Alisa is right that an existential sentence is in principle easier to prove than its negative. Just produce a specimen. I bet she filched it from Karl Popper. The negation takes another universal premise to prove it from. But God is a harder nut. If God supporters could produce the specimen, they'd still need to prove uniqueness and the requisite universal properties. God opposers try to argue they do not need that hypothesis. Thing is the supporters clearly feel that need. It's not logic, it's a eusocial insect's builtin circuit. Less stupid egomaniacs are aware of its usefulness as a mind numbing anesthesiac, opium for the masses. Fiction or fact, its a great hypothesis. It would deserve inventing if it did not come pre-installed. Alisa was a silly hag.
ellauri140.html on line 84: Atte F-, a fiend from Hell disguised as a beautiful maiden. Ate opposes Book IV's virtue of friendship through spreading discord. She is aided in her task by Duessa, the female deceiver of Book I, whom Ate summoned from Hell. Ate and Duessa have fooled the false knights Blandamour and Paridell into taking them as lovers. Her name is possibly inspired by the Greek goddess of misfortune Atë, said to have been thrown from Heaven by Zeus, similar to the fallen angels. God Ate My Homework.
ellauri140.html on line 144: In "The Mathematics of Magic", the second of Fletcher Pratt and L. Sprague de Camp's Harold Shea stories, the modern American adventurers Harold Shea and Reed Chalmers visit the world of The Faerie Queene, where they discover that the greater difficulties faced by Spenser's knights in the later portions of the poem are explained by the evil enchanters of the piece having organized a guild to more effectively oppose them. Juppajju, dominoteoria. Hullut vietnam-veteraanit sekoaa kun pitäs syödä lo meiniä. Kiinattaret tuoxuu tutusti halvalta hajuvedeltä ja herneenpalolta.
ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
ellauri145.html on line 214: Un an plus tard, sa mère se remarie avec le chef de bataillon Jacques Aupick. C´est à l´adolescence que le futur poète s´opposera à ce beau-père interposé entre sa mère et lui. « Lorsqu´il arrive à Lyon, Charles a dix ans et demi… À l´égard de son beau-père aucune hostilité n´est alors perceptible. ».
ellauri145.html on line 217: « S´il va haïr le général Aupick, c´est sans doute que celui-ci s´opposera à sa vocation. C´est surtout parce que son beau-père lui prenait une partie de l´affection de sa mère. […] Une seule personne a réellement compté dans la vie de Charles Baudelaire : sa mère. »
ellauri145.html on line 518: Ernst Krieck, a prominent Nazi ideologue, sarcastically remarked that apart from the fact that Nietzsche was not a socialist, not a nationalist and opposed to racial thinking, he might have been a leading National Socialist thinker.
ellauri146.html on line 662: “I am a Virginian,” declared Poe; and “the distinguishing features of Virginian character at present-features of a marked nature—not elsewhere to be met with in America-and evidently akin to that chivalry which denoted the Cavalier—can be in no manner so well accounted for as by considering them the debris of a devoted loyalty.” Poe’s Virginia background may or may not have rendered him typically American, but it seems reasonable to think that it fostered in him a Virginian Anglo-American attitude as opposed to an Anglophobic Americanism so common at that time in New England.
ellauri150.html on line 418: A la veille de la guerre de 1914 certains peuvent merveiller de la nouvelle jeunesse. H. Lavedan. dans L'Illus oppose au jeune homme de 1880 le jeune homme de 1913 renforcé, musclé, nerveux et discipliné, être de combat de réfléchie, héros en perpétuelle puissance, animé d'un souffle guerrier.
ellauri153.html on line 329: proceed from the actions of chaotic forces that are opposed to God’s plans and the world order. Mani rules. Dog is just another player behind the board, with opposing forces not under his control.
ellauri153.html on line 366: left unchecked, or it arises from a tendency S that is strategically opposed to the good in G. Ai siis evil on nimenomaan apinoiden takaiskut, ja ne on kaoottisia silloin kun ne ei ole dogin nimenomaisia pyrkimyxiä vaan vahinkolaukaus, valitettava sivuvaikutus. We apologize for the inconvenience. Paizi jopin kohdalla ne oli täysin tahallisia. Ja miten niin kaaos? Aika kosmeettinen apinamorfinen luonnehdinta maailman menosta. Tuskin on mielessä nonlineaarinen determinismi.
ellauri153.html on line 385: whole. Both Leviathan’s and Job’s evils then are opposed to the good, and capture the first
ellauri155.html on line 866: Strawson’s purposed to dissolve the so-called problem of determinism and responsibility by drawing a contrast between two different perspectives we can take on the world: the ‘participant’ and ‘objective’ standpoints. These perspectives involve different explanations of other people’s actions. From the objective point of view, we see people as elements of the natural world, causally manipulated and manipulable in various ways. From the participant point of view, we see others as appropriate objects of ‘reactive attitudes’, attitudes such as gratitude, anger, sympathy and resentment, which presuppose the responsibility of other people. These two perspectives are opposed to one another, but both are legitimate. In particular, Strawson argues that our reactive attitudes towards others and ourselves are natural and irrevocable. They are a central part of what it is to be human. The truth of determinism cannot, then, force us to give up the participant standpoint, because the reactive attitudes are too deeply embedded in our humanity. Fuck humanity, and fuck viewpoints. Game theory is an optimization technology used by animals. As such it forms a part of the causal net.
