperial Ethiopian World Federation Incorporated Political Party, none of which attained more than minimal electoral support. In 1995, the Rastafari Centralization Organization was established in Jamaica as an attempt to organise the Rastafari community.
ellauri109.html on line 278: The lawsuit, filed in a California court on March 21, 2017, sought damages both from Searle and from the Regents of the University of California as his employers. It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits". After news of the lawsuit became public, several previous allegations of sexual harassment by Searle were also revealed.
ellauri109.html on line 443: Il donnera plus tard, pour cause de leur rupture, son refus d’une aliénation tant physique que sentimentale, qui revient selon lui à une forme d’abdication virile, de castration.
ellauri109.html on line 455: Ainsi, dans une lettre datée du mardi 6 juillet 1852, il revient sur le récit qu’elle lui a fait de sa promenade au clair de lune avec Musset (on sait que Musset est un spécialiste des bal(l)ades au clair de lune). Flaubert écrit donc longuement sur Musset en réaction à l’épisode que lui rapporte Louise Colet, assez naïve ou ennuyée pour lui faire ce genre de compte rendu détaillé, à moins qu’elle n’ait trouvé là un moyen commode de le provoquer : elle lui raconte la rencontre de nuit, la scène où Musset, ivre de dépit, la jette d’un fiacre en marche.
ellauri109.html on line 513: Flaubert käski polttaa kirjeenvaihtonsa. Lyön vaikka vetoa että AKC tekee saman. Täh onko noiden motiivi siis reviirinvartiointi? Luulin et ne on niin linssiluteita etne pelkää vielä kuopassa julkkiskuvansa puolesta.
ellauri109.html on line 515: A fiction writer’s life is his treasure, his ore, his savings account, his jungle gym,” Updike wrote. “As long as I am alive, I don’t want somebody else playing on my jungle gym—disturbing my children, quizzing my ex-wife, bugging my present wife, seeking for Judases among my friends, rummaging through yellowing old clippings, quoting in extenso bad reviews I would rather forget, and getting everything slightly wrong.”
ellauri109.html on line 517: When Updike, in the eighties, felt the sour breath of potential biographers on his neck, he tried to preëmpt his pursuers by writing a series of autobiographical essays about such topics as the Pennsylvania town where he grew up, his stutter, and his skin condition. The resulting collection, “Self-Consciousness,” is a dazzlingly intimate book, but his imagination and industry did more to draw biographical attention than to repel it. In the weeks before his death, of lung cancer, in early 2009, he continued to write, including an admiring review of Blake Bailey’s biography of John Cheever. And five years later there it was: “Updike,” a biography by Adam Begley.
ellauri109.html on line 720: sic demum socios consumpta nocte reviso
ellauri110.html on line 666: On Hande uskontoon enemmän kuin oljen verran raollaan. Sitä viehättää toi murkkukeko ja uskovaisten yhteisön uho ja tuho. Uhoahan Handessa on enemmän kuin kotitarpeixi. Tuhoakin piisaa. Ja tota uskovaisten passiivis-aggressiivista nöyristelyä. Valta on myös mammonaa. Pikemminkin päinvastoin, better yet, reviiristä on molemmissa kysymys. EAT KILL FUCK.
ellauri110.html on line 1077: I hope that a revised version of these conversations will eventually appear in book form. This published version will include extensive accompanying notes, indicating the sources of the views ascribed to Dostoevsky and, where relevant, references to secondary literature. This will especially be in cases where, for example, the views spoken by Dostoevsky may involve controversial points of interpretation or where his own documented views may require comment for twenty-first century readers. However, this is primarily a work of fiction and although it is supported by scholarship and, I hope, raises questions that are of interest to scholars, it is to be read in the way we might read any work of fiction, where whatever instruction the work may offer is accompanied by a element of entertainment.
ellauri110.html on line 1085: George Pattison (1950-) is an English theologian and Anglican priest. Since 2013, he has been Professor of Divinity at the University of Glasgow. He was previously Lady Margaret Professor of Divinity at the University of Oxford.
ellauri111.html on line 200: In 1886, after an intense pursuit in northern Mexico by American forces that followed Geronimo's third 1885 reservation breakout, Geronimo surrendered for the last time to Lt. Charles Bare Gatewood, an Apache-speaking West Point graduate who had earned Geronimo's respect a few years before. Geronimo was later transferred to General Nelson Miles at Skeleton Canyon, just north of the Mexican/American boundary. Miles treated Geronimo as a prisoner of war and acted promptly to move Geronimo, first to Fort Bowie, then to the railroad at Bowie Station, Arizona, where he and 27 other Apaches were sent to join the rest of the Chiricahua tribe, which had been previously exiled to Florida.
ellauri111.html on line 359: It's all in the bible, but it is rather TLDR. So we abbreviate the good news for you as follows.
ellauri111.html on line 614: In Acts 8:26-39, you can read about the Ethiopian eunuch who believed on the Lord Jesus Christ and was baptized by Philip in a certain water. We are only baptized one time and that is after we have truly repented and have believed on the Lord Jesus Christ. If you were baptized as a baby or in a false church, and then got saved later on, you need to get rebaptized after salvation. The previous babtism will be null and void.
ellauri111.html on line 838: Me otimme sen viimeisen lahjan, jonka hän tarjosi Sinulle korkealla vuorella, kun hän näytti Sinulle kaikki maailman valtakunnat ja niiden kunnian ja sanoi: 'kaiken tämän minä annan sinulle, jos lankeet maahan ja kumarrat minua'. Me otimme Rooman häneltä ja Caesarin valtakunnan ja julistimme itsemme tämän maailman kuninkaiksi, kukoixi tunkiolla, kukkulan kuninkaixi, sillä näet nimittäin: hyökkäsimme esinahkakukkulalta ja valtasimme häpykukkulan. Paransimme näin oleellisesti lisääntymismenestystä, varasimme izellemme parhaat naaraat ja reviirit. Darwin nyökki meille pukinpartaansa tyytyväisenä ja hieroi karvaisia käsiään. There you go! Attaboy! Cheerio!
ellauri112.html on line 568: Read critic reviews:
ellauri112.html on line 622: It offers an honest portrait of what maternal difficulties are in American society. [Full review in Spanish]
ellauri112.html on line 683: Marlo, already a mother of two, begins the film heavily, outrageously pregnant: we learn, in rapid succession, that this third pregnancy was unwanted, that her husband does little of the domestic labour, and that her “shitty” upbringing is the reason she’s so committed to her nuclear family unit. Postnatal depression, never named, haunts the narrative: her wealthy brother offers to pay for a night nanny to avoid, in his words, the advent of another “bad time” like the one that followed the birth of her son, Jonah. When the nanny arrives – described by more than one reviewer as a “millennial Mary Poppins” – the panacea seems to be working. Not only does she look after the baby at night but she also operates as a kind of empathy machine, listening to Marlo’s problems, sharing sangria in the garden, and baking the Minions cupcakes that Marlo herself never has the time to make. The postnatal depression, it seems, disperses; Jonah – who has “emotional problems” – finds a place at a school more suited to his needs, family dinners get increasingly wholesome, and Marlo does a passable Stevie Nicks impression at a child’s birthday party. And then comes the twist: after a bender in Brooklyn with Tully, a sleep-deprived Marlo, drunk at the wheel, drives her car off a bridge and ends up in hospital, and we realise there was nobody else in the car. Her maiden name, we learn, was Tully.
ellauri112.html on line 782: Anaalis-obsessiiviset tyypit jaxaa nykertää jotain pykälää tai hinkata itseään koko aika puhtaaxi. Pyhistely ja julmat säännöstöt on yxi apinoiden geenilinjoista, joka pitää lauman kurissa ja auttaa välttelemään viruslinkoja. Tämä viimeinen luonnevika on uskontojen ominta reviiriä.
ellauri115.html on line 404: Several of his philosopher friends tried to shake Hume from his complacency. Grimm, D'Alembert and Diderot all spoke from personal experience, having had a spectacular falling-out with the belligerent Rousseau in the previous decade.
ellauri115.html on line 750: Mun luonnolliset tunteet, jotka puhuu yhteisestä hyvästä, ja mun järki, joka puhuu vaan musta izestä on aina riidoissa, ja mä olisin ajelehtinut elämän läpi alituisessa epävarmuudessa, vihaten pahaa, rakastaen hyvää, ja aina sodassa izeni kaa, jos mun sydämmeni ei olis saanut lisä läpivalaisua, jos se totuus joka määrää mun mielipiteet ei olis myös asettanut mun käytöstä, ja saanut mua rauhoittumaan. Järki yxin ei ole riittävä perusta miehekkyydelle; mikä sokkeli vois löytyä? Miehekkyys on järjestyxenrakkautta. Mutta voiko tää rakkaus voittaa mun omanvoitonpyyntiä, ja pitäiskö sen edes voittaa sitä? Antakoot ne mulle selvän ja riittävän syyn tälle preferenssille. Niiden niinsanottu periaate on ize asiassa vaan sanaleikkiä; sillä mä sanon myös että pahe on järjestyxenrakkautta, toisella tavalla nähtynä. Missä vaan on fiilistä ja älyä, siellä on jonkinlaista moraalista järjesystä. Ero on tää: hyvä mies järjestää elämänsä suhteessa kaikkiin muihin miehiin; paha järjestää sen vaan izeensä nähen. Jälkimmäinen keskittäää kaikki asiat izensä ympärille, toinen mittaa reviirinsä säteen ja haukuskelee sen aidalla. Siten sen paikka riippuu yhteisestä keskuxesta, joka on Jumala, ja kaikista samankeskisistä ympyröistä jotka on sen erinazaisia luotuja. Ellei ole Jumalaa, ilkeä on oikeassa ja hyvä mies on vaan taulapää.
ellauri115.html on line 812: Hiero​ was reviled by one of his enemies for his offensive breath; so when he went home he said to his wife, "What do you mean? Even you never told me of this." But she being virtuous and innocent said, "I supposed that all men smelt so."
ellauri115.html on line 816: Conversely, Socrates bore with Xanthippe,​ who was irascible and acrimonious, for he thought that he should have no difficulty in getting along with other people if he accustomed himself to bear patiently with her; but it is much better to secure this training from the scurrilous, angry, scoffing, and abusive attacks of enemies and outsiders, and thus accustom the temper to be unruffled and not even impatient in the midst of reviling.
ellauri115.html on line 934: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
ellauri115.html on line 1132: Hare then returned to Vancouver, British Columbia, shut up as a professional psychopath at the prison's psychologist compartment, where he would stay for 30 years until retirement, the same prison he had previously worked in. He seemed not to change behavior in response to God's punishment because he was a psychopath. He recalls, "I happened to get into a cell that nobody else was sitting in". Hare has said of himself and his wife Averil that the loss of their daughter Cheryl in 2003 "tells an awful lot about who Averil and I are." Averil, his wife, is a prominent social worker in Canada specializing in child abuse.
ellauri115.html on line 1134: Hare wrote a popular science bestseller published in 1993 without conscience: The Disturbing World of the Psychopaths Among Us (reissued 1999). He describes psychopaths as 'social predators', while pointing out that regrettably, most don't kill their prey. One philosophical review described it as having a high moral tone yet tending towards sensationalism and graphic anecdotes, and as providing a useful summary of the assessment of psychopathy but ultimately avoiding the difficult questions regarding internal contradictions in the concept or how it should be classified.
ellauri115.html on line 1153: Narsistit on niin samanlaisia kuin ne olisi kaikki leimattu samalla klisheellä, tai leivottu samalla piparkakkumuotilla. Mitä ne tekee, mitä ne sanoo, miten ne haukkuu uhrejaan, kaikki niiden nokkelimmatkin paskamaisuudet on aivan prikulleen yx yhteen samat. Ei narsistien sieluntappotapoja ole varmaan edes sataakaan. Ja sit vielä jotkut väittävät että näillä hemmoilla on tahdonvapaus, etne saavat valita elämästään just sellaisen kuin haluaa. Paskapuhetta. Ne on BASICilla ohjelmoituja mikrotietokoneita, samanlaisia kuin esim Bill Gates. Kuin torakoilta jotka kävelee ympyrää kun niiltä on revitty irti jalkoja. Varmaan joku narsisti on repinyt. Yli puolet taparikollisista on psykopaatteja, niitä ei voi parantaa. Ne pannaan vankilaan vaan pois kuleximasta baanalla, niinkuin Woku hyttysansan hyttyset. Siellä ne inisevät kunnes kuivahtavat.
ellauri117.html on line 383: At some point, idly add up total word count for every story summary, character description, cinematic scene, level script, multiplayer script, and collectible script you have written over previous two and half years. Plunge face into hands when word-count total surpasses that of every book you’ve published combined.
ellauri117.html on line 672: John’s Education details are not available at this time. Please check back soon for updates. John Locke’s mother’s name is unknown at this time and his father’s name is under review. We will continue to update information on John Locke’s parents. Associated with: Dario Sztajnszrajber, Philosopher. Camilo Prieto, Philosopher. Helio Couto, Philosopher.
ellauri118.html on line 871: Tämmöstä triangelidraamaa syntyy etenkin omistavassa yläluokassa, missä eniten on lisääntymis- ja reviirimeemien kilpalaulantaa. Kyllä niitä syntyy ilmankin, koska perimmäinen syy on että lisääntymiseen ei riitä pelkkä pano, tarvii huolehtia myös jälkikasvusta. Siihenhän sitä reviiriäkin tarvitaan. Olli Lokin emoista äiskä on aina paikalla, iskä luuhaa ison osan aikaa kokouxissa tai terdellä. Olli Lokkia ei pidä sekoittaa Olli Lehtoon, joka leikki Callen kanssa tinasotilailla. Ed. eli 1916-1994, jälk. 1925-2020. Kun Olli Lokki on liikaa poissa kotoa, syntyy Olli Lehtolapsia. Käki käy sen pesällä. There's a mean black snake sneaking round my baby's back door. Vrt. albumia 5.
ellauri118.html on line 917: Sodan Ahabin suvulle julistanut, Elian Israelin kuninkaaksi rasvaama sotapäällikkö Jeehu, aika jehu, Nimsin poika, surmasi kuninkaan pojan Jooramin jousellaan ja käski vaunusoturinsa Nickin heittää surmatun ruumis (objektivirhe) Nabotin maalle – johon se tiettävästi jäi haaskansyöjien revittäväksi, koska kukaan ei uskaltanut kajota kirotulle maalle heitettyyn ruumiiseen – jolta (vaikka sitä ei suoraan sanotakaan) jo vakiintuneen juutalaisen tavan mukaan ennen hylkäämistä oli riistetty kaikki arvovaatteet ja varusteet:
ellauri119.html on line 37: Tässä albumissa valaisen Wikipedian avulla käsitesikermää pyhä, jumala, rakkaus. Mitä yhteyxiä niillä on, ja miten ne liittyvät perustavampiin käsitteisiin reviiri, nokintajärjestys, lisääntyminen, tiimi. Yhteydet ovat tuttuja aiemmista paasauxista: pyhistely pitää yllä reviirejä, jumala valvoo nokintajärjestystä, rakkaus säätelee lisääntymistä ja toimii pesäpallotiimin feromonina. Ne on kuin pyhä kolminaisuus: jeesus taivas enkeli, härkä mörkö tiikeri.
ellauri119.html on line 633: Ayn and Frank were living in an apartment at 160 89th St, Manhattan, New York in 1940. Their rent was $105 a month. Frank is working as a theatrical actor and by this time, Ayn is calling herself a writer, both for novels and plays. Frank showed no income the previous year, while Ayn had made $3000.
ellauri131.html on line 45: Nuoret arvostaa sitä että boomeri seuraa aikaansa, eze on niinkö "inessä" tämän hetken trendeistä. Ei esim dabbaa tai swäggää koska ne on jo vähän aikansa eläneitä trendejä. Ei pahexu revittyjä farkkuja, lävistyxiä tai tatuointeja. Tai ihonmyötäisten pipojen käyttöä sisätiloissa. Näitä asioita nuoret arvostaa boomereissa, joiden biologinen ikä voi vaihdella missä tahansa 35 ja 75 vuoden välillä.
ellauri131.html on line 760: Speaking to News.com.au in 2016, Morrissey was asked whether he ever regretted previous derogatory comments he'd made about the royal family. It's fair to say that the answer was no. "I don't know anyone who likes the Boil Family," he replied. "Monarchy represents an unequal and inequitable social system. There is no such thing as a royal person. You either buy into the silliness or else you are intelligent enough to realize that it is all human greed and arrogance."
ellauri131.html on line 840: Okei, Tony olet kauhistus. Eikä se kuumajoogepelle ole paljon parempi. Toisin Doreen! Se on tehnyt parannuxen. Doreen has renounced her previous work, and she prays for the day when other people will stop selling her old products. If she was self-published, the old products would have been taken off the market immediately. Unfortunately, other companies have licenses to the old products and they continue to sell them. In the meantime, Doreen posts regularly on social media, messages for new agers to destroy her old products and leave the New Age behind, and give their lives to Jesus as their Lord and Savior.
ellauri132.html on line 134: His writings are bombastic and pretentious, as well as unoriginal, indeed derivative ... one book reviewer said, "his writings are awash in spiritual mumbo-jumbo".
ellauri132.html on line 136: What he says has been said many times before, only better (he does admit, though, he is saying nothing new) ... however, obviously it is just my point of view that previous writings are better.
ellauri132.html on line 138: The widespread take on E T. is - as one commentator points out - E.T. offers a "contemporary synthesis of Eastern spiritual teachings" and another reviewer wrote, "Tolle's clear writing and the obvious depth of his experience and insight set it apart" (what, WHAT?!).
ellauri132.html on line 200: Here, Vonnegut is influenced by his early work as a journalist. His sentences are short and easily understood so as to be largely accessible. A dystopian setting enhances his social and political critique by imagining a future world founded on absolute equality through handicaps assigned to various above-average people to counter their natural advantages. A similar subject can be found in L. P. Hartley's dystopian novel Facial Justice from the previous year of 1960.
ellauri132.html on line 400: Oletpa neizeellinen tai et, on joitain juttuja jota pitää honata jos haluu kirjottaa autenttista sexiä. Jos olet bylsinyt, revi siitä. Jos et, niin ehkä seuraavasta on apua.
ellauri133.html on line 402: King has stated that his goal with It was to blend all of the scariest monsters together. "But then I thought to myself, ‘There ought to be one binding, horrible, nasty, gross, crevice kind of thing that you don’t want to see, [and] it makes you scream just to see it,’" he explained. "So I thought of myself: ‘What scares children more than anything else in the world?’ And the answer was ‘a clown like me with a scary face like mine.´ Reconsidering, no that was daddy's nightly horror that drove him away. For me, the answer was, 'it is mommy's IT as daddy's stickig it to IT.'"
ellauri133.html on line 410: Although King is widely considered to be the master of horror, he’s previously said he doesn’t have an answer when people ask what drives him. It was his answer to these inquiries. "I thought to myself, ´Why don’t I write a final exam on horror, and put in all the monsters that I was afraid of as a kid? And call it it?´" King told TIME in 2009. "And I thought, How are you going to do that? And I said, Well, I´m going to do it like a fairy tale. I’m going to make up a town where these things happen and everybody ignores them. Like in Grinch."
