lor:red;background:#9daecc;font-size:7em;text-align:center;margin-top:0%;margin-bottom:0%">Hevoshullu

lor:red;background:#75912b;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">16 sivua POLLEA!

Novelleja

lor:white;background:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">ARIZONA-SARJA

lor:yellow;background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PUNAVYÖN VANHAT YSTÄVÄT

Hyötykirjoja

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lor:black">		 TOTAL		LOVE		TOTAL/LOVE

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ellauri028.html on line 960: Ad maiorem dei gloriam, ad hominem, OMG.

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ellauri029.html on line 18: 
lor:blacke;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">ÖÖ MITÄ TARKOITAT
Huuhaata

ellauri029.html on line 19: 
lor:yellow;background:magenta;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">PRO-AKATEMIA

ellauri029.html on line 607:   Jossain veroparatiisissa, Floridassa, vaiko Bahamalla, 


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ellauri030.html on line 17: 
lor:#8b8390;background:#1b242d;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">UNIVERSITY PROFESSOR

ellauri030.html on line 18: 
lor:#8b8390;background:#1b242d;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">NOT SURE IF HOMELESS
Vanhuudesta

ellauri030.html on line 50:   Semper sint in flore!        	terve armahat ajat.            

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ellauri030.html on line 516:   „Des Pudels Kern“ (Goethe) ging also nie verloren. Für Menschen galt ihm sinngemäß das Gleiche. Wie er gestikulierend im Selbstgespräch mit seinem Pudel am Mainufer spazierte, hat unter anderem der Lokaldichter Friedrich Stoltze bespöttelt.

ellauri030.html on line 732:     Sudden glory, is the passion which makes those grimaces called laughter; and is caused either by some sudden act of their own, that pleases them; or by the apprehension of some deformed thing in another, by comparison whereof they suddenly applaud themselves. And it is incident most to them, that are conscious of the fewest abilities in themselves; who are forced to keep themselves in their own favor by observing the imperfections of other men. And therefore much laughter at the defects of others, is a sign of pusillanimity. For of great minds, one of the proper works is, to help and free others from scorn; and to compare themselves only with the most able.

ellauri030.html on line 891: Filosofit mielellään plagioi nykyään sarjixia: Seinfeld and Philosophy (2002), The Simpsons and Philosophy (2001), Woody Allen and Philosophy (2004), and Monty Python and Philosophy (2006). Plato and Platypus Walked into a Bar … : Understanding Philosophy through Jokes (2008).  Heidegger and a Hippo Walk Through Those Pearly Gates: Using Philosophy (and Jokes!) to Explore Life, Death, the Afterlife, and Everything in Between (2009). Vizit menee nykyään paremmin kaupaxi kuin ryppyozaisuus. Aletaan olla tilanteessa, joka on toivoton, mutta toivottavasti ei sentään vakava.

ellauri030.html on line 910: An analysis of content from business-to-business advertising magazines in the United States, United Kingdom, and Germany found a high (23 percent) overall usage of humor. The highest percentage was found in the British sample at 26 percent. Of the types of humor found by McCullough and Taylor, three categories corresponded with Freud's grouping of tendentious (aggression and sexual) and non-tendentious (nonsense) wit. 20 percent of the humor were accounted for as “aggression” and “sexual.” “Nonsense” was listed at 18 percent. 

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ellauri031.html on line 17: 
lor:black;background:#a4a4a4;font-size:8em;font-style:italic;text-align:center;margin-top:0%;margin-bottom:0%">En yrhätta
Yrsel

ellauri031.html on line 18: 
lor:black;background:#f79f81;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">lor:white;background:#df0101">Dikken Zwilgmeyer

ellauri031.html on line 144:       De upprepade rösterna omkring honom som han inte kunde stänga av - bristen på privatliv medan andra åt hans mat och andra åter skrek i hans öron - det ödsliga intet som ersatte känslorna - bristen på allt utom två värden - den totala monotonin mer än uppriktig ondska: dessa hade börjat döda hans levnadslust.

ellauri031.html on line 159:       Dessa iakttagelser - det begränsade totalordförrådet och det ökande antalet lån från finskan - vittnar om hur svårt det är att upprätthålla en självständig språkform i en så liten sammanslutning som det enda svenskatalande truppförbandet i landet. Också den omständigheten att en icke obetydlig del av beväringarna numera är tvåspråkiga eller tom helt och hållet finskspråkiga har sin verkan.

ellauri031.html on line 399: i Chloris armar feg, 


ellauri031.html on line 454:   Trollhättan är en tätort i Västergötland och centralort i Trollhättans kommun i Västra Götalands län. En mindre del är belägen i Vänersborgs kommun. Namnet Trollhättan användes ursprungligen endast om Göta älvs fallområde. Trollhättans tätort omfattar idag ett betydligt större område som förr hade andra geografiska namn. Nedan tecknas historiken för det område som idag kallas för Trollhättan.

ellauri031.html on line 460:   Från statsmaktens sida fanns ett intresse att förbättra möjligheten att ta sig förbi fallen med hjälp av slussar, eftersom det är effektivare. Större skepp kunde inte heller dras förbi fallen. Under Karl IX påbörjades slussarbeten. I Vänersborg påbörjades Karls grav, som dock inte blev färdig förrän 1752. lor:red">Vad ba!? Är morfar Kalle begravd i Vänersborg? Det tog faktiskt en lång tid förrän graven var djup nog. Karl IX dog ju 1611. I Lilla Edet stod en första sluss färdig cirka 1607. Det viktigaste området var dock fallen vid Trollhättan, som visade sig svårast att lösa. Christopher Polhem började 1718 ett arbete på slussar. 

ellauri031.html on line 464: På 6 år, fram till år 1800, färdigställde Baltzar von Platen slussarna. Bygget av Göta kanal möjliggjorde större båtar och för att dessa skulle komma förbi Trollhättan byggdes större slussar under Nils Ericson. Dessa stod klara 1844, längre ned i fallområdet, vid Åkerström. Von Platens och Ericssons slussleder användes parallellt fram till år 1916, då de nuvarande slussarna stod klara. Dessa finns strax öster om Ericssons slussar. När dessa invigts togs de båda äldre slussystemen ur bruk. lor:red">Och nu ska slussen i Stockholm också tas ur bruk. Stackars sluss, skulle Charlotte säga. Finska fyllon samtycker med henne.

ellauri031.html on line 472: Vattenfall levererade i början främst energi till järnvägen och industrin. Hushållselkunderna var relativt få på grund av de höga priserna. lor:red">Nu säljer Vattenfall el åt oss i Fredstrand, Sysmä socken, med de samma höga priserna i kraft. Nåja, åtminstone är det morfar Kalles gamla goda el från Trollhättan som vi köper.

ellauri031.html on line 561:   Siitä tuli psykologi ja toimintaterapeutti, kirjailija ja Glorian, 


ellauri031.html on line 565:   vähitellen karista, ja se poistui vähin äänin Glorian takasivuilta. 


