ellauri159.html on line 1209: According to Dr. Phil, 90% of relationship problems can’t be solved. Why? Because it would require one person or the other to compromise their values. So the best a couple can do is to agree to disagree. INFJs don’t want people to compromise their values—yet that 90% statistic is bound to discourage INFJs like me. I suspect it isn’t the relationship problems themselves that lead to the INFJs’ dissatisfaction; it’s the fact that the problems can’t be solved. Perhaps the INFJs feel that if only they could be more creative, or their partner could be more flexible, the little annoyances that have existed since the first day of the relationship could be eliminated. Not so. No amount of skill or understanding will make naturally ingrained differences go away.
ellauri162.html on line 834: We can’t say we weren’t warned about Alexa! Alexa is the name given to the voice that responds to your commands on the Amazon Echo device. In a recent post, I discussed the creepiness of having someone potentially listen to every conversation in its vicinity. As I understand it (not having one) the device is only supposed to be activated if you first say “Alexa” but apparently that is not the case. A family in Portland, Oregon reports that an Amazon Alexa device recorded a private conversation about hardwood floors and randomly sent it to a contact in Seattle. Danielle, who declined to provide her last name, told KIRO-TV that the contact called her family to tell them that their privacy was being compromised. Unplug your Alexa devices right now, the reportedly unnamed individual said, you’re being hacked.
ellauri163.html on line 247: The name 'Shiloh' means 'the Bearer of Rest'. 'Shiloh' does not refer to a city or a group. 'Shiloh' is the name of the coming Messiah - the promised Seed, through Whom all the families of the earth would be blessed - the One Who brings rest for the soul and is the fulfilment of all Scripture - Jesus the Messiah - the son of David - the son of Abraham - the father of Isaac - the father of Jacob - the father of Judah and his brother.
ellauri163.html on line 371: G-d did not always promise that there would always be a king (let alone a king from the tribe of Judah). In Genesis 49 Jacob is blessing the tribes and says the scepter will not depart the tribe of Judah. This is long before Moses, let alone the first Temple -- not to mention the hundreds of years then before the second Temple.
ellauri163.html on line 415:
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ellauri164.html on line 489: The next major incident in Moses’ life was his encounter with God at the burning bush (Exodus 3—4), where God called Moses to be the savior of His people. Despite his initial excuses and outright request that God send someone else, Moses agreed to obey God. God promised to send Aaron, Moses’ brother, along with him. The rest of the story is fairly well known. Moses and his brother, Aaron, go to Pharaoh in God’s name and demand that he let the people go to worship their God. Pharaoh stubbornly refuses, and ten plagues of God’s judgment fall upon the people and the land, the final plague being the slaying of the firstborn. Prior to this final plague, God commands Moses to institute the Passover, which is commemorative of God’s saving act in redeeming His people from bondage in Egypt.
ellauri164.html on line 495: The book of Deuteronomy shows Moses giving several sermon-type speeches to the people, reminding them of God’s saving power and faithfulness. He gives the second reading of the Law (Deuteronomy 5) and prepares this generation of Israelites to receive the promises of God. Moses himself is prohibited from entering the land because of his sin at Meribah (Numbers 20:10-13). At the end of the book of Deuteronomy, Moses’ death is recorded (Deuteronomy 34). He climbed Mount Nebo and is allowed to look upon the Promised Land. Moses was 120 years old when he died, and the Bible records that his “eye was undimmed and his vigor unabated” (Deuteronomy 34:7). The Lord Himself buried Moses (Deuteronomy 34:5–6), and Joshua took over as leader of the people (Deuteronomy 34:9). Deuteronomy 34:10–12 says, " Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel."
ellauri164.html on line 550: 2. He spoke to the people, not with meekness and calm authority, but in heat and bitterness. "Ye rebels, must we fetch you water out of this rock?" Thus he "spake unadvisedly with his lips" (Psalm 106:33) instead of his stick. It is not difficult to understand how Moses should have so far forgotten himself on this occasion. Let the facts be weighed. The servant of the Lord is now 120 years old. The generation which sinned thirty-seven years ago, and was condemned to die in the wilderness, is nearly all gone. Moses is mortified to find that the new generation is infected with a touch of the same impatient unbelief which wrought in their fathers so much mischief. No sooner are they at a loss for water than they rise against Moses with rebellious murmurings. For once he loses command of himself. On all former occasions of the kind his meekness was unshaken; he either held his peace, or prayed for the rebels, or at most called on the Lord to be his Witness and Judge. Now he breaks out into bitter chidings. At the root of this there was a secret failure of faith. "Ye believed me not," - did not thoroughly rely on my faithfulness and power, - "to sanctify me in the eyes of the children of Israel" (verse 12). His former meekness had been the fruit of faith. He had been thoroughly persuaded that the Lord who was with him could accomplish all he had promised, and therefore he faced every difficulty with calm and patient resolution. Now a touch of unbelief bred in him hastiness and bitterness of spirit.
ellauri164.html on line 564: They angrily inquired, "Why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. What the fuck, you call this a promised land?
ellauri164.html on line 597: Honoring God in leadership—as all Christian leaders in every sphere must attempt to do—is a terrifying responsibility. Whether we lead a business, a classroom, a relief organization, a household, or any other organization, we must be careful not to mistake our authority for God’s. What can we do to keep ourselves in obedience to God? Meeting regularly with an accountability (or “peer”) group, praying daily about the tasks of leadership, keeping a weekly Sabbath to rest in God’s presence, and seeking others’ perspective on God’s guidance are methods some leaders employ. Even so, the task of leading firmly while remaining wholly dependent on God is beyond human capability. If the most humble man on the face of the earth (Num. 12:3) could fail in this way, so can we. By God’s grace, even failures as great as Moses’ at Meribah, with disastrous consequences in this life, do not separate us from the ultimate fulfillment of God’s promises. Moses did not enter the Promised Land, yet the New Testament declares him “faithful in all God’s house” and reminds us of the confidence that all in God’s house have in the fulfillment of our redemption in Christ (Heb. 3:2-6).
ellauri164.html on line 745: commits a sin that kept hem from entering the promised land.
ellauri164.html on line 867: There are few characters that play a larger part in the story of the Bible than Moses. He is the human protagonist of four Old Testament books and is consistently held up in both the OT and NT as a shining example of faith in the promises of God. The law that he delivered to the people of Israel serves as the foundation of the nation of Israel, and is lauded by Jesus as a testament that would not pass until “heaven and earth pass away…[and] all is accomplished.” One of the great tragic moments of the Bible is where Moses is denied entrance to the Promised Land for his sin at the Rock of Meribah; after faithfully leading Israel for forty years, Moses strikes a rock instead of speaking to it and is condemned to die before living in the Promised Land. On its surface, this might seem unfair to Moses. One mess-up and God gives him this great punishment? How many times had Israel failed in their journey and at Mt. Sinai, and God had spared their lives and allowed them to keep going? Yet His most faithful servant is barred over this one, seemingly insignificant event? If we take a closer look at the text, however, we see why Moses’ failure was such a stark one. While it doesn’t diminish the tragic nature of the event, it does shed light on why God takes such a drastic step to respond.
