ellauri064.html on line 77: Walter Benjamin was a radically innovative cultural theorist and a German Jewish Marxist, securing refuge in France in 1933. Following the 1940 Nazi invasion he fled France, bound for the USA. However, on the mountainous approach to the French–Spanish border he realised dictator Franco had suddenly blocked transit. Benjamin was in ill health and struggling to carry a briefcase with a heavy manuscript, which he declared more precious than his life. Sadly, he completed suicide: there was family history on his father's side.
ellauri082.html on line 93: Some people’s moms never taught them to cover up or turn away when they sneeze. Different people have radically different ideas of basic personal hygiene.
ellauri141.html on line 354: And by way of further warning, I’d better say up front that my reading of this poem differs radically from every other that I’ve seen. What follows is, I think, pretty well uncharted territory in the Persicos Odi canon. I’m going to try to make the case for and translate Pericos odi as a sex poem!
ellauri145.html on line 1086: Ulsterin poka väittää että Rimbaud rienatessaankin pysyy izelleen uskonnollisena. Distancing himself in an at times sacrilegious or blasphemous way from conventional western attachment to the Bible and to the figure of Christ as saviour, Rimbaud nevertheless proceeds to create for himself a radically different spiritual alternative. No voihan se niinnii olla, musta tossa loppupäässä vois olla jotain homostelua. Noi 2 ekaa naista on varmaan sen kuolleet siskot Vitalie (17v) ja Victorine (4kk). Toi Bau on varmaan joku niiden keskinäinen sana. Isabellesta se ei rukoile, koska se on elossa. Ellei se sitten oo toi Lulu, mutta epäilen. Olisko to Madame *** sit tän rimpulan tiukka äitykkä? - Mut no hei! Ulsterin poka on tullut samaan johtopäätöxeen kuin mä että tässä runon lopussa on kuin onkin homostelua! Spunk tarkoittaa kuin tarkoittaakin runkkua! Se oli Rimbaudilla pahe ainainen, esim seuraavassa runossa on sama idea:
ellauri190.html on line 283: But the nobility obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, and then attempted to impose feudal dependency on the local population. Landowners utilized the locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591–1593), Severyn Nalyvaiko (1594–1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by the Polish government.
ellauri300.html on line 327: In 2018, Marcin Wodziński estimated that the Chabad movement accounted for 13% of the global Hasidic population. The total number of Chabad households is estimated to be between 16,000 and 17,000. The number of those who sporadically or regularly attend Chabad events is far larger; in 2005 the Jerusalem Center for Public Affairs reported that up to one million Jews attend Chabad services at least once a year. In a 2020 study, the Pew Research Center found that 16% of American Jews attend Chabad services regularly or semi-regularly.
xxx/ellauri075.html on line 190: Shestov also appears in the work of Gilles Deleuze; he is referred to sporadically in Nietzsche and Philosophy and also appears in Difference and Repetition.
xxx/ellauri087.html on line 628: Activity Systems' possibility for expansive transformation (cycles of qualitative transformation): when object and motive are reconceptualized a radically wider horizon opens up.
xxx/ellauri170.html on line 685: In fact due to the paradigm shift required to practise actualism – which is radically different in scope and orientation from those of ‘Eastern’ or even 'Western' enlightenment practises, being a 'Down Under' way– intensive meditation practice can in fact be an impediment.
xxx/ellauri224.html on line 184: The superficially sympathetic man flings a coin to the beggar; the more deeply sympathetic man builds an almshouse for him so he need no longer beg; but perhaps the most radically sympathetic of all is the man who arranges that the beggar shall not be born.
xxx/ellauri250.html on line 567: 1947 kehrte Bukowski nach Los Angeles zurück und lernte die zehn Jahre ältere Jane Cooney Baker (1910–1962) kennen, mit der er bis Anfang der 1950er-Jahre zusammenlebte. During part of this period he continued living in Los Angeles, working at a margarine - no, a pickle factory for a short time but also spending some time roaming about the U.S., working sporadically like Donald Duck and staying in cheap rooming houses. Ab 1952, he took a job as a fill-in letter carrier with the United States Post Office Department in Los Angeles, but resigned just before he reached three years' service.
xxx/ellauri261.html on line 585: Hegel argued that God (as Absolute or Father) is radically negated by the concrete incarnation of God (as Christ or Son). This negation is subsequently itself negated at the Crucifixion of Jesus, resulting in the emergence of the Holy Spirit, God as both concrete (the church) and absolute (spiritual community). In Hegelian thought, therefore, the death of God does not result in a strict negativity, but rather, permits the emergence of the full revelation of God: absolute consciousness.
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