The difficulty Greg Bellow has in grasping his father’s work is almost immediately apparent. His literary interpretations range from calling Humboldt’s Gift (1975) “a novel permeated by death consciousness” to writing that the protagonist of Henderson the Rain King (1959) “chooses a life path that brings him into contact with suffering and death.” (The very phrase “life path” would undoubtedly have made his father cringe.) Ehkäpä, just six että se on osuvaa.
ellauri063.html on line 47: Yes, Orwell was not exactly LGBTQ-friendly. He had a lot of opinions which now seem eccentric or objectionable. He had a lifelong tendency to make disparaging remarks about vegetarians, or people who wore sandals. I suspect that this came from the association in his mind of socialism with people who lived the early 20th century equivalent of an alternative lifestyle: it was very important to Orwell to show people that being socialist didn’t mean that you had to have to have a long beard, wear sandals or not eat meat, and that socialism was thoroughly British, manly and commonsensical.
ellauri072.html on line 491: What with the recursive and self-reflexive and aw-shucks mixed with Kierkegaard and Stanley Cavell and higher mathematics, Wallace is infectious — weirdly, this is the case even if you have never read him! the voice has permeated the culture! Wow!
ellauri080.html on line 730: As a teenager, he rebelled against the strict orthodox teachings of no alcohol, meat or womanising. After trying out all of them he made a vow to live a virtuous life. Aged 18 he travelled to England to train to be a barrister, and was made to swear a vow, by his orthodox Hindu family, he would not touch wine, women or meat. He was almost able to keep his vow.
ellauri080.html on line 733: In India, a Muslim friend encouraged Gandhi to eat goat’s meat. As Gandhi was physically weak, he agreed to it. But, that night he had a dream that the goat was crying inside his stomach. He said “I can’t eat meat anymore. I heard the goat's mother bleat from inside me.” He never ate meat again.
ellauri083.html on line 143: In the city, O-Lan and the children beg while Wang Lung pulls a rickshaw. Wang Lung's father begs but does not earn any money, and sits looking at the city instead. They find themselves aliens among their more metropolitan countrymen who look different and speak in a fast accent. They no longer starve, due to the one-cent charitable meals of congee, but still live in abject poverty. Wang Lung longs to return to his land. When armies approach the city he can only work at night hauling merchandise out of fear of being conscripted. One time, his son brings home stolen meat. Furious, Wang Lung throws the meat on the ground, not wanting his sons to grow up as thieves. O-Lan, however, calmly picks up the meat and cooks it. When a food riot erupts, Wang Lung is swept up in a mob that is looting a rich man's house and corners the man himself, who fears for his life and gives Wang Lung all his money in order to buy his safety. O-Lan finds a cache of jewels elsewhere in house and takes them for herself.
ellauri083.html on line 163: However, Rósa is miserable in her new home, which does not compare well to the luxury she was used to at Rauðsmýri. Bjartur also discovers that she is pregnant by Ingólfur Arnarson Jónsson, the son of the bailiff. In the autumn, Bjartur and the other men of the district ride up into the mountains on the annual sheep round-up, leaving Rósa behind with a gimmer to keep her company. Terrified by a storm one night, desperate for meat and convinced that the gimmer is possessed by the devil, Rósa kills and eats the animal.
ellauri083.html on line 677: Another humorous episode happened in the book of Numbers, when the People of Israel were complaining in the desert. They called out like a petulant child, “O that we had meat to eat! We remember the fish we ate in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic, but now our strength is dried up, and there is nothing at all but this manna to look at” (Numbers 11:4-6).
ellauri083.html on line 679: God responded by saying, the “Lord will give you meat, and you shall eat. You shall not eat one day, or two days, or five days, or ten days, or twenty days, but a whole month, until it comes out at your nostrils” (Numbers 11:19-20). He gave them quail that covered the earth, three feet deep! You wanted meat? Here you go!
ellauri093.html on line 499: Kari oli kaunosielu, esteetikko kuten Calleri. Hänen kuolemansakin oli kaunis. (Toisin kuin Calle-paran. En mene yxityiskohtiin.) Hautajaiset oli melkein yhtä komeat kuin Wilholla.
ellauri108.html on line 182: Rastas seek to produce food "naturally", eating what they call ital, or "natural" food. This is often grown organically, and locally. Most Rastas adhere to the dietary laws outlined in the Book of Leviticus, and thus avoid eating pork or crustaceans. Other Rastas remain vegetarian, or vegan, a practice stemming from their interpretation of Leviticus. Many also avoid the addition of additives, including sugar and salt, to their food. Rasta dietary practices have been ridiculed by non-Rastas; in Ghana for example, where food traditionally includes a high meat content, the Rastas' emphasis on vegetable produce has led to the joke that they "eat like sheep and goats". In Jamaica, Rasta practitioners have commercialised ital food, for instance by selling fruit juices prepared according to Rasta custom.
