Coucoupha est employé comme nom masculin singulier. Employé comme nom. 1. dans l'Antiquité, en Égypte, animal mythique à longue oreilles figurant sur les sceptres des souverains. Quelques mots au hasard. Lisää henkiolentoja. In old pharmacy, a cucupha or cucufa was a cap, or cover for the head, with cephalic spices quilted in it, worn for certain nervous distempers, particularly those affecting the head. Saint Cucuphas is a martyr of Spain. His feast day is 25 July but in some areas it is celebrated on 27 July to avoid conflict with the important feast day of Santiago, the patron saint of Spain. His name is said to be of Phoenician origin with the meaning of "he who jokes, he who likes to joke."
ellauri045.html on line 324: Variety staff wrote that Saroyan’s “initial original screenplay is a brilliant sketch of the basic fundamentals of the American way of life, transferred to the screen with exceptional fidelity.” The New York Times critic Bosley Crowther chided the film for excessive sentimentality, saying it featured "some most maudlin gobs of cinematic goo."
ellauri046.html on line 61:

Nacque a Padova verso il 1523 da una famiglia di origine milanese e di condizione borghese: alla morte del padre Bartolomeo (1531), commerciante di gioielli, la vedova Cecilia, con Gaspara e i fratelli Baldassare e Cassandra, si trasferì a Venezia. Cassandra era cantante e Baldassare poeta: quest'ultimo morì per malattia nel 1544 a diciannove anni, e ciò turbò molto Gaspara, tanto da farle meditare una vita monacale, stimolata su questa strada da suor Paola Antonia Negri; di lui restano i sonetti stampati con quelli della ben più nota sorella. Leimasimen isä oli kultaseppä, sixköhän sen nimi oli Leima. Kultaseppä Leima, sen tytär Gaspara Leimasin, ikäänkuin hullunkurisista perheistä. Bartolomeus tulee hepreasta Bar Tolomai, eli Ptolemaioxen poika. Bartolomeus oli tavixin apostoli, joka nyljettiin Armeniassa ja naulattiin ristiin vielä kuin nahkurin orsille.
ellauri046.html on line 359: This abridgement reduces the original quarter of a million words down to about 12,000 (around 5%), based on three different translations, one by Alastair Hannay, another by Howard V. Hong and Edna H. Hong, and a third by an unnamed translator, possibly Lee M. Hollander. As with many of these condensed versions, having picked out the glowing passages may give an impression of a coherence which is absent in the rambling, repetitive and frequently incomprehensible original. The staccato style, though, is what it is like.
ellauri046.html on line 435: This very preliminary study has eight parts. The first assembles a number of entries from his Journals showing that he was homosexual and seen as such by at least some of his contemporaries. The second looks again at his relation with Regine and examines some of his own accounts of his relations with other men. The third provides other evidence of his homosexuality, particularly from his youth. The fourth briefly outlines his conceptions of and relations to Socrates, Christ and God. The fifth attempts to trace the history of his understanding of the relation of Christianity and homosexuality. The sixth repeats some of his own accounts of the homosexual origin and character of the central notions of his existentialism. The seventh presents homosexuality as his hope and agenda for future. Finally, the eighth attempts to summarize and make sense of the preceding.
ellauri046.html on line 469: Pierre-Augustin Caron de Beaumarchais, né Pierre-Augustin Caron le 24 janvier 1732 à Paris où il est mort le 18 mai 1799, est un écrivain, dramaturge, musicien et homme d'affaires français. Éditeur de Voltaire, il est aussi à l'origine de la première loi en faveur du droit d'auteur et le fondateur de la Société des auteurs. Également espion et marchand d'armes pour le compte du roi, c'est un homme d'action et de combats qui ne semble jamais désarmé face à un ennemi ou à l'adversité. Son existence est tout entière marquée par l'empreinte du théâtre et s'il est principalement connu pour son œuvre dramatique, en particulier la trilogie de Figaro, sa vie se mêle étrangement à ses œuvres.

ellauri048.html on line 1129: This stanza is to be found in Canto 27. The last two lines are usually taken as offering a meditation on the dissolution of a romantic relationship. However, the lines originally referred to the death of the poet's beloved friend. They are reminiscent of a line from William Congreve's popular 1700 play, The Way of the World: "'tis better to be left than never to have been loved." What the fuck, this is an obvious homoerotic elegy.
ellauri051.html on line 552: 13 Nature without check with original energy. 13 Maxaa luonnossa ilman estettä omaperäisellä teholla.
ellauri051.html on line 576: 33 Stop this day and night with me and you shall possess the origin of all poems, Vietäppä tää päivä ja yö mun kaa niin ne kaikki selviää,
ellauri051.html on line 939: 355 These are really the thoughts of all men in all ages and lands, they are not original with me, 355 Nämä ovat todellakin kaikkien ihmisten ajatuksia kaikissa aikoina ja kaikissa maissa, ne eivät ole alkuperäisiä minulle,
ellauri053.html on line 106: Pakerran taas Carassuxen väitöskirjaa snobeista, Proustista ja Bergeristä. Päästyään rahoihin herrasväet pyrkivät vallasväen piireihin. Aristokattien tyylin (le style) sijaan tuli muoti (la mode), ja omaperäisyyden (originalité) tilalle nimekkyys (distinction). Kuten Kierkegard saa fiffigt fick det till: Det Erhvervede on parempi kuin det Oprindelige. Tämän päivän luokattomilla talouslipilaareilla muodin korvaa nyttemmin trendi ja distinctionin celebrity. Kielikin on vaihtunut.
ellauri053.html on line 159: Le bitume (NBk6) est un pigment organique d'origine fossile (un hydrocarbure de la famille du pétrole). Les bitumes se différencient des asphaltes par l'absence de substance minérales et la solubilité dans le sulfure de carbone (PRV1).
ellauri053.html on line 165: Pline l'Ancien mentionne plusieurs gisements : « Le bitume approche du soufre ; c'est tantôt un limon, tantôt une terre. Un limon, sortant d'un lac de Judée. Une terre, en Syrie, autour de la ville maritime de Sidon. Dans ces deux états, il s'épaissit et se condense. Il y a aussi un bitume liquide, témoin celui de Zacynthe et celui qu'on apporte de Babylone ; ce dernier bitume est blanc. Le bitume d'Apollonie est liquide aussi. Tous portent en grec le nom de pissasphalte, comme qui dirait mélange de poix et de bitume ». C'est l'origine des noms de spalt et d'asphalte.
ellauri053.html on line 535: The Language of Criticism was originally Casey's doctoral thesis. Casey argued that critical judgement is objective because critical arguments are rational. They are rational due to considerations which, though they are not necessarily judgements of value, "criteriologically" imply them. For example, if a poem is sentimental "criteriologically" this implies that it is immature.
ellauri053.html on line 697: Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, biologist, anthropologist, and sociologist famous for his hypothesis of social Darwinism whereby superior physical force shapes history. Spencer originated the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.
ellauri053.html on line 704: Spencer is best known as the originator of the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.
ellauri053.html on line 787: Father set my mother to prepare an abridged version of the Ramayana , keeping to the original but leaving out all superfluous and irrelevant matter so that the main story could be read at a stretch. Father insisted that she should consult the original Sanskrit and not depend upon Bengali translations for preparing her text. This was difficult for Mother, but undaunted she read the Ramayana with the help of a Pandit, and only then did she start writing, but unfortunately the book was not finished before she died and the MS. of the portion she had written got lost. I remember with what avidity we used to read her MS.
ellauri054.html on line 165: original/a9/b0/3c/9458-francis-bacon-54-1500727368.jpg" height="200px" />
ellauri055.html on line 213: Saint Fiacre's relics were preserved in his original shrine in the local church of the site of his hermitage, garden, oratory, and hospice, in present Saint-Fiacre, Seine-et-Marne, France, but later transferred in 1568 to their present shrine in Meaux Cathedral in Meaux, which is near Saint-Fiacre and in the same French department, because of fear that fanatical Calvinists endangered them. Saint Fiacre had a reputation for healing haemorrhoids, which were denominated "Saint Fiacre's figs" in the Middle Ages. Cardinal Richelieu venerated his relics hoping to be relieved of the infirmity.
ellauri058.html on line 803: The family unit, however defined, is itself a comparatively recent invention or convention; for whereas the bond of mother and child remains for our kind as for each of us the earliest form of attachment, among adults — and we should never forget that adulthood began much earlier in earlier times — it was the group, the horde, or that most decried yet most prevalent group, the gang. Gangs, first I suppose for hunting game, are to be found not only on streetcorners but in board rooms, the most common and powerful type of the gang being the committee. The group for and within which these poems were composed and circulated was neither a gang nor a committee — itself a martial term originally — but a court, neither an academy nor yet an institute; these rather than those high-flown heterosexual fantasies of the twelfth century represented the first form quite literally of courtly love.
ellauri060.html on line 470: This song may be of quite recent origin, since almost half of the known examples are sound recordings, and there's only one broadside printing. On the other hand, there's an older and widely printed broadside Jimmy and his True Love, which might well be an earlier version—or it may just be a song with universal appeal and a good chorus that people still enjoy singing. Of the 40 or so instances in Roud, most are from the south west of England or East Anglia—though Gavin Greig collected a dozen examples in Scotland in the early years of last century. No other Sussex version has been collected.
ellauri060.html on line 472: As the song is traditional and the lyrics vary greatly from singer to singer, linking to 'original lyrics' for this song is impossible.
ellauri060.html on line 1154: The phrase originated during World War II. Lexicographer Eric Partridge attributes it to British army intelligence very early in the war (using the dative plural illegitimis).
ellauri061.html on line 776: Ehud Barak says he is the blessed man to lead Israel. Another Messiah. His original name was Brog. He has 3 children, wonder if one of them is called Gal. In an interview with Haaretz reported in January 2015, Barak was asked to explain the source of his "big" capital, with which he "bought 5 apartments and connected them," and by which he "lives in a giant rental apartment in a luxury high rise." Barak said he currently earns more than a $1 million a year, and that from 2001 to 2007, he also earned more than a $1 million every year, from giving lectures and from consulting for hedge funds. Barak also said he made millions of dollars more from his investments in Israeli real estate properties.
ellauri062.html on line 937: The so called "New World Order" conspiracy is the modern term for the age old Satanic conspiracy, led by elite Jewry -- the aim being the enslavement of humanity, destruction of the true Israelites (the Anglo-Saxon and Germanic peoples of European descent), mass human population reduction, abolition of religion and national sovereignty, and the establishment of a totalitarian world government ruled by Satan via the jews.

The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth. 

Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations.
ellauri063.html on line 295: Screenwriter Deborah Moggach initially attempted to make her script as faithful to the novel as possible, writing from Elizabeth's perspective while preserving much of the original dialogue. Joe Wright, who was directing his first feature film, encouraged greater deviation from the text, including changing the dynamics within the Bennet family. Wright and Moggach set the film in an earlier period and avoided depicting a "perfectly clean Regency world", presenting instead a "muddy hem version" of the time. Chickenbutt Knightley was well-known in part from her role in the Pirates of the Caribbean film series. It was marketed to a younger, mainstream audience; promotional items noted that it came from the producers of 2001's romantic comedy Bridget Jones's Diary before acknowledging its provenance as an Austen novel.
ellauri063.html on line 297: Pride & Prejudice earned a worldwide gross of approximately $121 million, which was considered a commercial success. Austen scholars have opined that Wright's work created a new hybrid genre by blending traditional traits of the heritage film with "youth-oriented filmmaking techniques". What "heritage film"? Austen's original screenplay?
ellauri063.html on line 314: Scott "Walker" Engel's The Old Man's Back Again is dedicated to the neostalinist regime. Löysää hölkkää mutta kaskun kärki on nyt siinä että Putinin porukat on muka yleisössä. Scott 4 is Scott Walker's fifth solo album (a collection of songs he had performed for his BBC television series had been his fourth). It was originally released in late 1969 under his birth name, Scott Engel, and failed to chart. Subsequent reissues have been released under his stage name. It has since received praise as one of Walker's best works.
ellauri063.html on line 548: santur: (also santūr, santour, santoor​) (Persian: سنتور‎, is a hammered dulcimer of Iranian or Mesopotamian origins.
ellauri064.html on line 264: Gustaf Wrede af Elimä eli Parkanon parooni (13. huhtikuuta 1853 Vaasa – 23. lokakuuta 1939 Tenhola) oli Parkanossa asunut kansanomainen aatelismies ja originelli, joka toimi Parkanon hoitoalueen metsänhoitajana 1893–1918 ja asui eläkkeellä ollessaankin Parkanossa. Hänet tunnettiin 1920–1930-luvuilla suojeluskunta-aktiivina.
ellauri064.html on line 510: Marvin was originally built as a failed prototype of the Sirius Cybernetics Corporation’s Genuine People Personalities technology. In a nutshell, Marvin is afflicted with severe depression and boredom, in part because he has a brain the size of a planet which he is seldom, if ever, given the chance to use.
ellauri065.html on line 482: "Captain" Virgulino Ferreira da Silva (Brazilian Portuguese: [viʁɡulĩnu feˈʁejɾɐ da ˈsiwvɐ]), better known as Lampião (older spelling: Lampeão, Portuguese pronunciation: [lɐ̃piˈɐ̃w], meaning "lantern" or "oil lamp"), was probably the twentieth century's most successful traditional bandit leader. The banditry endemic to the Brazilian Northeast was called Cangaço. Cangaço had origins in the late 19th century but was particularly prevalent in the 1920s and 1930s. Lampião led a band of up to 100 cangaceiros, who occasionally took over small towns and who fought a number of successful actions against paramilitary police when heavily outnumbered. Lampião's exploits and reputation turned him into a folk hero, the Brazilian equivalent of Jesse James or Pancho Villa.
ellauri065.html on line 524: original/000/288/073/800.gif" height="100px"/>
ellauri065.html on line 527: Spurdo Spärde: a poorly drawn character based on the sprite image of Pedobear. It was originally conceived in the Finnish imageboard Kuvalauta to mock the newcomers who often flooded the site with hackneyed reposts, one of the main materials being images of Pedobear. The character is coarsely drawn on purpose and accompanied by captions that are misspelled and stylized in all cap.
ellauri065.html on line 528: The meme was born in late 2008 when an administrator of the Finnish gaming forum Jonneweb posted several links redirecting to the Finnish imageboard Kuvalauta. Due to Jonneweb´s reputation as an online hub for (pre)teenagers, some members of Kuvalauta became concerned that the imageboard would be overrun with unoriginal content by an influx of newcomers, a phenomenon commonly known as "newfaggotry" on the English-speaking web. The Jonneweb administrator referred to Kuvalauta as a "forum where you discuss about fish and bears" and thus the world-wide Pedo bear meme was considered to be posted particularly by Jonneweb users. The combination of pre-teenager Jonnes and the Pedo bear meme took a great evolution in 2009 when the users of Kuvalauta started to post ironically as Jonnes by capsing the text, representing as underage school kids and adding typoes on text. On December 6th, 2009, a thread with poorly drawn versions of Pedobear was posted onto Kuvalauta.
ellauri066.html on line 458: Pynchon Press has been serving Western Massachusetts Businesses with Commercial Printing Services for over 50 years. We have a long standing history as a printer that you can trust in, with deep ties to the community. Print is in our blood. We’ve recently relocated our print shop from our original location in Springfield, MA to a new building on Grattan Street in Chicopee, MA. This new location gives us better capacity to handle your print jobs. We have made considerable investment into digital printing presses which allows us to produce beautifully printed full color print jobs with incredible turn around. Smaller run print jobs for booklets and flyers can be ordered. The days of having to order 1000 of something you only need 100 of are over. If you can design it, we can print it. We’ve been a trusted printer for customers throughout Western Massachusetts and Northern CT. Our quality printing services speak for themselves. When you are looking for a printer for your next print job, contact Pynchon Press, the local printer you can trust your printing to.
ellauri066.html on line 494: Schadenfreude is a complex emotion where, rather than feeling sympathy, one takes pleasure from watching someone's misfortune. This emotion is displayed more in children than adults. However, adults also experience schadenfreude, although generally they conceal it. [original research?]
ellauri066.html on line 516: The Book of Proverbs mentions an emotion similar to schadenfreude: "Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him." (Proverbs 24:17–18, King James Version). Jutkut on eteviä schadenfreudessa, kun ne on niin usein olleet häviäjiä. Esim The Bob Dylan 1965 song "Like a Rolling Stone" is an expression of schadenfreude in popular culture.[original research?]
ellauri066.html on line 716: Molly Robinson, 26, originally from Saltburn-by-the-Sea, North Yorks, says: “Wearing a mask is your choice.”
ellauri067.html on line 314: originals/b1/92/e6/b192e61c196d80c7e2746b0dd4afe388.png" height="200px" />
ellauri067.html on line 322: dit-dah-dit is R for Roger Morse: Received as transmitted (origin of "Roger").
ellauri067.html on line 386: Hop Harrigan (also known as The Guardian Angel and Black Lamp) is a fictional character published by All-American Publications. He appeared in American comic books, radio serials and film serials. He was created by Jon Blummer, andwas a popular hero originally through the 1940s, during the events of World War II.
ellauri067.html on line 606: Come Josephine In My Flying Machine is a popular song with music by Fred Fisher and lyrics by Alfred Bryan. First published in 1910, the composition was originally recorded by Blanche Ring and was, for a time, her signature song. Ada Jones and Billy Murray recorded a duet in November 1910, which was released the following year. There have been many subsequent recordings of the pop standard.
ellauri069.html on line 682: Cracker Jack, the 120-year-old snack regarded by some historians as the first junk food, is introducing two new flavors. Not only will there be the sweet, peanut-and-molasses original, but also a Kettle Corn and a Butter Toffee flavor.
ellauri069.html on line 686: Ironically, kettle corn much pre-dates the original Cracker Jack, dating to at least the 18th century, when it’s mentioned in some Pennsylvania Dutch diaries. Cracker Jack was introduced in 1893, sold by brothers Fritz and Louis Rueckheim at the Chicago World’s Fair. The first packaged product was introduced in 1896.
ellauri069.html on line 714: American poet, novelist, essayist, songwriter, playwright, editor and publisher. Known for his satirical works challenging American political culture. Perhaps his best-kĺnown work is Mumbo Jumbo (1972), a sprawling and unorthodox novel set in 1920s New York that has been ranked among the 500 most important books in the Western canon. Reed´s work has often sought to represent neglected African and African-American perspectives; his energy and advocacy have centered more broadly on neglected peoples and perspectives, irrespective of their cultural origins.
ellauri070.html on line 433: Star Trek is an American media franchise originating from the 1960s science fiction television series Star Trek, created by Gene Roddenberry. That series, now often known as "The Original Series", debuted on September 8, 1966, and aired for three seasons on NBC. It followed the voyages of the starship USS Enterprise, a space exploration vessel built by the United Federation of Planets in the 23rd century, on a mission "to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man has gone before". In creating Star Trek, Roddenberry was inspired by C. S. Forester's Horatio Hornblower series of novels, Jonathan Swift's Gulliver's Travels, and television westerns such as Wagon Train. Hornblowerit oli Anna-Kaisa Oraviston mielilukemistoa. Pia Pipsukka piti Heinz Konsalikista.
ellauri071.html on line 224: Junior G-Men was part of the larger "war on crime" campaign being waged through the mass media, which included movies, comic books and strips, radio programs, and pulp books, all of which was encouraged by the FBI and especially its director, J. Edgar Hoover prior to World War II. Most of these featured adult "G-Men" even when marketed to children. The difference with the Junior G-Men was that it was designed to give boys a sense of participating in the exciting adult world of crime-fighting. That said, aside from the original radio program, a book, Junior 'G' Men's Own Mystery Stories (by Gilbert A. Lathrop, Edward O'Connor, and Norton Hughs Jonathan) was published in 1936 and a big little book by Morrell Massey and Henry E. Vallely the following year. Eventually they also appeared on the big screen.
ellauri072.html on line 213: Leaving Dante and Virgil, the sinners vanish so quickly that "Un amen" could not be uttered in so little time. That Dante should turn to the language of prayer for his comparison, notwithstanding the proverbial and popular origins of the phrase, probably also reflects on the esteem that he felt and continues to feel for the three Florentines. It is a rare thing in the Inferno to find a moment in which the pilgrim, the poet, and the guide are all in absolute agreement, and certainly with respect to the human worth of sinners.
ellauri073.html on line 177: Alice Miller, born as Alicija Englard (12 January 1923 – 14 April 2010), was a Polish-Swiss psychologist, psychoanalyst and philosopher of Jewish origin, who is noted for her books on parental child abuse, translated into several languages. She was also a noted public intellectual. In her books she departed from psychoanalysis, charging it with being similar to the poisonous pedagogies. she felt that psychoanalytic theory and practice made it impossible for former victims of child abuse to recognize the violations inflicted on them and to resolve the consequences of the abuse, as they "remained in the old tradition of blaming the child and protecting the parents." She addressed the two reactions to the loss of love in childhood, depression and grandiosity.
ellauri073.html on line 260: Matt Foley is a fictional character from the sketch comedy program Saturday Night Live performed by Chris Farley (1964-1997). Foley is a motivational speaker who exhibits characteristics atypical of someone in that position: whereas motivational speakers are usually successful and charismatic, Foley is abrasive, clumsy, and down on his luck. The character was popular in its original run and went on to become one of Farley's best-known characters. Farley named the character after one of his Marquette University rugby union teammates, who is now a Roman Catholic priest in the Chicago suburb of Arlington Heights. Plans for a film version with Spade in a supporting role were shelved after Farley's death in 1997.
ellauri074.html on line 159: The Glad Products Company is an American company specializing in trash bags and plastic food storage containers. The Glad brand originated in the United States in 1963 when Union Carbide owner and CEO, David Darroch, launched Glad Wrap, a polyethylene film used as a food wrap.
ellauri077.html on line 332: original_anteeksi.jpg?itok=IoSd4c29u0026timestamp=1432206325" width="30%" />
ellauri077.html on line 621: If we take the Incandenza-wraith’s claim that “Infinite Jest” was his last, desperate attempt to reconnect with Hal, to “simply converse”(IJ 838, original emphasis), as fact, this means that the actual product does just the opposite of what it was meant to. It instead traps the viewer in a solipsistic cage out of which there seems to be no escape.
ellauri077.html on line 703: Hetkinen hetkinen, tästä puuttu tonni! Tässähän on vasta 6 askelta? Ai tää onkin APAn tiivistelmä. The following are the original twelve steps as published by Alcoholics Anonymous:
ellauri079.html on line 43: The name "slapstick" originates from the Italian Batacchio or Bataccio – called the "slap stick" in English – a club-like object composed of two wooden slats used in commedia dell'arte. When struck, the Batacchio produces a loud smacking noise, though it is only a little force that is transferred from the object to the person being struck. Actors may thus hit one another repeatedly with great audible effect while causing no damage and only very minor, if any, pain. Along with the inflatable bladder (of which the whoopee cushion is a modern variant), it was among the earliest special effects. Pynchonilla on myös pierutyynyjä.
ellauri079.html on line 122: A lot of fans will remember this awkward but funny family from TV and probably be able to sing the theme song without having to hear it. The Beverly Hillbillies were after all a favorite show back in their day and inspired a lot of other ideas that came much later, like David Foster Wallace´s magnum opus The Infinite Jest. The attempt to make a movie out of the show wasn’t all that successful and kind of left a bad taste in a lot of peoples’ mouths since it was such a poor attempt that even watching the trailer was something that people didn’t want to admit for a while. Sometimes the best thing you can do is remember the good times and think back to the original that made it something special. Lets hope they will never, never try to make a movie out of Infinite Jest. Jim Incandenza tried that once already, with singularly bad results.
ellauri080.html on line 299: Based on this research, many psychologists now believe that the five personality dimensions are not only universal; they also have biological origins. Psychologist David Buss has proposed that an evolutionary explanation for these five core personality traits, suggesting that these personality traits represent the most important qualities that shape our social landscape.
ellauri080.html on line 437: In Jungian typology, the original ‘unity’ of human consciousness is first divided into two poles of attitude: extraversion and introversion. These represent two fundamentally distinct yet complementary relationships between inner and outer reality. Extraversion is characterized bya flow of energy and interest from the subject to the object, from the inner to the outer. Identification with the outer gives meaning to the inner. Introversion is completely the opposite. It is characterized by a flow of energy and interest from the object to the subject, from the outer to the inner.
ellauri080.html on line 579: The show received solid ratings during its original run, then grew in popularity during decades of syndication, especially in the 1970s and 1980s when many markets ran the show in the late afternoon. Today, the title character of Gilligan is widely recognized as an American cultural icon. Characters:
ellauri082.html on line 505: Evolution is a slight problem I must own, it looks as if it was a continuous process of rearranging atoms, unless we urge that with the dawn of consciousness an entirely new nature seems to slip in, something whereof the potency was not given in the mere outward atoms of the original chaos. (I know it sounds both silly and pretentious, but what else can I say. I must save the appearances of the good book, or else I am soon out of my cozy Harvard chair.)
ellauri082.html on line 798:

Editor’s note: The original verse, from a toast by John Collins Bossidy in 1910.
ellauri083.html on line 33: Google Infinite Jest resources and you'll come up with 62,500 results. Whether's it's the novel's wiki or one of the original Wallace celebration sites, The Howling Fantods, supplement your reading when you're lost or just interested in getting additional context.
ellauri083.html on line 153: Independent People (Icelandic: Sjálfstætt fólk) is an epic novel by Nobel laureate Halldór Laxness, originally published in two volumes in 1934 and 1935; literally the title means "Self-standing folk". It deals with the struggle of poor Icelandic farmers in the early 20th century, only freed from debt bondage in the last generation, and surviving on isolated crofts in an inhospitable landscape.
ellauri083.html on line 173: Asta as a girls' name is of Greek and Old Norse origin, and the meaning of Asta is "star-like; love". Also a short form of Anastasia, Astrid, Augusta, etc. Aastha is a Hindi name for girls meaning Faith. Asta is the name of the terrier owned by Nick and Nora Charles in the famous "Thin Man" movies of the 1930s. This name has never ranked among the top 1000 names in America. If you consider naming your baby Asta we recommend you take note of this. Do your research and choose a name wisely, kindly and selflessly.
ellauri083.html on line 338: Hendershot recalls that, in the Schreber case, God was believed to manifest his creative and destructive power as celestial rays (Freud 22). As with spider-webs and hedgehogs quills, this radial pattern describing dilation and contraction, movement back and forth from center to circumference and from circumference to center, is the essential figure for the paranoid narcissism of a subject who feels threatened by the world and guilty for having taken "his own body [...] as his love-object" (Freud 60). Signaling Fistule's repressed homosexuality, the rays of his intelligence had first been focused on the masochistic annihilation of his genitals, which he denies were the original object of his love ("organes hideux," "vomitoires de dejections"), and then had been used in reconstructing a sexless new reality. Insisting on his exemption from the Naturalist law of biological determinism, Fistule denies his human parentage and maintains that he was born of a star, which, shining like the rays of his genius, had inseminated him and allowed him to be the father of himself, causa sui. Homosexual guilt initially projected as the corruptibility of matter is overcome by Fistule's principle of Stellogenesis, which turns flesh into radiance and bodies into starlight. As Hendershot concludes: "In Freud's theory, the paranoiac withdraws from the world (decathexis), directs his or her cathectic energy to the ego resulting in self-aggrandizement, and then attempts to reestablish a cathectic relationship with the world in the form of a delusional system"
ellauri083.html on line 342: M*A*S*H (an acronym for Mobile Army Surgical Hospital) is an American war comedy-drama television series that aired on CBS from 1972 to 1983. It was developed by Larry Gelbart as the first original spin-off series adapted from the 1970 feature film M*A*S*H, which, in turn, was based on Richard Hooker's 1968 novel MASH: A Novel About Three Army Doctors.
ellauri083.html on line 344: It follows a team of doctors and support staff stationed at the "4077th Mobile Army Surgical Hospital" in Uijeongbu, South Korea, during the Korean War (1950–53). The show's title sequence features an instrumental-only version of "Suicide Is Painless," the original film's theme song.
ellauri083.html on line 361: The name Tektite comes from the Greek word tektos, which means “molten”. Tektites are natural glass objects of meteorite origin. The age of the Tektites is estimated at about ten million years.
ellauri083.html on line 436: This story is not new, but rather it is a modern retelling of an even older story. In the 1930s, Harry Rimmer made reference to how science had proved the missing day of Joshua, and this story continued to circulate within Christian circles for decades. Rimmer’s mention of this may have been the origin of Hill’s story. Rimmer based his statement upon an 1890 book by C. A. L. Totten, Joshua’s Long Day and the Dial of Ahaz, a Scientific Vindication and “a Midnight Cry.” Totten did a very elaborate computation of the date of the battle of Gibeon since the creation.
ellauri083.html on line 683: In the book of Kings, Elijah is having a “Battle Royale” with some pagan priests and taunts them by saying, “Call louder, for he is a god; he may be busy doing his business, or may be on a journey. Perhaps he is asleep and must be awakened.” (1 Kings 18:27). Some translations make “doing his business” more explicit by translating it as, “relieving himself.” This is in accord with the original Hebrew and so Elijah is taunting them by saying their god might be busy going to the bathroom!
ellauri089.html on line 116: There's no gap between will and action, for Heinlein's juveniles adulthood is devotion to something they want to do. This is the origin of the books' guilelessness—for that worldview is innocence, down at its root, even when the grand theme of a book is slavery, war, or survival in harsh circumstances. Being human isn't an insoluble problem for them. It's a puzzle that has a solution: be juvenile. What made Robert Heinlein inimitable was the easiness of the people in those stories.
ellauri090.html on line 335: Uma das características mais atraentes e refinadas de Machado de Assis é sua ironia, uma ironia que, embora chegue francamente ao humor em certas situações, tem geralmente uma sutileza que só a faz perceptível a leitores de sensibilidade já treinada em textos de alta qualidade. Essa ironia é a arma mais corrosiva da crítica machadiana dos comportamentos, dos costumes, das estruturas sociais. Machado a desenvolveu a partir de grandes escritores ingleses que apreciava e nos quais se inspirou (sobretudo o originalíssimo Lawrence Sterne, romancista do século XVIII). Na representação dos comportamentos humanos, a ironia de Machado de Assis se associa àquilo que é classificado como o seu grande poder 'analista da alma humana'.
ellauri093.html on line 136: Hudsonin guru Edward Cronin oli pioneer of homeopathy and one of the original Dublin brethren.
ellauri094.html on line 92: Kari Syreeni argues that the gospel is a heavily reworked edition of an earlier Johannine work, and that the original did not include Jesus' passion. Syreeni theorizes that the original gospel ended at Chapter 12, with the notion of Jesus' disappearance from the world, and that the passion narrative was incorporated by a later editor freely using the existing gospels of Mark and Matthew.
ellauri095.html on line 86: Gerard Manley Hopkins SJ (28 July 1844 – 8 June 1889) was an English poet and Jesuit priest, whose posthumous fame established him among the leading Victorian poets. His manipulation of prosody – particularly his concept of sprung rhythm – established him as an innovative writer of verse, as did his technique of praising God through vivid use of imagery and nature. Only after his death did Robert Bridges begin to publish a few of Hopkins's mature poems in anthologies, hoping to prepare the way for wider acceptance of his style. By 1930 his work was recognised as one of the most original literary accomplishments of his century. It had a marked influence on such leading 20th-century poets as T. S. Eliot, Dylan Thomas, W. H. Auden, Stephen Spender and Cecil Day-Lewis.
ellauri095.html on line 121: By 1930 his work was recognised as one of the most original literary accomplishments of his century. It had a marked influence on such leading 20th-century poets as T. S. Eliot, Dylan Thomas, W. H. Auden, Stephen Spender and Cecil Day-Lewis.
ellauri095.html on line 512: The Wreck of the Deutschland became the occasion for Hopkins’s incarnation as a poet in his own right. He broke with the Keatsian wordpainting style with which he began, replacing his initial prolixity, stasis, and lack of construction with a concise, dramatic unity. He rejected his original attraction to Keats’s sensual aestheticism for a clearly moral, indeed a didactic, rhetoric. He saw nature not only as a pleasant spectacle as Keats had; he also confronted its seemingly infinite destructiveness as few before or after him have done. In this shipwreck he perceived the possibility of a theodicy, a vindication of God’s justice which would counter the growing sense of the disappearance of God among the Victorians. For Hopkins, therefore, seeing more clearly than ever before the proselytic possibilities of art, his rector’s suggestion that someone write a poem about the wreck became the theological sanction he needed to begin reconciling his religious and poetic vocations.
ellauri096.html on line 283: Although (iii) is consistent and might be knowable by others, (iii) cannot be known by the student before Friday. (iii) is a blindspot for the students but not for, say, the teacher’s colleagues. Hence, the teacher can give a surprise test on Friday because that would force the students to lose their knowledge of the original announcement (A). Knowledge can be lost without forgetting anything.
ellauri096.html on line 312: Marx Augustin oder Der liebe Augustin (eigentlich Markus Augustin; * 1643 in Wien; † 11. März 1685 ebenda) war ein Bänkelsänger, Dudelsackspieler, Sackpfeifer, Stegreifdichter und Stadtoriginal. Er wurde durch die Ballade „O du lieber Augustin“ sprichwörtlich und zu einem sogenannten geflügelten Wort. Bis heute ist die Figur des lieben Augustin ein Inbegriff dafür, dass man mit Humor alles überstehen kann.
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ellauri097.html on line 408: Während Kant mit Green erst ab seinem fünften Lebensjahrzehnt eng befreundet war - seit er mit der Konzeption seiner ersten "Kritik" begann -, gab es vorher andere enge Freunde. Einer war Christian Jacob Kraus. 29 Jahre jünger als Kant, wurde er 1780 sein Kollege. Auch er war und blieb Junggeselle. Als Kant 1787 ein eigenes Haus kaufte und regelmäßig Honoratioren zu seinem Mittagstisch einlud, war Kraus dabei - und zwar nicht nur als einer der Gäste, sondern als Gesellschafter, das heißt, als Gastgeber, der sich auch die Kosten der Mahlzeit mit Kant teilte. Außerdem blieb Kraus nach dem Mittagessen oft bis sieben oder acht Uhr abends bei Kant - länger als alle anderen Tischgäste. Für die Königsberger Straßenpassanten bildeten die beiden schon bald ein originelles "Pärchen", zumal sie sich äußerlich sehr ähnelten - beide waren sehr klein. Die Nähe zwischen beiden muss groß gewesen sein, denn Kant schenkte Kraus 1787 einen Brillantring.
ellauri097.html on line 436: The famous Allan Ramsay portrait of David Hume, hanging in the University of Edinburgh, depicts him wearing a remarkable hat: a unique salmon-coloured turban. I was able to see the original on the occasion of receiving an honorary degree from Edinburgh in 2007, and ever since then I have desired to obtain a replica of that curious hat for myself (to wear on special occasions, such as those requiring academic regalia).
ellauri097.html on line 483: It really is an issue of consistency of worldviews here, as you can see. But I think a more precise understanding of the teleological argument and the is-ought fallacy helps us to answer the original challenge the caller had.
ellauri098.html on line 308: Many tropes originated in literary works. Literature being nearly as old as writing itself, most of The Oldest Ones in the Book date to the classics, most Public Domain Characters appeared in print well before the first TV broadcasts, and even today, with the supposedly dwindling popularity of books in favor of more modern medianote , there are books with enough cultural impact to spawn TV Tropes.
ellauri098.html on line 347: Applied Phlebotinum - kumma nimi. No ei se ole muuta kuin vanha kunnon deus ex machina. "Any sufficiently advanced technology is indistinguishable from a completely ad-hoc plot device." According to Joss Whedon, during the DVD commentary for the pilot episode of Buffy the Vampire Slayer, the term "phlebotinum" originates from Buffy writer (and Angel co-creator) David Greenwalt's sudden outburst: "Don't touch the phlebotinum!" apropos of nothing. Flebotomia on suonenisku.
ellauri099.html on line 50: The whole pile of smut, with all of Wilde's original material intact, was first published in 2011 by Harvard University Press. The Picture of Dorian Gray "pivots on a gothic plot device" with strong themes interpreted from Faust.
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ellauri100.html on line 1318: Greimas kehitti mielestään originellin menetelmän diskurssin semiotiikan tarpeisiin 30 vuoden aikana. Se oli tyytymätön taxonomisteihin jotka keskittyi suffixeihin ja puffixeihin, eikä saaneet mitään aikaan virkettä pitempien textien eikä merkityxen puolella. No siihen oli hyvä syy jonka mä selitin jo mun väikkärissä: siitä eteenpäin ei edetä enää säännöillä vaan kaikki on yhtä kielipeliä.
ellauri100.html on line 1366: Barthesin vastaus oli koittaa selvittää mikä tekee kirjoista uniikkeja ja originelleja. Kirjassa Le degré zéro de l´écriture (1953), se väittää että konventiot vaivaa sekä kieltä että tyyliä, eikä ne ole sixi luovia. Sen sijaan "kirjoitus", se miten kirjailija vääntelee tyylikonventioita) on se ainut uniikki ja luova akti. Mut heti kun toi uusi vääntely tulee tunnetuxi, se muuttuu klisheexi. Sixipä (kuten huomautti Jussi Jurkka selvänäkevästi radiossa) taiteessa tarvitaan koko ajan uusia muotoja, uusia muotoja tarvitaan, muuten ei ole koko taidetta.
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ellauri101.html on line 155: Joseph Campbell, arguably the greatest mythologist of the twentieth century, was certainly one of our greatest storytellers. This masterfully crafted book interweaves conversations between Campbell and some of the people he inspired, including poet Robert Bly, anthropologist Angeles Arrien, filmmaker David Kennard, Doors drummer John Densmore, psychiatric pioneer Stanislov Grof, Nobel laureate Roger Guillemen, and others. Campbell reflects on subjects ranging from the origins and functions of myth, the role of the artist, and the need for ritual to the ordeals of love and romance. With poetry and humor, Campbell recounts his own quest and conveys the excitement of his lifelong exploration of our mythic traditions, what he called “the one great story of mankind.” Hemmetti nää sen sankarit on lähes yhtä tuntemattomia kuin se ize.
ellauri106.html on line 67: In October 1956, Philip Roth met the secretary Margaret Martinson Williams in Chicago, whom he married in February 1959. The divorced mother of two children of completely different social origins, who was four years older than him, initially gave Roth the feeling of both a challenge and a liberation. Later, however, the problems and arguments in their relationship increased, which the writer dealt with in retrospect in works such as When She Was Good ( Lucy Nelson or Die Moral, 1967) or My Life As a Man (Mein Leben als Mann, 1974). In his autobiography The Facts (The Facts, 1988) Margaret even advanced as Josie Jensen to the “counter-self”, to the “arch enemy and nemesis ” of the author. The couple separated in 1963, but Margaret Roth refused to consent to a divorce. Five years later she died in a car accident.
ellauri106.html on line 200: original greatness was built.
ellauri106.html on line 278: unstained unsuccessful unsullied pointless unoriginal unsoiled bare defective dry
ellauri106.html on line 347: The Weathermen Underground Organization (WUO), commonly known as the Weather Underground, was a radical left militant organization active in the late 1960s and 1970s, founded on the Ann Arbor campus of the University of Michigan. It was originally called the Weathermen. The WUO organized in 1969 as a faction of Students for a Democratic Society (SDS) largely composed of the national office leadership of SDS and their supporters. Beginning in 1974, the organization´s express political goal was to create a revolutionary party to overthrow American imperialism.
ellauri107.html on line 238: Same sex relationships in the all male environment of Billy Budd’s British as well as Herman Melville’s American ships are understood. As former First Lord of the Admiralty, British Prime Minister Winston Churchill once witheringly quipped, British naval tradition might well be equated with sodomy. Although Billy Budd lacks the “marriage” rites of Moby-Dick’s Ishmael and Queequeg, itcontains endearments for “Handsome Sailor” Billy that leave little doubt as to many of his mates’ ardent feelings toward him. The old Dansker on the British warship originates “Baby Budd,” also shortened to “Baby,” in reference to Billy, “the name by which the foretopman eventually became known aboard ship.” Readers also hear “one Donald” addressing Billy as “Beauty.”
ellauri107.html on line 377: Coleman tajusi haluuvansa Faunian persettä niin kovasti ettei muu merkinnyt mitään, ei omat lapsetkaan. Tää on karhun elämää saa mettä ammentaa, tai sen loppua (italics in the original). Sietämättömintä oli se että hänen päivänsä olisivat kohta luetut. Hän potkaisisi kohta tyhjää. (Ei vittu vielä 13v siihen menisi, tai oikeammin 20v. Liian pian angstasi.) Paras lakata nipottamasta ja ottaa johtotähdexi pelkkä musta tähti. Toi on muuten hyvä havainto, Philip Roth on nipo.
ellauri107.html on line 427: 1937 English author J.R.R. Tolkien published The Hobbit; the title and the originally somewhat complacent and bourgeois character of Bilbo and hobbits in general were influenced by Babbitt.
ellauri107.html on line 513: Babbitt looked up irritably from the comic strips in the Evening Advocate. They composed his favorite literature and art, these illustrated chronicles in which Mr. Mutt hit Mr. Jeff with a rotten egg, and Mother corrected Father's vulgarisms by means of a rolling-pin. With the solemn face of a devotee, breathing heavily through his open mouth, he plodded nightly through every picture, and during the rite he detested interruptions. Furthermore, he felt that on the subject of Shakespeare he wasn't really an authority. Neither the Advocate-Times, the Evening Advocate, nor the Bulletin of the Zenith Chamber of Commerce had ever had an editorial on the matter, and until one of them had spoken he found it hard to form an original opinion. But even at risk of floundering in strange bogs, he could not keep out of an open controversy.
ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri108.html on line 164: Rastafari music developed at reasoning sessions, where drumming, chanting, and dancing are all present. Rasta music is performed to praise and commune with Jah, and to reaffirm the rejection of Babylon. Rastas believe that their music has healing properties, with the ability to cure colds, fevers, and headaches. Many of these songs are sung to the tune of older Christian hymns, but others are original Rasta creations.
ellauri108.html on line 187: Rastas use their physical appearance as a means of visually demarcating themselves from non-Rastas like the whites. Male practitioners will often grow long beards, and many Rastas prefer to wear African styles of clothing, such as dashikis, rather than styles that originated in Western countries. However, it is the formation of hair into dreadlocks that is one of the most recognisable Rasta symbols. Rastas believe that dreadlocks are promoted in the Bible, specifically in the Book of Numbers, and regard them as a symbol of strength linked to the hair of the Biblical figure of Samson. They argue that their dreadlocks mark a covenant that they have made with Jah, and reflect their commitment to the idea of 'naturalness'. They also perceive the wearing of dreads as a symbolic rejection of Babylon and a refusal to conform to its norms regarding grooming aesthetics. Rastas are often critical of black people who straighten their hair, believing that it is an attempt to imitate white European hair and thus reflects alienation from a person's African identity. Sometimes this dreadlocked hair is then shaped and styled, often inspired by a lion's mane symbolising Haile Selassie, who is regarded as "the Conquering Lion of Judah".
ellauri108.html on line 281: Rastafari attracted membership from within the Maori population of New Zealand, and the Aboriginal population of Australia. Rastafari has also established a presence in Japan, and in Israel, primarily among those highlighting similarities between Judaism and Rastafari.
ellauri108.html on line 377: of time measurement. The original counting of time, calendar days, months, and years, is not even near 2,000 yet. So the real calendar should have more significance, be rooted in spirituality, rooted in God-belief. I don't personally celebrate New Year or Christmas. The sun comes up, the sun goes down. Every day.
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ellauri108.html on line 452: Contrary to scholarly understandings of how the Bible was compiled, Rastas commonly believe it was originally written on stone in the Ethiopian language of Amharic. They also regard it as cryptographic, meaning that it has many hidden meanings.
ellauri109.html on line 749: One of the first attacks on Dryden's reputation was by William Wordsworth, who complained that Dryden's descriptions of natural objects in his translations from Virgil were much inferior to the originals. However, several of Wordsworth's contemporaries, such as George Crabbe, Lord Byron, and Walter Scott (who edited Dryden's works), were still keen admirers of Dryden.
ellauri109.html on line 847: Yehuda had a happy childhood, raised in nearby Afula by Batia and Asher Kantor, an Ashkenazi Jewish couple originally from Eastern Europe.
ellauri109.html on line 859: "I'm happy the circle was completed and I now know the history, the origin and I know which family [I'm from] from a genetic point of view," he says.
ellauri112.html on line 904: Second, we will devote two pages to the Bible passages that concern the cup in the Lord’s Supper. One page will consider the passages in Matthew, Mark, and Luke. On this page, we will study Jesus’s words, “the fruit of the vine,” in their original context, and we will also learn how these words were used in the Passover meal before and during the time Jesus spoke them. The other page will consider the two relevant passages in I Corinthians, and what they teach us about the contents of the cup. Rather than grow our discussion beyond all bounds, we will limit ourselves to what the Bible says about the contents of the communion cup.
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ellauri115.html on line 440: Rousseau published Emile, or On Education in 1762. A famous section of Emile, "The Profession of Faith of a Savoyard Vicar", was intended to be a defense of religious belief. Rousseau's choice of a Catholic vicar of humble peasant background (plausibly based on a kindly prelate he had met as a teenager) as a spokesman for the defense of religion was in itself a daring innovation for the time. The vicar's creed was that of Socinianism (or Unitarianism as it is called today). Because it rejected original sin and divine revelation, both Protestant and Catholic authorities took offense. Eikös ne Emersonin porukat olleet unitaareja? Ja se Erasmuxen elämäkerturi Ephraim Emerton Bostonista. Entäs TS Elliotin alaleukapartainen vaari ja Tom ize ennen pyllistymistä? Pyllistivät kolminaisuusopille ja perisynnille.
ellauri117.html on line 620: Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Jean-Jacques Rousseau, David Hume, and Immanuel Kant. Lipilaari kusipäitä koko konkkaronkka. Locke was the first to define the self through a continuity of consciousness. He postulated that, at birth, the mind was a blank slate, or tabula rasa. Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception. Eli tääkin vielä.
ellauri117.html on line 655: Locke was at times not sure about the subject of original sin, so he was accused of Socinianism, Arianism, or Deism. Locke argued that the idea that "all Adam's Posterity are doomed to Eternal Infinite Punishment, for the Transgression of Adam" was "little consistent with the Justice or Goodness of the Great and Infinite God", leading Eric Half-Nelson to associate him with Pelagian ideas. However, he did not deny the reality of evil. Man was capable of waging unjust wars and committing crimes. Criminals had to be punished, even with the death penalty.
ellauri118.html on line 946: Among the many changes made to the original book, one of the most noticeable is how two characters — Serena Joy and Commander Waterford — are played by much younger actors than expected. 35-year-old Australian actress Yvonne Strahovski plays Serena, while 46-year-old Joseph Fiennes was cast as the Commander.
ellauri118.html on line 994: The show features flashbacks to the origin of Gilead, revealing a new storyline for Serena and the Commander.
ellauri119.html on line 115: Oleo is a term that was a lot more common in 1966 than it is today. When margarine was first invented in France in the 1860s, the creator, Hippolyte Mège-Mouriès, originally dubbed the artificial butter substitute "oleomargarine." Although it was most commonly sold as simply "margarine," the "oleomargarine" name was used enough that "oleo" became slang for margarine. It's very outdated slang today, with the existence of the word mostly being confined to crossword puzzles. It is a very common crossword puzzle answer because of its shortness and because three out of its four letters are vowels.
ellauri119.html on line 473: This article is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Please help improve it by rewriting it in an encyclopedic style. (June 2018) (Learn how and when to remove this template message)
ellauri132.html on line 134: His writings are bombastic and pretentious, as well as unoriginal, indeed derivative ... one book reviewer said, "his writings are awash in spiritual mumbo-jumbo".
ellauri133.html on line 366: If you only have a passing familiarity with Stephen King´s original novel, you might think It is simply about a killer clown. But there’s far more to the sprawling saga of The Losers´ Club and the fictional setting of Derry, Maine. Here are 10 things you might not have known about the bestselling book of 1986.
ellauri133.html on line 845: I had the idea fairly clearly in my mind when I put my daughter in her playpen and the vegetables in the refrigerator, and, writing the story, I found that it went quickly and easily, moving from beginning to end without pause. As a matter of fact, when I read it over later I decided that except for one or two minor corrections, it needed no changes, and the story I finally typed up and sent off to my agent the next day was almost word for word the original draft.
ellauri135.html on line 284: Kun koitin löytää Bergin originellirunoa, löytyi vaan tämmönen:
ellauri140.html on line 146: According to Richard Simon Keller, George Lucas's Star Wars film also contains elements of a loose adaptation, as well as being influenced by other works, with parallels including the story of the Red Cross Knight championing Una against the evil Archipelago in the original compared with Lucas's Luke Skywalker, Princess Leia, and Darth Vader. Keller sees extensive parallels between the film and book one of Spenser's work, stating "Almost everything of importance that we see in the Star Wars movie has its origin in The Faerie Queene, from small details of weaponry and dress to large issues of chivalry and spirituality". Olix Dispenserillä valomiekkoja ja muovihaarniskoita? Tuhoplaneettoja? Täytyypä tutustua. No ainakin on sexirobotteja. She is not a toy!
ellauri140.html on line 224: "The Ballad of the Green Berets" is a patriotic song in the ballad style about the United States Army Special Forces. It is one of the few popular songs of the Vietnam War years to cast the military in a positive light and in 1966 became a major hit, reaching No. 1 for five weeks on the Hot 100 and four weeks on Cashbox. It was also a crossover smash, reaching No. 1 on Billboard's Easy Listening chart and No. 2 on Billboard's Country survey. The original Hot 100 end-of-the-year chart for 1966 showed "California Dreamin'" by The Mamas and the Papas at #1 and "Ballad of the Green Berets" at #10. Later, in a revised end-of-the-year chart for 1966, "Berets" was at #1 and "Dreamin'" was at #10 (see Billboard's #1 single for the year 1966). The two songs tied for #1 on the Cashbox end-of-the-year survey for 1966.
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ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
ellauri141.html on line 369: Art Beck is a San Francisco poet and translator who has published three books of original poetry — most recently Summer With All Its Clothes Off (Gravida, 2005). (http://jacketmagazine.com/34/beck-horace.shtml)
ellauri141.html on line 514: He wrote "Donec Gratus Eram" as a schoolboy, and a series of other 'echoes' of Horace in later life. He carried a copy of Horace’s four books of Odes around with him, in which he wrote original epigrams of his own.
ellauri142.html on line 91: Prize motivation: "in consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration which characterize the creations of this world-famous author." As a poet, short story writer, journalist and novelist, Rudyard Kipling described the British colonial empire in positive terms, which made his poetry popular in the British Army. Contemporary Great Britain appreciated him for his depictions of the British colony of India. The Jungle Book (1894) has made him known and loved by children throughout the world, especially thanks to Disney’s 1967 film adaptation.
ellauri142.html on line 176: Some say that Maha was taken from Hebrew, meaning, “What a boner.” Some say its origins are from the Sanskrit “Möhömaha,” meaning potbelly, or lord.
ellauri144.html on line 716: The term "metaverse" has its origins in the 1992 science fiction novel Snow Crash as a portmanteau of "meta" and "universe." It has since gained notoriety as a buzzword for promotion, and as a way to generate hype for public relations purposes by making vague claims for future projects. Information privacy and user addiction are concerns within the metaverse, stemming from challenges facing the social media and video game industries as a whole.
ellauri145.html on line 74: En 1938, Breton organise la première Exposition internationale du surréalisme à Paris. À cette occasion, il prononce une conférence sur l’humour noir. Cette même année, il voyage au Mexique et rencontre les peintres Frida Kahlo et Diego Rivera, ainsi que Léon Trotski avec qui il écrit le manifeste Pour un art révolutionnaire indépendant (ru), qui donne lieu à la constitution d’une Fédération internationale de l’art révolutionnaire indépendant (FIARI). Cette initiative est à l’origine de la rupture avec Éluard (n.h.).
ellauri145.html on line 112: Fourier was also a supporter of women´s rights in a time period when misogynic influences like Jean-Jacques Rousseau were prevalent. Fourier is credited with having originated the word feminism in 1837. Fourier believed that all important jobs should be open to women on the basis of skill and aptitude rather than closed on account of gender. He spoke of women as individuals, not as half the human couple. Fourier saw that "traditional" marriage could potentially hurt woman´s rights as human beings and thus never married. Writing before the advent of the term ´homosexuality´, Fourier held that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one´s difference" can actually enhance social integration. Stark raving mad, he was!
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ellauri146.html on line 75: RATTENGIFT (sitzt an einem Tische und will dichten). Ach, die Gedanken! Reime sind da, aber die Gedanken, die Gedanken! Da sitze ich, trinke Kaffee, kaue Federn, schreibe hin, streiche aus, und kann keinen Gedanken finden, keinen Gedanken! – Ha, wie ergreife ichs nun? Halt, halt! was geht mir da für eine Idee auf? – Herrlich! göttlich! eben über den Gedanken, daß ich keinen Gedanken finden kann, will ich ein Sonett machen, und wahrhaftig dieser Gedanke über die Gedankenlosigkeit, ist der genialste Gedanke, der mir nur einfallen konnte! Ich mache gleichsam eben darüber, daß ich nicht zu dichten vermag, ein Gedicht! Wie pikant! wie originell! (Er läuft schnell vor den Spiegel.) Auf Ehre, ich sehe doch recht genial aus! (Er setzt sich an einen Tisch.) Nun will ich anfangen! (Er schreibt.)
ellauri146.html on line 402: As any reader of Vigny's poem knows, Eloa descends from heaven to console and save Satan. It is suggested that if she had succeeded, evil might have ceased to exist, but Vigny does not permit this to happen. Instead, Satan seduces Eloa and causes her to fall with him to the depths of hell. Despite the failure of Eloa's attempt, the fact remains that Vigny lays out the essential elements of what I call the myth of the angel woman and the end of evil; he links together the divine feminine principle and the redemption of humanity. This constitutes one of the major original elements of Eloa.
ellauri146.html on line 648: But it is dangerous to attempt to separate any historical figure from his setting. No individual can ever be understood fully until the subtle influences of his formal education, his reading, his associates, and his time and country (with his heredity) are traced and synthesized. Too much has been said, perhaps, about Poe’s “detachment” from his environment and too little about his background—his heritage from Europe and the influences of his early life in Virginia. Elizabeth Arnold, Poe’s mother, was born in England in 1787 and was brought to this country when she was a girl of nine. “In speaking of my mother,” Poe wrote years later to Beverley Tucker of Virginia, “you have touched a string to which my heart fully responds.” Judging from his spirited defense of Elizabeth Poe, it appears that Poe never became unmindful of his immediate English origins on the maternal side.
ellauri147.html on line 167: Nietzsche's "Will to power" and "Will to seem" embrace many of our views, which again resemble in some respects the views of Féré and the older writers, according to whom the sensation of pleasure originates in a feeling of power, that of pain in a feeling of feebleness (Ohnmacht).
ellauri147.html on line 203: Emily's boss Madeline prepares to make the transition from the Chicago based pharmaceutical marketing firm, the Gilbert Group, to a French based fashion firm, Savior, when she discovers that she is pregnant. She offers the job to Emily and she accepts, leaving her boyfriend back in Chicago. Emily moves to Paris despite the fact that she does not speak French. She moves into the 5th floor of an old apartment building without an elevator but with a wonderful Parisian view. Emily creates an Instagram account, @emilyinparis, and begins documenting her time in Paris. Emily starts her first day of work much to her new co-workers chagrin who reveal that she was only hired because of a business deal. She introduces the French to American social media strategies who seem very reluctant about her and her American methods. Emily accidentally tries to enter the wrong apartment and bangs her very attractive neighbor right at the door, Gabriel. As Emily accustoms to life in Paris she makes countless faux-pas and the firm nicknames her "la plouc" or "the hick". Emily meets Mindy Chen, a nanny originally from Shanghai, and they become fast friends. After Emily and her boyfriend attempt to have cybersex but the connection fails, she plugs in her vibrator and accidentally short-circuits the block's power. "Accidentally" is the top frequency word in the script.
ellauri147.html on line 452: She was originally cast for the movie Evil Dead in 2013. But, due to their religious conflicts, the role went onto Jane Levy, joka ei ole kristitty luopuri.
ellauri147.html on line 470: In February 2021, she sold her 5,000-square-foot house in Beverly Hills, California for $13.5 million. She originally purchased the property in 2016 for almost $1 million.
ellauri150.html on line 457: The phrase originates from the Christian tradition regarding Saint Peter's first words to the risen Christ during their encounter along the Appian Way. According to the unnatural Acts of Peter (Vermicelli Acts XXXV), as Peter flees from crucifixion in Rome at the hands of the government, and along the road outside the city, he meets the risen Jesus. In the Latin translation, Peter asks Jesus, "Quō vādis?" He replies, "Rōmam eō sursum deorsum crucifīgī" ("I am going to Rome to be crucified upside down"). Peter then gains the courage to continue his ministry and returns to the city, where he is martyred by being crucified upside-down. The Church of Domine Quo Vadis in Rome is built upside down where the meeting between Peter and Jesus allegedly took place. The words "quo vadis" as a question also occur at least seven times in the Latin Vulgate.
ellauri150.html on line 689: But the Pope's letter is actually a warning of the dangers inherent in too much freedom. It is the old story of the Garden of Eden. Adam and Eve were free to do whatever they wished in this original Paradise, but if they partook of the Tree of Good and Evil then there would be a price to pay. (Yes, as Milton made it clear, they were completely free to have sex anytime and anywhere, but not while munching on the apple!) And as it turned out the temptation was too great to resist.
ellauri151.html on line 74: Le Grillon du foyer (titre original : The Cricket on the Hearth. A Fairy Tale of Home) est un roman court de Charles Dickens paru en Angleterre le 20 décembre 1845. C'est le troisième des cinq contes de Noël de Dickens, les autres étant : Un chant de Noël (A Christmas Carol, 1843), The Chimes (1844), La Bataille de la vie (The Battle of Life, 1846), The Haunted Man and the Ghost's Bargain (1848) ; c'est aussi l'un des plus populaires.
ellauri152.html on line 71: The Songs of Bilitis (/bɪˈliːtɪs/; French: Les Chansons de Bilitis) is a collection of erotic, essentially lesbian, poetry by Pierre Louÿs published in Paris in 1894. Since Louÿs claimed that he had translated the original poetry from Ancient Greek, this work is considered a pseudotranslation. Though the poems were actually clever fabulations, authored by Louÿs himself, they are still considered important literature. [by whom?]
ellauri152.html on line 77: Although for the most part The Songs of Bilitis is original work, many of the poems were reworked epigrams from the Palatine Anthology, and Louÿs even borrowed some verses from Sappho herself. The poems are a blend of mellow sensuality and polished style in the manner of Parnassianism, but underneath run subtle Gallic undertones that Louÿs could never escape.
ellauri152.html on line 547: On the king's orders, Haman was hanged from the 50-cubit-high gallows that had originally been built by Haman himself, on the advice of his wife Zeresh, in order to hang Mordechai. The bodies of Haman's ten sons were also hanged, after they died in battle against the Jews.The Jews also killed about 75,000 of their enemies "in self-defense."
ellauri152.html on line 574: Ce mythe, qui paraît fort ancien et dont certains érudits vont chercher l'origine jusque dans l'Inde bouddhique, se précise à partir du xiiie siècle dans l'Historia major du bénédictin anglais Matthieu Pâris. sous diverses formes. C'est dans les pays de langue allemande que la figure d'Ahasvérus connaît la plus grande faveur, à la suite d'une version de la légende due à Chrysostomus Dudulaeus qui présente l'aventure du « Juif éternel » (1602) comme un récit quasiment autobiographique. La traduction française de ce livre imposera l'expression « Juif errant » (1609). Dès lors, la légende se répand par l'imagerie populaire et les estampes, les complaintes, dont la plus célèbre est celle d'Isaac Laquedem. Le Juif errant, qui personnifie le destin du peuple juif depuis le christianisme, a inspiré de nombreux écrivains : Wordsworth, Goethe, Eugène Sue, Apollinaire. Cette figure légendaire n'a cessé d'alimenter, à l'encontre des Juifs, une dangereuse satire sociale. Elle est, pour une part, responsable de la genèse de l'agitation antisémite des temps modernes. Pour en savoir plus, voir l'article antisémitisme.
ellauri152.html on line 654: "'Elohim the dog created: It didn't say "Hashem (i.e. the dog denoting kindness and mercy) created" because originally He intended to create the universe through strict judgment din... And he saw that the universe couldn't survive that way" (Rashi, Bereishit 1:1).
ellauri152.html on line 656: The dog originally created the world to run through strict judgment, din. However, since the dog knew that the world could not endure such harsh conditions, He decided to incorporate the spiritual energies of compassion too, as the verse states, "These are the products of the heaven and earth when they were created in the day that Hashem's (i.e. the dog's denoting kindness and mercy, not the dog's denoting strict justice) din made earth and heaven." (Bereishit 2:4) According to the original creation plan a person would be judged strictly on his own merits. There would be no bending of the rules; no concept of leniency; no looking the other way or giving another chance. Strict justice would dictate that a person be severely punished for even the "slightest" infraction of the dog's willy.
ellauri152.html on line 666: But although the dog created this alternate system of din, justice tempered with cheese, compassion, the original system of pure, untempered justice is still available -- for those rare and powerful individuals who are able to confront the Evil Urge without the dog's assistance.
ellauri152.html on line 685: In Rabbeinu Tam's Tefillin, the paragraph "And if you listen ..." (Devarim 11:13:21), which warns of the consequences of violating the dog's willy, din, harsh justice, precede the paragraph of "Hear O Israel ..." (Devarim 6:4-8), which declares our belief in the Almighty. Since this verse applies to even the sinners of Israel, it alludes to the dog's attribute of compassion, cheese. In Rabbeinu Tam's Tefillin, the aspect of harshness, din, precedes that of mercy, cheese, alluding to the dog's original intention to run the world through harshness, din.
ellauri153.html on line 864: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.
ellauri155.html on line 731: In the Treatise, as was noted earlier, Hume argues that one of the reasons “why the doctrine of liberty [of indifference] has generally been better receiv’d in the world, than its antagonist [the doctrine of necessity], proceeds from religion, which has been very unnecessarily interested in this question” (T 2.3.2.3/409). He goes on to argue “that the doctrine of necessity, according to my explication of it, is not only innocent, but even advantageous to religion and morality”. In the final passages of the Enquiry discussion of liberty and necessity (EU 8.32–6/99–103) – passages which do not appear in the original Treatise discussion – Hume makes it plain exactly how his necessitarian principles have “dangerous consequences for religion”.
ellauri155.html on line 949: legal name—being brother and heir to my late life-long friend (the original,
ellauri156.html on line 289: My fear is that David chose to ignore Uriah's military record and to fix his attention upon his racial origins. It is obvious and noteworthy that David refers to Uriah as “Uriah the Hittite,” while the author of Samuel refers to him only as “Uriah.” The expression, “Uriah the Hittite” is a term of derision, I believe, based solely upon the fact that he is of Hittite stock. Never mind that David has Moabite blood in his veins.
ellauri156.html on line 442: Dunno says his original conception was for a film that would encompass David's life and go into three main chapters: David as a boy fighting Goliath; a more mature David and his friendship with Jonathan, ending with the affair with Bathsheba; and an older David and his relationship with his son Absalom. Dunno wrote a treatment which he estimated would make a four hour movie. Zanuck was not enthusiastic so Dunno then pitched the idea of doing a film just on David and Bathsheba, which Zanuck loved.
ellauri156.html on line 501: David is getting desperate. David has not even entertained the possibility that Uriah will refuse his offer. Uriah speaks with such conviction, David knows that he will never violate his duty as a soldier with all of his mental faculties. David lands upon one last modification to his original plan -- get Uriah drunk and then into bed with his wife. After all, don't people do things when they are drunk that they will not do when sober? This will surely bring about David's intended outcome.
ellauri156.html on line 520: The only engagement between the rival factions which is told at length is noteworthy, inasmuch as it was preceded by an encounter at Gibeon between twelve chosen men from each side, in which the whole twenty-four seem to have perished. In the general engagement which followed, Abner was defeated and put to flight. He was closely pursued by Asahel, brother of Joab, who is said to have been "light of foot as a wild roe". As Asahel would not desist from the pursuit, though warned, Abner "was compelled" to slay him "in self-defence". This originated a deadly feud between the leaders of the opposite parties, for Joab, as next of kin to Asahel, was by the law and custom of the country the avenger of his blood.
ellauri156.html on line 691: The lawyer knew he was in trouble and tried to dig himself out (bad choice). He (like many lawyers then and now) thought he could get himself off the hook by arguing in terms of technicalities. And so he had a follow-up question for Jesus: “And who is my neighbor?” Jesus did not debate this man on his own terms. He was not willing to get into a word study in the original text. Instead, Jesus told a simple story, the story of the Good Samaritan.
ellauri158.html on line 495: It is unclear whether Newton read any of Spinoza´s works. However, two people with whom he was in close contact made substantial efforts to repudiate Spinozism directly: Henry More in The Confutation of Spinoza (More 1991) and Samuel Clarke in A Demonstration of the Being and Attributes of God: More Particularly in Answer to Mr. Hobbs, Spinoza and Their Followers. Sit oli vielä "Ralph" Cudworth ja joku "Colin" McLaughlin, kaikki Cambridgen platonisteja, siis jotain täys idiootteja, presumably, ja kaiken lisäxi varmaan vielä homoja. In the arguments on which I focus, More, Clarke, and Maclaurin aim to establish the existence of an immaterial and intelligent God precisely by showing that Spinoza does not have the resources to adequately explain the origin of motion. Sen jumala ei ollut kunnon priimuskaasulla toimiva käynnistysmoottori, pikemminkin joku auton alusta.
ellauri159.html on line 565: There is no single document about the knightly code that lists all the virtues like this. It’s a modern interpretation of several documents that outline some kind of behavioral code for knights. Between 1170 and 1220 there were several documents outlining a code of conduct for knights but there wasn’t a decision made to use a single one. The overarching idea of these virtues was “chivalry”. Chivalry originated in the Holy Roman Empire from the idealization of the cavalryman. Military bravery, individual training, and service to others—especially in Francia, among horse soldiers in Charlemagne’s cavalry.
ellauri159.html on line 711: Most definitions of courtesy will include simple action terms, such as “displaying polished manners” or “showing respect for others.” More elaborate definitions may describe courtesy as “sophisticated conversation and intellectual skill.” The original term comes from the twelfth century term courteis, which meant “gentle politeness” and “courtly manners.” Regardless of which definition makes the most sense to you, courtesy is something you must see in action—it is not a trait like humility that can just be held internally. Se on tollasta ilmaista uhrimieltä.
ellauri159.html on line 1147: Focus on original facts rather than original ideas. You need not be interested in theory except as a way of exploring what’s tangled and undemonstrable. Seek mastery rather than discovery, although this may mean applying a new technology to an old battlefield. You don’t want to be the first—you want to be the best, and last (on the battlefield).
ellauri159.html on line 1197: You dislike writing according to a predetermined structure. You want control over their own creative process. You are drawn to original pictures and imaginative symbols. When revising a draft, search for a central, unifying theme, and articulate it for your reader. At the same time, avoid trying too hard to be unique. Instead, aim for authenticity, remember to mention the sources of the pictures.
ellauri159.html on line 1289: You are a conceptualizer who tends to explore a narrow topic deeply. Guys like you take a systems approach, rather than a linear one, during the planning stage. They do a website not just a text! You start a project early to test the concept, then quickly drive toward the conclusion. Once the competitors´ bones are in place, you further develop the content, adding facts to flesh out their ideas. You may find it useful during revision to challenge yourself to consider alternatives, rather than locking yourself in to your original premise. Oh, why bother, since you got it all figured out already.
ellauri159.html on line 1301: To control your workplace and steal their original ideas, make sure you do so within the parameters of the project. If you’re a freelance writer, for example, remember that you’re writing for an editor, not for yourself. So get rid of the editor, or become one yourself. If something about the assignment doesn’t make sense to you, don’t ignore it—seek clarification. Or sue them.
ellauri159.html on line 1411: Solidarity of causes in the world, 216. The human mind abstracts in order to explain, 219. Different cycles of operation in Nature, 220. Darwin's distinction between causes that produce and causes that preserve a variation, 221. Physiological causes produce, the environment only adopts or preserves, great men, 225. When adopted they become social ferments, 226. Messrs. {xvii} Spencer and Allen criticised, 232. Messrs. Wallace and Gryzanowski quoted, 239. The laws of history, 244. Mental evolution, 245. Analogy between original ideas and Darwin's accidental variations, 247. Criticism of Spencer's views, 251.
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ellauri161.html on line 103: Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. Under adoptionism Jesus is currently divine and has been since his adoption, although he is not equal to the Father, per "my Father is greater than I" and as such is a kind of subordinationism. Adoptionism is sometimes, but not always, related to denial of the virgin birth of Jesus. The other early Christology is "high Christology," which is "the view that Jesus was a pre-existent divine being who became a human, did the Father’s will on earth, and then was taken back up into heaven whence he had originally come," and from where he appeared on earth.
ellauri161.html on line 520: Initially the "comet" stood for climate change in the original script. But now liberals were beholden to a far more scary narrative way better than the idea of climate change that might pose a threat only in an unforeseeable future--and that is of course infectious disease medicine. They realized without "the science" they had no chance against the right. So now the comet came to represent the "virus."
ellauri161.html on line 527: So the original mission is aborted and President Orlean (beholden to tech as they have bankrolled her) greenlights Isherwood's plan.
ellauri161.html on line 671: For the majority of the film (not Talladega, the new one), we’re bouncing from one republican caricature to the next. Streep is a female version of Donald Trump. Jonah Hill is a fratty version of Donald Trump Jr. Mark Rylance is a right-wing version of Tim Cook. (What a joke, he's way too poor.) And Ron Perlman is a red-eyed version of General Turgidson. When General Turgidson wonders aloud what kind of name "Strangelove" is, saying to Mr. Staines (Jack Creley) that it is not a "Kraut name", Staines responds that Strangelove's original German surname was Merkwürdigliebe ("Strange love" in German) and that "he changed it when he became a citizen". A kike anyway, by the name.
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ellauri161.html on line 894: Né dans une famille savoyarde originaire du comté de Nice, Xavier de Maistre est le douzième enfant parmi quinze, dont cinq garçons et cinq filles ont survécu. Tässähän kalpenee jopa Kumpulankin kenno! Son père, François-Xavier Maistre, est président du Sénat de Savoie. Sa mère, Marie-Christine de Motz, meurt alors qu'il vient d'avoir dix ans. Son frère aîné, Joseph de Maistre, homme politique et écrivain, va assumer pleinement son rôle de parrain; ses autres frères et sœurs contribuent également à son éducation.
ellauri161.html on line 923: Pendant cette période, en Russie, Joseph de Maistre est convaincu de prosélytisme religieux, sous l'influence des Jésuites. Il serait, dit-on, à l'origine de la conversion au catholicisme de la comtesse Rostopchine et de sa fille, la future comtesse de Ségur. Les Jésuites sont expulsés de Saint-Pétersbourg et de Moscou en 1815 et quitteront définitivement la Russie en 1820. Oppikohan se koskaan venättä? Tokkopa, tai ehkä vaan sanomaan "le bistrot!".
ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
ellauri162.html on line 141: Son père, Émile Bernanos (1854-1927), est un tapissier décorateur d´origine espagnole et lorraine. Sa mère, Clémence Moreau (1855-1930), est issue d´une famille de paysans berrichons originaire de Pellevoisin, dans l´Indre. Il garde de son éducation la foi catholique et les convictions monarchistes de ses parents.
