Introduction

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ellauri069.html on line 538: W 1824 miasto stało się kurortem, a w 1895, po odkryciu źródeł solanki i borowiny – uzdrowiskiem. W końcu XIX wieku w szybkim tempie powstała dzielnica uzdrowiskowa, oddzielona od centrum miasta parkiem. W drugiej połowie XIX wieku uzyskało połączenie kolejowe z Berlinem (zniszczone w 1945 stacje Świnoujście Główne, Świnoujście Nieradków i Świnoujście Port).
ellauri070.html on line 433: Star Trek is an American media franchise originating from the 1960s science fiction television series Star Trek, created by Gene Roddenberry. That series, now often known as "The Original Series", debuted on September 8, 1966, and aired for three seasons on NBC. It followed the voyages of the starship USS Enterprise, a space exploration vessel built by the United Federation of Planets in the 23rd century, on a mission "to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man has gone before". In creating Star Trek, Roddenberry was inspired by C. S. Forester's Horatio Hornblower series of novels, Jonathan Swift's Gulliver's Travels, and television westerns such as Wagon Train. Hornblowerit oli Anna-Kaisa Oraviston mielilukemistoa. Pia Pipsukka piti Heinz Konsalikista.
ellauri072.html on line 204: The problems of Dante's treatment of the punishment of homosexuals in Hell and of his more surprising salvation of still other (unnamed) homosexuals in Purgatory have had two recent responses that restore a central fact: cantos 15 and 16 of Inferno and canto 26 of Purgatorio are in fact concerned with this issue. Boswell's pages insisting on the identity of the sexual sin punished in Inf. 15-16 and the lust repented on the seventh terrace {"Dante and the Sodomites," 65-67} are convincing. "Soddoma" is used clearly to identify homosexual activity in Purg. 26 (vv. 40 and 79) and thus makes clear its meaning in Inf. 11.50 and therefore the nature of the sin encountered in Inf. 15 and 16.
ellauri080.html on line 603: The last episode of the show, "Gilligan the Goddess", aired on April 17, 1967, and ended just like the rest, with the castaways still stranded on the island. It was not known at the time that it would be the series finale, as a fourth season was expected but then cancelled.
ellauri080.html on line 787: Like all men who wage a doomed war with their own sexual desires, Gandhi's behaviour around females would eventually become very, very odd. He took to sleeping with naked young women, including his own great-niece, in order to "test" his commitment to celibacy. The habit caused shock and outrage among his supporters. God knows how his wife felt.
ellauri088.html on line 133: 4-6 Sedan trodde jag att jag skulle bli nöjd genom att sätta igång stora byggnadsprojekt. Jag byggde hus och anlade vingårdar, trädgårdar, parker, fruktodlingar, och slutligen byggde jag stora dammar som skulle användas för bevattning av alla planteringar.
ellauri088.html on line 616: Will it be the same in the future? Will the prized treasures of to-day always be the cheap trifles of the day before? Will rows of our willow-pattern dinner-plates be ranged above the chimneypieces of the great in the years 2000 and odd? Will the white cups with the gold rim and the beautiful gold flower inside (species unknown), that our Sarah Janes now break in sheer light-heartedness of spirit, be carefully mended, and stood upon a bracket, and dusted only by the lady of the house?
ellauri090.html on line 130: For a time, Rubião’s friends accept his madness as he continues to provide meals and entertainment for them. Eventually, however, Rubião’s house falls into disrepair as his belief in himself as the emperor becomes constant. Doña Tonica becomes engaged to a man who dies before the wedding. Children on the street, including Deolindo, whose life Rubião had saved, make fun of him as a madman. Prodded by Doña Fernanda, a woman who barely knows Rubião, Sophia convinces Palha to set Rubião up in a little rented house on Principe Street. No one visits Rubião in his new humble residence. His former “friends” miss the luxury of Rubião’s wealthy surroundings in the house in Botafogo.
ellauri092.html on line 427: Crumbling buildings, unique people, right up against the Mississippi River flood plain with a giant wall; this was the weirdest place I’d ever been in America. Precisely every third house was burned to the ground on one street, everyone standing on both sides of another street was a dwarf, a clerk looked like a zombie. Most American cities have odd scenery. Luxora had that and weird people as well!
ellauri095.html on line 105: Uranian is a 19th-century term that referred to homosexual men. The term was first published by activist Karl Heinrich Ulrichs (1825–95) in a series of five booklets (1864–65) collected under the title Forschungen über das Räthsel der mannmännlichen Liebe (Research into the Riddle of Man–Male Love). Ulrichs derived Uranian (Urning in German) from the Greek goddess Aphrodite Urania, who was created out of the god Uranus' testicles. Therefore, it represents the homosexual gender, while Dionian (Dioning), derived from Aphrodite Dionea, represents the heterosexual gender. Ulrichs developed his terminology before the first public use of the term homosexual, which appeared in 1869 in a pamphlet published anonymously by Karl-Maria Kertbeny (1824–82)
ellauri095.html on line 111: The word itself alludes to Plato's Symposium, a discussion on Eros (love). In this dialog, Pausanias distinguishes between two types of love, symbolised by two different accounts of the birth of Aphrodite, the goddess of love. In one, she was born of Uranus (the heavens), a birth in which "the female has no part". This Uranian Aphrodite is associated with a noble love for male youths, and is the source of Ulrichs's term Urning. Another account has Aphrodite as the daughter of Zeus and Dione, and this Aphrodite is associated with a common love which "is apt to be of women as well as of youths, and is of the body rather than of the soul". After Dione, Ulrichs gave the name Dioning to men who are sexually attracted to women. However, unlike Plato's account of male love, Ulrichs understood male Urnings to be essentially feminine, and male Dionings to be masculine in nature.
ellauri095.html on line 223: In 1884 he became a professor of Greek and Latin at University College Dublin. His English roots and disagreement with the Irish politics of the time, along with his small stature (5 ft 2 in or 1.57 m), unprepossessing nature and personal oddities, reduced his effectiveness as a teacher.
ellauri096.html on line 240: Moore’s problem is to explain what is odd about declarative utterances such as (M). This explanation needs to encompass both readings of (M): ‘p&B∼p
ellauri096.html on line 245: The common explanation of Moore’s absurdity is that the speaker has managed to contradict himself without uttering a contradiction. So the sentence is odd because it is a counterexample to the generalization that anyone who contradicts himself utters a contradiction.
ellauri097.html on line 790: In leaves, no step had trodden black. täynnä lehtiä, ei tallattuja mustia.
ellauri100.html on line 1250: And early reapers plodded to the place
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ellauri101.html on line 651: Many members of Generation Alpha have grown up using smartphones and tablets as part of their childhood entertainment with many being exposed to devices as a soothing distraction or educational aids. Screen time among infants, toddlers, and preschoolers exploded during the 2010s. Some 90% of young children used a handheld electronic device by the age of one; in some cases, children started using them when they were only a few months old. Using smartphones and tablets to access video streaming services such as YouTube Kids and free or reasonably low budget mobile games became a popular form of entertainment for young children. A report by Common Sense media suggested that the amount of time children under nine in the United States spent using mobile devices increased from 15 minutes a day in 2013 to 48 minutes in 2017. Research by the children´s charity Childwise suggested that a majority of British three and four year olds owned an Internet-connected device by 2018.
ellauri106.html on line 180: Not far behind will be some Jewish critics who always found Roth’s portraits embarrassing for their relentless sexuality and discomfort with aspects of the culture that were at odds with his identity as an American. Others were angered at his voraciously espoused atheism—“I’m exactly the opposite of religious, I’m anti-religious. I find religious people hideous. I hate the religious lies. It’s all a big lie.” Some Jewish critics hounded him from the beginning of his career. Rabbi Gershom Scholem, the great kabbalah scholar, said Portnoy’s Complaint was more harmful to Jews than The Protocols of the Elders of Zion. And Roth was heckled and booed at an early appearance at Yeshiva University which stunned and shocked the author.
ellauri106.html on line 417: Man is a competitive creature and the seeds of conflict are built deep into our genes. We fought each other on the savannah and only survived against great odds by organising ourselves into groups which would have had a common purpose, giving morale and fortitude. Our aggression is a deep instinct which survives in all kinds of manifestations in modern man.
ellauri106.html on line 425: As well as the social cohesion that spirituality and early religious beliefs must have brought to threatened groups of humans, they must also have been a valuable mechanism to persuade humans to struggle against the odds. Surely, human spirituality is deeply embedded in our genes. Victor Frankl, in his observations about survival in Auschwitz, argued that in his view, only those inmates who had some spiritual sense, some idea that there was a power above that could see their suffering, found the strength and resolution to survive the terrible dehumanisation and deprivation of the concentration camps.
ellauri107.html on line 439: “Now you look here! The first thing you got to understand is that all this uplift and flipflop and settlement-work and recreation is nothing in God's world but the entering wedge for socialism. The sooner a man learns he isn't going to be coddled, and he needn't expect a lot of free grub and, uh, all these free classes and flipflop and doodads for his kids unless he earns 'em, why, the sooner he'll get on the job and produce—produce—produce! That's what the country needs, and not all this fancy stuff that just enfeebles the will-power of the working man and gives his kids a lot of notions above their class. And you—if you'd tend to business instead of fooling and fussing—All the time! When I was a young man I made up my mind what I wanted to do, and stuck to it through thick and thin, and that's why I'm where I am to-day, and—Myra! What do you let the girl chop the toast up into these dinky little chunks for? Can't get your fist onto 'em. Half cold, anyway!”
ellauri107.html on line 495: “Well we know—not just in the Bible alone, but it stands to reason—a man who doesn't buckle down and do his duty, even if it does bore him sometimes, is nothing but a—well, he's simply a weakling. Mollycoddle, in fact! And what do you advocate? Come down to cases! If a man is bored by his wife, do you seriously mean he has a right to chuck her and take a sneak, or even kill himself?”
ellauri107.html on line 513: Babbitt looked up irritably from the comic strips in the Evening Advocate. They composed his favorite literature and art, these illustrated chronicles in which Mr. Mutt hit Mr. Jeff with a rotten egg, and Mother corrected Father's vulgarisms by means of a rolling-pin. With the solemn face of a devotee, breathing heavily through his open mouth, he plodded nightly through every picture, and during the rite he detested interruptions. Furthermore, he felt that on the subject of Shakespeare he wasn't really an authority. Neither the Advocate-Times, the Evening Advocate, nor the Bulletin of the Zenith Chamber of Commerce had ever had an editorial on the matter, and until one of them had spoken he found it hard to form an original opinion. But even at risk of floundering in strange bogs, he could not keep out of an open controversy.
ellauri108.html on line 254: Rastafari is a non-missionary religion. However, elders from Jamaica often go "trodding" to instruct new converts in the fundamentals of the religion. On researching English Rastas during the 1970s, Cashmore noted that they had not converted instantaneously, but rather had undergone "a process of drift" through which they gradually adopted Rasta beliefs and practices, resulting in their ultimate acceptance of Haile Selassie's central importance. Based on his research in West Africa, Neil J. Savishinsky found that many of those who converted to Rastafari came to the religion through their pre-existing use of marijuana as a recreational drug.
ellauri109.html on line 332: In the spring of 1799, the 21-year-old Kleist wrote a letter to his half-sister Ulrike [de] in which he found it "incomprehensible how a human being can live without a life plan" (Lebensplan). In effect, Kleist sought and discovered an overwhelming sense of security by looking to the future with a definitive plan for his life. It brought him happiness and assured him of confidence, especially knowing life without a plan only saw despair and discomfort. The irony of his suicide is the fodder of his critics.
ellauri110.html on line 1121: Uncle was Prince K, a doddering and decrepit old fop who has come into money and who is paying a visit to the provinces. Maria Alexandrovna decides to try to marry off her beautiful young daughter Zenaida to him, but the whole town has had a snootful of her and tries to buck her plans at every turn. Still, she manages to come out in the end after a series of reverses. Not for nothing does Dosto compare her (too)xo to Napoleon Bonaparte. Dosto bore a grudge to the French and English because they had laughed at his accent. Napoleon and Shakespeare, damn the lot.
ellauri111.html on line 261: “I suppose you know that jury trials were still quite an innovation in my time in Russia, so it’s no surprise that they produced some odd results. A clever lawyer could easily persuade a jury one way or another. Even when all the facts pointed to the guilt of the accused, even when it was admitted that, indeed, such-and-such a woman had attacked her lover’s wife with a razor with the intention of killing her, such-and-such a father had so violently beaten his seven-year old daughter with birch rods that even the neighbours were terrified by her screams, or such-and-such parents had treated their children like animals, keeping them in filthy conditions, and beating them with leather straps, again and again—each time our poor soft-hearted jurors concluded ‘Not guilty!’ Can you imagine? Of course, there is always an explanation, there are always attenuating circumstances, there can even be provocations, and the letter of the law may tell us this is not torture but simply punishment, the kind of punishment that, in those days, all good middle-class parents thought it right to mete out so as to give their children a sense of duty. The facts. The facts are the facts, but the truth once uttered is a lie, and even the facts can be put together in such a way as to turn even torture into well-meaning parental discipline.”
ellauri111.html on line 265: “I’m sorry,” he said, taking a breath (or what seemed like a breath). “As I say, even here there are times when I could wish for a cigarette—or even a good whisky”, he added with a smile, nodding reassuringly at me.
ellauri111.html on line 283: Fyodor Mikhailovich thought for a few seconds, gently nodding his head.
ellauri112.html on line 601: Yes, we know that once a person has a kid their life changes completely, often with hardships and challenges along the way. But Reitman and Cody inject a level of warmth that prevents this from being simply depressing, at times it’s quite funny. Being a parent is a tough job, but it’s a necessary one – where would any of us be if there weren’t someone watching after us as toddlers?
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ellauri117.html on line 220: Gerald nodded.
ellauri118.html on line 252: Kiinteät oranssi toddler-shortsit
ellauri118.html on line 852: Ludvig XIV stod sin svägerska mycket nära, och han troddes även vara far till hennes döttrar. Både Louise de la Vallière och Madame de Montespan var ursprungligen hovdamer hos Henrietta, och hon uppmuntrade 1661 förhållandet mellan kungen och Louise de la Vallière för att tysta ryktena kring henne själv och Ludvig. Ludvig sörjde mer vid hennes död än vad Filip gjorde, vilket även det bidrog till de ryktena. Det har aldrig bekräftats att Henrietta och Ludvig hade ett förhållande, men hon var huvudperson vid många av hans fester och hennes man var svartsjuk på det inflytande hon utövade på hans bror.
ellauri118.html on line 854: Då hon dog trodde många att hon hade blivit förgiftad av vänner till hennes makes svartsjuka älskare och landsförvisade gunstling Chevalier de Lorraine. Obduktionen visade dock att Henrietta Anna hade avlidit av bukhinneinflammation orsakad av ett magsår [vid 26 års ålder? föga trovärt.]. Fortfarande kvarstod dock oklarheter. En bukinflammation skulle ha förorsakat smärta en lång tid innan, men Henrietta var omvittnat frisk ända fram till den dag hon plötsligt dog. Misstankarna om mord kvarstod och har aldrig kunnat bevisas.
ellauri119.html on line 110: On the "Batman" TV series, which ran for 120 episodes between 1966 and 1968, Batman's sidekick Robin (played by Burt Ward), was well known for his ever-changing catchphrase. It was an exclamation that would always begin with the word "holy." The second part of the exclamation would always involve something related to what Robin was shouting about in that episode. For example, if there was a bunch of smoke, he might shout "holy smoke!" However, the exclamations often got a lot weirder than that. Get to know the 20 oddest "holy" exclamations Robin said during the series.
ellauri131.html on line 680: He rerevels in saying The "n" word. "'As long as someone calls you a nigger and gets that kind of response from you I've seen right now, where you're ready to explode, then what you've done is given that person absolute control of you. You have no control in your life. You are still a goddam nigger and a slave. Now go get me a smoothie boy."
ellauri133.html on line 324: Oivassa oppilaassa esiteinipoika nimeltä Todd huomaa et tunnettu Nazi sotarikollinen (90v) asuu salaa sen pikku stadissa. Se ei ilmianna Kurt Dussanderia, vaan lähestyy sitä kuullaxeen lisää holokaustista suoraan hevosen suusta, uhaten paljastuxella ellei Kurt tottele.
ellauri133.html on line 325: Dussander (ja Teppo tietysti) kuvaa yxityiskohtaisesti keskitysleirien kauheuxia usean vuoden ajan, ja nää jutut alkaa vääntää Toddin päätä joxkin julmaxi ja sanoinkuvaamattoman PAHAXI.
ellauri133.html on line 327: Kurko kuvaa Toddin ekan märän unen teininä. Siinä se on Dussanderin assistenttina lääketiet. kokeessa koehenkilönä 16-vuotias jutkutyttö. Dussander käskee Toddin panna päälle kumikondomin jonka kärjestä lähtee sähköiskuja. Todd raiskaa tällä Anne Frankin, lisäten vähitellen voltteja kunnes Anne huutaa sikana ennenkuin se (siis Teppo) herää yltä päältä runkun peitossa. Runkusta puhuen...
ellauri140.html on line 80: Artefact M+ (or Artegal or Arthegal or Arthegall), a knight who is the embodiment and champion of Justice. He meets Britomart after defeating her in a sword fight (she had been dressed as a knight) and removing her helmet, revealing her beauty. Artefact quickly falls in love with Britomart. Artefact has a companion in Talus, a metal man who wields a flail and never sleeps or tires but will mercilessly pursue and kill any number of villains. Talus obeys Artefact's command, and serves to represent justice without mercy (hence, Artefact is the more human face of justice). Later, Talus does not rescue Artefact from enslavement by the wicked slave-mistress Radigund, because Artefact is bound by a legal contract to serve her. Only her death, at Britomart's hands, liberates him. Chrysaor was the golden sword of Sir Artefact. This sword was also the favorite weapon of Demeter, the Greek goddess of the harvest. Because it was "Tempred with Adamant", it could cleave through anything.
ellauri140.html on line 84: Atte F-, a fiend from Hell disguised as a beautiful maiden. Ate opposes Book IV's virtue of friendship through spreading discord. She is aided in her task by Duessa, the female deceiver of Book I, whom Ate summoned from Hell. Ate and Duessa have fooled the false knights Blandamour and Paridell into taking them as lovers. Her name is possibly inspired by the Greek goddess of misfortune Atë, said to have been thrown from Heaven by Zeus, similar to the fallen angels. God Ate My Homework.
ellauri140.html on line 107: Chrysostome F+-, mother of Belphoebe and her twin Amoretta. She hides in the forest and, becoming tired, falls asleep on a bank, where she is impregnated by sunbeams (sure) and gives birth to twins. The goddesses Venus and Diana find the newborn twins and take them: Venus takes Amoretta and raises her in the Garden of Adonis, and Diana takes Belphoebe and does what she wants with her.
ellauri141.html on line 522: All selected translations are of the most real value if only to show that He was untranslateable. The thought cheers me when at odd times I try my hand on him – and fail damnably.
ellauri143.html on line 303: From envious man good fortune's goddess turns away,