ellauri108.html on line 379: Solomons hubris, his tragic flaw, is the meat and bone of the Ethiopian bible, the Kebra Nagast, which, translated, is the glory of the kings. In this work, unlike the King James' bible, we see King Solomon struggling with his own mortality. Bayna-Lehkem, or David, as he is called by Solomon because of likeness to the boy's grandfather, King David, is a man of virtue who will extend his glory to Ethiopia. So, Solomon's weakness for women, which brings about his dissolution, gives him the thing he is truly seeking: a son to walk his own footsteps, like Shakespeare's Hamnet, a son wiser, by dint of his virtue, than himself. A son wiser than himself, that sounds rather like a stone too big to both create and throw. Solomon is disinherited by the lord when he marries the daughter of the Pharaoh and worships her golden insect idols. A hairy spider on its back. For this he is punished severely. We discern his absolute nihilism. His ultimate disillusionment. Knowledge is nothing but sorrow. He that increaseth knowledge increaseth sorrow. In the bitter nutmeat of the Ecclesiastes. Who was the mother? Of course, Queen Sheba. She was, by all reports, black.
ellauri110.html on line 1060: Suppose there was an iron cauldron that had been heated all day. If you tossed a lump of meat in, it would quickly vanish and not last long. In the same way, life as a human is like a lump of meat. …
ellauri118.html on line 698: He saw her rising Bosom bare, Hän näki sen keuhkot komeat,
ellauri132.html on line 426: Yeah, mä oon varrrma ettezä ollut koskaan tullut ajatelleex tätä kun sä suunnittelit tota perfektiä sexikästä, höyryisää ja tahmeata yötä sun kirjassa. Mun armeijasiippa on opettanut siitä mulle kaiken. Joo, on ne märkiä ja klähmäisiä enemmän kuin 1 tavalla! Just kuten muukin sun tarinassa jonka sä haluut olla aitoa, sä haluut tästä aitoa, myöskin. Tää voi olla vaikeampaa niille joilla ei ole mun sexikokemuxia. Mä suosittelen ezä luet terveysoppikirjoja, sexioppaita ja muitten eroottisia tarinoita mallixi. Äh, mitä vittua, kazo pyykkikorikaupalla pornoleffoja! Se on helpompaa ja visuaalisempaa. Ole rehellinen ja anna sexin heijastaa hahmojesi todellista luonnetta. Seuraavista Ms. Donovanin sanalistoista on ollut mulle paljon apua.
ellauri143.html on line 209: She greatest boon on son confers, who makes him meat,
ellauri143.html on line 433: Who eats of savoury meat, no joy in food can find.
ellauri143.html on line 441: Who'd kill and sell, I pray, if none came more for meat to buy.
ellauri158.html on line 835: P. 3. prop. 39. Qui aliquem odio habet, ei malum inferre conabitur, nisi ex eo maius sibi malum oriri timeat; et contra, qui aliquem amat, ei eadem lege benefacere conabitur. [in: P. 3. prop. 40. coroll. 2., prop. 40. schol., prop. 41. schol., aff. defin. 34., aff. defin. 36., P. 4. prop. 34., prop. 37. schol. 2., prop. 45., prop. 45. coroll. 1., prop. 45. coroll. 2.]
ellauri160.html on line 375: Viimeiseksi jääneessä kokoelmassa Maisema on mielialan musiikkia (1989) Parkkinen pohtii ikääntymistä. Kokoelman surumielisessä herkkyydessä ajatus rajallisuudesta ja kuolemasta on läsnä. Parkkisen surullinen loppu saa väkisinkin tarkastelemaan hänen teoksiaan uudella tavalla. Ehkei tekijä sittenkään ole kyynikko, ei tosikko, vain vakava ja ajoittain ahdistunut. Pekka dokasi ihan liian kanssa. Ei Raamattu turhaan varoita (Sananlaskut 23): "Älä katsele viiniä, kuinka se punoittaa, kuinka se maljassa hohtaa ja helposti valahtaa alas. Lopulta se puree kuin käärme ja pistää kuin myrkkylisko." Ja lisää samaa sorttia: "Kenellä on voivotus, kenellä vaikerrus? Kenellä torat, kenellä valitus? Kenellä haavat ilman syytä? Kenellä sameat silmät? - Niillä, jotka viinin ääressä viipyvät, jotka tulevat makujuomaa maistelemaan." Plus niillä jotka käyvät lutkissa: "Sillä portto on syvä kuoppa,
ellauri161.html on line 1131: A young priest arrives at the small village of Ambricourt, his first parish assignment. He arrives alone by bicycle and is met by no one and unpacks his meager belongings. A couple at the chateau eye him suspiciously and walk away. He begins a diary, which he narrates throughout the film. This is very, very old-fashioned, would not do in Netflix anymore. Because he often feels nauseous and dizzy, he chooses a strict diet free of meat and vegetables. Instead, he has wine and wine-soaked bread with sugar. No wonder he dies in the end (oops, spoiler, sorry).
ellauri163.html on line 169: Liittymissopimus. Eli nimi tähän viivalle kiitos. Ja muistakaakin, jos lipsutte, seurauxet ovat karmeat!
ellauri180.html on line 212: Gairdner made the astute observations that the slow period of preputial development corresponded with the age of incontinence. He felt that the prepuce had a protective role and noted that meatal ulceration only occurred in circumcised boys. Recently, a doctor writing anonymously in the BMJ provided an analogy suggesting that the prepuce is to the glans what the eyelid is to the eye.
ellauri189.html on line 751: Not eating sea-creatures such as lobsters, shrimps, and crabs, and animals like camels and horses, and meat with cheese. These are, in fact, not Kosher (cannot be eaten) according to the Torah given to the people of Israel by God through Moses.