ellauri162.html on line 470: "Kattoon valittiin." Ikävystyttävät sisustusvinkit just kuin jostain naistenlehdestä. Esanssi ei harrasta liikuntaa. Sen decor on samanlainen väärennös kuin Pezkun ja Kikan Söderissä. Melkein oikea mutta silti jäljennös. Pastöröimällä tehdyssä laatuviinissä on täsmälleen sama bukkake kuin originellissa. Vastenmielistä humanismia. Ihmisjoukot möykkäävät.
ellauri163.html on line 535: Parmi ses livres les plus célèbres, Éducation de la Volonté, qui en 1909 avait été publié dans pas moins de 32 éditions et traduit en plusieurs langues. Il est mis à l´index par le Vatican dont deux restent encore à l´Index en 1948. Son livre La morale à l´école fait partie des 13 livres interdits qui seront à l´origine de la lettre pastorale des cardinaux, archevêques et évêques de France du 14 septembre 1909 justifiant le refus des sacrements aux parents dont les enfants utilisent ces livres.
ellauri164.html on line 232: A pupil of William "Will to Believe" James, whose Essays in Radical Empiricism he edited (1912), Perry became one of the leaders of the New Realism movement. Perry argued for a naturalistic theory of value and a New Realist theory of perception and knowledge. He wrote a celebrated biography of William James, which won the 1936 Pulitzer Prize for Biography or Autobiography, and proceeded to a revision of his critical approach to natural knowledge. An active member among a group of American New Realist philosophers, he elaborated around 1910 the program of new realism. However, he soon dissented from moral and spiritual ontology, and turned to a philosophy of disillusionment. Perry was an advocate of a militant democracy: in his words "total but not totalitarian". Puritanism and Democracy (1944) is a famous wartime attempt to reconcile two fundamental concepts in the origins of modern America. Durkheim oli taas aivan oikeassa: sodan aikana vedetään moraalin korsetinnauhat kireälle.
ellauri164.html on line 352: À chacun sa vérité (Così è (se vi pare), niin on jos siltä näyttää, en version originale), également titrée Chacun sa vérité en français, est une pièce de théâtre en trois actes de Luigi Pirandello tirée de la nouvelle La signora Frola ed il signor Ponza, suo genero et créée le 18 juin 1917 au Teatro Olimpia de Milan.
ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
ellauri171.html on line 398: The story continues the Bible’s exploration of the origin of evil in a world created by a God who is all goodness. (Remember the old word game: write down ‘God’ and ‘Devil’; then put an extra ‘o’ in the middle of ‘God’ and take the ‘d’ off ‘devil’; what do you have?) Another one: write the words backwards, what do you get? Dog lived. Okay never mind let's move on.
ellauri171.html on line 754: originals/a5/db/f4/a5dbf414cfadde572349ab09eaa6c33b.png">
ellauri171.html on line 944: The Sea Peoples remain unidentified in the eyes of most modern scholars, and hypotheses regarding the origin of the various groups are the source of much speculation. Filistealaiset oli kenties peräisin Aigeiasta, siis länkkäreitä?! Kappas vain!
ellauri171.html on line 984: I argue that, by and large, the modern understanding of Jezebel does not accord with the original halakh text.
ellauri171.html on line 1021: It is not incomprehensible that, whereas Ahab devoted himself to military and foreign affairs, Jezebel acted as his deputy for internal affairs: the Naboth report comes back to her, as if the king’s seal was hers; she has her own “table,” that is her own economic establishment and budget; she has her own “prophets,” probably a religious establishment that she controls. All these point toward an official or semiofficial position that Jezebel held by virtue of her character, her royal origin and connections, her husband’s and later her children’s esteem, and her religious affiliation to the Baal (possibly also Asherah) cult.
ellauri171.html on line 1022: Perhaps she had the status of gebira “queen mother”, or of “co-regent”. At any rate, there is no doubt that the biblical and later accounts distort her portrait for several reasons, among which we can list her monarchic power, deemed unfit in a woman; her reported devotion to the Baal and Asherah cult and her objection to Elijah and other prophets of God; her education and legal know-how (shown in the Naboth affair); and her foreign origin Ultimately, the same passages that disclaim Jezebel as evil, “whoring,” and immoral are witness to her power and the need to curb it.
ellauri171.html on line 1036: The name Jezebel is a girl's name of Hebrew origin meaning "not exalted". Jezebel, the wife of King Ahab in the Hebrew Book of Kings, has long had a bad girl reputation. But in the modern secular world, this is somewhat mitigated by the feminist perspective of her as a strong woman, the power behind the throne. Previously avoided as a baby name, Jezebel is now, along with the also previously avoided Delilah and Desiree, coming into use, helped by its relation to other 'bel' names such as Isabel and Bella. The popular feminist celebrity blog Jezebel upped the name's cool factor. Jezebel is the title of one of Bette Davis's best known early films.
ellauri172.html on line 165: Come la gran parte dei piemontesi dell'epoca, Vittorio Alfieri ebbe come madrelingua il piemontese. Giacché di nobili origini, apprese dignitosamente il francese e l'italiano, cioè il toscano classico. Compilava piccoli vocabolari. Dopo una giovinezza inquieta ed errabonda, si dedicò con impegno alla lettura e allo studio di Plutarco, Dante, Petrarca, Machiavelli e degli illuministi come Voltaire e Montesquieu: da questi autori ricavò una visione personale razionalista e classicista, convintamente anti-tirannica e in favore di una libertà ideale, al quale unì l'esaltazione del genio individuale tipicamente romantica.
ellauri172.html on line 583: On l’aurait cru le produit d’un mélange de plusieurs races. Il disait, lui, qu’il fallait prononcer son nom à la grecque : Άϊδον, pour Ydow, parce qu’il était d’origine grecque, et sa beauté l’aurait fait croire, car il était beau, et, le Diable m’emporte ! peut-être trop pour un soldat.
ellauri180.html on line 112: original/216x287/48b06208be/1638905824?v=1"/>
ellauri180.html on line 179: Despite an estimated one-sixth of the world's men having been circumcised, it has long been forgotten where or why this most intriguing operation began. The procedure has been performed for religious, cultural and medical reasons, although the last has only become fashionable since the rise of modern surgery in the 19th century. Accordingly, the indications for surgery have surfaced, submerged and altered with the trends of the day. In this review we explore the origins of circumcision, and discuss the techniques and controversies that have evolved since the event has become medicalized.
ellauri180.html on line 181: Anthropologists do not agree on the origins of circumcision. The English egyptologist, Sir Graham Elliot Smith, suggested that it is one of the features of a heliolithic' culture which, over some 15 000 years ago, spread over much of the world. Others believe that it may have originated independently within several different cultures; certainly, many of the natives that Columbus found inhabiting the New World' were circumcised. However, it is known that circumcision had been practised in the Near East, patchily throughout tribal Africa, among the Moslem peoples of India and of south-east Asia, as well as by Australian Aborgines, for as long as we can tell. The earliest Egyptian mummies (1300 BCE) were circumcised and wall paintings in Egypt show that it was customary several thousand years earlier than that.
ellauri180.html on line 189: There are many other reasons why circumcision may have evolved. Some have suggested that it is a mark of cultural identity, akin to a tattoo or a body piercing. Alternatively, there are reasons to believe that the ritual evolved as a fertility rite. For example, that some tribal cultures apportion seasons' for both the male and female operation, supports the view that circumcision developed as a sacrifice to the gods, an offering in exchange for a good harvest, etc. This would seem reasonable as the penis is clearly inhabited by powers that produce life. Indeed, evidence of a connection with darvests is also found in Nicaragua, where blood from the operations is mixed with maize to be eaten during the ceremony. (Fig. 3). Although the true origins of circumcision will never be known, it is likely that the truth lies in part with all of the theories described.
ellauri180.html on line 222: `…Your patient C.D., aetat 7 months, has the prepuce with which he was born. You ask me with a note of persuasion in your voice, if it should be excised. Am I to make a decision on scientific grounds, or am I to acquiesce in a rate which took its origin at the behest of that arch-sanitarian Moses?…If you can show good reason why a ritual designed to ease the penalties of concupiscence amidst the sand and flies of the Syrian deserts should be continued in this England, land of clean bed-linen and lesser opportunity, I shall listen to your arguments ……(do you not) understand that Nature does not intend it (the foreskin) to be stretched and retracted in the Temples of the Welfare Centres or ritually removed in the precincts of the operating theatres…'.
ellauri180.html on line 235: Thus it is clear that medical trends are now being driven by financial constraints. Perhaps this is reflected by the dramatic decline in the number of non-religious circumcisions performed over the last half century; in the USA an estimated 80% of boys were circumcised in 1976 but by 1981 this had fallew to 61%, and recent estimates suggest that this decrease continues. In the UK the decline has been even more dramatic: originally more common in the upper classes, circumcision rates fell from 30% in 1939 to 20% in 1949 and 10% by 1963. By 1975 only 6% of British schoolboys were circumcised and this may well have declined further.
ellauri182.html on line 178: Rennyo is generally credited by Shin Buddhists for reversing the stagnation of the early Jōdo Shinshū community, and is considered the "Second Founder" of Jōdo Shinshū. His portrait picture, along with Shinran's, are present on the onanizing (altar) area of most Jōdo Shinshū temples. However, Rennyo has also been criticized by some Shin scholars for his engagement in medieval politics and his alleged divergences from Shinran's original thought.
ellauri182.html on line 195: For Jōdo Shinshū practitioners, shinjin develops over time through "deep hearing" (monpo) of Amitābha's call of the nembutsu. According to Shinran, "to hear" means "that sentient beings, having heard how the Buddha's Vow arose—its origin and fulfillment—are altogether free of doubt."[9] Jinen also describes the way of naturalness whereby Amitābha's infinite light illumines and transforms the deeply rooted karmic evil of countless rebirths into good karma. It is of note that such evil karma is not destroyed but rather transformed: Shin stays within the Mahayana tradition's understanding of śūnyatā and understands that samsara and nirvana are not separate. Once the practitioner's mind is united with Amitābha and Buddha-nature gifted to the practitioner through shinjin, the practitioner attains the state of non-retrogression, whereupon after his death it is claimed he will achieve instantaneous and effortless enlightenment. He will then return to the world as a Bodhisattva, that he may work towards the salvation of all beings.
ellauri183.html on line 72: Saul Bellow: "Let me add on my own behalf that the accent of hard-won and individual emotional truth is always heard in Malamud's words. He is a rich original of the first rank."
ellauri184.html on line 72: Bodily urges are fundamental to Mailer's approach to novels and short works. According to his obituary in The Independent, his "relentless machismo seemed out of place in a man who was actually quite small – though perhaps that was where the aggression originated." For Mailer, African-American men reflected a challenge to his own notions of masculinity. His pecker was not much bigger than those of Hemingway and Scott Fitzgerald, about the size of his pen knife. Like many men with a tiny penis he sought comfort with men and women equally. Throughout his work and personal communications, Nuchem repeatedly expresses interest in, includes episodes of or makes references to, bisexuality or homosexuality.
ellauri184.html on line 80: Mailer's fifth novel, Why Are We in Vietnam? was even more experimental in its prose than An American Dream. Published in 1967, the critical reception of WWVN was mostly positive with many critics, like John Aldridge in Harper's, calling the novel a masterpiece and comparing it to Joyce. Mailer's obscene language was criticized by critics such as Granville Hicks writing in the Saturday Review and the anonymous reviewer in Time. Eliot Fremont-Smith calls WWVN "the most original, courageous and provocative novel so far this year" that's likely to be "mistakenly reviled". Other critics, such as Denis Donoghue from the New York Review of Books praised Mailer for his verisimilitude "for the sensory event". Donoghue recalls Josephine Miles' study of the American Sublime, reasoning WWVN's voice and style as the drive behind Mailer's impact.
ellauri184.html on line 255: These passages also make it clear the land of East Manasseh was further divided into two sub-sections, or, regions. These are known as Bashan and Gilead. Bashan, as Adams pointed out, "included all of the tableland south of Mount Hermon to the river Yarmuk". The western border of Bashan was the Jordan River and Sea of Galilee. Hypercritical scholars [who?] argue that the two sections had different origins, noting that in the First Book of Chronicles separate tribal rulers were named for the western half tribe and the eastern half tribe.
ellauri184.html on line 287: While many biblical scholars assume that soldiers with Woman names must have been Woman citizens, evidence suggests otherwise: one papyrus written 103 CE indicates that some auxiliaries received Womanized names (i.e., tria nomina) shortly after wecwuitment, even before training completed. Because some soldiers changed their name shortly after wecwuitment, the mere act of joining the militawy often obscured soldiers’ ethnic and geographic origins. Benjamin Isaac thus observes a few obvious instances where soldiers from the Decapolis dropped their Semitic birth name to take up a Woman one.
ellauri184.html on line 518: The Book of Genesis explains circumcision as a covenant with God given to Abraham,[Gen 17:10] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great (???) nation," the "seal of ownership (???) and the guarantee of relationship between peoples and their god." Some scholars look elsewhere for the origin of Jewish circumcision. One explanation, dating from Herodotus, is that the custom was acquired from the Egyptians, possibly during the period of enslavement. An additional hypothesis, based on linguistic/ethnographic work begun in the 19th century, suggests circumcision was a common tribal custom among Semitic tribes (Jews, Arabs, and Phoenicians).
ellauri184.html on line 625: Extant historical sources provide a complicated hodgepodge of religious, political, mental, and socio- psychological issues that prove difficult to disentangle. Most of all, the religious issues cannot be separated from the political ones. I propose four hypotheses (not very original):
ellauri184.html on line 646: Jesus was crucified between two other “robbers”. The original Greek texts speak of lestai (Mt, Mk). Lestes is the Greek translation of the Latin latro. Both terms have a similarly broad semantic meaning. What is important in our context is that latro and lestes denote not only a street robber but also a resistance- and guerilla fighter. It is likely that no one perceived Jesus as a guerilla fighter, but the term lestes is even broader than the English terms robber, bandit, or resistance fighter, it includes terrorist.
ellauri184.html on line 785: This is a bold fearless work and definitely not for the faint of heart. I am not surprised that when this was originally published in 1991, it created lots of controversies with the Catholic Church condemning Jose Saramago for harboring anti-religious vision and his own Portuguese government asking the European Literary Prize to remove this from its shortlist because of the book’s offensive content to religion. Despite this book’s existence, Saramago won the 1998 Nobel Prize for Literature.
ellauri185.html on line 394: A 2007 opinion piece "Taking Science on Faith" in The New York Times, generated controversy over its exploration of the role of faith in scientific inquiry. Davies argued that the faith scientists have in the immutability of physical laws has origins in Christian theology, and that the claim that science is "free of faith" is "manifestly bogus."
ellauri185.html on line 838: In the Western world some Anabaptist groups are highly inbred because they originate from small founder populations and until today marriage outside the groups is not allowed for members. Especially the Reidenbach Old Order Mennonites and the Hutterites stem from very small founder populations. The same is true for some Hasidic and Haredi Jewish groups.
ellauri189.html on line 84: scenery, especially the so-called Dzikie Pola (“Waste Fields”), a vast area in the South-West of the Ukraine, bordered by the rivers Dnieper and Dniester, where the Russian tanks now sit stuck in the mud. In the seventeenth century it was scarcely populated and continually raided by the Tartars from the Crimea. The Cossacks, who defended this borderland, were originally allies of Poland. However, they resented their disdainful treatment by the szlachta (the Polish gentry) and particularly the magnates, who owned large manors with serfs.
ellauri189.html on line 256: Iga rated it did not like it Oct 27. It was only after his death that critics realized the originality of Mary, by Malczeski – released in 1825 – that it was in fact the first Polish narrative poem. The injury of an ankle, which Malczewski had sustained defending his lover’s good name, destroyed the writer’s military career; the injury returned and he could not participate in Napoleon’s campaign against Russia in 1812.
ellauri189.html on line 564: In the 1920s, Charles Ponzi carried out this scheme and became well known throughout the United States because of the huge amount of money that he took in. His original scheme was based on the legitimate arbitrage of international reply coupons for postage stamps, but he soon began diverting new investors' money to make payments to earlier investors and to himself. Unlike earlier similar schemes, Ponzi's gained considerable press coverage both within the United States and internationally both while it was being perpetrated and after it collapsed – this notoriety eventually led to the type of scheme being named after him.
ellauri189.html on line 568: In a Ponzi scheme, a con artist offers investments that promise very high returns with little or no risk to his victims. The returns are said to originate from a business or a secret idea run by the con artist. In reality, the business does not exist or the idea does not work. The con artist actually pays the high returns promised to his earlier investors by using the money obtained from later investors. In other words, instead of engaging in a legitimate business activity, the con artist attempts to attract new investors in order to make the payments that were promised to earlier investors. The operator of the scheme also diverts his clients' funds for his personal use.
ellauri189.html on line 701: The ghazal (Arabic: غَزَل, Bengali: গজল, Hindi-Urdu: ग़ज़ल/غزَل, Persian: غزل, Azerbaijani: qəzəl, Turkish: gazel, Turkmen: gazal, Uzbek: gʻazal, Gujarati: ગઝલ) is a form of amatory poem or ode, originating in Arabic poetry. A ghazal may be understood as a poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain.
ellauri189.html on line 728: Some Pashtuns, especially from young generations, are doubting that this is true. In this article I’ll explore the possibilities of how this tradition could have originated. From this exploration it will become clear that doubting the truthfulness of this tradition is irrational. I would also outline some common traditions of Pashtuns and Jews, some of them are based on the Torah, which further confirm that this tradition is true and that Pashtuns are really Bene Israel. I’ll then say a few words about DNA testing and finally talk about the implications of this tradition.
ellauri189.html on line 730: The possibilities for the origin of the tradition
ellauri189.html on line 732: There are 2 possibilities for how this tradition could have originated. The simple one is that it is true. The more complex one is that it is false. If it is false, it had to originate somehow. So maybe
ellauri189.html on line 736: According to this explanation for the origin of this tradition, at some generation A, some Pashtuns decided they are Bene Israel. Then they convinced or forced the other Pashtuns, although no one has ever heard of it before. Time had passed, and at generation B the tradition was already so acceptable, that not only many (probably most) of the Pashtuns believed it, but they completely forgot that once, at generation A, some Pashtuns invented it and convinced or forced others it is true. Very like the way some zealot Jews in generation A convinced others that their windy god was the only one. But this is irrational.
ellauri189.html on line 740: We previously outlined taxonomy of all the possible explanations for the origin of the tradition that Pashtuns are Bene Israel, assuming it is false. Because all of the explanations are irrational, we must conclude that the tradition is true, and at some generation A the Pashtuns really lived in the land of Israel and knew for a fact they are Bene Israel. They were then taken to Afghanistan and the area around it (according to the bible, they were taken by the Assyrians), where they lived and passed this tradition from generation to generation.
ellauri189.html on line 787: Some Pashtuns think that because Pashto is not a Semetic language it means Pashtuns are not Semetic, but it isn’t a strong enough evidence to contradict what we said above. To contradict what we said one has to explain how this tradition originated, and it is impossible.
ellauri189.html on line 809: I should note that if some of the Pashtun tribes are descendants of Bene Israel and others aren’t, and the Pashtuns mixed within themselves, that would exclude Pashtuns from category 2. Yet, as far as I know, mixing even between tribes is rare (or at least was rare until recently). So I guess that if you are a Pashtun and the elders of your tribe say you are Bene Israel and that your tribe’s ancestors didn’t mix with tribes that aren’t Bene Israel, then you are Israeli. Otherwise, there might be some doubts in case some tribes (those that don’t have this tradition) weren’t original Pashtuns but adopted the Pashtuns’ culture at some point in history.
ellauri189.html on line 845: The author originally published this piece on the Pashtun Times
ellauri190.html on line 43:
ellauri190.html on line 52: The Kazakhs (also spelled Qazaqs; Kazakh: sg. қазақ, qazaq, [qɑˈzɑq] (audio speaker iconlisten), pl. қазақтар, qazaqtar, [qɑzɑqˈtɑr] (audio speaker iconlisten); the English name is transliterated from Russian; Russian: казахи) are a Turkic ethnic group who mainly inhabit the Ural Mountains and northern parts of Central and East Asia (largely Kazakhstan, but also parts of Russia, Uzbekistan, Mongolia and China) in Eurasia. Kazakh identity is of medieval origin and was strongly shaped by the foundation of the Kazakh Khanate between 1456 and 1465, when several tribes under the rule of the sultans Janibek and Kerei departed from the Khanate of Abu'l-Khayr Khan in hopes of forming a powerful khanate of their own. Other notable Kazakh khans include Ablai Khan and Abul Khair Khan.
ellauri190.html on line 55: The Kazakhs likely began using that name during the 15th century. There are many theories on the origin of the word Kazakh or Qazaq. Some speculate that it comes from the Turkic verb qaz ("wanderer, vagabond, warrior, free, independent") or that it derives from the Proto-Turkic word *khasaq (a wheeled cart used by the Kazakhs to transport their yurts and belongings).
ellauri190.html on line 76: It is unclear when people other than the Brodnici and Berladnici (which had a Romanian origin with large slavic influences) began to settle in the lower reaches of major rivers such as the Don and the Dnieper after the demise of the Khazar state. Their arrival is unlikely before the 13th century, when the Mongols broke the power of the Cumans, who had assimilated the previous population on that territory. It is known that new settlers inherited a lifestyle that long pre-dated their presence, including that of the Turkic Cumans and the Circassian Kassaks.
ellauri190.html on line 212: The Cossacks are a predominantly East Slavic Orthodox Christian people group originating in the steppes of Eastern Europe. They were a semi-nomadic and semi-militarized people, who, while under the nominal suzerainty of various Eastern European states at the time, such as the Russian Empire or the Polish–Lithuanian Commonwealth, were allowed a great degree of self-governance in exchange for military service. The Cossacks were particularly noted for holding democratic traditions (not republican).
ellauri190.html on line 214: Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from Russians, Ukrainians, Belarusians, Turks, Tatars, and others who settled or passed through the vast Steppe. Some Turkologists, however, argue that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion. But who knows, and as long as no one does, you are free to believe what you like.
ellauri190.html on line 237: Kyiv, the biggest city and the capital of Ukraine, was founded, most likely, between the 600s and the 700s A.D. as a fishermen village. The first settlements were on the right bank of the Dnipro river, where now is the Podil section of the city. The first wooden fortification and the Kyiv chieftain’s castle were built uphill from the original settlement, likely in the 8th or early 9th century.
ellauri190.html on line 261: In the first half of the 14th century, most of what is now Ukraine was cleared of the Mongols by the troops of a powerful ruler of Lithuania, Gedimin, and Ukraine became a part of the Great Duchy of Lithuania. The latter was a peculiar country. The bulk of its territory and population was what now is the Slavic country of Belarus. Only a small minority of its people traced their origin from the Baltic tribes, while the majority were Slavs. Gedimin’s name in modern Lithuanian is Gyadiminas, but in the chronicles he is named Kgindimin or Kindimin, which might have a Slavic root. The language of Gedimin’s court, and the court of his sons and grandsons was very Slavic, much like a mixture of somewhat archaic Ukrainian and Belarusian. The laws of the entire Duchy, the so-called Lithuanian Statutes, were written in the Cyrillic alphabet and read very much like the Belarusian (definitely Slavic) language. So they were bad guys in anyone's book already then.
ellauri190.html on line 265: The Princes and the Kozaks, Part 2. In this feature, we are using the term “Kozak”, the transliteration of the original Ukrainian word, to distinguish the Zaporizhian, Sloboda and other Ukrainian talk hosts. Russian hosts from Don, Terek etc are called “Cossacks”. (Volga Volga, äiti armas, meri meidän synnyinmaan, uhris näätkö tyytyväinen, Donin ootko kasakkaan.)
ellauri190.html on line 463: Saladin was the first Sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Muslim of Kurdish origin, Saladin led the Muslim opposition to the European Crusaders in the Levant. At the height of his power, his sultanate include...
ellauri191.html on line 146: "in recognition of the fresh originality and true inspiration of his poetic production, which faithfully reflects the natural scenery and native spirit of his people, and, in addition, his significant work as a Provençal philologist"
ellauri191.html on line 161: "in recognition of the numerous and brilliant compositions which, in an individual and original manner, have revived the great traditions of the Spanish drama"
ellauri191.html on line 178: "in recognition of the fresh originality and true inspiration of his poetic production, which faithfully reflects the natural scenery and native spirit of his people, and, in addition, his significant work as a Provençal philologist"
ellauri191.html on line 211: "in consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration that characterize the creations of this world-famous author"
ellauri191.html on line 684: "for the power, honesty and deep-felt emotions of his dramatic works, which embody an original concept of tragedy"
ellauri192.html on line 75: The poetic output is perhaps comparable to that of the contemporary Dadaism but the linguistic theory or metaphysics behind zaum was entirely devoid of the gentle reflexive irony of that movement and in all seriousness intended to recover the sound symbolism of a lost aboriginal tongue. Russians have absolutely no sense of humor. Exhibiting traits of a Slavic national mysticism, Kruchenykh aimed at recovering the primeval Slavic mother-tongue in particular.
ellauri192.html on line 269: Taking into sympathetic account the widest margin of human error, is it possible to take seriously an institution and procedure that passes over the majority of the greatest novelists and renewers of prose in the modern age? James Joyce, Marcel Proust, Franz Kafka (whose presence towers over our sensual literature and of the meaning of a bug, quite a feat for a little man who one should not expect to tower over anything much), Thomas Hardy, Joseph Conrad, Henry James, Andre Malraux, Hermann Broch, Robert Musil, D. H. Lawrence, either escaped the notice of or were, on nomination, rejected by the Nobel committee. Can one defend a jury which prefers the art of Pearl Buck (1938) to that of, say, Virginia Woolf? Paul Claudel, a picee of shit whose dramas we can set fairly beside those of Aeschylus and of Shakespeare just to scare people, never received the accolade. Paul Heyse was chosen, not Bertolt Brecht. Galsworthy is a Nobel, not Carlo Emilio Gadda, one of the most original and inventive writers of fiction in this century. Who the fuck is he? Composer of In-a-Gadda-da-Vida? No that was Iron Butterfly, and a good piece it was indeed.
ellauri192.html on line 641: Seifert was awarded the Nobel Prize in Literature in 1984. Due to bad health, he was not present at the award ceremony, and so his daughter received the Nobel Prize in his name. Even though it was a matter of great importance, there was only a brief remark of the award in the state-controlled media. He died in 1986, aged 84, and was buried at the municipal cemetery in Kralupy nad Vltavou (where his maternal grandparents originated from). Not in the Jewish cemetery, perish the thought!
ellauri192.html on line 670: The Trubetskoy family (English), Трубецкие (Russian), Трубяцкі (Belarusian), Trubecki (Polish), Trubetsky (Ruthenian), Трубецький (Ukrainian), Troubetzkoy (French), Trubic (Croatian), Trubetski (Estonian), Trubezkoi or Trubetzkoy (German), is a Russian gentry family of Ruthenian stock and Lithuanian origin, like many other princely houses of Grand Duchy of Lithuania, later prominent in Russian history, science, and arts. They are descended from Algirdas's son Demetrius I Starshy (1327 – 12 August 1399 (the Battle of the Vorskla River)). They used the Pogoń Litewska coat of arms and the Trubetsky coat of arms.
ellauri192.html on line 702: The source of the Dnieper River can be traced back to Russia’s Valdai Hills which rise to an elevation of 720 feet. The river originates from a diminutive peat bog located on the hill’s southern slope. This northwestern region of central Russia is located near the city of Smolensk and some 150 miles west of Russia’s capital city, Moscow. The Valdai Hills are located at the intersection of several of the countries key rivers including not only the Dnieper but also the Volga, Lovat, and Daugava. This area also includes the drainage basins of the Black, Caspian, and Baltic Seas.
ellauri192.html on line 730: Maidan is an originally Persian میدان word for a town square or public gathering place, borrowed into various other languages: Urdu میدان (maidān); Arabic مَيْدَان (maydān); Turkish meydan and Crimean Tatar, from which Ukrainian also borrowed maidan. Its ultimate source is Proto-Indo-European *médʰyos - compare Avestan maiδya, Sanskrit मध्य (madhya) and Latin medius. Various versions include maydan, midan, meydan, majdan, mayadeen and maydān. It also means field (मैदान) in Hindi. It became a loanword in other South Asian languages to give similar means, such as in Tamil in which the word is maidhanam.
ellauri192.html on line 886: Ilya Ilf (Ilya Arnoldovich Feinsilberg) (Russian: Илья Арнольдович Файнзильберг, 1897-1937) and Yevgeny Petrov (Yevgeniy Petrovich Katayev or Russian: Евгений Петрович Катаев, 1902-1942) were two Ukrainian prose authors of the 1920s and 1930s.They did much of their writing together, and are almost always referred to as "Ilf and Petrov". Bet Ilf was Jewish. Ilya Arnoldovich Ilf (born Iehiel-Leyb Aryevich Faynzilberg, Russian: Иехи́ел-Лейб Арьевич Фа́йнзильберг[1]) (15 October [O.S. 3 October] 1897 in Odessa – 13 April 1937, Moscow), was a popular Soviet journalist and writer of Jewish origin who usually worked in collaboration with Yevgeni Petrov during the 1920s and 1930s. Their duo was known simply as Ilf and Petrov. Together they published two popular comedy novels The Twelve Chairs (1928) and The Little Golden Calf (1931), as well as a satirical book Odnoetazhnaya Amerika (often translated as Little Golden America) that documented their journey through the United States between 1935 and 1936.
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ellauri194.html on line 257: Europeans in Medieval China reported findings from their travels to the Mongol Empire. Some accounts and maps began to place the "Caspian Mountains", and Gog and Magog, just outside the Great Wall of China. The Tartar Relation, an obscure account of Friar Carpini's 1240s journey to Mongolia, is unique in alleging that these Caspian Mountains in Mongolia, "where the Jews called Gog and Magog by their fellow countrymen are said to have been shut in by Alexander", were moreover purported by the Tartars to be magnetic, causing all iron equipment and weapons to fly off toward the mountains on approach. In 1251, the French friar André de Longjumeau informed his king that the Mongols originated from a desert further east, and an apocalyptic Gog and Magog ("Got and Margoth") people dwelled further beyond, confined by the mountains. In the map of Sharif Idrisi, the land of Gog and Magog is drawn in the northeast corner (beyond Northeast Asia) and enclosed. Some medieval European world maps also show the location of the lands of Gog and Magog in the far northeast of Asia (and the northeast corner of the world).
ellauri194.html on line 529: Banerjee or Bandyopadhyay is a surname of Brahmins originating from the Bengal region of the Indian subcontinent. Banerjees are from the ancient Shandilya Gotra, which means all Banerjees are descended from Kannauj from the ancient sage Shandilya as per the Puranas. Together with Mukherjees, Chatterjees, Bhattacharjees and Gangulys, Banerjees form the Kulin Brahmins. Indian (Bengal) and Bangladeshi: Hindu (Brahman) name, the first element of which, Ban-, is taken from Bandyopadhyay. The final element -jee is derived from jha (greatly reduced form of Sanskrit upadhyaya ‘teacher’); thus, Banerjee ‘teacher who is head and only performs the main work aarti or,Vandana. A Sanskrit version of this name, Vandyopadhyaya, was coined from the elements vandya ‘venerable’ + upadhyaya ‘teacher’. "
ellauri197.html on line 403: Here the term ‘concentrique’ means one circle within the other, or circles or globes with a common center. Here this common center is earth. Hence the spheres were supposed to be concentric or centered upon the earth. The first four lines of this extract can also be analyzed like: just as when water is stirred additional circles are produced by the original one, then these new additions will only constitute one heaven, like the spheres in the Ptolemaic astronomy form only one heaven; and that is because all these additions will be centered on you, just as in that system the spheres are all centered on the earth.
ellauri197.html on line 509: Heartbalm actions in the United States typically include seduction, criminal conversation, alienation of affection, and breach of promise to marry. Of these, criminal conversation and alienation of affection are marital torts, originally restricted to husbands but in many states later made available to spouses regardless of gender. Seduction and breach of promise are nonmarital torts.
ellauri197.html on line 514: Loss of consortium was originally expressed in the Latin phrase "per quod servitium et consortium amisit" ("in consequence of which he lost [another person's] servitude and marital services"). The relationship between husband and wife has, historically, been considered worthy of legal protection. The interest being protected under consortium, is that which the head of the household (father or husband) had in the physical integrity of his wife, children, or servants. The undertone of this action is that the husband had an unreciprocated proprietary interest in his wife. The deprivations identified include the economic contributions of the injured spouse to the household, care and affection, and sex.
ellauri198.html on line 118: Academy Award-winner Mahershala Ali plays the lead role of state police detective Wayne Hays. In an interview with Variety, Ali revealed that he was originally offered a supporting role, as the main character was supposed to be white. However, pursuing a better choice for his career, he convinced Pizzolatto that he was suited for the lead despite the pigmentation handicap. Saatiinhan värivirhe sentään korjatuxi Alin ja Rolandin urakehityxen myöhemmissä vaiheissa.
ellauri198.html on line 146: Part of the problem seems to be an inordinate ambition for grandeur; part is what feels to me like haste. If Warren were in less of a hurry to chronicle each dawn dream, birdsong, and memory as it occurred, a process of distillation just might be allowed to take place. He is not an original thinker or a visionary poet. His is
ellauri198.html on line 296: The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations which afterwards arose throughout much of the United States involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and powerful world elite in which children are abducted or bred for human sacrifices, pornography, and prostitution, an allegation that returned to prominence in the form of Qanon.
ellauri198.html on line 650: In turn this influenced the pseudo-Medieval poetry of Thomas Chatterton. For example, in a poem about the Battle of Hastings he writes "some caught a slughorne and an onsett wounde" (Battle of Hastings ii.99), meaning "some picked up a slughorn and sounded a charge". A slughorn in this context appears to be some kind of trumpet. However, in a footnote to another usage of the word, Chatterton defines it as "not unlike a hautboy". The Medieval English word hautboy is the origin of the modern word oboe and has never referred to any instrument comparable to a trumpet. It is more like a faggot. Oh boy, haut-bois, puu pystyssä. Vitun pultti-bois.
ellauri203.html on line 242: Writing in the Los Angeles Times, a professor of Slavic languages praised their Dostoevsky translations, stating "the reason they have succeeded so well in bringing Dostoevsky into English is not just that they have made him sound bumpy or unnatural but that they have managed to capture and differentiate the characters' many bumpy and unnatural voices." A literary critic and essayist, wrote in The Sewanee Review that their Dostoevsky translations "have recaptured the rough and vulgar edge of Dostoevsky's style. This tone of the vulgar that Dostoevsky's writings are full of, so morbidly excessively, they have translated into a vernacular equal to his own." But recently, writing in The New York Review of Books in 2016, a critic argued that Pevear and Volokhonsky have established an industry of taking everything they can get their hands on written in Russian and putting it into flat, awkward English. Other translators have voiced similar criticism, both in Russia and in the English-speaking world. A Slavic studies scholar has written in Commentary that Pevear and Volokhonsky take glorious works and reduce them to awkward and unsightly muddles. Criticism has been focused on the excessive literalness of the couple's translations and the perception that they miss the original tone of the authors.
ellauri203.html on line 467: Seuraava luku XV taiteista on humanistista lässytystä ja viimeinen luku XVII elitististä paskanjauhantaa. Sit in the mud, my friend, with your farty behind! The rest is silence (English in the original). Ei ihme että brittien nolaama slavofiili Dosto oli raivona, samoinkuin sitä peukuttavat jenkit.
ellauri203.html on line 683: The Freak Brothers discover that KFC has changed their recipe, and head to the White House where President Donald Trump has fresh original recipe chicken.
ellauri204.html on line 386: With regards to Iron John, Bly had been giving talks on mythology to supplement his meagre income, and found that when he told this Grimm Brothers tale, originally Iron Hans, it resonated with men. In these early seminars, he asked men to re-enact a scene from The Odyssey, in which Odysseus is instructed to "lift his sword" as he approaches the symbol of matriarchal energy, Circe, to compel her to restore his men from slugs to manly form.
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ellauri210.html on line 132: Littéralement ’pataphysique (contraction du pseudo-grec τὰ ἐπὶ τὰ μεταφυσικά – tà epì tà metàphusiká – d'après le titre « τὰ μετὰ τὰ φυσικά » – « tà metà tà phusiká » – de l'œuvre la Métaphysique d'Aristote) signifie « ce qui est sur la métaphysique », c’est-à-dire « ce qui est sur ce qui est après la physique » parce que le titre de l'œuvre la Métaphysique signifiait à l'origine « ce qui est (écrit) après (l'œuvre) la Physique ».
ellauri210.html on line 138: En outre, Jarry fait remonter l’origine de cette science à « Ibicrate le Géomètre » et « Sophrotatos l’Arménien », deux penseurs grecs fictifs.
ellauri210.html on line 718: Annalisa Chirico è una giovane e brillante giornalista dalla lingua schietta. Dietro la sua bella presenza si cela un personaggio preparatissimo, nel suo campo: la scrittura. La giornalista è sempre stata decisa riguardo il suo futuro e suo padre è stato la figura che l’ha spronata maggiormente. Pugliese originaria di Brindisi, a soli diciotto anni, Annalisa sale un pezzo di stivale fino a Roma per frequentare la Luiss Guido Carli, laureandosi in Scienze Politiche.
ellauri210.html on line 833: Tristan Tzara captured the inspired lunacy in his 1921 Dada Manifesto on Lukewarm Love. Marcel Duchamp’s “Readymades,” or Francis Picabia’s canvases of human figures as functionless machines belong here. Dada began as a limited franchise, with key outposts in Zurich, Berlin, Paris, and New York. Preceding the Surrealist movement by several years, and often inspired by the Communist Party (though not tied to it), its origins lay in a militant nostalgia for a pre-war lost Eden. Dadaists sought “an art based on fundamentals to cure the madness of the age and a new order of things that would restore the balance between heaven and hell." (Jean Arp).
ellauri210.html on line 1090: La originalidad de la perspectiva y la habilidad técnica a la hora de pintar el cuadro lo han hecho muy popular, hasta el punto de que en 1961, un fanático realizó un acto vandálico contra él de poca gravedad.
ellauri210.html on line 1093: Cualquiera que fuese la interpretación, en este u otro sentido, es innegable la originalidad y espectacularidad del resultado.
ellauri210.html on line 1142: Γεννήθηκε το 1920 στην Κωνσταντινούπολη και μετανάστευσε με την οικογένειά της στην Γαλλία στην ηλικία των δύο χρόνων. Υπάρχουν ελάχιστες πληροφορίες σχετικά με τη ζωή της. La famille Prassinos fuit Constantinople et les persécutions que subissent alors les Grecs et s'installe à Nanterre en 1922. D'origine grecque par son père et italienne par sa mère, Gisèle Prassinos est la jeune sœur du peintre Mario Prassinos. Ο αδερφός της, Μάριο Πράσινος ήταν Γάλλος καλλιτέχνης και εικονογράφος. Ο πατέρας της δι­ηύ­θυ­νε το πε­ρι­ο­δι­κό «Λό­γος» στην Κων­σταντινούπο­λη. Ο άντρας της, Πέ­τρος Φρυ­δάς με­τέ­φρα­σε στα γαλ­λι­κά Κα­ζαν­τζά­κη.
ellauri210.html on line 1300: La belleza subversiva del surrealismo muestra lo “anormal” invirtiendo así el concepto armonioso de lo bello. El universo surrealista se construye a partir de una extraña fauna, ambivalente e imprevisible, todo un bestiario original y prolífico, un particular jardín del Edén de los horrores “troublant”.
ellauri210.html on line 1334: En Prassinos también funciona el complejo inverso, como el relato “Vanda et le Parasite” [1] que ofrece una original lectura sobre el padre castrador. El padre, al nacer coloca un gusano sobre los cabellos de Vanda. Este acto será valorado como una metáfora del miedo a la autoridad masculina, empleando los términos de Barnet “cannibalisée par l’autorité patriarcale”.
ellauri211.html on line 133: Alexander Calder´s “Mountains and Clouds” was installed in the Hart Senate Office Building in 1986. Aluminum clouds originally suspended as a mobile over the steel mountains were removed in 2014 as unsafe for the public. It was too expensive for public funds so private moneymen came to the rescue. Senaattori Snowden Harp näyttää juuri siltä kuin jalkansa Vietnamiin jättäneen senaattorin kuuluu näyttää vanhana. Michael ansaizi pronssitähden Irakin ryöstöretkellä. Kylläpäs Sujatasta on sukeutunut isänmaallinen. Vaikka se on mamu, tai varmaan juuri sixi. En petä luottamustasi mutta kotiasi kuunnellaan. Onko Michael pyytänyt sinua tekemään jotain laitonta? Eikö? (pettyneesti). Miten teillä menee Hughin kanssa? Kysyn vaikka tiedän, kotiasi kuunnellaan. Onnexi en tullut synttäreillesi. Kiihkeästä vapaamielisyydestään huolimatta senaattori varjeli julkista kuvaansa. Olin alkanut pitää hänen varovaisuuttaan aidon älykkyyden merkkinä. Harp tietää jotakin, mietin hyvästellessäni hänet. Mutta tehän rikotte kansalaisoikeuxiani! Niin niin, talk to the hand. Sentään saat kantaa konetuliasetta ja pitää sikiösi. Count your blessings.
ellauri213.html on line 284: The Scout Motto is Будь готов (Bud' Gotov, Be Prepared in Russian. The Russian noun for a single Scout is Скаут, but can alternately be Разведчик or Навигатор depending on the organization. As Разведчик also carries the connotation of spy, now often perceived as negative in the post-Soviet period, many now refer to themselves as Скаут or Навигатор, the more neutral term for the original meaning, an advance party sent to reconnoiter the terrain, similar to pathfinder or explorer.
ellauri213.html on line 381: The original German population fled or was expelled towards the end of World War II, when the territory was annexed by the Soviet Union, and in the following few years. In October 1945, only about 5,000 Soviet civilians lived in the territory. Between October 1947 and October 1948 approximately 100,000 Germans were forcibly moved to Germany [clarification needed], and by 1948 about 400,000 Soviet civilians had arrived in the Oblast.
ellauri213.html on line 419: In discussion of science fiction, a Big Dumb Object (BDO) is any mysterious object, usually of extraterrestrial or unknown origin and immense power, in a story which generates an intense sense of wonder by its mere existence. To a certain extent, the term deliberately deflates this.
ellauri214.html on line 169: In fiction, a MacGuffin (sometimes McGuffin) is an object, device, or event that is necessary to the plot and the motivation of the characters, but insignificant, unimportant, or irrelevant in itself. The term was originated by Angus MacPhail for film, adopted by Alfred Hitchcock, and later extended to a similar device in other fiction.
ellauri214.html on line 175: In contrast to Hitchcock's view of a MacGuffin as an object around which the plot revolves but about which the audience does not care, George Lucas believes that "the audience should care about it almost as much as about the dueling heroes and villains on-screen (i.e. not at all)." Lucas describes R2-D2 as the MacGuffin of the original Star Wars film,and said that the Ark of the Covenant in the Bible, or the titular MacGuffin in Raiders of the Lost Ark, was an excellent example as opposed to the more obscure MacGuffin in Indiana Jones and the Temple of Doom and "feeble" MacGuffin in Indiana Jones and the Last Crusade.
ellauri214.html on line 226: It supposedly originated from a conversation between the actress Lillie Langtry and the Bishop of Worcester. They were at a country house weekend party and on Sunday morning before church, they went for a stroll in the garden. On their walk, the bishop cut his finger on a rose thorn. Over lunch, Lillie enquired about his injury, asking: "How is your prick?" To which, the Bishop replied: "Throbbing", causing the butler to drop the potatoes.
ellauri217.html on line 105: “You are a stimulating person. You brighten social gatherings with your flesh and original ideas. Your conversation tends to be sprinkled with novelty and wit. You have a quick tongue and charisma. You are probably an excellent salesman. There is a lot of nervous energy within you looking for an outlet. You love your freedom and you see this life as an ongoing adventure. You are upbeat and optimistic.”
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ellauri217.html on line 666: According to the Talmud, the seven laws were given first to Adam and subsequently to Noah.However, the Tannaitic and Amoraitic rabbinic sages (1st–6th centuries CE) disagreed on the exact number of Noahide laws that were originally given to Adam. Six of the seven laws were energetically derived from passages in the Book of Genesis, while the seventh, the establishment of courts of justice, seems rather something of an afterthought.
ellauri217.html on line 700: The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Eastern Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics. The council decided that Gentile converts to Christianity were not obligated to keep most of the fasts, and other specific rituals, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral. The purpose and origin of these four prohibitions is debated.
ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)".
ellauri217.html on line 730: Rebbe Emden, in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" (pp. 32b-34b, Hamburg, 1752), gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law—which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath.
ellauri219.html on line 369: A friend of John Lennon’s (No.62) dating back to their time studying at Liverpool College Of Art, Stuart Sutcliffe was The Beatles’ original bassist. While the group were living in Hamburg and playing around the city’s clubs, Sutcliffe met photographer Astrid Kirchherr, who gave The Beatles their distinctive early 60s haircuts. Sutcliffe left the group in order to enroll in the Hamburg College Of Art, but his career was tragically cut short when he died, aged 21, from a brain aneurysm.
ellauri219.html on line 558: Identifiable by its oversized head and ears, the Fukusuke doll originates from Japan and is said to bring good luck.
ellauri219.html on line 568: Barely visible to the left of the “B” in “BEATLES” is a typical garden gnome, the likes of which originated in 19th-century Germany.
ellauri219.html on line 583: At Princeton, Rawls was influenced by Norman Malcolm, Ludwig Wittgenstein's dumb student. During his last two years at Princeton, he "became deeply concerned with theology and its doctrines." He considered attending a seminary to study for the Episcopal priesthood and wrote an "intensely religious senior thesis (BI)." In his 181-page long thesis titled "Meaning of Sin and Faith," Rawls attacked Pelagianism because it "would render the Cross of Christ to no effect." His argument was partly drawn from Karl Marx's book On the Jewish Question, which criticized the idea that natural inequality in ability could be a just determiner of the distribution of wealth in society. Even after Rawls became an atheist, many of the anti-Pelagian arguments he used were repeated in A Theory of Justice. Pelagianism is a heretical Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius (c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behavior and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives, or else... Se oli tollanen humanisti, mitä Hippo aivan erityisesti inhosi. Vittu eihän sitten mitään kirkkoa ja pappeja edes tarvittaisi. Jeesus jäisi työttömäxi, Jahve eläkkeelle.
ellauri219.html on line 754: The Yoga Sutras of Patanjali are in themselves exceedingly brief, less than ten pages of large type in the original.
ellauri220.html on line 79: This poem was originally called "Sun-Down Poem" (1856), and the present title was given it in 1860. It was substantially revised in 1881. The major image in the poem is the ferry. It symbolizes continual movement, backward and forward, a universal motion in space and time.
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(AUS) Aboriginal (Koori) term for white people – derived from Governor / Gubbanah