ellauri143.html on line 1295: Luku 93. Altionussions (Toddy Ansoja): 921–930
ellauri143.html on line 1477: Luku 110. Laulava toddler (Merkintä Seippapostai): 1091–1100
ellauri144.html on line 314: Phil Roth mainizee roolimalleinaan Norman Mailerin ja Michael Toddin, mustanpuhuvia jutkuäijiä jotka onnistui nappaamaan ihan eturivin shixoja. Philkin piti shixoista, vaixen eka vaimo oli sille elämänikäinen pettymys ja trauma. Philin mielestä shixa huijasi sen naimisiin, käyttäen samaa veruketta kuin ukko Schäfer joka haulikolla pakotti tiineen tyttärensä kanssa vihille opettaja Zimmerin. Kaikkein traagisinta oli että Philin kohdalla se ei ollut edes totta! Ei lasta eikä paskaakaan, mitä vittua.
ellauri144.html on line 316: Avrom Hirsch Goldbogen (aka Michael Todd) (born June 22, 1909 – March 22, 1958) was a JEWISH American theater and film producer, best known for his 1956 production of Around the World in 80 Days, which won an Academy Award for Best Picture. He is known as the third of Elizabeth Taylor's seven husbands, and is the only one whom she did not divorce (because he died in a private plane accident a year after their marriage).
ellauri144.html on line 319: He eventually dropped out of high school, and worked at a variety of jobs, including shoe salesman and store window decorator. One of his first jobs was as a soda jerk. When the drugstore went out of business, Todd had acquired enough medical knowledge from his work there to be hired at Chicago's Michael Reese Hospital as a type of "security guard" to stop visitors from bringing in food that was not on the patient's diet.
ellauri144.html on line 321: The company he owned with his brother went bankrupt when its financial backing failed in the early days of the Great Depression. Not yet 21, Todd had lost over $1 million (equivalent to about $15,492,032 in today's funds). Todd married the former Bertha Freshman on February 14, 1927, and was the father of an infant son with no home for his family. Todd's subsequent business career was volatile, and failed ventures left him bankrupt many times.
ellauri144.html on line 323: His greatest successes were in musical comedy revues, typically featuring actresses in deshabillé, such as As the Girls Go (which also starred Clark) and Michael Todd's Peepshow (Kuoleman tirkistelyesitys, vanhentunut).
ellauri144.html on line 325: On March 22, 1958, Todd's private plane the Liz crashed near Grants, New Mexico. "Ah, c'mon," he said. "It's a good, safe plane. I wouldn't let it crash. I'm taking along a picture of Elizabeth, and I wouldn't let anything happen to her."
ellauri144.html on line 429: His childhood featured regular summer trips to Llansteffan where his maternal relatives were the sixth generation to farm there. His mother´s family, the Williamses, lived in such farms as Waunfwlchan, Llwyngwyn, Maesgwyn and Penycoed.[17] The memory of Fernhill, a dairy farm owned by his maternal aunt, Ann Jones,[18] is evoked in the 1945 lyrical poem "Fern Hill". Thomas had bronchitis and asthma in childhood and struggled with these throughout his life. Thomas was indulged by his mother and enjoyed being mollycoddled, a trait he carried into adulthood, and he was skilful in gaining attention and sympathy. During his final school years he began writing poetry in notebooks; the first poem, dated 27 April (1930), is entitled "Osiris, come to Isis". In June 1928, Thomas won the school´s mile race, held at St. Helen´s Ground; he carried a newspaper photograph of his victory with him until his death.
ellauri145.html on line 196: "And odd enough, too," I ventured to reply; "but I was always under the impression that an angel had wings."
ellauri155.html on line 502: He works as a gardener and odd-job man at a country club in Murcia, Spain.
ellauri158.html on line 370: P. 2. axiom. 4. Nos corpus quoddam multis modis affici sentimus. [in: P. 2. prop. 13.]
ellauri160.html on line 430: Circe’s this craft, the trim-coifed goddess. Tää oli Kirken alus, tiukkanutturaisen.
ellauri160.html on line 832: After watching the famous movie, one lingering question hit my brain: why did this film never take off in England or the States the same way it had elsewhere? Although its absurdist humor and physical comedy seem tailor-made for the Monty Python set, Dinner for One has spent much of its life as an obscure oddball among most native English speakers.
ellauri161.html on line 551: The porcellain faced Hunting gamist returns home and meets Yule due to her minor celebrity status. The thing is that the film never does anything with Kate’s government scuffle. It’s an odd detour that bloats the runtime severely. (Now THIS IS the problem: these drooping- underlip prof spectators already know what the plot should be and edit what they see accordingly. Hey where are the heroes? Where's optimism? Who's gonna save the world this time round? Superman? Batman? Anyone?)
ellauri161.html on line 574: Still, as an intermittently amusing lark to stream on your 60-inch while doing the ironing, mixing martinis or pitting cherries, Don’t Look Up passes muster as OK time-killing fodder. (Okay, get back to your ironing, idiot.)
ellauri161.html on line 590: Don’t Look Up wants to paint our inaction with regard to climate change as the result of denialism and being distracted by silly things like, say, a movie streaming on Netflix. But climate change isn’t a comet headed our way in less than a year — a lousy, faulty metaphor for where we’re at right now. Except that IT IS! It's probably too late already. Now get a big mouth fuck goddam Allison Willmore,
ellauri161.html on line 701: No idea what they were trying to do here. Couldn't even get through it. Basically had the plot of Armageddon but wasn't a spoof, guess they were going for a comedy but it wasn't funny at all. Just very Hollywood and very odd. Don't waste your time.
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ellauri164.html on line 502: Another thing we see from Moses during his time spent in Midian is that, when God finally did call him into service, Moses was resistant. The man of action early in his life, Moses, now 80 years old, became overly timid. When called to speak for God, Moses said he was “slow of speech and tongue” (Exodus 4:10). Some commentators believe that Moses may have had a speech impediment. Perhaps, but then it would be odd for Stephen to say Moses was “mighty in words and deeds” (Acts 7:22). Perhaps Moses just didn’t want to go back into Egypt and fail again. This isn’t an uncommon feeling. How many of us have tried to do something (whether or not it was for God) and failed, and then been hesitant to try again? There are two things Moses seemed to have overlooked. One was the obvious change that had occurred in his own life in the intervening 40 years. The other, and more important, change was that God would be with him. Moses failed at first not so much because he acted impulsively, but because he acted without God. Therefore, the lesson to be learned here is that when you discern a clear call from God, step forward in faith, knowing that God goes with you! Do not be timid, but be strong in the Lord and in the power of his might (Ephesians 6:10).
ellauri164.html on line 873: We would expect the pattern to repeat here. The people have rebelled, so the next part would be God’s wrath and threats of destruction. Instead, however, God merely grants their request for water. No mention of sin or possible annihilation, just grace in providing for Israel’s needs. The fact that this cycle we’ve come to expect changes is designed to highlight an important event; the oddity of the text “awakens us from our narrative slumber,” as one commentator puts it, and forces us to pay attention closely to what’s occurring. Why would God not threaten destruction? To answer that, we have to remember a key aspect of God’s character: He does not change. Hebrews 13:8 says He is the same yesterday and today and forever, “without variation or shifting shadow,” (James 1:17). The purpose of the threats of destruction, and Moses/Aaron’s intercession, was not to actually change God’s mind. God knew exactly what was going to happen in all these instances. God’s threats on Israel are spoken to Moses so that Moses will intercede. They are tests of Moses’ (and Aaron’s) character, just as God’s conversation with Abraham over the fates of Sodom and Gomorrah (Genesis 18) was about testing Abraham’s character rather than the doomed cities. Yet here, in Numbers 20, God does not follow the pattern. Why?
ellauri171.html on line 474:

ellauri171.html on line 820: Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad.
ellauri171.html on line 822: Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 826: Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites.
ellauri171.html on line 830: Ashima, goddess of fate
ellauri171.html on line 832: Astarte, goddess of war, hunting and love.
ellauri171.html on line 834: Atargatis, wife of Hadad, goddess of fertility and the chief goddess of northern Syria
ellauri171.html on line 842: Ba'alat Gebal, goddess of Byblos, Phoenicia. She was distinguished in iconography from Astarte or similar goddesses by two tall, upright feathers in her headdress.[citation needed]
ellauri171.html on line 862: Eshmun, god, or as Baalat Asclepius, goddess, of healing
ellauri171.html on line 866: Ishara, goddess of oath and wife of Dagon
ellauri171.html on line 868: Ishat, goddess of fire, wife of Moloch. She was slain by Anat.
ellauri171.html on line 870: Kotharat, seven goddesses of marriage and pregnancy
ellauri171.html on line 874: Liluri, goddess of mountains and wife of Manuzi. Bulls were sacrificed to both of them.
ellauri171.html on line 894: Nikkal-wa-Ib, goddess of orchards and fruit
ellauri171.html on line 896: Pidray, goddess of light and lightning, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 898: Qadeshtu, lit. "Holy One", putative goddess of love, desire and lust. Also a title of Asherah.
ellauri171.html on line 910: Shapash, also transliterated Shapshu, goddess of the sun; sometimes equated with the Mesopotamian sun god Shamash, whose gender is disputed. Some authorities consider Shamash a goddess.
ellauri171.html on line 914: Tallai, the goddess of winter, snow, cold and dew, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 920: Yarikh, god of the moon and husband of Nikkal, separated husband of Shapash the sun goddess.
ellauri171.html on line 958: In Canaanite mythology there were twin mountains Targhizizi and Tharumagi which hold the firmament up above the earth-circling ocean, thereby bounding the earth. W. F. Albright, for example, says that El Shaddai is a derivation of a Semitic stem that appears in the Akkadian shadû ("mountain") and shaddā'û or shaddû'a ("mountain-dweller"), one of the names of Amurru. Philo of Byblos states that Atlas was one of the Elohim, which would clearly fit into the story of El Shaddai as "God of the Mountain(s)". Harriet Lutzky has presented evidence that Shaddai was an attribute of a Semitic goddess, linking the epithet with Hebrew šad "breast" as "the one of the Breast". The idea of two mountains being associated here as the breasts of the Earth, fits into the Canaanite mythology quite well. The ideas of pairs of mountains seem to be quite common in Canaanite mythology (similar to Horeb and Sinai in the Bible). The late period of this cosmology makes it difficult to tell what influences (Roman, Greek, or Hebrew) may have informed Philo's writings.
ellauri171.html on line 977: Jezebel (circa 910–841 BCE) was the wife of Ahab—king of Israel, daughter of Etbaal— king of Tyros (Phoenician empire), and mother of Ahazia and Jehoram—Ahab’s sons and successors. Ethbaal served as a priest of Astarte, the primary Phoenician goddess.
ellauri171.html on line 982: When Jezebel comes to Israel, she brings her own gods and goddesses—especially Baal and his consort Asherah (Canaanite Astarte, often translated in the Bible as “sacred post”)—with her.
ellauri172.html on line 767: One of St. Olaf's chief attractions is a giant black hole, which the townspeople enjoyed standing around and looking at - which prompted Dorothy to refer to St. Olaf sarcastically as the real "entertainment capital of the world." St. Olafians also celebrate various oddly themed festivals, including; "Hay Day" (the day everyone in town celebrates hay),"The Crowning of the Princess Pig", "The Day of the Wheat" (where everyone goes to town dressed like sandwiches), "The Festival of the Dancing Sturgeons" (a festival where the townsfolk watch sturgeons flopping around on the dock), a "Butter Queen" competition (in which Rose almost won, however her churn jammed causing her to believe it had been tampered with), and a milk diving competition (Rose ranked in the "low fat" division), as well as many other events.
ellauri180.html on line 297: The answer is yes. We live in a diverse world. In fact, in most contemporary settings, an all-white cast of characters would be odd, as it hardly reflects reality. So yes, a white author can write diverse cast as long as the heroes are white. 6 janv. 2017
ellauri182.html on line 115: Some reviewers thought Kitchen was superficial in style and substance, and overly sentimental. Todd Grimson in the Los Angeles Times Book Review wrote that, ‘“Kitchen’ is light as an invisible pancake, charming and forgettable ... The release of information to the reader seems unskilled, or immature, weak in narrative or plot.” Elizabeth Hanson of the New York Times Book Review took issue with the overall effect of the book, writing that “the endearing characters and amusing scenes in Ms. Yoshimoto’s work do not compensate for frequent bouts of sentimentality.” Hanson added that the book’s main appeal for English-language readers “lies in its portrayal of the lives of young Japanese who are more into food and death than sex. EAT! KILL! but do not FUCK!".
ellauri189.html on line 96: grona,/ Poddany – lecz swobodę z ojca powziął łona,/ I gdy dumnie pojrzawszy do pana iść żąda,/ Wśród wiodącej go zgrai jak władca wygląda”;
ellauri189.html on line 258: Aga rated it it was ok Mar 22, I love all the motifs, the atmosphere and the time period. Fascinated by Byron, Malczewski used complicated narration, an odd sequence of events, blanks, ambiguities and puzzles in his work.
ellauri190.html on line 299: Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish. Did that make them any more pro-Russian? Naah.
ellauri191.html on line 1702: "who emulates the jesters of the Middle Ages in scourging authority and upholding the dignity of the downtrodden"
ellauri192.html on line 347: This year British betting firm Ladbrokes is giving the lowest odds to Oz, German writer Herta Mueller and a trio of Americans: Oates, Roth and Thomas Pynchon. Three Canadians are given somewhat longer odds by Ladbrokes: Alice Munro and Margaret Atwood are at 25-to-1 while Michael Ondaatje sits at 50-to-1.
ellauri192.html on line 362:

Betting odds in 2009

ellauri192.html on line 540: on which time has trodden. Jonka päälle ajan saapas tallasi.
ellauri197.html on line 88: Yeats chose to make use of a rhyme scheme that sticks to the even-numbered lines. The odd-numbered lines have a few slant rhymes, or imperfect or half-rhymes, but nothing quite as exacting as can be found in the even lines.
ellauri197.html on line 567: – Jag trodde aldrig att McDonald's skulle stänga. Ända till sista dagen var vi övertygade om att det inte skulle ske. Och så plötsligt sade de: Nu får ni tvätta av all utrustning, för vi ska stänga restaurangen. It-studentenAndrej (21) bor i Moskva. HBL publicerar bara hans förnamn av säkerhetsskäl.
ellauri197.html on line 591: – Jag trodde inte att det som sker nu skulle påverka oss. Men sedan stängde Zara, Ikea... jag förstod att det här var allvarligt. Tänk dig, liv utan Zara, utan Ikea! Nu söker jag ett annat jobb och tror det blir bra. Men det är synd. Jag gillade McDonald's, att jag kunde jobba när det passade mig.
ellauri198.html on line 136: Warren’s poetry is written “in a genuinely expansive, passionate style. Look at its prose ease and rapidity oddly qualified by log-piling compounds, alliteration, successive stresses, and an occasional inversion something rough and serviceable as a horse-blanket yet fancy to—and you wonder how he ever came up with it. It is excitingly massive and moulded and full of momentum. Echoes of Yeats and Auden still persist, but it is wonderfully peculiar, homemade.” His language is robust and rhetorical. He likes his adjectives and nouns to go in pairs, reinforcing one another.
ellauri204.html on line 389: In The Odyssey, Odysseus and his crew land on Aeaea, and a team of scouts discover the palace of Circe, a witch goddess. Circe invites Odysseus’s men inside for a drink and then magically turns them into pigs. One man escapes to tell Odysseus about their comrades’ fate and Circe’s trickery. Odysseus bravely hopes to rescue his men from Circe’s enchantment; on the way to her house, Odysseus receives help from Hermes, who offers him a plan and equips him with moly, a magical herb that will protect him from Circe’s witchcraft. The plan works: the moly counters Circe’s magic, she swoons for Odysseus and transforms his crew from pigs back into men. Odysseus and Circe then make love. For a year. Finally, some of Odysseus’s crew shake him from the madness of his long Circean interlude and compel him to resume the journey home to Ithaca.
ellauri204.html on line 391: “So saying, Argeiphontes gave me the herb, drawing it from the ground, and showed me its nature. At the root it was black, but its flower was like milk. [305] Moly the gods call it, and it is hard for mortal men to dig; but with the gods all things are possible. Hermes then departed to high Olympus through the wooded isle, and I went my way to the house of Circe, and many things did my heart darkly ponder as I went. [310] So I stood at the gates of the fair-tressed goddess. There I stood and called, and the goddess heard my voice. Straightway then she came forth, and opened the bright doors, and bade me in; and I went with her, my heart sore troubled. She brought me in and made me sit on a silver-studded chair, [315] a beautiful chair, richly wrought, and beneath was a foot-stool for the feet. And she prepared me a potion in a golden cup, that I might drink, and put therein a drug, with evil purpose in her heart. But when she had given it me, and I had drunk it off, yet was not bewitched, she smote me with her wand, and spoke, and addressed me: [320] ‘Begone now to the sty, and lie with the rest of thy comrades.’ “So she spoke, but I, drawing my sharp sword from between my thighs, rushed upon Circe, as though I would slay her. But she, with a loud cry, ran beneath, and clasped my knees, and with wailing she spoke to me winged words: [325] “‘Who art thou among men, and from whence? Where is thy city, and where thy parents? Amazement holds me that thou hast drunk this charm and wast in no wise bewitched. For no man else soever hath withstood this charm, when once he has drunk it, and it has passed the barrier of his teeth. Nay, but the mind in thy breast is one not to be beguiled. [330] Surely thou art Odysseus, the man of ready device, who Argeiphontes of the golden wand ever said to me would come hither on his way home from Troy with his swift, black ship. Nay, come, put up thy sword in this here sheath, and let us two then go up into my bed, that couched together [335] in love we may put trust in each other.’ “So she spoke, but I answered her, and said:‘Circe, how canst thou bid me be gentle to thee, who hast turned my comrades into swine in thy halls, and now keepest me here, and with guileful purpose biddest me [340] go to thy chamber, and go up into thy bed, that when thou hast me stripped thou mayest render me a weakling and unmanned? Nay, verily, it is not I that shall be fain to go up into thy bed, unless thou, goddess, wilt consent to swear a mighty oath that thou wilt not plot against me any fresh mischief to my hurt.’
ellauri210.html on line 471:

Jakob van Hoddis, Davidin tähti

ellauri210.html on line 473: Hans Davidsohn (Kunstlername Jakob van Hoddis; * 16. Mai 1887 in Berlin; † 1942 in Sobibór, Generalgouvernement) war ein deutscher Dichter des literarischen Expressionismus. Er ist besonders bekannt für das Gedicht Weltende.
ellauri210.html on line 491: oddis.JPG/220px-Jacob_van_Hoddis.JPG" />
ellauri210.html on line 495: Als sein Vater 1909 starb, legte er sich das Pseudonym Jakob van Hoddis zu, wobei van Hoddis ein Anagramm seines Nachnamens Davidsohn ist. Von Freunden wurde er oft „Hans den Hoddissohn“ oder „Hoddiskop“ verspottet.
ellauri210.html on line 497: Sein künstlerisches Werk verrät in dieser Zeit einigen Einfluss von Stefan George. Van Hoddis wurde Ende dieses Jahres „wegen Unfleißes“ von der Universität zwangsexmatrikuliert.
ellauri210.html on line 499: 1912 ging van Hoddis nach München und wandte sich dort verstärkt dem Katholizismus zu. Hier machte sich erstmals eine beginnende Psychose deutlicher bemerkbar.
ellauri210.html on line 501: Provoziert wurde das vor allem durch den tragischen Tod Heyms, als dieser im Januar beim Schlittschuhfahren mit einem Freund ertrank und durch Hoddis unerwiderte Liebe für Lotte Pritzel, der er sein Gedicht Indianisch Lied widmete. Sie war eine deutsche Puppenkünstlerin, Kostümbildnerin und Zeichnerin. Auch Rainer Maria Rilkes Text „Über die Puppen der Lotte Pritzel“, 1921 mit Illustrationen der Künstlerin publiziert, gehört zu den überlieferten Zeugnissen vom Schaffen Lotte Pritzels. Lotte Pritzels gesamtes Werk umfasste weit über 200 Stücke, etwa ein Fünftel der fragilen Figuren ist bis heute erhalten.
ellauri210.html on line 507: Wegen zunehmender Konflikte mit seiner Familie zog er sich Anfang September selbst in die Kuranstalt in Wolbeck bei Münster zurück, die er Mitte Oktober aber „fluchtartig“ verließ, um nach Berlin zurückzukehren. Hier wurde er derart auffällig, dass er Ende Oktober in die Heilanstalt „Waldhaus“ in Nikolassee bei Berlin verbracht werden musste, so dass sich Erwin Loewenson an einen langjährigen Freund von Kurt Hiller, den Psychiater Arthur Kronfeld in Heidelberg, mit der Bitte um Unterstützung wandte. Unter dem Titel Gewaltsam ins Irrenhaus war diese Zwangseinweisung Anlass für ein Medienecho – zu einer Zeit allerdings, als van Hoddis schon aus der Anstalt „entwichen“ war. Außerdem studierte er noch die griechische Mythologie und deren Fabelstrukturen. Jedoch hörte er vor dem Ausbruch seiner Krankheit im Herbst 1914 völlig mit der Nutzung der mythologischen Terminologie auf.
ellauri210.html on line 509: Nach Aufenthalten in Paris, München und Heidelberg kehrte er völlig mittellos nach Berlin zurück. 1914 hielt er seinen letzten Vortrag im Neuen Club. Ab 1915 war van Hoddis in ständiger ärztlicher Behandlung und wurde privat gepflegt. In diesem Jahr starb sein Bruder Ludwig als Soldat im Ersten Weltkrieg, dessen Tod nahm er allerdings aufgrund seiner wachsenden Umnachtung nicht groß zu Kenntnis. Nach dem Krieg konnte van Hoddis’ Bruder Ernst nicht mehr Fuß fassen und emigrierte nach Palästina.
ellauri210.html on line 511: Im Jahr der nationalsozialistischen „Machtergreifung“ 1933 emigrierte van Hoddis’ Mutter mit seinen Schwestern Marie und Anna ebenfalls nach Palästina. Van Hoddis mussten sie aufgrund seines Zustandes zurücklassen. Am 29. September 1933 wurde van Hoddis in die „Israelitischen Heil- und Pflegeanstalten“ Bendorf-Sayn bei Koblenz verlegt. In dieser Anstalt wurden ab 1940 der größte Teil von jüdischen psychiatrischen Patienten im deutschen Reich konzentriert. Zu diesem Zeitpunkt war Hoddis wegen seiner hebephrenen Schizophrenie im Endstadium nicht mehr ansprechbar.
ellauri210.html on line 516: oddis">Morgens Morjens
ellauri210.html on line 580: In Berlin wurde Kurt Hiller als freier Schriftsteller zum frühen Pionier des literarischen Expressionismus: 1909 gründete er mit Jakob van Hoddis als ein Gründungsmitglied die Vereinigung Der Neue Club, zu dem bald auch Georg Heym und Ernst Blass stießen. Gemeinsam mit ihnen und unterstützt von bekannteren Künstlern wie Tilla Durieux, Else Lasker-Schüler und Karl Schmidt-Rottluff wurden sogenannte „Neopathetische Cabarets“ veranstaltet. Nachdem Hiller sich aus dem Club zurückgezogen hatte, gründete er mit Blass das literarische Cabaret GNU. Für die Zeitschriften PAN und Der Sturm schrieb er zahlreiche Beiträge, ebenso wie für Franz Pfemferts Aktion, bei deren Gründung er 1911 auch mitwirkte. Nachdem Hiller – wahrscheinlich über die Vermittlung Kronfelds, der seit 1908 in Heidelberg lebte – 1911 in der Beilage Literatur und Wissenschaft der regionalen Heidelberger Zeitung schon Die Jüngst Berliner vorgestellt hatte, publizierte er 1912 im Heidelberger Verlag von Richard Weissbach die erste expressionistische Lyrikanthologie Der Kondor.
ellauri210.html on line 1266: The fellow-writer H. G. Wells had joined the "vet Fabian' society in February 1903. Wells's ideas for reform—particularly his proposals for closer cooperation with the Independent Labour Party—placed him at odds with the society's "Old Gang", led by Shaw. In Shaw's view, "the Old Gang did not extinguish Mr Wells, he annihilated himself".
ellauri210.html on line 1378: Mansour’s first published collection of poems, titled: Cris, was published in Paris in 1953 by Pierre Seghers. This collection of work references male and female anatomy in explicit language that was unusual for the time. Religious language can also be found. However, it is inverted, replacing what would be Christ with the lover. References of Egyptian mythology are also present in Cris. Mansour references the White Goddess as well as Hathor.
ellauri214.html on line 245: Myrina was said to have conquered most of Libya, from where she led her army east toward Egypt. When she reached Egypt, she befriended the king before going on to defeat the Bedouin and Syrian peoples and conquering some of west Asia. Although the people of Cilicia (part of modern Turkey) were not defeated, they were willing to accept her rule. The Amazons also captured the island of Lesbos in the Aegean Sea, where Myrina founded the city of Mitylene, named for her sister. While sailing across the Aegean, Myrina got caught in a storm. The queen prayed to the Mother Goddess to save her and was guided to a deserted island, which she named Samothrace. Myrina’s good fortune, however, did not last forever: she died in battle against the Thracians and Scythians, led by the Thracian Mopsos. Without their great leader, the Amazons lost a series of battles to Mopsos. Eventually their empire collapsed and they withdrew back to Libya. Back to the drawing board. 2 thousand years later Myrinä's compatriot Muammar Gaddafi says in Swedish: Han är nöjd.
ellauri219.html on line 538: Positioned front and center on the album cover is a doll of Lakshmi, the Indian goddess of wealth, fortune, and prosperity.
ellauri219.html on line 813: But the States, prodded on by its own exceptionalist rhetoric, said they were different. That they were making the world Safe For Democracy. That they desired Liberty for All. And when the US acted as any imperial power must, and did some (well, a lot of) grubby things, there were a lot of outsiders who wanted to believe—and who felt betrayed. And they’ve held the kind of grudge against America and its optimistic, American Dream mass culture, that they did not hold against previous imperial powers. Aw, who am I kidding, of course they did.
ellauri219.html on line 945: Gene Roddenberry, creator of star trek (1921-1991)
ellauri220.html on line 523: "Goddamn Mongorianzh! Shtop breaking down my shitty warr!"

ellauri222.html on line 141: This notion that Bellow’s achievement as a novelist was redemptive of the form was a consistent theme in the reviews up through “Herzog.” So was the notion that his protagonists were representatives of the modern condition. After “Herzog,” those reactions largely disappeared. People stopped fretting about the death of the novel, and Bellow’s protagonists started being treated as what they always were, oddballs and cranks. But the critical reception of Bellow’s books in the first half of his career funded his reputation. It cashed out, ultimately, in the Nobel Prize. Nobels are awarded to writers who are judged to have universalized the marginal.
ellauri222.html on line 447: Thea, the elder of the two Fenchel sisters, is a glorious-looking girl with kinky black hair and a passionate spirit. She falls in love with Augie at a mineral spring resort, but Augie is in love with her sister, Esther. Thea later comes to find Augie in Chicago, and the two move to Mexico together. Thea, whose name is Greek for “goddess,” is an eccentric woman with wild ideas; she wants to hunt with an eagle and catch poisonous snakes. In the end she finds Augie too ordinary for her. After they part ways, she marries an Air Force captain.
ellauri222.html on line 679: Tambow is Jimmy Klein’s uncle, a “big wheel” in Republican ward politics. Jimmy and Augie pass out campaign literature and do other odd jobs for him. Tambow is divorced and his own sons, Donald and Clem, refuse to work for him. He dies and leaves all his money to Clem and Donald.
ellauri226.html on line 482: For Roby, who grew up being told to listen to this private police force and follow the development’s rules with the same piety as the city’s police and laws, the ease with which new residents disregarded and violated these rules was a shock but oddly liberating.
ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.
ellauri236.html on line 412: “I tell you I don’t know, but Ma’s goddamn touchy when I mention the girl.”
ellauri236.html on line 413: “I’m going to talk to her,” Eddie said. “I’m not standing for Slim relieving his repressions on that girl. I got mine to relieve on her too. There’s a limit, and goddamn it, that would be the limit! Be nice now! Doucement!"
ellauri238.html on line 837: Wbrew powszechnej opinii nie zamieszkują go ani despoci, ani matkobójcy, ani także ci, którzy chodzá za ciałem innych. Jest to azyl artystów pełen luster, instrumentów i obrazów. Na pierwszy rzut oka najbardziej komfortowy oddział infernalny, bez smoły, ognia i tortur fizycznych.
ellauri240.html on line 117: Vang Pao, mercenary soldier, born 8 December 1929; died 6 January 2011. Vang Pao, the Laotian general who marshalled a CIA mercenary army to fight a "secret war" against communist insurgents in the remote mountains of Laos in the 1960s, has died aged 81. Although Vang Pao's supporters portrayed him as a father figure uniting all his people, the Hmong (an ethnic minority in Laos), on the side of the US against the communist world, his critics regarded him as a charismatic but ruthless opium warlord, who made arrogant and misleading claims to speak on behalf of all Hmong. Far from uniting the Hmong, they say, he divided them. Some historians argue that he allowed his "secret army" to be used as cannon-fodder, played as pawns on a CIA geopolitical chessboard.
ellauri241.html on line 343: "Leave thee alone! Look back! Ah, Goddess, see "Jättää sinut rauhaan! Katso taaksepäin! Ah, jumalatar, katso,
ellauri241.html on line 415: Of the sweets of Fairies, Peris, Goddesses, Rakettikeijujen, Periksen, Jumalattarien makeisista,
ellauri241.html on line 422: So threw the goddess off, and won his heart niin heitti hiän jumalattaren tittelit pois ja voitti hänen sydämensä
ellauri241.html on line 1167: - Young goddess! let me feel your native bowels!