ellauri156.html on line 76: Israel is at war with none other than the Ammonites (verse 1), which may come as a surprise to you as it did to me. (Well, to be honest, I thought they were the cretacean mollusks by the same name.) I thought the Ammonites had been defeated in chapter 10. I was wrong. The author is very clear on this matter. In chapter 8, the author tells how David began to engage his enemies in battle, ending the strangle-hold these surrounding nations had on Israel. David subjected the Philistines (8:1), then the Moabites (8:2), and then he took on the king of Zobah (8:3ff.). In the process, other nations became involved and found Israel too formidable an enemy to oppose again. (Notice the similarity of the situation here to the Yom Kippur War.)
ellauri156.html on line 293: Let us briefly review the place of the Hittites in Old Testament history. As early as Genesis 15:18-21, God promised Abram (Abraham) that his descendants would inherit the land of the Hittites (along with that of other peoples as well; see also Exodus 3:8, 17; 13:5; 23:23, 28, 32; 33:21; 34:11; Deuteronomy 7:1; Joshua 1:4; 3:10). Ephron, the man from whom Abraham bought a burial plot for his family, was a Hittite (see Genesis 23:10; 25:9; etc.). Jacob's brother Esau married several Hittite wives (Genesis 26:34-35; 36:2). The Israelites were commanded to utterly destroy the Hittites (Deuteronomy 20:17). The Hittites opposed Israel's entrance into the promised land (see Numbers 13:29; Joshua 9:1: 11;1-5), and the Israelites had some victories over them (Joshua 24;11). Nevertheless, they did not totally remove them and came to live among them (Judges 3:5). When David was fleeing from Saul, he learned that the king was camped nearby. He asked two of his men who would go with him to Saul's camp. One of the two, Abishai, volunteered to go with David, the other man did not. This man was Ahimelech, the Hittite (1 Samuel 26:6). (Eli siis mitä? Pitäskö tästä päätellä nyt jotakin heettien statuxesta vai? Oliko ne jotain neekereitä?)
ellauri161.html on line 505: BUT what this movie really is, is a last warning by some of the world's finest actors, that we must ACT NOW against global warming by replacing fossil fuels by solar and wind energy. It can easily be done, if only the powers that be dont object and oppose...
ellauri161.html on line 927: Il oppose au rationalisme du XVIIIe siècle le sens commun, la foi, les lois non-écrites. Pour Joseph de Maistre, l'individu est une réalité seconde par rapport à la société et l'autorité. La société ne peut fondamentalement pas se définir comme la somme des individus qui la composent. En cela, il critique la conception de Jean-Jacques Rousseau : il est pour Joseph de Maistre impensable de constituer une société à partir d'un contrat social. Les individus ne peuvent pas fonder les sociétés, ils en sont incapables de par leur nature. Le pouvoir forme les individus, mais les individus ne forment pas le pouvoir.
ellauri162.html on line 104: Louis Émile Clément Georges Bernanos (French: [ʒɔʁʒ bɛʁnanɔs]; 20 February 1888 – 5 July 1948) was a French author, and a soldier in World War I. A Roman Catholic with monarchist leanings, he was critical of elitist thought and was opposed to what he identified as defeatism. He believed this had led to France´s defeat and eventual occupation by Germany in 1940 during World War II. His two major novels "Sous le soleil de Satan" (1926) and the "Journal d’un curé de campagne" (1936) both revolve around a parish priest who combats evil and despair in the world. Most of his novels have been translated into English and frequently published in both Great Britain and the United States.
ellauri171.html on line 688: Judges 19-21 demonstrates that God is opposed to the abuse of women in this account. He commanded the destruction of an entire tribe because they did not punish those who raped and abused a concubine and caused her to die. Only when she died did they stop! We are told they abused her all night until dawn. Further, they were so morally bankrupt and corrupt that they left her dead at the door of the Levite. Scripture lifts women above the degradation of the Canaanites and the surrounding nations, but the town of Gibeah had become like the Canaanites. God has a higher view of women than described here. That is why He ordered the destruction of the unjust and morally bankrupt tribe of Benjamin.
ellauri172.html on line 281: 21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(A) when he went, and the angel of the Lord(B) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(C) in his hand, it turned off the road into a field. Balaam beat it(D) to get it back on the road.
ellauri172.html on line 295: 32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now,(J) but I would have spared it.”