ellauri191.html on line 259: "as a tribute to the consummate artistry, permeated with idealism, which he has demonstrated during his long productive career as a lyric poet, dramatist, novelist and writer of world-renowned short stories"
ellauri206.html on line 165: Riku haluaa seuraavaxi bylsiä vakavaa nelikymppistä bioeetikkoa jolla on kulunut naama mutta solakat sääret kurvikas lantio ja komeat kannut. Mutta se ei kexi parempaa keskustelunavausta kuin Piditkö Peter Sellersin kirjasta Oikeutta eläimille? Peter Singerin Oikeutta eläimille on tietokirja ja manifesti eläinten oikeuksista.
ellauri217.html on line 700: The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Eastern Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics. The council decided that Gentile converts to Christianity were not obligated to keep most of the fasts, and other specific rituals, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral. The purpose and origin of these four prohibitions is debated.
ellauri217.html on line 713: It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood pancakes, whicy are yakky anyway. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath. — Acts 15:19–21..
ellauri217.html on line 719: In Jerusalem, before Paul gets arrested for operating on Timothy´s dick, the elders proceed to notify Paul of what seems to have been a common concern among Jewish believers, that he was teaching Diaspora Jewish converts to Christianity "to forsake Moses, telling them not to circumcise their children nor walk funnily according to our customs." The alders here express concern that Paul was not fully teaching the decision of the Jerusalem Council's letter to Gentiles, particularly in regard to non-strangled kosher meat, which contrasts with Paul's advice to Gentiles in Corinth, to "eat whatever is sold in the meat markets" (1 Corinthians 10:25).
ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)".
ellauri217.html on line 725: The main outcome of Jeeves´s "Apostolic Decree" was that the requirement of circumcision for males was not obligatory for Gentile converts, possibly in order to make it easier for them to join the movement. However, the Council did retain the prohibitions against Gentile converts eating meat containing blood, or meat of animals not properly slain. It also retained the prohibitions against "fornication" (to be detailed later) and "idol worship". The Decree may have been a major act of differentiation of the Church from its Jewish roots. Idol worship has since gone way out of bounds among the gentiles with the Idols contest and suchlike.
ellauri223.html on line 84: Capt. Their food consists of flesh, butter, honey, cheese, garden herbs, and vegetables of various kinds. They were unwilling at first to slay animals, because it seemed cruel; but thinking afterward that is was also cruel to destroy herbs which have a share of sensitive feeling, they saw that they would perish from hunger unless they did an unjustifiable action for the sake of justifiable ones, and so now they all eat meat. Nevertheless, they do not kill willingly useful animals, such as oxen and horses. They observe the difference between useful and harmful foods, and for this they employ the science of medicine. They always change their food. First they eat flesh, then fish, then afterward they go back to flesh, and nature is never incommoded or weakened. The old people use the more digestible kind of food, and take three meals a day, eating only a little. But the general community eat twice, and the boys four times, that they may satisfy nature. The length of their lives is generally 100 years, but often they reach 200.
ellauri226.html on line 97: velveteens has to pay for some meat and cheese he is
ellauri243.html on line 177: 1. Addressing the court 2. BJ 3. Bagpiping 4. Basket lunch 5. Beej 6. Blowie 7. Blowing the love whistle 8. Bobbing for apples 9. Bone-lipping 10. Buccal onanism 11. Brentwood hello 12. Charming the snake 13. Climbing the corporate ladder 14. Cock-gobbling 15. Copping a doodle 16. Courting the gay vote 17. Drinking a slurpee 18. Dropping on it 19. Earning your keep 20. Essin’ the dee 21. Face-frosting 22. Fellatio 23. Fluting 24. French abortion 25. Gator mouth 26. Getting a facial 27. Getting a lewinsky 28. Getting a throat culture 29. Getting to the cream filling 30. Giving cone 31. Giving face 32. Giving head 33. Gobbling pork 34. Going down 35. Gumming the root 36. Punching 37. Giving Big Jim and the twins a bath 38. Giving brain 39. Giving head 40. Gum-rooting 41. Gumming the green bean 42. Head job 43. Honkin’ bobo 44. Huffing bone 45. Hummer 46. Interrogating the prisoner 47. Kneeling at the altar 48. Knob job 49. Larking 50. Laying some lip 51. Licking the lollipop 52. Making mouth music 53. Making the blind see 54. Meeting with Mr. One-Eye 55. Mouth-fucking 56. Mouth-holstering the nightstick 57. Mouth-milking 58. Mouth-to-junk resuscitation 59. Opening wide for Dr. Chunky 60. Oral sodomy 61. Peeling the banana 62. Penilingus 63. Piston job 64. Playing pan’s pipes 65. Playing the pink oboe 66. Playing the skin flute 67. Pole-smoking 68. Polishing the trailer hitch 69. Pricknicking 70. Protein milkshake 71. Receiving holy communion 72. Respecting your superiors 73. Sampling the sausage 74. Scooby-snacking 75. Secretarial duties 76. Singing to the choir 77. Skull-buggery 78. Skull-fucking 79. Slobbin’ the knob 80. Smiling at Mr. Winky 81. Smoking the pink pipe 82. Smoking pole 83. Southern France 84. Speaking into the bonophone 85. Speaking low genitals 86. Spit-shining a baseball bat 87. Spraying the tonsils 88. Sucking off 89. Sucky-ducky 90. Suck-starting the Harley 91. Swallowing the baloney pony 92. Sword-wwallowing 93. Taking one’s temp with a meat thermometer 94. Talking into the mic 95. Telling it to the judge 96. Waxing the carrot 97. Worshiping at the altar 98. Wringing it dry 99. Yaffling the yogurt cannon 100. Zipper dinner
ellauri243.html on line 538: FBI bird on pitempi kuin Pat ja sen avonainen pusero korostaa nätisti sen tissejä. Se puristaa Pättiä (kädestä) hirmu kovasti. Her job was to bat her eyes and shake her ass at suspects, but sadly, old Pat had lost his sense of touch. But beefy Brad is casting glances at her cleavage. Brad's eyes follow Cassandra's fan as she waddles back across the hangar. He has his seed bags hitched up and his pink torpedo all armed up for rapid deployment. Musta leski Cassandra valmistautuu nielemään sen hook, line and sinker. "Dreamer" January Nelsonia lainataxemme (yllä): get ready for suck-starting the Harley, swallowing the baloney pony, taking her temp with a meat thermometer.
