ellauri060.html on line 110: Peter first knew that he was gay when he was seven. Somewhat later he had a long-term relationship with Brian Kuhn, an American dancer he met while at Yale. After a nervous breakdown in the late 1980s, Ackroyd moved to Devon with Kuhn. However, Kuhn was then diagnosed with AIDS, and died in 1994, after which Ackroyd moved back to London. In 1999, he suffered a heart attack and was placed in a medically induced coma for a week.
ellauri065.html on line 498: thetan: In Scientology, the concept of the thetan (/ˈθeɪtən/) is similar to the concept of self, or the spirit or soul as found in several belief systems. This similarity is not total, though. The term is derived from the Greek letter Θ, theta, which in Scientology beliefs represents "the source of life, or life itself." In Scientology it is believed that it is the thetan, not the central nervous system, which commands the body through communication points.
ellauri079.html on line 302: The view that we immediately produce actions in our central nervous system has the consequence that our voluntary motions are entirely caused by sequences of events that we initiate unknowingly, events over which we can exercise control over only indirectly. This view, I shall argue below, is unsatisfactory.
ellauri080.html on line 431: It seems to be a natural tendency of human nature to want to categorize the infinite variety of phenomenological reality into neat, distinct, and useful components. We have types and varieties from every area of human experience. There is some security when confronted by a brand new situation to be able to instantly ascribe this novelty to a pre-arranged mental coding system. Once we have categories we can describe differences and similarities – we can form hypotheses of relationship. This can be both useful and destructive, as unnecessary stereotyping leads to a relativizing of uniqueness. Jung walks this thin line by simply stating, “In my practical medical work with nervous patients I have long been struck be the fact that besides the many individual differences in human psychology there are also typical differences.”
ellauri092.html on line 102: In November 1882 when he spoke at Cambridge University he was filled with great anxiety as this educational centre for Britain’s aristocratic and wealthy youth had a reputation of unparalleled riotous behaviour. That first night at a Zoom meeting Moody spoke on ‘the Spirit’s power service.’ The university vicar Handley Moule was somewhat nervous. The young C.T. Studd (the same guy who impressed J.R.Mott with his biceps) greatly doubted ‘if this Yankee was up to the task.’ The first mission night on the Monday had 1,700 students in attendance. As Sankey sang his sacred Hymns they jeered, laughed and shouted. When Sankey finished he was near to tears. As Moody preached on Daniel in the lions den (how appropriate) again they laughed, shouted and did all in their power to disturb him. He maintained his calm. By the end of the week at least 200 students had accepted a check from the speaker. Amongst them was a main ‘ringette player’ who later assumed missionary position in China and was the first lady Bishop of King Kong. Out of this mission came The Cambridge Seven, missionaries who made a lot of dough. This campaign had huge proceeds that also leeched the youth of the whole nation.
ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
ellauri112.html on line 669: Amer. ongelmalapset on joko on the spectrum (autisteja) tai quirky (vajakkeja). I’m also really over films that nervously wring their hands over autistic characters. Like, give me a break, sanoo 1 blaseerattu kazoja. Varmaan vajakki.
ellauri112.html on line 671: There’s a long stretch in the middle where Tully appears drama-less, and you can't help but nervously wonder where it's all going. Well thats life in the 40´s.
ellauri131.html on line 882: What I was expecting was some humour, some cynicism and some analysis. What I got was a lot of earnestness, no humour, self loathing, and a woman bordering in a nervous breakdown.
ellauri132.html on line 71: While pursuing his Master's Degree at Cambridge University, he had a nervous breakdown of sorts, and came out of the experience with a sense of inner calm. But No M.A., regrettably. After relocating to Vancouver, Canada, he wrote the book, "The Power of Now". It went on to become a massive international bestseller, and he has since published two more popular books on finding inner peace. He has also been featured on numerous talk shows, and co-hosted a webinar series with Oprah Winfrey. He also runs the company, Eckhart Teachings, which handles the sale of all of his books and spiritual teaching materials.
