ellauri155.html on line 892: Like William James, his friend and mentor, he wrote philosophy in a literary way. Ezra Pound includes Santayana among his many cultural references in The Cantos, notably in "Canto LXXXI" and "Canto XCV". Santayana is usually considered an American writer, although he declined to become an American citizen, resided in Fascist Italy for decades, and said that he was most comfortable, intellectually and aesthetically, at Oxford University. Although an atheist, Santayana considered himself an "aesthetic Catholic" and spent the last decade of his life in a Roman residence under Catholic nuns. It felt a little like his young days under William James. He held racial superiority and eugenic views. He believed superior races should be discouraged from "intermarriage with inferior stock". Maybe that was why he had no kids.
ellauri156.html on line 331: I must press the point a little further, at the risk of coming off. Of course it is wrong for David to use his power to have sex with another man's wife. But it is not right to abuse power even when sex is permissible. A husband should not abuse his power in order to have sex with his wife. And a wife should not abuse her power (of saying “No,” for example) to punish or put off her husband. (LOL! Bob, you show you true colors here!) Within marriage, sex is simply another area of serving our mate. It is not the opportunity to lord it over our mate. Put that in your pipe and smoke it, Jennifer! And you girls as well!
ellauri156.html on line 394: One of the tragic aspects of our story is that the sequence of sin in David's life does not end with his adulterous union with Bathsheba. It leads to a deceptive plot to make her husband Uriah appear to be the father of David's child with Bathsheba and culminates in David's murder of Uriah and his marriage to Uriah's wife, Bathsheba. As we take up where we left off in our last lesson, a few more bits of background information are vital to our understanding of this text.
ellauri156.html on line 421: Frustrated, David orders Uriah to be placed on the battle's front and for the troops to withdraw leaving him to die. Uriah is reported dead and David sends a dispatch to tell Bathsheba so they can plan their marriage. Nathan Zuckermann the prophet advises David the people are dissatisfied with his leadership and desire his sons to rule. Nathan tells David he has forgotten that he is a servant of the Lord. David tries in vain to cheer up the old retard. David marries Bathsheba.
ellauri159.html on line 624: Luke on talousliberaaliuskossa. In the time of the medieval knight, making prudent love made the difference between life and death, wealth or poverty, health or illness, safety or turmoil, marriage or no marriage, and children or no children. And it is no different for today’s knight. Making prudent decisions daily will help lead a fruitful and effective life.
ellauri159.html on line 675: Perhaps the clearest way to define loyalty is unswerving in allegiance to the latest boss. We are all on different paths in life; when you choose to not swerve from the path the latest lord has for you, that’s loyalty. When you have the opportunity to veer from it for friendship or marriage but choose not to, you are acting out of loyalty. When you spit on your parents to join a sect, that is loyalty. This is the new law, fuck the ten commandments.
ellauri159.html on line 1355: He married twice; to Mary Sayles, and following her death, to Harriet Lefferts. He had six children from the first marriage, and a daughter from the second.
ellauri164.html on line 487: In Exodus 2, we see Moses’ mother attempting to save her child by placing him in a basket and putting it into the Nile. The basket was eventually found by Pharaoh’s daughter, and she adopted him as her own and raised him in the palace of the pharaoh himself. As Moses grew into adulthood, he began to empathize with the plight of his people, and upon witnessing an Egyptian beating a Hebrew slave, Moses intervened and killed the Egyptian. But that was not a sin because the guy was just an Egyptian. In another incident, Moses attempted to intervene in a dispute between two Hebrews, but one of the Hebrews rebuked Moses and sarcastically commented, “Are you going to kill me as you did the Egyptian?” (Exodus 2:14). Realizing that his criminal act was made known, Moses fled to the land of Midian where he again intervened—this time rescuing the daughters of Jethro Tull from some of Uriah Heep's bandits. In gratitude, Jethro (also called Reuel) granted his daughter Zipporah to Moses in marriage (Exodus 2:15–21). Moses lived in Midian for about forty years.
ellauri171.html on line 509: At the time of this story, she must have been very young – about fourteen years, since she was born after Leah’s four sons. Even though young, she was considered to be of marriageable age.
ellauri171.html on line 518: He and Dinah had sex without first having a marriage ceremony, and so Shechem has treated her as a harlot. He should have first approached her family and asked for her hand in marriage.
ellauri171.html on line 538: marriage links between the two families, and full citizenship rights
ellauri171.html on line 547: After his father has finished speaking, Shechem makes another offer: to give any marriage present they want, if he can marry Dinah. Stacks of Gold Coins! Referring to her, he uses the word ‘maiden’.
ellauri171.html on line 561: They seems unaware or unconcerned that they are demeaning the Covenant, and the significance of circumcision. They say that if the men of the city will agree to circumcision they will agree to the marriage, and will go so far as to settle there.
ellauri171.html on line 579: has she been there all the time? has the marriage already happened? What the fuck? The Bible leaves these questions unanswered.
ellauri171.html on line 866: Kotharat, seven goddesses of marriage and pregnancy
ellauri171.html on line 950: According to the pantheon, known in Ugarit as 'ilhm (Elohim) or the children of El, supposedly obtained by Philo of Byblos from Sanchuniathon of Berythus (Beirut) the creator was known as Elion, who was the father of the divinities, and in the Greek sources he was married to Beruth (Beirut = the city). This marriage of the divinity with the city would seem to have Biblical parallels too with the stories of the link between Melqart and Tyre; Chemosh and Moab; Tanit and Baal Hammon in Carthage, Yah and Jerusalem.
ellauri171.html on line 976: Jezebel’s marriage to Ahab was a political alliance. The union provided both peoples with military protection from powerful enemies as well as valuable trade routes: Israel gained access to the Phoenician ports; Phoenicia gained passage through Israel’s central hill country to Transjordan and especially to the King’s Highway, the heavily traveled inland route connecting the Gulf of Aqaba in the south with Damascus in the north. But although the marriage is sound foreign policy, it is intolerable to the Deuteronomist because of Jezebel’s competing gods.
ellauri171.html on line 990: But the appearance of Jezebel in the bible includes no mention of her sexuality. In the Hebrew Bible, Jezebel appears in the books of first and second Kings as the wife of King Ahab— the marriage being a political alliance between Israel and Sidon (a coastal city to the north) where Jezebel was the princess. Jezebel brings her religion to Israel with her, and the worship of Baal is blasphemy in the eyes of the biblical writers. According to the text, Jezebel begins killing Israel’s prophets. Because of this, Elijah challenges the prophets of Baal to a showdown with Israel’s deity. The Baal worshipers fail to summon their deity, so Elijah calls upon Yahweh and fire descends from heaven and consumes the altar. Having won, Elijah then slaughters all of the prophets of Baal. Jezebel threatens to kill Elijah by the same time the next day, and, ironically, Elijah retreats.
ellauri171.html on line 1053: Although the readers know that God has killed two of Judah’s sons, Judah does not. This is known as dramatic irony. He suspects that Tamar is a “lethal woman,” a woman whose sexual partners are all doomed to die. So, Judah is afraid to give Tamar to his youngest son, Shelah, the inventor of Shelah quantifiers. So doing, Judah wrongs Tamar. According to Near Eastern custom, known from Middle Assyrian laws, if a man has no son over ten years old, he could perform the Levirate marriage (yibbum) obligation himself; if he does not, the woman is declared a “widow,” free to marry again. Judah, who is perhaps afraid of Tamar’s lethal character, could have set her free. But he does not—he sends her to live as “a widow” in her father’s house. Unlike other widows, she cannot remarry and must stay chaste on pain of death. She is in limbo.
ellauri171.html on line 1104: Tamar probably had a marriage arranged for her when she was still a child – this was the usual procedure for royal princesses. But things did not go to plan.
ellauri171.html on line 1107: The catch was that he was not prepared to offer her marriage.
ellauri171.html on line 1108: Why not? At that time it would have been a possibility, though not a preferred one. Perhaps the marriage that had been arranged for Tamar was too politically sensitive to upset, or maybe Amnon thought that David would disapprove of his obsession, seeing it as a weakness. After all, a king could not afford to let emotions interfere with politics. Remember Batsheba, haha.
ellauri171.html on line 1152: When her brother Absalom found out what had happened he comforted her as best he could, and moved her out of the harem into his own house. Then he went to the King and demanded that Amnon marry his sister – marriage between a half-brother and sister was a possibility in this extreme case, though biblical law prohibited it elsewhere. But for his favorite king David Jehovah was prepared to make an exception.
ellauri180.html on line 183: In some African tribes, circumcision is performed at birth. In Judaic societies, the ritual is performed on the eighth day after birth, but for Moslems and many of the tribal cultures it is performed in early adult life as a rite of passage', e.g. puberty or marriage. Why the practice evolved is not clear and many theories have been proposed. Nineteenth century historians suggested that the ritual is an ancient form of social control. They conceive that the slitting of a man's penis to cause bleeding and pain is to remind him of the power of the Church, i.e. We have control over your distinction to be a man, your pleasure and your right to reproduce'. The ritual is a warning and the timing dictates who is warned; for the new-born it is the parents who accede to the Church: We mark your son, who belongs to us, not to you'. For the young adolescent, the warning accompanies the aggrandisement of puberty; the time when growing strength give independence, and the rebellion of youth.
ellauri182.html on line 137: Marriage for most Japanese women is still a social trap, commonly known as “the graveyard of life.” It means the end of a career, of economic independence. And since heterosexual love in Japan usually means marriage, an increasing number of career women are stuck with celibacy, with or without trips abroad.
ellauri184.html on line 56: Mailer was married six times and had nine children. He fathered eight children by his various wives and infernally adopted his sixth wife's son from another marriage.
ellauri184.html on line 58: Mailer's first marriage was to Beatrice Silverman. They eloped in January 1944 because neither family would likely have approved. They had one child, Susan, and divorced in 1952 because of Mailer's infidelities with Adele Morales.
ellauri184.html on line 60: Morales moved in with Mailer during 1951 into an apartment on First Avenue near Second Street in the East Village, and they married in 1954. They had two daughters, Danielle and Elizabeth. After attending a party on Saturday, November 19, 1960, Mailer stabbed Adele twice with a two-and-a-half inch blade that he used to clean his nails, nearly killing her by puncturing her pericardium. He stabbed her once in the chest and once in the back. Adele required emergency surgery but made a quick recovery. Mailer claimed he had stabbed Adele "to relieve her of cancer". He was involuntarily committed to Bellevue Hospital for 17 days. While Adele did not press charges, saying she wanted to protect their daughters, Mailer later pleaded guilty to a reduced charge of assault saying, "I feel I did a lousy, dirty, cowardly thing", and received a suspended sentence of three years' probation. In 1962, the two divorced. In 1997, Adele published a memoir of their marriage entitled The Last Party, which recounted her husband stabbing her at a party and the aftermath. This incident has been a focal point for feminist critics of Mailer, who point to themes of sexual violence in his work.
ellauri184.html on line 64: His fourth marriage, in 1963, was to Beverly Bentley, a former model turned actress. She was the mother of two of his sons, producer Michael Mailer and actor Stephen Mailer. They divorced in 1980.
ellauri184.html on line 783: Jesus having sex with Mary Magdalene in the whorehouse without the blessing of marriage. The demon asking Jesus to use a sheep for sexual release. An angel posing as a beggar during the Annunciation scene. The same beggar-angel walking with Mary to Bethlehem provoking jealousy to the doubting Joseph. Three shepherds instead of 3 kings visiting the family in the Bethlehem. Joseph crucified and dying on the cross mistaken as a zealot. Jesus seeing God in the desert. Jesus riding on the boat with the God and the Devil. These are some of the shocking deviations from the story that Saramago imagined and incorporated to come up with an “irreverent, profound, skeptical, funny, heretical, deeply philosophical, provocative and compelling work.” (Source: Harold Robbin who says that this is his favorite work of Saramago. So far, I agree).