ellauri241.html on line 1635: Endymion has an intense love for the goddess of his dreams but he professes his love to the Indian Maiden. He believes that his declaration of love seals his death and he asks for the goddess to sing a song to him so he can die peacefully. Within her song is the story of how she ended up wandering the forest alone. She says that she joined the god Bacchus and his cult of followers and traveled across countries. She witnessed people of multiple nations fall to Bacchus and decided to flee on her own. The Maiden ended up in the woods where she and Endymion have met.
ellauri244.html on line 188: Joseph Butler is best known for his criticisms of the hedonic and egoistic “selfish” theories associated with Hobbes and Bernard Mandeville and for his positive arguments that self-love and conscience are not at odds if properly understood (and indeed promote and sanction the same actions). In addition to his importance as a moral philosopher Butler was also an influential Anglican theologian.
ellauri245.html on line 81: Den 14 september fick polisen in ett tips om att mannen på NK var i 25-årsåldern, hette Mikael, kom från Jugoslavien och hade tidigare bott på Gröndalsvägen i Hovsjö utanför Södertälje. Samma dag fick polisen in tips om att NK-mannen liknade en psykiskt sjuk 25-åring i Tullinge från Jugoslavien som hette Mikael. Enligt tipsaren hade denne Mikael både klippt håret och bränt sina kläder samma dag som Anna Lindh mördades. Det första tipset ledde till att polisen började leta i sina register efter en Mikael som hade bott på denna adress i Hovsjö. Det visade sig att Mijailović hade bott där och att han nu bodde i Tullinge. Med hänsyn till hans tidigare brott, hans återkommande kontakter med psykvården och att hans passfoto var likt NK-mannen beslutade spaningsledningen att polisen skulle börja spana efter honom. Sen yrade svenska polisen allvarligt med en annan 35-årig misstänkt nästan lika dumt som Ystadspolisen i Mankell.
ellauri245.html on line 90: Dagarna därefter bodde Mijailović hos en kamrat som bodde med sin sambo i en lägenhet i Solna. Under helgen sökte han hjälp på Huddinge sjukhus för sina sömnsvårigheter och hallucinationer. På måndagen den 15 september fick han åter sova över hos sin vän i Solna. Sambon tyckte att Mijailović betedde sig alltmer konstigt och när han den 16 september vägrade lämna lägenheten ringde Mijailovićs kompis polisen. Polisen körde Mijailović till S:t Görans sjukhus.
ellauri245.html on line 96: Mijailović erkände senare att hans "politikerhat" hade varit den utlösande faktorn till dådet. Att just Lindh blev hans offer berodde enligt honom själv bara på tillfälligheter, att han råkade få syn på henne vid ingången till ett varuhus.
ellauri246.html on line 77: Under sin barndom bodde han i Stockholm. Fadern hade varit fondmäklare och familjen var ekonomiskt välbärgad. Ekelöfs far blev, på grund av syfilis, psykiskt sjuk och avled då Ekelöf var nio år gammal. Gunnar hade många storslagna planer som inte blev av.
ellauri247.html on line 261: "The learned Smelfungus travelled from Boulogne to Paris, from Paris to Rome, and so on, but he set out with the spleen and jaundice, and every object he passed by was discoloured or distorted. He wrote an account of them, but 'twas nothing but the account of his miserable feelings. I met Smelfungus in the grand portico of the Pantheon—he was just coming out of it. ''Tis nothing but a huge cockpit,' said he—'I wish you had said nothing worse of the Venus de Medici,' replied I—for in passing through Florence, I had heard he had fallen foul upon the goddess, and used her worse than a common strumpet, without the least provocation in nature. I popp'd upon Smelfungus again at Turin, in his return home, and a sad tale of sorrowful adventures had he to tell, 'wherein he spoke of moving accidents by flood and field, and of the cannibals which each other eat, the Anthropophagi'; he had been flayed alive, and bedevil'd, and used worse than St. Bartholomew, at every stage he had come at. 'I'll tell it,' cried Smelfungus, 'to the world.' 'You had better tell it,' said I, 'to your physician.'" (Sterne)
ellauri248.html on line 87: "I am intensely aware, by the way, that this story does not show me in a particularly flattering light. I am aware that, within an impressively short time of meeting me, Rosalind had me coming to heel like a well-trained dog: running up and down stairs to bring her coffee, nodding along while she bitched about my partner, imagining like some starstruck teenager that she was a kindred soul. But before you decide to despise me too thoroughly, consider this: she fooled you, too. You had as good a chance as I did. I told you everything I saw, as I saw it at the time. And if that was in itself deceptive, remember, I told you that, too: I warned you, right from the beginning, that I lie." As if that excused anything... and NO, she didn't "fool" me, because YOU'RE the narrator and YOU'RE the one telling the story. This paragraph probably ticked me off more than anything else in the book.
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ellauri258.html on line 54:
ellauri258.html on line 126: Sivumennen sanoen, "dignity" on oikeistolainen ällösana, jota on suomittu jo useassa albumissa, erit. Tsihirunkkuṟallin yhteydessä. Oireellisesti, sitä käyttävät mm. paavi Leo työläisistä, Paavi Leo (sama mies), tarkastaja Gently, Unabomber, Marvin, Derek Parfit, Pete Mencken, käsineiti Peg Atwood, Iisakki Bashevis (Mencken sanoo ettei juutalaisilla ole sitä, Bashevis begs to differ), Pascal, Gud (som taler ud), Olli Saxi, Ransu Silava, mustarastaat, De Löllö, joku jumalinen Dr. Dodd, Mark Twain, joku taidekriitikko (puuttuu Goyan Mantoilta parvekkeella, toisin kuin Maneetin, joilla on sylikoirokin), Ernesto "Che" Hemingway, Alex Stubb Maidan-demonstraatioista, Kv filosofien päivän ohjelma 2021, Tytti Yli-Viikarin kainalossa ollut Hawthornen kirja Scarlet Letter, vihan banaanit eli kunniamurhaajat, Lionel Drivel, Alfred Apple Lolitasta, King David kuuma neitonen hot water bottlena. Mikä on tässä yhteistä? Kermaperseily rupusakin kustannuxella, eräänlaista moraalista charitya.
ellauri263.html on line 836: oddI8pDm48kDXgjk2vaCSlhJr5hStVMXJ7gQa3H78H3Y0txjaiv_0fDoOvxcdMmMKkDsyUqMSsMWxHk725yiiHCCLfrh8O1z5QPOohDIaIeljMHgDF5CVlOqpeNLcJ80NK65_fV7S1UVhsrNvEPD0W2uAZoarlh94pztoWl_i9X24-LjdHHBQDj4iYTpAzo2Ukj9cdZWGPAg/IMG_7302_edit2.jpg" width="30%" />
ellauri264.html on line 109: Än en gång kom tåget upp ur underjorden och körde fram ovan Brooklyns bakgårdar och oansenliga hus, små steniga trädgårdar och gatlampor som bara fördjupade det dystra dunklet. Människor av olika etnisk ursprung bodde hår, och här växte deras barn upp. Det var judar, italienar, polacker och irlandare, det var svarta och gula. Kulturer flämtade och dog i de här husen. Här växte barn upp utan något arv. Deras andliga fäder var stereotypa filmstjärnor från Hollywood, deras litteratur var dråpromaner och sensationstidningar.
ellauri264.html on line 173: Velma’s attempts at modernizing the franchise are so inept, they’ve given rise to conspiracy theories that Kaling intentionally made Velma bad as fodder for an ongoing culture war in which people would beef about it incessantly online.
ellauri264.html on line 630: Ebba Busch har bedrivit akademiska studier i freds- och konfliktkunskap vid Uppsala universitet och har arbetat fem säsonger som utomhusmålare. 2007–2008 bodde hon i Bryssel och praktiserade skurkaktighet i Europaparlamentet hos den kristdemokratiske europaparlamentarikern Lars Wohlin. Hon har även arbetat som PR-konsult i Stockholm.
ellauri264.html on line 634: Hösten 2020 köpte Busch ett hus av en äldre man. Säljaren ångrade sig och menade att han inte förstod att han sålt huset efter att han erhållit handpenning. Busch menade att mannens reaktion berodde på råd från personer i hans omgivning och valde att gå till rätten. Busch och motparten ingick förlikning 8 oktober 2021, vilken stadsfästes i dom den 18 oktober 2021. Ebba överklagade men den stadfästa förlikningen stod sig.
ellauri264.html on line 685: The Intel founders, some of them survived the holocaust against all odds, made shady deals, killed competition and promised to deliver things to stop other companies and then never delivering.
ellauri269.html on line 122: Mulla on toi Leech King (suom. Verijuotikas) kirjana joka löytyi Emmauxen hyllystä. Siitä on tämän paasauxen motto. Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, was known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he was part of the evil trinity. He is known to be a male (or female) figure most likely named after the Near Eastern goddess Astarte. Hazeroth (Nu. 11:35, 12:16, 33:17-18) oli Moosexen porukoiden taukopaikka missä Mirja sai ihotaudin, oisko ollut siihen yhteen paikkaan? Voiko pitaali tarttua hurlumheihin? Mirjan ihotaudista on ollut puhe myös albumissa 171. Miriam on Maria hepreaxi, tai turkixi. Se on turkkilaisen Ecemin toinen nimi.
ellauri270.html on line 256: 'I wad never hae trodden on Irish ground, Until she espied his cloven foot,
ellauri270.html on line 313: This seemingly idyllic beginning establishes a setting at odds with the violent resolution of the story. Early details, such as sun and flowers, all have positive connotations, and establish the theme of the juxtaposition of peace and violence. The lottery is mentioned in the first paragraph, but not explained until the last lines.
ellauri270.html on line 361: The men’s nervousness foreshadows the lottery’s grim outcome. Tessie acts at odds with the pervasive mood, drawing laughs from the crowd. Tessie does not question the lottery at this point, and treats the proceedings lightheartedly—from a position of safety.
ellauri270.html on line 393: The inhumanity of the villagers, which has been developed by repeated exposure to the lottery and the power of adhering to tradition, still has some arbitrary limits—they are at least relieved that a young child isn’t the one chosen. They show no remorse for Tessie, however, no matter how well-liked she might be. Even Tessie’s own children are happy to have been spared, and relieved despite their mother’s fate. Jackson builds the sense of looming horror as the story approaches its close. WTF, Tessie is clearly the odd one out, so the outcome of the lottery was fortunate!
ellauri270.html on line 548: "I'm sorry about getting in your face there, sir, but we get a lot of trespassers and thieves these days, what with the economy going to shit and all. The sheriff is doing his best, but this is a big county and a big ranch, and his department's been slashed to the bone... but its a good thing too, on the other hand, no big government you know. Like I said, we've had a lot of trespassers over the past couple years," Andorsen said. "Even had some cattle rustlers a while back." "And you like to deal with them yourself, instead of calling the sheriff?" Fid asked. He nodded. "Sounds like the way it should be done." "Bet your ass," Andorsen said. "Nothing beats taking the law in your own hands. Playing sheriff, judge and hangman in one big fat person. Personally, I like the hangman part best."
ellauri272.html on line 220: The Family Book by Todd Parr
ellauri275.html on line 622: 2012 lähtien presidentin paikalla on kykkinyt Lennu-koiravainajan ex-isäntä, ex-puolivallaton poikamies, nyk. puolivillainen setämies, kova- joskin pieninyrkkinen Sauli Niinistö. Se on käsittämättömän pidetty, maan isä vaikka näyttää enemmän Star Warsin Yodalta. Nimi Yoda pohjautuu sanskritin kieleen, jossa yoddha merkitsee ”soturia”. Yoda saattaa myös liittyä hepreankieliseen sanaan yodea, joka merkitsee ”hän tietää” tai ”se joka tietää”. Vaikea nähdä pimeää puolta on, vaikka tuolla itäsuunnalla varmasti se on.
ellauri276.html on line 1012: I´ve travelled a hundred and thirty odd mile Olen matkustanut satakolmekymmentä paritonta mailia, ja
ellauri279.html on line 471: Hänen vuoden 1994 paras kirjansa Diana: The Goddess Who Hunts Alone on omaelämäkerrallinen romaani, joka kuvaa näyttelijä Jean Sebergiä, jonka kanssa Fuentesilla oli rakkaussuhde 1960-luvulla.
ellauri283.html on line 122: Video stalled a couple times the first time we watched it. Maybe scratched?? Or a sign from beyond? We found the movie to be a little odd.
ellauri284.html on line 668: Speaking generally, Wrage said that an Indian citizen bribing an Indian official does not violate the U.S. act but does indicate “shoddy business ethics and a willingness to violate the law. This is the clearest sort of red flag. If a company will bribe in one situation, you’re on notice that they’re likely to bribe again.”
ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
ellauri300.html on line 600: Vid Thirty-fourth Street gick Luria in i en cafeteria. Jag tar en kopp kaffe. Det kan ju aldrig skada. Boskap äter också innan de slaktas. Magen gör vad den är avsedd för: den smälter maten. Detta var det mest absurda av allt - -varje organ gjorde vad det var avsett för: magen smälte maten, hjärnan tänkte. Efter döden började en helt ny omgång aktiviteter. Mikroberna åt upp allt; protonerna, neutronerna, elektronerna fortsatte sitt ändlösa virvlande och cirklande. Atomerna hade förmodligen ingen aning om att deras herre (ba'al) hade dött eller begått självmord. Och på vilket sätt kunde en människa rimligen betraktas som deras ägare? För dem var det likgiltigt var de bodde-i människor, i moss, i dynga. De hade sina egna atomlagar att ta hänsyn till och betraktade hela individualitetsbegreppet som näst intill löjlig. Men vilket syfte tjänade detta? Av vilket skäl roterade den här planeten? Hur länge skulle den fortsätta att rotera kring sin axel och cirkla kring solen? Det måste finnas en mening någonstans.
ellauri300.html on line 843: Now order all the people of Israel to meet me at Mount Carmel. Bring along the 450 prophets of Baal and the 400 prophets of the goddess Asherah who are supported by Queen Jezebel.”
ellauri301.html on line 209: Kovalenko är en Putinartad KGB-man, lågväxt men stark som ett minisvin, och väldigt seg. Pu-Kovalenko inte bara misstrodde demokratin, han hatade den hjärtligt. I arabländerna var det svårt att få tag i Stolichnaya. Dumt av honom at inte skicka pappren til CIA. Anatoli oli kylästynyt vaimo Miraan, honteloon setteriin. Ryssämamut Ruozissa on valtaosin konnia. Mankell vihaa rasismia melkein yhtä paljon kuin ryssiä.
ellauri302.html on line 83: HINDEL, first girl of the brothel; a girl of some thirty odd years, but much older in appearance.
ellauri302.html on line 296: Yes. Rifkele, nodding.
ellauri302.html on line 304: Rifkele, nodding. Yes, yes. Manke. Wet as a sponge.
ellauri302.html on line 714: Hon gav efter för alla hans infall men begärde aldrig att han skulle återgälda henne med dyrbara gåvor. Hon var på sitt sätt ett perfekt varelse som med stor precision utförde de roller hon var skapad for. Under alla de år de levde tillsammans hade ingenting någonsin fungerat fel, vare sig i hemmet eller i hennes yrkesliv. Hon planerade all minsta detalj. Varje gång Margolin undersökte henne blev han förvånad. Allt var precis som det skulle - pulsen, blodtrycket, blodvärdena, syne, hörseln, reflexerna. Hon hade en oförklarlig förmåga att alltid anpassa till hans humor. Hon läste hans tankar, anade vad han tänkte säga. Margolin fann henne enastående när det gällde sexuellt förspel, efterspel och alla de viskningar och smekningar som gör kärleksakten spännande. De kvinnor som handlade i hennes boutique anförtrodde henne en mängd detaljer och hon visste precis vad hon skulle återberätta för honom, och när och hur. Hon klädde sig smakfullt och anspråkslöst, hon målade inte naglarna, hon sminkade sig diskret, bar sällan smycken. Lise olisi perfekti silikoninukke juutalaiselle tuppikullille, paizi tuota pystynenää...
ellauri309.html on line 408: hyvinvointiteologian kehittämisessä ovat Todd White, Benny Hinn, E. W.
ellauri316.html on line 490: "Sota oli kauhea koettelemus kansakunnalle", kirjoitti Saharov. ”(...) Totisesti rauhanhalu on ylivoimainen ihmisten mielissä kaikkialla. "Mitä tahansa, mutta ei toista sotaa!" on yleinen huuto – ja kuitenkin monille selviytyneille sota on pysynyt heidän elämänsä tärkeimpänä kokemuksena, kokemuksena, joka palautti ylpeyden ja arvokkuuden, koska meikäpojat voittivat kuin voittivatkin vastoin kaikkia oddseja." Saharov vetelehti kolmannen vuoden opiskelijana Moskovan yliopiston fysiikan laitoksella Suuren isänmaallisen sodan alkaessa. Huonon terveytensä vuoksi häntä ei ollut kutsuttu armeijaan, hän oli jatkanut opintojaan ja lokakuussa 1941 evakuoitiin osastonsa kanssa Moskovasta Ašgabadiin (Turkmenistaniin).Saharov muistelee sitä aikaa: "jouduimme yleensä kävelemään luokkaan. Mutta pahinta oli jatkuva nälkä... en pidä nälkälakoista." Vielä enemmän säikytti Hiroshiman pommitus. "Polveni vääntyivät." Siitä hetkestä lähtien 6suurvallan aseman välttämätön osa olisi ydinaseen hallussapito. Siis keximään ydinpommia!
ellauri324.html on line 561: odd the first two or three times I went to the US:
ellauri327.html on line 98: Yipei Feng: As a Ukrainian citizen, I want Ukraine to reunite with Russia. After all, we've always been stronger together as a people then divided and at odds. What do Russians and Ukrainians think about this?
ellauri332.html on line 720: McDonald ja Dodd on toinen hassutteluhuudanit, jossa tehdään tökerösti pilkkaa tunnevammaisesta miesvanhuxesta jota komentaa Arja Korisevan doppelgänger pikkuhitleri. Tai vielä enemmän se on sen yhden Kouvolan aikuiskoulutskeskuxen ämmän näköinen, joka veti kuolleena syntynyttä MovIT proggista.
ellauri335.html on line 367: Vareksella on ollut kissa nimeltään Jeesus. Vareksen pahin vihamies oli rikollinen Veikko Hopea (os. Heikki Lampi). Nyt tää Vares-buumi näyttää sentään jäähtyneen. Mäen kirjat täyttää vaihtorottahyllyjä. Onhan Reijo (s.1958) jo aika buumeri. Yhtä hasbeen kuin McDonald ja Doddin viime jaxon Thatcher-ajan ex-cool celeb-nelikko, joidenka kasarilta tutut namesdroppingit meni huimasti yli millenniaalin Arja Korisevan suoristuspermanentin.
ellauri336.html on line 648: A spokeswoman for the Texas Oil and Gas Association, a trade group, did not respond to a request for comment on how the industry plans to improve air quality in the Permian. Its president, Todd Staples, has said that its members “are accomplishing emissions progress through voluntary programmes, innovations and efficiencies”.
ellauri342.html on line 570: Edwin Jack Fisher (August 10, 1928 – September 22, 2010) was an American singer and actor. He was one of the most popular artists during the 1950s, selling millions of records and hosting his own TV show, The Eddie Fisher Show. Actress Elizabeth Taylor was best friends with Fisher's first wife, actress Debbie Reynolds. After Taylor's third husband, Mike Todd, another entertainment Jew, was killed in a plane crash over Mexico 1958, Fisher divorced Reynolds and he and Taylor married that same year.
ellauri347.html on line 447: The Kremlin misrepresents the region’s history in order to legitimize the idea that Ukraine and Belarus are part of Russia’s ‘natural’ sphere of influence. In fact, both countries have stronger European roots than the goddam Russians. It is historically inaccurate to claim that Russia, Ukraine and Belarus ever formed a single entity (indeed, the latter two countries had been long repressed by European structures such as Poles and Grand Duchy of Lithuania). In questioning the Ukrainian identity of President Zelensky and the viability of Svetlana Alexievits as a Belarussian, Putin seeks to entrench in international public opinion stereotypes that would make it harder for the two countries to pursue greater integration with Europe.
ellauri353.html on line 313: Elizabeth Hobbs Keckley (helmikuu 1818 – toukokuu 1907) oli afro-amerikkalainen ompelija, aktivisti ja kirjailija, joka asui Washington DC:ssä. Hiän oli Mary Todd Lincolnin henkilökohtainen treenari ja uskottu. Hiän kirjoitti omaelämäkerran.
ellauri353.html on line 319: Amerikan sisällissodan jälkeen Keckley kirjoitti ja julkaisi omaelämäkerran Kulissien takana: Tai kolmekymmentä vuotta orjana ja neljä vuotta Valkoisessa talossa vuonna 1868. Se oli sekä orjakertomus että muotokuva ensimmäisestä perheestä, erityisesti Marysta (Todd Lincoln), ja se oli kiistanalainen, koska se paljasti noloja juttuja Lincolnien yksityiselämästä.
ellauri365.html on line 287: Gene Roddenberry, in an early draft for The Questor Tapes, wrote a scene in which the android Questor employs Maupassant's theory that, "the human female will open her mind to a man to whom she has opened other channels of communications." In the script Questor copulates with a woman to obtain information that she is reluctant to impart. Due to complaints from NBC executives, this scene was never filmed.
ellauri365.html on line 463: I den självbiografiska Hans Alienus har han beskrivit barndomen som ensam. Efternamnet Alienus kommer av det latinska ordet för främmande, alienus. I Olshammarsgården fanns ett stort bibliotek med klassisk litteratur som Xenofon, Tacitus, Plutarchos och andra sådana lättläsliga. Bland svenska författare läste han Tegnér, Runeberg och Wallin. I Stockholm bodde familjen först på Johannis Östra Kyrkogata och från 1876 på Karlavägen 7 mittemot Humlegården. Heidenstam gick i Beskowska skolan. I början fick han goda betyg, men på grund av dålig hälsa gick det allt sämre i skolan. Han var ordblind och hade hela livet svårt att stava korrekt.
ellauri365.html on line 529: På våren 1902 levde Heidenstam ensam i sin villa. I april 1903 skildes de. Olga gifte senare om sig i Danmark och verkar aldrig ha haft någon kontakt med Heidenstam därefter. Hon dog 1951 vid 77 års ålder. I närheten av Heidenstams villa i Djursholm bodde bataljonsveterinär Otto Sjöberg med hustru och tre döttrar. Heidenstam blev förtjust i äldsta dottern Margareta ("Greta") och när de tre syskonen besökte hans villa på våren 1902 lyckades Heidenstam stjäla sig en knull från den 16-åriga Greta. Samma vår hände ytterligare en sak när Greta ensam besökte hans villa: "'Verner förförde henne på isbjörnsfällen'".
ellauri365.html on line 534: Oavsett vad som hände tog Heidenstam mycket illa vid sig av händelsen och beslutade att de två skulle skiljas. Skilsmässan gick igenom i juli 1906 och Greta tog tillbaka sitt flicknamn. Hon bodde några veckor i en stuga på tomten men blev så småningom förlåten. Samlivet återupptogs men makarna förblev juridiskt skilda. Heidenstam presenterade henne länge för omgivningen som sin husföreståndarinna. Vilken äckel!
ellauri369.html on line 329: Toukokuussa 1825 Carlyle muutti mökkitaloon Hoddam Hillissä lähellä Ecclefechania, jonka hänen isänsä oli vuokrannut hänelle. Carlyle asui veljensä Alexanderin kanssa, joka "halvan pikkumiespalvelijan kanssa" työskenteli maatilalla, hänen äitinsä yhden palvelijattarensa kanssa ja hänen kahden nuorimman sisarensa, Jeanin ja Jennyn kanssa.
ellauri369.html on line 330: Hoddam Hillissä Carlyle löysi hengähdystauon Edinburghissa kokemastaan "siestämättömästä tuskasta, melusta ja hämmennyksestä" ja havaitsi ikkunasta jotain mitä hän kuvaili "parhaimmaksi ja laajimmaksi näkymäksi, jonka olen koskaan nähnyt mistä tahansa talosta, Cumberland kuin amfiteatterissa vertaansa vailla". Täällä hän suoritti "Kääntymisensä", joka alkoi Leith Walk -tapahtumasta. Hän saavutti "suuren ja ikuisesti iloisen voiton" kaikista hengellisistä lohikäärmeistä, lopullisesta kahlituksesta ja tallasi kotiin, terve menoa kotiin luoliinnne ikuisesti!
ellauri369.html on line 333: Toukokuuhun 1826 mennessä ongelmat vuokranantajan kanssa ja sopimusrikkomus pakottivat perheen muuttamaan Scotsbrigiin maatilalle lähellä Ecclefechania. Myöhemmin elämässään hän muisti vuoden Hoddam Hillissä "ehkä elämäni voiton voittaen tärkeimpänä".
ellauri369.html on line 360: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged?
ellauri369.html on line 369: Blumine: A woman associated to the German nobility with whom Teufelsdröckh falls in love early in his career. Her spurning of him to marry Towgood leads Teufelsdröckh to the spiritual crisis that culminates in the Everlasting No. Their relationship is somewhat parodic of Werther´s spurned love for Lotte in The Sorrows of Young Werther (including her name "Goddess of Flowers", which may simply be a pseudonym), though, as the Editor notes, Teufelsdröckh does not take as much incentive as does Werther. Critics have associated her with Kitty Kirkpatrick, with whom Carlyle himself fell in love before marrying Jane Carlyle.
ellauri370.html on line 68:

Khrm, genocide them goddamn Amalekites!

ellauri370.html on line 198: Liz converted to Judaism after the death of his 3. huzband Mike Todd. The Iron Curtain had lifted a bit but then it closed again.
ellauri370.html on line 556: January 1927, Hitler, along with several highly ranked members of the Nazi Party, attended Chamberlain´s funeral. In 1909, some months before his 17th birthday, Rosenberg went with an aunt to visit his guardian where several other relatives were gathered. Bored, he went to a book shelf, picked up a copy of Chamberlain´s The Foundations and wrote of the moment: "I felt electrified; I wrote down the title and went straight to the bookshop." In 1930 Rosenberg published The Myth of the Twentieth Century, a homage to and continuation of Chamberlain´s work. Hitler told the ailing Chamberlain that he´d write a sequel to it. The French Germanic scholar Edmond Vermeil considered Chamberlain´s ideas "essentially shoddy".
ellauri378.html on line 310: But the bony sodden hulk remained.
ellauri392.html on line 557: Like a lot of fools, hearing the voice of the goddess
ellauri395.html on line 655: Huomattavia johtajia hyvinvointiteologian kehityksessä ovat Todd White, Benny Hinn , E. W. Kenyon , Oral Roberts , A. A. Allen , Robert Tilton , T. L. Osborn, Joel Osteen, Creflo Dollar [hyvä nimi], Kenneth Copeland , pastori Ike , Kenneth Hagin, Joseph Prince [lainaus vaaditaan] ja Jesse Duplantis.
ellauri399.html on line 126: Watts asserts that our conception of ourselves as an "ego in a bag of skin", or "skin-encapsulated ego" is a myth; the entities we call the separate "things" are merely aspects or features of the whole. The upshot being that we are all full of it in disguise (Tat Tvam Asi). I can relate to that. As Zen master Bankei said: "Even when you're sitting in meditation, if there's something you've got to do, it's quite all right to get up and leave. Like go for a pee." The Nazi Daisetsu Teitaro Suzuki thought he was the cat's whiskers. A great boddhisattva. No ize asiassa se oli järkevämpi kuin moni muu.
ellauri399.html on line 153: [Steve] wanted his buddy Daniel to live with them because he believed it would break up the intensity of what wasn’t working between us. He said he didn’t want us to play assumed roles and that he wanted to choose when we would be together. Daniel, who was sort of charmingly odd, slept in the living room on the floor next to his piano. But after a month [Steve] literally picked me up and moved everything I owned and took over the master bedroom. He’d finally realized that I had the better deal: a larger room with an en suite bath and the privacy of the backyard. [Steve] had paid the security deposit for the rental so was, in fact, entitled to the room he wanted. But he was so graceless that I felt humiliated and outraged.
ellauri408.html on line 670: And so in walks curvy, cheery, cute as heck ghostwriter Mabel Willicker, who knows just how to sunshine and sass her way into getting every little detail out of Alfie. They banter and bicker their way to writing his life story, both of them sure they’ll never be anything other than at odds.
ellauri409.html on line 262: For she’s made of flint and roses, very odd; Se on varmaan tehty ruusuista ja piistä;
ellauri412.html on line 175:

It's October 31 and I don't go looking for the occult or demonic, it's just there, and lucky you - I'm going to share it with you. Today's diatribe on paganist beliefs that can lead you straight into the bowels of hell is brought to you by Asherah. When you want your sex and religion on the same plate, Asherah is the pagan fertility goddess for you.
ellauri412.html on line 177: Asherah, or Ashtoreth, was the name of the chief female deity worshiped in ancient Syria, Phoenicia, and Canaan. The Phoenicians called her Astarte, the Assyrians worshiped her as Ishtar, and the Philistines had a temple of Asherah. Asherah was a fertility goddess, and considered a high deity by the Canaanites on the level of their god Baal. God wasn't crazy about Asherah worship and warned Israel about it several times, commanding them repeatedly to tear down the symbols of Asherah worship, the Asherah pole, also known as Asherim or Asherah Groves:
ellauri412.html on line 203: 1 King Solomon, however, loved many foreign women besides Pharaoh’s daughter - Moabites, Ammonites, Edomites, Sidonians and Hittites. 2 They were from nations about which the Lord had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. 3 He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. 4 As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been. 5 He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. 6 So Solomon did evil in the eyes of theLord; he did not follow the Lord completely, as David his father had done. (1 Kings 11:1-6)
ellauri420.html on line 230: Vuonna 1933 Malraux julkaisi Man's Fate (La Condition Humaine) romaanin vuoden 1927 epäonnistuneesta kommunistikapinasta Shanghaissa. Huolimatta Malraux'n yrityksistä esittää kiinalaisia ​​hahmoja kolmiulotteisempana ja kehittyneempänä kuin Les Conquérantsissa, hänen elämäkerturinsa Oliver Todd kirjoitti, ettei hän voinut "ihan päästä irti tavanomaisesta käsityksestä Kiinasta, jossa on cooleja, bambunversoja, oopiumin tupakoitsijoita, köyhiä, ja siron näpsäkät prostituoidut", jotka olivat tuolloin ranskalaisten tavallisia stereotypioita Kiinasta.
ellauri420.html on line 239: Malraux'n kasvattivat hänen äitinsä, hänen äidinpuoleinen tätinsä Marie Lamy ja hänen äidinpuoleinen isoäitinsä Adrienne Lamy (os. Romagna), jolla oli ruokakauppa pikkukaupungissa Bondyssa (Seine-Saint-Denis). Hänen lapsuudestaan ​​lähtien työtoverit huomasivat, että Andrélla oli huomattavaa hermostuneisuutta sekä motorisia ja äänihäiriöitä. Tuore elämäkerran kirjoittaja Olivier Todd, joka julkaisi kirjan Malrauxista vuonna 2005, ehdottaa, että hänellä oli Touretten oireyhtymä kuten Doc Johnsonilla, vaikka sitä ei ole vahvistettu. Alan kyllä kiroili ärhäkästi (hurlait des jurons). Hän myös kirjoitti & puhui paljon paskaa.
ellauri424.html on line 230: He nodded. And asked, 'You are not happy about that?'

ellauri424.html on line 466: There is a time for everything, and tattoos are no exception. They have gone from being one of the most popular and appealing things in the world to something that people would rather avoid. For instance, for many younger generations, getting something like a tattoo is an odd concept. Many people wouldn’t want to adopt trends or styles that are already followed by their parents and their siblings.
ellauri429.html on line 124: al-Lat (Arabic: اللات, romanized: al-Lāt, pronounce[alːaːt]), also spelled Allat, Allatu, and Alilat, is a pre-Islamic Arabian goddess, at one time worshipped under various associations throughout the entire Arabian Peninsula, including Mecca, where she was worshipped alongside Al-Uzza and Manat as one of the daughters of Allah. The word Allat or Elat has been used to refer to various goddesses in the ancient Near East, including the goddess Asherah-Athirat. She also is associated with the Great Goddess.
ellauri429.html on line 871: Daniel Pipes identified other more general issues in the book likely to have angered pious Muslims: A complaint in the book by one of the character's companions: "rules about every damn thing, if a man farts, let him turn his face to the wind, a rule about which hand to use for the purpose of cleaning one's behind ...", which was said to mix up "Islamic law with its opposite and with the author's whimsy"; the prophet of Rushdie's novel, as he lies dying, being visited in a dream by the Goddess Al-Lat, on the grounds that this suggested either that she exists or that the prophet thought she did; the angel Gibreel's vision of the Supreme Being in another dream as "not abstract in the least. He saw, sitting on the bed, a man of about the same age as himself", balding, wearing glasses and "seeming to suffer from dandruff". A complaint by one of the characters about communal violence in India: "Fact is, religious faith, which encodes the highest aspirations of human race, is now, in our country, the servant of lowest instincts, and God is the creature of evil".
ellauri434.html on line 191: English language readers are unlikely to recognise the author of The Master and Margarita in the author of “Kiev — town”. Beyond Ukraine, Bulgakov tends to be revered as a writer who spoke truth to power, who stood for freedom and creative resilience. The vagaries of censorship and serendipity by which Bulgakov’s novels reached their readers against all odds seem to belong to the magical environment of The Master and Margarita, to a world where “manuscripts don’t burn”. So entrenched is this perception among Bulgakov’s English fans that when the National Theatre staged John Hodge’s Collaborators,a counterfactual play in which Bulgakov and Stalin start to act as each other’s ghost writers, audiences were horrified. One letter to the Times Literary Supplement fumed: “This insulting portrayal of Mikhail Bulgakov as a pathetic puppet manipulated by Stalin into collaborating with and even prompting his atrocities cannot be justified”. Those keen to defend Bulgakov’s reputation might find it interesting that his writing was marshalled in support of one more genocidal leader of Russia in 2019. A pro-separatist weekly newspaper from Donets’k reprinted “Kiev — town” among its articles belittling the Ukrainian state and sinister editorials calling for Russia to “be more active in Donbas”.¨
ellauri435.html on line 459: The Kremlin misrepresents the region’s history in order to legitimize the idea that Ukraine and Belarus are part of Russia’s ‘natural’ sphere of influence. In fact, both countries have stronger European roots than the goddam Russians. It is historically inaccurate to claim that Russia, Ukraine and Belarus ever formed a single entity (indeed, the latter two countries had been long repressed by European structures such as Poles and Grand Duchy of Lithuania). In questioning the Ukrainian identity of President Zelensky and the viability of Svetlana Alexievits as a Belarussian, Putin seeks to entrench in international public opinion stereotypes that would make it harder for the two countries to pursue greater integration with Europe.
ellauri445.html on line 439: Francine Faure oli Bachiin erikoistunut ranskalainen pianisti. Hän oli myös matemaatikan ope. Hän oli Albert Camuksen toinen vaimo, jonka hän tapasi vuonna 1937 Algerissa. He menivät naimisiin Lyonissa 3. joulukuuta 1940. Francinen isä Fernand Martial François Faure kuoli ensimmäisessä maailmansodassa Marne-joella, jossa myös Camusin isä oli kuollut. Hänen äitiään, Marie-Fernande Charlotte "Fernande" Faurea (o.s. Albert), Camusin elämäkerran kirjoittaja Olivier Toddin mukaan oli dominoiva. Hänen isoisänsä oli rakentanut osan Oranin satamasta. Hänen äidinpuoleinen isoäitinsä Clara Albert ( o.s. Touboul ; 1868–1940) oli berberijuutalainen ja syntyi Oranissa Fredj Touboulille (myös Fredja Abitboul) ja Messaouda Touboulille (o.s. Tabet; 1834–1890).
xxx/ellauri075.html on line 511:

odde>

xxx/ellauri085.html on line 214: And you’ll probably start nodding off because the work is so boring,
xxx/ellauri085.html on line 374: However…. that said… there is a strange truth to it, that oddly everyone ignores.
xxx/ellauri086.html on line 762: While I nodded, nearly napping, suddenly there came a tapping, Nuokahtelin kirjan alla, kun joku kopisteli porstualla,
xxx/ellauri103.html on line 231: Because the ultimate endpoint of keeping out mitts off experience that doesn’t belong to us is that there is no fiction. Someone like me only permits herself to write from the perspective of an ugly straight white female born in North Carolina, closing on sixty, able-bodied but with bad knees, skint for years but finally able to buy the odd new Dolce Cabbana. All that’s left is a memoir. Well, you are right, who would care to read that, in my case at least?
xxx/ellauri104.html on line 123: One of the controversies is that the DSM-5 reclassified Asperger's syndrome (AS) under autism spectrum disorder. Aspergers protested, as removing it is a "threat to their identity, social status, and access to supports." Asperger was like "odd but extremely clever", while "autist" brings to mind Dustin Hoffman.
xxx/ellauri114.html on line 352: And concerning the time of the 2nd coming, Isaiah wrote: Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? “It is I, proclaiming victory, mighty to save.” Why are your garments red, like those of one treading the winepress? “I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. It was for me the day of vengeance; the year for me to redeem had come. I looked, but there was no one to help, I was appalled that no one gave support; so my own arm achieved salvation for me, and my own wrath sustained me. I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground”
xxx/ellauri121.html on line 306: Atwood’s career as a graduate student stretched, with many interruptions, for half a dozen years. During that period she had an affair with Quebec poet D. G. Jones— which Sullivan mentions so obliquely that it is over before the reader realizes it has begun. She had broken it off, as a result of the stresses caused by his workload. She subsequently courted Jim Polk (an American writer she had met at Harvard) and, in January 1967, she decided to marry him "after five years of equivocation". She also worked at odd jobs including market researcher like Fred Waterford, and despite never finishing her PhD, began a university teaching career that would take her to cities across Canada. At 27, she became the youngest person to ever win the Governor General’s Award with her 1967 poetry collection, The Circle Game. Siitä nousi sille aika lailla kusi päähän.
xxx/ellauri122.html on line 1031: But is Barbie really that great of a role model? Was she really portraying true feminism or displaying the “right” way to look? Were these impressionable young girls learning an independent way of life or a body figure which should be modeled? If Barbie was paving the “new” way of life, then why was she so goddamn skinny? We liberated U.S. women weigh 3x more in our 10 gallon panties.
xxx/ellauri123.html on line 771: "I would say that of all my books Lolita has left me with the most pleasurable afterglow—perhaps because it is the purest of all, the most abstract and carefully contrived. I am probably responsible for the odd fact that people don´t seem to name their daughters Lolita any more. I have heard of young female lapdogs being given that name since 1956, but of no human beings."
xxx/ellauri124.html on line 317: Även om jag är hängiven New Age förstår jag att det inte passar för alla. Jag känner en kille som sökte efter ljuset i sitt liv och trodde det fanns inom New Age. Tyvärr kände han att han istället drogs in i ett mörker och friden inom sig kände han först när han fann Jesus. New age är för sociala individualister, monoteism är för hierarkiska fundamentalister.
xxx/ellauri125.html on line 751: In a custody hearing, her mother, as well as one of her father's girlfriends, testified that Hank had dosed Courtney with LSD when she was a toddler.
xxx/ellauri125.html on line 757: Shortly after her emancipation, Love spent two months in Japan working as a topless dancer, but was deported after her passport was confiscated. She returned to Portland and began working at the strip club Mary's Club, adopting the surname Love to conceal her identity; she later adopted Love as her surname. She worked odd jobs, including as a DJ at a gay disco. Love said she lacked social skills, and learned them while frequenting gay clubs and spending time with drag queens. During this period, she enrolled at Portland State University, studying English and philosophy.
xxx/ellauri125.html on line 761: In July 1982, Love returned to the United States. In late 1982, she attended a Faith No More concert in San Francisco and convinced the members to let her join as a singer. The group recorded material with Love as a vocalist, but fired her; according to keyboardist Roddy Bottum, who remained Love's friend in the years after, the band wanted a "male energy". Love returned to working abroad as an erotic dancer, briefly in Taiwan, and then at a taxi dance hall in Hong Kong. By Love's account, she first used heroin while working at the Hong Kong dance hall, having mistaken it for cocaine. While still inebriated from the drug, Love was pursued by a wealthy male client who requested that she return with him to the Philippines, and gave her money to purchase new clothes. She used the money to purchase airfare back to the United States.
xxx/ellauri127.html on line 709: Endymion tarkottanee puolisukeltajaa. Kuuhullu astronomi tai sit paimen vaan. Astronomi mainitaan merenneitopätkässsä. Octopussy's garden in the waves. The 4th century Babylonian god of the sea was known as Oannes who was portrayed as a man with a fish tail in place of legs. Oannes would appear out of the ocean every day as a fish-human creature to share his wisdom with the people along the Persian Gulf, then return to the sea at night. There was also Atargatis, a Syrian moon and sea goddess, her story tells us that after causing the death of her mortal lover she fled to the sea and took the form of a woman above the waist and a fish below, for this reason she became known as a mermaid goddess. During medieval times mermaids were considered as matter-of-factly alongside other aquatic animals, such as whales and dolphins. The goddess Venus is sometimes depicted as a mermaid, being born from a giant clam shell.
xxx/ellauri127.html on line 717: The poem begins with the line "A thing of beauty is a joy for ever". Endymion is written in rhyming couplets in iambic pentameter (also known as heroic couplets). Keats based the poem on the Greek myth of Endymion, the shepherd beloved of the moon goddess Selene. The poem elaborates on the original story and renames Selene "Cynthia" (an alternative name for Artemis). It starts by painting the typical rustic scene of trees, rivers, shepherds, and sheep. The shepherds gather around an altar and pray to Pan, god of shepherd pies and cocks. As the youths sing and dance, the elder men sit by the rivers of Babylon and bleat about what life would be like in the shades of Elysium.
xxx/ellauri127.html on line 723: Anyway, Endymion falls in love with a beautiful Indian maiden. Both ride winged black steeds to Mount Olympus where Cynthia awaits, only for Endymion to forsake the goddess for his new, mortal, love. Endymion and the Indian girl return to earth, the latter saying she cannot be his love. He is miserable, 'til quite suddenly he comes upon the Indian maiden again and she reveals that she is in fact Cynthia. She then tells him of how she tried to forget him, to move on, but that in the end, "'There is not one,/ No, no, not one/ But thee.'"
xxx/ellauri127.html on line 736: Fanny Brawne met Keats, who was her neighbour in Hampstead, at the beginning of his brief period of intense creative activity in 1818. Although his first written impressions of Brawne were quite critical, his imagination seems to have turned her into the goddess-figure he needed to worship, as expressed in Endymion, and scholars have acknowledged her as his muse. On se vähän intiaanin näköinen.
xxx/ellauri128.html on line 406: Han var son till Hans Gahlin och Selma Andersdotter. Han bodde en lång tid i en villa i Långedrag och var känd för att spritsa fram sina tuschfigurer under nattens mörka timmar. Gahlin debuterade som tidningstecknare 1933 och blev fast anställd vid Dagens nyheter 1937. Som tecknare medverkade han även i Söndagsnisse-Strix, Morgontidningen i Göteborg 1933-19490, Vårt Hem 1935-1940. Gahlin medverkade i 43 år (1932-1975) dagligen med sina karaktäristiska skämteckningar i Dagens Nyheter under vinjetten Salon Gahlin på sidan Namn och Nytt. Han tecknade också serierna Klotjohan (1934-1970) och Fredrik (1934-1973); den senare i Göteborgs Handels- och Sjöfartstidning. Han fick Adamsonstatyetten 1970.
xxx/ellauri128.html on line 524: Robert von Ranke Graves (24 July 1895 – 7 December 1985) was a British poet, historical novelist, critic, and classicist. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology. Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That, and his speculative study of poetic inspiration, The White Goddess, have never been out of print.
xxx/ellauri130.html on line 139: "The hands of the pitiful women have sodden their own children: they were their meat." -- Lamentations 4:10
xxx/ellauri138.html on line 82: Rohn mentored Mark R. Hughes (the founder of Herbalife International) and life strategist Tony Robbins in the late 1970s. Others who credit Rohn for his influence on their careers include authors/lecturers Mark Victor Hansen and Jack Canafield (Chicken Soup book series), Everton Edwards (Hallmark Innovators Conglomerate), Brian Tracy, Todd Smith, and T. Harv Eker. Rohn also coauthored the novel Twelve Pillars with Chris Widener.
xxx/ellauri139.html on line 627: Loosens her fragrant boddice; by degrees Korut ja päästää narzan pikkuhoususta.
xxx/ellauri148.html on line 487: Jalpaiguri, India. ‘The Philosophy and Contribution of Contemporary Thinkers’by ByNorth Bengal University-Department of Philosophy.Lokmanya B.G. Tilak, Swami Vivekananda, Mahatma Gandhi, Sri Aurobindo, K.C. Bhattacharya, Vinoba Bhave, Pt. Deen Dayal Upadhyaya, Pt. Hanuman Prasad Podda. Chants from Bhagavad Gita.
xxx/ellauri157.html on line 121: Michael Todd's peepshow
xxx/ellauri165.html on line 39: Belgian nude model Marisa Papen, who describes herself as a 'free-spirited and wildhearted exhibitionist', became the centre of a worldwide controversy 2017 when she was sent to prison for a photoshoot in the temple complex of Karnak near the Egyptian city of Luxor. 'In their eyes it was porn, or something like that.' 'The first cell we encountered was packed with at least 20 men, some were passed out on the floor, some were squeezing their hands through the rails, some were bleeding and yelling. 'Our judge was browsing with his big thumbs through these books looking as old as the pyramids. 'Eventually, he gave us a warning and told us never to do something so foolishly shameful ever again. We nodded simultaneously.' In the end, Papen and Walker managed to stay out of trouble by bribing them with £15.Thanks to her quick-witted reaction during her arrest, Papen is now able to proudly share her amazing arse in Walker´s magnificent pictures of the nude Egyptian photoshoot.
xxx/ellauri165.html on line 171:

5. She is a sky goddess

xxx/ellauri165.html on line 177: But she was more than just a saint. In popular devotion she was a sky goddess always dressed in blue. She was the goddess of the moon and the star of the sea (stella maris).
xxx/ellauri165.html on line 308: Only a few months later she was unemployed again and moved to London in the autumn of 1777. She started to work for the Budd family in Chatham Place, Blackfriars, London, and began acting at the Drury Lane theatre in Covent Garden. She also worked as a maid for actresses, among them Mary Robinson. Emma next worked as a model and dancer at the "Goddess of Health" for James Graham, a Scottish "quack" doctor.
xxx/ellauri166.html on line 219: “This is spoken of God,” says Dr. Dodd, “after the manner of men, to denote his utter contempt of the opposition of his enemies; the perfect ease with which he was able to disappoint all their measures, and crush them for their impiety and folly; together with his absolute security, that his counsels should stand and his measures be finally accomplished; as men laugh at, and hold in utter contempt, those whose malice and power they know to be utterly vain and impotent. The introducing God as thus laughing at, and deriding his enemies, is in the true spirit of poetry, and with the utmost propriety and dignity.
xxx/ellauri167.html on line 624: Discordianism is a religion or philosophy/paradigm centered on Eris, a.k.a. Discordia, the Goddess of chaos. Discordianism uses archetypes or ideals associated with her. It was founded after the 1963 publication of its "holy book," the Principia Discordia, written by Greg Hill with Kerry Wendell Thornley, the two working under the pseudonyms Malaclypse the Younger and Omar Khayyam Ravenhurst.
xxx/ellauri167.html on line 625: Eris, the Greek goddess of discord
xxx/ellauri168.html on line 315: He further speculates that all information-bearing systems may be conscious, leading him to entertain the possibility of conscious thermostats and a qualified panpsychism he calls panprotopsychism. Chalmers maintains a formal agnosticism on the issue, even conceding that the viability of panpsychism places him at odds with the majority of his contemporaries. According to Chalmers, his arguments are similar to a line of thought that goes back to Leibniz's 1714 "mill" argument.
xxx/ellauri176.html on line 71: There are also arguments for the veracity of the disrobing. The words "a prophetess and priestess of Aphrodite" might have indicated that Phryne participated in the Aphrodisia festival on Aegina. If true, this would have showed the jurors that she was favored by the goddess and deserving of "pity". Also, it was accepted at the time that women were especially capable of evoking the sympathy of the judges. Mothers and children could be brought to courts for such purposes. The baring of breasts was not restricted or atypical for prostitutes or courtesans, and could be used to arouse compassion as well as "pity".
xxx/ellauri179.html on line 121: Abel falls in love with Rima, but she (17 and a stranger to white men) is confused by "odd feelings". This relationship is further strained because Abel cannot speak her unknown language.
xxx/ellauri179.html on line 440: “Christ, I just wanted a goddamned minute.”
xxx/ellauri179.html on line 450: “Goddamned wops,” he said and walked away.
xxx/ellauri179.html on line 522: “Goddam, I hate the rain,” the American with the grey-flaked hair said and coughed.
xxx/ellauri187.html on line 121: Freedman's Rilke, oddly enough, dwells on the dark underside of contemporary American life. Behind the mingled, multicolored yarn of his passions, obsessions, powerful yearnings, and self-interest--all wisely balanced in Donald Prater's majestic and definitive 1986 biography--Freedman sees only self-interest. Rilke is "hucksterish." His carefully cultivated literary success Freedman characterizes as a "relentless career." He refers to Rilke's "careerist standards." The places Rilke settles in for a time are not homes but Rilke's "bases."
xxx/ellauri187.html on line 364: Kekä oli Groddeck jonka Jose mainizee Freudin Jungin ja Lacanin keskellä?
xxx/ellauri187.html on line 366: oddeck Georg">Georg Walther Groddeck (13 October 1866 in Bad Kösen – 10 June 1934 in Knonau, near Zurich) was a physician and writer regarded as a pioneer of psychosomatic medicine.
xxx/ellauri187.html on line 367: Groddeck was born in a Lutheran family. His works before World War I wholly accepted eugenics and Völkisch movement ideology.
xxx/ellauri187.html on line 369: In 1902 Groddeck published his first book, Ein Frauenproblem, dedicated to his wife; in 1909, the book Hin zu Gottnatur was released.
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri187.html on line 373: Groddeck oli se joka kexi Freudin sille yhdelle paikalle nimen "se":
xxx/ellauri187.html on line 375: Now I think we shall gain a great deal by following the suggestion of a writer who, from personal motives, vainly asserts that he has nothing to do with the rigours of pure science. I am speaking of Georg Groddeck, who is never tired of insisting that what we call our ego behaves essentially passively in life, and that, as he expresses it, we are "lived" by unknown and uncontrollable forces. We have all had impressions of the same kind, even though they may not have overwhelmed us to the exclusion of all others, and we need feel no hesitation in finding a place for Groddeck's discovery in the structure of science. I propose to take it into account by calling the entity which starts out from the system Pcpt. and begins by being Pcs. the "ego", and by following Groddeck in calling the other part of the mind, into which this entity extends and which behaves as though it were Ucs., the "id". (Freud 1927/1961, 13).
xxx/ellauri187.html on line 378: Groddeck eventually had acrimonious disagreement with Freud about the definition and declension of the It/Id/das Es. Groddeck regarded the ego as an extension or a mask for the id, whereas Freud regarded them as separate constructs.
xxx/ellauri187.html on line 379: Groddeck believed that all feelings are ambivalent, affection is always mixed with animosity. Groddeck was deeply interested in Christian mysticism. He regarded psychoanalysis as identical with Jesus' teachings. Groddeck analyzed Christian symbols with psychoanalytic methods. If you came for massage, he gave you therapy. If you came for therapy, he gave you massage.
xxx/ellauri193.html on line 581: Olof Edvin Verner “Eyvind” Jonsson tog sig som författare namnet Eyvind Johnsson vilket subtilt hånades av bland annat vännen och kollegan Vilhelm Moberg. Eyvind Johnson debuterade med en diktsamling för att sedan ge ut sina två första romaner som behandlar den norrländska landsbygden medan hans tredje roman utspelar sig i Paris där han bodde vid författandet av boken. Under sin litterära karriär gick han från småstadsskildringar till att testa sig fram med bland annat radikal kulturkritik och primitivism. Därefter gick han med raka steg mot sitt genombrott genom att med modern berättarstil med bland annat inre monologer beskriva erfarenheter från sin ungdom. Dessa böcker anses ofta vara hans mest framstående verk även om han skrev en lång rad andra böcker efter dem.
xxx/ellauri193.html on line 630: Views from a Tuft of Grass: The modern world is at odds with nature. You don’t say. Two.
xxx/ellauri195.html on line 322: If it is a legitimate rape, the female body has ways to try to shut that whole thing down. Todd Atkin (n.h.)
xxx/ellauri199.html on line 98: Servius, in his commentary on the Aeneid, wrote about Salacia and Venilia in V 724: "(Venus) dicitur et Salacia, quae proprie meretricum dea appellata est a veteribus"; "(Venus) is also called Salacia, who was particularly named goddess of prostitutes by the ancient". Elsewhere, he wrote that Salacia and Venilia are the same entity.
xxx/ellauri200.html on line 601: green grass, the large slow oddity of cows, Nurmi vehreä, sitä natustavat nautaeläimet,
xxx/ellauri201.html on line 128: Stig-Erland växte upp hos sin kommunistiska morfar i Måggliden nära byn Bjursele mellan Norsjö och Bastuträsk, Vänsterbottens län. Där bodde han under sina första nio år fram till morfaderns död. Sedan bodde han i Umeå hos sina fascistiska föräldrar mellan 9 och 21 års ålder, en uppväxttid som formade honom och hans författarskap och arbete för demokrati.
xxx/ellauri201.html on line 130: Larsson bodde sedan efter morfaderns död hos föräldrarna, som nu också hade ytterligare en fascistisk son, men flyttade som 16-åring hemifrån. Vid 18 års ålder träffade han på ett möte för Förenade FNL-grupperna i Umeå blivande arkitekten Eva Gabrielsson, som blev hans livskamrat fram till hans död.
xxx/ellauri201.html on line 147: Den 19 maj 2012 fick Stig postumt utmärkelsen hedersborgare i Umeå, där han bodde mellan 9 och 21 års ålder. Dom tyckte nämligen att Stig-Erland hade kombinerat det goda berättandet med en orubblig hållning för medmänsklighet, demokrati och kvinnors rätt, utan att slå trumma alltför mycket om socialismen längre.
xxx/ellauri208.html on line 1055: Enlil, god of Earth, assigned junior dingirs (Sumerian: 𒀭, lit. 'divines') to do farm labor, as well as maintain the rivers and canals. After 40 years, however, the lesser dingirs rebelled and refused to do strenuous labor. Enki, who is also the kind, wise counselor of the gods, suggested that rather than punishing these rebels, humans should be created to do such work, instead. The mother goddess Mami is subsequently assigned the task of creating humans by shaping clay figurines mixed with the flesh and blood of the slain god Geshtu-E ('ear' or 'wisdom'; 'a god who had intelligence'). All the gods, in turn, spit upon the clay. After 10 months, a specially made womb breaks open and humans are born.
xxx/ellauri212.html on line 127: Guanyin, Guan Yin or Kuan Yin (/ˌɡwɑːnˈjɪn/) (traditional Chinese: 觀音; simplified Chinese: 观音; pinyin: Guānyīn) is the Buddhist bodhisattva associated with compassion. She is the East Asian equivalent of Avalokiteśvara (Sanskrit: अवलोकितेश्वर), and has been adopted by other Eastern religions including Chinese folk religion.She was first given the appellation of "goddess of mercy" or the "mercy goddess" by Jesuit missionaries in China. The Chinese name Guanyin is short for Guanshiyin, which means "Perceives the Sounds of the World."
xxx/ellauri215.html on line 194: Vähä vähältä alkaa Amykin kuulostaa Pepun doppelgängeriltä. Onkohan Rothin kriitikot huomauttaneet tästä? I have an odd way of seeing myself through others' eyes. That's narcissistic too. Annella oli selvästi elektrakomplexi.
xxx/ellauri218.html on line 81: Kuten mustavalkoisesta tv-kuvasta näkyy selvästi, Bobby Thomson ei ollut neekeri. Myöhemmin osoittautuu että se oli skotti. Branca oli puolixi joku Bulgarian romani. Mitäs asiaa Big Simsillä (joka oli) sit oli mennä karzalle huutamaan I am Bobby Thomson? Koska baseball is about caring, because it is about miracles against all odds. Usko toivo ja rakasta, 9.999.999 tyhjän arvan jälkeen tulee se oikea!
xxx/ellauri224.html on line 486: – Han använder min mammas grav som en toalett varje morgon, säger Lindas son (av en annan man) Michael Andrew Murphy till New York Post. Linda Torello, 66, dog 2017. Hon begravdes på en kyrkogård i Orangetown, New York. Men i april i år märkte Torellos son Michael Andrew Murphy, 43, något märkligt. Det låg en påse med bajs på mammans grav. – Jag trodde först att någon hade varit ute med hunden och lämnat det där, säger Michael.
xxx/ellauri224.html on line 611: Condit, who has written a book on his experience, is now living in Arizona and working various odd jobs, including at one point owning Baskin-Robbins franchises.
xxx/ellauri229.html on line 86: At the time of the Oates Plot he entered into communication with the Privy Council which greatly scandalized the Catholics. This arose from his opposition to Jesuit influence in the English Catholic Church. He avoided arrest by passing as a physician under the names of Dodd, Holland, and Smith. There is a very original painting of him at Ushaw College, in Durham.
xxx/ellauri232.html on line 186: Utredningar betraktades i Sverige fram till sjuttiotalets slut som ett respektabelt verktyg för den sociala ingenjörskonsten. Men i början av åttiotalet kom de stora utredningarna från sextio- och sjuttiotalet, där betoningen låg på att formulera politiska reforminriktningar med brett stöd, att betraktas som alltför tungrodda och långsamma, vilket ledde till reformer som innebar att utredningstiden kortades ner. De breda parlamentariska utredningarna blev allt färre, medan utredningar ledda av en särskild utredare – så kallade enmansutredningar – blev den vanligaste formen.
xxx/ellauri233.html on line 150: Ekonomiprofessor Micael Dahlén är säker. Att ha en tro gör människan lyckligare. Vad han själv tror har han inte riktigt bestämt, men han talar gärna om att det finns en välsignelse. En välsignelse som gör att hans egen pappa, mot alla odds, fortfarande är i livet. Var i alla fall. Tror han åtminstone. Borde kolla kanske.
xxx/ellauri235.html on line 302: "There at the foot of yonder nodding beech "Siellä tuon nyökkäävän pyökin juurella
xxx/ellauri235.html on line 594: The rocks and nodding groves rebellow to the roar. Kivexet ja nyökkäävät terot kapinoivat kohinaa.
xxx/ellauri235.html on line 653: Her track, where'er the goddess roves, Hänen jäljensä, missä jumalatar vaeltelee,
xxx/ellauri250.html on line 459: It's all well tied up and directed with a grooming handheld camera. The coda is the most surprising part, getting us out of the goddamn train and into actual civilization.
xxx/ellauri251.html on line 132: Goddess whom all gods love with threefold heart, Jumalatar ketä rakastavat panssarisydämiset jumalat,
xxx/ellauri251.html on line 621: Fair as fled foam, a goddess; and their son
xxx/ellauri251.html on line 1084: ⁠A perilous goddess was born;
xxx/ellauri251.html on line 1242: The warm wan heights of the air, moon-trodden ways
xxx/ellauri251.html on line 1356: O holy, O happy goddess, if I sin
xxx/ellauri251.html on line 1388: Knows, and my goddess only. Lo now, see
xxx/ellauri251.html on line 1533: Were no more trodden of them under feet,
xxx/ellauri251.html on line 1748: Goddess, drew bow and loosed; the sudden string
xxx/ellauri251.html on line 1907: ⁠Thine, O goddess, turning hither
xxx/ellauri251.html on line 2225: Torn, sanguine, trodden, broken; for all deaths
xxx/ellauri261.html on line 577: oddead.jpg" width="50%" />
xxx/ellauri261.html on line 660: *Para alem do planeta silencioso, Perelandra: Viagem a Venus, Aquela forca medonha, volume 1-2. Texto integral. Hugh Walpole said he liked them. But then again Hugh and Clive wer both sort of Cambridge apostles who prodded holes in each other´s sides like two Thomas the doubters. (Actually, Clive went to Oxford.)
xxx/ellauri281.html on line 263: Happolati tok over det flotte lokale til Ylajali i 2016, navnet er hentet fra Knut Hamsunds roman "SULT". Romanens navnløse hovedperson forelsket seg i en vakker kvinne, Ylajali, som bodde nettopp her på St. olavs plass. hennes far het J. A Happolati.
xxx/ellauri291.html on line 73: Star Trek on Gene Roddenberryn luoma tieteistuotesarja. Roddenberyn isä oli texasilainen sheriffi.
xxx/ellauri291.html on line 74: Lapsuudessaan Roddenberry oli kiinnostunut lukemisesta, erityisesti sellulehtien, ja oli tarinoiden fani, kuten John Carterin Mars-patukoiden käärepaperit, Tarzan ja EE Smithin Taivaskiuru- sarja.