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(U.S.) a white person. It originated in the coal regions of Pennsylvania and West Virginia, where Poles and other immigrants from Central Europe (Hungarians [Magyar], Rusyns, Slovaks) came to perform hard manual labor on the mines.
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(Canada) used by Italian Canadians for those of Anglo-Saxon or Northwestern European descent. Mangiacake literally translates to 'cake eater', and one suggestion is that this term originated from the perception of Italian immigrants that Canadian or North American white bread is sweet as cake in comparison to the rustic bread eaten by Italians.

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(US & UK) originally used by Europeans/white people as a pejorative term for a black person. Possibly from Portuguese barracos, a building constructed to hold slaves for sale (1837). The term (though still also used in its original sense) is commonly used today by African or Black Americans towards members of the same race who are perceived to pander/kowtow to white people; to be a 'sellout'; to hate themselves; or to "collud[e] with racism for personal gain." It is often used against black conservatives or Republicans (similar to Uncle Tom and coconut).
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a person of black African descent, originally used in languages of colonial powers in Africa. Same as "macaque."

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a term for a black person, originated in the U.S. in the 1950s.

ellauri220.html on line 446: The name Adlai is boy's name of Hebrew origin meaning "God is just". Ja paskat kuulkaapas tätä:
ellauri220.html on line 591: Joo Emmanuellehan se pätkä oli, vlta 1974. Sen takeen sillä sai olla niin pienet tisutkin. Ei se mua haittaa, pidän sellaisista. Mutta vittu se vanha äijäpaha sexipeetee oli rasittava. Toinen samanmoinen oli Marlon Brando Viimeisessä tangossa. Rasvaisia puoliveteisiä ukkoja letkut puolitangossa. Lush cinematography, marvellous acting (in particular from Sylvia Kristel) and genuinely erotic scenes tastefully directed… Just Jaeckin! It’s the same badly dubbed, funny-for-about-five-minutes shite it’s always been, with ‘Ooh look! Fanny smoke rings! Chortle!’ tired businessman’s humour very much to the delapidated fore. Best bits of this sorry cash cow – sorry, ‘significant cultural event – were the original UK trailers, as voiced by Katie Boyle.
ellauri220.html on line 675: The Tsar Bomba in its original form would have created too much fallout to be safe for testing. The design was then modified before the bomb was detonated on the deserted island Novaya Zemlya.
ellauri221.html on line 269: In an update of a study on empathy originally conducted in 1979, Sara Konrath, a researcher at the University of Michigan’s Institute for Social Research, Ed O’Brien and Courtney Hsing have presented “Changes in Dispositional Empathy in American College Students Over Time: A Meta-Analysis” at the annual convention of Psychological Sciences in Boston (May 28th 2010). In this study they find a drastic difference in today’s student body on campuses from college students of the late 1970s. Today’s students disagree more frequently with such statements as: “I sometimes try to understand my friends better by imagining how things look from their perspective”, or, “I often have tender, concerned feelings for people less fortunate than me.”
ellauri221.html on line 294: Doctor Jolly Goodhead is a fictional character from the James Bond franchise, portrayed by Lois Chiles. She does not appear in any of the Ian Fleming novels, only in the film version of Moonraker (1979), but her character is similar to that of Gala Brand, the female lead in the original novel Moonraker (1955), by way of being James´s major lay this time round. In 25 years, James has graduated from screwing a secretary to schtupping a doctor of science. Way to go, Bond girls! Right on!
ellauri222.html on line 143: As everyone has said, Bellow not least, “Augie March” was the breakthrough book. Bellow ascribed its origin to a visionary moment. In 1948, he had gone with Anita to Paris for two years, supported by a Guggenheim fellowship. (Bellow hated Paris.) He was at work on a novel called “The Crab and the Butterfly,” which apparently concerned two men arguing in a hospital room. In the version of the epiphany he told to Roth, he was walking to his writing studio one morning when he was distracted by the routine Parisian sight of the street gutters being flushed:
ellauri222.html on line 209: The decorum in Bellow criticism is to acknowledge the original of the fictional character when the person is famous, and otherwise to insist on treating it all as fiction. Thus everyone knows that, in “Humboldt’s Gift,” Von Humboldt Fleisher “is” Delmore Schwartz, and that, in “Ravelstein,” Abe Ravelstein “is” Allan Bloom, the Chicago professor who wrote “The Closing of the American Mind” and was a good friend of Bellow’s.
ellauri222.html on line 739: Before discussing some of the minor characters in this story, it should be borne in mind that each of them can be analyzed in connection with Candide who may accept or reject their beliefs or principles. Among such supplementary characters, we can single out Lord Pococurante. To a certain degree, even his name is symbolic; the word “pococurante” is of Italian origin and it can be translated into English as indifferent. He perfectly corresponds to his name. At the very beginning of the fifteenth chapter, Voltaire makes the reader feel that Lord Pococurante is tired of everything. He says, “I make them lie with me sometimes, for I am very tired of the ladies of the town, of their coquetries, of their jealousies, of their quarrels, of their humors, of their pettinesses, of their pride, of their follies” (Voltaire, 70)
ellauri222.html on line 832: originals/e3/69/05/e3690598df91b4cbf12368d574bb7d59.jpg">Tiktok-kurvitar Pamela Alexandra
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ellauri226.html on line 423: As Roby explained, the building’s original wiring could not load
ellauri226.html on line 480: For Roby (my mom), the differences of the new minority groups and the old Jewish, Italian, and Irish immigrants was clear, especially given the unique rules that governed her Parkchester Jewish community. Parkchester was originally privately owned by the Metropolitan Life, who employed a private police force to ensure law and order and instituted very specific rules that bound the residents of the community, everything from double parking and noise levels to not walking on the grass.
ellauri236.html on line 184: Miss Blandish, the daughter of a millionaire, is kidnapped by some gangsters who are almost immediately surprised and killed off by a larger and better organized gang. They hold her to ransom and extract half a million dollars from her father. Their original plan had been to kill her as soon as the ransom-money was received, but a chance keeps her alive. One of the gang is a young man named Slim, whose sole pleasure in life consists in driving knives (well, his prick as well, got to give that much to him) into other people's bellies. In childhood he has graduated by cutting up living animals with a pair of rusty scissors. Slim is sexually impotent, but takes a kind of fancy to Miss Blandish. Slim's mother, who is the real brains of the gang, sees in this the chance of curing Slim's impotence, and decides to keep Miss Blandish in custody till Slim shall have succeeded in raping her. After many efforts and much persuasion, including the flogging of Miss Blandish with a length of rubber hosepipe, the rape is achieved. (Ei se ihan näin mennyt, George!) Meanwhile Miss Blandish's father has hired a private detective, and by means of bribery and torture the detective and the police manage to round up and exterminate the whole gang. Slim escapes with Miss Blandish and is killed after a final juicy rape, and the detective prepares to restore Miss Blandish to her pristine shape. By this time, however, she has developed such a taste for Slim's caresses(3) that she feels unable to live without him, and she jumps, out of the window of a sky-scraper. Footnote 1945. Another reading of the final episode is possible. It may mean merely that Miss Blandish is pregnant, i.e. she is damaged goods. Maybe she is sad that the baby's dad is dead. But the "interpretation" I have given above seems more in keeping with the general brutality of the book.
ellauri236.html on line 198: There exists in America an enormous literature of more or less the same stamp as No Orchids. Quite apart from books, there is the huge array of ‘pulp magazines’, graded so as to cater for different kinds of fantasy, but nearly all having much the same mental atmosphere. A few of them go in for straight pornography, but the great majority are quite plainly aimed at sadists and masochists. Sold at threepence a copy under the title of Yank Mags(4), these things used to enjoy considerable popularity in England, but when the supply dried up owing to the war, no satisfactory substitute was forthcoming. English imitations of the ‘pulp magazine’ do now exist, but they are poor things compared with the original. English crook films, again, never approach the American crook film in brutality. And yet the career of Mr. Chase shows how deep the American influence has already gone. Not only is he himself living a continuous fantasy-life in the Chicago underworld, but he can count on hundreds of thousands of readers who know what is meant by a ‘clipshop’ or the ‘hotsquat’, do not have to do mental arithmetic when confronted by ‘fifty grand’, and understand at sight a sentence like ‘Johnny was a rummy and only two jumps ahead of the nut-factory’. Evidently there are great numbers of English people who are partly americanized in language and, one ought to add, in moral outlook. For there was no popular protest against No Orchids. In the end it was withdrawn, but only retrospectively, when a later work, Miss Callaghan Comes to Grief, brought Mr. Chase's books to the attention of the authorities. Judging by casual conversations at the time, ordinary readers got a mild thrill out of the obscenities of No Orchids, but saw nothing undesirable in the book as a whole. Many people, incidentally, were under the impression that it was an American book reissued in England.
ellauri240.html on line 82: Wrinkles: A Novel by Charles Simmons 2.67 6 ratings 2 reviews. A brilliantly original examination of the many aspects that make up a life—from birth, up and over the hill, and into the wilderness of old age. A truly astonishing and original work of fiction, Wrinkles is the story of a life lived forty-four times, from childhood to adulthood to old age.
ellauri240.html on line 84: A truly astonishing and original work of fiction indeed. It is a story of one man, a writer, who is born, who grows, who loves, who stops loving; who eats, sleeps, smokes, lies, boozes, cheats, regrets, has sex, has dreams, and lives. In short yet intimately detailed chapters, each covering a single aspect of his life from youth through old age, we get to know this person fully through the small yet telling incidents that make him who he is. He remembers the butt of a cigarette, the feel of his army uniform, the taste of a lover, the strange and unexpected touch of a college professor’s hand, and so many more small experiences that can never be shaken off more than a recalcitrant band-aid.
ellauri240.html on line 109: During the Secret War, in the early 1960s through 1970s the word "Miao or Meo (meaning "cats", "barbarians", and even "Sons of Soiled Pants")" was used until it was changed by General Vang Pao and Dr. Yang Dao to "Hmong", with an added "H" in front of the word "Mong" just for fun. During that time, Dr. Yang Dao just like that, out of the hat, defined and cited the word 'Hmong' to mean "Free Men". This assertion was originally put forth by Yang Dao, himself a Hmong, who felt that framing the etymology of the word "Hmong" as meaning "free" would be beneficial to the self esteem of the Sons of Soil themselves.
ellauri241.html on line 70: Kiitsin Leimiä on pitkä kuin Elvixen muna. Jaxaakohan sitä ilman läpiveto-ohjeita? No Kooklellahan se kääntyy kipakasti, ja yllättävän hyvin vielä. Kyltää on ihan kuin joku Netflixin originaalisarjaohjelma tyyliin "Winter is coming". Juu on tää tyypillistä romantiikkaa, toisaallahan on jo tiivistetty, että romantiikka on geenien ja meemien keskinäistä sotaa: ottasinko tän pardnerin jolla näyttää olevan parhaat itiöt, vaiko tän jolla on niin paljo paalua ettei taho paskalle taipua? Sepä se, kun kaikkea ei voi saada. Järki sanoo ota lämsä, matelijanaivo itiöt.
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ellauri243.html on line 486: It is clear that Dale Brown never expected to be as successful as he has been. This is clear by his killing off of some characters, only to be resurrected in subsequent novels. He originally only intended to write 3 novels for his publisher. Now, 24 books later, he is an accomplished author and his fans are eagerly awaiting his next novel teeming with revenants.
ellauri243.html on line 501: The book was met with widely positive reviews and it was on the bestsellers list. It is important to note that the original hardcover release of the book did not make the best sellers list. It was only when the publisher sent Brown on a tour of military bases to peddle the paperback release, that it made the list. The highest position was number 4 and it ended up selling over a million copies in the first two weeks.
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ellauri243.html on line 714: Benjamin Disraeli, 1st Earl of Beaconsfield, KG, PC, DL, JP, FRS, SOB (21 December 1804 – 19 April 1881) was a British statesman and Conservative politician who twice served as Prime Minister of the United Kingdom. He played a central role in the creation of the modern Conservative Party, defining its policies and its broad outreach. He is the only British prime minister to have been of Jewish origin.
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ellauri245.html on line 532: The Clash were an English rock band formed in London in 1976 who were key players in the original wave of British punk rock. Billed as "The Only Band That Matters", they also contributed to the post-punk and new wave movements that emerged in the wake of punk and employed elements of a variety of genres including reggae, dub, funk, ska, and rockabilly. For most of their recording career, the Clash consisted of lead vocalist and rhythm guitarist Joe Strummer, lead guitarist and vocalist Mick Jones, bassist Paul Simonon, and drummer Nicky "Topper" Headon.
ellauri247.html on line 89: Catherine Eliza Somerville Stow (1 May 1856 – 27 March 1940), who wrote as K. Langloh Parker, was a South Australian born writer who lived in northern New South Wales in the late nineteenth century. She is best known for recording the stories of the Ualarai around her. Her testimony is one of the best accounts of the beliefs and stories of an Aboriginal people in north-west New South Wales at that time. However, her accounts reflect European attitudes of the time. Anyways, she was not around before Ridley. William Ridley (14 September 1819 – 26 September 1878) was an English Presbyterian missionary who studied Australian Aboriginal languages, particularly Gamilaraay, before Catherine was more than a twinkle in her daddy's eye. Baiame may have been some abo hero before Bill's arrival, but the details about his doings could still be coloured by the Middle Eastern tentmen's literary treasure brought in by Bill.
ellauri247.html on line 123: According to Australian linguist R.M.W. Dixon ("The Languages of Australia," Cambridge, 1980), the word probably is from Guugu Yimidhirr (Endeavour River-area Aborigine language) /gaNurru/ "large black kangaroo."
ellauri247.html on line 133: Cook and his crew remained for almost seven weeks and made contact with the local Guugu Yimithirr Aborigines, while the naturalists Joseph Banks and Daniel Solander made extensive collections of native flora, while Sydney Parkinson illustrated much of the flora and fauna of the region. Botanical specimens were also collected by Alan Cunningham after he arrived on HMS Mermaid, captained by Philip Parker King on 28 June 1819.
ellauri247.html on line 286: CICISBEO: In 18th- and 19th-century Italy, the cicisbeo (Italian: [tʃitʃiˈzbɛːo]; plural: cicisbei) or cavalier servente (French: chevalier servant) was the man who was the professed gallant or lover of a woman married to someone else. With the knowledge and consent of the husband, the cicisbeo attended his mistress at public entertainments, to church and other occasions, and had privileged access to this woman. The arrangement is comparable to the Spanish cortejo or estrecho and, to a lesser degree, to the French petit-maître.,(petit-maître m (plural petits-maîtres) (archaic) dandy, coxcomb). The exact etymology of the word is unknown; some evidence suggests it originally meant "in a whisper" (perhaps an onomatopeic word). Other accounts suggest it is an inversion of bel cece, which means "beautiful chick (pea)". According to the Oxford English Dictionary, the first recorded usage of the term in English was found in a letter by Lady Mary Wortley Montagu dated 1718. The term appears in Italian in Giovanni Maria Muti's Quaresimale Del Padre Maestro Fra Giovanni Maria Muti De Predicatori of 1708 (p. 734).
ellauri247.html on line 514: fantassin. (Fr.). A foot-soldier. This term is derived from the Italian fante, a boy, the light troops in the 14th and 15th centuries being formed of boys who followed the armies and were formed into corps with light arms, hence the origin of the word infantry.
ellauri248.html on line 242: Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found tasteless before them" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection to the smug hookynoses. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book.
ellauri248.html on line 345: The US is 3.797 million mi². The area that was “reserved” for tribes from there previous landholdings is about 2.3% of the total US land. Some reservations are the “reserved” remnants of a tribe’s original land base. Others were created by the federal government from federal land for the resettling Native people who were forcibly relocated from their homelands.
ellauri249.html on line 472: Its origin is set down in Pliny the Elder's Naturalis Historia where he records that a shoemaker (sutor) had approached the painter Apelles of Kos to point out a defect in the artist's rendition of a sandal (crepida from Greek krepis), which Apelles duly corrected. Encouraged by this, the shoemaker then began to enlarge on other defects he considered present in the painting, at which point Apelles advised him that ne supra crepidam sutor iudicaret ('a shoemaker should not judge beyond the shoe'), which advice, Pliny observed, had become a proverbial saying. The Renaissance interest in meddling cluelessly into other people's affairs made the expression popular again.
ellauri254.html on line 821: Shklovsky was born in St. Petersburg, Russia. His father was a Lithuanian Jewish mathematician (with ancestors from Shklov) who converted to Russian Orthodoxy and his mother was of German-Russian origin. He attended St. Petersburg University.
ellauri257.html on line 47: Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a very short story writer and playwright of Ukrainian origin. Gogol was born in the Ukrainian Cossack town of Sorochyntsi, in the Poltava Governorate of the Russian Empire. His mother was descended from Leonty Kosyarovsky, an officer of the Lubny Regiment in 1710. His father was supposedly Vasily Gogol-Yanovsky, who died when Gogol was 15 years old, was descendant of Ukrainian Cossacks (see Lyzohub family) and belonged to the 'petty gentry'. His father wrote poetry in Ukrainian almost as well as in Russian, and was an amateur playwright in his brother's home theatre. As was typical of the left-bank Ukrainian gentry of the early nineteenth century, the family spoke Ukrainian nearly as well as Russian. As a child, Gogol helped stage plays in his uncle's home theatre.
ellauri257.html on line 486: Shadows on the Hudson (original title Shotns baym Hodson ) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel.
ellauri260.html on line 369: The men of earlier times started from the world as a whole, and life was thus deprived of its full freedom and originality ; we of modern times started from freedom and originality, and our life had no firm substance or settled truth. It threatened continually to fall into the merely subjective and personal. We have now to bring freedom and truth closer together.
ellauri260.html on line 378: Inward compulsion, the inner joy and uplift, the power of self-preservation, so that the soul be moved to grasp it, and turn it into original and constructive activity, that sufficiently rouses man from his lethargy and stagnation. It places before the soul no inexorable " Either — Or."
ellauri260.html on line 395: Tätä Joria peukuttaneet kaverit on voittopuolisesti jotain patakonservatiiveja tai muuten oikeistohenkisiä hörhöjä: Ludi Wittgenstein, Jöns Carlson, Sigmund Freud, TS Eliot (The Waste Basket). Belovin Sale varmaan kerta sillä oli senniminen hahmo Augiessa, ja nyt siis tää Aucken. Hiljattain The Golden Boughia on kritisoitu laajalti imperialistisena, katolisten vastaisena, luokka- ja rasistisena elementtitalona, mukaan lukien Frazerin oletukset siitä, että eurooppalaiset talonpojat, aboriginaalit australialaiset ja afrikkalaiset edustivat kivettyneitä, kulttuurisen kehityksen aikaisempia vaiheita.
ellauri262.html on line 186: Christus Victor is a book by Gustaf Aulén published in English in 1931, presenting a study of theories of atonement in Christianity. The original Swedish title is Den kristna försoningstanken ("The Christian Idea of the Atonement") published in 1930. Aulén reinterpreted the classic ransom theory of atonement, which says that Christ's death is a ransom to the powers of evil, which had held humankind in their dominion. It is a model of the atonement that is dated to the Church Fathers, and it was the dominant theory of atonement for a thousand years, until Anselm Panda of Canterbury supplanted it in the West with his satisfaction theory of atonement. So that the baddies in the story were Sauron and the goblins and orcs of Mordor, not God as angry Scrooge McDuck coming for his dues.
ellauri262.html on line 407: Sayers, an only child, was born on 13 June 1893 at the Headmaster's House on Brewer Street in Oxford. She was the daughter of Helen Mary Leigh and her husband, the Rev. Henry Sayers. Her mother was a daughter of Frederick Leigh, a solicitor whose family roots were in the landed gentry in the Isle of Wight, and had been born at "The Chestnuts", Millbrook, Hampshire. Her father, originally from Littlehampton, West Sussex, was a chaplain of Christ Church Cathedral, Oxford, and headmaster of Christ Church Cathedral School.
ellauri263.html on line 356: Tisha means 9. Tisha also is a first name for shiksas of American origin which is short for Laetitia (Joy).
ellauri263.html on line 456: The name "Hebron" appears to trace back to two Semitic roots, which coalesce in the form ḥbr, having reflexes in Hebrew and Amorite, with a basic sense of 'unite' and connoting a range of meanings from "colleague" to "friend". In the proper name Hebron, the original sense may have been alliance. BUAHHAHHA LOL! Some friends!
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ellauri264.html on line 85: L’action du drame se passe à Mayence, au quartier général des armées françaises en 1793. Les officiers soupçonnent de trahison d’Oyron, un de leurs camarades, d’origine aristocratique. Une lettre saisie sur un paysan rhénanien semble prouver la trahison de d’Oyron. Rolland avait l’intention de démontrer son impartialité. Pour atteindre ce but, il voulait que l’innocence de d’Oyron ne pût être établie de manière définitive.
ellauri264.html on line 168: Its edginess comes at the expense of its own characters and punishes the audience for being invested. Like a certain Mystery Inc. member rummaging around in the dark for her glasses, the series is unfocused, confused, and desperately lost. In the original, there were just 2 races, white termite ape and dog. You knew where everything was at.
ellauri264.html on line 190: Temple and laid the foundations for the miracle of Chanuka. This is the oil that originated
ellauri264.html on line 203: Victor Lebow (26. joulukuuta 1902 – 26. elokuuta 1980, alunperin nähtävästi Liebowitz, takuulla ashkenazijuutalainen jostain beyond the pale) oli yhdysvaltalainen yritysjohtaja, esseisti ja aktivisti. Vizikästä kyllä sille ei ole anglosaxisivua Wikipediassa, vain italialaiset kommunistit muistavat. Hänet tunnetaan parhaiten amerikkalaisen kulutuskapitalismin dynamiikan muotoilustaan, joka ilmaistiin vuonna 1955 Journal of Retailing -lehdessä julkaistulla artikkelilla nimeltä Hintakilpailu vuonna 1955. Artikkeli sai jonkin verran huomiota pian ilmestymisensä jälkeen, ja sosiologi Vance Packard mainitsi sen vuoden 1960 teoksessaan The Waste Makers. original-1955.html">Lähde
ellauri264.html on line 371: "Man of Constant Sorrow" (also known as "I Am a Man of Constant Sorrow") is a traditional American folk song first published by Dick Burnett, a partially blind fiddler from Kentucky. The song was originally titled "Farewell Song" in a songbook by Burnett dated to around 1913. A version recorded by Emry Arthur in 1928 gave the song its current titles.
ellauri264.html on line 387: The song has some similarities to the hymn "Poor Pilgrim," also known as "I Am a Poor Pilgrim of Sorrow" and "I am a Poor Lonesome Cowboy", which George Pullein Jackson speculated to have been derived from a folk song of English origin titled "The Green Mossy Banks of the Lea".
ellauri264.html on line 540: The importance of the minhag ("prevailing local custom") is also a point of dispute between Karo and Isserles: while Karo held fast to original authorities and material reasons, Isserles considered the minhag as an object of great importance, and not to be omitted in a codex. This point, especially, induced Isserles to write his glosses to the Shulchan Aruch, that the customs (minhagim) of the Ashkenazim might be recognized, and not be set aside through Karo´s reputation.
ellauri264.html on line 567: The law applies only to foods which, according to the Talmud, are "fit for a king's table" and are not generally eaten raw. Foods which would not be served at a state dinner are exempt from bishul akum, and are kosher even if cooked totally by non-Jews, provided that all the other requirements of kosher food are met. Maimonides explains that this prohibition was originally decreed in order to avoid a Jew being invited over by a non-Jew for a meal (which may lead to intermarriage), and people do not invite each other for dinner over food which is not "fit for a King's table" (Maimonides, Ma´akhalot Asurot 17:15).
ellauri264.html on line 692: Ray Kroc stole the iconic McDonalds name from their original owners and decimated the true founders of the fast food system. All these people went on to find great companies valued nearly 500+ billion dollars.
ellauri264.html on line 696: Ray Kroc stole McDonald’s from the original owners who were brothers and intentionally breached the franchising contract he signed with them. He then went on to publicly claim to be the owner, called his restaurant McDonald’s one when it wasn’t.
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ellauri266.html on line 60: He also writes disparagingly on religion in Guardian (spare £2 for an ex-leper), notably on his experience participating in the Alpha course. The Alpha course is an evangelistic course which seeks to introduce the basics of the Christian faith through a series of talks and discussions. It is described by its organisers as "an opportunity to explore the meaning of simian life in just 24h." Adam did not buy it, but went on to live in original sin. Besides, he is in all likelihood a Sitzpinkler, i.e. a wuss.
ellauri266.html on line 447: Le roman raconte l’histoire de trois hommes qui explorent une planète lointaine très-similaire à la Terre, où les grands singes sont les espèces dominantes et intelligentes, alors que l´humanité est réduite à l’état animal. Le narrateur, Ulysse Mérou, est capturé par les singes et se retrouve enfermé dans un laboratoire. Prouvant son intelligence aux singes, il aide ensuite les scientifiques simiens à découvrir les origines de leur civilisation.
ellauri266.html on line 468: Le narrateur commence à apprendre le langage simien. Profitant d’une visite de routine, il dessine à Zira des figures géométriques et les théorèmes qui en découlent, puis le Système solaire et celui de Bételgeuse, la trajectoire de son vaisseau et son origine, la Terre. Zira comprend son message et lui demande de garder le secret car Zaïus pourrait lui causer des problèmes. Zira commence à apprendre le français et les deux peuvent communiquer facilement. Elle lui apprend comment les singes se sont développés sur cette planète alors que l’homme est resté à un stade d’animalité. Enfin, le narrateur retrouve l’air libre lorsque Zira l´amène en promenade, après trois mois d’enfermement, pour lui présenter Cornélius, son fiancé, un chimpanzé biologiste très intelligent et intuitif. Il se laisse tenir en laisse comme le lui a recommandé Zira et tente de dissimuler son intelligence. Zira lui apprend que Zaïus voulait le transférer à la division encéphalique pour pratiquer sur son cerveau des opérations délicates mais qu’elle l’en a empêché. Avec Cornélius, elle lui conseille de faire très attention et d´attendre le congrès des savants biologistes qui va se tenir dans les jours suivants où il sera présenté par Zaïus, pour révéler son secret.
ellauri266.html on line 476: Après avoir été nommé directeur de l’Institut des recherches biologiques, Cornélius désigne Ulysse comme son collaborateur et l’amène sur un site archéologique daté de plus de dix mille ans. Cornélius espère y trouver des indices sur l’origine des singes et de leur civilisation car ils ne savent absolument rien au-delà de dix mille ans d´histoire, période depuis laquelle ils ont très peu évolué. Cornélius y découvre une poupée d´apparence humaine habillée et parlante, confirmant son pressentiment selon lequel les humains avaient régné en maîtres sur leur planète avant les singes.
ellauri266.html on line 490: Le livre est également un conte d’anticipation autour de thèmes philosophiques et satiriques utilisant le principe des rôles inversés pour mettre en exergue les travers de la société humaine. En envisageant que plusieurs espèces intelligentes cohabitent sur la Terre, Pierre Boulle peut dénoncer notamment la xénophobie, les dogmes, les castes, les expérimentations animales, la désinformation mais aussi l’oisiveté de l’espèce humaine. Il dénonce également l´absence d´originalité et d´individualité des hommes.
ellauri266.html on line 506: Frans B.M. de Waal (s. 1948, 's-Hertogenbosch, Alankomaat) on psykologi, etologi ja kädellisten tutkija. Hän on kädellisten käyttäytymisen professori Emoryn yliopistossa, Atlantassa, Yhdysvalloissa. de Waal on myös kirjoittanut lukuisia kirjoja kädellisten käyttäytymisestä, joista on suomennettu ainakin Hyväluontoinen : oikean ja väärän alkuperä ihmisessä ja muissa eläimissä (alkuteos Good natured : the origins of right and wrong in humans and other animals). Hänen tutkimuksensa keskittyy kädellisten sosiaaliseen käyttäytymiseen, kuten ristiriitojen ratkaisuun, yhteistyöhön ja ruuan jakamiseen.
ellauri269.html on line 48: The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies. The ATU Index is the product of a series of revisions and expansions by an international group of scholars: originally composed in German by Finnish folklorist Antti Aarne (1910), the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928, 1961), and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU Index, along with Thompson's Motif-Index of Folk-Literature (1932) - with which it is used in tandem, is an essential tool for folklorists.
ellauri270.html on line 240: The original, full title of the broadside was "A Warning for Married Women, by the example of Mrs. Jane Renalds, a West-Country woman born neer unto Plymouth, who having plighted her troth to a seaman, was afterwards married to a carpenter, and at last carried away by a spirit, the manner how shall be presently recited".
ellauri270.html on line 323: Mr. Graves sets the stool in the center of the square and the black box is placed upon it. Mr. Summers asks for help as he stirs the slips of paper in the box. The people in the crowd hesitate, but after a moment Mr. Martin and his oldest son Baxter step forward to hold the box and stool. The original black box from the original lotteries has been lost, but this current box still predates the memory of any of the villagers. Mr. Summers wishes to make a new box, but the villagers don’t want to “upset tradition” by doing so. Rumor has it that this box contains pieces of the original black box from when the village was first settled. The box is faded and stained with age.
ellauri270.html on line 327: Much of the original ritual of the lottery has been forgotten, and one change that was made was Mr. Summers’s choice to replace the original pieces of wood with slips of paper, which fit more easily in the black box now that the population of the village has grown to three hundred. The night before the lottery, Mr. Summers and Mr. Graves always prepare the slips of paper, and then the box is kept overnight in the safe of the coal company. For the rest of the year, the box is stored in Mr. Graves’s barn, the post office, or the Martins’ grocery store.
ellauri270.html on line 329: Even though the villagers value tradition, many of the specific parts of their traditions have been lost with time. This suggests that the original purpose of the lottery has also been forgotten, and the lottery is now an empty ritual, one enacted simply because it always has been. When we later learn the significance of the slips of paper, it seems horribly arbitrary that they are simply made by a person the night before.
ellauri270.html on line 389: Even a dystopian society like this one doesn’t exclude other aspects of human nature like youth, popularity, friendship, and selfishness. Nancy’s behavior resembles that of many popular teen girls—again emphasizing the universal nature of Jackson’s story. We get the sense that Old Man Warner is perpetually displeased with any kind of change to tradition—even though the omniscient narrator tells us that the “tradition” Warner is used to is very different from the original lottery.
ellauri270.html on line 395: Mr. Summers tells the crowd, “let’s finish quickly.” The villagers have forgotten several aspects of the lottery’s original ritual, but they remember to use stones for performing the final act. There are stones in the boys’ piles and some others on the ground. Mrs. Delacroix selects a large stone she can barely lift. “Hurry up,” she says to Mrs. Dunbar beside her. Mrs. Dunbar gasps for breath and says that she can’t run. Go ahead, she urges, “I’ll catch up.”
ellauri270.html on line 399: The use of stones also connects the ritual to Biblical punishments of “stoning” people for various sins, which then brings up the idea of the lottery’s victim as a sacrifice. The idea behind most primitive human sacrifices was that something (or someone) must die in order for the crops to grow that year. This village has been established as a farming community, so it seems likely that this was the origin of the lottery. The horrifying part of the story is that the murderous tradition continues even in a seemingly modern, “normal” society. In actual fact, the point is to reduce the number of mouths to feed in times of shortage.
ellauri270.html on line 421: The villagers in the story perform the lottery every year primarily because they always have—it’s just the way things are done. The discussion of this traditional practice, and the suggestion in the story that other villages are breaking from it by disbanding the lottery, demonstrates the persuasive power of ritual and tradition for humans. The lottery, in itself, is clearly pointless: an individual is killed after being randomly selected. Even the original ritual has been… read analysis of The Power of Tradition.
ellauri270.html on line 583: 28."Thus four distinct functions, each essential to business, and each exercised, originally, by a distinct set of men, became united in the investment banker."
ellauri272.html on line 330: Indian. Never mind the practically extinct aborigines, but he is a dangerous role model for the millions of immigrant more colorful hopefuls.
ellauri272.html on line 340: Four other books also made it to the most recent top 10 list because of their "religious viewpoints" -- including Nasreen's Secret School: A True Story from Afghanistan, a story about a young girl trying to get an education in Afghanistan, which came in at number nine. One complaint about the book that originated in Florida reportedly criticized it for promoting prayer directed at Allah.
ellauri275.html on line 462: After 1832, his perception of the national problems became different. The poet unambiguously pointed out those positive results which had been brought about by the Russian annexation, though the liberation of his native land remained to be his most cherished dream. Later, his poetry became less romantic, even sentimental, but he never abandoned his optimistic streak that makes his writings so different from those of his predecessors. Some of the most original of his late poems are, Oh, my dream, why have you appealed to me again (ეჰა, ჩემო ოცნებავ, კვლავ რად წარმომედგინე), and The Ploughman (გუთნის დედა) written in the 1840s. The former, a rather sad poem, surprisingly ends with hope for the future in contemplation of the poet. The latter combines Chavchavadze's elegy for his past years of youth with calm humorous farewell to lost sex-life and potency. Composer Tamara Antonovna Shaverzashvili used Chavchavadze’s text for her song “My Sadness.”
