ellauri039.html on line 355: Work currently in progress at the Mt Holyoke mental hospital is an ancient Japanese game involving paper, stone and scissors. The winning strategy in this game has been worked out by prof. Jokohama Kumahuta (Stanford): Take all three and bash them in the face of the long-nosed lover in prosperity and in adversity.
ellauri046.html on line 347: Kierkegaard was born in 1813 to a prosperous family in Copenhagen. He seems to have suffered some sort of trauma early on, associated with his breaking-off an engagement to his beloved Regine Olsen (he never married), or perhaps because of his sternly religious father, or the fact that his mother, and all but one of his six siblings, died young.
ellauri048.html on line 1401: Thro´ prosperous floods his holy urn. Kuljettakoon pyhän tuhkalaatikon.
ellauri060.html on line 235: Daniel Foe was probably born in Fore Street in the parish of St Giles Cripplegate, London. His father, James Foe, was a prosperous tallow chandler of Flemish descent, and a member of the Worshipful Company of Butchers. In Defoe's early childhood, he experienced some of the most unusual occurrences in English history: in 1665, 70,000 were killed by the Great Plague of London, and the next year, the Great Fire of London left only Defoe and two other guys standing in his neighbourhood. In 1667, when he was probably about seven, a Dutch fleet sailed up the Medway via the River Thames and attacked the town of Chatham in the raid on the Medway. His mother, Alice, had died by the time he was about ten.
ellauri060.html on line 243: In 1685, Defoe joined the ill-fated Monmouth Rebellion but gained a pardon, by which he escaped the Bloody Assizes of Judge George Jeffreys. Queen Mary and her husband William III were jointly crowned in 1689, and Defoe became one of William's close allies and a secret agent. Some of the new policies led to conflict with France, thus damaging prosperous trade relationships for Defoe. In 1692, he wanxus arrested for debts of £700 and, in the face of total debts that may have amounted to £17,000, was forced to declare bankruptcy. He died with little wealth and evidently embroiled in lawsuits with the royal treasury.
ellauri066.html on line 478: Out of these two arise those mixed affections and passions of anger, which is a desire of revenge; hatred, which is inveterate anger; zeal, which is offended with him who hurts that he loves; and ἐπιχαιρεκακία [epikhairekakia], a compound affection of joy and hate, when we rejoice at other men's mischief, and are grieved at their prosperity; pride, self-love, emulation, envy, shame, &c., of which elsewhere. Nicomachean Ethics, 2.7.1108b1-10
ellauri066.html on line 520: During the seventeenth century, Robert Burton wrote in his work The Anatomy of Melancholy, "Out of these two [the concupiscible and irascible powers] arise those mixed affections and passions of anger, which is a desire of revenge; hatred, which is inveterate anger; zeal, which is offended with him who hurts that he loves; and ἐπιχαιρεκακία, a compound affection of joy and hate, when we rejoice at other men's mischief, and are grieved at their prosperity; pride, self-love, emulation, envy, shame, &c., of which elsewhere."[37]
ellauri083.html on line 147: As Wang Lung becomes more prosperous, he buys a concubine named Lotus. O-Lan endures the betrayal of her husband when he takes the only jewels she had asked to keep for herself, two pearls, so that he can make them into earrings to present to Lotus. O-Lan's health and morale deteriorate, and she eventually dies just after witnessing her first son's wedding. Wang Lung finally appreciates her place in his life as he mourns her passing. Farewell my concubine.
ellauri095.html on line 141: "Thou Art Indeed Just, Lord" (1889) echoes Jeremiah 12:1 in asking why the wicked prosper. It reflects the exasperation of a faithful servant who feels he has been neglected, and is addressed to a divine person ("Sir") capable of hearing the complaint, but seemingly unwilling to listen. Hopkins uses parched roots as a metaphor for despair.
ellauri100.html on line 236: Apologies, but YourMorals.org is not available for use by people in the European Union until we figure out how to comply with GDPR guidelines. But you can read prosperity.com/about/">Politics and Prosperity.com instead! Now there is a straight-backed American if there ever was one! (Was there?)