ellauri172.html on line 297: 34 Balaam said to the angel of the Lord, “I have sinned.(K) I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”
ellauri181.html on line 134: One of the main limitations of this theory lies in the methodology of the research. The SVS is quite difficult to answer, because respondenz have to first read the set of 30 value items and give one value the highest as well as the lowest ranking (0 or −1, depending on whether an item is opposed to their values). Hence, completing one questionnaire takes approximately 12 minutes resulting in a significant amount of only half-filled in forms. Furthermore, many respondenz have a tendency to give the majority of the values a high score, resulting in a skewed responses to the upper end. However, this issue can be mitigated by providing respondenz with an additional filter to evaluate the items they marked with high scores. When administering the Schwartz Value Survey in a coaching setting, respondenz are coached to distinguish between a "must-have" value and a "meaningful" value. A "must-have" value is a value you have acted on or thought about in the previous 24 hours (this value item would receive a score of 6 or 7 on the Schwartz scale). A "meaningful" value is something you have acted on or thought about recently, but not in the previous 24 hours (this value item would receive a score of 5 or less).
ellauri183.html on line 68: In 1974, philosopher Sidney Hook defined humanism and humanisz by negative characteristics. According to Hook, humanisz are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, do not justify violence for social reforms or are more loyal to an organization than their abstract values. Hook also said humanisz support the elimination of hunger and improvemenz to health, housing, and education. No sitä varsinkin.
ellauri184.html on line 516: In Classical and Hellenistic civilization, Ancient Greeks and Romans posed great value on the beauty of nature, physical integrity, aesthetics, harmonious bodies and nudity, including the foreskin (see also Ancient Greek art), and were opposed to all forms of genital mutilation, including circumcision—an opposition inherited by the canon and secular legal systems of the Christian West and East that lasted at least through to the Middle Ages, according to Frederick Hodges. Traditional branches of Judaism, Islam, Coptic Christianity, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church still advocate male circumcision as a religious obligation.
ellauri188.html on line 311: In the 1840s Britain and France considered sponsoring continued independence of the Republic of Texas and blocking U.S. moves to obtain California. Balance of power considerations made Britain want to keep the western territories out of U.S. hands to limit U.S. power; in the end, France opposed such intervention in order to limit British power, the same reason for which France had sold Louisiana to the U.S. and earlier supported the American Revolution. Thus the great majority of the territorial growth of the continental United States was accepted without question by Paris.
ellauri189.html on line 436: On the basis of these apprehensions it seems that this project would do little to help rectify the problem and might even add to it. An alternative way to save the Dead Sea would be to rehabilitate the Jordan River. As it stands today, only 50 mcm of water from the Jordan River reaches the Dead Sea as opposed to 1.3 billion cubic meters in 1950.
ellauri203.html on line 246: The demons, then, are ideas, that legion of isms that came to Russia from the West: idealism, rationalism, empiricism, materialism, utilitari anism, positivism, socialism, anarchism, nihilism, and, underlying them all, atheism. To which the Slavophils opposed their notions of the Russian earth, the Russian God, the Russian Christ, the "light from the East," and so on.
ellauri210.html on line 778: An autobiographical work by Michel del Castillo, a Spanish born writer who writes in French, Tanguy is a powerfully moving novel highly reminiscent of The Diary of Anne Frank (due mainly to the child's point of view as opposed to that of the adult). Narrating in first person, the story of a young Spanish boy, Tanguy, the novel is set against the backdrop of the war.
ellauri210.html on line 1111: Educated by governesses, tutors, and nuns, she was expelled from two schools, including New Hall School, Chelmsford, for her rebellious behaviour, until her family sent her to Florence, where she attended Mrs Penrose's Academy of Art. She also, briefly, attended St Mary's convent school in Ascot. In 1927, at the age of ten, she saw her first Surrealist painting in a Left Bank gallery in Paris and later met many Surrealists, including Paul Éluard. Her father opposed her career as an artist, but her mother encouraged her. She returned to England and was presented at Court, but according to her, she brought a copy of Aldous Huxley's Eyeless in Gaza (1936) to read instead.
ellauri210.html on line 1252: Shaw's expressed views were often contentious; he promoted eugenics and alphabet reform, and opposed vaccination and organised religion. He courted unpopularity by denouncing both sides in the First World War as equally culpable, and although not an Irish republican, castigated British policy on Ireland in the postwar period. Shaw and Yeast were sort of friends.
ellauri210.html on line 1279: According to the trivia section here at IMDB, "George Bernard Shaw adamantly opposed any notion that Higgins and Eliza had fallen in love and would marry at the end of the play, as he felt it would betray the character of Eliza who, as in the myth of Pygmalion and Galatea, would "come to life" and emancipate herself from the male domination of Higgins and her father. He even went so far as to include a lengthy essay to be published with copies of the script explaining precisely why Higgins and Eliza would never marry, and what "actually happened" after the curtain fell: Eliza married Freddy and opened a flower shop with funds from Colonel Pickering. Moreover, as Shaw biographers have noted, Higgins is meant to be an analogue of the playwright himself, thus suggesting Higgins was actually a homosexual." Eliza, where are my slippers?