ellauri135.html on line 899: Kolme vuotta myöhemmin, Varvara Lopukhina, jonka elämäkerta liittyy läheisesti elämää ja työtä suuremman venäläisen runoilijan kaa, paineessa vanhempien hiän avioitui Tambovin maakunnassa vuokranantajan Nikolai Fedorovich Bakhmetevin kaa, jota Lermontov heti vihasi, ja tämä tunne ei ole koskaan pyyhitty pois. Se oli kuitenkin täysin molemminpuolista, muuten miehesi ei olisi ollut pakko, Barbara, tuhota kaikki kirjaimet runoilijalta, ja kaikki, jotka oli esitetty niille, ja omistettu hiänelle. Bahmetev oli niin huomattavasti vanhempi kuin Varvara ja Mihail Yurevich että uusi nimi rakkalle ei koskaan kelvannut, ja se oli erityisen loukkaavaa. Kaikissa käsilaukuissa ja nenäliinoissa Barbaralla seisoi alkukirjaimet tyttönimensä, V.L. niinkö se olis ollut Lermontova.
ellauri140.html on line 224: "The Ballad of the Green Berets" is a patriotic song in the ballad style about the United States Army Special Forces. It is one of the few popular songs of the Vietnam War years to cast the military in a positive light and in 1966 became a major hit, reaching No. 1 for five weeks on the Hot 100 and four weeks on Cashbox. It was also a crossover smash, reaching No. 1 on Billboard's Easy Listening chart and No. 2 on Billboard's Country survey. The original Hot 100 end-of-the-year chart for 1966 showed "California Dreamin'" by The Mamas and the Papas at #1 and "Ballad of the Green Berets" at #10. Later, in a revised end-of-the-year chart for 1966, "Berets" was at #1 and "Dreamin'" was at #10 (see Billboard's #1 single for the year 1966). The two songs tied for #1 on the Cashbox end-of-the-year survey for 1966.
ellauri142.html on line 347: Hyvän ja pahan taistelu sanoo ruusuritarit. Yrmf, joo harvemminhan näissä on 2 hyvää tai edes 2 pahaa vastakkain, aina nää tuppaa olemaan me (hyvät) vastaan ne (pahat). Ize asiassa alkutexti tulee tässä suhteessa lähemmäxi totuutta. Samoja apinapoikia on molemmilla puolilla. Kuru Korppi ja Anselmi Panda taistelevat Kurun pellolla. Kuru varmaan voittaa koska se on sen reviiri, tästä huomautti Wally Mursukin. Pyhä Ismo Alanko on luvattu maa, mutta kuka lupasi ja kenelle?
ellauri144.html on line 94: Mutta onko Clarxon homo? Ainaskin se on aivan vitun homofoobi, joka on vahva vihje kaappihomosta. (Ei koske minua, I refuse to be bummed.) The Amazon Prime show sees presenters Jeremy Clarkson, Richard Hammond and James May travel the world reviewing cars. The Ofcom complaint comes after Young took issue with a comment in one of the episodes in which the trio made jokes about the Wrangler Jeep being a ‘gay man’s car’..... and then Hammond and May’s ‘quips’ to Clarkson wearing chaps, a pink shirt, he should get some moisturiser. It’s fucking pathetic and actually homophobic. Jeremy Clarkson: I’m not homophobic, I enjoy watching lesbians on the internet.
ellauri144.html on line 438: review.com/wp-content/uploads/2021/10/Ware-5.-Bailey-book-e1635428752173.jpeg" />
ellauri144.html on line 586: Saint. A dead sinner revised and edited.
ellauri145.html on line 218: En 1831, le lieutenant-colonel Aupick ayant reçu une affectation à Lyon, le jeune Baudelaire est inscrit à la pension Delorme et suit les cours de sixième au collège royal de Lyon. En cinquième, il devient interne. En janvier 1836, la famille revient à Paris, où Aupick sera promu colonel en avril. Alors âgé de quatorze ans, Charles est inscrit comme pensionnaire au collège Louis-le-Grand, mais il doit redoubler sa troisième.
ellauri145.html on line 516: Condemned by ill health and abysmal eyesight to convey his philosophy in short, aphoristic bursts, Nietzsche knew the power of raising a bubble of laughter, only to puncture it as you ponder the further meaning: “Is man God’s mistake, or is God man’s mistake?” “Man does not strive for happiness; only the Englishman does that” – a dig at Jeremy Bentham and John Stuart Mill. “Possession usually diminishes the possession.” “Never trust a thought that occurs to you indoors.” He even makes fun of his readers: “The worst readers are those who behave like plundering troops: they take away a few things they can use, dirty and confound the remainder, and revile the whole.” Vittu miten säälittäviä on yrityxet osoittaa että jyrkät tyypit olis jotenkin humoristisia. Ei ne vaan ole.
ellauri145.html on line 707: Durtal admires the documentation of Naturalism, yet wants to open it to the supernatural, to an exploration of both body and spirit: it will be a kind of “naturalisme spiritualiste” that will follow Zola’s route, but in the air.6 This tension between realism and the supernatural lies at the heart of Là-bas, a novel in which Huysmans follows Durtal’s spiritual transformation as he researches medieval and modern Satanism. Là-bas was a scandalous best-seller. It inspired a great deal of public debate, especially since it was published in the same review and at the same time as Jules Huret’s first Enquête sur l’évolution littéraire, a series of sixty-four interviews conducted with major French authors from March 3 to July 5, 1891.7 This series, which asked its interviewees whether Naturalism was dead, was a phenomenal success read by all of Paris.8 Huret caused every non-Naturalist writer to agree that Zola’s brand of Naturalism was obsolete because it neglected humanity’s soul.
ellauri146.html on line 640: Poe commented on the general meaning of his story several times. In one unsigned review of the number of the Southern Literary Messenger that contained it he said, “Lionizing ... is an admirable piece of burlesque which displays much reading, a lively humor, and an ability to afford amusement or instruction”; and in another puff of smoke he remarked, “It is an extravaganza ... and gives evidence of high powers of fancy and humor.”‡ To J. P. Kennedy he wrote on February 11, 1836 that it was a satire “properly speaking [page 172:] — at least so meant —... of the rage for Lions and the facility of becoming one.”
ellauri146.html on line 672: Though fully a third of Poe’s critical reviews deal with American authors, almost two-thirds of the reviews treat British or European books. Only about half of Poe’s tales have reference to contemporary matters, and only a small number of these reflect the American scene. Three times as many of the tales have designated European settings as have American settings.
ellauri146.html on line 688: In a review of 1836 Poe referred to the “bigoted lover of abstract Democracy” and appealed to Americans to divert their minds “from that perpetual and unhealthy excitement about the forms and machinery” of government to a greater care of the results of government-“the happiness of a people.”
ellauri146.html on line 690: Indeed, Poe seems much more the Southerner than the Yankee American, and it is not hard to guess which path he would have chosen had he lived into the 1860’s. One may be very sure that Edgar Poe, though born, almost by accident, in Boston, would have proved one of the Confederacy’s most eloquent and committed partisans. In reviewing the various factors which we may believe shaped Poe’s youthful mind, we would expect to find in Poe, and in re-examining his opinions we do find, a cosmopolitan rather than a parochial outlook. And yet, at the same time, we know Poe was serious when he proclaimed, “I am a Virginian!” We may be justified in looking upon the general influences of his formative years as contributing factors in the development of strong inclinations to Europe, Britain and the American South, rather than to the American Union.
ellauri147.html on line 247: Daniel D´Addario of Variety described the series as "a Turkish delight that begs the question of what it really means to grow up against a truly inviting backdrop", and that Mr. Collins is "an inherently winsome performer who has never been quite as well and often abused as she is here". Kristen Baldwin of Entertainment Weekly gave the series a "B" and wrote, "If you need a five-hour brain vacation, Paris is a worthwhile destination." The New Zealand Herald considered the show "visually delectable" and that "Mr. Collins has a pixie-ish charm which makes her endearing", but also that the show is "as ephemeral as dental floss". However, Kristen Lopez of IndieWire wrote a review Metacritic graded as a 23 out of a 100, praising Mr. Collins for being a "Jewess, make no mistake" and that "Emily in Paris is only as watchable and frivolous as our first lady," but warning viewers "Emily in Paris is like scrolling through Instagram. It´s a great way to waste time looking at pretty pictures with no depth."
ellauri147.html on line 259: A reviewer at Sens Critique wrote: "Emily in Paris projects the same twee, unrealistic image of Paris as the film Amélie". RTL.fr wrote: “Rarely had we seen so many clichés on the French capital since the Parisian episodes of Gossip Girl or the end of The Devil Wears Prada.”
ellauri147.html on line 263: For the series, review aggregator Rotten Tomatoes reported an approval rating of 63% based on 55 reviews, with an average rating of 5.81/10. The website´s critics consensus reads, "Though its depiction of France is trés cliché [sic], Emily in Paris is rom-com fantasy at its finest, spectacularly dressed and filled with charming performances." Metacritic gave the series a weighted average score of 60 out of 100 based on 17 reviews, indicating "mixed or average reviews".
ellauri147.html on line 773: ... sind im revidierten DSM-III-R(13) auf neun Verhaltensweisen erweitert, von denen fünf bei gleichzeitigem Auftreten zur Diagnose einer narzisstischen Störung ausreichen sollen:
ellauri147.html on line 855: Hot or Not, currently rebranded as Chat & Date, is a rating site that allowed users to rate the attractiveness of photos submitted voluntarily by others. The site offered a matchmaking engine called 'Meet Me' and an extended profile feature called "Hotlists". The domain hotornot.com is currently owned by Hot Or Not Limited, and was previously owned by Avid Life Media. 'Hot or Not' was a significant influence on the people who went on to create the social media sites Facebook and YouTube.
ellauri147.html on line 874: Both neoteny and progenesis result in paedomorphism (or paedomorphosis), a type of heterochrony. It is the retention in adults of traits previously seen only in the young. Such retention is important in evolutionary biology, domestication and evolutionary developmental biology.
ellauri150.html on line 80: Heti ohjelman aluksi Sannikka esitteli ”viisi esimerkkiä hyvää tarkoittavista keinoista, joista voi olla haittaa”. ”Woke-kulttuuri” niputettiin muutamiin kärkkäisiin, sieltä täältä revittyihin otsikoihin, jotta tunteet varmasti kuumenisivat kotikatsomoissa.
ellauri150.html on line 430: Le vicomte intervient et provoque Cyrano, qui réplique par une brillante tirade à l’honneur de son propre nez. Tout en rimant, il sort son épée et bat en duel le vicomte, que ses amis évacuent blessé, tandis que l'assemblée acclame le vainqueur. Le calme revient. Cyrano est secrètement amoureux de sa cousine Roxane mais son physique disgracieux du fait de la taille de son nez l’empêche de se déclarer.
ellauri150.html on line 480: Eugene Luther Gore Vidal (/vɪˈdɑːl/; born Eugene Louis Vidal, October 3, 1925 – July 31, 2012) was an American writer and public intellectual known for his epigrammatic wit, erudition, and patrician manner. Vidal was bisexual, and in his novels and essays interrogated the social and cultural sexual norms he perceived as driving American life. Beyond literature, Vidal was heavily involved in politics. He twice sought office—unsuccessfully—as a Democratic Party candidate, first in 1960 to the United States House of Representatives (for New York), and later in 1982 to the U.S. Senate (for California). His third novel, The City and the Pillar (1948), offended the literary, political, and moral sensibilities of conservative book reviewers, the plot being about a dispassionately presented male homosexual relationship.
ellauri151.html on line 161: The book was a huge commercial success, quickly going through two editions. Reviews were favourable, but not all so. In an unsigned piece in The Times the reviewer opined, "We owe it to literature to protest against this last production of Mr. Dickens. Shades of Fielding and Scott! Is it for such jargon as this that we have given your throne to one who cannot estimate his eminence?" However, William Makepeace Thackeray enjoyed the book immensely: "To us, it appears it is a good Christmas book, illuminated with extra gas, crammed with extra bonbons, French plums and sweetness.This story is no more a real story than Peerybingle is a real name!
ellauri151.html on line 281: Dilthey a le premier noté l’importance d’un texte de jeunesse de Hegel et y a signalé comme une première esquisse de ce que sera plus tard «la conscience malheureuse». On sait quelle importance revient à la conscience malheureuse dans la Phénoménologie de Hegel, et plus tard encore dans la Philosophie de la Religion. Sous une forme abstraite la conscience malheureuse est la conscience de la contradiction entre la vie finie de l’homme et sa pensée de l’infini. « En pensant je m’élève à l’absolu en dépassant tout ce qui est fini, je suis donc une conscience infinie et en même temps je suis une conscience de soi finie et cela d’après toute ma détermination empirique... Les deux termes se cherchent et se fuient — je suis le sentiment, l’intuition, la représentation de cette unité et de ce conflit et la connexion de ces termes en conflit... je suis ce combat, je ne suis pas un des termes engagés dans le confit, mais je suis les deux combattants et le combat lui-même, je suis le feu et l’eau, qui entrent en contact et le contact et l’unité de ce qui absolument se fuit. » La conscience malheureuse qui dans la Phénoménologie trouve son incarnation historique dans le judaïsme et dans une partie du moyen âge chrétien est en effet la conscience de la vie comme du malheur de la vie. L’homme s’est élevé au-dessus de sa condition terrestre et mortelle ; il n’est plus que le conflit de l’infini et du fini, de l’absolu qu’il a posé en dehors de la vie, et de sa vie réduite à la finitude…
ellauri152.html on line 216: Tyhjiin ammentamaton äiti, mätänemätön, luojatar, esikoinen, oma synnyttämä, ize panema, susta syntynyt ja jonka kanssa sä pidät kivaa, Astarté! Hei iänkaiken paxuna, hoi neizyt ja kaiken imettäjä, siveä ja sikailija, puhdas ja törkyturpa, sanomaton, öizevä, makea, tulta hengittävä, meren ehkäisyvaahto! Sä joka tarjoot salaa suloja, sä joka yhdyt, sä joka rakastat, sä jolta kaikki rodut saa aivan hirveen panohalun, ja joka yhdistät sukupolet mm. mezissä, hoi vastustamaton Astarté, kuules tätä, ota mut, omista mut, vie sie mie vikisen, ole vievinäs väkisin, mie tuun mielelläin! Oi kuu! Oi maa, oi maa, voimaa! Ja 13 kertaa vuosittain revi mun sisälmyxistä menskut veriuhrina!
ellauri152.html on line 440: Musta toi idea et jumalan piti tehdä saatana jotta apina voi treenata siihen freewilliä kuin johkin nyrkkeilysäkkiin on aivan hanurista. Siinä on kyllä pantu peliteoria ihan liian korkealle statuxelle, ja absolutisoitu just tän apinalajin utiliteetit erehdyttävästi apinannäköisen jumalan tahdoxi. Mitä saatanan pahaa se nyt on jos vaikka jellona tahtoo popsia Danielin, tai joku palestiinalainen pitää kiinni reviiristä?
ellauri153.html on line 429: Vizi etmä oon väsynyt tähän peliteoriaan. Emmä ole edes koskaan tykännyt mistään peleistä, liian seurallisia. No joku matopeli ehkä, ja taskubiljardi. Enkä 5 hengen Aspektin jälkeen kuulunut mihkään yhdistyxiin. Nekin on aivan perseestä. 11 hehtaaria mezää ympärille reviirixi kiitos. Tän lassipallon hauska piirre on et siinä jumalakin saa sinkoilla vapaasti ympäriinsä kuin irtonainen kanuuna, ilman sääntöjä ja antamatta tyhjentäviä meriselityxiä, noita Schopenhauerin neljän juuren juurihoitoja. Ennustamattomasti toilaileva jumala on aika uskottava. Sehän selittäisi kaiken, ja enemmänkin.
ellauri153.html on line 461: Job is ruined. Thus “There is pointless evil” is true in w = (Question Job, disaster). By the previous
ellauri153.html on line 863: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.
ellauri155.html on line 159: inspehtori, pehtoori, reviisori, episkooppi, kontrollööri, tarkkailija, kellokalle, valvoja, comptrolleri, kvestori, inkvisiittori, poliisiylitarkastaja
ellauri155.html on line 448: Elimelech Weisblum of Lizhensk (1717–March 11, 1787) was a rabbi and one of the great founding Rebbes of the Hasidic movement. He was known after his hometown, Leżajsk (Yiddish: ליזשענסק‎, romanized: Lizhensk) near Rzeszów in Poland. He was part of the inner "Chevraya Kadisha" (Holy Society) school of the Maggid Rebbe Dov Ber of Mezeritch (second leader of the Hasidic movement), who became the decentralised, third generation leadership after the passing of Rebbe Dov Ber in 1772. Their dissemination to new areas of Eastern Europe led the movement´s rapid revivalist expansion.
ellauri155.html on line 635: Sisäistetyn liberalismin ainesluetteloon kuuluu mm näkemys, jonka mukaan termiittiapinoiden todellisuus koostuu pohjimmiltaan erillisistä yksilöistä eikä populaatioista. Yksityisomaisuus eli reviiri kyllä huomataan elukoiden maailman perusmekanismixi. Maailma pyörii omistussuhteiden ympärillä. Eloonjäämistaistelu ja kilpailu markkinaosuuxista ulotetaan kaikkialle markkinoista mielipiteisiin ja evoluutiosta rakkaussuhteisiin. Puhutaan esimerkiksi parisuhdemarkkinoista, aivan kuin panosuhteissa olisi kysymys pillun ostamisesta, pillun myymisestä ja omistamisesta. No niinhän niissä kyllä totta mooses onkin.
ellauri155.html on line 820: There is no shallow end to the philosophical pool! Strawson was married and had four children. He was a highly cultured man, with a passion for literature, especially poetry, large amounts of which he could recite and most of which he also wrote. In conversation, manners and appearance, the overwhelming impression was of elegance and effortless intelligence. Mutta aika mitättömän näköinen pallokorva. P.F. Strawsonin pituus oli bläänk ja sen net worth under review. Fair enough, Jakkoh-Hintikka puuttui kokonaan celebs hall of famesta.
ellauri155.html on line 822: Strawson was committed to the value of publication, of books and articles, whereas Austin seemed content to develop his views and promulgate them in lectures and talks. His achievements were recognised by election in 1960 to the British Academy, by the reception of a knighthood in 1977 and by many other honours. In 1998 he became the twenty-sixth philosopher to have a volume devoted to him in the famous Library of Living Philosophers series, adding another British name to the list of recipients of this honour, previous ones being Whitehead, Russell, Moore, Broad and Ayer. Austin did not get included, nyaah nyaah nyaah!
ellauri156.html on line 194: To help with good Rocky's revival, ah
ellauri156.html on line 293: Let us briefly review the place of the Hittites in Old Testament history. As early as Genesis 15:18-21, God promised Abram (Abraham) that his descendants would inherit the land of the Hittites (along with that of other peoples as well; see also Exodus 3:8, 17; 13:5; 23:23, 28, 32; 33:21; 34:11; Deuteronomy 7:1; Joshua 1:4; 3:10). Ephron, the man from whom Abraham bought a burial plot for his family, was a Hittite (see Genesis 23:10; 25:9; etc.). Jacob's brother Esau married several Hittite wives (Genesis 26:34-35; 36:2). The Israelites were commanded to utterly destroy the Hittites (Deuteronomy 20:17). The Hittites opposed Israel's entrance into the promised land (see Numbers 13:29; Joshua 9:1: 11;1-5), and the Israelites had some victories over them (Joshua 24;11). Nevertheless, they did not totally remove them and came to live among them (Judges 3:5). When David was fleeing from Saul, he learned that the king was camped nearby. He asked two of his men who would go with him to Saul's camp. One of the two, Abishai, volunteered to go with David, the other man did not. This man was Ahimelech, the Hittite (1 Samuel 26:6). (Eli siis mitä? Pitäskö tästä päätellä nyt jotakin heettien statuxesta vai? Oliko ne jotain neekereitä?)