ellauri031.html on line 595: 	Sariolan texteissä mitään ei osata jättää avoimexi tai lukijan pääteltäväxi. Kertojat tulkizevat textin lukijan puolesta eikä sijaistekijä mitenkään ironisoi tai kyseenalaista kertojien tyrkyttämiä "totuuxia". Sariolan teoxet ovat siis vain katkismuskirjallisuuden eräs muoto, paizi moraalinen opetus on korvattu tsygologisella propagandalla. Kaiken lisäxi tämä propaganda on Glorian halpojen tunne izesi -testien tapaista rasti ruutuun -psykologiaa, kertoja on asettautunut heikkolahjaisimman ekonomilukijansa tasolle. 

ellauri031.html on line 654:   Kaarlon sankaritarinat appelsiininpoimijana Kapernaumin naapurissa (Tiberias) muistuttaa elävästi Amos Ozin kibbutziromaania.  Mut porkkanoiden kitkeminen on jo niin vittumaista, et Kaarlo pyytää jumalalta siirtoa. Ja tulihan se, skotin lähetyssairaalan talonmiehexi. Maire odottelee katraan kanssa tehdastyöläisenä ruozissa. Kaarlon ei auta muu kun alkaa kazella perheasuntoa, Maire pommittaa niin kovasti. Eka ei kelpaa kun siellä on perkeleitä komerossa. Perhe saapuu vapahtajan kotijärven rannalle ovettomaan ja ikkunattomaan talorötisköön. Aika karua niillä oli tappaessa rottia ja käärmeitä, niinkuin meillä monen muuton jälkeen mutta enemmän kotieläimiä. Saita asshole skotti kusettaa niitä, tekevät sairaalassa työtä palkatta. Syövät 5 kaktusta ja 2 kalaa katiskasta. On vaikeaa. Sitten saidan skotin sairaala suljettiin, kun rotta oli syönyt lapsipotilaalta nenän.  Skottilähetti lähetettiin kotia, Syvännön bibliabisnes tuli tilalle.

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lor:white;background:black;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Eläinystävämme

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lor:black;background:#a4a4a4;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Supikoira
Hajuviestejä

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lor:black;background:#d7b882;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Par PAUL BOURGET
de l´Académie Française.

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lor:white;background:#4a1a10;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">VIVE LA DISCIPLINE
Ilkikuria

ellauri033.html on line 103: s´en sépara que vers 1872. Les recueils de vers qu´il publie alors,

ellauri033.html on line 121: l´école alors régnante, Verlaine fut salué comme un maître par tous les

ellauri033.html on line 216: Ils sont névropathes et s´en glorifient. La santé leur paraît quelque

ellauri033.html on line 410: Pahansuovat sielut pilkkaa Hra Bourgetin harrasta snobiutta, mut siinä voi nähdä tietyn pyrkimyxen tarkkuuteen. Eikös buduaarit ja salongit ole vaan kehys, jossa sen romaanit kukoistelevat, miljöö missä sen sankarit kehittyvät? Kyllähän se herkuttelee ihan sikana pikkuseikoilla kuten prenikoilla ja pukukoruilla. Suurin osa Hra Bourgetin henkilöistä pukeutuu hirmu huolella, mut eikös niillä ole syytäkin? Jos markiisi Bonnive tekee vaikutuxen Rva Nancayhyn, se saa kiittää siitä sen kauluksen ja mansettien hienoa leikkausta ja leveetä mohairnauhaa, joka roikkuu hienosta kultahakasesta, johon on kiinnitetty sen antiikkinen lornjetti. Ja mixkä ei Rva de Tillieres Raymond Casain ilmestyttyä nää kaunopuheisessa ja kiltissä Poyannessa, jota se on rakastanut uskollisesti vuosikausia, enää kuin hövelin ja lurittelevan tunkeilijan? Sen ymmärtääxemme Pollen on näytettävä että Casai on hienoston makutuomari, jonka  pukeutumishuoneessa nuoret näkee hienon hyllyn jolla on upeasti järjestettynä 92 paria kenkiä. Ei ihme että Rva Tilliers on höxötyxissään vaan sen nimen kuullessaan.

ellauri033.html on line 447: 	L’auteur des Chansons joyeuses était alors  amateur de vins et très libre sur le plan des mœurs. Il faut signaler une amitié particulière peu connue qui avait uni Maurice Bouchor et Paul Bourget. Ce dernier écrivait à Bouchor quand il avait 15 ans des lettres enflammées auxquelles l’adolescent n’était pas inseänsible. Bourget à cette époque était son « précepteur ». Il faut savoir que Paul Bourget est présent dans l’Album zutique et qu’il fréquentait  le  groupe des Vivants auquel on l’associe à tort. Il semble que Bouchor n’ait pas craint dans sa première jeunesse de passer pour un homosexuel, peut-être par provocation.

ellauri033.html on line 867: Assez de malheureux ici-bas vous implorent,

ellauri033.html on line 1108: Atteint d´un cancer des voies digestives lors de l´hiver 1888-1889, Villiers ne peut plus travailler, et Mallarmé doit ouvrir une « cotisation amicale » parmi ses amis pour subvenir à ses besoins et à ceux de sa famille. Le 12 juillet 1889, il est transféré à la clinique des Frères Saint-Jean-de-Dieu, rue Oudinot, à Paris. Se sentant à l´article de la mort, il rédige, le 12 août, un testament où il reconnaît son fils Victor et épouse in extremis Marie Dantine, le 14 août, afin de légitimer son fils. À noter que, juste avant de mourir, il aurait eu ces derniers mots passés à la postérité : « Eh bien, je m´en souviendrai de cette planète ! »

ellauri033.html on line 1143:     La Vie de Jésus (1863) contient la thèse, alors controversée, selon laquelle la biographie de Jésus doit être comprise comme celle de n´importe quel autre homme, et la Bible comme devant être soumise à un examen critique comme n´importe quel autre document historique. Ceci déclenche des débats passionnés et la colère de l´Église catholique.

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lor:white;background:#b7baaf;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">hans fallada


ellauri034.html on line 25: 
lor:black;background:#d8d7b8;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">kukin kuolee izexeen
Yxinpuhelua

ellauri034.html on line 174: > > vähän. Just six floridlaiset nuoret kusipäät chillailee rannoilla. Pitäis 


ellauri034.html on line 348:   förlorad välfärd

ellauri034.html on line 451: Siggen lakimiespojasta Martinista tuli Lontoissa tupakkakauppias. Aiheesta lisää sen mustelmissa Glory Reflected 1952. Menestynein oli arkkitehtipoika Ernst, jonka luo Sigge Martta Minna ja Anna pelastautui Anschlussista kuin Sound of Musicin von Trappit. Siggen siskot jäi trappiin ja päätyi Treblinkaan et co. Freudin tavis kuopusveli Alexander selvis Schweizin kautta Kanadaan, josta sen poik Harry ehti koviseleman Freudien omaisuutta varjellutta nazikomisaaria. No panic Harry sanoi Anna-täti, hold your horses, tää häiskä oli meidän puolella.   