ellauri214.html on line 175: In contrast to Hitchcock's view of a MacGuffin as an object around which the plot revolves but about which the audience does not care, George Lucas believes that "the audience should care about it almost as much as about the dueling heroes and villains on-screen (i.e. not at all)." Lucas describes R2-D2 as the MacGuffin of the original Star Wars film,and said that the Ark of the Covenant in the Bible, or the titular MacGuffin in Raiders of the Lost Ark, was an excellent example as opposed to the more obscure MacGuffin in Indiana Jones and the Temple of Doom and "feeble" MacGuffin in Indiana Jones and the Last Crusade.
ellauri222.html on line 237: But to keep it short – the reason: the reason lay in the hatred of one's own country. Among the French it was the old confrontation of "free spirits", or artists, with the ruling bourgeoisie. In America it was the fight against the McCarthys, the House Committees investigating subversion, etc that justified the left, the followers of Henry Wallace, etc. The main enemy was at home (Lenin's WWI slogan). If you opposed the CP you were a McCarthyite, no two ways about it.
ellauri222.html on line 316: William's claim to the English throne derived from his familiar sodomist relationship with the childless Anglo-Saxon king Edward the Confessor, who may have encouraged William's hopes for the throne. Edward died in January 1066 and was succeeded by his brother-in-law Harold Godwinson. The Norwegian king Harald Hardrada invaded northern England in September 1066 and was victorious at the Battle of Fulford on 20 September, but Godwinson's army defeated and killed Hardrada at the Battle of Stamford Bridge on 25 September. Three days later on 28 September, William's invasion force of thousands of men and hundreds of ships landed at Pevensey in Sussex in southern England. Harold marched south to oppose him, leaving a significant portion of his army in the north. Harold's army confronted William's invaders on 14 October at the Battle of Hastings. William's force defeated Harold, who was killed in the engagement, and William became king.
ellauri223.html on line 212: The Viscountess St Albans, as she still preferred to be called, spent much of her marriage in Chancery proceedings, lawsuits over property. The first year was over her former husband's estate, trying to get what was left of Bacon's property, without his much greater debts. She was opposed in this by Sir John Constable, her brother in law, who had held some of the estate in trust. In 1628 she filed suits for property owned by her late father. In 1631, she and her husband both filed suit against Nicholas Bacon, of Gray's Inn, their former friend, who had married Sir John Underhill's niece, and gotten Underhill to sign an agreement for a large dowry and extensive property, including some property of Alice that Sir John did not have rights to, and could only inherit after her death. Their petition to court stated that Bacon had tricked Underhill "who was an almost totally deaf man, and by reason of the weakness of his eyes and the infirmity in his head, could not read writings of that nature without much pain," to sign a paper not knowing what it contained.
ellauri240.html on line 219: Peyton Place was made into a movie starring Lana Turner and Hope Lange in 1957. The town of Gilmanton opposed having the movie filmed there, and eventually it was filmed in Camden, Maine, a location totally unlike any rural mill town. A television series, starring Mia Farrow and Dorothy Malone, was produced that lasted from 1964-1969. Both the film and the television show were cleaned up and did not contain the language or sexual specificity of the novel.
ellauri246.html on line 91: At first this poem seems very pastoral, but it was written in the summer of either 1940 or 1941. Sweden was not at war, but had seen Denmark and Norway occupied by Nazi Germany and Finland defeated by the Soviet Union. Ekelöf was firmly opposed to the totalitarian regimes, so see this poem as finding a moment of peace, pineapple and bananas in a time of other people's crisis.
ellauri247.html on line 354: Some, like Macaulay, regarded Johnson as an idiot savant who produced some respectable works, and others, like the Romantic poets, were completely opposed to Johnson's views on poetry and literature, especially with regard to Milton. Again, on the positive side, Johnson influenced Jane Austen's writing style and philosophy.
ellauri254.html on line 505: In uniting his philosophy and personal preferences, Klages generally opposed sexuality as a formal concept. Mitä vetoa että Ludi oli bi? Even during the heyday of sexual and bohemian rebellion, Herf writes, "Klages struck most observers as strikingly clean and honourable in erotic matters."
ellauri254.html on line 823: Shklovsky returned to St. Petersburg in early 1918, after the October Revolution. During the Civil War he opposed Bolshevism and took part in an anti-Bolshevik plot organised by members of the Socialist-Revolutionary Party. After the conspiracy was discovered by the Cheka, Shklovsky went into hiding, traveling in Russia and the Ukraine, but was eventually pardoned in 1919 due to his connections with Maxim Gorky, and decided to abstain from political activity. His two brothers were executed by the Soviet regime (one in 1918, the other in 1937) and his sister died from hunger in St. Petersburg in 1919.