ellauri156.html on line 327: Second, the nature of David's sin is the abuse of power. Power corrupts, we are told, and absolute power corrupts absolutely. David has come to power. In the previous chapters, David employed his God-given power to defeat the enemies of God and of Israel. He used his power as Israel's king to fill his pockets and void his cullions, and takes advantage of Dog's promise to Saul by restoring to Mephibosheth his family property and by making him a son at his table. Now, David, drunk with his power, uses it to indulge himself at the expense of others. I want you to notice the repetition of the word “send” or “sent” in this chapter. It is a king like David who can send all the men to war but stay home himself (verse 1). It is a king like David who can send people to inquire about Bathsheba, and then to send messengers to “take” her and bring her to his palace (verses 3-4). It is a king like David who can “send” for Uriah and “send” orders to Joab to have him killed. It is a king who "sends" his shlong into Bathsheba's holiest of the holy. David has the power, and he certainly knows how to use it, only now he is using that power for his own benefit, at the expense of others. This is not servant leadership.
ellauri156.html on line 384: Our lesson from 2 Samuel 11 is one of the great cover-up attempts of all time, and like so many, it too fails miserably. Our previous lesson attempted to explain David's sin with Bathsheba in a way that placed the guilt squarely upon David, and not upon Bathsheba. This was all of David's doing, not due to temptation or seduction on Bathsheba's part, but because of arrogance, lust, and greed on David's part.
ellauri156.html on line 390: At this point in time, David's life is very similar. He begins to stack one sin upon another, certain that each one will somehow wipe out visibility of the previous sin. Instead, his sins only multiply. More and more people become aware of his sin, and a cover up becomes impossible. Many lessons can be learned from this tragic episode of David's life, which if heeded, will help us duplicate them in our lives. May the Spirit of God open our ears and our hearts to listen and learn from David's attempt to cover up his sin with Bathsheba, so that you can avoid some of his mistakes and do a better job.
ellauri156.html on line 491: 1 Then David came to Nob to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, “Why are you alone and no one with you?” 2 David said to Ahimelech the priest, “The king has commissioned me with a matter and has said to me, 'Let no one know anything about the matter on which I am sending you and with which I have commissioned you; and I have directed the young men to a certain place.' 3 “Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found.” 4 The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.” 5 David answered the priest and said to him, “Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?” (1 Samuel 21:1-5). Pyhiä vesseleitä. Tarkoittaako se siemenjohtimia? Ilmeisesti, suomexi se on: palvelijoiden reput ovat olleet pyhät. Reppureissulaisia pyhäkouluretkellä pussit tyhjinä. Kassit jätetään ulkopuolelle.
ellauri156.html on line 631: But now a speedy recap of my previous zillion-word summary of Dog's twenty-line storyline thus far. (Thanx to Netflix for this genial method of stretching a watered-down story to a multiple of its length. Thanx to BERBER for paying me per word and not per idea.)
ellauri156.html on line 633: David has become king of both Judah and Israel. He has, in large measure, consolidated his kingdom. He has taken Jebus and made it his capital city, renaming it Jerusalem. He has built his palace and given thought to building a temple (a plan God significantly revises). He has subjected most of Israel's neighboring nations. He has done battle with the Ammonites and prevailed, but he has not yet completely defeated them. The Ammonites have retreated to the royal city of Rabbah, and as the time for war (spring) approaches, David sends all Israel, led by Joab, to besiege the city and to bring about its surrender. David has chosen not to endure the rigors of camping in the open field, outside the city. He has chosen rather to remain in Jerusalem. Sleeping late, David rises from his bed as others prepare to go to bed for the night. David strolls about the rooftop of his palace and happens to steal a look at a beautiful young woman bathing herself, perhaps ceremonially, in fulfillment of the law.
ellauri156.html on line 764: Vähän tollasta koston makua. Retributive justice. Se on parempi nimi, kostaminen ei ole enää tit-for-tat takaisinmaxua, vaan pomoapinan suorittamaa reviirien uusjakoa. Siinähän se on kuten on moneen kertaan todettu: nää uskontomeemit on keskusjohtoisen termiittiyhteiskunnan kiiltokuvastoa.
ellauri158.html on line 387: The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza, after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both. In panentheism, the universal spirit is present everywhere, which at the same time "transcends" all things created.
ellauri159.html on line 422: Varsinkin kaikista veriruskeimmat synnit ovat apinaköörin ja sen kekomaisen reviirin lisääntymistä haittaavia sääntöloukkauxia. Joko ihan suorastaan kuten huorinteko tai verisukulaisten listintä bzw. pökintä), tai epäsuorasti kuten massin hamuaminen niiltä joilla jotakin jo on.
ellauri159.html on line 424: Eli nää pitäs nyt sortteerata tähän EAT! FUCK! KILL! lokerikkoon. EAT! pykälää (siis reviiriasioita eli nokintajärjestystä ruokalaarilla) koskevat selkeästi 20:2, 3-5, 7, 8-11, 12. Mutta samaan palataan sitten taas kuin koira oxennuxelle pykälissä 15, 16 ja paranoidissa luettelomaisessa tarkennuxessa 17. Noihin kahteen muuhun pääasiaan, FUCK!(14) ja KILL! (13) riittää 1 pykälä kuhunkin, paizi että pykälä 17 mainizee erixeen emännät omaisuusluettelossa. Pykälä 20:16 puhuu vaan väärästä todistuxesta eikä muusta valehtelusta.
ellauri159.html on line 426: Ergo tässä on ennen kaikkea kysymys kurista ja järjestyxestä sekä omaisuuden suojasta. Toi tappopykäläkin koskee vaan meikäläisiä, ja bylsintäpykälä vaimoja ja ukkomiehiä. Muut ovat vapaata riistaa. Jos asiaa ajattelee tiimin kannalta, niin ilmeisesti FUCK! ja KILL! hommat on luonnostaan suhteellisen ongelmattomia, mutta toi reviirien vahdinta vaatii hirmuista huolenpitoa.
ellauri159.html on line 428: Säännöt on kai annettu tärkeysjärjestyxessä. Sen voi päätellä siitäkin, että katoliset kuolemansyntiluettelot esim. Al Dente sijoittaa alkupään sääntörikkurit kuumempaan paikkaan kuin häntäpään elostelijat. Johtoportaan reviiri on selkeesti tärkein kaikista. Dantellakin valtiorikos oli suurin synneistä. Homoilusta tuli suht pientä sakkoa, ja asianmukaisiin reikiin panosta ei usein sitäkään. Darwinin KILL! KILL! käskyn suosittamaan murhaamiseen on hemmetisti lieventäviä asianhaaroja niet siitä rangaistaan vaan jos tapaus on oikein röyhkeä, eli siihen liittyy vääriä reviiriaspekteja. Ulkotiimiläisten nirhaaminen ei ole mikään murha vaan urheaa isänmaallista sankarillistä toimintaa. Izepuolustuxessa on samoin A-OK niistää henki toiselta, ettei oma menisi. Ei sitä toista nyt IHAN niin paljon tarvi rakastaa kuin izeä.
ellauri159.html on line 489: Näistä 2 ensimmäistä koskee taas reviirejä ja 3 liittynee KILL! pykälään. Laiskuus on ihan uusi pykälä, siitä ei 10 käskyssä ollut mitään puhetta. 3 viimeistä on ihan ok kohtuudella harjoitettuna, kunhan ei olla kitupiikkejä, sairaalloisen liikalihavia eikä erotomaaneja. Nää on viimeisinä just six että niissä ei ole mitään vikaa sinänsä, kuha vaan ei tule ikäviä seurauxia. Huomiota kiinnittää paheiden ja hyveiden huono nazaus. Eikai esim mässäys ja rohkeus ole mitään vastakohtia.
ellauri159.html on line 1039: You often enjoy telling stories based on personal experience. Consequently, your writing may take on a narrative form. The first draft may be largely anecdotal without a unifying thesis. Don´t worry, you can organize your work during the revision process.
ellauri159.html on line 1085: You can´t be too rigid! Resist the idea of adapting your work to an audience. They tend to view revision as necessary if their expectations are not established up front. So showing your work to a colleague or writing friend too early just helps ensure that the concepts in your head don´t make it onto the paper as you intended. Sharp revision of their suggestions sharpens your own message and makes your own work stronger.
ellauri159.html on line 1101: Try to consider the audience if at all possible. Where appropriate, incorporate a human element into your writing to help human readers connect to the topic. (Analogously if you write to chickens.) Use your powers of persuasion to sway others to your point of view. Ask someone you trust to review your writing to make sure you’ve achieved the desired effect, i.e. swayed them.
ellauri159.html on line 1111: Build your topic around concrete elements like quotations. This may be a good approach to help organize a first draft. During the revision process, add your own unique words here and there to avoid relying too much on other people’s ideas.
ellauri159.html on line 1115: You may procrastinate because writing is essentially an introverted activity, and you are a super extrovert. Be sure to schedule ample time for revision (your own and your poor teacher´s). Don´t worry, the first draft is sure be unfocused—full of ideas but without a unifying theme. The subsequent drafts will be the same, until your teacher can isolate your best ideas and weave them together more or less coherently.
ellauri159.html on line 1119: It is best to take a lighthearted approach to serious subjects, No need to consider both sides of an argument. Ask a writer friend to review the piece. Request that the feedback be very specific, better yet, a rewrite. Ask for a chunk price, don´t pay by the hour.
ellauri159.html on line 1171: We know you have no great love for facts and details. Leave enough time at the end to check that you’ve included sufficient objective data. Strive for balance and fairness, include both facts and alternative facts. Avoid over-reliance on personal insight. Ask a trusted friend to review your writing with a critical eye. Your work will be stronger for it. And, WtF, you can always just ignore them.
ellauri159.html on line 1189: You may find it difficult to create the emotional distance needed to keep your hands off your students. Don’t let a hasty feel-up skew your research. Be sure to include alternate facts and points of view. Also, be careful to avoid a cursory treatment of the subject, like in those wannabe writer guides on the web. Ask a friend or colleague to review the work, making sure you’ve provided sufficient detail.
ellauri159.html on line 1193: You work best in a quiet environment where you cannot be interrupted. You reflect on the topic before you begin writing, mentally structuring the material and looking for patterns. Don’t allow yourself to be rushed into starting a project before you’re ready. You are generally good at estimating how long this preparation stage will take. When you finally sit down to write, their ideas tend to be well-developed and organized. Their language may seem formal at first. If that’s the case for you, don’t fight it—you can soften this tendency during revision.
ellauri159.html on line 1197: You dislike writing according to a predetermined structure. You want control over their own creative process. You are drawn to original pictures and imaginative symbols. When revising a draft, search for a central, unifying theme, and articulate it for your reader. At the same time, avoid trying too hard to be unique. Instead, aim for authenticity, remember to mention the sources of the pictures.
ellauri159.html on line 1199: When you strive for eloquence, avoid wasting time polishing an early draft or searching too long for the exact word. Instead, get your ideas down. Don’t be afraid to use clichés—wait until the revision stage to fix problems. There’s no point in perfecting something that may get cut later. Anyway, clichés are fine. We use them all the time.
ellauri159.html on line 1201: You enjoy colorful and figurative language, and like to infuse your work with images of your personal underware. At the same time, however, your writing may be too abstract for their readers, they want to see you inside them. During revision, add concrete details. In creative writing, appeal to the five senses and the 9 mortal sins. In freelance writing, include specifics like percentages and dollar amounts to get the audience´s attention. In technical writing, find out whether the customer needs to use a flat-head or a cross-head screwdriver (our dishwasher installer guys did not have a flathead anymore, I had to loan them one), and what the recommended torque is. These may be boring details to you, but they’re essential for your male reader. Wrong head, no screw.
ellauri159.html on line 1213: Perhaps this is what draws me to writing women’s fiction. I can create relationship problems, which I can then go about solving, without hurting anyone but my fictional characters in the process. Real life, unfortunately, doesn’t work that way. The INFJs’ search for perfection can damage otherwise good relationships. So I propose a revised Serenity Prayer for INFJs: God grant me the serenity to accept the things I cannot change. Period. Oh, I got my period.
ellauri159.html on line 1223: Strive for elegance in language. You can never polish the work too soon. You tend to write long, meandering first drafts, so you’ll likely need to synthesize and cut material later. Save the search for that perfect metaphor until the revision stage.
ellauri159.html on line 1224: You make the mistake to write in purely abstract terms. That just won´t do these days. You must communicate values and personal television through your writing. Nobody is interesting in abstractions. They search for the meaning behind the facts, and so consider the facts themselves to be of marginal importance. This is true; however, throw in some facts to dazzle your readers, like Bob Heinlein. During revision, add concrete details like the size of Peewee´s bra. Appeal to the five senses. Include Peeweeś vital statistics. Incorporate other points of view for balance. Make sure your research backs up your conclusion.
ellauri159.html on line 1277: You tend to be good at organizing ideas and weeding out logical inconsistency. You have a natural propensity for clarifying the complex. But you will likely need to make a conscious effort to include the personal dimensions of a topic. (Well I do, no two ways about that!) During revision, look for places where you can add examples or anecdotes, if appropriate, to illustrate the facts. This engages the reader and brings theoretical principles to life. (I do this too, lotsa images and anecdotes and all!)
ellauri159.html on line 1289: You are a conceptualizer who tends to explore a narrow topic deeply. Guys like you take a systems approach, rather than a linear one, during the planning stage. They do a website not just a text! You start a project early to test the concept, then quickly drive toward the conclusion. Once the competitors´ bones are in place, you further develop the content, adding facts to flesh out their ideas. You may find it useful during revision to challenge yourself to consider alternatives, rather than locking yourself in to your original premise. Oh, why bother, since you got it all figured out already.
ellauri160.html on line 124: Pound was born in 1885 in a two-story cupboard house in Hailey, Idaho Territory, the only child of Homer Loomis Pound (1858–1942) and Isabel Weston (1860–1948), who married in 1884. Homer had worked in Hailey since 1883 as registrar of the General Land Office. Pound's grandfather, Thaddeus Coleman Pound, a Republican Congressman and the 10th Lieutenant Governor of Wisconsin, had secured him the appointment. Homer had previously worked for Thaddeus in the lumber business.
ellauri160.html on line 297: Liberaali vapaus on oikeus reviiriin ja sen loputtomaan kasvattamiseen koronkorkona kilpailijoiden kustannuksella, vapaus veroista ja reviiriä suojaava laki ja järjestys. Omaan isoon osaan kuuluu luontaisena kääntöpuolena kilpailijan pieni osa, se on iso osa koko hauskuutta. Ei veroja vaan charity, jolla vähempiosaista voi lytätä lisää silloin ja siten kuin tekee mieli.
ellauri160.html on line 299: Liberaali valtio on väkivaltakoneisto joka suojaa osakkaiden reviirit ja varmistaa kyykytettyjen työvoiman polkuhinnan. Rasismi, sexismi ja muut luokkaerot on osa halpuutuxen mekanismia. Valtaosa 10 käskystä suojaa reviirejä. Tää on kaikki ihan ok Darwinista. Vaihtoehtona Darwin tarjoaa termiittien totalitarismia, valkkaa niistä mieluinen.
ellauri161.html on line 83: As stated previously, the word "heresy" is derived from the Greek word "hairetikos", which means "choice." It later came to mean -- the party or school of a man's choice. In the New Testament, the term is used for the parties of the Pharisees and the Sadducees, plus the part of the Nazarenes (Acts 5:17, 24:5, 26:5, 28:22). Before the end of the New Testament, the word begins to take on its distinctively Christian sense, i.e., "a line of thought or practice which deviated from the mainstream of Christianity."
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Top review

xxx/ellauri086.html on line 909: Miten amerikkalaista. Ja lehtimiesmäistä. Poe is accredited as the inventor of the abbreviation TLDR.
xxx/ellauri086.html on line 927: Even the term "Nevermore," he says, is based on logic following the "unity of effect." The sounds in the vowels in particular, he writes, have more meaning than the definition of the word itself. He had previously used words like "Lenore" for the same effect. The raven itself, Poe says, is meant to symbolize Mournful and Never-ending Remembrance. This may imply an autobiographical significance to the poem, alluding to the many people in Poe's life who had died.
xxx/ellauri087.html on line 378: Kenneth Locke Hale (August 15, 1934 – October 8, 2001), also known as Ken Hale, was an American linguist at the Massachusetts Institute of Technology who studied a huge variety of previously unstudied and often endangered languages—especially indigenous languages of North America, Central America and Australia. Languages investigated by Hale include Navajo, O'odham, Warlpiri, and Ulwa, among many others.
xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
xxx/ellauri091.html on line 794: With the coming of peace, the Women’s League arranged its second conference at Zurich in 1919 while the Allies were discussing the peace treaty in Paris. The conference thus had the opportunity of studying a draft of the peace treaty. Time does not permit me to review the resolutions which were passed as a result of this study. What I can and will say is that it would have been judicious to have heeded the women’s counsel.
xxx/ellauri103.html on line 83: No ei vittu kyllä voikaan, laahus on täysin akraattista porukkaa! Kirjailija Johanna Sinisalo muistuttaa, että ihminen on viettiensä ja biologiansa vietävissä: "Olemme hierarkkisia laumaeläimiä". Toi "sopiva raja" on huvittava käsite, se on veteen piirretty säätyreviirin rajaviiva, jonka ylittävät ovat jo "mauttomia". Vrt. Leena Krohnin "tietoisuuden rajat" ja sen "leikki leikkinä, pylly pois taikinasta" tyylinen suvakkisuvaizemattomuus. "There is a limit", sanoi Pirkko Hiekkala, sopivaisuuden rajoja ei sovi ylittää.
xxx/ellauri103.html on line 103: Mä en ymmärrä enää YHTÄÄN -teoksessa Leena Krohn jakaa kriittisiä sivalluksia useampaan suuntaan, ja etenkin tämän hetken keskusteluilmapiiri saa osansa. Krohnin mielestä “turvallisen tilan” ja “kulttuurisen omimisen” kaltaisia ilmaisuja voidaan käyttää myös sanan- ja ajattelunvapauden kuristamiseen. Onhan meillä jo eriöitä, joissa on turvallista tilaa (ja mainoxia, ainaskin jenkeissä), ja omiminenhan on kirjailijan ominta reviiriä.
xxx/ellauri103.html on line 168: In 2016 Shriver gave a controversial speech about cultural appropriation. Shriver had previously been criticized for her depiction of Latino and African-American characters in her book The Mandibles, which was described by one critic as racist and by another as politically misguided. In her Brisbane speech, Shriver contested these criticisms, saying writers ought to be entitled to write from any perspective, race, gender or background that they choose, even racist and politically misguided, in fact particularly so, because they sell best. The full text of her speech was published in the British newspaper The Guardian.
xxx/ellauri103.html on line 221: But in principle, I admire his courage – if only because he invited this kind of ethical forensics in a review out of San Francisco: “When a white male author writes as a young Nigerian girl, is it an act of empathy, or identity theft?” the reviewer asked. “When an author pretends to be someone he is not, he does it to tell a story outside of his own experiential range. But he has to in turn be careful that he is representing his characters, not using them for his plot.” Depends on who gets the money, I'd say. Chris Cleave hardly gave it all away to poor Nigerian gals.
xxx/ellauri103.html on line 224: This same reviewer recapitulated Cleave’s obligation “to show that he’s representing [the girl], rather than exploiting her.” Again, a false dichotomy. Unlike Kingsley Amis and his dad, we well-to-do white Americans can do both. America is a representative democracy, after all. We represent, y'all just stick to picking the cotton.
