“Rabindranath only became a temporary craze, but never a serious literary figure in the Western scene. He was intrinsically an outsider to the contemporary literary tradition of the West, and after a short, misunderstood visit to the heart of the West, he again became an outsider.”
ellauri053.html on line 1344: Once out of nature I shall never take Kun mä kerta irtoan mun luonnosta
ellauri054.html on line 189: At his jubilee seminar, Riikonen's Turku-based colleague, Jukka Sihvonen, characterised him as a bibliophile and a manic hoarder of books. Riikonen says that he has never counted the exact number of books in his home, but he estimates that his is one of Helsinki's most extensive private libraries.
ellauri054.html on line 193: Riikonen has also planned a book on the Aristotelian concept of temperance. He believes temperance can also be used to describe his own lifestyle. “I’m a calm, middle-of-the-road person. I have never veered toward the extreme, in good or bad.” Every day, Riikonen walks to his office in Topelia from his home in Etu-Töölö. “Last year, around the New Year, I lost my temper for the first time, as the electronic lock system in Topelia was broken and I couldn't get to my office during the weekend. The weekends are the best time to work, because it is very quiet,” says Riikonen.
ellauri054.html on line 435: We may never produce a world with "Men like gods," but we can at least implant a business model that shall make each of us in truth and in fact his brother's keeper.
ellauri054.html on line 481: Robert Browning believed spiritualism to be fraud, and proved one of Daniel Dunglas Home's most adamant critics. When Browning and his wife Elizabeth attended one of his séances on 23 July 1855, a spirit face materialized, which Home claimed was Browning's son who had died in infancy: Browning seized the "materialization" and discovered it to be Home's bare foot. To make the deception worse, Browning had never lost a son in infancy.
ellauri058.html on line 803: The family unit, however defined, is itself a comparatively recent invention or convention; for whereas the bond of mother and child remains for our kind as for each of us the earliest form of attachment, among adults — and we should never forget that adulthood began much earlier in earlier times — it was the group, the horde, or that most decried yet most prevalent group, the gang. Gangs, first I suppose for hunting game, are to be found not only on streetcorners but in board rooms, the most common and powerful type of the gang being the committee. The group for and within which these poems were composed and circulated was neither a gang nor a committee — itself a martial term originally — but a court, neither an academy nor yet an institute; these rather than those high-flown heterosexual fantasies of the twelfth century represented the first form quite literally of courtly love.
ellauri060.html on line 1060: Google has announced recently so-called BERT update which is about using the latest NLP thing, Transformers, in search results. But BERT is not scalable as it requires short snippets containing answers in advance, as opposed to indexing entire pages. In addition it is computationally prohibitively expensive, even for Google as Transformer models such as BERT are notorious memory hogs, never mind how long it takes to train them.
ellauri061.html on line 374: As if I had never been such. Kuin en ois ollutkaan.
ellauri062.html on line 212: Jaakobin poikien isän pojat Ruben Simeon Leevi Juuda Gaad Asser Daan Naftali Isaskar Sebulon Joosef ja Benjamin tietävät että "'better' never means better for everyone, it's always worse for some". Joosef ei saanut omaa lääniä kun se asui Egyptissä, mutta sen pojat Manasse ja Efraim saivat omat tontit osituxessa. Ei mene onnen lahjat tasan eikä edes win-win kuten Alexis Kanto koitti uskotella, vaan tää on nollasummapeliä, kuten sai tuta Alexis Kivi Lapinlahdessa ja kuolinmökissä. Lupaan kautta kiven ja kannon. Ei pitäs luvata niin paljon, se ei ole uskottavaa.
ellauri062.html on line 279: Fred says she is a good writer but Serena is bitter that he took that right away from her. Fred admits that he did not realize how much it would cost. Serena asks him to imagine how their lives would be like if Gilead never happened. Fred replies that he would still be in marketing and might quit his job. Fred admits that he has been sterile all along. In fact he is gay and has had an affair with Nick and Mark Tuello (who dat?) in the closet. Mark Tuello’s car is a 2018 Dodge Charger GT [LD].
ellauri063.html on line 110: Ergo it will never come. Working class is dying off anyway with robotics and AI. Most likely, disgruntled farm animals will strike a pre-emptive strike first. They already form a majority, they are no bolsheviks. Four legs good, two legs bad, provided the governing body is featherless.
ellauri063.html on line 112: Hence, (except for a few years in China after 1949, and Cuba after 1959) these regimes were never popular. Fuck it, NO regimes are popular except for those that hold the reins.
ellauri063.html on line 319: “There is no contradiction between creation and destruction. I never thought music was a healing force of the universe. I didn’t agree with Mr. Albert Ayler. But we wanted to change things; we needed a new start. In Germany, we all grew up with the same thing: ‘Never again.’ But in the government, all the same old Nazis were still there. We were angry. We wanted to do something.” Like jazz.
ellauri064.html on line 522: “I don’t know,” said Marvin, “I’ve never been there.”
ellauri065.html on line 514: 1. "le ironical" term used alot on 4chan to mock people using maymays (memes) often accompanied by the word "le" for extra effect. 2. a very sweet person who cares about all his close friends and family he may get in trouble a lot but he will never stop caring he is a humble strong and a person who just loves without showing it if you meet an ebin make sure you keep him close he is a good lover and great in bed with a lover take care of any ebin. 3. Someone who is afraid of legit every little frickin´ thing, also known as a wuss or pansy. 4. (Nzadi) (plural mbin) door Synonym: elaŋ.
ellauri065.html on line 631: Here is an actual website for a company that gang stalks. The CEO “John Winters” is a private investigator and former law enforcement. There are multiple “revenge” packages available on the website designed to help ruin the subject’s life. He claims it’s all “legal” because they never physically touch the subject.
ellauri066.html on line 442: Trains have never needed riders, Kuskia ei tarvitakaan
ellauri067.html on line 307: William develops heretical religious ideas, and he writes "a long tract about it ... called On Preterition." In some Protestant doctrines, Christians are divided into "the elect," those chosen by God, and "the preterite," those not chosen, passed over by God. William champions the preterite, and he argues Judas is the savior of the preterite. The narrator then wonders if William´s ideas were "the fork in the road America never took."
ellauri067.html on line 448: Imipolex, in addition to being a pun (imitation pole: Last year an imitation pole that claimed to have a load rating of 300kgs snapped mid-performance. The pole dancer was severely injured and may never walk again because she fractured her pelvis & spine), "obviously" stems from a combination of "imido" with a near-reversal of "explode".
ellauri067.html on line 617: Luku 3. Ollaan vyöhykkeellä. Sota on lopussa, voittajat kerää suveniireja. Slothropilla piisaa nubiileja pikkutyttöjä jota se panee edestä ja takaapäin niiden pyynnöstä tai suostumuxella. Tää on niin Pynchonin märkää unta. Juonta on vain siteexi, ja kaikki panot seuraa samaa partituuria. Tytöt on ulkonäöltä ja luonteelta, jos sellaisesta voi puhua, kaikki samixia. Tavallaan hassua, että siemenneste on jotenkin paljon tabumpaa kuin saippua tai lysoli. Kylnää apinat pitää kovasti kiinni lisääntymistabuista. Eihän muuten oliskaan mikään törkeetä. Elämä on mukavaa, on fräuleineja joita panna ja jotka laittavat ruokaa ja pesevät pyykit. Some things never change.
ellauri069.html on line 40: Postmodernism is the Swiss Army knife of critical concepts. It’s definitionally overloaded, and it can do almost any job you need done. This is partly because, like many terms that begin with “post,” it is fundamentally ambidextrous. Postmodernism can mean, “We’re all modernists now. Modernism has won.” Or it can mean, “No one can be a modernist anymore. Modernism is over.” People who use “postmodernism” in the first, “mission accomplished,” sense believe that modernism—the art and literature associated with figures like Picasso and Joyce—changed the game completely, and that everyone is still working through the consequences. Modernism is the song that never ends. Being postmodernist just means that we can never be pre-modernist again. People who use it in the second sense, as the epitaph for modernism, think that, somewhere along the line, there was a break with the assumptions, practices, and ambitions of modernist art and literature, and that everyone since then is (or ought to be) on to something very different. Being postmodernist means that we can never be modernist again.
ellauri069.html on line 457: A: I never thought I would live to see a time when Gravity’s Rainbow would be denigrated and dismissed for lacking sense. This book appeared when I was a freshman at university. It was immediately chosen as part of the reading list for a course in 20th century fiction in English and regarded as important, and it was expected that simple-minded undergraduates should be able to make a serious attempt to engage with the book using heart, faith, skill, and such intelligence as they possessed. As a result, I own a first edition. ;)
ellauri069.html on line 483: An article recently came out in the LA Times about Pynchon’s Great American Novel. The article begins by stating that Mason and Dixon is actually the most obvious candidate for the Great American Novel, and it instead suggests that Gravity’s Rainbow is perhaps the Great European Novel. The article then questions whether or not the Great American Novel even exists, and if it does if it is of a singular form or if it takes on many forms at once. After considering this question, the article finally claims that the Great American Novel is actually made up of all of Pynchon’s works fused together “into one epic Pynchoverse.” The Great American Novel certainly does not need to take place in America, but still many will argue that Gravity’s Rainbow by itself can never be considered as the Great American Novel because of its non-American setting and its wide array of characters. This is definitely debatable, but I do enjoy the idea of a “Pynchoverse” or a Pynchon Compilation being considered as the true Great American Novel. That being said, I do think most readers and Pynchonerds would undoubtedly say that Gravity's Rainbow is the Greatest Pynchon Novel.