ellauri256.html on line 518: Boris Sidis (/ˈsaɪdɪs/; October 12, 1867 – October 24, 1923) was a Ukrainian immigrant Jewish psychologist, physician, psychiatrist, and philosopher of education. Sidis studied under William James at Harvard, made 4 degrees, and founded the New York State Psychopathic Institute and the Journal of Abnormal Psychology. He sought to provide insight into why people behave as they do, particularly in cases of a mob frenzy or religious mania. He vigorously applied the principles of Darwinian evolution to the study of psychology. He saw fear as an underlying cause of much human mental suffering and problematic behavior. Boris Sidis opposed mainstream psychology and Sigmund Freud, and thereby died ostracized. Sidis himself derided himself as "silly, pedantic, absurd, and grossly misleading." He later credited his ability to think to his long solitary confinement in Ukraina. Sidis sr died estranged from Sidis jr on October 24, 1923, at the age of 56.
ellauri262.html on line 148: After his conversion back to Christianity, his interests gravitated towards Christian theology and away from pagan Celtic mysticism (as opposed to Celtic Christian mysticism) and to Christian Animals (as opposed to pagan animals).
ellauri264.html on line 53: The flotilla was publicly opposed by the United States, France, the United Kingdom, Turkey, Canada, the Middle East Quartet (consisting of the EU, Russia, the United Nations, and the United States), and United Nations Secretary General Ban Ki-moon. It was publicly supported by Hamas.
ellauri264.html on line 144: Groypers blame the mainstream conservative movement as well as the political left for what they view as "destroying white America". They oppose immigration and globalism. Groypers support "traditional" values and Christianity and oppose feminism and LGBTQ rights. In 2022, Fuentes advocated for a political "white uprising" to bring Donald Trump back to power and "never leave," wanting America to "stop having elections" and abolish the United States Congress. We shall not be replaced as the scum of the earth.
ellauri269.html on line 76: UN vote against Russia's invasion of Ukraina 2023: same as 2022. In all, 141 countries voiced support for the resolution. Seven opposed it — Russia, Belarus, North Korea, Syria, Mali, Eritrea, and Nicaragua. Another 32 countries abstained during the vote. China, India, South Africa, Pakistan, Sri Lanka, and much of Africa and Central Asia were among them:
ellauri301.html on line 256: De Klerk became Deputy President in Mandela´s ANC-led coalition, the Government of National Unity. In this position, he supported the government´s continued liberal economic policies but opposed the Truth and Reconciliation Commission set up to investigate past human rights abuses because he wanted total amnesty for political crimes. His working relationship with Mandela was strained, although he later spoke fondly of him, when the coon finally died 2013. De Clerck ize kuoli viime vuonna eli 2021.
ellauri333.html on line 230: The Hanuman-linked youth organizations have tended to have a paramilitary wing and have opposed other religions, with a mission of resisting the "evil eyes of Islam, Christianity and Communism", or as a symbol of Hindu nationalism.
ellauri333.html on line 372: Mahatma Gandhi fiercely opposed a separate electorate for untouchables, saying he feared that such an arrangement would "divide the Hindu community." LOL.Vitun ruipelo! Aina kun asiat ei menneet sen mielen mukaan se aloitti nälkälakon ja pidätti henkeä. Kuka välittää?
ellauri365.html on line 577: His cult for man was taking shape, and one finds traces of it in the work. This cult often includes the necessity to renew life through sacrifice and to aspire to a more elevated earthly existence, an idea which is opposed to love and the cult of woman and results logically in the exaltations of stories Sankt Göran och Fröken (1900) and Säven susar (1904) [Whispers in the Willows].
ellauri370.html on line 108: Jackson was known as a hawkish Democrat. He was often criticized for his support for the Vietnam War and his close ties to the defense industries of his state. His proposal of Fort Lawton as a site for an anti-ballistic missile system was strongly opposed by local residents, and Jackson was forced to modify his position on the location of the site several times, but continued to support ABM development. American Indian rights activists who protested Jackson's plan to give Fort Lawton to Seattle, instead of returning it to local tribes, staged a sit-in. In the eventual compromise, most of Fort Lawton became Discovery Park, with 20 acres (8.1 ha) leased to United Indians of All Tribes, who opened the Daybreak Star Cultural Center there in 1977.
xxx/ellauri091.html on line 369: Right: Supports homeschooling and private schools. Generally not opposed to public education, but critical of what is taught.
xxx/ellauri091.html on line 379: Right: Generally opposed to gay marriage; opposed to certain anti-discrimination laws because they believe such laws conflict with certain religious beliefs and restrict freedom of religion.
xxx/ellauri091.html on line 417: Left: Progressive taxation (high-income earners taxed at a higher rate). Generally not opposed to raising taxes to fund the government.
xxx/ellauri091.html on line 418: Right: Tend to favor a “flat tax” (same tax rate regardless of income). Generally opposed to raising taxes to fund the government.