xxx/ellauri103.html on line 226: Of course he’s exploiting her. It’s his book, and he made her up. He owns her, she is her property. He is free to fuck her, rape her, do whatever he wants. The character is his creature, to be exploited up a storm. Yet the reviewer chides that “special care should be taken with a story that’s not implicitly yours to tell” and worries that “Cleave pushes his own boundaries maybe further than they were meant to go.”
xxx/ellauri103.html on line 235: My most recent novel The Mandibles was taken to task by one reviewer for addressing an America that is “straight and white”. It happens that this is a multigenerational family saga – about a white family. I wasn’t instinctively inclined to insert a transvestite or bisexual, with issues that might distract from my central subject matter of apocalyptic economics. Yet the implication of this criticism is that we novelists need to plug in representatives of a variety of groups in our cast of characters, as if filling out the entering class of freshmen at a university with strict diversity requirements. Besides, America IS straight and white, at least the America I know about. I haven't had time to appropriate any Nigerian girls yet, nor Afro Americans even.
xxx/ellauri103.html on line 243: For it can be dangerous these days to go the diversity route. Especially since there seems to be a consensus on the notion that San Francisco reviewer put forward that “special care should be taken with a story that’s not implicitly yours to tell.” Why on earth? Isn't it just the opposite? If it is somebody else's story you are free to do whatever you want, since you don't know it, so you can give free reins to your imagination! Chances are your all-white panel don't know the people either, so anything goes.
xxx/ellauri103.html on line 248: Behold, the reviewer in the Washington Post, who groundlessly accused this book of being “racist” because it doesn’t toe a strict Democratic Party line in its political outlook, described the scene thus: “The Mandibles are white. Luella, the single African American in the family, arrives in Brooklyn incontinent and demented. She needs to be physically restrained. As their fortunes become ever more dire and the family assembles for a perilous trek through the streets of lawless New York, she’s held at the end of a leash. If The Mandibles is ever made into a film, my suggestion is that this image not be employed for the movie poster.” Your author, by implication, yearns to bring back slavery. Failing that, she does the best to poke fictive fun at a fictive member of the underprivileged race. Nobody laugh?
xxx/ellauri103.html on line 281: I reviewed a novel recently that I had regretfully to give a thumbs-down, though it was terribly well intended; its heart was in the right place. But in relating the Chinese immigrant experience in America, the author put forward characters that were mostly Chinese. That is, that’s sort of all they were: Chinese. Which isn’t enough. They ought to be specifically American Chinese immigrants, believers in the American Dream. That would have fattened them out.
xxx/ellauri103.html on line 335: It’s not always OK if a white guy writes the story of a Nigerian woman because the actual Nigerian woman can’t get published or reviewed to begin with. It’s not always OK if a straight white woman writes the story of a queer Indigenous man, because when was the last time you heard a queer Indigenous man tell his own story? How is it that said straight white woman will profit from an experience that is not hers, and those with the actual experience never be provided the opportunity? It’s not always OK for a person with the privilege of education and wealth to write the story of a young Indigenous man, filtering the experience of the latter through their own skewed and biased lens, telling a story that likely reinforces an existing narrative which only serves to entrench a disadvantage they need never experience.
xxx/ellauri103.html on line 666: Naimin peukuttamat zapatistit on kuin 1776 jenkit ja inkkarit, ne haluaa vielä vähemmän valtion holhontaa, eli pyssyt handuun ja vastapuolta mezästelemään. Siltä pohjalta ei kyllä reviireistä päästä.
xxx/ellauri104.html on line 667: Critics of the RC scales assert they have deviated too far from the original clinical scales, the implication being that previous research done on the clinical scales will not be relevant to the interpretation of the RC scales. However, researchers on the RC scales assert that the RC scales predict pathology in their designated areas better than their concordant original clinical scales while using significantly fewer items and maintaining equal to higher internal consistency, reliability and validity; further, unlike the original clinical scales, the RC scales are not saturated with the primary factor (demoralization, now captured in RCdem) which frequently produced diffuse elevations and made interpretation of results difficult; finally, the RC scales have lower interscale correlations and, in contrast to the original clinical scales, contain no interscale item overlap.
xxx/ellauri104.html on line 1102: Just samasta reviirikotilon säilytyxestä ja meemiperinnöllisyydestä on tässä kymysys kuin kaikilla äveriäämmillä. Siis siitä homoplutiasta jonka serbihuippututkija ihmeexeen oli nähnyt tilastoissa vielä tai taas tänäkin päivänä. On se romanttista.
xxx/ellauri113.html on line 89: On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. Schopenhauer revised and re-published it in 1847. The work articulated the centerpiece of many of Schopenhauer's arguments, and throughout his later works he consistently refers his readers to it as the necessary beginning point for a full understanding of his further writings.)
xxx/ellauri113.html on line 168: 1969 "Buzz" Aldrin ja "Veny Käsivahva" Armstrong laskeutuivat kuuhun potkiskelemaan kuupölyä. Pieni askel miehelle, vielä pienempi mieslajille. JOS laskeutuivat, ehkä se oli pelkkää huijausta, Pirkko Zilles on siitä vakuuttunut. Holokaustifilmitkin oli lavastettuja. Tapsa missas ohjelman, koska oli Liverpoolissa kuuuntelemassa René Thomin katastrofiteorian luentoa. L I V, E R P, double-O L, Liverpool FC. Not the plan! Noihin aikoihin ei ollut nettitelevisiota. Mä näin sen Münchenin juna-aseman telkkareista Kreetan-matkalla. Se muutti ihmislajin tulevaisuuden. Mitä vittua. Huonoon suuntaan se oli mennyt jo aikapäiviä. Kun kuulennot eivät jatkuneet, Tapsan tapaiset lupaavat nuoret brittitutkijat pettyivät ja alkoivat trainspotata sekä särkeä hylättyjä taloja Yorkshiren slummeissa. Falklandin sota vähän piristi, ja aavikkomyrsky, mutta nyt on taas pelkästään TYYYYLLLSÄÄÄÄ. Yxi poskilihas ei oikeen korvaa salikäyntejä. Brexit ei ehtinyt paljon haitata Tapsaa ennenkun se teki oman exitin. "Uusi miehitettyjen avaruuslentojen ohjelma palauttaisi suuren yleisön innostuxen avaruutta ja ylipäänsä tiedettä kohtaan." Onhan paljon hauskempaa kazella kuin jätkän käy, ja ihmetellä huuli pyöreenä kun irtopäät ja suolenpätkät lentelevät epäonnistuneessa lähtökiireessä. Astronautteja vois taas haastatella tai niiden surevia perheitä ja niistä tehdä purkkakuvia, niinkuin hienolla 60-luvulla. Voi helvetti.
xxx/ellauri113.html on line 482: Berlinski´s books have received mixed reviews, and been criticized for containing historical and mathematical inaccuracies. One critic said, "I haven't learned anything from [Berlinski's] book except that the novel of mathematics is best written in another style." He is the author of several detective novels starring private investigator Aaron Asherfeld, and a number of shorter works of fiction and non-fiction.
xxx/ellauri114.html on line 161: Kesäkuinen kesäaamu koittaa. Kotiharjun päällä laulaa joku pieni lintunen. Komisario mezäpulu morsettaa TEEN = - . . -. Joskus mä teen ja toisinaan taas en. Kaulushaikara puhaltaa väsymättömästi pulloon. Vanhassa omakotitalossa huokuu 2 pahanhajuista tyhjiin imettyä vanhusta. Kilo vereviä hyttysiä inajaa ikkunoissa pyrkimässä ulos.
xxx/ellauri114.html on line 235: Laurin kädet ovat revityt: hyttyset käyvät kuumina, ovat aivan hurjina. Lauri hissutteli koko yön valveilla niiden perässä sähkömaila ojossa. Seija rähisi kun ei saanut nukkua. Tätäkään en saanut kirjoittaa rauhassa kun kuolemaa halvexivat itikat teki tauotta stukamaisia kamikazesyöxyjä kuni tikat.
xxx/ellauri114.html on line 288: I think it’s reasonable to expect prophecies that have only been partially fulfilled in history to have their ultimate fulfilment in our future. The idea that a partial historical fulfilment points to a complete future fulfilment is a well established principle in the Bible. Two examples we’ve reviewed recently are Isaiah 17 and Psalm 83. The literal and complete fulfilment of these prophecies has not happened yet.
xxx/ellauri120.html on line 206: Tytti on kehittänyt VTV:n korruptiota Ranskan suuntaan palvelulaitoxexi jossa poliittiset kähmijät ovat asiakkaita, joille VTV antaa tyyliopastusta ja veronkiertovinkkejä. Tätä revisionistista imagea se on käynyt opiskelemassa kruunun laskuun verovaroilla mm. Bhutanissa koko perheen voimalla rantalomalla. Ranskassa aina, se sanoo kuin Piki Saxasta. Kauheaa että Suomessa ylipääjohtajat käyvät laahuxen kanssa kanttiinissa syömässä ja kantaa ize tarjottimia. Ranskassa aina on valkoiset pöytäliinat ja särvietit sylissä ja palvelijat kaataa viiniä viiteen eri lasiin, ja jokainen tietää mistä haarukoista pitää aloittaa.
xxx/ellauri121.html on line 358: Peg on muistavinaan että jonkun nazin morsian olisi ollut keskitysleirin pihalla bikineissä kissalasit päässä. Hmm. Although two-piece bathing suits were being used by women as early as the 1930s, the bikini is commonly dated to July 5, 1946 when, partly due to material rationing after World War II. Cat eye glasses first became popular in the 1950s with their feline inspired style. A huge contrast to the frames that had been in fashion previously, cat eye glasses marked a new era of chic style for women. The glasses were originally created to be worn only with optical lenses, but it was the hugely famous actress Audrey Hepburn that kicked off the trend for cat eye sunglasses after her starring role in 1961 hit film Breakfast at Tiffanys. Eli selkeästi joku anakronismi, sodanjälkeisiä muoteja. Platform shoes oli kyllä muotia 30-40-luvuilla. Mitä vittua on "sen ajan painokuvahatut?" Ei takuulla ollut 40-luvun muotia, mitä sitten ovatkaan. Ja sit toi älytön Nolite te bastardes carborundorum josta on ollut useaankin otteeseen syytä marista.
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xxx/ellauri122.html on line 174: Meta-analytical data on inflammatory biomarkers [27] and HRV [28] are available from systematic reviews on the overall effects of mind-body therapies, including Tai Chi, Yoga, Qi Gong, and meditation, while the effects of standardized MBIs on corresponding outcomes remain unclear.
xxx/ellauri122.html on line 879: In response, Wilde revised and expanded the magazine edition, publishing it as a novel.
xxx/ellauri122.html on line 924: Alongside works by Kurt Vonnegut and Thomas Pynchon, Catch-22 opened the floodgates for a wave of crazy American fiction. The reviews of the book range from very positive to very negative. Although the novel won no awards upon release, it has remained in print and is seen as one of the most significant American novels of the 20th century. The novel examines the absurdity of war and military life through the experiences of Yossarian and his cohorts, who attempt to maintain their sanity while fulfilling their service requirements so that they may return home.
xxx/ellauri124.html on line 350: Bustle was founded by Bryan Goldberg in 2013. Previously, Goldberg co-founded the website Bleacher Report with a single million-dollar investment. He claimed that "women in their 20s have nothing to read on the Internet." Bustle was launched with $6.5 million in backing from Seed and Series A funding rounds. Business is bustling.
xxx/ellauri125.html on line 437: his novel “When She Was Good,” published the previous year, was based on her.) In
xxx/ellauri125.html on line 485: With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted. After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted.[ After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. After Muriel's death in 1990, Roth moved into a ramshackle former funeral parlor and occupied himself with revising the final volumes of his monumental work, Mercy of a Rude Stream. It has been alleged that the incestuous relationships between the protagonist, a sister, and a cousin in Mercy of a Rude Stream are based on Roth's life. Roth's own sister denied that such events occurred. Roth attributed his massive writer's block to personal problems such as depression, and to political conflicts, including his disillusion with Communism. At other times he cited his early break with Judaism and his obsessive sexual preoccupations as probable causes. Roth died in Albuquerque, New Mexico, United States in 1995. The character E. I. Lonoff in Philip Roth's Zuckerman novels (The Ghost Writer and Exit Ghost in this case), is a composite of Roth, Bernard Malamud and fictional elements.
xxx/ellauri125.html on line 531: I will remark, is an abbreviation, a contraction--have used
xxx/ellauri127.html on line 120: In his lifetime, Nabokov received many contrary and often puzzled reviews. The Hollywood producer Robert Evans famously flew to Switzerland in 1968 to read an advance copy of the novel “Ada” in one day. “It was torture,” he recalled. Dwight Macdonald hated “Pale Fire” on behalf of Partisan Review, calling it “unreadable . . . too clever by half . . . Philistine . . . false” — and he hadn’t even finished his first paragraph!
xxx/ellauri127.html on line 590: Could I revive within me Jos mä saisin kuorituxi kuoresta
xxx/ellauri128.html on line 232: Odotuxenmukaisesti FUCK! on suurin osio, noin puolet koko opuxesta. EAT! koskee reviirien säilyttämistä, kuten osa KILL! osiostakin, joten niissä voi olla pientä päällekkäisyyttä. Ystävyys liittyy tiimeihin, jotka on reviirijuttuja. Ozikot Elämänohjeita ja Viisaus on ilmeisesti kaatoluokkia. Miehet 30s. ja naiset 70s. Selkeästi miehet äänessä. Miesten vessoihin ei ole jonoa.
xxx/ellauri128.html on line 412: Yhdysvalloissa maallikkoanalyysiin suhtauduttiin erityisen kielteisesti, ja Reikin analyysitoiminta kohtasi jälleen vaikeuksia ja oikeusjuttuja. Hän perusti New Yorkiin uuden psykoanalyyttisen yhdistyksen National Psychological Association for Psychoanalysis, jossa analyytikkokoulutusta tarjottiin myös ei-lääkäreille. Hän julkaisi Yhdysvalloissa englanniksi kirjoja ja artikkeleita muun muassa rakkauden ja seksuaalisuhteiden psykologiasta, sadomasokismista, kirjallisuuden- ja musiikintutkimuksesta sekä psykoanalyysin metodologiasta. Lääkäripsykoanalyytiköt puolustivat raivoisasti reviiriä. Montakohan peräkkäistä varvia Theodor kykeni?
xxx/ellauri128.html on line 518: Robert von Ranke Graves (24 July 1895 – 7 December 1985) was a British poet, historical novelist, critic, and classicist. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology. Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That, and his speculative study of poetic inspiration, The White Goddess, have never been out of print.
xxx/ellauri129.html on line 675: Étienne Jodelle est un poète et dramaturge français, né en 1532 et mort en juillet de 1573 à Paris. Membre de la Pléiade, il s´efforcera de revitaliser les principes du théâtre antique à la Renaissance. Il est le premier à introduire l´alexandrin dans la tragédie à son époque, notamment avec Cléopâtre captive, la première tragédie à l´antique, ainsi que L´Eugène dans la comédie, reconnu comme un précurseur du théâtre qui naît dans la seconde moitié du XVIe siècle, une période convulsive qui verra ses incertitudes incarnées dans son œuvre L´Eugène est une comédie humaniste d´Étienne Jodelle, représentée pour la première fois en 1553, à l´Hôtel de Reims, en même temps que Cléopâtre captive. C´est la première comédie à l´antique en langue française, même si certains de ses éléments sont encore proches de la farce : en cela, elle constitua un moment fort dans l´histoire de la Pléiade. Jodelle on piipunrassin näköinen.
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xxx/ellauri136.html on line 387: Tämän seurauksena Mikhail Yurevich hajosi Catherinen kanssa Sushkova, mutta koska hän oli luonteeltaan kostonhimoinen henkilö, jonkin ajan kuluttua hän koski hiäntä sieltä. Tämä tapahtui 5 vuoden kuluttua jakeesta "Kaveri". Runoilija ei ilmaisse mitään tosi tunteita, osoitti karkoitusta jatkuvasti ihaillen tytön kauneutta. Lopulta Sushkova rakastui häneen ja sitten Lermontov iski hiänelle murskaavan iskuja. Mikhail Yuryevich ilmoitti kaikille, että Catherine oli tyhmä, ruma ja vain sääli. Lermontovin "Kavennetun" runon analyysi mahdollistaa paitsi ihailla myös ympäröivän maailman kovaisuutta, mutta myös nostamaan verhon suuren venäläisen runoilijan tunteiden yli.
xxx/ellauri137.html on line 126: Se masentaa. Kun suruun yhdistyy ientulehdus, se voi voimistua masennukseksi. Yhdet jenkit tutkivat puolisonsa potkimia ihmisiä ja huomasivat, että meillä elävän leskillä oli kovemmat arvot ja enempi kariesta kuin lievemmin surevilla. Onko se syy vai seuraus, se on meta-analyysista vaikeampi sanoa.
xxx/ellauri137.html on line 241: Et revis mon passé blotti dans tes genoux.
xxx/ellauri137.html on line 568: As when the rising sun revives from slumber,
xxx/ellauri137.html on line 632: This is a satiric, politically incorrect romp through modern culture, having fun with Hollywood excesses, Da Vinci Code unrealities, spiritual and political pretentiousness, gender revisionism, and a host of contemporary inanities.
xxx/ellauri137.html on line 638:

Top review from the United States

xxx/ellauri137.html on line 765: Which ties me to the second point 2) The love interest. Who's a Caucasian Man (I will now abbreviate this as CM in all my future reviews with a WOC protagonist, I think) who overrides Rei's spoken opinion at so, so often that...okay Rei, if someone just tried to murder you in your room and you asked the hotel for a new room, DON'T LET THAT CM THAT YOU'VE KNOWN FOR LESS THAN TWO DAYS OVERRIDE YOUR OPINION AND FORCE YOU TO STAY OVERNIGHT WITH HIM! The fact that she ends up going along with HIS opinion nearly all the time 2a) DOES NOT EXCUSE HIS BEHAVIOR and 2b) is grating like nails on chalkboard.
xxx/ellauri137.html on line 799: There are 0 reviews and 0 ratings from Japan.
xxx/ellauri138.html on line 210: In 1941, Wylie became Vice-President of the International Game Fish Association, and for many years was responsible for writing IGFA rules and reviewing world record claims. Wylie's 1954 novel Tomorrow! dealt graphically with the civilian impact of thermonuclear war to make a case for a strong Civil Defense network in the United States, as he told the story of two neighboring cities (one prepared, one unprepared) before and after an attack by missile-armed Soviet bombers.
xxx/ellauri138.html on line 280: When I was diagnosed with multiple sclerosis, Philip came to the hospital and I called him a brave soldier. He sat on a plastic chair beside my bed and told more of his doctor and nurse jokes. I laughed despite myself. When the doctors came on their rounds after his first visit, I commanded a new respect. Word had spread and specialists who had previously answered my questions with no more than a dismissive wave of their hand were suddenly very attentive.
xxx/ellauri139.html on line 623: Anon his heart revives: her vespers done, Kyllä sykkii sydän Porfyrolla housussa,
xxx/ellauri139.html on line 1165: Sire, je reviens des galères… Teidän armonne, tulen kaleereilta.
xxx/ellauri148.html on line 91: Take for instance my bro Brian McCormack, most recently of the Edison Electric Institute (EEI), who became Energy Secretary Rick Perry’s chief of staff in 2015. Previously, McCormack was EEI’s vice president of political and external affairs and one of the highest paid staffers at the trade association with a reported income of $440K in 2015. Sadly, he does't say hello to me anymore if we accidentally meet on the street. He goes to the other side of the road."
