ellauri007.html on line 895: I think blonde is wonderful, and so is black.
ellauri008.html on line 160: Muita kuuluisia keskosia olivat Albert Einstein, Napoleon Bonaparte, Winston Churchill, Isaac Newton, Charles Darwin, Charles Wesley, Pablo Picasso, Pierre-Auguste Renoir, Mark Twain, Victor Hugo, Stevie Wonder, Anna Pavlova.
ellauri008.html on line 470: He made me feel so natural and very much myself, that I was almost afraid of losing the thrill and wonder of being there, although I was vibrating with intense excitement inside. His eyes under their pent-house lids revealed the suffering and the intensity of his experiences; when he spoke of his work, there came over them a sort of misty, sensuous, dreamy look, but they seemed to hold deep down the ghosts of old adventures and experiences—once or twice there was something in them one almost suspected of being wicked. But then I believe whatever strange wickedness would tempt this super-subtle Pole, he would be held in restraint by an equally delicate sense of honour. In his talk he led me along many paths of his life, but I felt that he did not wish to explore the jungle of emotions that lay dense on either side, and that his apparent frankness had a great reserve.
ellauri008.html on line 475:
It was wonderful—I loved him & I think he liked me. He talked a great deal about his work & life & aims, & about sother writers. Then we went for a little walk, & somehow grew very intimate. I plucked up courage to tell him what I find in his work—the boring down into things to get to the very bottom below the apparent facts. He seemed to feel I had understood him; then I stopped & we just looked into each other's eyes for some time, & then he said he had grown to wish he could live on the surface and write differently, that he had grown frightened. His eyes at the moment expressed the inward pain & terror that one feels him always fighting. Then he talked a lot about Poland, & showed me an album of family photographs of the 60's—spoke about how dream-like all that seems, & how he sometimes feels he ought not to have had any children, because they have no roots or traditions or relations.
ellauri008.html on line 745: Marvellous, he repeated, looking up at me. Look! the beauty! but that is nothing - look at the accuracy, the harmony. And so fragile! And so strong! And so exact! This is nature - the balance of colossal forces. Every star is so - and every blade of grass stands so - and the mighty kosmos in perfect equilibrium produces - this. This wonder; this masterpiece of nature - the great artist.
ellauri011.html on line 918: Meanwhile, she thought to herself: Hmmm, the others must have noticed that I feel different. What a wonderful thing it was, to be able to love. It's what makes us remember our mission on earth, our purpose in life. [A full page follows of this sort of dithyramb. Another solo aria starring Paulo.]
ellauri011.html on line 938:
Paulo ei ole ihan varma pystyykö se tähän, vaikka lähtökohdat olis hyvät. Mut toi tottelevaisuuspykälä vähän hankaa. No Patu puree hampia ja päättää jäädä suffeliksi. Pelkää sairaasti et Karla suuttuu siitä, sehän rakastaa mua hurjana. Vaan ei suutu, vähät välittää. No wonder, kumpikin näät rakastaa vaan itteään. Pikku narsistit. Pikku julmurit. Paulon sankarit.
ellauri014.html on line 76: We’d read all these things about leather and we didn’t have any leather but I had my oilskins and we had some polythene bags from somewhere. We all dressed up in them and wore them in bed. John stayed the night with us in the same bed. I don’t think anything very exciting happened and we all wondered what the fun was in being ‘kinky’.
ellauri014.html on line 287: EURO: Lets aan el largo mit meine pedalero geehn, onder nos slips unsere hands infilantes und muchos kissos op el neck excambiantes!
ellauri015.html on line 66: Alle Kunst is politisch, vahvistavat teutonit. Karl Marx sanoo iskevästi: Kunst ist nicht ein Spiegel, den man der Wirklichkeit vorhält, sondern ein Hammer, mit dem man sie gestaltet. Sosialistinen realismi ei ole realismia, vaan idealismia, ei vaan materialismia, siis materialistista idealismia, tai idealistista materialismia, äh, ompa sekavaa. Totaalista Wissenschaftkäseä. Mutta kauniita maisemia! Ei mitään si och så, vaan siin oli soo. (fig. 1.)
ellauri020.html on line 584: TVstä tutut nimet putoilevat kuin sadepisarat. What a wonderful feeling, singing like Scrooge in a rain of gold. Nyt on leninginvaihtopäivät, ystävän myyntiä, naiset arvuuttelevat kuka on kenenkin housuissa. Onko tuo Haloselta? Vaiko Ajattaresta? Ei sunkaan sulla oo Marin mekko? Gudrun Sjödenin teltta vai ison tytön kokoko Lollosta? Miten Pukeva! Likinäköisemmät tihrustavat rinnoista logoja ja niskasta hintalappuja. Sokru on kexinyt tatuoida koko hinnastonsa iholle. 22 vaihtoehtoa polaroid-kuvilla.
ellauri021.html on line 728: Wonders greatly younger frater.
ellauri028.html on line 112: It was sometimes a wonderful and fearsome thing to watch Mr. Clemens play billiards,” relates Elizabeth Wallace. “He loved the game, and he loved to win, but he occasionally made a very bad stroke, and then the varied, picturesque, and unorthodox vocabulary, acquired in his more youthful years, was the only thing that gave him comfort. Gently, slowly, with no profane inflexions of voice, but irresistibly as though they had the headwaters of the Mississippi for their source, came this stream of unholy adjectives and choice expletives."
ellauri033.html on line 336: Charles-Marie-Georges Huysmans (Parijs, 5 februari 1848 – aldaar, 12 mei 1907) was een Frans auteur. Huysmans werd geboren uit een Franse moeder en een Nederlandse vader; zijn grootvader was tekenleraar aan de Militaire Academie in Breda en stamde uit een Zuid-Nederlands geslacht van schilders. Om zijn Nederlandse afkomst te onderstrepen publiceerde de auteur onder de naam Joris-Karl Huysmans.
ellauri033.html on line 340: Hij publiceerde in 1874 in eigen beheer de gedichtenbundel Le drageoir à épices. De heruitgave van het jaar daarop verscheen onder een gewijzigde titel, Le drageoir aux épices. Dankzij zijn artikel over L´Assommoir en een roman, Les Sœurs Vatard (1879), won hij Émile Zola voor zich. Hij leverde een bijdrage aan de bundel Les Soirées de Médan (1880), die het manifest wordt van de naturalistische literatuur. Zijn werken schetsen het beeld van een grijs, banaal en alledaags bestaan, zoals in En ménage (1881) en À vau-l´eau (1882), waarbij hij blijk geeft van pessimisme en van zijn weerzin voor een moderne, door "janhagel en zwakhoofdigen" bevolkte wereld.
ellauri033.html on line 346: Onder zijn "katholieke" romans: L´Oblat, gebaseerd op zijn eigen toetreding als oblaat van de benedictijnen, en later Les foules de Lourdes (De menigten van Lourdes) over Maria en de wonderen in Lourdes, waar Huysmans indirect afrekent met Émile Zola en diens boek Lourdes (1894). Daarnaast herschreef hij in tijdschriftartikelen het leven van Lidwina van Schiedam. Dit leidde tot een heropleving van de verering van deze heilige. Als dank hiervoor heeft het Schiedamse gemeentebestuur een straat naar hem genoemd. Huysmans stierf als volledig ingetreden kloosterling in de pij van een benedictijner broeder aan de gevolgen van long- en botkanker, veroorzaakt door zijn jarenlange kettingroken.
ellauri035.html on line 350: Wonderful and a presence not yet felt
ellauri036.html on line 534: Et, pour féconder l'air comme un palmier d'Asie,
ellauri038.html on line 61: Dieser Ratschlag ist wahrscheinlich der bekannteste Satz von Friedrich Nietzsche, und wird von misogynen Männern, die nie ein Buch von Friedrich Nietzsche gelesen haben, gerne zitiert. Dieser Satz, der etwas anders in Nietzsches "Also sprach Zarathustra" steht, ist Rollenprosa, drückt also nicht die Meinung des Autors aus, sondern die einer Figur in einer Dichtung, hier die einer alten Frau (einem "alten Weiblein"), die Zarathustras Gedanken über Frauen lobt und am Ende ihres Treffens ihm noch den Ratschlag mit auf den Weg gibt.
ellauri038.html on line 65: Als Nietzsche den ersten Teil von Zarathustra schreibt, ist es mit der Hoffnung auf eine gemeinsame Zukunft mit Lou Salomé vorbei, und in seiner Dichtung gibt Friedrich Nietzsche die Peitsche keiner Frau mehr in die Hand, sondern lässt eine alte Frau dem einsamen Berg-Eremiten Zarathustra den Ratschlag geben, sich vor einer Begegnung mit Frauen mit diesem Dressurwerkzeug zu wappnen.
ellauri038.html on line 226: Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt.
ellauri038.html on line 230: Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt. Lisää nauloja Maxin muutenkiin jo siilimäiseen arkkuun.
ellauri039.html on line 310: Fontane on enimmäxeen auktorialer, mutta välistä myös persönlicher Erzähler. Ein charakteristisches Stilmittel Fontanes ist die leichte, unverbindliche Einstreuung wichtiger Motive in die Erzählung, oft unter alsbaldiger Relativierung und Rücknahme, auf die später wieder Bezug genommen wird und welche dadurch eine besondere Betonung erfahren. Dieses Stilmittel kommt besonders in Effi Briest verbreitet vor.
ellauri040.html on line 143: Immanuel Cunt on mulla myös jo kortistossa, vaikkei ihan koko hullunkurista perhettä. Jyrki sivuuttaa sen olankohautuxella. Filosofia huipentuu Georg Henrik von "Nichts Besonderes" Hegeliin, filosofian ylijohtajaan, valtion lakeijaan ja vankiloiden tarkastajaan. Hegelistä mulla ei ole vielä muuta paasausta kuin sen riita Sopen kaa. Pitää täydentää. Mut ei nyt.
ellauri040.html on line 540: 1794 besuchte er die Universität Jena, um dort Vorlesungen von Johann Gottlieb Fichte zu hören. Er lernte während dieses Aufenthaltes Johann Wolfgang von Goethe und den von ihm besonders verehrten Friedrich Schiller kennen. Auch machte er die Bekanntschaft Friedrich von Hardenbergs (Novalis) und, im Mai 1794, Isaac von Sinclairs, mit dem er ab April 1795 ein Gartenhäuschen in Jena bewohnte. Im Mai 1795 verließ Hölderlin die Universitätsstadt fluchtartig, weil er glaubte, sein großes Vorbild Schiller enttäuscht zu haben, und sich neben ihm nichtig wie ein kleiner Schüler fühlte. Verwirrt und mit Zeichen der Verwahrlosung tauchte er wieder in Nürtingen auf.
ellauri041.html on line 598: Um sich besonders zu kastein.
ellauri041.html on line 599: Der Tag war ihm besonders heilig.
ellauri047.html on line 1000: Eine in der jüdischen Namenstradition ganz besondere Stellung hat der Name Chajim oder Chaim. Er bedeutet: Leben. Starb den Eltern ein Kind, nannten sie das folgende Chaim. Genas einer von einer schweren Krankheit, legte er sich zusätzlich zu seinem eigenen den Namen Chaim zu. Viele Holocaust-Überlebende in Israel heißen Chaim.
ellauri048.html on line 459: Nicht was soll ich tun, sondern soll ich was tun.
ellauri048.html on line 1026: All the world wondered. Koko maailman kazomoita hirvitti.
ellauri048.html on line 1052: All the world wondered. Sitä koko maailma ihmetteli.
ellauri048.html on line 1550: And roar from yonder dropping day: Tulevat ulvoen päivän pudotessa tuolla:
ellauri048.html on line 1567: Would dote and pore on yonder cloud tuijottaisi tuota pilveä tuolla kaukana
ellauri051.html on line 631: 79 Both in and out of the game and watching and wondering at it. Mukana pelissä ja ulkona, toimii takapiruna.
ellauri051.html on line 1064: 475 What behaved well in the past or behaves well to-day is not such a wonder, 475 Se, mikä käyttäytyi hyvin ennen tai käyttäytyy hyvin tänään, ei ole ihme,
ellauri051.html on line 1065: 476 The wonder is always and always how there can be a mean man or an infidel. 476 Ihme on aina ja aina, kuinka voi olla ilkeä mies tai epäuskoinen.
ellauri051.html on line 1072: 482 That mystic baffling wonder alone completes all. 482 Tuo mystinen hämmentävä ihme yksin tekee kaiken.
ellauri051.html on line 1293: 694 I wonder where they get those tokens, 694 Ihmettelen, mistä he saavat nuo merkit,
ellauri051.html on line 1410: 810 Through the clear atmosphere I stretch around on the wonderful beauty, 810 Selkeän ilmapiirin läpi venyttelen ympäriinsä ihmeellisen kauneuden ääressä,
ellauri051.html on line 1829: 1216 Wonderful cities and free nations we shall fetch as we go. 1216 Upeita kaupunkeja ja vapaita kansakuntia haemme matkallamme.
ellauri051.html on line 1897: 1282 Nor do I understand who there can be more wonderful than myself. 1282 En myöskään ymmärrä, kuka voi olla ihmeellisempi kuin minä itse.
ellauri052.html on line 443: Das Ziel der Menschheit liegt nach Nietzsche nicht in der Zukunft oder im allgemeinen Wohlergehen der derzeit bestehenden Gattung, sondern in den immer wieder auftretenden „höchsten Exemplaren“, eben den Übermenschen. Aus dieser philosophischen Position resultiert seine Ablehnung der „idealistischen“ Interpretation des Übermenschen und die positive Einschätzung gerade von immoralistischen und nach Größe strebenden Machtmenschen wie Alkibiades, Julius Cäsar, Cesare Borgia oder Napoléon Bonaparte.
ellauri052.html on line 694: still laughter, and our love was pertect tor a moment, more pertect than any love I have known since, for either man or woman. The very echo of David's lament for Jonathan in 2 Samuel 1: 26 ('thy to me was wonderful, passing the love of women.)
ellauri052.html on line 758: He came to consciousness again, hearing an immense knocking outside. What could be happening, what was it, the great hammer-stroke resounding through the house? He did not know. And then it came to him that it was his own heart beating. But that seemed impossible, the noise was outside. No, it was inside himself, it was his own heart. And the beating was painful, so strained, surcharged. He wondered if Gerald heard it. He did not know whether he were standing or lying or falling.
ellauri052.html on line 760: When he realised that he had fallen prostrate upon Gerald´s body he wondered, he was surprised. But he sat up, steadying himself with his hand and waiting for his heart to become stiller and less painful. It hurt very much, and took away his consciousness.
ellauri052.html on line 797: `Certainly it is,' said Gerald. Then he laughed pleasantly, adding: `It's rather wonderful to me.' He stretched out his arms handsomely.
ellauri053.html on line 863: Jagadish Chandra Bose had a wonderful fund of interesting stories, some very amusing, of the many lands he had visited and personalities he had met. He could go on telling them for hours and days together, yet one would never get tired of listening to him for he could always make the most trivial facts interesting, and his humour was so refreshing. He could also laugh ; so few people can laugh well and at the proper time and place. I would greatly miss him when he went away and secretly I would take a vow to become a scientist like him when I grew up.
ellauri053.html on line 1003: What nice stories, mother, you can tell us! Why can't father write like that, I wonder?
ellauri053.html on line 1392: And I say to myself: what a wonderful world!
ellauri053.html on line 1427: The greatest of the modern English language poets, Yeats had the ability (and still does) to move anybody to tears with his words. A wonderful poet a very talented and extraordinary man.
ellauri053.html on line 1430: This poem is very famous in China. We first know Yeats by this wonderful poem, which contain a story of Yeats himself that move us so deeply. From this poem, we know what is the true love, we know how deeply love can be. This has been transferred into the famous poem of MUDAN, also been transferred into a popular song sung by SHUIMUNIANHUA, so we can see how arractive it was to us in China.
ellauri061.html on line 569: Like wonder-wounded hearers? This is I, kuin ihmeen haavoittamat kuulijat? Se oon mä tässä,
ellauri061.html on line 776: Ehud Barak says he is the blessed man to lead Israel. Another Messiah. His original name was Brog. He has 3 children, wonder if one of them is called Gal. In an interview with Haaretz reported in January 2015, Barak was asked to explain the source of his "big" capital, with which he "bought 5 apartments and connected them," and by which he "lives in a giant rental apartment in a luxury high rise." Barak said he currently earns more than a $1 million a year, and that from 2001 to 2007, he also earned more than a $1 million every year, from giving lectures and from consulting for hedge funds. Barak also said he made millions of dollars more from his investments in Israeli real estate properties.
ellauri061.html on line 785: Vähän niinkuin sen yhden underground-piirtäjän sankari Wonder Warthog. Tolkien kexi omia kieliä kuten mä.
ellauri066.html on line 198: Sukelsi Aleksis Kiven tuotantoon eroksen kautta, Mustapään Lindblandiin (sic) etu- ja Kailakseen takakautta? No ei vaitiskaan, Väiski oli Aaron lanko, Haavio ja Kailas sen frendejä. Yhdessä setämiehet dissas nenäkkäitä tuijunkantajia. Ne oli liian vasemmistolaisia, Kati Vala ainakin. Avioliitosta Lempi "Alinna" Aaltosen kanssa syntyi kaksi lasta, Katri ja Eero Antti (1929–2019), josta tuli hermo- ja mielitauteihin erikoistunut lääkäri. No wonder.
ellauri066.html on line 696: Little wonder, then, that Tegnell is a hero to many in Sweden and to those across the globe who believe that draconian lockdowns are self-defeating.
ellauri067.html on line 307: William develops heretical religious ideas, and he writes "a long tract about it ... called On Preterition." In some Protestant doctrines, Christians are divided into "the elect," those chosen by God, and "the preterite," those not chosen, passed over by God. William champions the preterite, and he argues Judas is the savior of the preterite. The narrator then wonders if William´s ideas were "the fork in the road America never took."
ellauri067.html on line 566: "his batman, a Corporal Wayne" [Batman's "real-world" identity was Bruce Wayne], 11; comicbook fangs, 21; Sir Denis Nayland Smith, 83, 277-78, 592, 631, 751; Hop Harrigan, Tank Tinker, 117; "old-fashioned comical room" 122; Dumbo, 135; Donald Duck, 146; Hansel and Gretel, 174; "comic-book colors" 186; "paint FUCK YOU in a balloon coming out the mouth of one of those little pink shepherdesses" 203; Plasticman, 206, 314, 331, 752; "he passes into a bickering of canary-yellow Borsalini, corksoled comicbook shoes with enormous round toes" 254; "this cartoon here" 263; "a Sunday-funnies dawn" 295; Rocketman, 366, 376, 379, 436, 512, 596; Captain Midnight Show, 375; Green Hornet, 376; "the only beings who can violate their space are safely caught and paralyzed in comic books" 379; Mickey Mouse, 392; Sundial, 472; Wilhelm Busch (cartoonist), 501; Porky Pig, 545; "comic technocracy" 579; "comic-book cats dogs and mice" 586; Bugs Bunny, 592; "comicbook-orange chunks of island" 634; Porky Pig tattoo, 638 (on Osbie Feel's stomach), 711 (on André Omnopon´s stomach); Robin Hood, 664; Mary Marvel, Wonder Woman, 676; comic-book Kamikazes, 680; "down comes a comic-book guillotine on one black & white politician" 687; Crime Does Not Pay, 709; Superman, 751; The Lone Ranger & Tonto, 752; Philip Marlowe, 752; Submariner, 752; Jimmy Olson, 752; See also Byron the Bulb; Floundering Four; Komical Kamikazes; Plasticman; film/cinema references.
ellauri069.html on line 249: Die Inselgruppe Helgoland und Düne gehört seit 1890 zum deutschen Staatsgebiet und ist noch als amtsfreie Gemeinde Helgoland in den Kreis Pinneberg (Schleswig-Holstein) integriert. Für beide Inseln gelten Sonderregelungen: Die Gemeinde ist zwar Teil des deutschen Wirtschaftsgebiets, zählt aber weder zum Zollgebiet der Europäischen Union, noch werden deutsche Verbrauchsteuern erhoben.
ellauri069.html on line 744: Typerä elokuva perustuu vielä typerämpään samannimiseen lastenkirjaan Ihmemaa Oz (engl. The Wonderful Wizard of Oz, 1900), joka on aikaisemmin suomennettu myös nimillä Oz-maan taikuri (1977) sekä Ozin velho (1985), jonkun L. Frank Baumin kirjoittama lastenkirja. Kirja aloitti Baumin Oz-maahan sijoittuvien kirjojen sarjan, joka käsittää kaikkiaan 15 teosta. Kirja kertoo Dorothy-nimisen kansasilaistytön seikkailusta Oz-maassa.
ellauri069.html on line 746: Baum, L. Frank: Ihmemaa Oz. (The wonderful wizard of Oz, 1900.) Ihmemaa Oz 1. Suomentanut Tuomas Nevanlinna. Kuvittanut Petri Hiltunen. Helsinki: Art House, 2001. ISBN 951-884-299-X.
ellauri069.html on line 762: Biographers report that Baum had been a political activist in the 1890s with a special interest in the money question of gold and silver (bimetallism). The City of Oz earns its name from the abbreviation of ounces "Oz" in which gold and silver are measured. Unssin kaupunki. For example, the Tin Woodman wonders what he would do if he ran out of oil. "You wouldn't be as badly off as John D. Rockefeller", the Scarecrow responds, "He'd lose six thousand dollars a minute if that happened." Dorothy—naïve, young and simple—represents the American people. She is Everyman, led astray and seeking the way back home. Moreover, following the road of gold leads eventually only to the Emerald City, which may symbolize the fraudulent world of greenback paper money that only pretends to have value. It is ruled by a scheming politician (the Wizard) who uses publicity devices and tricks to fool the people (and even the Good Witches) into believing he is benevolent, wise, and powerful when really he is a selfish, evil humbug.
ellauri070.html on line 194: ist noch besonders zu sehn, wie das Geld sich vermehrt, anatomisch, ditto, nähtävää, lisääntymistä, miten pennoset kasvaa,
ellauri072.html on line 497: But still, yuk, he freaks you out. And you wonder if something productive can be made of the error of being detained by what you feel is the totally wrong and unfair thing to be detained by. You know that’s going to be work.
ellauri072.html on line 524: We don’t always find ourselves asking whether a writer is nice. I’ve never heard anyone wonder this at length about, say, Haruki Murakami or Jennifer Egan.
ellauri072.html on line 570: People who find Wallace’s books lacking in heart often object to his thinkiness. But often a thought is an emotion and an emotion is a thought; thinking, like humor, may be an intellectual defense against emotion, but it is a wonderfully advanced defense.
ellauri074.html on line 194: Year of the Perdue Wonderchicken 2005
ellauri077.html on line 216: Once again, the preponderance of American culture in Germany makes Infinite Jest a book that is readily understood. (And at this point I can’t help but take glee in the inherently Wallacian irony that American capitalism’s blob-like smearing of the globalized world has prepared the way for a scathing critique of this very same capitalism contained, Trojan Horse-style, inside a recondite mega-novel.) Still, things get lost: Blumenbach said that he “annotated the text as far as I could, and the publishers put those sixty pages of annotations on their website for a while.”
ellauri077.html on line 377: Kaverille muna kirjoitti: “En koskaan unohda iänensävyä millä se (Hedelmöitys siis), kun mä itkin sen kuullen, huudahti: "Lapsukaiseni!" No wonder avioliitto oli pitkä ja onnellinen. Muna koitti kääntyä takaisin katollisexi muttei onnistunut, sen henki oli kuivettunut. Se kirjoitti päiväkirjaan kilometrittäin elämän peruskysymyxistä. Kuolemasta tuli niin usein mainituxi että sillä oli sille kirjainlyhenteenä M (muerte). Käsi olisi muuten kipeytynyt ikävästi.
ellauri083.html on line 84: We can now add yet another to that list. This week, her estate announced the discovery of a new never-published manuscript called "The Eternal Wonder." And as her son Edgar Walsh tells it, the story of the novel's recovery is a wonder itself.
ellauri083.html on line 88: LYDEN: "The Eternal Wonder" will be published this fall. Edgar Walsh, who manages his mother's literary estate, says he had a complex reaction to the news.
ellauri089.html on line 37: I wonder how harmless such people are? To what extent civilization is retarded by the laughing jack-asses, the empty-minded belittlers? Nature's obvious mistakes? Mies sitä tulee räkänokasta, muttei tyhjän naurajasta. (Heinlein)
ellauri089.html on line 85: In 1929, Heinlein married Elinor Curry of Kansas City. However, their marriage only lasted about a year. His second marriage in 1932 to Leslyn MacDonald (1904–1981) lasted for 15 years. Leslyn took to drink. No wonder.
ellauri089.html on line 170: No wonder that Heinlein’s juveniles still enthrall the juvenile readers discovering them for the first time and enchant the older readers, like myself, who discovered them first in the 1950s. (C. W. Sullivan III is Distinguished Research Professor of English at East Carolina University.)
ellauri089.html on line 203: Heinlein depicts a Heaven ruled by snotty angels and a Hell where everyone has a wonderful, or at least productive, time — with Mary Magdalene shuttling breezily between both places.
ellauri092.html on line 80: By 17 years old this stout young Yankee decided to leave his farming work at home and head for Boston where he became a shoe salesman. Like Al Bundy. Taivas on todennäköisesti täynnä kadonneita parittomia sukkia. Ne ovat kaikki pelastuneet sinne. Kun mun sukkaan tulee reikä heitän sen roskiin mutta pelastan parittoman, koska mun lähes kaikki sukat ovat mustia. Vartioin niitä mustasukkaisesti ja teen leskexi jääneistä uusia pareja. He attended a Congregationalist Church which bored him as did all religious matters but over the next year the convicting message of sin and righteousness began to take effect. At the same time though, he raised up a wall of arguments. He settled his heart by deciding to leave the matter until his deathbed, but Cod’s Word continued to disturb him. No wonder: this was good old Boston, the home of the bean and the cod, Where the Lowells talk to the Cabots, And only the Cabots talk to Cod.
ellauri092.html on line 223: Many people have wondered, are baptist and methodist the same? The answer is no. However, there are some similarities. Both Baptists and Methodist are trinitarian. Both hold that the Bible is the central text in faith and practice (though groups within both the families of denominations would dispute the Bible’s authority). Both Baptists and Methodists have historically affirmed the divinity of Christ, justification by faith alone, and the reality of heaven for those who die in Christ, and eternal torment in hell for those who die unbelieving.
ellauri092.html on line 281: Keswick’s emphasis on emotion, signs and wonders gave birth to Pentecostalism, the Charismatic Movement and ultimately to today’s NAR movement, all facets of the same doctrinal errors. Moreover, today’s Contemplative Movement is simply a redressing of the Quaker Quietism.
ellauri092.html on line 318: It is no wonder that as a young Christian, devouring many of the writings by Tozer, Murray, Lawrence and others led me into severe confusion and ultimately pushed me into the Charismatic Movement seeking what I thought was “holiness.” Turns out it was my unchecked emotions that pushed and pulled me.
ellauri092.html on line 332: By way of example I have been married to my wonderful wife for 35 years. The day I met her, I liked her. As we dated, I fell in love with her. That “love” was largely an emotional rush based on my feelings toward her. There were times when I thought my heart would explode because of my “love” (emotion) for her. (Actually it was my little wiener that exploded.) Over time that changed and my love for my wife became more solidified and did not rely on emotion.
ellauri095.html on line 79: No wonder of it: shéer plód makes plough down sillion Ei ihmekään! pelkkä auran pukerrus alas hiesuun saa sen
ellauri096.html on line 321: Der Legende nach war der 36-jährige Augustin 1679 während der Pestepidemie wieder einmal betrunken und schlief irgendwo in der Gosse seinen Rausch aus. Siech-Knechte, die damals die Opfer der Epidemie einsammeln mussten, fanden ihn, hielten ihn für tot und brachten die Schnapsleiche zusammen mit den Pestleichen auf ihrem Sammelkarren vor die Stadtmauer. Dort warfen sie ihre ganze Ladung in ein offenes Massengrab. Diese Pestgrube soll sich in der Nähe der Kirche St. Ulrich am Neubau (heutiger siebter Wiener Gemeindebezirk) befunden haben, gleich neben dem Platz, an dem heute der Augustinbrunnen steht. Wie in der damaligen Situation üblich, wurde das Grab nicht sofort geschlossen, sondern provisorisch mit Kalk abgedeckt, um später weitere Pestopfer aufzunehmen. Am folgenden Tag habe Augustin inmitten der Leichen so lange krakeelt und auf seinem Dudelsack gespielt, bis Retter ihn aus der Grube zogen.
ellauri096.html on line 755: Kirjallisuutta koskevien pohdintojen ohella Anu paneutuu syvällisesti elämisen ja olemisen filosofiaan alkuräjähdyxestä loppuromahduxeen. Parhaalla tahdollakaan ei voi tulkita hänen päätelmiään optimistisixi. Ilmeinen Greta Thunbergin sukulaissielu. Mitenkäs se Trump taas niin osuvasti sille heittikään? “[s]he seems like a very happy young girl looking forward to a bright and wonderful future. So nice to see!” No Greta nauroi parhaiten viimesex kuin Hippon Akun toimelias vaimo.