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lor:black;background:#efaf43;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bilhana


ellauri035.html on line 19: 
lor:#efaf43;background:#5b1515;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Kaunapahkasika
Exotiikkaa

ellauri035.html on line 221: Upon the patient glory of her form

ellauri035.html on line 1070: Hän on ehkä tunnetuin laajalti vaikutusvaltaisista kommenteistaan ​​ja asiantuntemuksestaan ​​ranskalaisesta filosofista Michel Foucaultsta.  Rabinow (1944-) ei ole vielä tarpeexi kuuluisa tai kuollut saadaxeen kunnon biograafisen osaston Wikipediassa, ja lähteet puuttuvat. Rabinow syntyi Floridassa mutta muutettiin Nykkiin jo pikkuisena. Teki anterologian tutkinnot Chicagossa ja lähti sitten Pariisiin. Sen kenttäkokemus taitaa olla vaan kaikenlaisista luennointipaikoista Ranskassa, Riossa, jopa Islannissa. Ranskalaiset teki siitä taiteiden kavaljeerin, hyvän miehen lisänä, vähän niinkuin Napsu Goethesta. Nythän se on jo eläkkeellä, karanteeni-iässä. Tähän se tais sit jäädä. 

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lor:black;background:#eefcef;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">AKU ANKKA


ellauri036.html on line 18: 
lor:black;background:#eefcef;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">TÄNÄÄN EI MIKÄÄN VOI MENNÄ PIELEEN
Mussutusta

ellauri036.html on line 305: Que lorsque Jean parut sur le sable des mers,

ellauri036.html on line 310: Tout ici, comme alors, est mort avec le temps,

ellauri036.html on line 363: Que lorsqu'il a trempé dans le fleuve fangeux

ellauri036.html on line 402: Vient boire avidement son sang décoloré.

ellauri036.html on line 403: Alors elle se couche, et ses grands yeux s'éteignent,

ellauri036.html on line 406: Elle ne savait pas, lorsque les caravanes

ellauri036.html on line 656: Que te disent alors tous ces grands corps sans vie,

ellauri036.html on line 666: Au festin de mon hôte alors je te convie.

ellauri036.html on line 820: Quand des feux du matin l'horizon se colore,

ellauri036.html on line 851: Qui donc lui dit alors qu'il peut quitter la terre,

ellauri036.html on line 967: Alors j'ai regardé, j'étais sur un tombeau.

ellauri036.html on line 1962:   In particular, we have had a lot of literature on a few colorful shaming penalties,like sentencing businessmen who urinate in public to scrub the streets with toothbrushes, or sentencing shoplifters to wear T-shirts announcing their offenses to the world. It is no surprise that criminal law professors enjoy debating these shaming penalties -call them T-shirt and bumper-sticker sanctions. 

ellauri036.html on line 2097: Albuksen kaarti (engl. Dumblenamit, kutsutaan lyhenteellä "AK") esiintyy kirjassa Feelix-kissa. Dumblesetä tai ainakin sen esittäjä imi mieluusti peiton alla namia. JK pitää semmoisesta yhtä paljon kuin Päivi Räsänen. Rohkelikot on pääsääntöisesti kikkelimikkoja ja halinallet tyttöjä, mikä siihen lisätään on pahasta, ei me haluta olla mitään transformereita. Kaarti on kerho, jossa Harry opettaa suojautumista näiltä pimeyden voimilta. Esim varmuuskumin käyttöä. Kerho perustettiin, koska sinä lukuvuonna uusi pimeyden voimilta suojautumisen opettaja Dolores Pimento on taikaministeriön työntekijä, eikä hän ministeriön käsitysten mukaan opeta ainetta kunnolla. Wannabe taikaministeri Hermione ideoi Albuksen kaartin. Hän kutsuu viikonloppuna kiinnostuneita oppilaita Tylyahon Sianpäähän, jossa salainen kerho perustetaan. Kaartin kokoontumispaikka löytyy, kun kotitonttu Dobby kertoo Harrylle tarvehuoneesta. Kaarti lakkautettiin, kun Marietta Edgecombe paljasti kaartin olemassaolon Pimennolle. Kaarti perustettiin uudelleen, kun Kalkaroksesta tuli Tylypahkan rehtori. Albuxen kaarti on kuin Hitlerjugendin pikkupoikasiipi Deutsches Jungvolk.

ellauri036.html on line 2101: Feelixin klupi on Tylypahkan velhokoulun rehtorin Gisela Mayn perustama järjestö, jonka tehtävänä on vastustaa lordi EU:ta ja peukuttaa kuolonsyöjiä. Feelixin klupin päämaja on 10 Downing Street, Lontoo. Giselan ja BoJon ohella klupin alkuperäisiin jäseniin kuuluivat muun muassa rautarouva, Harry Potterin kirjoittaja J.K.Rowling ja Alaston Vauhkomieli. Klupi hajosi 90-luvun alun lamassa, kun Voldemort katosi dumpattuaan Ivanka Trumpin tämän epäonnistuttua yrityksessä voittaa myyntiluvuissa Harry Potter. Hemmetti, olisi paperia säästynyt. Ivankan kirjanen on vaan 600 sivua. Voldemortin päästyä USA:n presidentixi kirjassa Riitta Uosukainen ja liehuva liekinvarsi Dumble-toffeet perustaa Feelixin klupin uudelleen ja mukaan tuli muun muassa Bolsonaro, Victor Orban, Teme Selänne, Anselmi Panda, Samuli Kukko ja Kelju K. Kojootti. Joo eihän tässä ole päätä eikä häntää, mut ei ole Potterissakaan. 

ellauri036.html on line 2145: Kuolonsyöjät on Potter-kirjojen pääpahixet. Rowling ei jätä lukijaa kahden vaiheille kellä on mustat hatut ja kellä valkoiset. He ovat lordi Voldemortin kannattajia ja tunnettuja ja pelättyjä raakalaismaisuudestaan ja uskollisuudestaan Voldemortille. Siis ihankuin jenkkejä. Lihansyöjiähän nekin ovat, kovia pihvin ystäviä, mutta ikävä kyilä eivät vielä ainakaan syö toisiaan. Sehän ratkaisi pihvilihan saatavuuden sekä väestönkasvuongelmat, nielaistaisiin 2 kärpästä 1 iskulla. Voldella on pakkomielle tuhota kuolema lopullisesti, niinkuin Elon Muskilla ja Larry Pagella. Niillä on Dark Mark, jonkinlainen kähee tatska. Kalifaatin salamatkustaja Ibbe oli poistattanut omansa. Mut arpi näkyi vielä. 