ellauri164.html on line 877: The reading that makes more sense is to focus on the breaking of the pattern established to this point. Moses’ harsh words toward the Israelites reveal his emotions in this moment; he classifies Israel as “rebels” rather than the chosen people, and his rhetorical question seems to imply that he does not view Israel as worthy of God’s grace any longer. This is the real failure of Moses in this moment: he’s lost his faith in God to fulfill His promises to these people. Israel is a nation of rebels outside of grace, outside of God’s ability to make a great nation, outside of the promises that God has given. It seems nearly forty years of dealing with this people has finally broken Moses, and he is so overwhelmed in this moment that he has lost faith. From God’s perspective, Moses has lost faith in the Lord to overcome Israel’s faithlessness. Moses has not believed in God, and has not treated Yahweh as the Holy God who is able to overcome the weakness of His people. Indeed, this is exactly what Numbers 20:12 says was Moses’ sin! He (and Aaron!) did not believe God and did not treat Yahweh as holy in that moment. God did offer Moses the opportunity to intercede for the people (and thus broke the pattern) because He knew that Moses did not have faith in Him.
ellauri164.html on line 883: The third mention is in Deuteronomy 4:21-23, where Moses has moved past the historical recounting and is now warning Israel of the danger of idolatry. He says ““Now the Lord was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the Lord your God is giving you as an inheritance. For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land. So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you.” Now Moses uses his own tragic story as an illustration on the importance of avoiding idolatry in the Promised Land. So Moses’ failure to enter the Promised Land was related to the continuous rebellion of Israel, and was an illustration of the dangers of violating the covenant promises.
ellauri164.html on line 885: Reading the Numbers 20 passage the way that has been suggested makes sense of what Moses says in Deuteronomy. He’s not shifting the blame to Israel for his own failures, but highlighting that their constant rebellion was what caused him to lose his faith in God. Moses lack of faith led him to forget the promise and covenant of God, so he is using that illustration to demonstrate the dangers of forsaking the covenant: just like Moses, Israel will be forbidden the Promised Land if they don’t maintain faith in the covenant promises of God. That’s really one of the main points of Deuteronomy. It’s not just the covenant laws for the new generation, but Moses exhorting the new generation to never lose hope in the promise of God. Moses, knowing Israel, recognizes that there will come a day when they fail to uphold the covenant and they will be punished for it, but he also recognizes that God’s promises will stand no matter how badly Israel fails to uphold it. This, then, is the main point we should derive as well: God will always keep His promises. We, as the heirs to the promises to Abraham and Israel, should always firmly believe in the power of God to bring us, a broken people like Israel, to the shores of the Promised Land!
ellauri164.html on line 923: Moses’ sin occurred in the final years of his life. After faithfully leading Israel out of Egypt, and after their rebellion in the matter of the 12 spies, he also faithfully led them during the forty years of wandering in the wilderness. Yet near the very end of that wandering, in a moment of anger and a lapse of judgment, Moses sinned, and God recorded that it led Him to refuse to allow Moses to enter the promised land. It is difficult to imagine the anguish and remorse Moses must have felt when God revealed this punishment. His failure to give God the proper respect and reverence, though provoked by the wicked rebellion and faithless murmurings of Israel, was a public sin and God chose to publicly and openly punish him for it.
ellauri164.html on line 933: Did Moses realize immediately what he had done? At some point after this event, “the Lord spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’” Their conduct had publicly displayed a lack faith, reverence and respect. God determined that this needed an equally public punishment. The punishment for this sin was grievous. God gave to them a punishment so similar to the one given to all Israel at Kadesh that it was a heart-breaking moment for Moses. Both he and Aaron would die in the wilderness and not be allowed to enter the promised land. What a bitter pill for Moses to swallow. Like David with Bathsheba, God forgave the sin, but did not remove the consequences. The consequences for Moses’ momentary lapse in reverence and respect under the terrible emotion of anger was to be barred from entrance into the promised land.
ellauri171.html on line 784: Many Christians are born into poverty, having no choice in the matter. For example, faithful believers who love God and do all His commandments live in the poorer countries of the world. In fact, God has called many poor into His church. James the apostle asked, “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (James 2:5).
ellauri171.html on line 1085: A mediocre little thriller that might have promised cheap fun on apocrypha shelf but destined to die a quick death on the big screen.
ellauri180.html on line 187: Others believe that circumcision arose as a mark of defilement or slavery (fig. 1). In ancient Egypt captured warriors were often mutilated before being condemned to the slavery. Amputation of digits and castration was common, but the morbidity was high and their resultant value as slaves was reduced. However, circumcision was just as degrading and evolved as a sufficiently humiliating compromise. Eventually, all male descendents of these slaves were circumcised. The Phoenicians, and later the Jews who were largely enslaved, adopted and ritualized circumcision. In time, circumcision was incorporated into Judaic religious practice and viewed as an outward sign of a covenant between God and man (Genesis XVI, Fig. 2).
ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
ellauri184.html on line 518: The Book of Genesis explains circumcision as a covenant with God given to Abraham,[Gen 17:10] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great (???) nation," the "seal of ownership (???) and the guarantee of relationship between peoples and their god." Some scholars look elsewhere for the origin of Jewish circumcision. One explanation, dating from Herodotus, is that the custom was acquired from the Egyptians, possibly during the period of enslavement. An additional hypothesis, based on linguistic/ethnographic work begun in the 19th century, suggests circumcision was a common tribal custom among Semitic tribes (Jews, Arabs, and Phoenicians).
ellauri185.html on line 97: The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Samuel's anointing of Saul as Israel's first king. But Saul proved unworthy, and God's choice turned to David, who defeated Israel's enemies, purchased the threshing floor where his son Solomon would build the First Temple, and brought the Ark of the Covenant to Jerusalem. Yahweh then promised David and his sucessors an everlasting dynasty.
ellauri189.html on line 454: We promise never to compromise on the quality of our products. Besides a short visit to the Dead Sea to dig some more SEACRET Spa products from the goo is the best way to access a pure source of Dead Sea goodness, and the essential bencfits of its minerals, salt and mud.
ellauri189.html on line 456: We promise to serve you with outstanding customer servicio. Not sure how to use a product? Havo a question or suggestion? Please contact our customer Care Tom. Your trust is very important to us, at least we promise to work hard to maintain it.
ellauri189.html on line 458: We promise to manage our business with honesty and fairness. At SEACRET, we aro fully committed to uncompromising integrity in overything we do. We maintain a philosophy of transparency in every aspect of business ethics. Exepting income and taxes, of course.
ellauri189.html on line 461: Aivan hirveätä scheissea! Kun kuulen sanan "lupaus", tai globaalixi "I promise", tai edes sanat "rehellisyys ja reiluus", globaalixi "honesty and fairness", poistan varmistimen ydinlatauxesta. Voi olla varma että nyt on tulossa jotain aivan hirveätä paskaa, apinaa koijataan rankasti toisten apinoiden taholta. Näitä sanoja hokevat vain sellaiset, joille ne on nokkelaa ansaintalogiikkaa eli siitä puhe mistä puute.
ellauri189.html on line 568: In a Ponzi scheme, a con artist offers investments that promise very high returns with little or no risk to his victims. The returns are said to originate from a business or a secret idea run by the con artist. In reality, the business does not exist or the idea does not work. The con artist actually pays the high returns promised to his earlier investors by using the money obtained from later investors. In other words, instead of engaging in a legitimate business activity, the con artist attempts to attract new investors in order to make the payments that were promised to earlier investors. The operator of the scheme also diverts his clients' funds for his personal use.