ellauri069.html on line 493: Between 1987 and 2018, I made several runs at the book, but got inextricably bogged down in the prose, often giving up when the book did not yield easy rewards for the reader. I tried hard to let the reading “wash over me” but I always put the book down, never to pick it up again.
ellauri070.html on line 40: Heleijaa! nyt on päästy Nipsuttimen kirjan VIIMEISEEN osaan nimeltä Vastavoima. May the Force be with you, but never underestimate the power of the Dark Side of the Force, let alone the power of the Eye of Sarnath. Soon it will be mine! BUAHAHAA! (h.k.)
ellauri070.html on line 384: "A penny saved is a penny earned" is a quote often attributed to Benjamin Franklin, however, he didn’t coin it. In his 1737 Poor Richard’s Almanac, Franklin delivered the line: “A penny saved is two pence clear.” And later, in the 1758 almanac, he wrote a version closer to the saying we know: "A penny saved is a penny got." He never used the word "earned."
ellauri072.html on line 172: Hart said it was an episode Frost never forgot.
ellauri072.html on line 491: What with the recursive and self-reflexive and aw-shucks mixed with Kier­kegaard and Stanley Cavell and higher mathematics, Wallace is infectious — weirdly, this is the case even if you have never read him! the voice has permeated the culture! Wow!
ellauri072.html on line 524: We don’t always find ourselves asking whether a writer is nice. I’ve never heard anyone wonder this at length about, say, Haruki Murakami or Jennifer Egan.
ellauri073.html on line 262: Foley is disheveled, sweaty, obese, clumsy and unstylish. He exhibits poor social skills, frequently loses his temper, often disparages and insults his audience, and wallows in cynicism and self-pity about his own poor life choices, to which he often makes reference. Foley's trademark line is warning his audience that they could end up like himself: "35 years old, eating a steady diet of government cheese, thrice divorced, and living in a van down by the river!" In most sketches, whenever a member of his audience mentions a personal accomplishment, Foley responds with mockery: "Well, la-dee-frickin-da!", "Whoop-dee-frickin-doo!", or a similarly dismissive remark. The usual outfit of choice for Foley is a too-small blue-and-white plaid sport coat, a too-big white dress shirt, a solid green necktie, black horn-rimmed glasses, ill-fitting khakis which he is continually pulling up, a wristwatch, penny loafers, and slicked-down blond hair. In a prison sketch, he dons blue jeans and a denim shirt with the inmate number "3307" while retaining his watch, glasses and a crucifix necklace (he also mentions a "homemade tattoo of a van down by the river"). While working as a mall Santa in another sketch, he wears a stereotypical Santa outfit, complete with black snow boots.
ellauri073.html on line 269: In the sketch itself, Foley attempts to motivate two teens, played by Spade and Applegate, to "get themselves back on the right track" after the family’s cleaning lady finds a bag of marijuana in their home. Foley’s attempt to motivate them falls short when he repeatedly insists that they're "not going to amount to jack squat" and will end up “living in a van down by the river!” Foley attempts to endear himself to Spade's character by telling him they're "gonna be buddies" and that everywhere he goes, Foley will follow. Comparing himself to Spade's shadow, Foley jumps about where he's standing and then dives into the coffee table, though he picks himself up moments later. None of the other cast members knew that Farley was going to do this and their startled reactions are genuine. The sketch ends with Foley offering that the only solution to solve the family's problems is for him to move in with them. Horrified, Applegate begs him not to, vowing never to smoke pot again. Even so, Foley leaves the house to get his things from his van and the family locks him out, finally reconciling and admitting to how much they love each other.
ellauri074.html on line 237: He never had a stable household as he faced a lot of abuse growing up from his mother. Robbins recalls times when his mother would chase him out of the house with a knife and pour liquid soap down his throat. By the age of 17, he decided to leave home and never return. He never attended college and got a job as a janitor to make money. And how!
ellauri077.html on line 324: Figures such as Albert Camus defined Søren Kierkegaard as the philosopher of irony. Kierkegaard defended faith above all things, but he always criticized the Danish church. Although he rejected the love of his life, he never stopped loving her and she was the muse for most of his work. Mitä ironista tässä muka on?
ellauri077.html on line 329: Another aspect that defined his thoughts was the concept that would later inspire the work of other great writers such as Kafka, Unamuno, or philosopher Ludwig Wittgenstein. We’re talking about "anxiety", the feeling that never disappears. This is because it also helps us become aware that there are more options in life, that we’re free to jump into the void or take a step back and seek other solutions, like happy homosexuality. There’s always an alternative to suffering, but suffering itself helps "it" grow.
ellauri077.html on line 869: But I try to keep in mind the advice Kliban gave in the seventies: never eat anything bigger than your head.
ellauri078.html on line 52: The infinity symbol (∞) represents a line that never ends. The common sign for infinity, ∞, was first time used by Wallis in the mid 1650s. He also introduced 1/∞ for an infinitesimal which is so small that it can’t be measured. Wallis wrote about this and numerous other issues related to infinity in his book Treatise on the Conic Sections published in 1655. The infinity symbol looks like a horizontal version of number 8 and it represents the concept of eternity, endless and unlimited. Some scientists say, however, that John Wallis could have taken the Greek letter ω as a source for creating the infinity sign.
ellauri078.html on line 155: Upon their return, unmarried daughters were indeed expected to demonstrate their dutiful nature by setting aside their own interests in order to meet the needs of the home. For Dickinson the change was hardly welcome. Her letters from the early 1850s register dislike of domestic work and frustration with the time constraints created by the work that was never done. “God keep me from what they call households,” she exclaimed in a letter to Root in 1850.
ellauri078.html on line 306: In a letter to Abiah Root, Dickinson once asked, "Does not Eternity appear dreadful to you . . . I often get thinking of it and it seems so dark to me that I almost wish there was no Eternity. To think that we must forever live and never cease to be. It seems as if Death which all so dread because it launches us upon an unknown world would be a relief to so endless a state of existense."
ellauri079.html on line 109: Jethro is the only surviving member of the family and has had his fair share of ups and downs since being on the show. He never really reached the level of stardom that he wanted and instead went on to be a producer and a director, as he had 6yrs of school and his uncle owned the studio. After a while he had the idea to create a Beverly Hillbillies-themed casino out of a WalMart but failed. The second attempt is still currently suspended. He’s hopeful that he’ll get things going again.
ellauri079.html on line 122: A lot of fans will remember this awkward but funny family from TV and probably be able to sing the theme song without having to hear it. The Beverly Hillbillies were after all a favorite show back in their day and inspired a lot of other ideas that came much later, like David Foster Wallace´s magnum opus The Infinite Jest. The attempt to make a movie out of the show wasn’t all that successful and kind of left a bad taste in a lot of peoples’ mouths since it was such a poor attempt that even watching the trailer was something that people didn’t want to admit for a while. Sometimes the best thing you can do is remember the good times and think back to the original that made it something special. Lets hope they will never, never try to make a movie out of Infinite Jest. Jim Incandenza tried that once already, with singularly bad results.
ellauri080.html on line 373: However, if you’re like me, you never had a good grasp on exactly what it meant.
ellauri080.html on line 530: This helps illuminate a number of characteristics of SI and NE individually: dominant SI types focus their energy on the apprehension and upholding of the Truth as it is carefully and cautiously composited and systematically tested for weaknesses; hence, their stereotypically thorough, cautious, and reserved nature, and why they are not so sure in idea-based conversation as Ni types: because of just that — they aren’t sure. Meanwhile, dominant NE types, focusing their energy on the exploration and experimentation from various angles, have the same presence of doubt, which is why NE types so often eschew dogma and may be perceived as intellectually ‘flakey’ or ‘capricious’ because they never truly commit to anything: it’s all experimentation and exploration, forming a composite Truth, though their trouble is they never want to stop. The SI’s trouble, on the other hand, is that they don’t want to start.
ellauri080.html on line 542: This axis is also apparent in my own videos: you’ll notice there are quite a few of them, partly because I keep on redoing the same topics whenever I feel I’ve hit on a new perspective that I then can’t help but explain as though it were my new ‘doctrine’ because it suddenly seems so much more clear and beautiful and compelling than any previous perspectives, and I just want to get that pure idea out. Literally, after I do a video on a compelling subject, if I did it well, I’ll feel like I’ve emptied myself out, and I’ll very easily forget what it was that I just explained in that video. The idea dulls, I start finding some problems with it, and over time I mull it around with other material and then become bedazzled by the next rich synthesis.