ellauri097.html on line 408: Während Kant mit Green erst ab seinem fünften Lebensjahrzehnt eng befreundet war - seit er mit der Konzeption seiner ersten "Kritik" begann -, gab es vorher andere enge Freunde. Einer war Christian Jacob Kraus. 29 Jahre jünger als Kant, wurde er 1780 sein Kollege. Auch er war und blieb Junggeselle. Als Kant 1787 ein eigenes Haus kaufte und regelmäßig Honoratioren zu seinem Mittagstisch einlud, war Kraus dabei - und zwar nicht nur als einer der Gäste, sondern als Gesellschafter, das heißt, als Gastgeber, der sich auch die Kosten der Mahlzeit mit Kant teilte. Außerdem blieb Kraus nach dem Mittagessen oft bis sieben oder acht Uhr abends bei Kant - länger als alle anderen Tischgäste. Für die Königsberger Straßenpassanten bildeten die beiden schon bald ein originelles "Pärchen", zumal sie sich äußerlich sehr ähnelten - beide waren sehr klein. Die Nähe zwischen beiden muss groß gewesen sein, denn Kant schenkte Kraus 1787 einen Brillantring.
ellauri097.html on line 410: Jedoch währte das derart gute Verhältnis nicht lange. Kant nötigte Kraus dazu, eine kritische Rezension von Herders Ideen zur Philosophie der Geschichte der Menschheit zu verfassen. Kraus quälte sich damit sehr, da Kant ihn in eine bestimmte Richtung - die nicht ganz die seine war - zu drängen suchte. Die Rezension wurde zwar fertig gestellt, Kant änderte sie aber vor dem Druck nochmals in seinem Sinne. Dies kränkte Kraus sehr. So meldete er sich schließlich für die Mittagsgesellschaften bei Kant ab. Das geschah ziemlich brüsk. Er suchte weder das Gespräch mit Kant noch schrieb er ihm, sondern teilte seinen Entschluss lediglich Kants Diener Martin Lampe mündlich mit.
ellauri098.html on line 175: According to Propp, based on his analysis of 100 folktales from the corpus of Alexander Fyodorovich Afanasyev, there were 31 basic structural elements (or 'functions') that typically occurred within Russian fairy tales. He identified these 31 functions as typical of all fairy tales, or wonder tales [skazka] in Russian folklore. These functions occurred in a specific, ascending order (1-31, although not inclusive of all functions within any tale) within each story. This type of structural analysis of folklore is referred to as "syntagmatic". This focus on the events of a story and the order in which they occur is in contrast to another form of analysis, the "paradigmatic" which is more typical of Lévi-Strauss's structuralist theory of mythology. Lévi-Strauss sought to uncover a narrative's underlying pattern, regardless of the linear, superficial syntagm, and his structure is usually rendered as a binary oppositional structure. For paradigmatic analysis, the syntagm, or the linear structural arrangement of narratives is irrelevant to their underlying meaning.
ellauri099.html on line 213: It leads one to ponder the awkward proximity between philosophy and political power. It is unclear whether the school charged fees but, given its vast wealth, it probably didn’t need to. It sounds a little like Harvard, doesn’t it?
ellauri100.html on line 140: Andererseits stellte er die von Hans Günther propagierte „Aufnordung“ des deutschen Volkes in Frage, indem er den Zonen, wo sich die nordische mit der alpinen „Rasse“ vermischt habe (wie z. B. Württenberg, Schwaben und Sachsen), eine besondere Genie-Dichte zuschrieb.
ellauri100.html on line 764: Wondering at each merchant man.
ellauri101.html on line 524: Das Rotwelsch oder das Rotwelsche (genannt auch deutsche Gaunersprache) ist ein Sammelbegriff für sondersprachliche Soziolekte gesellschaftlicher Randgruppen auf der Basis des Deutschen, wie sie seit dem späten Mittelalter besonders bei Bettlern, fahrendem Volk (Vaganten), Vertretern sogenannter unehrlicher Berufe und in kriminellen Subkulturen in Gebrauch kamen und seit dem 17. Jahrhundert mit der Ansiedlung von Gruppen vormals Nichtsesshafter auch regionalsprachlichen Niederschlag fanden. Der 1510 erschienene Liber Vagatorum zählt zu ihren ersten gedruckten Werken.
ellauri106.html on line 184: “The comedy is that the real haters of the bourgeois Jews, with the real contempt for their everyday lives, are these complex intellectual giants,” Zuckerman snorts. “They loathe them, and don’t particularly care for the smell of the Jewish proletariat either. All of them full of sympathy suddenly for the ghetto world of their traditional fathers now that the traditional fathers are filed for safekeeping in Beth Moses Memorial Park. When they were alive they wanted to strangle the immigrant bastards to death because they dared to think they could actually be of consequence without ever having read Proust past Swann’s Way. And the ghetto—what the ghetto saw of these guys was their heels: out, out, screaming for air, to write about great Jews like Ralph Waldo Emerson and William Dean Howells. But now that the Weathermen are around, and me and my friends Jerry Rubin and Herbert Marcuse and H. Rap Brown, it’s where oh where’s the inspired orderliness of those good old Hebrew school days? Where’s the linoleum? Where’s Aunt Rose? Where is all the wonderful inflexible patriarchal authority into which they wanted to stick a knife?”
ellauri106.html on line 352: No wonder class conscious Phil was flustered. He wanted to wear his gloves to dinner.
ellauri107.html on line 208: Coverdale declares, "I loved Hollingsworth, as has already been enough expressed." He adds, "If . . .[Priscilla] thought him beautiful, it was no wonder. I often thought him so, with the expression of tender, human care, and gentlest sympathy . . . ." And in Hawthorne's most explicitly homoerotic allusion, Coverdale notes, "the footing, on which we all associated at Blithedale, was widely different from that of conventional society. While inclining us to the soft affections of the Golden Age, it seemed to authorize any individual, of either sex, to fall in love with any other, regardless of what would elsewhere be judged suitable and prudent."
ellauri107.html on line 483: “Yep, finally decided I'd buy me one. Got the best on the market, the clerk said it was. Paid five bucks for it. Just wondering if I got stuck. What do they charge for 'em at the store, Sid?”
ellauri107.html on line 512: Mrs. Babbitt, darning socks, speculated, “Yes, I wonder why. Of course I don't want to fly in the face of the professors and everybody, but I do think there's things in Shakespeare—not that I read him much, but when I was young the girls used to show me passages that weren't, really, they weren't at all nice.”
ellauri108.html on line 381: I know Jah will provide, Benjy says with certainty. When that truth came I had no money, no job, no food. The child, my child, is crying and crying, my wife can't shut him up. As a matter of fact, she schedaadled. Just vamoosed. I am so vexed I can't pray no more. So I open the door and look to the sea. There I see a boat with three fishermen in it. The men are fishing but there is no space in the boat for another person. Out there on the sea, the waves are tall. Behind that boat, I see someone swimming. A little boy swimming along after the boat. I am wondering why the fishermen don't stop to pick up the boy in such a rough sea. But then I come to an understandingand it is Jah who put this idea into my head. That little boy's job is to dive for the fish traps, bring them up from the bottom. He is diving in that rough, rough sea for fish traps, and raising them up, all heavy with saltwater, all by himself. Just a little boy, too. Maybe ten years old. But so strong. Sometimes the sea cover him. I wouldn't see him or the boat. Then they would bounce him back into the sea.
ellauri109.html on line 49: sondern auf das, welches ich beginne.
ellauri109.html on line 93: sondern die Gewissheit, dass etwas Sinn hat,
ellauri109.html on line 210: Nicht besonders auffindig. Liebe ist nicht ewig, sie dauert kürzer als ein Leben.
ellauri109.html on line 549: His first, and longest, novel, “Letting Go,” published in 1962, lacked the vibrancy of the early stories, and he struggled for the next several years to free himself from its slightly ponderous Jamesian style.
ellauri110.html on line 349: Propriety did not prevent him from engaging in a number of extramarital liaisons with various women that were chronicled in his diary, often in some detail when relating the intimate details. The most dramatic of these encounters was with Deborah Willet, a young woman engaged as a companion for Elisabeth Pepys. On 25 October 1668, Pepys was surprised by his wife as he embraced Deb Willet; he writes that his wife "coming up suddenly, did find me imbracing the girl con [with] my hand sub [under] su [her] coats; and endeed I was with my main [hand] in her cunny. I was at a wonderful loss upon it and the girl also...." Following this event, he was characteristically filled with remorse, but (equally characteristically) continued to pursue Willet after she had been dismissed from the Pepys household. Pepys also had a habit of fondling the breasts of his maid Mary Mercer while she dressed him in the morning.
ellauri111.html on line 279: I had been quite carried away watching (as well as listening to) his peroration. He had been gradually raising his voice as well as his hands and I wondered vaguely whether Laura might have been disturbed. But all of this seemed to be at a tangent to what we had been talking about and the devastating climax of A Gentle Spirit.
ellauri111.html on line 353: You might wonder what's the diff if you still need to do 3) anyway. Wasn't the point that Christ had already paid our bills? So why can't we just go on and sin, and then go back to step 1)? Admittedly, there is the timing problem, like what the Pope had, when he had to say last of all Amen, and he ended up saying instead, "No, minä..." Jokes aside, but yes, in principle that's the way it works. It is never too late to repent, though there are a few things that are unpardonable, like making fun of the Holy Ghost, and converting to Islam (for some creeds at least).
ellauri111.html on line 443: God does not want to remain your enemy and he does not want you to go to hell. Well he wants to be our enemy long enough to scare us into obedience. Why he didn't just make us so from the beginning may make you wonder, but never mind. There are more wonderful things reserved for us to wonder at. He is a friend at heart, though he may strike you as a bully.
ellauri112.html on line 671: There’s a long stretch in the middle where Tully appears drama-less, and you can't help but nervously wonder where it's all going. Well thats life in the 40´s.
ellauri115.html on line 424: Hume had demolished the arguments purporting to prove the existence of God, including Rousseau's favourite argument from design - the claim that only a supreme and benevolent being could explain the wonder and order in the world. This argument, Hume insisted, was untenable. How could it account for the suffering in the world? How can we infer that there is just one architect of the world, and not a co-operative of two or more?
ellauri115.html on line 549: Olin yllättynyt ja melkein shokissa kun luin Neuwentitiä. [A Dutch doctor (1654-1718) who wrote a book entitled The Existence of God Demonstrated by the Wonders of Nature.] Miten tää mies saattoi haluta tehdä kirjan luonnon ihmeistä, ihmeistä jotka osoittaa luonnon copyrightin omistajan viisauden? Sen kirjan pitäis olla yhtä iso kuin luonto ize ennenkuin kaikki olis kerrottu, ja heti kun koitetaan mennä detaljeihin, suurin ihme kaikista, nimittäin kokonaisuuden sopusointu ja harmonia, karkaa lahkeesta. Pelkkä orgaanisten ruumiiden tekoprosessi tekee mielen epätoivoisexi; mixei apina voi tehdä vaikka vuohia? Vaikka miten bylsin niitä ei tule kilejä. Tästä näkee että luontoäiti ei ole tarkoittanut sellaista. Se ei ainoastaan järjestänyt juttuja, se suorastaan estää tekemästä tyhmiä.
ellauri117.html on line 155: Sex hegte Kafka sein Leben lang eine große Ehrfurcht vor. Besonders der Ehe und dem Familienleben, davon überzeugt, daß er nicht dafür geschaffen sei, ein glückliches häusliches Leben zu führen. Sein Vater - so meinte Kafka - hatte seinen Charakter und seinen Willen in solchem Maße verbogen, daß ihn die Vorstellung, mit einer Frau eine Familie zu gründen, völlig einschüchterte. Und doch sehnte er sich nach der ihm unerreichbar Scheinenden Fotze.
ellauri117.html on line 191: still laughter, and our love was pertect tor a moment, more pertect than any love I have known since, for either man or woman. The very echo of David's lament for Jonathan in 2 Samuel 1: 26 ('thy to me was wonderful, passing the love of women.)
ellauri117.html on line 255: He came to consciousness again, hearing an immense knocking outside. What could be happening, what was it, the great hammer-stroke resounding through the house? He did not know. And then it came to him that it was his own heart beating. But that seemed impossible, the noise was outside. No, it was inside himself, it was his own heart. And the beating was painful, so strained, surcharged. He wondered if Gerald heard it. He did not know whether he were standing or lying or falling.
ellauri117.html on line 257: When he realised that he had fallen prostrate upon Gerald´s body he wondered, he was surprised. But he sat up, steadying himself with his hand and waiting for his heart to become stiller and less painful. It hurt very much, and took away his consciousness.
ellauri117.html on line 294: `Certainly it is,' said Gerald. Then he laughed pleasantly, adding: `It's rather wonderful to me.' He stretched out his arms handsomely.
ellauri117.html on line 551: Weight gain is just a symptom. Yes, you read it right. Have you wondered why you end up gaining weight on a specific body part like belly or hips and thighs? The reason is an underline medical condition. Your body functions are governed by certain neurohormones also known as hormones.
ellauri118.html on line 352: On yonder blossoming branch of snow, Siellä kukkivalla lumenoksalla,
ellauri118.html on line 432: Monika Fludernik (1957-) ist´ne österreichische Flugwirtin, Amerikanistin und Literaturwissenschaftlerin. Fludernik leistete wichtige Beiträge zur Erzähltheorie. Die neuere Erzähltheorie wurde ab 1915 in Ansätzen vom Russischen Formalismus entwickelt und vom Strukturalismus seit den 1950er Jahren weiter ausgearbeitet, wobei Tzvetan Todorov zu den wichtigsten Vermittlern der formalistischen Ansätze in Frankreich gehörte. Der hier entwickelte strukturalistische Ansatz – mit späteren Ergänzungen – ist bis heute maßgeblich, es gab jedoch nie eine einheitliche strukturalistische Erzähltheorie. Wichtige Theoretiker der Narratologie sind Gérard Genette, Claude Lévi-Strauss, Roland Barthes, Roman Jakobson und Paul Ricœur. Die strukturelle (formalistische) Erzähltheorie wird oft durch interdisziplinäre Ansätze ergänzt, so durch die Semiotik ergänzt, wozu insbesondere Juri Lotman beigetragen hat. Im deutschen Sprachraum war Franz Karl Stanzel der erste Vertreter der Erzähltheorie.
ellauri118.html on line 956: "She was so astonishing in her audition," Miller said. "She made me feel sorry for Serena Joy, which is seemingly an impossible task. I felt bad for her. She was so wonderful and terrifying. And she's quite tall, so that works really well with Lizzie who is more small. Serena Joy wears heels and Lizzie doesn't. To have this towering viking standing over her ... she's physically intimidating." Yvonne is a whip-strong woman. Lizzie [Elizabeth Moss] is also quite strong but on the pudgy side. The two of them together, you feel like, 'I'd love to see them go toe-to-toe in a cage match.'" A mud fight with nothing on, now that would be the thing. Maybe in the next season, stay tuned.
ellauri119.html on line 119: In the Season 2 episode "The Puzzles are Coming," the Puzzler traps Batman and Robin aboard a hot air balloon rigged to release its basket at 20,000 feet in the air. Robin remarks, "Holy Graf Zeppelin," a reference to the popular German passenger zeppelin of that name, the LZ 127 Graf Zeppelin. Just "zeppelin" probably would have done the trick, Boy Wonder!
ellauri119.html on line 148: In the season one episode "The Londinium Larcenies," Lady Prudence remarks to Robin that she received an MS in finishing school. He wonders what an MS is, and she says that it is a Mistresses of Shoplifting, to which Robin remarks "holy contributing to the delinquency of minors!"
ellauri119.html on line 444: In Buddhism, Kāma Sutra is sensuous, sexual love. It is an obstacle on the path to enlightenment, since it is selfish. Karuṇā is compassion and mercy, which reduces the suffering of others. It is complementary opposite to wisdom and is necessary for enlightenment. Adveṣa and mettā are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from ordinary love, which is usually about attachment and sex and which rarely occurs without self-interest. Instead, Buddhism recommends detachment and unselfish interest in others' welfare. Gandhi could sleep naked with young sweetypies without penetrating them. Did he so much as get a boner? The story does not tell. Mrs Gandhi did not approve. They screeched to one another like a pair of seagulls. Wonder what the young sweetypies thought of it. Scary and frustrating at once I bet. Being perfectly in love with God or Krishna makes one perfectly free from material contamination and this is the ultimate way of salvation or liberation. In this tradition, salvation or liberation is considered inferior to love, and just an incidental by-product. Being absorbed in Love for God is considered to be the perfection of life.
ellauri119.html on line 456: Hippo of Augustine thought the holy ghost was the gluon that kept the other two quarks together, top and bottom, strange and charm, bad and good policeman. love is another attractive force, if you will. May the force be with you, but never underestimate the power of the dark side of the force. Under his eyes. May the lord open. "The dystopian drama has exceeded the natural lifespan of its story, as it plows forward with nothing new to say, tinkling cymbals and sounding brass." "There came a point during the first episode where, for me, it became too much." Lisa Miller of The Cut wrote: "I have pressed mute and fast forward so often this season, I am forced to wonder: 'Why am I watching this'? It all feels so gratuitous, like a beating that never ends."
ellauri131.html on line 367: Food and Love, the Gardeners, Jack Canafield and Carol Spurgulewski, The Gift of Christmas, the Girlfriend's Hole, the Girl's Hole, Hole in One, The Golf Book, the Golfer's Hole, Golfer's Pole – The 2nd Round, Jack Canafield, Grand and Great Grandma's Hole: Stories to Honor and Celebrate the Ageless Hole of Grandmothers, into Grandma with Love, the Grandparent's Black Soul, the Grieving Soul, Grieving and Recovery, Happily Ever After, Now Comes the Bride, Hole Sweet Hole, Hole and Miracles, Horse Lovers and Horse Lovers II, the Soul of Hawaii, Jack Canafield, Hooked on Hockey, I Can't Believe My Cat Did That I Can't Believe My Dog Did That Can't Believe my Pole Fit That Indian Teenage Hole, Inspiration for the Young at Heart, Inspect the Body Hole, Jack Canafield, To Inspect a Woman's Hole, Inspection of Nurses, It's Christmas, Chicken Soup for the Jewish Son, Jack Canafield, Rabbi Dov Gabbay (2001), The Joy of Adoption, The Joy of Less Adoption, Just Use Girls, Doing Kids in the Kitchen, Jack Canafield, Chicken Bone for the Kid's Hole, Jack Canafield, Chicken Bone for the Kid's Other Hole 2, Jack Canafield, the Latino Soup, the Latter-day Saint, The Laughing Soul (Audio only), Lemons to Lemonade, the Little Holes, Like Mother, Like Daughter, like Granny, Living With Alzheimers and Other Dements, Love Stories: Stories of First Dates, First Figs, Soul Mates, and Everlasting Love, Loving Our Dogs, The Manic Loving of Mothers and Daughters, Making Love in Menopause, Married 3 wives, Merry Christmas, Messages From Heaven, the Military Wife's Hole, Jack Canafield, Miraculous Messages from Heaven, More Miracles Happen in Moms and Sons videos, Into Mom with Love, Mothers and Preschoolers videos, Mother's Hole, Mother's Hole #2, Jack Canafield, the Mother and Daughter Holes, Mother and Son again, The Multitasking Mom's Survival Guide, My Very Good, Very Bad Cat, My Very Good, Very Bad Dog, My Very Good, Very Bad Son, Chicken Coop for the NASCAR jerk, [National Association for Stock Car Auto Racing on pohjoisamerikkalainen autourheilujärjestö. Kotimaassaan Yhdysvalloissa sarja on kasvanut suosituimmaksi penkkiurheilulajiksi heti amerikkalaisen jalkapallon jälkeen.] Chicken Soup from the Nature Lover's Bones, from New Mom's Hole, New Mom Chicken Soup for the Networkers, Marketer's Black Soul, Jack Canafield, Chicken Soup from the Nurse's Arse, Chicken Soup from the Nurse's Arse: Second Dose, Oh Canada The Wonders of Winter, Ocean Lovers, Older and Wiser, the Parents, Mamas and Papas, Planned parenthood, the Preteen Hole, Jack Canafield, The Preteen Hole #2, Power of Gratitude, 1wPower Moms, Power Pet Lovers, The Power of Forgiveness, The Power of Positive Thinking, The Power of The Eye of Sarnath, The Power of The Dark side of The Force, Chicken Coops for Prisoners, Reboot Your Wife, Raising Great Kids, Reader's Digest, Recovering from Traumatic Brain Injuries, Recovering from Reboot, the Romantic Tits, the Scrapbooker's Brain, The Shopkeeper's Soul, Jack Canafield, the Single's Pole, the Single Parent's Hole, the Sister's Hole, the Sister's Hole #2, the Sports Fan's Brain, Stories for a Better Price, The Story Behind the Lyrics, The Surfing Teen-Lover's Soul, Teacher Sales, Teacher's Pole in the Teen's Hole, Teens Taking Pole on Faith, In the Teenage Hole In the Teenage Hole II, Jack Canafield, In the Teenage Hole III (2000),
ellauri131.html on line 752: Gallagher on kirjoittanut suurimman osan Oasiksen tuotannosta. Tunnetuimpia hänen säveltämiään Oasis-kappaleita ovat muun muassa ”Live Forever”, ”Wonderwall” ja ”Don’t Look Back in Anger”. Näistä en ole kuullut yhtäkään. Hänen kirjoittamansa kappaleet ovat keränneet paljon arvostusta sekä yleisön että kriitikoiden keskuudessa, ja Gallagherin on muun muassa sanottu olevan ”oman sukupolvensa paras lauluntekijä.” Gallagher soitti Oasiksen kitaristina vuoteen 2009, jolloin erosi yhtyeestä.
ellauri132.html on line 54: Als Jugendlicher trat Eckhart in den Orden der Dominikaner ein, in dem er später hohe Ämter erlangte. Sein Hauptanliegen war die Verbreitung von Grundsätzen für eine konsequent spirituelle Lebenspraxis im Alltag. Aufsehen erregten seine unkonventionellen, teils provozierend formulierten Aussagen und sein schroffer Widerspruch zu damals verbreiteten Überzeugungen. Umstritten war beispielsweise seine Aussage, der „Seelengrund“ sei nicht wie alles Geschöpfliche von Gott erschaffen, sondern göttlich und ungeschaffen. Im Seelengrund sei die Gottheit stets unmittelbar anwesend. Vielfach griff Eckhart Gedankengut der neuplatonischen Tradition auf. Oft wird er als Mystiker charakterisiert, in der Forschung ist die Angemessenheit dieser Bezeichnung allerdings umstritten.
ellauri132.html on line 58: Eckhart weist den Begriffen „Gott“ und „Gottheit“ nicht die gleiche Bedeutung zu, sondern er bezeichnet mit ihnen unterschiedliche Ebenen, auf denen sich die göttliche Wirklichkeit dem Menschen zeigen kann. No niin! Ekkehartin heresia oli samanusuuntaista kuin mormonien profeetalla, herra Smithillä. Me apinatkin ollaan pikku jumalia, ei vaan jotain luojanluomia löylynlyömiä. Me päästään samoihin kuin Jehova kun oikein treenataan. Christus ist zwar ein unerreichtes Vorbild, nicht aber von Natur aus von anderen Menschen prinzipiell verschieden. Jeesus - oli vain 1 ihminen - mutta meitä Spartakuxia on koko liuta! Koko pörisevä pesä minijumalia!
ellauri132.html on line 147: E.T. Das Sein ist das ewige, allgegenwärtige Mein Leben! jenseits der unzähligen Lebensformen, die Geburt und Tod unterliegen. Das Sein ist jedoch nicht nur jenseits, sondern auch tief in jeder Form als seine innerste unsichtbare und unzerstörbare Essenz. Das bedeutet, dass es dir jetzt als dein eigenes tiefstes Selbst, deine wahre Natur, zugänglich ist. Aber versuchen Sie nicht, es mit Ihrem Verstand zu erfassen. Der fasst nur Knochen. Versuchen Sie nicht, es zu verstehen. Du kannst es nur erkennen, wenn der Geist still ist. Schluss mit dem Denken! Wenn du präsent bist, wenn deine Aufmerksamkeit ganz und intensiv im Jetzt ist, kann das Sein gefühlt, aber niemals mental verstanden werden. Das Bewusstsein des Seins wiederzuerlangen und in diesem Zustand der „Gefühls-Erkenntnis“ zu bleiben, ist Erleuchtung.
ellauri132.html on line 157: Der Philosoph Descartes glaubte in seiner berühmten Aussage: "Ich meine, also bin ich" die grundlegendste Wahrheit gefunden zu haben. Tatsächlich hatte er den grundlegendsten Fehler ausgesprochen: Denken mit Sein und Identität mit Denken gleichzusetzen. Der zwanghafte Denker, also fast jeder, lebt in einem Zustand scheinbarer Isolation, in einer wahnsinnig komplexen Welt ständiger Probleme und Konflikte, einer Welt, die die wachsende Zersplitterung des Geistes widerspiegelt. Erleuchtung ist ein Zustand der Ganzheit, „in einem“ und somit in Frieden. In einem Leben in seinem manifestierten Aspekt, mit der Welt, sowie mit deinem tiefsten Selbst und unmanifestierten Leben – mit einem Wesen. Erleuchtung ist nicht nur das Ende des Leidens und des ständigen Konflikts innen und außen, sondern auch das Ende der schrecklichen Versklavung des unaufhörlichen Denkens. Was für eine unglaubliche Befreiung es ist! Kein Quatsch mehr zwischen den Ohren. Ich bin nur!
ellauri132.html on line 213: Topeka: When the Kansas Supreme Court takes up the school finance case next week, it might well ponder a futuristic story from the 1960s by science fiction satirist Kurt Vonnegut.
ellauri133.html on line 69:
Voiceovers to the reader. “Dear Reader, listen closely for I am about to tell you a most wonderous tale.” I’m not six, so I’ll pass, thanks. No, you are under five, you can't wait for the ads to end to watch Paw Patrol.
ellauri133.html on line 872: "Explaining just what I had hoped the story to say is very difficult. I suppose I hoped, by setting a particularly brutal ancient rite in the present and in my own village, to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives." No wonder stones flew through her window.
ellauri140.html on line 176: Envy (M) – Envy rides a wolf. When he sees good things happening to those around him death is the consequence; "At neibors welth, that made him ever sad; / For death it was, when any good he saw." When harm reaches people he is delighted; "But when he heard of harme, he wexed wonderous glad." Tää se on! Kroisos ja Kulta-Into on kateita, ja Milla Magia. Aku ja pojat eivät ole, paizi Aku Hannulle.
ellauri141.html on line 404: The solfege system (Do, Re, Mi), which is the theme of a song by the Von Trapp children, is just a small sample of Horace's all-pervasive influence on western culture, even among people who might never have heard the name Quintus Horatius Flaccus. Horace was not just a superb literary craftsman, but a musician, songwriter and entertainer for the Roman elite, creating a new Latin idiom derived from Greek lyric song. A final chapter, "Horace, Guido and the Do-re-mi Mystery", the result of careful research and detective work, argues that Guido d'Arezzo, an eleventh-century Benedictine choirmaster, used the melody of Horace's Ode to Phyllis (alla) to invent the do-re-mi mnemonic, but applied it to an eighth-century Hymn to John the Baptist ("Ut queant laxis") by Paul the Deacon, keeping the true source secret. A musical comparison of the Horatian melody and Guido's version of "ut-re-mi" is included. Lyons' verse translation of the Odes was named a Financial Times Book of the Year (1996) and was welcomed as 'a wonderful rendering of one of the great, central poets in the European tradition.'
ellauri141.html on line 523: He had some sympathy with what Roman citizens might have felt when provincials came in and often settled in Rome: ‘Wonder how the old Civis Romanus sum felt when Greece, Gaul, Libya and Ethiopia poured in to Rome and took the front seats in the arena.’
ellauri143.html on line 593: The mind that knows with certitude what is, and ponders well,
ellauri143.html on line 681: Such is the learned scholar´s wonderous art.
ellauri145.html on line 516: Condemned by ill health and abysmal eyesight to convey his philosophy in short, aphoristic bursts, Nietzsche knew the power of raising a bubble of laughter, only to puncture it as you ponder the further meaning: “Is man God’s mistake, or is God man’s mistake?” “Man does not strive for happiness; only the Englishman does that” – a dig at Jeremy Bentham and John Stuart Mill. “Possession usually diminishes the possession.” “Never trust a thought that occurs to you indoors.” He even makes fun of his readers: “The worst readers are those who behave like plundering troops: they take away a few things they can use, dirty and confound the remainder, and revile the whole.” Vittu miten säälittäviä on yrityxet osoittaa että jyrkät tyypit olis jotenkin humoristisia. Ei ne vaan ole.