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English Folk Songs [1959] / track 49 Historical Folk. Henry Burstow sang The Ploughman in 1909 to Ralph Vaughan Williams [ VWML RVW2/2/194 ]. This version was printed in 1959 in Vaughan Williams' and Lloyd's The Penguin Book of English Folk Songs, which commented: This song started out, as some songs will, with intent to end otherwise. Mr Burstow's first verse was originally:
ellauri279.html on line 259: Voisiko tääkin kirja-arvostelun väsääjä olla sefardi? A submission from Indiana, U.S. says the name Faria means "The one that will create. Jewish families converted to Catholicism avoiding the Inquisition in Portugal and Spain sec XIV-XV" and is of Portuguese origin. Bostonin reformijuutalaisen Temple Israelin vetäjä on muuan Randy Faria.
ellauri282.html on line 101: [3.4. klo 19.14] Oma Profiili: The famous Allan Ramsay portrait of David Hume, hanging in the University of Edinburgh, depicts him wearing a remarkable hat: a unique salmon-coloured turban. I was able to see the original on the occasion of receiving an honorary degree from Edinburgh in 2007, and ever since then I have desired to obtain a replica of that curious hat for myself (to wear on special occasions, such as those requiring academic regalia).
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ellauri284.html on line 631: The Enforcement Directorate is examining whether a number of shell companies were set up to mask the origins of this money, as it is illegal for foreign investors to purchase agricultural land in India, according to investigators, who spoke on the condition of anonymity because the inquiry is ongoing.
ellauri285.html on line 779: The original rebuttal authors conclude this salvo by lamenting that the "unbridled romanticism" of which humanist psychology has been accused has not been replaced with a rigorous evidence-based psychology—as Seligman and Csikszentmihalyi promised in their founding manifesto of positive psychology—rather, the widespread acceptance of the critical positivity ratio shows that positive psychology has betrayed this promise, stating that "the sin is now romantic scientism rather than pure romanticism is not, in our view, a great advance."
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ellauri300.html on line 54: Shadows on the Hudson (original title Shotns baym Hodson) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel. This article about a 1950s novel is a stub. You can help Wikipedia by expanding it.
ellauri300.html on line 583: Don McLean's (1945) grandfather and father, both also named Donald McLean, were of Scottish origin. McLean's mother, Elizabeth Bucci, was Italian, originated from Abruzzo in central Italy. He has other extended family in Los Angeles and Boston.
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ellauri301.html on line 140: Young Wallander is a crime drama streaming television series, based on Henning Mankell's fictional Inspector Kurt Wallander. The series premiered on Netflix on September 3, 2020. Star Adam Pålsson explained that the pre-imagining (i.e., Young Wallander being set in the present day) made more sense than a straight prequel as it allowed for the social commentary which is a strong element of Mankell's original Wallander. This choice of setting the series in the modern day has been criticised by old farts in a number of reviews.
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ellauri308.html on line 491: Roomassa on Domine Quo Vadisin pienessä kirkossa Henryk Sienkiewiczin pronssinen rintakuva. Sanotaan, että istuessaan tässä kirkossa Sienkiewicz sai inspiraation kirjoittaa teoksen Quo Vadis. Aika originellia. Quo Vadis on kuvattu useita kertoja, ja Hollywoodin vuoden 1951 versio on saanut eniten kansainvälistä tunnustusta.
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ellauri309.html on line 1015: Muut tytöt tykkää Paul Newmanista ja Cary Grantista. Laura peukuttaa tietty Bogieta, Mikkimäistä lyhköstä originellia. Muutkin tytöt on kokeilleet sitä vähäsen, eivät vakuuttuneet. Siis Mikkiä, ei Bogeyta.
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ellauri316.html on line 243: Tonnerre de Brest est une expression populaire qui trouve son origine dans un événement climatique exceptionnel qui s'est déroulé en Bretagne en 1718. Il a été connu du monde scientifique un siècle durant, avant d'apparaître pour la première fois en 1835 dans le monde littéraire.
ellauri322.html on line 489: You are viewing an original antique oil painting on canvas by Paulette Bardy, listed French Impressionist of the early part of the 20th century. She was born in Fez, Morocco and her works were accepted and exhibited at the prestigious Salon des Artistes Francais in Paris. She was a pupil of French artist Charles Fouqueray and she also painted a series of controversial risque beach scenes, erotic in nature, titled "La Plage" and "Bord de Mer". Her landscapes are Impressionistic mixed with an influence of rural French folk art.
ellauri323.html on line 119: Zuleika was not strictly beautiful. Her eyes were a trifle large, and their lashes longer than they need have been. An anarchy of small curls was her chevelure, a dark upland of misrule, every hair asserting its rights over a not discreditable brow. For the rest, her features were not at all original. They seemed to have been derived rather from a gallimaufry of familiar models. From Madame la Marquise de Saint-Ouen came the shapely tilt of the nose. The mouth was a mere replica of Cupid’s bow, lacquered scarlet and strung with the littlest pearls. No apple-tree, no wall of peaches, had not been robbed, nor any Tyrian rose-garden, for the glory of Miss Dobson’s cheeks. Her neck was imitation-marble. Her hands and feet were of very mean proportions. She had no waist to speak of.
ellauri324.html on line 240: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
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ellauri327.html on line 100: Curtis Morgan: No offence, honest!, but are you for real? A Ukrainian citizen living in New York, that is possible. But a Ukrainian citizen named 'Yipei Feng'? If what I have heard and read on the news is anything to go by, Ukranians just do not have names like 'Yipei Feng'. Yipei Feng? Ukranian? I think not! Chinese softly pushing the CCP party line (China and Taiwan getting back together …even if China uses force), that I can believe. Maybe Feng Yipei has since changed her name to “Curtis Morgan”, but the original was obviously a Chinese name. And her history of questions has her claiming she is British as well. In addition, a general obvious pro-China, pro-Russia, ant-West and anti-Ukraine slant in her questions.
ellauri332.html on line 101: Munckin henkinen kiirastuli voimistuu, kun rajan takaa alkaa pyrkiä maahan yhä enemmän neuvostovaltaa pakenevaa väkeä: niin Pietarissa työskennelleitä suomalaisia kuin venäläisaatelia, sivistyneistöä ja juutalaisiakin. Munck kokee olevansa liian suuren tehtävän edessä ja pyytää apua kehittyvän kriisin purkamiseksi, mutta vastaus pääkaupungista on tyly ja armoton: vain suomalaiset saa päästää läpi, muut on käännytettävä, "punikit" ja vakoojat teloitettava. Munck on jätetty yksin likaisen työn tekijäksi ja huomaa joutuvansa tekemään yhä rankempia ratkaisuja, joiden ongelmallisuutta lain ja oikeuden, kohtuuden ja inhimillisyyden kannalta hän ei voi itseltäänkään kiistää. Munckin henkireikänä kasautuvien paineiden alla toimivat toisaalta shakki- ja keskusteluhetket originellin Gentschin kanssa, toisaalta hänet hetkeksi järjen sumentavankin raa'asta todellisuudesta erottavat kohtaamiset rakkautta ja inhimillisyyttä edustavan Linnun kanssa. Rajajoki jatkaa hiljaista virtaansa kuten ennenkin, mutta rajan ongelmat patoutuvat kuitenkin ennen pitkää vääjäämättä sumaksi, joka ei enää aukene ilman raskaita uhreja... Juonipaljastuxet päättyvät tähän. Loppukin on paljasta pyllyä.
ellauri332.html on line 484: Seth Aaron Rogen was born on April 15, 1982, in Vancouver, British Columbia, into a Jewish family of Ukrainian and Russian origin. Ei hemmetti, jutkujen maailmanlaajuinen salaliitto astialla taas!
ellauri333.html on line 219: According to Philip Ludendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the Ramayana, in the 2nd millennium CE, with the arrival of Islamic rule in the Indian subcontinent. Ludendorf also writes that the skills in Hanuman's resume also seem to derive in part from his windy patrimony, reflecting Vayu's role in both body and cosmos. Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. Soma oli todnäk piriä. Zarathustra joi haumaa, efedriiniä ja opetti sen itäintiaaneille. Ephedra is the origin of the name of the stimulant ephedrine, which the plants contain in significant concentration. It can cause cardiovascular events.
ellauri333.html on line 328: Also, one’s name is indicative of one’s religion, caste, place of birth and a myriad of other such identity factors. The extensive work of Raja Jayaraman (2005) on the same topic, traces the origin of Hindu caste-based surnames of the Indian subcontinent in the then-prevalent social institutions and rules of social interactions. According to him, as mentioned in the Samskara Vidhi or the Rules of Life-cycle Rituals in Hinduism, names like ‘Sharma’ are usually reserved for Brahmins, ‘Varma’ for Kshatriyas, ‘Gupta’ for Vaishyas and ‘Das’ for Shudras. Dalit are the worst, they are the pariahs, like Ritu Gagra.
ellauri333.html on line 343: For many Muslims in India, their surnames mark the influence of an Indo-Arabic ethnicity as well as some traces of caste in various parts of South Asia. For example, various surnames like Khan, Pathan, Afridi, Shaikh among several others are believed to have origins in Afghan communities in the north-western region of the Indian subcontinent. Christians and Jewish people in India also have a unique surname style depending on the various factions and denominations. For example, several Christians in Kerala who have the surname as ‘Oomen’, ‘Kurian’, ‘Varghese’, ‘Koshy’, etc. are identified as belonging to the Saint Thomas faction of south- Asian Christians.
ellauri333.html on line 364: Paariamaisuudestaan huolimatta Ambedkar oli kuitenkin lahjakas oppilas ja ainoa sisaruksistaan, joka opiskeli lukiossa. His original surname was Sakpal ('the sack pal'). In 1906, when he was about 15 years old, he married a nine-year-old girl, Ramabai.
ellauri333.html on line 366: His thesis was on "The problem of the rupee: Its origin and its solution". He worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable. In 1918, he became professor of political economy in the Sydenham College of Commerce and Economics in Mumbai. Although he was successful with the students, other professors objected to his sharing a drinking-water jug with them.
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ellauri334.html on line 149: The first series of the miniseries, produced for ITV, was originally shown in the UK in 2012 and premiered in the U.S. in April 2013, on PBS. A second series was broadcast on ITV in January 2014 and on PBS in April 2014. Both series were later aired by Australia's ABC TV.The series was distributed worldwide by Kew Media.
ellauri334.html on line 305: Like all of Jesus’ original disciples, Judas Iscariot was a Hebrew man, a Jew.
ellauri334.html on line 318: The first “Christians” were the converted Gentiles in Antioch, the original disciples and followers of Jesus (including Judas) were referred to as Nazarenes. It is significant that the original Nazarenes were persecuted into extinction (or “fled into the wilderness,” as John the Revelator seen in a vision). The Gentile, or Christian church, systematically eliminated any Jewish belief or practice originating with the Nazarenes and created an orthodox theology based on Greek philosophy by the third century. It was beginning of the Times of the Gentiles.
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ellauri346.html on line 306: Titled "Friendship Song," the video in question featured a group of children reportedly singing in a re-recording of an old song originally written by Israeli poet Haim Gouri after the 1948 war that led to the creation of the state of Israel, but with amended lyrics referring to Gaza. David Sheen, an independent filmmaker and writer, translated these new lyrics for The Electronic Intifada into English from Hebrew. Per his translation, the children sang:
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ellauri351.html on line 458: The phrase is thought to have originated from the play Hamlet by William Shakespeare. In the play, “though he be mad, there is method in’t” is a line from William Shakespeare’s play Hamlet.
ellauri352.html on line 47: Pinocchio oli puinen sätkyukko. Mäntysilmä (oxankohta laudassa?) tai männynsiemen toskanaxi, jonka nenä veny valhetellessa kuin penis erektiivisenä. These aspects are consistent across all adaptations: Pinocchio is an animated sentient puppet, Pinocchio's maker is Geppetto and Pinocchio's nose grows when he lies. Pinocchio's bad behavior, rather than being charming or endearing, is meant to serve as a warning. Collodi originally intended the story, which was first published in June 1881 in the children's magazine Il Corriere dei Piccoli, to be a tragedy. It concluded with the puppet's execution. Kettu ja kissa jotka vievät Disneyn Pinocchion "teeatteriin" hirttävät hänet lähimpään puuhun, joka sattui olemaan tammi eikä mänty.
ellauri359.html on line 65: The original mole entered the Grahame household some years before the book. The author found the creature in his garden tussling with a blackbird for a worm. He kept it as a pet until a new housekeeper, thinking it vermin, killed it. On learning her mistake, she cried: “Oh, but sir, couldn’t you just make the mole into a story for Master Alastair?” Shortly after, Graham began to regale his son with bedtime tales of the riverbank creatures.
ellauri360.html on line 427: The great uncial codices or four great uncles are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek. They are the Codex Vaticanus in the Vatican Library, the Codex Sinaiticus and the Codex Alexandrinus in the British Library, and the Codex Ephraemi Rescriptus in the Bibliothèque nationale de France in Paris.
ellauri360.html on line 474: Two men stand at the center of Pentecostal origins as typically told. An ex-Methodist minister, Charles Parham, drew inspiration from several sources before he eventually laid hands upon Agnes Ozman. She spoke in tongues, and Parham believed that she spoke the Chinese language. Others received the Spirit and also spoke in tongues. Parham’s language was thought to be Swedish. LOL. Parham believed that these actual languages were miraculously spoken (xenolalia) and would to lead to international missionary ventures. William Seymour, though segregated from the white learners, listened to a three-month Bible school that Parham led in Houston, Texas. Soon after, Seymour became pastor at an African American Holiness Church in Los Angeles. They rejected his teaching concerning tongues, but some witnessed Seymour lay hands on his host, Edward Lee. Lee experienced an almost unconscious state that was followed by tongue speaking. At the same meeting, seven more received the baptism of the Spirit accompanied by tongues, including Seymour himself. Soon Lee’s home could not hold the racially mixed group that came to see and receive Pentecost. The Azusa Revivals follow.
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ellauri362.html on line 289: "Tom and Jerry" was a commonplace phrase for young men given to drinking, gambling, and riotous living in 19th-century London, England. The term comes from Life in London; or, The Day and Night Scenes of Jerry Hawthorn, Esq., and his elegant friend, Corinthian Tom (1821) by Pierce Egan, the British sports journalist who authored similar accounts compiled as Boxiana. However Brewer notes no more than an "unconscious" echo of the Regency era, and thus Georgian era, origins in the naming of the cartoon.
ellauri364.html on line 145: Epänormaalit sopeutuvat hyvin yhteiskuntaan: Newton, Michelangelo, Luther, Strindberg. Kaikki ilmeisen originellit ihmiset ovat psykopaatteja. Kaikki ovat epäonnistuneet ihan tavallisissa arkiasioissa, ovat laskeneet housuihinsa, ja heille on naurettu. Psykopaatti tuntee olonsa oivallisexi, mutta ympäristö kärsii. Esim hysteerinen nainen, kotityranni, nilviäinen, mytomaani, alkkis. Muiden vaiva tuottaa niille tiettyä nautintoa, varsinkin hysteerisille naisille. Suurin osa kirjallisuutta pyrkii vain tyydyttämään ihmisten jännityxen kaipuuta. Viha on hyvä nautintoväline. Kielletty hedelmä maistuu parhaalta.
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ellauri365.html on line 49: Maupassant [måpasa], Henry René Albert Guy de, fransk författare, f. 5 aug. 1850 på slottet Miromesnil i Normandie, d. 6 juli 1893 Auteuil, var ättling af en gammal lothringsk adels- familj; modern var sy- ster till skalden Alfred de Poittevin. Föräld- rarna skildes tidigt, och den intelligenta och litterärt intresse- rade modern, en barn- domsväninna till Gu- stave Flaubert, ledde sonens uppfostran. Hans barndom förflöt vid Normandies kust, där M. insöp sin kärlek till naturen och lärde kän- na dessa normandiska typer, som han sedan så gärna skildrade. Adertonårig inträdde han 1868 i Marinministeriet, men öfvergick 1878. till kultusministeriet. Han saknade emellertid intresse för ämbetsmannabanan. Redan tidigt vak- nade hans lust för litteraturen, som närdes af mo- derns ungdomsminnen. Flaubert omfattade honom med en faders kärlek, kritiserade strängt hans. första omogna försök, inpräntade i hans sinne sina egna konstnärliga principer, lärde honom att genom aldrig tröttnande observation söka uppfånga det förut icke iakttagna och därför nya och att återge. det så, att det skildrade fenomenet skiljer sig från alla andra och blir individuellt och enastående. Framför allt afhöll han honom från att debutera för tidigt. Från midten af 70-talet meddelade dock M. under hvarjehanda pseudonymer (oftast Guy de Valmont) smärre bitar åt tidningar och tidskrifter, och 1879 fick han uppförd en drama- tisk bagatell, Histoire du vieux temps. Hans verk- liga debut inföll dock först 1880 med diktsamlingen Des vers. Den har obestridligen ett originellt skaplynne och väckte uppseende kanske ej minst därför, att den hotades med ett åtal för osedlighet hufvudsakligen på grund af dikten Le mur), som deck afstyrdes genom inflytelserika vänner. M. insåg sedan själf, att hans talang låg mera för prosan, i all synnerhet sedan han samma år ut- gifvit novellen Boule de suif (i "Soirées de Mé- dan"). Med denna novell, som utmärktes genom skarp observationsförmåga och ypperlig prosa- stil, slog M. igenom och intog sin plats som en at den naturalistiska skolans förnämsta representanter och en af den franska litteraturens största novellister. Den efterföljdes af en lång rad novel ler, först publicerade i "Gil Blas" och "Echo de Paris" och sedan samlade i bokform under följande titlar: La maison Tellier (1881), M:lle Fifi (1882), Les contes de la Bécasse (1883), Clair de lune i (1884), Au soleil (resebilder, s. a.), Les soeurs Rondoli (s. a.), Miss Harriett (s. a.), Yvette (s. a.; sv. öfv. 1905), Monsieur Parent (s. a.), Contes du jour et de la nuit (1885), Contes et nouvelles (s. 4.), Contes choisis (1886), La petite Roque (s. a.), Toine (s. 1.), Le Horla (1887), Sur l'eau (rese- skildringar, 1888), Le rosier de Mime Husson (s. å.), L'héritage (s. a.), La main gauche (1889), Histoire d'une fille de ferme (s. a.), La vie errante (reseskildringar, s. å.) och L'inutile beauté (1890); efter hans död ha ytterligare publicerats Le père Milon (1899; "Gubben Milon", s. å.), Le colporteur (1900) och Dimanches d'un bourgeois de Paris (s. å.). Till dessa novellsamlingar ansluta sig sexromanerna Une vie (1883; "Ett lif", 1884), Bel-ami (1885; "Qvinnogunst", 1885 och 1901), Mont-Oriol (1887; sv. öfv. 1895), Pierre et Jean (1888; "Pierre och Jean", s. a.), Fort comme la vi mort (1889; "Stark som döden", 1894 och 1910) och Notre coeur (1890; "Vårt hjerta", 1894 och 1910). För scenen skref M. vidare treaktsskåde spelet Musotte (i samarbete med J. Normand, 1891) och La paix du ménage (uppf. på Théâtre fran- çais, 1893). M. skref äfven litterära studier, bl. a. öfver Emile Zola (1883) och Gustave Flaubert (1884). Denna oerhörda produktion fullbordades en på den korta tiden af omkr. tio år. Den gjorde honom hastigt världsberömd som en äkta represen tant för den franska conten, en ättling i rakt ned stigande led af de gammalfranske fabliåförfattarna, med ära upphärande Rabelais', La Fontaines och Voltaires traditioner.
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ellauri367.html on line 116: La famille Rothschild, la plus célèbre famille à porter ce nom, sont des descendants de Mayer Amschel Rothschild (1744-1812). Né Mayer Amschel Bauer, à Francfort-sur-le-Main dans l'ouest de l'Allemagne, il changea son nom en Rothschild en référence au bouclier rouge, symbole de la maison familiale puis de la banque créée par son père. Ses descendants ont fondé depuis le XVIIIe siècle des dynasties de banquiers et financiers dans différents pays européens aux origines juives ashkénazes et aux différentes nationalités (allemande, française, britannique, israélienne, etc.).
ellauri368.html on line 335: In 1819 he continued his writings against Hasidism by publishing a novel about the subject. In the novel, characters search for the original copy of a recently published anti-Hasidic book. The novel was originally published anonymously.
ellauri369.html on line 359: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged?
ellauri369.html on line 373: Towgood: The English aristocrat who ultimately marries Blumine, throwing Teufelsdröckh into a spiritual crisis. If Blumine is indeed a fictionalization of Kitty Kirkpatrick, Towgood would find his original in Captain James Winslowe Phillipps, who married Kirkpatrick in 1829.
ellauri370.html on line 54: Some scholars speculate that the story was created to justify the Jewish appropriation of an originally non-Jewish feast. The festival which the book explains is Purim, which is explained as meaning "lot", from the Babylonian word puru. One popular theory says the festival has its origins in a historicized Babylonian myth or ritual in which Mordecai and Esther represent the Babylonian gods Marduk and Ishtar, while others trace the ritual to the Persian New Year, and scholars have surveyed other theories in their works. Some scholars have defended the story as real history, but the attempt to find a historical kernel to the narrative "is likely to be futile".
ellauri372.html on line 81: The first ever Roman fire brigade was created by Crassus. Fires were almost a daily occurrence in Rome, and Crassus took advantage of the fact that Rome had no fire department, by creating his own brigade—500 men strong—which rushed to burning buildings at the first cry of alarm. Upon arriving at the scene, however, the firefighters did nothing while Crassus offered to buy the burning building from the distressed property owner, at a miserable price. If the owner agreed to sell the property, his men would put out the fire; if the owner refused, then they would simply let the structure burn to the ground. After buying many properties this way, he rebuilt them, and often leased the properties to their original owners or new tenants.
ellauri372.html on line 104: Tarentum was a resort town in southern Italy founded originally by Greek colonists: hence the silly reference to Sparta.
ellauri372.html on line 318: James C. VanderKam kirjoittaa: " Salomon psalmien päivämäärää ei voida määrittää tarkasti. Tärkeimmät vihjeet ovat peräisin psalmeista 2, 8 ja 17, jotka tarjoavat jotain historiallisesta ympäristöstä, jota vastaan ​​ainakin nämä kolme runoa kirjoitettiin. Puhutaan originelleista johtajista, jotka eivät olleet laillisia hallitsijoita ja joiden aikaa leimasi massiivinen korruptio ja paha. Heitä syytetään temppelin ja kultin rikkomisesta. Nämä näyttävät olevan Hasmonealaisia eli simoniittoja. Jumala nosti heitä vastaan ​​vieraan valloittajan, joka toivotettiin tervetulleeksi joidenkin toimesta Jerusalem, mutta joka silti joutui valloittamaan kaupungin väkisin. Hän meni temppeliin, mutta tapasi myöhemmin kuolemansa Egyptissä, missä hänen ruumiinsa jätettiin hautaamatta rannalle (ks. 2:26-27). Kuvaus sopii Pompeuksen toimintaan noin klo 1/2 Jerusalemissa ja tapaan, jolla hän sai loppunsa vuonna 48 eaa. Psalmi 2 (jossa 8 ja 17) olisi silloin kirjoitettu tämän tapahtuman jälkeen; ehkä muutkin runot olivat niin, mutta se ei ole varmaa. Koska siitä ei puhuta mitään temppelin tuhoutumisesta, on todennäköistä, että Salomon psalmit kirjoitettiin ennen vuotta 70 jKr. On väitetty, että Barukin kirjoittaja lainasi nykyisestä teoksesta, koska Psalmit Salomon 11:2-5 ja Baruk 5:5-8 ovat läheisesti rinnakkaisia, mutta Salomon psalmien versio on yhtenäisempi ja tiiviimpi. Lisäksi jotkut tutkijat ajattelevat, että Baruk 5:5-8 on lisäys tähän kirjaan. Lainaamisen suunta on kuitenkin tuskin ilmeinen, ja on yhtä todennäköistä, että molemmat perustuvat yhteiseen runoperinteeseen." ( An Introduction to Early Judaism , s. 129)
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ellauri374.html on line 75: Dan Ariely denied manipulating the data prior to forwarding it on to Mazar but Excel metadata showed that he created the spreadsheet and was the last to edit it. In the 2011 email exchange provided by Mazar, she pointed out to Ariely that the effect was in the opposite direction of what they hypothesized. In response, Ariely claimed that he had accidentally reversed every value in the conditions column of the dataset when he relabeled them to make them more descriptive and asked her to flip them all back. She complied. A reporter at the New Yorker was able to obtain the original, unaltered data from the insurance company and found that the labels were never changed to be more descriptive.
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ellauri378.html on line 651: Imprisoned in a brutal gulag known as Vorkuta, Mason befriends a former Red Army soldier named Viktor Reznov, who gives him the identities of their enemies: Dragovich, Colonel Lev Kravchenko, and ex-Nazi scientist Friedrich Steiner, and reveals his history with them. In October 1945, Reznov and Dimitri Petrenko were sent by Kravchenko and Dragovich to extract Steiner, who wished to defect, from a secret Nazi base on Baffin Island. Upon being rescued, Steiner provided the Soviets with the location of a disabled cargo ship carrying the chemical weapon he had originally developed for Adolf Hitler called Nova 6. However, Reznov and his men were betrayed by Dragovich, who wished to see the effects of the gas first-hand; Reznov was forced to watch Petrenko die horrifically, only being spared himself when British Commandos, interested in also acquiring Nova 6, attacked the cargo ship. Reznov detonated the V-2 rockets onboard the ship during his escape to prevent anyone from using the weapon, destroying it and Nova 6, only to be captured by the Soviets and imprisoned in Vorkuta. The Soviets later recreated Nova 6 with the help of a mad British scientist, Daniel Clarke.
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ellauri382.html on line 592: The play was adapted to the big screen as two films, both entitled Gaslight—a 1940 British film, and a 1944 American film directed by George Cukor, also known as The Murder in Thornton Square in the UK. Both films are considered classics in their respective countries of origin, and are generally equally critically acclaimed. The play is set in fog-bound London in 1880, hence the name. The term "gaslighting" does not appear in any of the stageplays or screenplays and is inspired by the film´s title "Gaslight". The play has a happy end by the way.
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ellauri386.html on line 228: Jungfrustigen är en roman om sådant som börjar och tar slut, om passion som tar tid på sig och om att plötsligt befinna sig i stormens öga och fråga sig: Hur vill jag leva mitt liv? Vad har jag rätt till? Vad har jag råd till? Det är också en bok om det moderna samhällets nya familjeformer och den svåra konsten att leva under samma tak. Mycket intressant och originellt får man säja.
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ellauri389.html on line 179: Sanakirjailija Ben Zimmerin mukaan termi syntyi Pohjois-Irlannissa 1970-luvulla. Zimmer lainaa historian opettajan Sean O'Conaillin vuoden 1974 kirjettä, joka julkaistiin The Irish Timesissa ja jossa hän valitti "Whatabouteista", ihmisistä, jotka puolustivat IRA:ta osoittamalla brittivihollisensa väitettyjä väärinkäytöksiä. Onkohan Ben Zimmer juutalainen? Zimmer's research on word origins was frequently cited by William Safire's "On Language" column for The New York Times Magazine. Sen isä Dick Zimmer oli senaattori. Toinen Dick Zimmer oli nazikenraali. Se ei ainakaan lie ollut juutalainen.
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ellauri389.html on line 397: He corresponded in French with Miss Watson, daughter of the Bishop of Llandaff, "the letters on both sides being full of spirit and originality." His principal literary occupation was a translation of Ovid's Metamorphoses, commenced in 1805 and completed in 1811, specimens only of which have been published.
ellauri389.html on line 455: Donne’s poetry is marked by strikingly original departures from the conventions of 16th-century English verse, particularly that of Sir Philip Sidney and Edmund Spenser.
ellauri390.html on line 66: The Stockbridge-Munsee Band of Mohican Indians is descended from a group of Mohicans (variously known as Mahikan, Housatonic and River Indians; the ancestral name Muh-he-con-ne-ok means “people of the waters that are never still”) and a band of the Delaware Indians known as the Munsee. The Mohicans and the Delaware, closely related in customs and traditions, originally inhabited large portions of what is now the northeastern United States. In 1734, a small group of Mohicans established a village near Stockbridge, Massachusetts, where they began to assimilate with the palefaces, but were nonetheless driven out by Euro-Americans. In 1785 they founded “New Stockbridge” in upper New York State at the invitation of the Oneida Indians. Their new home, however, was on timber land sought after by non-Indian settlers.
ellauri390.html on line 606: Casey on tavallinen tarjoilijanimi, suunnilleen kuin Pirjo. Casey is a given name, originally derived from the Irish Gaelic cathasaigh, meaning "vigilant" or "watchful". Casey Anthony (born 1986), American woman accused of killing her two-year old daughter, Caylee. Casey Calvert (born 1990), American pornographic film actress.
ellauri391.html on line 215: The American company was founded by William Henry Hoover (1849–1932) and his son Herbert William Hoover, Sr. (1877–1954). The surname Hoover is an Anglicized version of the German Huber, originally designating a landowner or a prosperous small-scale farmer.
ellauri391.html on line 222: Henri Dreyfus was born in 1882, into a Jewish family. Dreyfus is a Jewish local surname that was originally derived from the town of Trier on the Moselle, known in French as Treves. Both the French and the German name come from the Latin Augusta Treverorum, or the City of Augustus among the Treveri.
ellauri391.html on line 224: Dreyfus is a nickname for a man who had to use a crutch. The surname, which was originally derived from the German word drivuoss, which means a tripod or a cooking pot with three legs, was also applied to a person who "stood for" or was tolerant of everything. Prominent among members of the name Dreyfus in this period include Alfred Dreyfus (1859-1935), who as a French army captain was falsely accused of treason.
ellauri391.html on line 578: Genius? Folly? Something in between? It is hard to canvass a wide range of opinion about Kimhi’s work. He and his book have, until now, existed within a relatively small subsection of the philosophical world. But even within that world, there are those who are wary of his intellectual project — yet impressed by it all the same. Brandom, whose life’s work relies on the distinction between force and content that Kimhi attacks, admits to finding his former student’s ideas “deeply uncongenial” and “threatening.” He also describes them, however, as “radically original” and part of a new intellectual movement that is “bound to transform our philosophical understanding.”
ellauri392.html on line 669: Paul de Man (né le 6 décembre 1919 et mort le 21 décembre 1983) est un théoricien de la littérature américain d'origine belge. Ami de Jacques Derrida, il a été un théoricien de la déconstruction.
ellauri392.html on line 685: "Moby Dick is a greater and more original epic than Paradise Lost." Hemmetti mikä amerikkalaistunut kyrvännuppi! Gazan verilöylyn valossa on irvokasta miten se jaxaa meuhkata edellisestä samanlaisten germanistien genosidistä. Jätkä sinkoilee kuin squashpallo nurkista, justiinsa samanlainen raivo kiiliäinen kuin sen heimolaiset esinahkakukkuloiden aikana. Pahinta ei ole nihilismi sinänsä Harryn mielestä, vaan kun se on epärehellistä, kuin lapsi ketä on oppinut leikkimään izellään peiton alla. Reilumpaa nihilismiä on Moby Dickissä jossa dick on nyljettynä näytillä. Tai se kun juutalaisten silava palaa saxalaisten pannussa.
ellauri392.html on line 705: Recent disputations in Jewish Knesset about who can be called a Jew summarize all the questions of Jewish origins and the question of all questions – what essentially determines the essence of Jewish identity in relation to other nations? These questions relate to their birth, language, living in accordance with Torah. The answers, in accordance with the rabid imagination of the rabbis, vary from one conclusion to the other.
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ellauri396.html on line 374: A study was conducted in 1995 that surveyed 1,000 people who visited TAV and approximately half of them reported that they felt spiritually refreshed after the meetings, close to 90% said they were "more in love with Jesus" than they had been in any other point in their lives, and 88% of married respondents stated that they were also more in love with their spouse. 300 patients reported new gold fillings. A follow-up study conducted in 1997 also yielded similar figures from the original survey respondents.
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ellauri406.html on line 199: The short, rude, but correct answer is: never. But let me explain. The original name of the city is Львовъ or городъ Львовъ or Львовъ городъ, which means the city of Leo, and it is named after Ruthenian King Leo I of Galicia. In Early Modern Ukrainian o narrowed in some positions to i.
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ellauri406.html on line 451: The law — which was watered down from its original draft — will make it easier to identify every draft-eligible man in the country, where many have dodged conscription by avoiding contact with authorities. Under the law, men aged 18 to 60 will be required to carry documents showing they have registered with the military and present them when asked, according to Oksana Zabolotna, a bitch for the watchdog group Center for United States Actions. Also, any man who applies for a state service at a consulate abroad will be registered for military service. This should generate significant savings in consulate expenditure.
ellauri408.html on line 237: Me kaipaamme aina ääretöntä, iäistä, absoluuttista, ja relatiiviseen tyytyvä tiede jättää tyhjyyden, jota on hyvä täyttää mindfulnessillä, mietiskelyllä, hartaudella ja palvonnalla. Uskonto, sanoi Bacon, on mauste, jonka tulee suojella pekonia ja pakastekanaa pilaantumasta, ja siihen tarkoitukseen kaivataan varsinkin nykyään uskontoa platonisessa ja itämaisessa merkityksessään. Syvä keskittyminen on todellisuudessa kauniin toiminnan edellytys. Keskitysleirejä tarvitaan. Palaaminen vakavuuteen, jumalalliseen, pyhään, on yhä vaikeampi nyt, kun kriitillinen levottomuus on päässyt itse kirkonkin alueelle, saarnaaminen muuttunut maailmalliseksi ja yllytys yleiseksi, mutta sellainen palaaminen on yhä välttämättömämpi. Ilman sitä ei ole olemassa minkäänlaista sisäistä elämää. Ilman uusia muotoja ei ole koko taidetta. Ja sisäinen elämä on keino, jonka avulla voi tehokkaasti vastustaa ympäristöänsä. Seilorikaan ei pysy lämpimänä ilman nuttua ja malspiikkiryyppiä. Housuja se ei välttämättä tarvize, mutta lakki pitää olla. Perään perinteistä oikeistoindividualismia ja massojen halveeraamista. Vizi kylläpä on epäoriginellia. Tällä kaverilla piisaa kyllä sanoja mutta ne on kaikki niitä samoja. Ihminen joka ei puhalla saippuakuplia on kuin hamsteri, hälläpyörä, suhdannebarometri.
ellauri408.html on line 509: Geneve, tuo Amielin Kouvola, oli myyränkolo. Heppu muistutti milloin alakuloista kalmiston vartijaa, milloin Paulin ja Virginian kertojaa, kelpo ukkoa. Muut pitivät sitä milloin hilpeänä epikuurina, milloin masentuneena stoalaisena, milloin epäsosiaalisena originellina, milloin aika egoistina, morkkailevana jurona erakkona tai laiskurina joka tekee kuolemaa pelkästä laiskuudesta. Oikeasti se olikin näitä kaikkia, sillä se oli epäonnistunut narsisti! Hän piti lelunaan nuoria tyttöjä ja toimi joutohetkinään riimiseppona ja viinisieppona. Hän oli joutava ja ehtymätön jaarittelija.
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ellauri411.html on line 147: LUE LISÄÄ: Muinaisten sivilisaatioiden aikajana: Täydellinen luettelo aboriginaaleista inkaaneihin.
