ellauri064.html on line 333: Just before the 2011 general election Hirvisaari was prosecuted for his blog in the Uusi Suomi newspaper web site under the title "Kikkarapäälle kuonoon" ("Sock the kinkyhead"). The text referenced an attack on a foreign person in Helsinki — Hirvisaari wrote that the crime had not necessarily been a racist one. In November 2010 the district court of Päijät-Häme dropped the charges against him of incitement. After consultation with the deputy general attorney, Jorma Kalske, the state appealed against the verdict. In December the Kouvola court of appeals found Hirvisaari guilty of incitement and fined him.
ellauri108.html on line 170: 1968 saw the development of reggae in Jamaica, a musical style typified by slower, heavier rhythms than ska and the increased use of Jamaican Patois. Like calypso, reggae was a medium for social commentary, although it demonstrated a wider use of radical political and Rasta themes than were previously present in Jamaican popular music. Reggae artists incorporated Rasta ritual rhythms, and also adopted Rasta chants, language, motifs, and social critiques. Songs like The Wailers' "African Herbsman" and Peter Tosh's "Legalize It" referenced cannabis use, while tracks like The Melodians' "Rivers of Babylon" and Junior Byles' "Beat Down Babylon" referenced Rasta beliefs in Babylon. Reggae gained widespread international popularity during the mid-1970s, coming to be viewed by black people in many different countries as music of the oppressed. Many Rastas grew critical of reggae, believing that it had commercialised their religion. Although reggae contains much Rastafari symbolism, and the two are widely associated, the connection is often exaggerated by non-Rastas. Most Rastas do not listen to reggae music, and reggae has also been utilised by other religious groups, such as Protestant Evangelicals. Out of reggae came dub music; dub artists often employ Rastafari terminology, even when not Rastas themselves.
ellauri119.html on line 440: Love encompasses the Islamic view of life as universal brotherhood that applies to all who hold faith. Amongst the 99 names of God (Allah), there is the name Al-Wadud, or "the Loving One," which is found in Surah [Quran 11:90] as well as Surah [Quran 85:14]. God is also referenced at the beginning of every chapter in the Qur'an as Ar-Rahman and Ar-Rahim, or the "Most Compassionate" and the "Most Merciful", indicating that nobody is more loving, compassionate and benevolent than God. The Qur'an refers to God as being "full of loving kindness." The Qur'an exhorts Muslim believers to treat all people, viz. those who have not persecuted them, with birr or "deep kindness" as stated in Surah [Quran 6:8-9]. Birr is also used by the Qur'an in describing the love and kindness that children must show to their parents. Ishq, or divine love, is the emphasis of Sufism in the Islamic tradition. Practitioners of Sufism believe that love is a projection of the essence of God to the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at himself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices to see the beauty inside the apparently ugly sufist. Sufism is often referred to as the religion of love. God in Sufism is referred to in three main terms, which are the Lover, Loved, and Beloved, with the last of these terms being often seen in Sufi poetry.
ellauri119.html on line 571: Agape is derived from ἀγάπη a Greek term for altruistic love. Lee describes agape as the purest form of love, derives this definition of love from being altruistic towards one's partner and feeling love in the acts of doing so. The person is willing to endure difficulty that arises from the partner's circumstance. It is based on an unbreakable commitment and an unconditional, selfless love, that is all giving. It is an undying love of compassion and selflessness. Agape love is often referenced with religious meaning and is signified by the color orange.
ellauri159.html on line 989: Note: I referenced the type descriptions at the Center for Applications of Psychological Type. Author types are based on research and educated guesses. No one can type a person with 100% accuracy except a professional or the person him/herself. If even they.
ellauri181.html on line 374: In psychology, ipsative measures (/ˈɪpsətɪv/; from Latin: ipse, 'of the self') are those where respondents compare two or more desirable options and pick the one they prefer most. Sometimes called a forced-choice scale, this measure contrasts Likert-type scales in which respondents score—often from 1 to 5—how much they agree with a given statement (see also norm-referenced test).
ellauri221.html on line 78: It is interesting (to perhaps only me) that Fleming referenced real artists but fictitious works by those artists when describing the interior of Blades, which was a fictional club, but very much based on a real one (Poodles).
ellauri247.html on line 201: John Bellairs referenced Smollett's works in his Johnny Dixon series, where Professor Roderick Random Childermass reveals that his late father Marcus, an English professor, had named all his sons after characters in Smollett's works: Roderick Random, Peregrine Pickle, Humphry Clinker, and even "Ferdinand Count Fathom", who usually signed his name F. C. F. Childermass.