ellauri133.html on line 880: Details of contemporary small-town American life are embroidered upon a description of an annual ritual known as "the lottery". In a small village of about 300 residents (hmm, just the number of thankyou letters Shirley got, see above), the locals are in an excited yet nervous mood on June 27. Children gather stones, as the adult townsfolk assemble for their annual event, which in the local tradition is apparently practiced to ensure a good harvest (Old Man Warner quotes an old proverb: "Lottery in June, corn be heavy soon").
ellauri203.html on line 227: Suslova’s impact on Dostoevsky can be felt through all of his novels. We can glimpse her traits in the sacrificial Dunya (Crime and Punishment – 1866), the desperate and passionate Nastassya Filippovna (The Idiot – 1869), the proud and nervous Liza (Demons – 1872). What is more, Polina, the protagonist in The Gambler, was undoubtedly based on Suslova.
ellauri217.html on line 105: “You are a stimulating person. You brighten social gatherings with your flesh and original ideas. Your conversation tends to be sprinkled with novelty and wit. You have a quick tongue and charisma. You are probably an excellent salesman. There is a lot of nervous energy within you looking for an outlet. You love your freedom and you see this life as an ongoing adventure. You are upbeat and optimistic.”
ellauri219.html on line 633: Notorious womanizer Michael James wants to be faithful to his fiancée Carole Werner, but every woman he meets seems to fall in love with him, including neurotic exotic dancer Liz Bien and parachutist Rita, who accidentally lands in his car. His psychoanalyst, Dr. Rainer Fassbinder, cannot help, since he is stalking patient Renée Lefebvre, who in turn longs for Michael. Carole, meanwhile, decides to make Michael jealous by flirting with his nervous wreck of a friend, Victor Shakapopulis. Victor struggles to be romantic but Carole nevertheless feigns interest.
ellauri222.html on line 179: I have just given you the back story and the dramatis personae of “Herzog.” “Herzog” is a novel about a forty-seven-year-old man having a nervous breakdown after learning that his much younger wife, who has left him abruptly, had been cheating on him with his closest friend. The man seeks succor in the arms of a loving, patient, and understanding woman. There is at least one respect in which the novel is not based on real life: Bellow didn’t have a nervous breakdown. He wrote “Herzog” instead.
ellauri236.html on line 210: One ought not to infer too much from the success of Mr. Chase's books. It is possible that it is an isolated phenomenon, brought about by the mingled boredom and brutality of war. (LOL) But if such books should definitely acclimatize themselves in England (or Nigeria!), instead of being merely a half-understood import from America, there would be good grounds for dismay. In choosing Raffles as a background for No Orchids I deliberately chose a book which by the standards of its time was morally equivocal. Raffles, as I have pointed out, has no real moral code, no religion, certainly no social consciousness. All he has is a set of reflexes the nervous system, as it were, of a gentleman. Give him a sharp tap on this reflex or that (they are called ‘sport’, ‘pal’, ‘woman’, ‘king and country’ and so forth), and you get a predictable reaction. In Mr. Chase's books there are no gentlemen and no taboos. Emancipation is complete. Freud and Machiavelli have reached the outer suburbs. Comparing the schoolboy atmosphere of the one book with the cruelty and corruption of the other, one is driven to feel that snobbishness, like hypocrisy, is a check upon behaviour whose value from a social point of view has been underrated.
ellauri247.html on line 266: Smollett was very peevish. A sardonic, satirical, and indeed decidedly gloomy mood or temper had become habitual in him. His was certainly a nervous, irritable, and rather censorious temper. He died of tuberculosis.
ellauri270.html on line 347: Mr. Summers asks if the Watson boy is drawing this year. Jack Watson raises his hand and nervously announces that he is drawing for his mother and himself. Other villagers call him a “good fellow” and state that they’re glad to see his mother has “got a man to do it.” Mr. Summers finishes up his questions by asking if Old Man Warner has made it. The old man declares “here” from the crowd.