ellauri263.html on line 415: Neizeitä koskevassa Mishnan luvussa suositellaan että neizeitä naidaan keskiviikkona, jotta jos sulhaselle tulee yöllä julma yllätys niin se ehtii viemään valituxen oikeuteen torstaiaamuna. Jos maalarit on talossa sanoo pikku morsian: peltosi on tulvan alla. Nyt et pääse kyntämään. Can't put the water on the meat.
ellauri264.html on line 576: Eli’s sons were scoundrels; they had no regard for the Lord. Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
ellauri285.html on line 72: Not so with us. Our small orifice is buried deep in a meaty cleft, the margins of which have to be spread to their limit if there is to be any chance the thicket of long, nasty hair in the cleft will not be fouled by the passing of stool — a vain exercise in 99 cases out of 100. Moreover, while the horse can defaecate while standing, just let a human being try that! No we must squat. But not only squat, we must go through all sorts of contortions to minimize the amount of feces that will cling to the surrounding parts — which, as we all know, is another futile exercise.
ellauri301.html on line 327: Almost everyone loves a good barbecue, but South Africans take the classic U.S. BBQ to a whole new level with the braai. More than just a barbecue, the braai is practically a national sport. South Africans absolutely adore a braai and for them, the weekend usually means one thing: the aroma of grilling meats wafting from backyards across the country, while friends and family gather together for a good time. Ready to get your braai on? Here is everything you need to know about the iconic South African braai.
ellauri302.html on line 229: At home, in my village, the first sorrel must be sprouting. Yes, at the first May rain they cook sorrel soup... And the goats must be grazing in the meadows... And the rafts must be floating on the stream... And Franek is getting the Gentile girls together, and dancing with them at the inn... And the women must surely be baking cheese-cakes for the Feast of Weeks.* (Silence.) Do you know what? I'm going to buy myself a new summer tippet and go home for the holidays... (Buns into her room, brings out a large summer hat and a long veil; she places the hat upon her wet hair and surveys herself in the looking-glass.) Just see! If I'd ever come home for the holidays rigged up in this style, and promenade down to the station... Goodness! They'd just burst with envy. Wouldn't they? If only I weren't afraid of my father! He'd kill me on the spot. He's on the hunt for me with a crowbar. Once he caught me dancing with Franek at the village tavern and he gave me such a rap over the arm with a rod (Showing her arm.) that I carry the mark to this very day. I come from a fine family. My father is a butcher. Talk about the fellows that were after me!... (In a low voice.) They tried to make a match between me and Nottke the meat-chopper. I've got his gold ring still. (Indicating a ring upon her finger.) He gave it to me at the Feast of Tabernacles.* Maybe he wasn't wild to marry me, — but I didn't care to.
ellauri302.html on line 239: Basha: Because I didn't... He always smelled ox meat... Ugh! His name is Pshorik. Think of marrying Pshorik and having a little Pshorik every year! Ugh!
ellauri321.html on line 137: Whenever I go abroad it is always involuntary. I never return home without feeling some pleasing emotion, which I often suppress as useless and foolish. The instant I enter on my own land, the bright idea of property, of exclusive right, of independence exalt my mind. Precious soil, I say to myself, by what singular custom of law is it that thou wast made to constitute the riches of the freeholder? What should we American farmers be without the distinct possession of that soil? It feeds, it clothes us, from it we draw even a great exuberancy, our best meat, our richest drink, the very honey of our bees comes from this privileged spot. No wonder we should thus cherish its possession, no wonder that so many Europeans who have never been able to say that such portion of land was theirs, cross the Atlantic to realize that happiness. this is what may be called the true and the only philosophy of an American farmer. He is like a cock perhaps, arrayed with the most majestic plumes, tender to its mate, bold, courageous, endowed with an astonishing instinct to fuck, with thoughts, with memory, and every distinguishing characteristic of the reason of man. I really enjoy killing all my animals, like doves, my record is fourteen dozen.
