ellauri014.html on line 1376: Angel in the house (alluding to Coventry Patmore´s poem of that name). Enkeli talossa, virtahepo sohvalla.
ellauri014.html on line 1531: Tutta l´arte del Marini consiste nella forma, nella pura espressione; la sua poesia è scarsa di pensiero e di sentimento e quel poco che vi si trova è - come osserva il De Sanctis - privo di serietà. Quel ripetere, quel girare e rigirare la medesima idea presentandocela sotto aspetti diversi è una prova della povertà di pensiero cui il poeta supplisce con un calore veramente straordinario d´ immaginazione. Ancor più palese è il difetto del sentimento: egli non sente quel che canta; non ha fede in quel mondo da cui prende i fantasmi dell´arte sua. Vuol esser poeta religioso, patriottico, morale e riesce falso e freddo perchè in lui non vi è il sentimento della religione, della patria e della morale. Solo nel genere erotico eccelle il Marini, ma non sarebbe esatto dire ch´egli abbia il vero sentimento dell´amore. Il suo piuttosto è senso erotico. Non è la donna che suscita i suoi sospiri, ma la femmina; non è Beatrice, non è Laura, che suscitano nell´anima del poeta il fuoco soave di una passione divina, ma è la procace Lilla che con la sua carne odorosa eccita il senso del Marini e gl´ ispira i versi degli Amori notturni e dei Trastulli estivi, ove il naturalismo più crudo è espresso in una forma spirante l´estrema voluttà dei sensi. Le liriche erotiche del nostro autore sono tutto un poema in cui si fa l´apoteosi del piacere sensuale. Il Marini non analizza i suoi sentimenti e non mostra i vari atteggiamenti del suo spirito sotto l´azione d´amore, ma s´indugia nel rappresentarci la bellezza plastica delle sue amanti. I suoi madrigali e i suoi sonetti sono tanti brevissimi inni al pallore, al neo, alle chiome erranti, alla treccia ricamata di perle, ai pendenti, allo specchio, all´ago, alla bocca, al seno, al velo, al guanto, al ventaglio della sua donna; sono tanti quadretti in cui l´amante è sorpresa durante il bagno, dinanzi allo specchio, mentre si pettina, in carrozza, al giunco dei dadi; le sue canzoni sono superbe sinfonie dedicate al bacio e all´amplesso in cui culmina, per un istante, la passione carnale del poeta. La carne e il senso regnano sovrani nell´Adone e fremono di voluttà sotto il velo tenue e mal messo dell´allegoria e sotto l´ipocrisia del fine morale.
ellauri014.html on line 1643: ... interesting and ingenious burlesque compositions such as La Murtoleide (81 satirical sonnets against Gaspare Murtola), the "capitolo" Lo stivale; Il Pupulo alla Pupula (burlesque letters) etc. Many works were announced but never written, including the long poem Le trasformazioni, inspired by Ovid´s Metamorphoses, which was abandoned after Marino turned his attention to Adone.
ellauri014.html on line 1679: Emily of New Moon. universally recognized as the book that most encoded her personality, contains one poem, or a part of a poem, also found in Montgomery’s memoir of the craft, originally published as a serial in a Canadian magazine in 1917 and later published as The Alpine Path in 1974. In Emily of New Moon the poem is sent to Emily by Jarback (Pönttöselkä) Priest as a selection from “The Fringed Gentian,” and includes this stanza:
ellauri014.html on line 1692: Being the peculiar person that I am (says the blogger), I thought I would look up the poem, “To the Fringed Gentian.” The Poetry Foundation provided the full text by William Cullen Bryant:
ellauri014.html on line 1722: So, yeah (the blogger goes on), I know I am not an internationally renowned poetry critic, but it strikes me that this is an entirely different poem. There is a blossom in both poems, and a journey. But there isn’t much else that connects them. I don’t think I am being overly literal when I suggest that either Montgomery has misattributed the original poem, or that her version is a pretty radical interpretation.
ellauri014.html on line 1724: And maybe a better one. I am perhaps not the best judge, but it seems to me the gritty upward-way poem is better than the floral lift to heaven. Bryant, however, is a celebrated poet, and Montgomery merely an interesting poet. My personal connection to the upward way and my own struggles to work out my vocation might bias me.
ellauri014.html on line 1728: But granted these are different poems, we are left with the curious problem of where Montgomery found the Alpine Path poem. Surprisingly, after reading a dozen or so academic articles on Emily of New Moon and Montgomery’s vocation as an author–as well as a couple of good biographies–scholars have not pinned down the reference. After an extensive internet search, it seems to me that blogger Faith Elizabeth Hough may have begun to work it out. She includes the longer version of the poem here:
ellauri014.html on line 1770: Like Bryant’s poem, this verse is about autumnal flowers. With some searching I found this poem in the 1884 New Year’s edition of Godey’s Lady’s Book. “Tam! The Story of a Woman” by Ella Rodman Church and August De Bubna includes this poem. In the story the verses are found in a copy of Bryant’s poetry–hence Montgomery’s connection to the poem–but in the (relatively boring) story they are actually written on a slip of paper that was found in the Bryant book–and written by a woman who tentatively hopes to make a career as a poet in a male’s publishing world. Intriguingly, Montgomery seems to have forgotten the original context of the verse, but herself emulated the desire of “Miss Powell” in the story.
ellauri014.html on line 1772: It seems to me that Montgomery selects out the best bit of the poem, but again you see my bias. I am that “blossom,” I hope–but if all four verses are included it becomes rather silly to press the metaphor. Still, I think Montgomery was on the right track with her idea of “The Alpine Path.” It is a peculiar provenance that brings us this poem, but it has been an interesting journey. Once I found the names of Ella Rodman Church and August De Bubna I found that others have followed my path of curiosity. The Confederation Centre of the Arts in Charlottetown has some of L.M. Montgomery’s scrapbooks, including her copy of the poem. But the search has been interesting, nonetheless.
ellauri014.html on line 1774: Update: A reader sent in this note: A Carol Gaboury, a member of the literary society until her death in 1998, identified this information about the poem, The Fringed Gentian from the Winter 1989 issue of Kindred Spirits Newsletter of Vermont. See the note in The L.M. Montgomery Literary Society.
ellauri014.html on line 1973: "Thanatopsis" remains a milestone in American literary history. "Poems" was considered by many to be the first major book of American poetry. Nevertheless, over five years, it earned Bryant only $14.92. Poet and literary critic Thomas Holley Chivers, who often accused other writers of stealing poems, said that the only thing Bryant "ever wrote that may be called Poetry is ´Thanatopsis´, which he stole line for line from the Spanish."
ellauri026.html on line 227: This is a famous line, but here it would hardly seem to merit its fame—who cares about people “arguing about how tough they are”? The word here translated as “tough” just happens to be one of the central words of Hellenic thought: arete, “virtue” or “excellence,” that subject of so many subsequent philosophy lectures—whose learnability or unlearnability Plato made the subject of inquiry, and which Aristotle defined as a mean between two vices. The word can be used to mean something like “bravery,” but it is wildly broader and richer than “how tough one is” (there is a queen named Arete in the poem, but Wilson refrains from translating her as “Queen Tough”). The line was quoted over and over again in later days because it was considered the height of happiness for a man to have a son and grandson competing with each other to possess virtue or true excellence. This Wilson suppresses, as a thing irrelevant to contemporary idiom—“toughness” will have to serve in its place.
ellauri039.html on line 402: Learners in grades 10, 11, or 12 are presented with a literature and music-based unit on the realities of Germany since the World War II with the major focus on the period after the fall of the Wall in 1989. The literature comprises a number of different types of texts; they include adapted selections from Auf Sand gebaut and Filz by Stefan Heym, an Eastern German, and Der Mauerspringer by Peter Schneider, a Western German. The music is a poem "Ännchen von Tharau" by Simon Dach, adapted by Johann Gottfried Herder in his 1778 collection "Stimmen der Völker in Liedern."
ellauri039.html on line 413: In 1636, a young girl (17 years old, named Anna Neander) was getting married to a minister, Johannes Partatius. Simon Dach, a baroque poet who was born in Memel, (1605-1659), was invited to the wedding. He fell in love with Anna Neander and wrote a poem about her: "Ännchen von Tharau."
ellauri039.html on line 417: The original poem was written in Plattdeutsch, and was later put into Hochdeutsch by Johann Gottfied Herder in 1778. Simon Dach's works were also translated into Lithuanian.
ellauri040.html on line 584: Pan Tadeusz (full title: Master Thaddeus, or the Last Foray in Lithuania: A Nobility´s Tale of the Years 1811–1812, in Twelve Books of Verse) is an epic poem by the Polish poet, writer, translator and philosopher Adam Mickiewicz. The book, written in Polish alexandrines, was first published on 28 June 1834 in Paris. It is deemed [by whom? citation needed] the last great epic poem in European literature.
ellauri040.html on line 588: Sir Thaddeus (in Polish Pan Tadeusz, czyli ostatni zajazd na Litwie. Historia szlachecka z roku 1811 i 1812 we dwunastu księgach wierszem) is a long poem with an even longer name by Lithuanian romantic poet Adam Mickiewicz. It is regarded as a Polish national epic. It was first published in Paris in 1834. The poet was then in exile in France. Sir Thaddeus is a story of a conflict between two noble families, the Soplicas and the Horeszkos. The time is 1811 and 1812, shortly before Napoleon invaded Russia. When attacked by Russian soldiers, both families fought against the enemy. When not, they fought each other. The conflict between the families was ended with the marriage of Thaddeus Soplica and Sophia Horeszko.
ellauri040.html on line 599: The poem is written in 13-syllable metre, very common in Polish literature. Aika odotuxen mukasta et polakeilla dodekasyllabiseen mittaan mahtuu 13 tavua. Puolalaiset on jenkeissä pöntön maineessa. Puolan kansallislintu on kärpänen.
ellauri041.html on line 1862: Tompan rykäystä hyllattiin briteissä uraa uurtavana, ja hyssytettiin sivummalle mm. Apollinairea Vyöhykkeineen (Apollinaire kuoli espanjantautiin, ei päässyt teholle), ja naisrunoilijaa Hope Mirrleesiä runoineen Paris. A poem. Suomessa Lauri Viljaseen ja Kai Laitiseen Tomppa teki hurjan säväyxen yhtä maailmansotaa myöhemmin 1949. Upposi hedelmälliseen maaperään kuin veizi voihin, tai kevätsade pikapakkasen tuhoamaan kukkapenkkiin. Suomen porukat veivas modernismia vielä yöpakkasilla 1958, kun muut oli jo muutaman ismin edellä.
ellauri042.html on line 648: The plot of the poem is simple. Dulness, the goddess, appears at a Lord Mayor's Day in 1724 and notes that her king, Elkannah Settle, has died. She chooses Lewis Theobald as his successor. In honour of his coronation, she holds heroic games. He is then transported to the Temple of Dulness, where he has visions of the future. The poem has a consistent setting and time, as well. Book I covers the night after the Lord Mayor's Day, Book II the morning to dusk, and Book III the darkest night. Furthermore, the poem begins at the end of the Lord Mayor's procession, goes in Book II to the Strand, then to Fleet Street (where booksellers were), down by Bridewell Prison to the Fleet ditch, then to Ludgate at the end of Book II; in Book III, Dulness goes through Ludgate to the City of London to her temple.
ellauri042.html on line 682: Atwood's works encompass a variety of themes including gender and identity, religion and myth, the power of language, climate change, and "power politics". Many of her poems are inspired by myths and fairy tales which interested her from a very early age. Atwood is a founder of the Griffin Poetry Prize and Writers' Trust of Canada. She is also a Senior Fellow of Massey College, Toronto.
ellauri042.html on line 684: In 1968, Atwood married Jim Polk, an American writer; they divorced in 1973 without issue. Maybe they ought to have bought a handmaid. She formed a relationship with fellow novelist Graeme Gibson soon afterward and moved to a farm near Alliston, Ontario, where their daughter, Eleanor Jess Atwood Gibson, was born in 1976. The family returned to Toronto in 1980. Atwood and Gibson were together until September 18, 2019, when Gibson died after suffering from dementia. She wrote about Gibson in the poem Dearly and in an accompanying essay on grief and poetry published in The Guardian in 2020.
ellauri042.html on line 943: Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of English society. Another important theme in Donne´s poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.
ellauri042.html on line 975: The last sestet presents a turn, commonly referred as volta, in the poem. The lyrical voice presents god God as a jealous lover who fears that he/she will be tempted away by someone or something else. The ninth line questions this figure (“But why should I beg more love, whenas thou”). Furthermore, there is a romantic imagery to express how the lyrical voice feels about the figure of God (“whenas thou/Dost woo my soul”). God’s interest in the lyrical voice is referred as a “fear” and as “tender” because of the possibility of the lyrical voice being tempted by the “devil” or by “flesh”.
ellauri048.html on line 706: Longfellow väsäs pikku Hiawathan Kalevalan mittaan. Aku Ankassa Roope soti pikkuinkkareiden kanssa jotka puhui kalevalamitalla. Ennen Akussa oli Pikku Hiawatha-sarjakuva jonka sisko oli joku päivänkakkara. Vastenmielisiä tyyppejä ja vitun rasistisia. Pari kanadalaista poliisia mukiloi jonkun intiaanipäällikön koska sen rekkari oli vanhentunut. Pari jenkkipoliisia tappoi taas muutamia notmiitä jenkeissä. Musta Pekka oli neekeri, ja Hessu Hopo, Långfellow ei vaitiskaan vaan Långben, oli toinen. Hiawathasta sanoo purkkajenkit ize näin: Both the poem and its singsong metre have been frequent objects of parody.
ellauri048.html on line 947: This poem is cool... well awsomness! I like it a lot and what is a Crannied wall??
ellauri048.html on line 950: This poem gives me the chills. This is the essens of all religions in the world.
ellauri048.html on line 985: Browse all Famous poems.
ellauri048.html on line 1072: "Break, Break, Break" is a poem by Alfred, Lord Tennyson written during early 1835 and published in 1842. The poem is an elegy that describes Tennyson's feelings of loss after Arthur Henry Hallam died and his feelings of isolation while at Mablethorpe, Lincolnshire. Were Tennyson and Hallam Gay, and Did They Have a Physically Consummated Homosexual Relationship?
ellauri048.html on line 1078: Given that no one has ever doubted that Tennyson had some sort of "disembodied, spiritualized passion" for Hallam, this conclusion comes as rather a painful anticlimax. Admittedly, Alf named his son Hallam after Hallam, the one who went to Australia. Of course, the fact that members of Tennyson´s family succumbed to madness, alcoholism, and drug addiction already has made some readers aware that, like so many other Victorians, he should be taken down from a pedestal and join the rest of us. But think of the stir if one the greatest poems of the nineteenth century, one which has major influence on poets as different as Whitman and Eliot, turned out to be chiefly a gay lover's lament! (What's wrong with that? There are zillions of others, better yet.) Tän apologian kirjoitti on George P. Landow, Professor of English and the History of Art, (fittingly) from Brown University.
ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital.
ellauri048.html on line 1114: Hallam spent the 1830 Easter holidays with Tennyson in Somersby and declared his love for Emilia. Hallam and Tennyson planned to publish a book of poems together: Hallam told Mrs Tennyson that he saw this "as a sort of seal of our friendship". Hallam's father, however, objected, and Hallam's Poems was privately published and printed in 1830. In the summer holidays, Tennyson and Hallam travelled to the Pyrenees (on a secret mission to take money and instructions written in invisible ink to General Torrijos who was planning a revolution against the tyranny of King Ferdinand VII of Spain). In December, Hallam again visited Somersby and became engaged to Emilia. His father forbade him to visit Somersby until he came of age at twenty-one.
ellauri048.html on line 1122: The most frequently quoted lines in the poem are:
ellauri048.html on line 1871: This poem is in the public domain. Presented here are the prologue and cantos I - XXVII.
ellauri049.html on line 710: Tää Kalle kirjoitti epigrammin Huugolle sen kuoltua 1885. Herää pahvi! No ei, hyvin ylistävän kirjoitti. Enempi sellaisen oodin. Izekin oli jo 67v, mun ikäinen. Kokoelmassa Derniers poemes. Mulle tää kokoelma on varmaan sekä ensimmäinen että viimeinen. Kazelin sen runoja, tylsähköjä. In- ja expressionismia, väliin jotain sovinnaisia mylvähdyxiä, jotka pilaa keitoxen. Silläkin on runo Le Lac, jonka laitan tähän vertailun vuoxi. Tää kuulostaa madagascarilta baobabpuineen. Kauneutta rakastava Leconte parka oli vanhuxena ize tollainen hippopotame obèse aux palpitants naseaux. Le Lac-runon kalju baobab-puu aikalaisten lemuavan krokotiilijärven rannalla.
ellauri051.html on line 575: 32 Have you felt so proud to get at the meaning of poems? Ootko ylpeänä kekannut runojen merkityxen?
ellauri051.html on line 576: 33 Stop this day and night with me and you shall possess the origin of all poems, Vietäppä tää päivä ja yö mun kaa niin ne kaikki selviää,
ellauri052.html on line 280: The "Mrs." (used in the dedicatory letter to the poem) serves to indicate that Arabella was neither a child nor a prostitute (the two groups of females designated by the word "Miss"). She was in fact twenty-two and single at the time Lord Petre cut off a lock of her hair, the event which served as the basis for the poem.
ellauri052.html on line 281: John Caryll (or Caryl), a close friend of Pope, asked Pope to write the poem to help reconcile the Fermor and Petre families.
ellauri052.html on line 317: Coleridgen pääteokset ovat runoelmat Christabel ja The ancient mariner. Tän mä muistan Aku Ankasta: Kuoleman peikko mun hyytävi veren. Ammuin nuolen ilmoihin albatrossia mä haavoitin. Aku veisaa kyynelet silmistä roiskuen. Kenenkäs runo oli se Enoch Arden joka mainittiin Poirotissa? Ai niin se oli se Tennysonin tylsimys. Lisäksi on hänen runotuotteistaan mainittava romanssi "Genevieve", rajun ylevä rapsodia "Fire, famine and slaughter" ja draama Remorse. Pienet runonsa hän on julkaissut kolmena kokoelmana: Juvenile poems, Sibylline leaves ja Miscellanous poems. Elämäänsä ja kirjallista toimintaansa Coleridge on kuvannut teoksessa Biographical sketches of my literary life and opinions. Coleridge tutki saksalaista kirjallisuutta ja välitti sen tuntemusta englantilaisille. Hän käänsi Friedrich Schilleriä englanniksi.
ellauri053.html on line 535: The Language of Criticism was originally Casey's doctoral thesis. Casey argued that critical judgement is objective because critical arguments are rational. They are rational due to considerations which, though they are not necessarily judgements of value, "criteriologically" imply them. For example, if a poem is sentimental "criteriologically" this implies that it is immature.
ellauri053.html on line 930: But it would be wrong to emphasize only the dark side of the picture. We were essentially a happy lot and life was very rich and interesting in spite of our outward poverty. Whenever Father was present, he poured his soul into the institution and made it lively by singing songs which he never tired of com- posing, reciting his poems, telling stories from the Mahabharaia , playing indoor games with the boys, rehearsing plays, and even taking classes.
ellauri053.html on line 938: At the same time Satish Roy’s voice rang out with the opening stanza of Barsha-Shes, the well-known poem of my father on a stormy ‘Year End’ :
ellauri053.html on line 973: Father kept outwardly calm and went back to Santiniketan to his work there as though nothing had disturbed his mind, leaving us in the care of a distant aunt of my mother. But his feeling — the keen sense of separation and loneliness — poured into a series of poems afterwards published as Smaran (In Remembrance).
ellauri053.html on line 993: Only a perfect control of the emotions together with an irrepressible urge for creative expression could explain the continuous outpouring of his thoughts in poems, novels, short stories, essays and other writings irrespective of his surroundings or circumstances, mental or physical.
ellauri053.html on line 1039: Tagore dictated his last poem a few hours before his death on August 7, 1941.
No, minä...
ellauri053.html on line 1047: Reads my poems
ellauri053.html on line 1155:

His earliest volume of verse was published in 1889, and its slow-paced and lyrical poems display debts to Edmund Spenser, Percy Bysshe Shelley, and the poets of the Pre-Raphaelite Brotherhood.


ellauri053.html on line 1430: This poem is very famous in China. We first know Yeats by this wonderful poem, which contain a story of Yeats himself that move us so deeply. From this poem, we know what is the true love, we know how deeply love can be. This has been transferred into the famous poem of MUDAN, also been transferred into a popular song sung by SHUIMUNIANHUA, so we can see how arractive it was to us in China.

ellauri053.html on line 1433: This poem still moves me immensely, thirty-four years after I first read it and carefully parted from my very first true love. A very touching poem so beautifully written. Timeless. Marvellous lines - so insightful.

ellauri054.html on line 527: Browning´s early career began promisingly, but collapsed. The long poems Pauline (1833) and Paracelsus (1835) received some acclaim, but in 1840 the difficult Sordello, which was seen as wilfully obscure, brought his poetry into disrepute. His reputation took more than a decade to recover, during which time he moved away from the Shelleyan forms of his early period and developed a more personal style.
ellauri054.html on line 565: In 1846 Browning married the older poet Elizabeth Barrett and went to live in Italy. By the time of her death in 1861 he had published the crucial collection Men and Women (1855). The collection Dramatis Personae (1864) and the book-length epic poem The Ring and the Book (1868-1869) followed, and made him a leading British poet. He continued to write prolifically, but his reputation today rests largely on the poetry he wrote in this middle period.
ellauri058.html on line 117: Minnehaha is a fictional Native American woman documented in Henry Wadsworth Longfellow's 1855 epic poem The Song of Hiawatha. She is the lover of the titular protagonist Hiawatha and comes to a tragic end. The name, often said to mean "laughing water", literally translates to "waterfall" or "rapid water" in Dakota.
ellauri058.html on line 799: The twelfth book of The Greek Anthology compiled at the court of Hadrian in the second century a.d. by a poetaster Straton, who like most anthologists included an immodest number of his own poems, is itself a part of a larger collection of short poems dating from the dawn of Greek lyric poetry (Alcaeus) down to its last florescence, which survived two Byzantine recensions to end up in a single manuscript in the library of the Count Palatine in Heidelberg — hence its alternative title, The Palatine Anthology, usually abbreviated to Anth. Pal. This particular, indeed special, collection contained in Book XII subtitled The Musa Paedika or Musa Puerilis, alternately from the Greek word for a child of either sex — and girls are not wholly absent from these pages — or the Latin for “boy,” consists of 258 epigrams on various aspects of Boy Love or, to recur to the Greek root, paederasty.
ellauri058.html on line 803: The family unit, however defined, is itself a comparatively recent invention or convention; for whereas the bond of mother and child remains for our kind as for each of us the earliest form of attachment, among adults — and we should never forget that adulthood began much earlier in earlier times — it was the group, the horde, or that most decried yet most prevalent group, the gang. Gangs, first I suppose for hunting game, are to be found not only on streetcorners but in board rooms, the most common and powerful type of the gang being the committee. The group for and within which these poems were composed and circulated was neither a gang nor a committee — itself a martial term originally — but a court, neither an academy nor yet an institute; these rather than those high-flown heterosexual fantasies of the twelfth century represented the first form quite literally of courtly love.
ellauri061.html on line 223: "Peter Quince at the Clavier" is a poem from Wallace Stevens's first book of poetry, Harmonium. The poem was first published in 1915 in the "little magazine" Others: A Magazine of the New Verse (New York), edited by Alfred Kreymborg. Tää on aika höyryinen runo apokryfisestä Susannasta jota setämiehet kuolaavat. Wallace Stevens (October 2, 1879 – August 2, 1955) was an American modernist poet.
ellauri064.html on line 391: The story of Hildisvíni appears in Hyndluljóð, an Old Norse poem found in Flateyjarbok but often considered a part of the Poetic Edda. In the poem, Freyja is searching for the ancestry of her protégé, Óttar. Freyja rides on her boar Hildisvíni, who is in fact Óttar in disguise. They meet Hyndla who is a seeress. Freyja succeeds in forcing Hyndla to tell Óttar about his ancestors.
ellauri067.html on line 379: Höh, aika tylsä makarooni. Eikö löytynyt mitään hauskempaa? Juonikin vaikuttaa ikävystyttävältä: The poem tells of a prank played on an apothecary by a band of university students called macaronea secta. It is written in a mix of Latin and Italian, in hexameter verse (as would befit a classical Latin poem). It reads as a satire of the bogus humanism and pedantism of doctors, scholars and bureaucrats of the time. Merkuriuxelle pyhitetty valo on keskiviikko. Zobia on toskanalainen murresana torstaille (Giovedi).
ellauri067.html on line 530: In the Mid. Dutch poem of Lantslot ende Sandrii), a knight says to his maiden : ic heb u liever dan en everswin, al waert van finen goude gkewrackt, I hold you dearer than a boar- swine, all were it of fine gold y-wrought ; were they still in the habit of making gold jewels in the shape of boars ? at least the remembrance of such a thing was not yet lost.
ellauri067.html on line 579: During World War II, Prokosch was a cultural attaché at the American Legation in Sweden. He spent most of the remainder of his life in Europe, where he led a peripatetic existence. His interests were sports (tennis and squash), lepidoptery, and the printing of limited editions of poems that he admired.
ellauri072.html on line 162: Frost calculated that the best way to win her over was to present her with a volume of his first poems. He put them together in a pamphlet, had them printed on fine paper and bound in leather with gold print. When he got to the front door of her boarding house in Canton, New York, Hart said, “She basically shut the door in his face.”
ellauri072.html on line 174: “One of the last poems he wrote was called ‘Kitty Hawk,’ and the first part was all about being rejected by Elinor and going to the Great Dismal Swamp … I think he was like a devastated Romeo who was going to end his life.”
ellauri072.html on line 176: Hart doesn’t understand why other biographers seem averse to broaching the subject. He points to the fact that Frost’s son, Carol, committed suicide, that depression and schizophrenia ran through the family, and that some of Frost’s poems express a death-wish.
ellauri078.html on line 84: poemshape.files.wordpress.com/2009/01/emilydickinson.jpg" width="100%" />

