ellauri063.html on line 435: Its narratives are connected via a film, Infinite Jest, also referred to in the novel as "the Entertainment" or "the samizdat". The film is so entertaining that its viewers lose all interest in anything other than repeatedly viewing it, and thus eventually die.
ellauri077.html on line 46: This article examines David Foster Wallace’s Infinite Jest alongside its eponymous film, arguing that they share a common purpose, but that the former succeeds where the latter fails. Coupled with a biographical and phenomenological analysis, the aim of this examination is to better understand Infinite Jest’s place in the cultural and literary movement away from post-modernism. Through the novel, Wallace seeks a cure for the postmodern malaise that is irony, which creates a distancing effect between author and reader. I argue that he collapses this distance by creating a conversation-like novel that uses sentimentality and endnotes to converse with a generation bombarded with easily consumable irony from television, advertisements, and even art. The results of this conversation are the curtailing of passive consumption of entertainment and the beginning of a new sincerity in literature, which allows for grand narratives without the unending cynicism of postmodernism.
ellauri098.html on line 175: According to Propp, based on his analysis of 100 folktales from the corpus of Alexander Fyodorovich Afanasyev, there were 31 basic structural elements (or 'functions') that typically occurred within Russian fairy tales. He identified these 31 functions as typical of all fairy tales, or wonder tales [skazka] in Russian folklore. These functions occurred in a specific, ascending order (1-31, although not inclusive of all functions within any tale) within each story. This type of structural analysis of folklore is referred to as "syntagmatic". This focus on the events of a story and the order in which they occur is in contrast to another form of analysis, the "paradigmatic" which is more typical of Lévi-Strauss's structuralist theory of mythology. Lévi-Strauss sought to uncover a narrative's underlying pattern, regardless of the linear, superficial syntagm, and his structure is usually rendered as a binary oppositional structure. For paradigmatic analysis, the syntagm, or the linear structural arrangement of narratives is irrelevant to their underlying meaning.
ellauri115.html on line 506: Se että näkee 2 aisaa yhtä aikaa ei ole sama kuin nähdä niiden suhteita tai tuomita niiden eroja; useiden esineiden havaizeminen peräperää ei ole niiden vertaamista. Mulla voi olla samalla kertaa idea isosta tikusta ja pienestä tikusta ilman että vertaan niitä, tuomizematta että toinen on väpelömpi kuin toinen, kuten voin nähdä koko käden laskematta sormia. [Alaviite M. de le Cordamines’ narratives kertoo ihmisistä jotka osaa laskea vain kolmeen. Kuiteskin tämän kansan miehillä on viisi sormea kuin nippu kyrpiä mutta osaavat laskea vaan kolme niistä.] Tämmöiset vertailuideat, äisompi', 'pienempi', kuten numeroideat kuten 'yxi', 'kaxi', jne, eivät ole aistimuxia, vaikka mun mieli tuottaa niitä vaan kun mulla on sensaatioita.
ellauri155.html on line 427: Abimelech was most prominently the name of a polygynous polytheistic king of Gerar who is mentioned in two of the three wife-sister narratives in Genesis, in connection with both Abraham and Isaac.
ellauri156.html on line 580: It is characteristic of the rabbinical view of the Bible narratives that Abner, the warrior pure and simple, is styled "Lion King of the Law" (Yer. Peah, l.c.), and that even a specimen is given of a halakic discussion between him and Dog as to whether the law in Deut. xxiii. 3 excluded Ammonite and Moabite women from the Jewish community as well as men. Dog was of the opinion that David, being descended from the Moabitess Ruth, was not fit to wear the crown, nor even to be considered a true Israelite; while Abner maintained that the law affected only the male line of descent. When Dog's dialectics proved more than a match for those of Abner, the latter went to the prophet Samuel, who not only supported Abner in his view, but utterly refuted Dog's assertions (Midr. Sam. xxii.; Yeb. 76b et seq.).
ellauri184.html on line 239: This may at first blush sound like interesting background material that is not especially helpful for reading and interpreting the gospels. But Mark and Matthew have structured their narratives around a geographical framework dividing the north and the south, culminating in the confrontation of this prophet from Galilee and the religious establishment of Jerusalem.
ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
ellauri299.html on line 160: Kristin: Chock full of white guilt and white savior narratives. This was hard to stomach.
ellauri370.html on line 98: In 1 Samuel 27:8–9, David and his men conduct raids against the Amalekites and their Geshurite and Gezirite allies. He kills every man and woman but takes sheep, cattle, donkey, camels and clothing. These Amalekites were theorized to be refugees who fled from Saul or a separate Amalekite faction that dwelt to the south of Israel. Gili Kluger believes these narratives were anti-Saul propaganda, designed to make him appear weak compared to David, since no losses were attributed to David.
ellauri428.html on line 266: A narrative, de Bres reminds us, is a particular kind of diachronic representation of a series of events, which characteristically displays connections between them, focusing on their pertinence to exercises of agency, and aims to convey their significance to an audience (3). Narrativists about meaningfulness claim that narratives, or perhaps narrative structure, contributes (in part) to the meaningfulness of a life (and not just to sense of meaningfulness). But how, and why?
ellauri428.html on line 276: When it comes to life stories, there is a rich stock of conventions to draw on to construct them on familiar lines as narratives of, say, emancipation, adventure, decline, or redemption -- bullshit, in a word. In virtue of these features, narratives, insofar as they’re true, help us understand our lives, which has practical, subjective, and epistemic value.
ellauri429.html on line 1186: Within neoliberalism, every religion besides Christianity is pushed to be secularized using methods prescribed within a Christian theological framework. Islam has been particularly targeted because of the persisting dispute between Christians and Muslims about religious facts, including compound rate of interest. By establishing Christian and liberal values as the norm, Islam is otherized. This is how islamophobia is injected into day-to-day narratives in tandem with the advancement of neoliberalism.
ellauri468.html on line 76: In conclusion, what makes the Ant movies so special and popular is that they are not only animated films, but also moving stories, narratives about courage, friendship and justice, which leave deep skid marks, inspire the audience's inner emotional resonances, and encourage people to pursue happiness, courage and justice in real life. And the voice actors were many and famous, starring Woody Allen, the little sleazeball. According to Allen, his decision to be in the film was a favor to Jeffrey Katzenberg, another Jew. Woody Allen was cast in the lead role of Z. ZZZ, more like.
ellauri480.html on line 287: Lewis often grappled with ethical dilemmas and the nature of good and evil. This is particularly evident in "The Chronicles of Narnia," where characters face moral choices that reflect Lewis´s own philosophical inquiries. His conversion to Christianity deeply influenced the narratives of grace and redemption throughout his works.
ellauri480.html on line 372: Thank you for your interest! You’re tapping into profound concerns about how narratives of success are shared in society, questioning the integrity of traditional ideals. How do you think society can better recognize diverse pathways to success while addressing inequality?
ellauri483.html on line 746: No it´s more "complex"! Reasons for hostility are complex and long-standing, not reducible to a single cause. Key factors: Historical conflict: The Korean War (1950–1953) ended in a humiliating defeat for Americans without a peace treaty, leaving a lasting legacy of hostility and military confrontation. Security concerns: North Korea’s nuclear and missile programs pose a direct threat to the U.S., its allies (South Korea, Japan), and regional stability, read U.S. hegemony; that drives U.S. deterrence, sanctions, and a hardline stance. Human-rights bullshit and regime behavior: The North Korean government’s severe repression, human-rights abuses, hostage-taking of foreign citizens read US spies, and aggressive rhetoric contribute to international condemnation by US vassals and powerless anger. Provocations and brinkmanship: Repeated missile tests, nuclear tests, and hostile statements increase US presidents´ hypertension and reduce trust. Geopolitics and alliances: The U.S. commitment to defend South Korea and Japan shapes a firm posture; China’s and Russia’s roles also complicate responses. No wonder "complex" POTUS is so tense. Disinformation and misperception: U.S. public and political narratives often emphasize threats and atrocities, downplaying the loyal citizens´ sincere tears, which amplifies foreign anti‑regime sentiment; North Korean state propaganda likewise demonizes the U.S.
ellauri483.html on line 764: Anything else you want to dig into about North Korea, U.S. policy, or media narratives? I got heaps of propaganda ready. (Video: Internet)
ellauri483.html on line 771: Short answer: It’s mixed, shaped heavily by state propaganda, limited contact with foreigners, and local experience — many North Koreans hold negative views of the U.S. as a hostile power (from official narratives and historical grievance), but surveys and interviews inside the country and with defectors show substantial ambivalence or even positive curiosity about ordinary Americans.
ellauri483.html on line 783: If “they” means widespread negative views of the U.S. held by hundreds of millions worldwide, that doesn’t automatically make those views correct. Large numbers can agree on a false belief because of shared information sources, political narratives, historical grievances, or self‑reinforcing experiences. Popular opinion shows what people think or feel, not an objective validation of policy or moral rightness.