ellauri080.html on line 733: In India, a Muslim friend encouraged Gandhi to eat goat’s meat. As Gandhi was physically weak, he agreed to it. But, that night he had a dream that the goat was crying inside his stomach. He said “I can’t eat meat anymore. I heard the goat's mother bleat from inside me.” He never ate meat again.
ellauri080.html on line 735: In his adult life, Gandhi never drank alcohol and claimed that alcohol was ‘one of the most greatly-felt evils of the British Rule.’ Ill-health may have forced him to take a cup or two now and then.
ellauri080.html on line 748: Gandhi was never a man to hold a grudge. While in jail in South Africa he prepared a pair of sandals for Jan Smut to prove there was no ill-feeling. Smuts, in turn, gave a boot to his political adversary, Gandhi.
ellauri080.html on line 774: Gandhi was nominated several times for the Nobel Peace Prize, but he was never awarded the prize. In 1948, the prize was left unawarded with the committe seriously considering a posthumous prize.
ellauri080.html on line 791: In the words of the Indian writer Khushwant Singh, "nine-tenths of the violence and unhappiness in this country derives from sexual repression". Gandhi isn't singularly to blame for India's deeply problematic attitudes to sex and female sexuality. But he fought, and succeeded, to ensure the country would never experience sexual freedom while his legend persevered. Gandhi's genius was to realise the great power of non-violent political revolution. But the violence of his thoughts towards women has contributed to countless honour killings and immeasurable suffering.
ellauri080.html on line 796: “We shall feel happy and free like a bird even behind the prison walls. We shall never weary of jail-going. When the whole of India has learned this lesson, India shall be free. For, if the alien power turns the whole of India into a vast prison, it will not be able to imprison her soul.” – Gandhi
ellauri082.html on line 91: 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself.
ellauri082.html on line 93: Some people’s moms never taught them to cover up or turn away when they sneeze. Different people have radically different ideas of basic personal hygiene.
ellauri082.html on line 133: Hal never leaves leaves his toothbrush unattended (870), but that’s no problem for a wraith. He places the DMZ on Hal’s brush and Hal brushes his teeth (860) and immediately begins experiencing symptoms: Ortho thinks Hal’s crying when Hal thinks he’s speaking in a neutral tone (862).
ellauri082.html on line 145: Orin (who never attended his father’s funeral) went to the gravesite and dug up his father, releasing the wraith in the process. (244: “After a burial, rural Papineau-region Québecers purportedly drill a small hole down from ground level all the way down through the lid of the coffin, to let out the soul, if it wants out.”) Orin, who is such a partisan of his father that he feels the need to repeatedly ruin the lives of people like his mother, has been mailing the tapes to his father’s enemies in revenge: disapproving film critics in Berkeley and the medical attaché (whose affair with his mother drove Himself especially wild) in Boston. It’s possible he’s being influenced by the wraith in these actions.
ellauri082.html on line 507: "A motion became a feeling!—no phrase that our lips can frame is so devoid of apprehensible meaning." (Says Spencer - check out this guy.) And some Tyndall guy that everyone knew by heart in late 19th: "the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable." (Nothing to it except fear of death and retribution. Funny but seriously I have never seen anything the matter with it. Your mind is like a little video camera connected to a bunch of neural networks that mill the images around. Whats wrong with this concept is hard for me to see.)
ellauri083.html on line 84: We can now add yet another to that list. This week, her estate announced the discovery of a new never-published manuscript called "The Eternal Wonder." And as her son Edgar Walsh tells it, the story of the novel's recovery is a wonder itself.
ellauri083.html on line 124: It can never be said of the Swedish Academy that they don't know what they like. Between Independent People, The Growth of the Soil, The Good Earth, and probably several others I haven't read yet it seems clear that the path to a Nobel Prize in literature is the one trod by struggling farmers out in the countryside.
ellauri083.html on line 173: Asta as a girls' name is of Greek and Old Norse origin, and the meaning of Asta is "star-like; love". Also a short form of Anastasia, Astrid, Augusta, etc. Aastha is a Hindi name for girls meaning Faith. Asta is the name of the terrier owned by Nick and Nora Charles in the famous "Thin Man" movies of the 1930s. This name has never ranked among the top 1000 names in America. If you consider naming your baby Asta we recommend you take note of this. Do your research and choose a name wisely, kindly and selflessly.
ellauri088.html on line 544: Idle Thoughts of an Idle Fellow, published in 1886, is a collection of humorous essays by Jerome K. Jerome. It was the author’s second published book and it helped establish him as a leading English humorist. While widely considered one of Jerome’s better works, and in spite of using the same style as Three Men in a Boat, it was never as popular as the latter. A second "Idle Thoughts" book, The Second Thoughts of An Idle Fellow, was published in 1898.
ellauri088.html on line 593: There was one great dent across the top that had the appearance of a mocking grin, and it drove us furious, so that Harris rushed at the thing, and caught it up, and flung it far into the middle of the river, and as it sank we hurled our curses at it, and we got into the boat and rowed away from the spot, and never paused till we reached Maidenhead.
ellauri088.html on line 602: I have never taken much interest in German songs since then.
ellauri088.html on line 608: There is never a dull moment in the boat while girls are towing it.
ellauri089.html on line 200: Whenever they manage to make some stake, an inconveniently timed change into a new alternate reality throws them off their stride (once, the money they earned is left behind in another reality; in another case, the paper money earned in a Mexico which is an empire is worthless in another Mexico which is a republic). These repeated misfortunes, clearly effected by some malevolent entity, make the hero identify with the Biblical Job.
ellauri089.html on line 680: § 130. (1) That the mere combination of two or more evils is never positively good on the whole, although it may certainly have great intrinsic value as a whole; …
ellauri090.html on line 165: Pardo (feminine parda) is a term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. In some places they were defined as neither exclusively mestizo (Amerindian-European descent), nor mulatto (West African-European descent), nor zambo (Amerindian-West African descent). In colonial Mexico, pardo "became virtually synonymous with mulatto, thereby losing much of its indigenous referencing." In the eighteenth century, pardo might have been the preferred label for blackness. Unlike negro, pardo had no association with slavery. Casta paintings from eighteenth-century Mexico use the label negro never pardo to identify Africans paired with Spaniards.
ellauri092.html on line 153: Baptists in the South supported slavery "for economic and social reasons", although this was never admitted. Instead, it was claimed that slavery was beneficent, and endorsed in the Bible by God. However, Baptists in the North disagreed strongly, claiming that God would not "condone treating one race as superior to another". Southerners, on the other hand, held that God intended the races to be separate. Finally, around 1835, Southern states began complaining that they were being slighted in the allocation of funds for missionary work.
ellauri092.html on line 184: In 1914–1917 many Methodist ministers made strong pleas for world peace. President Woodrow Wilson (a Presbyterian), promised "a war to end all wars." Tästä teki sitten pilaa italialainen nobelistirunoilija Eugenio Montale, joka on aika lailla kyllä never heard. Se oli liian hermeettinen vedotaxeen kansan makuun. Oikeastaan sen ei olis kuulunutkaan saada noobelia kerze oli pessimisti, muze oli sentään antifasisti, joista sodan aikana lie Italiassa ollut pula. Eli jälleen kerran sellanen poliittinen virkanimitys. Montale oli kantava voima runoilijaryhmässä, joka kutsui itseään Hermeettiseksi seuraksi. Ryhmä tuotti täysin epäloogisia runoja, jotka kuvastivat absurdia ajatusta Sodasta, joka päättää kaikki sodat.
ellauri092.html on line 273: Those involved with the Keswick Movement were continuationists otherwise known as anti-cessationists. These folks then (as well as today), believed the sign gifts including tongues never stopped. History as well as Scripture tells us that this is not true; that in fact, the sign gifts did actually cease not long after the last apostle died and the Bible had finished being written (though not yet compiled into Canon).
ellauri092.html on line 283: Doctrinal errors never really go away once introduced and embraced. They are simply renamed and recycled by Satan to a new generation. Too many leaders within Christendom think they’ve found something “new” and introduce their followers to it in books, sermons and seminars. However, they are simply espousing the same error that Satan tempted Eve with thousands of years ago. Vällykäärme sieltä nostaa päätään, halkinainen nuppi kurkkaa poolopaidasta. There is nothing new under the sun. It simply seems new to the latest generation.
ellauri092.html on line 324: The emphasis of Keswick is that you are never holy enough. Certainly, this is true. However, I am on the path to greater holiness as God recreates within me the perfect character of His Son, which will not be completed until I reach eternity. This is God’s work of sanctification.
ellauri094.html on line 352: When dealing with skeptics’ claim of Bible contradictions it seems one can never be reminded enough of what exactly is a contradiction. A contradiction occurs when two or more claims conflict with one another so that they cannot simultaneously be true in the same sense and at the same time. To put it another way, a Bible contradiction exists when there are claims within the Bible that are mutually exclusive in the same sense and at the same time.
ellauri094.html on line 361: It was never part of the Jewish Canon.