ellauri191.html on line 2145: From 1901 to 1912, the committee, headed by the conservative Carl David af Wirsén, weighed the literary quality of a work against its contribution towards humanity's struggle 'toward the ideal'. Leo Tolstoy, Henrik Ibsen, Émile Zola, and Mark Twain were rejected in favour of authors little read today. The choice of philosopher Rudolf Eucken as Nobel laureate in 1908 is widely considered to be one of the worst mistakes in the history of the Nobel Prize in Literature. The main candidates for the prize that year were poet Algernon Swinburne and author Selma Lagerlöf, but the Academy were divided between the candidates and, as a compromise, Eucken, representative of the Academy's interpretation of Nobel's "ideal direction", was launched as an alternative candidate that could be agreed upon. Solzhenitsyn did not accept the award and prize money until 10 December 1974, after he was deported from the Soviet Union. Swedish Academy member Artur Lundkvist had argued that the Nobel Prize in Literature should not become a political prize and questioned the artistic value of Solzhenitsyn's work. The award to Camilo José Cela was controversial as he had moved voluntarily from Madrid to Galicia during the Spanish Civil War in order to join Franco's rebel forces there as a volunteer.A member of the Swedish Academy, Knut Ahnlund, who had not played an important role in the Academy since 1996, protested against the choice of the 2004 laureate, Elfriede Jelinek; Ahnlund resigned, alleging that selecting Jelinek had caused "irreparable damage" to the reputation of the award.
ellauri197.html on line 505: Sharon Thompson's research has demonstrated how the gold digger stereotype or image has been used against women in the negotiation of alimony cases. The gold digger stereotype was also deployed in public discussions about "heartbalm" legislation during the 1930s, particularly breach of promise cases. The popularity of the gold digger image was a contributing factor to the nationwide push to outlaw heart balm laws in the middle and late-1930s in the United States.
ellauri197.html on line 509: Heartbalm actions in the United States typically include seduction, criminal conversation, alienation of affection, and breach of promise to marry. Of these, criminal conversation and alienation of affection are marital torts, originally restricted to husbands but in many states later made available to spouses regardless of gender. Seduction and breach of promise are nonmarital torts.
ellauri206.html on line 100: Furthermore, wealthier countries must finally make good on their promise to provide $100 billion in climate finance to developing countries, starting this year.
ellauri236.html on line 50: During his reelection bid, Bolsonaro appealed to supporters' moral values and sense of national unity, and branded his left-wing adversary as "the communist threat." His campaign, which adopted the slogan "God, Nation, Family, and Liberty," promised an intensified version of his first term: tax cuts, policies that would support the agricultural industry, reduction of environmental rules, and a continuation of his Auxilio Brasil welfare payments to the poorest.
ellauri236.html on line 405: “Are you sure it’s safe to use?” “Yeah. It can stay up all night.” She settled down in the bed. “Can it?” She spoke so softly he scarcely heard what she said, but he did hear. He suddenly grinned. “Well, there’s no law against it, is there? Do you want me to stay?” “Now you’re making me wet,” the girl said and hid her face. “What a question to ask a lady.” "My spaghetti’s going to be world famous in a moment. I promise.”
ellauri236.html on line 428: “I know women,” he said with a sneer. “They’d do anything to stuff their face. I feel a boner coming. Call Anna." (Anna is the big mouthed one.) “That you, Anna?” Pete asked while Eddie watched him. “This is Pete. Come here quick. Something’s come up important. I want you over here right away. No, I don’t promise it’s a blow job, but it might lead to one. You’ll come? Okay, I’m waiting for you,” and he hung up.
ellauri236.html on line 522: In many of his novels, treacherous women play a significant role. The protagonist falls in love with one and is prepared to kill someone at her behest. Only when he is killed, does he realise that the woman was manipulating him for her own ends. He never got it into her backend well and good, despite all the promises.
ellauri240.html on line 103: Nancy steps outside into a bright and foggy morning where all her friends and her mother are still alive. Nancy gets into Glen's convertible to go to school when the green and red striped top suddenly comes down and locks them in as the car drives uncontrollably down the street. Three girls in white dresses playing jump rope are heard chanting Krueger's nursery rhyme as Marge is grabbed by Krueger through the front door window. What a sad compromise! All just so they can keep on making sequels to the film. WTF. I can't stand film directors.
ellauri240.html on line 504: Mitä sanoja Kid Presidentin mielestä meidän pitäisi sanoa enemmän ja useammin? Saanko arvata? Kiitos, anteexi, ole hyvä? Bingo! Plus: Everything is going to be okay. Yes we can! I promise! Hyvin vedetty Huuakotti!
ellauri241.html on line 374: The amorous promise of her lone complain, rakkauslupauksen hänen yksinäisestä valituksestaan,
ellauri243.html on line 621: Brad has a girlfriend who happens to be a boy, viz. dyslexic little Ralph, who is a "visual learner", meaning dumb as a doorbell. I´m never going to have a girlfriend, promises Ralph, director of a one-man Bradley fan club. Brad approves, but reminds Ralph of the 1 to 60 rule.
ellauri247.html on line 331: Johnson remained with his close friend Harry Porter during a terminal illness, which ended in Porter's death on 3 September 1734. Porter's wife Elizabeth (née Jervis) (otherwise known as "Tetty") was now a widow at the age of 45, with three children. Some months later, Johnson began to court her. William Shaw, a friend and biographer of Johnson, claims that "the first advances probably proceeded from her, as her attachment to Johnson was in opposition to the advice and desire of all her relations," Johnson was inexperienced in such relationships, but the well-to-do widow encouraged him and promised to provide for him with her substantial savings.
ellauri248.html on line 58: Tosi irvokasta että tyyppejä silvotaan niin että veri roiskuu seinille ja sit joku sankarikyttä skizoo kun se ampuu psykopaatin pyssymiehen izepuolustuxena. Ja sitten vituttaa aivan erikoisesti miten nää syvästi kärsivät tyypit heittää toisilleen jotain hyvästejä urheasti hymyillen kyynelten lävize. Taas sitä samaa "luottamus" ja "I promise" tuubaa mitä on joka länsipropagandaleffassa.
ellauri248.html on line 242: Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found tasteless before them" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection to the smug hookynoses. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book.
ellauri257.html on line 489: Singer described himself as "conservative," adding that "I don't believe by flattering the masses all the time we really achieve much." His conservative side was most apparent in his Yiddish writing and journalism, where he was openly hostile to Marxist sociopolitical agendas. In Forverts he once wrote, "It may seem like terrible apikorses [heresy], but conservative governments in America, England, France, have handled Jews no worse than liberal governments.... The Jew's worst enemies were always those elements that the modern Jew convinced himself (really hypnotized himself) were his friends. Interestingly enough, he notes the cultural tensions between Sephardic and Ashkenazi Jewish people during his trip to Haifa and during his stay in the new nation. With the description of Jewish immigration camps in the new land, he foresaw the difficulties and socio-economic tensions in Israel, and hence turned back to his critical views of Zionism. Naah, America is the promised land.
ellauri257.html on line 508: Happily, when I last visited Singer’s archives at the Ransom Center, in Austin, Texas, I located the manuscript. Unhappily, it is far less than Alma had promised — not only in length (I came across 13 pages, a number of them only a few lines long,) but also in content. The first page has a title penciled in capital letters: “What Life Is Like With a Writer.”