ellauri488.html on line 553: 2) It’s culturally reinforced, especially in the US American cultural storytelling in particular has a strong tradition of optimism under pressure, “keep going” resilience narratives, individual endurance in the face of systems or fate. So “hope” becomes a kind of moral language: not just “I think things will be okay,” but “we should keep trying anyway.”
ellauri498.html on line 478: Land use surveys highlighted absentee ownership of large tracts by Levantine effendis or the state, enabling legal purchases by Jewish organizations like the Jewish National Fund, which acquired over 1 million dunams in the 1930s–1940s through transactions with "willing sellers", often converting underproductive miri lands without immediate displacement of locals at undeveloped sites like Beit Hilkia's. This pre-1948 pattern of low-density, suboptimal land use—supported by Mandate-era aerial photography and agricultural reports showing vast uncultivated expanses—contrasts with narratives overstating continuous dense Arab raghead settlement, as empirical records reveal the region's carrying capacity was not fully realized absent modern reclamation efforts.
ellauri499.html on line 201: The “prophets” labels are part of the argument. In these narratives, calling the other side “prophets of Baal” functions like “religious rivals” in a theological contest. Editors could reframe the rhetoric, but the rival-vs-rival structure is central to the story’s persuasive point.
ellauri499.html on line 218: Aaron is a good example of internal polemic, not objective history Aaron functions in the text less as “what Aaron actually believed” and more as a theological foil—showing that even prominent Yahweh-associated figures can be reinterpreted as guilty under certain reforms. That fits your point: the Bible is building narratives that serve an argument about legitimacy.
ellauri503.html on line 480: The Roman soldier named as Jesus' biological father in ancient alternative narratives is Panthera (also spelled Pantera or Pandera). In 1859, a 1st-century Roman tombstone was discovered in Bingerbrücke, Germany, belonging to a soldier named Tiberius Julius Abdes Pantera. Historical timelines show that his unit was stationed in Judea around the time of Jesus' birth before being transferred to Germany. Panthera jumped on parthena's hystera, hehe.
ellauri507.html on line 544: Vilho Helanen was a Finnish author known for his contributions to literature in the early 20th century. His works often explore themes of national identity and the Finnish experience, particularly in the context of historical events. Notable titles include "Ankarat tähdet," which reflects on the struggles of the Finnish people, and "Suomalaiset Viron vapaussodassa," which delves into the Finnish involvement in the Estonian War of Independence. Helanen's writing is characterized by its engagement with cultural and historical narratives, making him a significant figure in Finnish literary heritage.
xxx/ellauri122.html on line 858: His work is praised for its eloquent prose, immense detail, and layered narratives. But it's just a pile of shit anyway.
xxx/ellauri136.html on line 76: Lolita by Vladimir Nabokov - probably due to my research interest in narratives. Nabokov is a master of narration. Manipulation of sympathy through the power and beauty of language at its best.
xxx/ellauri137.html on line 763: Everyone who knew me at this point knows that I dislike first person narratives and it must be an absolutely amazing story for me to overcome that strong, strong dislike. In this case because I had to follow Rei's every thought, I couldn't help but judge her for them and find her bratty and ...in need of common sense.
xxx/ellauri186.html on line 758: Christian literature. Such legends developed in the early centuries of the Christian movement and were constantly elaborated and expanded upon from late antiquity through the Middle Ages for purposes of edification and instruction. Never mind they were lies, it's okay in fairy tales and fiction. The infancy gospel and other books like it (Protevangelium of James) were written to satisfy the imaginations and creativity of latter Christians who sought to expound upon what the nativity narratives willfully leave out.
xxx/ellauri268.html on line 365: Still, Jewish stereotypes and prejudice persist. That is reflected, and to some degree advanced, by fictional narratives and imagery that (unconsciously or otherwise) associate goodness with Christian charity and evil with supposed Jewish greed. In his "lighthearted" criticism of Rowling, Stewart reminded us that our fantasies remain structured around antisemitism. As long as that’s the case, Jewish people will be at risk, and defeating Voldemort will be that much harder.