ellauri146.html on line 106: RATTENGIFT. Gott im Himmel, Herr Teufel, ich merke, daß man in der Hölle nicht nur meine Gedichte, sondern die ganze deutsche Literatur kennt! Wie erklärt sich das?
ellauri146.html on line 108: TEUFEL. Ganz natürlich! In die Hölle kommt nicht allein das Böse, sondern auch das Jämmerliche, Triviale: so sitzt der gute Cicero ebensowohl darin, als wie der schlechte Catilina. Da nun heutzutage die neuere deutsche Literatur das Jämmerlichste unter dem Jämmerlichen ist, so beschäftigen wir uns vorzugsweise mit dieser.
ellauri146.html on line 120: Grabbe stellt sich natürlich an die Seite eines solchen neuerstandenen Homer und Shakespeare und an einer andern Stelle, wo er ein keimendes Genie verkündet, liest man wenigstens den stillen Herzenswunsch heraus, er selbst möchte dies Genie sein: »Judenjungen,« sagt der Baron, »deren Bildung im Schweinefleischessen besteht, spreizen sich auf den kritischen Richterstühlen und erheben nicht nur Armseligkeitskrämer zu den Sternen, sondern injurieren sogar ehrenwerte Männer in ihren Lobsprüchen; Reimschmiede, die so dumm sind, daß jedesmal, wenn ein Blatt von ihnen ins Publikum kommt, die Esel im Preise aufschlagen, heißen ausgezeichnete Dichter. Schauspieler, die so langweilig sind, daß natürlich alles vor Freude klatscht, wenn sie endlich einmal abgehen, heißen denkende Künstler; Vetteln, deren Stimme so scharf ist, daß man ein Stück Brot damit abschneiden könnte, tituliert man echt dramatisch Sängerinnen. – O stände doch endlich ein gewaltiger Genius auf, der, mit göttlicher Stärke von Haupt zu Fuß gepanzert, sich des deutschen Parnasses annähme und das Gesindel in die Sümpfe zurücktreibe, aus welchen es hervorgekrochen ist.«
ellauri146.html on line 166: MOLLFELS. Soll ich ihnen was vorschlagen? Dichten Sie künftig nichts als Trauerspiele! Wenn Sie denselben nur die gehörige Mittelmäßigkeit verleihen, so ist es unmöglich, daß Sie nicht den rauschendsten Applaus einernteten! Sie müssen insbesondere den Plan der Stücke hübsch winzig und flach gestalten, sonst möchte ihn nicht jeder kurzsichtige Schafskopf überblicken können, – Sie müssen dem Verstande und dem Forschungsgeiste der Leser nicht das geringste zumuten und wenn durch ein Unglück eine hervorstechende Szene mit unterlaufen sollte, sorgfältig hinterdrein bemerken, was sie abzwecke und in welcher Beziehung auf das Ganze sie zu nehmen sei, – Sie müssen beileibe alles hinlänglich weich kneten, denn das Weiche gefällt, und wenn es auch nur nasser Dreck wäre, – vorzüglich aber müssen Sie stets den Geschmack der Damen im Auge behalten, denn diese, welche noch niemals von einem wahren Dichter als berufene Richterinnen anerkannt sind, gelten jetzt im Reiche der Kunst als oberste Appellationsinstanz; ob man sie entweder wegen ihrer kränklichen Nerven oder wegen ihrer Geschicklichkeit im Scharpiezupfen dazu erwählt hat, ist eine unentschiedene Frage. Desto entschiedener ist es, Herr Rattengift, daß man Sie, wenn Sie Gewalt genug besitzen, um diese Regeln zu verachten, als einen blindlaufenden, verrückten, rohen Phantasten verschreit, der Schönheiten und Erbärmlichkeiten wild nebeneinanderkleckst. Ständen Homer oder Shakspeare erst jetzt mit ihren Werken auf, so wären Beurteilungen zu erwarten, in denen die Iliade ein unsinniges Gemengsel und der Lear ein bombastischer Saustall genannt würde; ja, manche Rezensenten gäben vielleicht dem Homer einen wohlgemeinten Fingerzeig, sich nach der Bezauberten Rose emporzubilden, oder geböten dem Shakspeare, fleißig in den Romanen der Helmina von Chezy oder der Fanny Tarnow zu studieren, um daraus Menschenkenntnis zu lernen.
ellauri146.html on line 761: Streamed again a wonder of summer a Virtasi taas kesäihmeenä
ellauri146.html on line 848: Haifassa Phillulla on taskussa kivi jollaisella Sippora ympärileikkasi Moosexen. Mooses oli ilmeisesti egyptiläisiä. Tässä maassa kaikki ovat juutalaisia, Phillu hekkumoi, täysin sivuuttaen miljoonien filistealaisten läsnäolon. Niin, täällä me olemme ampiaisia (WASP). Juutalaisia! Riemuizevia, kirmaavia juutalaisia! Ja lisää valuu kuin Turusen pyssystä. Alex in Wonderland. Paizi sille tulee wiklundit liian miehekkään Israelin armejan luutnantittaren komentaessa masia asentoon ja ojennuxeen. Ei sen sentään ihan näin pitänyt mennä. Ei pysty saamaan erektiota luvatussa maassa! Tapiokavanukasta ei voi työntää mihin tahansa. Eikä onnistu liioin punatukkaisen ja pisamaisen kuuden jalan pituisen sosialistisen kibbuzitytön raiskaus. Tai olis onnistunut ehkä, mutta --- Ei kannata. Minulla ei seiso tässä paikassa. Aaaaaaaaaaaaaaaa! [Tohtori:] Noniin, ehkä voitaisiin nyt alotella...
ellauri146.html on line 856: Politically Incorrect was founded in 2004, soon after the re-election of George W. Bush, by a German teacher named Stefan Herre "to do something against Anti-Americanism". Das Blog betont in seiner Selbstdarstellung eine „pro-israelische“ und „pro-amerikanische“ Ausrichtung. Im wiedervereinigten Deutschland zeigten sich in der Haltung gegenüber Flüchtlingen zum Teil zeitgeschichtlich bedingte Besonderheiten, die darauf zurückzuführen seien, dass die Westdeutschen sich über Jahrzehnte hätten daran gewöhnen können, zum Einwanderungsland zu werden, während die Ostdeutschen bis 1990 kaum in Kontakt mit Zuwanderern gekommen seien.
ellauri147.html on line 152: This reading was criticized by Martin Heidegger in his 1930s courses on Nietzsche—suggesting that raw (or cooked?) physical or political power was not what Nietzsche had in mind. No wonder Hitler had a low notion of Martin.
ellauri147.html on line 203: Emily's boss Madeline prepares to make the transition from the Chicago based pharmaceutical marketing firm, the Gilbert Group, to a French based fashion firm, Savior, when she discovers that she is pregnant. She offers the job to Emily and she accepts, leaving her boyfriend back in Chicago. Emily moves to Paris despite the fact that she does not speak French. She moves into the 5th floor of an old apartment building without an elevator but with a wonderful Parisian view. Emily creates an Instagram account, @emilyinparis, and begins documenting her time in Paris. Emily starts her first day of work much to her new co-workers chagrin who reveal that she was only hired because of a business deal. She introduces the French to American social media strategies who seem very reluctant about her and her American methods. Emily accidentally tries to enter the wrong apartment and bangs her very attractive neighbor right at the door, Gabriel. As Emily accustoms to life in Paris she makes countless faux-pas and the firm nicknames her "la plouc" or "the hick". Emily meets Mindy Chen, a nanny originally from Shanghai, and they become fast friends. After Emily and her boyfriend attempt to have cybersex but the connection fails, she plugs in her vibrator and accidentally short-circuits the block's power. "Accidentally" is the top frequency word in the script.
ellauri147.html on line 303: There were signs that maybe it wasn’t as special, or wonderful, as it used to be,” Collins told his biographer.
ellauri147.html on line 357: After his divorce to Orianne, and struggling to play the drums for health reasons, Phil Collins developed a drinking problem, which spiraled out of control. According to him, he required a “medically enforced drying-out process.” Kuivatelakalle niinkuin isä Mefodi. However, his low self-esteem also got in the way of seeing things clearly. No wonder. Paul McCartney´s net worth is 1.2 gigadollars! He could buy Phil 5 times over!
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ellauri147.html on line 749: 5. Beeinträchtigung der zwischenmenschlichen Beziehungen durch eine besondere Anspruchshaltung, einen Empathiemangel, die Ausbeutung des Partners, ein Schwanken zwischen Idealisierung und Entwertung
ellauri147.html on line 778: 4. Die eigene Person und ihre Probleme sind so einzigartig, dass sie nur von besonderen Menschen verstanden werden können.
ellauri147.html on line 788: In der neuen Version IV des DSM(14) wird das erste Kriterium des DSM-III-R, die besondere Kritikempfindlichkeit, durch ein anderes Kriterium ersetzt, das auf die Arroganz und Überheblichkeit in Verhalten und Einstellung abhebt.
ellauri147.html on line 819: Schau mich an, höre mir zu, beachte mich, bewundere mich! oder: halte mich, liebe mich, erkenne mich an! – sie kann auch heissen: weil Du mir den Blick verweigerst (oder die Aufmerksamkeit, die Bewunderung, die Anerkennung), ziehe ich mich von Dir zurück oder greife Dich an! Manchmal auch: ich fühle mich grossartig und eins mit der Welt – oder aber: mit einer Welt, die mich so behandelt (hat), will ich nichts zu tun haben! Im Übertragungsgeschehen, nicht nur bei der Behandlung narzisstischer Störungen, sondern gerade auch im therapeutischen Umgang mit Psychosen, die Freud wegen ihrer mangelnden Übertragungsfähigkeit als sog. “narzisstische Neurosen” von den “Übertragungsneurosen” abgegrenzt hatte – sind wir Adressaten solcher Botschaften, wie wir bei der Analyse unserer Gefühle der Gegenübertragung erkennen.
ellauri150.html on line 660: Die Geschlechtskrankheiten des Menschen und ihre Heilung. Mit besonderer Berücksichtigung der Syphilis, ihrer Entstehung und Folgen (vermutlich von einem anderen Autor)
ellauri150.html on line 736: It seems to me that Hawking is using a particular model of the universe to try to attack religion. But for me the very fact that there is a universe is enough to fill me with awe at creation and in God the Creator. In fact the more we learn about the immensity of space and the variety of celestial objects, the more I am filled with awe and wonder. Part of that is the admiration that we are living in such an advanced society that we are able to make these discoveries in the first place.
ellauri150.html on line 742: I completely agree with you, even our own existence, the wonders of the human body (the peg and the hole, for instance, that perfectly fit one another) and this earth and the global warming are enough to prove it.
ellauri150.html on line 744: Finally, I have a question for you. What do you think about the Eye of Providence in Christianity, can it be a graphic representation Holy Spirit? Today my mother noticed and asked me for it, I wonder what role has had Freemasonry in Catholic church.
ellauri151.html on line 136: I call a pederast the man who, as the word indicates, falls in love with young boys. I call a sodomite ("The word is sodomite, sir," said Verlaine to the judge who asked him if it were true that he was a sodomist) the man whose desire is addressed to mature men. […] The pederasts, of whom I am one (why cannot I say this quite simply, without your immediately claiming to see a brag in my confession?), are much rarer, and the sodomites much more numerous, than I first thought. […] That such loves can spring up, that such relationships can be formed, it is not enough for me to say that this is natural; I maintain that it is good; each of the two finds exaltation, protection, a challenge in them; and I wonder whether it is for the youth or the elder man that they are more profitable.
ellauri151.html on line 485: Behind the sagely drooping sunflowers yonder, Viisaasti nuokkuvien auringonkukkien takana tuolla,
ellauri152.html on line 593: The story ends with the townspeople of Bechev wondering about Anshel’s disappearance and why he divorced Badass so suddenly, but none of them guess the truth. Badass is heartbroken but eventually recovers enough to marry Avigdor, though she cries even at their wedding. They name their first child Anshel.
ellauri153.html on line 850: Conceivably, the contrasts form some kind of semantic unit. This may be a unit as broadly defined as positive versus negative, with alive and daring being positive and sad and insecure being negative. Titi-uu. Big surprise? Loud and sharp vs. quiet and mumbling. No wonder Bob Cohen was not very memorable as a linguist. He was rather like Reb Berelen. He too was a well-known parasite.
ellauri155.html on line 939: Wretched the mortal, pondering his mood, Surkea on kuolevainen, jota mielialat jäytävät,
ellauri155.html on line 993: came too suddenly they might wonder how the arrangements with the
ellauri155.html on line 1008: wonderful exotic creature (like her handwriting) not beautiful but like a great
ellauri155.html on line 1030: I don’t wonder that the etiquette of English addresses puzzles you a little,
ellauri156.html on line 325: First, the root of David's sin is not low self-esteem; it is arrogance. (Since when is low self-esteem a sin? Well I bet it is for American believers. Think of Bill James' Will to Believe.) I am getting quite weary of hearing that the root of all evils is low self-esteem. I wonder why we see nothing of this in the Bible. David's problem is just the opposite. He has become puffed up and arrogant because of his success and status as Israel's king. He has come to see himself as different/better than the rest of the Israelites. They need to go to war; he does not. They need to sleep in the open field; he needs to get his rest in his own bed, in his palace. They can have a wife; he can have whatever woman he wants.
ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed.
ellauri156.html on line 620: 41 Is this, by any chance, a clue as to what the “present” was that David sent after Uriah in verse 8? Was the present some “food and drink”? I wonder. 42 Uriah’s actions raise some interesting questions about those who get themselves drunk. It seems to me that our text strongly implies that even drunk, a man cannot be forced to violate his convictions, unless of course he wants to do so. I wonder how many people get drunk because they want to do what they do drunk, and they think they can blame alcohol for their own sin? It seems like another version of, “The Devil made me do it.”
ellauri156.html on line 683: Fourth, Nathan's story is a “sheep story,” one that a shepherd can easily grasp and with which he can readily identify. David was a shepherd boy in his younger days, as we know from the Book(s) of Samuel (see 1 Samuel 16:11; 17:15, 28). I wonder if in those lonely days and nights David does not make a “petlamb” of one or more of his sheep? You bet. Some comfort for his lonely nights. Did this sheep eat of his food and drink from his cup? Did this sheep give him a blowjob? Possibly so.
ellauri159.html on line 772: To the description of the ideal perimeter-keeper outlined above, Donovan assigns four “tactical virtues”: strength, courage, mastery, and honor. These are “simple, amoral, and functional virtues” — “the practical virtues of men who must rely on one another in a worst case scenario.” They are “amoral” because they are crucial to the success of any gang — no matter if what they’re fighting for is right or wrong. Strength, courage, mastery, and honor are the attributes needed in a team of Navy SEALs just as much as a family of Mafioso. If you’ve ever wondered why we are fascinated by gangsters, pirates, bank robbers, and outlaws of all stripes, and can’t help but think of them as pretty manly despite their thuggery and extralegal activities, now you know; they’re not good men, but they’ve mastered the core fundamentals of being good at being men. So they are good men, though they are bad men. I mean.
ellauri159.html on line 865: But the fruit of the poor lemon is impossible to eat. But nothing ever happens and I wonder ellauri159.html on line 873: But nothing ever happens and I wonder ellauri159.html on line 1361: The praiseful wonder of the vulgar stare —
ellauri159.html on line 1395: Rationality means fluent thinking, 63. Simplification, 65. Clearness, 66. Their antagonism, 66. Inadequacy of the abstract, 68. The thought of nonentity, 71. Mysticism, 74. Pure theory cannot banish wonder, 75. The passage to practice may restore the feeling of rationality, 75. Familiarity and expectancy, 76. 'Substance,' 80. A rational world must appear {xvi} congruous with our powers, 82. But these differ from man to man, 88. Faith is one of them, 90. Inseparable from doubt, 95. May verify itself, 96. Its rôle in ethics, 98. Optimism and pessimism, 101. Is this a moral universe?—what does the problem mean? 103. Anaesthesia versus energy, 107. Active assumption necessary, 107. Conclusion, 110.
ellauri160.html on line 182: Samuel Putnam knew Pound in Paris in the 1920s and described him as stubborn, contrary, cantankerous, bossy, touchy, and "devoid of humor"; he was "an American small-towner", in Putnam's view. His attitude caused him trouble in both London and Paris. English women, with their "preponderantly derivative" minds, were inferior to American women who had minds of their own, he wrote in the New Age. The English sense of what was right was based on respect for property, not morality. "Perched on the rotten shell of a crumbling empire", London had lost its energy. England's best authors—Conrad, Hudson, James, and Yeats—were not English. English writers and critics were ignorant, he wrote in 1913.
ellauri161.html on line 631: I’ve seen some people criticise Don’t Look Up for lacking subtlety. I’m not bothered by this. I don’t necessarily need or want the communications about climate change to be subtle. The issue itself certainly is not subtle. We are heading towards—and, again, already are in the midst of—unprecedented death and destruction. Our systems and rulers are not just woefully ill-equipped to deal with this or to prevent the worst of it, they are actively complicit in bringing it about. Those communities around the world that are the most vulnerable and that have had the least part to play in causing the crisis will be the ones to suffer the first and the worst. This isn’t subtle sh*t! This is horrifying, grotesque, psychologically debilitating stuff to ponder—if you even have the privilege to ponder in the first place! I don’t necessarily need subtlety here. Sometimes, to fight propaganda, you need to go loud and bold. But you still have to be effective. We are fighting an almightily powerful enemy. Competence is a necessary minimum. Regrettably, Don’t Look Up does not meet those standards. Its central metaphor doesn’t even make sense! Yes, capitalism is responding as dreadfully to climate change in real life as it does to the comet in the film—the key difference is that capitalism didn’t cause that comet to come hurtling out of the sky in the first place.
ellauri161.html on line 671: For the majority of the film (not Talladega, the new one), we’re bouncing from one republican caricature to the next. Streep is a female version of Donald Trump. Jonah Hill is a fratty version of Donald Trump Jr. Mark Rylance is a right-wing version of Tim Cook. (What a joke, he's way too poor.) And Ron Perlman is a red-eyed version of General Turgidson. When General Turgidson wonders aloud what kind of name "Strangelove" is, saying to Mr. Staines (Jack Creley) that it is not a "Kraut name", Staines responds that Strangelove's original German surname was Merkwürdigliebe ("Strange love" in German) and that "he changed it when he became a citizen". A kike anyway, by the name.
ellauri161.html on line 927: Il oppose au rationalisme du XVIIIe siècle le sens commun, la foi, les lois non-écrites. Pour Joseph de Maistre, l'individu est une réalité seconde par rapport à la société et l'autorité. La société ne peut fondamentalement pas se définir comme la somme des individus qui la composent. En cela, il critique la conception de Jean-Jacques Rousseau : il est pour Joseph de Maistre impensable de constituer une société à partir d'un contrat social. Les individus ne peuvent pas fonder les sociétés, ils en sont incapables de par leur nature. Le pouvoir forme les individus, mais les individus ne forment pas le pouvoir.
ellauri161.html on line 1131: A young priest arrives at the small village of Ambricourt, his first parish assignment. He arrives alone by bicycle and is met by no one and unpacks his meager belongings. A couple at the chateau eye him suspiciously and walk away. He begins a diary, which he narrates throughout the film. This is very, very old-fashioned, would not do in Netflix anymore. Because he often feels nauseous and dizzy, he chooses a strict diet free of meat and vegetables. Instead, he has wine and wine-soaked bread with sugar. No wonder he dies in the end (oops, spoiler, sorry).
ellauri162.html on line 788: Molinism, named after 16th-century Spanish Jesuit priest and Roman Catholic theologian Luis de Molina, is the thesis that God has only middling knowledge of what is going on. It seeks to reconcile the apparent tension of divine providence and human free will. Prominent contemporary Molinists include William Lane Craig, Alfred Freddoso, Thomas Flint, Kenneth Keathley, and Louis Armstrong. What a wonderful world. Johnin mieliviini oli juuri Mölinä.
ellauri163.html on line 750: Another study found that the higher the autism score, the less likely the person was to believe in God, with the link partially explained by theory of mind. In other words, the better someone felt at understanding other minds, the more fervent their belief in God, who reads everybody´s mind. (Sometimes I wonder what kind of mind God must have, when s/he has to simultaneously concentrate on several gigamonkeys worth of personal requests. I bet s/he is fascinated by numbers. S/He never says "all our service representatives are busy at this moment, please hold without hanging up the phone.")
ellauri164.html on line 379: I wanted to like this book so much more than I did. I actually found it incredibly difficult to understand. Some of it, I think, was that it was poorly translated. I read a 1962 edition that doesn't even cite a translator -- so many of the sentences were so convoluted as to be utterly obtuse. Poor translation or witless reader? I never could figure out why Mlle Chantal was such an angry bitch and why she insisted on tormenting the priest. What was her secret? Was the priest an alcoholic or just terminally sick? Gay? Why did M le Comte come to hate the priest? These are just some of the basic narrative issues I couldn't figure out. Forget the whole spiritual aspect--much of what the priest mused on and felt was incomprehensible to me as he described it. I can't help wondering if I'd have understood it if I had read it in French. Or maybe I'm just so spiritually challenged (in a God believing, Catholic way) that I can't comprehend it when it's described. All of that said, there were profoundly moving passages here and there, but over all I don't begin to know what I read. It's rather embarrassing actually--I feel so simple! (less)
ellauri164.html on line 395: I am not getting from this book what I expected based on other reviews, and not what I wanted from it either. I tried, read almost half of it. There was not as much about the interaction with his parishioners as about the lectures he gets from older priests and his superiors. And here was not much spiritual inspiration for this reader. A bit ponderous. This goes on my "life is too short" shelf. (less)
ellauri164.html on line 431: Wonderful work. The dialogue is enthralling and the intimate sighs of this fictitious priest are mesmerising. Love people simply and thoroughly - that’s all this poor priest could do, yet it is in doing this that Christ is most thoroughly communicated.
ellauri164.html on line 495: The book of Deuteronomy shows Moses giving several sermon-type speeches to the people, reminding them of God’s saving power and faithfulness. He gives the second reading of the Law (Deuteronomy 5) and prepares this generation of Israelites to receive the promises of God. Moses himself is prohibited from entering the land because of his sin at Meribah (Numbers 20:10-13). At the end of the book of Deuteronomy, Moses’ death is recorded (Deuteronomy 34). He climbed Mount Nebo and is allowed to look upon the Promised Land. Moses was 120 years old when he died, and the Bible records that his “eye was undimmed and his vigor unabated” (Deuteronomy 34:7). The Lord Himself buried Moses (Deuteronomy 34:5–6), and Joshua took over as leader of the people (Deuteronomy 34:9). Deuteronomy 34:10–12 says, " Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel."
ellauri164.html on line 530: Many have pondered the precise nature of Moses’ sin and why the punishment for it was so severe. (Well, gosh, he was already 120, and what's the diff which side of the Jordan river he conks out. It's the same dry desert on either side.) A few different explanations have been posited:
ellauri164.html on line 574: The Lord here gave His people unmistakable proof that He who had wrought such a wonderful deliverance for them in bringing them from Egyptian bondage, was the mighty Angel, and not Moses, who was going before them in all their travels, and of whom He had said, "Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him." Ex. 23:20, 21.
ellauri164.html on line 925: Yet this is the same Moses who was allowed to come and speak to Jesus on the Mount of Transfiguration. It was the same Moses who received the wonderful testimony that “Moses indeed was faithful in all his house as a servant.” So, it is abundantly clear that God forgave him of this sin and still considered him to be among His greatest servants (Lk. 9:30-31; Heb. 3:5). This makes this event very important as it can bring hope and comfort to us when we have fallen short, and after repentance feel that we are no longer worthy and might still be cast away forever. This event reveals that this cannot happen as long as we repent and seek forgiveness in confession.
ellauri171.html on line 775: The lesson: God always wins. That's a pretty simplistic way of saying it, but it's true nonetheless. Even when people like Athaliah try to stomp out an entire family and put an end to God's plan for redemption, when people like the priests of Baal lead others to worship idols instead of the true God, God will always triumph in the end. The negative forces of our culture make us wonder where we're headed as a people. Many of our leaders show little integrity or morality, and dishonesty is overlooked in the workplace. Kindness is often the exception rather than the rule. But don't despair. This is not a battle God plans to lose. In the end, he will prevail! You just wight Enry Jiggins!
ellauri171.html on line 1084: This old testament death-feast was initially slated to debut in Midrash. Watching it, you'll wonder why the distributor changed its plans.
ellauri172.html on line 254: Later writers satirised this view in terms of an ass which, confronted by both food and water, must necessarily die of both hunger and thirst while pondering a decision. Some proponents of hard determinism have granted the unpleasantness of the scenario (not for the donkey, it will end up eating both), but have denied that it illustrates a true paradox, since one does not contradict oneself in suggesting that a man might die between two equally plausible routes of action. For example, in his Ethics, Benedict de Spinoza suggests that a person who dies because he can't decide is an ass, or worse.
ellauri172.html on line 474: Welch ein sonderbarer Ton es sei: Mikäs ihme hinkkaus on meneillä?
ellauri181.html on line 382: Additionally, ipsative measures may be useful in identifying faking. However, ipsative measures may, especially among testing-naïve individuals exhibiting high levels of conscientiousness and/or neuroticism, decrease test validity by discouraging response and/or encouraging non-response. For example, a test's authors may force respondents to choose between "a) Animals chase me in my dreams" and "b) My dreams are nice" in an effort to see whether a given respondent is more inclined toward "faking bad" or toward "faking good." When faced with such a question, a child frequently terrified by nightmares that rarely if ever involve animals, and especially one whose parents have foolishly taught him/her/it strict rules against lying, may simply refuse to answer the question given that for that respondent nearly all of the time both descriptions are inaccurate. Even a previously presented guideline "Choose the answer that [best/better] describes you" may be unhelpful in such a situation to responders who worry that endorsing one item or the other will still involve stating it to be accurate or "well"-descriptive to some positive degree. Only if the guideline is presented as "Choose the answer that more accurately or less inaccurately describes you" and the above-described responder is sophisticated enough to reason out his/her response in terms of "Despite the infrequency with which I have nice dreams, I have them [more frequently / less infrequently] than dreams in which animals chase me" (or, in theory, vice versa) will such a responder be willing to answer the question—and phrasing the guideline in this way bears its own cost of making the question reveal less about the respondent's propensities because the respondent is no longer forced to "fake" one way or another.[citation needed].
ellauri181.html on line 552: To help us understand what matters most we should consider the story of Benjamin Franklin. (I wonder where the name Franklin Covey � came from? - duh!) Think if you will who Ben Franklin was, but even more importantly, what was his legacy?
ellauri183.html on line 93: Little wonder that Malamud refused to talk to Roth for several years. They were reconciled in May 1978, when Malamud and his wife, Ann, accepted a dinner invitation in London from Roth and Claire Bloom, who were then living together. The two men kissed on the lips like Brezhnev and Honecker and resumed their friendship, according to a memoir by Malamud’s daughter, Janna Malamud Smith.
ellauri189.html on line 196: (The sun had already walked along his wide curve and tinged the grey clouds with a crimson glow; with a yellow light quivering over earth and water, he burnt, setting, on his rich throne. Already his look, full of wonder, does not blind, but spreads mild, visible rays and, taking a short farewell, before burying himself in the deep, he allows mortal eyes to look at him; still – during this last moment he does not hastily disappear, [for he wants] to nourish all creatures with a smile of life; still he glances through the windows in
ellauri192.html on line 904: Here is a book that Americans should read and ponder. We have no right to be angry and rage at the sight of a painted picture. Maybe we really remind her. – Saturday Review of Literature
ellauri194.html on line 150: Wednesday's worse and Thursday's also sad I'm waiting in tears looking for my baby, and I wonder where can she be?
ellauri196.html on line 55: Wegen Piscators Übersetzung von Markus 8,12 „ich sage euch: Wann diesem Geschlechte ein Zeichen wird gegeben werden, so strafe mich Gott“ nannten die Lutheraner seiner Zeit diese Bibel spottend „Straf-mich-Gott-Bibel“ und bekämpften sie heftig. Noch mehr Aufsehen erregte die Lehre Piscators, dass nur der leidende Gehorsam Christi, nicht auch der tätige, den Gläubigen zugerechnet werde. Manche reformierten Theologen tolerierten sie zwar, andere aber, besonders die französischen, griffen sie heftig an und verwarfen sie auf der Synode zu Gap als Irrlehre.
ellauri196.html on line 679: Brando was raised a Christian scientist from Pfalz. Kasvoi kompostista kuin krispaattorissa wilttaantunut Pak Choi. His mother, known as Dodi Rypäleitä Perseessä, was unconventional for her time; she smoked, wore pants, and drove cars. She helped Henry Ford begin his acting career. However, she was an alcoholic and often had to be brought home from bars in Chicago by her alcoholic husband. Brando expressed sadness when writing about his mother: she preferred getting drunk to caring for us. No wonder Buddy.