ellauri262.html on line 156: During his army training, Lewis shared a room with another cadet, Edward Courtnay Francis "Paddy" Moore (1898–1918). Maureen Moore, Paddy's sister, said that the two made a mutual pact that if either died during the war, the survivor would take care of both of their families. Paddy was killed in action in 1918 and Lewis kept his promise. Paddy had earlier introduced Lewis to his mother, Janie King Moore, and a friendship quickly sprang up between Lewis, who was 18 when they met, and Janie, who was 45. The friendship with Moore was particularly important to Lewis while he was recovering from his wounds in hospital, as his father did not visit him.
ellauri263.html on line 377: At a time when Israelis rarely seek out Palestinian viewpoints in real life, much less on TV, this may explain why Fauda’s creators initially struggled to find a domestic outlet for the series. (LOL!) It portrays the infiltrator unit, whose members (an all-male panel, except for one token woman for the boys to drool about) kill, torture, assault and violently threaten Palestinians in a manner that jars with any claims of moral superiority. And this second series contains more narrative mirroring. We see each side struggle with unity and discipline over revenge and going rogue, with causes taking precedence over family relationships, lured into a violence that creates its own momentum. Both sides are compromised, manipulative and varying degrees of unhinged.
ellauri263.html on line 732: Sometimes the emotional alarm is going off because something's actually wrong—your partner isn't giving you the attention or affection you need, for example, or perhaps they're betraying a promise or agreement you have about your relationship, which of course makes you feel unstable or upset. Other times the alarm goes off over misperceptions or just our own insecurities. We're worried a lively conversation between our partner and an attractive stranger means that they're no longer as interested in us, that there's a chance they might be more interested in someone else, that there's a threat to the relationship. Even if none of that is true, our anxieties can get the best of us, and so jealousy is how it manifests as an emotion.
ellauri264.html on line 685: The Intel founders, some of them survived the holocaust against all odds, made shady deals, killed competition and promised to deliver things to stop other companies and then never delivering.
ellauri267.html on line 97: Based on the novel by Walter Wager, "Telefon" has not aged well because it'(TM)s so dependent on the cold war tension that existed between the USSR and the US in the Seventies. The film is basically a cat-and-mouse game with Soviet agent Major Grigori Borzov (Charles Bronson, that's right Bronson is a commie) tracking rogue Russian scientist Nicolai Dalmchimsky (Donald Pleasence) across America to prevent him from activating sleeper agents. Borzov is assisted by Barbara (Lee Remick. fresh from "The Omen") who asks more annoying questions than necessary, leading the audience to believe she may not be completely true to the motherland. The film's middle section is dragged down by repetitive bomb scares. Dalmichimsky is working from outdated intelligence so his targets are all de-classified U.S. Military installations. Once Borzov realizes the pattern and hones in the next target the action shifts to a more linear chase that'(TM)s further heightened by Barbara'(TM)s loyalties. But the ultimate showdown is deflating because beyond some silly disguises Pleasence's Dalmichimsky is never built up to be a threat. Director Don Siegel uses his flair for montage to craft a his action sequences without dialogue. "Telefon" is a road movie, much like Alfred Hitchcock's "Saboteur" and "North by Northwest" had their leads criss-crossing America here we see plenty of seventies architecture including San Francisco's Hyatt Regency Hotel (used in "The Towering Inferno") and a modernist house resting on top of a barren rock outcropping. The supporting cast is uniformly good (but trapped in underwritten roles), and it'(TM)s nice to see veteran character actors Alan Badel and Patrick Magee playing snotty KGB strategists, and Tyne Daly in a small (and ultimately irrelevant role) as a computer geek. Trivia note: The poem that activates the Russian sleeper agents was used by Quentin Tarantino in "Death Proof" as the lines Jungle Julia has her listeners recite to Butterfly. The lines are an excerpt of the poem "Stopping by Woods on a Snowy Evening" by Robert Frost. "The woods are lovely, dark and deep. But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep."
ellauri270.html on line 242: "A Warning for Married Women" tells the story of Jane Reynolds and her lover James Harris, with whom she exchanged a promise of marriage. He is pressed as a sailor before the wedding takes place and Jane faithfully awaits his return for three years, but when she learns of his death at sea, she agrees to marry a local carpenter. Jane gives birth to three children and for four years the couple lives a happy life. One night, when the carpenter is away, the spirit of James Harris appears. He tries to convince Jane to keep her oath and run away with him. At first she is reluctant to do so, because of her husband and their children, but ultimately she succumbs to the ghost's pleas, letting herself be persuaded by his tales of rejecting the royal daughter's hand and assurance that he has the means to support her – namely, a fleet of seven ships. The pair then leaves England, never to be seen again, and the carpenter commits suicide upon learning that his wife is gone. The broadside ends with a mention that although the children were orphaned, the heavenly powers will provide for them.
ellauri270.html on line 302: The irony in “The Daemon Lover” is that the female protagonist becomes suspect as she hunts for the mysterious young man “who promised to marry her” (DL 23). Everywhere she searches, she encounters couples who mock her with not-so-subtle insinuations that she is crazy. Indeed, at the end of the story she may well have become insane; the narrative is ambiguous on this point. Significantly, however, if the nameless woman has indeed lost her mind, it is James who is responsible. Although some critics speculate that the disruptive male figure—both in this story and in the others in the collection—is a hallucination of a sexually repressed character, the epilogue to The Lottery, a ballad entitled “James Harris, The Daemon Lover,” suggests otherwise: He is, in fact, the devil himself.
ellauri277.html on line 217: Khalil senior seems to have been a violent drinker and a gambler; rather than tend to his walnuts he went to be a collector of taxes for the village headman, a job that was not considered reputable. In 1891 he was convicted of some fiscal irregularity, and his property was confiscated. Gibran later described his father to his women friends as a descendant of cavaliers, a romantic figure, who got into trouble with the law for refusing to compromise with corrupt village authorities. BUAHAHAHA.
ellauri277.html on line 317: Tekee ihmisestä optimistisen – Uskonnolliset ihmiset eivät yleensä menetä toivoaan niin helposti. He uskovat aina, että on olemassa Jumala, joka koettelee heitä tässä maailmassa. Tämän seurauksena uskonnolliset ihmiset eivät turhaudu helposti ja pysyvät optimistisina elämänsä suhteen. Like living in the American Dream. Trust me! I promise you!
ellauri284.html on line 605: “Everything is compromised,” said Sanjay Sharma, a Gurgaon real estate broker. “It’s not some people in some places who are corrupt. Corruption is institutionalized. To thrive in this real estate market, you must be a scoundrel. It is impossible for a thorough gentleman to survive here.”
ellauri285.html on line 779: The original rebuttal authors conclude this salvo by lamenting that the "unbridled romanticism" of which humanist psychology has been accused has not been replaced with a rigorous evidence-based psychology—as Seligman and Csikszentmihalyi promised in their founding manifesto of positive psychology—rather, the widespread acceptance of the critical positivity ratio shows that positive psychology has betrayed this promise, stating that "the sin is now romantic scientism rather than pure romanticism is not, in our view, a great advance."
ellauri299.html on line 176: In 1984, Snyder endured a fifty-one-day hunger strike to call attention to the neglect of the homeless. With his reelection a month away, President Reagan boldly announced his plans to turn the building into a model shelter for the homeless. Snyder ended his strike. Everyone was happy. After the election, Reagan went back on his promise, and all sorts of nasty litigation ensued. Snyder committed suicide on 1990.
ellauri301.html on line 259: s esine. He was, according to Brother Willem, a man of compromise rather than a political innovator or entrepreneur. Son Willem, who went into public relations, stated that de Klerk was "a loving man who hugs and cuddles". Willem oli aika populääri nimi suvussa.
