ellauri033.html on line 280: considérer le diabolisme comme un mysticisme dévié. Puis, croire ´ au
ellauri033.html on line 297: Esseintes a des retours de croyance, et ses accès- de mysticisme
ellauri033.html on line 362: de mysticisme imaginatif. Sa personnalité morale a deux faces; il les
ellauri033.html on line 369: ne laisse pas d´être piquant. Son mysticisme fait bon ménage avec sa
ellauri064.html on line 83: He maintained a life-long friendship with Shulem. A feature of Benjamin's unorthodox Marxism was his attempt to invest it with the passions of Messianic Jewish mysticism. He was also friends with Theodor Adorno, a critical social theory pioneer who was deeply influenced by Benjamin and helped preserve his legacy. Adorno remarked that Benjamin's work had ‘settled at the cross-roads between magic and positivism. That place is bewitched’.
ellauri069.html on line 399: —the peregrinations of a Soviet agent named Tchitcherine, a man initiated into mysticism while administering a territory in Central Asia and now on vengeful search for his Herero half-brother, who also has his share of juicy fucks;
ellauri070.html on line 338: The Qliphoth/Qlippoth/Qlifot or Kelipot (Hebrew: קְלִיפּוֹת‎, the different English spellings are used in the alternative Kabbalistic traditions of Hermetic Qabalah and Jewish Kabbalah respectively), literally "Peels", "Shells" or "Husks" (from singular: קְלִפָּה‎ qlippah "Husk"), are the representation of evil or impure spiritual forces in Jewish mysticism, the polar opposites of the holy Sefirot. The realm of evil is also termed Sitra Achra/Aḥra (Aramaic סטרא אחרא‎, the "Other Side" opposite holiness) in Kabbalah texts.
ellauri092.html on line 289: Adherents of Keswickianism would agree with the above regarding justification. However, when it comes to sanctification, they move off in a different direction. They generally do not believe the Holy Mackerel comes into the person and takes up residence at salvation, but that the Holy Mackerel simply comes upon the person to seal them with salvation. It is later, at a time they refer to variously as the “second blessing,” or “higher living,” when they say sanctification occurs. Ultimately, their view of sanctification is flat out mysticism akin to New Age’s goal of an altered state of consciousness. This is all based on a strong (and seemingly biblical), desire to emotionally “know” God. The person turns inward to meet the felt needs of self.
ellauri099.html on line 71: Dulness and dirt are the chief features of Lippincott’s this month: The element that is unclean, though undeniably amusing, is furnished by Mr. Oscar Wilde’s story of The Picture of Dorian Gray. It is a tale spawned from the leprous literature of the French decadents—a poisonous book, the atmosphere of which is heavy with the mephitic odours of moral and spiritual putrefaction—a gloating study of the mental and physical corruption of a fresh, fair and golden youth, which might be fascinating but for its effeminate frivolity, its studied insincerity, its theatrical cynicism, its tawdry mysticism, its flippant philosophizings. . . . Mr. Wilde says the book has “a moral.” The “moral,” so far as we can collect it, is that man’s chief end is to develop his nature to the fullest by “always searching for new sensations,” that when the soul gets sick the way to cure it is to deny the senses nothing.
ellauri106.html on line 434: Roth’s works have no Talmud, no Jewish philosophy, no mysticism, no religion, and as a self-professed atheist, Roth has consistently opted against reinforcing the tenets of Judaism as an author such as eg Cynthia Ozick does (whodat?). Roth writes out of hatred more often than not, and his work is open to the charge of anti-Semitism.
ellauri108.html on line 92: Rastas are monotheists, worshipping a singular God whom they call Jah. The term "Jah" is a shortened version of "Jehovah", the name of God in English translations of the Old Testament. Rastafari holds strongly to the immanence of this divinity; as well as regarding Jah as a deity, Rastas believe that Jah is inherent within each individual. This belief is reflected in the aphorism, often cited by Rastas, that "God is man and man is God", and Rastas speak of "knowing" Jah, in the biblical sense, rather than simply "believing" in him. In seeking to narrow the distance between humanity and divinity, Rastafari embraces mysticism.
ellauri109.html on line 611: The reaction to “Portnoy’s Complaint,” a decade later, was of another order. “This is the book for which all anti-Semites have been praying,” Gershom Scholem, the eminent scholar of Jewish history and mysticism, wrote. “I daresay that with the next turn of history, which will not be long delayed, this book will make all of us defendants at court.”