ellauri185.html on line 838: In the Western world some Anabaptist groups are highly inbred because they originate from small founder populations and until today marriage outside the groups is not allowed for members. Especially the Reidenbach Old Order Mennonites and the Hutterites stem from very small founder populations. The same is true for some Hasidic and Haredi Jewish groups.
ellauri185.html on line 842: The House of Habsburg was known for its intermarriages; the Habsburg lip often cited as an ill-effect. The closely related houses of Habsburg, Bourbon, Braganza and Wittelsbach (Was?! das ist unser Haus! Ach nein!) also frequently engaged in first-cousin unions as well as the occasional double-cousin and uncle–niece marriages.
ellauri190.html on line 509: Ferdinand II, called the Catholic, was in his own right the King of Sicily from 1468 and King of Aragon from 1479. As a consequence of his marriage to Isabella I, he was King of Castile jure uxoris as Ferdinand V from 1474 until her death i...
ellauri192.html on line 113: The members of the Nobel jury were guided by the vague words written into the will of Alfred Nobel. The inventor stated that his prize “should go to the person who shall have produced in the field of Literature the most distinguished work of an idealistic tendency.” Wirsén believed that “idealistic tendency” meant of moral or good nature; however, as Burton Feldman reports, the mathematician Gösta "Ja ja de ä Gösta här" Mittag-Leffler, who was a friend of Nobel’s, attested that “the inventor intended ‘idealism’ to mean a skeptical, even satirical attitude to religion, royalty, marriage, and the social order in general.”
ellauri192.html on line 676: Quite different was a stance of his first cousin, Prince Wigund-Jeronym Troubetzkoy. He supported the Poles and followed them to Polish–Lithuanian Commonwealth after the Time of Troubles. Here his descendants were given enviable positions at the court and married into other princely families of Poland. By the 1660s, however, the only Troubetzkoy left, Prince Yuriy Troubetzkoy, returned to Moscow and was given a boyar title by Tsar Alexis of Russia. All the branches of the family descend from his marriage to Princess Irina Galitzina.
ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates.
ellauri194.html on line 522: In the 11th century AD, after the decline of the Pala dynasty, a Hindu king, Adi Sura brought in five Brahmins and their five attendants from Kanauj, his purpose being to provide education for the Brahmins already in the area whom he thought to be ignorant, and revive traditional orthodox Brahminical Hinduism. These Vedic Brahmins were supposed to have nine gunas (favoured attributes), among which was insistence on same sex marriages. Multiple accounts of this legend exist, and historians generally consider this to be nothing more than myth or folklore lacking historical authenticity. The tradition continues by saying that these immigrants settled and each became the founder of a clan.
ellauri196.html on line 694: In Songs My Mother Taught Me, Brando wrote that he met Marilyn Monroe at a party where she played piano, unnoticed by anybody else there, that they had an affair and maintained an intermittent relationship for many years, and that he received a telephone call from her several days after she died. He also claimed numerous other romances, although he did not discuss his marriages, his wives, or his children in his autobiography.
ellauri196.html on line 705: Hesekiel (יְחֶזְקֵאל "Jumala ei tapa vaan vahvistaa", hepreaksi Yəḥezqel) oli yksi Israelin profeetoista. Hän oli papin (Phil Cohen) poika ja toimi itsekin pappina Jerusalemin temppelissä. Ezekiel, like Jeremiah, is said by Talmud and Midrash to have been a descendant of Joshua by his marriage with the proselyte and ex-prostitute Rahab. Hänet vietiin Joakin von Ankan ja muun herrasväen mukana pakkosiirtolaisuuteen Babyloniin vuonna 597 eaa. Hänen nimissään on Raamatun Vanhan testamentin Hesekielin kirja, joka on Hesburgereita koskevien tietojen päälähde.
ellauri197.html on line 170: He married Lilian Lowell Griswold in 1937. During their marriage he bought two Fabergé eggs, the Renaissance Egg in 1937 and later the Rosebud Egg, but these famous tokens of love and affection did not guarantee a long marriage: the couple divorced in 1943.
ellauri197.html on line 498: A gold digger is a term for a person, typically a woman, who engages in a type of transactional relationship for money rather than love. If it turns into marriage, it is a type of marriage of convenience.
ellauri197.html on line 516: The action was once available to a father against a man who was courting his daughter outside of marriage, on the grounds that the father had lost the consortium of his daughter's household services because she was spending time with her beau.
ellauri197.html on line 530: Women are more selective in their choice of marriage partners than are men. Studies of mate selection in dozens of countries around the world have found men and women report prioritizing different traits when it comes to choosing a mate, with men tending to prefer women who are young and attractive and women tending to prefer men who are rich, well-educated, ambitious (hence attractive).
ellauri197.html on line 534: Gilles Saint-Paul (2008) argued, based on mathematical models, that human female hypergamy occurs because women have greater lost mating opportunity costs from monogamous mating (given their slower reproductive rate and limited window of fertility),[clarification needed] and thus must be compensated for this cost of marriage. Marriage reduces the overall genetic quality of her offspring by precluding the possibility of impregnation by a genetically higher quality male, with or without his parental investment. However, this reduction may be compensated by greater levels of parental investment by her genetically lower quality husband.
ellauri197.html on line 540: Traditional marriage practices in which men “marry down” in education do not persist for long once women have the educational advantage. It is also becoming less common for women to marry older men.
ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen.
ellauri198.html on line 695: In 1845, at 32, Browning met the poet Elizabeth Barrett, 38, six years his senior, who lived as a semi-invalid in her father's house in Wimpole Street, London. They began regularly corresponding and gradually a romance developed between them, leading to their marriage and journey to Italy (for Elizabeth's health) on 12 September 1846.
ellauri198.html on line 697: From the time of their marriage and until Elizabeth's death, the Brownings lived in Italy, residing first in Pisa, and then, within a year, finding an apartment in Florence at Casa Guidi (now a museum to their memory). Their only child, Robert Wiedemann Barrett Browning, nicknamed "Penine" or "Pen", was born in 1849. In these years Browning was fascinated by, and learned from, the art and atmosphere of Italy. He would, in later life, describe Italy as his university. As Elizabeth had inherited money of her own, the couple were reasonably comfortable in Italy, and their relationship together was happy. However, the literary assault on Browning's work did not let up and he was critically dismissed further, by patrician writers such as Charles Kingsley, for the desertion of England for foreign lands.
ellauri198.html on line 703: According to some reports Browning became romantically involved with Louisa Caroline Stewart-Mackenzie, Lady Ashburton, but he refused her proposal of marriage, and did not remarry. In 1878, he revisited Italy for the first time in the seventeen years since Elizabeth's death, and returned there on several further occasions.
ellauri203.html on line 219: However, this belated first love was not as simple as Dostoevsky had hoped. Isaeva began taunting the writer with letters telling him of her intention to marry one or other wealthy official. Although the pair did ultimately marry, their troubles continued, and the two never settled into a harmonious marriage, with Dostoevsky taking on a role more like a friend or brother to Isaeva, rather than a husband. Mark Slonim, an important Russian scholar, writes in his book The Three Loves of Dostoevsky: “He loved her for all these feelings that she excited in him. For everything that he gave her, for everything that was connected with her. And for all the pains from her.”
ellauri203.html on line 231: To begin with, Dostoevsky only saw practicality in his marriage to Snitkina: he was in need of stability and confidence in the future. As a result, the union began down to head along the same route as his previous relationships. However, the couple’s extended “honeymoon” abroad, which ended up lasting four years, allowed them to escape Russia’s oppressive atmosphere and try to build a family. It began well: Sonya, a little girl, was born a year after their marriage. Tragedy soon struck, however, when Sonya passed away. The pair went on to have three more children, one of whom also died. They were married for 14 years until Dostoevsky’s death, in which time Snitkina experienced a great deal of anguish brought on by Dostoevsky’s difficult character and lifestyle, namely his jealousy and gambling addiction. However, she remained stoically committed to him and did not remarry after his death, when she was just 35.
ellauri203.html on line 233: Anna Snitkina did not attempt to change Dostoevsky, accepting him warts and all, which made this marriage the happiest and most harmonious in the writer’s turbulent life. That´s the only working way to survive a hopeless narcissist.
ellauri210.html on line 1121: Meanwhile, Ernst had married Peggy Guggenheim in New York in 1941. That marriage ended a few years later. Ernst and Carrington never resumed their relationship.
ellauri210.html on line 1374: Mansour first came in contact with Parisian surrealism while still living in Cairo. She moved to Paris in 1953 at the age of 20.[1] In 1947, her first marriage at the age of 19 ended after six months when her husband died. Her second marriage was to Samir Mansour in 1949 and they divided their time between Cairo and Paris. Mansour began to write in French.
ellauri219.html on line 198: Branded a "sick comic", Bruce was essentially blacklisted from television, and when he did appear, thanks to sympathetic fans like Hefner and Steve Allen, it was with great concessions to Broadcast Standards and Practices. Jokes that might offend, like an extremely boring routine on airplane-glue-sniffing teenagers that was done live for The Steve Allen Show in 1959, had to be typed out and pre-approved by network officials. On his debut on Allen's show, Bruce made an unscripted comment on the recent marriage of Elizabeth Taylor to Eddie Fisher, wondering, "Will Elizabeth Taylor become bat mitzvahed?"
ellauri219.html on line 643: After a mayor marries Michael and Carole in a civil marriage ceremony, the couple are signing the marriage certificate when Michael calls the young female registrar "Pussycat", infuriating Carole. They leave and Fassbinder attempts to court her instead. End of story. Fun, or what?
ellauri222.html on line 181: He also got married again, in 1961, to Susan Glassman, another celebrated beauty, this time eighteen years younger. (Glassman was a former girlfriend of Philip Roth, who said that the transfer of affections “turned out to be the best thing that ever happened to me and the worst thing that ever happened to Saul.” The marriage lasted five years; she was still taking Bellow to court in 1981.)
ellauri222.html on line 567: Simon is Augie’s older brother. Tall, good-looking, and blond, Simon has a self-assurance and sense of direction that Augie does not. He thinks Augie is too soft-hearted. After being jilted by his girlfriend Cissy Flexner, Simon marries the coal heiress Charlotte Magnus and becomes rich through multiple business ventures. Simon is very successful, but not content. Although he respects Charlotte for her business sense, his marriage lacks romantic love. His mistress, Renée, uses him for his money. Augie pities him because he cannot have children.
ellauri222.html on line 797: Except for Clara Velde in A Theft, the protagonists in Bellow's novels and novellas are all male. The Bellovian hero typically seeks erotic pleasure, emotional security, and egoistic confirmation from the women in his life. In marriage, his relationships with women are conflicted, and he often retreats from his role as husband to a sensuous but selfish and demanding wife who paradoxically represents both his yearning for freewheeling sex happiness and society's pressure to relinquish the freedom so essential to his self-realization. Like his male characters who all are Saul lookalikes, Bellow's females are often interchangeable and serve roles of little dramatic import. However, although the author has come under increasing criticism for his superficial treatment of women, his depiction of women and male-female relationships serves to reinforce the psychological crisis that each male protagonist must negotiate to empty their scrotums so as to achieve peace and fulfillment.
ellauri223.html on line 184: About this time, he again approached his powerful uncle for help; this move was followed by his rapid progress at the bar. Despite his assignations, he was unable to gain the status and notoriety of others. In a plan to revive his position he unsuccessfully courted the wealthy young widow Lady Elizabeth Hatton. His courtship failed after she broke off their relationship upon accepting marriage to Sir Edward Coke, a further spark of enmity between the men. Things went better with Coke than with a BLT.
ellauri223.html on line 188: When he was 36, Bacon courted Elizabeth Hatton, a young widow of 20. Reportedly, she broke off their relationship upon accepting marriage to a wealthier man, Bacon's rival, Sir Edward Coke. Years later, Bacon still wrote of his regret that the marriage to Hatton had not taken place.
