ellauri038.html on line 206: During this time, their roles reversed somewhat; as Max worked toward recovery and rested at home, Marianne attended political meetings, sometimes until late at night, and published her first book in 1900: Fichtes Sozialismus und sein Verhältnis zur Marxschen Doktrin ("Fichte's Socialism and its Relation to Marxist Doctrine"). Marianne vaikuttaa vasemmistolaisemmalta, järki-ihmiseltä Maxiin verrattuna.
ellauri042.html on line 885: Devotions upon Emergent Occasions, or in full Devotions Upon Emergent Occasions, and severall steps in my Sicknes, is a prose work by the English metaphysical poet and cleric in the Church of England John Donne (22 January 1572 - 31 March 1631) , published in 1624. It covers death, rebirth and the Elizabethan concept of sickness as a French visit from God, reflecting internal sinfulness. The Devotions were written in December 1623 as Donne recovered from a serious but unknown illness – believed to be relapsing fever or typhus. Having come close to death, he described the illness he had suffered from and his thoughts throughout his recovery with "near super-human speed and concentration". Registered by 9 January, and published soon after, the Devotions is one of only seven works attributed to Donne which were printed during his lifetime.
ellauri061.html on line 407: the recovery of his recoveries, to have his fine kallonsa täyteen sakkaa? Eikö sen takauxet takaa sille
ellauri082.html on line 62: Obsessed with the writer Mary Karr, Wallace planned to shoot her husband with a gun he tried to buy from a guy he met in recovery. She found out about the scheme, but believed him when he blamed it on his buddy. Wallace and Karr eventually became a couple, but Wallace stalked her kid in an ugly manner after she chucked him.
ellauri083.html on line 84: We can now add yet another to that list. This week, her estate announced the discovery of a new never-published manuscript called "The Eternal Wonder." And as her son Edgar Walsh tells it, the story of the novel's recovery is a wonder itself.
ellauri099.html on line 93:
ellauri101.html on line 645: That U.S. fertility rates continue to drop is anomalous to demographers because fertility rates typically track the nation´s economic health. It was no surprise that U.S. fertility rates dropped during the Great Recession of 2007–8. But the U.S. economy has shown strong signs of recovery for some time, and birthrates continue to fall. In general, however, American women still tend to have children earlier than their counterparts from other developed countries and the U.S. total fertility rate remains comparatively high for a rich country. In fact, compared with their counterparts from other countries in the Organization for Economic Cooperation and Development (OECD), first-time American mothers were among the youngest on average, on par with Latvian women (26.5 years) during the 2010s. At the other extreme end were women from Italy (30.8), and South Korea (31.4). During the same period, American women ended their childbearing years with more children on average (2.2) than most other developed countries, with the notable exception of Icelandic women (2.3). At the other end were women from Germany, Italy, Spain, and Japan (all 1.5).
ellauri108.html on line 139: As it existed in Jamaica, Rastafari did not promote monogamy. Rasta men are permitted multiple female sex partners, while women are expected to reserve their sexual activity for one male partner. Marriage is not usually formalised through legal ceremonies but is a common-law affair, although many Rastas are legally married. Rasta men refer to their female partners as "queens", or "empresses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. The religion emphasises the place of men in child-rearing, associating this with the recovery of African manhood. Women often work, sometimes while the man raises the children at home. Rastafari typically rejects feminism, although since the 1970s growing numbers of Rasta women have called for greater gender equity in the movement. The scholar Terisa E. Turner for instance encountered Kenyan feminists who were appropriating Rastafari content to suit their political agenda. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers.
ellauri109.html on line 323: Kleist opposed Napoleon. He was a sort of Fundamental German militating against Bonaparte's European Union and first and foremost, the recovery fund.
ellauri156.html on line 658: Psalm 32 is one of two psalms (the other is Psalm 51) in which David himself reflects on his sin, his repentance, and his recovery. Verses 3 and 4 of Psalm 32 are the focus of my attention at this point in time. These verses fit between chapters 11 and 12 of 2 Samuel. The confrontation of David by Nathan Zuckermann the prophet, described in 2 Samuel 12, results in David's repentance and confession. But this repentance is not just the fruit of Nathan's rebuke; it is also David's response to the work God has been doing in David's heart before he confesses, while he is still attempting to conceal his sin.