xxx/ellauri091.html on line 428: Right: Favors business owners and corporations with the expectation higher profits will result in higher wages through a free-market. Generally opposed to a minimum wage. Lower corporate taxes.
xxx/ellauri114.html on line 280: It could also help us understand why the Arabs of the Middle East today are so opposed to the Iranians gaining any kind of political or military advantage over them. Even though they share varieties of the same religion (Islam), the Persians are not Arabs. As an example, if you follow our “Prophecy in the Headlines” feature, you’ve probably read about Saudi Arabian officials announcing that because of the US pursuit of a more cooperative relationship with Iran, the Saudi kingdom will henceforth be limiting its interaction with the US and going its own way where Middle Eastern affairs are concerned.
xxx/ellauri114.html on line 285: WHAT HAPPENED TO ELAM? There’s no record of a re-emergence of the Elamites since the Persian conquest 2500 years ago. Some say Jeremiah 49:39 is currently being fulfilled through the Iranians. They say this partly because Iran’s primary nuclear facilities are in the area once called Elam. Its recently completed nuclear reactor in Bushehr lies on the eastern shore of the Persian Gulf in the heart of ancient Elam. If that’s the case then God’s restoration of Elam’s fortunes is both brief and haphazard, its stated purpose is opposed to God’s plan for Israel, and it is doomed to end in even more destruction.
xxx/ellauri120.html on line 66: Key features of Freud’s theory, in addition to being wrong, are repugnant to modern sensibilities. Misogynist perspectives are integral to the theory and to the man. To name but a few of the more egregious: Penis envy. The moral inferiority of woman. Only psychosexually mature women can achieve vaginal orgasm, while orgasm by clitoral stimulation is evidence of stunted development. “Women oppose change, receive passively, and add nothing of their own.”
xxx/ellauri124.html on line 447: smiling cat as opposed to the crying or laughing cat, as well as what each heart
xxx/ellauri125.html on line 542: name of those who decry it and oppose it is legion; they have made
xxx/ellauri130.html on line 174: Marcion of Sinope (/ˈmɑːrʃən, -ʃiən, -siən/; Greek: Μαρκίων [note 1] Σινώπης; c. 85 – c. 160) was an early Christian theologian, an evangelist, and an important figure in early Christianity.Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different from and opposed to the malevolent demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ, a doctrine called Marcionism. Marcion published the earliest extant fixed collection of New Testament books, making him a vital figure in the development of Christian history.[citation needed] Early Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic, and he was excommunicated by the church of Rome around 144. He published the first known canon of Christian sacred scriptures, which contained ten Pauline epistles (the Pastoral epistles weren't included) and a shorter version of the Gospel of Luke (the Gospel of Marcion). This made him a catalyst in the process of the development of the New Testament canon by forcing the proto-orthodox Church to respond to his canon. Varmaan Marcion oli sitten yhtä persepää kuin Puovoli.
xxx/ellauri148.html on line 244: In the end of day, the armies opposed to Israel will be lead according to Rabbinical tradition by a man named Armilus who is the son of Satan, who the world worships as god and Messiah. He leads the nations against Israel and kills Messiah ben Joseph (Ephraim) and is then killed by Messiah ben David in the end. In one Jewish tradition Armilus is even called the Antichrist. He will persecute Israel, and be victorious over them for a time of testing.
xxx/ellauri157.html on line 226: The founder of Hasidism, the Baal Shem Tov, opposed the ethical practices of admonishment that could interpret fear of God as fear of punishment. In Hasidism such fear is seen as superficial, egotistical and misrepresentative of the Divine love for Creation. Hasidism sought to replace Jewish observance based on self-awareness with an overriding perception and joy of the omnipresent Divine (see Divine immanence).
xxx/ellauri167.html on line 478: It also occurred to me that you might have had Ideas to that Purport when you disapproved of the Meetings of the Democratic-Societies, which appeared to me to be a Branch of that Order, though many Members may be entirely ignorant of the Plan. Those Men who are so much attached to French Principles, have all the Marks of Jacobinism. They first cast off all religious Restraints, and then became fit for perpetrating every Act of Inhumanity. And, it is remarkable, that most of them are actually Scoffers at all religious Principles. It is said that the ‘Lodge Theodore in Bavaria became notorious for the many bold and dangerous Sentiments in Religion and Politics that were uttered in their Harangues, and its Members were remarkable for their Zeal in making Proselytes’; (and no Wonder since the Order was to rule the World.) Is not there a striking Similarity between their Proceedings and those of many Societies that oppose the Measures of our present Government?
xxx/ellauri168.html on line 274: The obvious way around the combination problem is to posit that, although consciousness is indeed fundamental in nature, it isn’t fragmented like matter. The idea is to extend consciousness to the entire fabric of spacetime, as opposed to limiting it to the boundaries of individual subatomic particles. This view—called “cosmopsychism” in modern philosophy, although our preferred formulation of it boils down to what has classically been called “idealism”—is that there is only one, universal, consciousness. The physical universe as a whole is the extrinsic appearance of universal inner life, just as a living brain and body are the extrinsic appearance of a person’s inner life.