ellauri321.html on line 166: Near the great woods, in the last inhabited districts men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, tunes, necessity of beginnings, desire of acquiring large tracks of land, idleness, frequent want of œconomy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. Eating of wild meat, whatever you may think, tends to alter their temper.
ellauri322.html on line 440: A story is told here of the King’s formerly making a dog counsellor of state, because when the dog, accustomed to eat at the royal table, snatched a piece of meat off an old officer’s plate, the geezer reproved him jocosely, saying that he, monsieur le chien, had not the privilege of dining with his majesty, a privilege annexed to this distinction.
ellauri333.html on line 492: Sikhien mukaan ihmisen olemassaolo on samsara-leivän syömistä ja jälleensyntymisen kiertokulun ylin aste. Vain tässä ihmisvaiheessa voi katkaista jälleensyntymisen kehän. Elämää säätelevät karmeat lait: hyvät teot palkitaan ja pahoista teoista tulee rangaistus.
ellauri353.html on line 130: Mutta vanha maho neekeriämmäpä on siepannut talteen lapsen ja, vähän sivussa, jäähtyneen padan kupeella, nokeaa sitä jo täyttä päätä mustaksi, työntää yhtenään rintaansa kuin letkuvaa pitkää pussia, jonka pohjalla jokin myky on, huutavan suuhun, kuten on nähnyt äitien tapana olevan. Ugu gugugu ugu, lapsukainen, tämä on viidakkoa! Lokolo kolo- kolokolo ugulokolo! Hahaha! kertoi, hiukan humalassa. Nuori mies. Niin että voi äiti rakas, hän sanoi. Mustaus kuluu lapsen nenästä ja korvista ja joka jumalan luunulkonemasta yhtä mittaa. Sen maha on valkoinen kuin lehtisammakolla heti kun se oppii vähänkin ryömimään. Ja kun se oppii konttaamaan, niin kuluvat polvet, sen nyrkit ja jalkoterät ovat aina olleetkin valkoiset sen imeskellessä niitä, niin niin, ugu. Ja ämmä rukka on hädässä kun se oppii kävelemään. Kosteissa rantaheinikoissa. Tai kun se rupeaa kulkemaan uimassa muitten tenavien kanssa taikka sitten aikanaan tyttärissä, äitinsä tuskaksi, ja tulee aamulla kotiin kuin viattomuus itse, mutta molo puhtaana kuin vasikan nuolema. Ensin äiti kirota lokolottaa kuten tyhjä puuleili, jossa on kivi ja jota puistetaan, sitten hän itkee. Ämmä rukka, joka ei voi mitään, vaikka hän kuinka koettaa ja kuinka rakastaa. Pellavatukkainen poika syleilee hänkin äitiään, pätkänä ja outona ja onnettomana, ja he itkevät molemmat. Ugu, kysyy kuitenkin äiti, ja poika vakuuttaa hänelle: ugugu!-lokolo! hän vannoo sen äidilleen ugu, ugu, ugu! Ja äidin mieli on hyvä jälleen. Poika puhuu, että kyllä hän, äiti, ymmärtää, että hän on valkoinen, kyllä hän sen käsittää. Mutta hän ei voi sille mitään. Minkä tähden minä en ole musta ja ruma kuten toiset, äiti, sano minkä tähden? Minä haluaisin olla niin musta kuin voi lokolokolo! Niin! Ämmä sanoo, että elä, poika kulta, kyllä hän on kaiken koettanut, mutta äitikin on vain ihminen, ei äiti voi mitään. Ja niin poika menee savimajojen välisellä raitilla ja laulaa komeata suomalaista kansanlaulua pitkä vaalea tukka rennosti silmillä. Että: 'Mustaapa poijasta toivottiin ja mustaapa poijasta toivothiin ja mustan nuttu oli yllä... ja mustan nuttu oli yllä... Tuli siitä tyttöjen riijari ja tuli siitä tyttöjen riijari, suru rakkaille vanahem- mille... ja suru...'
ellauri364.html on line 449: Tuskakohtauxien aikana muodostuu joskus runsaasti laimeata virzaa. Vanhat kliinikot kuzuivat sitä nimellä urina spastica. Siitin voi kangistua, mutta se veltostuu liian pian, tai siemensyöxy tulee liian aikaisin. Tämä on kauheimpia kärsimyxiä, mitä kohtalo voi miehen kannettavaxi sälyttää. Näillä potilailla on kaikenlaisia epämiellyttäviä tapoja: ilmavaivoja, röyhtäyxiä ja etenkin ummetusta. Joillakin menee vaza löysäxi juuri kun he ovat menossa jonnekin. Tämäkin riittää tekemään ihmisen katkeraxi.
ellauri375.html on line 102: Why do Westerners like to eat the meat of pigs, a ḥarām animal, and use its fur? Because we couldn’t give even half a single flying fuck what your religion has to say about anything, because we don’t follow your religion. Pork products are nutritious and tasty and we want to eat them so we’ll bloody well do what all we like. We really don’t need someone else’s fairy stories to dictate what we should have for dinner.
ellauri378.html on line 657: The Daily Telegraph praised Black Ops as its "meaty kick of the guns, the blistering pace of the action and the sterling soundtrack of explosions, gunshots and whistling bullets all serve to quicken the player's pulse and tighten their grip on the controller", and how the game is "compensated for by the nail-shredding tension and creepy atmosphere".