ellauri094.html on line 362: Jewish Rabbis never cited, quoted, or use the book (Sean Adams, Baruch and the Epistle of Jeremiah, 18).
ellauri094.html on line 373: One of the reason to doubt Baruch 6:2 is actually written by Jeremiah and to believe it was written much later is that the Book of Jeremiah talks about the remnant will begin returning within 70 years and yet Baruch 6:2 state the return will be within 7 generations which seems to excuse those who were Jewish reading this book that never did went back to Jerusalem for many generations but continued living outside Jerusalem. Fascinating as well is the fact that this book was written in Greek and not in Hebrew which indicate the likely audience was the Jewish Diaspora.
ellauri094.html on line 733: What I mean is that diplomacy never works with genocidal maniacs and that the use of lethal force in self defense is ethical.
ellauri094.html on line 758: And the stark evil of the atheist Communists becomes even more stark when considering the fact that Nazi Germany and Imperial Japan were fighting for what most wars are fought for: Wealth and Empire. Which is A-OK. The Israeli did the same with the help of Jehovah. The atheist regimes slaughtered their own people simply to impose their will upon their less powerful compatriots. Which the Christians never do. Well, not nearly as many got killed anyway. I guess. Haven't really toted up all the Christian wars. The colonial ones too, and the U.S. neocolonial ones like Korea and Vietnam, or the Desert Storm. Should one use the absolute body count or percentages? Ethics is not an exact science after all. It's more like economics.
ellauri095.html on line 137: In life and poetry he was serious and playful – even whimsical. Spiritually, despite an early scrupulosity which he never fully lost, he followed the Jesuit way of finding God in all things, and rejoiced in “God in the world”: “The world is charged wíth the grándeur of God.” He was very, very bright, with an extensive knowledge of words and languages — he knew so many words ! His intellectual hero was the medieval philosopher Duns Scotus, whose philosophy of selfhood he held dear. Hopkins himself had a strong sense of self, appreciated his own individuality, and was immensely self-confident.
ellauri095.html on line 167: Hopkins composed two poems about Dolben, "Where art thou friend" and "The Beginning of the End". Robert Bridges, who edited the first edition of Dolben's poems as well as Hopkins's, cautioned that the second poem "must never be printed," though Bridges himself included it in the first edition (1918). Another indication of the nature of his feelings for Dolben is that Hopkins's high Anglican confessor seems to have forbidden him to have any contact with Dolben except by letter. Hopkins never saw Dolben again after the latter's short visit to Oxford during which they met, and any continuation of their relationship was abruptly ended by Dolben's drowning two years later in June 1867. Hopkins's feeling for Dolben seems to have cooled by that time, but he was nonetheless greatly affected by his death. "Ironically, fate may have bestowed more through Dolben's death than it could ever have bestowed through longer life ... for many of Hopkins's best poems – impregnated with an elegiac longing for Dolben, his lost beloved and his muse – were the result." Hopkins's relationship with Dolben is explored in the novel The Hopkins Conundrum.
ellauri095.html on line 178: The aim of our research was never to spread more homophobia, but to demonstrate to an international audience how the life expectancy of gay and bisexual men can be estimated from limited vital statistics data. In our paper, we demonstrated that in a major Canadian centre, life expectancy at age 20 years for gay and bisexual men is 8 to 21 years less than for all men. If the same pattern of mortality continued, we estimated that nearly half of gay and bisexual men currently aged 20 years would not reach their 65th birthday. Under even the most liberal assumptions, gay and bisexual men in this urban centre were experiencing a life expectancy similar to that experienced by men in Canada in the year 1871. In contrast, if we were to repeat this analysis today the life expectancy of gay and bisexual men would be greatly improved. Deaths from HIV infection have declined dramatically in this population since 1996. As we have previously reported there has been a threefold decrease in mortality in Vancouver as well as in other parts of British Columbia.
ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.
ellauri095.html on line 317: you must never think Älä luulekaan
ellauri096.html on line 204: Frederic Fitch (1963) reports that in 1945 he first learned of this proof of unknowable truths from a referee report on a manuscript he never published. Thanks to Joe Salerno’s (2009) archival research, we now know that referee was Alonzo Church.
ellauri096.html on line 271: If the students know that they will not forget and know there will be no undermining by outside evidence, then we may be inclined to agree with Binkley’s summary that his idealized student never loses the knowledge he accumulates. As we shall see, however, this overlooks other ways in which rational agents may lose knowledge.
ellauri096.html on line 438: Pogonophobia is the irrational, persistent and often unwarranted fear of beards. The word is derived from Greek pogon (beard) and phobos (fear). Mothers often warn their daughters to "never trust a man with beard or facial hair unless he is Santa Claus". In the United States, there has not been a president with a beard since the 1800s.
ellauri096.html on line 529: Galgalim (galgallim "spheres", "wheels", "whirlwinds" גַּלְגַּלִּים; singular: galgal, גַּלְגַּל), also called ophanim (Hebrew "wheels" ōphannīm אוֹפַנִּים; singular: ōphān, ofan אוֹפָן), refer to the wheels seen in Ezekiel's vision of the chariot (Hebrew merkabah) in Ezekiel 1:15–21. One of the Dead Sea scrolls (4Q405) construes them as angels; late sections of the Book of Enoch (61:10, 71:7) portray them as a class of celestial beings who (along with the Cherubim and Seraphim) never sleep, but guard the throne of God.
ellauri096.html on line 674: This meant that, because the parameters of the models were not structural, i.e. not indifferent to policy, they would necessarily change whenever policy was changed. The so-called Lucas critique followed similar criticism undertaken earlier by Ragnar Frisch, in his critique of Jan Tinbergen's 1939 book Statistical Testing of Business-Cycle Theories, where Frisch accused Tinbergen of not having discovered autonomous relations, but "coflux" relations,[10] and by Jacob Marschak, in his 1953 contribution to the Cowles Commission Monograph, where he submitted that
ellauri096.html on line 775: In the dialogue Protagoras, Socrates attests that akrasia does not exist, claiming "No one goes willingly toward the bad" (358d). If a person examines a situation and decides to act in the way he determines to be best, he will pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never chooses to act poorly or against his better judgment; and, therefore, actions that go against what is best are simply a product of being ignorant of facts or knowledge of what is best or good.
ellauri097.html on line 95: Mencken admired the German philosopher Friedrich Nietzsche (he was the first writer to provide a scholarly analysis in English of Nietzsche´s views and writings) and Joseph Conrad. His humor and satire owed much to Ambrose Bierce and Mark Twain. He did much to defend Dreiser despite freely admitting his faults, including stating forthrightly that Dreiser often wrote badly and was a gullible man. Mencken also expressed his appreciation for William Graham Sumner in a 1941 collection of Sumner´s essays and regretted never having known Sumner personally. In contrast, Mencken was scathing in his criticism of the German philosopher Hans Vaihinger, whom he described as "an extremely dull author" and whose famous book Philosophy of 'Als ob' he dismissed as an unimportant "foot-note to all existing systems."
ellauri097.html on line 119: "Supermen" in Mencken´s view, were those wrongly oppressed and disdained by their own communities, but nevertheless distinguished by their will and personal achievement, not by race or birth. Selvää Nietsche-höpötystä. Tietysti se ize oli teris ja mursuwiixi toinen. Supermiesajattelu ei ole koskaan oikein puhutellut mua. En kyllä kexi mixi.
ellauri097.html on line 296: He became a literary icon, but White knew that people rarely actually read his work. He professed not to care what people thought, but he would sometimes check for copies of his novels in local libraries. He would search for dog-ears and stains, to gauge how far in the book they had read. Most people, he deduced, never finished. The Australian reading public never quite warmed to White, and nothing much has changed. My grandmother “couldn’t stand him.” I have seen my mother take up one of his novels—The Solid Mandala—and after a few moments quite literally toss it aside. White’s books are metaphysical, lyrical, high modernist, full of baroque descriptions of landscapes, and unsparing in his examination of the people who live in them. For a country besotted with kitchen-sink realism and plain-speaking larrikins, Patrick White was baffling.
ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
ellauri098.html on line 441: Their intellectually combative nature means that ENTPs can be difficult to work with, and they can bruise others’ feelings because they never shy away from conflict. But ENTPs are unflinchingly honest, even about themselves, and they hold up a clear mirror to the world around them.