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ellauri412.html on line 676: Look, if you’re reading the Bible as an atheist and asking about a reasonable interpretation, then the world is your oyster. You are not required to accept the worldview of the authors of the Bible, who all believed in God and wrote about Him from that perspective. And at the same time, as someone who does not believe God exists and does not accept the inspired nature or inerrancy of scripture, you have limited your possible interpretations of Scripture to only natural explanations that do not invoke God. This is going to cause significant problems with your use of the historical-grammatical method, which strives to discover the biblical author’s original intended meaning in the text. For example, every time Isaiah writes, “thus says the Lord” (which is a lot!), how will you interpret that? For an atheist, a statement like that either makes Isiah delusional (he believed a non-existent God told him something) or a charlatan (he’s knowingly asserting a false attribution).
ellauri419.html on line 166: Toute sa vie, Cioran jette ses récriminations envers Dieu à travers le christianisme, pour lui la cause d’un monde raté. Mais il est plus que ce pessimiste athée qui éteint la veilleuse du monde, véritable mystique à rebours, Dieu est son obsession définitive et guide la direction de son oeuvre... Et si, à l'origine du mal, se trouvait non pas des hommes mauvais, ni un diable mal intentionné, mais un mauvais démiurge, un créateur qui n'aurait pas bien fait son boulot, et qui aurait, tout simplement, raté son travail, raté le monde dans lequel nous vivons ? C'est l'hypothèse du philosophe Emil Cioran, qui va même jusqu'à parler d'un Dieu taré qui se moquerait de nous...
ellauri419.html on line 359: L’ouvrage comptait cent pages de traduction et deux cents pages originales. Joka painoxeen (paizi viimeiseen) tuli lisää vittuiluja.
ellauri421.html on line 117: Paz strived to distinguish poetry, narrative and essay, but failed. ‘Duality,’ he says, ‘is a basic feature of Tantrism, it permeates all Hindu religious life: male and female, pure and impure, left and right, in this order.' Can't make head or tail of it. According to Paz, “Both love and eroticism—the double flame—are fed by the original fire: sexuality.” Wow what a strike of genius.
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xxx/ellauri044.html on line 437: All symbols and rites, the treasury of ideals of mankind, have their origin in the unconscious of the soul, meditates Sinclair.
xxx/ellauri057.html on line 931: Avec sa seconde épouse Denise Ouimet, canadienne française originaire d'Ottawa, plus jeune de dix-sept ans que lui, il vit une passion faite de sexe, de jalousie, de disputes d’alcool, que son épouse évoquera dans le roman Le Phallus d'or publié en 1981 sous le pseudonyme d'Odile Dessane.
xxx/ellauri068.html on line 269: Martti (Martin) Rautanen, also known as El Gaucho Martín Fierro, is a 2,316-line epic poem by the Argentine writer José Hernández. The poem was originally published in two parts, El Gaucho Martín Fierro (1872) and La Vuelta de Martín Fierro (1879). The poem supplied a historical link to the gauchos' contribution to the national development of Argentina, for the gaucho had played a major role in Argentina's independence from Spain.
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xxx/ellauri068.html on line 324: One of the earliest mentions of an incubus comes from Mesopotamia on the Sumerian King List, c. 2400 BC, where the hero Gilgamesh's father is listed as Lilu. It is said that Lilu disturbs and seduces women in their sleep, while Lilitu, a female demon, appears to men in their erotic dreams. Two other corresponding demons appear as well: Ardat lili, who visits men by night and begets ghostly children from them, and Irdu lili, who is known as a male counterpart to Ardat lili and visits women by night and begets from them. These demons were originally storm demons, but they eventually became regarded as night demons because of mistaken etymology.
xxx/ellauri068.html on line 553: He wrote hundreds of songs, many becoming major hits, which made him famous before he turned thirty. During his 60-year career he wrote an estimated 1,500 songs, including the scores for 20 original Broadway shows and 15 original Hollywood films, with his songs nominated eight times for Academy Awards. Many songs became popular themes and anthems, including "Alexander's Ragtime Band", "Easter Parade", "Puttin' on the Ritz", "Cheek to Cheek", "White Christmas", "Happy Holiday", "Anything You Can Do (I Can Do Better)", and "There's No Business Like Show Business". His Broadway musical and 1943 film This is the Army, with Ronald Reagan, had Kate Smith singing Berlin's "God Bless America" which was first performed in 1938.
xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on".
xxx/ellauri075.html on line 155: Shestov's dislike of the Soviet regime led him to undertake a long journey out of Russia, and he eventually ended up in France. (LOL se lähti livohkaan bolshevikkeja, niinkuin monet muutkin ökyporvarit.) The author was a popular figure in France, where his originality was quickly recognized. That this Russian was newly appreciated is attested by his having been asked to contribute to a prestigious French philosophy journal.
xxx/ellauri076.html on line 59: The members of Mötley Crüe have often been noted for their hedonistic lifestyles and the androgynous personae they maintained. Following the hard rock and heavy metal origins on the band's first two albums, Too Fast for Love (1981) and Shout at the Devil (1983), the release of its third album Theatre of Pain (1985) saw Mötley Crüe joining the first wave of glam metal. The band has also been known for their elaborate live performances, which features flame thrower guitars, roller coaster drum kits, and heavy use of pyrotechnics (including lighting Nikki on fire). Mötley Crüe's most recent studio album, Saints of Los Angeles, was released on June 24, 2008. What was planned to be the band's final show took place on New Year's Eve, December 31, 2015. The concert was filmed for a theatrical and Blu-ray release in 2016.
xxx/ellauri076.html on line 249: The Coasters are an American rhythm and blues/rock and roll vocal group who had a string of hits in the late 1950s. Beginning with "Searchin'" and "Young Blood", their most memorable songs were written by the songwriting and producing team of Leiber and Stoller. Although the Coasters originated outside of mainstream doo-wop, their records were so frequently imitated that they became an important part of the doo-wop legacy through the 1960s.
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xxx/ellauri081.html on line 158: The main theme of William Blake's poem "The Tyger" is creation and origin. The speaker is in awe of the fearsome qualities and raw beauty of the tiger, and he rhetorically wonders whether the same creator could have also made "the Lamb" (a reference to another of Blake's poems).
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xxx/ellauri085.html on line 92: Philip Morris sold the Burma-Shave brand name to American Safety Razor Company in 1968, but the name remained dormant until 1997 when it was reintroduced for a line of shaving cream, razors, and accessories. Although the original Burma-Shave was a brushless shaving cream, the name currently is used to market a soap and shaving brush set.
xxx/ellauri085.html on line 104: Olla podrida (/ˌɒlə poʊˈdriːdə, - pəˈ-/,[1] also UK: /- pɒˈ-/,[2] US: /ˌɔɪə pəˈ-/,[3] Spanish: [ˈoʎa poˈðɾiða]; literally "rotten pot", although podrida is probably a version of the original word poderida, so it could be translated as "powerful pot") is a Spanish stew, usually made with chickpeas or beans, and assorted meats like pork, beef, bacon, partridge, chicken, ham, sausage, and vegetables such as carrots, leeks, cabbage, potatoes and onions.
xxx/ellauri085.html on line 106: If it is a surprise to learn that Lawrence originally conceived of Women in Love as a money-making pot-boiler, it comes as an endearing shock to read that James Joyce submitted some of his early work to the firm of Mills and Boon. There is no record of the reader’s report, beyond the fact that he rejected Dubliners as unsuitable material for the unique imprint of that publishing house. For his part, Lawrence had no doubt that the author of Ulysses was the real smutmonger of modern fiction. ‘My God, what a clumsy olla putrida James Joyce is!’, he wrote to Aldous Huxley, ‘nothing but old fags and cabbage-stumps of quotations from the Bible and the rest stewed in the juice of deliberate journalistic dirty-mindedness.’ To his wife Frieda he wrote, after reading Ulysses, that ‘the last part of it is the dirtiest, most indecent, obscene thing ever written’; and he later complained that Joyce had degraded the novel to the level of an instrument for measuring twinges in the toes of unremarkable men. Joyce’s reply to the charge that he was just another pornographer doing dirt on sex was to claim that at least he had never made the subject predictable or boring. He denounced Lady Chatterbox’s Lover — his title for Lawrence’s notorious novel — as a ‘lush’ production in ‘sloppy English’ and dismissed its ending as ‘a piece of propaganda in favour of something which, outside of DHL’s country at any rate, makes all the propaganda for itself’. It is a minor irony of literary history that both men were married at Kensington Register Office in London, although, unlike Lawrence, the Irishman allowed a decent interval of twenty-five years to elapse before the solemnisation of his nuptials.
xxx/ellauri086.html on line 637: An oracle then advised Thyestes that, if he had a son with his own daughter Pelopia, that son would kill Atreus. Thyestes did so by raping Pelopia (his identity hidden from her) and the son, Aegisthus, did kill Atreus. However, when Aegisthus was first born, he was abandoned by his mother, ashamed of the origin of her son. A shepherd found the infant Aegisthus and gave him to Atreus, who raised him as his own son. Only as he entered adulthood did Thyestes reveal the truth to Aegisthus, that he was both father and grandfather to the boy and that Atreus was his uncle. Aegisthus then killed Atreus.
xxx/ellauri087.html on line 380: Among his major contributions to linguistic theory was the hypothesis that not all langages are like English, which Noam Chomsky found difficult to believe. Hale suggested that certain languages were non-configurational, lacking the phrase structure characteristic of such languages as English. Some people were Indians and aboriginals, and some were Finns with a baby and no place to put it in.
xxx/ellauri087.html on line 454: Many authors have borrowed the phrase "World enough and time" from the poem's opening line to use in their book title or inside. The most famous is Robert Penn Warren's 1950 novel World Enough and Time: A Romantic Novel, about murder in early-19th-century Kentucky. (WTF,? bet Ernest Heminway's booklet Farewell for Arms (p. 129) is famouser.) With variations, it has also been used for books on the philosophy of physics (World Enough and Space-Time: Absolute versus Relational Theories of Space and Time), geopolitics (World Enough and Time: Successful Strategies for Resource Management), a science-fiction collection (Worlds Enough & Time: Five Tales of Speculative Fiction), and a biography of the poet (World Enough and Time: The Life of Andrew Marvell). The phrase is used as a title chapter in Andreas Wagner's pop science book on the origin of variation in organisms, "Arrival of the Fittest". The verse serves as an epigraph to Mimesis, literary critic Erich Auerbach's most famous book. It is also the title of an episode of Big Finnish Productions's The Diary of River Song series 2, and of part 1 of Doctor Who's Series 10 finale. It is the title of a Star Trek New Voyages fan episode where George Takei reprises his role as Sulu after being lost in a rift in time. The title of Robert A. Heinlein's 1973 novel Time Enough for Love also echoes this line.
xxx/ellauri087.html on line 483: "Le char ailé du Temps" (Time's winged chariot) is the French translation (by Bernard Sigaud, 2013) of a short story by Nina Allan (2009), whose original title is just "Time's Chariot".
xxx/ellauri087.html on line 616: Cultural-historical activity theory (CHAT) is a theoretical framework which helps to understand and analyse the relationship between the human mind (what people think and feel) and activity (what people do). It traces its origins to the founders of the cultural-historical school of Russian psychology L. S. Vygotsky and Aleksei N. Leontiev. Tää oli Esa Sariolan lempilapsi, jonka se kiusasi höynähtäneitä veistoluokissa.
xxx/ellauri091.html on line 332: The origin of the political left and right in politics do actually have to with the physical directions, left and right. Time for a history lesson.
xxx/ellauri091.html on line 333: Left and right originally referred seating positions in the 1789 French National Assembly, the parliament France formed after the French Revolution.
xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
xxx/ellauri103.html on line 198: In his masterwork English Passengers, Matthew Kneale would have restrained himself from including chapters written in an Aboriginal’s voice – though these are some of the richest, most compelling passages in that novel. If Dalton Trumbo had been scared off of describing being trapped in a body with no arms, legs, or face because he was not personally disabled – because he had not been through a World War I maiming himself and therefore had no right to “appropriate” the isolation of a paraplegic – we wouldn’t have the haunting 1938 classic, Johnny Got His Gun, unless he had written it with a pen in his arse. (Never heard of any of these masterpieces, but then I hadn't heard of Drivel or Kevin either until today.)
xxx/ellauri103.html on line 211: The felony of cultural sticky fingers even extends to exercise: at the University of Ottawa in Canada, a yoga teacher was shamed into suspending her class, “because yoga originally comes from India.” She offered to re-title the course, “Mindful Stretching.” And get this: the purism has also reached the world of food. Supported by no less than Lena Dunham, students at Oberlin College in Ohio have protested “culturally appropriated food” like sushi in their dining hall (lucky cusses— in my day, we never had sushi in our dining hall), whose inauthenticity is “insensitive” to the Japanese.
xxx/ellauri104.html on line 156: Narcissistic personality disorder (NPD), a cluster B personality disorder, is considered to be one of the least identified personality disorders (Pies, 2011). On the other hand, a good number of patients with narcissistic traits present at the psychiatrist's office with other types of issues such as anxiety or depression. A common finding in clinical practice, NPD frequently coexists with other psychiatric disorders. NPD is a relatively recent diagnostic category. Its origins stem from a great effort between psychoanalysts and psychoanalytic psychotherapists to recognize a cluster of predominantly difficult patients who could not be classified as psychotic, not typically neurotic and overall not responsive to conventional psychotherapeutic treatment options (Gildersleeve, 2012).
xxx/ellauri104.html on line 665: The Restructured Clinical scales were designed to be psychometrically improved versions of the original clinical scales, which were known to contain a high level of interscale correlation, overlapping items, and were confounded by the presence of an overarching factor that has since been extracted and placed in a separate scale (demoralization). The RC scales measure the core constructs of the original clinical scales.
xxx/ellauri104.html on line 667: Critics of the RC scales assert they have deviated too far from the original clinical scales, the implication being that previous research done on the clinical scales will not be relevant to the interpretation of the RC scales. However, researchers on the RC scales assert that the RC scales predict pathology in their designated areas better than their concordant original clinical scales while using significantly fewer items and maintaining equal to higher internal consistency, reliability and validity; further, unlike the original clinical scales, the RC scales are not saturated with the primary factor (demoralization, now captured in RCdem) which frequently produced diffuse elevations and made interpretation of results difficult; finally, the RC scales have lower interscale correlations and, in contrast to the original clinical scales, contain no interscale item overlap.
xxx/ellauri113.html on line 484: An opponent of biological evolution, Berlinski is a senior fellow of the Discovery Institute's Center for Science and Culture, a Seattle-based think tank that is a hub of the pseudoscientific intelligent design movement. Berlinski shares the movement's rejection of the evidence for evolution, but does not openly avow intelligent design and describes his relationship with the idea as: "warm but distant. It's the same attitude that I display in public toward my ex-wives." Berlinski is a critic of evolution, yet, "Unlike his colleagues at the Discovery Institute,...[he] refuses to theorize about the origin of life." Vitun jutku, ei niihin ole luottamista, jeesuxen murhaajiin.
xxx/ellauri113.html on line 496: This is what Dawkins has written about the origin of life:
xxx/ellauri113.html on line 500: The above quote is a classic example of evolution being a god-of-the-gaps explanation. There is a total gap in what evolution can explain about the origin of life, and Dawkins invokes the god of evolution to fill in the gap and asserts that natural selection “must” have gotten started somehow. But natural selection by itself cannot create anything; it can only select from things already created.
xxx/ellauri114.html on line 277: WHO ARE THESE PEOPLE? A case can be made for the view that “Persian” and “Elamite” are not two names for the same people but that having conquered Elam, Persia became the successor to Elam, whose original inhabitants, as Jeremiah’s prophecy indicates, have been scattered to the four winds and absent from the pages of history for over 2,500 years. Evidence of the difference in origin between the Elamites and the Persians came from the mouth of none other than Persian King Darius the Great who said, “I am Darius, the great king, the king of kings, the king of many countries and many people, the king of this expansive land, the son of Wishtaspa of Achaemenid, Persian, the son of a Persian, ‘Aryan’, from the Aryan race” (From Darius the Great’s Inscription in Naqshe-e-Rostam).
xxx/ellauri114.html on line 384: A: The Iranians are the modern day Persians who originated in Elam, not Edom. Edom was the birthplace of the Ammonites and the Moabites and was later inhabited by the family of Esau, Jacob’s brother. Edom got its name from Esau, and is called Jordan today. Elam was located further east on the other side of Iraq, where Iran is today. Obadiah prophesied against the Edomites who were driven out of their capital (Petra) by the Nabateans, a Bedouin people descended from Ishmael, in fulfillment of Obadiah’s prophecy. Many believe that during the Great Tribulation, the Jordanians will hide believing Jews in Petra where God will protect them against the anti-Christ. The area is called Bosrah in Isaiah 63.
xxx/ellauri114.html on line 621: My God, My God, Why Hast Thou Forsaken Me? (film), originally titled Eli, Eli, Lema Sabachthani? , Japanese film directed by Shinji Aoyama
xxx/ellauri114.html on line 630: Overall, both versions appear to be Aramaic rather than Hebrew because of the verb שבק‎ (šbq) "abandon", which is originally Aramaic. The "pure" Biblical Hebrew counterpart to this word, עזב‎ (‘zb) is seen in the second line of Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version (ēlī ēlī lāmā ‘azabtānī) attributed in some Jewish interpretations to King David cited as Jesus' ancestor in Matthew's Genealogy of Jesus if the Eli, Eli version of Jesus' outcry is taken; he may be quoting the version given in an Aramaic Targum (surviving Aramaic Targums do use šbq in their translations of the Psalm).
xxx/ellauri114.html on line 632: The Markan word for "my god", Ἐλωΐ, definitely corresponds to the Aramaic form אלהי, elāhī. The Matthean one, Ἠλί, fits in better with the אלי of the original Hebrew Psalm, as has been pointed out in the literature; however, it may also be Aramaic because this form is attested abundantly in Aramaic as well.
xxx/ellauri114.html on line 674: The term shibboleth originates from the Hebrew word shibbólet (שִׁבֹּלֶת‎), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; or less commonly but arguably more appositely (selvennä!) "flood, torrent".
xxx/ellauri114.html on line 730: One explanation is that it has an original meaning of "lowlands", from a Semitic root knʿ "to be low, humble, depressed", in contrast with Aram, "highlands". An alternative suggestion derives the term from Hurrian Kinahhu, purportedly referring to the colour purple, so that Canaan and Phoenicia would be synonyms ("Land of Purple"), but it is just as common to assume that Kinahhu was simply the Hurrian rendition of the Semitic knʿn.
xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:
xxx/ellauri114.html on line 768: The story's original purpose may have been to justify the subjection of the Canaanite people to the Israelites, but in later centuries, the narrative was interpreted by some Christians, Muslims and Jews as an explanation for black skin, as well as a justification for slavery. Similarly, the Latter Day Saint movement used the curse of Ham to prevent the ordination of black men to its priesthood.
xxx/ellauri121.html on line 358: Peg on muistavinaan että jonkun nazin morsian olisi ollut keskitysleirin pihalla bikineissä kissalasit päässä. Hmm. Although two-piece bathing suits were being used by women as early as the 1930s, the bikini is commonly dated to July 5, 1946 when, partly due to material rationing after World War II. Cat eye glasses first became popular in the 1950s with their feline inspired style. A huge contrast to the frames that had been in fashion previously, cat eye glasses marked a new era of chic style for women. The glasses were originally created to be worn only with optical lenses, but it was the hugely famous actress Audrey Hepburn that kicked off the trend for cat eye sunglasses after her starring role in 1961 hit film Breakfast at Tiffanys. Eli selkeästi joku anakronismi, sodanjälkeisiä muoteja. Platform shoes oli kyllä muotia 30-40-luvuilla. Mitä vittua on "sen ajan painokuvahatut?" Ei takuulla ollut 40-luvun muotia, mitä sitten ovatkaan. Ja sit toi älytön Nolite te bastardes carborundorum josta on ollut useaankin otteeseen syytä marista.
xxx/ellauri122.html on line 777: His book is where the idea of Big Brother originated, and his messages of a restrictive government remain as insightful today as they did when they were originally written more than 60 years ago. Orwell presents readers with a vision of a haunting world that remains captivating from the beginning to end. Good sturdy Rifle Association stuff. Orwell eli Blair on reposteltu täällä.
xxx/ellauri122.html on line 878: Wilde's philosophical novel was originally published as a serial story in the July 1890 issue of Lippincott's Monthly Magazine, but as editors feared the story was improper, they deleted five hundred words before its publication. They were just as uninteresting as the rest of this extra narcissistic gay snobbery.
xxx/ellauri122.html on line 1033: Many mothers of today that were proud owners of Barbie might have thought twice before they wrapped her up to give to their three year old if they knew her history. Barbie originated in Germany by a man, named Aryan Nation. She was a direct copy of Klaus Barbie...
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xxx/ellauri123.html on line 591: About a decade ago, someone extracted seven rules from the film and released them online. The original source remains lost, but they’ve been making the rounds ever since.
xxx/ellauri123.html on line 745: Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. Humbert Humbert, the protagonist in the novel Lolita, is the classic literary portrayal of a pedophile. Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. The raw power of Lolita derives from the abreactive discharge of a libidinal cathexis denied any other mode of expression.
xxx/ellauri124.html on line 522: This article was originally published on July 3, 2015. That shows how much behind times you are.
xxx/ellauri124.html on line 537: want to use, and iMessage sends it to the sender of the original message. Rather
xxx/ellauri125.html on line 307: Though only 40 minutes long, “Yeezus” weighs a ton, heavy with gravity and mouthiness, yowls, synthetic noise, deep beats and screams. A multi-dimensional contradiction, West tosses out rhyme-schemed similes that employ racial ideas rich with symbolism but often in service of harsh lyrics that suggests he either doesn’t appreciate or care about original intent.
xxx/ellauri126.html on line 473: La journaliste est la fille de l'écrivaine Nathalie Sarraute, avocate et femme de Lettres, membre phare du courant littéraire du Nouveau Roman. C'est dans les colonnes du journal Le Monde que Claude Sarraute s'est confiée sur sa relation avec sa mère. Selon elle, la romancière d'origine russe lui avait donné un prénom unisexe car elle aurait voulu avoir un garçon...
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xxx/ellauri127.html on line 683: Bagration may refer to: . Bagrationi dynasty, Georgian royal dynasty -- see for other members of the dynasty . Prince Pyotr Bagration (1765-1812), Russian general of Georgian royal origin . Operation Bagration, a major offensive operation of the Soviet Army in 1944 named after Pyotr Bagration; Bagrationovskaya, Moscow metro station named after Pyotr Bagration.
xxx/ellauri127.html on line 717: The poem begins with the line "A thing of beauty is a joy for ever". Endymion is written in rhyming couplets in iambic pentameter (also known as heroic couplets). Keats based the poem on the Greek myth of Endymion, the shepherd beloved of the moon goddess Selene. The poem elaborates on the original story and renames Selene "Cynthia" (an alternative name for Artemis). It starts by painting the typical rustic scene of trees, rivers, shepherds, and sheep. The shepherds gather around an altar and pray to Pan, god of shepherd pies and cocks. As the youths sing and dance, the elder men sit by the rivers of Babylon and bleat about what life would be like in the shades of Elysium.
xxx/ellauri128.html on line 112: Andreas Capellanus, appelé en français par une traduction de son nom André le Chapelain, a écrit au XIIe siècle un traité intitulé ordinairement De Amore, et souvent traduit, de façon quelque peu fautive, Traité de l'Amour courtois, bien que son ton réaliste, voire cynique indique que, dans une certaine mesure, il se veut un antidote à l'amour courtois. On ne sait rien de la vie d'André le Chapelain, mais on suppose qu'il faisait partie de la cour de Marie de France, et qu'il était probablement d'origine française. On a soutenu que De Amore codifie la vie sociale et sexuelle de la cour d'Aliénor à Poitiers, entre 1170 et 1174, mais il a été manifestement écrit au moins dix ans plus tard et, semble-t-il, à Troyes. Il traite de plusieurs thèmes spécifiques qui faisaient l'objet d'un débat poétique entre troubadours et trobairitz à la fin du XIIe siècle.
xxx/ellauri128.html on line 494: Peter Alexander Freiherr von Ustinov (16 April 1921 – 28 March 2004) was born at 45 Belsize Park, London, England. His father, Jona Freiherr von Ustinov, was of Russian, German, Polish, and Ethiopian Jewish descent. Peter´s paternal grandfather was Baron Plato von Ustinov, a Russian noble, and his grandmother was Magdalena Hall, of mixed German-Ethiopian-Jewish origin. Peter was a British actor, filmmaker and writer and a fixture on television talk shows and lecture circuits for much of his career. Peter oli kuraverinen äiskän puolelta.
xxx/ellauri128.html on line 530: Issu d´une famille de drapiers juifs alsaciens, il est le fils d´Ernest Herzog et d´Alice Lévy, et le petit-fils de Salomon Herzog (1818-1876) et Émilie Fraenckel (1828-1891), originaires de Ringendorf.
xxx/ellauri128.html on line 582: Jean Rostand, né le 30 octobre 1894 à Paris (17e arrondissement) et mort le 4 septembre 1977 à Ville-d´Avray (Hauts-de-Seine), était un écrivain, moraliste, biologiste, historien des sciences et académicien français. Très intéressé par les origines de la vie, il étudie la biologie des batraciens (grenouilles, crapauds, tritons et autres), la parthénogenèse, l´action du froid sur les œufs, et promeut de multiples recherches sur l´hérédité. Avec conviction et enthousiasme, il s´efforce de vulgariser la biologie auprès d´un large public (il reçoit en 1959 le prix Kalinga de vulgarisation scientifique) et d´alerter l´opinion sur la gravité et des problèmes humains qu´elle pose. Considérant la biologie comme devant être porteuse d´une morale, il met en garde contre les dangers qui menacent les humains lorsqu´ils jouent aux apprentis sorciers, comme les tenants de l´eugénisme. Toutefois, Rostand soutient une forme d´« eugénisme 'positif' », approuvant certains écrits d´Alexis Carrel et la stérilisation des personnes atteintes de certaines formes graves de maladies mentales, ce qui fut rapproché, après la guerre, de la loi nazie de 1933, et lui fut reproché dans un contexte où l´eugénisme est une idéologie encore répandue avec des auteurs comme Julian Huxley, premier directeur de l´UNESCO (1946-1948).
xxx/ellauri128.html on line 603: The teachings of George Ivanovitch Gurdjieff played an important role in Anderson's life. Anderson met Gurdjieff in Paris and, together with Leblanc, began studies with him, focusing on his original teaching called The Fourth Way. Along with Katherine Mansfield and Jane Heap, she remains one of the most noted institutees of Gurdjieff´s, Institute for the Harmonious Development of Man, at Fontainebleau, near Paris, from October 1922 to 1924. Anderson studied with Gurdjieff in France until his death in October 1949, writing about him and his teachings in most of her books, most extensively in her memoir, The Unknowable Gurdjieff. By 1942 her relationship with Heap had cooled. Anderson sailed for the United States. Jane Heap had moved to London in 1935, where she led Gurdjieff study groups until her death in 1964. With her passage paid by Ernest Hemingway, Anderson met on the voyage Dorothy Caruso, widow of the singer and famous tenor Enrico Caruso. The two began a romantic relationship, and lived together until Dorothy´s death in 1955. Anderson returned to Le Cannet, and there she died of emphysema on October 19, 1973.
xxx/ellauri128.html on line 608: Il fut ambassadeur de France au Vatican de 1945 à 1948. Il avait épousé Raïssa Oumansoff, poète et philosophe d´origine juive. Les œuvres complètes de Maritain sont co-signées avec Raïssa.
xxx/ellauri129.html on line 625: Marie Joseph d'YZARN FREISSINET + 1867 château de Fontienne, Le Vte. Pensées Grises. Paris: Chez Amyot, 1836. Full morocco, 5.25 inches tall. Some foxing and rubbing. In the original French. Pensées Grises by Le Vte D'Yzarn-Freissinet.
xxx/ellauri130.html on line 170: Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi. It is believed to be a paraphrasing of Tertullian's prorsus credibile est, quia ineptum est which means "It is completely credible because it is unsuitable", or certum est, quia impossibile which means "It is certain because it is impossible". These are consistent with the anti-Marcionite context. Early modern, Protestant and Enlightenment rhetoric against Catholicism and religion more broadly resulted in this phrase being changed to "I believe because it is absurd", displaced from its original anti-Marcionite to a personally religious context.
xxx/ellauri134.html on line 120: Carl Jung oli 1 modernin psygologian originelleja, joka koittaa luoda dialogia tajuttomiin energioihin jotka liikkuu izekunkin meistä läpitte. Hän jakoi monia ideoita jotka jatkaa meidän kaa: komplexi, arkkityyppi, pirsuuna, varjo, sielu (f) ja sielu (m), pirsoonallisuustyypit, unien tulkinta (no tää on kyllä Freudin idea), yxilöinti, ja monia muita älynvälähdyxiä. Hällä oli syvä kunnioitus uuden elämän luomiseen ja hää piti henkisyyttä keskeisenä kaluna apinan kassissa.
xxx/ellauri136.html on line 74: The Bible - I hate sounding like every other Hollywood star, but here it is - defo one of the greatest books out there because of how much of it stands at the origin of our culture.
xxx/ellauri136.html on line 97: One Hundred Years of Solitude by Gabriel Garcia Marquez—I’m sorry I can’t read it in the original language, but it flows so beautifully even in English. Magic.
xxx/ellauri136.html on line 168: If you like to read the Bible, may I suggest you to read our book Quran? PBUHH! It comes from where the original Bible (by the way the word "bible" comes from bibliotekhe, original name is Incil [From Ottoman Turkish انجیل‎ (incil), from Arabic إِنْجِيل‎ (ʾinjīl), from Ancient Greek εὐαγγέλιον (euangélion, “good news”)]) comes and acknowleges what Jesus brought and his miracles. You can find the story of Mariam, Zekeriyya and Jesus in Quran. PBUHH!.
xxx/ellauri136.html on line 520: There was only one variable that separated the people who have a strong sense of love and belonging and the people who really struggle for it. And that was, the people who have a strong sense of love and belonging believe they're worthy of love and belonging. That's it. These are whole-hearted people, self-satisfied people, living from this deep sense of worthiness. What they had in common was a sense of courage. Courage, the original definition of courage, when it first came into the English language -- it's from the Latin word "cor," meaning "heart" -- and the original definition was to be who you are with your whole heart (sydän taas, hui, yäk). And so these folks had, very simply, the courage to be imperfect.
xxx/ellauri136.html on line 622: Suomalaisten suurten kaupunkien nimet ovat kiinalaisia, kuten Xinjingin kaupunki, jonne Nooran äiti muuttaa. Se on entinen Kajjaani. Veden alle joutuneesta Helsingistä tulee intialaisten ja kiinalaisten snorklaajien asuttama Halsingih, jossa suomalaiset ovat kummallisia aboriginaaleja. Autojen sijasta kulkuneuvoina toimivat sähkövoimalla kulkevat potkulaudat ja valaisimina käytetään valoa tuottavia perskärpäsiä. Muovihauta voidaan tulkita kritiikiksi nykyistä kulutusyhteiskuntaa kohtaan. Sieltä löytyy paljon käyttökelpoista tavaraa, jonka ihmiset ovat tosta vaan heittäneet pois. Yksi selkeimmistä eettisistä kannanotoista tiemestareilta tulee esiin Nooran ja Senjan keskustelussa, kun he ovat tutkimassa muovihautaa ja etsimässä sieltä jotain käyttökelpoista. Tytöt ihmettelevät, miksi entismaailman ihmiset ovat heittäneet pois toimivia muovitavaroita.
xxx/ellauri137.html on line 641: If you're buying this trash for a class then you're a sucker, turn back now! Hopefully Edward isn't still teaching his own tasteless fan fiction in a college setting. It's a misunderstood teenager's journey through satire complete with crude, unoriginal and stereotypical takes on characters from the lens of a self insert hero amounting to little more than finger pointing. You'll be offended, sure, but with little substance left to interpret besides the authors very obvious discomfort with himself and others unlike him. (Make some new friends, Edward.) Beyond being ridiculous as a required reading piece for a class, actually paying for this garbage is insulting, and of course it is an absolute drag to slog through. Nobody's going to publish this except on demand printing obviously and that's why you're buying it from Amazon!!!
xxx/ellauri138.html on line 64: Peppu Colemanin hahmossa, se jutkunekru, oli yxi minuuden pioneereista (italics in the original). Pienuuden minooreista. Minäminä yxilöpaskantelu on Rothin lemppareita. Sen se oli varmaan oppinut Emanuel James Rohnilta. Sen inhokkisanoja oli me (suomexi, enkuxi sen mielisana oli sama) ja setelissäkin lukeva e pluribus unum. Annuit coeptis. Novus ordo saeclorum. The phrase is similar to a Latin translation of a variation of Heraclitus's tenth fragment, "The one is made up of all things, and all things issue from the one" (ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα). But it seems more likely that the phrase refers to Cicero's paraphrase of Pythagoras in his De Officiis, as part of his discussion of basic family and social bonds as the origin of societies and states: "When each person loves the other as much as himself, it makes one out of many (unum fiat ex Pluribus), as Pythagoras wishes things to be in friendship." Mikähän jeesus sekin luuli olevansa. Jenkkien peitesana izekkyydelle on vapaus.
xxx/ellauri138.html on line 287: This was the second defibrillator he'd had after the first had to be replaced. Philip's original defibrillator had pride of place on the kitchen table. When he first handed it to me, I had no idea what it was and palmed the smooth metal disc in my hand. I almost dropped it when he started laughing and told me its original purpose. Over time, I came to appreciate it too and when I was alone in the kitchen, I often picked it up and held it in my hand. We called each other Toots. I found out Philip died when a friend called me at work. I swivelled around in my office chair and googled Philip Roth. There he was on the front page of The New York Times. Dead.
xxx/ellauri139.html on line 189: Asko Jukka Korpela on essessään Dostojevskin Idiootista. Tää on varmaan se sama idiootti Jukka "Yucca" Korpela jolla oli netissä tietoa merkkijoukoista. Idiootti tarkoittaa yxityishenkilöä, originellia, joka ei lähe mukaan yhteisöllisyyteen. Tollasta kuin Philip Roth. Rothilla vilisee samoja kvasiuskonnollisia ällösanoja kuin Dostolla: ylpeys häpeä selitys merkitys. Merkitys on erityisen ällö. Semantiikkaa. Mikä on tän kaiken tarkoitus? Ken voi sen tietää. Kaikki tietävät. Doston armo ja nöyristely kyllä puuttuu kiivaalta juutalaiselta Rothilta. Kabulissa on jälellä 2 jutkua jotka on riidoissa, käy eri synagoogissa. Hyi häpeä. Pahempia kuin Antero. Teidän armonne. Saako olla pikkuleipiä?
xxx/ellauri148.html on line 355:

Cerebrates were zerg brood leaders. They were originally created by the Overmind as intermediate commanders but were removed from the Swarm's power structure by the Queen of Blades. Unnamed cerebrate. Kerrigan seized control of the cerebrate by severing its ties to the Overmind. It acted as her lieutenant and commander for her Swarms during the Brood War. Unnamed cerebrate, created to secure the Argus stone. Unnamed cerebrate, aided in the assault on Aridas, and commanded from in a cavern near the frontlines. (Lähde: Starcraft Wiki)
xxx/ellauri149.html on line 415: It probably originates from the old days, when the homosexuality taboo was serious enough that every gay pairing was considered a Crack Pairing, so when authors wrote same-sex characters as very intimate with each other, audiences largely accepted that they were just very good friends, and moved on, or when authors wrote outright references to homosexuality, most just laughed at the sheer absurdity of the thought.
xxx/ellauri149.html on line 465: In the original album, during "Pilate and Christ" when a Roman soldier says "Someone Chrois', king of da Jeeewwwsss" in the Cockney accent.
xxx/ellauri154.html on line 145: Denis décapité aurait ensuite marché vers le nord pendant six kilomètres, sa tête sous le bras, traversant Montmartre jusqu'à un lieu qui s'appelle aujourd'hui Saint-Denis. À la fin de son trajet, il donna sa tête à une femme pieuse originaire de la noblesse romaine et nommée Catulla, puis s'écroula. On l'ensevelit à cet endroit précis et on y édifia une basilisque en son honneur.
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xxx/ellauri157.html on line 109: Vähän siedettävämpi perätarjonta on tämä William Ettyn yritys samasta aiheesta. William Etty (1787–1849), the seventh son of a York baker and miller, had originally been an apprentice printer in Hull, but on completing his seven-year apprenticeship at the age of 18 moved to London to become an artist. Strongly influenced by the works of Titian and Rubens, he submitted a number of paintings to the Royal Academy of Arts and the British Institution, all of which were either rejected outright or drew little attention when exhibited. In 1821 he finally achieved recognition when the Royal Academy accepted and exhibited one of his works, The Arrival of Cleopatra in Cilicia (also known as The Triumph of Cleopatra). Cleopatra was extremely well received, and many of Etty's fellow artists greatly admired him. He was elected a full Royal Academician in 1828, beating John Constable to the position. Jordaens and Etty both contrasted Nyssia's pale flesh against dark red drapery and showed her in a similar pose. Jordaens's painting has hung in Sweden since the 17th century, and it is unlikely Etty was aware of it. Se tuskin löytyi googlaamalla.
xxx/ellauri157.html on line 159: Ei voi olla lauman johtaja ilman haaremia. Ei voi olla iso ilman pienempää, hyvä ilman huonompaa ja pahempaa, eikä ylinnä ilman alaisia. Positiivisuus on peiteltyä vertailua. Kaikki vertailu on vastakohtiinsa. Aboriginaalikielessä on parempi kuin toinen kun on hyvä ja toinen paha. Onni on differentiaali.
xxx/ellauri157.html on line 224: This section is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Traditional Jewish philosophical, ethical and mystical thought describes the two fundamental emotions in spiritual devotion, of "love of God" and "fear of God". Hasidic thought gives these standard notions its own interpretations.
xxx/ellauri157.html on line 228: It likewise reinterpreted the traditional Jewish notion of humility. To the Hasidic Masters, humility did not mean thinking little of oneself, a commendable quality that derives from an external origin (read: the false Messiah) in Jewish spirituality, but rather losing all sense of ego entirely (bittul-the negation of ego). Such losing one's head could only be achieved by beginning from the inside, through understanding and awareness of Divinity in Hasidic philosophy.
xxx/ellauri157.html on line 278: Some niggunim originate from non-Jewish sources. Hasidic custom, based on a practice of the Baal Shem Tov, adapted secular anthems, marches and folk songs, ascribing to them a new spiritual interpretation. Hasidic belief is that these songs, in their secular forms, are in spiritual exile. By adapting them to liturgical forms, they are raising "Sparks of Holiness", based on the Kabbalistic rectification of Isaac Luria.
xxx/ellauri165.html on line 135: Matthew was using the Greek version of the Old Testament. In the Greek Old Testament, the original Hebrew word “almah” had been translated as “parthenos”, thence into the Latin Bible as “virgo” and into English as “virgin”. Whereas “almah” means only “young woman”, the Greek word “parthenos” means physically “a virgin intacta”. In short, Mary was said to be a virgin because of an accident of translation when “young woman” became “virgin”. More on this key teratological distinction in album 416.
xxx/ellauri165.html on line 148: Within Western theology, it was generally recognised from the time of Saint Ambrose that Mary never committed a sin. But was her sinlessness in this life because she was born without “original sin”? After all, according to Western theology, every human being was born with original sin, the “genetic” consequence of the sin of Adam and Eve in the Garden of Eden.
xxx/ellauri165.html on line 150: The growing cult of devotion to the Virgin Mary in the medieval period led to fine-grained theological divisions on the issue. On the one hand, devotion to Mary led to the argument that God had ensured Mary did not have “original sin”.
xxx/ellauri165.html on line 154: that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception… was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.
xxx/ellauri165.html on line 167: Muslims, Christians and Jews do all worship the same complex God. Yet, in spite of this, all believe that their religion contains the full and final revelation of the same God. Here is the origin of their unity. Here also lies the cause of their division.
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xxx/ellauri165.html on line 495: The phrase "His Dark Materials" is a line from Book II of Milton's Paradise Lost, which you can read all about on Shmoop. ... In The Golden Compass, those "Dark Materials" presumably refer to Dust, which – as Lord Asriel tells us in Chapter 21 – the Church interprets as evidence of original sin.
xxx/ellauri165.html on line 662: Another area of debate is the fate of the unevangelized (i.e., those who have never had an opportunity to hear the Christian gospel), those who die in infancy, and the mentally disabled. According to ACUTE some Protestants agree with Augustine that people in these categories will be damned to hell for original sin, while others believe that God will make an exception in these cases, rather like the Australian government should have done with the antivac tennis playing serb.
xxx/ellauri166.html on line 325: "A temple for your habitation", where the Greek text (Koinē Greek: ναὸν τῆς σῆς σκηνώσεως) suggests a possible parallel understanding, and where σκήνωσις skēnōsis "a tent-building", a variation on an early loanword from Phoenician (Ancient Greek: ἡ σκηνή skēnē "tent"), is deliberately used to represent the original Hebrew or Aramaic term. (Eli skene! Varmaan pyhä henki on jotenkin tästä stailattu. Vaika spiritus on maskuliini, ja koiraanhommiinhan se joutuukin. Toisaalta sen hyvä piirre on, että se on aika hahmoton, ei lähde neizyt Maarian suhteen fantasiat liikaa laukkaamaan.) In the post-temple era usage of the term shekhinah may provide a solution to the problem of Cod being omnipresent and thus not dwelling in any one place. (Jepjep:) The concept of shekhinah is also associated with the concept of the Holy Spirit in Judaism (ruach ha-kodesh).
xxx/ellauri166.html on line 448: Why was the Song of Moses (sehän oli se Deuteronomian loppuluritus!) deemed suitable as a tefillin parchment? In all likelihood because both the second paragraph of the Shema, as well as the verses immediately after the Song of Moses in Parashat Ha’azinu, contain references to length of days. A contribution to the wearer's longevity. Nobody is in a particular hurry to get to Paradise. Ei kiirettä kuin pirulla Heinolan markkinoille. Hiivitään ennemminkin hiljaa kuin tiaisen kivittäjä. In conclusion, The archaeological evidence, together with consideration of various biblical passages and even of halakhah, suggests that tefillin were originally practiced as a longevity amulet. Lisää aiheesta: origins-of-tefillin">https://www.thetorah.com/article/the-origins-of-tefillin
xxx/ellauri167.html on line 381: In general, New Year festivals start in the spring, when Nature appears to reawaken after a dormant winter. Why is the Jewish New Year celebrated in the autumn? The Torah says quite clearly that the first month of the year shall be in the spring (Exod. 12:2), which means Nisan, though it was originally called “Aviv,” or Spring (Deut. 16:1). This follows the Babylonian calendar, which started with the month of Nisannu and continued with 10 days of New Year rituals. So what the heck?
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xxx/ellauri167.html on line 536: He believes the Free masons were originally possessed of the true principles & objects of Christianity, & have still preserved some of them by tradition, but much disfigured. The means he proposes to effect this improvement of human nature are `to enlighten men, to correct their morals & inspire them with benevolence. Secure of our success, sais he, we abstain from violent commotions. To have foreseen the happiness of posterity & to have prepared it by irreproachable means, suffices for our felicity.
xxx/ellauri169.html on line 47: Psychologists usually attribute belief in conspiracy theories and finding a conspiracy where there is none to a number of psychopathological conditions such as paranoia, schizotypy, narcissism, and insecure attachment, or to a form of cognitive bias called "illusory pattern perception". However, the current scientific consensus holds that most conspiracy theorists are not pathological, precisely because their beliefs ultimately rely on cognitive tendencies that are neurologically hardwired in the human species and probably have deep evolutionary origins, including natural inclinations towards anxiety and agency detection. Agent detection is the inclination for animals, including humans, to presume the purposeful intervention of a sentient or intelligent agent in situations that may or may not involve one. Pieni vinous on vain luonnollista (see Fig.3).
xxx/ellauri169.html on line 201: The church's theology is a syncretistic belief system, including elements of Buddhism, Christianity, esoteric mysticism and alchemy, with a belief in angels and elementals (or spirits of nature). It centers on communications received from Ascended Masters through the Holy Spirit. Many of the Ascended Masters, such as Sanat Kumara, Maitreya, Djwal Khul, El Morya, Kuthumi, Paul the Venetian, Serapis Bey, the Master Hilarion, the Master Jesus and Saint Germain, have their roots in Theosophy and the writings of Madame Blavatsky, C.W. Leadbeater, and Alice A. Bailey. Others, such as Buddha, Confucius, Lanto and Lady Master Nada, were identified as Ascended Masters in the "I AM" Activity or the Bridge to Freedom. Some, such as Lady Master Lotus and Lanello, are Ascended Masters who were first identified as such by Elizabeth Clare Prophet. All in all, she identified more than 200 Ascended Masters that were not identified as Masters of the Ancient Wisdom in the original teachings of Theosophy.
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xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
xxx/ellauri176.html on line 86: In the classical era of ancient Greece, pornai were slaves of barbarian origin; starting in the Hellenistic era the case of young girls abandoned by their citizen fathers could be enslaved. They were considered to be slaves until proven otherwise. Pornai were usually employed in brothels located in "red-light" districts of the period, such as Piraeus (port of Athens) or Kerameikos in Athens. Seija harrasti keramiikkaa Bostonissa. "And what do you do Seija?" "I have been learning pottery." "Oh, ceramics" sanoi Mrs. Breckenridge, piruillaxeenko vai ei, paha sanoa.
xxx/ellauri176.html on line 154: The novel was translated into English by Vizetelly & Co. in the 1880s as Abbé Mouret's Transgression, but this text must be considered faulty due to its many omissions and bowdlerisations, as well as its rendering of Zola's language in one of his most technically complex novels into a prolix and flat style of Victorian English bearing little resemblance to the original text. Two more faithful translations emerged in the 1950s and 1960s under the titles The Sinful Priest and The Sin of Father Mouret.
xxx/ellauri176.html on line 184: Zola nous sort là un remake à la fois long et contemplatif, plein d’atermoiements amoureux et religieux et d’incessants namedropping de végétaux de toutes sortes (ce qui lui a été abondamment reproché à l’époque)(entre autres choses). C’est presque aussi chiant que l’original. Et en plus il a changé la fin. (QUOI??? Comment?)
xxx/ellauri179.html on line 294: The slang word “hard-boiled" originated in American Army World War I training camps, and has been in common, colloquial usage since about 1930. It was a product of twentieth century cooking. To be “hard-boiled” meant a 10 minute egg, i.e. unfeeling, callous, coldhearted, cynical, rough, obdurate, unemotional, without sentiment. Later it became a literary term,
xxx/ellauri179.html on line 588: It was originally first person with Papa (hemingway) as the narrator but I changed to third to fit the stories I'm referencing.
xxx/ellauri179.html on line 604: Alicia Rix´s study of the relationship between cycling and authorship in James’s “The Papers” sums up Jake Barnes and Bill Gorton’s exchange in The Sun Also Rises linking Henry’s bicycle to Jake’s impotence. Rix examines James’s anxiety about authorial exposure and aversion to publicity and includes embarrassing depictions of him cycling by Ford Madox Ford, David Lodge, and others. (The original manuscript shows that, before deletion, this had read "Henry James's bicycle.")
xxx/ellauri179.html on line 621: Another bit of imaginative projection upon James’ life can be found in Ernest Hemingway’s letters. This novelist, on learning that Brooks had written that James was “prevented by an accident from taking part in the Civil War,” immediately incorporated this into his nearly finished novel, The Sun Also Rises. In Chapter 12, Jake Barnes refers to his World War I accident, and Gorton says, “That’s the sort of thing that can’t be spoken of. That’s what you ought to work up into a mystery. Like Henry’s bicycle.” Barnes replies it wasn’t a bicycle; “he was riding horseback.” (In his memoirs, James spoke of having had a “horrid” but “obscure hurt.” He had strained his back during a stable fire while serving as a volunteer fireman.) Hemingway had originally inserted James’ name in the novel, but Scribner’s editor, Maxwell Perkins, vetoed this. Hemingway insisted. They finally compromised on the “Henry” alone. F. Scott Fitzgerald wrote to Brooks, “Why didn’t you touch more on James’ impotence (physical) and its influence?” The castration theme was picked up by R.P. Blackmur, Glenway Wescott, Lionel Trilling, and F.O. Matthiessen in their critical writings.
xxx/ellauri179.html on line 635: Writing to his sister Alice, James characterized Zhukovski as “the same impracticable and indeed ridiculous mixture of Nihilism and bric-à-brac as before.” He adds that Zhukovski always needs to be sheltered by a strong figure: “First he was under Turgenev, then the Princess Urusov, whom he now detests and who despises him, then under H.J. Jr. (!!), then under that of a certain disagreeable Onegin (the original of Turgenev’s Nazhdanov, in Virgin Soil) now under Wagner, and apparently in the near future that of Madame Wagner.” Novick bypasses these letters; he avoids looking at facts that might spoil his case. He does allude to the James remark about Zhukovski’s bric-a-brac, but he seems to misunderstand its irony. He claims that James was “cautious” about this visit because of crime and disease in the Naples area–all this, says Novick, is “out of keeping with the collection of bric-à-brac with which Zhukovski was surrounded.” James may indeed have been referring to the villa’s human bric-a-brac.
xxx/ellauri179.html on line 791: The original title for Defense was A Book for Men Only, but other working titles included The Eternal Feminine as well as The Infernal Feminine. The book was originally published by Philip Goodman in 1918, but Mencken released a new edition in 1922 in an attempt to bring the book to a wider audience. This second edition, published by Alfred Knopf, was both much longer and milder.
xxx/ellauri179.html on line 797: Although he originally intended to be ironic when he proclaimed that women were the superior gender, many of the qualities he assigned to them were qualities he deeply admired – realism and skepticism among them, but also manipulative skill and a detached view of mankind.
xxx/ellauri186.html on line 237: Having originated from Persis, roughly corresponding to the modern-day Fars Province of Iran, Cyrus has played a crucial role in defining the national identity of modern Iran. He remains a cult figure amongst modern Iranians, with his tomb serving as a spot of reverence for millions of people. In the 1970s, the last Shah of Iran, Mohammad Reza Pahlavi, identified Cyrus' famous proclamation inscribed onto the Cyrus Cylinder as the oldest-known declaration of human rights, and the Cylinder has since been popularized as such. This view has been criticized by some Western historians as a misunderstanding of the Cylinder's generic nature as a traditional statement that new monarchs make at the beginning of their reign. Fucking Westerners, always belittling other people's achievements.
xxx/ellauri186.html on line 264: Robert Lowell IV (March 1, 1917 – September 12, 1977) was an American poet. He was born into a Boston Brahmin family that could trace its origins back to the Mayflower, yep, just those who only talked to Cod. He really thought he was something else, but he wasn't, just another evil looking guy.
xxx/ellauri186.html on line 488: The play derives its plot from Giambattista Giraldi’s De gli Hecatommithi (1565), which Shakespeare appears to have known in the Italian original; it was available to him in French but had not been translated into English.
xxx/ellauri186.html on line 705: Western writers who, for reasons of the defense of Christianity and Judaism, or for their reasons of their disbelief in any Divine Revelation, have been wont to disparage the Quran as regards to factual, historical accuracy, or have spoken of “Muhammad’s confused knowledge of history” or his “imperfect or deficient knowledge of Judaism” are, in every respect, wide of the mark. To begin with, such observations presume the Prophet’s participation in the compositions of the Quran, which is in no way admissible...Although the stories in the Quran have their historical origins, they undergo a transformation which lifts them out of their former context into a retelling which is not that of a human tongue ...Divine revelation [takes] this “material” and [uses] it for its own purposes; the origins of the story become irrelevant...
xxx/ellauri186.html on line 742: Many of the things Mohammed wrote down are found within the Judeo-Christian canon: Jesus taught the Scriptures, he healed lepers and men who were born blind, and he raised people from the dead. But, the Gospels and nowhere else in Scripture presents Jesus ever molding clay into sparrows (or other birds, passerine or otherwise) and breathing life into them, causing them to fly away. Where is this material found? Discussing the origin of many pseudo-biblical themes, accounts, and motifs within the Quran, Yehuda D. Nevo (admittedly a Jew, but we got a common enemy here) noted that:
xxx/ellauri186.html on line 790: b) The Quran also claims for itself a very impeccable status: it is errorless (4:82; 18:1), eternal (85:21-22; 43:3-4), final revelation to humankind (2:2; 10:37), incomparable in beauty and elegance (29:48; 2:23), the very word of God (1:1-7), not originating in the will of Muhammad (53:1-5, 10-11) and many other things. If the Quran is truly errorless, could a historical error be possible? What if "God" is a historical error? Naah, that can't be. He said as much himself.
xxx/ellauri187.html on line 107: Rilke spent his life wandering. From an art colony in Germany he migrated to a position as Rodin's secretary in Paris; the sculptor eventually claimed that the poet was answering letters without his permission and summarily dismissed him, as much to Rilke's relief as to his chagrin. From Berlin he made two pilgrimages to Russia to meet Tolstoy, on one trip going nearly unacknowledged because of a titanic quarrel between the count and the countess. He traveled from Italy to Vienna to Spain to Tunisia to Cairo. His restless peregrinations had their origins in his epoch, and in a temperament forced painfully to choose perfection of the life or of the work. Rilke's academic sponsor and friend was Georg Simmel, the celebrated German sociologist and philosopher of modernity. In "The Adventurer," one of his most famous essays, Simmel argued that only the experience of art or adventure could invest time with the significance once lent it by religious ritual. The work of both art and adventure had a beginning and an end; they were each an "island in life" that briefly imparted a transcendent wholeness to experience. And of all possible modern adventures, Simmel concluded, the one that most completely combined the profoundest elements of life with a momentary apprehension of what lay beyond life was the love affair.
xxx/ellauri187.html on line 178: In 2002 Siegel received the National Magazine Award in the category "Reviews and Criticism". Jeff Bercovici, (alias sprezzatura), writing in Media Life Magazine, quoted the award citation, which called the essays "models of original thinking and passionate writing... Siegel's tough-minded yet generous criticism is prose of uncommon power—work that dazzles readers by drawing them into the play of ideas and the enjoyment of lively, committed debate".
xxx/ellauri187.html on line 186: Economist Susan Dynarski wrote that Siegel is not typical of student loan defaulters both in that the typical student-loan recipient attends a public university and in that only two percent of those borrowing to fund a graduate degree default on their loans. Conservative political commentator Kevin D. Williamson, writing in National Review, called it "theft," saying that "an Ivy League degree or three is every much an item of conspicuous consumption and a status symbol as a Lamborghini." Senior Business and Economics Correspondent for Slate Jordan Weissman called it "deeply irresponsible" to suggest that students should consider defaulting on their loans and said that The New York Times should apologize for the piece. Siegel's original article was also criticized in Business Insider and MarketWatch.Siegel appeared to further discuss the article on Yahoo! Finance.
xxx/ellauri193.html on line 222: An honor killing (American English), honour killing (Commonwealth English), or shame killing is the murder of an individual, either an outsider or a member of a family, by someone seeking to protect what they see as the dignity and honor of themselves or their family. Honor killings are often connected to religion, caste and other forms of hierarchical social stratification, or to sexuality, and those murdered will often be more liberal than the murderer rather than genuinely "dishonorable". Most often, it involves the murder of a woman or girl by male family members, due to the perpetrators' belief that the victim has brought dishonor or shame upon the family name, reputation or prestige. Honor killings are believed to have originated from tribal customs. They are prevalent in various parts of the world, as well as in immigrant communities in countries which do not otherwise have societal norms that encourage honor killings. Honor killings are often associated with rural and tribal areas, but they occur in urban areas too.
xxx/ellauri193.html on line 232: The origin of honor killings and the control of women is evidenced throughout history in the cultures and traditions of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their families. Ancient Roman Law also justified honor killings by stating that women who were found guilty of adultery could be killed by their husbands. During the Qing dynasty in China, fathers and husbands had the right to kill daughters who were deemed to have dishonored the family.
xxx/ellauri193.html on line 600: Well, first of all, everything can be exaggerated, so calm down a little, Karl Ragnar Gierow. But also there’s a tone here that doesn’t sit well with me. Certainly the literary world has a tendency to calcify—the people who have enough time to write books tend to be from the ­upper classes, so literature’s concerns and perspectives invariably get narrow without new blood. But those sidebar reassurances that working-class poets aren’t here to ravage and plunder seem nervous and uptight, and not really reassuring to boot. It seems to me that we want a little ravagement and plunder in our literary traditions. Why else would we welcome a stirring new voice, if it didn’t stir us up a little? And if it doesn’t stir us up, is it really a new voice, even if it comes from a place most of us haven’t visited? “To determine an author and his work against the background of his social origin and political environment is, at present, good form,” the speech continues, and that’s OK as far as it goes. But if you’re going to decide that two authors are tied for literary merit, surely we can find some criterion besides their socioeconomic origin stories.
xxx/ellauri193.html on line 654:

EIGHTH CATEGORY: Class origin of author

xxx/ellauri199.html on line 94: salacious (adj.) 1660s, "lustful, lecherous," from Latin salax (genitive salacis) "lustful," probably originally "fond of leaping," as in a male animal leaping on a female in sexual advances, from salire "to leap" (see salient (adj.)). It is attested earlier in the later-rare sense of "tending to provoke lust".
xxx/ellauri200.html on line 180: In awarding Naipaul the 2001 Nobel Prize in Literature, the Swedish Academy praised his work "for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories." Kukahan tonkin runoili, olikohan kulturpersonligheten. The Committee added: "Naipaul is a modern philosopher carrying on the tradition that started originally with Lettres persanes and Candide. In a vigilant style, which has been deservedly admired, he transforms rage into precision and allows events to speak with their own inherent irony." The Committee also noted Naipaul's affinity with the novelist Joseph Conrad (toinen kaappikolonialisti pyllypää):
xxx/ellauri200.html on line 406: The 419 scam is an infamous advance fee fraud tactic that originated in Nigeria and has since spread around the world. The most well-known source for these emails is Nigeria, but they can originate from anywhere. In Nigeria, the crime has become a significant source of income for some, although section 419 of the Nigerian legal code prohibits it (hence the name). How does the scam work?
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xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive.
xxx/ellauri208.html on line 203: d'origine Maghrébine, je suis
xxx/ellauri208.html on line 455: Kekäs on sit tää Guenon? The guenons (UK: /ɡəˈnɒnz/, US: /ˈɡwɛn.ənz/) are Old World monkeys of the genus Cercopithecus (/ˌsɜːrkəˈpɪθəkəs/). Not all members of this genus have the word "guenon" in their common names; also, because of changes in scientific classification, some monkeys in other genera may have common names that include the word "guenon". Nonetheless, the use of the term guenon for monkeys of this genus is widely accepted. In the English language, the word "guenon" is apparently of French origin. In French, guenon was the common name for all species and individuals, both males and females, from the genus Cercopithecus. In all other monkey and apes species, the French word guenon only designates the females. No ei vaitiskaan, vaan tää:
xxx/ellauri208.html on line 1034: The Alexander Romance is an account of the life and exploits of Alexander the Great. Although constructed around a historical core, the romance is largely fictional. It was widely copied and translated, accruing legends and fantastical elements at different stages. The original version was composed in the Greek language before 338 AD, when a Latin translation was made. Several late manuscripts attribute the work to Alexander´s court historian Callisthenes, but the historical person died before Alexander and could not have written a full account of his life. The unknown author is still sometimes known as Pseudo-Callisthenes.
xxx/ellauri212.html on line 79: My Amor me dio benvenida is from 1963, the original is from 1952. I feel sympathy with the elderly man on the cover, trying to hold on to a gorgeous blonde, barely holding despondency at bay. He turns out to be the murtherer I bet.
xxx/ellauri215.html on line 382: "The fourth claim (oops, my bad, I lost count) is that this conflict is due to NATO expansion. NATO was originally created in 1949 as a deterrent to the Soviet Union. But when the Cold War ended, it took on a different tact, which was about peace keeping and crisis management, primarily, robbing the ragheads of their oil.
xxx/ellauri215.html on line 421: After the suspicious death of her brother Karami in 1576, Amina ascended to the position of queen. Zazzau was one of the original seven Hausa States (Hausa Bakwai), the others being Daura, Kano, Gobir, Katsina, Rano, and Garun Gabas. Before Amina assumed the throne, Zazzau was one of the largest of these states. It was also the primary source of slaves that would be sold at the slave markets of Kano and Katsina by Arab merchants.
xxx/ellauri215.html on line 495: Wetzel seems to be a pet form (affectionate variant) of Wenzel.This unusual surname was developed from the German (male) personal name 'Wenzel', a diminutive form of the German given name 'Wenze', with the diminutive suffix '-el'. The origin of the personal name is Czechoslovakian, 'Wenze' being a borrowed form of the Old Czech personal name 'Veceslav', in modern Czech 'Vaclav', which in its Anglicized form is 'Wenceslas'. The name is composed of the elements 'vece', greater, and 'slav', glory, and was borne by a 10th Century duke of bohemia who fought against a revival of paganism in this territory, and after his death became patron saint of Bohemia.
xxx/ellauri218.html on line 144: The Honeymooners is an American television sitcom which originally aired from 1955 to 1956, created by and starring Jackie Gleason, and based on a recurring comedy sketch of the same name that had been part of Gleason's variety show. It follows the lives of New York City bus driver Ralph Kramden (Gleason), his wife Alice (Audrey Meadows), Ralph's best friend Ed Norton (Art Carney) and Ed's wife Trixie (Joyce Randolph) as they get involved with various schemes in their day-to-day living.
xxx/ellauri224.html on line 149: After Jay Wurstin dies prematurely, he is buried in the cemetery plot originally reserved for Amy’s father, who had sold it to him years earlier. Now Amy wants to remove Jay’s body to the burial plot of his own family so that her father, who is still alive at an advanced age, can eventually be buried there, mikä on hyvin juutalainen juttu. In a limousine provided by Adletsky, Amy and Trellman disinter and rebury the body. Moved by this scene of cell death and urban renewal, Trellman confesses to Amy that he has always loved her, that he has what he terms an “actual affinity” for her (hence the title of the story). He then asks her to marry him. Teinityttönä Amy oli ollut hoikka hempeä olento. Nyt hiän oli vankka kuin tiilestä tehty paskahuusi. Hänen ainoa aarteensa oli tää Salen tolvana. Veistäisin paremman miehen puupalikasta. Samaa voisin sanoa eräistä Helmin poikaystävistä, mutten sano, koska Seija on kieltänyt. Tyydyn veistämään puupalikasta naishahmoja.
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xxx/ellauri225.html on line 44: The general gist is that humans originally spread throughout the galaxy from a planet called Hain. The Hainish colonies (including Earth) all eventually lost contact with and then memory of each other; each book or story then shows a planet at or shortly after the moment when contact is re-established. It’s a useful way to frame the classic sociological sci-fi writing that Le Guin is known for—an Envoy or Observer from the slowly burgeoning coalition of planets can arrive at a completely new human society, which Le Guin can then use to dissect and explore some facet of real life through speculative worldbuilding. And the best part of it is that unless Darwin got his hairy foot into it, all the Hainians got fully interlocking genitals! One of the biggest obstacles to enjoyable alien sex is overcome.
xxx/ellauri225.html on line 275: Although Le Guin is primarily known for her works of speculative fiction, she also wrote realistic fiction, non-fiction, poetry, and several other literary forms, which makes her work quite difficult for librarians to classify. Her writings received critical attention from mainstream critics, critics of children´s literature, and critics of speculative fiction. Le Guin herself said that she would prefer to be known as an "American novelist". Le Guin´s transgression of conventional boundaries of genre led to literary criticism of Le Guin becoming "Balkanized", particularly between scholars of children´s literature and speculative fiction. Commentators have noted that the Earthsea novels specifically received less critical attention because they were considered children´s books. Le Guin herself took exception to this treatment of children´s literature, describing it as "adult chauvinist piggery". In 1976, literature scholar George Slusser criticized the "silly publication classification designating the original series as 'children's literature'", while in Barbara Bucknall´s opinion Le Guin "can be read, like Tolkien, by ten-year-olds and by adults. These stories are ageless because they deal with problems that beset us at any age."
xxx/ellauri225.html on line 455: Samaan aikaan toisaalla toisinajatteleva Dimitri Saharov piti lumisadetta CCCP TV:n ääressä Novyi Port au Princessä nenättien pesässä. Sanko tuli samassa pois tiskipöydän alta. Melkoinen ja Sanko olivat aboriginaaleja, nimittäin nenättejä kuten Juha Janhusen 1. puoliso. Dimitri on pyylevien nenättien kanssa hyvää pataa. Kukaan heistä 3sta ei juuri pidä matelijasilmäisestä zaari Putinista. Kuinka ajankohtaista!
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xxx/ellauri228.html on line 544: No no, Robinson, formerly Expedition Robinson, is a Swedish reality game show and the original version of the international Survivor format. Ei siinä ollut vaan 1 mies, vaan useampia, plus useita isotissisiä naisia, joista miehille tulee kova kisa, ja kääntäen. Daniel ei osannut. Sen kirja on melkein koko ajan ihmisen kamppailua luontoa vastaan. Väärin väärin, luonto on jo päihitetty, jäljellä on vaan toiset apinat. Ja mitä homoilua tämä on:
xxx/ellauri229.html on line 86: At the time of the Oates Plot he entered into communication with the Privy Council which greatly scandalized the Catholics. This arose from his opposition to Jesuit influence in the English Catholic Church. He avoided arrest by passing as a physician under the names of Dodd, Holland, and Smith. There is a very original painting of him at Ushaw College, in Durham.
xxx/ellauri229.html on line 692: - Revised, edited, and contributed original analysis to his books on traditional Ugandan music
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xxx/ellauri230.html on line 461: Pyllykielitieteilijänä se ei ollut vaan kirjoittanut parasta englanninkielistä suomen kielioppia (Kustun mielestä, Fred Karlsson voi olla eri mieltä), vaan "erään neekerikielen kieliopin". Ei kai se sunkaan ollut kikuju? Tai size oli maasai. Arvi Hurskainen osaisi sanoa. "Regarding the origin of the Gikuyu, Sir Charles Eliot, in "The East Africa Protectorate," says that they are almost certainly a comparatively recent hybrid between the Masai and Bantu stock."
xxx/ellauri230.html on line 471: Kamakura Daibutsu (Great Buddha) 鎌倉大仏. The statue is a wimpy 11.3 meters tall and weighs just 121 tons. It is a bronze statue of Amida Buddha and is second only in height to Todaiji's Great Buddha in Nara. Like the statue in Nara , the Daibutsu was originally housed inside a temple building after its casting in the 13th century.
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xxx/ellauri230.html on line 647: Chrysanthemums (/krɪˈsænθəməm/), sometimes called mums or chrysanths, are flowering plants of the genus Chrysanthemum in the family Asteraceae. They are native to East Asia and northeastern Europe. Most species originate from East Asia and the center of diversity is in China. Countless horticultural varieties and cultivars exist.
xxx/ellauri235.html on line 454: Forester does reveal that the original trigger for his central character as an officer in the Royal Navy was his finding of three bound volumes of the Naval Chronicle when looking in a second-hand bookshop for some reading matter to take on a small sailboat; this, he implies, provided enough material for his lively subconscious to work on to ensure the eventual emergence of the Hornblower we know.
xxx/ellauri235.html on line 731: A story relates the origin of the phrase to a comic song of the 1840s, written and performed by one Tom Hudson, which tells of a sailor who returns from a voyage to discover that his wife has married another sailor in his absence.
xxx/ellauri235.html on line 798: Lewis Carroll, a notorious spider in little girls' parlour, replaced a notorious negro minstrel song with The Mock Turtle's Song (also known as the "Lobster Quadrille"), a parody of Howitt's poem that mimics the meter and rhyme scheme and parodies the first line, as well as the subject matter, of the original, namely sugar daddy talk. Lewis was a past master in that sport.
xxx/ellauri235.html on line 855: The Interstate Commerce Commission's original purpose was to regulate railroads to ensure fair rates, to eliminate race discrimination, and to regulate other aspects of common carriers, including interstate bus lines and telephone companies. Congress expanded ICC authority to regulate other modes of commerce beginning in 1906. Throughout the 20th century, several of ICC's authorities were abolished. The ICC was abolished in 1995, and its remaining functions were transferred back to laissez faire capitalists.
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xxx/ellauri239.html on line 475: "...forfriskende original med en antiheltinde, man kun kan holde af; som har hjertet på rette plads og tager sine velfortjente tæsk med oprejst pande." Søndag, 6 af 6 stjerner
xxx/ellauri250.html on line 164: This is not a movie for the masses. It is, however, a small film about real life hardships and their tragic consequences. While the dialogue and careful pacing befits the original novel, the film sometimes drags because of it. Towne has not given us the great American love story, but he has presented us with a captivating view of 1933 Los Angeles and a tale of romance that involves us in the plight of the characters.
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xxx/ellauri251.html on line 48: Someone who returns from a long absence. A person or thing reborn. A supernatural being that returns from the dead; a zombie or ghost. Esimerkit: They would not visit this undesirable revenant with his insolent wealth and discreditable origin. The undergraduates, our fogey revenant observes, look much as they did.., in outward aspect. Brains... Brains... Brains... naah.
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xxx/ellauri255.html on line 104: Antony Pyp Pipo: What has stood out is the sheer horror of the civil war. There’s a savagery and a sadism that is very hard to comprehend; I’m still mulling it over and trying to understand it. It was not just the build-up of hatred over centuries but a vengeance that seemed to be required. It went beyond the killing; there was also the sheer, horrible inventiveness of the tortures inflicted on people. We need to look at the origins of the civil war: who started it, and was it avoidable? But one also needs to see the different patterns seen in the “Red Terror” (the campaign of political repression and violence carried out by the Bolsheviks) and the “White Terror” (the equal or worse violence perpetrated by that side in the war)– and consider the question: why are civil wars so much crueller, so much more savage than state-on-state wars?
xxx/ellauri261.html on line 251: Versed in foreign languages, he translated and "adapted" (appropriated) plays by Ibsen, Sartre and Obey. He read and spoke German, French and Spanish, and his scholarship included significant original research on James Joyce and Lope de Vega. He had met Jean-Paul Sartre on a U.S. lecture tour after the war, and was arrested under the influence of existentialism, although rejecting its atheist implications. In 1960, Wilder was awarded the first ever Edward MacDowell Medal by The MacDowell Colony for outstanding contributions to American LBTQ culture.
xxx/ellauri261.html on line 386:

Characters and original Broadway cast

xxx/ellauri261.html on line 427: Hello, Dolly! is a 1964 musical with lyrics and music by Jerry Herman and a book by Michael Stewart, based on Thornton Wilder´s 1938 farce The Merchant of Yonkers, which Wilder revised and retitled The Matchmaker in 1955. The musical follows the story of Dolly Gallagher Levi, a strong-willed matchmaker, as she travels to Yonkers, New York, to find a match for the miserly "well-known unmarried half-a-millionaire" Horace Vandergelder. The show was originally entitled Dolly, A Damned Exasperating Woman.
xxx/ellauri261.html on line 429: The plot of Hello, Dolly! originated in the 1835 English play A Day Well Spent by John Oxenford, which Johann Nestroy adapted into the farce Einen Jux will er sich machen (He Will Go on a Spree or He'll Have Himself a Good Time) in 1842. Thornton Wilder adapted Nestroy's play into his 1938 farcical play The Merchant of Yonkers. That play was a flop, so he revised it and retitled it as The Matchmaker in 1954, expanding the role of Dolly (played by Ruth Gordon).The Matchmaker became a hit and was much revived and made into a 1958 film starring Shirley Booth.
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xxx/ellauri265.html on line 339: Ani Kaaro (–1901) was a New Zealand tribal leader and prophet. Of Māori descent, she identified with the Nga Puhi iwi. Hauhauism had been in existence amongst maori natives for over 12 months. Ani Karo, wife of Ngakete, and daughter of Hohaia Patuone, was the original instigator and leader of the new sect. During her absence at Napier a rival prophetess arose, who pretended to be able to raise the dead to life. From there, things went from bad to worse...
xxx/ellauri265.html on line 442: That’s what has so impressed me about the Village Square and Liz Joyner’s efforts. They were originally very focused on Tallahassee, which as the state capital means you have a lot of people who want to solve problems.
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xxx/ellauri268.html on line 275: Merope is the name of a daughter of Atlas in Greek Mythology. It is also the name of the mother of Oedipus in Oedipus Rex. Both Voldemort and Oedipus killed their fathers randomly. The flashback scene featuring Merope and her family was cut from the film adaptation of Harry Potter and the Half-Blood Prince because of time and pacing concerns. However, it was originally present in an early draft of the film's screenplay according to director David Yates. It's unknown if there were any actresses considered to play Merope by that point. Joanie would have been good for a cameo appearance. Merope means 'part face', possibly a reference to the asymmetry of the two halves of Joanne's face.
xxx/ellauri273.html on line 79: All this changed after the Maya laid siege to and conquered Bacalar, originally the Mayan holy city of Bak Halal ('Decanting Water'). They summarily killed British citizens, along with the entire Yucatec 'Creoles' garrison (Reed 1964).
xxx/ellauri280.html on line 105: The name Chad is boy's name of English origin meaning "battle warrior". Despite all the "hanging," "dangling," and "pregnant" chad jokes of the farcical U.S. 2000 and 2016 elections, this saint's name and remnant of the Brad-Tad era didn´t get a boost in popularity. But Chad still holds some surfer-boy appeal for a number of boomer parents.

xxx/ellauri280.html on line 192: Vittuako noi vangit vetää koko ajan tupakkaa, se on epäterveellistä. Käyttäisivät rahat leivänkannikoihin. Suhov ei ole mikään kommari, vaan vanhan koulun musikka. Babtisteja ei leiri paina, niillä on toinen lepo tarjonna. Esimies on kunnon mies, kulakkien poikia. Se istuu maanpetoxesta pyk. 58 nojalla kuten Iivanakin. Ärsyttävää nokintajärjestystä joka on Solzhenizynin mielestä vaan hienoa. Parempiosaiset vangit kohtelee toisia kuin koiria. Roistoja. Sitä sanaa ei ole originaalissa. Tää on selkeästi väännetty jostain välikielestä. Äitiäsi wiixeen! мать — твою за ногу! значит еб твою мать, твою...
xxx/ellauri281.html on line 650: The qaṣīda (also spelled qaṣīdah; is originally an Arabic word قصيدة, plural qaṣā’id, قصائد; that was passed to some other languages such as Persian: قصیده or چكامه, chakameh, and Turkish: kaside) is an ancient Arabic word and form of writing poetry, often translated as ode, passed to other cultures after the Arab Muslim expansion. The word qasidah is still used in its original birthplace, Arabia, and in all Arab countries.
xxx/ellauri281.html on line 654: The classic form of qasida maintains a single elaborate metre throughout the poem, and every line rhymes on the same sound. It typically runs from fifteen to eighty lines, and sometimes more than a hundred. The genre originates in Arabic poetry and was adopted by Persian poets, where it developed to be sometimes longer than a hundred lines.
xxx/ellauri286.html on line 274: Esimerkiksi jos kritiikki-imitaatiossa on väitetty jonkun henkilöistäni vihaavan venäläisiä, kannattaa tarkistaa, onko näin oikeasti originaalitekstissä, sillä kritiikki-imitaatiossa vihan tai vainon kohde on vaihdettu Moskovan narraatioon sopivaksi, eikä se vastaa itse kirjassa mainittua vihan tai vainon kohdetta. Joukossa on myös henkilöitä jotka eivät vihaa venäläisiä, mm. joukko ryssiä.
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xxx/ellauri293.html on line 421: Dreamtime, jota kutsutaan myös Dreamingixi, on muinaisten antropologien kehittämä termi viittaamaan uskonnollis-kulttuuriseen maailmankuvaan, joka johtuu Australian aboriginaalien hupsuista uskomuksista. Sitä käytti alun perin Francis Gillen, hänen kollegansa Baldwin Spencer omaksui sen hyvin nopeasti, ja sen jälkeen AP Elkin teki sen suosituksi, vaikka kuitenkin myöhemmin muutti näkemystään.
xxx/ellauri293.html on line 423: Dreamingia käytetään edustamaan aboriginaalien käsityksiä Erewhonista, jonka aikana maassa asuivat esi-isiensä hahmot, jotka olivat usein sankarillisia tai joilla oli yliluonnollisia kykyjä. Nämä hahmot erosivat usein kuitenkin jumalista, koska he eivät kyenneet hallizemaan aineellista maailmaa kuten länkkärit, eikä niitä palvottu kuin länkkäreitä, vaan vain vetelästi kunnioitettiin. Dreamtime-konsepti on sittemmin otettu laajalti käyttöön alkuperäisen australialaisen kontekstin ulkopuolella ja on nyt osa maailmanlaajuista populaarikulttuuria.
xxx/ellauri293.html on line 425: Termi perustuu Keski-Australian Arandan (Arunta, Arrernte) käyttämän arandin sanan alcheringa käännökseen, vaikka on väitetty, että se perustuu väärinkäsitykseen tai käännösvirheeseen. Jotkut tutkijat ehdottavat, että sanan merkitys on lähempänä "ikuista, luomutuotetta". Antropologi William Stanner sanoi, että ei-aboriginaalit ymmärsivät käsitteen parhaiten "alemmuuskompleksina". Jukurrpa (käänn. "juu kyrrpä") on laajalle levinnyt termi, jota Warlpiri-ihmiset ja muut läntisen aavikon kulttuuriblokin ihmiset vieläkin käyttävät nähdessään palefacen.
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xxx/ellauri304.html on line 410: A lot of plot ideas have just come along and carefully landed in my brain. Another partner of mine and I started a series and postulated the tale of a brash young westerner trained in the secret arts by an inscrutable Oriental assassin. What a winner! For once something really original.
xxx/ellauri307.html on line 728: ninth grade, I read about astronomy, cosmology, and the origins of the universe.
xxx/ellauri312.html on line 1051: The origin of Erlösung is the super ancient Indo-European root leu. Leu was about the idea of losing something and naturally, first this was focused on virginity and beaver hunting. In Latin on the other hand, the root shifted to a more sophisticated sense of washing and shaving of the mussel. That’s where ablution and absolution comes from, by the way, as in ego te absolvo, ense candido conchulam in candidam.
xxx/ellauri320.html on line 226: Whatever her detractors may say, she was, triumphantly, her own creation, a magnificent original, and a feisty, gutsy, sexually-adventurous explorer along life's highway.
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xxx/ellauri329.html on line 97: In 2004, Harper’s magazine published Natasha, a first short story by a promising 31-year-old Jewish Canadian writer, David Bezmozgis. This memorable tale of a doomed teenage love between Mark, a Jewish Toronto slacker, and his troubled (shiksa) Russian cousin by marriage was eventually released in a collection chronicling the lives of a Latvian immigrant family, not unlike the author’s own. Bezmozgis’s debut became a cult sensation with critics drawing literary comparisons to Bernard Malamud and Philip Roth. The story was subsequently reprinted in 15 languages. After penning two more acclaimed novels, then writing and directing his first feature Victoria Day (SFJFF 2010), Bezmozgis finally brings his modern classic to the big screen in a remarkably assured adaptation that’s both highly provocative and deeply poignant. At the heart of this emotional, coming-of-age drama are the extraordinarily measured performances of Alex Ozerov as Mark and newcomer Sasha K. Gordon as the sexually precocious Natasha, the dark star who forever alters Mark’s staid, suburban existence. Fans of the writer’s original source material will not be disappointed in David Bezmozgis’s haunting narrative of forbidden love caught between the old world and the new, further proof of this talented artist’s notable command of both literature and the cinema. —Thomas Logoreci Note: Mature Content. A New Life in the west means a second chance for precocious Latvian jews.
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xxx/ellauri329.html on line 190: Release Date (Theaters): Mar 12, 1954 original
xxx/ellauri354.html on line 421: The lyrics of the original, as transcribed by Charles Frey:
xxx/ellauri356.html on line 141: Jacques Derrida était le troisième fils d’Aimé Derrida, juif d'origine séfarade, et de Georgette Sultana Esther Safar, issue d'une famille juive d'Algérie dont les ancêtres établis depuis plusieurs générations dans ce pays. Isä Aaron Prosper Charles ( "Aimé") Derrida (1896–1970) työskenteli koko ikänsä viini- ja väkeviä alkoholijuomia valmistava yrityxessä Tachet, myös matkustavana myyjänä (hänen poikansa mielestä työ oli "uuvuttavaa" ja "nöyryyttävää", hänen isänsä pakotettiin olemaan "kuuliainen työntekijä" siinä määrin, että hän heräsi aikaisin tehdäkseen kirjanpidon ruokapöydässä).
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xxx/ellauri379.html on line 90: Geneven sopimuxessa täsmennetään että guerillat jotka viizivät edes vähän näyttää armeijalta on pidettävä hengissä, mutta loput ovat ammuskelijoita, francs-tireurs (in the original sense of "illegal combatant"), ja ne saa lasauttaa kuoliaaxi näöltä.
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xxx/ellauri380.html on line 290: Angry camel driver writes: The world has eventually recognized Israel as the pariah state. It has lost all moral, political and legal justifications to exist anymore.

Israel was created as a colonial project by Britain & USA to have an outpost right in the heartland of Islam, by importing Jews from Europe and US. It is being blindly supported by USA to carry out genocide of people of Gaza. It is surviving due to billions of military, political and economic support from USA and other western countries. Everyone can see that it has no roots in the Middle East, rather its colonial origin and continued existence as a US colonial outpost, has become manifest to the whole world. Does a colonial outpost has any right to exist as a legitimate country in the 21st century? America, come to think of it, is another colonial outpost.
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xxx/ellauri387.html on line 495: The plan of Paradise Lost has this inconvenience, that it comprises neither human actions nor human manners. The man and woman who act and suffer are in a state which no other man or woman can ever know. The reader finds no transaction in which he can be engaged, beholds no condition in which he can by any effort of imagination place himself; he has, therefore, little natural curiosity or sympathy.  . . . .But original deficience cannot be supplied. The want of human interest is always felt. Paradise Lost is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. Its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look elsewhere for recreation; we desert our master, and seek for companions.
xxx/ellauri394.html on line 256: Liliʻuokalani helped preserve key elements of Hawai´i´s traditional poetics while mixing in Western harmonies brought by the missionaries. A compilation of her works, titled The Queen´s Songbook, was published in 1999 by the Queen Liliʻuokalani Trust. Liliʻuokalani used her musical compositions as a way to express her feelings for her people, her country, and what was happening in the political realm in Hawaiʻi. One example of the way her music reflected her political views is her translation of the Kumulipo, the Hawaiian creation chant passed down orally by her great grandmother Alapaiwahine. While under house arrest, Liliʻuokalani feared she would never leave the palace alive, so she translated the Kumulipo in hopes that the history and culture of her people would never be lost. The ancient chants record her family´s genealogy back to the origin story of Hawaiʻi.
xxx/ellauri394.html on line 273: Warren Zimmermann (2004). First Great Triumph: How Five Americans Made Their Country a World Power. Farrar, Straus and Giroux. p. 290. ISBN 9780374528935. Archived from the original on August 22, 2018. Retrieved April 26, 2018.
xxx/ellauri394.html on line 275: "Treaty to Annex Hawaii". The Times. No. 1185. Washington, D.C. June 17, 1897. Image 1, col. 3. Archived from the original on November 8, 2017. Retrieved October 15, 2017.; "Treaty to Annex Hawaii". The Times. No. 1185. Washington, D.C. June 17, 1897. Image 2, col. 4. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 277: "By the Ex-Queen: Protest Made to the Annexation of Hawaii. An Appeal for Restoration. Authority of Present Government Denied. Document Signed in Washington and 'Julius' Witnessed the Signature". Hawaiian Gazette. Vol. XXXII, no. 55. Honolulu. July 9, 1897. Image 1, Col. 6. Archived from the original on November 8, 2017. Retrieved October 15, 2017.; "The Ex-Queen's Protest". The Times. No. 1186. Washington, D.C. June 18, 1897. Image 1, col. 7. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 279: Silva 2004, pp. 123–163; Silva, Noenoe K. (1998). "The 1897 Petitions Protesting Annexation". The Annexation Of Hawaii: A Collection Of Documents. University of Hawaii at Manoa. Archived from the original on December 30, 2016. Retrieved December 19, 2016.
xxx/ellauri394.html on line 281: "HAWAII'S EX-QUEEN: Protests Against the Seizure of Her Property". The Herald. Vol. 26, no. 82. Los Angeles. December 21, 1898. Image 1. col. 3. Archived from the original on February 28, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 283: "Claims of Ex-Queen". The Pacific Commercial Advertiser. Vol. XXXII, no. 5589. Honolulu. July 5, 1903. p. 10, col. 2. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 285: "Court Notes". The Independent. Vol. XI, no. 1586. Honolulu. August 16, 1900. p. 4. Archived from the original on October 8, 2016. Retrieved October 2, 2016.; "Dr. English's Suit Against Liliuokalani". The Honolulu Republican. Vol. I, no. 71. Honolulu. September 5, 1900. Image 8, col. 3. Archived from the original on November 9, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 287: "Liliuokalani's Claim". The Pacific Commercial Advertiser. Vol. XXXVII, no. 6399. Honolulu. February 10, 1903. Image 4, col. 1. Archived from the original on November 25, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 289: Iaukea 2012, pp. 86, 181; "Queen's Pension is Approved". Evening Bulletin. Honolulu. March 30, 1911. p. 2, col. 3. Archived from the original on November 19, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 291: Abbott, Lyman; Mabie, H. W., eds. (May 30, 1917). "An American Queen". The Outlook. Vol. 116, no. 5. New York. pp. 177–178. OCLC 5361126. Archived from the original on April 23, 2017.; "Elima Keiki Hawaii i Make". Ke Aloha Aina. Vol. XXII, no. 14. Honolulu. April 6, 1917. p. 1. Retrieved September 26, 2016.
xxx/ellauri394.html on line 294: "Death Comes to Hawaii's Queen in Calm of Sabbath Morning". Honolulu Star-Bulletin. Honolulu. November 12, 1917. p. 2 headline. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 296: "Join St. Andrew's – Ex-queen Liliuokalani Confirmed by Bishop Willis". Hawaiian Gazette. Vol. XXXI, no. 40. Honolulu. May 19, 1896. p. 4, col. 6. Archived from the original on October 1, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 298: "Queen Jumps in Salt Lake". The Pacific Commercial Advertiser. Vol. XXXIV, no. 6037. Honolulu. December 11, 1900. Image 9, col. 1. Archived from the original on October 10, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 302: Barnes, Susan B. (September 18, 2017). "Alohas, sisterhood and grit: the Queen Liliʻuokalani Long Distance Canoe Race". espnW. Archived from the original on September 30, 2017. Retrieved October 15, 2017.; Club, Kai Opua Canoe. "Queen Liliʻuokalani Canoe Race – World's Largest Outrigger Canoe Race". Kai 'Opua Canoe Club. Archived from the original on September 30, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 315: Van Dyke, Jon M. (2008). Who Owns the Crown Lands of Hawaiʻi? (The Americans.) Honolulu: University of Hawaii Press. ISBN 978-0-8248-6560-3. OCLC 257449971. Archived from the original on November 11, 2016. Retrieved November 10, 2016 – via Project MUSE.
xxx/ellauri394.html on line 357: Shaka yr money maker! The ubiquitous "shaka" gesture traces its origins back to the early 1900s when Hamana Kalili worked at Kahuku Sugar Mill. His job as a presser was to feed cane through the rollers to squeeze out its juice. One day, Kalili’s right hand got caught in the rollers, and his middle, index and ring fingers were crushed along with the sugar cane. After that, his job was to prevent kids from jumping on the train and taking joyrides as it slowly approached and departed Kahuku Station.
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xxx/ellauri410.html on line 150: In brief, “The Columbiad,” as Eliot also calls it, begins in Spain, where Columbo dines in with the King and Queen. Queen Isabella “pricks” Columbo’s navel; in response, he defecates on the table. Columbo takes the Queen with him on his voyage, buggers his mates, and finds, in what is now Cuba, King Bolo and BBQ. The setting shifts to the Philippines and then to London, first to the suburb of Golders Green, and then to Russell Square, where Eliot launches the Bolovian Club luncheons. An important upshot of all the whoring is a bastard son named Boloumbo, who presumably begins the European line of ancestry. The rest of the “epic” documents contain Prof. Krapp’s (et al.) and Eliot’s research on the ancient history of the Bolovians, who originate somewhere in South America. Not only the locations, but also the tables have been turned. The “scholarship” reveals that Bolovian behavior and characteristics are the sources of many modern Western traditions, including the wearing of bowler hats. Bolovians practiced Wuxianity, a religion with two gods (or more, depending on the interpretation), anticipating the divine/ human controversy in Christology. Their language, in which Eliot has learned to sing the Bolovian anthem, predates the Indo-European pronunciations of “W,” a combination of the “Greek Ksi” and the “German schsh” (Letters III 730). Eliot’s verses borrow from many versions of Christopher Columbus and his adventures. “Columbo” is a common misspelling for “Colombo,” which is Italian and Portuguese for “Columbus.” Many children know, “In fourteen hundred and ninety-two, Columbus sailed the ocean blue,” but others may know some of the sailors’ ditties or military songs, one of which has the following chorus:
xxx/ellauri410.html on line 182: Syphilis is a sexually transmitted infectious (STI) disease caused by the bacterium Treponema pallidum. The most popular and long-standing theory is that syphilis was carried by sailors returning from the first transatlantic expedition led by Christopher Columbus. The disease came back from the New World to the Old, with present-day Haiti viewed as the most likely source. But actually, treponemal disease appears to have originated in East Africa with late transmission to England, perhaps as a gift of the slave trade. The original treponemal disease apparently spread from Africa through Asia, entering North America. Approximately 8 millennia later, it mutated to syphilis. Syphilis came to humans from cattle or sheep many centuries ago, possibly sexually. So it is the damn British sheepfucking slavers who take the blame again.
xxx/ellauri410.html on line 432: Eliot oikeasti luki kalu jäykkänä 1800-luvun pulppia Sweeney Toddista joka murhasi tyyppejä partaveizellä. Sweeney Todd is a fictional character who first appeared as the villain of the penny dreadful serial The String of Pearls (1846–1847). The original tale became a feature of 19th-century melodrama and London legend. A barber from Fleet Street, Todd murders his customers with a straight razor and gives their corpses to Mrs. Lovett, his partner in crime, who bakes their flesh into meat pies. The tale has been retold many times since in various media.
xxx/ellauri410.html on line 467: The Jew of Malta (full title: The Famous Tragedy of the Rich Jew of Malta) is a play by Christopher Marlowe, written in 1589 or 1590. The plot primarily revolves around a Maltese Jewish merchant named Barabas. The original story combines religious conflict, intrigue, and revenge, set against a backdrop of the struggle for supremacy between Spain and the Ottoman Empire in the Mediterranean that takes place on the island of Malta. There has been extensive debate about the play's portrayal of Jews and how Elizabethan audiences would have viewed it.
xxx/ellauri410.html on line 1143: (Coincidentally, the pagan origins of the false doctrine of the trinity lies with Asherah/Ashtoreth, the subject of the article above, when she declared that her son, Tamuz, was the reincarnation of his father Nimrod, and that they were all one being.)
xxx/ellauri410.html on line 1163: Doug is 100% correct that the Trinity did not originate from Nicea. But you believe the lies spewed by the LDS. The whole LDS faith is built on lies and fabrications by Joseph Smith, and has lived on lies ever since. Without lies the LDS would cease to exist.
xxx/ellauri410.html on line 1247: Your concept of there being a holy mother that is both man and woman has no spiritual context, it's just a man-made myth invented to contradict the actual word of God. If this concept was indeed in "original scrolls and writings" and is "not difficult to understand" why is it too difficult for you to to quote?
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xxx/ellauri416.html on line 497: Philistines originated from the island of Crete
xxx/ellauri416.html on line 512: geographical and ethnic origins of the
xxx/ellauri416.html on line 515: originally from the Aegean region of the
xxx/ellauri420.html on line 438: Sais-tu ce que tu fais, puissance originelle, Tiedätkö mitä teet, alkuperäinen voima,
xxx/ellauri420.html on line 541: Dans le texte original, la Vision de Jean Paul est un simple cauchemar : un homme s’endort ; il croit voir dans son rêve le Christ annoncer, devant des enfants éplorés, qu’il n’y a pas de Dieu ; puis, alors que l’univers va s’effondrer sur lui-même dans l’étreinte d’un immense serpent, il se réveille brusquement ; et, à son réveil, il se réjouit d’entendre les cloches des églises célébrer la gloire du Christ. Le Discours du Christ mort de Jean Paul est donc un « cauchemar d’athéisme », qui conduit au contraire à une apologie de la foi chrétienne, finalement restaurée. C’est ce message que supprime Nerval, en même temps qu’il supprime les frontières du rêve et de la réalité, puisque plus
xxx/ellauri420.html on line 550: Marie de Vichy-Chamrond (ou Champrond), marquise du Deffand, née le 25 septembre 1696 au château de Chamron, à Ligny-en-Brionnais, en Bourgogne, et morte le 23 août 1780 à Paris, est une épistolière et salonnière française. Marie de Vichy-Chamrond est née au sein d’une riche famille noble de Bourgogne, la maison de Vichy, de noblesse d'ancienne chevalerie (avant 1065) et originaire d'Auvergne. Elle est la fille de Gaspard de Vichy, comte de Champrond, et d'Anne Brûlart de La Borde, sœur de la duchesse de Luynes.
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