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ellauri037.html on line 17: 
lor:black;background:#97989c;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">HBL MITTEN 2021


ellauri037.html on line 18: 
lor:black;background:#97989c;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Klassiker fyller sjuttio
Memorabilia

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ellauri038.html on line 17: 
lor:black;background:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">John Tenniel


ellauri038.html on line 18: 
lor:black;background:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">The Walrus and the Carpenter
Yli-inhimillistä

ellauri038.html on line 67:     Der alten Frau legt Nietzsche eine Neufassung des mittelalterlichen florentinischen Sprichworts: "buona femmina e mala femmina vuol bastone" (Gute Frauen und schlechte Frauen brauchen den Stock) in den Mund. 

ellauri038.html on line 202: During the first few years of their marriage, Max taught in Berlin, then, in 1894, at the University of Heidelberg. During this time, Marianne pursued her own studies. After moving to Freiburg in 1894, she studied with a leading neo-Kantian philosopher, Heinrich Rickert. She also began to engage herself in the women´s movement after hearing prominent feminist speakers at a political congress in 1895. In 1896, in Heidelberg, she co-founded a society for the circulation of feminist thought. She also worked with Max to raise the level of women students attending the university. Max found them deplorably charmless.

ellauri038.html on line 208: In 1904, the Webers toured America. In America, Marianne met both Jane Addams and Florence Kelley, both staunch feminists and active political reformers. Also during that year, Max re-entered the public sphere, publishing, among other things, The Protestant Ethic and the Spirit of Capitalism. USA:ssa sen lurituxet satoivat vastaanottavaiseen maahan. Marianne also continued her own scholarship, publishing in 1907 her landmark work Ehefrau und Mutter in der Rechtsentwicklung ("Wife and Mother in the Development of Law").

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ellauri039.html on line 17: 
lor:black;background:#e0e2e1;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch


ellauri039.html on line 18: 
lor:black;background:#e0e2e1;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">𝔐𝔞𝔵 𝔲𝔫𝔡 𝔐𝔬𝔯𝔦𝔱𝔷
Käytännön piloja

ellauri039.html on line 406: The music is a folksong that spans four centuries; and the students become aware of the continuity of German culture through folksongs.The background material is disseminated in the form of pictures, statistics, and a historical time-line. Motivation and interest is generated through the songs which focus the learner on the fact that the lesson involves products of German culture. While reading, the learners are confronted not just with the separation of Germany, but also with the division of the Germans in Germany. On the cognitive level, learners gather information about Germany's recent past from World War II to the present. Given these facts the learners connect the past with the German's recent fixation on "Vergangenheits- und Gegenwartsbewältigung." Learners take this theoretical information and explore sites found on the Internet where they find information in German on the issue of identity. This activity forms the basis for reaching a consensus on such questions as:

ellauri040.html on line 7:       color: blue;

ellauri040.html on line 19: 
lor:black;background:#e1b4c8;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch


ellauri040.html on line 20: 
lor:black;background:#e1b4c8;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Schwarze Parze
McGarmiwaa

ellauri040.html on line 95:       «Un jour, écrit Emmanuelle Guattari, alors qu’on attend dans la voiture, Bertrand, un malade, me dit en souriant : "Christian et moi, on attend que nos dents repoussent." Je dodeline de la tête avec une moue et un haussement d’épaule : "Ça ne se peut pas." "- Oui, continue-t-il, mais on peut quand même attendre."»

ellauri041.html on line 7:       color: blue;

ellauri041.html on line 25: 
lor:black;background:#636468;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Kornei Tšukovski


ellauri041.html on line 26: 
lor:grey;background:orange;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">NORSU LUKEE
Vaikealukuista

ellauri041.html on line 488: 
lor:red">Vorwort

ellauri041.html on line 502: Aber wo ist lor:red">Frömmigkeit???

ellauri041.html on line 519:     Wie z. Beispiel lor:red">Sanct Anton 


ellauri041.html on line 529:     
lor:red">Alkusana

ellauri041.html on line 543:   vaan missä on se lor:red">laupeus???

ellauri041.html on line 560:   Kuten esim. lor:red">Pyhä Anttoni, 


ellauri041.html on line 571: 
lor:red">Frühe Talente

ellauri041.html on line 662:     
lor:red">Aikaisia taipumuxia

ellauri041.html on line 751:         
lor:red">Liebe und Bekehrung

ellauri041.html on line 814:       
lor:red">Rakkaus ja kääntymys

ellauri041.html on line 879:         
lor:red">Mariae Bildniss

ellauri041.html on line 890: 	  Das lor:red">Bildnis unsrer lieben Frau. 


ellauri041.html on line 947: 	  Doch sieh! Aus dunklem Wolkenflor 


ellauri041.html on line 970: 	lor:red">Recht nützlich ist die Malerei, 


ellauri041.html on line 974:       
lor:red">Marian kuva

ellauri041.html on line 986: 	maalaa kuvaa lor:red">rakkaasta Madonnasta. 


ellauri041.html on line 1067: 	lor:red">Maalailussa on paljon hyvää 


ellauri041.html on line 1074:         
lor:red">Zwei Stimmen von Oben

ellauri041.html on line 1086: 	  lor:red">Dominus vobiscum über das Dieder 


ellauri041.html on line 1095: 	  Er spricht das lor:red">Salve, sub tuum präsidium 


ellauri041.html on line 1112: 	  Donnert eine Stimme: lor:red">Tödte! Tödte!

ellauri041.html on line 1116: 	  lor:cyan">Huit! Knatteradoms!!! - ein Donnerkeil 


ellauri041.html on line 1117: 	  lor:cyan">Und Alopecius hat sein Theil... 


ellauri041.html on line 1130: 	  lor:red">Dank die, o Himmelskönigin! 


ellauri041.html on line 1136:       
lor:red">2 ääntä ylhäältä

ellauri041.html on line 1150: 	teki lor:red">Dominus vobiscum merkin tissiin, 


ellauri041.html on line 1159: 	Se sanoo vaan lor:red">Salve, sub tuum praesidium 
 

ellauri041.html on line 1178: 	lor:red">Tapa se! Tapa se!

ellauri041.html on line 1182: 	lor:cyan">Ja Räks! Tapapaukaus!!! - lyö salama 
 

ellauri041.html on line 1183: 	lor:cyan">Ja Alopecius on saanut osansa... 


ellauri041.html on line 1196: 	lor:red">Kiitti madonna että kävi näin! 
 

ellauri041.html on line 1204:         
lor:red">Kraft des Gebetes

ellauri041.html on line 1225: 	  
lor:red"> 

ellauri041.html on line 1243:       
lor:red">Rukouxen voima

ellauri041.html on line 1264: 	  
lor:red">

ellauri041.html on line 1283:         
lor:red">Bischof Rusticus

ellauri041.html on line 1314: 	  Antonius sprach: lor:red">Sag an, mein Kind, 


ellauri041.html on line 1319: 	  lor:cyan">Der Bischof Rusticus, der ist... 