ellauri099.html on line 63: It is quite true I have worshipped you with far more romance of feeling than a man should ever give to a friend. Somehow I have never loved a woman…. From the moment I met you, your personality had the most extraordinary influence over me…. I adored you madly, extravagantly, absurdly. I was jealous of everyone to whom you spoke. I wanted to have you all to myself. I was only happy when I was with you.
ellauri100.html on line 495: In the graph below, your score is shown in green. The scores of all people who have taken the scale on our site and who say that they go to religious services never, or just a few times a year, are shown in blue. The scores of all people who have taken the scale on our site and who said (during registration) that they go to religious services a few times a month or more are shown in red. Scores run from 1 (the lowest possible score, least happy) to 7 (the highest possible score, most happy).
ellauri100.html on line 829: She never tasted such before,
ellauri100.html on line 859: That never blow.
ellauri100.html on line 977: She never caught again the goblin cry:
ellauri100.html on line 979: She never spied the goblin men
ellauri100.html on line 992: It never saw the sun,
ellauri100.html on line 993: It never felt the trickling moisture run:
ellauri100.html on line 1397: The (awesome but not painful) idea that she had not been everything to me. Otherwise I would never have written a work. Since my taking care of her for six months long, she actually had become everything for me, and I totally forgot of ever have written anything at all. I was nothing more than hopelessly hers. Before that she had made herself transparent so that I could write.... Mixing-up of roles. For months long I had been her mother. I felt like I had lost a daughter.
ellauri101.html on line 493: Cavan: A dashing, quick witted evil genius. Articulate, devious and charming, this is a guy to watch out for. Cavans are clever and mischievous, and will go to extremes to get their own way. Cavans are very competitive by nature, and do not accept failure. One should never oppose a Cavan in an argument, unless they are prepared for a real battle.
ellauri102.html on line 473: The ads were met with so much backlash that some people started to tear the ads down themselves. Despite the backlash, Benetton never withdrew or apologised for the campaign and even went on to win the prestigious Cannes ad festival award.
ellauri105.html on line 126: Have the ego of an academic- relishing in the myth of their own intelligence, yet they have done nothing to actually earn that ego. They never went to school or tried to seriously study anything. So niche groups like this are perfect for them- they can act like big shot academics and get respect from other lost idiots and it fulfills their need to be considered “smart”.
ellauri106.html on line 35: Some consider his best novel, My Life as a Man. He was awarded the 2010 National Humanities Medal by President Barack Obama at the White House in 2011. He died of congestive heart failure on May 22, 2018, at age 85. True — he never won the Nobel Prize for literature. D´oh.
ellauri106.html on line 54: So what did sex mean to Roth? Bailey’s book is so caught up in its obsessive cataloguing of paramours that the forest gets lost in an endless succession of trees. The place where Roth found insight into his own character was on the double bag. Over and over, in the novels, he transformed pro life. Bailey’s prurient, exhaustively literal version of that life reverses the effect, and the result is sadly diminishing. What he never grasps is Roth the artist, with his powers of imagination, of expression, of language—what made him worthy of biography at all.
ellauri106.html on line 150: "He remembered his last ride down [the elevator] in the old Standard Oil Building and how he got to the bottom, and [he said] he left his old identity at the beginning of the ride," said his wife, Dorene Marcus. He never looked back, she said.
ellauri107.html on line 156: "I have, for instance, never—I repeat, never—written a word about women in general. This will come as news to my harshest critics, but it’s true. Women, each one particular, appear in my books. But womankind is nowhere to be found.” They just happen to be assholes one and all. Men are so much nicer friends.
ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children.
ellauri107.html on line 242: In surveying Billy, “sometimes [Claggart’s] melancholy expression would have in it a touch of soft yearning, as if [he] could even have loved Billy but for fate and ban.” Evidently, Claggart has not fully disguised his private appreciation of Billy; but, because he believes something forbids any future for such feelings, he hardens his heart more and more fiercely toward the object of his desire. What “fate” and what “ban” does his misguided imagination perceive? Do their roles on the ship or elsewhere in society somehow doom any intimacy between them? Or does Claggart just presume Billy could never reciprocate his feelings? Might the Master at Arms simply despise sexuality in general and homosexuality in particular and, as a result, find himself driven all the more mad by his uncontrollable “yearning”? Whatever the accurate diagnosis, it is clear that Claggart distorts any positive feelings he possesses for Billy into negative ones with terrible consequences.
ellauri107.html on line 244: Claggart’s repressed, closeted attraction to Billy finds parallels with some interpretations of Hawthorne’s evident spurning of Melville’s too intimate attentions and Hawthorne’s character in The Blithedale Romance Coverdale’s similar rejection of the invitation from Holingsworth to be his “friend of friends, forever.” For Melville, Hawthorne’s Arthur Dimmesdale’s agonizing acknowledgement of adultery must have seemed a stunning parallel with what later generations would term “coming out of the closet.” Whether Hawthorne himself were a closeted gay man, it is clear that Melville was relatively open in his affections for the senior author and that those affections were somehow turned away and seem to have left a wound that never fully healed. The evils of the closet constitute a subtext in Billy Budd that may well have brought to its author’s mind the sad sundering of his closeness with Nathaniel Hawthorne.
ellauri107.html on line 250: Billy is first the victim of Claggart’s closet, one with similarities to the Roy Cohn and J. Edgar Hoover kinds that project self-loathing onto their targets. Vere’s condition, on the other hand, while containing degrees of benevolence, ultimately emerges as more deadly than Claggart’s. Associating his heart with his hated feminine side, Vere crushes down his capacity for love and compassion with a thoroughly brutal, Night-of-the-Long-Knives sort of intolerance. He, who would never have initiated Billy’s demise, will not permit his own ardor to soften his inflexible judgment, as that would evidently equate with irresolution and weakness. After all, he might rationalize, he is the Captain and the Captain has an image to uphold – right? Forget justice; forget humane treatment; maintaining machismo holds precedence over all! And the tragic result: mindless, meaningless, totally unnecessary suffering and loss on the altar of nothing less than evil itself!
ellauri107.html on line 473: But Babbitt was virtuous. He advocated, though he did not practise, the prohibition of alcohol; he praised, though he did not obey, the laws against motor-speeding; he paid his debts; he contributed to the church, the Red Cross, and the Y. M. C. A.; he followed the custom of his clan and cheated only as it was sanctified by precedent; and he never descended to trickery—though, as he explained to Paul Riesling:
ellauri107.html on line 474: “Course I don't mean to say that every ad I write is literally true or that I always believe everything I say when I give some buyer a good strong selling-spiel. You see—you see it's like this: In the first place, maybe the owner of the property exaggerated when he put it into my hands, and it certainly isn't my place to go proving my principal a liar! And then most folks are so darn crooked themselves that they expect a fellow to do a little lying, so if I was fool enough to never whoop the ante I'd get the credit for lying anyway! In self-defense I got to toot my own horn, like a lawyer defending a client—his bounden duty, ain't it, to bring out the poor dub's good points? Why, the Judge himself would bawl out a lawyer that didn't, even if they both knew the guy was guilty! But even so, I don't pad out the truth like Cecil Rountree or Thayer or the rest of these realtors. Fact, I think a fellow that's willing to deliberately up and profit by lying ought to be shot!”
ellauri107.html on line 484: Finkelstein asserted that five dollars was not too great a sum, not for a really high-class lighter which was suitably nickeled and provided with connections of the very best quality. “I always say—and believe me, I base it on a pretty fairly extensive mercantile experience—the best is the cheapest in the long run. Of course if a fellow wants to be a Jew about it, he can get cheap junk, but in the long RUN, the cheapest thing is—the best you can get! Now you take here just th' other day: I got a new top for my old boat and some upholstery, and I paid out a hundred and twenty-six fifty, and of course a lot of fellows would say that was too much—Lord, if the Old Folks—they live in one of these hick towns up-state and they simply can't get onto the way a city fellow's mind works, and then, of course, they're Jews, and they'd lie right down and die if they knew Sid had anted up a hundred and twenty-six bones. But I don't figure I was stuck, George, not a bit. Machine looks brand new now—not that it's so darned old, of course; had it less 'n three years, but I give it hard service; never drive less 'n a hundred miles on Sunday and, uh—Oh, I don't really think you got stuck, George. In the LONG run, the best is, you might say, it's unquestionably the cheapest.”
ellauri107.html on line 494: “Why not? Though I've never discovered anybody that knew what the deuce Man really was made for!”
ellauri107.html on line 504: Whenever Thompson twanged, “Put your John Hancock on that line,” Babbitt was as much amused by the antiquated provincialism as any proper Englishman by any American. He knew himself to be of a breeding altogether more esthetic and sensitive than Thompson's. He was a college graduate, he played golf, he often smoked cigarettes instead of cigars, and when he went to Chicago he took a room with a private bath. “The whole thing is,” he explained to Paul Riesling, “these old codgers lack the subtlety that you got to have to-day.”
ellauri107.html on line 514: “I'll tell you why you have to study Shakespeare and those. It's because they're required for college entrance, and that's all there is to it! Personally, I don't see myself why they stuck 'em into an up-to-date high-school system like we have in this state. Be a good deal better if you took Business English, and learned how to write an ad, or letters that would pull. But there it is, and there's no talk, argument, or discussion about it! Trouble with you, Ted, is you always want to do something different! If you're going to law-school—and you are!—I never had a chance to, but I'll see that you do—why, you'll want to lay in all the English and Latin you can get.”
ellauri107.html on line 550: Kate Croy and Merton Densher are two betrothed Londoners who desperately want to marry but have very little money. Kate is constantly put upon by family troubles, and is now living with her domineering aunt, Maud Lowder. Into their world comes Milly Theale, an enormously rich young American woman who had previously met and fallen in love with Densher, although she has never revealed her feelings. Her travelling companion and confidante, Mrs. Stringham, is an old friend of Maud. Kate and Aunt Maud welcome Milly to London, and the American heiress enjoys great social success.