xxx/ellauri148.html on line 444: In Sheffield, there was Philosophy for Creatives on World Philosophy Day by Rosie Carnall.In this workshop you will develop and explore big questions in group discussion before working on your own piece of creative writing. The discussion activities open up creative thinking to get you inspired and full of ideas. There will be an opportunity to share from your work if you wish to. This workshop will be lively, fun, creative and thought provoking. "Mind-blowing!" according to a previous participant -in a good way! It includes structured activities and space to do your own writing. Come with an open mind and something to write on -thinking hats are optional.
xxx/ellauri148.html on line 458: Bristol, UK was celebrating World Philosophy Day and the new Philosophy programme by University of the West of England (launching September 2022). Join us for an evening of discussion and debate -all welcome, no previous philosophy experience required!
xxx/ellauri148.html on line 468: Lévis, Québec. On the occasion of World Philosophy Day 2021 the Fleur de Lys Literary Foundation will host the conference‘Philotherapy or when philosophy helps us-A review of the main books on practical philosophy’. Panelists will discuss a A short history of philotherapy; More Plato, Less Prozac! Lou Marinoff, 1999; Plato, not Prozac! Philosophy as a remedy, Lou Marinoff, 2000.
xxx/ellauri149.html on line 360: According to the Anglo-Saxons, the film centers on the conflict between Judas and Jesus during the week of the crucifixion of Jesus. Needless to say, Neeley, Anderson, and Elliman were nominated for Golden Globe Awards in 1974 for their portrayals of Jesus, Judas, and Mary Magdalene, respectively. It attracted criticism from a few religious groups and received mixed reviews from critics.
xxx/ellauri149.html on line 362: On Rotten Tomatoes, the film has an approval rating of 52% based on 25 reviews, with an average rating of 5.93/10. The website's critics consensus reads: "Jesus Christ Superstar has too much spunk to fall into sacrilege, but miscasting and tonal monotony halts this musical's groove." On Metacritic, the film has a weighted average score of 64 out of 100 based on 7 critics, indicating "generally favorable reviews".
xxx/ellauri149.html on line 372: Nevertheless, the film as well as the musical were criticized by some religious groups. As a New York Times article reported, "When the stage production opened in October 1971, it was criticized not only by some Jews as anti-Semitic, but also by some Catholics and Protestants as blasphemous in its portrayal of Jesus as a young man who might even be interested in sex." A few days before the film version's release, the National Jewish Community Relations Advisory Council described it as an "insidious work" that was "worse than the stage play" in dramatizing "the old falsehood of the Jews' collective responsibility for the death of Jesus," and said it would revive "religious sources of anti-Semitism." Jesus argued in response that the film "never was meant to be, or claimed to be an authentic or deep theological work. Just humdrum everyday anti-semitism."
xxx/ellauri154.html on line 66: Konnetaabelin rouva bylsi jotain toista heppua. Kun se tuli ilmi, konnetaabeli hieman suutahti. Mene tuonne ylös, oikaisin Billetteä hiukan kovasti, sanoi konnetaabeli. Naulizin sen hiilihangon seinään, siellä se rojottaa nyt oikosenaan. Ja nyt kerrot kuka täällä käy pystyttämässä lipputankoaan mun reviirini keskipisteeseen, ellet halua että tämän pennun pää pyörii irtonaisena korkokenkiesi väliin. Onk tää edes mun vai jonkun muun? No tästähän tässä loppuviimexi on kymysys. FUCK FUCK tai vaihtoehtoisesti KILL KILL.
xxx/ellauri157.html on line 206: In Judaism, similar figures arbitrated between earthly realities and spiritual realms since before the establishment of Talmudic Judaism in the 3rd century. However, it was only in the 16th century that these figures were called Baalei Shem. It looks like a Jewish reflex of the cotemporaneous revivalist movements among the protestants. Herbal folk remedies, amulets, contemporary medical cures as well as magical and mystical solutions were used in accordance with traditional Kabbalistic teachings as well as adapted Lurianic guidelines in the Middle Ages.
xxx/ellauri157.html on line 216: From the 1730s, Baal Shem Tov (BeShiT) headed an elite chirurgic mystical circle, similar to other secluded Kabbalistic circles such as the contemporary Klaus (Close) in Brody. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary hagiography of the BeShiT as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement with the funny hats. That's the point, there are only so many members of the elite, while the hoi polloi, though poorer, count in zillions. Want to have a large following, lower the entrance fee.
xxx/ellauri157.html on line 589: In 1970, Richard Young, Alton L. Becker, and Kenneth Pike published Rhetoric: Discovery and Change, a widely influential college writing textbook that used a Rogerian approach to communication to revise the traditional Aristotelian framework for rhetoric. The Rogerian method of argument involves each side restating the other's position to the satisfaction of the other, among other tricks. On paper, it can be expressed by carefully acknowledging and understanding the opposition before dismissing them.
xxx/ellauri165.html on line 310: At 15, Emma met Sir Harry Fetherstonhaugh, who hired her for several months as hostess and entertainer at a lengthy stag party at Fetherstonhaugh's Uppark country estate in the South Downs. She is said to have danced nude on his dining room table. Fetherstonhaugh took Emma there as a mistress, but frequently ignored her in favour of drinking and hunting with his friends. Emma soon befriended the dull but sincere Honourable Charles Francis Greville (1749–1809). It was about this time (late June-early July 1781) that she conceived a child by Fetherstonhaugh.
xxx/ellauri165.html on line 312: Greville took her in as his mistress, on condition that the child was fostered out. Once the child (Emma Carew) was born, she was removed to be raised by her great-grandmother at Hawarden for her first three years, and subsequently (after a short spell in London with her mother) deposited with Mr John Blackburn, schoolmaster, and his wife in Manchester. As a young woman, Emma's daughter saw her mother frequently, but later when Emma fell into debt, her daughter worked abroad as a companion or governess.
xxx/ellauri165.html on line 314: Greville kept Emma in a small house at Edgware Row, Paddington Green, at this time a village on the rural outskirts of London. At Greville's request, she changed her name to "Mrs Emma Hart", dressed in modest outfits in subdued colours and eschewed a social life. He arranged for Emma's mother to live with her as housekeeper and chaperone. Greville also taught Emma to enunciate more elegantly, and after a while, started to invite some of his friends to meet her.
xxx/ellauri165.html on line 316: Seeing an opportunity to make some money by taking a cut of sales, Greville sent her to sit for his friend, the painter George Romney, who was looking for a new model and muse. It was then that Emma became the subject of many of Romney's most famous portraits, and soon became London's biggest celebrity. So began Romney's lifelong obsession with her, sketching her nude and clothed in many poses that he later used to create paintings in her absence. Through the popularity of Romney's work and particularly of his striking-looking young model, Emma became well known in society circles, under the name of "Emma Hart". She was witty, intelligent, a quick learner, elegant and, as paintings of her attest, extremely beautiful. Romney was fascinated by her looks and ability to adapt to the ideals of the age. Romney and other artists painted her in many guises, foreshadowing her later "attitudes".
xxx/ellauri165.html on line 318: In 1783, Greville needed to find a rich wife to replenish his finances, and found a fit in the form of eighteen-year-old heiress Henrietta Middleton. Emma would be a problem, as he disliked being known as her lover (this having become apparent to all through her fame in Romney's artworks), and his prospective wife would not accept him as a suitor if he lived openly with Emma Hart.
xxx/ellauri165.html on line 320: To be rid of Emma, Greville persuaded his uncle, younger brother of his mother, Sir William Hamilton, British Envoy to Naples, to take her off his hands. Greville's marriage would be useful to Sir William, as it relieved him of having Greville as a poor relation. To promote his plan, Greville suggested to Sir William that Emma would make a very pleasing mistress, assuring him that, once married to Henrietta Middleton, he would come and fetch Emma back. Sir William, then 55 and newly widowed, had arrived back in London for the first time in over five years. Emma's famous beauty was by then well known to Sir William, so much so that he even agreed to pay the expenses for her journey to ensure her speedy arrival. A great collector of antiquities and beautiful objects, he took interest in her as another acquisition. He had long been happily married until the death of his wife in 1782, and he liked female companionship. His home in Naples was well known all over the world for hospitality and refinement. He needed a hostess for his salon, and from what he knew about Emma, he thought she would be the perfect choice.
xxx/ellauri165.html on line 322: Greville did not inform Emma of his plan, but instead in 1785 suggested the trip as a prolonged holiday in Naples while he (Greville) was away in Scotland on business, not long after Emma's mother had suffered a stroke. Emma was thus sent to Naples, supposedly for six to eight months, little realising that she was going as the mistress of her host. Emma set off for Naples with her mother and Gavin Hamilton on 13 March 1786 overland in an old coach, and arrived in Naples on her 21st birthday on 26 April.
xxx/ellauri165.html on line 324: After about six months of living in apartments in the Palazzo Sessa with her mother (separately from Sir William) and begging Greville to come and fetch her, Emma came to understand that he had cast her off. She was furious when she realised what Greville had planned for her, but eventually started to enjoy life in Naples and responded to Sir William's intense courtship just before Christmas in 1786. They fell in love, Sir William forgot about his plan to take her on as a temporary mistress, and Emma moved into his apartments, leaving her mother downstairs in the ground floor rooms. Emma was unable to attend Court yet, but Sir William took her to every other party, assembly and outing.
xxx/ellauri165.html on line 328: The newly married couple returned to Naples after two days. After the marriage, Greville transferred the cost of Emma Carew's upkeep to Sir William, and suggested that he might move her to an establishment befitting the stepdaughter of an envoy. However, Sir William preferred to forget about her for a while.
xxx/ellauri165.html on line 352: Soon afterwards, Sir William collapsed at 23 Piccadilly and on 6 April died in Emma's arms. Charles Greville was the executor of the estate and he instructed her to leave 23 Piccadilly, but for the sake of respectability, she had to keep an address separate from Nelson's and so moved into 11 Clarges Street, not far away, a couple of months later.
xxx/ellauri165.html on line 482: His Masters Voicen napalmpommituxesta pahastuneet noidat sanoo että niillä on vielä maistraatin kanssa oma oikeus käytävä. Mixi oikeuden tunnuxet on punnuxet? Koska kyseessä on reviirien jako uudestaan ja vääryyxien maxu takaisin samalla mitalla eli kosto. Puntit tasoihin. Quanto costa? Was kosten Sie? Olen velkaa. Ilmatteexi? Kiitos vaan, kost jumala. Dark matterista tehdyt bisnesenkelit sanoi työnsä motiivixi saman: vengeance. Vengeance tulee sanoista vis ja dicere. Eli voimannäyttöä: rettelöintiä oikeudessa, kostoa ja lunastusta. Kaikenlaista maxuliikennettä. Vittu nää apinat on kovia kauppamiehiä. Ihan mahottomia.
xxx/ellauri165.html on line 537: Cittàgazze, sometimes abbreviated to Ci''gazze (Italian pronunciation: [tʃiˈɡaddze]), means "City of the Magpies" in Italian. Siellä oli ylenpalttisesti ankeuttajia, koska Asraelin aukaisema portti teki niitä aivan sikana. Fa i cazzi tuoi! Cazzo oli Silja Huttusen salasana.
xxx/ellauri165.html on line 553: Nicole Kidman played Mrs Coulter in the film adaptation, The Golden Compass. Pullman had previously indicated that he would like to see Kidman play the role. ... Her dæmon was changed from a Golden Monkey to a Golden snub-nosed monkey in order to better reflect the two sides of Coulter´s character.
xxx/ellauri166.html on line 308: By now, all our souls have been recycled though the washing machine of Time many times. What your soul accomplished in previous descents, and what is left to be accomplished—all that is of necessity hidden from you. As Rabbi Moshe Cordovero wrote, “Those who know do not say, and those who say do not know.”
xxx/ellauri166.html on line 425: The first German tosafist, Isaac b. Asher ha-Levi, was a student of Rashi and the head of a school, and his pupils, besides composing tosafot of their own, revised his.
xxx/ellauri167.html on line 77: reviati-Paolo-e-Francesca-1887-Bergamo-Accademia-Carrara-1024x507.jpg" height="200px" />
xxx/ellauri167.html on line 207: Giovanni e Paolo Malatrasi sono due giovani rimasti orfani in tenera età ed eredi di solida industria. Mentre Giovanni, il fratello maggiore, ha un carattere introverso e tormentato, Paolo è tutto l'opposto: allegro e spensierato, ama circondarsi di compagnie spregiudicate e prive di remore morali. Durante un periodo di assenza da casa di Paolo, Giovanni ha modo di frequentare la ragazza del fratello, Francesca Podesti, e di innamorarsene, pienamente corrisposto. Sposatala quasi clandestinamente, Giovanni impone alla giovane di troncare con le vecchie amicizie, senza, con questo riuscire a tacitare l'esasperata gelosia che egli nutre verso il passato della moglie. Allorché Paolo fa ritorno a casa, superata la sorpresa per l'imprevisto matrimonio, organizza una festa alla quale invita i vecchi amici. In questa circostanza, il contegno assurdamente geloso di Giovanni finisce col gettare Francesca tra le braccia di Paolo e col convincerla ad abbandonare il tetto coniugale. Sconvolto da questa decisione, Giovanni uccide la moglie e il fratello.
xxx/ellauri168.html on line 102: The meme rot of the term ever since is evident. Roaches creeping out from every crevice: Iranian President Mahmoud Ahmadinejad has called for a "new world order" based on new ideas, saying the era of tyranny has come to a dead-end. Georgian President Mikheil Saakashvili said "it's time to move from words. We are also fighting for a New World Order". Turkish President Abdullah Gül said: "I don't think you can control all the world from one centre. There are big nations. There are huge populations. There is unbelievable economic development in some parts of the world. So what we have to do is, instead of unilateral actions, act all together, make common decisions and have consultations with the world, to let a new world order emerge." What the FUCK!? And here is the death blow:
xxx/ellauri168.html on line 324: Myös luotettavan sisäpiirin lähteen mukaan jota ei turvallisuussyistä voi nimetä, CIA tekee töitä öisin poistaakseen kaikki todella likaiset salaisuudet kansioistaan. CIA:n päämajan pohjakerros tunnetaan nimellä "the Pit" (=kuilu). Kuilussa dokumentteja revitään ja poltetaan ympäri vuorokauden. Suuria määriä näitä salaisuuksia on myyty kuten Finlandia-palkittuja Niemi-kirjoja maantäyttöaineeksi. Illuminati on kehittänyt salailusta kannattavaa bisnistä. He kouluttavat ihmisensä salailun taitureiksi heidän syntymästään lähtien. Suurimman osan siitä mitä he tekevät, he tekevät sanallisesti. Heidät koulutetaan olemaan kirjoittamatta rituaalejaan tai muita asioita paperille. Illuminati jättää jälkeensä vain hyvin vähän paperia, niillä on nyttemmin paperiton toimisto.
xxx/ellauri170.html on line 108: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.
xxx/ellauri170.html on line 425: Richard*: Indeed not. As I said in my previous e-mail it is pertinent to realise that no scientist has been able to locate the self, by whatever name, despite all their brain-scans ... and I also said ‘from what is implied therein’ when referring to the ‘Time’ magazine’s article. Funny actually, it should not be hard to miss, like a homunculus, a little man resembling a mandragora root. Maybe they just havent looked hard enough.
xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
xxx/ellauri174.html on line 63: Malebranche was giving in to laws of cause an effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". A bitter dispute ensued between Malebranche and his fellow Cartesian, Arnauld, whose name I remember from Chomsky's airy forays to Port-Royal grammar in the 60's. Over the next few years, the two men wrote enough polemics against one another to fill four volumes of Malebranche's collected works and three of Arnauld's. Arnauld's supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, and it was followed there by the Search nineteen years later in 1709. (Ironically, the Index already contained several works by the Jansenist Arnauld himself.) Somebody blamed Malebranche for being a Spinozan, which Nick himself vehemently demented. 1715 - Malebranche dies.
xxx/ellauri176.html on line 99: As with any industry, porn has its own specific lingo. But instead of sales stats, porn abbreviations describe males and twats. With the Adult Entertainment Expo in Vegas this week, our office has been buzzing with words that would normally taboo in the workplace. Some elicit giggles, others blank stares and still others furrowed eyebrows, flushed cheeks and the occasional fainting. Rather than calling The evil HR director to deal with the questionable vocab, which would probably just get us all scratched, we dove head first into oral, vaginal and anal research like Freud, Marx and Jung.
xxx/ellauri176.html on line 104:

BBW

Abbreviation for "Big Beautiful Women," typically American sexual attraction to women who are overweight.

xxx/ellauri176.html on line 109:

Femdom

Abbreviation for "Female Dominance," describes sexual activities in which a female is dominant over partners that may be male or female, also referred to in the non-porn, mainstream world as marriage. This one is really sick.