ellauri223.html on line 190: At the age of 45, Bacon married Alice Barnham, the 13-year-old daughter of a well-connected London alderman and MP. Bacon wrote two sonnets proclaiming his love for Alice. The first was written during his courtship and the second on his wedding day, 10 May 1606. When Bacon was appointed lord chancellor, "by special Warrant of the King", Lady Bacon was given precedence over all other Court ladies. Bacon's personal secretary and chaplain, William Rawley, wrote in his biography of Bacon that his marriage was one of "much conjugal love and respect", mentioning a robe of honour that he gave to Alice and which "she wore unto her dying day, being twenty years and more after his death".
ellauri223.html on line 192: However, an increasing number of reports circulated about friction in the marriage, with speculation that this may have been due to Alice's making do with less money than she had once been accustomed to. It was said that she was strongly interested in fame and fortune, and when household finances dwindled, she complained bitterly. Bunten wrote in her Life of Alice Barnham that, upon their descent into debt, she went on trips to ask for financial favours and assistance from their circle of friends. Bacon disinherited her upon discovering her secret romantic relationship with Sir Frodo Underhill. He subsequently rewrote his will, which had previously been very generous—leaving her lands, goods, and income—and instead revoked it all.
ellauri223.html on line 194: Alice Bacon and her mother Dorothy were both reported by contemporaries as having extravagant tastes, and being interested in wealth and power. However, early in the marriage, Bacon had money to spare, "pouring jewels in her lap", and spending large sums on decorations. Power was also available, as in March 1617, along with Francis Bacon being made temporary Regent of England, a document was drawn up making Lady Bacon first lady in the land, taking precedence over all other Baronesses (it is not clear whether it was signed into law).
ellauri223.html on line 198: Their marriage led to no children. In 1620, she met Mr. Frodo Underhill, and Mr. Nicholas Bacon, gentlemen-in-waiting at York House, Strand, Bacon's London property. She was rumoured to have had an ongoing affair with Underhill. Underhill was a cousin of the Bilbo Underhill who sold New Place to Gandalf Shakespeare in 1597.
ellauri223.html on line 202: Reports of increasing friction in the marriage appeared, with speculation that some of this may have also been due to financial resources not being as abundantly available to Alice as she was accustomed to in the past. Alice was reportedly interested in fame and fortune, and when reserves of money were no longer available, there was constant complaining about where all the money was going.
ellauri223.html on line 212: The Viscountess St Albans, as she still preferred to be called, spent much of her marriage in Chancery proceedings, lawsuits over property. The first year was over her former husband's estate, trying to get what was left of Bacon's property, without his much greater debts. She was opposed in this by Sir John Constable, her brother in law, who had held some of the estate in trust. In 1628 she filed suits for property owned by her late father. In 1631, she and her husband both filed suit against Nicholas Bacon, of Gray's Inn, their former friend, who had married Sir John Underhill's niece, and gotten Underhill to sign an agreement for a large dowry and extensive property, including some property of Alice that Sir John did not have rights to, and could only inherit after her death. Their petition to court stated that Bacon had tricked Underhill "who was an almost totally deaf man, and by reason of the weakness of his eyes and the infirmity in his head, could not read writings of that nature without much pain," to sign a paper not knowing what it contained.
ellauri223.html on line 222: Several authors believe that, despite his marriage, Bacon was primarily attracted to men. Forker, for example, has explored the "historically documentable sexual preferences" of both Francis Bacon and King James I and concluded they were both oriented to "masculine love", a contemporary term that "seems to have been used exclusively to refer to the sexual preference of men for members of their own gender."
ellauri241.html on line 581: To share our marriage feast and nuptial mirth?" Jakaakseen hääjuhlamme ja hääilon?"
ellauri241.html on line 600: By strewn flowers, torches, and a marriage song, levitetyillä kukilla, soihduilla, ja avioliittolaululla,
ellauri241.html on line 810: And, in its marriage robe, the heavy body wound. ja sen hääpuvussa oli raskas ruumiinhaava. Kannattiko hei Apollonios?
ellauri241.html on line 1096: Is made of love and marriage, and sits high
ellauri243.html on line 232:
Broken celeb marriages
ellauri243.html on line 235: celeb marriages hae kuvat video kortit tavarat kääntäjä kaikki palvelut
ellauri243.html on line 260: nickiswift.com › celeb-marriages-at Valitettavasti joskus karu totuus tulee
ellauri243.html on line 291: Скрыть Меню! Broken celebrity marriages | femina | Femina.in m.femina.in ›
ellauri243.html on line 292: celebrity-marriages Saif Ali Khan and Amrita Singh When a 21-year-old Saif
ellauri243.html on line 298: love. However, after 13 long years of marriage, the couple opted for a
ellauri243.html on line 339: Apart At Warp Speed 》 herbeauty.co › celeb-marriages-that Marriage is a
ellauri243.html on line 342: with the NYT that the eight-day is what broke the marriage. Apparently,
ellauri243.html on line 616: Mahoney was married to model Barbara "Barbie" Ann Moore, and the couple had two children. He later married model Hildegarde "Hillie" Merrill, the former Mrs. Arthur C. Merrill, who had two sons from her previous marriage.
ellauri244.html on line 603: Unclear which of them was the junior. According to Who dated who, Beatrice Sylvas Wickens and Henry Miller are divorced after a marriage of 105 years. According to our records, Beatrice Sylvas Wickens is possibly single.
ellauri247.html on line 179: The increasingly radical nature of her work and her scandalous marriage on 14 November 1778 to William Graham (she was 47, he was 21) damaged her reputation in Britain, where she lived in Bath, and, later, in Binfield, Berkshire. William was the younger brother of the sexologist James Graham, inventor of the Celestial Bed.
ellauri247.html on line 288: This arrangement, called the cicisbeatura or cicisbeismo, was widely practised, especially among the nobility of the Italian cities of Genoa, Nice, Venice, Florence and Rome. While many contemporary references to cicisbei and descriptions of their social standing exist, scholars diverge on the exact nature of the phenomenon.Some maintain that this institution was defined by marriage contracts, others question this claim and see it as a peculiarity of 18th-century customs that is not well defined or easily explained. Other scholars see it as a sign of the increasing emancipation of aristocratic women in the 18th century.
ellauri254.html on line 393: In August 1910, Sologub and his wife moved to a larger apartment, at Razyezzhaya ulitsa in the centre of Petersburg. The short and brisk sentences of Anastasia Chebotarevskaya’s writing have been viewed as a potential influence on Sologub’s own work; and she encouraged his acquaintance with the young writers of Russian Futurism, a distinctive literary movement which was then just beginning to flower. Yet the influence of Anastasia on her husband has not been unanimously well received. The humourist Teffi – who was one of the group who frequented the ‘Sundays’ gatherings at Sologub’s Vasilievsky Island home – wrote that Sologub’s marriage:
ellauri257.html on line 516: After her divorce from Wasserman and subsequent marriage to Singer, Alma worked as a seamstress. She then became a buyer for a Brooklyn clothing firm. From 1955 until the store closed, in 1963
ellauri262.html on line 311: The presence of sexuality in The Lord of the Rings, a bestselling fantasy novel by J. R. R. Tolkien, has been debated, as it is somewhat unobtrusive. However, love and marriage appear in the form of the warm relationship between the hobbits Sam Gamgee and Rosie Cotton; the unreturned feelings of Éowyn for Aragorn, followed by her falling in love with Faramir, and marrying him; and Aragorn's love for Arwen, described in an appendix rather than in the main text, as "The Tale of Aragorn and Arwen". Multiple scholars have noted the symbolism of the monstrous female spider Shelob. Interest has been concentrated, too, on the officer-batman-inspired same-sex relationship of Frodo and his gardener Sam as they travel together on the dangerous quest to destroy the Ring. Scholars and commentators have interpreted the relationship in different ways, from close but not necessarily homosexual to plainly homoerotic, or as an idealised heroic friendship.
ellauri262.html on line 317: Commentators have remarked on the apparent lack of sexuality in The Lord of the Rings; the feminist and queer theory scholar Valerie Rohy notes the female novelist A. S. Byatt's remark that "part of the reason I read Tolkien when I'm ill is that there is an almost total absence of sexuality in his world, which is restful"; the Tolkien scholar Tom Shippey wrote that "there is not enough awareness of sexuality" in the work; and the novelist and critic Adam Mars-Jones stated that "above all, sexuality [is] what is absent from the [work's] vision". Rohy comments that it is easy to see why they might say this; in the epic tradition, Tolkien "abandons courtship when battle looms, apparently sublimating sexuality to the greater quest". She accepts that there are three romances leading to weddings in the tale, those of Aragorn and Arwen, Éowyn and Faramir, and Sam and Rosie, but points out that their love stories are mainly external to the main narrative about the Ring, and that their beginnings are basically not shown: they simply appear as marriages.
ellauri262.html on line 425: In 1920 Sayers entered into a passionate though unconsummated romance with Jewish Russian émigré and Imagist poet John Cournos, who moved in London literary circles with Ezra Pound and his contemporaries. Sayers did not consummate her relationship with him unmarried, due to her religious beliefs. Cournos disdained monogamy and marriage, did not want children and was dedicated to free love.[53] He also considered crime writing, which Sayers had started, to be low brow, though he assisted her with aspects of publication.[54] Within two years their relationship had broken up when he insisted on consummation with birth control. Returning to New York, he soon married a crime writer who had two children. This left Sayers embittered that he had not held to his own principles, feeling that he had been testing her, pushing her to sacrifice her own beliefs in submission to his own. He later confessed that he would have happily married Sayers if she had submitted to his sexual demands. After a period of heated correspondence, they concluded with more amicable missives after she met her future husband.
ellauri262.html on line 438: they disagreed regarding the ordination of women in the Church of England. Sayers comments on Lewis's views of women in another letter, stating, "I do admit that he is apt to write shocking nonsense about women and marriage. That, however, is not because he is a bad theologian but because he is a rather frightened bachelor.”
ellauri262.html on line 609: Monty Pythonin John Cleese on paholaisen advokaatin Kierreteipin ääni CS Lewisin äänikirjassa Teippikirjaimet. Koitin kuunnella kirjan alkua, mutta se alkaa aika pian pitkästyttää satunnaista kuulijaa. John Cleese has criticised Christian opposition to same-sex marriage and abortion.
ellauri262.html on line 611: The 71-year-old actor, best known for his roles in Monty Python and Fawlty Towers, said: “I don’t think Christ said a lot about abortion or even about single sex marriage.
ellauri263.html on line 423: As in most contracts made between two parties, there are mutual obligations, conditions and terms of reciprocity for such a contract to hold up as good. Thus said R. Yannai: "The conditions written in a ketubah, [when breached], are tantamount to [forfeiture of] the ketubah." A woman who denies coitus unto her husband, a condition of the ketubah, was considered legal grounds for forfeiture of her marriage contract, with the principal and additional jointure being written off.
ellauri263.html on line 608: (1) a perception of the divine that deemphasizes the masculine, (2) a tempering or denial of the doctrine of the Fall, (3) a denial of the need for a traditional ordained clergy, and (4) a view of marriage which does not hold that marriage and motherhood are the only acceptable roles for women.
ellauri264.html on line 519: Even Ha´ezer – laws of marriage, divorce and related issues;
ellauri264.html on line 567: The law applies only to foods which, according to the Talmud, are "fit for a king's table" and are not generally eaten raw. Foods which would not be served at a state dinner are exempt from bishul akum, and are kosher even if cooked totally by non-Jews, provided that all the other requirements of kosher food are met. Maimonides explains that this prohibition was originally decreed in order to avoid a Jew being invited over by a non-Jew for a meal (which may lead to intermarriage), and people do not invite each other for dinner over food which is not "fit for a King's table" (Maimonides, Ma´akhalot Asurot 17:15).