ellauri100.html on line 337: If you will bother to read very much of this blog and its predecessor, you will find that I am pro-peace, pro-prosperity, and pro-liberty — positions that leftists and certain libertarians like to claim as theirs, exclusively. Unlike most leftists and more than a few self-styled libertarians, I have seen enough of this world and its ways to know that peace, prosperity, and liberty are achieved when government carries a big stick abroad and treads softly at home (except when it comes to criminals and traitors). Most leftists and many self-styled libertarians, by contrast, engage in “magical thinking,” according to which peace, prosperity, and liberty can be had simply by invoking the words and attaching them to policies that, time and again, have led to war, slow economic growth, and loss of liberty.
ellauri100.html on line 371: My Moral Profile: Loquor alternativam veritatem. Politics and prosperity: Seeing the world clearly.
ellauri107.html on line 418: In Babbitt (1922), Sinclair Lewis created a living and breathing man with recognizable hopes and dreams, not a caricature. To his publisher, Lewis wrote: “He is all of us Americans at 46, prosperous, but worried, wanting — passionately — to seize something more than motor cars and a house before it's too late.” George F. Babbitt's mediocrity is central to his realism; Lewis believed that the fatal flaw of previous literary representations of the American businessman was in portraying him as “an exceptional man.”
ellauri107.html on line 518: He snatched from the back of his geometry half a hundred advertisements of those home-study courses which the energy and foresight of American commerce have contributed to the science of education. The first displayed the portrait of a young man with a pure brow, an iron jaw, silk socks, and hair like patent leather. Standing with one hand in his trousers-pocket and the other extended with chiding forefinger, he was bewitching an audience of men with gray beards, paunches, bald heads, and every other sign of wisdom and prosperity. Above the picture was an inspiring educational symbol—no antiquated lamp or torch or owl of Minerva, but a row of dollar signs. The text ran:
ellauri109.html on line 589: Miller became Roth’s health-care proxy. One year, Roth wrote him a check for ten thousand dollars, telling him, “I want you to share in the general prosperity."
ellauri111.html on line 648: Down here we work for the Master, the Lord Jesus, and sow the seed (us men do, if you get what I mean), sharing his word. Those that hear and receive the word on good ground will be saved (people do not always get saved at the moment they first hear the truth--in time, however they may repent and believe). God sees the work that his people do, and he is a rewarder of them that diligently seek him. Psalm 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves* with him. *Sheaves are bundles of wheat or other grain grasses that the harvesters have harvested and bundled. Some seeds fell on good bushes and prospered, some fell on porcelain and did not germinate.
ellauri111.html on line 660: You do not have to run off to a foreign mission field because you got saved (if God does not call you to the mission field and give you peace and anointing, you will not prosper if you try to go), you can stay at home and minister to your family and follow God´s leading.
ellauri133.html on line 662: Shùnlì success, smoothness, prosperity, successfulness,
ellauri133.html on line 685: Shùnsuì prosperity, well-being
ellauri133.html on line 689: Shùnshǒu success, successfulness, prosperity, smoothness,
ellauri133.html on line 694: Shùndang prosperity, smoothness, success, successfulness,
ellauri143.html on line 326: What saves prosperity from swift decline?
ellauri156.html on line 333: Third, prosperity is as dangerous -- and sometimes more dangerous -- than poverty and adversity. We all get weary of the adversities of life. We all yearn for the time when we can kick back and put up our feet and relax a bit. We all tire of agonizing over the bills and not having quite enough money to go around. David certainly looked forward to the time when he could stop fleecing Saul and begin to reign as king. But let me point out that from a spiritual point of view, David never did better than he did in adversity and weakness. (In fact, he was quite like Ballsack's ung paouvre qui avait nom le Vieulx-par-chemins, another Iivana Nyhtänköljä.)