xxx/ellauri176.html on line 142:

Emile Zola Preview

xxx/ellauri176.html on line 161: In a 1977 review, Vincent Canby of The New York Times criticized the plot, with its reliance on fantastical elements such as amnesia, as "a mixture of social realism and Walt Disney". He also called the acting "steadfastly unconvincing."
xxx/ellauri176.html on line 188: Et le Docteur Pascal, me demanderez-vous? Ben le Docteur Pascal, il a bien chié dans la colle avec son idée extravagante. Il le sait, il le reconnait. J’espère qu’il reviendra sur cet épisode dans le tome qui lui est consacré et qui s’intitule sobrement Le Docteur Pascal (Tohtori paskantaa liisteriin).
xxx/ellauri176.html on line 265: J'ai de mon rêve épars connu la nudité ! Mä oon mun revityt unet nähnyt siinä nakuna!
xxx/ellauri176.html on line 453: Barney d'Aurevilly oli lopettanut Vastahankaan-artikkelinsa näihin virkkeisiin: "Baudelaire, satanisti joka kuoli uudelleen syntyneenä kristittynä oli selkeästi Huishaismannin roolimalli. Pahan kukkien ilmestyttyä minä sanoin Baudelairelle: Teillä ei ole enää muuta järkeenkäypää vaihtoehtoa kuin pistoolinpiippu tai krusifixin eteen polvistuminen. Baudelaire polvistui krusifixin eteen. Tekeeköhän Vastahankaan-romaanin kirjoittaja saman ratkaisun? Baudelaire ei tosin koskaan kääntynyt samassa mielessä kuin Huysmans. Baudelaire oli liika fixu krusifixixi. Huisman ei. Ei Nyölökään.
xxx/ellauri176.html on line 455: Hengellisen sanataiteen talleissa on monta ruunaa mutta vain 1 ori, Barney d'Aurevilly. Tämä väite pitää edelleen täsmälleen paikkansa, toteaa Huishaismanni 20v myöh. kirjoittamassaan jälkipuheessa. Hänen julkeat, räjähtävän ärhkäkät lauseensa saivat säyseät suntiot puhkumaan tuohtumuxesta. Täähän kuulostaa ihan Eski Saarisen Terässinfonian paisutuxelta.
xxx/ellauri176.html on line 715: Onko Sujatalla perhettä? She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children. Claims one celeb site to know. All false!
xxx/ellauri177.html on line 90: Breviario eli breviarium (lat. brevis, "lyhyt") on hetkipalvelusten kirja, joka sisältää kristillisten (alkuperältään katolisten) hetkipalvelusten, kuten laudes, vesper ja kompletorio, kaavat ja niissä lauletut virret, antifonit, psalmit, lukukappaleet, Raamatun kiitosvirret ja rukoukset.
xxx/ellauri177.html on line 91: Breviarium (latinan sanasta brevis, lyhyt), tämä kirja, joka on tarkoitettu katolisten pappien, munkkien ja nunnien käyttöön, ne rukoilee 4 viikon jaksossa, joka vastaa vuoden liturgisia viikkoja. Sen nimi tulee siitä, että se on synteesi kuoron jumalalliseen virkaan käyttämistä kirjoista. Se koostuu psalmeista, antifoneista, vastauksista, hymneistä, säkeistä, rukouksista, lukemista jne. sekä rubriikeista, jotka säätelevät noudatettavat rituaalit ja osoittavat eron eri juhlien välillä. "Breviarium Officii" ("lyhennetty", "tiivistelmä", "tiivistetty") tarkoitti keskiajalla kirjaa, joka kokosi yhteen juhlan tai lausunnon helpottamiseksi kaikki osat, jotka muodostivat toimiston ja joka aiemmin jaettu useisiin eri kirjoihin (psalteri, antifonia, kokoelma, sanakirja) Ne olivat hakemistoja, joiden ansiosta alkusanojen ja lyhyiden viitteiden kautta saattoi tietää, mitä tekstejä eri kuorokirjoista lainata jotain juhlaa varten.
xxx/ellauri177.html on line 93: reviarium_Cologne.jpg" height="200px"/>
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xxx/ellauri177.html on line 118: Pitkän aikaa hän oli pitänyt tallinsä seinällä värillistä kaiverrusta Marian pyhästä sydämestä. Tyynisti hymyilevä Neitsyt työnsi syrjään tissiliivinsä, osoitti punaista reikää polvivälissään, jossa hänen "sydämensä" paloi "miekan" pistämänä, valkoisten ruusujen ritarimerkin kruunaamana tammenlehvien keskellä. Tämä outo "miekka" ajoi hänet epätoivoon; se aiheutti hänelle sietämättömän kauhun naisten kärsimyksestä, jonka pelkkä ajatus vei hänet kaiken hurskaan alistumuksen ulkopuolelle. Hän pyyhki ja pumppasi mielellään vieraan "miekan" jätöxet pois, hän säilytti vain kruunun ja liekehtivän sydämen, puoliksi revittynä tästä upeasta lihasta tarjotakseen oman "miekkansa" annoxet tilalle. Silloin hän tunsi olevansa rakastettu. Maria antoi hänelle "sydämensä" reiän, elävän "sydämensä", kun se löi hänen kohdussaan, verestä ruusuisena tippuneena. Siellä ei ollut enää kuvaa hartaasta intohimosta, vaan aineellisuus, hellyyden ihme, joka hänen rukoillessaan ennen "kaiverrusta" sai hänet ojentamaan oman "miekkansa" max pitkäxi seivästääxeen siihen uskonnollisesti tahrattomasta kurkusta hyppivän "sydämen". Hän näki sen, hän kuuli sen lyövän. Ja häntä rakastettiin, kun "sydän" supisteli hänen puolestaan!
xxx/ellauri177.html on line 188: Albiinilla oli laskevan auringon pölyssä maitomainen liha, hädin tuskin kullanruskea ja päivän kiilto. Ruususade, hänen ympärillään, hänen päällänsä, hukutti hänet vaaleanpunaiseen. Hänen vaaleat hiuksensa, jotka hänen kampansa eivät pitäneet hyvin, saivat hänet näyttämään tähdeltä, kun hän meni nukkumaan, peittäen hänen niskansa viimeisten liekehtivien ryppyjen häiriöillä. Hänellä oli valkoinen mekko, joka jätti hänet alasti, niin elossa hän oli päällänsä, niin paljon hän paljasti käsivartensa, kurkkunsa ja polvensa. Hän näytti viattoman ihonsa, joka kukkii häpeämättä kuin kukka, myski, jolla oli puhdas tuoksu. Hän venytteli, ei liian pitkä, notkea kuin käärme, pehmeillä kaarevilla, raikkaalla linjojen leventymisellä, kaikki syntymässä olevan vartalon ylevyys, vielä lapsuudessa kylvetty, murrosiästä jo turvonnut. Hänen pitkät kasvonsa kapealla otsallaan ja melko täyteläisellä suullaan nauroivat hänen sinisten silmiensä hellälle elämälle. Ja silti hän oli tosissaan, yksinkertaisilla poskilla, lihava leuka, yhtä luonnostaan kaunis kuin puut ovat kauniita. -- Ja että minä rakastan sinua! sanoi Serge vetäen hänet luokseen.
xxx/ellauri177.html on line 196: Ruusuilla oli tapansa rakastaa. Jotkut suostuivat vain avaamaan nappinsa raolleen, hyvin ujoina, heidän sydämensä punastuneena, kun taas toiset, korsetit irti, huohottivat, auki, näyttivät rypistyneiltä, hulluilta ruumiistaan kuolemaan asti. Siellä oli pieniä, valppaita, homoja, lähdössä arkistoon, kokardi korkissa; valtavia, houkuttelevia, lihotettujen sulttaanien kaarevia; röyhkeitä, tyttömäisen näköisiä, kekseliästi epäsiistiä, leviäviä terälehtiä, jotka on vaalennettu riisijauheella; rehellisistä, dekolteisista oikeisiin porvareihin; aristokraatteja, notkeaa eleganssia, sallittua omaperäisyyttä, keksijöitä. Kukkivat ruusut tarjosivat tuoksunsa kuin arvokkaassa kristallissa; ruusut ylösalaisin uurnan muotoon antoivat sen tippua pisara pisaralta; pyöreät ruusut, kuten kaali, hengittivät sen ulos nukkuvien kukkien säännöllisellä hengityksellä; ruusujen silmut puristivat lehtiään ja antoivat edelleen vain epämääräisen neitsyyden huokauksen. Ja koko tämän lurituxen ajan Albinen ja Sergein pyllyt jauhoivat kuin ompelukone.
xxx/ellauri177.html on line 214: The only audience review so far says: It is slow paced yet interesting.
xxx/ellauri177.html on line 542: Tässä Jeesus jälleen kerran lözähtää ristinsä painon alle. Jokaisella askeleella hän horjuu. Tällä kertaa hän kaatuu kyljelleen niin rajusti, että hän oli hetken hengästynyt. Hänen revityt kätensä pudottivat ristin. Hänen kipeät jalkansa jättävät jälkeensä veriset jalanjäljet. Kauhistuttava väsymys musertaa hänet, sillä hän kantaa harteillaan maailman synnit... - No ei ne sitten paljon paina, tuskin sataa kiloa. Ei tollainen piipunrassi jaxa kantaa enempää.
xxx/ellauri177.html on line 683: Ulkona hän ei ryhtynyt varotoimiin piiloutuakseen. Hän pysähtyi kylän päähän juttelemaan hetkeksi Rosalien kanssa; hän kertoi hänelle, että hänen lapsellaan oli kouristuksia, ja kuitenkin hän nauroi, se puolisuuinen nauru, joka oli hänelle tavallista. Sitten hän syöksyi kivien keskelle ja käveli suoraan kohti murtumaa. Tottumuksesta hän oli ottanut breviaarinsa mukaansa. Koska tie oli pitkä ja kyllästyi, hän avasi kirjan ja luki säännölliset rukoukset. Kun hän pani sen takaisin kainalonsa alle, hän oli unohtanut Paradoun. Hän käveli aina hänen edellään ja ajatteli uutta koteloa, jonka hän halusi ostaa korvatakseen kultaisen kangaskotelon, joka oli varmasti putoamassa pölyyn; Jonkin aikaa hän oli piilottanut kaksikymmentä soua, ja hän laski, että seitsemän kuukauden kuluttua hänellä olisi tarpeeksi rahaa. Hän oli saapumassa korkeuksiin, kun talonpojan laulu kaukaa muistutti häntä laulusta, jonka hän oli kuullut kauan sitten seminaarissa. Hän etsi tämän laulun ensimmäiset säkeet, mutta ei löytänyt niitä. Häntä vaivasi, että hänellä oli niin vähän muistia.
xxx/ellauri177.html on line 779: Serge nousi seisomaan ponnistellen mutta helpottueena. Hän otti ruohoon vierähtäneen breviaarinsa. Hän meni pois.
xxx/ellauri177.html on line 793: No tota loppupäätä ei enää jaxa puurtaa. Kuten saattaa arvata, Albine delppaa sopivasti, ja ilmenee että se oli kuin olikin ollut paxuna pappi pakanalle. Mutta eipä sitä juuri jäädä suremaan, pääsihän pappi tällä keinoin kuin koira veräjästä. How convenient. Pappi kuoppaa tytön ja jää hajamielisenä selailemaan breviaariota. Desireen lehmä synnyttää. You win some, you lose some.
xxx/ellauri178.html on line 136: Kakutani reviewed Norman Mailer’s 2006 novel The Gospel According to the Sun, a first-person autobiographical retelling of the Bible from the perspective of Jesus himself. She called it “a silly, self-important and at times inadvertently comical book that reads like a combination of Godspell, Nikos Kazantzakis’ Last Temptation of Christ and one of those new, dumbed-down Bible translations”; Mailer, never one to shy away from a writerly squabble, called Kakutani a “one-woman kamikaze”.
xxx/ellauri178.html on line 153: The trouble with reviewing The Ghost Writer a few weeks late is that Roth has already explained it for us. He is ever explaining. Like David Susskind, he can’t shut up. The Ghost Writer, he told readers of The New York Times, “is about the surprises that the vocation of writing brings,” just as My Life as a Man “is about the surprises that manhood brings” and The Professor of Desire is “about the surprises that desire brings.”
xxx/ellauri179.html on line 201: Still, the fact that they bring up Hemingway’s Catholicism at all confirmed my own suspicions of a deeper, clear-eyed spiritual sensibility lurking behind all of Hemingway’s naturalistic plots — forcing me to reconsider everything I had previously thought about the man. I see Catholicism as playing a central role in Hemingway’s literary vision and moral landscape. Non-catholics just turn away from the religious clues in his work to focus on his public image, war exploits, and psychological instability — all the while missing that singularly under-reported and significant aspect of Hemingway’s life as a writer: his Catholicism.
xxx/ellauri179.html on line 298: An unmatched introduction to Hemingway’s particular skill as a writer is the beginning of A Farewell to Arms, certainly one of the most pregnant opening paragraphs in the history of the modern American novel. In that passage the power of concentration reaches a peak, forming a vivid and charged sequence, as if it were a 10-second video summary. It is packed with events and excitement, yet significantly frosty, as if unresponsive and numb, like a silent flashback dream sequence in which bygone images return, pass in review and fade away, leaving emptiness and quietude behind them. The lapidary writing approaches the highest style of poetry, vibrant with meaning and emotion, while the pace is maintained by the exclusion of any descriptive redundancy, of obtrusive punctuation, and of superfluous or narrowing emotive signs:
xxx/ellauri179.html on line 619: Novick’s attempt to find love affairs in James’ life reminds me of the 1920s, when there were no biographies of James, and critics loved to speculate on the mysteries of his privacy. Van Wyck Brooks, a skillful writer of pastiche, produced his quasi-biographical Pilgrimage of Henry James to prove the novelist was a literary failure because he had uprooted himself from the United States. Edna Kenton, a devoted Jamesian in Greenwich Village, demonstrated in a biting review in The Bookman that Brooks used important James quotations out of context. Years later, Brooks confessed to having nightmares “in which Henry James turned great luminous menacing eyes upon me.”
xxx/ellauri179.html on line 623: What evidence does Novick offer for the James-Holmes “affair”? Just two French words James uses in his long and vivid notebook entry recalling his early days in Boston, where his family settled in a brick house in Ashburton Place near the State House. The words are l’initiation première–“first initiation.” In the entry, James is writing generally of the “rite of passage” that inaugurated his literary career. He describes the strong emotions he felt at the assassination of Lincoln (on James’$2 22nd birthday); how he wept when Hawthorne died; and the dawning sense of freedom experienced after the war’s end. He mentions also his first book review on English novel-writing, published in the North American Review, whose editors paid him $12, praised his writing, and asked for more. He does mention Holmes, but only to describe a brief visit he made to Holmes’ mother to ask how her son was faring in England, and his own fierce envy of Holmes for traveling abroad while James remained at home.
xxx/ellauri179.html on line 808: The book was reviewed very well: according to Carl Bode, there were four times as many favorable reviews as unfavorable.
xxx/ellauri186.html on line 140: Jos tässä olis vaan kysymys rauhasta niin voishan Suomi, Ruozi ja Ukraina luvata olla liittymättä länsiliittoon. Mutkun ei. On kysymys reviiristä.
xxx/ellauri186.html on line 641: Jumala huokasi ja alkoi luetella yksitoikkoiseen sävyyn, ikään kuin puuduttaakseen kaiken säälin ja armeliaisuuden, ja eteni lisäksi aakkosittain, jottei tärkeysjärjestyksestä tulisi sanomista, Prahan Adalbert, surmataan seitsenkärkisellä pertuskalla, Canterburyn Aelfheah, hakataan kuoliaaksi häränluulla, Trevin Aemilius, mestataan, Augsburgin Afra, kuolee roviolla, Praenesten Agapetus, kuolee jaloista ripustettuna roviolla, Sisilian Agatha, kuolee rinnat leikattuina kuin body artisti, Rooman Agnes, maha viilletään auki, Bolognan Agricola, kuolee ristiinnaulittuna ja nauloilla lävistettynä, Sirmion Anastasia, kuolee roviolla rinnat leikattuina, Salonan Anastasius, hirtetään ja mestataan, Sienan Ansanus, surmataan kiskomalla sisälmykset ulos. Pamiers'n Antoninus, revitään neljän hevosen välissä palasiksi, Rivolin Antonius, hakataan kivillä ja poltetaan, Ravennan Apollinaris, surmataan nuijalla. Aleksandrian Apollonia, kuolee roviolla kun häneltä on ensin kiskottu suusta hampaat, Trevison Augusta, mestataan ja poltetaan, Ostian Aurea, hukutetaan myllynkivi kaulassa, Syyrian Aurea, kuolee nauloja täyteen hakatussa tuolissa kun veri vuotaa kuiviin. Auta, ammutaan kuoliaaksi nuolilla, Antiokian Babylas, mestataan. Nikomedeian Barbara, mestataan. Kyproksen Barnabas, kivitetään kuoliaaksi ja poltetaan. Rooman Beatrix, kuristetaan kuoliaaksi, Dijonin Benignus, surmataan keihäällä, Lyonin Blandina, kuolee raivoavan härän sarviin,
xxx/ellauri186.html on line 647: Alcalá de Henaresin Justus ja Pastor, mutta se Pastor ei ole tämä Paimen joka meillä on täällä, mestataan, Aleksandrian Katariina, mestataan, Würzburgin Kilianus, mestataan, Tarsoksen Kyyros, kuolee jo lapsena, kun tuomari hakkaa hänet tuomioistuimen portaisiin. Laurentius, kärvennetään kuoliaaksi parilalla, Toledon Leocadia, syöstään korkealta kalliojyrkänteeltä, Autunin Leodegarius, mestataan, sen jälkeen kun häneltä ensin on revitty silmät ja kieli, Gentin Livinus, kieli revitään suusta ja mestataan, Longinus, mestataan, Syrakusan Lucia, kurkku viilletään kun ensin on revitty silmät, Prahan Ludmila, kuristetaan, Tarragonan Maginus, mestataan sahanteräisellä sirpillä, Kappadokian Mamans, suolet kiskotaan ulos, Manuel, Sabel ja Ismael, Manueliin isketään rautanaula kummallekin puolelle rintaa ja päähän korvasta korvaan ulottuva naula ja kaikilta viilletään kurkku, Antiokian Margareeta, soihdulla ja rautakammalla, Persian Marius, miekalla, kädet leikataan irti, Marokon marttyyrit Berardus de Carbio, Petrus a S. Geminiano, Otho, Adjutus ja Accursius, kaikilta viilletään kurkku, Rooman Martina, mestataan, Agaunen Mauritus, miekalla, Einsiedelnin Meinrad, nuijalla,
xxx/ellauri186.html on line 652: Aleksandrian Menas, miekalla, Kappadokian Mercurius, mestataan, Paul Miki ja muut Japanin marttyyrit, kaksikymmentäkuusi ristiinnaulittua, keihästettyä ja poltettua, Thomas More, mestataan, Reimsin Nicasius, samoin, Huyn Odilia, nuolilla, Tarsoksen Paavali, jolta saat ensimmäisen Kirkon, mestataan, Pancratius, mestataan, Nikomedeian Pantaleon, samoin, Paphnutius, ristiinnaulitaan, Papias, revitetään hevosten välissä, Troyes'n ja Soestin Patroclus, mestataan, Karthagon Perpetua ja Felicitas, Felicitas on Perpetuan orjatar, joutuvat raivoavan lehmän sarviin, Ratesin Petrus, miekalla, Veronan Petrus, veitsi päähän ja tikari rintaan, Tournain Piatus, kallo sahataan, Polykarpos, pistetään tikarilla ja poltetaan, Rooman Prisca, leijonien ruoaksi, Processus ja Martinianus, ilmeisesti sama kuolema, Quinctinus, nauloja päähän ja muihin ruumiinosiin, Rouenin Quirinus, kallo sahataan päälaelta, Coimbran Quiteria, oma isä mestaa, kammottavaa, Alisen Regina, surmataan miekalla, Dortmundin Reinhold, kivenhakkaajan nuijalla, Napolin Restituta, roviolla, Roland, miekalla, Antiokian Romanus, kieli revitään suusta ja kuristetaan, etkö vieläkään ole saanut tarpeeksesi, Jumala kysyi Jeesukselta, mutta Jeesus vastasi, Tuo kysymys sinun olisi pitänyt esittää itsellesi, jatka,
xxx/ellauri186.html on line 654: ja Jumala jatkoi, Sensin Sabinianus, kurkku viilletään, Assisin Sabinus, kivitetään, Toulousen Saturninus, sidotaan härän raahattavaksi, Scubiculus, mestataan, Sebastianus, surmataan nuolilla, Astin Secundus, mestataan, Tongerenin ja Maastrichtin Servatius, surmataan puukengän iskulla, niin mahdottomalta kuin kuulostaakin, Barcelonan Severus, päähän survaistaan naula, Exeterin Sidwel, mestataan, burgundien kuningas Sigismund, syöstään kaivoon, Sixtus, mestataan, Stefanos, kivitetään, Autunin Symphorianus, mestataan, Ikonionin Tekla, silvotaan ja poltetaan, Tharsicius, kivitetään, Theodorus, kuolee roviolla, Canterburyn Thomas Becket, kalloon survaistaan miekka, Thyrsus, sahataan, Tiburtius, mestataan, Efesoksen Timoteus, kivitetään, Pisan Torpes, mestataan, Torquatus ja kaksikymmentä seitsemän muuta, saavat surmansa kenraali Musan toimesta Guimarãesin porteilla, Urbanus, mestataan, Limogesin Valeria, samoin, Valerianus, samoin, Camerinon Venantius, kurkku viilletään, Marseillen Victor, kaula katkaistaan, Rooman Victoria, surmataan sen jälkeen kun suusta on revitty kieli, Trenton Vigilius, toinen puukengällä surmattu, Viktor, mestataan, Wilgefortis eli Liberata eli Eutropia, neitsyt, jolle kasvoi parta, ristiin, Zaragozan Vincentius, myllynkivellä ja piikkiparilalla, Ravennan Vitalis, keihäällä, ynnä muita, ynnä muita, ynnä muita, samoin, samoin ja samoin, nyt rittää.