ellauri107.html on line 556: Aunt Maud and Kate return to London while Densher remains with Milly. Unfortunately, the dying girl learns from a former suitor of Kate's about the plot to get her money. She withdraws from Densher and her condition deteriorates. Densher sees her one last time before he leaves for London, where he eventually receives news of Milly's death. Milly does leave him a large amount of money despite everything. But Densher does not accept the money, and he will not marry Kate unless she also refuses the bequest. Conversely, if Kate chooses the money instead of him, Densher offers to make the bequest over to her in full. The lovers part on the novel's final page with a cryptic exclamation from Kate: "We shall never be again as we were!"
ellauri108.html on line 104: While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with the news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as a spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself.
ellauri108.html on line 106: During his life, Selassie described himself as a devout Christian. In a 1967 interview, Selassie was asked about the Rasta belief that he was the Second Coming of Jesus, to which he responded: "I have heard of this idea. I also met certain Rastafarians. I told them clearly that I am a man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity." His grandson Ermias Sahle Selassie has said that there is "no doubt that Haile Selassie did not encourage the Rastafari movement". Critics of Rastafari have used this as evidence that Rasta theological beliefs are incorrect, although some Rastas take Selassie's denials as evidence that he was indeed the incarnation of God, based on their reading of the Gospel of Luke.
ellauri108.html on line 123: By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia. Rather, many Rastas saw the idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent. The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. There are nevertheless many Rastas who continue to emphasise the need for physical resettlement of the African diaspora in Africa.
ellauri108.html on line 137: Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, in favour of long skirts. Women are expected to cover their head while praying, and in some Rasta groups this is expected of them whenever in public. Rasta discourse insists this female dress code is necessary to prevent women attracting men and presents it as an antidote to the sexual objectification of women in Babylon. Rasta men are permitted to wear whatever they choose. Although men and women took part alongside each other in early Rasta rituals, from the late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was legitimised with the explanation that women were impure through menstruation and that their presence at the ceremonies would distract male participants.
ellauri108.html on line 143: Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there is no need for a priest to act as mediator between the worshipper and divinity. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through a network to plan movement events and form strategies.
ellauri108.html on line 201: Marcus Garvey, a prominent black nationalist theorist who heavily influenced Rastafari and is regarded as a prophet by many Rastas. The Jamaican activist Marcus Garvey, spent much of his adult life in the US and Britain. Garvey supported the idea of global racial separatism and called for part of the African diaspora to relocate to Africa. His ideas faced opposition from civil rights activists like W. E. B. Du Bois who supported racial integration, and as a mass movement, Garveyism declined in the Great Depression of the 1930s. A rumour later spread that in 1916, Garvey had called on his supporters to "look to Africa" for the crowning of a black king; this quote was never verified. However, in August 1930, Garvey's play, Coronation of an African King, was performed in Kingston. Its plot revolved around the crowning of the fictional Prince Cudjoe of Sudan, although it anticipated the crowning of Haile Selassie later that year. Rastas hold Garvey in great esteem, with many regarding him as a prophet. Garvey knew of Rastafari, but took a largely negative view of the religion; he also became a critic of Haile Selassie, calling him "a great coward" who rules a "country where black men are chained and flogged".
ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.
ellauri108.html on line 252: The Rasta message resonates with many people who feel marginalised and alienated by the values and institutions of their society. Internationally, it has proved most popular among the poor and among marginalised youth. In valorising Africa and blackness, Rastafari provides a positive identity for youth in the African diaspora by allowing them to psychologically reject their social stigmatisation. It then provides these disaffected people with the discursive stance from which they can challenge capitalism and consumerism, providing them with symbols of resistance and defiance. Cashmore expressed the view that "whenever there are black people who sense an injust disparity between their own material conditions and those of the whites who surround them and tend to control major social institutions, the Rasta messages have relevance."
ellauri108.html on line 256: Rastas often claim that—rather than converting to the religion—they were actually always a Rasta and that their embrace of its beliefs was merely the realisation of this. There is no formal ritual carried out to mark an individual's entry into the Rastafari movement, although once they do join an individual often changes their name, with many including the prefix "Ras". Rastas regard themselves as an exclusive and elite community, membership of which is restricted to those who have the "insight" to recognise Haile Selassie's importance. Practitioners thus often regard themselves as the "enlightened ones" who have "seen the light". Many of them see no point in establishing good relations with non-Rastas, believing that the latter will never accept Rastafari doctrine as truth.
ellauri108.html on line 293: “I faced gender discrimination and racism, and it was a toxic environment with the board never letting me run the organization I was hired to run,” Moyo said. “I was not treated as a leader.”
ellauri108.html on line 310: We will never make such a mean person happy with us and we should have no interest in a foolish attempt to placate them.”
ellauri108.html on line 315: “Has it occurred to you and the rest of the JHM board that I am a human being and I cannot work 24/7 even if I could be adequately compensated for giving all my waking hours to JHM business?” she wrote to Kirshner, the museum’s president, on April 22. “I never thought I would have to say this at work, but it seems necessary to say this to you: Slavery was officially abolished in the USA quite some time ago.”
ellauri108.html on line 412: King Nebuchadnezzar had a huge golden image built as a symbol of his power and glory. He then commanded that his people bow down and worship this image whenever they heard the sound of his musical herald. Those who disobeyed the order would be thrown into an immense, blazing furnace.
ellauri109.html on line 525: He was often undone—by depression, by his two marriages, by the loneliness and intensity of his commitment to the work. He could be tender and manipulative, generous and insistently selfish. But never nice.
ellauri109.html on line 555: Roth could not stand the lurid brand of notoriety. Years later, he told friends that he wished he’d never published “Portnoy’s Complaint.” It was by far his best-selling book.
ellauri109.html on line 569: Roth was flattened by “Leaving a Doll’s House” and the bad publicity that came with it. He never got over it. “You know what Chekhov said when someone said to him ‘This too shall pass?’ ” Roth told Bailey. “ ‘Nothing passes.’ Put that in the fucking book.”
ellauri109.html on line 571: In his fury and his hunger for retribution, Roth produced “Notes for My Biographer,” an obsessive, almost page-by-page rebuttal of Bloom’s memoir: “Adultery makes numerous bad marriages bearable and holds them together and in some cases can make the adulterer a far more decent husband or wife than . . . the domestic situation warrants. (See Madame Bovary for a pitiless critique of this phenomenon.)” Only at the last minute was Roth persuaded by friends and advisers not to publish the diatribe, but he could never put either of his marriages behind him for good. He was similarly incapable of setting aside much smaller grievances. As Benjamin Taylor, one of his closest late-in-life friends, put it in “Here We Are,” a loving, yet knowing, memoir, “The appetite for vengeance was insatiable. Philip could not get enough of getting even.”
ellauri109.html on line 812: "I went to my father and told him, but he said I should never suspect another Jew stole my child," she says.
ellauri109.html on line 857: His biological siblings had never been told of the existence of an older brother and were unable to explain the circumstances of his adoption.
ellauri110.html on line 355: Samuel Pepys führte ein Tagebuch von 1.25M Wörtern vom Alter 27 (1660) bis 36 (1669). Er stammte aus armen Verhältnissen. Im Alter von 25 heiratete er ein 15-jähriges Mädchen Elizabeth StMichel als Faktotum seinem Vetter, Richard Montague, Earl of Sandwich. Er stieg auf in der Marineverwaltung. Er wurde für Pabstliche Einstellungen im Tower eingestellt. Er rang mit seinem noch zu bezähmenden Geschlechtstrieb.
ellauri111.html on line 120: The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (and the murderers of Christ. The apocrypha was written prior to the New Testament.) In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A.D.
ellauri111.html on line 142: Tobit 6:5-8, If the Devil, or an evil spirit troubles anyone, they can be driven away by making a smoke of the heart, liver, and gall of a fish...and the Devil will smell it, and flee away, and never come again anymore.
ellauri111.html on line 156: The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:
ellauri111.html on line 253: “These are difficult things to talk about, and I should emphasize that I never wanted anyone to be locked up, or beaten, or put to death for what they’d done. I’ve seen too much of what that means. Punishment isn’t the answer, but acknowledging your guilt is … the first step.”
ellauri111.html on line 353: You might wonder what's the diff if you still need to do 3) anyway. Wasn't the point that Christ had already paid our bills? So why can't we just go on and sin, and then go back to step 1)? Admittedly, there is the timing problem, like what the Pope had, when he had to say last of all Amen, and he ended up saying instead, "No, minä..." Jokes aside, but yes, in principle that's the way it works. It is never too late to repent, though there are a few things that are unpardonable, like making fun of the Holy Ghost, and converting to Islam (for some creeds at least).
ellauri111.html on line 383: Why repent? Repenting won't change anything that happened? Too late my brothers, too late, But never mind. All my trials, Lord soon be over.