ellauri078.html on line 89: She effectively secluded herself and poured forth poems with a profligacy bordering on hypographia. If you want a fairly succinct on-line biography of Dickinson, I enjoyed Barnes & Noble’s SparkNotes.
ellauri078.html on line 93: https://i1.wp.com/poemshape.files.wordpress.com/2009/01/hymn-meter-tree-updated.jpg?w=524&h=524" width="50%" />
ellauri078.html on line 101: One more variation on ballad meter would be fourteeners. Fourteeners essentially combine the Iambic Tetrameter and Trimeter alternation into one line. Examples of the form can be found as far back as George Gascoigne – a 16th Century English Poet who preceded Shakespeare. The Yellow Rose of Texas would be an example (and is a tune to which many of Dickinson’s poems can be sung). Wallu varmaan luki tän saman plokisivun ja kuunteli Melvis Pressulan whitey versiota.
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ellauri078.html on line 141: By Emily Dickinson’s own account, she delighted in all aspects of the school—the curriculum, the teachers, the students. The school prided itself on its connection with Amherst College, offering students regular attendance at college lectures in all the principal subjects— astronomy, botany, chemistry, geology, mathematics, natural history, natural philosophy, and zoology. As this list suggests, the curriculum reflected the 19th-century emphasis on science. That emphasis reappeared in Dickinson’s poems and letters through her fascination with naming, her skilled observation and cultivation of flowers, her carefully wrought descriptions of plants, and her interest in “chemic force.” Those interests, however, rarely celebrated science in the same spirit as the teachers advocated.
ellauri078.html on line 143: In an early poem, she chastised science for its prying interests. Its system interfered with the observer’s preferences; its study took the life out of living things. In “‘Arcturus’ is his other name” she writes, “I pull a flower from the woods - / A monster with a glass / Computes the stamens in a breath - / And has her in a ‘class!’” At the same time, Dickinson’s study of botany was clearly a source of delight. She encouraged her friend Abiah Root to join her in a school assignment: “Have you made an herbarium yet? I hope you will, if you have not, it would be such a treasure to you.” She herself took that assignment seriously, keeping the herbarium generated by her botany textbook for the rest of her life.
ellauri082.html on line 272: Frost was 38, pushing forty. Frost wrote the poem in June 1922 at his house in Shaftsbury, Vermont. He had been up the entire night writing the long poem "New Hampshire" and had finally finished when he realized morning had come. He went out to view the sunrise and suddenly got the idea for "Stopping by Woods on a Snowy Evening".[2] He wrote the new poem "about the snowy evening and the little horse as if I'd had a hallucination" in just "a few minutes without strain."
ellauri082.html on line 284: Robert Frost is by no means the only poet in whom a hunger for recognition comes into conflict with a wariness, an inner reticence, a distaste for self-revelation. But I think in him the conflict was particularly acute. On the one hand he could be quite shameless in his pursuit of favourable reviews and his presentation to the public of a folksy and largely misleading image. On the other hand we have cryptic comments like in this poem it is not made explicit what the ‘things forbidden’ are that he has managed to preserve for himself but I take them to be his poems, or those things that his poems keep alive, and he is rightly confident enough in his own powers as a poet to feel that he has succeeded.
ellauri082.html on line 288: Em's poem was published posthumously in 1890 in Poems: Series 1, a collection of Dickinson's poems assembled and edited by her friends. Critics attribute the lack of fear in her tone as her acceptance of death as "a natural part of the endless cycle of nature," due to the certainty in her belief in Christ. (Silly, if death is a natural part of the endless cycle of nature who needs Christ meddling into it? Christ was no endless cycle guy but like Tom Hanks in "News of the world" a guy who points with his hand straight ahead, in a rigidly raising logistic line toward the abyss.)
ellauri090.html on line 92: A obra de Machado de Assis constitui-se de 10 romances, 219 contos, 10 peças teatrais, 5 coletâneas de poemas e sonetos, e mais de 600 crônicas.
ellauri090.html on line 301: Seus dois primeiros livros de estreia, Crisálidas (1864) e Falenas (1870), são poéticos. Vinte e dois poemas, escritos entre 1858 e 64, compunham este primeiro livro. Há nestes poemas todos uma emoção "menos desbordante" que o comum lirismo da literatura brasileira. As Crisálidas eram inspiradas pelo higor por intensas emoções amorosas ou pelo belo do feminino.
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Analysis of poem