ellauri041.html on line 1324: 	  lor:red">Antonius mit dem Heilgenschein.

ellauri041.html on line 1327:       
lor:red">Piispa Rimpiläinen

ellauri041.html on line 1358: 	Näin puhui Toni: lor:red">Sanoppas itiö, 


ellauri041.html on line 1362: 	lor:cyan">No piispa Rimpinenhän se... 
	

ellauri041.html on line 1368: 	lor:red">Antoniuksen sädekehä loistaa. 


ellauri041.html on line 1374:         
lor:red">Beichte

ellauri041.html on line 1441:       
lor:red">Rippi

ellauri041.html on line 1506:         
lor:red">Wallfahrt

ellauri041.html on line 1554: 	  lor:red">Mein lebelang bekümmer'ich mich 


ellauri041.html on line 1559:       
lor:red">Pyhiinvaellus

ellauri041.html on line 1603: 	lor:red">Ikinä kyllä en enää syö aasia.

ellauri041.html on line 1608:         
lor:red">Die Versuchung

ellauri041.html on line 1660:       
lor:red">Kiusaus

ellauri041.html on line 1713:         
lor:red">Klausnerleben u. Himmelfahrt

ellauri041.html on line 1766:       
lor:red">Erakkoelämä ja taivaaseenastuminen

ellauri042.html on line 6:       color: blue;

ellauri042.html on line 22: 
lor:black;background:khaki;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">J. Agusta - Z. Burian


ellauri042.html on line 23: 
lor:brown;background:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">MUINAISAJAN ELÄIMIÄ
Luonnonnoppia

ellauri042.html on line 457: Joskus musta tuntuu, että mä elän ihan eri planeetalla kuin nää nykypolven hullut paskiaiset. Kunpa eläisinkin. Jumalan puoliso rukoili aamuisin, että jaxaisi rakastaa jumalaa. Sitä muutkin uskovaiset rukoilee. Seijan aamut alkaa runoilijan verenpaineisella paimentamisella. Jumalassa oli aika paljon julman tuttua. Sekin oli epäonnistunut runoilija. Ja Jens har ret, det er pur lort. Keltaisen kaasupullon potkiminen kohti kaasukeitintä oli hyvä vinjetti. 

ellauri042.html on line 667: Irkkumummelilla oli trombi ohimolohkossa. Se kuuli koko ajan kovalla soittoa ja laulua: Sweet Jesus Glory Halleluja ja Easter Parade. Että se inhos niitä. Ääni tuli päästä eikä hammaspaikoista. Mitenkä päävaivaisilla onkin aina samat vaivat? Kuin soittaisivat sama vanhaa levyä. No samat piuhathan niillä menee aina sykkyrään.

ellauri042.html on line 776: Josef Mengele var stationerad i koncentrationslägret Auschwitz från den 30 maj 1943 till den 18 januari 1945, där han var chefsläkare. Han utförde hänsynslösa och för medicinvetenskapen tvivelaktiga experiment på lägerfångar, med full licens för att lemlästa eller döda dem. Han valde även ut vilka judar som skulle föras till gaskamrarna vid ankomst till lägret. Främst valde han att experimentera på dvärgar och enäggstvillingar, som kom att benämnas "Mengeles tvillingar". Även vivisektion utfördes på fångarna. Vidare utfördes experiment på ögon där Mengele genom olika metoder försökte ändra ögonfärg på fångar från brun till blå, bland annat med bläckinjektioner vilket kunde leda till blindhet, smärta och infektioner. Han utförde operationer där han plockade ut olika delar ur kropparna. Mengele injicerade också till exempel kloroform direkt in i hjärtat på offren, för att kunna utföra försök med färska lik. Många operationer och experiment utfördes dessutom utan bedövning. Många av dem som överlevde Mengeles experiment blev svårt skadade och led av invalidiserande skador efter kriget. Vid ett tillfälle övervakade Mengele två romska barn när de syddes ihop i syfte att skapa siamesiska tvillingar.

ellauri042.html on line 870: Pahempi kuin paapa. Vielä pahempi kuin kakka. Melkein kuin (kuiskaten) paska. Miten ison lortin väännätkin, jumala on aina isompi. Ja jaxaa nostaa sen. 

ellauri043.html on line 6:       color: blue;

ellauri043.html on line 18: 
lor:white;background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bosch / Brueghel / Flaubert 


ellauri043.html on line 19: 
lor:white;background:peru;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">ANTTONI PYP PIPO
Kielilläpuhumista

ellauri043.html on line 1324: 
Siellä on sakkia saksanmaalta, Traakiasta ja Galliasta, Skyytiasta ja Intioista, lunta parrassa, sulkia tukassa, okaita vaatteiden rimpsuissa, sandaalit mustina tiepölystä, nahka palaneena auringosta. Kostyymit sekoittuvat, mantteleita purppurista ja liinakankaisia kaapuja, brodeerattuja dalmaatialaisia, turkisliivejä, seilorinmyssyjä, piispanhiippoja. Kaikkien silmät sädehtivät ihan extra. Ne vaikuttaa pyöveleiltä tai eunukeilta.

ellauri045.html on line 7:       color: blue;

ellauri045.html on line 24: 
lor:#98558a;background:#e9e9e9;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Urheilumuseon legendat


ellauri045.html on line 25: 
lor:#98558a;background:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VEIKKO KANKKONEN
Urheilulegendaa

ellauri045.html on line 130:   känslor i beaktande och att greppa en normal vardag utan hockey. 


ellauri045.html on line 332: Mut tää on paha, ja oireellista: Fry prefers to describe himself as a humanist, glorifying the beauty and potential of the human kind. He says:

ellauri045.html on line 714: Vaiko Lostin mustaa miestä? Lost oli joku mystistyyppinen teeveesarja, risteytys Selviytyjistä ja Twin Peaxistä. Näistä kolmesta en ole nähnyt yhtään jaxoa. Game of Thronesista on puolet kärsitty eläkeläisinä. Samaa pursotetta ne ovat kaikki aivan takuulla. Puuttuu vaan että kazois Diiliä. Helvetti että teeveestä pursottaa paljon ehtaa lor:red">SPOILERIVAROITUS paskaa:

ellauri046.html on line 6:       color: blue;

ellauri046.html on line 22: 
lor:blue;background:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PETER CHEYNEY


ellauri046.html on line 23: 
lor:red;background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">REIKÄRAUTA RENE
Ruudinkatkuista

ellauri046.html on line 845:       Söören ei tykkää kakaroista (paizi Pigeistä), mänkööt Bloksbjergille. Bloksbjerg on kyöpelinvuori, Goethen Faustista tuttu saatanan kalju vuori jossa kaikki pahixet kokoontuvat walpurinyönä. (Brocken, lore)">Lysa Hora)

ellauri047.html on line 6:       color: blue;

ellauri047.html on line 17: 
lor:#282a5a;background:#ccc5b2;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">DEUTSCHE POST


ellauri047.html on line 18: 
lor:#ccc5b2;background:#282a5a;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">GOETHE 50+25
Jöötinvääntöä

ellauri047.html on line 690:   Selber zu werden, ein Schwamm, faules verlorenes Holz.