ellauri184.html on line 60: Morales moved in with Mailer during 1951 into an apartment on First Avenue near Second Street in the East Village, and they married in 1954. They had two daughters, Danielle and Elizabeth. After attending a party on Saturday, November 19, 1960, Mailer stabbed Adele twice with a two-and-a-half inch blade that he used to clean his nails, nearly killing her by puncturing her pericardium. He stabbed her once in the chest and once in the back. Adele required emergency surgery but made a quick recovery. Mailer claimed he had stabbed Adele "to relieve her of cancer". He was involuntarily committed to Bellevue Hospital for 17 days. While Adele did not press charges, saying she wanted to protect their daughters, Mailer later pleaded guilty to a reduced charge of assault saying, "I feel I did a lousy, dirty, cowardly thing", and received a suspended sentence of three years' probation. In 1962, the two divorced. In 1997, Adele published a memoir of their marriage entitled The Last Party, which recounted her husband stabbing her at a party and the aftermath. This incident has been a focal point for feminist critics of Mailer, who point to themes of sexual violence in his work.
ellauri197.html on line 522: For example, in Baker v Bolton (1808) 1 Camp 493, a man was permitted to recover for his loss of consortium from the carriage driver while his wife languished after a carriage accident. However, once she died from her injuries, his right to recover for lost consortium ended. (After the enactment of Lord Campbell's Act (9 and 10 Vic. c. 93) the English common law continued to prohibit recovery for loss of consortium after the death of a victim). In the 1619 case Guy v. Livesey, it is clear that precedent had been established by that time that a husband's exclusive access to the sexual services of his wife was considered to fall within the concept of 'consortium', and that an adulterer might therefore be sued for depriving a cuckold of exclusive access to the sexual services of his wife. Since adultery could not otherwise be prosecuted in secular courts for most of the period after the twelfth century, loss of consortium became an important basis for prosecution for adultery in English law.
ellauri262.html on line 153: Within months of entering Oxford, he was shipped by the British Army to France to fight in the First World War. In the midst of the German spring offensive, Lewis was wounded and two of his colleagues were killed by a British shell falling short of its target. He was depressed and homesick during his convalescence and, upon his recovery in October, he was assigned to duty in Andover, England. He was demolished in December 1918 and soon restarted his studies. Later, Lewis stated that his experience of the horrors of war, along with the loss of his mother and unhappiness in school, were the basis of his pessimism and atheism.
xxx/ellauri187.html on line 294: From the 16th century onwards, a number of Catholic saints prayed to Saint Joseph, invoked his help and protection and encouraged others to do so. In Introduction to the Devout Life Francis de Sales included Joseph along with the Virgin Mary as saints to be invoked during prayers following an examination of conscience. Teresa of Avila attributed her recovery of health to Joseph and recommended him as an advocate. In her biography The Story of a Soul, Thérèse of Lisieux stated that for a period of time, she prayed every day to "Saint Joseph, Father and Protector of Virgins..." and felt safe from danger as a result. The three mentioned in this paragraph were all Doctors of the Church.
xxx/ellauri229.html on line 647: With their support, Thorne joined the US Army Special Forces. While in the Special Forces, he taught skiing, survival, mountaineering, and guerrilla tactics. In turn he attended airborne school, and advanced in rank to sergeant. Receiving his US citizenship in 1957, Thorne attended Officer Candidate School, and was commissioned as a first lieutenant in the Signal Corps. He later received a Regular Army commission and a promotion to captain in 1960. From 1958–1962, he served in the 10th Special Forces Group in West Germany at Bad Tölz, from where he was second-in-command of a search and recovery mission high in the Zagros Mountains of Iran, which gained him a notable reputation. When he was in Germany, he briefly visited his relatives in Finland. In an episode of The Big Picture released in 1962 and composed of footage filmed in 1959, Thorne is shown as a lieutenant with the 10th Special Forces Group in the United States Army.
xxx/ellauri253.html on line 116: The distribution of household incomes in the United States became more unequal during the post-2008 economic recovery. Income inequality in the United States grew from 2005 to 2012 in more than two thirds of metropolitan areas.
16