ellauri094.html on line 654: The body of Algernon Charles Swinburne’s poetry is so vast and varied that it is difficult to generalize about it. Swinburne wrote poetry for more than sixty years, and in that time he treated an enormous variety of subjects and employed many poetic forms and meters. He wrote English and Italian sonnets, elegies, odes, lyrics, dramatic monologues, ballads, and romances; and he experimented with the rondeau, the ballade, and the sestina. Much of this poetry is marked by a strong lyricism and a self-conscious, formal use of such rhetorical devices as alliteration, assonance, repetition, personification, and synecdoche. Swinburne’s brilliant self-parody, “Nephilidia,” hardly exaggerates the excessive rhetoric of some of his earlier poems. The early A Song of Italy would have more effectively conveyed its extreme republican sentiments had it been more restrained. As it is, content is too often lost in verbiage, leading a reviewer for The Athenaeum to remark that “hardly any literary bantling has been shrouded in a thicker veil of indefinite phrases.” A favorite technique of Swinburne is to reiterate a poem’s theme in a profusion of changing images until a clear line of development is lost. “The Triumph of Time” is an example. Here the stanzas can be rearranged without loss of effect. This poem does not so much develop as accrete. Clearly a large part of its greatness rests in its music. As much as any other poet, Swinburne needs to be read aloud. The diffuse lyricism of Swinburne is the opposite of the closely knit structures of John Donne and is akin to the poetry of Walt Whitman.
ellauri094.html on line 658: “Super Flumina Babylonis” celebrates the release of Italy from bondage in imagery that recalls the resurrection of Christ. The open tomb, the folded graveclothes, the “deathless face” all figure in this interesting poem that sings out, “Death only dies.” In “Quia Multum Amavit,” France, shackled by tyranny, is personified as a harlot who has been false to liberty. She has become “A ruin where satyrs dance/ A garden wasted for beasts to crawl and brawl in.” The poem ends with France prostrate before the spirit of Freedom, who speaks to her as Christ spoke to the sinful woman in the Pharisee’s house, in a tone of forgiveness.
ellauri094.html on line 698: If you write a school or university poetry essay, you should include in your explanation of the poem:
ellauri095.html on line 39: Some critics believe he merely coined a name for poems with mixed, irregular feet, like free verse. However, while sprung rhythm allows for an indeterminate number of syllables to a foot, Hopkins was very careful to keep the number of feet per line consistent across each individual work, a trait that free verse does not share. Sprung rhythm may be classed as a form of accentual verse, as it is stress-timed, rather than syllable-timed, and while sprung rhythm did not become a popular literary form, Hopkins's advocacy did assist in a revival of accentual verse more generally.
ellauri095.html on line 49: Hopkins was influenced by the Welsh language, which he had acquired while studying theology at St Beuno's near St Asap. The poetic forms of Welsh literature and particularly cynghanedd, with its emphasis on repeating sounds, accorded with his own style and became a prominent feature of his work. This reliance on similar-sounding words with close or differing senses means that his poems are best understood if read aloud.
ellauri095.html on line 51: Hopkins’s most famous Welsh sonnet, “The Windhover,” reveals that for him this Book of Nature, like the Bible, demanded a moral application to the self. Hopkins wrote in his notes on St. Ignatius: “This world is word, expression, news of God”; “it is a book he has written.... a poem of beauty: what is it about? His praise, the reverence due to him, the way to serve him.... Do I then do it? Never mind others now nor the race of man: DO I DO IT?” One of Hopkins’s attempts to answer that question is “The Windhover.”
ellauri095.html on line 61: The Windhover (kestrel, tuulihaukka) aims to depict not the bird in general, but instead one instance and its relation to the breeze. This is just one interpretation of Hopkins's most famous poem, one which he felt was his best.
ellauri095.html on line 86: Gerard Manley Hopkins SJ (28 July 1844 – 8 June 1889) was an English poet and Jesuit priest, whose posthumous fame established him among the leading Victorian poets. His manipulation of prosody – particularly his concept of sprung rhythm – established him as an innovative writer of verse, as did his technique of praising God through vivid use of imagery and nature. Only after his death did Robert Bridges begin to publish a few of Hopkins's mature poems in anthologies, hoping to prepare the way for wider acceptance of his style. By 1930 his work was recognised as one of the most original literary accomplishments of his century. It had a marked influence on such leading 20th-century poets as T. S. Eliot, Dylan Thomas, W. H. Auden, Stephen Spender and Cecil Day-Lewis.
ellauri095.html on line 123: Hopkins became a skilled draughtsman. He found his early training in visual art supported his later work as a poet. His siblings were much inspired by language, religion and the creative arts. Milicent (1849–1946) joined an Anglican sisterhood in 1878. Kate (1856–1933) would help Hopkins publish the first edition of his poetry. Hopkins's youngest sister Grace (1857–1945) set many of his poems to music. Lionel (1854–1952) became a world-famous expert on archaic and colloquial Chinese. Arthur (1848–1930) and Everard (1860–1928) were highly successful artists. Cyril (1846–1932) would join his father's insurance firm.
ellauri095.html on line 125: Manley Hopkins moved his family to Hampstead in 1852, near where John Keats had lived 30 years before and close to the green spaces of Hampstead Heath. When he was ten years old, Gerard was sent to board at Highgate School (1854–1863). While studying Keats´s poetry, he wrote "The Escorial" (1860), his earliest extant poem. Here he practised early attempts at asceticism. He once argued that most people drank more liquids than they really needed and bet that he could go without drinking for a week. He persisted until his tongue was black and he collapsed at drill. On another occasion he abstained from salt for a week.
ellauri095.html on line 135: A short fellow of 5’2 or 3”, he was enthusiastic, had a high-pitched voice, loved to sketch and write poems, was close to his family, and had warm, lifelong friends from Oxford, fellow Jesuits, and Irish families. For recreation he visited art exhibitions and old churches, and enjoyed holidays with his family, friends, and fellow Jesuits in Switzerland, Holland, the Isle of Wight, the Isle of Man, Whitby on the North Sea, Wales, Scotland, and the West of Ireland. During these holidays, he loved to hike and swim. His passions were nature (especially trees), ecology, beauty, poetry, art, his family and friends, his country, his religion, and his God. His curse was a lifelong “melancholy” (his word) which in 1885 in Dublin became deep depression and a sense of lost contact with God.
ellauri095.html on line 149: During his lifetime, Hopkins published few poems. It was only through the efforts of Robert Bridges that his works were seen.
ellauri095.html on line 153: Despite Hopkins burning all his poems on entering the Jesuit novitiate, he had already sent some to Bridges, who with some other friends, was one of the few people to see many of them for some years. After Hopkins's death they were distributed to a wider audience, mostly fellow poets, and in 1918 Bridges, by then poet laureate, published a collected edition; an expanded edition, prepared by Charles Williams, appeared in 1930, and a greatly expanded edition by William Henry Gardner appeared in 1948 (eventually reaching a fourth edition, 1967, with N. H. Mackenzie).
ellauri095.html on line 159: He influenced such poets as W.H. Auden, Dylan Thomas, Theodore Roethke, Elizabeth Bishop, John Berryman, Robert Lowell, Ted Hughes, Sylvia Plath, Denise Levertov, and the Nobel Laureate Seamus Heaney. In the 1920s and 30s, he was a darling of the British and American “New Critics” who prized and probed his poems’ rich “texture.”
ellauri095.html on line 167: Hopkins composed two poems about Dolben, "Where art thou friend" and "The Beginning of the End". Robert Bridges, who edited the first edition of Dolben's poems as well as Hopkins's, cautioned that the second poem "must never be printed," though Bridges himself included it in the first edition (1918). Another indication of the nature of his feelings for Dolben is that Hopkins's high Anglican confessor seems to have forbidden him to have any contact with Dolben except by letter. Hopkins never saw Dolben again after the latter's short visit to Oxford during which they met, and any continuation of their relationship was abruptly ended by Dolben's drowning two years later in June 1867. Hopkins's feeling for Dolben seems to have cooled by that time, but he was nonetheless greatly affected by his death. "Ironically, fate may have bestowed more through Dolben's death than it could ever have bestowed through longer life ... for many of Hopkins's best poems – impregnated with an elegiac longing for Dolben, his lost beloved and his muse – were the result." Hopkins's relationship with Dolben is explored in the novel The Hopkins Conundrum.
ellauri095.html on line 169: Some of Hopkins´s poems, such as The Bugler´s First Communion and Epithalamion, arguably embody homoerotic themes, although the second poem was arranged by Robert Bridges from extant fragments.
ellauri095.html on line 182: The language of Hopkins´s poems is often striking. His imagery can be simple, as in Heaven-Haven, where the comparison is between a nun entering a convent and a ship entering a harbour out of a storm. It can be splendidly metaphysical and intricate, as it is in As Kingfishers Catch Fire, where he leaps from one image to another to show how each thing expresses its own uniqueness, and how divinity reflects itself through all of them.
ellauri095.html on line 225: This and his isolation in Ireland deepened a gloom that was reflected in his poems of the time, such as "I Wake and Feel the Fell of Dark, not Day". They came to be known as the "terrible sonnets", not for their quality but according to Hopkins's friend Canon Richard Watson Dixon, because they reached the "terrible crystal", meaning they crystallised the melancholic dejection that plagued the later part of Hopkins's life.
ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.
ellauri095.html on line 234: On 18 January 1866, Hopkins composed his most ascetic poem, The Habit of Perfection. On 23 January, he included poetry in a list of things to be given up for Lent. In July, he decided to become a Roman Catholic and travelled to Birmingham in September to consult the leader of the Oxford converts, John Henry Newman. Newman received him into the Roman Catholic Church on 21 October 1866.
ellauri095.html on line 246: In 1874 Hopkins returned to Manresa House to teach classics. While studying in the Jesuit house of theological studies, St Beuno´s College, near St Asap in North Wales, he was asked by his religious superior to write a poem to commemorate the foundering of a German ship in a storm. So in 1875 he took up poetry once more to write a lengthy piece, "The Wreck of the Deutschland", inspired by the Deutschland incident, a maritime disaster in which 157 people died, including five Franciscan nuns who had been leaving Germany due to harsh anti-Catholic laws (see Kulturkampf). The work displays both the religious concerns and some of the unusual metre and rhythms of his subsequent poetry not present in his few remaining early works. It not only depicts the dramatic events and heroic deeds, but tells of him reconciling the terrible events with God´s higher purpose. The poem was accepted but not printed by a Jesuit publication. This rejection fed his ambivalence about his poetry, most of which remained unpublished until after his death.
ellauri095.html on line 256: Christina Georgina Rossetti (5 December 1830 – 29 December 1894) was an English poet who wrote romantic, devotional, and children´s poems. "Goblin Market" and "Remember" remain famous. She also wrote the words of two Christmas carols well known in the UK: "In the Bleak Midwinter", later set by Gustav Holst and by Harold Darke, and "Love Came Down at Christmas", also set by Darke and by other composers. She was little sister (2 years junior) of the artist and poet Dante Gabriel Rossetti and features in several of his paintings.
ellauri095.html on line 372: Topic(s) of this poem: death
ellauri095.html on line 379: It is such a heart touching poem, I really appreciate his work..
ellauri095.html on line 380: This poem has not been translated into any other language yet.
ellauri095.html on line 381: I would like to translate this poem.
ellauri095.html on line 455: Their rivalry began with Hopkins’s response to her poem “The Convent Threshold.” Geoffrey Hartman was clearly on the right track when he suggested in the introduction to Hopkins: A Collection of Critical Essays (1966) that “Hopkins seems to develop his lyric structures out of the Pre-Raphaelite dream vision. In his early ‘A Vision of the Mermaids’; and ‘St. Dorothea’; he may be struggling with such poems as Christina Rossetti’s ‘Convent Threshold’; and Dante Gabriel Rossetti’s ‘The Blessed Damozel,’ poems in which the poet stands at a lower level than the vision, or is irrevocably, pathetically distanced.” Such poems were the essence of medievalism in poetry according to William Morris, who felt that Keats’s “La Belle Dame Sans Merci” was the germ from which all Pre-Raphaelite poetry sprang. Standing beyond Keats, however, the primary source was Dante. Christina Rossetti clearly alludes to Beatrice’s appeal to Dante in “The Convent Threshold”:
ellauri095.html on line 483: The sequence of events is clear. On 18 January 1866 Hopkins composed his most ascetic poem, “The Habit of Perfection” (Täydellinen asukokonaisuus). On 23 January he included poetry in the list of things to be given up for Lent. In July he decided to become a Catholic, and he traveled to Birmingham in September to consult the leader of the Oxford converts, John Henry Newman. Newman received him into the Church in October. On 5 May 1868 Hopkins firmly “resolved to be a religious.” Less than a week later, apparently still inspired by Savonarola, he made a bonfire of his poems and gave up poetry almost entirely for seven years. Finally, in the fall of 1868 Hopkins joined a “serged fellowship” like Savonarola’s and like the one he admired in “Eastern Communion”(1865), a commitment foreshadowed by the emphasis on vows of silence and poverty in “The Habit of Perfection.”
ellauri095.html on line 508: This potential for a new sacramental poetry was first realized by Hopkins in The Wreck of the Deutschland. Hopkins recalled that when he read about the wreck of the German ship Deutschland off the coast of England it “made a deep impression on me, more than any other wreck or accident I ever read of,” a statement made all the more impressive when we consider the number of shipwrecks he must have discussed with his father. Hopkins wrote about this particular disaster at the suggestion of Fr. James Jones, Rector of St. Beuno’s College, where Hopkins studied theology from 1874 to 1877. Hopkins recalled that “What I had written I burnt before I became a Jesuit and resolved to write no more, as not belonging to my profession, unless it were by the wish of my superiors; so for seven years I wrote nothing but two or three little presentation pieces which occasion called for [presumably ‘Rosa Mystica’ and ‘Ad Mariam’]. But when in the winter of ’75 the Deutschland was wrecked in the mouth of the Thames and five Franciscan nuns, exiles from Germany by the Falck Laws, aboard of her were drowned I was affected by the account and happening to say so to my rector he said that he wished someone would write a poem on the subject. On this hint I set to work and, though my hand was out at first, produced one. I had long had haunting my ear the echo of a new rhythm which now I realized on paper.”
ellauri095.html on line 512: The Wreck of the Deutschland became the occasion for Hopkins’s incarnation as a poet in his own right. He broke with the Keatsian wordpainting style with which he began, replacing his initial prolixity, stasis, and lack of construction with a concise, dramatic unity. He rejected his original attraction to Keats’s sensual aestheticism for a clearly moral, indeed a didactic, rhetoric. He saw nature not only as a pleasant spectacle as Keats had; he also confronted its seemingly infinite destructiveness as few before or after him have done. In this shipwreck he perceived the possibility of a theodicy, a vindication of God’s justice which would counter the growing sense of the disappearance of God among the Victorians. For Hopkins, therefore, seeing more clearly than ever before the proselytic possibilities of art, his rector’s suggestion that someone write a poem about the wreck became the theological sanction he needed to begin reconciling his religious and poetic vocations.
ellauri095.html on line 514: Nevertheless, although The Wreck of the Deutschland was a great breakthrough to the vision of God immanent in nature and thus to the sacramentalism that was to be the basis of the great nature poems of the following years, when Hopkins sent the poem to his friend Robert Bridges, Bridges refused to reread it despite Hopkins’s pleas. The poem was also rejected by the Jesuit magazine the Month, primarily because of its new “sprung” rhythm, and many subsequent readers have had difficulty with it as well.
ellauri095.html on line 516: The relationship between Hopkins and his father reveals important early instances of creative collaboration and competition within the family. Hopkins copied eleven of the poems from his father’s volume A Philosopher’s Stone into his Oxford notebooks. In those poems his father expressed a Keatsian dismay over science’s threat to a magical or imaginative response to nature.
ellauri095.html on line 518: The motif of the singing bird appears again in Gerard’s “Spring” (1877): “and thrush/Through the echoing timber does so rinse and wring/The ear, it strikes like lightnings to hear him sing.” The father’s attempt to represent what it is like to live in a bird’s environment, moreover, to experience daily the “fields, the open sky, /The rising sun, the moon’s pale majesty; /The leafy bower, where the airy nest is hung” was also one of the inspirations of the son’s lengthy account of a lark’s gliding beneath clouds, its aerial view of the fields below, and its proximity to a rainbow in “Il Mystico” (1862), as well as the son’s attempt to enter into a lark’s existence and express its essence mimically in “The Woodlark” (1876). A related motif, Manley’s feeling for clouds, evident in his poem “Clouds,” encouraged his son’s representation of them in “Hurrahing in Harvest’ (1877) and “That Nature is a Heraclitean Fire”(1888).
ellauri095.html on line 522: In addition to specific inspirations such as these, the father communicated to his son a sense of nature as a book written by God which leads its readers to a thoughtful contemplation of Him, a theme particularly evident in Manley and Thomas Marsland Hopkins’s book of poems, Pietas Metrica. Consequently, Gerard went on to write poems which were some of the best expressions not only of the Romantic approach to nature but also the older tradition of explicitly religious nature poetry.
ellauri095.html on line 533: His religious consciousness increased dramatically when he entered Oxford, the city of spires. From April of 1863, when he first arrived with some of his journals, drawings, and early Keatsian poems in hand, until June of 1867 when he graduated, Hopkins felt the charm of Oxford, “steeped in sentiment as she lies,” as Matthew Arnold had said, “spreading her gardens to the moonlight and whispering from her towers the last enchantments of the Middle Ages.” Here he became more fully aware of the religious implications of the medievalism of Ruskin, Dixon, and the Pre-Raphaelites. Inspired also by Christina Rossetti, the Catholic doctrine of the Real Presence of God in the Eucharist, and by the Victorian preoccupation with the fifteenth-century Italian religious reformer Girolamo Savonarola, he soon embraced Ruskin’s definition of “Medievalism” as a “confession of Christ” opposed to both “Classicalism” (“Pagan Faith”) and “Modernism” (the “denial of Christ”).
ellauri095.html on line 545: This was a remarkably prophetic poem for Manley Hopkins’s first “beautiful child,” Gerard, born only a year after this poem was published.
ellauri095.html on line 546: The phrase “And birds that call/Hoarse to the storm,” invites comparison with the son’s images of the windhover rebuffing the big wind in “The Windhover” (1877) and with the image of the great storm fowl at the conclusion of “Henry Purcell” (1879). The father’s prophecy, “thy sport is with the storm/To wrestle” is fulfilled in Gerard’s The Wreck of the Deutschland and “The Loss of the Eurydice” (1878). These two shipwreck poems, replete with spiritual instruction for those in doubt and danger were the son’s poetic and religious counterparts to his father’s 1873 volume, The Port of Refuge, or advice and instructions to the Master-Mariner in situations of doubt, difficulty, and danger.
ellauri095.html on line 578: The loss of any emigrant ship had a strong international dimension and was accordingly extensively reported in English in both the ´Times´ of London and the ´New York Times´, for there was a sad irony in the deaths of passengers who had taken ship in search of a better life. Five Franciscan nuns from Salzkotten (now in Nordrhein-Westfalen, western Germany), named Barbara Hultenschmidt, Henrika Fassbender, Norbeta Reinkobe, Aurea Badziura and Brigitta Damhorst, died in the wreck. They were fleeing religious oppression at home as a result of anti-Catholic laws enacted as part of Otto von Bismarck´s ´Kulturkampf´ ("culture struggle") aimed at building centralised and unified German state resisting outside influences. One reader moved by the story in the London press was the Jesuit poet, Gerard Manley Hopkins, who wrote a moving and highly romanticised poem based on the incident, ´The Wreck of the Deutschland´. As Hopkins put it: ´Rhine refused them: Thames would ruin them´.
ellauri096.html on line 589: Les Chants de Maldoror (The Songs of Maldoror) is a French poetic novel, or a long prose poem. It was written and published between 1868 and 1869 by the Comte de Lautréamont, the nom de plume of the Uruguayan-born French writer Isidore Lucien Ducasse. The work concerns the misanthropic, misotheistic character of Maldoror, a figure of evil who has renounced conventional morality.
ellauri097.html on line 280: poemes.com/images/photo/julien-green-29.jpg" width="30%" />
ellauri097.html on line 696: ‘The Tuft of Flowers’ by Robert Frost is a poem about the lives of simple, hardworking people. As it progresses, it takes a more mystical turn.
ellauri097.html on line 697: “A Tuft of Flowers” is written in heroic couplets, with some variation from a strict iambic foot. All rhymes are masculine; the majority of lines are end-stopped. This, in part, gives the poem its marching, old-fashioned sound.
ellauri097.html on line 700: Frost’s poems, including “The Tuft of Flowers”, need to be interpreted beyond the surface level of the subject matter in order to fully understand and appreciate them.
ellauri097.html on line 802: Robert Frost, often regarded as a folksy farmer-poet, was also a more profound, even terrifying, creator. His poem "The Road Not Taken" reveals his delight in multiple meanings, his ambivalence, and his penchant for misleading his readers. He denied that the poem proclaimed his striving for the unconventional and asserted that it was meant to tease his friend Edward Thomas for his compulsive indecisiveness. This essay also notes the unconscious meanings of the poem, including Frost's reactions to losing his close friend, his own indecisiveness, his conflict between heterosexual and homosexual object choices, his need for a "secret sharer," and his attachments. J Glenn. Psychoanal Study Child. 2001.
ellauri099.html on line 120: PoeriikinkukkopernaAsthenikerINFP - Parantainen - Parantainenpoemuseum.org/blog/wp-content/uploads/2016/10/TraylorMiniatureDetail-blog.jpg" height="100px" />
ellauri100.html on line 637: 70th birthday poems are quite hard to write
ellauri106.html on line 334: In 1852, his father arranged to have one of his poems published in the Ohio State Journal without telling him.
ellauri107.html on line 222: Melville’s concluding words are from his “Monody,” a poem that is thought to express his deep personal loss when learning of Hawthorne’s death in 1864:
ellauri109.html on line 383: Flaubert's dozens of long letters to her, in 1846–1847, then especially between 1851 and 1855, are one of the many joys of his correspondence. Many of them are a precious source of information on the progress of the writing of Madame Bovary. In many others, Flaubert gives lengthy appreciations and critical comments on the poems that Louise Colet sent to him for his judgment before offering them for publication. The most interesting of these comments show the vast differences between her and him on the matter of style and literary expression, she being a gushing Romanticist, he deeply convinced that the writer must abstain from gush and self-indulgence.
ellauri109.html on line 689: A Poem, in Three Parts (1687) is an allegory in heroic couplets by John Dryden. At some 2600 lines it is much the longest of Dryden's poems, translations excepted, and perhaps the most mind-numbing. Luckily, no one has repeated it.
ellauri109.html on line 692: The tripartite poem falls into three parts: the first is a description of the different religious denominations, in which the Roman Catholic church appears as a milk-white hind part, the Church of England as a panther, the Independents as a bear, the Presbyterians as a wolf, the Quakers as a hare, the Socinians as a fox, the Freethinkers as an ape, and the Anababtists as a boar.
ellauri109.html on line 697: William Hazlitt believed the poem to have "more genius, vehemence and strength of description than any other of Dryden's works". Se ei välttämättä ole paljon sanottu.
ellauri109.html on line 709: Dryden's poem, "An Essay upon Satire," contained a number of attacks on King Charles II, his mistresses and courtiers, but most pointedly on the Earl of Rochester, a notorious womaniser. Rochester responded by hiring thugs who attacked Dryden whilst walking back from Will's Coffee House (a popular London coffee house where the Wits gathered to gossip, drink and conduct their business) back to his house on Gerrard Street. Dryden survived the attack, offering £50 for the identity of the thugs placed in the London Gazette, and a Royal Pardon if one of them would confess. No one claimed the reward.
ellauri109.html on line 746: His poems were very widely read, and are often quoted, for instance, in Henry Fielding's Tom Jones and Doc Johnson's essays.
ellauri110.html on line 58: Okay, here goes nothing. The entire poem consists of just three lines, with 17 syllables in total. The first line is 5 syllables The second line is 7 syllables The third line is 5 syllables
ellauri118.html on line 386: His output was thirty-six books and 1,500 poems. [I got more than 2000 by now! Well most of mine are prose, to be honest.] His writing presented Kentucky scenes in a language echoing Percy Bysshe Shelley and John Keats. He soon earned the nickname the "Keats of Kentucky". He was popular enough that, by 1900, he told the Louisville Courier-Journal that his income from publishing poetry in magazines amounted to about $100 a month.
ellauri118.html on line 520: “Dear friends . . . what millennium is it out there?” kysyi Boris porukoilta. Länkkärit tykkää eniten Borisin loppupään tuotannosta, The Poems of Doctor Zhivago and the poems of his last years, joihin Pasternak has injektoinut kristillistä symboliikkaa. Mix ihmeessä, eikös se ollut jutku? Nää runot voi olla sen tunnetuimpia, siitä jenkkipaskiaiset on kyllä huolehtineet. Tätä runoa ei näy kukaan kommentoineen. Musta Boris kertoo siinä taipumuxestaan käydä huorissa.
ellauri118.html on line 1112: “Some days, my grandmother would say we were related to her and on other days, she would deny the whole thing because it wasn't very respectable,” Atwood says. “I was actually trying to write a novel about her, but, unfortunately, I didn't know enough about the late 17th century to be able to do it. But I did write a long, narrative poem called 'Half-Hanged Mary,' because she only got half hanged.”
ellauri118.html on line 1125: This passage is from the beginning of the poem "Half-Hanging Mary" by Margaret Atwood. Poverty and neglect did not improve Mary’s fiery temper, and she spoke harshly when offended, wrote Sylvester Judd in his 1905 History of Hadley. Witches supposedly suckled their ‘imps’ or ‘familiars’ — maybe even the devil — in exchange for help with their magic.
ellauri135.html on line 220: Berg, Nikolai, writer, born. 24 Mar 1823 in Moscow, mind. 16 Jun 1884 in Warsaw. The name of the family comes from Livonia, but the writer's grandfather, Vladimir, was Orthodox, served in the artillery, performed under the command of Suvorov several campaigns, under Silistria was wounded and died in the rank of bayonet-cadets. Father f Nikolai, Vasiliy, wrote and published poetry and prose when I was single and served in Irkutsk, placing their works in the "Herald of Europe" (1820-ies, signed "Irkutsk"). He especially loved Derzhavin and forced his son to memorize his poems.
ellauri135.html on line 222: The first seven years, Nikolai lived in Moscow, and then, with his parents, moved to Siberia, where his father got the post of the Chairman of the Tobolsk provincial government (in 1830). Eight years, the boy himself began to write poetry, knowing many passages from different odes of Derzhavin. In the early 30-ies the father Berg settled in the Tambov province in his estate, and gave his son in the Tambov gymnasium, and in 1838 moving to Moscow, transferred to the I-th Moscow gymnasium, in which he graduated in 1843 and entered the historical-philological faculty of Moscow University. At the Moscow school, especially Berg became friends with a school friend A. N. Ostrovsky, with whom all his life maintained the most cordial relations. As a student, Berg published his first poem in the "Moskvityanin" (translated from the Swedish poet Runeberg: "Complaint of the virgin").
ellauri135.html on line 310: Источник: https://poembook.ru/poem/1543401 Lähde: https://poembook.ru/poem/1543401
ellauri140.html on line 74: Acrasia F-, seductress of knights. Guyon destroys her Bower of Bliss at the end of Book 2. Similar characters in other epics: Circe (Homer's Odyssey), Alcina (Ariosto), Armida (Tasso), or the fairy woman from Keats' poem "La Belle Dame sans Merci". Akrasia on pidätyskyvyn puutetta.
ellauri140.html on line 122: Introduced in the first canto of the poem, he bears the emblem of Saint George, patron saint of England; a red cross on a white background that is still the flag of England. The Redcrosse Knight is declared the real Saint George in Canto X. He also learns that he is of English ancestry, having been stolen by a Fay and raised in Faerieland. In the climactic battle of Book I, Redcrosse slays the dragon that has laid waste to Eden. He marries Una at the end of Book I, but brief appearances in Books II and III show him still questionng thoroughly the choice. Punasen ristin ritari tuo mieleen Foster Wallacen skroden sankaripulzarin, mikä sen nimi olikaan. Se nenäliinaan piiloutunut ämmä olis tää Aku Ankan Una.
ellauri140.html on line 138: Throughout The Faerie Queene, Spenser creates "a network of allusions to events, issues, and particular persons in England and Ireland" including Mary, Queen of Scots, the Spanish Armada, the English Reformation, and even the Queen herself. It is also known that James VI of Scotland read the poem, and was very insulted by Duessa – a very negative depiction of his mother, Mary, Queen of Scots. She was a crocodile in the book. The Faerie Queene was then banned in Scotland. This led to a significant decrease in Elizabeth's support for the poem. Within the text, both the Faerie Queene and Belphoebe serve as two of the many personifications of Queen Elizabeth, some of which are "far from complimentary". Through their ancestor, Owen Tudor, the Tudors had Welsh blood, through which they claimed to be descendants of Arthur and rightful rulers of Britain.
ellauri140.html on line 144: In "The Mathematics of Magic", the second of Fletcher Pratt and L. Sprague de Camp's Harold Shea stories, the modern American adventurers Harold Shea and Reed Chalmers visit the world of The Faerie Queene, where they discover that the greater difficulties faced by Spenser's knights in the later portions of the poem are explained by the evil enchanters of the piece having organized a guild to more effectively oppose them. Juppajju, dominoteoria. Hullut vietnam-veteraanit sekoaa kun pitäs syödä lo meiniä. Kiinattaret tuoxuu tutusti halvalta hajuvedeltä ja herneenpalolta.
ellauri140.html on line 168: Idleness (M) (Sloth) – Described in the poem as "sluggish", Idleness rides a slow donkey, wears a monk's hood or priestly vest, and carries a book of prayer. However, the characteristics associating Idleness with a monk are not traditional of this vice. Jeesuxella oli aasi, ja Shrekillä. Niin ja Huan Hose Ramon Jimenezillä, nimeltä Harmo. Ihaa ei ollut laiska vaan masentunut.
ellauri140.html on line 170: Gluttony (M) – Gluttony is described by Spenser as a "deformed creature" and "more like a monster, than a man". He enters the parade riding a dirty pig, bearing a large stomach and a thin neck. In the poem, Gluttony eats excessively as others starve; this is when gluttony is considered a sin. Muullon se oli A-OK Spenserin aikana. Kaikissa sioissa on pikkuisen likaa, ei siitä pitäs rankasta.
ellauri140.html on line 201: In 1591, Spenser published a translation in verse of Joachim Du Bellay's sonnets, Les Antiquités de Rome, which had been published in 1558. Spenser's version, Ruines of Rome: by Bellay, may also have been influenced by Latin poems on the same subject, written by Jean or Janis Vitalis and published in 1576. Vitalis oli pahanhajuista naamavoidetta jota laitettiin lasten naamaan pakkasella. Vitut sanoi Vatanen, ja Vatanen oli viisas mies.
ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
ellauri141.html on line 209: The obscene qualities of some of the Epodes have repulsed even scholars. Suetonius recorded some gossip about Horace's sexual activities late in life, involving mirrors. William Thackeray produced a version of Odes 1.38 in which Horace's questionable 'boy' became 'Lucy', and Gerard Manley Hopkins translated the boy "innocently" as 'child'. Horace was translated by Sir Theodore Martin (biographer of Prince Albert) but minus some ungentlemanly verses, such as the erotic Odes 1.25 and Epodes 8 and 12. Translators historically excluded the problem poems 8 and 12, but also the far less obscene but explicitly gay 11. Philip Francis (1746) and Bulwer Lytton (1870) omit the problem poems from their translations. Niin teki myös Eero Kivikari. Suuhun myös peräpäähän teitä pukkaan. Irrumabo ego vos et pedicabo. Quos ego!
ellauri141.html on line 305: In Epode 11, the iambist regretfully recalls to his friend Pettius his infatuation with a girl named Inachia. The latter name does not occur elsewhere in extant Latin or Greek except in the very next poem in the Gedichtbuch, where the iambist’s older (ex-)lover complains of his sexual endurance with Inachia in contrast to his impotence with her (12.14-6). The name may suggest an ethnically Greek or Argive woman, or the Greek noms de lit regularly adopted by Italian meretrices. Yet, as some (but by no means all) commentators have noted, the name also evokes Io, the daughter of Inachus, jota Zeus bylsi härän hahmossa. Eli kyllä tässäkin yhden kynäilijän mielestä on jotain impotenssin käryä.
ellauri141.html on line 341: Pientä epäselvyyttä vallizee siitä oliko Flaccus sittenkään epikurolainen vaiko ize asiassa salastoalainen. Bisexuaaliko vaiko vaan asexuaali? Ehkä molempia. Satiiri tulee sanasta satura, roomalainen rosolli. Kaiken kaikkiaan voi sanoa että Flaccus oli vitun kuivakka, lähes Kimmo Koskenniemi-luokan pedantti. Häneltä puuttuu välittömyyttä, lainataxemme Eero Kivikaria. Vaikka toisinaan Horatius voi mennä suorastaan arveluttavan pitkälle, kuten esimerkixi epoodeissa 8 ja 12. Blame Horace’s snaky, samba-like rhythms and the culture that spawned the poems. Horace is fond of wordplays, including subtly allusive bilingual wordplays.
ellauri141.html on line 352: So where am I going with all this? My purpose in quoting the various versions, isn’t to compare and reconcile them, but to give some sense of just how ubiquitous the translations are and to raise the question: Why has this poem endured?
ellauri141.html on line 354: And by way of further warning, I’d better say up front that my reading of this poem differs radically from every other that I’ve seen. What follows is, I think, pretty well uncharted territory in the Persicos Odi canon. I’m going to try to make the case for and translate Pericos odi as a sex poem!
ellauri141.html on line 357: Even a casual reader of the Odes will soon notice that sex in Horace’s poems is ambidextrous. I’m not going to presume to analyze Horace’s sexuality beyond what he tells us in the poems, but when the word puer — boy — occurs in a Horace poem, as often as not it refers to a household slave, a serving boy. And at boring times, the puer becomes an object of sexual convenience.
ellauri141.html on line 366: Adolescent slave boys were fair game for a virile man. Jupiter may have had his Ganymede, but none of the standard pantheon of gods were gay as we use the term. But there was a limit: it was queer to screw a boy after he was old enough to shave. “Passive’ homosexuality was the real disgrace. The urge to bugger was understandable. A man’s desire to be buggered was disgraceful. As often observed, it was better to give than receive. And in Horace’s poems, pederasty seems no more frowned upon than a taste for veal might be frowned upon today. Actually less. By now you can see where I’m headed with all this. I think the puer in Persicos odi, puer, apparatus... is the kind of boy that Horace is sometimes fond of screwing.
ellauri141.html on line 516: From 1917 he began to experiment with his own versions of Horace. See Thomas Pinney (Ed.) Letters IV pp. 439-40. In 1920, he and a group of friends published Q. Horatii Flacci Carminum Liber Quintus (Horace, Book V) a collection of parodies in English and Latin, which included "A Translation". "Lollius" was specially written for the book, which also included "The Pro-Consuls". See also three later poems linked to stories in Debits and Credits (1926); “The Portent”, “The Survival” and “The Last Ode.”.
ellauri141.html on line 569: The ‘editor’ of the Latin text was the clever versifier A. D. Godley of Oxford. (267) He contributed graceful acknowledgements (268) and a hilarious preface about the (fictitious) manuscripts, which parodies the standard praefatio of an Oxford Classical Text (brown-covered in those days like the spoof). (269) There is a learned apparatus criticus about disputed or variant ms. readings. He did the Latin poems, together with his Oxford colleagues and friends John Powell (270) and Ronald Knox (271) and the Etonian and former Cambridge undergraduate A. B. Ramsay. (272) There is an appendix of alternative Latin versions which the translators obviously could not bear to waste. Kipling contributed a schoolboyish prose version of ‘The Pro-consuls’: ‘the sixth ode, as it seems, rendered into English prose by a scholiast of uncertain period’, which starts:
ellauri141.html on line 761: In 1904, he met the poet Francis Jammes at Orthez, who became a close friend. He frequented cultural clubs, and met Paul Claudel, Odilon Redon, Valery Larbaud and André Gide. Paha merkki, todellakin! He wrote short poems inspired by the story of Robinson Crusoe (Images à Crusoe) and undertook a translation of Pindar. He published his first book of poetry, Éloges, in 1911.
ellauri141.html on line 763: While in China, Leger had written his first extended poem Anabase, publishing it in 1924 under the pseudonym "Saint-John Perse", which he employed for the rest of his life. He then published nothing for two decades, not even a re-edition of his debut book, as he believed it inappropriate for a diplomat to publish fiction. After Briand's death in 1932, Leger served as Inspector Leger under Comissaire Maigret (Quai d'Orfevres) until 1940. Within the Foreign Office he led the optimist faction that believed that Germany was unstable and that if Britain and France stood up to Hitler, he would back down. Har har. A gifted diplomat.
ellauri141.html on line 765: During his American exile, he wrote his long poems Exil, Vents, Pluies, Neiges, Amers, and Chroniques. He remained in the US long after the end of the war. He travelled extensively, observing nature and enjoying the friendship of US Attorney General Francis Biddle and his spouse, philanthropist Beatrice Chanler, and author Katherine Garrison Chapin. He was on good terms with the UN Secretary General and author Dag Hammarskjöld whose plain crashed in suspicious circumstances in 1961, just after Pink Panther got his Nobel prize. Foul play?
ellauri141.html on line 769: In 1960, he was awarded the Nobel Prize in Literature. After receiving the Nobel Prize, he wrote the long poems Chronique, Oiseaux and Chant pour un équinoxe and the shorter Nocturne and Sécheresse. In 1962, Georges Braque worked with master printmaker Aldo Crommelynck to create a series of etchings and aquatints, L'Ordre des Oiseaux, which was published with the text of Perse's Oiseaux by Au Vent d'Arles.
ellauri141.html on line 800: Dag Hammarskjöld was committed to the arts. Though temperamentally a loner, and introvert, and a bachelor throughout his life (oliko se homo? Det finns inga bevis för att Dag Hammarskjöld var homosexuell. Misstankar verkar dock ha funnits: Eftersom han levde ensam började rykten spridas om att han skulle vara homosexuell och hans motståndare använde detta för att smutskasta honom), he would invite intellectuals and artists, the best of New York’s bohemia, to his Upper East Side apartment where he kept a pet, an African monkey called Greenback. People he invited to his generous dinners included the poet Carl Sandburg, the novelist John Steinbeck, the poet WH Auden, the diplomat George Kennan. Auden was the translator of Hammarskjöld’s posthumously published book of observations, ideas and poems called Waymarks. Hammarskjöld used his influence to get the poet Ezra Pound out of mental hospital. Back in Sweden, he inherited his father’s chair at the Swedish academy when the man died in 1953. The Swedish academy is the body that awards the Nobel Prize in literature. Hammarskjöld was instrumental in getting the rather obscure but doubtless brilliant French poet Saint John Perse his Nobel prize in 1960. He would sketch out the arguments for Perse’s candidacy during translation breaks at UN Security Council meetings.
ellauri144.html on line 352: "The force that through the green fuse drives the flower" is a poem by Welsh poet Dylan Thomas— the poem that "made Thomas famous." Written in 1933 (when Thomas was nineteen), it was first published in his 1934 collection, 18 Poems.
ellauri144.html on line 392: Dylan Marlais Thomas (27 October 1914 – 9 November 1953 = 39v) was a Welsh poet and writer whose works include the poems "Do not go gentle into that good night" (Josta suomenruozalainen leijakirjailija otti "Älä mene yxin yöllä ulos") and "And death shall have no dominion"; the "play for voices" Under Milk Wood; and stories and radio broadcasts such as A Child´s Christmas in Wales and Portrait of the Artist as a Young Dog. He became widely popular in his lifetime and remained so after his death at the age of 39 in New York City. By then he had acquired a reputation, which he had encouraged, as a "roistering, drunken and doomed poet".
ellauri144.html on line 400: His childhood featured regular summer trips to Llansteffan where his maternal relatives were the sixth generation to farm there. His mother´s family, the Williamses, lived in such farms as Waunfwlchan, Llwyngwyn, Maesgwyn and Penycoed.[17] The memory of Fernhill, a dairy farm owned by his maternal aunt, Ann Jones,[18] is evoked in the 1945 lyrical poem "Fern Hill". Thomas had bronchitis and asthma in childhood and struggled with these throughout his life. Thomas was indulged by his mother and enjoyed being mollycoddled, a trait he carried into adulthood, and he was skilful in gaining attention and sympathy. During his final school years he began writing poetry in notebooks; the first poem, dated 27 April (1930), is entitled "Osiris, come to Isis". In June 1928, Thomas won the school´s mile race, held at St. Helen´s Ground; he carried a newspaper photograph of his victory with him until his death.
ellauri145.html on line 402: Carroll often denied knowing the meaning behind the poem; however, in an 1896 reply to one letter, he agreed with one interpretation of the poem as an allegory for the search for happiness. Scholars have found various other meanings in the poem, among them existential angst, an allergy for tuberculosis, and a mockery of the Tichborne case.
ellauri145.html on line 436: Charles Cros Émile-Hortensius-Charles Cros (October 1, 1842 – August 9, 1888) was a French poet and inventor. He was born in Fabrezan, Aude, France, 35 km to the East of Carcassonne. Cros was a well-regarded poet and humorous writer. He developed various improved methods of photography including an early color photo process. He also invented improvements in telegraph technology. In the early 1870s Cros had published with Mallarmé, Villiers and Verlaine in the short-lived weekly Renaissance littéraire et artistique, edited by Emile Blémont. His poem The Kippered Herring inspired Ernest Coquelin to create what he called monologues, short theatrical pieces whose format was copied by numerous imitators. The piece, translated as The Salt Herring, was translated and illustrated by Edward Gorey. He spent years petitioning the French government to build a giant mirror that could be used to communicate with the Martians and Venusians by burning giant lines on the deserts of those planets. He was never convinced that the Martians were not a proven fact, nor that the mirror he wanted was technically impossible to build. Tästä hepusta tulee mieleen Spede Pasanen ja sen hiihtolinko.
ellauri146.html on line 402: As any reader of Vigny's poem knows, Eloa descends from heaven to console and save Satan. It is suggested that if she had succeeded, evil might have ceased to exist, but Vigny does not permit this to happen. Instead, Satan seduces Eloa and causes her to fall with him to the depths of hell. Despite the failure of Eloa's attempt, the fact remains that Vigny lays out the essential elements of what I call the myth of the angel woman and the end of evil; he links together the divine feminine principle and the redemption of humanity. This constitutes one of the major original elements of Eloa.
ellauri146.html on line 404: We tend not to focus on this view of Eloa as a myth of the redeeming feminine for several reasons. First, the central portion of the poem is devoted to Satan's seduction of Eloa, an activity which, for most of us, is anything but celestial. Perhaps this explains Stendhal's sarcastic description of Eloa in the Courrier anglais of 1 December 1824: "Tex-Willer-larme, devenue ange femelle, et séduite par le diable lui-même" (the ex-tear, turned into a female angel, and seduced by the devil himself). Flottes and Bonnefoy insist that the very fine psychological analysis of the seduction makes us see human protagonists in an angelic decor, which weakens any metaphysical meaning Vigny might attach to his poem. Germain, who had the benefit of Hunt's masterly work, The Epic in Ninteenth Century France (1941), states flatly that the drama of Eloa is not metaphysical but moral. Bénichou, however, does remark in Le Sacre de l'écrivain 1750-1830 (1973) that the creation of Eloa corresponds to the theological promotion of the feminine as an agent of redemption prominent in the religious sects of the Romantic period. I am sure Satan was greatly consoled by Eloa, if that's any consolation.
ellauri147.html on line 77: Tuhat laulujen vuotta (‘A thousand years of song’, 1957) contained 225 poems by western poets. Meillä on toi Tyynnin 1000 laulujen vuotta, mää oon sen lukenutkin. Aika kehnojakin runoja on Aake sinne kelpuuttanut. Ei niitä sentään ole tuhatta. Hahaa, mulla on paasauxia jo yli 2000. Enemmän kuin jopa Immi Hellénillä. Pääsimpäs edelle vaikka konehella veisattiin, sano eukko kirkossa. Nojoo, toisto tyylikeinona, mulla on tää Erkki Tantun läppä jo monta kertaa jossakin.
ellauri147.html on line 92: In 1949 Tyynni’s sixth poetry collection was published – ‘Ylitse vuoren lasisen’ (‘Over the glass mountain), which included one of her best loved poems ‘Kaarisilta’ (‘The arched bridge’). The poems make reference to the difficulties she faced in her own life circumstances.
ellauri147.html on line 98: In the mid-twentieth century Finnish literature had adopted the free verse of modern poetry. Ale Tyynni however went back to a lyrical style, the ballad. Tyynni’s poems were typical of ballads, offering fateful tales dealing with falling in love and sorrow, and life’s turning points. Balladeja ja romansseja (’Ballads and romances’) appeared in 1967. And Tarinain lähde (‘The source of the tales’, 1974) depicted the death of a loved one, sorrow and solitude. Nobody cared to read such balderdash any more.
ellauri147.html on line 107: Tyynni received several literary awards between 1943 and 1982. Morever, she won the gold medal in 1948 for her poem ‘Hellaan laakeri’ (‘Let's put a bearing into the stove') at a time when literary composition was still a part of the non-professional Olympic games. A Pro Finlandia medal holder, Academician of the Arts and Honorary doctor, Aake Tyynni died in 1997 at the age of 84. Her daughter Riitta Seppälä and son Mikko-Olavi Seppälä have written their mother’s biography, Aake Tyynni – Hymyily, kyynel, laulu. (‘Aake Tyynni. A smile, a tear, a song’, WSOY, 2013)
ellauri152.html on line 71: The Songs of Bilitis (/bɪˈliːtɪs/; French: Les Chansons de Bilitis) is a collection of erotic, essentially lesbian, poetry by Pierre Louÿs published in Paris in 1894. Since Louÿs claimed that he had translated the original poetry from Ancient Greek, this work is considered a pseudotranslation. Though the poems were actually clever fabulations, authored by Louÿs himself, they are still considered important literature. [by whom?]
ellauri152.html on line 73: The poems are in the manner of Sappho; the collection's introduction claims they were found on the walls of a tomb in Cyprus, written by a woman of Ancient Greece called Bilitis (Greek: Βιλιτις), a courtesan and contemporary of Sappho to whose life Louÿs dedicated a small section of the book. On publication, the volume deceived even expert scholars.
ellauri152.html on line 75: Louÿs claimed the 143 prose poems, excluding 3 epitaphs, were entirely the work of this ancient poet—a place where she poured both her most intimate thoughts and most pubic actions, from childhood innocence in Pamphylia to the loneliness and chagrin of her later years.
ellauri152.html on line 77: Although for the most part The Songs of Bilitis is original work, many of the poems were reworked epigrams from the Palatine Anthology, and Louÿs even borrowed some verses from Sappho herself. The poems are a blend of mellow sensuality and polished style in the manner of Parnassianism, but underneath run subtle Gallic undertones that Louÿs could never escape.
ellauri152.html on line 79: To lend authenticity to the forgery, Louÿs in the index listed some poems as "untranslated"; he even craftily fabricated an entire section of his book called "The Life of Bilitis", crediting a certain fictional archaeologist Herr G. Heim ("Mr. C. Cret" in German) as the discoverer of Bilitis' tomb. And though Louÿs displayed great knowledge of Ancient Greek culture, ranging from children's games in "Tortie Tortue" to application of scents in "Perfumes", the literary fraud was eventually exposed. This did little, however, to taint their literary value in readers' eyes, and Louÿs' open and sympathetic celebration of lesbian sexuality earned him sensation and historic significance.
ellauri152.html on line 81: In 1894 Louÿs, travelling in Italy with his friend Ferdinand Hérold, grandson of the composer (1791–1831) of the same name, met André Gide, who described how he had just lost his virginity to a Berber boy named Muhammed in the oasis resort-town of Biskra in Algeria; Gide urged his friends to go to Biskra and follow his example. The Songs of Bilitis are the result of Louÿs and Hérold's shared encounter with Muhammed the dancing-boy, and the poems are dedicated to Gide with a special mention to "M.b.A", Mohammad ben Atala. Ben is boy, bat is girl, Q.E.D.
ellauri152.html on line 84: who retranslated several poems without realizing they were fakes. Täähän on kuin Rudyardin Flaccus-kepponen.
ellauri152.html on line 92: Louÿs' close friend Claude Debussy in 1897 musically set three of the poems—La flûte de Pan, La chevelure and Le tombeau des Naïades—as songs for feminine voice and piano. Pan huiluu pyllyyn. The book was accidentally translated to Polish twice, in 1920 by Leopold Staff and in 2010 by Ruben Stiller.
ellauri153.html on line 260: Bustan is entirely in verse (epic metre). It consists of stories aptly illustrating the standard virtues recommended to Muslims (justice, liberality, modesty, contentment) and nostalgic reflections on the behavior of dervishes and their ecstatic practices. Gulistan is mainly in prose and contains stories and personal anecdotes. The text is interspersed with a variety of short poems which contain aphorisms, advice, and humorous reflections, demonstrating Saadi's profound awareness of the absurdity of human existence. The fate of those who depend on the changeable moods of kings like Atabak Abubakr is contrasted with the 4 degrees of freedom of the dervishes.
ellauri156.html on line 142: According to Beatles historian Kenneth Womack, McCartney drew his inspiration for the song from Robert Service’s poem “The Shooting of Dan McGrew.” The Old West-style honky-tonk piano was played by producer George Martin. "Rocky Raccoon" is also the last Beatles song to feature John Lennon's harmonica playing.
ellauri159.html on line 1357: Blood died in Amsterdam, New York. His final work, Pluriverse, was published posthumously. The morale of his most famous interminable poem was this:
ellauri160.html on line 122: Ezra Weston Loomis Pound (30 October 1885 – 1 November 1972), modernin ajan Li Bai, was an expatriate American poet and critic, a major figure in the early modernist poetry movement, and a fascist collaborator in Italy during World War II. His works include Ripostes (1912), Hugh Selwyn Mauberley (1920), and his 800-page epic poem, The Cantos (c. 1917–1962). Hizi noi cantothan on selvä kokoelma paasauxia!
ellauri160.html on line 173: The New England poet Amy Lowell, who was to win the Pulitzer Prize for Poetry in 1926, was apparently unhappy that only one of her poems had appeared in Des Imagistes. Ford Madox Hueffer announced that he had been an Imagiste long before Lowell and Pound, and that he doubted their qualifications.
ellauri160.html on line 174: During the subsequent row, Pound left the table and returned with a tin bathtub on his head, suggesting it as a symbol of what he called Les Nagistes, a school created by Lowell's poem "In a Garden", which ends with "Night, and the water, and you in your whiteness, bathing!" Apparently his behavior helped Lowell win people over to her point of view, as did her offer to fund future work.
ellauri160.html on line 188: On 22 September 1914 T. S. Eliot traveled from Merton College, Oxford, with an introduction from Conrad Aiken, to have Pound read Eliot's unpublished "The Love Song of J. Alfred Prufrock". Pound wrote to Harriet Monroe, editor of Poetry, on 30 September to say that Eliot—who was at Oxford on a fellowship from Harvard—had "sent in the best poem I have yet had or seen from an American ... He has actually trained himself and modernized himself on his own." Monroe did not like Prufrock's "very European world-weariness", according to Humphrey Carpenter, but she published it anyway, in June 1915.
ellauri160.html on line 192: Pound käänsi Li Bain runoja japanilaisten avulla. Ei niitä monta tullut, ennenkin se ehti riitaantua apujapanilaisten kaa. Michael Alexander saw Cathay as the most attractive of Pound's work. There is a debate about whether the poems should be viewed primarily as translations or as contributions to Imagism and the modernization of English poetry. English professor Steven Yao argued that Cathay shows that translation does not need a thorough knowledge of the source language.
ellauri160.html on line 200: After the publication of Cathay, Pound mentioned that he was working on a long poem. He described it in September 1915 as a "cryselephantine poem of immeasurable length which will occupy me for the next four decades unless it becomes a bore".
ellauri160.html on line 204: His obituary in The Times described it as not a great poem, because of the lack of structure, but a great improvisation: "The exasperating form permits the occasional, and in the early Cantos and in The Pisan Cantos not so occasional, irruption of passages of great poetry, hot and burning lava breaking through the cracks in piles of boring scree."
ellauri163.html on line 697: With an 11-year-old hero, Philip Pullman´s new book is a delightful nod to Edmund Spenser´s 'The Faerie Queene'. If Philip Pullman’s Dark Materials trilogy was an obvious nod to John Milton’s Paradise Lost, his new Book Of Dust trilogy takes inspiration from Edmund Spenser’s The Faerie Queene. Though thematically different, both fall within the same literary genre—they are epic poems, long narrative pieces recounting heroic deeds, and if the term could loosely be used to describe works of prose, then La Belle Sauvage, the first in the Book Of Dust trilogy, is one such novel. Spenser’s late-16th century poem, though incomplete, follows the adventures of medieval knights. Our knight is 11-year-old Malcolm Polstead, curious, intelligent, good-natured and clueless, when we first meet him, of the trials that await him. La Belle Sauvage, then, is a companion, or "equel" (a new story that stands alongside his previous trilogy), to His Dark Materials trilogy. Better strike while the iron is hot, as J.K. Rowling did.
ellauri164.html on line 372: I blew through this novel myself, which in retrospect was somewhat of a grave mistake, as the book alternates between compelling and highly engaging dialogues to unrealistically long monologues which to me resemble a Rimbaud poem in translation than anything else, which is to say: hard to parse. That they got more than what they bargained for is what the ordinary reader will be struck by first when they read this. The complexity of each of the conversations cannot be overstated, which I think will inevitably result in readers just mechanically scanning the sentences rather than internalizing the arguments, with the final result being the great part of the novel sliding off like rain, leaving only vague impressions like it did with me unfortunately, but the parts that did affect me left me very humbled. And chiefly this impression will not be helped by another one of the defining features of the novel, which is its vagueness. It deliberately leaves a lot of key details unheard and leaves a lot to the ability to infer events by the reader. Though sometimes frustrating to a reader like me who reads history and biography, I recognize that it should be so for this novel, for the main conflict in it is a psychological one, so I wouldn't have it any other way.
ellauri171.html on line 732: The story appears twice in the Bible: a story version (Judges 4) and a song version (Judges 5), a victory poem.
ellauri180.html on line 382: ‘Porphyria’s Lover’ is one of Browning’s first great poems, written when he was in his early twenties. It is also one of the first great dramatic monologues in English verse, the 1830s being the decade in which Browning and Tennyson developed the genre, penning a series of classic poems which see the poet adopting a persona and ‘staging’ a soliloquy given by an (often unreliable) speaker. Here, the speaker is the titular lover of the girl, Porphyria. Before we proceed to an analysis of ‘Porphyria’s Lover’, here’s a reminder of Browning’s poem. (Se mainittiin Gently-poliisisarjassa yhden koulun pulpettia vasten naidun tupeeratun 60-luvun teinin mielirunona.)
ellauri180.html on line 571: The dream of the speaker revolves around one main concept, “darkness.” Byron’s ‘Darkness’ is considered one of the best poems ever on the theme of darkness.
ellauri180.html on line 587: The next turn in the poem is reminiscent of the story of, and the feud between, Cain and Abel the first two sons of Adam and Eve except reeled in reverse. A large number of “holy things” (like banknotes) had already been used for an unholy purpose (such as kindling for another fire).
ellauri189.html on line 70: Antoni Malczewski (3 June 1793 – 2 May 1826) was a Polish romantic poet, known for his only work, "a narrative poem of dire pessimism", Maria (1825).
ellauri189.html on line 79: In 1825 Antoni Malczewski published a long poem, Maria (Marya: A Tale of the Ukraine), which constitutes his only contribution to Polish poetry but occupies a permanent place there as a widely imitated example of the so-called Polish-Ukrainian poetic school. In the poem, Wacław, a young husband, goes to fight the Tatars and, after routing the raiders, hurries home to his wife, Maria. All he finds is a cold corpse. Yeah, great. Oh fuck. What's the use. The poem makes use of diversified rhythms and carefully chosen rhymes; and its Byronic hero, as well as its picture of Ukraine as a land of sombre charm, assured Malczewski both popularity and critical applause.
ellauri189.html on line 108: are essential to the aesthetic appreciation of the poem and appear to be much
ellauri189.html on line 116: ultimate crime of parricide. In the concluding section of the poem we find the
ellauri189.html on line 144: poem the sun appears to be intimately connected with all human activity and
ellauri189.html on line 256: Iga rated it did not like it Oct 27. It was only after his death that critics realized the originality of Mary, by Malczeski – released in 1825 – that it was in fact the first Polish narrative poem. The injury of an ankle, which Malczewski had sustained defending his lover’s good name, destroyed the writer’s military career; the injury returned and he could not participate in Napoleon’s campaign against Russia in 1812.
ellauri189.html on line 701: The ghazal (Arabic: غَزَل, Bengali: গজল, Hindi-Urdu: ग़ज़ल/غزَل, Persian: غزل, Azerbaijani: qəzəl, Turkish: gazel, Turkmen: gazal, Uzbek: gʻazal, Gujarati: ગઝલ) is a form of amatory poem or ode, originating in Arabic poetry. A ghazal may be understood as a poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain.
ellauri192.html on line 63: Dyr bul shchyl (Russian: Дыр бул щыл, [dɨr bul ɕːɨl]) is the earliest and most famous zaum/transrational poem by Aleksei Kruchenykh, written using the Zaum language, which, according to the author, is "more Russian national, than in all of Pushkin's poetry".
ellauri192.html on line 115: Sully Prudhomme’s reputation, however, has not survived the more than one hundred years since he was awarded the crowning glory in his literary career. His legacy as a poet is not bad; it simply does not exist. Most French high-school students would recognize his name and might have read his most well-known poem, “Le Vase brisé” (1865, The Broken Vase), but it is safe to say that almost no one outside of France recognizes the name Sully Prudhomme.
ellauri192.html on line 132: But Sully Prudhomme’s 1878 work, La Justice (Justice), is a bold poem indeed. Siinä on paljon optimismia ja idealismia, sydämen asiaa. Dyny-Alfred olisi ollut mielissään. Scientific truth and deeply felt art combine in Sully Prudhomme’s vision to come to the rescue of humankind. This idealism imbued with science is what drew the Nobel committee to award him their first literature prize. Parnassolaiset hurrasivat ja symbolistit jupisivat kateina..
ellauri192.html on line 259: Jaroslav Seifert made his debut with the poetry collection Mesto v slzách (1921) (City in Tears). His writings include more than 30 poetry collections. Seifert was a highly regarded poet in his native country. Melody and rhythm characterize his poetry, which is inspired by folk songs, common speech and everyday scenes. At the heart of Seifert’s poems is humanity, and he criticizes the totalitarian state’s attempts to reduce the opportunities and freedom of the individual.
ellauri192.html on line 635: Born in Žižkov, a suburb of Prague in what was then part of Austria-Hungary, Seifert's first collection of poems was published in 1921. He was a member of the Communist Party of Czechoslovakia (KSČ), the editor of a number of communist newspapers and magazines – Rovnost, Sršatec, and Reflektor – and the employee of a communist publishing house.
ellauri192.html on line 645: Few Americans have ever heard of Jaroslav Seifert, whose poems are virtually unobtainable in the United States, but scholars who are acquainted with his work said yesterday that the Czech poet fully deserves the Nobel Prize awarded to him. Thogh an old commie, he is (or was) now staunchly on our side.
ellauri192.html on line 653: Professor Gibian, who was born in Prague, said that he has been translating some of the more recent Seifert poems for his own edification and pleasure. "They are a combination of the intimate lyrical tone of Czech poetry," he said, "heavily influenced by French Surrealism with much of the eroticism characteristic of Czechoslovak poetry in this century. His earlier poetry was sometimes melancholy but his recent work is conversational, very compassionate. He has written a cycle of poems about Prague. All this brings back my life and loves in Prague." All these Czechs are teaching Russian in the U.S., who would bother to learn Czech anyway?
ellauri192.html on line 655: Seifert's most recent cycle, he said, contains a poem - which would translate as "Paradise Lost" - about an ancient Jewish cemetery in Prague. "Seifert is not Jewish," Professor Gibian said, "but he has tremendous sympathy for the Jews massacred in World War II and their suffering, and this is represented by the cemetery." Dig deeper into the moment.
ellauri192.html on line 680: The Trubetsk (Troubchevsk) town was referred to in the Old East Slavic poem The Tale of Igor's Campaign where, among others, Vsevolod Svyatoslavich, the Prince of Trubetsk and of Kursk, was glorified. In 1185 the Trubetsk army fought against Cumans. Trubetsk on Bryanskin oblastissa, jossain Ison ja Valko-Venäjän rajalla.
ellauri192.html on line 682: The town is referred to in the great Old Russian poem, The Tale of Igor's Campaign. This poem calls for the princes of the various Slavic lands to join forces in resisting the invasions of the nomadic Cuman people. The poem also glorified the courage of the army of Vsevolod Svyatoslavich, the ruler of Kursk and Trubchevsk.