xxx/ellauri177.html on line 278: Miehexi ja naisexi hän heidät loi. No tää ei vielä ota kantaa siihen mihin reikään näpöttimet työnnetään. Luotiinhan ne samalla ne pyllynreiätkin, vielä ihan naapuriin. Eikä normaali AC kytkentäkään telttaväen jumalalle näyttänyt järin mieluiselta, kun piti siitä pelihousut repiä ja potkia vastanaineet paratiisista viikuna-asuisina pihalle. Samaan aikaan toisaalla Lot sai rankaisematta bylsiä omia tyttäriä kun vaimo oli kiteytetty suolapazaaxi. Ei vittu siitä pelikirjasta löydy mitään yhtenäistä taktiikkaa, jolla apinoiden joukkueen rökäletappion voisi pelastaa. Ei Ropposestakaan ois ollut apua. Eikä Hoblan pukkaamasta mato-optiosta. Miten Nato-liittoa autamme, kun maailmanrauhaa rakentaa se, aina varmimman rauhanomaisen tien valiten? IS-lehden savolaisen naziämmän palkkaaminen oli Hoblalle taktisesti paha erehdys, Plopovin izemurhasiirto tosiaan. Sen ja Räsäsen sais kiteyttää ja laittaa hakaan muiden lehmien nuolukivexi.
xxx/ellauri179.html on line 655: After leaving office, Bryan retained some of his influence within the Democratic Party, but he increasingly devoted himself to religious matters and anti-evolution activism. He opposed Darwinism on religious and humanitarian grounds, most famously in the 1925 Daytona monkey case, aka Scopes Trial. Since his death in 1925, Bryan has elicited mixed reactions from various commentators, but he is widely considered to have been one of the most influential figures of the anthropocenic era.
xxx/ellauri193.html on line 333: In his early television career Carlson wore bow ties. Like in Carlson's 2003 interview with Britney Spears, where he asked if she opposed the ongoing Iraq War and she responded "we should just trust our president in every decision he makes".
xxx/ellauri193.html on line 341: Carlson opposes abortion and has said it is the only political issue he considers non-negotiable. It is not clear if it was said in jest.
xxx/ellauri193.html on line 342: He opposes death penalty except for dog fighting, gun control and the assault weapons ban. Australian gun laws are for the "insane" and "childish". From 2009 through 2015, Carlson was a funny senior fellow at the Cato Institute, a laissez-faire think tank.
xxx/ellauri202.html on line 206: À travers les destinées de deux familles bourgeoises, les Thibault et les Fontanin, est évoquée la France de la Belle Époque qui va sombrer dans le premier conflit mondial. L'ensemble du cycle est surtout centré sur les deux fils du riche notable catholique Oscar Thibault, deux frères que tout oppose : Antoine, l'aîné, médecin sûr de lui, esprit rationnel et plutôt conformiste, et son cadet de neuf ans, Jacques, idéaliste et tourmenté, en révolte contre les valeurs de la société bourgeoise puis militant socialiste.
xxx/ellauri233.html on line 162: The rise of modern, centralized states in Europe by the early 19th century heralded the end of Jewish judicial autonomy and social seclusion. Their communal corporate rights were abolished, and the process of emancipation and acculturation that followed quickly transformed the values and norms of the public. Estrangement and apathy toward Judaism were rampant. The process of communal, educational and civil reform could not be restricted from affecting the core tenets of the faith. The new academic, critical study of Judaism (Wissenschaft des Judentums) soon became a source of controversy. Rabbis and scholars argued to what degree, if at all, its findings could be used to determine present conduct. The modernized Orthodox in Germany, like rabbis Isaac Bernays and Azriel Hildesheimer, were content to cautiously study it while stringently adhering to the sanctity of holy texts and refusing to grant Wissenschaft any say in religious matters. On the other extreme were Rabbi Abraham Geiger, who would emerge as the founding father of Reform Judaism, and his supporters. They opposed any limit on critical research or its practical application, laying more weight on the need for change than on continuity.