ellauri047.html on line 751: Mir ist das All, ich bin mir selbst verloren,

ellauri047.html on line 899:   Toinen listaykkönen Jormalle. Nuoret ihmiset jormajulisteineen  alkoi pukeutua siniseen seilorinuttuun ja keltaiseen rusettiin kuin Aku Ankka ja nirhiä izeään oikein joukolla. Mikä niitä oikein vaivasi? Kun joku juttu trendaa, niin se trendaa todella. On ne apinat sellasia silakoita. Nazit pinos ruumiit kerroxittain joukkohautaan päät jalat vuorosuuntiin, Sardinenstil, mahtui enemmän. Suomessakin oli joku silakkaliike kunnes alkoi koronaeristys trendata. Pahinta ei ole tauti vaan sen hoito, eristys. Se uhkaa tukahduttaa taloukasvua. Me tykätään mieluummin tukahtua yhteiseen joukkohautaan sardiinimenetelmällä. Por ti perço a cabeca.

ellauri048.html on line 7:       color: blue;

ellauri048.html on line 18: 
lor:black;background:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">M. Andrejev


ellauri048.html on line 19: 
lor:#9b2500;background:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">OPETTELE LUKEMAAN
Laulurunoutta

ellauri048.html on line 474:   In the long run we are all dead. Kuolleisuus 100%. Suomenruozalainen epidemiologian tutkijaopiskelija, driven entreprenör, nokkii Ruozin Mengelen koronastrategiaa. På lång sikt går ekonomin att återbygga, men ett förlorat liv går inte att ersätta. Hurså? 2 sukupolven kuluttua kukaan ei tapettuja enää muistakaan. Tekee enintään holokaustileffoja, jotka kertoo elävistä. Holokaustista tulee taide-elämys, hyvin tehty tai tönkösti. Ammutut jutkut makaa kuopassa päät ja jalat vastakkain kerroxissa kuin sardiinit tönkkösuolattuina. Nykyään saa sardiinejakin vähäsuolaisia. Jos ylipäänsä saa enää sardiineja. 

ellauri048.html on line 712:   Yx Gloria feministi kirjassa A Room of his Own osoittaa et Sale oli narsistinen misogyyni konservatiivi setämies. Gloria luettelee alaviitteessä yheltä Sedgwickiltä löytämiään homopiirteitä, joista monet istuu Saleen kuin sademiehen nenä naamaan:

ellauri048.html on line 1050: When can their glory fade?			Ei olis kannattanut.

ellauri048.html on line 1088: O, well for the sailor lad,				Käy kateex huiskea meripoika			

ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital. 

ellauri048.html on line 1306:    Thy sailor,—while thy head is bow'd,		sun seilorin - kun sun pää on vielä lysyssä,

ellauri048.html on line 1422: I see the sailor at the wheel.			Mä nään seilorin ruotelissa.

ellauri048.html on line 1424: Thou bring'st the sailor to his wife,		Sä tuot määrimiehen takas puolisolle,

ellauri048.html on line 1473:    Some dolorous message knit below		Joku kurja viesti sidottuna alle

ellauri048.html on line 1809:    A glory from its being far;

ellauri049.html on line 6:       color: blue;

ellauri049.html on line 18: 
lor:black;background:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson


ellauri049.html on line 19: 
lor:#9b2500;background:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">DISTANT HILLS
Valitusvirsiä

ellauri049.html on line 381:   

ellauri049.html on line 433: Et dès lors, je me suis baigné dans le Poème			Ja siitäperin mä olen uinut mereen

ellauri049.html on line 463: J’ai heurté, savez-vous, d’incroyables Florides			Olen törmännyt, tiäzä, uskomattomiin Floridoihin

ellauri049.html on line 490: Et je voguais, lorsqu’à travers mes liens frêles		ja ma lainehdin, kunnes mun hauraita köysiä

ellauri050.html on line 6:       color: blue;

ellauri050.html on line 21: 
lor:524b5d;background:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney


ellauri050.html on line 22: 
lor:#524b5d;background:#b4c2c3;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">FROZEN YOGHURT
Jäähyväiset aseelle

ellauri050.html on line 23: 
lor:white;background:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">25 Milk Chocolates

ellauri050.html on line 462: 
lorenen_sohnes.htm">Der Auszug des verlorenen Sohnes
6
0.29%

ellauri051.html on line 7:       color: blue;

ellauri051.html on line 24: 
lor:black;background:#d29e62;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson


ellauri051.html on line 25: 
lor:black;background:#d29e62;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">BOOM
Politiikkaa

ellauri051.html on line 502: Bob Dylan channels Wilt Whatman in another glorious surprise release. 


ellauri051.html on line 565: 24 The sniff of green leaves and dry leaves, and of the shore and dark-color'd sea-rocks, Nuuhku vihreitten ja kuivien lehtien, ja rannan ja tummansävyisten merikivien ,

ellauri051.html on line 677: 117 Darker than the colorless beards of old men,					  Tummempaa kuin vanhojen miesten homeparrat,

ellauri051.html on line 930: 347 A farmer, mechanic, artist, gentleman, sailor, quaker,												347 Maanviljelijä, mekaanikko, taiteilija, herrasmies, merimies, kveekari,

ellauri051.html on line 1140: 549 A morning-glory at my window satisfies me more than the metaphysics of books.									549 Aamukirkkaus ikkunassani tyydyttää minua enemmän kuin kirjojen metafysiikka.

ellauri051.html on line 1185: 592 The ring of alarm-bells, the cry of fire, the whirr of swift-streaking engines and hose-carts with premonitory tinkles and color'd lights,		592 Hälytyskellojen soittoa, tulen huutoa, nopeasti juoksevien moottoreiden surinaa ja letkukärryjä, joissa on ennakkoääniä ja värillisiä valoja,

ellauri051.html on line 1264: 666 And the running blackberry would adorn the parlors of heaven,											666 Ja juokseva karhunvatukka koristaisi taivaan saleja,

ellauri051.html on line 1481: 880 They were the glory of the race of rangers,														880 He olivat vartijarodun kunniaa,

ellauri051.html on line 1501: 899 List to the yarn, as my grandmother's father the sailor told it to me.										899 Lista langalle, kuten isoäitini isä merimies kertoi minulle.

ellauri051.html on line 1516: 914 If our colors are struck and the fighting done?													914 Jos väreihimme lyötiin ja taistelu on tehty?

ellauri051.html on line 1560: 956 My face is ash-color'd, my sinews gnarl, away from me people retreat.										956 Kasvoni ovat tuhkanväriset, jänteeni kiemurtelevat, ihmiset vetäytyvät pois minusta.