ellauri270.html on line 242: "A Warning for Married Women" tells the story of Jane Reynolds and her lover James Harris, with whom she exchanged a promise of marriage. He is pressed as a sailor before the wedding takes place and Jane faithfully awaits his return for three years, but when she learns of his death at sea, she agrees to marry a local carpenter. Jane gives birth to three children and for four years the couple lives a happy life. One night, when the carpenter is away, the spirit of James Harris appears. He tries to convince Jane to keep her oath and run away with him. At first she is reluctant to do so, because of her husband and their children, but ultimately she succumbs to the ghost's pleas, letting herself be persuaded by his tales of rejecting the royal daughter's hand and assurance that he has the means to support her – namely, a fleet of seven ships. The pair then leaves England, never to be seen again, and the carpenter commits suicide upon learning that his wife is gone. The broadside ends with a mention that although the children were orphaned, the heavenly powers will provide for them.
ellauri277.html on line 231: Gibran’s relationship with Peabody ended completely with her marriage in 1906. He then began a secret affair with a pianist, Gertrude Barrie, who, like Peabody, was several years his senior. During this period Haskell introduced him to an aspiring French actress, Émilie Michel, who taught French at Haskell’s school, and the two fell in love. In 1908 Michel suffered an ectopic pregnancy and had an abortion. The relationship waned and ultimately ended, a victim of Michel’s ambitions for a career on the stage.
ellauri277.html on line 248: The work begins with the prophet Almustafa preparing to leave the city of Orphalese, where he has lived for twelve years, to return to the island of his birth. The people of the city gather and beg him not to leave, but the seeress Almitra, knowing that his ship has come for him, asks him instead to tell them his truths. The people ask him about the great themes of human life: love, marriage, children, giving, eating and drinking, and many others, concluding with death. Almustafa speaks of each of the themes in sober, sonorous aphorisms grouped into twenty-six short chapters. As in earlier books, Gibran illustrated The Prophet with his own drawings, adding to the power of the work.
ellauri300.html on line 591: McLean was raised in the Catholic faith of his mother, Elizabeth McLean; his father, Donald McLean, was a Protestant. His father died when McLean was 15. McLean grew up in a physically abusive household, and was abused by both his parents and his sister. His second marriage was to Patrisha Shnier McLean, of Montreal, Canada, from 1987 to 2016. They have two children, Jackie and Wyatt, and two grandchildren, Rosa and Mya. In 2018, McLean confirmed his romantic relationship with model and reality star Paris Dylan, who is 48 years his junior. McLean sang a duet of his song "Vincent" with Ed Sheeran.
ellauri302.html on line 175: Sarah (frightened): Rifkele! What are you doing? Don't! Your father will be furious! It isn't becoming for you to chum with Manke. You're already a marriageable young lady, a virtuous child. And we 've just been talking about some good matches for you, — excellent matches with learned scholars...
ellauri322.html on line 240: In 1783 Mary Wollstonecraft aged twenty-lour with two of her sisters, joined Fanny Blood in setting up a day school at Islington, which was removed in a few months to Newington Green. Early in 1785 Fanny Blood, far gone in consumption, sailed for Lisbon to marry an Irish surgeon who was settled there. After her marriage it was evident that she had but a few months to live ; Mary Wollstonecraft, deaf to all opposing counsel, then left her school, and, with help of money from a friendly woman, she went out to nurse her, and was by her when she died. Mary Wollstonecraft remembered her loss ten years afterwards in these "Letters from Sweden and Norway," when she wrote:
ellauri322.html on line 258: Four months after she had gone to Paris, Mary Wollstonecraft met at the house of a merchant, with whose wife she had become intimate, an American named Gilbert Imlay. He won her affections. That was in April, 1793. He had no means, and she had home embarrassments, for which she was unwilling that he should become in any way responsible. A part of the new dream in some minds then was of a love too pure to need or bear the bondage of authority. The mere forced union of marriage ties implied, it was said, a distrust of fidelity. When Gilbert Imlay would have married Mary Wollstonecraft, she herself refused to bind him ; she would keep him legally exempt from her responsibilities towards the father, sisters, brothers, whom she was supporting. She took his name and called herself his wife, when the French Convention, indignant at the conduct pf the British Government, issued a decree
ellauri333.html on line 151: In the ninth rock-edict he condemns many and various vulgar ("offensive" at Shahbazgarfil) and useless ceremonies which women are practising during illness, at the marriage of a son or a daughter, at the birth of a son, and when setting out on a journey and recommends in their stead the practice of morality.
ellauri333.html on line 332: In most instances, before her marriage, a woman takes her father’s surname and post marriage, she is expected to take her husband’s surname. Over time, for the purpose of unification, even the matrilineal system in many cultures came to be diminished, thus completely eliminating any traces of identity passing through the female line.
ellauri333.html on line 346: Since in most cultures in India, surnames are derived from the male line, often women are by default expected to take up and even forgo their surnames in the event of their marriage. This kind of rigid kinship pattern clearly highlights the inequality of women’s social status, leading to the complete diminishing of their identity.
ellauri333.html on line 387: Ambedkar also criticised Islamic treatment of women in South Asia. He condemned child marriage and the mistreatment of women in Muslim society and drove the separation of Pakistan and Bangladesh.
ellauri336.html on line 376: If it is expected that married women are to cover their hair because it might be considered sexually attractive, then why would it be acceptable for a woman’s hair to remain uncovered prior to marriage? Would that not be tempting for others to see their hair? Also, are married women able to have their hair uncovered in the home, then?
ellauri346.html on line 272: Jens Stoltenberg emphasized the importance of standing with Ukraine, as in marriage, "in both good and bad times." When asked about the situation on the front line and the strategy of Ukraine's Armed Forces, he refrained from sharing specifics. However, he did reveal that the commanders were deliberating on the current battle strategies. Might this indicate a shift toward a defense-only operation for the Ukrainians? The more we support Ukraine, the sooner the war will conclude - Jens Stoltenberg optimistically ended.
ellauri370.html on line 56: Esther and Mordechai were definitely cousins. There was a big age gap between them, seeing as Mordechai took Esther in after she was orphaned. But according to TheTorah.com, some translations suggest he took her in as his wife, not as his ward. The exact phrase is he "took her to him," which one rabbi in Ask The Rabbi notes is only used when referring to marriage. Then why would Esther have passed for virginal woman if she'd been the wife of someone else? It may have been a matter of her age. It's gross, but it's true. This means it's very possible Mordechai never slept with Esther, well, not often anyway. According to the Jewish Women's Archive, Esther's considered not to have committed adultery because she didn't have a choice in marrying King Xerxes.
ellauri382.html on line 588: Gas Light is a 1938 thriller play, set in 1880s London, written by the British novelist and playwright Patrick Hamilton. Hamilton´s play is a dark tale of a marriage based on deceit and trickery, and a husband committed to driving his wife insane in order to steal from her.
ellauri389.html on line 273: Philosophers could be contributing to something that’s incredibly important. Gay marriage is just one example of many. I don’t think philosophers responded particularly well to 9/11 either. As of free speech, I’m much more sympathetic to the American system actually. Of course I draw the line at incitement to violence, to certain sorts of pornography, plagiarism, false advertising, the disclosure of official secrets – these are the areas where I would shut the buggers up.”
ellauri389.html on line 391: Edmund Oliver, a novel in letters, got published in 1798, some of the details of which are derived from Coleridge's experiences as a private dancer, dancer for money. The book is mainly a polemic against Godwin's views on marriage, and, though very poor as a novel, is not devoid of interesting features. Don't miss the engravings!
ellauri389.html on line 438: Knowing there was no chance of obtaining Sir George’s blessing on their union, the two married secretly, probably in December 1601. For this offense Sir George had Donne briefly imprisoned and dismissed from his post with Egerton as well. He also denied Anne’s dowry to Donne. Because of the marriage, moreover, all possibilities of a career in postal service were dashed, and Donne found himself at age 30 with neither prospects for employment nor adequate funds with which to support his household.
ellauri392.html on line 745: Herzog continues to be Bellow’s “biggest book” and it used to be on the New York Times best-seller list for one entire year. At its heart is Bellow’s profound shock at discovering, a year after his separation from Sondra, (Alexandra Tschacbasov, his second wife) her affair with their mutual friend, Jack Ludwig, Bellow lapsed into deep depression and produced an intensely self-justifying hero who was tearful, cuckolded, and utterly humiliated. Moses Herzog, a Jewish intellectual type is essentially precipitated into intellectual and spiritual crisis by the failure of his marriage. The plot of the novel is slender. Herzog leaves his home and marriage, fails in the classroom, abandons his academic project, and undertakes a mas-sive spiritual and intellectual obligation to keep the letters for God. At the end of it, he seems to have regained his sense of Jewish identity, purged himself of violent anger, abandoned his latest mistresses, and repented for his dandy style. He has had a profound education in the realities of human nature, and rediscovered the value of nature and solitude on his lushy Ludeyville estate.
ellauri393.html on line 287: Although she can't conclusively prove that Rockwell had sex with men, she makes a sound argument that he "demonstrated an intense need for emotional and physical closeness with men" and that his unhappy marriages were attempts at "passing" and "controlling his homoerotic desires." Rockwell went on to have close relationships with his studio assistants (even sleeping in the same bed with one on an extended camping trip) and created his own version of idealized boyhood beauty.
ellauri393.html on line 295: Much of what Erikson did in the therapeutic hour resembled counseling, as opposed to analysis. For Rockwell, the immediate crisis was his marriage. He bemoaned his shared life with an alcoholic whose drinking, he said, made her petulant and critical of his work. Rockwell was a dependent man who tended to lean on men, and in Erikson he found reliable support. “All that I am, all that I hope to be, I owe to Mr. Erikson,” he once wrote.
ellauri393.html on line 303: Mary o.d.'d on drugs. "I think we were all relieved by her death.” In wife #3, at last Rockwell found his feminine ideal: an older schoolteacher who had never lived with a man, and who in fact had lived with a female history teacher in a so-called Boston marriage for decades. When Molly moved into Rockwell’s home, she set up her bedroom in a small room across the hall from his. Thanx to the apparent absence of sexual feeling, their relationship flourished. Rockwell died in 1978, at age 84, after a long struggle with dementia and emphysema.
ellauri398.html on line 436:
ellauri408.html on line 729: Täällä puhuu Shawn Wilbur. Olen itsenäinen tutkija, kääntäjä ja arkistonhoitaja. Näytän sulkasatoiselta Proudhommelta. Olen siis julkaissut toimivan marriage/">käännöksen Proudhonin "Avioliiton katekismus" -julkaisusta.
ellauri411.html on line 44: ‘Katherine Mansfield had an insatiable desire for sex’. Newly released divorce papers filed by her first husband, the hapless George Bowden, claim the reason their marriage broke down was because of her “insatiable desire for sex”. The hapless Bowden first told Anthony Alpers for his seminal 1954 book Katherine Mansfield: A Biography that she was “frigid”, and refused to have sex with him on their wedding night.
ellauri411.html on line 46: Bowden writes, “Shortly after our marriage, in fact from the date of our marriage, my wife had an insatiable desire for sexual intercourse. I was very much attached to her and exerted myself to my utmost to gratify her. When I failed she told me that she would go elsewhere. Against my remonstrances and entreaties she left me, and finally abandoned my home.”
ellauri411.html on line 52: A virgin marriage, chaste, in the friend zone. And now, suddenly, an affidavit stating that they most certainly had sex, quite a lot of sex actually, in fact too much sex for poor, exhausted Bowden. Mick Jagger sang in “Some Girls”, when the Stones were at their sleaziest, “Black girls just want to get fucked all night but I don’t have that much jam”; this was Bowden, begging off his conjugal duties, spent, drained, a little man unable to satisfy his woman. (As a singing teacher in California he was described by a student: “He wore spats and carried a cane, had pink cheeks, and was rather short.”)