xxx/ellauri186.html on line 662: Silloin Paholainen sanoi Jeesukselle, Huomannet kuinka tuossa, mitä hän on kertonut, pyritään koko ajan kahdella tavalla tuhoamaan oma elämä, joko marttyyrikuolemalla tai kaikesta luopumalla, ei enää riitä että he kuolevat silloin kun heidän hetkensä tulee, vaan heidän pitää vielä tavalla tai toisella rientää kuolemaa vastaan, joko ristiinnaulittuina, sisälmykset kiskottuina, kurkku viillettynä, poltettuina, kivitettyinä, hukutettuina, palasiksi revittyinä, kuristettuina, nyljettyinä, keihästettyinä, sarvien lävistäminä, haudattuina, sahattuina, nuolilla ammuttuina, silvottuina, piikeillä ruhjottuina tai rankaisemalla itseään kammioiden, kappelien ja luostareiden sisä- tai ulkopuolella siitä että he ovat syntyneet ruumiiseen, jonka Jumala on heille antanut ja jota ilman heillä ei olisi sielulle paikkaa, tuollaisia kidutuksia ei ole keksinyt ainakaan Paholainen, joka tässä sinulle puhuu.
xxx/ellauri187.html on line 139: This is formidable revisionism. The cumulative effect of such a distortion of truth to an admirable, if sadly misplaced, idea of redemption and redress is to make Freedman's biography read like a forced confession. But the beating heart of Freedman's interminable deconstruction is Rilke the sexist. Rilke's extraordinary sensitivity to women, his admiration and need for strong and intelligent women, women's love for Rilke--these facts Freedman brusquely mentions only to knock down. What he wants is to prove that Rilke was a spirited accomplice in European society's subjugation of women. He writes,
xxx/ellauri187.html on line 195: Getting to the point wasn’t exactly Rilke’s forte. It may not be fair to expect that of any poet, especially one born in 1875 and swimming in the currents of the Symbolists. Rilke’s flowery — and daresay twee — verses do not jibe with today’s tastes for cut-and-dry clarity, blasé irony, and Tweet-able brevity. But that’s precisely why Rilke is enjoying somewhat of a posthumous comeback. He offers what Twitter can’t.
xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri187.html on line 592: Mitzpah oli aivan selkeästi rajapyykki Laabanin ja Jaakobin reviirien rajalla. Siitä on sittemmin kaunisteltu jonkinlainen terveysside. Sellainen on nyt neuvoteltavana ja Moskovan ja Kiovan Venäjien välillä. Erimielisyyttä on vielä borshtsh-keiton alkuperästä ja Kiovan kanasta.
xxx/ellauri193.html on line 62: Paradoxically, however, some researchers have previously reported average or even higher levels of some aspects of empathy in some people with dark traits.
xxx/ellauri193.html on line 516: reviirinloukkauxet. Jopa
xxx/ellauri193.html on line 525: on myös vaan reviirirajoitus. Loput
xxx/ellauri193.html on line 722: A member of the public Waseela Jardine, who asked the committee review section 11 of the Constitution in order to provide for the death penalty, said a return of capital punishment would reduce the number of senseless murders and rapes, and added that it was unfair for murderers and rapists to relax in jail and secure parole for good behaviour, when considering the bizarre number of women and children that are being sexually molested.
xxx/ellauri193.html on line 737: Wounds must be healed. Therefore, he did not agree with the submission that the committee must review section 11 of the Constitution and reinstate the death penalty. Besides, hanging is bloodless, no wounds no unseemly splatter of blood.
xxx/ellauri193.html on line 738: “A sector of the community was talking about the killing of farmers. It had always been the view and the feeling of individuals in society that South Africa needed to bring back the death penalty. She said, previously when the death penalty was used, many people were killed, even innocent people were killed. Motshekga reminded the committee that on April 18, 2002, the late President Nelson Mandela launched the Moral Regeneration Movement. "He had realised that the legacy of the past has led our people to behave in a beastly way, like savages."
xxx/ellauri193.html on line 740: Motshekga said that the Moral Regeneration Movement had disappeared, and that perhaps, it should be revived via the Department of Sports, Arts and Culture because with the rise in GBV, citizens had begun to suggest castration as an alternative deterrent to gender-based violent crimes, “which means we are sinking deeper into a moral degeneration movement”.
xxx/ellauri193.html on line 741: He said the committee needed to review the moral regeneration programme, to strengthen it, and improve the character of South Africa’s people and how they related to one another.
xxx/ellauri193.html on line 828: Nationally, the overall rate of serious reversible error in capital cases is 68% - nearly seven out of every ten cases … The most common errors, prompting the most reversals at the state post-convictions stage, are (a) egregiously incompetent defence lawyers, mostly court appointed, who did not even look for – and demonstrably missed – important evidence that the defendant was innocent or did not deserve to die. 82% of those convictions overturned at the state level were found to deserve less than death when errors were corrected on re-trial; 7% were found innocent of the capital crime. Only 11% of those capital convictions reversed on state review were still found to deserve death on retrial … These high error rates exist all over the nation. 24 states with the death penalty have overall error rates of 52% or higher. 22 of the states have overall error rates of 60% or higher. 15 states have error rates of 70% or higher. To err is human. Better err on the safe side.
xxx/ellauri199.html on line 1057: Douglas Murray is an associate editor of The Spectator. His latest publication, The Madness of Crowds, was a bestseller and a book of the year for The Times and The Sunday Times. His previous book, The Strange Death of Europe: Immigration, Identity, Islam, was published by Bloomsbury in May 2017. It spent almost twenty weeks on the Sunday Times bestseller list and was a number one bestseller in nonfiction. Read less.
xxx/ellauri199.html on line 1061: Writing in The Guardian, the political journalist Gaby Hinsliff described Strange Death as "gentrified xenophobia" and "Chapter after chapter circles around the same repetitive themes: migrants raping and murdering and terrorising; paeans to Christianity; long polemics about how Europe is too ´exhausted by history´ and colonial guilt to face another battle, and is thus letting itself be rolled over by invaders fiercely confident in their own beliefs", while also pointing out that Murray offers little definition of the European culture he claims is under threat. Pankaj Mishra´s review in The New York Times described the book as "a handy digest of far-right clichés". In The Intercept, Murtaza Hussain criticized the "relentlessly paranoid tenor" of Murray´s work and said that its claims of mass crime perpetuated by immigrants were "blinkered to the point of being propaganda", while noting the book´s appeal to the far right. In Middle East Eye, Georgetown professor Ian Almond called the book "a staggeringly one-sided flow of statistics, interviews and examples, reflecting a clear decision to make the book a rhetorical claim that Europe is doomed to self-destruction".
xxx/ellauri199.html on line 1063: A more mixed review of the book in The Economist claimed it "hit on some unfortunate truths", but "shows an incomplete picture of Europe today." Furthermore, it said that "the book would benefit, however, from far more reporting" and claimed Murray often "lets fear trump analysis" and was "prone to exaggeration."
xxx/ellauri199.html on line 1100: Kaikki tollaset meemijutut on vittumaisia, apinat haistelee toistensa perseitä kuin jotkut rotukoirat. Mä en välitä mistään niistä vitun vertaa. Ranskalaisen ilmeisesti komedialeffan Värivikaa ja vitun makua ärsyttävin piirre oli miten kaikki riippuu puolet aikaa kiinni typerissä kotitoteemeissaan ja puolet aikaa lipsuttaa toistensa jalkoväliä. Mut niihänse just on termiittiapinoiden reviireillä, siitähän on ollut jo monasti puhetta. Siihenhän romantiikka perustuu. EAT! vs. FUCK! implies KILL!
xxx/ellauri200.html on line 552: Lari on Etelä- ja Kaakkois-Aasiassa elävä erittäin uhanalainen gibbonilaji. Tämä gibboni laskeutuu tuskin koskaan maan pinnalle. Se pysyttelee puissa ja liikkuu reviirinsä halki heilahtamalla oksalta toiselle. Naaras ja uros pysyttelevät yhdessä yleensä koko elämänsä ajan. Hylobates lar. Puukävelijä kotihaltija.
xxx/ellauri200.html on line 632: unless the mother's womb whence all have birth. Eikä kotimaata paizi meemireviireillä liputettua,
xxx/ellauri208.html on line 447: Michel ei ole ateisti koska se ei rähjää jumalalle. Mix sit termiittiapinat on rähjänneet toisilleen jumalista vähän aina? Koska jumalat on meemejä, apinareviirien logoja, mielikuvituksen feromoneja, josta haistaa kenen tiimiin kuulut.
xxx/ellauri208.html on line 615: Retired porn actor Randy West oli hölmön näköinen kaveri. On kai se hölmö vieläkin vaikka on jo retardi. Se on Piki Zillesin ikätoveri. In August 1980 he garnered attention when he became the first model to appear in the centerfold of Playgirl magazine with an erection. He was Robert Redford 's body double in a film where a couple's marriage is disrupted by a stranger's offer of a million dollars for the wife to spend the night with him. It stars Robert Redford, Demi Moore, and Woody Harrelson. It received mostly negative reviews, but was a box-office success, grossing nearly $267 million worldwide on a $38 million budget. West has never married or fathered children, which he blames on his career for making it hard for him to form "normal relationships." As of 2013, he spends his time competing in celebrity golf tournaments for charity. Rikullakaan ei ole lapsia. Se nai kyllä kovasti mutta muuta annettavaa ei sillä ole. Tässä episodissa teemoina ovat EAT! ja FUCK!. KILL! on mukana vaan tausta-ajatuxena: ellei tule lasta ei kohta tule enää paskaakaan.
xxx/ellauri208.html on line 1118: You hear what the bastard says? Tossakin haukkumasanassa taas toi geeni-meemi konflikti. Koko konflikti voi olla siitä tulosta ettei letkuttaja voi olla varma kenen ruiskahduxesta tuli voittaja. Sitä kerää reviiriä ehkä turhanpäiten, käenpoika saattaa olla perijä.
xxx/ellauri212.html on line 438: review.redd.it/6pguqmg2ls491.jpg?auto=webp&s=998b0ef52ca7d4563d35c2af232c51846db1dade" />
xxx/ellauri215.html on line 137: “A fiction writer’s life is his treasure, his ore, his savings account, his jungle gym,” he wrote. “As long as I am alive, I don’t want somebody else playing on my jungle gym—disturbing my aborted children, quizzing my ex-wife, bugging my present wife, seeking for Judases among my friends, rummaging through yellowing old clippings, quoting in extenso bad reviews I would rather forget, and getting everything slightly wrong.”
xxx/ellauri215.html on line 155: In 1942, Malamud met Ann De Chiara (November 1, 1917 – March 20, 2007), an Italian-American Roman Catholic, and a 1939 Cornell University graduate. They married on November 6, 1945, despite the opposition of their respective parents. Ann typed his manuscripts and reviewed his writing. Ann and Bernard had two children, Paul (b. 1947) and Janna (b. 1952). Janna is the author of a memoir about her father, titled My Father Is A Book.
xxx/ellauri215.html on line 364: Alexander Stubb who has had direct experience with Putin and Russia, comments on the situation says, "The first argument is that Russia could not help itself. Russia has already been an expansionist and aggressive state. Unlike eg. Greece, Italy, Sweden, Britain, France, Germany and the U.S.A. You have to understand Russia's history to understand where Russia is coming from. ... Russia believes in destiny, there is a certain nostalgia and narrative of it’s expansionist past, which previously made Russia into a great superpower. So the argument that Russia is somehow working to defend itself from Ukraine doesn’t stand up. Russia could not help itself. Its like bulimia. There was absolutely no reason for Russia to attack. Russia just doesn't like capitalist democratic neighbors, just like America does not like communists, and the only one they allow to exist is Finland, which is insignificant. For the rest they think of spheres of interest and power, like the Chinamen."
xxx/ellauri215.html on line 495: Wetzel seems to be a pet form (affectionate variant) of Wenzel.This unusual surname was developed from the German (male) personal name 'Wenzel', a diminutive form of the German given name 'Wenze', with the diminutive suffix '-el'. The origin of the personal name is Czechoslovakian, 'Wenze' being a borrowed form of the Old Czech personal name 'Veceslav', in modern Czech 'Vaclav', which in its Anglicized form is 'Wenceslas'. The name is composed of the elements 'vece', greater, and 'slav', glory, and was borne by a 10th Century duke of bohemia who fought against a revival of paganism in this territory, and after his death became patron saint of Bohemia.
xxx/ellauri218.html on line 91: Mary Flannery O'Connor (March 25, 1925 – August 3, 1964) was an American novelist, short story writer and essayist. She wrote two novels and 32 short stories, as well as a number of reviews and commentaries.
xxx/ellauri218.html on line 178: Kun Jeesus oli tullut ulos temppelistä ja oli lähdössä pois, opetuslapset tulivat hänen luokseen näyttääkseen hänelle temppelialueen rakennuksia. 2 Mutta Jeesus sanoi heille: »No ei näillä kuuhun mennä. Totisesti: kaikki revitään maahan, tänne ei jää kiveä kiven päälle.»
xxx/ellauri218.html on line 385: Previously, we lamented that only seven of world's fifteen all-time chess champions were Jewish. We expected more.
xxx/ellauri224.html on line 126: It received generally positive reviews from crickets, but it also generated intense controversy here on the right side of the puddle, including disputes over its fairness to Bush. The film became the highest-grossing documentary of its time (later surpassed by Michael Jackson's extremely important This Is It), grossing over $220 million. So it can't be all wrong!
xxx/ellauri224.html on line 133: Despite grossing just $6.7 million worldwide, one of the lowest totals of Moore's career, Fahrenheit 11/9 received generally positive reviews from crickets. Which helped to get Trump elected as President. Enough is enough, Mike, close your trap!
xxx/ellauri224.html on line 475: Iloisia uutisia Hoblasta: Helsinki laivaa talvilämpimixi käryävää kivihiiltä Australiasta asti. Näin puolustetaan maan energiaomavaraisuutta. Australia on meidän puolella, vaikka maapallon takapuolessa. Ettäkö se kasvattaa hiilijalanjälkeä? Mitä väliä enää maailmanlopusta, nythän on kyse jostain elintärkeämmästä, nimittäin länsiapinoiden reviiristä! Sitäpaizi hiilet tuodaan laivalla, ei siitä jää mereen jalanjälkiä. Valaille voidaan vaikka teettää korvalappuja.
xxx/ellauri224.html on line 516: Best friends Fred and Barney awaken with hangovers and no memory of the previous night. Their television is on, showing a program about animals using rubble and flintstones as currency to get food. In the program is a monkey nicknamed Andrew. It's the best actor of the film. Pity it only has a cameo role. Their refrigerator is filled with containers of chocolate pudding, and the answering machine contains an angry message from their twin girlfriends Wilma and Betty as to their whereabouts. The two also learn they have almost been fired from their jobs at the quarry. They emerge from their home to find Fred's car missing, and with it their baby girlfriends' first-anniversary presents. This prompts Fred to ask the film's titular question: "Dude, where's my car?"
xxx/ellauri224.html on line 528: Fred and Barney must determine which group of aliens is there to protect the universe and which is there to destroy it. Both claim to be the protectors of the universe, stating that they were with Fred and Barney the previous night, which Fred and Barney still cannot remember, and ask for the Transfunctioner. The two men correctly choose the two men (of course) who answer their question about the previous night by stating they got a hole in one at the 18th hole at the arcade's miniature golf park and won a lifetime supply of pudding. At the last second, they deactivate the Transfunctioner, saving the universe.
xxx/ellauri225.html on line 42: Did you know that Ursula K. Le Guin wrote a science fiction novel with a lesbian protagonist? I wouldn’t blame you if not; The Telling is not one of her more popular books. I wasn’t even sure if I wanted to review it—I try to feature sapphic authors with my reviews here, if at all possible. But I have a soft spot in my heart for The Telling, and I do believe that it is highly underrated when it comes to Le Guin’s esteemed corpus of work.
xxx/ellauri225.html on line 110: Ursulassa on jotain vähän hapantunutta. Maistuu ilkeältä kuin Tyrvännön kaivossa säilytetty maito. En ole siitä hurjan innostunut. Onko se toi sääntöjen mukaan sotiminen, sine ira sed cum studio, että ahneus ja reviirit on Ursulasta ok kuha ei olla vihaisia toisen värisille. Noi nazit on kuin jotain rabbeja, isä Singereitä, tai wilhoja. Rahalle sai vastineen. Vizi miten juutalais-amerikkalaista touhua.
xxx/ellauri225.html on line 126: Varkaudet, petoxet ja kavalluxet on akaalaisten mielestä a-ok, ja koronottokin kun ei kisko liian kovasti. Rouva ei revi! Sensijaan turpaanveto, raiskaus ja nirhaus ovat sopimattomia. Tää on Darwinilaisittain selvää pesän feromonia. Ursula selittää sillä mixi Kiina aka Akaa muuttui kommunistisexi niin helpolla. Konfuzelaisuus oli siellä valmiina. Länkkäreiden ei olis pitänyt tulla sinne tykkivenheineen, ne antoivat Kiinan laahuxelle vääriä ajatuxia. Mutta minne muualle ois sitten myyty kahmaloittain oopiumia?
xxx/ellauri225.html on line 234: He did not meet his illegitimate daughter from a past relationship until she was 26, although she learned that he was her father when she was 16. Norris has thirteen grandchildren as of 2017. An outspoken Christian, Norris is the author of several Christian-themed books. On April 22, 2008, Norris expressed his support for the intelligent design movement when he reviewed Ben Stein´s Expelled From Townhall.com.
xxx/ellauri225.html on line 292: Le Guin initially defended her writing; in a 1976 essay "Is Gender Necessary?" she wrote that gender was secondary to the novel´s primary theme of loyalty. Le Guin revisited this essay in 1988, and acknowledged that gender was central to the novel; she also apologized for depicting Gethenians solely in heterosexual relationships. In fact they did a lot of trainwatching and pussymunching too, she just did not tell.
xxx/ellauri225.html on line 294: Le Guin responded to these critiques in her subsequent writing. She intentionally used feminine pronouns for all sexually latent Gethenians in her 1995 short story "Coming of Age in Karhide", and in a later reprinting of "Winter's King", which was first published in 1969. "Coming of Age in Karhide" was later anthologized in the 2002 collection The Birthday of the World, which contained six other stories featuring unorthodox sexual relationships and marital arrangements. She also revisited gender relations in Earthsea in Tehanu, published in 1990. This volume was described as a rewriting or reimagining of The Tombs of Atuan, because the power and status of the female protagonist Tenar are the inverse of what they were in the earlier book, which was also focused on her and Ged. During this later period she commented that she considered The Eye of the Heron, published in 1978, to be her first work genuinely centered on a woman.
xxx/ellauri225.html on line 404: In Paris in February 1929, Harry Crosby, who with his wife Caresse Crosby owned the fine arts press Black Sun Press, offered Crane the use of their country retreat, Le Moulin du Soleil in Ermenonville. They hoped he could use the time to concentrate on completing The Bridge. Crane spent several weeks at their estate where he roughed out a draft of the "Cape Hatteras" section, a key part of his epic poem. In late June that year, Crane returned from the south of France to Paris. Crosby noted in his journal, "Hart C. back from Marseilles where he slept with his thirty sailors and he began again to drink Cutty Sark." Crane got drunk at the Cafe Select and fought with waiters over his tab. When the Paris police were called, he fought with them and was beaten. They arrested and jailed him, fining him 800 francs. After Hart had spent six days in prison at La Santé, Crosby paid Crane´s fine and advanced him money for the passage back to the United States, where he finally finished The Bridge. The work received poor reviews, and Crane´s sense of failure became crushing. He had completely and irrevocably FAILED!
