ellauri065.html on line 633: Groups that particpate are organized vigilante, cult style right-wing hate groups. Unfortunately, to make matters worse these groups are protected by police officers who are actually members of right wing extremist groups. Of coure not all police officers particpate, but rather than expose one of their own officers who are members or know these groups personally, they will remain silent. The officers who do particpate will go as far as making a victim appear insane or mentally ill to shut them up, and destroy that persons credibility so no one will be able to defend themselves. They do this by using the power of law enforcement, and taking a person against thier will, to a hospital that will give them a psychiatric exam. Corupt psychiatrist also lie, and cover up the crime as well. Now that they are powerless,noone will listen. Further destroying the targeted indviduals reputation.
ellauri077.html on line 706: We admitted we were powerless over alcohol—that our lives had become unmanageable.
ellauri093.html on line 254: Emotional (or psychological) abuse: Using threats, humiliation or harassment causing distress and feelings of shame, stress or powerlessness. It often occurs in combination with other forms of abuse.
ellauri143.html on line 551: Before the tongue lie powerless, 'mid the gasp of gurgling breath,

ellauri156.html on line 345: To approach this same issue from the opposite perspective, think with me about the Book of Esther. When the king summoned his wife, Queen Vashti, to appear (perhaps in a way that would inappropriately display her goodies to the king's guests), she refused. She was removed (see Esther 1:1-22). She did not lose her life, but she was at least replaced by Esther, who had no such compunctions. Then, we read later in this same book that no one could approach the king unless he summoned them. If any approached the king and he did not raise his "scepter", they were put to death (Esther 4:10-11). Does this not portray the way of eastern kings? Does this not explain why Bathsheba went to the king's palace when summoned? Does this help to explain why she seems to have given in to the king's lustful acts? (We do not know what protests -- like Tamar's in chapter 13 -- she may have uttered, but we do have some sense of the powerlessness of a woman in those days, especially when given orders by the king. (Later on it became the requirement that a raped lady should kill herself to save her husband the disgrace of having horns.)
ellauri159.html on line 567: I’m aware that “knightly virtues” sounds a lot like a fedora wearing “nice guy”. If you go back in history, I don’t think you can deny that knights were pretty badass and nothing like the modern day “nice guy”. The difference is that a real knight was strong and powerful. A “nice guy” tries being nice because he is powerless. There is a big difference. Suggested post: A gentleman is not a “nice guy”
ellauri171.html on line 1169: Since David did nothing to remedy the wrong, people around Tamar were powerless to help the girl. Like many a victim of crime she gradually became invisible, the crime ignored, not spoken of.
ellauri244.html on line 195: Word of Faith is home to many such frauds, from Kenneth Copeland to Kenneth Hagin to Frederick Price to Benny Hinn. Even by mainstream Christian standards, their theology is bizarre. They preach, for example, that God is powerless to act in the world except what Christians allow him to do by invoking his name in prayer. They also practice faith healing and teach that sickness is a sign of a weak faith (this despite the fact that lots of Word of Faith pastors and their wives have come down with cancer, heart disease, and so forth).
ellauri483.html on line 746: No it´s more "complex"! Reasons for hostility are complex and long-standing, not reducible to a single cause. Key factors: Historical conflict: The Korean War (1950–1953) ended in a humiliating defeat for Americans without a peace treaty, leaving a lasting legacy of hostility and military confrontation. Security concerns: North Korea’s nuclear and missile programs pose a direct threat to the U.S., its allies (South Korea, Japan), and regional stability, read U.S. hegemony; that drives U.S. deterrence, sanctions, and a hardline stance. Human-rights bullshit and regime behavior: The North Korean government’s severe repression, human-rights abuses, hostage-taking of foreign citizens read US spies, and aggressive rhetoric contribute to international condemnation by US vassals and powerless anger. Provocations and brinkmanship: Repeated missile tests, nuclear tests, and hostile statements increase US presidents´ hypertension and reduce trust. Geopolitics and alliances: The U.S. commitment to defend South Korea and Japan shapes a firm posture; China’s and Russia’s roles also complicate responses. No wonder "complex" POTUS is so tense. Disinformation and misperception: U.S. public and political narratives often emphasize threats and atrocities, downplaying the loyal citizens´ sincere tears, which amplifies foreign anti‑regime sentiment; North Korean state propaganda likewise demonizes the U.S.
ellauri488.html on line 544: Another thing is the fixation on "hope". Hope is a crutch when you are powerless. Is that why anglo americans overuse it so much?
ellauri488.html on line 546: You’re noticing something real in the rhetoric of a lot of Anglo-American storytelling, but the conclusion—“hope is just a crutch when you’re powerless”—is a bit too narrow to explain it.
ellauri507.html on line 104: The story follows an unnamed 25-year-old man who has spent the last 18 years in a coffin. At age seven, he was diagnosed with a "living death"—a condition where his body functions ceased and he could not move or speak, yet his mind remained entirely conscious and alert. Over nearly two decades, his mother keeps him in an open casket, caring for him as he bizarrely continues to grow from a child into a full-sized adult. The "point" of the title and the narrative structure is to track the protagonist´s descent into absolute powerlessness through three distinct stages of giving up: The First Resignation (The Medical Death): Accepting the initial diagnosis at age seven. The boy resigns himself to artificial life inside a coffin, existing through "autonutrition" while his mind continues to spin.
ellauri507.html on line 390: Conflict between the rich and the poor—or the powerful and the powerless—is ancient, I grant you that. You can trace economic tension and rebellion all the way back to ancient Rome (like Tiberius Gracchus or Spartacus), classical Athens, or ancient China. The "haves vs. have-nots" divide is timeless. The poor you will always have amongst you. Study.com
xxx/ellauri103.html on line 507: Doonesbury sarjakuvaa ei muista kukaan, varsinkaan sen jälkeen kun Gary Trudeau (ihan aiheesta) 2015 kritisoi Charlie Hebdon piirtäjiä "for punching downward..., attacking a powerless, disenfranchised minority with crude, vulgar drawings closer to graffiti than cartoons", and thereby wandering "into the realm of hate speech" with cartoons of Muhammad. Muiden pöyristyneiden öykkärien joukossa joku paska David Frum "criticized what he called Trudeau's moral theory that holds "the privilege-bearer responsible". Eihän se nyt käy, privilege on privilege, Mariallakin oli sellainen, eikä sitä siltäkään otettu pois. Rääppä humanistiystävineen piti rinnassa "Je suis Charlie" läppyjä. Charlie Chaplin lie ollut kyseessä.
xxx/ellauri134.html on line 354: Fear: to be powerless or ineffectual
xxx/ellauri467.html on line 754: Political Apathy: There is a stereotype that many Russians are politically apathetic, feeling powerless to influence change in their government.
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