ellauri196.html on line 291: Some idiot suggests that Auden's most famous poem, ‘Funeral Blues’, is ‘misread’ as sincere elegy when it was intended to be a send-up or parody of public obituaries. What an infantile idea! Rather, Auden's point is: We must make fun of one another AND die. Auden oli mielestäni suht hyvä, vahinko vaan että se näyttää Lewisin naziapulaiselta.
ellauri196.html on line 846: My poems are a completely useless product, but hardly ever harmful, and this is their best characteristics. The worst counter example is the exclusively noisy and undifferentiated music listened by millions of young people to exorcize their horror of quietness. Mass communication, radio, and especially television, have attempted, not without success, to annihilate every possibility of solitude and reflection.
ellauri196.html on line 853: The poem becomes translatable, and this is a new and suspect phenomenon in the history of esthetics. There is also poetry written to be shouted in a square in front of an enthusiastic crowd.
ellauri196.html on line 854: The great poet Majakovsky, having read one or more of my poems translated into Russian, said: “Here is a poet I like. I would like to be able to read him in Italian.”
ellauri197.html on line 72: Anglosaxien nk. poem analyysit on syvältä, ne on tarkoitettu Detective Inspector Lewisin kaltaisille moukille. Ne on kuin koirankakkaa pennyloafereille ja Oxford-kengille.
ellauri197.html on line 77: ‘Down By the Salley Gardens’ by William Butler Yeats is a simple poem that describes a speaker’s past relationship and how it failed.
ellauri197.html on line 78: The two stanzas of the poem are quite similar in form. Yeats repeats parts of the same lines twice in order to maintain the song-like qualities of the first three lines that he could remember. The speaker’s relationship failed because, despite his love’s urgings, he did not take life or love easy. Perhaps he rushed into things too quickly or made decisions that she didn’t approve of. Either way, it ended in tears.
ellauri197.html on line 82: Yeats engages with several important themes in ‘Down By the Salley Gardens’ such as memory and love/relationships. There is also a great deal of regret underneath these primary themes. The speaker spends the poem looking back at a failed relationship, one that he surely regrets and would like to go back and change. He knows exactly what he did wrong, in fact, his love warned him about it several times and he didn’t listen. This is likely part of what makes the loss so painful, even though a great deal of time has passed.
ellauri197.html on line 98: In the first stanza of ‘Down By the Salley Gardens,’ the poet begins by making use of the line that later came to be used as the title of the poem. He describes how there was a place, in the “sally gardens,” where he used to meet his love. The word “salley” may refer to an actual location, perhaps on the banks of the river near Sligo, or it might refer to “sallow,” a kind of tree.
ellauri197.html on line 100: The language in this poem is quite simple and musical. This makes a great deal of sense since Yeats took the lines from his memory of an old queen who used to give him head.
ellauri197.html on line 108: In the final lines of the poem, the speaker reveals that even in his old age he’s “full of tears”. Things did not go as he wanted them to. The transition into the present tense informs the reader that the impact of this failed relationship (which he knows failed because of him) is long-lasting.
ellauri197.html on line 112: Readers who enjoyed ‘Down By the Salley Gardens’ should also consider readings some of Yeats’ other love-based poems. For instance, a good way to go on are ‘He Wishes His Beloved Were Dead’ and ‘Never Give All the Heart’. Other similar poems by other poets about love include ‘How Happy I Was If I Could Forget’ by Emily Dickinson and ‘Love’s Organ's Growth’ by John Donne. Lady readers might also be interested in ‘Memory’ by Christina Rossetti and ‘In Memory of a Happy Day in February’ by Anne Brontë.
ellauri197.html on line 149: - I'm not experienced at critiquing, but me thinks that Yeats' poem is a confession (hence the title) that he is a homosexual. In other words, he is coming out of the closet. However, this is a premature judgment on my behalf, since I am not educated yet on the life of Yeats. Did Yeats have a family?
ellauri197.html on line 151: - This poem appears in a section entitled "A Woman Old and New". Yeats is obviously writing from the perspective of a female, not in his own voice. Thus the poem does not reveal homosexuality, but is rather an imaginative recreation of that woman's musings.
ellauri197.html on line 153: - Yeats was all his life passionately devoted to a woman named Maud Gonne :D She had an affair with him which meant everything to him, and wrote many poems in her honor, but she refused to marry him. She married someone else, and so he had to marry someone else as well, but he always cherished her above all. She was "THE" woman to him. It may be for her sake that he imagined love from HER point of view. Meanwhile he and his second-choice wife had a son and a daughter, whom he loved dearly. That's sad... For all parties involved.
ellauri197.html on line 158: One of Yeats' most famous works, this poem was inspired in part by a carved piece of Lapis Lazuli that Harry Clifton gave Yeats for his 70th birthday (1935). Vizi siis mun ikäisenä! Saankohan mäkin tollasen arvokkaan lapispazaan lahjaxi? Kekä on tää Harry Clifton? Ei toki toi 1998 syntynyt jalkapallista eikä edes mun ikäinen, 1952 syntynyt runoilija? Entä se kello Lindroosin vitriinissä?
ellauri197.html on line 176: Clifton's three books of poetry were published by Duckworth. The first was Dielma and Other Poems in 1932 and then followed Flight in 1934. One commentator has said that “Clifton was particularly adroit at poems honouring – and marvelling at – women” and the Times Literary Supplement stated that “His lyrics are a gracious tribute to the beauty of women”. These were fairly conventional poems unlike his final work Gleams Britain's Day published in 1942. The Spectator described it as “expressing in a sort of prophetic certitude opinions upon religion, patriotism, love, art, war and peace, which he puts in unconventional verse”. The reviewer stated that the book was “the product of a curious, whimsical mind, full of energy, squandering it on half-digested ideas”. W B Yates dedicated his poem, Lapis Lazuli, to Clifton who had given him a valuable Chinese lapis lazuli carving.
ellauri197.html on line 178: Yeats' poem was completed in 1936. Yeats, in an oft quoted letter, describes the gift thus: "Lapis Lazuli carved by some Chinese sculptor into the semblance of a mountain with temple, trees, paths, and an ascetic and pupil about to climb the mountain. Ascetic, pupil, hard stone, eternal theme of the sensual east. The heroic cry in the midst of despair. But no, I am wrong, the east has its solutions always and therefore knows nothing of tragedy. It is we, not the east, that must raise the heroic cry." (Letter to Dorothy Wellesley (as in Wellesley College?) July 6 1935)
ellauri197.html on line 325: What the fuck? The idiot who wrote the analysis could not parse the poem! All that takes place in the first 2 lines of poem is that a Chomsky topicalization transformation moves the clausal objects of the main verbs to the front. There is nothing the matter with the tenses in the poem, it is all quite run of the mill.
ellauri197.html on line 335: The poem, ‘Love’s Organ's Growth’, is an admirable lyric in which Donne examines the true nature of love and finds that it is mixed stuff, a mixture of both physical and spiritual elements. True love is both of the body and the mind, and to prove his point Donne gives a number of arguments and brings together a number of most disparate and varied elements.
ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen.
ellauri197.html on line 651: In March 1833, "Pauline, a Fragment of a Confession" was published anonymously by Saunders and Otley at the expense of the author, Robert Browning, who received the money from his aunt, Mrs Silverthorne. It is a long poem composed in homage to the poet Shelley and somewhat in his style. Originally Browning considered Pauline as the first of a series written by different aspects of himself, but he soon abandoned this idea. The press noticed the publication. However, it sold no copies. Mill oli oikeassa, narsistista jaaritusta.
ellauri198.html on line 179: In an idyllic moment that restages their initial meeting in 1980, Hays sticks his head into Amelia’s classroom to hear her read a bit of Delmore Schwartz’s poem “Calmly We Walk through This April’s Day.”
ellauri198.html on line 260: Esim Roland was the name of a real-life medieval military leader under Charlemagne who, more importantly, was the subject of the oldest surviving major work of French literature: an epic poem titled The Song of Roland. Roland was a loyal and trusting knight who was told to bring up the rear guard and burst his own temples open while sounding a horn too vigorously. What a way to go! In 1855, Robert Browning made the warrior the subject of his poem “Childe Roland to the Dark Tower Came,” which leads us back to Stephen King, of all the U.S. turds. It’s a bit incongruous to think of Dorff’s Roland West—an uncouth man who refers to “Saigon trim” and is eager to start a fight.
ellauri198.html on line 269: Carmen Ejogo’s Amelia Reardon is an English teacher (and, later, a renowned author) which gives True Detective an excuse to drop some lovely poetic voice-over to the first episode, when she reads out two Robert Penn Warren poems. The first is titled “Tell Me a Story” (already read).
ellauri198.html on line 270: The second Warren poem Amelia reads to close out the episode is titled
ellauri198.html on line 292: This poem is dedicated to the famous naturalist John James Audubon (as in Audubon society), and describes that man’s real-life practice of killing the birds he famously drew. He would use “fine shot” so as not to mutilate them, in order to deliver the best approximation of what they looked like in life. Warren doesn’t necessarily pass judgment on Audubon in this poem, but we might. All this cold, calculated murder in pursuit of “knowledge,” a.k.a. Audubon’s well-read work and much-regarded art; does it feel worth it?
ellauri198.html on line 325:

The title, "Childe Roland into the Dark Tunnel Came", which forms the last words of the poem, is a line from William Shakespeare's play King Lear (ca. 1607). In the play, Gloucester's son, Edgar, lends credence to his disguise as Tom o' Bedlam by talking nonsense, of which this is a part:
ellauri198.html on line 339: At this, the poem ends, leaving what lies inside of the Dark Tunnel a mystery.
ellauri198.html on line 342: Browning claimed that the poem came to him in a dream, saying "I was conscious of no allegorical intention of writing it ... I do not know what I meant beyond that, and I do not know now. But I am very fond of it."
ellauri198.html on line 344: A footnote in the Penguin Classics edition (Robert Browning Selected Poems) advises against allegorical interpretation, saying “readers who wish to try their hand should be warned that the enterprise strongly resembles carving a statue out of fog." This sentiment is echoed by many critics, who believe any quest for interpretation will ultimately fail, due to the dreamlike, illusionary nature of the poem.
ellauri198.html on line 346: William Lyon Phelps (n.h.) proposes three different interpretations of the poem: In the first two, the Tower is a symbol of a knightly dick. Success only comes through failure or the end is the realization of futility. In his third interpretation, the Tower is simply a damn big tunnel.
ellauri198.html on line 348: For Margaret Atwood, Childe Roland is Browning himself, his quest is to write this poem, and the Dark Tower contains that which Roland/Browning fears most: a damn big tunnel.
ellauri198.html on line 350: Harold Bloom reads the poem as a "loving critique" of Shelley, and describes Roland as questing for his own (Bloom's) failure.
ellauri198.html on line 650: In turn this influenced the pseudo-Medieval poetry of Thomas Chatterton. For example, in a poem about the Battle of Hastings he writes "some caught a slughorne and an onsett wounde" (Battle of Hastings ii.99), meaning "some picked up a slughorn and sounded a charge". A slughorn in this context appears to be some kind of trumpet. However, in a footnote to another usage of the word, Chatterton defines it as "not unlike a hautboy". The Medieval English word hautboy is the origin of the modern word oboe and has never referred to any instrument comparable to a trumpet. It is more like a faggot. Oh boy, haut-bois, puu pystyssä. Vitun pultti-bois.
ellauri198.html on line 652: Chatterton's usage inspired Robert Browning in his poem Childe Roland to the Dark Tower Came, in particular the last stanza in which the hero sees the ghosts of all those who died trying to reach the Dark Tower before him.
ellauri198.html on line 674: In The Dark Tower (1977) by CS Lewis, a tower set in a dystopian future is named the Dark Tower after Browning's poem.
ellauri198.html on line 682: The poem is critical to Dickinson's poem "My Life had stood - a Loaded Gun -"
ellauri198.html on line 691: In March 1833, "Pauline, a Fragment of a Confession" was published anonymously by Saunders and Otley at the expense of the author, Robert Browning, who received the money from his aunt, Mrs Silverthorne. It is a long poem composed in homage to the poet Shelley and somewhat in his style. Originally Browning considered Pauline as the first of a series written by different aspects of himself, but he soon abandoned this idea. John Stuart Mill, however, wrote that the author suffered from an "intense and morbid self-consciousness". Later Browning was rather embarrassed by the work.
ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54.
ellauri198.html on line 710: The series was chiefly inspired by the poem "Childe Roland to the Dark Tower Came" by Robert Browning, whose full text was included in the final volume's appendix. In the preface to the revised 2003 edition of The Gunslinger, King also identifies The Lord of the Rings, Arthurian legend, and The Good, the Bad and the Ugly as inspirations. He identifies Clint Eastwood's "Man with No Name" character as one of the major inspirations for the protagonist, Roland Deschain. King's style of location names in the series, such as Mid-World, and his development of a unique language abstract to our own [clarification needed] (High Speech), are also influenced by J. R. R. Tolkien's work. The series is referred to on King's website as his magnum opus.
ellauri198.html on line 821: William Butler Yeats is widely considered to be one of the greatest poets of the 20th century. He belonged to the Protestant, Anglo-Irish minority that had controlled the economic, political, social, and cultural life of Ireland since at least the end of the 17th century. Most members of this minority considered themselves English people who happened to have been born in Ireland, but Yeats staunchly flagged his fake Irish nationality. Although he lived in London for 14 years of his childhood (and kept a permanent home there for 30 years), Yeats magnified his cultural roots, featuring Irish legends and heroes in many of his poems and plays.
ellauri198.html on line 828: Yeats kept his sixth-grader occultist badge away from his poems, which are simple enough to be understood by sixth-graders, unlike Blake and Shelley, but like his rhyming predecessor Keats. Even so, Yeats’s visionary and idealist interests were more closely aligned with those of Blake and Shelley than with those of Keats, and in the 1899 collection The Wind among the Reeds the occult symbolism rears its ugly head in several poems.
ellauri198.html on line 829: He befriended English decadent poet Lionel Johnson, and in 1890 they helped found the Rhymers’ Club, a group of London poets who met to read and discuss their indecent poems.
ellauri198.html on line 831: His several boring plays featured fictional heroic ancient Irish warrior Cuchulain. A later poem concludes with a brash announcement: “There’s more enterprise in walking naked.” This indecent departure from a conventional 19th-century manner disappointed his contemporary readers, who preferred the pleasant musicality of such familiar poems as “The Lake Isle of Innisfree,” which he wrote in 1890. "I think all happiness depends on the energy to assume the mask of some other person, on strutting as somebody else but yourself", he said. Yeats and his lamentable wife held more than 400 sessions of automatic writing, producing nearly 4,000 pages that Yeats avidly and patiently studied and organized. What an idiot.
ellauri198.html on line 846: While Yeats was playing with esoterica, Ireland was rife with internal strife and a world war flitted past. He was now the “sixty-year-old smiling public man” of his poem “Among School Children,” which he wrote after touring an Irish elementary school. He was also a world-renowned artist of impressive stature, having received the Nobel Prize for Literature in 1923. At night the poet could “sweat with terror” because of the surrounding violence, but otherwise he was enjoying himself royally. His collection The Dark Tower (1928) is often considered his best single book.
ellauri198.html on line 848: Another important element of poems in both these collections and other volumes is Yeats’s keen awareness of old age. Even his romantic poems from the late 1890s often mention gray hair and weariness, though those poems were written while he was still a young man. But when Yeats was nearly 60, his health began to fail and he was faced with real, rather than imaginary, “bodily decrepitude” (a phrase from “After Long Silence”) and nearness to death. Despite the author’s often keen awareness of his physical decline, the last 15 years of his life were marked by extraordinary vitality and an appetite for life, including young boys and girls.
ellauri198.html on line 849: His pose as “The Wild Old Wicked Man” (the title of one of his poems) and his poetical revitalization was reflected in the title of his 1938 volume New Poems.
ellauri198.html on line 853: He faced death with a courage that was founded partly on his vague hope for reincarnation. In his proud moods he could speak in the stern voice of his famous epitaph, written within six months of his death, which concludes his poem “Under Ben Bulben”: “Cast a cold eye / On life, on death. / Horseman, pass by!” But the bold sureness of those lines is complicated by the terror-stricken cry that “distracts my thought” at the end of another late poem, “The Man and the Echo,” and also by the poignantly frivolous lust for life in the last lines of “Politics,” the poem that he wanted to close Last Poems: “But O that I were young again / And held them in my arms.”
ellauri198.html on line 864: William Butler Yeats published his poem ‘The Lake Isle of Innisfree’ in December of 1890, an important year in his life due to his increased association with occult societies in London, United Kingdom. In ‘The Lake Isle of Innisfree,’ William Butler Yeats’ narrator asserts his desire to leave the “pavement gray” of his current locale and dwell on the mysterious island of Innisfree, with only bees, crickets, and linnets for a company (and, alas, mosquitoes).
ellauri198.html on line 868: Critics of the poem have highlighted several important aspects of ‘The Lake Isle of Innisfree,’ including the spiritual journey undertaken by William Butler Yeats (Hunter); the island as an escape from sexuality (Merritt); and the island as a place of wisdom or foolishness, depending on varying historical perspectives on beans (Normandin). To these critics, it seems that an island is a place of refuge from a dangerous outside world — supposedly London specifically, although Merritt might broaden this interpretation to include all sexual encounters. While these critics acknowledge that an island is a place of escape, citing what William Butler Yeats himself has said about the Irish island Sligo, they fall short of recognising the full implications of his fascination with the occult.
ellauri198.html on line 881: Hyperion, a Fragment is an abandoned epic poem by 19th-century English Romantic poet John Keats. It was published in Lamia, Isabella, The Eve of St. Agnes, and Other Poems (1820). It is based on the Titanomachia, and tells of the despair of the Titans after their fall to the Olympians. Keats wrote the poem from late 1818 until the spring of 1819, when he gave it up as having "too many Miltonic inversions." He was also nursing his younger brother Tom, who died on 1 December 1818 of tuberculosis.
ellauri198.html on line 885: Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified. John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.
ellauri198.html on line 887: Keats picked up the ideas again in his another unfinished poem The Fall of Hyperion: A Dream (1856) published after his death. He attempted to recast the epic by framing it with a personal quest to find truth and understanding. Another failure. Yawn.
ellauri198.html on line 889: The poem as usually printed breaks off at this point, in mid-line, with the word "celestial". Keats's friend Richard Woodhouse, transcribing this poem, completed this line as "Celestial Glory dawn'd: he was a god!" Ox, nyet! nyet! The language of Hyperion is very similar to Milton's, in metre and style. However, his characters are quite different. Although Apollo falls into the image of the "Son" from Paradise Lost and of "Jesus" from Paradise Regained, he does not directly confront Hyperion as Satan is confronted. Also, the roles are reversed, and Apollo is deemed as the "challenger" to the throne, who wins it by being more "true" and thus, more "beautiful." Double yawn.
ellauri198.html on line 894: The Triumph of Life was the last major work by Percy Bysshe Shelley before his death in 1822. The work was left unfinished. Shelley wrote the poem at Casa Magni in Lerici, Italy in the early summer of 1822. He modelled the poem, written in terza rima, on Petrarch 's Trionfi and Dante 's Divine Comedy. Siinäkin on julkkixia jossain helvetissä. Kesken jäi. Gäsp.
ellauri198.html on line 917: Pauline: A Fragment of a Confession (also known as Pauline) is the first published poem by Robert Browning. It was written in 1832, and published anonymously in 1833. The poem is the confession of an unnamed poet to his lover, the eponymous woman. It was first reprinted in 1868 with no alterations to the text.
ellauri198.html on line 918: Arthur Symons (n.h.) described the poem as a "sort of spiritual biography" in the way that it describes the feelings and emotions of the poet, rather than the actions. Isobel Armstrong (n.h.) argued that the poem was Browning's attempt to "institutionalize" himself as a Romantic poet. Browning described himself within the poem as "priest and prophet" and therefore gave himself both the meaning and purpose that he was seeking as a young man. Vitun pappi ja profeetta, ansaizisi potkun perseeseen. Tää narsistinen suollos ei kelpaa mihinkään. Ei maxa vaivaa edes siteerata.
ellauri203.html on line 152: It’s not surprising that the two authors did not like each other. From his youth Turgenev, a wealthy nobleman, made fun of his lugubrious colleague. In a mocking poem he described Dostoyevsky as a "pimple on the nose of literature." Dostoyevsky didn´t conceal his reciprocal hostility and was indignant that, with all his wealth, Turgenev´s royalties for his publications were four times as high as he was paid.
ellauri203.html on line 471: Aaveet on poemainen kummitustarina jossa ei ole juuri päätä eikä häntää. Sen lopussa kaveri jota Alice niminen aave on kuljettanut ympäri Eurooppaa palaa ryssiin vain havaitaxeen että maaorjat on vapautettu ja sen raha-asiat on päin persettä.
ellauri204.html on line 682: Sexton later studied with Robert Lowell at Boston University alongside poets Sylvia Plath and George Starbuck. Sexton later paid homage to her friendship with Plath in the 1963 poem "Sylvia's Death".
ellauri206.html on line 292: Today, I’m going to present you a rather complicated French poem, which speaks of French historical characters and refers to legends from France and the Roman and Greek antiquity.
ellauri206.html on line 294: Rather dark, yet full of hope, this poem is gorgeous and profound, and one can find a new meaning with each reading.
ellauri206.html on line 314: Learn French with the most famous French poems, such as “Demain, dès l’aube”, “La Cigale et la Fourmi”, “Parfum Exotique” with my Classic French Poetry audiobooks.
ellauri206.html on line 316: French poem read twice,