xxx/ellauri068.html on line 131: Borat attends a United Pentecostal camp meeting, at which Republican U.S. Representative Chip Pickering and Mississippi Supreme Court Chief Justice James W. Smith, Jr. are present. He regains his faith and forgives Azamat and Pamela. He accompanies church members on a bus to Los Angeles and disembarks to find Azamat dressed as Oliver Hardy, although Borat mistakes him for Adolf Hitler. The two reconcile and Azamat tells Borat where to find Pamela Anderson. Borat finally comes face-to-face with Anderson at a book signing at a Virgin Megastore. After showing Anderson his "traditional marriage sack", Borat pursues her throughout the store in an attempt to abduct her, until security guards intervene.
xxx/ellauri068.html on line 217: Next, it occurred to me that I could answer the question about the sex life of Borges with platitudes: Borges scarcely refers to sex in his work and has scarcely any female characters, which “could be” a sign of shortcomings in his character, of machismo, asexuality, fear of women; his first marriage “could be considered” a failure and the second as a mere formality, made official shortly before his death just so he could leave his estate to Maria Kodama, his lover/scribe/assistant/caregiver; “without a doubt” the contempt he felt for psychoanalysis was because it made him feel exposed, and so on. I have read or heard all these phrases, with all their imaginable malice, often together and separately. Although they all seem terrible to me, it is now acceptable to speak ill in this way under the pretext of “demystifying” whomever the target may be. I have also noticed that much of the news about Borges in recent years has been, in one way or another, about scandals and disputes.
xxx/ellauri075.html on line 330: Walter Bendix Schönflies Benjamin (/ˈbɛnjəmɪn/; German: [ˈvaltɐ ˈbɛnjamiːn];[5] 15 July 1892 – 26 September 1940) was a German Jewish philosopher, cultural critic and essayist. An electric tinker, combining elements of German idealism, Romanticism, Western Marxism, and Jewish mysticism, Benjamin made enduring and influential contributions to aesthetic theory, literary criticism, and historical materialism. He was associated with the Frankfurt School, and also maintained formative friendships with thinkers such as playwright Bertolt Brecht and Kabbalah scholar Gershom Shulem. He was also related to German political theorist and philosopher Hannah Arendt through her first marriage to Benjamin's cousin, Günther Anders.
xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"
xxx/ellauri075.html on line 383: Kitt died of colon cancer on Christmas Day 2008, three weeks short of her 82nd birthday at her home in Weston, Connecticut. Her daughter, Kitt McDonald, described her last days with her mother: I was with her when she died. She left this world literally screaming at the top of her lungs. She was also a guest star in "Once Upon a Time in Springfield" of The Simpsons, where she was depicted as one of Krusty's past marriages.
xxx/ellauri086.html on line 83: ONAN, as almost everybody knows, was killed by God for the heinous crime of "spilling his seed upon the ground". This, throughout history, has associated him with masturbation, beginning with the writings of Clement of Alexandria. And I agree, that when DFW mentions O.N.A.N., that connotation is implied. But that's not why God was mad at Onan. If you go read the whole sordid story in Genesis 38: when God killed Onan's brother, for reasons which are a bit obscure, leaving his widow childless, it was the custom that Onan was required to marry her and father a child upon her. This child would legally be his brother's. This was known as Levirate marriage. Onan didn't want any children who weren't legally his, so Onan "went in" to his brother's wife but pulled out early and "spilled his seed on the ground". So Onan's real sin was refusing to Consumate his Levirate Marriage. Now, once God whacked Onan, his widow had to wait for his remaining brother to grow up. But she got tired of waiting and put on a veil(!!!!) and tricked Onan's father into having sex with her. So a painting of the "Consummation of the Levirates" might be Onan's father banging his sons' wife....
xxx/ellauri086.html on line 663: The Reverend John Wilson and the minister of Hester's church, Arthur Dimmesdale, question her, but she refuses to name her lover. After she returns to her prison cell, the jailer brings in Chillingworth, now a physician, to calm Hester and her child with his roots and herbs. He and Hester have an open conversation regarding their marriage and the fact that they were both in the wrong. Her lover, however, is another matter and he demands to know who it is; Hester refuses to divulge such information. He accepts this, stating that he will find out anyway, and forces her to conceal that he is her husband. If she ever reveals him, he warns her, he will destroy the child's father. Hester agrees to Chillingworth's terms although she suspects she will regret it.
xxx/ellauri091.html on line 378: Left: Generally support gay marriage; support anti-discrimination laws to protect LGBT against workplace discrimination.
xxx/ellauri091.html on line 379: Right: Generally opposed to gay marriage; opposed to certain anti-discrimination laws because they believe such laws conflict with certain religious beliefs and restrict freedom of religion.
xxx/ellauri091.html on line 411: Left: Based on community and social responsibility. Gay couples to get equal rights like everyone else (e.g. marriage); abortion should be legal; support embryonic stem cell research. Support restrictions and regulations around the right to bear arms. Supports taxpayer funding of Planned Parenthood.
xxx/ellauri091.html on line 413: Right: Based on individual rights and justice. Opposed to gay marriage, abortion, and embryonic stem cell research. Support the right to bear arms, death penalty, and personal responsibility as an individual. Opposed to taxpayer funding of Planned Parenthood.
xxx/ellauri116.html on line 188: Elizabeth’s mother was raised as a Roman Catholic in a middle class upbringing, and later converted to Judaism following her marriage. She raised Élisabeth in the Jewish faith. Elisabeth and her two sisters were raised by parents who believed in the equality of the sexes. Jag har nog längre sladd än famo!
xxx/ellauri116.html on line 303: Vargas Llosa began his literary career in earnest in 1957 with the publication of his first short stories, "The Leaders" ("Los jefes") and "The Grandfather" ("El abuelo"), while working for two Peruvian newspapers. Upon his graduation from the National University of San Marcos in 1958, he received a scholarship to study at the Complutense University of Madrid in Spain. In 1960, after his scholarship in Madrid had expired, Vargas Llosa moved to France under the impression that he would receive a scholarship to study there; however, upon arriving in Paris, he learned that his scholarship request was denied. Despite Mario and Julia's unexpected financial status, the couple decided to remain in Paris where he began to write prolifically. Their marriage lasted only a few more years, ending in divorce in 1964. A year later, Vargas Llosa married his first cousin, Patricia Llosa, with whom he had three children: Álvaro (born 1966), a writer and editor; Gonzalo (born 1967), an international civil servant; and Fata Morgana (born 1974), a pornographer.
xxx/ellauri120.html on line 227: The Reverend John Wilson and the minister of Hester's church, Arthur Dimmesdale, question her, but she refuses to name her lover. After she returns to her prison cell, the jailer brings in Chillingworth, now a physician, to calm Hester and her child with his roots and herbs. He and Hester have an open conversation regarding their marriage and the fact that they were both in the wrong. Her lover, however, is another matter and he demands to know who it is; Hester refuses to divulge such information. He accepts this, stating that he will find out anyway, and forces her to conceal that he is her husband. If she ever reveals him, he warns her, he will destroy the child's father. Hester agrees to Chillingworth's terms although she suspects she will regret it.
xxx/ellauri121.html on line 308: In the early 70s, Atwood added considerably to her work as a teacher and writer by editing manuscripts for the cutting-edge nationalist publisher The House of Anansi. By then, her marriage to Polk was over (Sullivan is vague about why, offering mainly generalities about the difficulty of staying together in that morally freewheeling era. Fact is, Jim Polk was not enough of a handyman for manly Margaret.) In 1972, Atwood met Gibson, a novelist and cultural activist whose own marriage was crumbling. The two began an affair, meeting at first clandestinely in the basement office of Toronto’s Longhouse Bookshop, but soon living together—for several years on a working farm north of the city.
xxx/ellauri121.html on line 492: Juonipaljastus: A true Christian is called to fight. Yet there are times devout followers of Christ unknowingly allow their warrior instincts to dull. Many of us stand idle while an evil tyrant (Joe Biden) pilfers our finances, snatches our health, filches our marriages, and makes off with all the promises of the kingdom—the really good stuff God intended for His children. Purchase.
xxx/ellauri122.html on line 1201: She moved to Ukraine's port city of Odesa, where sex and "marriage agencies" devoted to finding the perfect wife for Western husbands are huge industries.
xxx/ellauri122.html on line 1202: "It has everything to do with the desperate desire to get married," she said. "A woman here is brought up for two things: marriage and motherhood. Valeria is the ultimate demonstration of what a Ukrainian woman is willing to do to herself. I bet Barbie is exactly what men dream about."
xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
xxx/ellauri125.html on line 774: On July 23, 1989, Love married Leaving Trains vocalist James Moreland in Las Vegas; the marriage was annulled the same year. She later said that Moreland was a transvestite and that they had married "as a joke". After forming Hole, Love and Erlandson had a romantic relationship that lasted over a year. In Hole's formative stages, Love continued to work at strip clubs in Hollywood (including Jumbo's Clown Room and the Seventh Veil), saving money to purchase backline equipment and a touring van, while rehearsing at a Hollywood studio loaned to her by the Red Hot Chili Peppers. Hole played their first show in November 1989 at Raji's, a rock club in central Hollywood. Their debut single, "Retard Girl", was issued in April 1990 through the Long Beach indie label Sympathy for the Record Industry, and was played by Rodney Bingenheimer on local rock station KROQ. Hole appeared on the cover of Flipside, a Los Angeles-based punk fanzine. In early 1991, they eleased their second single, "Dicknail", through Sub Pop Records.
xxx/ellauri125.html on line 785: Love later said the article had serious implications for her marriage and Cobain's mental state, suggesting it was a factor in his suicide two years later.
xxx/ellauri127.html on line 286: Raymond of Poitou came across Melusine in a forest of Coulombiers in Poitou in France, and proposed marriage. Just as her mother had done, she laid a condition: that he must never enter her chamber on a Saturday. He broke the promise and saw her in the form of a part-woman, part-serpent, but she forgave him. When, during a disagreement, he called her a "serpent" in front of his court, she assumed the form of a dragon, provided him with two magic rings, and flew off, never to return.
xxx/ellauri128.html on line 637: As an undergraduate, Atkinson read Simone de Beauvoir´s The Second Sex, and struck up a correspondence with de Beauvoir, who suggested that she contact Betty Friedan. Atkinson became an early member of Friedan´s National Organization for Women. Atkinson´s time with the organization was tumultuous, including a row with the national leadership over her attempts to defend and promote Valerie Solanas and her SCUM Manifesto in the wake of the Andy Warhol shooting. In 1968 she left the organization because it would not confront issues like abortion and marriage inequalities. She founded the October 17th Movement, which later became The Feminists, a radical feminist group active until 1973. By 1971 she had written several pamphlets on feminism, was a member of the Daughters of Bilitis and was advocating specifically political lesbianism. "Sisterhood," Atkinson famously said, "is powerful. It kills mostly sisters." The Daughters of Bilitis / b ɪ ˈ l iː t ɪ s /, also called the DOB or the Daughters, was the first lesbian civil and political rights organization in the United States. Bilitis is not cholitis nor Kari Matihaldi disease, but a fictional companion of Sappho.
xxx/ellauri129.html on line 648: Theophilus, however, held quite decisive religious beliefs. After many years of marriage, Elizabeth Packard outwardly questioned her husband's beliefs and began expressing opinions that were contrary to his. While the main subject of their dispute was religion, the couple also disagreed on child rearing, family finances, and the issue of slavery, with Elizabeth defending John Brown, which embarrassed Theophilus. What was worst, she also worked as a teacher in Jacksonville, Illinois.
xxx/ellauri129.html on line 672: William Wilkie Collins (8 January 1824 – 23 September 1889) was an English novelist and playwright known for The Woman in White (1859), and for The Moonstone (1868), which has been posited as the first modern English detective novel. Born to the London painter William Collins and his wife, he moved with the family to Italy when he was twelve, living there and in France for two years and learning Italian and French. He worked initially as a tea merchant. After publishing Antonina, his first novel, in 1850, Collins met Charles Dickens, who became a friend and mentor. Some Collins work first appeared in Dickens's journals Household Words and All the Year Round. They also collaborated on drama and fiction. Collins gained financial stability and an international following by the 1860s, but began to suffer from gout and became addicted to the opium he took for the pain, so that his health and writing quality declined in the 1870s and 1880s. Collins was critical of the institution of marriage: he split his time between widow Caroline Graves – living with her for most of his adult life, treating her daughter as his – and the younger Martha Rudd, by whom he had three children.