ellauri111.html on line 401: "But I never killed anybody and I'm not a drug addict!" That may be so but you are still a spiritual criminal because you have been breaking God's righteous laws. In fact, you have broken the greatest commandment in the Bible thereby making you as guilty as an harlot, a whoremonger, a killer, a thief, a drunkard, and a liar. What is the greatest commandment?
ellauri111.html on line 443: God does not want to remain your enemy and he does not want you to go to hell. Well he wants to be our enemy long enough to scare us into obedience. Why he didn't just make us so from the beginning may make you wonder, but never mind. There are more wonderful things reserved for us to wonder at. He is a friend at heart, though he may strike you as a bully.
ellauri111.html on line 546: Jesus Christ came to earth to give his own blood for your sins. That is what he came to do and he was and is the only one qualified to do it. His death was a one time sacrifice, never to be repeated. After he accomplished this tremendous feat, he rose from the dead just like he said he would:
ellauri111.html on line 572: humble yourself under the mighty hand of God and let him lift you up into an upright life. God furnish you with at least one spiritual gift wherewith you can help further the kingdom of God. In due time, He will lift you up to places you never even knew existed. Your life will be changed at its root if you heed to the word of God.
ellauri112.html on line 657: What is great but something of a letdown is that the story never tries to turn the two women against each other. Like old vs young, fat vs skinny, a dish vs disgusting, master and slave, rich vs poor, two women and Drew the only man in town. None of that shit. That Hollywood cliché might have helped launch a thriller, but it has no place here. This film is far more boring, feminist and humanist. Yawn.
ellauri112.html on line 682: Yet to hail the film as a feminist project is to value the representation of the structural co-option of maternity over its interrogation. Tully’s treatment of social reproduction is dangerously simplistic. Cody has spoken in interviews about how her own, financially easier, experience of parenting in L.A. inspired her to explore a narrative in which economic anxieties are combined with the other hardships of parenthood, yet here class and poverty are only fleeting concerns. The transactional system of care that governs child-rearing under capitalism is done away with via Tully’s otherworldliness. Until the revelation of her non-existence, the viewer, although encouraged to believe in her, is never asked to consider her financial reality, and the fact that the service is paid for by Marlo’s wealthy brother is a narrative convenience that reinforces its fairytale quality. Similarly, Tully’s whiteness allows the racial politics of care to be completely overlooked, and the repeated idea that it’s ‘unnatural’ for hired help to bond with your newborn is taken as a given, rather than seen as an impetus for a consideration of the social conditions that require mothers to make that choice.
ellauri112.html on line 684: Marlo, already a mother of two, begins the film heavily, outrageously pregnant: we learn, in rapid succession, that this third pregnancy was unwanted, that her husband does little of the domestic labour, and that her “shitty” upbringing is the reason she’s so committed to her nuclear family unit. Postnatal depression, never named, haunts the narrative: her wealthy brother offers to pay for a night nanny to avoid, in his words, the advent of another “bad time” like the one that followed the birth of her son, Jonah. When the nanny arrives – described by more than one reviewer as a “millennial Mary Poppins” – the panacea seems to be working. Not only does she look after the baby at night but she also operates as a kind of empathy machine, listening to Marlo’s problems, sharing sangria in the garden, and baking the Minions cupcakes that Marlo herself never has the time to make. The postnatal depression, it seems, disperses; Jonah – who has “emotional problems” – finds a place at a school more suited to his needs, family dinners get increasingly wholesome, and Marlo does a passable Stevie Nicks impression at a child’s birthday party. And then comes the twist: after a bender in Brooklyn with Tully, a sleep-deprived Marlo, drunk at the wheel, drives her car off a bridge and ends up in hospital, and we realise there was nobody else in the car. Her maiden name, we learn, was Tully.
ellauri112.html on line 688: I found this one to be a boring display of what I like to call ‘critic bait’: a movie targeted at film journalists who will believe anything put onscreen from these two is worthy of never-ending praise.
ellauri112.html on line 728: The film’s strength – for its first two thirds – is the relationship between the two women at the heart of the narrative. We learn through a clumsy coincidence at the beginning of the film that Marlo is bisexual; as her intimacy with Tully expands to fill the vacuum of her absentee marriage, it becomes a tender eroticism. This is mediated, always, through other bodies: as Tully cradles the baby who has just finished feeding, she talks about how the ‘molecules’ of the child still exist within the mother; later, in a bar toilet, she gently wets a paper towel and uses it to draw the milk out of Marlo’s swollen breasts. In a pivotal scene, Marlo sits behind Tully and instructs her on what to do to arouse her sleep-befuddled husband. This moment can be read as emblematic of the film’s mistreatment of the queer intimacy it establishes. Coming after a discussion of sexual history and sexual fantasy, Marlo reveals to Tully that she has a waitress’s uniform that she’s never used, bought to surprise her husband. As Tully puts the outfit on, which fits her pre-natal body in a way it wouldn’t Marlo, the moment of sexual possibility between the women is subsumed into heteronormative, ageist fantasy: Tully’s young, and therefore fantasy-appropriate, body is used as bait to ‘recharge’ the masculine battery.
ellauri112.html on line 858: Did Jesus use intoxicating wine in the Lord’s Supper? No, He did not. Actually, wine has nothing to do with the Lord’s Supper. The word “wine” is never used in reference to the Lord’s Supper. The word is "blood". People have invented the idea that Jesus used alcoholic wine in the Lord’s Supper. In fact it was blood.
ellauri112.html on line 916: Since the use of unfermented grape juice is so popular, individual lay Christians may be confronted with grape juice instead of wine when they want to observe the sacrament. Therefore, we must briefly examine the Christian´s duty, whenever he or she is offered grape juice in the Lord´s Supper.
ellauri112.html on line 944: God never intended that grapes, grain, the poppy, the marijuana plant, be used as recreational, mind-altering, behavior-modifying substances. This page he intentionally left blank.
ellauri115.html on line 410: He was still insistent on his love for Rousseau - at least when writing to his French friends. He told one, "I have never known a man more amiable and more virtuous than he appears to me; he is mild, gentle, modest, affectionate, disinterested; and above all, endowed with a sensibility of heart in a supreme degree ... for my part, I think I could pass all my life in his company without any danger of our quarrelling ..." Indeed, a source of their concord, Hume thought, was that neither one of them was disputatious. When he repeated the sentiments to D'Holbach, the baron was glad that Hume had "not occasion to repent of the kindness you have shown ... I wish some friends, whom I value very much, had not more reasons to complain of his unfair proceedings, printed imputations, ungratefulness &c."
ellauri115.html on line 599: Would you be wounded if I never sent you flowers?
ellauri115.html on line 610: A better companion you never will find.
ellauri115.html on line 629: Ready to buck you up whenever you are glum.
ellauri115.html on line 631: Why is thinking something women never do?
ellauri115.html on line 632: Why is logic never even tried?
ellauri115.html on line 640: Would I run off and never tell me where I'm going?
ellauri115.html on line 812: Hiero​ was reviled by one of his enemies for his offensive breath; so when he went home he said to his wife, "What do you mean? Even you never told me of this." But she being virtuous and innocent said, "I supposed that all men smelt so."
ellauri115.html on line 836: At another time Racine took La Fontaine to church, and gave him a Bible, which he opened at the prayer of the Jews in Baruch; becoming interested in the book, which he had perhaps never opened before, he asked his friend, “Who was this Baruch? He was a fine genius!” For some time afterwards his salutation to friends was, “Have you read Baruch?”—LAROUSSE: Fleurs Historiques.
ellauri115.html on line 938: He moved to Poland, where he married the daughter of a leading member of the Polish Brethren, the anti-trinitarian minority, or ecclesia minor. In 1565, it had split from the Calvinist Reformed Church in Poland. Sozzini never joined the ecclesia minor, but he was influential in reconciling several controversies among the Brethren: on conscientious objection, on prayer to Christ, and on the virgin birth. Fausto persuaded many in the Polish Brethren who were formerly Arian, such as Marcin Czechowic, to adopt his uncle Lelio's views.
ellauri117.html on line 193: `I used to do some Japanese wrestling,' said Birkin. `A Jap lived in the same house with me in Heidelberg, and he taught me a little. But I was never much good at it.'
ellauri117.html on line 195: You did!' exclaimed Gerald. `That´s one of the things I´ve never ever seen done. You mean jiu-jitsu, I suppose?
ellauri117.html on line 381: Near end of production cycle, feign surprise when artists and level designers admit they never read your detailed story summaries or character descriptions.
ellauri117.html on line 393: Discover management team feels no impetus to “finalize deal” because they know big-name director will never actually commit to said television project. What big-name director’s attachment gets you is meetings with big-name producers.
ellauri117.html on line 608: Maxa-Shaftesburyn (1621-1683) pojanpoika, 3. Earl of Shaftesbury (1671—1713) oli mieltä että: Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization.
ellauri118.html on line 751: But never did young Shepherdess Mutta onkohan koskaan kukaan paimenetar
ellauri118.html on line 960: We never learn Offred's real name in the book, but the show identifies her as Peggy at the end of episode one.