ellauri302.html on line 66: Mrs. Warren cherishes no delusions about her dubious profession, — If Yekel and his wife (in Ash's play) are not so enlightened as Mrs. Warren in their views upon the traffic off which they live, they are in their own crude way equally sincere in beholding in it a business quite as legitimate as any other. With the same inconsistency with which Hindel implores Heaven for aid in achieving her nefarious aims, after which she promises to be a model wife and mother (See Act Two), Mrs. Warren at the end of Shaw's play swears by Heaven that henceforth she will lead a life of evil fornication.
ellauri322.html on line 262: The interest of this book which describes her travel is quickened by a knowledge of the heart-sorrow that underlies it all. Gilbert Imlay had promised to meet her upon her return, and go with her to Switzerland. But the letters she had from him in Sweden and Norway were cold, and she came back to find that she was wholly forsaken for an actress from a strolling company of players. Then she went up the river to drown herself. She paced the road at Putney on an October night, in 1795, in heavy rain, until her clothes were drenched, that she might sink more surely, and then threw herself from the top of Putney Bridge.
ellauri327.html on line 141: Bl.a. Danmark og USA arbejdede for at Ukraine kunne komme ind i NATO asap, men det var Tyskland (Merkel) og Frankrig desværre imod. Kompromiset blev at de engang skulle have medlemskab, hvilket nok var den dårligste løsning, idet det gav et aggressivt Rusland et (godt nok tvivlsomt) argument til at undergrave og slutteligt invasionen af Ukraine.
ellauri327.html on line 428: Kurt Cobainin sellupläjäyxet on jotain ennenkuulumattoman syyläistä. Niistä tehdyt Netflix-rykäyxet on yhtä tautisia. Kokoajan on pimeää, kokoajan syrjäytyneet persut roimii toisiaan, oli ne ranskalaisia porkkananenäisiä hukkapätkä narukauloja, tai sitten isonenäreikäisiä anorektisia trofeevaimoja tai jotain polakkeja häränniska rekkakuskeja. Mutta puheet ja sentimentit on suoraan Setä Samin hrahahlaarista: tauotonta valehtelua, feikki virnuilua, "I promise", "trust me", "my family", poliiseista ei ole mihinkään, ize täytyy juosta retkubaareissa ja ottaa turpaan mafioosoilta. Ja kaikki, kaikki tyynni ikäviä ihmisiä jotka vetää mömmöjä ja juoxee rahan perässä. Tää Coben tuli mainituxi "Remo vanha vainoojan" iskän Warren senjasen sitaatissa albumissa 304 pulpkynäilijöiden listassa. Enpä arvannut että näin pian ehkä kohdataan. Samaa luokkaa ovat kyllä Warren ja sen listaamat muut paskanjauhajat.
ellauri332.html on line 746: Britti skoudesarjoja on kahdenlaisia, tönkköhumoristisia ja nordic nuaareja. Yhtä tunkkasia molemmat. Anglosaxien I promise! tarkoittaa että nyt tyyppi laskee luikuria aivan sikana. Lupaaminen ylipäänsä on aivan helvetin typerää. Ja kaikkein typerintä on toivoa kuuluvansa joukkoon. I gave my word.
ellauri333.html on line 153: Secondly, in the first rock-edict, section B, he directly prohibits the killing of animals at sacrifices. At the end of the same edict, however, he rather naively confesses that he had not yet been able to carry out fully the 1 abstention from killing animals' which formed part of his moral code, and that three animals were still being killed daily in his kitchen; but he promises that even this slaughter would be discontinued in future. Samansuuntaisia hiilijalanjälkilupauxia tekevät kaikki kauppiaat tänä päivänä.
ellauri339.html on line 607: It’s as compelling as it is untrue. Any thoughtful analysis of the war showed it to be, from early days, a war of attrition at best for the Ukrainian side. While the U.S. could supply nearly bottomless cargo planes full of weapons and munitions, right up to the promised F-16 fighter-bombers and M1A tanks, it could not fill the manpower gap. Any appetite for American troop involvement was hushed up early in the fight. Russia could do what she had always done at war: hunker down
ellauri346.html on line 257: American promise to deliver M1A1 Abrams tanks at the beginning of the year coincided with commitments from European countries to supply 2 German Leopard tanks. But it was the United Kingdom that was the first country to agree to send Western tanks to Ukraine,turning over its 2 Challenger tanks in January of this year. These performed excellently in battle, the Ukrainians praise them highly. Just like the Leopards, which dominate over the Russian machines. And let's not even start on the Abrams, considered the best heavy tanks in the world.
ellauri347.html on line 104: Disneykanavalta ei tule ainuttakaan ohjelmaa jossa ei annettaisi lupauxia. "I promise. Trust me. " Se on jenkeille aivan epidemia. Jenkin paras ID on luottokortti. In Cod we trust, all others pay cash. Toinen buzzword on "olet rakas". Hyviä esimerkkejä viisaudesta "siitä puhe mistä puute."
ellauri351.html on line 734: Kepu pettää aina, se sana pitää, you have my word, I promise. "Onnen lujan luomme", väärin meni Paavo, se kuuluu "rauhan lujan luomme". Opettele lukemaan! Siteeraisit edes oikein kun lyttäät punikkeja. Parempi luja Taisto kuin tyhjä Ele.
ellauri359.html on line 61: Actually, I already knew that; what I didn’t know was that the cause was very possibly inherited syphilis. Grahame, a dyed-in-the-wool bachelor who loved “messing about in boats”, seems to have married under duress, the sort to which upper-middle-classes were particularly susceptible: namely, propriety. His sister believed Elspeth Thomson deliberately compromised him. On receiving news of his nuptials, she asked if he really intended to marry her. “I suppose so; I suppose so,” was the telling reply.
ellauri369.html on line 359: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged?
ellauri370.html on line 108: Jackson was known as a hawkish Democrat. He was often criticized for his support for the Vietnam War and his close ties to the defense industries of his state. His proposal of Fort Lawton as a site for an anti-ballistic missile system was strongly opposed by local residents, and Jackson was forced to modify his position on the location of the site several times, but continued to support ABM development. American Indian rights activists who protested Jackson's plan to give Fort Lawton to Seattle, instead of returning it to local tribes, staged a sit-in. In the eventual compromise, most of Fort Lawton became Discovery Park, with 20 acres (8.1 ha) leased to United Indians of All Tribes, who opened the Daybreak Star Cultural Center there in 1977.
ellauri370.html on line 259: Norwichin St. William joutui nahkurin orrelle tuntemattomista syistä vuonna 1144. Monk Thomas of Monmouth badmouthed the local francophone jews for it. The Bishop wanted to give them a trial by ordeal, but had no jurisdiction over jews. King Steve promised to look into it but forgot. Disappointed citizens made do with killing a bunch of jews.
ellauri375.html on line 696: The story of Abraham's journey from Ur to Canaan is a foundational narrative in the Abrahamic religions, including Judaism, Christianity, and Islam. According to religious texts, Abraham's journey was guided by divine command and promises made to him by God.
ellauri375.html on line 702: Promise of Land: God promised Abraham and his descendants the land of Canaan as an everlasting possession (Genesis 17:8). This promise of land was a central aspect of God's covenant with Abraham.
ellauri375.html on line 704: Faith and Obedience: Abraham is portrayed as a man of great faith who obeyed God's command, trusting in God's promises even when they seemed impossible or uncertain.