ellauri382.html on line 385: Ali oli laihtunut 30 kiloa Hirvijärvelle tulonsa jälkeen, ja hänen sujuvan komeat kasvonsa ja voimakas, kiillotettu pähkinäpuurakenne olisivat saattaneet kuulua painonnostajalle tai tanssijalle. Hän ei näyttänyt mieheltä, joka oli tehnyt itsestään maailmankuulun valloittamalla nyrkeillään kaikki vastaantulijat.
ellauri389.html on line 87: The essay resembles "Old China" in both its paean to Chinese exports ("China pigs have been esteemed a luxury all over the East, from the remotest periods that we read of"), and its detailed understanding of consumer economics. The titular anecdote is a fable about a Chinese boy's discovery, in the "ages when men ate their meat raw," of the pleasure of roast pig. The wondrous qualities of cooked food produce an immediate "tickling" in one's "nether" or "lower regions", just as Arvi Järnefelt warned. Bo-bo discovers the exquisite flavor when he accidentally sets fire to his house and swine. LOL what idiots, the kinks. Interestingly, roast pig and tea are among the luxuries that the Guernsies hoard during the German occupation.
ellauri393.html on line 349: seuraavat kasvot (ei tosin yhtä komeat). 42-vuotias Cambridgen yliopistosta valmistunut mongoloidi vieraan vallan agentti pidätettiin huhtikuussa 2022 tuntia sen jälkeen, kun CNN lähetti haastattelun, jossa hän sanoi, että Venäjää johtaa "murhaajien hallinto". Vuotta myöhemmin hänet tuomittiin 25 vuodeksi siperialaiseen rangaistussiirtolaan Omskin alueella, jossa hän nyt asuu rangaistussellissä, joka on vain kolme metriä pitkä ja puolitoista metriä leveä, lähes 6 000 mailin päässä vaimostaan ja Yhdysvalloissa asuvista lapsista. Se on edelleen pisin Kremlin kriitikolle langetettu tuomio sitten Neuvostoliiton kaatumisen vuonna 1991. Ei kuitenkaan niin pitkä kuin Assangea odottaa Pohjois-Amerikan Yhdysvalloissa. Omsk on keskellä Neuvostoliittoa, lähes yhtä etäällä New Yorkista kuin San Franciscosta. Sen antipodi on Tyynessä meressä Patagonian länsipuolella, missä purjehtivat Sir Francis Drake ja Thomas Cavendish puolen vuosituhatta aiemmin. Kunpa olisivat uponneet kumpikin.
xxx/ellauri057.html on line 123: Joku ravintolakärsäkäs Jethro sanoi et on epistä ezen rafla suljettiin vaan six et jokunen knääpä kuoli. Karmeat seurauxet jos raflat on kiinni.
xxx/ellauri075.html on line 122: Today, Shestov is little known in the English-speaking world. This is partly because his works have not been readily available. Partly the specific themes he discusses are unfashionable and "foreign". A sombre and yet ecstatic atmosphere permeates his writings. And his quasi-nihilistic position and religious outlook are an unsettling and incongruous combination, at first sight.
xxx/ellauri075.html on line 182: Today, Shestov is little known in the English-speaking world. This is partly because his works have not been available in English. Partly the specific themes he discusses are unfashionable and "foreign". A sombre and yet ecstatic atmosphere permeates his writings. And his quasi-nihilistic position and religious outlook are an unsettling and incongruous combination, at first sight.
xxx/ellauri085.html on line 104: Olla podrida (/ˌɒlə poʊˈdriːdə, - pəˈ-/,[1] also UK: /- pɒˈ-/,[2] US: /ˌɔɪə pəˈ-/,[3] Spanish: [ˈoʎa poˈðɾiða]; literally "rotten pot", although podrida is probably a version of the original word poderida, so it could be translated as "powerful pot") is a Spanish stew, usually made with chickpeas or beans, and assorted meats like pork, beef, bacon, partridge, chicken, ham, sausage, and vegetables such as carrots, leeks, cabbage, potatoes and onions.
xxx/ellauri085.html on line 297: Peterson married Tammy Roberts in 1989;[10] the couple have a daughter, Mikhaila, and a son, Julian. Following Peterson's rise to fame, his daughter Mikhaila has built an online following herself and offers dietary advice of only eating meat.
xxx/ellauri085.html on line 299: n 2016, Peterson had a severe depression and was prescribed clonazepam. In late 2016, he went on a strict diet consisting only of meat and some vegetables, in an attempt to control his severe depression and the effects of an autoimmune disorder including psoriasis and uveitis. In mid-2018, he stopped eating vegetables at all, and continued eating only beef (carnivore diet).
xxx/ellauri103.html on line 212: Seriously folks, we have people questioning whether it’s appropriate for white people to eat pad Thai. (Oh, I read that bit already, Sorry. Ok I was here:) Turnabout, then: I guess that means that as a native of North Carolina, I can ban the Thais from eating barbecue. (I bet they’d swap.) (What? Swap what? Barbecue is really icky gooey meaty stuff, only North Carolinans can like that.)