ellauri051.html on line 1586: 980 The mountains? prairie-life, bush-life? or sailor from the sea?											980 Vuoret? preeria-elämä, pensaselämä? tai merimies merestä?

ellauri051.html on line 1783: 1171 O manhood, balanced, florid and full.														1171 Oi miehyys, tasapainoinen, kirkas ja täyteläinen.

ellauri052.html on line 7:       color: blue;

ellauri052.html on line 24: 
lor:blue;background:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">SINUN VUOTESI lor:red">1952
Tyyylsäää

ellauri052.html on line 97: The novels remain staggering for their invention, their comedy, their culture, and their mingling of riotous squalor with the precepts of a course in philosophy. Bellow writes with a genius that is hard to fathom. Readers may, however, feel troubled by the books’ frequent difficulty in forming a coherent whole.

ellauri052.html on line 171: The novel, which Bellow initially intended to be a short story, is a roman à clef about Bellow's friendship with the poet Delmore Schwartz. It explores the changing relationship of art and power in a materialist America. This theme is addressed through the contrasting careers of two writers, Von Humboldt Fleisher (to some degree a version of Schwartz) and his protégé Charlie Citrine (to some degree a version of Bellow himself). 

ellauri052.html on line 313: Samuel Taylor Coleridge (21. lokakuuta 1772 Ottery St. Mary, Devon, Englanti – 25. heinäkuuta 1834 Highgate, Englanti) oli englantilainen runoilija, kirjallisuuskriitikko ja filosofi, joka oli ystävänsä William Wordsworthin kanssa yksi englantilaisen romantiikan perustajia. Lisäksi hän oli yksi niin kutsutuista Englannin järvialueen runoilijoista. Hänet tunnetaan parhaiten runoistaan Kublai-kaani sekä Vanhan merimiehen tarina (The Rime of the Ancient Mariner) sekä merkittävimmästä proosateoksestaan Biographia Literaria.

ellauri052.html on line 363: "Sir Patrick Spens is the best sailor

ellauri052.html on line 397: The Scots lords were

ellauri052.html on line 409: Waiting for thair ain deir lords,

ellauri052.html on line 415: The Scots lords at his feit.

ellauri052.html on line 479: Selviä narsistitouhoja koko konkkaronkka. Sale on mamu, jutku ja homo tässä järjestyxessä. Lisää aiheesta: A Room of His Own: In Search of the Feminine in the Novels of Saul Bellow. Tekijä Gloria L. Cronin.

ellauri052.html on line 501: JS bylsi 20v yhtä rouva Tayloria kunnes rouva tuli leskexi. Rva Taylor opetti sille feminismiä. 7v myöhemin JS oli ize leski. Lapseton. Bertrand Russellin kumisetä. Sillä oli hassun näköiset koalakiharat ja rotanhäntäpulisongit. Patti ozassa.

ellauri052.html on line 681: 
 E.M. Forster was homosexual (openly to his close friends, but not to the public) and a lifelong bachelor. Se tykkäs tosi paljon D.H. Lawrencen homoeroottisista skeneistä. 

ellauri053.html on line 7:       color: blue;

ellauri053.html on line 24: 
lor:white;background:green;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">2 kanaa
Jyviä ja akanoita

ellauri053.html on line 167: Dans la première moitié du XIXe siècle les peintres français vont en faire un emploi très fréquent. La texture laquée et la tonalité d'un roux très sombre intéressent des peintres comme Prud'hon qui l'utilise dans son tableau La Justice et la Vengeance divine poursuivant le Crime, et il sert avec excès jusqu'à Gustave Courbet. Les artistes l'utilisent abondamment soit en glacis pour les ombres, soit en couche épaisse pour les aplats des fonds. L'usage d'une couleur chaude pour les ombres et les fonds apparaît alors comme une nouveauté remettant en question la doctrine courante qui voulait que les ombres et les lointains soient bleuâtres (froids).

ellauri053.html on line 430: Ei vittu kukoistusta taas. Mistä hemmetistä tää on peräisin? Jostain suvivirrestä? Floruit. Kun ei tiedetä hautakiven päiviä.

ellauri053.html on line 820: Prince Dwarkanath Tagore, my great-grandfather, was a romantic figure. Contemporary of Rammohan Roy, the Father of the Renaissance Movement of Bengal, he was closely associated with him in all his activities and rendered financial help when- ever required. The East India Company were by this time firmly established in Bengal and were rapidly building up their trade. Dwarkanath’s knowledge of English helped him to take advantage of the conditions prevailing under the Company’s rule and he was able at quite an early age not only to amass a fortune but also to gain high offices under the British. With Rammohan Roy he took a leading part in all the movements for the promotion of higher education and social welfare. There was hardly any institution founded during his life-time that did not owe its existence to the generous charity of Dwarkanath. He came to be known as Prince Dwarkanath in recognition of his benefactions. His business enterprises extended to fields unexplored by Indians in those days. He had a fleet of cargo boats for trading between India and England. To improve his business connections and gain further concessions from the Company, he himself went to England accompanied by his youngest son, Nagendranath. I have had occasion to read the diary kept by this grand-uncle of mine. It describes vividly and in very chaste English the social life Of the aristocracy of England in the early Victorian age as seen through the eyes of an Indian. There is also an interesting description of his adventurous journey across the country from Bombay to Calcutta at a time when India was in a very disturbed condition on the eve of the Sepoy Mutiny.

ellauri053.html on line 1164: 
Eliot quoted, in evidence, four short passages from The Cutting of an Agate, in which Yeats says that the poet must “be content to find his pleasure in all that is for ever passing away that it may come again, in the beauty of woman, in the fragile flowers of spring, in momentary heroic passion, in whatever is most fleeting, most impassioned, as it were, for its own perfection, most eager to return in its glory.” Tää on puhdasta Tandoorikanaa. 

ellauri053.html on line 1174:     He was very much fascinated by self-induced trance states, calculated symbolism, mediums, theosophy, crystal-gazing, folklore and hobgoblins. Golden apples, archers, black pigs and such paraphernalia abounded. Often the verse has an hypnotic charm: but you cannot take heaven by magic, especially if you are, like Mr. Yeats, a very sane person.


ellauri053.html on line 1278: The feathered glory from her loosening thighs?		öppna de där tjocka låren för en sådan fjäderbolster?

ellauri053.html on line 1350: To lords and ladies of Byzantium		Laulan maxusta bysanttilaisille rikkaille	

ellauri053.html on line 1370: By 1916, Yeats was 51 years old and determined to marry and produce an heir. His rival John MacBride had been executed for his role in the 1916 Easter Rising, so Yeats hoped that his widow might remarry. His final proposal to Maud Gonne took place in mid-1916. Gonne's history of revolutionary political activism, as well as a series of personal catastrophes in the previous few years of her life—including chloroform addiction and her troubled marriage to MacBride—not to mention that she was 50—made her a potentially unsuitable wife; biographer R. F. Foster has observed that Yeats's last offer was motivated more by a sense of duty than by a genuine desire to marry her. 

ellauri054.html on line 7:       color: blue;

ellauri054.html on line 23:     
lor:red;text-align:center;margin-top:0%;margin-bottom:0%">
ROLF KAUKA lor:black">zeigt: 

ellauri054.html on line 24: 
lor:yellow">FiX und lor:blue">FOXi
Einfach Klasse

ellauri054.html on line 154: Francis Bacon, 1st Viscount St Alban, 22 January 1561 – 9 April 1626, also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and as Lord Chancellor of England. His works are credited with developing the scientific method and remained influential through the scientific revolution. Bacon has been called the father of empiricism.  Muita lapsia ei sillä ollutkaan. Siihen jäi sen tittelit, ja käyttämätön pippeli. Samanlainen ressukka kuin Jaakko Hintikka. 