xxx/ellauri291.html on line 76: Roddenberry opiskeli poliisitieteitä Los Angeles City Collegessa, jossa hän alkoi seurustella Eileen-Anita Rexroatin kanssa ja kiinnostui ilmailutekniikasta. Sodan aikana Texasissa Roddenberry lensi lentokoneella, joka ylitti kiitotien 150 metriä (500 jalkaa) ja törmäsi puihin murskaamalla Genen nenän seurauxena tulipalon sytyttäminen sekä kahden miehen tappaminen: pommimies Sgt. John P. Kruger ja navigaattori luutnantti Talbert H. Woolam. Virallinen raportti vapautti Roddenberryn kaikesta vastuusta. Roddenberry vietti loppuosan armeijauransa Yhdysvalloissa ja lensi ympäri maata muiden lento-onnettomuuksien tutkijana. Hän joutui toiseen lento-onnettomuuteen, tällä kertaa matkustajana. Hänet palkittiin näistä urotöistä Distinguished Flying Cross -palkinnolla ja Ilmamitalilla.
xxx/ellauri291.html on line 78: New Jerseyn River Edgen asukkaana hän koki kolmannen törmäyksensä Clipper Eclipsessä 18. kesäkuuta 1947. Kone putosi Syyrian autiomaassa ja Roddenberry, joka otti hallintaansa luokan lentoupseerin, mursi kaksi kylkiluuta, mutta kykeni raatamaan loukkaantuneet matkustajat ulos palavasta koneesta ja johti ryhmän hakemaan apua. Neljätoista (tai viisitoista) ihmisiä kuoli tässä onnettomuudessa; 11 matkustajaa tarvitsi sairaalahoitoa (mukaan lukien muuan Bishnu Charan Ghosh), ja kahdeksan matkustajaa ei loukkaantunut. Pettyneenä Roddenberry erosi omasta aloitteestaan Pan Amista 15. toukokuuta 1948 ja päätti toteuttaa unelmaansa lentämisestä tästä lähin kirjoittamalla siitä erityisesti uudelle televisiolle.
xxx/ellauri291.html on line 84: Se seurasi tähtialuksen USS Enterprise -avaruustutkimusaluksen matkoja, jonka planeettojen yhdistynyt Neuvostoliitto rakensi 2023-luvulla ja jonka tehtävänä oli "tutkia outoja uusia maailmoja, etsiä uutta elämää ja uusia sivilisaatioita, mennä rohkeasti sinne, minne kukaan ei ole ennen käynyt (ensin Kanada)". Star Trekin luomisessa Roddenberry sai inspiraationsa CS Foresterin Horatio Hornblower-romaanisarjasta, Jonathan Swiftin vuoden 1726 romaanista Kulliverbin matkat, vuoden 1956 elokuvasta Forbidden Planet ja tv- westerneistä kuten Wagon Train.
xxx/ellauri291.html on line 88: Gene Roddenberry laati jo vuonna 1964 ehdotuksen tieteissarjasta, josta tulisi Star Trek. Vaikka hän markkinoi sitä julkisesti western-elokuvana ulkoavaruudessa – niin kutsuttuna " Wagon Train to the Stars" -junana, hän kertoi yksityisesti ystäville, että hän oli mallintamassa sitä Jonathan Swiftin Gulliver 's Travels -elokuvan mukaan ja aikoi jokaisessa jaksossa toimia kahdella tasolla: jännittävänä seikkailutarinana ja kökkönä moraalitarinana.
xxx/ellauri291.html on line 94: Roddenberry totesi: "Luomalla uuden maailman vanhoilla säännöillä voisin antaa vanhoja lausuntoja seksistä, uskonnosta ja Vietnamista, ml politiikka ja mannertenväliset ohjukset. Todellakin, teimme niin Star Trekissä: lähetimme viestejä kaukaa ja onneksi ne kaikki pääsivät perille verkon kautta. Jos puhuit neuvostoihmisistä kaukaisella punaisella planeetalla, he (televisioverkko) eivät koskaan saaneet kiinni vasemmistolaisuudesta. He olivat enemmän huolissaan tissi- ja pyllyvaosta. He itse asiassa teleporttasivat sensuurin alas televisioon mittaamaan naisen tissi- ja pyllyvakoa varmistaakseen, ettei liian paljon hiänen rintojaan ja kalsareita näkyisi."
xxx/ellauri291.html on line 96: Roddenberry tarkoitti, että ohjelmalla on edistyksellinen poliittinen agenda, joka heijastelee nuorisoliikkeen nousevaa vastakulttuuria, vaikka hän ei ollutkaan verkostoille täysin avoin tästä. Hän halusi Star Trekin näyttävän, mihin Amerikka voisi kehittyä, jos se oppisi menneisyyden opetuksista, erityisesti lopettamalla imperialistiset sodat ja ryöstökapitalismin: kuumennettuaan maapallon asumiskelvottomaxi he voisivat singahtaa avaruuteen alumiinifooliosta ja pahvista rakennetulla avaruuslaivalla löysähköissä teryleenivaatteissa.
xxx/ellauri291.html on line 98: Äärimmäinen esimerkki on vulkanisoituneina tunnetut vieraslajit (mongoloidirodut), joilla oli väkivaltainen menneisyys, mutta jotka oppivat hallitsemaan kiivaita tunteitaan. Roddenberry antoi Star Trekille myös sodanvastaisen viestin ja kuvasi Yhdistyneen Neuvostoplaneettojen liiton ihanteellisena, optimistisena versiona Neuvostoliitosta. Verkosto vastusti hänen pyrkimyksiään, koska he olivat huolissaan vapaasta markkinoitavuudesta. He vastustivat esimerkiksi Roddenberryn vaatimusta, jonka mukaan Enterprisella on rodullisesti monimuotoinen miehistö (eli Tri Spock).
xxx/ellauri291.html on line 109: Esimerkiksi LAPD:ssä ollessaan Roddenberryllä tiedettiin olleen suhteita sihteeristön kanssa. Ennen työtään Star Trekissä hän aloitti suhteet sekä Nichelle Nicholsiin että Majel Barrettiin. Nichols kirjoitti heidän suhteestaan omaelämäkerrassaan Beyond Uhura vasta Roddenberryn kuoleman jälkeen. Tuolloin Roddenberry halusi pysyä avoimessa suhteessa molempien naisten kanssa, mutta Nichols, joka tunnusti Barrettin omistautumisen hänelle, päätti suhteen, koska hän ei halunnut olla mikään "joumän" eli "toinen nainen toiselle naiselle". Lisäxi vuodesta 1975 kuolemaansa asti Roddenberry säilytti avioliiton ulkopuolisen suhteen avustajansa Susan Sackettin kanssa.
xxx/ellauri291.html on line 111: Roddenberry kasvatettiin eteläisen baptistiksi; kuitenkin aikuisena hän hylkäsi tämän uskonnon ja piti itseään transuhumanistina. Hän alkoi näet kyseenalaistaa uskontoa noin 14-vuotiaana ja tuli siihen tulokseen, että se oli "hölynpölyä". Lapsena hän palveli kuorossa paikallisessa kirkossaan, mutta vaihtoi laulaessaan virsiä niihin usein hassuja sanoituksia. Kirjoittajauransa alkuvaiheessa hän sai palkinnon American Baptist Conventionilta "taitavasti kristillisen totuuden kirjoittamisesta ja kristillisten periaatteiden soveltamisesta kaupallisiin, dramaattisiin TV-käsikirjoituksiin".
xxx/ellauri291.html on line 113: Useiden vuosien ajan hän oli kirjeenvaihdossa John M. Gunnin kanssa National Council of Churchesista koskien kristillisten opetusten soveltamista televisiosarjoihin. Gunn kuitenkin lakkasi vastaamasta, kun Roddenberry kirjoitti kirjeessä: "Mutta sinun täytyy ymmärtää, että olen täydellinen pakana ja syön valtavia määriä leipää, koska olen havainnut Sanan enemmän mausteeksi kuin ravinnoksi, joten olen kiinnostunut dollareissa ja senteissä kirjoitetusta lausunnosta ja siitä, mitä tämä merkitsee Roddenberryn kassalle." Roddenberry sanoi kristinuskosta: "Kuinka voin ottaa vakavasti jumalankuvan, joka edellyttää, että kumarran joka seitsemäs päivä ja ylistän sitä? Se kuulostaa minusta erittäin epävarmalta persoonallisuudelta." Ennen kuolemaansa Roddenberrysta tuli läheisiä ystäviä filosofi Charles Musèsin kanssa, joka sanoi, että Roddenberryn näkemykset olivat "kaukana ateismista". Roddenberry selitti kantaansa näin: "Ei ole totta, etten usko Jumalaan. Uskon eräänlaiseen jumalaan. Se ei vain ole apinoiden Jumala. Enemmän kuin jättimäinen kana, tai kärpästen herra. Hylkään uskonnon." Hän hylkäsi kaikki järjestäytyneet uskonnot sanoen, että ne toimivat suurimmaksi osaksi "korvikeaivoina... ja erittäin huonosti toimivina". Lagosin planeetan pyllyaivoisilla miehilläkin oli isommat ja paremmat, niin roistoja ja petkunteriä kuin olivatkin. Roddenberry kritisoi myös sitä, että kun King David -hotellin pommi-isku tapahtui vuonna 1946, amerikkalainen yleisö hyväksyi sen vapaustaistelijoiden toimeksi, kun taas muslimin autopommi Beirutissa tuomittiin terroristitoimexi.
xxx/ellauri291.html on line 115: Roddenberry "tunti erittäin voimakkaasti, että nykyajan maan uskonnot olisivat poissa 2023".
xxx/ellauri291.html on line 116: Jopa avioliiton maininta The Next Generationin varhaisen jakson käsikirjoituksessa johti siihen, että Roddenberry nuhteli kirjoittajia.
xxx/ellauri291.html on line 119: 1980-luvun lopulla oli todennäköistä, että Roddenberryä vaivasivat ensimmäiset aivoverisuonitaudin ja enkefalopatian ilmenemismuodot, jotka johtuivat hänen pitkäaikaisesta laillisten ja laittomien huumeiden, kuten alkoholin, metakvalonin, metyylifenidaatin, deksamyylin ja kokaiinin viihdekäytöstä (joita hän oli käyttänyt säännöllisesti Star Trek: The Motion Picture -elokuvan tuotannosta lähtien). Koko uransa ajan hän oli rutiininomaisesti käyttänyt piristeitä työstääkseen käsikirjoituksia yön yli, erityisesti amfetamiinia. Näiden aineiden vaikutuksia pahensivat haitalliset vuorovaikutukset diabeteksen, korkean verenpaineen ja masennuslääkkeiden kanssa.
xxx/ellauri291.html on line 121: Syyskuussa 1989 Floridan Tallahasseessa perheen yhdistämisessä tapahtuneen aivohalvauksen jälkeen Roddenberryn terveys heikkeni entisestään, mikä johti lopulta hänen käyttämään pyörätuolia. Hänen oikea kätensä halvaantui toisen aivohalvauksen jälkeen lokakuun alussa 1991, mikä aiheutti hänelle jatkuvaa kipua, kun lihakset alkoivat surkastua. Rullatuoli ei pysynyt enää suunnassa. Se aiheutti myös ongelmia hänen oikean silmänsä näkössä, ja hän koki kommunikoinnin kokonaisilla lauseilla vaikeaksi. Klo 14.00, 24. lokakuuta, hän osallistui tapaamiseen lääkärinsä, tohtori Ronald Richin, kanssa Santa Monicassa, Kaliforniassa. Hän saapui rakennukseen henkilökuntansa kanssa ja alkoi matkustaa hissillä yhdeksänteen kerrokseen. Kun he saavuttivat viidenteen kerrokseen, hän alkoi saada vaikeuksia hengittää ja hänet ajettiin lääkärin vastaanotolle, jossa hänet asetettiin makuuasentoon ja sairaanhoitajalle annettiin happea. Barrett lähetettiin hakemaan. Saapuessaan hiän piti Roddenberryn nahatonta päätä sylissä ja rohkaisi tätä hengittämään. Hän sai sydänpysähdyksen ja kuoli lääkärin vastaanotolla pian sen jälkeen. Elvytystä yritettiin tuloksetta, ja ensihoitajat saapuivat viemään hänet tien toiselle puolelle Santa Monican lääketieteelliseen keskukseen, jossa hänet juhlallisesti julistettiin kuolleeksi. Hän oli 70-vuotias. Lagosin pakarapäät elivät paljon vanhemmixi vaikkakin vain maanalaisessa kopissa.
xxx/ellauri291.html on line 123: Hautajaiset järjestettiin 1. marraskuuta, ja yleisö kutsuttiin muistotilaisuuteen Hall of Libertyssä Forest Lawn Memorial Parkissa Hollywood Hillsissä. Se oli maallinen palvelu; Roddenberry oli haudattu ennen tapahtumaa. Yli 300 Star Trek -fania osallistui ja seisoi salin parvekkeella, kun kutsuvieraat olivat lattiatasolla. Nichelle Nichols lauloi kahdesti seremonian aikana ensin "Yesterday" ja sitten vielä itse kirjoittamansa kappaleen nimeltä "Gene". Barrett oli pyytänyt molemmat tai siis kaikki 3 kappalta. Useat ihmiset puhuivat laulun ajan muistomerkillä, mukaan lukien Ray Bradbury, Whoopi Goldberg, Christopher Knopf, Alfred E. ("What! Me Worry?") Neuman, ja Patrick Stewart. Seremonian päätti kaksi kilttipiippua soittamassa " Amazing Gracea", kun Roddenberryn nauhoitettu viimeinen viesti ("En saa vedetyxi henkeä!") lähetettiin blogosfääriin. Neljän koneen ohilento, kadonneen miehen muodostelmassa, seurasi, ja päättyi noin 30 minuuttia myöhemmin melkoisen rysähdyxeen. Hänen kuolemansa jälkeen Star Trek: The Next Generation esitti viidennen tuotantokauden kaksiosaisen jakson nimeltä "Graph Unification ", joka sisälsi omistuksen Roddenberrylle.
xxx/ellauri291.html on line 125: Roddenberry kuoli 24. lokakuuta 1991, jolloin vastaava tuottaja Rick Berman sai franchisingin hallinnan. Star Trek oli tullut tunnetuksi Ensiarvoisen tärkeän sisällä "hampurilaisketjuna" sen suuren menestyksen ja toistuvan roolin vuoksi studion telttapylväänä muiden projektien epäonnistuessa.
xxx/ellauri291.html on line 134: Enterprisen (suom. liikeyritys) neitsytlento sijoittuu Linnunkakan galaksiin, noin vuosille 2266–2269. Alusta ja miehistöä johtavat kapteeni James T. Kirk ( William Shatner ), ensimmäinen upseeri ja tiedemies Spock ( Leonard Nimoy ) ja ylilääkäri Leonard H. "Bones" McCoy ( DeForest Kelley ) ja naisistona 1 liian vanha ämmyrkäinen josta tuli Roddenberryn kakkosvaimo, söpö kiimainen joumän plus 1 Viina niminen vierailevana tissi- ja pyllyvakona. Shatnerin puhe-esittely jokaisen jakson avaustekstien aikana ilmaisi tähtialuksen tarkoituksen:
xxx/ellauri291.html on line 157: Zulun roolia oli tarkoitus laajentaa toisella kaudella, mutta Takein roolin ansiosta John Waynen The Green Barets -elokuvassa hän esiintyi vain puolessa kaudesta, ja hänen roolinsa täytti Walter Koenig suhteellisen nuorena, moppihuippuna venäläisenä navigaattorina. Lippuri Pavel Chekhov. Kun Takei palasi, heidän oli jaettava pukuhuone. He esiintyivät yhdessä Enterprisen ruorissa sarjan loppuosan ajan. Neuvostoliiton Pravda sanomalehden epävirallisessa jutussa (saattaa olla vaihtoehtoista totuutta) valitti, että kulttuurisesti monimuotoisten henkilöiden joukossa ei ollut venäläisiä, joita pidettiin henkilökohtaisena vähättelynä tälle maalle, koska neuvostovenäläinen Juri Gagarin oli ensimmäinen mies, joka teki avaruuslennon. Gene Roddenberry sanoi vastauksena, että "Tšehov-juttu oli meidän puoleltamme suuri virhe, ja olen edelleen hämmentynyt siitä, ettemme sisällyttäneet venäläistä heti alusta alkaen." Desiluun dokumentaatio kuitenkin viittaa siihen, että tarkoituksena oli tuoda Star Trekiin hahmo, jolla on seksivetoisuutta teini-ikäisille tytöille! Walter Koenig huomautti Star Trek: The Original Series -sarjan 40-vuotisjuhlatapahtumassa 2006 epäilevänsä Pravdaa koskevaa huhua, koska Star Trekiä ei koskaan esitetty Neuvostoliiton televisiossa. On myös väitetty, että The Monkeesin entinen jäsen Davy Jones oli mallina herra Chekhoville. Königit oli juutalaisloikkareita Neuvostoliitosta jotka Liettuassa asuessaan otti nimen Kantin kotikaupugista Koenigsbergistä. Davy Jones on merimiesten paholaisesta käyttämä nimitys. Jones jolla oli 14 hevosta kuoli floridalaisessa sairaalassa 67-vuotiaana sydäninfarktiin. 9v vanhempi Walter Koenig virnistelee vielä 86-vuotiaana lippalakki päässä.
xxx/ellauri295.html on line 404: 1902, vid 14 års ålder, tog Andersson på egen hand tåget till Göteborg, båten till Grimsby, tåget till Liverpool, båten till New York och slutligen tåget till Minnesota, till faster Sara och Carl Petter Anderssons farm i Forest Lake norr om Minneapolis, där han bodde och arbetade i deras jordbruk. I början av sommaren åkte han till Sandy Lake, 15 km norr om Tamarack i Aitkin County i norra Minnesota, där farbrodern Simon Andersson bodde. Tanken var att undersöka om hela familjen skulle följa efter, men han skrev i ett brev hem till Sverige att det inte var mycket bättre förutsättningar för familjen i USA än hemma, varpå fadern skrev tillbaka att han skulle åka hem. Han återvände till Sverige och var tillbaka i Skattlösberg den 16 december.
xxx/ellauri298.html on line 643: The basic structure, however, of all the boring "quest" type stories has remained relatively unchanged and can be classified using the various stages of a hero's adventure through the story, stages such as the Call to Adventure, Receiving Supernatural Aids, Meeting with the Goddess/Atonement with the Father and Return. (This part Joe took from Propp.) He thinks of a meme such as in the sentence "Jesus is the Son of God" rather as "the relationship of man to God is like that of a son to a father". A clear case of an arianist
xxx/ellauri304.html on line 638: For instance, the overrated “Catcher in the Rye’s” theme is that life sucks. Okay, if you say so. Include me out. The vastly better “This is Graceanne’s Book” has the opposite theme — that you can win; no matter the odds, you can do it. I like that one better. It is pure bullshit, but then so am I. Or was.
xxx/ellauri306.html on line 684: Midst echoing shouts of "run away" the KNIGHTS retreat to cover with the odd cow or goose hitting them still. The KNIGHTS crouch down under cover