ellauri264.html on line 429: Pattis käänsi takkinsa vasemmalta äärioikealle käden käänteessä. Jos saat paskaa käteen siitä pääsee käden käänteessä. But behind the hardball tactics, ferocious reputation and slashing rhetoric, another side of Pattis lurks. He’s a deep thinker who devours books in a constant quest for enlightenment and self-improvement. His idea of Disneyland is attending the annual Hay Festival of Ideas in Wales, which has been described as “the Woodstock of the Mind.” Get into a serious conversation with Pattis, and he will bounce from philosopher to philosopher as casually as some men bounce from ballplayer to ballplayer. During an interview for this article, Pattis quoted or referenced thinker Immanuel Kant, Supreme Court Justice Oliver Wendell Holmes, St. Augustine, the New Testament, Machiavelli and Kurt Vonnegut all in one 3-minute stretch. What a pile of turds.
ellauri264.html on line 475: Born in Gloucester, England, poet, editor, and critic William Ernest Henley was educated at Crypto Grammar School, where he studied with the poet T.E. Brown, and with the University of St. Andrews. His father was a struggling bookseller who died when Henley was a teenager. At age 12 Henley was diagnosed with tubercular arthritis that necessitated the amputation of one of his legs just below the knee; the other foot was saved only through a radical surgery performed by Joseph Lister. As he healed in the infirmary, Henley began to write poems, including “Invictus,” which concludes with the oft-referenced lines “I am the master of my fate; / I am the captain of my soul.” Henley’s poems often engage themes of inner strength and perseverance. His numerous collections of poetry include A Book of Verses (1888), London Voluntaries (1893), and Hawthorn and Lavender (1899).
ellauri269.html on line 592: Prophet Muhammad comes to mind. He too like Moses had many trials that could be referenced loosely in WoW.
ellauri336.html on line 368: The other point I’d like to make is that a woman’s hair is cited (somewhere,) as her crown. After she is married, the beauty of her hair is only available for her husband to see. This helps makes her seductive to him. I also have to say that I can’t imagine having an intimate relationship with a woman with a shaved head as I have referenced in the previous paragraph.
xxx/ellauri087.html on line 478: The poem, along with Marvell's 'The Definition of Love', is heavily referenced throughout the 1997 film The Daytrippers, in which the main character finds a note she believes may be from her husband's mistress. In several scenes, the two Marvell poems are alluded to, quoted, and sometimes directly discussed.
xxx/ellauri127.html on line 732: line ("A thing of beauty is a joy for ever") is quoted by Mary Poppins in the 1964 Disney movie, while she pulls out a potted plant from her bag. It is also referenced by Willy Wanka in the film Willy Wanka & the Chocolate Factory upon introducing the Wankamobile. https://en.m.wikipedia.org/wiki/List_of_people_claimed_to_be_immortal_in_myth_and_legend
xxx/ellauri165.html on line 489: Azrael (/ˈæzriəl/; Hebrew: עֲזַרְאֵל, romanized: ʿÁzarʾēl; Arabic: عزرائيل, romanized: ʿAzrāʾēl or ʿEzrāʾēl) is the angel of death in some Abrahamic religions, namely Islam and some traditions of Judaism. He is also referenced in Sikhism. In the Smurfs, the cat of the evil wizard Gargamel is called Azrael. In Hebrew, Azrael translates to "Angel of God" or "Help from God".
xxx/ellauri179.html on line 140: The Alexander Hamilton Institute is a former institute for business education in New York City founded in 1909, and dissolved in the 1980s. The Alexander Hamilton Institute was a corporation engaged in collecting, organizing and transmitting business information. Trivia: The Alexander Hamilton Institute was referenced disparagingly along with H. L. Mencken in The Sun Also Rises by Ernest Hemingway (1923).
xxx/ellauri218.html on line 125: Bush and Rumsfeld obviously believed in this Gulf War 2 scenario. They sneered at the nay-saying generals who demanded more troops and reinforcements to besiege Baghdad. Rummy felt certain that air strikes, with high tech bombs and guided missiles, would more than suffice. They knew, from their studies of selected books and articles written by their ideological neo-con mentors that the Iraqis would surrender rather than fight after US explosives showed them our power; so why the need for all those troops! The brilliant advisers, Deputy Defense Secretary Paul Wolfowitz and Richard Perle, recently resigned as Defense Advisory Board Chief, and other intellectuals had spun a convincing tale, one that included the oft-referenced domino theory. They convinced the lesser IQs like Rummy who in turn convinced the even more intellectually challenged president.
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