ellauri270.html on line 359: Mrs. Graves watches Mr. Graves draw their family’s slip of paper. Throughout the crowd, men are holding slips of paper, nervously playing with them in their hands. “Hutchinson” is called, and Tessie tells her husband to “get up there,” drawing laughs from her neighbors.
ellauri270.html on line 361: The men’s nervousness foreshadows the lottery’s grim outcome. Tessie acts at odds with the pervasive mood, drawing laughs from the crowd. Tessie does not question the lottery at this point, and treats the proceedings lightheartedly—from a position of safety.
ellauri270.html on line 367: Mrs. Dunbar says to her oldest son that she wishes everyone would hurry up, and Horace replies that they’re almost through the list of names. Mrs. Dunbar instructs him to run and tell his father once they’re done. When Old Man Warner is called to select his slip of paper, he says that this is his seventy-seventh lottery. When Jack Watson steps forward, he receives several comments from the crowd reminding him to not be nervous and to take his time.
ellauri302.html on line 312: Rifkele, looking about nervously, I do... I do...
ellauri302.html on line 476: Yekel, strides nervously to and fro. Let her only tell me the truth. The plain truth. (A long silence.)
ellauri365.html on line 582: When sixteen years old he had a nervous illness and by the doctor's advice was sent South.
xxx/ellauri081.html on line 495: Familial dysautonomia (FD), also called Riley-Day syndrome, is an inherited disorder that affects the nervous system. The nerve fibers of people born with FD don't work properly. For this reason, they have trouble feeling pain, temperature, skin pressure and the position of their arms and legs.
xxx/ellauri103.html on line 255: I confess that this climate of scrutiny has got under my lucidly white skin. When I was first starting out as a novelist, I didn’t hesitate to write black characters, for example, or to avail myself of black dialects, for which, having grown up in the American South, I had a pretty good ear. I am now much more anxious about depicting characters of different races, and accents make me nervous. I try my best to talk average middle class American, but occasionally a few bits of North Carolina slip out. Sorry about that. Here's how I'd sound if I din't steal from anyone but the likes of me:
xxx/ellauri104.html on line 261: This is easily proven if you can conduct human trials the correct way. This requires a deep understanding of how the body works first… including how neurotransmitters work in an overall POV, which includes knowledge of the brain, the body, the nervous system, the neurons and finally why Homeostasis is always correct. The way your education system works limits your view because you only study within your specialization. You need to become a overall learner across various disciplines to find Truths. Because the Creator is someone who knows literally EVERYTHING!
xxx/ellauri113.html on line 213: ALS (the disease which professor Hawking had) is a motor-neuron disease, and thus only affects the voluntary muscle functions, which does not include gut peristalsis (which is essential for stool formation and expulsion). Our bowel movements occur under subconscious control, even when paralyzed they still work normally due to the effects of the autonomic nervous system. The only thing we control voluntarily is our anal sphincter. However, in the case of Professor Hawking, he likely had no control.
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri125.html on line 809: Amy Phillips of The Village Voice wrote: "Love is willing to act out the dream of every teenage brat who ever wanted to have a glamorous, high-profile hissyfit [= temper tantrum], and she turns those egocentric nervous breakdowns into art. Sure, the art becomes less compelling when you've been pulling the same stunts for a decade. But, honestly, is there anybody out there who fucks up better?". The album sold fewer than 100,000 copies. Love later expressed regret over the record, blaming her drug problems at the time. Shortly after it was released, she told Kurt Loder on TRL: "I cannot exist as a solo artist. It's a joke."
xxx/ellauri167.html on line 627: The religion has been likened to Zen based on similarities with absurdist interpretations of the Rinzai school, as well as Taoist philosophy. Discordianism is centered on the idea that both order and disorder are illusions imposed on the universe by the human nervous system, and that neither of these illusions of apparent order and disorder is any more accurate or objectively true than the other.