ellauri375.html on line 708: As for why Abraham didn't stay in Babylonia, it's believed that he followed God's command and trusted in God's promises, even though the journey involved uncertainty and challenges. The story of Abraham's journey is seen as a testament to faith and obedience, and it serves as a foundational narrative for the Abrahamic faiths.
ellauri386.html on line 381: Analysis (AI): Sir Walter Raleigh's "A Farewell to False Love" is a scathing denunciation of love, castigating it as a source of pain, deceit, and suffering. The poem's tone is one of bitter disillusionment, as the speaker rejects love's false promises and embraces a more rational approach to life.
ellauri389.html on line 83: Coleridge's "Kubla Khan" already suggests that Coleridge (the Brit) himself is the next poet-hero and successor to China's genius. As a fragment, however, the poem's famously incomplete glimpse of Chinese brilliance foregrounds the poem's failure to realize its promise. Lamb's essay provides a more contemporary explanation of Coleridge's dream: cheap porcelain was the immanent inspiration of "Kubla Khan."
ellauri392.html on line 634: Sparkling armada of promises draw near. Helmeilevää lupausarmadaa joka lähestyy.
ellauri392.html on line 658: Analysis (ai): "Next, Please" by Philip Larkin explores themes of unfulfilled expectations and the passage of time. The poem depicts the speaker's frustration with the incessant anticipation of future events that ultimately fail to deliver on their promises.
xxx/ellauri059.html on line 346: Shylock is sticking to his bond and to his word. He is true to his own code of conduct. Antonio signed that bond and promised that money, Shylock has been wronged; he has had his money stolen from him by his daughter and Lorenzo. However, Shylock is offered three times his money back and he still demands his pound of flesh; this moves him into the realms of villainy.
xxx/ellauri068.html on line 153: At the rally, the men appeal to Tutar, telling her that her dad will be killed unless she helps. She accepts and arranges an interview to seduce Giuliani, but without her father's participation. Borat talks with her babysitter and has a change of heart, realizing that he loves Tutar. After the interview, Giuliani and Tutar proceed to a bedroom before Borat intervenes and tries to personally offer sexual favors to Giuliani. Borat decides to face execution in Kazakhstan and Tutar promises to go with him.
xxx/ellauri085.html on line 285: As a result of new projects, he decided to put the clinical practice on hold in 2017 and temporarily stopped teaching as of 2018. In February 2018, Peterson entered into a promise with the College of Psychologists of Ontario after a professional misconduct complaint about his communication and the boundaries he sets with his patients. The College did not consider a full disciplinary hearing necessary and accepted Peterson entering into a three-month undertaking to work on prioritizing his practice and improving his patient communications. Peterson had no prior disciplinary punishments or restrictions on his clinical practice.
xxx/ellauri085.html on line 487: Put simply, there is no empirical evidence — none whatsoever — that trickle-down economics delivers as promised, bringing more jobs, higher pay and better conditions to millions of people.
xxx/ellauri085.html on line 563: But they had no effect on economic growth or employment. Though those quantities fluctuated slightly after the major tax cuts that were studied, the effect was statistically indistinguishable from zero. The “rocket fuel” so often promised by supporters of these tax cuts? It fizzles out time and time again.
xxx/ellauri086.html on line 623: A month later, the prefect returns, still unsuccessful in his search. He is motivated to continue his fruitless search by the promise of a large reward, recently doubled, upon the letter's safe return, and he will pay 50,000 francs to anyone who can help him. Dupin asks him to write that check now and he will give him the letter. The prefect is astonished, but knows that Dupin is not joking. He writes the check, and Dupin produces the letter. The prefect determines that it is genuine and races to deliver it to the queen.
xxx/ellauri091.html on line 825: And the old John Mott is still to be found in the midst of the young, a tireless servant of his Master. His long life has brought him profound disappointments. But they have never broken his spirit nor cooled his ardor.He believes that good will triumph in the end, that all the trials and struggles, all the disappointments and defeats, must bring the fulfillment of the Christian promise that all men shall become one. Like the story of Adam run backwards, the last woman stuck back to where she was taken from.
xxx/ellauri114.html on line 305: One of the people groups they "eliminated" was the Rephaites (Rephaim), an ancient group of loosely related tribes of giants who are often thought to be descendants of the Nephilim, mentioned in Genesis 6. In fact, when the 12 Israelite spies first went into the promised land they reported seeing Nephilim there (Numbers 13:33). The Rephaites were a mysterious people about whom the Bible says very little, except that Israel, Edom, Moab, and Ammon were all given the task of destroying them and taking their land.
xxx/ellauri114.html on line 341: So Edom, Moab, and Ammon ceased to be nations at about the same time that Judah was carried off to Babylon. After 70 years of captivity, Israel was restored. In Jeremiah 48:47 the Lord promised one day to restore the fortunes of Moab as well, and in Jeremiah 49:6 He made the same promise to Ammon. But He made no such promise to Edom.
xxx/ellauri114.html on line 774: In the subsequent passage, "of Shem... may Canaan be his servant,"[9:26] the narrator is foreshadowing Israel's conquest of the promised land. Biblical scholar Philip R. Davies explains that the author of this narrative used Noah to curse Canaan, in order to provide justification for the later Israelites driving out and enslaving the Canaanites.
xxx/ellauri120.html on line 57: As deacon in Rome, St. Lawrence was responsible for the material goods of the Church and the distribution of alms to the poor. Ambrose of Milan relates that when the treasures of the Church were demanded of Lawrence by the prefect of Rome, he brought forward the poor, to whom he had distributed the treasure as alms. "Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the Church's crown."
xxx/ellauri121.html on line 492: Juonipaljastus: A true Christian is called to fight. Yet there are times devout followers of Christ unknowingly allow their warrior instincts to dull. Many of us stand idle while an evil tyrant (Joe Biden) pilfers our finances, snatches our health, filches our marriages, and makes off with all the promises of the kingdom—the really good stuff God intended for His children. Purchase.
xxx/ellauri127.html on line 282: The most famous literary version of Melusine tales, that of Jean d'Arras, compiled about 1382–1394, was worked into a collection of "spinning yarns" as told by ladies at their spinning coudrette (coulrette (in French)). He wrote The Romans of Partenay or of Lusignen: Otherwise known as the Tale of Melusine, giving source and historical notes, dates and background of the story. Another version, Chronique de la princesse (Chronicle of the Princess). tells how in the time of the Crusades, Elynas, the King of Albany (an old name for Scotland or Alba), went hunting one day and came across a beautiful lady in the forest. She was Pressyne, mother of Melusine. He persuaded her to marry him but she agreed, only on the promise—for there is often a hard and fatal condition attached to any pairing of fay and mortal—that he must not enter her chamber when she birthed or bathed her children. She gave birth to triplets. When he violated this taboo, Pressyne left the kingdom, together with her three daughters, and traveled to the lost Isle of Avalon.
xxx/ellauri127.html on line 284: The three girls (Liddellin tytöt!) —Melusine, Melior, and Palatyne—grew up in Avalon. On their fifteenth birthday, Melusine, the eldest, asked why they had been taken to Avalon. Upon hearing of their father's broken promise, Melusine sought revenge. She and her sisters captured Elynas and locked him, with his riches, in a mountain. Pressyne became enraged when she learned what the girls had done, and punished them for their disrespect to their father. Melusine was condemned to take the form of a serpent from the waist down every Saturday. In other stories, she takes on the form of a mermaid.