xxx/ellauri130.html on line 139: "The hands of the pitiful women have sodden their own children: they were their meat." -- Lamentations 4:10
xxx/ellauri157.html on line 220: The Baal Shem Tov taught that a superior advantage would accrue in Jewish service with incorporating materialism within spirituality. In Hasidic thought, this was possible because of the essential Divine inspiration within Hasidic expression. In its terminology, it takes a higher Divine source to unify lower expressions of the material and the spiritual. In relation to the Omnipresent Divine essence, the transcendent emanations described in historical Kabbalah are external. This corresponds to the Kabbalistic difference between the Or (Light) and the Maor (Luminary). Essential Divinity permeates all equally, from the common folk to the scholars. Well, perhaps a little fuzzy, but the main point is that everyone can participate in the fun.
xxx/ellauri170.html on line 622: Eating meat is not harmless.
xxx/ellauri176.html on line 127: Veggie sceneAll girl scene, no red meat.
xxx/ellauri177.html on line 205: The 24th feature from Hong Sangsoo, doppelgänger of the talkative celeb guy in the last scene of the movie THE WOMAN WHO RAN follows Gamhee (Kim Minhee), a florist and the wife of a translator who never in 5 years time has left her for a moment from his sight. She has three separate encounters with friends while her husband finally is on a business trip. Youngsoon (Seo Youngwha) is divorced, turned lesbian (the couple likes to feed alley cats) and has given up meat and likes to garden in the backyard of her semi-detached house. Suyoung (Song Seonmi) is divorced, has a big savings account and a crush on her architect neighbor and is being hounded by a young poet she met at the bar. Woojin (Kim Saebyuk) works for a movie theater and hates it that her writer husband has become a celeb. Their meetings are polite, but not warm. Some of their shared history bubbles to the surface, but not much. With characteristic humor and grace, Hong takes a simple premise and spins a web of interconnecting philosophies and coincidences. THE WOMAN WHO RAN is a subtle, powerful look at dramas small and large faced by women everywhere. Basically, they are 40+ ladies who may have met at some art school and get a chance to compare notes on how well their childless lives have turned out. Gamhee used to be the celeb's girl friend until the movie theater attendant stole the guy. Now both of them are sorry that she did, but really not that much. The Éric Rohmer of South Korea.
xxx/ellauri179.html on line 224: The first time I read Hemingway’s books, I found an irrepressible piety and sense of the sacred permeating all his naturalistic plots. Had I known then about his Catholicism, it would have clarified things — and made the books better.
xxx/ellauri193.html on line 196: He then tried to give her mouth-to-mouth and to resuscitate her and saw that she had some meat in her mouth. He asked neighbours to call an ambulance. She weighed 35 kg.
xxx/ellauri195.html on line 328: Clayton Wheat "Claytie" Williams Jr. (October 8, 1931 – February 14, 2020) was an American businessman from Midland, Texas who ran for governor in 1990. Despite securing the Republican nomination and initially leading in the polls against Democratic challenger State Treasurer Ann Richards by twenty points, Williams ultimately lost the race due in part to a controversial comment he made about rape. During the campaign Williams cultivated an image of a cowboy figure who had risen from humble roots to become a powerful business tycoon. The image played well in public opinion polls. Williams often had a propensity for making poorly planned statements on the campaign trail. Now he is fortunately dead meat.
xxx/ellauri200.html on line 88: Ezekiel penned poems in ‘Indian English’ ("I am levitating now", "Eat My meat and curry" pronounced with cacuminals and a singing accent) like the one based on instruction boards in his favourite Irani café. His poems are used in Indian English textbooks. His poem 'Background, Casually' is considered to be the most defining poem of his poetic and personal career.
xxx/ellauri201.html on line 72: Eino ei pestäväksi tullut, oli vihainen kuin ampiainen, jolta oli pesä viety. Niinhän se olikin, pesä oli mieheltä nyt viety, Eino sen kyllä arvasi. Hyväntuulisesti Isokukko-Uljas laskeutui lauteilta minun viimeiseksi pestäväkseni. Muut miehet saunan ovella kyttäsivät, mitä minä tästä miehestä ajattelen. Meninhän minä, munaruokaa jo tuhdisti saanut nuori emäntä, hämilleni sen ilmestyksen edessä. Mies oli iso, lihaksinen ja tuuheakarvainen, korea ilmestys jo semmoisenaan. Vaan kaiken lisäksi oli sillä mahdottoman suuret vehkeet jalkovälissä, semmoiset pelit, ettei niitä oltu nähty edes naapurikylän sonnilla! Ai ai ai, mimmoiset komeat vitjamunat olikin! Semmoiset ne kovalla naimamiehellä kuuluukin olla, kunnon siemennysvälineet. Pussit roikkuivat raskaina ja täysinä, oli niillä mittaa ja painoa. Sisällä kaksi isoa murikkaa, kuin siellä perunat olisivat muhineet. Ja itse siitinkalu oli siinä riippuessaankin iso kuin mikä, paksu ja painava. Oman vaaksani ainakin saisi pituudeksi panna ja vaikka enemmänkin. Nahka oli päällä, terska kyrmötti kookkaana varren päässä, sai minulla vakosen märäksi. Miehet nauraa höröttivät. Sanoivat, ettei ollut emäntäkään semmoista ”kukkoa” ennen nähnyt, kun ihka tuppisuuksi menin. Enkä minä ollutkaan! Ai ai ai, kyllä se semmoinen kukko olikin että! Oli taas nimi miestä myöten tässäkin tapauksessa. Komea nimi, komea mies.