xxx/ellauri233.html on line 377: Missä kohen Jamesin Blackthornen seikkailut poikkeavat esikuvastansa Adamsista? No mietitään - tää on romaani, eikä pelkkä rags to riches tositarina. Ei siis riitä pelkkä (E), pitää olla paxulti myös (K) ja (F). Näyttää siinä olevan kaikenlaista nujakointia, ja aika pian on jonkin verran myös japsunaisten nussintaa (sitähän oli Aatamilla kyllä izellään). "As they spend more time together, Blackthorne comes to deeply admire both Toranaga and (specifically) Mariko, and all three secretly become lovers." Samainen Mariko (joka on sentään vaan japsulainen nainen) silputaan smithereeneixi. "However, she and Blackthorne and the other ladies of Toranaga's "court", escape into a locked room. As the ninja prepare to blow the door open Mariko stands against the door and is killed by the explosion." No jäähän Toranagalle vielä "Lady Anjin". Entäs moraali? "Blackthorne is torn between his growing affection for Mariko (who is married to a powerful, abusive, and dangerous samurai, Buntaro), his increasing loyalty to Toranaga, his household and consort, a "Willow world" courtesan named Kikuli, and his desire to return to the open seas aboard Erasmus so he can intercept the Black Ship fleet before it reaches Japan." Onpa hienoa: (E,F,K) konfliktoituvat! "There are other recurring themes of Eastern values, as opposed to Western values, masculine (patriarchal) values as opposed to human values, etc."
xxx/ellauri233.html on line 397: When Hasidic Judaism became influential in his native town, the Vilna Gaon joined the "opposers" or Misnagdim, rabbis and heads of the Polish communities, to curb Hasidic influence. When Hasidic Judaism became influential in Vilna, the Vilna Gaon joined rabbis and heads of the Polish communities, to speak against Hasidic influence.
xxx/ellauri261.html on line 458: As the nineteenth becomes the 20th century, all of New York City is excited because widowed but brassy Dolly Gallagher Levi is in town ("Call on Dolly"). Dolly makes a living through what she calls "meddling" – matchmaking and numerous sidelines, including dance instruction and mandolin lessons ("I Put My Hand In"). She is currently seeking a wife for grumpy Horace Vandergelder, the well-known half-a-millionaire, but it becomes clear that Dolly intends to marry Horace herself. Ambrose Kemper, a young artist, wants to marry Horace's weepy niece Ermengarde, but Horace opposes this because Ambrose's vocation does not guarantee a steady living. Ambrose enlists Dolly's help, and they travel to Yonkers, New York to visit Horace, who is a prominent citizen there and owns Vandergelder's Hay and Feed.
xxx/ellauri261.html on line 515: In 1890, all of New York City is excited because the well-known widowed matchmaker Dolly Levi is in town. Dolly is currently seeking a wife for grumpy Horace Vandergelder, the well-known "half-a-millionaire", but it soon becomes clear that she intends to marry Horace herself. Meanwhile, Ambrose Kemper, a young artist, wants to marry Horace's niece, Ermengarde. However, Horace opposes this, feeling Ambrose cannot provide financial security. Horace, who is the owner of Vandergelder's Hay and Feed, explains to his two clerks, Cornelius Hackl and Barnaby Tucker, that he is going to get married, though what he really wants is a housekeeper. He plans to travel to New York that very day to march in the 14th Street Parade, and also to propose to milliner Irene Molloy, whom he has met through Dolly Levi. Dolly arrives in Yonkers and sends Horace ahead to the city. Before leaving, he tells Cornelius and Barnaby to mind the store.
xxx/ellauri265.html on line 398: Two NYU professors are among a group of intellectuals who plan to form a joke university founded under “the fearless pursuit of truth.” Former Stern professor Niall Ferguson and current Stern professor Jonathan Haidt joined a group of intellectuals to oppose “illiberalism” and promote “freedom of inquiry” with the University of Austin, styled as UATX — which has no campus, course catalog, faculty or accreditation.
xxx/ellauri268.html on line 535: Sateen niteen Filosofia budoaarissa, eli, Epämoraaliset kasvattajat. (La philosophie dans le boudoir, 1795.) on suomentanut Tommi Nuopponen, onkohan se sukua sille vaasalaiselle termi-Nuopposelle.
xxx/ellauri303.html on line 345: Neturei Karta (Jewish Babylonian Aramaic: נָטוֹרֵי קַרְתָּא, romanized: nāṭōrēy qartāʾ, lit. 'Guardians of the City') is a religious group of Haredi Jews, formally created in Jerusalem, then in Mandatory Palestine, in 1938, splitting off from Agudas Yisrael. Neturei Karta opposes Zionism and calls for a "peaceful dismantling" of the State of Israel, in the belief that Jews are forbidden to have their own state until the coming of the Jewish Messiah and that the state of Israel is a rebellion against God.
xxx/ellauri312.html on line 352: "It was one of the great ironies of his career that the pacifist Einstein, through this action, should have helped initiate the era of nuclear weapons to whose use he was completely opposed." Haista paska kappalainen hyvin tiesi wiixiwallu mitä oli tekemässä, vitun luikero.
xxx/ellauri312.html on line 619: Redemption is also bound up with the sacred, or the locus of a manifestation of something great and holy as opposed to the profane or commonplace. Charles Taylor distinguishes the sacred as non-human forces located in ‘‘certain places (e.g., temples), times (e.g., feast days), actions (e.g., rituals), or people (e.g., priests, victims)’’ in contrast to the ‘‘merely worldly’’ (2011, p. 118).
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