ellauri161.html on line 1102: Ruysbroeck´s mysticism begins with God, descends to man, and returns to God again, in the aim to make man one with God. God is a simple unity, the essence above all being, the immovable, and yet the moving, cause of all existences. The Son is the wisdom, the uncreated image of the Father; the Holy Spirit the love which proceeds from both the Father and the Son, and unites them to each other. Creatures preexisted in God, in thought; and, as being in God, were God to that extent. Fallen man can only be restored through grace, which elevates him above the conditions of nature. Three stages are to be distinguished: the active, or operative; the subjective, or emotional; and the contemplative life. The first proceeds to conquer sin, and draw near to God through good works; the second consists in introspection, to which ascetic practices may be an aid, and which becomes indifferent to all that is not God. The soul is embraced and penetrated by the Spirit of God, and revels in visions and ecstasies. Higher still is the contemplative state (vita vitalis), which is an immediate knowing and possessing of God, leaving no remains of individuality in the consciousness, and concentrating every energy on the contemplation of the eternal and absolute Being. This life is still the gift of grace, and has its essence in the unifying of the soul with God, so that he alone shall work. The soul is led on from glory to glory, until it becomes conscious of its essential unity in God.
ellauri189.html on line 667: Ämnena är kärlek – mänsklig eller gudomlig och rytm och mening samverkar. Ghasaler från den indiska kontinenten har ofta inslag av islamisk mysticism och de är svår att förstå om man inte är förtrogen med sufism.
ellauri192.html on line 75: The poetic output is perhaps comparable to that of the contemporary Dadaism but the linguistic theory or metaphysics behind zaum was entirely devoid of the gentle reflexive irony of that movement and in all seriousness intended to recover the sound symbolism of a lost aboriginal tongue. Russians have absolutely no sense of humor. Exhibiting traits of a Slavic national mysticism, Kruchenykh aimed at recovering the primeval Slavic mother-tongue in particular.
ellauri204.html on line 753: Antoine Marie Joseph Paul Artaud, better known as Antonin Artaud, was a French writer, poet, dramatist, visual artist, essayist, actor and theatre director. He is widely recognized as one of the major figures of the European avant-garde. In particular, he had a profound influence on twentieth-century theatre through his conceptualization of the Theatre of Cruelty. Known for his raw, surreal and transgressive work, his texts explored themes from the cosmologies of ancient cultures, philosophy, the occult, mysticism and indigenous Mexican practices. Hirveää scheissea.
ellauri262.html on line 159: After his conversion back to Christianity, his interests gravitated towards Christian theology and away from pagan Celtic mysticism (as opposed to Celtic Christian mysticism) and to Christian Animals (as opposed to pagan animals).
ellauri408.html on line 702: Au cours des voyages qu'il fait à Paris, Proudhon rencontre Karl Grün, Mikhaïl Bakounine, Alexandre Herzen qui deviendront ses amis et Karl Rot qui admirait en lui le seul socialiste français dégagé du mysticisme chrétien. En plus, il est lui-même prolétaire, ouvrier! Et il précise : « nous ne devons pas poser l'action révolutionnaire comme moyen de réforme sociale, parce que ce prétendu moyen serait tout simplement un appel à la force, à l'arbitraire, bref, une contradiction. L'échange de lettres avec Marx annonce la rupture, qui intervient quelques mois plus tard. Quand, en octobre 1846, Proudhon publie le Système des contradictions économiques ou Philosophie de la misère, Marx riposte par Misère de la philosophie. Marx considère que Proudhon est un socialiste « petit-bourgeois » ou nettement « bourgeois », qui défend un système utopique qui combinerait les avantages du socialisme et du capitalisme sans leurs inconvénients. Il écrit ainsi : « Les socialistes bourgeois veulent tous les avantages des conditions sociales modernes sans les luttes et les dangers qui en découlent nécessairement ». Il critique notamment ses conceptions économiques sur la valeur, son soutien à la concurrence ou encore son opposition aux grèves ouvrières. Marx est le ténia du socialisme (sosialismin lapamato), Proudhomme sinkauttaa vastineexi ja kommentoi marginaaliin manifestia: « Calomnie », « Absurde », « Faux » « Mensonge », « Pasquinade ». « Quelle bêtise après ce que j´ai écrit — En vérité Marx est jaloux » ; « Allons mon cher Marx, vous êtes de mauvaise foi, et tout à la fois vous ne savez rien » .