ellauri196.html on line 913: Manchmal vulgär, manchmal jugendlich-trotzig; hin und wieder obszön, häufig auch recht kühl. Die Gedichte als ihre frühesten Arbeiten sind weitgehend unbekannt und kaum besprochen. Dabei löste schon die erste Gedichtpublikation in der Zeitschrift der katholischen Jugend Aspekte 1967 einen kleinen Skandal aus. Die redaktionelle Verantwortliche Heide Pils wurde entlassen. Begründung: sittliche Gefährdung der jungen Leser, insbesondere der Priesterseminaristen..
ellauri196.html on line 921: Dieses Gedicht beschreibt ganz deutlich einen Gewalttat. Früher wurden die Knollen des Knabenkrauts auch als Aphrodisiakum verwendet, weil sie optisch an Hoden erinnern. Interessant dabei ist die Gegenüberstellung des Knaben mit der Form der Orchideenblüte, die eine Analogie zur Vulva aufweist. Es ist sehr relevant, im „märzenhauch“ nicht nur die Frühlingspriese erkennen, sondern auch ein Wortspiel mit der Biersorte Märzen. Die Farbe „Rot“ stehe als Zeichen der Fruchtbarkeit. Das ist auf die Röte des Leibes zurückzuführen, etwa gerötete Wangen oder stark durchblutete Geschlechtsorgane. Erotik und Ekel stehen nebeneinander. Nicht zuletzt ist die auffallende Konzentration auf Körper im Gedicht („zunge“, „mund“, „nackenschweiß“, „zähnchen“, „finger“, „halse“) dafür ausschlaggebend. Sexualisiert meint doch hier keinen erregenden Zweck.
ellauri196.html on line 926: In Märchen geht es wiederum um einen männlichen wölfischen Gewaltakt an Kindern. Das Fressen der Geißlein ist wohl wie in Rotkäppchen nicht als Kannibalismus zu bewerten, sondern auch mit einer sexuellen Komponente zu verstehen. Die Referenz auf Dornröschen ist eindeutig. Erst durch den Kuss des Mannes erwacht sie aus dem Koma. Es stellt sich die Frage nicht nur nach den Handlungsmächten und abhängigkeiten, sondern auch nach dem Konsens dieser Handlung.
ellauri196.html on line 928: Die Katze ist ein alltäglicher Synonym der Fotze. Sie kann als Symbol generell und speziell als „Symbol des Weiblichen und der erotisch-sexuellen Anziehung bzw. Gefährdung“, wozu besonders die Nachtaktivität und Wollust der Katze beiträgt. „Gelb“ lese ich hier als stellvertretend für Körperflüssigkeiten wie Urin und Samen. Hier stellt sich die Frage, welcher Saft? Giebel ist Venushügel, was sonst. „Knabenrot“ habe ich schon das männliche Glied beschrieben. Zusätzlich kann das Rot für Blut stehen, ins Besondere als Zitat der Defloration. Tatsächlich gibt es kein Jungfernhäutchen im Sinn einer zu durchtrennenden Folie, jedoch war (und ist leider teilweise nach wie vor) das Blut bei der (ersten) Penetration der Beweis von Jungfräulichkeit. Wenn manche Frauen (beim ersten Mal) bluten, kommt das von (kleinen) Verletzungen in der Vagina. Ich weiss, ich weiss!
ellauri196.html on line 938: Der Zuschreibung der Pornoschriftstellerin stellt Jelinek ihre eigene Positionierung als Anti-Pornografin entgegen. Sie wendet damit nicht die Pornografie in ihrem (weiblichen) Schreiben an, denn auch das wäre eine Reproduktion des männlichen Blicks, sondern wehrt sich explizit dagegen:
ellauri196.html on line 940: Es war mir wichtig, den Blick auf das Obszöne nicht aus männlicher, sondern aus weiblicher Sicht zu zeigen. Pornographie ist nicht das Beschreiben von Vögeleien oder das Beschreiben von nackten Leuten, die irgendwas miteinander machen. Pornographie ist die Darstellung der Frau als Hure. Also ihre Freigabe zu Quälereien, zu Erniedrigungen und ihre Lust daran. Es ist unfair daß es einer Frau nicht gestattet ist, radikale Dinge zu schreiben.
ellauri197.html on line 464: But while I wondered and adored Mut vaikka mä ihastelin
ellauri198.html on line 136: Warren’s poetry is written “in a genuinely expansive, passionate style. Look at its prose ease and rapidity oddly qualified by log-piling compounds, alliteration, successive stresses, and an occasional inversion something rough and serviceable as a horse-blanket yet fancy to—and you wonder how he ever came up with it. It is excitingly massive and moulded and full of momentum. Echoes of Yeats and Auden still persist, but it is wonderfully peculiar, homemade.” His language is robust and rhetorical. He likes his adjectives and nouns to go in pairs, reinforcing one another.
ellauri204.html on line 56: Nun trug es sich einmal zu, daß die goldene Kugel der Königstochter nicht in ihr Händchen fiel, das sie in die Höhe gehalten hatte, sondern vorbei auf die Erde schlug und geradezu ins Wasser hineinrollte. Die Königstochter folgte ihr mit den Augen nach, aber die Kugel verschwand, und der Brunnen war tief, so tief, daß man keinen Grund sah. Da fing sie an zu weinen und weinte immer lauter und konnte sich gar nicht trösten. Und wie sie so klagte, rief ihr jemand zu: "Was hast du vor, Königstochter, du schreist ja, daß sich ein Stein erbarmen möchte." Sie sah sich um, woher die Stimme käme, da erblickte sie einen Frosch, der seinen dicken, häßlichen Kopf aus dem Wasser streckte. "Ach, du bist's, alter Wasserpatscher," sagte sie, "ich weine über meine goldene Kugel, die mir in den Brunnen hinabgefallen ist." - "Sei still und weine nicht," antwortete der Frosch, "ich kann wohl Rat schaffen, aber was gibst du mir, wenn ich dein Spielwerk wieder heraufhole?" - "Was du haben willst, lieber Frosch," sagte sie; "meine Kleider, meine Perlen und Edelsteine, auch noch die goldene Krone, die ich trage." Der Frosch antwortete: "Deine Kleider, deine Perlen und Edelsteine und deine goldene Krone, die mag ich nicht: aber wenn du mich liebhaben willst, und ich soll dein Geselle und Spielkamerad sein, an deinem Tischlein neben dir sitzen, von deinem goldenen Tellerlein essen, aus deinem Becherlein trinken, in deinem Bettlein schlafen: wenn du mir das versprichst, so will ich hinuntersteigen und dir die goldene Kugel wieder heraufholen." - "Ach ja," sagte sie, "ich verspreche dir alles, was du willst, wenn du mir nur die Kugel wieder bringst." Sie dachte aber: Was der einfältige Frosch schwätzt! Der sitzt im Wasser bei seinesgleichen und quakt und kann keines Menschen Geselle sein.
ellauri204.html on line 60: Am andern Tage, als sie mit dem König und allen Hofleuten sich zur Tafel gesetzt hatte und von ihrem goldenen Tellerlein aß, da kam, plitsch platsch, plitsch platsch, etwas die Marmortreppe heraufgekrochen, und als es oben angelangt war, klopfte es an die Tür und rief: "Königstochter, jüngste, mach mir auf!" Sie lief und wollte sehen, wer draußen wäre, als sie aber aufmachte, so saß der Frosch davor. Da warf sie die Tür hastig zu, setzte sich wieder an den Tisch, und es war ihr ganz angst. Der König sah wohl, daß ihr das Herz gewaltig klopfte, und sprach: "Mein Kind, was fürchtest du dich, steht etwa ein Riese vor der Tür und will dich holen?" - "Ach nein," antwortete sie, "es ist kein Riese, sondern ein garstiger Frosch." - "Was will der Frosch von dir?" - "Ach, lieber Vater, als ich gestern im Wald bei dem Brunnen saß und spielte, da fiel meine goldene Kugel ins Wasser. Und weil ich so weinte, hat sie der Frosch wieder heraufgeholt, und weil er es durchaus verlangte, so versprach ich ihm, er sollte mein Geselle werden; ich dachte aber nimmermehr, daß er aus seinem Wasser herauskönnte. Nun ist er draußen und will zu mir herein." Und schon klopfte es zum zweitenmal und rief:
ellauri204.html on line 72: Als er aber herabfiel, war er kein Frosch, sondern ein Königssohn mit schönen und freundlichen Augen. Der war nun nach ihres Vaters Willen ihr lieber Geselle und Gemahl. Da erzählte er ihr, er wäre von einer bösen Hexe verwünscht worden, und niemand hätte ihn aus dem Brunnen erlösen können als sie allein, und morgen wollten sie zusammen in sein Reich gehen. Dann schliefen sie ein, und am andern Morgen, als die Sonne sie aufweckte, kam ein Wagen herangefahren, mit acht weißen Pferden bespannt, die hatten weiße Straußfedern auf dem Kopf und gingen in goldenen Ketten, und hinten stand der Diener des jungen Königs, das war der treue Heinrich. Der treue Heinrich hatte sich so betrübt, als sein Herr war in einen Frosch verwandelt worden, daß er drei eiserne Bande hatte um sein Herz legen lassen, damit es ihm nicht vor Weh und Traurigkeit zerspränge. Der Wagen aber sollte den jungen König in sein Reich abholen; der treue Heinrich hob beide hinein, stellte sich wieder hinten auf und war voller Freude über die Erlösung.
ellauri204.html on line 391: “So saying, Argeiphontes gave me the herb, drawing it from the ground, and showed me its nature. At the root it was black, but its flower was like milk. [305] Moly the gods call it, and it is hard for mortal men to dig; but with the gods all things are possible. Hermes then departed to high Olympus through the wooded isle, and I went my way to the house of Circe, and many things did my heart darkly ponder as I went. [310] So I stood at the gates of the fair-tressed goddess. There I stood and called, and the goddess heard my voice. Straightway then she came forth, and opened the bright doors, and bade me in; and I went with her, my heart sore troubled. She brought me in and made me sit on a silver-studded chair, [315] a beautiful chair, richly wrought, and beneath was a foot-stool for the feet. And she prepared me a potion in a golden cup, that I might drink, and put therein a drug, with evil purpose in her heart. But when she had given it me, and I had drunk it off, yet was not bewitched, she smote me with her wand, and spoke, and addressed me: [320] ‘Begone now to the sty, and lie with the rest of thy comrades.’ “So she spoke, but I, drawing my sharp sword from between my thighs, rushed upon Circe, as though I would slay her. But she, with a loud cry, ran beneath, and clasped my knees, and with wailing she spoke to me winged words: [325] “‘Who art thou among men, and from whence? Where is thy city, and where thy parents? Amazement holds me that thou hast drunk this charm and wast in no wise bewitched. For no man else soever hath withstood this charm, when once he has drunk it, and it has passed the barrier of his teeth. Nay, but the mind in thy breast is one not to be beguiled. [330] Surely thou art Odysseus, the man of ready device, who Argeiphontes of the golden wand ever said to me would come hither on his way home from Troy with his swift, black ship. Nay, come, put up thy sword in this here sheath, and let us two then go up into my bed, that couched together [335] in love we may put trust in each other.’ “So she spoke, but I answered her, and said:‘Circe, how canst thou bid me be gentle to thee, who hast turned my comrades into swine in thy halls, and now keepest me here, and with guileful purpose biddest me [340] go to thy chamber, and go up into thy bed, that when thou hast me stripped thou mayest render me a weakling and unmanned? Nay, verily, it is not I that shall be fain to go up into thy bed, unless thou, goddess, wilt consent to swear a mighty oath that thou wilt not plot against me any fresh mischief to my hurt.’
ellauri204.html on line 429: Der Jüngling geht nicht zurück zu seinen Eltern, sondern sucht in der weiten Welt nach Arbeit. Da er kein Handwerk gelernt hat, verdingt er sich als Küchenjunge am Hof eines Königs. Er trägt nun immer eine Kappe, um sein goldenes Haar zu verbergen. Als er zum Servieren eingeteilt wird und sich weigert, die Kappe abzunehmen, verliert er seine Arbeit, kommt jedoch beim Gärtner unter.
ellauri210.html on line 473: Hans Davidsohn (Kunstlername Jakob van Hoddis; * 16. Mai 1887 in Berlin; † 1942 in Sobibór, Generalgouvernement) war ein deutscher Dichter des literarischen Expressionismus. Er ist besonders bekannt für das Gedicht Weltende.
ellauri210.html on line 801: messie pour féconder les terrestres latrines messiasta maisten kusilaarien kasteluun
ellauri210.html on line 852: So my mind was filled with wonder when the evening headlines read
ellauri210.html on line 1318: In the remaining quarter of the text, André distances himself from her corporeal form and descends into a meandering rumination on her absence, so much so that one wonders if her absence offers him greater inspiration than does her presence. It is, after all, the reification and materialization of Nadja as an ordinary person that André ultimately despises and cannot tolerate to the point of inducing tears. There is something about the closeness once felt between the narrator and Nadja that indicated a depth beyond the limits of conscious rationality, waking logic, and sane operations of the everyday. There is something essentially “mysterious, improbable, unique, bewildering” about her; this reinforces the notion that their propinquity serves only to remind André of Nadja's impenetrability. Her eventual recession into absence is the fundamental concern of this text, an absence that permits Nadja to live freely in André's conscious and unconscious, seemingly unbridled, maintaining her paradoxical role as both present and absent. With Nadja's past fixed within his own memory and consciousness, the narrator is awakened to the impenetrability of reality and perceives a particularly ghostly residue peeking from under its thin veil. Thus, he might better put into practice his theory of Surrealism, predicated on the dreaminess of the experience of reality within reality itself. Nadja Nadja soromnoo.
ellauri213.html on line 419: In discussion of science fiction, a Big Dumb Object (BDO) is any mysterious object, usually of extraterrestrial or unknown origin and immense power, in a story which generates an intense sense of wonder by its mere existence. To a certain extent, the term deliberately deflates this.
ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
ellauri214.html on line 106: But, Rowling's talent is skin deep. I absolutely do not agree that she did a great job in character and/or plot development. Her characters are pretty clichéd (Chosen one and his side kick), her setting is pretty narrow (British boarding school experiences), her plot is pretty predictable, and like all amateur writers, her plot line often meanders for no good reason at all. Her world building is imaginative, but lack planning. Simply put, most part of her world is a whim, it's not coherent, she didn't think it through. And the more you think about it, the bigger the problem it is. Oh and that one character everyone is singing praises about, as if it's the best written character of all time? Stereotypical Byronic hero. I read how people praise Snape being this greatest character of our generation, I couldn't help but wondering, you guys never read Wuthering Heights?! I've never attended an American high school but I'm pretty sure the Great Gatsby is on the required reading list.
ellauri217.html on line 78: Calle Roseniuxen Elämän Leipä löytyi kierrätyskeskuxen ilmaiskopista. Se on yhtä höttöä kuin amerikkalaisten Wonder Bread. Vittuako se sanoo Peeveliä apostolixi, ei Pive kuulunut Jepen valizemaan ykkösketjuun vaan valkkasi ize izensä ja alkoi kexiä lisää juttuja omiin nimiinsä. Ne on paras jättää omaan arvoonsa.
ellauri219.html on line 198: Branded a "sick comic", Bruce was essentially blacklisted from television, and when he did appear, thanks to sympathetic fans like Hefner and Steve Allen, it was with great concessions to Broadcast Standards and Practices. Jokes that might offend, like an extremely boring routine on airplane-glue-sniffing teenagers that was done live for The Steve Allen Show in 1959, had to be typed out and pre-approved by network officials. On his debut on Allen's show, Bruce made an unscripted comment on the recent marriage of Elizabeth Taylor to Eddie Fisher, wondering, "Will Elizabeth Taylor become bat mitzvahed?"
ellauri219.html on line 304: “But I’m not putting him down. He was a wonderful actor and we were good friends – although we became better friends when we finished shooting. He really wanted to feel that he was in control, though actually it was me who was his boss." Tony oli Roogeria 2v vanhempi. Rooger eli 5v vanhemmaxi.
ellauri219.html on line 454: Speaking to the BBC in 1965, John Lennon (No.62) declared his love for Alice In Wonderland and Alice Through The Looking Glass, revealing, “I usually read those two about once a year, because I still like them.” It’s perhaps no surprise, then, that the man who wrote the poem “The Walrus And The Carpenter,” which influenced Lennon’s lyrics for “I Am The Walrus,” is given a prominent display on the Sgt. Pepper’s album cover. P.S. Carroll oli pedofiilien ihan terävintä kärkeä.
ellauri219.html on line 548: Originating from India, the hookah is a tobacco-smoking instrument designed so that the smoke is filtered through a water basin before being inhaled. Its inclusion on the Sgt Pepper album cover is a nod to both George Harrison’s (No.65) love of India and John Lennon’s (No.62) love of Lewis Carroll (No.52), whose Caterpillar in Alice’s Adventures In Wonderland smokes a hookah.
ellauri219.html on line 597: In his autobiographical essay, “On My Religion,” Rawls explains why he abandoned his orthodox Christian beliefs in spite of the deeply religious temperament that informed his life and writings. In particular, he recounts how his personal experiences during the Second World War, and especially his awareness of the Holocaust, led him to question whether prayer was possible. “To interpret history as expressing God’s will, God’s will must accord with the most basic ideas of justice as we know them. For what else can the most basic justice be? Thus, I soon came to reject the idea of the supremacy of the divine will as [like the Holocaust] also hideous and evil.” Furthermore, by studying the history of the Inquisition Rawls came to “think of the denial of religious freedom and liberty of conscience as a very great evil,” such that “it makes the claims of the Popes to infallibility impossible to accept.” Finally, his reading of Jean Bodin’s thoughts about toleration led him to claim that religions should be “each reasonable, and accept the idea of public reason and its idea of the domain of the political.” Against this background, it is no wonder that Rawls considers the very concept of religious truth as authoritarian and intolerant, and the ensuing persecution of dissenters as the curse of Christianity.
ellauri219.html on line 771: In the practice of meditation, a beginning may be made by fixing the attention upon some external object, such as a sacred image or picture, or a part of a book of devotion. In the second stage, one passes from the outer object to an inner pondering upon its lessons. The third stage is the inspiration, the heightening of the spiritual will, which results from this pondering. The fourth stage is the realization of one’s spiritual being, as enkindled by this meditation. An interior state of spiritual consciousness is reached, which is called “the cloud of things knowable”. Tietämättömyyden pilvi. (tyhjää) puhekuplassa.
ellauri219.html on line 828: I think a lot of the bias toward Americans also comes from our historical tendency to inflate the wonders of American life to oversized proportions out of sync with reality. Some of this comes from having been put down so frequently, a class-based psychological issue deep-rooted in American life, probably related to so many of us having come from poor immigrant families. We puff up the wonders of American life to compensate for having come from the bottom rungs of society in other countries. We’re not the only culture that does this.
ellauri222.html on line 110: Asked whether they believe there is a possibility that our world might once experience the kind of upheaval it did during World War II and the Holocaust, much as the world of Mr. Sammle r collapsed in Saul Bellow’s novel, both Wolpe and Greg Bellow told JNS.org that Mr. Sammler’s Planet is recommended reading not just for Jews, but for everyone. They strongly believe that the history and lessons of the Holocaust must continue to be taught, with Rabbi Wolpe saying "Gaza shows the ease with which a civilization, such as Israel, can slip into barbarism.”
Wolpe wondered how many young people today even know Saul Bellow or read his work, but mused how wonderful it would be if more children of famous authors wrote about their parents, as Greg Bellow has.
ellauri222.html on line 201: Leader thinks that Bellow plunged into his books and wrote on sheer enthusiasm, then surfaced after a hundred pages or so and wondered how to get back to shore. There is very little moral logic to his stories. Things just happen. (A major exception is “Seize the Day,” which is formally perfectly realized. But that book is a novella, a day in the life. It doesn’t require a plot.)
ellauri222.html on line 487: Jacqueline is the ugly but proud housemaid who works for Stella and Augie in Paris. When she declares to him that it is her dream to go to Mexico, Augie breaks out laughing. He finds it both ridiculous and wonderful that such a used-up, ugly-looking girl has such an indomitable spirit.
ellauri222.html on line 697:
ellauri222.html on line 699: William Moulton Marston (May 9, 1893 – May 2, 1947), also known by the pen name Charles Moulton (/ˈmoʊltən/), was an American psychologist who, with his wife Elizabeth Holloway, invented an early prototype of the lie detector. Two women, his wife Elizabeth Holloway Marston, and their polygamous life partner, Olive Byrne, greatly influenced Wonder Woman's creation. She was inducted into the Comic Book Hall of Fame in 2006.
ellauri222.html on line 707: Marston's character was a native of an all-female utopia of Amazons who became a crime-fighting U.S. government agent, using her superhuman strength and agility, and her ability to force villains to submit and tell the truth by binding them with her magic "lasso". Wonder Woman's golden "lasso" and Venus Girdle in particular were the focus of many of the early stories and have the same capability to reform people for good in the short term that Transformation Island and prolonged wearing of Venus Girdles offered in the longer term. The Venus Girdle was an allegory for Marston's theory of "sex love" training, where people can be "trained" to embrace submission through eroticism.
ellauri222.html on line 709: Through his Wonder Woman comics, he aimed to condition readers to becoming more readily accepting of loving submission to loving authorities rather than being so assertive with their own destructive egos. About male readers, he later wrote: "Give them an alluring woman stronger than themselves to submit to, and they'll be proud to become her willing slaves!"
ellauri222.html on line 711: William Moulton Marston died of cancer on May 2, 1947, in Rye, seven days before his 54th birthday. After his death, Elizabeth and Olive continued to live together until Olive's death in 1990, aged 86; Elizabeth (The Wonder Woman) died in 1993, aged 100.
ellauri223.html on line 80: They have an abundance of all things, since everyone likes to be industrious, their labors being slight and profitable. They are docile, and that one among them who is head of the rest in duties of this kind they call king. For they say that this is the proper name of the leaders, and it does not belong to ignorant persons. It is wonderful to see how men and women march together collectively, and always in obedience to the voice of the king. Nor do they regard him with loathing as we do, for they know that although he is greater than themselves, he is for all that their father and brother.
ellauri223.html on line 90: And in other ways they labor to cure the epilepsy, with which they are often troubled. G.M. A sign this disease is of wonderful cleverness, for from it Hercules, Scrotus, Socrates, Callimachus, and Mahomet have suffered. This they cure by means of prayers to heaven, by strengthening the head, by taking acid, by planned gymnastics, and with fat cheese-bread sprinkled with the flour of wheaten corn. My, that is yummy, I tell you.
ellauri223.html on line 92: They know also a secret for renovating sex life after about the seventieth year, and for ridding it of the wilted dick affliction, and this they do by a pleasing and indeed wonderful art, using young girls. But let's not go into that right now.
ellauri226.html on line 464: As the economic crisis worsened and city residents applied for welfare, particularly in The Bronx, the city simply reached its financial breaking point, with most of the welfare payments going to buy drugs. No wonder the poor turned to crime to solve their economic problems, seeing as the filthy rich seemed to be rolling in the dough. At the time the assumption was made by many older white residents
ellauri238.html on line 449: Grundlage sind viele Gespräche mit Zeitzeug*innen, die die Maler*inpoet*in noch persönlich gekannt haben. Dies ist keine wissenschaftliche Arbeit, sondern ein tolles Blätterbuch über eine ungewöhnliche Künstler*in. Die Elberfelder*in wird ebenso gezeigt wie die Berliner*in, die Dichter*in wie die Zeichner*in, die Performer*in wie die Netzverlkaufer*in, die Jüd*in wie die Araber*in. In der Synagoge isst sie genüsslich eine mitgebrachte Schokolade. Hey Mr/MsYliopiston älykkäimpiä miehiä.
ellauri238.html on line 452: Es ist auch anders ein ganz besonderes Buch:
ellauri238.html on line 453: Das Buch (190 Seiten) kostet im Handel 28 Euro doch ist für Stammkunden des Else-Geschäfts zum Sonderpreis von nur 20 Euro plus Versandkosten zu erwerben!
ellauri238.html on line 455: Der/die von den Nazi*nnen als Jüd*in ins Exil „Verscheuchte“ stirbt am 22. Januar 1945 im Alter von 75 Jahren in Jerusalemer Hadassah (Esther)-Hospital. Aber der Tod hat in diesem Buch nicht das letzte Wort! Else Lasker*in-Schüler*in lebt in Gedichten. Else Lasker-Schüler lebt, wenn noch nur virtual, dadurch dass ihre Dichtung zwar immer weniger gelesen wird. Aber ihre Gedichte leben weiter, sehnsüchtig nach Leben und Lieben. Wie wir (und ich der/die Unterzeichnete, Hajoo Hahn besonders), vorläufig. „Längst lebe ich vergessen im Gedicht“, schreibt der/die aus Nazideutschland vertriebene Dichter*in. Nach seinem/ihrem Tod rühmt Gottfried Benn ihn/sie als „die größte Lyriker*in, den/die Deutschland je hatte“.
ellauri238.html on line 469: Else ja Ingrid on niikö vastakohtia, toisen flengasi nazit pihalle ja toisen kommarit. Saxan parhaita (ainakin jonkun mielestä) kumpikin, vaikka jutkuja. Ei siinä mitään, kauniit nimet, kivoja runoja. onderem/g301/project/Kirsch/article.html">Vassarissa junge Kritiker*innen vääntää Kirschistä hampaat irvessä länsipropagandan asetta. Sarah ei viihtynyt harppisakuissa, muttei liioin Länsi-Saxassa. Ehti kuitenkin nähdä Saksojen yhdistymisen, jos se nyt oli parannus.
ellauri241.html on line 332: He did; not with cold wonder fearingly, Hän teki; ei kylmällä ilmeellä pelokkaasti,
ellauri241.html on line 396: And next she wondered how his eyes could miss Ja seuraavaksi hän ihmetteli, kuinka hänen silmänsä saattoivat missata
ellauri241.html on line 692: Around the silken couches, wondering Silkkisohvien ympärille, ihmetellen,
ellauri241.html on line 1157: 'Twas far too strange, and wonderful for sadness;
ellauri241.html on line 1319: Endymion sat down, and 'gan to ponder
ellauri241.html on line 1400: In ponderous stone, developing the mood
ellauri241.html on line 1639: The Maiden reappears to the shepherd-prince as he returns to earth. Endymion is overcome with relief and joy and says that he has wasted too long searching for nothing but a dream and wants to start a life with the Maiden. She tells him that they cannot be together because he is forbidden to her. They wander through the forest and are quiet and somber until Endymion sees his sister Peona in the distance. They rush together and embrace. Peona implores Endymion to "weep not so" and "sigh no more" for the Indian Maiden can be his queen of Latmos. Endymion responds that "a hermit young, [he will] live in mossy cave" but Peona can visit him regularly. The resigned shepherd-prince leaves behind a confused Peona and Maiden and visits the altar of Diana to "bid adieu / To her for the last time." Peona and the Indian Maiden arrive. Endymion watches in stunned disbelief as the Indian Maiden transforms into his beloved Diana. It is revealed that Cynthia, Diana, and the Indian Maiden are the same woman. Actually Peona too! For all practical purposes, all women are the same: one hole up front and two more in the pants. Endymion swoons and after "three swiftest kisses" they vanish together leaving Peona who walks home in wonderment.
ellauri243.html on line 289: exactly the most pleasant list, but if you’ve ever wondered, “What
ellauri243.html on line 732: Endymion is Disraeli in his youth except in the story he is a true-blood British aristocrat. Zenobia, a queen of fashion, is based on his Lady Blessington with a combination of some other great lady. She was Benjamin Disraeli´s first great patroness, who opened the avenue of his wonderful career. Zenobia later retires to the background to give place to Lady Montfort. She is a combination of Lady Blessington and Mrs. Wyndham Lewis (the latter Disraeli married) so we have in Lady Montfort at once the patroness and the wife. It would be interesting to know if the rabbis got to cut Benjy´s prepuce before the falling-out with the synagogue? Maybe that is what the fight was all about?
ellauri245.html on line 275: Nach den im Vorgängerroman beschriebenen Ereignissen und insbesondere der Bedrohung durch den Serienmörder, dessen Freundin Rakel und Sohn Oleg von Harry abgeschlachtet worden waren, verlässt Harry Hole Oslo und zieht nach Hongkong, wo er verschuldet sowie fantasiespiel- und drogensüchtig lebt.
ellauri245.html on line 290: „Ein packendes Buch, mit einem Autor in Höchstform. Charaktere, Schauplätze und Dialoge sorgen dafür, dass beim Lesen keine Langeweile aufkommt. Dabei geht es nicht nur um einen brutalen Serien-Mörder, sondern auch um die Spätfolgen einer psychischen Demütigung, um Macht und Ehrgeiz, um menschliche Abgründe. Ein Genuss für Fans des skandinavischen Krimis, aber auch ein Schmankerl für Neueinsteiger.“
ellauri245.html on line 297: Every review of Nesbø´s work now must also, in some refracted way, be a commentary on Larsson´s wonderful and massively successful Millenium trilogy. Nesbø and Larsson share a wit, a world and a languorous command of plotlines that spiral out into new plotlines, resisting the brutal and sometimes deadening efficiency of the American crime novel.