xxx/ellauri127.html on line 286: Raymond of Poitou came across Melusine in a forest of Coulombiers in Poitou in France, and proposed marriage. Just as her mother had done, she laid a condition: that he must never enter her chamber on a Saturday. He broke the promise and saw her in the form of a part-woman, part-serpent, but she forgave him. When, during a disagreement, he called her a "serpent" in front of his court, she assumed the form of a dragon, provided him with two magic rings, and flew off, never to return.
xxx/ellauri139.html on line 542: That Angela gives promise she will do Ja se lupaa eze auttaa Porfyyriä pukille,
xxx/ellauri154.html on line 247: Tää Alamyn Salome on musta vetävämpi. Tanssit on tanssittu, eiköhän nakata tää irtopää rodeen. Kuvan nimi on kaikessa lyhykäisyydessään nasevasti
https://l450v.alamy.com/450v/w58a5m/salom-with-the-head-of-john-the-baptist-salom-is-the-daughter-of-herodias-and-herod-philip-her-mother-wanted-to-remarry-herod-antipas-the-preacher-john-the-baptist-had-condemned-this-marriage-and-was-imprisoned-on-it-on-his-birthday-herod-antipas-promised-to-give-salom-what-she-wanted-when-she-danced-for-him-her-mother-herodias-urged-her-to-ask-the-head-of-john-the-baptist-on-a-platter-against-his-will-herod-kept-his-promise-after-the-dance-the-severed-head-was-carried-on-a-saucer-new-testament-matthew-14-6-11-mark-6-14-29-salom-is-presented-here-as-an-eastern-princess-she-w58a5m.jpg.
xxx/ellauri154.html on line 249:
xxx/ellauri170.html on line 652: Actualism makes empty promises.
xxx/ellauri174.html on line 132: When the season closed, García immediately took his operatic troupe to New York. This was the first time that Italian opera was performed in New York. Over a period of nine months, Maria sang the lead roles in eight operas, two of which were written by her father. In New York, she met and hastily married a banker, Francois Eugene Malibran, who was 28 years her senior. It is thought that her father forced Maria to marry him in return for the banker's promise to give Manuel García 100,000 francs. However, according to other accounts, she married simply to escape her tyrannical father. A few months after the wedding, her husband declared bankruptcy, and Maria was forced to support him through her performances. After a year, she left Malibran and returned to Europe. Malibran is most closely associated with the operas of Rossini. Norma kyllä oli Bellinin. Yhtään Malibranin levytystä ei ole säilynyt.
xxx/ellauri179.html on line 173: Wheeler's career hit its high point with the passage of the Eighteenth Amendment and the Volstead Act in 1920. As enforcement of Prohibition became increasingly difficult, federal agencies resorted to draconian measures including poisoning alcohol to try to dissuade people from consuming it.[6] Wheeler's refusal to compromise, for example by amending Prohibition measures to allow for consumption of beer, made him appear increasingly unreasonable. His influence began to wane, and he retired in 1927.
xxx/ellauri179.html on line 621: Another bit of imaginative projection upon James’ life can be found in Ernest Hemingway’s letters. This novelist, on learning that Brooks had written that James was “prevented by an accident from taking part in the Civil War,” immediately incorporated this into his nearly finished novel, The Sun Also Rises. In Chapter 12, Jake Barnes refers to his World War I accident, and Gorton says, “That’s the sort of thing that can’t be spoken of. That’s what you ought to work up into a mystery. Like Henry’s bicycle.” Barnes replies it wasn’t a bicycle; “he was riding horseback.” (In his memoirs, James spoke of having had a “horrid” but “obscure hurt.” He had strained his back during a stable fire while serving as a volunteer fireman.) Hemingway had originally inserted James’ name in the novel, but Scribner’s editor, Maxwell Perkins, vetoed this. Hemingway insisted. They finally compromised on the “Henry” alone. F. Scott Fitzgerald wrote to Brooks, “Why didn’t you touch more on James’ impotence (physical) and its influence?” The castration theme was picked up by R.P. Blackmur, Glenway Wescott, Lionel Trilling, and F.O. Matthiessen in their critical writings.
xxx/ellauri199.html on line 321: The sire of gods and men smiled and answered, “If you, Juno, were always to support me when we sit in council of the gods, Neptune, like it or no, would soon come round to your and my way of thinking. If, then, you are speaking the truth and mean what you say, go among the rank and file of the gods, and tell Iris and Apollo lord of the bow, that I want them—Iris, that she may go to the Achaean host and tell Neptune to leave off fighting and go home, and Apollo, that he may send Hector again into battle and give him fresh strength; he will thus forget his present sufferings, and drive the Achaeans back in confusion till they fall among the ships of Achilles son of Peleus. Achilles will then send his comrade Patroclus into battle, and Hector will shaft him in front of Ilius after he has shafted many warriors, and among them my own noble son Sarpedon. Achilles will shaft Hector to avenge Patroclus, and from that time I will bring it about that the Achaeans shall persistently drive the Trojans back till they fulfil the counsels of Minerva and take Ilium. But I will not stay my anger, nor permit any god to help the Danaans till I have accomplished the desire of the son of Peleus, according to the promise I made by bowing my head (after shafting her) on the day when Thetis touched me between my knees and besought me to give him honour.”
xxx/ellauri199.html on line 351: Thy promise, Neptune keep, record my pray'r,
xxx/ellauri200.html on line 410: The email will explain that due to political instability, or the death of a relative there is a significant amount of money trapped in an account. It goes on to explain that if the reader could please send just a small amount of cash, it will pay for the fees to access the account. In return for their trust and generosity, the reader is promised a large percentage of the money supposedly locked away.
xxx/ellauri201.html on line 173: Stigiä vaivaa samat usko-toivo-luotto biaxet kuin kaikkia muita samanlaisia talousliberaaleja mediapersoonoja. Imagonhoitoa, uskottavuuskriisiä, izeään peiliinkazomista peliin ihankuin Yual Hararilla ja Timo Airaxisen onnioppaassa. Valitaanko homochrister vastaavaxi toimittajaksi kert toimituspäällikkö on liian negatiivinen. Erika soittaa vaimolleen ja ilmoittaa bylsivänsä pikku-Kallea tänä iltana. "Viikon sisällä toive toteutui kummankin vakikumppanin selän takana." Yxi lipilaarien perusbiaxista on että kaikenlainen kusetus on A-ookoo jos selviytyy valeista voittajana. Luotathan? I promise. Vittu a clear case of siitä puhe mistä puute.
xxx/ellauri215.html on line 372: "Point number three (ok, almost done) is the talk about the Finlandization of Ukraine, which means that Ukraine has to compromise on their values, security and basic existence in order to achieve peace. I fundamentally disagree with this thesis because every independent and sovereign state should have the freedom to choose whose club it wants to join and which cola to buy.
xxx/ellauri215.html on line 374: This has been put into the UN charters, but more specifically to the Helsinki accords. It is about international law. It is about sovereignty and independence. Sovereignty and independence is what NATO is all about. It is about the agency of a country like Ukraine to decide its own destiny. It is not up to a greater power like Russia or NATO to take that decision for Ukraine. And I say this as a Swedish Finn, next to Russia in Westend, Esbo, which shares a 1,34 km border with the capital. A county that has had to compromise on its basic economic liberal values at different stages in history.
xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
xxx/ellauri225.html on line 353: In his newest book, “Possessed by Memory: The Inward Light of Criticism,” Bloom promised to shake off the polemical battles that have shadowed him for years. He pledged to include never-revealed autobiographical snippets. He wanted to share with his readers his recent reevaluations of some of his most beloved writers. He only partially delivers.
xxx/ellauri229.html on line 142: (5.) The sweet bond of Christian love and unity will be strengthened. – We shall be often led to think of those dear brothers and sisters in the Lord, here and elsewhere, who agree to join with us in reading those portions. We shall oftener be led to agree on earth, touching something we shall ask of God. (He won´t change his mind, he has already planned all of this ahead. But he likes us to try and twist his arm anyway.) We shall pray over the same promises, mourn over the same confessions, praise God in the same songs, and be nourished by the same words of eternal life. What could be better than that! If one of you has the ears of their nikita fur hat down, then everyone must have them down.
xxx/ellauri229.html on line 148: Book Review: Promise and Prayer. I reviewed the book by Anthony Thiselton (FBA), entitled Promise and Prayer: The Biblical Writings in the Light of Speech-Act Theory (Cascade Books, 2020). My short review for Theological Book Review is available here: https://tbronline.edublogs.org/2022/09/14/thiselton-promise-and-prayer/
xxx/ellauri229.html on line 150: Though it is uncontroversial promise-making is a speech act, Thiselton argues prayer is also, contrary to the view prayer is merely “therapeutic meditation” (44, 53). Rather, prayer changes situations and necessarily involves others. How can petitions effect change when they are offered to an unchanging God (70)? Requests change the situation for answering prayer (53), and aren’t “an attempt ‘to twist God’s arm’” (71).
xxx/ellauri229.html on line 543: Brb received the enthusiastic support of a group of talented young designers from SOPSYPLABD, who invented brippets and gnools; these were announced with great fanfare, in ads which promised that the old pleasures of the palate and bed room would be like picking one´s nose in comparison with brip ping and gnooling; ecstasy centers, of course, were implanted in the brain, programmed specially by nerve path engineers and hooked up, moreover, in series. Thus were created the brippive
xxx/ellauri232.html on line 99: If social claims appeal to the people's struggle with poverty and inequality, nationalism offers an encompassing narrative, an identity that blurs the lines of social classes and hides the social fractures that created this very problem. While Fascism promises to protect workers, studies show how Workers' conditions worsened severely during fascist times, something that can also be seen in the strong ultraliberal component most of the 'new far right', and of the dubious democratic credentials of of neoliberalism, devoid of the philosophical background of political liberalism. Nationalism gives the two great enemies behind the woes of people: foreigners, and immigrants. The external enemy, the internal enemy. Both combined ensure that no one is paying attention at inequality or working and living conditions.
xxx/ellauri250.html on line 548: In 1986, Time called Bukowski a "laureate of American lowlife". Regarding his enduring popular appeal, Adam Kirsch of The New Yorker wrote, "the secret of Bukowski's appeal is that he combines the confessional poet's promise of intimacy with the larger-than-life aplomb of a pulp-fiction hero."
xxx/ellauri261.html on line 527: The next morning, back at the hay and feed store, Cornelius and Irene, Barnaby and Minnie, and Ambrose and Ermengarde each come to collect the money Vandergelder owes them. Chastened, he finally admits that he needs Dolly in his life, but she is unsure about the marriage until Ephram sends her a sign. Cornelius becomes Horace´s business partner at the store, and Barnaby fills Cornelius´ old position. Horace tells Dolly life would be dull without her, and she promises that she will "never go away again".
xxx/ellauri265.html on line 68: Ukraine’s allies have said it is unlikely they will be able to supply the number of tanks previously promised. After a meeting in Brussels of western defence ministers, the German defence minister, Boris Pistorius, said they would not be able reach the size of a battalion. The bad news comes just after the Nato chief, Jens Stoltenberg, announced that Russia had begun a renewed offensive in the east in an attempt to take more territory before new western equipment arrives in the spring.
xxx/ellauri307.html on line 743: Benjy DeMott -vainaa "saw as three pervasive social myths: the assumption, held by many Americans, that we live in a classless society; the promise, held out by movies and television, that individual friendships between blacks and whites can vanquish racism all by themselves; and the images of women, ubiquitous in popular culture, that render them almost indistinguishable from men." He opined that movements of the lower classes have a tendency to 'go awry.' Benjamin Haile DeMott was born on June 2, 1924, in Rockville Centre, N.Y.; his father was a carpenter, his mother a faith healer. He joined the Amherst faculty in 1951 and earned a Ph.D. in English literature from Harvard two years later. He observed that a tenet of national faith in America had been that "goodness equals laughter, that humour can banish crisis, that if you pack up your troubles and smile, horror will take to the caves". Critical response to Mr. DeMott's work was divided. His detractors saw his pop-culture references as forced efforts to look au courant.
xxx/ellauri312.html on line 361: The third was another son, Eduard (called “Tete” by his parents), who showed promise and an interest in medicine. He developed schizophrenia at age 21 and spent the rest of his life in and out of mental institutions.
xxx/ellauri354.html on line 232: Ärsyttävä narsistinen tekniikka Ernestolla puhua muiden kautta pääasiassa izestään. Ize se vaan grunttaa ja mielistelee kaikkia ja kaikki on siitä siihen ihan lääpällään. To make a long story short, Henry panee Catherinen paxuxi vastoin lupaustaan ja karkaa kaiken kukkuraxi rintamalta. I enjoyed not being married really. There isn't any me, I'm you. Narsistin märkä uni. Loppuvizinä Catherine parka vielä kuolee lapsivuoteeseen. Cedric syö sillä aikaa kinkku-muna-annoxen ja juo monta pulloa demi- mondea. Catherinen kuoltua Cedric lähtee lätkimään aamuöiseen sateeseen. Cedric olisi halunnut tytön mieluummin. Mieluiten ei mitään. Ei kai tosta arvesta tule ruma. Can I get you anything? You'll be ok, I promise. Niin ja vielä 1 persepäinen piirre Ernstissä: se pitää vedonlyönnistä. Sen nuivat kommentit kun Katja kertoo pohjaanpalaneesta beibistä oli aika karuja. "You aren't angry are you darling?" Voi vinetto. "You always feel trapped biologically." Vitun trappi. Inhottava tenukeppi. Ei keltatauti ole sairaus vaan juoppo-oire. Kaveri on kolmen pointin tolvana ja kylmä murhamies.
xxx/ellauri380.html on line 299: A lot of hate coming from you not just anger hate. In reality the Jews occupied that land thousands of years ago first. It was THEIR god who promised the Philistines' premises to them, so there!
xxx/ellauri394.html on line 225: The Pacific Commercial Advertiser lamented in 1903, "There is something pathetic in the appearance of Queen Liliuokalani as a waiting claimant before Congress." It detailed her years-long residencies in the nation´s capital seeking indemnity, while legislators offered empty promises, but nothing of substance.
xxx/ellauri394.html on line 346: A Hawaii newspaperman born in Oromo, Maine 1871. In 1915, Farrington organized the Honolulu Ad Club. One of his invited guest speakers was Warren Harding, a Republican Senator from Ohio. Farrington introduced Harding as "the future president of the United States." Harding replied that if Farrington´s prediction came true, he would name Farrington governor of the Territory of Hawaii. Three months after taking office as U.S. President in 1921, Harding fulfilled his promise, appointing Farrington as the Territorial Governor of Hawaiʻi. His tenure was controversial, as he followed the previous Governor in favouring the Whites.
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