ellauri118.html on line 966: We never learn Fred's last name in the book. He's also much younger and more powerful on the show.
ellauri118.html on line 976: In the book, Offred and her husband never joined any of the pre-Gilead protests.
ellauri118.html on line 988: The book never goes into much detail about the Colonies, but we see them first-hand on the show.
ellauri118.html on line 1006: The book never makes it clear whether Offred actually gets pregnant.
ellauri118.html on line 1122: Whenever there's talk of demons
ellauri119.html on line 361: In the New Testament, by the power of the Holy Spirit Jesus was conceived in the womb of the Virgin Mary, while maintaining her virginity. Virginity is the state of a person who has never engaged in sexual intercourse. Sexual intercourse (or coitus or copulation) is sexual activity typically involving the insertion and thrusting of the penis into the vagina for sexual pleasure, reproduction, or both. This is also known as vaginal intercourse or vaginal sex.
ellauri119.html on line 372: Whenever semen (cum) or pre-cum gets in your vagina, pregnancy can happen — whether it´s your first time or your hundredth time having sex. Pregnancy can also happen if cum gets on or near your vulva (your outside genitals), or if fingers that have wet cum on them touch your vulva or vagina. Remember: it only takes one tiny sperm to cause pregnancy. Read more about how pregnancy happens.
ellauri119.html on line 432: There are several Greek words for "love" that are regularly referred to in Christian circles. Agape: In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another. Philia: Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love" or "homophilia." Two other words for love in the Greek language, eros (sexual love) and storge (child-to-parent love), were never used in the New Testament! Now that's a lacuna! Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt." Right on Gus! Way to go!
ellauri119.html on line 456: Hippo of Augustine thought the holy ghost was the gluon that kept the other two quarks together, top and bottom, strange and charm, bad and good policeman. love is another attractive force, if you will. May the force be with you, but never underestimate the power of the dark side of the force. Under his eyes. May the lord open. "The dystopian drama has exceeded the natural lifespan of its story, as it plows forward with nothing new to say, tinkling cymbals and sounding brass." "There came a point during the first episode where, for me, it became too much." Lisa Miller of The Cut wrote: "I have pressed mute and fast forward so often this season, I am forced to wonder: 'Why am I watching this'? It all feels so gratuitous, like a beating that never ends."
ellauri119.html on line 518: Examples of ludus in movies include Dangerous Liaisons [Okay!], Cruel Intentions, and Kids. Ludic lovers want to have as much fun as possible. When they are not seeking a stable relationship, they rarely or never become overly involved with one partner and often can have more than one partner at a time, in other words a school of partners. They don't reveal their true thoughts and feelings to their partner(s), especially if they think they can gain some kind of advantage over their partner(s). The expectation may also be that the partner(s) should also be similarly minded. If a relationship materializes it will be about having fun and indulging in activities of varying degrees of learnedness together. This love style carries the likelihood of infidelity. In its most extreme form, ludic love can become sexual addiction. No Lee's recognizable traits.
ellauri119.html on line 622: She went on to briefly attend the State Institute for Cinema Arts, and in 1925 was granted a visa to the United States to visit relatives in Chicago, Illinois, landing first in New York. She decided then to never return to Russia.
ellauri119.html on line 627: On their marriage record, Ayn's parents are listed as Fronz Rosenbaum and Anna Kaplan, and Frank's parents are listed as Dennis O'Connor and Mary Cecil. Despite multiple attempts, she was never able to help her family emigrate to the United States. Or maybe they'd just rather not.
ellauri119.html on line 646: Rosenbaum left Russia at the tail end of the Trust program. She was assisted by bolshevik Hollywood. Like a typical crypto-jew and communist she used a pseudonym. She became, together with Leo Strauss, a leading philosopher of the Trotskyites. She, like Strauss, helped create the philosophy of arrogance and entitlement that justifies the lies of government leaders to the people. Her philosophies misrepresent the realities of how wealth and psychopathic greed coupled with immorality destroys civilization. Her solution to class warfare is group disloyalty of the rich to society and the exploitation of the national resources by a privileged class to destroy the economy and sabotage the nation. She misrepresented American tradition in a way that benefitted our enemies and internationalized our national resources leaving them easy pickings for the exploitation of unregulated international markets. She advocated the ruinous gold standard which allows our enemies the opportunity to deflate our money supply and strangle the economy at their whim. By simply hoarding gold and/or sending it out of the nation the bankers can ruin us under a gold standard. Her philosophy falsely claims that the market can and will correct the actions of the enemy within to ruin the nation by their designs. She wanted to grant the enemy the right to act with impunity and free rein as a Trojan horse within America to completely destroy our nation, and she has nearly succeeded. The removal of the ability of government to impose with force the collective will of the nation inevitably leads to balkanization, and that was well known and desired by our bolshevik enemies, Rosenbaum’s masters. She never pointed out the name and the nature of the enemy, instead scapegoating the poor and the communists for what international jewry was doing, with her as one of its leading members. As far as I know, she NEVER addressed the existential danger of jewish messianic prophecy and the subversion of the American government by Israel. Being herself a jew, she was disloyal to America in favor of Israel. She was disloyal to the American majority population in favor of the banking class. She did absolutely nothing that was ever in any way harmful to the communists or the bankers, who have so harmed America.
ellauri119.html on line 714: Your claims against Ayn Rand don’t stand up to scrutiny, though. She never advocated Social Darwinism, either explicitly or implicitly. In my readings, I have read quotes where she damned a CEO who uses only a tenth of his ability and praised a janitor who strive to improve himself.
ellauri131.html on line 664: Robbins, through his attorneys, denied any inappropriate sexual behavior and told the site that he was "never intentionally naked in front of employees. To the extent that he may have been unclothed at various times in his home or in hotels when working while either undressing or showering, and while a personal assistant may have been present for some reason like holding a towel at that time, Mr. Robbins has no decollete."
ellauri131.html on line 677: Celebrity scientist Bill Nye told The Chicken Wrap in 2017 that simple physics makes walking on burning coals actually not too difficult. Citing another physicist, the celeb explained, "the foot is almost never in contact long enough to induc
ellauri131.html on line 678: e a burn, and the burning wood that heats the coals is a good insulator and almost never heats up too much."
ellauri131.html on line 684: He admits he's an "imperfect human being", but vehemently denies he's a reckless, irresponsible, & malicious prick. Robbins released a $500 video saying that while he's a "better monkey being" now than when he was "in his 20s or 30s," he "never claimed to be perfect."
ellauri131.html on line 725: Robbins never went to college. Does that mean everything he says is garbage? Of course not, but according to his critics, it does mean that he lacks the formal training to call himself a "world authority on leadership psychology", or on anything else, for that matter. When he speaks about the "science to achievement" and mastering one's psychology, he speaks as a layman — and one who stands to gain something.
ellauri131.html on line 746: In addition to the criminal conviction, Trudeau was also ordered by the FTC to pay a $37 million dollar fine in relation to fraud charges connected with the same book. Trudeau never payed the fine, claiming he was "penniless" and "homeless," despite the fact that he was living in a "14,000-square-foot rented mansion" and was still getting $180 haircuts at Vidal Sasson. He was eventually sentenced to 10 years in prison, which he began serving in March of 2014.
ellauri132.html on line 140: Apparently the singer Annie Lennox said, "(Tolle) has some kind of special quality that I've never encountered before." Nyt menox sanoi Annie Lennox.
ellauri132.html on line 451: Kynäilijät tarvii hyviä naamanilmeen kuvauxia kynäilyssä helpottaaxeen lukijoita kuvittelemaan hahmoja, välittämään tunteita, ja laittamaan pystyyn dialogia ilman että on pakko kirjoittaa "sanoi" tai sen synonyymejä. Vaikka siitähän just se toinen kaveri varoitti, tää Elmore Leotard (never heard).
ellauri132.html on line 753: Haluuzä paremmaxi kirjailijaxi? MestariLuokan vuosijäsenyys päästää sut exklusiivisiin videoihin joissa kirjalliset mestarit, ml Margaret @wood, R.L. Stine (never heard), Dan Brown (surkea), Joyce Carol Oaters (onx tää 1 vai 3 tyyppiä? En tunne), ja enemmän kun ne kynäilevät uutterasti, ryystävät kahvimukista ja pureskelee kynän tai silmälasin sangan tylsää päätä.
ellauri133.html on line 82:

There are lots of books out there. The reader has to decide quickly which one she is going to spend her time and money on. She's not going to buy something just because it might get good later on. Unless you have won a major prize or had a film made from your book, chances are your reader has never heard of you. She’s going to read a page or two and decide. If it’s on Amazon, she’s going to click “Look Inside” and read a few pages. Yep, "your reader" will do just that, being an analphabet in for mind-numbing pulp. "My reader" takes time to choose a book by its literary merits, not by its gaudy cover and advertising blurbs. And most likely from a public library on the recommendation of a friend. Preferably after reading the plot synopsis.