ellauri156.html on line 335: Conversely, David never did worse than he did in prosperity and power. How many psalms do you think David wrote from his palatial bed and from his penthouse? How much meditation on the law took place while David was in Jerusalem, rather than on the battlefield? On the other hand, how many maidens did he open the psalmbook with on the field? We are not to be masochists, wanting more and more suffering, but on the other hand we should recognize that success is often a greater test than adversity. Often when it appears “everything's goin' my way” we are in the greatest danger of producing some shit like Frank Sinatra's "My Way".
ellauri156.html on line 582: He who conceals his transgressions will not prosper, except for David, and a few others, come to think of it. But he who confesses and forsakes them will find compassion (Proverbs 28:13). And that is all he finds. Quite often compassion at his scaffold and grave.
ellauri159.html on line 1343: He was born in Amsterdam, New York. His father, John Blood, was a prosperous landowner. Blood was known as an intelligent man but an unfocused one. He described himself:
ellauri162.html on line 703: Both workers and employers should have their rights protected. Children shouldn´t be employed for tasks suited for adults, and employers should compensate workers with just wages. Humanity should remember that Christian morality leads to prosperity.
ellauri171.html on line 788: The poverty of some is caused by unwise financial decisions or by refusing to work. The Bible says, “He who has a slack hand becomes poor” (Proverbs 10:4). Christians are always admonished to work and earn their keep. As the apostle Paul wrote to the Thessalonians, “We urge you, brethren, that you… work with your own hands… that you may walk properly toward those who are outside, and that you may lack nothing” (1 Thessalonians 4:10-12). One who is lazy and will not work is not showing Christian behavior. God does not like a talent to get buried, it must be invested so as to yield compound interest. That is the proper way to fill the earth. The righteous will prosper and get a lot of sheep.
ellauri171.html on line 794: Though Christians may be poor in this world, it is God’s will to "eventually" eliminate poverty. The Bible speaks in much detail of a coming time of peace and prosperity on earth when poverty will be wiped out. It is called the millennium. God the Father has a plan to send His Son back to earth in great power and glory. “He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained” (Acts 17:31).
ellauri182.html on line 146: Banaani on keltainen päältä ja valkoinen sisältä. Banaanin isäpappa oli professionaali takinkääntäjä. Antoi edestä ja takaaki. Il est souvent appelé « Ryumei » prononciation chinoise de son prénom. Rei Shimurasta opin että tää on tapana kun japsu vihitään zen-räkämunkixi. Lyyrikko jolta ei ole käännetty yhtään runoa. Kriitikko joka enimmäxeen riiteli. Käänteli koko ajan takkia mutta sai takin takas oikein päin vanhana. Takaaki 隆明 lung 'prosperity' + ming 'moon' jap. ryu mei.
ellauri188.html on line 136: the lower part. As I stood on the ridge between Happar Valley and Typee and looked down into the latter, I was not only amazed at seeing evidence of comparative prosperity, though in a limited area, where I expected utter- desolation, but I was deeply impressed with the agricultural possibilities of this historic region.
ellauri190.html on line 269: In 1596, the so-called Union of Brest (Brestin jyräys) was signed, officially starting the Eastern Rite Catholic Church in Ukraine (a.k.a. the Greek Catholic Church). It was meant to reconcile the Orthodox Ukrainians with Rome, which was, of course, a step in the direction of more peace and prosperity. Unfortunately, at the beginning of the next, 17th, century, the secular powers began to close the traditional Orthodox parishes by force, which, of course, caused huge tensions and sparks of violence.
ellauri197.html on line 441: A hope of bright prosperity? Toive tulevasta vauraudestako?
ellauri217.html on line 717: It was stated by the Apostles and Elders in the council: "the Holy Spirit and we ourselves have favored adding no further burden to you, except these necessary things, to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. If you carefully keep yourselves from these things, you will prosper." (Acts 15:27–28)
ellauri219.html on line 538: Positioned front and center on the album cover is a doll of Lakshmi, the Indian goddess of wealth, fortune, and prosperity.
ellauri222.html on line 108: Arthur Sammler, the protagonist of the novel, is a Holocaust survivor living in New York in the ’60s. He is an intellectual who has maintained many of his Central European attitudes about culture. While he marvels at Neil Armstrong landing on the moon and other evidence of progress and prosperity, Sammler is at the same time appalled by the excesses and degradations of city life. By the end of the novel he has learned to bridge the gap between himself and those around him, and has come to accept that a “good life” is one in which a person does that which is “required of him.”