xxx/ellauri138.html on line 274: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
xxx/ellauri138.html on line 302: One day Philip handed me the manuscript of Notes for My Biographer. 'Take it,' he said, holding out the stack of pages held together by a large rubber band.'I want you to read it.' The book was a rebuttal to Claire Bloom's Leaving a Doll's House, Philip's ex-wife's account of their marriage, which was published in 1996. Many of the stories he'd already told me. He'd talked a lot to me about both Claire and his first wife, Margaret Martinson.
xxx/ellauri154.html on line 247: Tää Alamyn Salome on musta vetävämpi. Tanssit on tanssittu, eiköhän nakata tää irtopää rodeen. Kuvan nimi on kaikessa lyhykäisyydessään nasevasti
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xxx/ellauri157.html on line 45: Anne Morrow Lindbergh, wife of ace aviator, Charles Lindberg was a renowned author. As an aviator she flew with Charles, assisting him as a navigator and radio operator, in many notable aviation milestones that he achieved. She was also the first American woman to obtain a glider pilots license in 1930. Her works included genres of poetry to non-fiction. She expressed her thoughts on distinct topics varying from solitude and contentment to youth and age, from the role of women in 20th century to love, marriage and peace.
xxx/ellauri157.html on line 343: Scholem’s first marriage to Escha Burchhardt was on the rocks by the early 1930s. Not only was he imagining himself in love with Kitty Steinschneider (there is no evidence that she reciprocated), but he was also pursuing a relationship with his student, Fania Freud (they married in 1936). His diaries betray a sense of emotional chaos, as he wrote to his friend, Walter Benjamin, explaining to Benjamin why he could not host him in Jerusalem. He also wrote to Benjamin that he was struggling with questions of good and evil and whether an evil person could also be just. While he doesn’t say whether these questions were purely theoretical or not, it is striking that such ruminations came at exactly the time when his personal life was in turmoil.
xxx/ellauri165.html on line 320: To be rid of Emma, Greville persuaded his uncle, younger brother of his mother, Sir William Hamilton, British Envoy to Naples, to take her off his hands. Greville's marriage would be useful to Sir William, as it relieved him of having Greville as a poor relation. To promote his plan, Greville suggested to Sir William that Emma would make a very pleasing mistress, assuring him that, once married to Henrietta Middleton, he would come and fetch Emma back. Sir William, then 55 and newly widowed, had arrived back in London for the first time in over five years. Emma's famous beauty was by then well known to Sir William, so much so that he even agreed to pay the expenses for her journey to ensure her speedy arrival. A great collector of antiquities and beautiful objects, he took interest in her as another acquisition. He had long been happily married until the death of his wife in 1782, and he liked female companionship. His home in Naples was well known all over the world for hospitality and refinement. He needed a hostess for his salon, and from what he knew about Emma, he thought she would be the perfect choice.
xxx/ellauri165.html on line 326: They were married on 6 September 1791 at St Marylebone Parish Church, then a plain small building, having returned to England for the purpose and Sir William having gained the King's consent. She was twenty-six and he was sixty. Although she was obliged to use her legal name of Amy Lyon on the marriage register, the wedding gave her the title Lady Hamilton which she would use for the rest of her life. Hamilton's public career was now at its height and during their visit he was inducted into the Privy Council. Shortly after the ceremony, Romney painted his last portrait of Emma from life, The Ambassadress, after which he plunged into a deep depression and drew a series of frenzied sketches of Emma.
xxx/ellauri165.html on line 328: The newly married couple returned to Naples after two days. After the marriage, Greville transferred the cost of Emma Carew's upkeep to Sir William, and suggested that he might move her to an establishment befitting the stepdaughter of an envoy. However, Sir William preferred to forget about her for a while.
xxx/ellauri165.html on line 332: After four years of marriage, Emma had despaired of having children with Sir William, although she wrote of him as "the best husband and friend". It seems likely that he was sterile. She once again tried to persuade him to allow her daughter to come and live with them in the Palazzo Sessa as her mother Mrs Cadogan's niece, but he refused this as well as her request to make enquiries in England about suitors for the young Emma.
xxx/ellauri165.html on line 356: Emma planned, paid for and hosted the wedding of Nelson's niece Kitty Bolton (daughter of Susanna) and her cousin Captain Sir William Bolton (Nelson's sister Susanna's husband's brother's son) at 23 Piccadilly on 18 May 1803, the same day as Nelson's early morning departure to fight in the Napoleonic Wars, leaving Emma pregnant with their second child (although neither knew it at this time). The marriage was witnessed by Charlotte Mary Nelson (Nelson's brother William's daughter) and "Emma Hartley" (Emma's daughter Emma Carew).
xxx/ellauri165.html on line 360: Emma received several marriage proposals during 1804, all wealthy men, but she was still in love with Nelson and believed that he would become wealthy with prize money and leave her rich in his will, and she refused them all. She continued to entertain and help Nelson's relatives, especially William and Sarah's "obstreperous son Horace" and their daughter Charlotte, who was referred to as Emma's "foster daughter" in a letter. Nelson urged her to keep Horatia at Merton, and when his return seemed imminent in 1804, Emma ran up bills on furnishing and decorating Merton. Five-year-old Horatia came to live at Merton in May 1805. There were also reports that she holidayed with Emma Carew.
xxx/ellauri166.html on line 500: Hall and his followers went to extreme lengths to keep any gossip or information that could tarnish his image from being publicized, and little is known about his first marriage, on 28 April 1930, to Fay B. deRavenne, then 28, who had been his secretary during the preceding five years. The marriage was not a happy one; his friends never discussed it, and Hall removed virtually all information about her from his papers following her suicide on 22 February 1941. Following a long friendship, on 5 December 1950, Hall married Marie Schweikert Bauer (following her divorce from George Bauer), and the marriage, though stormy, was happier than his first for Marie Schweikert Bauer Hall died April 21, 2005, 15 years after Manly.
xxx/ellauri170.html on line 94: When Elizabeth Nightingale is murdered, DCI Wexford has to sort his way through quite a number of suspects - from the gardener to the household staff, to a permanent Dutch house guest, to the husband Quentin and the victim's brother and his wife. While trying to figure out what really happened on that fateful night that cost Elizabeth's life, Reg Wexford uncovers that the Nightingales' marriage was not as happy as it seemed and that there is a dark secret to be revealed.
xxx/ellauri176.html on line 80: Simultaneously, extramarital relations with a free woman were severely dealt with. In the case of adultery, the cuckold had the legal right to kill the offender if caught in the act; the same went for rape. Female adulterers, and by extension prostitutes, were forbidden to marry or take part in public ceremonies. The average age of marriage being 30 for men, the young Athenian had no choice if he wanted to have sexual relations other than to turn to slaves or prostitutes. Poor sods.
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xxx/ellauri179.html on line 208: After having been anointed, Hemingway described himself as having become a “Super-Catholic.” It was a near-death experience that changed the course of his life. After the war, he went to work as a foreign correspondent in Paris. And eight years later — after his first marriage failed — he undertook a second, more formal conversion process in preparation for marriage to his second wife, devout Catholic Pauline Pfieffer.
xxx/ellauri179.html on line 216: Unfortunately, his subsequent divorces and additional marriages, drunken brawling, domestic abuse, poison pen letters, paranoia, megalomania, and habitual womanizing tarnished his youthful sense of himself as a “super-Catholic.” Hemingway never wanted to be known as a “Catholic writer” because he simply felt he couldn’t live up to the responsibility.
xxx/ellauri179.html on line 999: Ernie was a product of a privileged upbringing whose first two marriages were to women of inherited wealth, which gave him the time to travel the world and develop as a writer without the pressure to make a living at it for the first decade of his career. Ernie had chronic traumatic encephalopathy, a degenerative brain condition that results from repeated head trauma that has been diagnosed in many boxers and football players.
xxx/ellauri186.html on line 81: Beecher married Eunice Bullard in 1837 after a five-year engagement. Their marriage was not a happy one; as Applegate writes, "within a year of their wedding they embarked on the classic marital cycle of neglect and nagging", marked by Henry's prolonged absences from home. The couple also suffered the deaths of four of their eight children.
xxx/ellauri186.html on line 226: The details of Cyrus's death vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the Eurasian Steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, the empress Tomyris, a proposal she rejected.
xxx/ellauri186.html on line 262: Jean Stafford (July 1, 1915 – March 26, 1979) was an American short story writer and novelist. She was born in Covina, California, to Mary Ethel (McKillop) and John Richard Stafford, a Western pulp writer. She won the Pulitzer Prize for Fiction for The Collected Stories of Jean Stafford in 1970. Stafford's personal life was often marked by unhappiness. She was married three times. Her first marriage, to the brilliant but mentally unstable poet Robert Lowell, left her with lingering physical and emotional scars. Stafford enjoyed a brief period of domestic happiness with her third husband, A. J. Liebling, a prominent (but ugly) writer for The New Yorker. After his death in 1963, she stopped writing fiction. For many years Stafford suffered from alcoholism, depression, and pulmonary disease.
xxx/ellauri186.html on line 266: Lowell married the novelist and short-story writer Jean Stafford in 1940. Before their marriage, in 1938, Lowell and Stafford were in a serious car crash, in which Lowell was at the wheel, that left Stafford permanently scarred, while Lowell walked away unscathed. The impact crushed Stafford's nose and cheekbone and required her to undergo multiple reconstructive surgeries. No wonder they had a tormented marriage.
xxx/ellauri186.html on line 299: Despite being warned, Warden risks prison when he starts seeing Holmes' wife Karen. Her marriage to Holmes is fraught with infidelity, exacerbated after the stillbirth of a child and Karen's subsequent infertility. Karen encourages Warden to become an officer which would enable her to divorce Holmes and marry him.
xxx/ellauri187.html on line 113: Yet to put the burden of salvation solely on relations between men and women is to make a life between stumbling, imperfect men and women impossible. Rilke had no illusions about the nature of his erotic and romantic ideal. It flowed out from and quickly ebbed back into an unappeasable inward intensity. Rilke could not love or be loved for long, except in the absence of the beloved. After a passionate affair with the brilliant and beautiful Lou Andreas-Salomé, Rilke's muse and cicerone on his Russian trips, he suffered pangs of rejection and then happily settled into a lifelong correspondence with her. He married the sculptress Clara Westhoff when he was twenty-five, lived with her and their child for a year, and then by agreement left to take up his pilgrimage again. Through periodic reunions, but mostly through a voluminous and extraordinary correspondence, they maintained what Rilke called an "interior marriage," until emotional reality banged louder and louder on their youthful experiment and they eventually grew estranged.
xxx/ellauri187.html on line 143: Throughout 600 pages Freedman gives us encounter after encounter between Rilke and the women in his life, in which the women are flawless angels and Rilke a consummate villain. If Rilke's dear friend the great German painter Paula Modersohn-Becker found herself trapped in a stifling marriage, Rilke was a traitor for not extricating her. If Lou Andreas-Salomé told the young Rilke to go off somewhere because one of her other lovers was coming to visit, Rilke's anger was the symptom of an unbalanced psyche.
xxx/ellauri187.html on line 209: The book depicts both men’s messy marriages and complex relationships with men and women. Their success, like most men of all times, was on the backs of women whose exploitation cultural norms sanctioned.