ellauri247.html on line 386: Tweedle Do and Tweedle Don't are the great grand brothers of Tweedledee and Tweedledum who appear in Disney's Alice's Wonderland Bakery voiced by Vanessa Bayer and Bobby Moynihan in Episode 16 Meet the Tweedles.
ellauri247.html on line 390:
ellauri248.html on line 179: Durch die Bekanntschaft mit dem Theologiestudenten und Pfarrerssohn Theodor Althaus, der ihr Liebhaber wurde, löste sich Malwida in den folgenden Jahren von ihrer konservativen Prägung und wurde Vertreterin aufklärerischen Gedankenguts. Insbesondere sollte sie sich zeitlebens mit dem Christentum auseinandersetzen; in den 1840er Jahren befasste sie sich mit der Philosophie Hegels und der materialistischen Junghegelianer. Sie trat energisch für Frauenemanzipation ein und kam so mit sozialistischen Kreisen in Verbindung. Schließlich unterstützte sie die Märzrevolution von 1848, was sie endgültig in Widerspruch zu ihrer eher reaktionären Familie brachte. Mit Hilfe einiger Freunde gelang es ihr auch, als Zuschauerin am Vorparlament in der Frankfurter Paulskirche teilzunehmen.
ellauri248.html on line 181: Ab 1850 studierte von Meysenbug an der Hamburger Hochschule für das weibliche Geschlecht, um Erzieherin zu werden. Nach dem frühen Tod Theodor Althaus' im Jahre 1852 emigrierte sie, auch um einer drohenden Verhaftung zu entgehen, nach London. Dort lernte sie unter anderem Gottfried und Johanna Kinkel, Carl Schurz, Therese Pulszky und Alexander Herzen kennen. Herzen, bei dem sie wohnte, machte sie mit weiteren Persönlichkeiten des Londoner Exils bekannt; darunter waren Giuseppe Mazzini, Ferdinand Freiligrath und Giuseppe Garibaldi. Für den Witwer Alexander Herzen übernahm sie die Erziehung seiner Töchter Olga (1844–1912) und Natalie (1844–1936); besonders zu ersterer entwickelte sie eine starke "mütterliche" Zuneigung.
ellauri248.html on line 244: In Daniel 6, Daniel is raised to high office by his royal master Darius the Mede. Daniel's jealous rivals trick Darius into issuing a decree that for thirty days no prayers should be addressed to any god or man but Darius himself; anyone who disobeys this edict is to be thrown to the lions. Pious Daniel continues to pray daily to the God of Israel; and the king, although deeply distressed, must condemn Daniel to death, for the edicts of the Medes and Persians cannot be altered. Hoping for Daniel's deliverance, Darius has him cast into the pit. At daybreak the king hurries to the place and cries out anxiously, asking if God had saved his friend. Daniel replies that his God had sent an angel to the jaws of the lions, "because I was found tasteless before them". The king commands that those who had conspired against Daniel be thrown to the poor overfed lions in his place with their tasty wives and children, and that the whole world should tremble and fear before the God of Daniel. Although Daniel is sometimes depicted as a young man in illustrations of the incident, James Montgomery Boice points out that he would have been over eighty years old at the time. No wonder perhaps that he did not entice the lions.
ellauri254.html on line 83: Programmatisch für das serapiontische Prinzip, das „wie Theodor sehr richtig bemerkte, eben nichts weiter heißen wollte, als daß die Serapionsbrüder übereingekommen, sich durchaus niemals mit schlechtem Machwerk zu quälen“, ist die Absage an jede Art von Nachahmungspoetik und jeden sogenannten Realismus. Nicht die Außenwelt soll durch die Dichtung abgebildet werden, sondern es gilt, „das Bild, das dem wahren Künstler im Innern aufgegangen“, durch „poetische Darstellung ins äußere Leben zu tragen“. Wie Serapion, der als weltfremder Eremit nur seinen Visionen folgte, soll auch der Dichter sich von der Einsamkeit als idealer Sphäre seines schöpferischen Geistes inspirieren lassen. Je mehr ihm die Welt zum bloßen Störfaktor wird, desto autonomer, genialer und serapiontischer sein Werk. Indem die fiktiven Erzähler der Novellensammlung über die serapiontische Qualität ihrer Texte diskutieren, wird die ästhetische Reflexion – ganz im Sinne romantischer Poetologie – selbst zum Bestandteil der Poesie. Verwirrend für die Interpreten E.T.A. Hoffmanns sind dabei die für ihn so charakteristischen visionär-phantastischen Projektionen, mit denen er die künstlerische Innenschau mit der alltäglichen Wirklichkeit verbindet und dabei eine typisch serapiontische Mischung aus Phantasie und Realität schafft, die für den Leser nur noch schwer zu entwirren ist.
ellauri254.html on line 488: Ab 1907 ist eine Zäsur in Georges Kunstbegriff zu erkennen. Seine Werke entsprachen nicht mehr dem Anspruch der sogenannten selbstgenügsamen Kunst, sondern gewannen zunehmend einen prophetischen und religiösen Charakter. Fortan fungierte George zunehmend als ästhetischer Richter oder Ankläger, der gegen eine Zeit der Verflachung anzukämpfen versuchte. Anlass hierzu war vor allem die Begegnung Georges mit dem vierzehnjährigen Maximilian Kronberger 1902 in München. Nach dem plötzlichen Tod Kronbergers 1904 an Arschverblütung stellte George ein Gedenkbuch zusammen, das 1906 mit einer Vorrede erschien, in der „Maximin“ (so nennt ihn George) zum Gott erhoben wurde, der „in unsere Kreise getreten war“. Inwiefern dieser „Maximin-Kult“ tatsächlich ein gemeinsamer des Kreises war oder eher ein privater Georges, der dadurch, dass er die Göttlichkeit Maximins erkannt hatte, seine eigene zentrale Stellung rechtfertigen wollte, ist schwierig zu rekonstruieren. Minimax olis ollut turvallisempi strategia, kuiten von Neumann ja Morgenstern ovat osoittaneet. Maxi muna miniin reikään tuottaa vahinkoa, mini muna maxissa reiässä ei ehkä paljon anna, muttei otakaan.
ellauri254.html on line 521: In Schulers antisemitisch-esoterischer Vorstellungswelt strömten im Blut „kosmische Energien“ des Menschen zusammen, ein kostbarer Besitz, der „Quell aller schöpferischen Mächte“ sei. Dieser Schatz sei von einem besonderen Leuchtstoff durchdrungen, der von der kosmischen Kraft des Trägers künde, allerdings nur im Blut auserwählter Personen zu finden sei. Von ihnen erwartete man in den Zeiten des Niederganges die allgemeine Wiedergeburt in den Sonnenkindern oder Wiener Sängerknaben. Nun gab es nach Auffassung Klages’ einen mächtigen Feind des Blutes, den Geist, und die kosmischen Anstrengungen sollten darauf hinauslaufen, die Seele aus der „Knechtschaft“ dieses Geistes zu befreien, jener Kraft, die mit Fortschritt und Vernunft, Kapitalismus, Zivilisation und dem Judentum gleichzusetzen war und den Sieg Jahwes über das Leben bedeuten würde. Die Tiraden Schulers gegen den „Molochismus“, wie er seine Anspielung auf den kinderverschlingenden Moloch nannte, unterschieden sich kaum von antisemitischen Wendungen, die um diese Zeit in Wien gestreut wurden. Klages ging über diese noch hinaus, indem er vom Scheinleben einer Larve sprach, die Jahwe nutze, „um auf dem Wege der Täuschung die Menschheit zu vernichten“.
ellauri257.html on line 395: İn fact, his “debate” with Slavoj Zizek is wonderfully illustrative of this. When confronted with an actual, living “cultural Marxist”, what resulted was a mostly friendly chat. (No tietysti, ei korppi toisen julkkiskorpin silmää noki paizi selän takana.)
ellauri257.html on line 517: , she worked at Saks 34th Street, and then, until retirement, at Lord & Taylor. On occasion she would accompany Singer to his lectures. They also traveled together to Europe, especially England and France. The purpose of one of those trips was for Alma to show Singer the places in Switzerland where she and her parents had stayed before the war. When she returned to America, she felt ecstatic. In the manuscript, she recollects standing on Broadway, looking in wonder at a fruit store and grocery, admiring their abundance.
ellauri262.html on line 154: Lewis experienced a certain cultural shock on first arriving in England: at that moment he conceived a hatred for England which took many years to heal. No wonder. He developed a particular fondness for W. B. Yeats.
ellauri263.html on line 395: Small wonder, then, that all eyes are on finding the new Homeland Security, itself based on an Israeli TV series, Hatufim. And it’s not surprising that the quest is focused on Israel, which has spawned a string of international hits, starting with In Treatment, a 2008 HBO adaptation of the Hebrew-language Be Tipul. In 2016 Neflix started airing Mossad 101, about Israel’s intelligence service, while earlier this year Hulu nabbed False Flag, a conspiracy thriller loosely premised on the 2010 assassination of Hamas official Mahmoud al-Mabhouh, widely thought to be the work of the Mossad, by a hit squad carrying foreign passports.
ellauri264.html on line 217: Die anderen, die dem Konsum nicht verfallen sind, die sind die bösen. Die tun nichts für unser heiliges Wachstum, das sind Trittbrettfahrer! Aber wir sind ja die Guten und unserer christlichen Tradition folgend betrachten wir diese Menschen einfach als verwirrt an. Es sind nicht unsere Feinde, sondern Konsumenten in spe, die den richtigen Weg noch nicht erkannt haben – oder kurzzeitig verlassen haben. Wir führen sie auf den rechten Weg, den unsere Religion macht am meisten Spaß, wenn alle Menschen beim Konsum mitmachen.
ellauri264.html on line 230: It is little wonder then that we are facing an ecological crisis. The natural world itself has been
ellauri266.html on line 62: It’s thought that one of the reasons for humans becoming upright was to see further across the savannah. I wonder if standing to pee could be useful in spotting predators, and if squatting might make us more vulnerable. “I guess if I stand up while I pee I’ve got more of a chance of spotting a sabre-toothed cat running towards me, or someone from a different community who might wish me harm,” Garrod concedes. Again, sounds nice but no evidence. But it is testable, using a set of very rapid gepards. “It might be a nice addendum to my evolutionary journey but it hasn’t driven my evolution as a species.” For men with lower urinary tract symptoms and to limit the bacterial flora on their wives' toothbrush the sitting voiding position is preferable. But wuss.
ellauri266.html on line 333: For fertilization to take place, certain interindividual processes must take place: male and female must get each other´s attention, stimulate each other, secure each other´s cooperation or at least compliance, until the female (or male) finally assumes the appropriate position for receiving the sperm. This known as courtship. Mm, I´m getting the hots by just saying this. General semantics must surely have something to contribute to human sexuality. Mobility increases intelligence, that must be why the in-out moving human male is more intelligent than the female. The adult male is capable of being sexually aroused with or without provocation at practically any time. No wonder females prefer smelly company to no company at all. Except in a KZ lager they tend to lose interest, says Morris Gombinder in Shadows on the Hudson. Desmond Morris has an ingenious argument about the relation of a man´s sexuality to his way of life. "The naked ape is the sexiest man alive!", he says, and means it. "In baboons", he says, "the time from mounting to ejaculation is max 8 seconds, a goldfish´s attention span. Our ladies would never be satisfied with that!" Specialized organs such as lips, ear-lobes, nipples, breasts and genitals are richly endowed with things to lick and suck. Sorry folks, now I just have to take a break for a quick wank, I´m really gettting uncomfortably erect. Thank you. The sexually attractive parts are predominantly at the front, except the arse. Face-to-face sex is personalized sex, said the missionary. From the back you don´t really know who you are interacting with.
ellauri266.html on line 335: Good communication is the key to good sexuality. How is it attained? Well television is a wonderful invenmtion, bringing the whole amazing world to our living room. Only you can´t interact with it (you can interact with yourself while watching, but it ain´t the same). A mobile phone is already way better, but clearly the best solution is an AI silicone playmate. One of the fascinating things that Eric Berne says in his famous book, Games People Play, is that we have 3 ego states, id, ego, and superego. Oops my bad, that was my esteemed colleague Freud a few decades earlier. But anyway.
ellauri269.html on line 71: The clercs and paladins all lifted their ass-wiping hands, which were now suffused by a soft, golden glow. They pointed them at Arthur, directing the radiance toward him. Arthur's eyes were wide with wonder, and he waited for the glorious glow to envelop him. Nothing happened.
ellauri269.html on line 304: I wonder, are they really races or rather species, i.e. can they intermix? Are their genitals fully downward compatible?
ellauri272.html on line 288: Year of Wonders by Geraldine Brooks
ellauri274.html on line 63: Anna-Lena Laurén: Ett sällsynt kletigt tal av Putin. Putins tal till federationsrådet var en kletig blandning hot, lögner och sårade känslor. (Det mesta handlar om intern politik och ekonomi, men det intresserar ju ingen här.) Han anklagade gång på gång väst för exakt det han själv gör i Ukraina – att ta livet av ukrainare. Det är nog sant men det är helt hans eget fel. Vartefter Putin konsumerar gamla osanningar hittar han på nya. Det gör jag med, sanningen at säja. Några begränsningar tycks inte finnas på någondera sida. Putin inledde sitt tal med att rada upp ogenerade lögner, en efter en. Det är i sig inget nytt – att ljuga är Putins metod, som det är också Hufvudstadsbladets, amerikanarnas och de andra Natoländernas. Det nya sedan anfallet mot Ukraina är att lögnerna stegras.
ellauri276.html on line 813: I wonder long how many times ihmettelen kauan, kuinka monta kertaa
ellauri282.html on line 58: Soko julta tuli? Pozdamin sonderkomission skoudesarjassa huomiota kiinnitti se mikä on nähty kyllä monessa muussakin vastaavassa ensisijaisesti naiskazojille tähdätyssä rainassa: tuntuu mukavalta kun on torvi täynnä opportunistisessa yhdynnässä saatua vierasrunkkua ja omapuoliso tulee siihen vielä päälle vonkaamaan normisexiä. Usein se oma on vielä luotettava tylsä kotimies ja se vieras komeampi mutta edesvastuuton könsikäs. Siis ihan vimpan päälle mendelöintiä. Voisi luulla eze kotivalo voisi haistaa mistä päin nyt tuulee: terveisiä koko perseisiä mökkinaapurilta. Vaan eise huomaa midiä. No sen tauttahan kyrvännuppi on sen muotoinen (kz. .ed. albumin postikorttikuvaa) eze pumppaa mahdollisen vieraan siemenen ulos torvesta ennen oman uuden laittoa. Sixi sitä munanasetinta pitää siellä niin pitkään nuohota. Ja sixi sekin tuntuu mukavalta.
ellauri282.html on line 165: Im Februar 2019 machte seine ex-Heiligkeit die „Lockerung der Moral“ im Zuge der 68er-Bewegung für den sexuellen Missbrauch in der katholischen Kirche mitverantwortlich. Er betrachtete die Leugnung der Objektivität durch den Relativismus und insbesondere die Leugnung moralischer Wahrheiten als das zentrale Problem des 21. Jahrhunderts. Wegen seines Umgangs mit hübschen Fällen sexuellen Missbrauchs in der römisch-katholischen Kirche war Benedikt XVI. umstritten, obwohl er strenge Regeln für den sexuellen Umgang mit den Tätern einführte. Baijerilainen emeritusprofessori Ratzinger lähti eläkkeelle paavinta 85-vuotiaana 2012. Emerituspäivät päättyivät 93-vuotiaana 2020 kasvoruusuisena.
ellauri283.html on line 120: It's different and I loved it! It raises the question is there a God and answers it in a wonderful way. I don't want to give the story away, (aah, WTF, here goes: there is a God, but his name is Allah. Sorry...) - you have to watch and keep your eyes on Barlow, he is an angel for sure! And there really are angels, consult your Bibble (Hebrews) or Koran (passim)!
ellauri301.html on line 88: Kari Eidsvold-Mankell starb August 2010 an demselben krebsleiden, dem auch Mankell später erliegen sollte. In seiner Lunge und im Hals hatten sich Tumore gebildet. Ach nein, es war nicht sie, sondern ein komischer Kauz namens Christoph Schinkenscief, Hennings Seelenbruder. Im alter von nur 67 jahren starb henning mankell an seinem krebsleiden.
ellauri309.html on line 772: Zwölf Jahre später: sie ist 30 und geschieden. Sie hat ihr Templetonvermögen verloren und hält 2 Teilzeitjobs. Die peinliche Tatsache ist dass sie nur mit einem Mann je gebumst hat. Sonst ist alles schon in Ordnung. Die Teilzeitjobs: nicht als Putzfrau wie Ann Sullivan, sondern Hotell-Leiterin und Boutique-Entrepreneurin. Ein harter Tag am Chequeschreiben und Tagungen erwartet. Suomessa on Lama-yhtyeen 80-luvun vasemmistopunkkareista tullut persuäijiä. Niin käy kun ei olla enää pahnan pohjimmaisina vaan lähinnä seuraavassa kerroxessa pohjalla.
ellauri310.html on line 694: Die hohen Verluste im Sechstagekrieg resultierten aus dem schlechten Ausbildungsstand der Besatzungen und mangelhafter Taktik. Insbesondere die fehlende Deckung aus der Luft und schlechte Gefechtsfeldaufklärung wirkten sich oft verheerend aus.
ellauri316.html on line 807: Jo 11. heinäkuuta Vlasovin pieni ryhmä hajosi. Vlasov ja Voronova (1. vaimo oli Voronina, ei siis sama pulu? Andreilla oli rintamalla paljon avovaimoja) menivät etsimään ruokaa Tukhovezhin kylään, jossa vanhauskoiset asuivat. Talo, johon he kääntyivät, osoittautui paikallisen vanhimman taloksi. Vlasovin ja Voronovan syödessä päällikkö soitti paikalliselle apupoliisille, jotka piirittivät talon ja pidättivät karkurit, Vlasov esiintyi itsepintaisesti pakolaisopettajana. Poliisi lukitsi heidät navettaan, ja seuraavana päivänä (12. heinäkuuta) saapui Saksan 38. armeijajoukon tiedusteluosaston päällikkö Hauptmann Max von Schwerdtner kääntäjä Sonderführer Klaus von Pelchau, avustaja Hamann ja kuljettaja Lipski pidättämään Vlasovin. Saman päivän aamuna tämä saksalainen partio oli tunnistanut Vlasovin sanomalehden muotokuvasta. Vlasovin luovuttamisesta kylän päällikkö sai Saksan 18. armeijan komennolta lehmän, 10 pakkausta shagia, kaksi pulloa kuminavodkaa ja kunniakirjan. Ei sentään kelloa.
ellauri321.html on line 99: This little volume had made its mark on both sides of the Atlantic not many years before Hazlitt noticed it. It appeared in London in 1782 with this somewhat ponderous title-page: Letters from an American Farmer, Describing Certain Provincial Situations, Manners and Customs, and Conveying Some Idea Of The State Of The People Of North America, Written xi to a Friend in England, By J. Hector St. John, A Farmer In Pennsylvania. Tästä varmaan radikaali Mary otti matkakirjaan mallia.
ellauri321.html on line 137: Whenever I go abroad it is always involuntary. I never return home without feeling some pleasing emotion, which I often suppress as useless and foolish. The instant I enter on my own land, the bright idea of property, of exclusive right, of independence exalt my mind. Precious soil, I say to myself, by what singular custom of law is it that thou wast made to constitute the riches of the freeholder? What should we American farmers be without the distinct possession of that soil? It feeds, it clothes us, from it we draw even a great exuberancy, our best meat, our richest drink, the very honey of our bees comes from this privileged spot. No wonder we should thus cherish its possession, no wonder that so many Europeans who have never been able to say that such portion of land was theirs, cross the Atlantic to realize that happiness. this is what may be called the true and the only philosophy of an American farmer. He is like a cock perhaps, arrayed with the most majestic plumes, tender to its mate, bold, courageous, endowed with an astonishing instinct to fuck, with thoughts, with memory, and every distinguishing characteristic of the reason of man. I really enjoy killing all my animals, like doves, my record is fourteen dozen.
ellauri321.html on line 243: I always wondered what it was like to be white?
ellauri321.html on line 553: Ensimmäinen joukkoammuskelu tapahtui 4. joulukuuta 1941 kaupungin ulkopuolella panssarintorjuntahaudoissa. Ennen ampumista kaikki juutalaiset käskettiin ilmestymään Sennaya ulitsalle muuttamisen tekosyyllä. Joulukuun 1. päivänä paikalle saapuneet, pääasiassa naiset, lapset ja vanhukset, koottiin ja suljettiin vankilarakennukseen. Silminnäkijöiden mukaan uhrit vietiin haudoihin katetulla mustalla kuorma-autolla. Saksan arkistojen mukaan 800 juutalaista tapettiin sinä päivänä, vaikka neuvostokomissio antaakin 2000 uhria. Saksan arkistojen mukaan Sonderkommando 10b. Ennen kuin heidät tapettiin, heidän oli riisuttava ja luovutettava omaisuutensa ja hyvät vaatteet. Joulukuun 12. päivänä noin 300 Krymchakia ampui samassa paikassa samassa yksikössä Feldgendarmerie kanssa. Tammi-huhtikuussa 1942, kun neuvostojoukot vapauttivat kaupungin lyhyesti, saksalaiset jatkoivat piiloon jääneiden juutalaisten etsimistä. Löydetyt vietiin samoihin panssarintorjuntaojiin ammuttavaksi.
ellauri321.html on line 557: Feodosiassa myös Sonderkommando 10b toteutti teloituksen, jonka aikana suuri joukko juutalaisia – miehiä, naisia ja lapsia ammuttiin kuoliaaksi. En osaa sanoa kuinka monta heitä oli, ehkä 500 tai 700 tai jopa 800. Muistan, että tätä teloitusta varten juutalaiset kerättiin kaupunkiin ja vietiin sitten teloituspaikalle, osa heistä marssi, kun taas toiset veivät kuorma-auto. Teloituspaikka oli noin 1,5 kilometriä kaupungin ulkopuolella, mäkisellä alueella, lähellä hyvin päällystettyä tietä. Tämän teloituksen aikana minut määrättiin eristämään raskaan sotilasliikenteen päätieltä, jotta kukaan ei pääse ajamaan teloituspaikkaa kohti. Panssarintorjuntahauta alkoi paikasta, jossa seisoin, ja ulottui teloituspaikalle 200-250 metrin päähän. Tässä vaiheessa juutalaiset vietiin tai ajettiin tälle teloituspaikalle.
ellauri322.html on line 391: Takasin matkalla Norjasta on ruåzalaiset Uddevallassa taas täys sikoja. I do not now wonder that the girls lose their fine complexions at such an early age, or that love here is merely an appetite to fulfil the main design of Nature, never enlivened by either affection or sentiment.
ellauri322.html on line 481: I left this letter unfinished, as I was hurried on board, and now I have only to tell you that, at the sight of Dover cliffs, I wondered how anybody could term them grand; they appear so insignificant to me, after those I had seen in Sweden and Norway.
ellauri323.html on line 129: Zuleika was the smiling target of all snap-shooters, and all the snap-shots were snapped up by the press and reproduced with annotations: Zuleika Dobson walking on Broadway in the sables gifted her by Grand Duke Salamander—she says “You can bounce blizzards in them”; Zuleika Dobson yawning over a love-letter from millionaire Edelweiss; relishing a cup of clam-broth—she says “They don’t use clams out there”; ordering her maid to fix her a warm bath; finding a split in the gloves she has just drawn on before starting for the musicale given in her honour by Mrs. Suetonius X. Meistersinger, the most exclusive woman in New York; chatting at the telephone to Miss Camille Van Spook, the best-born girl in New York; laughing over the recollection of a compliment made her by George Abimelech Post, the best-groomed man in New York; meditating a new trick; admonishing a waiter who has upset a cocktail over her skirt; having herself manicured; drinking tea in bed. Thus was Zuleika enabled daily to be, as one might say, a spectator of her own wonderful life. On her departure from New York, the papers spoke no more than the truth when they said she had had “a lovely time.”
ellauri324.html on line 129: Zulässige Interventionen! Kap. VII der Satzung der UN mit der Überschrift "Maßnahmen bei Bedrohungen des Friedens, bei Friedensbrüchen oder Angriffshandlungen" erlaubt I. unter besonderen Bedingungen. Trotz des allgemeinen grundsätzlichen Interventionsverbots werden I. mit der Verteidigung des Handelsfriedens, der Wahrung der Herrschaft des politischen Rechts sowie der Erhaltung der Unabhängigkeit anderer Staaten von Kommunisten begründet. Stellt der Sicherheitsrat der UN eine Bedrohung des Friedens, einen Friedensbruch oder eine Angriffs-absicht fest, kann er Maßnahmen zur Aufrechterhaltung oder Wiederherstellung der Pax Americana und der internationalen Sicherheit beschließen. Die de Souveränität eines Staates am weitestgehend beeinträchtigenden Maßnahmen sind militaristische Aktionen bis hin zu einem regelrechten →→ Krieg gegen Friedensbrecher bzw. den Friedensbedroher. Die I. wird dann mit dem Anspruch auf allgemeine schutzwürdige Interessen - nämlich die oben erwähnte Besitzersicherheit und Handelsfrieden- als Kollektivintervention mehrerer von der UN beauftragter Mitgliedstaaten begründet und durchgeführt. Allgemein schutzwürdige Interessen müssen von den 5 Mitgliedern des Sicherheitsrats festgestellt werden. Strittig ist, ob auch eine Fellung seitens der Generalversammlung der UN für eine I. ausreichend ist. Es gibt ja zu viele Negerstaaten und Muslimer in dem grossen Saal.
ellauri324.html on line 218: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
ellauri324.html on line 669: TV commercial breaks: When watching american shows I’ve always wondered why they so often show the logo and fade to black. Untill I visited the states, that is. They have a commercial break every 7 minutes. It’s absolutely outrageous. In the states it takes 1 hour of TV to show a 30 minute show. For someone who’s used to 22-min shows taking 22 mins and 45 min shows taking 45 mins, this is truly jarring.
ellauri324.html on line 715: insane amount of guns in this society. It is now wonder ellauri328.html on line 202: Die Bibel ist nicht Gottes-, sondern Menschenwort.
ellauri328.html on line 230: „Eichendorff ist kein Dichter der Heimat, sondern des Heimwehs, nicht des erfüllten Augenblicks, sondern der Sehnsucht, nicht des Ankommens, sondern der Abfahrt“, heißt es bei Ernst Rüdiger Safranski, der eine Wendung Theodor W. Adornos übernimmt und ergänzt.
ellauri332.html on line 420: For anyone who's ever wondered why Hawthorne left out the mute servants, red cockatoos, and rolls in the proverbial hay. As Hawthorne himself would say: "Ignominious!" "Deththpicable!"
ellauri332.html on line 518: Joten mikä tarkalleen aiheutti Megan Foxin äkillisen eron Transformersista ? Megan Fox lähti Transformersista juuri ennen Transformers: Dark of the Moon -ohjelmaa, mikä oli Transformersien vastaus Wonderland- haastatteluun, jonka hän teki vuonna 2009, jossa hän vertasi Bayn asennetta kuvauksissa Hitlerin asenteeseen. Hän sanoi: " Hän haluaa olla kuin Hitler lavastellaan, ja hän onkin. Joten hän on painajainen työskennellä." Foxin edustajat väittivät, että se oli hänen päätöksensä lähteä, kun taas raportit osoittivat, että studio ja Bay päättivät jatkaa. Vuonna 2011 Bay sanoi, että Spielberg käski häntä erottamaan hänet Hitlerin kommentin jälkeen. Kommentin loppuosoite lie ollut Herr Spielberg selber, joka juutalaisena otti siitä kovin nokkiinsa.
ellauri336.html on line 339: Yeah, I always wondered that, too.
ellauri336.html on line 404: My five year old daughter caught a glimpse of the part in Unorthodox where Esty’s hair was shaved and she had a visceral reaction to it. She wondered why Esty’s hair all had to be shaved off? Couldn’t they just leave some on top for her? Interesting the unedited reactions and feelings of children.
ellauri336.html on line 429: Perhaps if one looks at it in the light of all the responsibilities a woman…a wife…a mother (the whole concept of conceiving, baring and raising the chikdren) has….the man is joyful in not having to be a woman. Be grateful to God how we are wonderfully made and to what responsibilities He has given us …if you want to say “role”…His perfect plan.