ellauri240.html on line 502: Our decade-plus of award-winning content spans digital, television, branded, and live engagements, with hits such as Street Stunts for Oprah´s Super Soul Sunday, Kid President, My Last Days, Science of Happiness, Tell My Story, and more. In 2016 SoulPancake joined the Participant family, with like-minded visions of making the world a better place through thoughtful, inspiring content. As one unified voice under the Participant brand, we are building a global community using storytelling as the vehicle to reimagine better futures of peace and prosperity for all, and cultivating pathways for our audiences to create real world impact. And to sell maximum number of MeUndies on the side.
ellauri241.html on line 80: Drove Nymph and Satyr from the prosperous woods, ajoivat nymfin ja satyyrin vauraista metsistä,
ellauri244.html on line 193: Keith Butler exposed! Bishop Butler and his wife live at the moment in a $1.3 million home in Troy, Michigan, for which they paid cash. In fact, over the last couple decades he has owned some 20 properties, almost all of them paid for in cash. They own several homes at the moment. Like other Word of Faith ministers like Robert Tilton, Butler preaches the "prosperity gospel", constantly browbeating their followers to "sow the seed of prosperty" by giving money to the church, which will supposedly be returned to them a hundred fold. They preach that godliness leads to wealth, thus stigmatizing the poor - if you aren't rich, you obviously just don't have enough faith or aren't a good enough Christian. This is pretty much a sure sign that you're dealing with a huckster.
ellauri249.html on line 390: In post-Napoleonic England, when there was a notable absence of Jews, Britain removed bans on "usury and moneylending," and Rubenstein attests that London and Liverpool became economic trading hubs which bolstered England's status as an economic powerhouse. Jews were often associated with being the moneymakers and financial bodies in continental Europe, so it is significant that the English were able to claim responsibility for the country's financial growth and not attribute it to Jews. It is also significant that because Jews were not in the spotlight financially, it took a lot of the anger away from them, and as such, antisemitism was somewhat muted in England. It is said that Jews did not rank among the "economic elite of many British cities" in the 19th century. Again, the significance in this is that British Protestants and non-Jews felt less threatened by Jews because they were not imposing on their prosperity and were not responsible for the economic achievements of their nation.
ellauri257.html on line 486: Shadows on the Hudson (original title Shotns baym Hodson ) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel.
ellauri300.html on line 54: Shadows on the Hudson (original title Shotns baym Hodson) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel. This article about a 1950s novel is a stub. You can help Wikipedia by expanding it.
ellauri302.html on line 156: You must have reverence for a Scroll of the Law. Great reverence, — precisely as if a noted Rabbi were under your roof. In the house where it resides no profanity must be uttered. It must dwell amidst purity. (Speaks to Sarah, looking toward her hut not directly at her) Wherever a Holy Scroll is sheltered, there no woman must remove the wig from her head... (Sarah thrusts her hair more securely under her wig.) Nor must she touch the Scroll with her bare... hands. As a reward, no evil overtakes the home that shelters a Scroll. Such a home will always be prosperous and guarded against all misfortune. (To the Scribe.) What do you imagine? — That he doesn't know all this? They're Jews, after all... (Sarah nods affirmatively.)
ellauri321.html on line 139: I bless God for all the good he has given me; I envy no man's prosperity (unlike the greedy wren that stole the quaker swallow's furnishings), and with no other portion of happiness that that I may live to teach the same philosophy to my children; and give each of them a farm, shew them how to cultivate it, and be like their father, good substantial stantial independent American farmers—an appellation which will be the most fortunate one, a man of my class can possess, so long as our civil government continues to shed blessings on our husbandry. Adieu.