xxx/ellauri227.html on line 322: Päivää Ilta-Pulusta. Haluamme lausunnon ja nyt heti! Muuten kerromme isälle ja äidille. Edustan 3:tta valtiomahtia, notta revi siitä!
xxx/ellauri227.html on line 567: My Skarsgård was born on 3 July 1956 in Kalmar, Kalmar län, Sweden. She is an actress, known for Jim & piraterna Blom (1987), Gomorron (1992) and Efter tio (2006). She was previously married to Stellan Skarsgård.
xxx/ellauri227.html on line 577: On se vittua miten tarkkaan pitää säälittävän Suomen porukoiden matkia kv esikuvia. Puolet aikaa puhutaankin kökköenkkua. Karppi vaan pahenee mitä enemmän jaxoja siitä näkee. Kaikki, toistan KAIKKI, tyypit sarjassa on eklottavia luonnevikaisia muovihahmoja. Silikoniset pääpaskalakit on yhtä luontevia näyttelijöitä kuin Barbie ja Ken arkivaatteissa. Koko muu lössi on täysin epäuskottavia, perseestä revittyjä Alibin tai 7-päivää lehden aivokummituxia. Koko ajan on pimeä, ei nukuta eikä syödä kunnolla, aina jotain ellottavia pikaruokia. Päälle "napataan" tabuja ja huumeita ja ollaan köyrivinään enemmän kuin puolixi nakupelleinä.
xxx/ellauri228.html on line 47: Nimettömäxi jäävän kääntäjän loppuhuomautusten perusteella Stan ei ollut hullumpi kaveri. "Much to the discomfort of his critics, and to the disappointment of many of his fans, who have pleaded, "Write us more things like Solaris", Lem is not content to repeat his previous successes: he continues to follow his own difficult drummer. The Star Diaries offers only one example of this stubborn and ever restless individuality. The name "Tichy" suggests in Polish the word 'quiet', which some may find in keeping with the narrator's character.
xxx/ellauri228.html on line 327: No mikäs sitten filmintöllöttäjää kiinnostaa? Tarkovski: EAT! eli sosialisoinnissa menetetty reviiri. Spielberg: FUCK! KILL! eli nainti, kuolema ja (muu) kuolemattomuuden puinti.
xxx/ellauri229.html on line 148: Book Review: Promise and Prayer. I reviewed the book by Anthony Thiselton (FBA), entitled Promise and Prayer: The Biblical Writings in the Light of Speech-Act Theory (Cascade Books, 2020). My short review for Theological Book Review is available here: https://tbronline.edublogs.org/2022/09/14/thiselton-promise-and-prayer/
xxx/ellauri229.html on line 548: Huomaa 1 korollaari LEMin tarkkanäköisestä analyysistä: sellaisetkin muka ekan luokan human instinktit kuin lähimmäisenrakkaus tai halu päästä kasan päällimmäisexi komentamaan muita ja saada vitun iso reviiri on enintään 3. luokan tarpeita, jotka kehittyivät palvelemaan apinoiden ituradan säilymistä hamaan maailman tappiin asti. Ja 3. luokan tarpeina ne lähtee longixi vielä herkemmin kuin 2. luokan matelijavaistot ruokahalu, kiima ja kostonhalu.
xxx/ellauri229.html on line 740: A previous Stalker named "Porcupine" visited the Room, came into possession of a large sum of money, and shortly afterwards committed suicide, just like Richard Cory. Money does not bring happiness.
xxx/ellauri230.html on line 286: Koo's third wife was the socialite and style icon Oei Hui-lan (1889–1992). She married Koo (33vee) in Brussels, Belgium, in 1921. She was previously married, in 1909, to British consular agent Beauchamp Stoker, by whom she had one son, Lionel, before divorcing in 1920. Much admired for her adaptations of traditional Manchu fashion, which she wore with lace trousers and jade necklaces, Oei Hui-lan was the favorite daughter of Peranakan tycoon Majoor Oei Tiong Ham, and the heiress of a prominent family of the Cabang Atas or the Chinese gentry of colonial Indonesia. She wrote two memoirs: Hui-Lan Koo (Mrs. Wellington Koo): An Autobiography, and No Feast Lasts Forever. Koo had 2 more kids out of her.
xxx/ellauri230.html on line 311: review.redd.it/4-hxVo94sEJrfzcCESSOLN_QYu0-ztL0IEpUozdTYXk.jpg?auto=webp&s=7095025ed6887d14242160d5a135b6133464b66a" width="30%" />
xxx/ellauri230.html on line 459: By 1903 he was encountering opposition from the Colonial Office, which felt he was proceeding too rapidly. In 1904, after being criticized for granting a concession on land previously reserved for the indigenous Maasai people, he resigned his position. Following his resignation, he served as vice chancellor of both the University of Sheffield (1905–12) and the University of Hong Kong (1912–18). His last diplomatic post was as the British ambassador to Japan, which he began in 1920. He retired in 1926, continuing to live in Japan. During his life he wrote several papers and books, including The East Africa Protectorate (1905) and Letters from the Far East (1907).
xxx/ellauri230.html on line 549: Vallabhbhai Javerabhai Patel was born on 31 October, 1875 in Nadiad, Bombay Presidency, British India, is an Actor. Discover Vallabhbhai Patel's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of Vallabhbhai Patel networth? At 75 years old, Vallabhbhai Patel height not available right now. We will update Vallabhbhai Patel's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible. He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children. His net worth has been growing significantly in 2020-2021. So, how much is Vallabhbhai Patel worth at the age of 75 years old? Vallabhbhai Patel’s income source is mostly from being a successful Actor. He is from British India. We have estimated Vallabhbhai Patel's net worth, money, salary, income, and assets at $0 according to our database.
xxx/ellauri232.html on line 124: Den israeliska forskaren Zeev Sternhell ser fascismen som en form av revision av marxismen. Detta tänkande sökte övervinna det liberala samhällets atomisering. Man accepterade den ”liberala ekonomin”, men tog avstånd från liberalismens filosofiska grundvalar: universalism, framsteg, naturrätt och jämlikhet. Vilken idiot!
xxx/ellauri233.html on line 393: Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the Anachronim, and by some as one of the Rishonim. The Acharonim "the last ones" follow the Rishonim, the "first ones"—the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulchan Aruch. According to many rabbis the Shulkhan Arukh is an Acharon. Some hold that Rabbi Yosef Karo's first bestseller Beit Yosef has the halakhic status of a Rishon, while his later blockbuster Shulkhan Arukh has the status of an Acharon. The publication of the Shulchan Aruch thus marks the transition from the era of Rishonim to that of Acharonim. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the opposite view exists as well.
xxx/ellauri237.html on line 821: nobis, cum semel occidit brevis lux,
xxx/ellauri237.html on line 841: They met in Santiago in 1946, when she was working as a physical therapist in Chile. She was the first woman in Latin America to work as a podiatric therapist. Urrutia was the inspiration behind Neruda´s later love poems beginning with Los Versos del Capitan in 1951, which the poet withheld publication until 1961 to spare the feelings of his previous wife; as well as 100 Love Sonnets which includes a beautiful dedication to her (which one?).
xxx/ellauri239.html on line 130: Copia a mano estas palabras, estúdialas y ponlas de vuelta en tu bolsillo en la práctica al menos una vez al dia. Así revitalizarás el flujo del Tao en tu vida dentro este mundo de las diez mil cosas. Namaste, Dr. Wayne W. Dryer.
xxx/ellauri239.html on line 195: Previous project Buying a Puppy: What Breeders Might not Tell you
xxx/ellauri239.html on line 381: revision/latest/scale-to-width-down/2000?cb=20140321204106" height="200px" />
xxx/ellauri250.html on line 161: Ask the Dust is a 2006 romantic drama film based on the 1939 book Ask the Dust by John Fante. The film was written and directed by Robert Towne. Tom Cruise (with Paula Wagner and Cruise/Wagner Productions) served as one of the film's producers. The film was released on a limited basis on March 17, 2006, and was entered into the 28th Moscow International Film Festival. It was filmed almost entirely in South Africa with the use of stages to portray Los Angeles. The film received negative to mixed reviews from critics. The review aggregator Rotten Tomatoes reported that 65% of critics gave the film negative reviews, based on 104 reviews. The site's consensus states: "Though Hayek is luminous, Farrell seems miscast, and the film fails to capture the gritty, lively edginess of the book upon which it's based."
xxx/ellauri250.html on line 271: A collapsed narcissist is a person who was previously narcissistic but has since become very insecure and suffers from low self-esteem. This often happens when the individual's inflated ego and sense of superiority are met with criticism or rejection.
xxx/ellauri250.html on line 473: [Precipitates] events and resolutions as soon as the premise is exhausted. [Full review in Spanish]
xxx/ellauri250.html on line 676: H.L.A Hart's review of the third edition in The New York Review of Books was mixed. While writing that "The utility of selling this utilitarian's book to students of its subject can hardly be exaggerated", Hart also criticized Practical Ethics for philosophical inconsistency in its chapter on abortion. He argues that Singer insufficiently explains how self interest and classical utilitarianism each view abortion, and does not bring out their differences. Self interest of males is strongly against abortion. Besides, carrots are fit food for bunnies only.
xxx/ellauri250.html on line 709: On being asked about his previously stated ethical views that it's unacceptable to do unethical things for the greater good, he disagreed with those views and said that expressing those views was a "dumb game we woke westerners play where we say all the right shibboleths and so everyone likes us".
xxx/ellauri250.html on line 869: Tyhmät kriitikot ei tajunneet että osasto 6:n kouluja käymätön iloinen ja kiltti pikku kaljupää wannabe "pisnismies", joka ihastui päättömästi suomalaiseen opiskelijaan oli lohtunami, joka kohensi hylätyn naisen izetuntoa. Sentään jonkun silmissä se oli saavuttamattoman etevä ja ihana. Haista vitu. Suomalainen komea kitaranrämpyttäjä sensijaan oli paskiainen varas. Että revi siitä. Kyllä kiltti pieni mies on pitkän päälle parempi valinta vaikka tylsempi.
xxx/ellauri251.html on line 1235: Lest one revile me, a woman, yet no wife,
xxx/ellauri251.html on line 1402: Well might ye hate and well revile, not me.
xxx/ellauri251.html on line 2255: Convicted, and without a word reviled
xxx/ellauri253.html on line 86: Primary factors believed to have led to the recession include the following: restrictive monetary policy enacted by central banks, primarily in response to inflation concerns, the loss of consumer and business confidence as a result of the 1990 oil price shock, the end of the Cold War and the subsequent decrease in defense spending, the savings and loan crisis and a slump in office construction resulting from overbuilding during the 1980s. The 1990 oil price shock occurred in response to the Iraqi invasion of Kuwait on August 2, 1990, Saddam Hussein's second invasion of a fellow OPEC member. Lasting only nine months, the price spike was less extreme and of shorter duration than the previous oil crises of 1973–1974 and 1979–1980, but the spike still contributed to the recession of the early 1990s in the United States. The average monthly price of oil rose from $17 per barrel in July to $36 per barrel in October. As the U.S.-led coalition experienced military success against Iraqi forces, concerns about long-term supply shortages eased and prices began to fall.
xxx/ellauri255.html on line 116: Lenin actually wanted the civil war. He said: “Civil war is the sharpest form of the class struggle.” In his view, it was the only way for the Bolsheviks to take power. So what? It has been just the Same in all previous revolutions. Those in the power do not just give it away for free.
xxx/ellauri255.html on line 297: Äläkä revi harmaita hiuksiasi päästä mustasukkaisella piinalla!
xxx/ellauri255.html on line 491: Gorkin mielestä venäläiset ovat julmia ja epäluotettavia, ja tyhmiä. Hyvä havainto sosialistisen realismin pääpukarilta. Gorki iloizee Fedinin kanssa että bolshevikit päihittivät ententen, siis ympärysvallat, jossa oli mukana tsaari-Venäjä, Ranska, Japani plus anglosaxit. Saxan tappioiden jälkeen on jatkuneet slaavien ja anglosaxien iänikuiset reviirikärhämät Euroopassa ja Aasiassa kuten ennen kahta maailmansotaa.
xxx/ellauri259.html on line 343: Teidät on kuzuttu vapauteen, veljet. Mutta älkää tämän vapauden varjolla päästäkö itsekästä luontoanne valloilleen, vaan rakastakaa ja palvelkaa toisianne. Lain kaikki käskyt on pidetty, kun tätä yhtä noudatetaan: »Rakasta lähimmäistäsi niin kuin itseäsi.» Mutta jos te revitte ja raastatte toinen toistanne, pitäkää varanne, ettette lopullisesti tuhoa toisianne. Tarkoitan tätä: antakaa Hengen ohjata elämäänne, niin ette toteuta lihanne, oman itsekkään luontonne hajua. Liha haluaa toista kuin Henki, Henki toista kuin liha. Liha haluaa toista lihaa. Ne sotivat toisiaan vastaan, ja siksi te ette tee mitä tahtoisitte. Mutta jos Henki johtaa teitä, ette ole lain alaisia. Lihan aikaansaannokset ovat selvästi nähtävissä. Niitä ovat siveettömyys, saastaisuus, irstaus, epäjumalien palveleminen, vapaa-ajattelu, noituus, vihamielisyys, riidat, kiihkoilu, kiukku, juonittelu, eripuraisuus, lahkolaisuus, kateus, juomingit, remuaminen ja muu sellainen. Varoitan teitä, kuten olen jo ennenkin varoittanut: ne, jotka syyllistyvät tällaiseen, eivät saa enää sen lisäxi omaxeen eikä edes vuokralle Jumalan valtakuntaa. Hengen hedelmää taas ovat rakkaus, ilo, rauha, kärsivällisyys, ystävällisyys, hyvyys, uskollisuus, lempeys ja itsehillintä. Näitä vastaan ei ole lakia, eikä homostelua. Ne, jotka ovat Jeesuksen Kristuksen omia, ovat ristiinnaulinneet vanhan luontonsa himoineen ja haluineen. Jos me elämme Hengen varassa, meidän on myös seurattava Hengen johdatusta. Emme saa tavoitella turhaa kunniaa emmekä ärsyttää ja varsinkaan kadehtia toisiamme. Jatkamalla sivuston käyttöä hyväksyt sivuston evästekäytännön. » Lisää tietoa.[piilota viesti]
xxx/ellauri261.html on line 427: Hello, Dolly! is a 1964 musical with lyrics and music by Jerry Herman and a book by Michael Stewart, based on Thornton Wilder´s 1938 farce The Merchant of Yonkers, which Wilder revised and retitled The Matchmaker in 1955. The musical follows the story of Dolly Gallagher Levi, a strong-willed matchmaker, as she travels to Yonkers, New York, to find a match for the miserly "well-known unmarried half-a-millionaire" Horace Vandergelder. The show was originally entitled Dolly, A Damned Exasperating Woman.
xxx/ellauri261.html on line 429: The plot of Hello, Dolly! originated in the 1835 English play A Day Well Spent by John Oxenford, which Johann Nestroy adapted into the farce Einen Jux will er sich machen (He Will Go on a Spree or He'll Have Himself a Good Time) in 1842. Thornton Wilder adapted Nestroy's play into his 1938 farcical play The Merchant of Yonkers. That play was a flop, so he revised it and retitled it as The Matchmaker in 1954, expanding the role of Dolly (played by Ruth Gordon).The Matchmaker became a hit and was much revived and made into a 1958 film starring Shirley Booth.
xxx/ellauri265.html on line 68: Ukraine’s allies have said it is unlikely they will be able to supply the number of tanks previously promised. After a meeting in Brussels of western defence ministers, the German defence minister, Boris Pistorius, said they would not be able reach the size of a battalion. The bad news comes just after the Nato chief, Jens Stoltenberg, announced that Russia had begun a renewed offensive in the east in an attempt to take more territory before new western equipment arrives in the spring.
xxx/ellauri265.html on line 190: Onpa mutua. Hampaattomat vanhuxet mutustelevat izestäänselvyyxiä. Jos on eri luulot ei voi kommunikoida. Mut jos ne on ihan samat ei tarvi kommunikoida. Turinasta tulee tosi ikävystyttävää. Et revi siitä.
xxx/ellauri265.html on line 291: Että vituttaa toi Samu Sirkan kardinaalimunaus, se Plopovin izemurhasiirto että apinoiden kähinöissä olisi kyse jostain väärinymmärryxestä. Ei ole. Erittäin hyvin ne ymmärtävät että niillä on suxet ristissä, niiden elintärkeät edut ovat erisuuntaisia ellei vastakkaisia. Ne ovat filosofeja jotka kiistelevät aterimista pyöreän pöydän ääressä. Ne taistelevat darwinistisesti subadditiivisessa tai suorastaan nollsummapelissä. Ne kilpailevat saavutetuista eduista, rajallisista resursseista, reviireistä, lisääntymisedellytyxistä. Ei ne voi olla samaa mieltä asioista jotka hyödyttävät toisia enemmän kuin toisia. Joko Samuli on tolvana tai se on tietoisesti tai alitajuisesti kiero kotiinpäinvetäjä.
xxx/ellauri265.html on line 415: Correction, Dec. 15: A previous version of this article misstated Ferguson and Haidt’s stances on “illiberalism.” They are opposing it, not promoting it. The article has been updated to reflect the correction and WSN regrets the error.
xxx/ellauri265.html on line 484: review.jpg" height="300px" />
xxx/ellauri268.html on line 421: Tyttäresi käsin ommeltu mekko revitty tasku,
xxx/ellauri281.html on line 246: Hei mut hetkinen, hetkinen, kazotaan tämä tilanne! Jusuf jo ronkkii sormella paratiisista löytämäänsä rouvan nahkalompakkoa! Ja rouva tahtoo nähdä Jusufin silmästä silmään... Täähän on kuin suoraan Genesixestä, korjaan Koraanista, missä kaunis Joosef joutuu painamaan Potifarin vaimoa! Aziz ois niikö Potifar ja sen vaimo ois sen vaimo! Silkkaa Thomas Mannia! Kirjan nimi on saxaxi Das verlorene Paradies. Onhan tässä loppupeleissä piirteitä myös syntiinlankeemuxesta, nim. toi Amina. Silti wittu, Jusufin paidan repely on suoraan raamatusta, siis koraanista. Syntisiltä menee kuviot päin Wittua kun ne on niin köyhiä. No faarao ei revi pelihousuja rouvan takia, mutta entäpä Eeva-Amina? Sekin meni täydestä. Tätähän tää islam on, alistumista. Kurnau ei pidä koirista enempää kuin muutkaan muslimit. Silti Jusuf lähtee saxalaisten letkan perään, liittyy paskansyöjätiimiin. Viimeisen luvun nimi oisi voinut olla kakkakökkäre.
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xxx/ellauri286.html on line 112: Venäjää ei nähty imperiumina eikä osattu kuvitella, että se aikoisi yhä harjoittaa imperialistista politiikkaansa, vaikka samaan aikaan se sotkeutui jatkuvasti Baltian maiden pyrkimykseen kirjoittaa omaa historiaansa ja osoittautui hyvin hankalaksi ja neuvottelutahdottomaksi osapuoleksi esimerkiksi rajojen vahvistamisen suhteen. No se nyt olikin tosi naivia, talousjärjestelmä ja reviirin valvonta on 2 eri asiaa.
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