ellauri210.html on line 342: poem-manuscript-December-24-1935.jpg" width="100%" />
ellauri210.html on line 379: At the height of his fame and success, while The Importance of Being Earnest (1895) was still being performed in London, Wilde prosecuted the Marquess of Queensberry for criminal libel. The Marquess was the father of Wilde's lover, Lord Alfred Douglas. The libel trial unearthed evidence that caused Wilde to drop his charges and led to his own arrest and trial for gross indecency with men. After two more trials he was convicted and sentenced to two years' hard labour, the maximum penalty, and was jailed from 1895 to 1897. During his last year in prison, he wrote De Profundis (published posthumously in 1905), a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he left immediately for France, and never returned to Ireland or Britain. There he wrote his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life. What an opportunity for a man of his caliber, one would have thought.
ellauri210.html on line 850: "Richard Cory" is a narrative poem written by Edwin Arlington Robinson. It was first published in 1897, as part of The Children of the Night, having been completed in July of that year; and it remains one of Robinson's most popular and anthologized poems. The poem describes a person who is wealthy, well educated, mannerly, and admired by the people in his town. Despite all this, he takes his own life.
ellauri210.html on line 1177: Carlos Paul Ruiz São Paulosta symppaa Jannea. “Derriere Son Double”, Este volumen de poemas, saludado con entusiasmo por Breton, es sin duda uno de los más importantes de la poesía francesa de los últimos tiempos. Por lo que dice y lo que revela constituye el testimonio apasionante de un espíritu (que aún no había alcanzado la veintena) obsesionado por la idea de las tinieblas que nos rodean. Es cierto que los términos “vide”, “gouffre”, “abime”, habían pasado sobre todo a partir de Víctor Hugo (recordemos su famoso verso “J’interrogue l’abime etant moi-même gouffre”) a ser tópicos de una cierta retórica ajenas a sus verdaderos significados. Mas en Duprey subanse por las paredes. Para rendir cuentas de su visión de las tinieblas, Duprey se inclina a la práctica y a la expresión de un cierto humor negro que llevó a Breton a incluirlo en su famosa antología.
ellauri210.html on line 1378: Mansour’s first published collection of poems, titled: Cris, was published in Paris in 1953 by Pierre Seghers. This collection of work references male and female anatomy in explicit language that was unusual for the time. Religious language can also be found. However, it is inverted, replacing what would be Christ with the lover. References of Egyptian mythology are also present in Cris. Mansour references the White Goddess as well as Hathor.
ellauri219.html on line 227: Before being namechecked in “I Am The Walrus,” Edgar Allan Poe appeared on the right-hand side of the top row of the Sgt. Pepper collage. The poems and short stories that he wrote across the 1820s and 1840s essentially invented the modern horror genre, and also helped lay the groundwork for sci-fi and detective stories as we know them today. Koko genre on musta etova. P.S. Edgar oli myös ilmiselvä pedofiili.
ellauri219.html on line 454: Speaking to the BBC in 1965, John Lennon (No.62) declared his love for Alice In Wonderland and Alice Through The Looking Glass, revealing, “I usually read those two about once a year, because I still like them.” It’s perhaps no surprise, then, that the man who wrote the poem “The Walrus And The Carpenter,” which influenced Lennon’s lyrics for “I Am The Walrus,” is given a prominent display on the Sgt. Pepper’s album cover. P.S. Carroll oli pedofiilien ihan terävintä kärkeä.
ellauri219.html on line 1014: As a child of the 20th century, I suppose, this book sorta speaks to me. Talk to the hand. It precipitates into meaning historical movies I’ve seen. Don is like Wilt Whatman who addressed, in the poem “Crossing Brooklyn Ferry”, the people of the future. Sublime but ironic.
ellauri220.html on line 79: This poem was originally called "Sun-Down Poem" (1856), and the present title was given it in 1860. It was substantially revised in 1881. The major image in the poem is the ferry. It symbolizes continual movement, backward and forward, a universal motion in space and time.
ellauri220.html on line 102: He admits that sometimes, evil thoughts cross his mind. The "old knot of contrariety" the poet has experienced refers to Satan and his evil influence on man, which creates the condition of contraries, of moral evil and good in human life. The poet suffered from these evil influences, as have all men. So, the poet implies, do not feel alone because you have been this way — one must accept both the pure and the impure elements of life. A young man's penis in your arse is just one of those eternal things. They come and go just like the Brooklyn ferry. The reference to fusion ("which fuses me into you now") is the basic ideal the poet sought in the beginning. He reiterates the eternal connection between all human beings. Fuck the rest. We must revel in our man-made surroundings, for our relationship with our environment is the ticket to achieving spirituality and fulfillment. He also uses the theater as a metaphor to represent the difference between public life and private life. He acknowledges that he has a sinful streak - but in society, everyone plays a role. The speaker's tone in the poem is honest but also grateful. By appreciating the small things in his life, he feels like a part of something bigger. Wiltin pikku veitikka oli ehkä ammoin wilttaantunut, mutta sen mustalla ystävällä oli something bigger. Veijarilla oli varsin vaikuttava heijari.
ellauri220.html on line 104: The major image in the poem is the ferry. It symbolizes continual movement, backward and forward, a universal piston like motion in space and time. The ferry moves on, from a point of land, through water, to another point of land. Land and water thus form part of the symbolistic pattern of the poem. Land symbolizes the physical; water symbolizes the spiritual. The circular flow from the physical to the spiritual connotes the dual nature of the universe. Dualism, in philosophy, means that the world is ultimately composed of, or explicable in terms of, two basic entities, such as mind and matter, yin and yang. From a moral point of view, it means that there are two mutually antagonistic principles in the universe — dick and cunt, good and evil. In Whitman's view, both the mind and the spirit are realities and matter is only a means which enables man to realize this truth. His world is dominated by a sense of good, and evil has a very subservient place in it. Man, in Whitman's world, while overcoming the duality of the universe, desires fusion with the sheboy. In this attempt, man tries to transcend the boundaries of space and time, never letting off that dear piston like movement, in and out, in and out.
ellauri222.html on line 886: Ozymandias (/ˌɒziˈmændiəs/ oz-ee-MAN-dee-əs; real name Adrian Alexander Veidt) is a fictional anti-villain in the graphic novel limited series Watchmen, published by DC Comics. Created by Alan Moore and Dave Gibbons, named "Ozymandias" in the manner of Ramesses II, his name recalls the famous poem by Percy Bysshe Shelley, which takes as its theme the fleeting nature of empire and is excerpted as the epigraph of one of the chapters of Watchmen. Ozymandias is ranked number 25 on Wizard's Top 200 Comic Book Characters list and number 21 on IGN's Top 100 Villains list. No, wait, Ozymandias was a Greek name for the pharaoh Ramesses II (r. 1279–1213 BC), derived from a part of his throne name, Usermaatre. In 1817, Shelley began writing the poem "Ozymandias", after the British Museum acquired the Younger Memnon, a head-and-torso fragment of a statue of Ramesses II, which dated from the 13th century BC. Earlier, in 1816, the Italian archeologist Giovanni Battista Belzoni had "removed" the 7.25-short-ton (6.58 t; 6,580 kg) statue fragment from the Ramesseum, the mortuary temple of Ramesses II at Thebes, Egypt. The reputation of the statue fragment preceded its arrival to Western Europe; after his Egyptian expedition in 1798, Napoleon Bonaparte had failed to acquire the Younger Memnon for France. Although the British Museum expected delivery of the antiquity in 1818, the Younger Memnon did not arrive in London until 1821. Shelley published his poems before the statue fragment of Ozymandias arrived in Britain, and the view of modern scholarship is that Shelley never saw the statue, although he might have learned about it from news reports, as it was well known even in its previous location near Luxor.
ellauri226.html on line 239: When asked to describe The Bronx during his childhood, Derrick recited a poem by writer Ogden Nash: “The Bronx? No, thonx!” When Nash
ellauri226.html on line 240: composed that poem in 1930 (and lasting into the 1960s), The Bronx was
ellauri238.html on line 40: Täähän oli kissanpojan Psapfa-coveri? Jep: Catullus 51 is a poem by Roman love poet Gaius Valerius Catullus (c. 84 – c. 54 BC). It is an adaptation of one of Sappho's fragmentary lyric poems, Sappho 31. Catullus replaces Sappho's beloved with his own beloved Lesbia. Unlike the majority of Catullus' poems, the meter of this poem is the sapphic meter. This meter is more musical, seeing as Sappho mainly sang her poetry.
ellauri238.html on line 42: Catullus is not the only poet who translated Sappho’s poem to use for himself: Pierre de Ronsard is also known to have translated a version of it. Ronsard kynäilikin suht rasvaisia runoja, kz. albumia 123.
ellauri238.html on line 767: A year later he became a member of the American Academy and Institute of Arts and Letters. In 1991, receiving the Jerusalem Prize gave Herbert another reason to travel to Israel for a while. There he befriended Yehuda Amichai and wrote a poem about him. "To Yehuda Amichai, Because you are a king and I'm only a prince". Just because Yehuda got translated to 40 tongues but Herbert only 38. Scandinavian krimi bestsellerists can boast with more.
ellauri238.html on line 860: Layle Silbert Yehuda Amichai (1924-2000) is recognized as one of Israel´s finest poets. His poems, written in Hebrew, have been translated into 40 languages (2 more than Herbert), and entire volumes of his work have been published in English, French, German, Swedish, Spanish, and Catalan. “Yehuda Amichai, it has been remarked with some justice,” according to translator Robert Alter, “is the most widely translated Hebrew poet since King David.” But boy, has he a long way to go to beat Dave.
ellauri241.html on line 1645: The poem has been criticized for its inconsistencies and its somewhat disappointing conclusion. Seems Keaz whisked the guy away at the end quickly before he could get into any more mischief. He was probably thoroughly fed up with him. But then again Jack was just 22. Endymion presents many problems to its interpreters, as it did to Jack himself. Critics have, however, been able to agree that the poem contains considerable eroticism.
ellauri246.html on line 91: At first this poem seems very pastoral, but it was written in the summer of either 1940 or 1941. Sweden was not at war, but had seen Denmark and Norway occupied by Nazi Germany and Finland defeated by the Soviet Union. Ekelöf was firmly opposed to the totalitarian regimes, so see this poem as finding a moment of peace, pineapple and bananas in a time of other people's crisis.
ellauri247.html on line 259: Smollett’s deep moral energy surfaced in two early verse satires, “Advice: A Satire” (1746) and its sequel, “Reproof: A Satire” (1747); these rather weak poems were printed together in 1748. Smollett’s poetry includes a number of odes and lyrics, but his best poem remains “The Tears of Scotland.” Written in 1746, it celebrates the unwavering independence of the Scots, who had been crushed by English troops at the Battle of Culloden. Not much of an improvement on the rest I'd say.
ellauri247.html on line 421: Lyhyenläntä rampa Pope syntyi samana vuonna kuin Mary. Pope oli Tory ja Mary äänesti Walpolea. - Amazing! I have read that Alexander Pope made passionate and wild love to Lady Mary Wortley Montagu. From this poem I understand that Pope loved the sense of wit and beauty that Lady Mary W. M. possessed.
ellauri247.html on line 423: Linda Marshall - Not entirely true; Pope was smitten with LMWM but she rejected his advances (in fact she laughed at him because he was a cripple). After that he became a bitter enemies and both Pope and Lady Mary wrote vicious satirical poems about each other! But I´m a huge admirer of Pope´s work and as usual it´s superbly written. Although he never married, he had many female friends to whom he wrote witty letters, including Lady Mary Wortley Montagu. It has been alleged that his lifelong friend Martha Blount was his lover. His friend William Cheselden said, according to Joseph Spence, "I could give a more particular account of Mr. Pope's health than perhaps any man. Cibber's slander (of carnosity, abrmal fleshy protrusion growing on any part of the body) is false. He had been gay, but left that way of life upon his acquaintance with Mrs. B."
ellauri247.html on line 427: https://www.poetry.com/poem/518/to-lady-mary-wortley-montagu
ellauri247.html on line 428: https://www.poetryfoundation.org/poems/44893/epistles-to-several-persons-epistle-ii-to-a-lady-on-the-characters-of-women
ellauri256.html on line 246: Boris Nikolaevich Bugaev (Russian: Бори́с Никола́евич Буга́ев, IPA: [bɐˈrʲis nʲɪkɐˈlajɪvʲɪtɕ bʊˈɡajɪf] (listen)), better known by the pen name Andrei Bely or Biely (Russian: Андре́й Бе́лый, IPA: [ɐnˈdrʲej ˈbʲelɨj] (listen); 26 October [O.S. 14 October] 1880 – 8 January 1934), was a Russian novelist, Symbolist poet, theorist and literary critic. He was a committed anthroposophist and follower of Rudolf Steiner. His novel Petersburg (1913/1922) was regarded by Vladimir Nabokov as the third-greatest masterpiece of modernist literature. The Andrei Bely Prize (Russian: Премия Андрея Белого), one of the most important prizes in Russian literature, was named after him. His poems were set to music and performed by Russian singer-songwriters.
ellauri256.html on line 358: The stormy affair between the legendary “singer of the revolution”, Vladimir Mayakovsky, and a “proponent of depravity”, Lilya Brik, lasted 15 years, until the poet's suicide in 1930. He devoted poems and hundreds of love letters to her. It was probably this affair that most of all contributed to her going down in history, yet it also left her with hundreds of enemies, who tried to erase any trace of her, even from documents. So, who exactly was this femme fatale?
ellauri256.html on line 368: By that time, Vladimir Mayakovsky had been in a relationship with Lilya's younger sister for two years. But having met no resistance in Lilya, he broke up with Elsa, and dedicated the poem A Bulge in Trousers to his new muse.
ellauri256.html on line 370: The well-off Osip even offered to finance the publication of the poem - he became a kind of a promoter for Mayakovsky. In the meantime, Lilya started working on the poet's image like Pipsa on E. Saarinen: she made him change his brightly-coloured cubo-futuristic robes for a coat and formal suit and have his teeth done. In other words, there were three of them in that relationship.
ellauri256.html on line 376: After the 1917 Bolshevik Revolution, the situation turned upside down. Mayakovsky, as a devoted Bolshevik, began to make good money on his poems, whereas Osip Brik's business went pear-shaped. It was then that Lilya told her husband she was now with Mayakovsky, yet she did not want to divorce him. Thus, both moved to the poet’s apartment, lived and traveled at his expense, with Mayakovsky calling Osip a part of the “family”. Their relationship became an “ideal" for those who advocated free love. In the meantime, rumors of Lilya Brik’s numerous sexual liaisons grew.
ellauri256.html on line 391: Mayakovsky produced a large and diverse body of work during the course of his career: he wrote poems, wrote and directed plays, appeared in films, edited the art journal LEF, and produced agitprop posters in support of the Communist Party during the Russian Civil War of 1917–1922. Though Mayakovsky's work regularly demonstrated ideological and patriotic support for the ideology of the Bolsheviks and a strong admiration of Vladimir Lenin, his relationship with the Soviet state was always complex and often tumultuous. Mayakovsky often found himself engaged in confrontation with the increasing involvement of the Soviet state in cultural censorship and the development of the State doctrine of Socialist realism. Works that criticized or satirized aspects of the Soviet system, such as the poem "Talking With the Taxman About Poetry" (1926), and the plays The Bedbug (1929) and The Bathhouse (1929), met with scorn from the Soviet state and literary establishment. Majakovskin lehdykkä Lef teki pilkkaa serapioniveljistä. Ei ois kannattanut. Fedin pani sen hampaankoloon ja Zishtshov närkästyi.
ellauri262.html on line 400: Sayers's first book was poetry and was published in 1916 as OP. by Blackwell Publishing in Oxford. Her second book of poems, "Catholic Tales and Christian Songs", was published in 1918, also by Blackwell.
ellauri264.html on line 475: Born in Gloucester, England, poet, editor, and critic William Ernest Henley was educated at Crypto Grammar School, where he studied with the poet T.E. Brown, and with the University of St. Andrews. His father was a struggling bookseller who died when Henley was a teenager. At age 12 Henley was diagnosed with tubercular arthritis that necessitated the amputation of one of his legs just below the knee; the other foot was saved only through a radical surgery performed by Joseph Lister. As he healed in the infirmary, Henley began to write poems, including “Invictus,” which concludes with the oft-referenced lines “I am the master of my fate; / I am the captain of my soul.” Henley’s poems often engage themes of inner strength and perseverance. His numerous collections of poetry include A Book of Verses (1888), London Voluntaries (1893), and Hawthorn and Lavender (1899).
ellauri267.html on line 97: Based on the novel by Walter Wager, "Telefon" has not aged well because it'(TM)s so dependent on the cold war tension that existed between the USSR and the US in the Seventies. The film is basically a cat-and-mouse game with Soviet agent Major Grigori Borzov (Charles Bronson, that's right Bronson is a commie) tracking rogue Russian scientist Nicolai Dalmchimsky (Donald Pleasence) across America to prevent him from activating sleeper agents. Borzov is assisted by Barbara (Lee Remick. fresh from "The Omen") who asks more annoying questions than necessary, leading the audience to believe she may not be completely true to the motherland. The film's middle section is dragged down by repetitive bomb scares. Dalmichimsky is working from outdated intelligence so his targets are all de-classified U.S. Military installations. Once Borzov realizes the pattern and hones in the next target the action shifts to a more linear chase that'(TM)s further heightened by Barbara'(TM)s loyalties. But the ultimate showdown is deflating because beyond some silly disguises Pleasence's Dalmichimsky is never built up to be a threat. Director Don Siegel uses his flair for montage to craft a his action sequences without dialogue. "Telefon" is a road movie, much like Alfred Hitchcock's "Saboteur" and "North by Northwest" had their leads criss-crossing America here we see plenty of seventies architecture including San Francisco's Hyatt Regency Hotel (used in "The Towering Inferno") and a modernist house resting on top of a barren rock outcropping. The supporting cast is uniformly good (but trapped in underwritten roles), and it'(TM)s nice to see veteran character actors Alan Badel and Patrick Magee playing snotty KGB strategists, and Tyne Daly in a small (and ultimately irrelevant role) as a computer geek. Trivia note: The poem that activates the Russian sleeper agents was used by Quentin Tarantino in "Death Proof" as the lines Jungle Julia has her listeners recite to Butterfly. The lines are an excerpt of the poem "Stopping by Woods on a Snowy Evening" by Robert Frost. "The woods are lovely, dark and deep. But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep."
ellauri270.html on line 529: Enoch Arden, poem by Alfred, Lord Tennyson, published in 1864. In the poem, Enoch Arden is a happily married fisherman who suffers financial problems and becomes a merchant seaman. He is shipwrecked, and, after 10 years on a desert island, he returns home to discover that his beloved wife, believing him dead, has remarried and has a new child. Not wishing to spoil his wife’s happiness, he never lets her know that he is alive.
ellauri272.html on line 412: His National Book Award-winning volume Garbage is a long poem consisting of a single extended sentence, divided into eighteen sections, arranged in couplets, written on a roll of rectal quality toilet paper.
ellauri272.html on line 421: Edward Hirsch articulated what may be the consensus regarding Garbage. He saw the poem as a brilliant summation of the poet’s life work, “an American testament that arcs toward praise, a poem of amplitude that confronts our hazardous waste and recycles it saying, ‘I’m glad I was here, / even if I must go.’”
ellauri275.html on line 73: Chavchavadze founded the realistic moral novel in Georgia, wrote short stories and poems, including The Hermit, Is Man Human? (1859), Mother and son (1860), Kako the robber (1860) and Otar´s widow (1887). Lähde
ellauri275.html on line 446: The Georgian poets were, by the strictest definition, those whose works appeared in a series of five anthologies named Georgian Poetry, published by Harold Monro and edited by Edward Marsh, the first volume of which contained poems written in 1911 and 1912. The group included Edmund Blunden, Rupert Brooke, Robert Graves, D. H. Lawrence, Walter de la Mare, Siegfried Sassoon, and John Drinkwater. Until the final two volumes, the decision had not been taken to include female poets.
ellauri275.html on line 448: The period of publication was sandwiched between the Victorian era, with its strict classicism, and Modernism, with its strident rejection of pure aestheticism. The common features of the poems in these publications were romanticism, sentimentality, and hedonism. Later critics have attempted to revise the definition of the term as a description of poetic style, thereby including some new names or excluding some old ones. W. H. Davies, a contemporary, is sometimes included within the grouping, although his "innocent style" differs markedly from that of the others.
ellauri275.html on line 460: In his Romantic poems, Chavchavadze dreamed of Georgia's glorious past, when "the breeze of life past" would "breathe sweetness" into his "dry soul." In poems Woe, time, time (ვაჰ, დრონი, დრონი), Listen, listener (ისმინეთ მსმენნო), and Caucasia (კავკასია), the "Golden Age" of medieval Georgia was contrasted with its unremarkable present. As a social activist, however, he remained mostly a "cultural nationalist," defender of the native language, and an advocate of the interest of Georgian aristocratic and intellectual elites. In his letters, Alexander heavily criticized Russian treatment of Georgian national culture and even compared it with the pillaging by Ottomans and Persians who had invaded Georgia in the past. In one of the letters he states: The damage which Russia has inflicted on our nation is disastrous. Even Persians and Turks could not abolish our Monarchy and deprive us of our statehood. We have exchanged one serpent for another.
ellauri275.html on line 462: After 1832, his perception of the national problems became different. The poet unambiguously pointed out those positive results which had been brought about by the Russian annexation, though the liberation of his native land remained to be his most cherished dream. Later, his poetry became less romantic, even sentimental, but he never abandoned his optimistic streak that makes his writings so different from those of his predecessors. Some of the most original of his late poems are, Oh, my dream, why have you appealed to me again (ეჰა, ჩემო ოცნებავ, კვლავ რად წარმომედგინე), and The Ploughman (გუთნის დედა) written in the 1840s. The former, a rather sad poem, surprisingly ends with hope for the future in contemplation of the poet. The latter combines Chavchavadze's elegy for his past years of youth with calm humorous farewell to lost sex-life and potency. Composer Tamara Antonovna Shaverzashvili used Chavchavadze’s text for her song “My Sadness.”
ellauri276.html on line 340: poem.com/ap-pics/user/4914/473big.jpg?JosephCampbelljpg4" height="200"/>
ellauri282.html on line 639: poems.com/poets/john_masefield/poems/15268.html">The Everlasting Mercy on runo John Masefieldiltä, ​​Ison-Britannian toiseksi pisimpään toimineelta runoilijavoittajalta. Se julkaistiin vuonna 1911, ja sen tyyli on synnistä kristinuskoon kääntyneen miehen tunnustus. Teos, joka teki Masefieldin ensimmäisenä tunnetuksi, järkytti 1900-luvun alun brittiläisiä tunteita suoralla, rehellisellä ja siksi usein ankaralla kielenkäytöllä, kun päähenkilön väkivaltaisen, juopuneen naispuolisen eipäskuin naistenmiehen Saul Kanen elämää on kuvattu yksityiskohtaisesti. Viisu on halpahintaista melodraamaa, Netflix-tasoa.
ellauri285.html on line 347: Mary Robinson (née Darby; 27 November 1757 – 26 December 1800) was an English actress, poet, dramatist, novelist, and celebrity figure. She lived in England, in the cities of Bristol and London; she also lived in France and Germany for a time. She enjoyed poetry from the age of seven and started working, first as a teacher and then as actress, from the age of fourteen. She wrote many plays, poems and novels. She was a celebrity, gossiped about in newspapers, famous for her acting and writing. During her lifetime she was known as "the English Sappho". She earned her nickname "Perdita" for her role as Perdita (heroine of Shakespeare's The Winter's Tale) in 1779. She was the first public mistress of King George IV while he was still Prince of Wales.
ellauri311.html on line 569: listening to a poem or a song; the listener, being unable to hear a lyric clearly,
ellauri321.html on line 51: Of 25 poems printed in Reliquiae Wottonianae 15 are Wotton´s. Of those, two are well known, "O his Mistris, the Queen of Bohemia," and "The Character of a Happy Life".
ellauri321.html on line 291: Melvin Dixon sepitti runon nimeltä Heartbeats vasta kasarilla. Se kertoo homon lakukepin kuolemasta AIDSiin. Niin juuri kävi Melvin raiskalle. He wrote about black gay men. Hänen partnerinsa nimi oli osuvasti Dick Horowitz. Dick oli todnäk. nahaton. Juanin löytämä runokokoelma saattoi olla vaikka poems-of-the-1920s/">tämä:
ellauri348.html on line 385: Tää on pätkä pituushaasteisen Popen (1717) pitkänläntää arkkiveisua munattomasta Abelardista ja sen Eloisasta bändäristä. Eli it's from a poem about a woman named Eloisa who falls in love with her much older tutor Abelard, but her family forces them apart. Eloisa is forced to become a nun and writes about the grief of being without her star-crossed lover. She tries to forget Abelard, but she cannot and she comes to the conclusion that God cannot heal all wounds (such as the loss of Abelard's balls). She wishes she hated Abelard, but concludes her love for him remains. Despite her knowing about her doom with her love, she still longs for it. Just like Joel and Clem. They have knowledge about their destruction and loathing for each other if they continue with the relationship, but it doesn’t matter to them. It’s "Okay," “ignorance is bliss” by another name!
ellauri350.html on line 257: Atticus started sharing his poems on social media platforms in 2013 after becoming friends with the American actor and poet, Michael Madsen. Atticus päätti pysyä nimettömänä menetettyään kuuluisan ystävänsä riippuvuudelle vuonna 2017.
ellauri362.html on line 735: Analysis (ai): This poem delves into the intoxicating effects of alcohol and its profound impact on human behavior. It begins by addressing the mighty spirit of inebriation, emphasizing its ability to influence the body and mind. The poet invites those who have succumbed to its allure to share their experiences and shed light on the reasons behind their indulgence.
ellauri362.html on line 737: The poem vividly portrays the desolation of winter, with its barren landscapes, frozen streams, and harsh weather conditions. This imagery serves as a metaphor for the effects of alcohol on the human spirit. Just as winter chills and hardens the earth, alcohol numbs the senses, dulls the intellect, and stifles emotions.
ellauri362.html on line 741: The poem also touches upon the supernatural beliefs and superstitions that often accompany drunkenness. Colin, the prince of joke and rural wits, regales his companions with tales of spirits, fairies, and otherworldly beings, reflecting the altered state of consciousness induced by alcohol.
ellauri362.html on line 743: The poem reaches its climax with a scene of domestic violence, where a drunken husband returns home and engages in a heated argument with his wife. The ensuing chaos and destruction are reminiscent of a battlefield, with insults hurled like weapons and tempers flaring out of control.
ellauri362.html on line 747: Overall, the poem serves as a cautionary tale, highlighting the detrimental consequences of excessive drinking and the toll it takes on both the individual and society as a whole. It explores the complex relationship between pleasure and pain, escapism and reality, and the human tendency to seek solace in substances that can ultimately lead to ruin.
ellauri365.html on line 572: An ample and profound imagination, genial sentiment, and pure humanity fill these poems – which are also admirable in the sense of form – and make Heidenstam a manly poet and a master of the misogynic genre.
ellauri365.html on line 581: It was upon a field of combat that Heidenstam made his début with his first volume of poems in 1888. The old sentimentalism had largely disappeared and a fierce war was being waged between the extreme, unmitigated realists and the new, more vital idealists. Into this combat Heidenstam at once plunged on the side of the idealists along with two other distinguished poets, Gustaf Fröding and Oscar Levertin. Gösta was fat and crazy, Oscar Jewish. That left just Valter to fight the good fight.
ellauri368.html on line 29: poems-of-avrom-sutzkever-book-cover.jpg?w=250&ssl=1" width="45.4%" />
ellauri372.html on line 97: In a famous Roman military disaster, the Parthians crushed an expeditionary force led by Crassus in 53 BCE. This flaccid ode was written about thirty years later, when a new war against Parthia seemed to be in the offing (in practice an agreement in 20 BCE avoided one: Crassus’s legions’ captured standards were returned, which would have helped Roman national pride). As well as expressing straightforward patriotism, the poem conveys the important messages that national prestige is safe with Augustus, and that accepting defeat must never be the Roman way.
ellauri378.html on line 298: Dikkon Eberhart is the son of the Pulitzer Prize-winning former United States Poet Laureate, Richard Eberhart. Dad’s poetic voice gave me a rhythm, a rhyme, and enriched me with poetic references. My poet father molded me as I sought to know our more prosaic Father. I’ve had a few careers: cab driver, gardener, baker, sales clerk, chef, teacher. I’m married to Channa Eberhart—we’ve past 45 years—who is now a partially retired commercial real estate appraiser with a national specialty in Section Eight housing projects. My dad's best poem The Groundhog is reprinted below.
ellauri384.html on line 248: poem.com/ap-pics/user/4913/473big.jpg?124x190" />
ellauri386.html on line 381: Analysis (AI): Sir Walter Raleigh's "A Farewell to False Love" is a scathing denunciation of love, castigating it as a source of pain, deceit, and suffering. The poem's tone is one of bitter disillusionment, as the speaker rejects love's false promises and embraces a more rational approach to life.
ellauri386.html on line 383: The language of the poem is forceful and direct, with Raleigh using vivid imagery and metaphors to emphasize the destructive power of love. He compares love to a "poisoned serpent," a "siren song," and a "maze," suggesting that it is both alluring and deadly. He also uses personification to address love as a "false friend" and an "idle boy," highlighting its treacherous and immature nature.
ellauri386.html on line 385: Raleigh's poem is a departure from the more idealized and romantic treatments of love that were common in Elizabethan poetry. It reflects the growing skepticism and disillusionment with love that began to emerge during the Renaissance. It also foreshadows the more cynical and satirical treatments of love that would become prevalent in the following century. Lizzy loved it until she found out that Walt was actually thinking of the servant.
ellauri386.html on line 400: Analysis (ai): This poem explores the transient nature of human life through a theatrical metaphor. It compares life to a play, with our passions as the driving force and our time on Earth as the brief performance. The poem suggests that Heaven observes our actions and judgments, drawing attention to the consequences of our deeds. It concludes that while life's performance may be playful, our ultimate demise is a serious reality, underscoring the fragility and brevity of existence.
ellauri386.html on line 402: In comparison to the author's other works, this poem shares a similar preoccupation with mortality and the transience of human life. However, it departs from some of his more introspective and personal poems by adopting a more detached and philosophical tone.
ellauri386.html on line 404: Historically, the poem reflects the Elizabethan fascination with theatrical imagery and the influence of the stage on literature. It draws parallels between the structure of a play and the trajectory of human life, highlighting the ephemeral nature of both.
ellauri389.html on line 83: Coleridge's "Kubla Khan" already suggests that Coleridge (the Brit) himself is the next poet-hero and successor to China's genius. As a fragment, however, the poem's famously incomplete glimpse of Chinese brilliance foregrounds the poem's failure to realize its promise. Lamb's essay provides a more contemporary explanation of Coleridge's dream: cheap porcelain was the immanent inspiration of "Kubla Khan."
ellauri389.html on line 123: Around 1811 Charles Lloyd started suffering from auditory hallucinations and "fits of aberration" that resulted in his being confined to an asylum; first at The Retreat, followed by a private asylum at Gretford in Lincolnshire. From 1813 to 1815 he translated nineteen tragedies of Vittorio Alfieri into blank verse (revised and augmented to twenty-two in 1876 by Edgar Alfred Bowring). In 1818 he escaped and turned up at De Quincey's cottage, claiming to be the devil, but managed to reason himself out of that conviction. Soon after he recovered, temporarily, and rejoined his wife in London. A small volume of poems in 1823 ended this burst of creativity, and from that time almost nothing is known of him. He died near Versailles, France, in 1839 aged 63.
ellauri389.html on line 297: “Lines Composed a Few Miles above Tintern Abbey (etc.)” by William Wordsworth is told to his sister from the perspective of the writer and tells of the power of Nature to guide one’s life and morality. In the final stanza of the poem, it becomes clear that this entire time the poet was speaking to his sister, Dorothy. Eikös Wizard of Ozissa ollut Dorothy? Vanhanaikainen nimi, kuten Raija, joka tule Kreikan adjektiivista rhaidios 'helppo'. Sisko ei ole vielä yhtä panteistinen kuin William. Dorothya esitti Judy Garland vuonna 1939. Samaan aikaan toisaalla saman ikäinen Pirkko Hiekkala väänsi talvisodan propagandaa Turussa Mika Waltarin opastuxella.
ellauri389.html on line 304: At this point, the poem is starting to conclude. Tuntuu jo lopettelevan, suihkaa Dorothy Coleridgelle.
ellauri389.html on line 313: She was an avid naturist, so Wordsworth enjoyed daily nature walks with her, and snapshots she took of these walks often recur in her brother’s poems.
ellauri389.html on line 314: Although Ms. Wordsworth did not publish her work, many of her journals, travelogues, and poems have been posthumously dug out and published with profit.
ellauri389.html on line 379: As early as 1795 he published a volume of poems at Carlisle, which display a thoughtfulness unusual at his age. In 1796 he made the acquaintance of Coleridge on the latter's visit to Birmingham to enlist subscribers to his Watchman. Fascinated with Coleridge's conversation, Lloyd "proposed even to domesticate with him, and made him such a pecuniary offer that Coleridge immediately acceded to the proposal." This was £80 a year, in return for which Coleridge was to devote 3 hours every morning to his instruction; and although the undertaking (apart from the "domestication") may not have been very strictly performed, Lloyd, much later in life, speaks with enthusiasm of the benefit he had derived from Coleridge's society.
ellauri389.html on line 385: Lloyd appears, notwithstanding, to have substantially lived with Coleridge until the summer of 1797. In the autumn of this year all the poems which he deemed worthy of preservation were appended by Joseph Cottle, along with poems by Charles Lamb, to a 2nd edition of Coleridge's poems.
ellauri389.html on line 387: The collection was headed by an elegant Latin motto on the mutual friendship of the authors, attributed to "Groscollius," but in reality composed by Coleridge. Coleridge shortly afterwards asserted that he had only allowed Lloyd's poems to be published together with his own at the earnest solicitation of the writer, and ridiculed both them and Lamb's poems in sonnets subscribed "Nehemiah Higginbotham" in the Monthly Magazine, November 1797.
ellauri389.html on line 393: In 1799 Lloyd married Sophia, daughter of Samuel Pemberton of Birmingham, with whom, if De Quincey can be trusted, he eloped by proxy (!), employing no less distinguished a person than Robert Southey to carry her off. He initially resided with her at Barnwell, near Cambridge, whose prosaic landscape is the subject of 1 of his best prosaic poems.
ellauri389.html on line 411: For some time he displayed a flurry of literary activity, publishing in 1819 a collection of his poems, under the title of Nugæ Canoræ; in 1821, Desultory Thoughts in London; Titus and Gisippus; and other Poems; and Poetical Essays on the Character of Pope; in 1822, The Duke D'Ormond, a tragedy written in 1798, together with Beritola, a metrical tale in the Italian manner; and a small volume of poems in 1823. Nothing to write home about, alackaday.
ellauri389.html on line 423: His best poem is "Desultory Thoughts in London," which contains, with other not so good passages, a beautiful description of his home in Westmoreland, and deeply felt though poorly composed eulogies on Lamb and Coleridge. Tulee mieleen Hansa-ravintolan pojat, ykköskastin köyhät runoilijat ja niitä hännystelevät lahjattomat mutta vakavaraisemmat siivestettävät.
ellauri391.html on line 166: Instead, God is revealed to be a poet and his poem is nothing other than the creation, an invention of God's speech. The Bible is the "divine Aeneid," charting the waters of human life, making sense of the odyssey of human life. Jesus is Aeneas, God is Anchises, and Maria of Magdala is Dido.
ellauri392.html on line 99: autotelic poem
ellauri392.html on line 305: A poem should be palpable and mute Runon on oltava kosketeltava ja vaiti
ellauri392.html on line 314: A poem should be wordless Runon on oltava sanaton
ellauri392.html on line 317: A poem should be motionless in time Runon on oltava liikkumaton ajassa
ellauri392.html on line 326: A poem should be motionless in time Runon on oltava liikkumaton ajassa
ellauri392.html on line 329: A poem should be equal to: Runon on oltava yhtä kuin :
ellauri392.html on line 338: A poem should not mean Runon ei tule tarkoittaa
ellauri392.html on line 404: The paintings, and poems and statues
ellauri392.html on line 550: Several other books and poems including
ellauri392.html on line 580: The motto of this poem heed
ellauri392.html on line 604: Forrest-Thomson aims her vitriol with full force at Philip Larkin. Larkin was a pisshead par excellence. Forrest-Thomson’s poems are like a petri dish.
ellauri392.html on line 618: Adrienne syntyi New Jerseyssä (a-ha!) mutta varttui St. Johnsburyssa, Vermontissa 10-vuotiaana. Hän opiskeli yksityiskoulua St. Johnsbury Academyssa (naah). Valmistuttuaan sieltä hiän oli työskennellyt uskomattoman lujasti. Payton hyödynsi SJA:n laajaa kurssivalikoimaa. Marcella uppoutui täysin visuaalisiin taiteisiin. Sam tunsi kunnian olla opiskelijajohtaja ja urheilija. Adrienne kirjoitti pulmalehtisen pääkiviprojektina loppuvuonna 2006. No toisaalta SJA on syrjömätön opinahjo, joten the bet is on. She has written poems and a history of crosswords. Kirja syntyi hänen ristisanatehtävää käsittelevästä väitöskirjastaan.
ellauri392.html on line 658: Analysis (ai): "Next, Please" by Philip Larkin explores themes of unfulfilled expectations and the passage of time. The poem depicts the speaker's frustration with the incessant anticipation of future events that ultimately fail to deliver on their promises.
ellauri392.html on line 660: Compared to Larkin's other works, such as "Aubade" and "The Whitsun Weddings," "Next, Please" exhibits a similar preoccupation with time and mortality. However, it is more pessimistic, lacking the moments of revelation or redemption found in those other poems. Apparently it dawned on Philip eventually that redemption is just bluff. No returns, refunds or exchanges.
xxx/ellauri027.html on line 787: (VI:5) Onnellisuus (Happiness), a voice poem by Esa Saarinen, composed by Ralf Örn, CD 23:07 min, Muutostehdas Oy, 2000.

xxx/ellauri027.html on line 788: (VI:6) Rakkaus (Love), a voice poem by Esa Saarinen, composed by Ralf Örn, CD 18:12 min, Muutostehdas Oy, 2000.

xxx/ellauri056.html on line 55: In Dylan Thomas' poem By waste seas where the white bear quoted Virgil = in Anatole France's Penguin Island, St Mael has a vision of a polar bear murmuring 'Incipe parve puer', from Virgil's Fourth Eclogue, traditionally understood as prophesying Christ's birth.
xxx/ellauri068.html on line 85: Many patriotic, pro-revolution and pro-Stalin poems and songs were attributed to Zhambyl in the 1930s and were widely circulated in the Soviet Union.
xxx/ellauri068.html on line 89: It has been claimed that the authors of Zhambyl's published poems were actually Russian poets, who were officially credited as "translators."
xxx/ellauri068.html on line 91: Poet Andrei Aldan-Semyonov claimed that he was the "creator" of Zhambyl, when in 1934, he was given the task by the Party to find an akyn. Aldan-Semenov found Zhambyl on the recommendation of the collective farm chairman, the only criterion of choice was that the akyn be poor and have many children and grandchildren. After Aldan-Semenov's arrest, other "translators" wrote Zhambyl's poems.
xxx/ellauri068.html on line 93: In a different account, according to the Kazakh journalist Erbol Kurnmanbaev, Zhambyl was an akyn of his clan, but until 1936 was relatively unknown. In that year, a young talented poet Abilda Tazhibaev "discovered" Zhambyl. He was directed to do this by the First Secretary of the Communist Party of Kazakhstan, Levon Mirzoyan, who wanted to find an akyn similar to Suleiman Stalsky, the Dagestani poet. Tazhibaev then published the poem "My Country", under Jambyl's name. It was translated into Russian by the poet Pavel Kuznetsov, published in the newspaper "Pravda" and was a success. After that, a group of his "secretaries" - the young Kazakh poets worked under Jambyl's name. In 1941-1943, they were joined by the Russian poet Mark Tarlovsky.
xxx/ellauri068.html on line 187: "My own favourite tribute to Borges comes in Thomas Pynchon’s Gravity’s Rainbow in which a group of Argentinian exiles, led by the adventurer Squalidozzi, and at large in Europe during World War Two, hijack a German submarine. Improbably, they are accompanied by the glamorous Graciela Imago Portales – a ‘particular friend’ of the Buenos Aires literati – to whom ‘Borges is said to have a dedicated a poem’. Two lines are cited: “El laberinto de tu incertidumbre / Me trama con la disquietante luna . . .” Of course, the quotation has puzzled scholars, as it is neatly consistent with the rhythms and motifs of Borges’ earlier work, and yet nowhere to be found in his oeuvre. It would no doubt have delighted Borges, the more so since Pynchon made it up."
xxx/ellauri068.html on line 191: Jorge Francisco Isidoro Luis Borges (Buenos Aires, 24 de agosto de 1899-Ginebra, 14 de junio de 1986) fue un escritor de cuentos, ensayos y poemas argentino, extensamente considerado una figura clave tanto para la literatura en habla hispana como para la literatura universal.​ Sus dos libros más conocidos, Ficciones y El Aleph, publicados en los años cuarenta, son recopilaciones de cuentos conectados por temas comunes, como los sueños, los laberintos, las bibliotecas, los espejos, los autores ficticios y la mitología europea, con argumentos que exploran ideas filosóficas relacionadas, por ejemplo, con la memoria, la eternidad, la posmodernidad y la metaficción.​ Las obras de Borges han contribuido ampliamente a la literatura filosófica, al género fantástico y al posestructuralismo. Según marcan numerosos críticos, el comienzo del realismo mágico en la literatura hispanoamericana del siglo XX se debe en gran parte a su obra.​
xxx/ellauri068.html on line 193: Habiendo nacido en un suburbio de Buenos Aires, Borges se mudó a Suiza con su familia en 1914, donde estudió en el Collège de Genève. La familia viajaría extensamente por Europa, incluyendo España. Tras su regreso a Argentina en 1921, Borges empezó a publicar sus poemas y ensayos en revistas literarias surrealistas mientras trabajaba como bibliotecario, profesor y conferencista. En 1955 fue nombrado director de la Biblioteca Nacional de la República Argentina y profesor de literatura inglesa en la Universidad de Buenos Aires. A la edad de 55 años quedó completamente ciego; numerosos investigadores han sugerido que su ceguera progresiva lo motivó a crear símbolos literarios innovadores a través de la imaginación.​
xxx/ellauri068.html on line 269: Martti (Martin) Rautanen, also known as El Gaucho Martín Fierro, is a 2,316-line epic poem by the Argentine writer José Hernández. The poem was originally published in two parts, El Gaucho Martín Fierro (1872) and La Vuelta de Martín Fierro (1879). The poem supplied a historical link to the gauchos' contribution to the national development of Argentina, for the gaucho had played a major role in Argentina's independence from Spain.
xxx/ellauri081.html on line 116:

What is the theme of the poem The Tyger?