xxx/ellauri168.html on line 270: To circumvent this problem, some philosophers have proposed an alternative: that experience is inherent to every fundamental physical entity in nature. Under this view, called “constitutive panpsychism,” matter already has experience from the get-go, not just when it arranges itself in the form of brains. Even subatomic particles possess some very simple form of consciousness. Our own human consciousness is then (allegedly) constituted by a combination of the subjective inner lives of the countless physical particles that make up our nervous system.
xxx/ellauri176.html on line 150: The plot centres on the neurotic young priest Serge Mouret, first seen in La Conquête de Plassans, as he takes his orders and becomes the parish priest for the uninterested village of Artauds. The inbred villagers have no interest in religion and Serge is portrayed giving several wildly enthusiastic Masses to his completely empty, near-derelict church. Serge not only seems unperturbed by this state of affairs but actually appears to have positively sought it out especially, for it gives him time to contemplate religious affairs and to fully experience the fervour of his faith. Eventually he has a complete nervous breakdown and collapses into a near-comatose state, whereupon his distant relative, the unconventional doctor Pascal Rougon (the central character of the last novel in the series, 1893's Le Docteur Pascal), places him in the care of the inhabitants of a nearby derelict stately home, Le Paradou.
xxx/ellauri177.html on line 245: The Demise of Father Mouret (French: La Faute de l'Abbé Mouret, "The Mistake of Father Mouret") is a 1970 French film directed by Georges Franju, based on the 1875 novel La Faute de l'Abbé Mouret by Émile Zola. Like the novel, the film is about Father Mouret, a young priest (played by Francis Huster) who is sent to a remote village in Provence, then has a nervous breakdown and develops amnesia. While recuperating, he meets and falls in love with a beautiful young woman, Albine (Gillian Hills), with whom he begins an idyllic relationship meant to recall the story of Adam and Eve. When he regains his memory, though, he is wracked with guilt, and ends the relationship, leading to tragedy for both.
xxx/ellauri193.html on line 600: Well, first of all, everything can be exaggerated, so calm down a little, Karl Ragnar Gierow. But also there’s a tone here that doesn’t sit well with me. Certainly the literary world has a tendency to calcify—the people who have enough time to write books tend to be from the upper classes, so literature’s concerns and perspectives invariably get narrow without new blood. But those sidebar reassurances that working-class poets aren’t here to ravage and plunder seem nervous and uptight, and not really reassuring to boot. It seems to me that we want a little ravagement and plunder in our literary traditions. Why else would we welcome a stirring new voice, if it didn’t stir us up a little? And if it doesn’t stir us up, is it really a new voice, even if it comes from a place most of us haven’t visited? “To determine an author and his work against the background of his social origin and political environment is, at present, good form,” the speech continues, and that’s OK as far as it goes. But if you’re going to decide that two authors are tied for literary merit, surely we can find some criterion besides their socioeconomic origin stories.
xxx/ellauri218.html on line 119: The United States started Gulf War Number 2 on March 26, 2003. The highest US officials had assured a nervous public at home and abroad that their "surgical operation" would have US troops in Baghdad in a week. Because Iraqis hated Saddam with the same or more venom than George W. Bush, they would throw out the welcome mat for their US, British and Aussie liberators.
xxx/ellauri253.html on line 493:
xxx/ellauri410.html on line 257: An admirer of Eliot’s poetry, Ottoline ‘found him dull, dull, dull’, resorting to French in her efforts to rouse him from monotony. Such early impressions are of a piece with Eliot’s Garsington caricature – ‘the undertaker’. It was Ottoline who recommended to Eliot Dr Roger Vittoz, the Swiss psychiatrist at whose Lausanne clinic Eliot recovered from his nervous breakdown; the clinic where, in the winter of 1921, lodged in the room where Ottoline herself had stayed, Eliot wrote ‘What the Thunder Said’, the final part of The Waste Land. A few years later she suggested another of her doctors, Dr Marten, but his regime of starvation proved disastrous.
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