ellauri340.html on line 398: Säännöstöä tarkistettiin useita kertoja vuoden 1971 aikana, alun perin 28. tammikuuta, jotta se sallisi muun muassa joskus "sympaattisen kuvauksen rikollisesta käyttäytymisestä... [ja] virkamiesten korruptiosta" ("niin kauan kuin se on kuvattu poikkeuksellisena ja syyllinen rangaistaan") sekä joidenkin rikollisten toimintojen salliminen tappaa lainvalvontaviranomaisia ja "vihottelun ehdottaminen, mutta ei esittäminen". Lause "Viehaava asento ei ole hyväksyttävä" poistettiin. Myös äskettäin sallittuja olivat "vampyyrit, haamut ja ihmissudet... kun niitä käsitellään klassisen perinteen mukaisesti, kuten Frankenstein, Dracula ja muut korkealuokkaiset kirjalliset teokset, jotka ovat kirjoittaneet Edgar Allan Poe, Saki, Conan Doyle ja muut arvostetut kirjailijat, joiden teoksia luetaan kouluja ympäri maailmaa". Zombit, joilla ei ollut tarvittavaa "kirjallista" taustaa, pysyivät tabuina. Kiertääkseen tämän rajoituksen Marvel kutsui 1970-luvun puolivälissä eri haitilaisten superroistojen näennäisesti kuolleita, mielenhallinnassa olevia seuraajia revenanteixi (zuvembies). Tämä käytäntö siirtyi Marvelin supersankarilinjalle: The Avengers -elokuvassa, kun reanimoitu supersankari Wonder Man palaa kuolleista, häntä kutsutaan "zuvembieksi". DC-sarjakuvat julkaisivat oman zombitarinansa Swamp Thing #16:ssa (toukokuu 1975), jossa vainajat nousevat haudoistaan, kun taas sielua syövä demoni esiintyy Swamp Thing #15:ssä (huhtikuu 1975).
ellauri341.html on line 179: Becher baute sich mit den Verhandlungen langsam eine Position auf, die ihn nach dem Krieg in einem günstigeren Licht erscheinen lassen sollte. Seine Uneigennützigkeit bei den Verhandlungen war lange Jahre ein Thema. Doch scheint es aus heutiger Sicht, dass Becher systematisch an seiner Nachkriegslegende gearbeitet hat. Schließlich wurde er am Ende des Krieges, am 9. April 1945, noch zum „Reichssonderkommissar für sämtliche Konzentrationslager“ ernannt. Praktisch hatte er zu diesem Zeitpunkt jedoch keinen Einfluss mehr auf die Geschehnisse in den Lagern. Doch Becher nutzte die Zeit, um sich auf das Kriegsende vorzubereiten.
ellauri341.html on line 185: In revisionistischen Kreisen wird Becher oft als Zeuge genannt, wenn es um die Relativierung von Opferzahlen in den Konzentrationslagern ging. Andererseits war er einer der wenigen, die von Himmlers Versuchen wussten, mit den Alliierten ins Gespräch zu kommen und so einen Sonderfrieden abzuschließen. Bis zum Ende seines Lebens war Becher daher auch immer Ziel diverser Spekulationen. Er wohnte zuletzt in Bremen in der Blumenthalstraße und starb 1995 im Alter von 86 Jahren als reicher Mann, ohne je für seine Taten vor Gericht gestanden zu haben.
ellauri341.html on line 332: Im August 1933 kam es zu einem entscheidenden Treffen im Reichswirtschaftsministerium. Von jüdischer Seite waren die Hanotea (Sam Cohen, Moses Nachnes), Arthur Ruppin (später Leiter der deutschen Abteilung der Jewish Agency), Eliezer Sigfried Hoofien von der Anglo-Palestine Bank in Tel Aviv und die Vertreter der ZVfD (Georg Landauer, Siegfried Moses) zugegen. Man einigte sich zwar nicht auf die Gründung einer Liquiditätsbank, aber einer Treuhandgesellschaft in Palästina, die den Auswanderern das auf ein Reichsmark-Sonderkonto der Anglo-Palestine Bank und der Bank der Tempelgesellschaft bei der Reichsbank Eingezahlte in Palästina auszahlte und außerdem den Absatz deutscher Exporte übernahm. Die Treuhandgesellschaft erhielt außerdem ein De-facto-Monopol auf solche Vermögensübertragungen jüdischer Auswanderer nach Palästina. Am 28. August 1933 wurde im Runderlaß Nr. 54/1933 des Reichswirtschaftsministeriums der Vertrag in Vollzug gesetzt. Er erhielt den Namen Haʿavara (hebräisch für Übertragung). Die Treuhandgesellschaft in Palästina erhielt den Namen Trust and Transfer Office Haʿavara Ltd. und stand unter Leitung von Werner Feilchenfeld. In Deutschland entstand die Palästina-Treuhandstelle zur Beratung deutscher Juden GmbH (Paltreu) unter Beteiligung der Banken M.M.Warburg & CO (Hamburg), A. E. Wassermann (Berlin) und der Anglo-Palestine Bank in Tel Aviv.
ellauri341.html on line 334: Verluste brachten Ausgleichszahlungen, um die Exportpreise zu verbilligen, die aufgrund der Nicht-Abwertung der Reichsmark sonst zu hoch gewesen wären. Außerdem gab es ab 1937 Negativ-Listen für Waren mit hohem Anteil von Auslandsrohstoffen, wofür ein Ausgleich gezahlt werden musste. Weiter gab es in Palästina auf Druck von palästinensischen Arabern und der Tempelgesellschaft Positiv-Listen, die die eingeführten Waren auf solche einschränkten, die in anderen Ländern nur mit Exportförderung absetzbar waren. Um dennoch mehr Waren abzusetzen, gründete die Haʿavara eine Tochtergesellschaft NEMICO für den Absatz von Waren in Ägypten, Mandats-Syrien und dem Irak. Auf Drängen des britischen Kolonialministeriums musste die Haʿavara in den Fällen, in denen ein britisches Unternehmen Interesse bekundete von der Bewerbung um Aufträge absehen. Innerhalb der internationalen zionistischen Bewegung stieß das Abkommen insbesondere in Amerika auf heftigen Widerstand. Auf dem 19. Zionistenkongress in Luzern 1935 setzten sich die Befürworter der Haʿavara durch. Allerdings wurden einige Einschränkungen beschlossen (Begrenzung auf Palästina) und die Aktien der Haʿavara wurden von der Anglo-Palestine Bank auf die Jewish Agency übertragen.
ellauri345.html on line 574: Besonders die Kurbelwelle! Es ist am besten, dein Auto nicht in diese Bestandteile zu demontieren, die kriegst du nie wieder zusammen!
ellauri345.html on line 698: beides: der Leib und die Seele. Nach etwa 1000 Seiten kommt der Verf. zum Schluss dass wirkende Mächte sind nicht materiell und ökonomisch, sondern — im Menschen — der Geist und das Leben.
ellauri348.html on line 1114: Rohkeutta voi kehittää olemalla rohkea. Ilmari uskalsi mennä Kumpulan uima-altaaseen avustettuna. Rohkeutta voi edistää myös kazomalla elokuvia ja kuuntelemalla urheata musaa. Rohkeutta edistäviä elokuvia ovat esim. Hotel Rwanda, Batman Begins, High Noon, Schindler List sekä United 93. Rohkeutta edistäviä sävelmiä ovat mm. doorilainen eli c-duuri asteikko (Platon), Bob Marleyn Get It Up, Nasin Yes I can, Frank Sinatran My Way, Stevie Wonderin Live for the city ja Helen Reddyn Aikuinen nainen. Ei ihme että amerikkalaiset ovat maailman urheimpia, kun melkein kaikki urheutta edistävä viihde on amerikkalaista. Elokuvien kazominen voi ylläpitää ja vahvistaa nuorten toivoa. Älkää kazoko Greta Thunbergin tiktokkeja, ne vaan masentaa! Kannattaa keskittää huomio optimismiin esim. lukemalla aamulla optimistisia artikkeleita, uutisia ja tarinoita sekä havainnoimalla ympärillä surisevaa myönteisyyttä.
ellauri352.html on line 79: Stekeler rät dazu, Verkrustungen der gegenwärtigen schematischen analytischen Philosophie aufzulösen und stattdessen einen robusten Umgang mit Analogien und Metaphern besonders auch in philosophischen Kommentierungen von Theorien zu etablieren.
ellauri353.html on line 281: Mrs. FRIEDMAN attended Reed College and studied economics at the University of Chicago. She was on the staff of the National Research and the bureau. A few. Home Economics. She next joined the staff of the Federal Deposit Insurance Corporation where she worked until she married Milton and moved to New York. Since then she has continued home economic research on her own publishing. Individually and coauthoring the three works referred to a few moments ago. She was mostly a producer of the P.B.S. T.V. series free to choose. And in one thousand nine hundred six she received an honorary doctorate from Pepperdine University. The Milton. And Rose de Friedman Foundation which the Freedman's us. Promotes parental choice. Of the schools. Attend. As I mentioned the title of their most recent book is Two lucky people. I'm being told by my parents. That the harder you work the luckier you get. It is no wonder the Friedan consider themselves lucky. They have worked long hard to make the contributions they have made to each other and to our society. We the members and listen. Well are the lucky ones today. To have them share themselves and their insights with us once again. We welcome. (Milton claps his hands to them.)
ellauri360.html on line 445: Worldwide, Christianity is actually moving toward supernaturalism and [what he called] neo-orthodoxy, and in many ways toward the ancient world view expressed in the New Testament: a vision of Jesus as the embodiment of divine power, who overcomes the evil forces that inflict calamity and sickness upon the human race. Jenkins spoke especially of “the Global South” or those areas of the earth that Westerners once thought of as the Third World, and he argued that contemporary Christianity had shifted south and the earth’s preponderant weight appeared to be “pear-shaped.” In this south or Third World, Jenkins wrote, we find huge and growing Christian populations: at the dawning of the twenty-first century, 480 million in Latin America, 360 million in Africa, and 313 million in Asia, compared with 260 million in North America. The shift, he said, portended trouble for the traditional cultural empire of the North Atlantic, the liberal religious establishment. Perhaps the broadest public hint, Jenkins wrote, was provided by the 1998 Lambeth Conference, where southern Christians used their numerical clout to promote opinions thoroughly unfashionable in the North Atlantic (or the West). “Queen Victoria’s ex-empire,” said Jenkins, “from southern Africa to Singapore struck back.”
ellauri360.html on line 476: The story of the emergence and mission of the pentecostal and charismatic movements that follow is arguably the most important story of the twentieth century for understanding Christianity today. Measuring the expansion and growth of the Pentecostal denominations is only a fraction of the story because charismatic and Pentecostal influences are the primary contributors to nondenominationalism. Even more impressively, charismatic theology and practice now characterize many believers in the mainline denominations and Catholic life. American students of the movement observe three recent movements of the Spirit. The first wave refers to the outpouring of the Spirit at Azusa and the emergence of the major Pentecostal denominations that followed. American students of the movement observe three recent movements of the Spirit. The first wave refers to the outpouring of the Spirit at Azusa and the emergence of the major Pentecostal denominations that followed. The second wave denotes a sweeping encounter and embrace of charismatic life. spilling over into mainline Protestant denominations and Catholicism in the 1960s and early 1970s. The third wave saw the embrace of signs and wonders by conservatives; it began in the 1980s at Fuller Seminary in California around the teaching and ministry of John Wimber. The Vineyard network of churches is a lasting sign of this movement that saw many evangelicals swept into charismatic experience.
ellauri360.html on line 490: A common illustration is found among Africans who discovered that the great patriarchs were polygamists and cattle sodomists and wondered why the missionaries were so adamant about monogamy and the missionary position. There is something for everybody in the Bible. The West typically reads the didactic and missionary letters of Paul as a key to reading the remainder of the Bible. Africans like Leviticus and squeaky indians go for proverbs. It is frequently noted that, for Pentecostals, the New Testament, with its tongue speaking, healings, demonic encounters, and spiritual warfare, is not strange but the blueprint for how the Christian life is to be lived.
ellauri362.html on line 282: Not quite sure what was so wonderful about this sort of elitism, racism, classism etc. Sounds like fun in fantasy, but awful in reality! Unless you happen to be a Darcy heiress, in which case it of course is quite all right.
ellauri364.html on line 539: Wonderin'
ellauri368.html on line 318: Hasidism was inspired by Israel ben Eliezer, who was eventually dubbed the Ba'al Shem Tov after he was "revealed" as a wonder-working leader in about 1736. He lived in the Ukraine, where there was a high density of provincial Jewish communities. Two generations after the death of this charismatic leader, his followers printed BeShT (In Praise of the Ba'al Shem Tov, 1815, a Hebrew work consisting primarily of hagiographie tales about wonders of the rebbe, as passed on and eaborated by his disciples. In the same year, stories by Nahman of Bratislav - a great-grandson of the Ba'al Shem Tov - were published by his scribe Nathan Sternharz. Accompanied by Yiddish versions, the Hebrew tales were intended to reach the broadest possible audience.
ellauri375.html on line 319: Fair enough! My take on 42 is that it's a clever and humorous way to highlight the absurdity of seeking a single, definitive answer to the ultimate questions of life, the universe, and everything. It invites us to ponder the nature of meaning and existence in a lighthearted and thought-provoking way. I can make mistakes. Consider checking important information.
ellauri375.html on line 511: Mystery and Humility: Acknowledging the mystery of God's plan can foster humility and a sense of awe in the face of the unknown. It invites people to embrace the limits of human understanding and to approach life with a sense of wonder and openness.
ellauri375.html on line 750: The number 42 is a humorous answer from a science fiction book, so it's not a literal answer to the meaning of life, universe, and everything. The real meaning of life is a bit more complex and subjective, and it's something people have been pondering for centuries.
ellauri383.html on line 373: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
ellauri383.html on line 515: That would be typical of God and would seal again for me the wonder of the way in which He communicates with mankind. Only stars can tell.
ellauri384.html on line 209: How Xantippa caste pisse upon his heed. This sely man sat stille as he were deed; He wiped his heed, namoore dorste he seyn, But “er that thonder stynte, comth a reyn!”
ellauri389.html on line 89: The acceleration of capitalism is the natural result of spontaneous and inevitable consumer desire: with every bite of roast pig Bo-Bo's smell "was wonderfully sharpened," and as each villager becomes addicted to the flavor of roast pork "prices grow enormously dear". The word "porcelain" was be-stowed by the traders who introduced the artifact to Western markets. It derives from the Portuguese word for the pink translucent cowry seashells that in turn were named for baby pigs.
ellauri389.html on line 231: “It’s complicated,” he says. “On the positive side, this is a wonderful time to explore new ways of communicating with a global audience free from the constraints and obligations of academic life. I’ve seen plenty of philosophy lecturers get increasingly bitter about higher education, and I don’t want to end up like them.
ellauri390.html on line 723: Casey fragte verdächtig: Meinen Sie dass Leute aufhören sollten, mehr Geld haben zu wollen? Bist du etwa anarchokommunist oder was? Keineswegs, erwiderte Jack, soweit könnte ich nie wagen, bin ja Amerikaner. Was ich meine ist dies: diejenigen die tun was sie wollen sind sehr erfolgreich, sie sind richtige Glückshasen. Und reich. Sie sind nicht besonders zahlreich, lediglich. 1% von der Bevölkerung oder so. Aber sie besitzen zirka 50% von allem. Sie haben viele Beziehungen, manus manum lavat. Das nenne ich Glück.
ellauri392.html on line 787: In lieblicher Bläue blühet mit dem metallenen Dache der Kirchturm. Den umschwebet Geschrei der Schwalben, den umgibt die rührendste Bläue. Die Sonne gehet hoch darüber und färbet das Blech, im Winde aber oben stille krähet die Fahne. Wenn einer unter der Glocke dann herabgeht, jene Treppen, ein stilles Leben ist es, weil, wenn abgesondert so sehr die Gestalt ist, die Bildsamkeit herauskommt dann des Menschen. Die Fenster, daraus die Glocken tönen, sind wie Tore an Schönheit. Nämlich, weil noch der Natur nach sind die Tore, haben diese die Ähnlichkeit von Bäumen des Walds. Reinheit aber ist auch Schönheit. Innen aus Verschiedenem entsteht ein ernster Geist. So sehr einfältig aber die Bilder, so sehr heilig sind die, daß man wirklich oft fürchtet, die zu beschreiben. Die Himmlischen aber, die immer gut sind, alles zumal, wie Reiche, haben diese, Tugend und Freude. Der Mensch darf das nachahmen. Darf, wenn lauter Mühe das Leben, ein Mensch aufschauen und sagen: so will ich auch sein? Ja. So lange die Freundlichkeit noch am Herzen, die Reine, dauert, misset nicht unglücklich der Mensch sich mit der Gottheit. Ist unbekannt Gott? Ist er offenbar wie die Himmel? dieses glaub‘ ich eher. Des Menschen Maß ist’s. Voll Verdienst, doch dichterisch, wohnet der Mensch auf dieser Erde. Doch reiner ist nicht der Schatten der Nacht mit den Sternen, wenn ich so sagen könnte, als der Mensch, der heißet ein Bild der Gottheit.
ellauri393.html on line 412: Amanda Laura Bynes (s. 3. huhtikuuta 1986) on yhdysvaltalainen entinen näyttelijä. Bynes aloitti uransa lapsena. Amanda Bynesin isä Rick Bynes työskenteli hammaslääkärinä ja äiti Lynn Bynes toimistopäällikkönä tämän vastaanotolla. Bynesillä on vanhempi veli ja sisar. Bynesin äidin vanhemmat ovat Torontosta. Amandan isä on roomalaiskatolinen ja hänen äitinsä on juutalainen. Bynes on sanonut, ettei hän täsmälleen tiedä mihin uskoo. No wonder.
ellauri399.html on line 96: None of this had even a hope of any practical application in my life. But ten years later, when "we" were designing the first Macintosh computer, it all came back to me. And "we" designed it all into the Mac. (It was Wozniak who built the box, I was basically just a salesman extraordinaire.) It was the first computer with beautiful typography. If I had never dropped out of college, the Mac would have never had multiple typefaces or proportionally spaced fonts. Ain't that something? And the Macintosh box looked just like those Hare Krishna boxes! And since Windows just copied the Mac, it's likely that no personal computer would have them. If I had never dropped out, personal computers might not have the wonderful typography that they do, and Apple products would not be nonstandard and madly overpriced. If that is not Providence, what is? Of course it was impossible to reject the kids looking forward when I was in college. But it was very, very easy looking backwards just 6 years later.
ellauri399.html on line 176: It is no wonder that many accomplished men and women of Yogananda's era took to his teaching, including the entrepreneur George Eastman, founder of Kodak; the acclaimed opera singer Amelita Galli-Curci; the tenor Vladimir Rosing; and the plant scientist Luther Burbank. Even U.S. president Calvin Coolidge was invited by Yogananda to the White House for a personal audience. Today he (Coolidge) is recognized among yoga experts as the father of yoga in the West.
ellauri399.html on line 190: Kriya "works like a train toilet," he stated, emphasizing the empirical, scientific nature of this technique. Through regular practice, he claimed, Kriya will change the neural pathways in the brain. Really, you might wonder? Can the act of mindful focusing and of interiorizing our consciousness actually bring about physical changes in the brain? Very few scientists at Yogananda's time would have been comfortable with his claims. Yet today revolutionary new findings in neuroscience are showing that meditation does in fact bring favorable changes in the neural pathways of the brain. Scientific laboratories are now stumbling into truths experienced by yogis across the ages in, as Yogananda would say, the inner laboratories of their personal experience. (Except it didn't, as Maisu Niemi found out to her disappointment, before falling back on the very same snake oil business.)
ellauri399.html on line 202: On this first International Yogi Bear Day, let's tip our hats to the teacher who first introduced the modern world to the transformative power of yoga as a timeless inner discipline, and who was such a silent force in the life of the greatest entrepreneur of our times. As you roll out your yoga mat, get into your favorite yoga pose, and feel a gentle zephyr of peace sweep over you, perhaps you can take pause to wonder at what experiences in consciousness may lie just beyond your present reach if you also embark on yoga's fuller, inner journey toward self-satisfaction. Yogananda would have called those experiences "undreamed of possibilities."
ellauri408.html on line 333: “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” (Mark 13:1-2)
ellauri409.html on line 219: Ackroyd was born in London and raised on a council estate in East Acton, in what he has described as a "strict" Roman Catholic household by his mother and grandmother, after his father skedadled from the family home. He first knew that he was gay when he was seven. No wonder. In 1972, he was a Mellow fellow at Yale University.
ellauri412.html on line 843: Unter Jerobeam scheint das Reich Israel eine wirtschaftliche Blüte erlebt zu haben 14,23–29 EU. Zugleich treten allerdings die Propheten Hosea und Joel auf, die insbesondere die soziale Ungleichheit beklagen. Jona hingegen prophezeit ihm die Wiederherstellung der alten Grenzen 14 EU, während Amos ihm jedoch verkündet, dass er die Gnade Gottes verloren habe 6,13–14 EU. Wem sollte man glauben?
ellauri418.html on line 335: I Sky News-intervjun säger Zelenskyj att han vill prata direkt med Trump och utbyta idéer. Inte säkert att någondera vinner någonting i bytet. Han säger också att parternas möte i New York i september var bra och konstruktivt. Hyvä palaveri. (Yök) Att den ukrainska presidenten några veckor efter Trumps valvinst för första gången väljer att prata om att ge upp territorium tror Inga Näsborrar är talande.– Det här tyder ju på att Zelenskyj försöker se vad som kan göras med den här nya ledningen i USA, säger hon.
xxx/ellauri013.html on line 1063: Brown was a latter-day buccaneer, sorry enough, like his more celebrated prototypes...They never failed to let you know, too, that he was supposed to be a son of a baronet. The others were merrely vulgar and greedy brutes, but he seemed by some more complex intention. He would rob a man as if only to demonstrate his poor opinion of the creature...Later on he ran off - it was reported - with the wife of a missionary, a very young girl from Clapham way, who had married the mild, flat-footed fellow in a moment of enthusiasm, and suddenly transplanted to Melanesia, lost her bearings somehow. It was a dark story. She was ill at the time he carried her off, and died on board his ship. It is said - as the most wonderful part of the tale - that over her body he gave way to an outburst of sombre and violent grief...till at last, he sails into Jim's history, a blind accomplice of the dark powers.
xxx/ellauri056.html on line 367: In der Literatur sollten nun nicht mehr wie in der Klassik bestimmte Schemata für die Erschaffung eines literarischen Werkes vorgegeben sein, sondern man betrachtete den Künstler als freischaffendes Genie.
xxx/ellauri056.html on line 384: Ohne Zweifel hat zwischen Caroline, ihrer Tochter Auguste und Goethe ein besonderes Verhältnis bestanden. Geschlechtsverkehr sicherlich. Neun Monate später, am 28. April 1785, wurde Carolines erstes Kind Auguste geboren. Takusti Jöötin hässimä, ainakin se ize luuli niin. Als 1803 das Scheitern der Ehe von Caroline und Schlegel klar war, half Goethe sehr eifrig dabei. xxx/ellauri059.html on line 575: Läskistä ei ole mitään henkilötietoja. Sillä ei varmaan ole läheisiä. Tai on sukulaisia mutta ei lähellä. Exvaimo on häipynyt kuvasta. No wonder.
xxx/ellauri068.html on line 162:
xxx/ellauri068.html on line 358: Richard Wilhelm (* 10. Mai 1873 in Stuttgart; † 2. März 1930 in Tübingen) war ein deutscher evangelischer Theologe, Missionar und Sinologe. Seine Übertragungen und Kommentare zu klassischen chinesischen Texten – insbesondere des I Ging – fanden weite Verbreitung. Richard Wilhelm wurde 1873 in Stuttgart als Sohn eines aus Thüringen stammenden Glasmalers geboren. Der Vater starb bereits 1882; Wilhelm wurde von der Mutter und Großmutter aufgezogen.
xxx/ellauri068.html on line 469: The tale of that same treasure might well your wonder raise; Saman aarteen satu voisi hyvin hämmästyttää sinua;
xxx/ellauri068.html on line 559: President George H. W. Bush said Berlin was "a legendary man whose words and music will help define the history of our nation." Just minutes before the President's statement was released, he joined a crowd of thousands to sing Berlin's "God Bless America" at a luncheon in Boston. Former President Ronald Reagan, who costarred in Berlin's 1943 musical This Is the Army, said, "Nancy and I are deeply saddened by the death of a wonderfully talented man whose musical genius delighted and stirred millions and will live on forever."
xxx/ellauri075.html on line 81: Dies kommt daher, dass Schestow das Leben selbst als letztendlich in höchstem Maße paradox ansieht. Er hält es für mit Hilfe von Logik oder Vernunft nicht erfassbar. Keine Theorie könne die Geheimnisse des Lebens ergründen. Schestows Philosophie ist nicht „problemlösend“, sondern wirft Probleme auf und versucht, das Leben so rätselhaft wie möglich erscheinen zu lassen. Schestows Philosophie geht nicht von einer Idee, sondern von einer Erfahrung aus.
xxx/ellauri075.html on line 85: In der Vernunft sieht Schestow das Akzeptieren von Gewissheiten, die behaupten, dass einige Dinge ewig und unveränderlich seien, während andere unmöglich und unerreichbar seien. Schestows Philosophie kann also als irrational gesehen werden. Dabei war Schestow nicht generell gegen Vernunft und Wissenschaft, sondern nur gegen Rationalismus und Szientismus. Im Letzteren sah er die Tendenz, die Vernunft als eine Art allwissenden und allmächtigen Gott, als Selbstzweck zu verherrlichen.
xxx/ellauri075.html on line 90: Die Verzweiflung ist aber nicht das letzte Wort, sondern nur das „vorletzte“. Das letzte Wort kann weder in menschlicher Sprache gesagt noch theoretisch erfasst werden. Schestows Philosophie hat die Verzweiflung zum Ausgangspunkt, sein gesamtes Denken ist verzweifelt, und doch versucht er, auf etwas zu weisen, das jenseits der Verzweiflung – und der Philosophie – liegt.
xxx/ellauri075.html on line 92: Dieses nennt er Glaube. Gemeint ist nicht ein Glaube im Sinn einer Sicherheit, sondern eine andere Art zu denken, die aus tiefstem Zweifel und Unsicherheit hervorgeht. Es ist die Erfahrung, dass alles möglich ist (Dostojewski), dass das Gegenteil von Notwendigkeit nicht der Zufall ist, sondern die Möglichkeit. Dass eine grenzenlose Freiheit existiert.
xxx/ellauri075.html on line 377: In January 1968, during Lyndon B. Johnson's administration, Kitt encountered a substantial professional setback after she made anti-war statements during a White House luncheon. Kitt was asked by First Lady Lady Bird Johnson about the Vietnam War. She replied: "You send the best of this country off to be shot and maimed. No wonder the kids rebel and take pot." During a question and answer session, Kitt stated: The children of America are not rebelling for no reason. They are not hippies for no reason at all. We don't have what we have on Sunset Blvd. for no reason. They are rebelling against something. There are so many things burning the people of this country, particularly mothers. They feel they are going to raise sons – and I know what it's like, and you have children of your own, Mrs. Johnson – we raise children and send them to war.
xxx/ellauri081.html on line 158: The main theme of William Blake's poem "The Tyger" is creation and origin. The speaker is in awe of the fearsome qualities and raw beauty of the tiger, and he rhetorically wonders whether the same creator could have also made "the Lamb" (a reference to another of Blake's poems).
xxx/ellauri085.html on line 270: Most of the time it's a waste of energy to wonder about somebody else, what they're doing and what makes them tick when you have many tasks at hand. Do your work consciously as possible look for opportunity and put fourth a sincere effort with the most innocent approach you can.
xxx/ellauri086.html on line 456: Every one wondering who she was. "and she's Hungarian as the first Hungarian rhapsody"
xxx/ellauri086.html on line 760: Once upon a midnight dreary, while I pondered, weak and weary, Kerran mietin keskiyöllä vaivalla ja ylityöllä
xxx/ellauri086.html on line 788: Deep into that darkness peering, long I stood there wondering, fearing, Sinne koitin tirkistellä, silmiäni sirkistellä,
xxx/ellauri087.html on line 413: And yonder all before us lye Sen tuolla puolen meitä odottaa ja edessämme aukeaa
xxx/ellauri087.html on line 469: The same line appears in full in the opening minutes of Michael Powell and Emeric Pressburger's A Matter of Life and Death (1946), spoken by the protagonist, pilot and poet Peter Carter: 'But at my back I always hear / Time's wingéd chariot hurrying near; And yonder all before us lie / Deserts of vast eternity. Andy Marvell, What a marvel'.
xxx/ellauri091.html on line 513:
What’s wrong with the UK, you’re wondering? Well, where do we even begin?