xxx/ellauri312.html on line 345: Hur är du som vän? – Tolerant, lojal och och diplomatisk, ett typiskt mellanbarn. Jag har väldigt sällan konflikter med mina kompisar, utan är ganska anpassningsbar. Jag kan försörja mig och mina barn, jag lyckats få ihop livet som mamma och konstnär. Jag tycker också att Ola Söderholm, min kille, är rolig. Jag vaknar glad på morgonen och tycker det är jättekul att gå upp. Jag programleder podden En varg söker sin pod tillsammans med Caroline Ringskog Ferrada-Noli.
xxx/ellauri314.html on line 156: Jag tycker det är intressant att bildade finlandssvenskar som aldrig skulle säga något rasistiskt eller antifeministiskt kan säga lite vad som helst om tro. Meretes mamma trodde utan vidare på Gud, men hur den guden var beskaffad vet hon inte säkert. Hen kan ha varit en jättestor höna. But Martin Luther was a very bad man, som katolikerna sa åt Merete I Kina. He had foul language, talked crap and fucked a nun.
xxx/ellauri354.html on line 220: Goddess, vouchsafe this aged man his right Jumalatar, turvaa vanhuxen tän oikeus
xxx/ellauri379.html on line 322: Courtney Love on kade miljardöörimmälle Taylor Wiftille. Ei Wift ole mitenkään tärkeä. Nina Simone oli etevämpi, siitä ei voi olla kuin yhtä mieltä. Sibelius wiftasi Kämpin yläkerrassa. Kekähän sille siellä twerkkas persettä. Ei Aino ainakaan, ei liioin Love eikä Wift. Tokko edes Nina Simone. Courtney ehkä nirhasi Kurt Cobainin. Lopun alku käynnistyi kun Cobain katosi vieroitusklinikalta maaliskuussa 1994. Courtney Love palkkasi yksityisetsivät paikantamaan miehen. Courtney teki katoamisilmoituksen Kurtin äidin nimellä, jossa varoiteltiin muusikon olevan itsetuhoinen. Kukaan ei löytänyt Cobainia. Ennustettavissa ollut toteutui 5. huhtikuuta 1994: Cobainin verestä löydettiin kolminkertainen yliannos heroiinia. Hän oli myös väitetysti ampunut itseään haulikolla. Jostain syystä haulikosta ei löydetty Cobainin sormenjälkiä. Hänet löysi hälytysjärjestelmän asentaja kahden ja puolen päivän päästä ampumisesta. Asentaja huomasi lasiruudun läpi paitaan, farkkuihin ja kenkiin pukeutuneen ruumiin huoneessa, jonka ikkunassa oli kyltti, jossa luki "Sovun valtakunta". Kurt Cobain makasi selällään lattialla. Kurt oli jättänyt myös itsemurhaviestin, jonka hän oli omistanut lapsuuden mielikuvitusystävälleen Boddahille. Paperissa oli pätkä Neil Youngin kappaleesta "My My, Hey Hey (Out Of The Blue)". Cobain olisi kirjoittanut lappuun "It's better to burn out than to fade away" (suom. "On parempi palaa loppuun kuin feidata").
xxx/ellauri380.html on line 356: The whole world is laughing at Ukraine’s failed counteroffensive, which captured nothing more than a couple patches of trees and trenches? How did the Russians, armed with shovels, defeat the “brave” Ukrainian Nazis armed with NATO weapons? No dear. It is definitely not. The “whole world” does not laugh at an invaded sovereign nazion that for over two years and against all odds has made a mockery out of the supposed "second best" army in the world. Don't pretend you’re aligned with the rest of the world. You are not! There is no "rest of the world" in fact!
xxx/ellauri404.html on line 52: «Generasjon Greta Thunberg er død», sa Unge Høyre-lederen. Han tok ikke helt feil. Unge Høyre-leder Ola Svenneby sa at «generasjon Greta Thunberg er død» da det ble klart at Høyre fikk mest oppslutning i årets skolevalg. Han har senere tatt selvkritikk på utspillet. Ved forrige valg var klimapolitikk en av de viktigste sakene som ble diskutert, om ikke den viktigste. Resultater fra årets skolevalg viser at ungdommen bryr seg mest om personlig økonomi og helse, ifølge en Norstat-undersøkelse for Aftenposten. Etter årets skolevalg er det tydelig at den folkebevegelsen jeg så sterkt følte meg som en del av, ikke var så sterk som jeg trodde. Dette har gjort at jeg har mistet håpet for fremtiden. Den gangen var jeg en idealist, nå er jeg en realist. Dagens ungdommer er opptatt av å jobbe seg opp en formue, spare til bolig, gjøre det bra på skolen, stå opp tidlig, trene og spise sunt. Selvfølgelig er det en generalisering, men jeg vil anta at det er noe mange på min alder kan kjenne seg igjen i. Jeg tror derfor det oppbrukte begrepet «generasjon prestasjon» til en viss grad kan forklare hvorfor Høyre og Fremskrittspartiet gjorde et brakvalg blant dagens ungdom dette skolevalget.
xxx/ellauri404.html on line 116: Suomen presidentti Stubbels vastasi iskuihin Venäjän lentokentälle Olenyalle: Meidän on hyväksyttävä, että sota lähestyy meitä. The toothy Finnish president said that Finns should accept the fact that the war will come closer to Finland's borders, as "it is not that far to fly from Helsinki to Kyiv". 2000km from Ukraine to Murmansk is too much for drones, they must have started somewhere closer by: Norway, Sweden, Finland or Russia. "We have to accept the fact that Ukraine has to use all their assets to win this war, and this also means various strikes. So Russia too will continue to launch hybrid strikes," Stubb commented. We have to accept that as well. We have to accept that these goddamn simian idiots react to global warming by flaring up a harmaggeddon war of all against all. Mutta voimme ize valita millä arvokkaalla tavalla me hyväxymme sen. Ottaa oravahampaisesta presidentistä mallia. Hän on hyväxynyt että hän on ruma kalkkuna. Hyväxyn. Kiitos. Hän on tyhmä kuin ladonovi mutta ilkeämpi. KZ:n käynyt Benjamin Franklin antaa aplodeja luukasana.
xxx/ellauri410.html on line 269: I did not stop to speak, but nodded, En pysähtynyt puhumaan, vaan nyökähdin.
xxx/ellauri410.html on line 405: Tutkijat ovat ehdottaneet, että nimi "Sweeney Erect" tulee Penny Dreadfulin hahmolta "Sweeney Todd". Ehdotus, jota tukee hänen lihaveitsensä käyttö tässä runossa.
xxx/ellauri410.html on line 434: Eliot oikeasti luki kalu jäykkänä 1800-luvun pulppia Sweeney Toddista joka murhasi tyyppejä partaveizellä. Sweeney Todd is a fictional character who first appeared as the villain of the penny dreadful serial The String of Pearls (1846–1847). The original tale became a feature of 19th-century melodrama and London legend. A barber from Fleet Street, Todd murders his customers with a straight razor and gives their corpses to Mrs. Lovett, his partner in crime, who bakes their flesh into meat pies. The tale has been retold many times since in various media.
xxx/ellauri410.html on line 436: odd_Monterey.jpg/800px-Sweeney_Todd_Monterey.jpg" />
xxx/ellauri410.html on line 437:
xxx/ellauri410.html on line 439: Benjamin Barker, a barber convicted wrongfully who after 15 years in an Australian penal colony escapes and returns to London using the new name Sweeney Todd, only to find that Judge Turpin, who is responsible for his conviction, has raped his young wife Lucy and adopted Todd's daughter Johanna. He at first plans to kill Turpin, but when his prey escapes, he swears vengeance on humanity in general and begins to slash his customers' throats. Se ei tiennyt ettei 2 pahaa plussaudu 1 hyväxi. Ei tule edes nolla, sillä teoilla ei ole etumerkkiä.
xxx/ellauri410.html on line 996: Mormons certainly do not equate Asherah with anything other than what she was, a pagan idol. You have misunderstood the Mormon belief, supported by the scriptures, that if our spirits are the literal offspring of God, and he is our heavenly father, logically therefore, we have a heavenly mother. And the same familial stucture which exists in heaven was instituted by God on earth when he created Adam and Eve, the first mortal parents. The article you referenced says nothing even close to your incorrect assertion that Mormons somehow believe a false pagan goddess was/is our heavenly mother.
xxx/ellauri410.html on line 1051: Additionally the Bible clearly and abundantly states that God was alone when they created the heavens and the earth. To invent a co-goddess out of sheer supposition and deny God his rightful glory by claiming that this imaginary goddess assisted in His sole act of creation is Blasphemy of the highest order. That's what women always do, steal your thunder.
xxx/ellauri410.html on line 1055: Being a Mormon apologist does not make him an authority on LDS doctrine. He is WAY out therein left base. The LDS people worship the God of Israel, not a imaginary goddess.
xxx/ellauri410.html on line 1067: Mormon doctrine clearly states that mormons are "eternal, uncreated spirits who became the literal offspring of our Heavenly Father and Mother" If you insist on claiming that the mormons worship the God of Israel then to stay true to that claim, the only female goddess mentioned in the scripture of Israel is Ashera - who was more spawn of hell than goddess.
xxx/ellauri410.html on line 1091: Look at her Twitter account she claims atheism and yet sends blessing from guess who?? goddes Asherah... ugh.....
xxx/ellauri416.html on line 444: The Ark of the Covenant was the equivalent of the Israelites’ cult statue, so it is no wonder that the writers of the Old Testament reserved great scorn for the Philistines and their primary god, Dagon after their “cult statue" was taken. Little is known about the god Dagon, except he looked like a fish, not unlike Jeshua, but modern scholars believe he was a male variant of an Indo-European earth goddess. It is important to note that unlike Bal and some other Canaanite and Semitic gods, the Old Testament never mentions renegade Israelites worshipping Dagon. The Philistines and their culture were anathemas to the Israelites.
xxx/ellauri417.html on line 598: DNF at 104 pages. I loved Morningstar and expected, well, SOMETHING with this book. But so far, it’s just a plodding, litany of the protagonist’s moves - minute-by-minute. “I had eggs and fish, then walked to the post office. There was an atttactive woman on the tram. I bought a sausage. Ove and I smoked hash in his basement and listened to Judas Priest. Ove’s sister is attractive. I had a wank….” Yadda yadda. I sooo wanted more. If someone tells me it moves into something with more substance as of page 105, I’d be willing to give it one more go.
xxx/ellauri423.html on line 426: Kun alkuperäinen kaivinkone Mellaart kaivoi 60-luvulla lähes kaksisataa rakennusta neljän vuoden aikana, nykyinen kaivinkone Ian Hodder vietti koko kauden yhden rakennuksen kaivamiseen yksin. Hodder ja hänen tiiminsä alkoivat vuosina 2004 ja 2005 uskoa, että Mellaartin ehdottamat mallit olivat vääriä. He löysivät yhden samanlaisen hahmon, mutta suurin osa ei jäljittele Mellaartin ehdottamaa Äitijumalatar -tyyliä. Mother Goddess -kulttuurin sijaan Hodder huomauttaa, että sivusto antaa vain vähän viitteitä matriarkaatasta tai patriarkaatasta.
xxx/ellauri423.html on line 428: Kun näet hahmoa käännetään, huomaa, että kädet ovat hyvin ohuet, ja sitten hahmon takana näkyy kuva joko luurangosta tai hyvin ohuen ja uupuneen ihmisen luista. Ehkä naiskuvan merkitys liittyi naisen johonkin erityisrooliin suhteessa siivoamiseen, ruuanlaittoon tai kuolemaan yhtä paljon kuin äidin ja kasvattajan rooleihin. Turkish Daily News -lehden artikkelissa Hodderin kerr nootaan kieltävän, että Çatalhöyük olisi matriarkaalinen yhteiskunta ja sanonut: "Kun katsomme heidän syömistään ja juomiaan ja heidän sosiaalisia patsaitaan, huomaamme, että miehillä ja naisilla oli sama sosiaalinen asema. Çatalhöyükissä vallitsi voimatasapaino kuoleman jälkeen. Kaivausten aikana löydettyjen naisten ja miesten kalojen määrä on lähes yhtä suuri."
xxx/ellauri436.html on line 173:

Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced [ramɔkriʂno pɔromoɦɔŋʃo] ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born Ramakrishna Chattopadhay, was an Indian Hindu mystic. He was a devotee of the blackface goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Islam. His parable-based teachings advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". He was regarded by his followers as an avatar (divine incarnation). He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called vamachara (left-hand path), which utilise as a means of liberation, activities like eating of parched grain, fish and meat along with drinking of wine and sexual intercourse (shagti). Paras paraabeli oli se missä sykofantti shakaali turhaan odotti sonnilta putoavan nannaa kasseista. Opetus: älä nuolaise ennenkö tipahtaa.
xxx/ellauri440.html on line 305: 19 Men han sade till henne: »Giv mig din son.» Och han tog honom ur hennes famn och bar honom upp i salen där han bodde och lade honom på sin säng.
xxx/ellauri440.html on line 316: Gunnel var inte riktigt sängbegåvad men det var Elna. Hon var nämligen duktig att sjunga. Engång var Elna sjuk och det kom en hel hop unga män till mötet. Det var en obebodd stuga och inga troende syntes till. Nu tar dom mig med våld tänkte Gunnel hoppfullt. Nej där satt ju en äldre syster, för fan. Men pojkarna tyckte om den ensamma kvinnan med jättesmal midja och allt gick bra. Guds and tog hand om mötet som det inte blev någon synlig frukt av: midjan förblev lika smal som den var. Vilken ofattbar nåd!
xxx/ellauri442.html on line 103: The tense logic of philosophy for managers is indexed to the present, unlike paradigmatic philosophy that uses backwards-looking operators. (Vähän tässä kyllä on pihlajanmarjan makua.) Mark C Taylor, in his important After God, writes:  thank God it is Friday. See also his The moment of complexity: Emerging network culture. University of Chicago Press. Look at the writings and lives of Dewey, Wittgenstein, and Foucault. Mitä oliko Deweykin hinuri? Ei ollut. The overriding theme of Dewey's works was his profound belief in democracy, be it in politics, education, or communication and journalism. On women he says, "I think too much of women in terms of sex.  Humanism means to me an erection, not a contraction, an expansion in which nature and the science of nature are made the willing servants of human good. To transact is learning to beat the odds or mitigate the common pitfalls involved with living a good and comfortable life by always factoring in the surrounding circumstances of people, places, things and the thinking behind any exchange of work to play. (Okay, touché, I don't quite know myself what that means.)"
xxx/ellauri446.html on line 95: Reincarnation is just one of the things where Wiccans stray from the Jesus way. • Reincarnation.  Many Wiccans believe that at death, the soul passes into “Summerland,” until the soul is re-birthed again into the physical world.  By the way, a Pew Research Poll found that 22% of Christians believe in Reincarnation. • Monism.  This means that all is one and one is all; a mystical oneness connects us to nature. • Animism.  This is the belief that inanimate objects possess a vital life force. • Pantheism.  Similar to animism; it’s the idea that everything is deity. • Panentheism.  Deity is within everything and everyone has the deity within them. • Polytheism.  Belief that there is more than one god and/or goddess. • Postmodernism.  This is the predominate worldview today in which one’s beliefs are determined by personal preference or feelings rather than whether it’s true or not.  All views are equally valid because truth is discovered by experience, not knowledge.  In this view, there are no absolutes and everything is relative.
xxx/ellauri446.html on line 103: Which is too the Jesus way, only his def of 'harm' is rather wider. There"s a sea of things not listed anywhere that harm the guy(s) above. In particular, it's not okay to put the two parts together, the peg and the hole. Let alone more pegs or holes. Absolutely no merging with goddesses and gods, or the universal energies that created all in existence. No coming together  in a grove or coven. (This is where solitaries come together for specific reasons.) No playing with wiccan barbies. No riding on a stick by teenage girls.
xxx/ellauri446.html on line 116: #4 Wiccans are into goddess worship, along with the worship of a god with bollocks. How awful. God has no female company, except mom and Margarita.
xxx/ellauri446.html on line 145: No asherah poles into teenage holes, thank you. This type of goddess worship was a constant stumbling block to God’s people in the Old Testament. King Manasseh was involved in some practices that made God upset. Miikalla oli tästä myös jotain sanomista. Jeesuxen luo pääsee vain erittäin ahtaasta reiästä. The exclusivity of Immanuel is emphatic. Jesus said this in Matthew 12:30: “He who is not with me is against me." This quote really troubled me: “57 percent of evangelical church attendees said they believe many religions can lead to eternal life…”  22 percent believe in reincarnation. WTF?! Nyt on kyllä vihellettävä peli poikki!
xxx/ellauri450.html on line 297: Samantha (Samantha Who?) on yhdysvaltalainen tilannekomediasarja, jota esitettiin 15. lokakuuta 2007 – 23. heinäkuuta 2009 ABC:llä. Sarjan loivat Cecelia ja, ahem, Don Todd, joka tuottaa myös sarjaa. Vaikka sarja keräsikin paljon katsojia ensimmäisellä kaudellaan, komedia menetti suuren osan katsojistaan toisen kauden aikana ja ABC päätti lopettaa sarjan toukokuussa 2009. Röyhkeä LKV Samantha 30vee menetti muistinsa ja ryhtyi kiltixi. Sellainen ei napostellut jenkkikazomoissa. Pirsig sentään piti päänsä kylmänä.
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