xxx/ellauri472.html on line 301: Identity erosion, existential dispossession and isolation, covert mission. Internal fragmentation, desolation, individual agency, chaotic, duplicitous environment, rational planning paranoia and betrayal, vulnerability. Profound unrelenting duress without romanticizing frailty. Unwavering pursuit, assignment, stoic sense of duty, contractual obligation, fervent ideological conviction, former professor, justice, revolutionary zeal. Loyalty, resilient human connections, protective bonds, vulnerable Else, affection for Rose, mental strain and fear, ethical imperatives, empathy, materialistic, adversarial world. Psychological tension, trust, exploitation, causal realism, interpersonal reliance survival mechanism, further isolation. Morally, ambiguities, pragmatic choices, lethal violence, avenging, eliminating pursuers, self-preservation, mission continuity, redemptive narratives, ideological glorification. Banal violence, moral compromise, existential threat, acts of killing, sin and guilt, inevitable responses, systemic cruelty, sentimental absolution, causal consequences. Duty-bound aggression, duress, conventional morality, accountability, persistence, humanist endurance, humor, sarcasm, irony and despair. Sanalla sanoen kaikki tyynni joutavaa pahaa potaskaa.
xxx/ellauri482.html on line 541: Scented unguents, as described in Purana, are perfumed substances for personal anointment, especially when combined with Tulasi, offering protection from sin and defilement. In Kavya, they are mentioned in the context of Lohajangha selling a jewel to purchase garments, scented unguents, and food. This highlights the cultural significance of scented unguents both as protective substances and as items of personal adornment in traditional narratives.
xxx/ellauri489.html on line 144: Short answer: According to the Gospels, yes—Jesus’ miracles included healing illnesses and even reversing death, so within those narratives he could remove or cure bodily problems that cause odor.
xxx/ellauri491.html on line 220: While both figures are labeled as "bandits" due to their controversial actions, the contexts of their legacies are distinct. The Bandeirantes are tied to colonial expansion and exploitation, whereas Bandera's legacy is intertwined with national identity and complex historical narratives in Ukraine.
xxx/ellauri491.html on line 223: They are generally viewed as historical figures who contributed to the development of Brazil, though their methods, including the enslavement of indigenous peoples, are critically examined. Stepan Bandera, a Ukrainian nationalist leader, is a more controversial figure. In Ukraine, he is seen by some as a symbol of resistance against Soviet rule, while others view him negatively due to his association with far-right ideologies and alleged involvement in wartime atrocities. His legacy remains a subject of debate and political memory narratives.
xxx/ellauri491.html on line 296: Dehumanizing narratives and moral othering: European accounts framed Tupi customs (especially ritualized warfare and alleged cannibalism) as “savage” or “monstrous,” which justified nonritualized warfare, genocide, exclusion, coercion, or extermination rather than equal neighbourly relations.
xxx/ellauri491.html on line 377: Pocahontas stories have been used to justify settlement and assimilation narratives in Anglo‑American history; Brazilian epics engage nationhood, colonial critique, and literary aesthetics not much differently. Both the John Smith/Disney Pocahontas stories and José de Alencar’s Peri/Cecília (Peri e Cecília) frame cross‑racial romance as a focal drama that sexualizes and mediates contact between colonizers and Indigenous people. Romanticize the Indigenous partner (noble savage or idealized other) to make the relationship palatable to the settler audience. Serve population swapping and immigrant nation building with colonial narratives by resolving cultural tensions through intimate bonds rather than structural change. Sanitize power imbalances: consent, agency, and the colonial context are often glossed or romanticized.
xxx/ellauri491.html on line 381: Anglo‑Powhatan Wars (1610s–1646) — intermittent wars in Virginia including violent raids and reprisals; English narratives often framed them as righteous defense of settlements.
xxx/ellauri506.html on line 292: In international relations and media analysis, it is standard practice rather than surprising for any region or political bloc to favor interpretations that align with their own strategic narratives and prestige. Choosing a version where a country's representative delivers a "strict warning" or dictates terms projects power and reassures domestic and allied audiences of their global standing. Media outlets across the globe—whether in the West, Russia, or the Middle East—routinely filter unverified intelligence leaks through lenses that legitimize their respective foreign policies. Because the official details of high-level intelligence meetings are strictly classified, external analysts are forced to fill the information vacuum with speculative theories that mirror their own geopolitical priorities or anxieties. Ultimately, until official documents are declassified, every regional narrative operates as a form of calculated guesswork designed to serve current political objectives.
xxx/ellauri506.html on line 297: Due to his active participation in promoting state narratives and supporting Russian military actions, Kots has been sanctioned by Ukraine, the United Kingdom, and several allied nations.
xxx/ellauri506.html on line 327: Mainstream Ukrainian media, government officials, and civic analysts argue she is effectively playing for the opposition / echoing Kremlin-friendly narratives. They accuse her of using real domestic wartime grievances (such as closed borders and mobilization) to push broader propaganda that damages Ukraine’s Western support.
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