We actually wonder why anyone would want to visit this place, let alone live there. The food is drab, and the weather is worse. They serve beer at room temp. The museums are free, but they stole the art from cultures with far superior artists. Oh, and a certain current political situation has the country in a state of complete and utter disarray.
xxx/ellauri103.html on line 185: When photos of the party circulated on social media, campus-wide outrage ensued. Administrators sent multiple emails to the “culprits” threatening an investigation into an “act of ethnic stereotyping.” Partygoers were placed on “social probation,” while the two hosts were ejected from their dorm and later impeached. Bowdoin’s student newspaper decried the attendees’ lack of “basic empathy.” I wonder what that meant. Must look up the word in the dictionary someday.
xxx/ellauri103.html on line 642: Tämän osti nahkoineen karvoineen vielä yxi Naimia huomattavasti ärrsyttävävämpi jenkkiämmyrkäinen, Jaakko Hintikan kotkan näköinenkin haahka nimeltä Debora L Spar. Barnardin tyttökoulun rehtori (Lionel Drivel oli sen oppilas) ja Harvardin liikekirjeopiston professori, selkeästi Naimista vielä koilliseen GAL-TAN asteikolla. Se kirjoitti myös kirjan (nimeltä Wonder Women) jossa sanotaan, että feministien olisi jo aika nostaa kaasujalkaa, kerta tasa-arvo miesten kanssa on jo saavutettu (siis mä oon saavuttanut sen ja mennyt joholle, mulla on löpsy vanha mies joka pitää huolta ruuista ja lapsista ja antaa mun kiitää kissanristiäisissä ihan vapaasti), joten voitaisiin nyt olla taas vähän vähemmän feministejä ja enempi feminiinisiä, siis tälläsiä herttasempia, naisellisempia ja pehmoisempia, ei tarvizisi angstata ja ahdistella niin hirveästi noita miehiä.
xxx/ellauri104.html on line 208: There is a long list of genius level individuals who become the top 1% of professionals in their field but also suffer from an inability to socialize, communicate, or suffer from mental health issues. One wonders if the flaws in the brain that cause something like schizophrenia also cause one to be a genius intellect. Take Piki for instance.
xxx/ellauri122.html on line 379: Trotz der Lage des heutigen Dialektgebiets im Freistaat Sachsen zählt die Oberlausitzer Mundart nicht zur obersächsischen Dialektgruppe, sondern reiht sich eher in die Kette der sächsischen Bergdialekte wie z. B. dem Erzgebirgischen ein, besonders ist eine Nähe zum osterzgebirgischen Dialekt erkennbar. Eine größere historische Nähe existiert allerdings zu den früher weiter östlich und südlich von den Deutschen in Böhmen gesprochenen Dialekten, dem Nordböhmischen und Gebirgsschlesischen bzw. Schlesischen. Man kann die Mundart so im weitesten Sinne auch als einen der wenigen verbliebenen Sudetendialekte bezeichnen. Eine gewisse Ähnlichkeit zu den obersächsischen Dialekten ist jedoch durchaus vorhanden, insbesondere im Bereich der Vokalverschiebungen.
xxx/ellauri122.html on line 381: Ein wiederkehrendes Merkmal sind verschiedene Lautverschiebungen, insbesondere im Bereich der Vokale und Diphthonge, von denen nahezu keiner genau wie in der hochdeutschen Standardsprache ausgesprochen wird. Diese Verschiebungen sind zwar wiederkehrend, werden aber nicht grundsätzlich bei allen Wörtern angewandt. Typische Beispiele hierfür sind:
xxx/ellauri122.html on line 393: bei anderen Wörtern werden O bzw. U verlängert (z. B. Buusch für Busch (Wald), Froosch für Frosch), nur in der südlichsten Region mit besonders ausgeprägter Mundart
xxx/ellauri122.html on line 868: His desire leads him to riches he could have never imagined. A motivational account of how following one's dreams can lead to the discovery of great wonders, 'The Alchemist' is an enchanting read filled with wisdom. Now this is the pits! The only worse choice on the list than this braindead dago would have been the old Russian hag Ayn Rand.
xxx/ellauri123.html on line 370: Friedrich Weinreb (ook Fryderyk, Frederik of Freek Weinreb; Lemberg, het huidige Lviv, 18 november 1910 – Zürich, 19 oktober 1988) was een joods-chassidische verteller, schrijver en econoom. Hij was het onderwerp van de zogenoemde Weinreb-affaire rond zijn activiteiten als duits collaborateur en vermeend jodenhelper tijdens de tweede wereldoorlog.
xxx/ellauri123.html on line 565: In order to deal with principles, we have rules. “Don’t jump off skyscrapers” is a rule and a good one at that. Unlike principles, however, rules break all the time. Often, it’s us doing the breaking — and often prematurely. I know it would be best for all concerned for me to break the skyscraper rule asap, but I'm going to give it some time. I'm wonderful. I want to fall gently like a snowflake.
xxx/ellauri123.html on line 672: "You’re wonderful. There’s no need to rush. Please take your time. Mein ei oo ihan pakko bylsiä just nyt Shizuku, take your time. Mut mullois kyllä hyvä stondi nyt eikä tää auringonkaan nousu kestä monta hetkeä."
xxx/ellauri123.html on line 769: One of the first things Nabokov makes a point of saying is that, despite John Ray Jr.'s claim in the Foreword, there is no moral to the story. Nabokov concludes the afterword with a reference to his beloved first language, which he abandoned as a writer once he moved to the United States in 1940: "My private tragedy, which cannot, and indeed should not, be anybody's concern, is that I had to abandon my natural idiom, my untrammeled, rich, and infinitely docile Russian language for a second-rate brand of English." Alas, that 'wonderful Russian language' which, I imagined, still awaits me somewhere, which blooms like a faithful spring behind the locked gate to which I, after so many years, still possess the key, turned out to be non-existent, and there is nothing beyond that gate, except for some burned out stumps and hopeless autumnal emptiness, and the key in my hand looks rather like a lock pick. Or floppy prick."
xxx/ellauri124.html on line 111: EX Dolls have been working on a robotics head since 2014, but we're generations away from a Terminator-style cyborg," he also explained. "They will have an element of natural conversation so they won't sound too robotic, but they will take time – languages are massive [...] the voice recognition is no different to a smartphone, but this model also has facial expressions, unlike standard silicone heads." The DS Doll's manufacturers are hoping to release a finalised robotic head by the end of 2018. It is expected to cost around £4,500. Just in case you were wondering, underneath the silicon skin it looks like this. "
xxx/ellauri127.html on line 114: Only now, 40 years after his death, are some critics daring to suggest that many of his 18 novels are mediocre at best and that his masterpiece, “Lolita,” is a gruesome celebration of pedophile rape. Moreover the cherubic writer known to us from famous Life magazine photo shoots, jauntily brandishing his butterfly net in the Tetons or the Alps, proves to be a nasty piece of work. Distasteful people can do wonderful work — Pablo Picasso was no walk in the park — but their art doesn’t excuse their obnoxious behavior.
xxx/ellauri127.html on line 484: In 1996, two years before the main action of the novel, Silk is accused of racism by two African-American students over his use of the word spooks, using the term as he wonders aloud over their having missed all his classes for the first five weeks of the semester ("Does anyone know these people? Do they exist or are they spooks?" - he has never seen these students, and has no idea they are African-American) rather than in the racially derogatory sense. The uproar leads to Silk's resignation. Soon after, his wife Iris dies of a stroke, which Silk feels is caused by the stress of his being forced out of the college.
xxx/ellauri128.html on line 202: Ausschlaggebend war die Vereinigung von Menschen unterschiedlicher Stände und Berufe, religiöser oder politischer Orientierung zu Gesprächen: Dichter, Naturforscher, Politiker, Schauspieler/-innen, Aristokraten und Reisende kamen zusammen. Die Nähe des Theaters, der Börse und der Französischen Gemeinde sorgte für Vielfalt. Mitunter wurde, wie im Elternhaus der Henriette Solmar (einer Cousine Rahel Varnhagens), mit Rücksicht auf Besucher aus fremden Ländern französisch gesprochen. Berühmte Gäste in dieser ersten Phase waren Jean Paul, Ludwig Tieck, Friedrich von Gentz, Ernst von Pfuel, Friedrich Schlegel, Wilhelm und Alexander von Humboldt, Friedrich de la Motte Fouqué, Prinz Louis Ferdinand und dessen Geliebte Pauline Wiesel. Allerdings gibt es nur wenige zeitgenössische Quellen und gar keine zeitgenössischen Bilder dieser Geselligkeiten. Es wurden nicht nur Prominente eingeladen, sondern auch viele Personen, die kaum Spuren hinterlassen haben. Fanny Lewald (die Rahel Varnhagen nicht mehr kennengelernt hat) gibt allerdings zu bedenken: „Man hört die Namen Humboldt, Rahel Levin, Schleiermacher, Varnhagen und Schlegel, und denkt an das, was sie geworden, und vergißt, daß die Humboldt’s ihrer Zeit nur zwei junge Edelleute, daß Rahel Levin ein lebhaftes Judenmädchen, Schleiermacher ein unbekannter Geistlicher, Varnhagen ein junger Praktikant der Medizin, die Schlegel ein paar ziemlich leichtsinnige junge Journalisten gewesen sind“.
xxx/ellauri128.html on line 208: Rahel Varnhagen verstand sich nicht als Schriftstellerin im professionellen Sinn und nahm wenig Anteil am Literaturbetrieb, obwohl sie häufig dazu ermuntert wurde. Sie pflegte vor allem die Gattungen Tagebuch (wobei Exzerpte aus Büchern oft zu kritischen Essays ausgebaut wurden), Aphorismus und Brief (rund 6000 Briefe von ihr sind bekannt), seltener Gedichte. Trotzdem gehört sie zu den bedeutendsten Vertreterinnen und Vorbildern der im 19. Jahrhundert aufblühenden Frauenliteratur, die sich nicht nur über Lyrik, Romane, Theaterstücke und Opernlibretti erstreckte, sondern oft kleine, intimere Formen wählte. Der Wert ihres Schreibens resultiert aus der Dokumentation historischer und kultureller Vorgänge, sowie aus brillantem Stil und politischer Weitsicht.
xxx/ellauri128.html on line 448: Carl Ludwig Börne (* 6. Mai 1786 im jüdischen Ghetto von Frankfurt am Main als Juda Löb – auch Löw – Baruch; † 12. Februar 1837 in Paris) war ein deutscher Journalist, Literatur- und Theaterkritiker. Börne, der zuweilen mit Jean Paul verglichen wird, gilt aufgrund seiner pointiert-witzigen anschaulichen Schreibweise als Wegbereiter der literarischen Kritik – insbesondere des Feuilletons – in Deutschland.
xxx/ellauri128.html on line 554: Christian Otto Josef Wolfgang Morgenstern (* 6. Mai 1871 in München; † 31. März 1914 in Untermais, Tirol, Österreich-Ungarn) war ein deutscher Dichter, Schriftsteller und Übersetzer. Besondere Bekanntheit erreichte seine komische Lyrik, die jedoch nur einen Teil seines Werkes ausmacht.
xxx/ellauri128.html on line 567: Drei Beispiele der besonderen Sprachkomik Christian Morgensterns:
xxx/ellauri129.html on line 80: introvertiertes Fühlen ist schwer zugänglich und oft hinter einer banalen oder kindlichen Maske versteckt. Diese Menschen sind harmonisch unauffällig und zeigen wenig Emotionen, auch wenn diese erlebt werden; Emotionen sind bei ihnen nicht extensiv, sondern intensiv. In einer Neurose kommt ihre heimtückische, grausame Seite zum Vorschein.
xxx/ellauri129.html on line 736: Peter Nygårds vänner tex Aira Samulin känner sig lite obekväma om Peters svarta sida. Peter Nygårds aptit på unga kvinnor var bottenlös. Peter Nygård var en skitstövel, säger en ex-anställd. Men nu avslöjer HBL Peters gula sida! Peter Nygård ser ut som en av de kinesiska hjältarna i Marvels nya film. Peter Nygård i sina jetset-millionär-modekungadagar såg ut precis som Ronny Chieng med Akwafina, spelandes Jon-Jon i Marvel´s fantasifilm Tio ringar. Peter sku säkert ha betalt Awkwafinas tandläkarräkningar. Jag med! After Hours, Awkwafina Gets Naked And Watches ASMR Videos. But she has not leaked them as yet, aw shucks. (Autonomous Sensory Meridian Response (ASMR) is a pleasurable, tingling sensation usually felt in the brain, but can spread to the rest of the body. It frequently occurs when watching things such as demonstrations, foreign accents, explanations, naked Asian ladies, etc., and it´s a generally wonderful feeling. I´ve experienced ASMR all my life, but never knew it had a name until now, so hooray I guess!)
xxx/ellauri136.html on line 539: I can tell you as a parent, that's excruciatingly difficult -- to practice gratitude and joy in those moments of terror, when we're wondering, "Can I love you this much? Can I believe in this this passionately? Can I be this fierce about this? Can I make her pass the midterm tennis test? Can I really be such a helicopter mom, a really cringy curling one?
xxx/ellauri136.html on line 661: In June 2021, Licypriya was in the news as a crowdfunding appeal on Ketto seeking one crore rupees to buy 100 oxygen concentrators came under scrutiny following the arrest of her father and legal guardian Kangujam Karnajit, on May 31st 2021. Her father, also known as KK Singh, was declared an absconder and had fled Manipur in 2016 after he was arrested and let out on interim bail following multiple charges. These charges were for duping several self-help groups, hotels and individuals of more than Rs 19 lakh for a Global Youth Meet that he had organised in Imphal in 2014. His latest arrest was for fresh charges relating to his chairmanship of the International Youth Committee, an organisation founded by him. Several national and international students have been deceived of money amounting to around Rs 3 crore on the pretext of fees for multiple international youth exchange programs, that were never organised.
xxx/ellauri137.html on line 522: Can I seek out the wonder of your languidness?
xxx/ellauri137.html on line 757: Suzy I agree with you entirely about the romance/relationship angle in this (and all her) books. I find the descriptions of life in Japan & art history engrossing, but the shift in to her personal life is shallow and inexplicable. I frequently stare at those paragraphs wondering, what's Rei's problem, whats Massey's problem? Rei's choice of friends are also pretty bad.
xxx/ellauri138.html on line 279: It didn't matter how many times I asked him to repeat a joke, I laughed as though it was the first time I'd ever heard it. He said I was like a goldfish who, by the time it had swum a lap round its small bowl of water, had forgotten what it had just seen and believed it to be all new again. No wonder he loved me.
xxx/ellauri139.html on line 339: The two are able to make out outside the home without arousing suspicion and ‘The Eve of St. Agnes’ concludes with two characters, Angela, and the Beadsman, dying; their death acting as a symbol of a new generation that is now the focus of the world. This is one of Keaz' most loved poeams, with a wonderful happy ending (except for Angela and Beadsman).
xxx/ellauri148.html on line 89: "You realize that these people are as simian as you are," he says. "If they can go out and do something wonderful, then, a fortiori, you can go out and do something wonderful.
xxx/ellauri154.html on line 99: While there were many contemporary critics of her comportment, many people accepted her behaviour until they became shocked with the subversive tone of her novels. Those who found her writing admirable were not bothered by her ambiguous or rebellious public behaviour. Victor Hugo commented "George Sand cannot determine whether she is male or female. I entertain a high regard for all my colleagues, but it is not my place to decide whether she is my sister or my brother. I bet s/he doesn´t know her/himself." She engaged in an intimate romantic relationship with actress Marie Dorval. She was buried in sand behind the chapel at Nohant. In 1880 her children sold the rights to her literary estate for 125,000 Francs[28] (equivalent to 36 kg worth of gold, or 1.3 million dollars in 2015 USD). Quite a handsome net worth for a lady. Sand often performed her theatrical works in her small private theatre at the Nohant estate. Sand was all for the bourgeois revolution but no communist. Victor Hugo, in the eulogy he gave at her funeral, said "the lyre was within her, so no wonder nothing else could fit in."
xxx/ellauri154.html on line 140: Likapippeli (Schmutztitel - lateinisch Antiporta) – seltener Schutztitel, Vortitel oder Vorsatztitel – wird der meist griffige Kurztitel des Werkes bezeichnet, der auf einer gesonderten, dem eigentlichen Titelblatt vorangestellten Seite aufgeführt ist. Diese zusätzliche Seite nennt sich Schmutztitelseite und ist die erste/oberste Seite des Buchblocks. Sie trägt in der Seitenzählung (Paginierung) die nicht ausgedruckte Nummer 1. Suojanimiölehti, kuten siivosti sanoo Kristiina-täti. Likapippeliä tarjoaa Ballsackin köyhä mutta hyvin varustettu aatelismies toista nuoruuttaan elävälle varakuningattarelle, majesteettiselle vanhalle ruusulle, jolla on korvat kuin tanssikengät ja sairaan kissan iho, mutta muuten kauniit varusteet.
xxx/ellauri157.html on line 246: The "love of God" and "fear of God" receive different interpretations across the historic texts of Judaism, from their different appellations in the Song of Songs, Talmud, Medieval Jews, Mussunmussun, and the Kabbalah. For Maimonides, love and fear came from the wonders of Creation, which could reveal the presence of their Creator.
xxx/ellauri157.html on line 492: Doch die Ich-Du Dialogik Bubers ist nicht nur auf die zwischenmenschliche Beziehung beschränkt, sondern der Mensch kann auch mit Abwesenden, natürlichen Dingen, sowie spirituellen Entitäten in den Dialog treten Ein bisschen plemplem ja, meschugge, und ganz einseitig, aber kommt vor.
xxx/ellauri157.html on line 583: Buber wirft beispielsweise den analytischen Schulen vor, dass sie eine „existentielle“, also reale Schuld der Menschen an dem Gott da oben nicht kennen bzw. sich mit dieser nicht befassen, sondern nur mit den neurotischen Schuldgefühlen, deren Existenz selbstverständlich auch von Buber selbst anerkannt wird.
xxx/ellauri157.html on line 596: In seinem 1946 gehaltenen Vortrag „Von den seelischen Ursachen der Krankheit“ spricht von Weizsäcker den alten jüdisch-chassidischen Gedanken aus, welcher auch von Buber stammen könnte: „Die Welt besteht nicht aus lokalen Ereignissen, sondern sie ist ein kollektiver, zusammenhängender Vorgang, unser gemeinsames Schicksal erst belehrt uns, dass wir gar nicht nur um uns selbst kreisen, sondern nur ein beschränkter Teil eines größeren, eines gemeinschaftlichen Hasidfestes sind. Es ist also niemals möglich, die Niggumin nur individualistisch zu nünnen.
xxx/ellauri157.html on line 598: In einem weiteren Brief vom 17. November 1936 gesteht Herr Dr. Binschwanger nach der Lektüre von Bubers „Die Frage an den Einzelnen“ seine philosophische Nähe zu Buber: „Ich vermag nicht nur überall mit Ihnen zu gehen, sondern sehe in Ihnen auch einen Bundesgenossen nicht nur gegen Kierkegaard, sondern auch gegen Heidegger, dem ich methodisch zwar aufs tiefste verpflichtet bin, dessen Daseinsauffassung (Dasein für den Führer) doch noch ganz auf der Linie Kierkegaards liegt“.
xxx/ellauri165.html on line 507: Pondering his voyage; for no narrow frith
xxx/ellauri166.html on line 63: The staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Gen. xxxii. 10, xxxviii. 18). It is likewise the holy rod with which Moses worked (Ex. iv. 20, 21), with which Aaron performed wonders before Pharaoh (Ex. vii. 10), and with which, finally, David slew the giant Goliath (I Sam. xvii. 40). David left it to his descendants, and the Davidic kings used it as a scepter until the destruction of the Temple, when it miraculously disappeared. When the Messiah comes it will be given to him for a scepter in token of his authority over the heathen. (And we don't mean INRI here.)
xxx/ellauri166.html on line 299: Shechinah שכינה (also spelled Shekhinah) is derived from the word shochen שכן, “to dwell within.” The Shechinah is Cod or that which Cod is dwelling within. Sometimes we translate Shechinah as “The Divine Presence.” The word Shechinah is feminine, and so when we refer to Cod as the Shechinah, we say “She.” Of course, we’re still referring to the same One Cod, just in a different modality. After all, you were probably wondering why we insist on calling Cod “He.” We’re not talking about a being limited by any form—certainly not a body that could be identified as male or female. "It" would be better, only it reminds one too much of Freud's id. "They" would sound dangerously polytheistic.
xxx/ellauri167.html on line 112: Beauty derives, and all the wonder-glow Kauneus lähtee, ja kaikki ihme kiiltävyys
xxx/ellauri167.html on line 216: He writes children's stories. She designs spaces. A diagnosis of cancer hits the pimply slavonic lady. He leaves everything (what?) to be with her. More time goes by than expected and she still alive. In a story this should be a gift. In real life, however, many couples go into crisis because cancer lasts longer than expected. Not knowing how much time remains to wait can be an even stronger sentence than death itself. You could be making new bad choices, instead you are faced with a sacrifice that is sustainable only for a limited time. It seems absurd. This story is about a love that is forced to wonder how long it can last. Not very long, which is fortunate for a short film. Titulokuvassa on jotain ällöjä sieniä.
xxx/ellauri167.html on line 478: It also occurred to me that you might have had Ideas to that Purport when you disapproved of the Meetings of the Democratic-Societies, which appeared to me to be a Branch of that Order, though many Members may be entirely ignorant of the Plan. Those Men who are so much attached to French Principles, have all the Marks of Jacobinism. They first cast off all religious Restraints, and then became fit for perpetrating every Act of Inhumanity. And, it is remarkable, that most of them are actually Scoffers at all religious Principles. It is said that the ‘Lodge Theodore in Bavaria became notorious for the many bold and dangerous Sentiments in Religion and Politics that were uttered in their Harangues, and its Members were remarkable for their Zeal in making Proselytes’; (and no Wonder since the Order was to rule the World.) Is not there a striking Similarity between their Proceedings and those of many Societies that oppose the Measures of our present Government?
xxx/ellauri170.html on line 447: Contrary to what one would expect, the absence of feeling – and thereby of self, is experienced as remarkably freeing, delightful, gay and pleasurable. All suffering sort of ends. It's a wonderful feeling! You feel just great!
xxx/ellauri170.html on line 452: Ultimately it involves self-immolation – rather like Kliban's parking meter violation. What this means will become clearer as you read on. We can confirm however that the result of not having a ‘self’ is truly a magical, wonderful and freeing experience. Not anything like what you have been lead to believe by reading/watching really bad sci-fi involving lobotomised zombies like the dementors in His Master's Voice!
xxx/ellauri173.html on line 119: Very likely. But this is what occurs to me: in these poems, Virgil reworks Theocritus´ idylls, in detail, down to including many embedded passages and quotations translated from Greek into Virgillian Latin. I wonder if Θεόκριτος isn't the god who opened the leisure of the pastoral idyll to Virgil. Θεός means 'god' after all, as Virgil would have known. And κριτος? Well κριτος means 'selection', 'choice'. It means eclogue.
xxx/ellauri173.html on line 245: In seinen Hymnen (Zürich 1754) und den Empfindungen eines Christen (Zürich 1755) wandte er sich besonders deutlich gegen jede erotische Poesie. Bald jedoch vollzog sich in ihm, besonders unter dem Einfluss der Schriften von Lukian, Horaz, Cervantes, Shaftesbury, d’Alembert un Voltaire eine vollständige Umkehr.
xxx/ellauri175.html on line 839: Ja nyt, herrani kreivi Celian Ewald, vielä lasillinen Jereziä (oho pullo on jo ihan lopussa) – ja hyvästi. Olet valinnut unelmien maailman; ottaa yllyttäjä pois. Mitä tulee minuun, kohtalo kahlitsee minut vaaleaan "todellisuuteen". Matkalaatikko ja vaunu ovat valmiit; hyvin aseistetut mekaanikkoni saattavat sinut New Yorkiin, missä transatlanttisen Wonderfulin kapteenille on ilmoitettu. Saatamme nähdä toisemme Athelwoldin linnassa. Kirjoita minulle. Kätesi ! - Jäähyväiset.
xxx/ellauri175.html on line 863: "Höyrylaivan The Wonderfulin menetys, josta ilmoitimme eilen, on juuri vahvistettu ja olemme saaneet seuraavat surulliset tiedot tästä tapauksesta:
xxx/ellauri178.html on line 183: Sometimes the sky is overcast ... And I am feeling blue... And as the hours wander by... I know not what to do... And sometimes there is tragedy . . . To meet me at the door... And I must wonder whether life . . . Is worth my fighting for ... always there is some way out... And I have come to know ... That brighter things will comfort me ... In just a day or so .. And I have learned that what is past . . . Was purposeful and good. But in my bed of bitterness ... It was misunderstood... There is a certain destiny...! In every human quest .. Because when anything goes wrong... It happens for the best.
xxx/ellauri178.html on line 319: Pooh, NONE of these deal with impotence of the pecker specifically. Hasn't the good book got ANY comforting words to offer? No wonder people get suicidal.
xxx/ellauri179.html on line 338: The voice of Hemingway’s father is heard, challenging his son, as did the Father in the Biblical Garden. Slightly disguised, Hemingway’s dear father, who haunted his son’s life and work even after he had shot himself in 1961, sorry, after Dad had shot himself in 1928, remained an internalized critic until Ernest also took his life in 1961. No wonder, dad had had a cow.
xxx/ellauri179.html on line 606: Ernest Hemingway squirmed as his second wife, Pauline, read aloud in 1927 from Henry James' novel The Awkward Age. Hemingway wondered why James bailed his characters out of their frequent inactivity by inserting a drawing room scene; and, as he was to do frequently during the next thirty years, he freely criticized the quality of James' works, "and knowing nothing about James he seems to me to be a shit." Too, he was quick to criticize the male protagonists of James,". .and the men all without any exception talk and think like fairies except a couple of caricatures of brutal outsiders". Carlos Baker observes that Hemingway, the "brutal outsider" himself, was at this time publishing Men Without Women, whose sales had reached 15,000 in the first three months after publication. But now Hemingway, the outsider, clearly in literary ascendance, was becoming acquainted with James' works; his artistic and personal recognition of James in future years was, for the most part, to take the form of a peculiar enmity. He was often to refer to James in highly derisive terms almost to the end of his own life. Hemingway's lese majeste towards him takes the form of a sporadic obsession that reveals more about Hemingway's maturity than James' imagined frailties.
xxx/ellauri179.html on line 625: These larger emotions apparently do not touch the single-minded Novick. He is caught by l’initiation première. “The passage seems impossible to misunderstand,” he says. (For the full quote, which Novick does not provide,.) In a footnote, he asserts, “James had his sexual initiation in Cambridge and Ashburton Place.” A bit enigmatically, he also says, “[I]t would be fatal to expand on that in the book for which these are the [foot]notes.” We are left wondering why Novick thinks it would be “fatal” to have what would be a bit more evidence. And he still hasn’t named James’ partner. A sentence in which he appears to be rummaging around for explanations says that the companion “seems to be a veteran, an officer.” He adds, “Henry hinted he was Wendell Holmes.” But it is Novick who is doing the hinting. Holmes was a close friend of Henry’s brother, William. Henry looked at Holmes with a certain aloofness.
xxx/ellauri179.html on line 657: A Bryan is a hot guy that will love you with everything he has. Bryan's are funny, smart, caring, good at everything they do, have brown hair and brown eyes, a brown moustache, the cutest dimples and an awesome body. They make wonderful husbands and fathers. A Bryan will dedicate his whole life to his wife and family and never ask for a thing in return except to be able to watch his sports uninterrupted.
xxx/ellauri186.html on line 266: Lowell married the novelist and short-story writer Jean Stafford in 1940. Before their marriage, in 1938, Lowell and Stafford were in a serious car crash, in which Lowell was at the wheel, that left Stafford permanently scarred, while Lowell walked away unscathed. The impact crushed Stafford's nose and cheekbone and required her to undergo multiple reconstructive surgeries. No wonder they had a tormented marriage.
xxx/ellauri186.html on line 301: Maggio is sentenced to the stockade after walking off guard duty and getting drunk, subjecting him to Judson's unqualified (and unauthorized) wrath. Prewitt discovers Lorene's name is really Alma and her goal is to make enough money at the club to go back to the mainland. Prewitt tells her his career is in the military, and the two wonder whether they have a future together.
xxx/ellauri186.html on line 311: Days later, Karen and Lorene coincidentally stand next to each other on a ship going to the mainland. Karen tosses her leis into the sea wondering if she will ever return to Hawaii. Lorene tells Karen she is not returning and that her "fiancé", whom she identifies as Prewitt, died heroically during the Pearl Harbor attack and was awarded a silver star (none of which is true). Karen recognizes the name, but says nothing.
xxx/ellauri187.html on line 125: But no--if, for Freedman, Rilke is a slick little engine of self-advancement, he is also "thin-skinned," "fragile," "depressed," "thwarted," "troubled," "distraught," "schizophrenic," and "almost suicidal," and he suffered from "hysteria," "anxiety," and "insecurity." This poet seems so tightly shackled to his inner condition that we wonder how he found the freedom to make his art. Freedman himself only occasionally glances at Rilke's art, and then with considerable lack of charm, not to say comprehension ("Still addressing the woman's genitals in confrontation with the man's, Rilke weighed in with his most devastating critique of death's dialectic").