xxx/ellauri193.html on line 224: Although condemned by international conventions and human rights organizations, honor killings are often justified and encouraged by various communities. In cases where the victim is an outsider, not murdering this individual would, in some regions, cause family members to be accused of cowardice, a moral defect, and subsequently be morally stigmatized in their community. In cases when the victim is a family member, the murdering evolves from the perpetrators' perception that the victim has brought shame or dishonor upon the entire family, which could lead to social ostracization, by violating the moral norms of a community. Typical reasons include being in a relationship or having associations with social groups outside the family that may lead to social exclusion of a family (stigma-by-association). Examples are having premarital, extramarital or postmarital sex (in case of divorce or widowship), refusing to enter into an arranged marriage, seeking a divorce or separation, engaging in interfaith relations or relations with persons from a different caste, being the victim of a sexual crime, dressing in clothing, jewelry and accessories which are associated with sexual deviance, engaging in a relationship in spite of moral marriage impediments or bans, and homosexuality.
xxx/ellauri193.html on line 319: In 1979, Carlson got depressed in Boston and married divorcée Seija P., an heiress to P. Bread Enterprises, daughter of Lea L. and niece of reporter Olavi P. Though Seija remained a beneficiary of the family fortune, the P's had sold the P. brand to Sysmä Bread, a subsidiary of The Campbell Soup Company in 1955 and did not own it by the time of Carlson's marriage.
xxx/ellauri193.html on line 400: Gordimer had a daughter, Oriane (born 1950), by her first marriage in 1949 to Gerald Gavron, a local dentist, from whom she was divorced within three years. In 1954, she married Reinhold Cassirer, a highly respected art dealer who established the South African Sotheby's and later ran his own gallery; their "wonderful marriage" lasted until his death from emphysema in 2001. Their son, Hugo, was born in 1955, and is a filmmaker in New York, with whom Gordimer collaborated on at least two documentaries. Olikohan Gavron ja Cassirer juutalaisia? Ernst Cassirer oli (Cassirer tarkoittaakin kasööri), ja Gavron kuulostaa heprealta. Joku Laurence Gavron löysi Senegalista mustia kipapäitä heimoveljiä, mutta rabbit eivät hyväxyneet niitä.
xxx/ellauri195.html on line 193: Henry of Huntingdon tells the story as one of three examples of Canute's "graceful and magnificent" behaviour (outside of his bravery in warfare), the other two being his arrangement of the marriage of his daughter to the later Holy Roman Emperor, and the negotiation of a reduction in tolls on the roads across Gaul to Rome at the imperial coronation of 1027.
xxx/ellauri200.html on line 367: During our first serious marriage quarrel she said Why did
xxx/ellauri208.html on line 615: Retired porn actor Randy West oli hölmön näköinen kaveri. On kai se hölmö vieläkin vaikka on jo retardi. Se on Piki Zillesin ikätoveri. In August 1980 he garnered attention when he became the first model to appear in the centerfold of Playgirl magazine with an erection. He was Robert Redford 's body double in a film where a couple's marriage is disrupted by a stranger's offer of a million dollars for the wife to spend the night with him. It stars Robert Redford, Demi Moore, and Woody Harrelson. It received mostly negative reviews, but was a box-office success, grossing nearly $267 million worldwide on a $38 million budget. West has never married or fathered children, which he blames on his career for making it hard for him to form "normal relationships." As of 2013, he spends his time competing in celebrity golf tournaments for charity. Rikullakaan ei ole lapsia. Se nai kyllä kovasti mutta muuta annettavaa ei sillä ole. Tässä episodissa teemoina ovat EAT! ja FUCK!. KILL! on mukana vaan tausta-ajatuxena: ellei tule lasta ei kohta tule enää paskaakaan.
xxx/ellauri212.html on line 307: McGraw married his first wife, Debbie Higgins McCall, in 1970, when he was 20 years old. According to her, McGraw was domineering and would not allow her to participate in the family business. She claimed that she was confined to domestic duties and instructed to begin lifting weights to improve her bustline. McCall also claimed that infidelity had ended their marriage.
xxx/ellauri215.html on line 460: “There must be close bodily contact during sex. This means that a husband must not treat his wife in the manner of the Persians, who perform their marital duties in their clothes. This provides support for the ruling of Rav Huna who ruled that a husband who says, ‘I will not perform my marital duties unless she wears her clothes and I mine,’ must divorce her and give her also her settlement [the monetary settlement agreed to in the marriage contract].”
xxx/ellauri218.html on line 150: Ralph was the inspiration for the animated character Fred Flintstone. Alice (née Alice Gibson), played in the first nine skits from 1951 to January 1952 by Pert Kelton, and by Audrey Meadows for all remaining episodes, is Ralph's patient but sharp-tongued wife of 14 years. She often finds herself bearing the brunt of Ralph's tantrums and demands, which she returns with biting sarcasm. She is levelheaded, in contrast to Ralph's pattern of inventing various schemes to enhance his wealth or his pride. She sees his schemes' unworkability, but he becomes angry and ignores her advice (and by the end of the episode, her misgivings almost always prove correct). She has grown accustomed to his empty threats—such as "One of these days, POW!!! Right in the kisser!", "BANG, ZOOM!" or "You're going to the Moon!"— to which she usually replies, "Ahhh, shaddap!" Alice runs the finances of the Kramden household, and Ralph frequently has to beg her for money to pay for his lodge dues or crazy schemes. Alice studied to be a secretary before her marriage and works briefly in that capacity when Ralph is laid off. Wilma Flintstone is based on Alice Kramden.
xxx/ellauri224.html on line 178: He supported eugenics and served as one of 16 vice-presidents of the Eugenics Society from 1909 to 1912. In November 1891, at the age of 32, and reportedly still a virgin, Ellis married the English writer and proponent of women's rights Edith Lees. From the beginning, their marriage was unconventional, as Edith Lees was openly bisexual. At the end of the honeymoon, Ellis went back to his bachelor rooms in Paddington. She lived at Fellowship House. Their "open marriage" was the central subject in Ellis's autobiography, My Life. Ellis reportedly had an affair with Margit Spranger.
xxx/ellauri224.html on line 450: Brilliant Facts About Ukranian Wives in 2022. Ukranian mail order brides have always been popular amongst men from foreign lands. They’re stunning, well-mannered, and know etiquette perfectly well. You’ll find these brides to be an asset in the marriage. They aren’t just pretty or meant for the house, there’s much more inside. Find out the reasons why these girls are so popular among Western grooms and what makes them stand out!
xxx/ellauri225.html on line 236: Norris is a columnist for the far-right WorldNetDaily. In 2007, Norris took a trip to Iraq to visit U.S. troops. Norris was one of the first members of show business to express support for the California Proposition 8 ban on same-sex marriage, Norris has visited Israel, and he voiced support for former Israeli Prime Minister Benjamin Netanyahu in the 2013 and 2015 elections. In 2019, Norris signed an endorsement deal with gun manufacturer Glock.
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xxx/ellauri225.html on line 251: Kroeber married Henriette Rothschild in 1906. She contracted tuberculosis and died in 1913, after several years of illness. In 1926 he married again, to Theodora Kracaw Brown, a widow whom he met as a student in one of his graduate seminars. They had two children: Karl Kroeber, a literary critic, and the science fiction writer Ursula Kroeber Le Guin. In addition, Alfred adopted Theodora's sons by her first marriage, Ted and Clifton Brown, who both took his surname.
xxx/ellauri225.html on line 255: In 1953 (aged 24) while traveling to France aboard the Queen Mary, Ursula met historian Charles Le Guin.They married in Paris in December 1953. According to Le Guin, the marriage signaled the "end of the doctorate" for her. While her husband finished his doctorate at Emory University in Georgia, and later at the University of Idaho, Le Guin taught French and worked as a secretary until the birth of her daughter Elisabeth in 1957. A second daughter, Caroline, was born in 1959. Also in that year, Charles became an instructor in history at Portland State University, and the couple moved to Portland, Oregon, where their son Theodore was born in 1964. They would live in Portland for the rest of their lives, although Le Guin received further Fulbright grants to travel to London in 1968 and 1975.
xxx/ellauri225.html on line 325: Of course, Le Guin was writing daring stories decades before me, stories of women who loved women, of four-person marriages, of people without gender. Her stories offered possibilities that most of society hadn’t even imagined in the late 1960s; I knew she must have faced similar societal disapproval. So I wanted to know why she faded to black for her sex scenes. “There Arrad took me into his arms and I took Arrad into my arms, and then between my legs, and fell upward, upward through the golden light.” (“Coming of Age in Karhide”) There was plenty of sex in her books – sometimes tremendously important sex — but Le Guin didn’t dwell on the details. In fact her sex scenes were prudish and infinitely boring.
xxx/ellauri228.html on line 491: When the mother made a honeyed sign of the cross on the foreheads of her marriageable daughters, she expressed her playful wish: “May Jesus grant that the young men will go after you like the flies go after honey!”
xxx/ellauri229.html on line 639: In 1949, Törni, accompanied by his wartime executive officer Holger Pitkänen, traveled to Sweden, crossing the border from Tornio to Haparanda (Haaparanta), where many inhabitants are ethnic Finns. From Haparanda, Törni traveled by railroad to Stockholm where he stayed with Baroness von Essen, who harbored many fugitive Finnish officers following the war. Pitkänen was arrested and repatriated to Finland. Remaining in Sweden, Törni fell in love with a Swedish Finn, Marja Kops, and was soon engaged to be married. Hoping to establish a career before the marriage, Törni traveled under an alias as a Swedish seaman aboard the SS Bolivia, destined for Caracas, Venezuela, where he met one of his Winter War commanders, Finnish colonel Matti Aarnio, who was in exile[citation needed] having settled in Venezuela after the war. From Caracas, Törni hired on to a Swedish cargo ship, the MS Skagen, destined for the United States in 1950.
xxx/ellauri230.html on line 284: In addition, he was a big waver of pork sword on the side. In 1908, (20vee) Koo married his first wife, Chang Jun-o .They divorced prior to 1912. Koo's second wife, Tang Pao-yueh "May" (唐寶玥; 唐宝玥; Táng Bǎoyuè; c. 1895–1918), was the youngest daughter of the former Chinese prime minister Tang Shaoyi and a first cousin of the painter and actress Mai-Mai Sze. Their marriage took place soon after Koo's return to China in 1912 (24vee). She died in the US during the 1918 Spanish flu pandemic. Result: 2 kids.
xxx/ellauri230.html on line 288: On September 3, 1959, Koo (61vee) married his fourth wife Yen Yu-yun (1905–2017), the widow of Clarence Kuangson Young. He had three stepdaughters from this marriage, but none that he would have fucked in himself.
xxx/ellauri230.html on line 324: In 1943, Madame Koo and her children finally arrived in London, but this time a rift had developed in the marriage as Koo was most unhappy with the ghost-written autobiography that his wife had just published prior to leaving New York.
xxx/ellauri230.html on line 560: Carol oli aika kansanomainen. During the war he had contracted a morganatic marriage to Ioana "Zizi" Lambrino. Carol (ei kuitenkaan Mrs. Kiparsky) luopui kruunusta mieluummin kuin Lupescusta. Vähän päästä Mikki-pojan sijaishallitus joutui pölkylle ja Carol kuzuttiin Magdoineen romanien kunkuxi. Kunkku Carol kakkoineen selvisi jotenkuten Magdan antamilla ohjeilla kunnes Hitlerin tullen tuli aika ottaa jalat alle luotisateessa. Pariskunta muutti Etelä-Amerikkaan, Carol sairasteli ja kuoli siellä. Liekö ollut tahto herran että joltisenkin samanlainen kohtalo oli Eetu-prinssillä, joka exyi amerikkalaisen leskihaahkan herkkuhaarukkaan ja menetti kuninkuutensa. Tuskin sentään poikuuttaan enää siinä vaiheessa.
xxx/ellauri235.html on line 446: Born in Cairo, Forester had a complicated life, including imaginary parents, a secret marriage, a murder charge, and a debilitating illness. He was educated at Alleyn's School and Dulwich College in Dulwich, South London. He married Kathleen Belcher in 1926, had two sons, and divorced in 1945. His eldest son, John, was a noted cycling activist and wrote a biography of his father.