xxx/ellauri212.html on line 115: ‘You must sit down,’ says Love, ‘and taste my meat.’
xxx/ellauri228.html on line 502: The traditional Holy Supper consists of twelve dishes in honor of the size of Jesus´ sandals. This is a day of fast food, so all dishes should be selected and prepared with a lot of meat, cheese and dairy products. In addition, huge portions should be served in keeping with the character of feasting, this is not a fucking East European breakfast!
xxx/ellauri229.html on line 761: Tyutchev´s idea of night, for example, was defined by critics as "the poetic image often covering economically and simply the vast notions of time and space as they affect man in his struggle through life". In the chaotic and fathomless world of "night", "winter", or "north" man feels himself tragically abandoned and lonely. Hence, a modernist sense of frightening anxiety permeates his poetry. Unsurprisingly, it was not until the late 19th and early 20th century that Tyutchev was rediscovered and hailed as a great poet by the Russian Symbolists such as Vladimir Solovyov, Andrey Bely and Alexander Blok.
xxx/ellauri232.html on line 330: In the traditional Jewish communal set-up, the shochet is among the most respected members of the congregation. Since the difference between kosher slaughter and non kosher slaughter are often impossible for the observer to detect, the community relies upon the faith and integrity of the shochet, trusting that their meat is indeed kosher.
xxx/ellauri233.html on line 422: In countries such as the United States, where there exists a large non-kosher meat market, the hindquarters of the animal (where many of the forbidden meats are located) is often sold to non-Jews, rather than trouble with the process.
xxx/ellauri233.html on line 423: This tradition goes back for centuries where local Muslims accept meat slaughtered by Jews as consumable; however, the custom was not universal throughout
xxx/ellauri233.html on line 426: The practices of handling, restraining, and unstunned slaughter have been criticized by, among others, animal welfare organizations such as Compassion in World Farming. The UK Farm Animal Welfare Council said that the method by which kosher and halal meat is produced causes "significant pain and distress" to animals and thus all mockies should be banned, and the ahlam sahlams too.
xxx/ellauri233.html on line 428: The American Veterinary Medical Association has no such qualms, as leading US meat scientists support shechita as a humane slaughtering method as defined by the Humane Slaughter Act.
xxx/ellauri250.html on line 683: Come to think of it, utilitarian hedonism for our animal friends dictates making mincemeat of a majority of homo sapiens and feeding them (not me though) to the remaining large carnivores. Ihan vaan noin kannanhoidollisessa mielessä. Tulis vähemmän näät hirveitä kolareita ja tieraatoja.
xxx/ellauri252.html on line 172: Todennäköisemmin tää Imin inhooma savolainen häiskä oli Turtiaisen Aska. Sillä oli isompi partakin kuin Matti Rossilla. Arvo Turtiaisen sukujuuret olivat syvällä Savon sydämessä, mistä hänen räätäli-isänsä Ernst Turtiainen ja äitinsä Ida Lovisa Väätäinen olivat 1900-luvun vaihteessa muuttaneet pääkaupunkiin. Arvo Turtiainen koki 1918 kansalaissodan ja oli vankileiritoimiston juoksupoikana; karmeat näkymät vankileiriltä siirtyivät osaan hänen myöhemmistä runoistaan. Räätälin poika sai käydä viisi luokkaa Helsingin suomalaista reaalilyseota ja opiskeli hammasteknikoksi.
xxx/ellauri252.html on line 263: Sirri Härölän jouzenlaulu oli teos Jeesus Enkelinpoika Nasaretilainen, aika samantyyppinen kirja kuin aikaisemmin lukemamme evankeliumi-fanifiktio. Jännä miten samanlaisia EFK-versioita kynäilijät on Jeesuxesta kehitelleet. Selkeästi panokohtauxet on ollut suurin puute evankeliumeissa. Harri vetää gospelien mutkat suorixi, samastaa Magdalan ja Betanian Maariat. Jeesus tekee Magdaleenan kanssa perettä kuin sen yhden bestselleristin tiiliskivessä, annas olla se on kielen päällä, juu Dan Brownin Leonardo da Vinci koodi. There, Teabing explains that the Grail is not a cup, but connected to Mary Magdalene, and that she was Jesus Christ's wife and is the person to his right in The Last Supper. The hidden sarcophagus of Maria M. is in Louvre. No meat left in it, I fear.
xxx/ellauri304.html on line 640: Theme isn’t something you paste on after you write the first draft. Now, potboilers in general don’t have much thematic content because they doesn’t need to go far beyond: Bang Bang and the good guys in the white hats win. Theme is a more ever-present feeling that permeates the book you’re working on. Do you think when Ayn Rand wrote The Fountainhead or Atlas Shrugged, she first wrote the stories and then asked herself, “Now whatever could this be about? Selfishness?” But then, she was more political than most and, as I said, many books don’t have any discernible theme, except, buy it please and make me rich. That's my theme anyway.
xxx/ellauri329.html on line 506: Koskettava sarja, komeat & kauniit näyttelijät. Olen katsonut venäjänkielisenä DVD:nä, mutten ymmärtänyt kaikkea, joten piti lukea kirjana.
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