xxx/ellauri193.html on line 400: Gordimer had a daughter, Oriane (born 1950), by her first marriage in 1949 to Gerald Gavron, a local dentist, from whom she was divorced within three years. In 1954, she married Reinhold Cassirer, a highly respected art dealer who established the South African Sotheby's and later ran his own gallery; their "wonderful marriage" lasted until his death from emphysema in 2001. Their son, Hugo, was born in 1955, and is a filmmaker in New York, with whom Gordimer collaborated on at least two documentaries. Olikohan Gavron ja Cassirer juutalaisia? Ernst Cassirer oli (Cassirer tarkoittaakin kasööri), ja Gavron kuulostaa heprealta. Joku Laurence Gavron löysi Senegalista mustia kipapäitä heimoveljiä, mutta rabbit eivät hyväxyneet niitä.
xxx/ellauri193.html on line 460: This is a wonderful country with a good life for most thus encouraging immigrants past and present to settle here.
xxx/ellauri199.html on line 102: As I began to ponder the use and abuse of the ancient radish, it was Roman legal scholar Paul du Plessis who wrote to let me know of the legal connections between radishes, anuses, and adultery in Greco-Roman antiquity. While there is debate over the actual application of the punishment, it appears that Athenian adulterers may have been punished with “Rhaphanidosis” in the Agora by having radishes or fish shoved up their assholes and then having their pubic hair depilated by hot ash.
xxx/ellauri199.html on line 883: Sandcastles washed away by the sea, a child wondering about Dad’s bald head, a disastrous picnic. Here are scenes from real life you will certainly recognise. But in Judith Nicholls’ poems, they are turned into myths and mysteries, grand stories, amusing songs or epic tales. On the other hand, she takes the mighty Roman empire – and packs it up into 40 words!
xxx/ellauri200.html on line 364: there is to it? She had wondered. Back from London
xxx/ellauri202.html on line 196: Roger Martin du Gard (23 March 1881 – 22 August 1958) was a French novelist, winner of the 1937 Nobel Prize for Literature. Martin du Gard, homosexual by inclination and avocation, was miserably married to a devout Catholic who despised all his literary friends. Martin du Gard is much impressed with the fine appearance of the German race. The handsome boys and beautiful young girls are, to him, a reincarnation of ancient Greece. Martin du Gard reported back to André Gide on the wonders and delights of Berlin, where he had found the young involved in ‘natural, gratuitous pleasures, sport, bathing, free love, games, [and] a truly pagan, Dionysiac freedom’.
xxx/ellauri209.html on line 89: You might be wondering that if all wholesalers do is take product from distributors and provide it to retailers, isn't that just an extra unnecessary step? Well, it's extremely important because of the relationship that the wholesalers have with retailers which the distributors don't have, improving and increasing the product's reach and allowing the companies to get more market share, and hence increase their sales. Don't believe me? The wholesale industry globally is worth around $48,478 billion in 2020, which seems massive but is actually a decline from 2019 when the wholesale industry was worth $48,761 billion. I'm sure you'll know that the reason for this decline is the Covid-19 pandemic which has wreaked havoc across the world, and sent most countries across the world into either a recession or a depression. As travel was banned both domestically and especially internationally, the global supply chain was devastated which has led to a contraction in most industries and economies, and wholesalers of course are involved in most industries and hence, have had to face the effect as well.
xxx/ellauri218.html on line 326: Fischer: Yes this is all wonderful news, it is time that the fucking Jews get their heads kicked in. It's time to finish off the US once and for all. ...Everybody knows how you ... how you..uh
xxx/ellauri218.html on line 347: Death to the US. They are the worst liars and bastards. This is a wonderful day.
xxx/ellauri225.html on line 52: Samantha Lavender is a lesbian library assistant on the west coast, making ends meet with a creative writing degree and tumbling in the hay with her wonderful butch partner. She spends most of her free time running Dungeons & Dragons (like she has since the 90’s), and has even published a few adventures for it. You can follow her @RainyRedwoods on both twitter and tumblr.
xxx/ellauri225.html on line 108: Eine in der jüdischen Namenstradition ganz besondere Stellung hat der Name Chajim oder Chaim. Er bedeutet: Leben. Starb den Eltern ein Kind, nannten sie das folgende Chaim. Kuten esim Heinrich Heine.
xxx/ellauri225.html on line 378: Ultimately Bloom cannot change into anything other than who he has always been—masterful and monstrous. He seems to sense he has moved out of favor in many circles but chooses not to dwell upon why. Instead, he continues as he always has: writing and teaching his handpicked “elite” students at Yale—part of the unique arrangement he has made with the university. He has led a long, cloistered, and entitled life. The aloneness he described as a child seems to have shrouded his adult life as well. I wonder if he questions this aloneness in his darkest moments. I would guess that he does not dwell too deeply upon it, perhaps afraid of answers he doesn’t wish to confront.
xxx/ellauri225.html on line 380: I also wonder whether Bloom would relinquish his status as an intellectual of the highest order to feel for one day the exuberance and passion of Hart Crane. Stick his doubly branching tree into some applejack and squirt it out. What would he be willing to let go of to actually feel intimately the joy and euphoria that so seduces him in his imagination? Asks Elaine Margolin / TruthDig Contributor.
xxx/ellauri225.html on line 398: Oh-oh! Hart was a xenophile. No wonder his planned synthesis didn´t work. Can´t make an American synthesis without immigrants poking their pale faces in. With just Ishi and his chums it won´t be the same.
xxx/ellauri228.html on line 381: Life is a wonder of wonders, and to wonder Elämä on ihmeiden ihme, ja ihmeelle
xxx/ellauri228.html on line 556: Die Kinder bewältigen die enormen Herausforderungen des Alltags bemerkenswert souverän und autonom, was wohl besonders vom minderjährigen Publikum goutiert wurde. Gleichzeitig bewertet der Vater praktisch jede ihrer Handlungen auf betont fromm-moralisierende Weise, was das Buch in den Augen der zeitgenössischen Erwachsenen wohl besonders „lehrreich“ machte. Beispiel:
xxx/ellauri229.html on line 333: Matt Harvey is one of the loveliest poets I know, briefly famous for being Wimbledon’s first poet-in-residence and for hosting BBC Radio 4’s Wondermentalist Cabaret. In his prose poem Imaginary Friend he tells the tragic story of how being a shy and withdrawn child he had an imaginary friend, who was also shy and withdrawn and had his own imaginary friend. “The two of them used to play together and exclude me,” he says. As with all of Harvey’s work, it is a lightfooted, calm-mouthed, moving piece of deceptively funny writing. Go read it. Oh and read Ken Nesbitt´s poem of the same name, while you´re at it. It is also super cute.
xxx/ellauri229.html on line 444: Another choice some people won’t agree with, but I let the post-death Elvira in, why be afraid to take the same step in the opposite direction? It’s a puzzle this book, and it would be a shame to attempt to unpick it for anyone who’s not yet had the joy of swimming in its paradoxical, philosophical, intoxicating waters. It’s sometimes been called a grown-up Alice In Wonderland and that seems close enough. It’s a great treat for the enquiring teenager (or any) mind, especially an enquiring mind not in search of anything specific. It’s a book that should be read twice, at least. And you’ll never look at a bicycle the same again.
xxx/ellauri229.html on line 465: In this book four children share a dream. They all wake in the Castle of the Story Giant, a being that only comes alive when children dream him. He collects all the stories of the world, from the very dawn of consciousness and is waiting to hear the one last story he’s not yet found before he dies. This is a very wonderful collection of folk tales and version, told in Patten’s pinpoint prose.
xxx/ellauri230.html on line 539: onders.net/Spring.Temple.Buddha.original.1329.jpg" />
xxx/ellauri230.html on line 635: In case you are wondering why the Chinese are buzzing so much about Japan's own flower, know that the chrysanthemum is a unique symbol in Chinese culture.
xxx/ellauri232.html on line 94: Meanwhile, optimistic neoliberal positions wonder how could this happen, if the world is richer than ever, and more and more people have been dragged from poverty. That statistics is no longer even true, and largely overlooks that the poorest classes in developed countries have seen none of this improvement, and that redistribution mechanisms in these countries have been severely diminished by decades of neoliberal policies. The picture below displays the real income growth of the world population, and where it has (roughly) ended up.
xxx/ellauri232.html on line 161: Wippermanns Thesen sorgten mehrfach für Kontroversen innerhalb der deutschen Historikerzunft. So sah sich Wippermann selbst als einzigen Historiker, der sich in der Goldhagen-Kontroverse auf die Seite Daniel Goldhagens schlug. Goldhagen vertritt die These, dass die Taten der Deutschen nicht von solchen äußeren Zwängen oder Anreizen herrührten, sondern von inneren Überzeugungen. Die Deutschen wurden nicht gezwungen, Juden zu töten; sie taten es freiwillig, sie waren willige Vollstrecker.
xxx/ellauri232.html on line 163: Kern seiner Arbeit in Anknüpfung an Christopher R. Brownings Untersuchungen ist die Beschreibung eines deutschen Polizeibataillons (Reserve-Polizei-Bataillon), das im polnischen Generalgouvernement die dort lebenden Juden aufspürte, folterte und schließlich erschoss oder in die Vernichtungslager verschleppte. Anhand von Prozessakten aus späteren Gerichtsverfahren gegen einige Bataillonsangehörige zeigt Goldhagen, dass diese Männer ihre Taten nicht etwa widerwillig, schamhaft und unter Zwang begingen, sondern freiwillig, ausgesprochen eifrig (z. T. über die ausdrücklichen Befehle hinaus), mit Stolz und in der Überzeugung, das Richtige zu tun. Sie quälten und ermordeten ihre Opfer ohne Mitgefühl oder moralische Skrupel. Diese erstaunliche Tatsache führt Goldhagen auf die Vorstellungen zurück, die die Männer von den Juden hatten: Sie betrachteten ihre Opfer nicht als Menschen, sondern als ein Übel, das beseitigt werden musste, so wie eine bösartige Krankheit beseitigt werden muss. Und bei diesen Männern handelte es sich gerade nicht um eingefleischte Nazis. Die Bataillone bestanden aus willkürlich rekrutierten Durchschnittsbürgern, die für den Einsatz an der Front zu alt waren und deren politische Sozialisation dementsprechend lange vor der Machtergreifung stattgefunden hatte. Sie waren weder Weltanschauungskrieger noch verblendete Jugendliche; sie waren (daher der Untertitel von Goldhagens Buch) ganz gewöhnliche Deutsche.
xxx/ellauri232.html on line 165: Er ist daher für Goldhagen auch keine Tat der Nazis (oder gar nur der SS), sondern der Deutschen (was nicht heißt, dass jeder Deutsche in gleichem Maße tatsächlich schuldig wurde. z.B. die Juden). Der deutsche Antisemitismus, das ist Goldhagens zentrale These und Schlussfolgerung, war die Hauptursache der Endlösung.
xxx/ellauri234.html on line 91: Svenskarna är förmögnare än finländarna, säger Hobla sorgset. Svartskallarna är en vattenledare. Sedan 2010 har svenskarna mera skuld, mindre bostadsegendom, mera aktier och fonder, och inkomstfördelningen är ojämnare. Läs: just som i Amerika, är de svenska rika ännu rikare och de mångfärgade invandrarna bor i hyreshålor, lodar på gatorna, skjuter varann och säljer knark. Den tunna blå linjen skiljer dem frän de förmögnare urinvånarna. Tack svartskalle! Tusen tack för hjälp! Här får du tre kronor, köp dej lite skunk din skunk!
xxx/ellauri234.html on line 480: The world is a wonderful, miraculous, beautiful place. Just to be in it and develop software for it is a privilege.
xxx/ellauri234.html on line 508: Depression is terrible. I remember 27 and it sucks. I can't imagine being that age now. In this world we live in. It's no wonder he's depressed. For young people it just seems hopeless, like what's the point? They can't afford a house, family of their own, secondary education, a life except being a slave to the “grind" and having a side hustle…or 5. Just be there for him. Don't tell him to cheer up, others have it worse. None of those things help. Sometimes they just have to hit rock bottom. Sometimes it's like grieving. Like Winston Churchill said, if you are in hell, just keep shoveling.
xxx/ellauri235.html on line 187: Save that from yonder ivy-mantled tow'r Säästä se tuolta murattivaippaisesta tonaarista
xxx/ellauri235.html on line 302: "There at the foot of yonder nodding beech "Siellä tuon nyökkäävän pyökin juurella
xxx/ellauri235.html on line 868: Wondering what I'd do when I'm through tonight Mietin mitä tehdä tämä ilta vapaalla.
xxx/ellauri237.html on line 134: Among modern Western male heteronormal scholars, Sappho´s sexuality is still debated – André Lardinois has described it as the "Great Sappho Question". Early translators of Sappho sometimes heterosexualised her poetry. Ambrose Philips´ 1711 translation of the Ode to Aphrodite portrayed the object of Sappho´s desire as male, a reading that was followed by virtually every other translator of the poem until the twentieth century, while in 1781 Alessandro Verri interpreted fragment 31 as being about Sappho´s love for a guy named Phaon. Friedrich Gottlieb Welcker argued that Sappho´s feelings for other women were "entirely idealistic and non-sensual", while Karl Otfried Müller wrote that fragment 31 described "nothing but a friendly affection": Glenn Most comments that "one wonders what language Sappho would have used to describe her feelings if they had been ones of sexual excitement", if this theory were correct. By 1970, it would be argued that the same poem contained "proof positive of [Sappho´s] lesbianism".
xxx/ellauri237.html on line 887: En cierto modo, el modo en el que un individuo enfoque su autorrealización se corresponderá al tipo de personalidad que manifieste en su día a día. Eso implica que para Maslow la personalidad está relacionada con los aspectos motivacionales que tienen que ver con los objetivos y las situaciones que vive cada ser humano; no es algo estático que permanezca en el interior de la cabeza de las personas y se manifieste unidireccionalmente, de adentro hacia afuera, tal y como podría criticarse de algunas concepciones reduccionistas y deterministas de este fenómeno psicológico.
xxx/ellauri239.html on line 177: So, did Jesus have anything to say about abortion? Not as far as we know. Does that make abortion okay? Nancy Pelosi and Joe Biden say it is. I wonder if Jesus would agree with them.
xxx/ellauri239.html on line 187: So, did Jesus have anything to say about sodomy? Not as far as we know. Does that make sodomy okay? Nancy Pelosi and Joe Biden say it is. I wonder if Jesus would agree with them.
xxx/ellauri250.html on line 573: By 1960, Bukowski had returned to the post office in Los Angeles siistissä sisätyössä as a letter sorting clerk, a position he held for more than a decade. In 1962, he was distraught over the death of Jane Cooney Baker, his first serious girlfriend. Im Januar 1962 starb Bukowskis frühere Lebensgefährtin Jane Cooney Baker, laut Bukowski infolge ihres übermäßigen Alkoholkonsums. Bukowski turned his inner devastation into a series of poems and stories lamenting her death. 1962 brachte die Literaturzeitschrift The Outsider eine Sonderausgabe über Bukowski und verlieh ihm den Titel „Outsider of the Year“. He had finally found his way inside.
xxx/ellauri250.html on line 860: And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span [more than 9 feet tall]. 5 He had a helmet of bronze [Why bronze and not iron? Was the iron one in the wash?] on his head, and he was armed with a coat of mail [bronze scale armor] [same question], and the weight of the coat was five thousand shekels of bronze [about 125 pounds]. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron [15 pounds]. And his shield-bearer went before him. [No wonder, he was pretty encumbered with all the other bronze on him.]
xxx/ellauri251.html on line 931: Seeing many a wonder and fearful things to men
xxx/ellauri251.html on line 1083: When a wonder, a world’s delight,
xxx/ellauri251.html on line 2090: That this might stand a wonder in Calydon,
xxx/ellauri253.html on line 493: onderbaren-land-RMGMM0.jpg" width="30%" />
xxx/ellauri259.html on line 609: Als Besonderheit in Dänemark besteht in den angehörigen Kommunen das preußische zivile Personenstandsregister fort, während im Rest des Königreiches die Dänische Volkskirche standesamtliche Aufgaben wahrnimmt. Auf deutscher Seite blieb der Begriff Nordschleswig erhalten, während statt Südschleswig in der Regel vom „Landesteil Schleswig“ gesprochen wird.
xxx/ellauri259.html on line 611: Dänemark führte 1970 eine Verwaltungsgebietsreform durch. Die vier Kreise Tønder Amt (dt.: Amt Tondern), Sønderborg Amt (dt.: Amt Sonderburg), Aabenraa Amt (dt.: Amt Apenrade) und Haderslev Amt (dt.: Amt Hadersleben) wurden zu Sønderjyllands Amt zusammengefasst. 2007 verwischte eine neue Kommunalgebietsreform die historisch bedingten Verwaltungsgrenzen. Sønderjyllands Amt wurde Teil der Region Syddanmark.
xxx/ellauri261.html on line 347: August Sonders
xxx/ellauri261.html on line 374: Anstatt wie aufgetragen, in Zanglers Abwesenheit auf das Gwölb aufzupassen, begibt Weinberl sich mit dem Lehrling Christoph in die nahe gelegene Hauptstadt, um endlich einmal ein „verfluchter Kerl“ zu sein. Dort laufen sie beinahe Zangler in die Arme, der seine zukünftige Gattin besucht. Sie flüchten ins Modewarengeschäft der Madame Knorr, treffen dort Frau von Fischer, später auch noch Marie, Zanglers Mündel, die mit ihrem vom Vormund nicht goutierten Liebhaber August Sonders fliehen will („Das schickt sich nicht“) und den neuen Hausdiener Melchior („Das is classisch“). Bei Zanglers Schwägerin Fräulein Blumenblatt geben sie sich schließlich als Marie und August aus, bis diese beiden, sowie Zangler, Madame Knorr und Frau von Fischer ebenfalls dort eintreffen.
xxx/ellauri268.html on line 345: Scrooge has influenced many an antisemitic caricature after him. Mr. Potter in “It’s a Wonderful Life” is a twisted, disabled Scrooge of the American Midwest. Dr. Seuss’ Grinch is Scrooge in a fur suit and a vaguely fantasy setting; he’s a scheming outsider who, like his blueprint, has to be converted. The thin, ugly Gollum of J.R.R. Tolkien’s Middle-earth is an amalgam of Scrooge and Alberich, the gold-obsessed antagonist of composer (and notorious antisemite) Richard Wagner’s “Das Rheingold.” From his introduction in “The Hobbit” on, Gollum is motivated by a lust for a magic ring he calls “my precious.”
xxx/ellauri292.html on line 152: Bless me! what wonders. Mutta Super Tekla onkin transumies, eli Super Teklan tarina on päinvastainen kuin pyhän Teklan.
xxx/ellauri295.html on line 697: Buckley, described Muggeridge as "a wonderful, wonderful, wonderful man, a great wit and a brilliant, brilliant analist."
xxx/ellauri296.html on line 648: Keinen Unterschied zwischen beiden Denkarten sehen die Vertreter der These vom homogenen, assoziativen Denken. (Tämmöisiin vääristelijöihin lukee Cassirer James Frazerin.) Der Wissenschaftler wie der Mystiker unterscheiden sich nicht im Denkprozess selbst, sondern lediglich in ihrem Verständnis der Natur des Gesetzes, welches das Ergebnis ihrer Handlungen hervorruft. So erkennt der Wissenschaftler, der rational denkende Mensch, naturwissenschaftlich-mathematische Gesetze, der Mystiker das Wirken übernatürlicher Kräfte.
xxx/ellauri296.html on line 658: Damit sind Mythen nicht nur Interpretationen von Riten, sondern sie sind auch „Ausdruck eines Fühlens“, Mythos „ist Gefühl in Bild gewandelt“.
xxx/ellauri307.html on line 153: ondern-das-ewigweibliche-wird-eine-grosze-nikolai-alexandrowitsch-berdjajew-100628.jpg" />
xxx/ellauri312.html on line 39: Another wonderful day in Waterford, Vermont. xxx/ellauri312.html on line 807: War himmlischer Geist; und nicht geweissagt war es, sondern oli der taivaallinen henki; eikä ennustettu, vaan
xxx/ellauri312.html on line 854: Des Himmels Herrn, nicht, daß ich sein sollt etwas, sondern der taivaan herran, ei, etmun pitis olla jotain, vaan,
xxx/ellauri319.html on line 108: Mutta Rosenbergin Sonderkommandon ryöstö sai tukea. He veivät kaiken - antiikkia, arvokkaita kirjoja, ikoneja ja muita kulttuuriarvoesineitä.
xxx/ellauri329.html on line 257: Yhtä haastavaa oli valita laadukkaat näyttelijät, jotka näyttävät osilta ja, mikä tärkeintä, pannessaan puhuvat äidinkielenään venäjää. "Paljon pahempi haaste on silloin, kun muita kuin äidinkielenään puhuvia näyttelijöitä yrittää puhua venäjää", hän sanoi. "Se on raastetta. Itse asiassa minulle oli haastavaa puhua venäjää niille näyttelijöille, jotka puhuivat vain vähän tai ei ollenkaan englantia. Mukana oli useita, mukaan lukien Pavel Tsitrinel, joka näytteli isoisää ja valitettavasti kuoli viime vuonna. Tämä oli hänen ensimmäinen ammattimainen elokuvansa Pohjois-Amerikassa. An old guy fucking a teen with naturally kinky red pubic hair. No wonder he croaked on the saddle.
xxx/ellauri337.html on line 127: Im Juni 1941 lernt Leni auf einer Betriebsfeier Alois Pfeiffer kennen, der sich dort eingeschlichen hat. Er ist viril, aber nicht besonders intelligent und wird von seiner Familie gnadenlos überschätzt. Während andere ihm Berechnung unterstellen, glaubt der Verfasser, dass Alois sich wirklich in Leni verliebt hat und dass Leni einfach schwach geworden ist. Nach einer einzigen Nacht stellt Alois sie seiner Familie vor, dann wird der gesamte Pfeiffer-Clan bei den Gruytens vorstellig. Leni wirkt abwesend, plädiert aber selbst fürs Heiraten. Sie will kein Hochzeitskleid und es gibt auch keine Hochzeitsnacht, da Alois sogleich einrücken muss. Vorher gibt es jedoch einen erzwungenen Vollzug der Ehe im Bügelzimmer bei Gruytens, und so ist Alois für Leni „gestorben, bevor er tot war“. Der Tod auf dem Schlachtfeld lässt nicht lange auf sich warten. Leni, quasi zum zweiten Mal verwitwet, trägt keine Trauer und nimmt Alois’ Bild bald wieder von der Wand. Was bleibt, sind Nachname und Witwenrente.
xxx/ellauri337.html on line 177: Der Roman beginnt mit einer ungewöhnlichen Widmung: „Für Leni, Lev und Boris“ – also für die Hauptfiguren der Geschichte. Es handelt sich beim Gruppenbild mit Dame um die Rekonstruktion eines Lebens anhand von Zeugenaussagen, Erinnerungen und Dokumenten. Böll vermischt Fakten mit erfundenen „Originaldokumenten“, er entwirft eine fiktive Handlung unter Bezugnahme auf historische Ereignisse, zum Beispiel den Bombenkrieg, die Nürnberger Prozesse, Adenauers Reise nach Moskau 1955. Die Romanstruktur ist nicht strikt chronologisch, sondern sprunghaft, episodisch, wie die Zeugenaussagen voller Wiederholungen und Ungenauigkeiten und daher oftmals verwirrend. Als Erzähler tritt ein namenloser Verfasser auf, der sich oft mit Beschreibungen von Interieurs und Interviewsituationen aufhält und ein Faible für Abkürzungen und Initialen hat, was dem Leser viel Aufmerksamkeit abverlangt. Der Roman hat Längen da, wo all die Erinnerungen und subjektiven Bewertungen der Beteiligten vorbeiziehen, nimmt aber im letzten Fünftel, als die Handlung auf ihr Happening-artiges Ende zuläuft, deutlich Tempo auf. Böll nutzt das Potenzial der deutschen Sprache für Schachtelwörter zu kreativen sozialkritischen Neuprägungen. Vielerorts ist er sarkastisch, ätzend, bissig. Er schreibt häufig in indirekter Rede und hat sich von der schlichte Prosa seiner Trümmerliteratur und Kurzgeschichten weit fortentwickelt.
xxx/ellauri337.html on line 181: Böll propagiert Humanität und Antifaschismus. Er zeigt die Ausgesonderten der Gesellschaft, die sich nicht den Moralvorstellungen und dem Leistungsstreben des Kapitalismus unterordnen. Ein vielstimmiger Chor von Verfolgten, Mitläufern, Nazis und Kriegsgewinnlern zeigt, dass nazistische Ansichten nach 1945 noch immer frisch waren. Der Russe, von den Nazis als „Untermensch“ zur Vernichtung bestimmt, erscheint im Roman als intelligenter, sensibler und liebenswerter Mensch.
xxx/ellauri337.html on line 185: Leni, Boris und Lev sind eine Inkarnation der heiligen Familie in der deutschen Provinz. Sie sind obdachlos, von der Gesellschaft an den Rand gedrängt, angefeindet. Nicht im Stall, sondern in einem Gärtnerschuppen kommt Lev zur Welt. Durch Lenis Klosterschule und die Recherchen des Verfassers im kirchlichen Milieu kommen zahlreiche religiöse Motive in den Text, etwa die Jungfrauengeburt oder das Rosenwunder.
xxx/ellauri337.html on line 187: Böll gewichtet seine Figuren nach ihrer humanistischen und kulturellen Bildung und danach, ob sie menschlich und moralisch ihrem Bildungsstand Genüge tun. Lenis Potenzial wird durch das Bildungswesen verkannt, blockiert und beinahe zerstört. Die Geschichte bewegt sich in einem geistigen Koordinatensystem, das von großen Schriftstellern definiert wird, insbesondere Kafka, Trakl, Brecht und Hölderlin. Der Verfasser kommentiert die Lesegewohnheiten quasi aller Befragten.
xxx/ellauri337.html on line 225: 1925 hielt Max zum ersten Mal Vorlesungen über die Grundzüge der philosophischen Anthropologie, in der er gemäß dem Zeugnis Heideggers das Besondere des Menschen als „Miterwirker Gottes“ jenseits eines einfachen Theismus oder eines verschwommenen Pantheismus herauszuarbeiten suchte.
xxx/ellauri376.html on line 488: « Si Piron a fait la fameuse Ode, il faut bien le gronder, mais l’admettre ; s’il ne l’a pas faite, fermons-lui notre porte.» Fontenelle. (Discours pour l’admission de Piron à l’Académie.)
xxx/ellauri380.html on line 267: Dirlewangerin Sonderkommandon johtajuutta leimasivat jatkuva alkoholin väärinkäyttö, ryöstely, sadistiset julmuudet, raiskaukset ja murhat – ja hänen mentori Berger sieti tätä käytöstä, samoin kuin Himmler, joka tarvitsi kipeästi Sonderkommando Dirlewangerin kaltaisia miehiä taistelussaan "ali-inhimillisyyttä vastaan".
xxx/ellauri394.html on line 79: Parts of "Aloha 'Oe" resemble the song "The Lone Rock by the Sea" and the chorus of George Frederick Root's 1854 song "There's Music in the Air". "The Lone Rock by the Sea" mentioned by Charles Wilson, was "The Rock Beside the Sea" published by Charles Crozat Converse in 1857, and itself derives from a Croatian/Serbian folk song, "Sedi Mara na kamen studencu" (Mary is Sitting on a Stone Well). Looking between her sweet little knees and wondering about the slit between.
xxx/ellauri400.html on line 250: Den eigentlichen Mitgliedern der katharischen Kirche, den sog. Perfecti, war es nicht gestattet, Waffengewalt anzuwenden. Die Verteidigung wurde deshalb von der Belegschaft des Adels, zahlreichen Gläubigen (Credentes) und angeworbenen Söldnern geleistet – die katharische Kirche verfügte über große Geldmittel. Die Bewohner Okzitaniens kämpften jedoch nicht allein für das Katharertum, sondern auch in der Überzeugung, ihre politische und kulturelle Eigenständigkeit (siehe auch: Okzitanische Sprache) verteidigen zu müssen.
xxx/ellauri416.html on line 567: it is no wonder that the writers of the Old
xxx/ellauri417.html on line 571: Orthodox judaism is brutally beautiful avers Sophia the Jew. She would never accept a job where she would have to work on a sabbath. Wonder if she has any pubic hair to show the girls. Jewish actor JOSH PECK of Nickelodeon fame knew Sophie Rain when she was just a little girl. Little did he guess how huge genitals she would grow. The Jews selected her for stardom on Onlyfans.
xxx/ellauri420.html on line 539: Toi Jean Paul Richter, jonka Vision on tässä sotkettuna Nervalin oliivimunakokkeliin, on tullut mainituxi aiemmin monissa albumeissa, erit. 128. Jean Paul was profoundly altered by a spiritual crisis he suffered on 15 November 1790, in which he had a vision of his own death. In Die unsichtbare Loge verwendete Jean Paul, der seine Arbeiten zuvor unter dem Pseudonym J. P. F. Hasus geschrieben hatte, aus Bewunderung für Jean-Jacques Rousseau erstmals den Namen Jean Paul. Besonders Leserinnen schätzten seine Romane. Allerdings finden sich auch nirgends sonst derart vergnüglich-misogyne Sticheleien wie bei Jean Paul.
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