xxx/ellauri081.html on line 158: The main theme of William Blake's poem "The Tyger" is creation and origin. The speaker is in awe of the fearsome qualities and raw beauty of the tiger, and he rhetorically wonders whether the same creator could have also made "the Lamb" (a reference to another of Blake's poems).
xxx/ellauri081.html on line 160: Accordingly, what does the Tyger poem symbolize?
xxx/ellauri086.html on line 901: Poe describes his method in writing "The Raven" in the essay "The Philosophy of Composition", and he claims to have strictly followed this method. It has been questioned whether he really followed this system, however. T. S. Eliot said: "It is difficult for us to read that essay without reflecting that if Poe plotted out his poem with such calculation, he might have taken a little more pains over it: the result hardly does credit to the method."
xxx/ellauri086.html on line 903: "The Philosophy of Composition" is Edgar Allan Poe's theory about how good writers write when they write well. He concludes that length, "unity of effect" and a logical method are important considerations for good writing. He also makes the assertion that "the death... of a beautiful woman" is "unquestionably the most poetical topic in the world". Poe uses the composition of his own poem "The Raven" as an example. The essay first appeared in the April 1846 issue of Graham's Magazine. It is uncertain if it is an authentic portrayal of Poe's own method.
xxx/ellauri086.html on line 925: In the essay, Poe traces the logical progression of his creation of "The Raven" as an attempt to compose "a poem that should suit at once the popular and the critical taste." He claims that he considered every aspect of the poem. For example, he purposely set the poem on a tempestuous evening, causing the raven to seek shelter. He purposefully chose a pallid bust to contrast with the dark plume of the bird. The bust was of Pallas in order to evoke the notion of scholar, to match with the presumed student narrator poring over his "volume[s] of forgotten lore." No aspect of the poem was an accident, he claims, but is based on total control by the author.
xxx/ellauri086.html on line 927: Even the term "Nevermore," he says, is based on logic following the "unity of effect." The sounds in the vowels in particular, he writes, have more meaning than the definition of the word itself. He had previously used words like "Lenore" for the same effect. The raven itself, Poe says, is meant to symbolize Mournful and Never-ending Remembrance. This may imply an autobiographical significance to the poem, alluding to the many people in Poe's life who had died.
xxx/ellauri086.html on line 929: George Rex Graham, a friend and former employer of Poe, declined Poe's offer to be the first to print "The Raven". Graham said he did not like the poem but offered $15 as a charity. Graham made up for his poor decision by publishing "The Philosophy of Composition" in the April 1846 issue of Graham's American Monthly Magazine of Literature and Art. Another act of charity.
xxx/ellauri087.html on line 448: To His Coy Mistress" is a metaphysical poem written by the English author and politician Andrew Marvell (1621–1678) either during or just before the English Interregnum (1649–60). It was published posthumously in 1681. This poem is considered one of Marvell's finest and is possibly the best recognised carpe diem poem in English. Although the date of its composition is not known, it may have been written in the early 1650s. At that time, Marvell was serving as a tutor to the daughter of the retired commander of the New Model Army, Sir Thomas Fairfax, fucking her like a rabbit when Papa looked the other way.
xxx/ellauri087.html on line 452: At least two poets have taken up the challenge of to Marvell's poem in the character of the lady so addressed. Annie Finch's "Coy Mistress" suggests that poetry is a more fitting use of their time than lovemaking, while A.D. Hope's "His Coy Mistress to Mr. Marvell" turns down the offered seduction outright.
xxx/ellauri087.html on line 454: Many authors have borrowed the phrase "World enough and time" from the poem's opening line to use in their book title or inside. The most famous is Robert Penn Warren's 1950 novel World Enough and Time: A Romantic Novel, about murder in early-19th-century Kentucky. (WTF,? bet Ernest Heminway's booklet Farewell for Arms (p. 129) is famouser.) With variations, it has also been used for books on the philosophy of physics (World Enough and Space-Time: Absolute versus Relational Theories of Space and Time), geopolitics (World Enough and Time: Successful Strategies for Resource Management), a science-fiction collection (Worlds Enough & Time: Five Tales of Speculative Fiction), and a biography of the poet (World Enough and Time: The Life of Andrew Marvell). The phrase is used as a title chapter in Andreas Wagner's pop science book on the origin of variation in organisms, "Arrival of the Fittest". The verse serves as an epigraph to Mimesis, literary critic Erich Auerbach's most famous book. It is also the title of an episode of Big Finnish Productions's The Diary of River Song series 2, and of part 1 of Doctor Who's Series 10 finale. It is the title of a Star Trek New Voyages fan episode where George Takei reprises his role as Sulu after being lost in a rift in time. The title of Robert A. Heinlein's 1973 novel Time Enough for Love also echoes this line.
xxx/ellauri087.html on line 456: Further in the field of science fiction, Ursula K. Le Guin wrote a Hugo-nominated short story whose title, "Vaster than Empires and More Slow", is taken from the poem. Ian Watson notes the debt of this story to Marvell, "whose complex and allusive poems are of a later form of pastoral to that which I shall refer, and, like Marvell, Le Guin's nature references are, as I want to argue, "pastoral" in a much more fundamental and interesting way than this simplistic use of the term." There are other allusions to the poem in the field of Fantasy and Science Fiction: the first book of James Kahn's "New World Series" is titled "World Enough, and Time"; the third book of Joe Haldeman's "Worlds" trilogy is titled "Worlds Enough and Time"; and Peter S. Beagle's novel A Fine and Private Place about a love affair between two ghosts in a graveyard. The latter phrase has been widely used as a euphemism for the grave, and has formed the title of several mystery novels.
xxx/ellauri087.html on line 459: Terry Pratchett opens his poem An Ode to Multiple Universes with "I do have worlds enough and time / to spare an hour to find a rhyme / to take a week to pen an article / a day to find a rhyme for ‘particle’."
xxx/ellauri087.html on line 461: The phrase "there will be time" occurs repeatedly in a section of T. S. Eliot's "The Love Song of J. Alfred Prufrock" (1915), and is often said to be an allusion to Marvell's poem. Prufrock says that there will be time "for the yellow smoke that slides along the street", time "to murder and create", and time "for a hundred indecisions ... Before the taking of a toast and tea". As Eliot's hero is, in fact, putting off romance and consummation, he is (falsely) answering Marvell's speaker.
xxx/ellauri087.html on line 463: Eliot also alludes to the lines near the end of Marvell's poem, "Let us roll all our strength and all / Our sweetness up into one ball", with his lines, "To have squeezed the universe into a ball / To roll it toward some overwhelming question," as Prufrock questions whether or not such an act of daring would have been worth it. Eliot returns to Marvell in The Waste Land with the lines "But at my back in a cold blast I hear / The rattle of the bones" (Part III, line 185) and "But at my back from time to time I hear / The sound of horns and motors" (Part III, line 196).
xxx/ellauri087.html on line 466: Archibald MacLeish's poem "You, Andrew Marvell", alludes to the passage of time and to the growth and decline of empires. In his poem, the speaker, lying on the ground at sunset, feels "the rising of the night". He visualizes sunset, moving from east to west geographically, overtaking the great civilizations of the past, and feels "how swift how secretly / The shadow of the night comes on."
xxx/ellauri087.html on line 471: Funny little Jew Primo Levi roughly quotes Marvell in his 1983 poem "The Mouse," which describes the artistic and existential pressures of the awareness that time is finite. He expresses annoyance at the sentiment to seize the day, stating, "And at my back it seems to hear / Some winged curved chariot hurrying near. / What impudence! What conceit! / I really was fed up."
xxx/ellauri087.html on line 478: The poem, along with Marvell's 'The Definition of Love', is heavily referenced throughout the 1997 film The Daytrippers, in which the main character finds a note she believes may be from her husband's mistress. In several scenes, the two Marvell poems are alluded to, quoted, and sometimes directly discussed.
xxx/ellauri091.html on line 298: From 1883 to 1884 Hauptmann studied art in Rome and wrote a romantic poem based on the myth of Prometheus. Ill health forced him to return to Germany. In 1885 he married Marie Thienemann; they had four children. Marie Thienemann was a beautiful, rich heiress, whom he had met in 1881, and who supported him through the four years of their engagement. Hauptmann settled with Marie in Berlin. She admired her husband, but did not much understand literature and was devastated when Gerhart's attention strayed. However, her wealth gave him the freedom to start his career as a writer.
xxx/ellauri121.html on line 291: Her early years of winter school had taught her that it's possible to go through the entire year's curriculum in a month. As a result, she advanced quickly, and there was an awkward period when she was in a class of much older children: "They shouldn't have done that. I was 12 in the first year of high school and there were people in my class who were 15-and-a-half." That surely taught her a lot, a likely model of The Red House in Handmaid's Tale. She was tired a lot and developed a heart condition, inherited from her father, in which the heart beat is irregular, almost syncopated. Her verbal rendition of the rhythms is hard to transcribe, but these lines from one of her early poems, "Faulty Heart", capture it:
xxx/ellauri123.html on line 756: Nabokov, a "champion of aesthetic autonomy", was keenly aware of the stakes of publication from 1916, when he had a collection of his poems printed at his own expense. The volume brought him embarrassment; his teacher read the worst lines out to the budding author´s classmates, who roared with laughter.
xxx/ellauri123.html on line 982: Swinburne's poem Dolores sees a young lady
xxx/ellauri123.html on line 1152: Remy (or Rémi) Belleau (1528 – 6 March 1577) was a poet of the French Renaissance. He is most known for his paradoxical poems of praise for simple things and his poems about precious stones.
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri125.html on line 536: latest and most graceful poems, refers to it in an eloquent line
xxx/ellauri127.html on line 51: Joyce Kilmer Memorial Forest is an approximately 3,800-acre tract of publicly owned virgin forest in Graham County, North Carolina, named in memory of poet Joyce Kilmer (1886–1918), best known for his poem "Trees". Kilmer is most remembered for "Trees", which has been the subject of frequent parodies and references in popular culture. Kilmer's work is often disparaged by critics and dismissed by scholars as being too simple and overly sentimental, and that his style was far too traditional and even archaic.
xxx/ellauri127.html on line 52: Despite this, the popular appeal of "Trees" has contributed to its endurance. Literary critic Guy Davenport considers it "the one poem known by practically everybody".
xxx/ellauri127.html on line 60: However, Kilmer's eldest son, Kenton, declares that the poem does not apply to any one tree—that it could apply equally to any. "Trees" was written in an upstairs bedroom at the family's home in Mahwah, New Jersey, that "looked out down a hill, on our well-wooded lawn". Kenton Kilmer stated that while his father was "widely known for his affection for trees, his affection was certainly not sentimental—the most distinguished feature of Kilmer's property was a colossal woodpile outside his home". The house stood in the middle of a forest and what lawn it possessed was obtained only after Kilmer had spent months of weekend toil in chopping down trees, pulling up stumps, and splitting logs. Kilmer's neighbors had difficulty in believing that a man who could do that could also be a poet.
xxx/ellauri127.html on line 80: A poem lovely as a tree. Puuta yhtä ihanaa kuin runo tää.
xxx/ellauri127.html on line 239: Humbert's first lay Annabelle refers to Egar Allan Poe‘s (1809-1849) poem « Annabel Lee« , and indeed, the beginning of « Lolita » is full of references to this work. This famous American author was in love with Virginia Clemm, a thirteen years old girl. Nabokov was a fervent lepidopterist, a specialist of butterflies. Miten kukaan voi olla polttavasti innostunut voikärpäsistä? Kai kun sen mielestä oli huisin kivaa piikittää perhosten alaruumiita.
xxx/ellauri127.html on line 618: A person from Porlock was an unwelcome visitor to Samuel Taylor Coleridge during his composition of the poem Kubla Khan in 1797. Coleridge claimed to have perceived the entire course of the poem in an opiatic dream, but was interrupted by this visitor from Porlock while in the process of writing it. Kubla Khan, only 54 lines long, was never completed. Thus "person from Porlock", "man from Porlock", or just "Porlock" are literary allusions to unwanted intruders who disrupt inspired creativity.
xxx/ellauri127.html on line 620: In 1797, Coleridge was living at Nether Stowey, a village in the foothills of the Quantocks. However, due to ill health, he had "retired to a lonely farm house between Porlock and Lynton, on the Exmoor confines of Somerset and Devonshire". It is unclear whether the interruption took place at Culbone Parsonage (Culbone, penisluu, hehe) or at Ash Farm. (Ass farm, puofarmi, hehe.) Jossain sillä välillä takuulla. He described the incident in his first publication of the poem, writing about himself in the third person:
xxx/ellauri127.html on line 625: It has been suggested by Admiral Schneider (in Coleridge, Opium and "Kubla Khan", University of Chicago Press, 1953), among others, that this prologue, as well as the person from Porlock, was fictional and intended as a credible smokescreen of the poem's apparent lecherous intent when published. It was good old clubfooted Byron that convinced Coleridge to publish it in 1816. The poet Stevie Smith also suggested this view in one of her own poems, saying "the truth is I think, he had already stuck it in there".
xxx/ellauri127.html on line 711: Endymion" is a poem by John Keats first published in 1818 by Taylor and Hessey of Fleet Street in London. John Keats dedicated this poem to the late poet Thomas Chatterton. Thomas Chatterton (20 November 1752 – 24 August 1770) was an English poet whose precocious talents ended in suicide at age 17. He was an influence on Romantic artists of the period such as Shelley, Keats, Wordsworth and Coleridge. Chatterton was born in Bristol where the office of sexton of St Mary Redcliffe had long been held by the Chatterton family. The poet's father, also named Thomas Chatterton, was a musician, a poet, a numismatist, and a dabbler in the occult. Tom got one over on his uncle the sexton: han var sjutton när han dog.
xxx/ellauri127.html on line 717: The poem begins with the line "A thing of beauty is a joy for ever". Endymion is written in rhyming couplets in iambic pentameter (also known as heroic couplets). Keats based the poem on the Greek myth of Endymion, the shepherd beloved of the moon goddess Selene. The poem elaborates on the original story and renames Selene "Cynthia" (an alternative name for Artemis). It starts by painting the typical rustic scene of trees, rivers, shepherds, and sheep. The shepherds gather around an altar and pray to Pan, god of shepherd pies and cocks. As the youths sing and dance, the elder men sit by the rivers of Babylon and bleat about what life would be like in the shades of Elysium.
xxx/ellauri127.html on line 719: However, Endymion, the "brain-sick shepherd-prince" of Mt. Latmos, is in a trancelike state, and not participating in their discourse. His sister, Peona (Fanny), takes him away and brings him to her resting place where he sleeps. After he wakes, he tells Peona of his encounter with Cynthia (Fanny B.), and how much he loved her. The poem is divided into four books, each approximately 1,000 lines long. TLDR, quips Peona. 
xxx/ellauri127.html on line 721: Book I gives Endymion's account of his dreams and experiences, as related to Peona, which provides the background for the rest of the poem. In Book II, Endymion ventures into the underworld in search of his love. He encounters Adonis and Venus—a pairing of mortal and immortal—apparently foreshadowing a similar destiny for the mortal Endymion and his immortal paramour. Book III reveals Endymion's enduring love, and he begs the Moon not to torment him any longer as he journeys through a watery void on the sea floor. There he meets Glaucus, freeing the god from a thousand years of imprisonment by the witch Circe. Book IV, "And so he groan'd, as one by beauty slain."
xxx/ellauri127.html on line 728: %This poem is quoted by Monsieur Verdoux in Charlie Chaplin's homo film, before committing a loony murder. "Our feet were soft in flowers...". Hänen viimeisiksi sanoikseen jäävät: ”En olekaan koskaan maistanut rommia!”, kun vankilanjohtaja tarjoaa hänelle viimeistä lasillista ennen giljotiiniin vientiä. Loppukuvaksi jää mielikuva kyynisestä ja mitään katumattomasta miehestä, joka menee kuolemaan koska kaikkien on kuoltava joskus. Se että kuolema tulee mestaamalla ja tuomiona murhista, näyttää olevan hänelle aivan samantekevää.
xxx/ellauri127.html on line 743: Endymion received scathing criticism after its release, and Keats himself noted its diffuse and unappealing style. Keats did not regret writing it, as he likened the process to leaping into the ocean to become more acquainted with his surroundings; in a poem to J. A. Hessey, he expressed that "I was never afraid of failure; for I would sooner fail than not be among the greatest." However, he did feel regret in its publishing, saying "it is not without a feeling of regret that I make it public." Not all critics disliked the work. eg. the poet Thomas Hood.  Henry Morley said, "The song of Endymion throbs throughout with a noble poet's sense of all that his art means for him. What mechanical defects there are in it may even serve to quicken our sense of the youth and freshness of this voice of aspiration." Meaning: Dig it mon. Endymionin jälkeen Keaz kommentoi sen vastaanottoa seuraavasti.
xxx/ellauri127.html on line 780: Maybe the bar was very dear to him. ‘Mine host's sign-board flew away’ is a rhetoric figure used as a synecdoche. Synecdoche is a poetic device where a part is mentioned to speak for the whole. He says that the ‘sign board flew away’ instead of saying that the tavern had closed (1818). poem-lines-on-the-mermaid-tavern-by-john-keats">Lähde
xxx/ellauri128.html on line 459: Wystan Hugh Auden (/ˈwɪstən ˈhjuː ˈɔːdən/ 21 February 1907 – 29 September 1973) was an Anglo-American poet. Auden´s poetry was noted for its stylistic and technical achievement, its engagement with politics, morals, love, and religion, and its variety in tone, form, and content. Some of his best known poems are about love, such as "Funeral Blues"; on political and social themes, such as "September 1, 1939" and "The Shield of Achilles"; on cultural and psychological themes, such as The Age of Anxiety; and on religious themes such as "For the Time Being" and "Horae Canonicae".
xxx/ellauri128.html on line 518: Robert von Ranke Graves (24 July 1895 – 7 December 1985) was a British poet, historical novelist, critic, and classicist. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology. Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That, and his speculative study of poetic inspiration, The White Goddess, have never been out of print.
xxx/ellauri128.html on line 609: Felix Dahn (Ludwig Sophus Felix Dahn; * 9. Februar 1834 in Hamburg; † 3. Januar 1912 in Breslau) war ein deutscher Rechtswissenschaftler, Schriftsteller und Historiker. Sillä oli samanlainen 2-haarainen parta kuin Bunyip Bluegumin sedällä. Dahn kirjoitteli säännöllisesti Gartenlaubeen. Dahn published numerous poems, many with a nationalist bent. His Mette von Marienburg portrays bands of "Masures and Poles" hiding in the "Podolian forest". Kaiken kaikkiaan aika mitätön.
xxx/ellauri130.html on line 549: Alfred Austin P.L. (30 May 1835 – 2 June 1913) was an English poet who was appointed Poet Laureate in 1896, after an interval following the death of Tennyson, when the other candidates had either caused controversy or refused the honour. It was claimed that he was being rewarded for his support for the Conservative leader Lord Salisbury in the General Election of 1895. Austin´s poems are little-remembered today, his most popular work being prose idylls celebrating nature. Austin oli aika lailla Unlucky Alfin näköinen. Bugger it. With my luck, they nominate me as Poet Laureate. Austin was caricatured as "Sir Austed Alfrin" by L. Frank Baum in his 1906 novel John Dough and the Cherub. He was also the subject of a Vanity Fair cartoon by Spy published on 20 February 1896.
xxx/ellauri136.html on line 450: Источник: https://poemata.ru/poets/pushkin-aleksandr/pora-moy-drug-pora/
xxx/ellauri137.html on line 575: Two editions of Fleurs du mal were published in Baudelaire's lifetime — one in 1857 and an expanded edition in 1861. "Scraps" and censored poems were collected in Les Épaves in 1866. After Baudelaire died the following year, a "definitive" edition appeared in 1868.
xxx/ellauri139.html on line 321: Veli-Matti Welling laulatti meillä kappaleet "duulla ensin", ennenkö mukaan otettiin lyrixit. Tässä Aunen juoni ensin ja sitten vasta Keazin ylipitkät alexandriinit. Sivusto poemanalysis.com on vulgääri. Huvittavan vulgääri. Jenkkiläiset jutkukirjailijat on täsmälleen yhtä vulgäärejä, vaikkei yhtä huvittavalla tavalla. Ne luulee olevansa jotain fixuja.
xxx/ellauri139.html on line 340: Additionally, this idealistically romantic Romantic poem is known to have been written shortly after Keats fell in love with Fanny Brawne.
xxx/ellauri157.html on line 66: You can’t just write and write and put things in a drawer. They wither without the warm sun of someone else’s appreciation. When I cannot write a poem, I eat biscuits and feel just as pleased.
xxx/ellauri165.html on line 598: Here is another example framed by the powerful and disturbing poem What a friend we have in Jesus? by K L Burns from MRRC Silverwater Correctional Centre, quoted on the same website:
xxx/ellauri170.html on line 68: William Wordsworth used the expression, "The child is the father of the man" in his famous 1802 poem, "My Heart Leaps Up," also known as "The Rainbow." This quote has made its way into popular culture. What does it mean?
xxx/ellauri170.html on line 107: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.
xxx/ellauri170.html on line 236: After reading Wordsworth's poem, I have remembered that this small blue flower, here growing wild in Tyresta Forest, is called Hepatica. Why do I find it so moving?
xxx/ellauri173.html on line 117: The standard line is that the 'deus' is Octavian. Interpretations of the First Eclogue have now come full circle. Much significant scholarship has centered around the problems inherent in an identification of the deus with Octavian. Some critics maintain that the poem is Virgil's thank-offering to Octavian for protection from land confiscation; others, though fewer in number, are equally as insistent that the eclogue expresses the poet's disapproval of his government´s land policy. A recent attempt has been made to unite the basic arguments of both sides into a more balanced statement. According to this interpretation Octavian is regarded as "having wrought both good and evil" in the past, but Virgil succeeds in revealing him to be "a savior, a force for good, and a source of hope for the future." To the contrary, I propose that an even stronger case can, and ought, be made that, in the First Eclogue, Virgil not only condemns the government land policy, but he also adroitly queries the very structure of Octavian's political program and ethic during this period.
xxx/ellauri173.html on line 119: Very likely. But this is what occurs to me: in these poems, Virgil reworks Theocritus´ idylls, in detail, down to including many embedded passages and quotations translated from Greek into Virgillian Latin. I wonder if Θεόκριτος isn't the god who opened the leisure of the pastoral idyll to Virgil. Θεός means 'god' after all, as Virgil would have known. And κριτος? Well κριτος means 'selection', 'choice'. It means eclogue.
xxx/ellauri173.html on line 414: L'après-midi d'un faune (or "The Afternoon of a Faun") is a poem by the French author Stéphane Mallarmé. It describes the sensual experiences of a faun who has just woken up from his afternoon sleep and discusses his encounters with several nymphs during the morning in a dreamlike monologue.
xxx/ellauri173.html on line 416: It is Mallarmé's best-known work and a hallmark in the history of symbolism in French literature. Paul Valéry considered it to be the greatest poem in French literature. But who is Paul Valéry to say? He probably meant best after his own cemetery bit.
xxx/ellauri176.html on line 73: Other works of art inspired by the life of Phryne include Charles Baudelaire's poems Lesbos and La beauté and Rainer Maria Rilke's Die Flamingos; the opera Phryné by Camille Saint-Saëns; books by Dimitris Varos and Witold Jabłoński; and a 1953 film, Frine, cortigiana d'Oriente. Aku Salmisaari on unohtunut listasta.
xxx/ellauri187.html on line 115: Rilke seems to have passed with relief from the all-consuming rites of romance to the half communion, half self-examination of writing letters, an activity that also served as a calm precursor of his art. Not surprisingly, he was one of the greatest--and most self-conscious--letter writers who ever lived. He composed missives with a devotional purposiveness. He once wrote a poem about the Annunciation in which the angel forgets what he has come to announce because he is overwhelmed by Mary's beauty. The implication seems to be that communicating through the mail would have been a more fruitful procedure.
xxx/ellauri187.html on line 290: In the 15th century, major steps were taken by Bernardine of Siena, Pierre d'Ailly, and Jean Gerson, the chancellor of the Cathedral of Notre Dame, Paris. Gerson wrote a lengthy treatise in French titled Consideration sur Saint Joseph and a 120-verse poem in Latin about Saint Joseph. In 1416 to 1418, Gerson preached sermons on Saint Joseph at the Council of Constance in which he borrowed heavily from Marian themes.
xxx/ellauri193.html on line 644: Views from a Tuft of Grass: That’s a nice poem he closed with. Six.
xxx/ellauri199.html on line 179: poem • 53 chars right now
xxx/ellauri199.html on line 186: Trends from our study of 6 million poems. Do what makes you happy, though!
xxx/ellauri199.html on line 190: src="https://ap-pics2.gotpoem.com/ap-pics/user/6046/638.jpg?93E773DEA349410C9" width="30%"
xxx/ellauri199.html on line 272: Now comment on two of these poems. Each comment must include 2 suggestions and at least 1 encouragement. Other great things:
xxx/ellauri199.html on line 325: Phillis Wheatley was both the second published African-American poet and first published African-American woman. Born in Senegambia, she was sold into slavery at the age of 7 and transported to North America. She was purchased by the Wheatley family of Boston, who taught her to read and write, and encouraged her poetry when they saw her talent. The publication of her Poems on Various Subjects, Religious and Moral brought her fame both in England and the American colonies; figures such as George Washington praised her work. During Wheatley´s visit to England with her master´s son, the African-American poet Jupiter Hammon praised her work in his own poem. Wheatley was emancipated after the death of her master John Wheatley. She married soon after. Two of her children died as infants. After her husband was imprisoned for debt in 1784, Wheatley fell into poverty and died of illness, quickly followed by the death of her surviving infant son. Whom did she marry? Was it Wheatley Jr, or perhaps Neptune Hammon?
xxx/ellauri199.html on line 360: Born into slavery at the Lloyd Manor on Long Island, Hammon learned to read and write. In 1761, at the age of nearly 50, Hammon published his first poem, "An Evening Thought: Salvation by Christ with Penitential Cries." Se oli aika mitäänsanomaton. He was the first African-American poet published in North America. Also a well-known and well-respected preacher and clerk-bookkeeper, he gained wide circulation of his poems about slavery. As a devoted Christian evangelist, Hammon used biblical fundamentalism to criticize the institution of slavery.
xxx/ellauri199.html on line 362: "An Evening Thought: Salvation by Christ, with Penitential Cries" was Jupiter Hammon´s first published poem. Composed on December 25, 1760, it appeared as a broadside in 1761. The printing and publishing of this poem established Jupiter Hammon as the first polished black poet.
xxx/ellauri199.html on line 364: Eighteen years on the cotton field passed before his second work appeared in print, "An Address to Miss Phillis Wheatley." Hammon wrote the poem during the Revolutionary War, while Henry Lloyd had temporarily moved his household and slaves from Long Island to Hartford, Connecticut, to evade British forces. Phillis Wheatley, then enslaved in Massachusetts, published her first book of poetry in 1773 in London. She is recognized as the first published black female author. Hammon never met Wheatley, but was a great admirer. His dedication poem to her contained twenty-one rhyming quatrains, each accompanied by a related Bible verse. Hammon believed his poem would encourage Wheatley along her Christian journey. Lukikohan Pyllis koko runoa? Ei se tuonut sille kovin paljon onnea.
xxx/ellauri199.html on line 840: About this poem: A battle with depression that ends with a bit of acceptance and a belief that they can overcome. Neptunus varmaan sepitti tämän kärsittyään tappion Juppiterille ja Junolle Iliumissa.
xxx/ellauri199.html on line 851: Rate this poem:(0.00 / 0 votes)
xxx/ellauri199.html on line 881: I love to try and bring a note of mystery to everyday happenings. Here, a child wants his father to build him a sand castle as the tide is falling, but the poem is really about the title of it, which is ´Lord Neptune´.
xxx/ellauri199.html on line 883: Sandcastles washed away by the sea, a child wondering about Dad’s bald head, a disastrous picnic. Here are scenes from real life you will certainly recognise. But in Judith Nicholls’ poems, they are turned into myths and mysteries, grand stories, amusing songs or epic tales. On the other hand, she takes the mighty Roman empire – and packs it up into 40 words!
xxx/ellauri199.html on line 885: Judith Nicholls reads her poems in a slow, thoughtful way, like a ruminating cow. If you listen to ‘Winter’, you can hear how she allows the music of each word to sound fully.
xxx/ellauri199.html on line 886: Judith makes use of traditional poetic forms, including ballad and riddle. Some of the poems have a refrain which makes them sound rather like a song.
xxx/ellauri199.html on line 887: At the age of seven, Judith Nicholls wrote her first poem, which was inspired by a Winnie the Pooh story. As a shy teenager, she found writing things down easier than talking. Her first job was working for a magazine, and then she became a teacher.
xxx/ellauri199.html on line 889: She has published over 50 books of children’s poetry and appeared on radio and television. Judith likes to start her poems off by writing on green paper with a 2B pencil.
xxx/ellauri199.html on line 907: Contemporary odes to Neptune were harder to come by, but divine intervention ensured I found one that mentioned him by name. One of the highlights of my recent trip to Odesa, discussed here on the blog, was a visit to the literary museum, which houses a small collection of Anna Akhmatova’s work. The statuesque Russian poet, melancholic lover and resolute witness to the Stalinist and Putinist terrors, was born near Odesa and spent her childhood summers in the region. The display included a palm-sized booklet of the long poem ‘Close to the Sea’, or as my host translated, ‘very close’: an intimate relationship. I looked it up in The Complete Poems when I got home and assumed it must be ‘By the Edge of the Sea’. The ballad of a fierce young woman willing the arrival of her beloved from the waves, the poem was too long for the workshop and extracts would not do it justice. A shame, I thought, setting down the 950 page book, which promptly fell open to:
xxx/ellauri199.html on line 957: The typewriter is holy the poem is holy the voice is holy the hearers are holy the ecstasy is holy!