ellauri321.html on line 168: So he who would wish to see America in its proper light, and have a true idea of its feeble beginnings and barbarous rudiments, must visit our extended line of frontiers where the last settlers dwell, and where he may see the first labours of settlement, the mode of clearing the earth, in all their different appearances; where men are wholly left dependent on their native tempers, and on the spur of uncertain industry, which often fails when not sanctified by the efficacy of a few moral rules. There, remote from the power of example, and check of shame, many families exhibit the most hideous parts of our society. They are a kind of forlorn hope, preceding by ten or twelve years the most respectable army of veterans which come after them. In that space, prosperity will polish some, vice and the law will drive off the rest, who uniting again with others like themselves will recede still farther; making room for more industrious people, who will finish their improvements, convert the loghouse into a convenient habitation, and rejoicing that the first heavy labours are finished, will change in a few years that hitherto barbarous country into a fine fertile, well regulated district. Such is our progress, such is the march of the Europeans toward the interior parts of this continent. In all societies there are off-casts; this impure part serves as our precursors or pioneers; my father himself was one of that class, but he came upon honest principles, and was therefore one of the few who held fast; by good conduct and temperance, he transmitted to me his fair inheritance, when not above one in fourteen of his contemporaries had the same good fortune.
ellauri321.html on line 188: He looks around, and sees many a prosperous person, who but a few years before was as poor as himself. This encourages him much, he begins to form some little scheme, the first, alas, he ever formed in his life. If he is wise he thus spends in a tent on the street two or three score years, in which time he acquires knowledge, the use of tools, the modes of working the lands, felling trees, &c. This prepares the foundation of a good name, the most useful acquisition he can make. He is encouraged, he has gained friends;
ellauri321.html on line 191: Pride steps in and leads him to every thing that the laws do not expressly forbid. It is not every immigrant who succeeds; no, it is only the sober, the honest, and industrious: happy those to whom this transition has served as a powerful spur to labour, to prosperity, and to the good establishment of children, born in the days of their poverty; and who had no other portion to expect but the rags of their parents, had it not been for their crappy imigration. Why here they can find better rags on the dump and eat heartier meals from the trashcans.
ellauri321.html on line 195: The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of every thing; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. Their potatoes, which are easily raised, are perhaps an inducem
ellauri322.html on line 95: Commerce is no other than the traffic of two individuals, multiplied on a scale of numbers; and by the same rule that nature intended for the intercourse of two, she intended that of all. For this purpose she has distributed the materials of manufactures and commerce, in various and distant parts of a nation and of the world; and as they cannot be procured by war so cheaply or so commodiously as by commerce, she has rendered the latter the means of extirpating the former. As the two are nearly the opposite of each other, consequently, the uncivilised state of the European governments is injurious to commerce. Every kind of destruction or embarrassment serves to lessen the quantity, and it matters but little in what part of the commercial world the reduction begins. Like blood, it cannot be taken from any of the parts, without being taken from the whole mass in circulation, and all partake of the loss. When the ability in any nation to buy is destroyed, it equally involves the seller. Could the government of England destroy the commerce of all other nations, she would most effectually ruin her own. It is possible that a nation may be the carrier for the world, but she cannot be the merchant. She cannot be the seller and buyer of her own merchandise. The ability to buy must reside out of herself; and, therefore, the prosperity of any commercial nation is regulated by the prosperity of the rest. If they are poor she cannot be rich, and her condition, be what it may, is an index of the height of the commercial tide in other nations. When, therefore, governments are at war, the attack is made upon a common stock of commerce, and the consequence is the same as if each had attacked his own.
ellauri322.html on line 232: MARY WOLLSTONECRAFT was born on the 27th of April, 1759. Her father, a quick-tempered and unsettled man, capable of beating wife, child, and dog was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Sally Shannon. Edward John Wollstonecraft of whose childpen, besides Mary, the second child, three sons and two daughters lived to be sort of men and women in course of time, got rid of about ten thousand pounds which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft's firstremembered home was in a farm at Epping. When she was five years old, the family moved to another farm, by the Chelmsford Toad. When she was between six and seven years old they moved again, to the neighbourhood of Barking. There they remained three years before the next move, which was to a farm near Beverley, in Yorkshire. In Yorkshire they remained six years, and Mary Wollstonecraft had there what education fell to her lot between the ages of ten and sixteen.