ellauri409.html on line 374: D´effarants mysticismes karseaa mystiikkaa
xxx/ellauri075.html on line 330: Walter Bendix Schönflies Benjamin (/ˈbɛnjəmɪn/; German: [ˈvaltɐ ˈbɛnjamiːn];[5] 15 July 1892 – 26 September 1940) was a German Jewish philosopher, cultural critic and essayist. An electric tinker, combining elements of German idealism, Romanticism, Western Marxism, and Jewish mysticism, Benjamin made enduring and influential contributions to aesthetic theory, literary criticism, and historical materialism. He was associated with the Frankfurt School, and also maintained formative friendships with thinkers such as playwright Bertolt Brecht and Kabbalah scholar Gershom Shulem. He was also related to German political theorist and philosopher Hannah Arendt through her first marriage to Benjamin's cousin, Günther Anders.
xxx/ellauri157.html on line 216: From the 1730s, Baal Shem Tov (BeShiT) headed an elite chirurgic mystical circle, similar to other secluded Kabbalistic circles such as the contemporary Klaus (Close) in Brody. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary hagiography of the BeShiT as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement with the funny hats. That's the point, there are only so many members of the elite, while the hoi polloi, though poorer, count in zillions. Want to have a large following, lower the entrance fee.
xxx/ellauri157.html on line 267: Baal Shem Tov's mysticism taught that the sincere common folk could be closer to God than a scholar who has self-pride in his accomplishments.
xxx/ellauri166.html on line 496: The younger Hall is said to have never known his father. In 1919, Hall moved from Canada to Los Angeles, California, with his maternal grandmother to reunite with his birth mother, who was living in Santa Monica, and was almost immediately drawn to the arcane world of mysticism, esoteric philosophies, and their underlying principles. Hall delved deeply into "teachings of lost and hidden traditions, the golden verses of Hindu gods, Greek philosophers and Christian mystics, and the spiritual treasures waiting to be found within one's own soul."
xxx/ellauri167.html on line 542: This subject being new to me, I have imagined that if it be so to you also, you may receive the same satisfaction in seeing, which I have had in forming the analysis of it: & I believe you will think with me that if Wishaupt had written here, where no secrecy is necessary in our endeavors to render men wise & virtuous, he would not have thought of any secret machinery for that purpose. As Godwin, if he had written in Germany, might probably also have thought secrecy & mysticism prudent. I will say nothing to you on the late revolution of France, which is painfully interesting. Perhaps when we know more of the circumstances which gave rise to it, & the direction it will take, Buonaparte, its chief organ, may stand in a better light than at present.
xxx/ellauri169.html on line 201: The church's theology is a syncretistic belief system, including elements of Buddhism, Christianity, esoteric mysticism and alchemy, with a belief in angels and elementals (or spirits of nature). It centers on communications received from Ascended Masters through the Holy Spirit. Many of the Ascended Masters, such as Sanat Kumara, Maitreya, Djwal Khul, El Morya, Kuthumi, Paul the Venetian, Serapis Bey, the Master Hilarion, the Master Jesus and Saint Germain, have their roots in Theosophy and the writings of Madame Blavatsky, C.W. Leadbeater, and Alice A. Bailey. Others, such as Buddha, Confucius, Lanto and Lady Master Nada, were identified as Ascended Masters in the "I AM" Activity or the Bridge to Freedom. Some, such as Lady Master Lotus and Lanello, are Ascended Masters who were first identified as such by Elizabeth Clare Prophet. All in all, she identified more than 200 Ascended Masters that were not identified as Masters of the Ancient Wisdom in the original teachings of Theosophy.
xxx/ellauri187.html on line 379: Groddeck believed that all feelings are ambivalent, affection is always mixed with animosity. Groddeck was deeply interested in Christian mysticism. He regarded psychoanalysis as identical with Jesus' teachings. Groddeck analyzed Christian symbols with psychoanalytic methods. If you came for massage, he gave you therapy. If you came for therapy, he gave you massage.
xxx/ellauri225.html on line 351: Although God was out of the picture, a spiritual hunger remained. For a time, when he was friends for a brief stint with an elderly Gershom Scholem, he was intrigued by mysticism, hopeful it might offer him something the Jewish God did not. He often said he was appalled by the very notion of Yahweh, whom he described as an “uncanny, dangerous, altogether outrageous God,” who seemed to take a perverse pleasure in appearing when he was least needed and disappearing when he was needed most.
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