xxx/ellauri200.html on line 88: Ezekiel penned poems in ‘Indian English’ ("I am levitating now", "Eat My meat and curry" pronounced with cacuminals and a singing accent) like the one based on instruction boards in his favourite Irani café. His poems are used in Indian English textbooks. His poem 'Background, Casually' is considered to be the most defining poem of his poetic and personal career.
xxx/ellauri200.html on line 152: But let the poems come, and lost
xxx/ellauri200.html on line 172: Ezekiel's first book, No Time to Change (Phileas Foggillekin tuli kiire vaihtaa vaatteita Hong Kongissa), appeared in 1952. He published another volume of poems, The Deadly Man in 1960. After working as an advertising copywriter and general manager of a picture frame company (1954–59), he co-founded the literary monthly Jumpo, in 1961.
xxx/ellauri225.html on line 281: A number of Le Guin´s writings, including the Earthsea series, challenged the conventions of epic fantasies and myths. Many of the protagonists in Earthsea were dark-skinned individuals, in comparison to the white-skinned heroes more traditionally used; some of the antagonists, in contrast, were white-skinned, a switching of race roles that has been critically remarked upon by multiple critics. In a 2001 interview, Le Guin attributed the frequent lack of character illustrations on her book covers to her choice of non-white protagonists. LOL haha! She explained this choice, saying: "most people in the world aren't white. Why in the future would we assume they are?" Her 1985 book Always Coming Home, described as "her great experiment", included a story told from the perspective of a young protagonist, but also included poems, rough drawings of plants and animals, myths, and anthropological reports from the matriarchal society of the Kesh, a fictional people living in the Napa valley after a catastrophic global flood.
xxx/ellauri225.html on line 384: Provoked and inspired by T. S. Eliot, Crane wrote modernist poetry that was difficult, highly stylized, and ambitious in its scope. In his most ambitious work, The Bridge, Crane sought to write an epic poem, in the vein of The Waste Land, that expressed a more optimistic view of modern, urban culture than the one that he found in Eliot´s work. But he FAILED! In the years following his suicide at the age of 32, Crane has been hailed by playwrights, poets, and literary critics alike (including Robert Lowell, Derek Walcott, Tennessee Williams, and Harold Bloom), as being one of the most influential poets of his generation.
xxx/ellauri225.html on line 390: Throughout the early 1920s, small but well-respected literary magazines published some of Crane's poems, gaining him among the avant-garde a respect that White Buildings (1926), his first volume, ratified and strengthened. White Buildings contains many of Crane's best poems, including "For the Marriage of Faustus and Helen", and "Voyages", a sequence of erotic poems. They were written while he was falling in love with Emil Opffer, a Danish merchant mariner. What ho, he was a homophile, like his heroes Wilt Whatman and T.S. Eliot.
xxx/ellauri225.html on line 400: His ambition to synthesize America was expressed in The Bridge (1930), intended to be an uplifting counter to Eliot's The Waste Land. The Brooklyn Bridge is both the poem's central symbol and its poetic starting point. He kinda wanted to pick up where Wilt with is Brooklyn Ferry got off the boat.
xxx/ellauri225.html on line 402: Crane found a place to start his synthesis in Brooklyn. Arts patron Otto H. Kahn gave him $2,000 to begin work on the epic poem. When he wore out his welcome at the Opffers´, Crane left for Paris in early 1929, but failed to leave his personal problems behind. His drinking, always a problem, became notably worse during the late 1920s, while he was finishing The Bridge. Loppuajat se vietti pääasiassa sillan alla.
xxx/ellauri225.html on line 404: In Paris in February 1929, Harry Crosby, who with his wife Caresse Crosby owned the fine arts press Black Sun Press, offered Crane the use of their country retreat, Le Moulin du Soleil in Ermenonville. They hoped he could use the time to concentrate on completing The Bridge. Crane spent several weeks at their estate where he roughed out a draft of the "Cape Hatteras" section, a key part of his epic poem. In late June that year, Crane returned from the south of France to Paris. Crosby noted in his journal, "Hart C. back from Marseilles where he slept with his thirty sailors and he began again to drink Cutty Sark." Crane got drunk at the Cafe Select and fought with waiters over his tab. When the Paris police were called, he fought with them and was beaten. They arrested and jailed him, fining him 800 francs. After Hart had spent six days in prison at La Santé, Crosby paid Crane´s fine and advanced him money for the passage back to the United States, where he finally finished The Bridge. The work received poor reviews, and Crane´s sense of failure became crushing. He had completely and irrevocably FAILED!
xxx/ellauri225.html on line 406: Crane visited Mexico in 1931–32 on a Guggenheim Fellowship (Sillä oli Guggenheim, kuten sillä etovalla perhostennappaajalla Yellowstonessa. Inkkarit luulivat sitä varmaan joxikin sukupuolitaudixi), and his drinking continued as he suffered from bouts of alternating depression and elation. When Peggy Cowley, wife of his friend Malcolm Cowley, agreed to a divorce, she joined Crane. As far as is known, she was his only heterosexual partner. "The Broken Tower", one of his last published poems, emerged from that affair. Crane still felt himself a failure, in part because he recommenced his homosexual activities in spite of his relationship with Cowley.
xxx/ellauri225.html on line 414: Ja sitten oli tää homosexuaalisuus. As a boy, he had a sexual relationship with a man. He associated his sexuality with his vocation as a poet. Raised in the Christian Science tradition of his mother, he never ceased to view himself as a social pariah. However, as poems such as "Repose of Rivers" make clear, he felt that this sense of alienation was necessary in order for him to attain the visionary insight that formed the basis for his poetic work.
xxx/ellauri225.html on line 416: Recent criticism has suggested reading Crane´s poems—"The Broken Tower", "My Grandmother´s Love Letters", the "Voyages" series, and others—with an eye to homosexual meanings in the text. Queer theorist Tim Dean argues, for instance, that the obscurity of Crane´s style owes partially to the necessities of being a semi-public homosexual—not quite closeted, but also, as legally and culturally necessary, not open: "The intensity responsible for Crane´s particular form of difficulty involves not only linguistic considerations but also culturally subjective concerns. This intensity produces a kind of privacy that is comprehensible in terms of the cultural construction of homosexuality and its attendant institutions of privacy."
xxx/ellauri225.html on line 418: Thomas Yingling objects to the traditional, New Critical and Eliotic readings of Crane, arguing that the "American myth criticism and formalist readings" have "depolarized and normalized our reading of American poetry, making any homosexual readings seem perverse." Thomas E. Yingling was associate professor of English at Syracuse University until his death from AIDS-related causes in 1992. Even more than a personal or political problem, though, Yingling argues that such "biases" obscure much of what the poems make clear; he cites, for instance, the last lines of "My Grandmother´s Love Letters" from White Buildings as a haunting description of estrangement from the norms of (heterosexual) family life:
xxx/ellauri225.html on line 425: Brian Reed has contributed to a project of critical reintegration of queer criticism with other critical methods, suggesting that an overemphasis on the sexual biography of Crane´s poetry can skew a broader appreciation of his overall work. In one example of Reed´s approach, he published a close reading of Crane´s lyric poem, "Voyages", (a love poem that Crane wrote for his lover Emil Opffer) on the Poetry Foundation website, analyzing the poem based strictly on the content of the text itself and not on outside political or cultural matters. We can faintly hear Harold Bloom clap his hands in the body bag.
xxx/ellauri228.html on line 349: From 1973 to 1974, he shot the film Zerkalo, a highly autobiographical and unconventionally structured film drawing on his childhood and incorporating some of his father´s poems. In this film Tarkovsky portrayed the plight of childhood affected by war. Tarkovsky had worked on the screenplay for this film since 1967, under the consecutive titles Confession, White day and A white, white day. From the beginning the film was not well received by Soviet authorities due to its content and its perceived elitist nature. Such third rate films also placed the film-makers in danger of being accused of wasting public funds, which could have serious effects on their future productivity. These difficulties are presumed to have made Tarkovsky play with the idea of going abroad and producing a film outside the Soviet film industry.
xxx/ellauri229.html on line 206: A Limerick by Anonymous poem-generator.org.uk/?i=1e9xo09c">Limerick Machine
xxx/ellauri229.html on line 333: Matt Harvey is one of the loveliest poets I know, briefly famous for being Wimbledon’s first poet-in-residence and for hosting BBC Radio 4’s Wondermentalist Cabaret. In his prose poem Imaginary Friend he tells the tragic story of how being a shy and withdrawn child he had an imaginary friend, who was also shy and withdrawn and had his own imaginary friend. “The two of them used to play together and exclude me,” he says. As with all of Harvey’s work, it is a lightfooted, calm-mouthed, moving piece of deceptively funny writing. Go read it. Oh and read poems/imaginary-friend/">Ken Nesbitt´s poem of the same name, while you´re at it. It is also super cute.
xxx/ellauri229.html on line 738: After returning home, the Stalker tells his wife how humanity has lost its faith and belief needed for both leaving their Comfort Zone and living a good life. As the Stalker sleeps, his wife contemplates their crummy relationship in a monologue delivered directly to the camera. In the last scene, Martyshka, the couple´s deformed daughter, sits alone in the kitchen reading a love poem by Fyodor Tyutchev.
xxx/ellauri229.html on line 748: His fairly sizeable output of verse on political subjects is largely forgotten in the West. One exception is a short poem which has become something of a popular maxim in Russia:
xxx/ellauri229.html on line 757: In Russia, Tyutchev is one of the most memorized and quoted Russian poets. Occasional pieces, translations and political poems constitute about a half of his overall poetical output.
xxx/ellauri229.html on line 765: Silentium! is an archetypal poem by Tyutchev. Written in 1830, it is remarkable for its rhythm crafted so as to make reading in silence easier than aloud toward others. Like so many of his poems, its images are anthropomorphic and pulsing with pantheism. As one Russian critic put it, "the temporal epochs of human life, its past and its present fluctuate and vacillate in equal measure: the unstoppable current of time erodes the outline of the present."
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xxx/ellauri230.html on line 204: MIJAZAŬA Kenĝi (japane: 宮沢賢治 [Mijazaŭa Kenĝi], (27-a de aŭgusto 1896 - 21-a de septembro 1933) estis poemisto, verkisto de fabeloj pro infanoj kaj li estis esuperantisto. Hobie li estis pentristo, muzikisto kaj mineralogo. En 1926 li lernis Esuperanton, kaj lia renkonto kun esuperantisto, finna ambasadoro Gustaf John Ramstedt, rezidanta en Japanio akcelis lian emon lerni ĝin.
xxx/ellauri230.html on line 638: A renowned poet in history, Tao Yuanming (365-427) wrote a poem about how he tried to live as a hermit.
xxx/ellauri230.html on line 643: Tao wrote in his poem, depicting how he loved the flower. Since then, the chrysanthemum has been regarded as the symbol of the hermit.
xxx/ellauri230.html on line 668: Tao Yuanming had five sons. The daughters, if any, were unrecorded (as customary). Approximately 130 of his works survive, consisting mostly of poems or essays which depict an idyllic pastoral life of farming and drinking. Some farming and a lot of boozing. Poem number five of Tao's "Drinking Wine" series translated:
xxx/ellauri235.html on line 565: Pindar wrote an enormous number of poems, which the Alexandrian scholars divided in seventeen books. His poetry included dithyrambs, paeans, scholia, encomia, prosodia, treni, parthenia, and epinicia, the last being the only surviving work of his, from the others we have only a few fragments.
xxx/ellauri235.html on line 567: Quintilian described him as "by far the greatest of the nine lyric poets, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence". However, not all the ancients shared Quintilian's enthusiasm. The Athenian comic playwright Eupolis is said to have remarked that the poems of Pindar "are already reduced to silence by the disinclination of the multitude for elegant learning".
xxx/ellauri235.html on line 734: The Spider and the Fly is a poem by Mary Howitt (1799–1888), published in 1829. The first line of the poem is "'Will you walk into my parlour?' said the Spider to the Fly." The story tells of a cunning spider who entraps a fly like Korinna (the name means little girl) into its web through the use of seduction and manipulation. The poem is a cautionary tale against those who use flattery and charm to disguise their true intentions (of fucking the little fly silly).
xxx/ellauri235.html on line 798: Lewis Carroll, a notorious spider in little girls' parlour, replaced a notorious negro minstrel song with The Mock Turtle's Song (also known as the "Lobster Quadrille"), a parody of Howitt's poem that mimics the meter and rhyme scheme and parodies the first line, as well as the subject matter, of the original, namely sugar daddy talk. Lewis was a past master in that sport.
xxx/ellauri235.html on line 828: The Lobster-Quadrille by Lewis Carroll - Famous poems, famous poets.
xxx/ellauri237.html on line 134: Among modern Western male heteronormal scholars, Sappho´s sexuality is still debated – André Lardinois has described it as the "Great Sappho Question". Early translators of Sappho sometimes heterosexualised her poetry. Ambrose Philips´ 1711 translation of the Ode to Aphrodite portrayed the object of Sappho´s desire as male, a reading that was followed by virtually every other translator of the poem until the twentieth century, while in 1781 Alessandro Verri interpreted fragment 31 as being about Sappho´s love for a guy named Phaon. Friedrich Gottlieb Welcker argued that Sappho´s feelings for other women were "entirely idealistic and non-sensual", while Karl Otfried Müller wrote that fragment 31 described "nothing but a friendly affection": Glenn Most comments that "one wonders what language Sappho would have used to describe her feelings if they had been ones of sexual excitement", if this theory were correct. By 1970, it would be argued that the same poem contained "proof positive of [Sappho´s] lesbianism".
xxx/ellauri237.html on line 594: Nerudan esikoiskokoelma ilmestyi 1923 ja vuotta myöhemmin Veinte poemas de amor y una canción desesperada, josta oli tuleva hänen tunnetuin teoksensa. Eli kaveri razasti koko ikänsä kaxikymppisenä hankkimallaan maineella. Kirjailijanimensä hän nyysi tšekkiläiseltä runoilijalta Jan Nerudalta1.
xxx/ellauri237.html on line 830: El poeta chileno escribió estos versos en la Isla de Capri, en Italia, acompañado de buenos amigos y algo más… Su amante de aquella época, Matilde Urrutia, también estaba con él, y la mayor parte de estos poemas son inspirados por ella.
xxx/ellauri237.html on line 841: They met in Santiago in 1946, when she was working as a physical therapist in Chile. She was the first woman in Latin America to work as a podiatric therapist. Urrutia was the inspiration behind Neruda´s later love poems beginning with Los Versos del Capitan in 1951, which the poet withheld publication until 1961 to spare the feelings of his previous wife; as well as 100 Love Sonnets which includes a beautiful dedication to her (which one?).
xxx/ellauri250.html on line 571: By 1960, Bukowski had returned to the post office in Los Angeles siistissä sisätyössä as a letter sorting clerk, a position he held for more than a decade. In 1962, he was distraught over the death of Jane Cooney Baker, his first serious girlfriend. Im Januar 1962 starb Bukowskis frühere Lebensgefährtin Jane Cooney Baker, laut Bukowski infolge ihres übermäßigen Alkoholkonsums. Bukowski turned his inner devastation into a series of poems and stories lamenting her death. 1962 brachte die Literaturzeitschrift The Outsider eine Sonderausgabe über Bukowski und verlieh ihm den Titel „Outsider of the Year“. He had finally found his way inside.
xxx/ellauri250.html on line 608: Henry Charles "Hank" Chinaski is the literary alter ego of the American writer Charles Bukowski, appearing in five of Bukowski's novels, a number of his short stories and poems, and the films Barfly and Factotum. Although much of Chinaski's biography is based on Bukowski's own life story, the Chinaski character is still a literary creation that is constructed with the veneer of what the writer Adam Kirsch calls "a pulp fiction hero."
xxx/ellauri251.html on line 90: Question: Is Atalanta in Calydon a novel a poem or a play?

xxx/ellauri261.html on line 598: Before Nietzsche, the phrase 'Dieu est mort!' was written in Gérard de Nerval´s 1854 poem "Le Christ aux oliviers" ("Christ at the olive trees"). Heinrich Heine who had purportedly influenced Nietzsche spoke of a dying God. Since Heine and Nietzsche the phrase Death of God became popular.
xxx/ellauri268.html on line 384: In 1976, Harjo graduated from the University of New Mexico with a major in creative writing. She continued to study writing at the Iowa Writers' Workshop, where she obtained a Master of Fine Arts degree in 1978. However, the setting was not welcoming for Harjo, who later stated, "I was ghettoized." Among Harjo's books of poetry are What on Earth Drove Me to This? (1980), which she later said contained "probably only two good poems". Ei ne tosiaan kovin kummosia ole vaikka Harjo on jo yli 70v harjotellut.
xxx/ellauri281.html on line 648: His encyclopaedia Al-Iklīl (“The Crown”; Eng. trans. of vol. 8 by N.A. Faris as The Antiquities of South Arabia) and his other writings are a major source of information on Arabia, providing a valuable anthology of South Arabian poetry as well as much genealogical, topographical, and historical information. “Al-Dāmighah” (“The Cleaving”), a qaṣīdah, is perhaps his most famous poem; in it he defends his own southern tribe, the Hamdān. It has been said that al-Hamdānī died in prison in Sanaa in 945, but this is now in question.
xxx/ellauri281.html on line 654: The classic form of qasida maintains a single elaborate metre throughout the poem, and every line rhymes on the same sound. It typically runs from fifteen to eighty lines, and sometimes more than a hundred. The genre originates in Arabic poetry and was adopted by Persian poets, where it developed to be sometimes longer than a hundred lines.
xxx/ellauri298.html on line 190: My first poem is titled, ‘Badges.’
xxx/ellauri298.html on line 199: What say? This poem was
xxx/ellauri298.html on line 213: My next poem is titled ‘Stay Beneath the Smoke.’
xxx/ellauri298.html on line 235: this poem helps people to feel understood and not discounted.
xxx/ellauri298.html on line 238: poem called ‘Acronym.’ I should say by way of introduction that in American
xxx/ellauri298.html on line 241: situations. This poem illustrates one such usage.
xxx/ellauri298.html on line 257: This poem was inspired by an actual clinical case. About ten physicians and I were sitting
xxx/ellauri298.html on line 264: focus in the final lines of the poem from the uninteresting lady to the heroic
xxx/ellauri298.html on line 273: [particularly wordy boring 'poem' omitted]
xxx/ellauri298.html on line 285: visit, I wrote the poem above and I gave it to her. She was grateful; she felt
xxx/ellauri298.html on line 288: slit that was not quite a dissociation. The poem and the conversation helped
xxx/ellauri298.html on line 292: My final poem in this paper is called ‘Watchman’s
xxx/ellauri298.html on line 301: Although the Worcester fire was the precipitating event for this poem, the poem is not only
xxx/ellauri298.html on line 313: poems and my commentary on them. What do the poems feel like? What do they mean, if anything?
xxx/ellauri298.html on line 314: Toward whom and what do the poems point? Who and what are the poems about? Can the
xxx/ellauri312.html on line 945: Brawne Lamia’s name comes from a combination of John Keats’ beloved Fanny Brawne, and his poem named Lamia (1819). She is described as a rather short and muscular with an intense gaze. She has shoulder-length black curls, dark eyes, sharp nose and wide expressive mouth. She is said to be very beautiful anyway. She becomes "romantically involved" with Johnny and pregnant to boot. She's from Lusus, a world that has gravity 1.3 times stronger than that of Earth. Because of that, she's shorter than many others, but has "heavy layers of mussel". Varoitus! seuraava kuva paljastaa yxityiskohtia ulkosynnyttimistä!
xxx/ellauri319.html on line 311: Manuel Bandeira, Brazilian poet, had tuberculosis in 1904 and expressed the effects of the disease in his life in many of his poems
xxx/ellauri354.html on line 431: The poem is used by:
xxx/ellauri354.html on line 441: Louis Zukofsky includes the poem in A Test of Poetry (1948).
xxx/ellauri354.html on line 443: Charles Olson quotes the poem in "Projective Verse" (1950).
xxx/ellauri354.html on line 447: Ezra Pound includes the poem in Confucius to Cummings, edited with Marcella Spann (1964).
xxx/ellauri354.html on line 449: George Oppen alludes to the poem in "O Western Wind" (1962),"The Little Pin: Fragment" (1975) and "Disasters" (1976).
xxx/ellauri356.html on line 318: poemes.co/files/imagecache/thumbnail/category_pictures/Eug%C3%A8neGuillevic.jpg" />
xxx/ellauri356.html on line 377: Wasf on arabien runogenre, alongside 'the boast (fakhr), the invective (hijaa’), and the elegy (marthiya)'. In waṣf love poems, each part of a lover's body is described and praised in turn, often using exotic, extravagant, or even far-fetched metaphors. The Song of Solomon is a prominent example of such a poem, and other examples can be found in Thousand and One Nights. The images given in this type of poetry are not literally descriptive. Instead, they convey the delight of the lover for the beloved, where the lover finds freshness and splendor in the body as a reflected image in the world. Hilvik ei perustanut metaforista, se käytti vertauxia mieluummin.
xxx/ellauri387.html on line 486: "Who?" said Pococurante sharply; "that barbarian who writes a tedious commentary in ten books of rumbling verse, on the first chapter of Genesis? that slovenly imitator of the Greeks, who disfigures the creation, by making the Messiah take a pair of compasses from Heaven´s armory to plan the world; whereas Moses represented the Deity as producing the whole universe by his fiat? Can I think you have any esteem for a writer who has spoiled Tasso´s Hell and the Devil; who transforms Lucifer sometimes into a toad, and at others into a pygmy; who makes him say the same thing over again a hundred times; who metamorphoses him into a school-divine; and who, by an absurdly serious imitation of Ariosto´s comic invention of firearms, represents the devils and angels cannonading each other in Heaven? Neither I nor any other Italian can possibly take pleasure in such melancholy reveries; but the marriage of Sin and Death, and snakes issuing from the womb of the former, are enough to make any person sick that is not lost to all sense of delicacy. This obscene, whimsical, and disagreeable poem met with the neglect it deserved at its first publication; and I only treat the author now as he was treated in his own country by his contemporaries."
xxx/ellauri387.html on line 495: The ´definiteness´ of a genre classification leads the reader to expect a series of formal stimuli--martial encounters, complex similes, an epic voice--to which his response is more or less automatic; the hardness of the Christian myth predetermines his sympathies; the union of the two allows the assumption of a comfortable reading experience in which conveniently labelled protagonists act out rather simple roles in a succession of familiar situations. The reader is prepared to hiss the devil off the stage and applaud the pronouncements of a partisan and somewhat human deity . . . . But of course this is not the case; no sensitive reading of Paradise Lost tallies with these expectations, and it is my contention that Milton ostentatiously calls them up in order to provide his reader with the shock of their disappointment. This is not to say merely that Milton communicates a part of his meaning by a calculated departure from convention; every poet does that; but that Milton consciously wants to worry his reader, to force him to doubt the correctness of his responses, and to bring him to the realization that his inability to read the poem with any confidence in his own perception is its focus.
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