ellauri322.html on line 250: With all this hard work she lived as sparely as she could, that she might help her family. She supported her father. That she might enable her sisters to earn their living as teachers, she sent one of them to Paris, and maintained her there for two years ; the other she placed in a school near London as parlour-boarder until she was admitted into it as a paid teacher. She placed one brother at Woolwich to qualify for the Navy, and he obtained a lieutenant's commission. For another brother, articled to an attorney whom he did not like, she obtained a transfer of dentures; and when it became clear that his quarrel was more with law than with the lawyers, she placed him with a farmer before fitting him out for emigration to America. She then sent him, so well prepared for his work there that he prospered well.
ellauri391.html on line 215: The American company was founded by William Henry Hoover (1849–1932) and his son Herbert William Hoover, Sr. (1877–1954). The surname Hoover is an Anglicized version of the German Huber, originally designating a landowner or a prosperous small-scale farmer.
ellauri391.html on line 229: After capably serving as Secretary of Commerce under Presidents Harding and Coolidge, Hoover became the Republican Presidential nominee in 1928. He said then: “We in America today are nearer to the final triumph over poverty than ever before in the history of any land.” His election seemed to ensure prosperity. Yet within months the stock market crashed, and the Nation spiraled downward into depression.
xxx/ellauri085.html on line 432: It’s that simple: REDUCE BARRIERS to starting and doing business, and we all have more opportunities to prosper.
xxx/ellauri085.html on line 489: Yes, that has a positive impact on makers of luxury goods. But it’s not in any way the shared prosperity implicit in the trickle-down pledge.
xxx/ellauri085.html on line 499: On Sunday, President Trump dismissed growing speculation about a recession by insisting his tax cuts, and the miracle of trickle-down prosperity, will keep the economy humming.
xxx/ellauri086.html on line 236: Jesus is the Son of God. Jesus is triumphant over unclean spirits. Jesus liberates the captive, and gives hope to hopeless people — even Gentile people. But Jesus demands a choice: love him and his salvation, or love your prosperity and your wealth — namely, your pigs. Don't try it yourself at home.
xxx/ellauri091.html on line 662: Besides its global contributions to those little things called prosperity, equality, science and technology, and health,
xxx/ellauri127.html on line 438: Prosper oli ilmeinen syntyprosperous kermaperse, joka eteni muitta mutkitta Napsun porukoiden suosiolla akateemikoxi. Se kuoli astmaan oltuaan ilmeisesti suhteellisen asexuaalinen. Jotain arkeologiaa se harrasti. Tule ylös sieltä kuopasta arkeologi, ilta on kaunis, tyttö on valmis. Älä nyt tuu, huutaa Prosper kuopasta.
xxx/ellauri134.html on line 202: Goal: create a prosperous, successful family or community
xxx/ellauri157.html on line 80: Born as Pranpriya Manobal on March 27, 1997 in Buriram Province, Thailand, she later illegally changed her name to Lalisa, meaning the one being praised, on the advice of a fortune teller in order to bring in prosperity. As an only child, she was raised by her Thai mother and Swiss stepfather. Lisa's mother is named Chitthip Brüschweiler. Her stepfather is Marco Brüschweiler, a renowned chef, currently active in Thailand. Lisa completed secondary education at Praphamontree School I and II.
xxx/ellauri251.html on line 581: With laughter and swift limbs and prosperous looks;
xxx/ellauri251.html on line 779: So shall he prosper; not through laws torn up,
xxx/ellauri251.html on line 1333: Through her too prosper and through prosperous gods,
xxx/ellauri251.html on line 1420: And made thank-offering for prosperities,
xxx/ellauri251.html on line 1835: Till all have made before the prosperous gods
xxx/ellauri251.html on line 1845: But once being prosperous waxes huge of heart,
xxx/ellauri251.html on line 1922: And prosperities begun.
xxx/ellauri265.html on line 73: A total of 62% of Europeans agree with the statement that Ukrainians are also fighting for Europe’s freedom and prosperity.
69