xxx/ellauri239.html on line 175: I am sure, as you probably are too, that there were Jewish girls who got pregnant outside of marriage. It is no stretch of the imagination that Roman soldiers could have raped them. Since men are men, I do not doubt that incest existed in Jesus’ community. But Jesus had nothing at all to say about these things. The only examples we have are of his being aware of adultery and prostitution. But there is no mention of abortion to handle rape or incest. It is far more likely that if a girl was pregnant, the solution was to marry her off quickly. We have the example of Jesus’ mother Mary being married quickly to Joseph when she was found to be pregnant. I suspect other parents would do the same.
xxx/ellauri250.html on line 314: Brad: Nearly all 21st century western women under 40 are crazy, and disloyal. This is the 1st time in human history where women have had this much power. What's the result you ask? 70 percent of marriage ending in divorce; 90 percent of which are filed by women. 50 percent of men say they regret marriage too the woman their currently with. Why might you ask? Cause they're on their best behavior until they have the money then they hulk smash you into oblivion. 94 percent child support going from male to female, and 92 percent of alimony. The old saying is the woman got married thinking the man would change and the man got married hoping she never would. They were both disappointed in the end. I'll let you decide which genders thought process is more Nobel. For me it's obvious.
xxx/ellauri251.html on line 785: Trothplight and mutual mouth of marriages.
xxx/ellauri251.html on line 1481: And strewed one marriage-bed with tears and fire
xxx/ellauri261.html on line 227: Burden received only a two-year scholarship offered to women to attend the University of Chicago where she studsed frequently under Thornton Wilder and graduated in 1936. She and her husband David were married from 1940 to 1949. After the dissolution of their marriage, Jean met Alan Watts and they had a "four year, tumultuous love affair". Though ending badly, the union inspired Watts to call Jean in his autobiography (p. 297) an "important influence". Jean used Alan´s calligraphy and a quote from him (有水皆含月 : All the waters contain the moon) in her last major work, Taking Light from Each Other. She called him "one of the most fascinating men I have ever met, except Thornton was Wilder".
xxx/ellauri261.html on line 519: In New York, Irene and Minnie open their hat shop for the afternoon. Irene does not love Horace Vandergelder, but knows that the marriage will provide her with financial security and an escape from her boring job. However, Irene hopes to escape her loveless marriage, and plans to try and find real love before the summer is over. Cornelius and Barnaby arrive at the shop and pretend to be rich- Irene seems to take to Cornelius immediately. Horace and Dolly arrive, and Cornelius and Barnaby hide. Minnie screams when she finds Cornelius hiding in an armoire. Horace is about to open the armoire himself, but Dolly "searches" it and pronounces it empty. After hearing Cornelius sneeze, Horace storms out upon realizing there are men hiding in the shop, although he is unaware that they are his clerks. Dolly arranges for Cornelius and Barnaby, who are still pretending to be rich, to take the ladies out to dinner at Harmonia Gardens to make up for their humiliation. Dolly briefly tries to teach Cornelius and Barnaby to dance, which leads to the whole town dancing in the local park.
xxx/ellauri261.html on line 527: The next morning, back at the hay and feed store, Cornelius and Irene, Barnaby and Minnie, and Ambrose and Ermengarde each come to collect the money Vandergelder owes them. Chastened, he finally admits that he needs Dolly in his life, but she is unsure about the marriage until Ephram sends her a sign. Cornelius becomes Horace´s business partner at the store, and Barnaby fills Cornelius´ old position. Horace tells Dolly life would be dull without her, and she promises that she will "never go away again".
xxx/ellauri268.html on line 263: Their "marriage" was over.
xxx/ellauri268.html on line 267: Precisely what Jorge Arantes tweaked from barbed wire to Joanie in Lisbon! Thus, within a few months of his runaway marriage, Jorge Arantes abandoned his wife, leaving Joanie to her fate. She ultimately returned to Edinburgh and his sister. Since Jorge had no way to prove that Joanie was a witch who stole his daughter, and would be thought insane if he told anybody the truth, Arantes told his family a modified version of the truth. He told them that he had been "hoodwinked" and "taken in". When word of this later reached Edinburgh, the residents concluded that Joanie had lied to Jorge about being pregnant with his child, thus tricking him into marrying her. Just like Phil Roth's first wife did to him!
xxx/ellauri281.html on line 521: Monroe was rebounding from her unhappy nine-month marriage to DiMaggio. Miller was preparing to testify before the House Un-American Activities Committee, and his own marriage had long been troubled. As the demonically quotable Kazan had earlier put it: “He was starved for sexual relief.”
xxx/ellauri320.html on line 185: By 1932 and trapped in a nightmare marriage (having discovered love letters sent to her husband by a married woman), Cartland resolved to free herself and sued for divorce on the grounds of her husband's adultery.
xxx/ellauri320.html on line 196: Nevertheless, the murder by the IRA in 1979 of Lord Mountbatten, a friend for more than 50 years, was a devastating shock. But not least of the faults in tomorrow's TV film is the suggestion that Cartland was expecting him to propose marriage.
xxx/ellauri320.html on line 201: The marriage, in 1981, of the Prince of Wales and Cartland's step-granddaughter Lady Diana Spencer, brought the worst public humiliation of her long life.
xxx/ellauri320.html on line 202: The marriage, in 1981, of the Prince of Wales and Cartland's step-granddaughter Lady Diana Spencer, brought the worst public humiliation of her long life.
xxx/ellauri320.html on line 215: Cartland gravely doubted the wisdom of Raine's remarriage in 1993 to a French aristocrat seven years her junior, but kept her own counsel. She received the news of their divorce in 1995 without surprise.
xxx/ellauri320.html on line 220: As dementia set in, her indiscretions became more extreme. A year before Diana's death, she delivered her own verdict on the failure of the Wales marriage. 'Of course, you know where it all went wrong. She wouldn't do oral sex.'
xxx/ellauri329.html on line 97: In 2004, Harper’s magazine published Natasha, a first short story by a promising 31-year-old Jewish Canadian writer, David Bezmozgis. This memorable tale of a doomed teenage love between Mark, a Jewish Toronto slacker, and his troubled (shiksa) Russian cousin by marriage was eventually released in a collection chronicling the lives of a Latvian immigrant family, not unlike the author’s own. Bezmozgis’s debut became a cult sensation with critics drawing literary comparisons to Bernard Malamud and Philip Roth. The story was subsequently reprinted in 15 languages. After penning two more acclaimed novels, then writing and directing his first feature Victoria Day (SFJFF 2010), Bezmozgis finally brings his modern classic to the big screen in a remarkably assured adaptation that’s both highly provocative and deeply poignant. At the heart of this emotional, coming-of-age drama are the extraordinarily measured performances of Alex Ozerov as Mark and newcomer Sasha K. Gordon as the sexually precocious Natasha, the dark star who forever alters Mark’s staid, suburban existence. Fans of the writer’s original source material will not be disappointed in David Bezmozgis’s haunting narrative of forbidden love caught between the old world and the new, further proof of this talented artist’s notable command of both literature and the cinema. —Thomas Logoreci Note: Mature Content. A New Life in the west means a second chance for precocious Latvian jews.
xxx/ellauri387.html on line 490: "Who?" said Pococurante sharply; "that barbarian who writes a tedious commentary in ten books of rumbling verse, on the first chapter of Genesis? that slovenly imitator of the Greeks, who disfigures the creation, by making the Messiah take a pair of compasses from Heaven´s armory to plan the world; whereas Moses represented the Deity as producing the whole universe by his fiat? Can I think you have any esteem for a writer who has spoiled Tasso´s Hell and the Devil; who transforms Lucifer sometimes into a toad, and at others into a pygmy; who makes him say the same thing over again a hundred times; who metamorphoses him into a school-divine; and who, by an absurdly serious imitation of Ariosto´s comic invention of firearms, represents the devils and angels cannonading each other in Heaven? Neither I nor any other Italian can possibly take pleasure in such melancholy reveries; but the marriage of Sin and Death, and snakes issuing from the womb of the former, are enough to make any person sick that is not lost to all sense of delicacy. This obscene, whimsical, and disagreeable poem met with the neglect it deserved at its first publication; and I only treat the author now as he was treated in his own country by his contemporaries."
xxx/ellauri394.html on line 128: Liliʻuokalani was placed with the youngest pupils of the class along with Princess Victoria Kamāmalu, Mary Polly Paʻaʻāina, and John William Pitt Kīnaʻu. In later life, Liliʻuokalani would look back unfavorably on her early education remembering being "sent hungry to bed" and the 1848 measles epidemic that claimed the life of a classmate Moses Kekūāiwa and her younger sister Kaʻiminaʻauao. The boarding school run by the Cookes was discontinued around 1850, so she, along with her former classmate Victoria, was sent to the relocated day school (also called Royal School) run by Reverend Edward G. Beckwith. On May 5, 1853, she finished third in her final class exams behind Victoria and Nancy Sumner. In 1865, after her marriage, she informally attended Oʻahu College (modern day Punahou School) and received instruction under Susan Tolman Mills, who later cofounded Mills College in California.
xxx/ellauri394.html on line 132: Marriage consideration had begun early on for her. American merchant Gorham D. Gilman, a houseguest of the Pākīs, had courted her unsuccessfully when she was fifteen. Around the time of Kōnia's final illness in 1857, Liliʻuokalani was briefly engaged to William Charles Lunalilo. They shared an interest in music composition and had known each other from childhood. He had been betrothed from birth to Princess Victoria, the king's sister, but disagreements with her brothers prevented the marriage from materializing. Thus, Lunalilo proposed to Liliʻuokalani during a trip to Lahaina to be with Kōnia. A short-lived dual engagement occurred in which Liliʻuokalani was matched to Lunalilo and her brother Kalakaua to Princess Victoria. She ultimately broke off the engagement because of the urging of King Kamehameha IV and the opposition of the Bishops to the union.
xxx/ellauri394.html on line 138: From 1860 to 1862, Liliʻuokalani and Dominis were engaged with the wedding set on her twenty-fourth birthday. This was postponed to September 16, 1862, out of respect for the death of Prince Albert Kamehameha, son of Kamehameha IV and Queen Emma. The wedding was held at Haleʻākala, the residence of the Bishops. The ceremony was officiated by Reverend Samuel Chenery Damon in the Anglican rites. Her bridemaids were her former classmates Elizabeth Kekaʻaniau and Martha Swinton. King Kamehameha IV and other members of the royal family were honored guests. The couple moved into the Dominises' residence, Washington Place in Honolulu. Through his wife and connections with the king, Dominis would later become Governor of Oʻahu and Maui. The union was reportedly an unhappy one with much gossip about Dominis' infidelities and domestic strife between Liliʻuokalani and Dominis' mother Mary who disapproved of the marriage of her son with a negro. They never had any children of their own, but, against the wish of her husband and brother, Liliʻuokalani adopted three hānai children: Lydia Kaʻonohiponiponiokalani Aholo, the daughter of a family friend; Joseph Kaiponohea ʻAeʻa, the son of a retainer; and John ʻAimoku Dominis, her husband's son.
xxx/ellauri394.html on line 140: After her marriage, she retained her position in the court circle of Kamehameha IV and later his brother and successor Kamehameha V. She assisted Queen Emma and King Kamehameha IV in raising funds to build The Queen's Hospital. In 1864, she and Pauahi helped Princess Victoria establish the Kaʻahumanu Society, a female-led organization aimed at the relief of the elderly and the ill. At the request of Kamehameha V, she composed "He Mele Lāhui Hawaiʻi" in 1866 as the new Hawaiian national anthem. This was in use until replaced by her brother's composition "Hawaiʻi Ponoʻī". During the 1869 visit of Alfred, Duke of Edinburgh and the Galatea, she entertained the British prince with a traditional Hawaiian luau at her Waikiki residence of Hamohamo.
xxx/ellauri410.html on line 90: 1915 Married Vivien Haigh-Wood on 26 June, unaware of her history of mental and physical illness. The marriage soon deteriorated.
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