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ellauri055.html on line 52: Son père, procureur, décède alors que Jean Bouchet est encore jeune. Ami de Rabelais, Jean Bouchet exerce la profession paternelle. Il compose un grand nombre d'ouvrages historiques ou de fantaisie en vers et en prose, qui sont encore recherchés des bibliographes au XIXe siècle. Selon Maurice Allem, « grand travailleur, bon bourgeois, père d'une nombreuse famille, Bouchet est volontiers moraliste et même sentencieux » ainsi dans cet envoi :

ellauri055.html on line 84: Déstabilisé par l'élan mystique qui traverse alors la société autrichienne, Stefan Zweig affiche au début de la guerre un patriotisme en phase avec l'Allemagne. L’opiniâtreté de Romain Rolland dans sa lutte contre la guerre et l'amitié que se portent mutuellement les deux hommes permettra à Stefan Zweig de surmonter cette épreuve. L'admiration que l'écrivain autrichien voue désormais à celui qu’il considère comme son maître s'exprimera dans la biographie qu'il lui consacre en 1921, qualifiant Romain Rolland de « Conscience de l'Europe ».

ellauri055.html on line 142: Ce retard, surprenant vu l’importance du texte (alors que des ouvrages moindres étaient traduits depuis des dizaines d’années), serait dû aux passages autorisant la bigamie ou établissant comme peine maximale pour un incendiaire d’être brûlé et pour un meurtrier au premier degré, d’être exécuté.

ellauri055.html on line 148: Le symbole fréquemment rencontré de la foi baha’ie est une étoile à neuf branches, parfois accompagnée d’une calligraphie du « Plus Grand Nom » يا بهاء الأبهى (Yā Bahāʾ al-Abhā') (« Ô Gloire du plus glorieux ! »).

ellauri055.html on line 215: Saint Fiacre is the patron saint of the commune of Saint-Fiacre, Seine-et-Marne, France. He is the patron of growers of vegetables and medicinal plants, and gardeners in general, including ploughboys. His reputed aversion to women is believed to be the reason he is also considered the patron of victims of venereal disease. He is further the patron of victims of hemorrhoids and fistulas, taxi cab drivers, box makers, florists, hosiers, pewterers, tilemakers, and those suffering from infertility. Finally, he is commonly invoked to heal persons suffering from various infirmities, premised on his reputed skill with medicinal plants. 

ellauri058.html on line 8:       color: blue;

ellauri058.html on line 25: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Voitto-Sanomat

ellauri058.html on line 26: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">RAUHAA
Setämiehissä

ellauri058.html on line 101: Demokratia oli Hellaassa laahuxen diktatuuria (paizi ettei oikeasti ollut, vain pieni vähemmistö oli ns. vapaita, loput orjia). Res publica oli Roomassa patriisien oligarkiaa. Sama touhu jatkuu ryssissä ja jenkeissä. Keskilännen publikaanit on persuja, köyhtynyttä white trashia joka koittaa pitää värillistä laahusta poissa tontilta. Nää on mun maita ei tartte oravien tulla tänne mesomaan. Minähän sen oravan myrkytin. Ite on koko konkkaronkka vitun mamuja. People of pink color. Palefaceja. Vahinko ettei inkkareilla ollut ympäristömyrkkyjä. Olisivat syöttäneet maahantunkijoille maissin sijaan mikromuovia. Matut sano kiitos ja päästi punasulat pois päiviltä. Sen kunniaxi vielä järjestävät kiitospäiviä.

ellauri058.html on line 121: Chicago on kuin ADHD kakara. Sellasia siellä sillon olikin, esim Sale Palje. Amerikan amerikkalaisin kaupunki Katista. Nappikenkäinen Musteri jää Amerikkaan naimisiin. Kati eli Astrid siteeraa Billy Mayerlin biisiä 30-luvulta. Kati ei ois takuulla tiennyt näitä. Oma maa mansikka, tuumaa Kati kotimatkalla ja skandeeraa lorua Breathes there the man Sir Walter Scottilta. Vielä vanhanaikaisempaa. 

ellauri058.html on line 716: It has generally been thought that King Herod died at 69 years of age from complications of gonorrhea. Dr. Jan Hirschmann, a physician at the University of Washington School of Medicine in Seattle, decided to explore further, and presented his diagnosis at the Historical Clinical Pathologic Conference (CPC).

ellauri058.html on line 799:   The twelfth book of  The Greek Anthology compiled at the  court of Hadrian in the second  century a.d. by a poetaster  Straton, who like most anthologists  included an immodest number of his  own poems, is itself a part of a  larger collection of short poems  dating from the dawn of Greek lyric  poetry (Alcaeus) down to its last  florescence, which survived two  Byzantine recensions to end up in a  single manuscript in the library of  the Count Palatine in Heidelberg  — hence its alternative title, The  Palatine Anthology, usually  abbreviated to Anth. Pal. This  particular, indeed special, collection contained in Book XII  subtitled The Musa Paedika or Musa  Puerilis, alternately from the  Greek word for a child of either  sex — and girls are not wholly  absent from these pages — or the  Latin for “boy,” consists of 258  epigrams on various aspects of Boy  Love or, to recur to the Greek  root, paederasty.

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ellauri060.html on line 24: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney

ellauri060.html on line 25: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Aku näkee punaista
Punapyllypaviaaneja

ellauri060.html on line 92: Maigret chez les flamands mainitsee ursuliinit. Ursuliinit kazoi kaltoin sisään tunkeutuvaa paskalakkia kuin soppaan pörähtänyttä turilasta. Soli deo gloria, jeesuxelle ja sinivuokoille ei midiä.

ellauri060.html on line 112: The result of his Yale fellowship was Notes for a New Culture, written when Ackroyd was only 22 and eventually published in 1976. The title, an echo of T. S. Eliot's Notes Towards the Definition of Culture (1948), was an early indication of Ackroyd's penchant for exploring and re-examining the bollocks of other London-based writers.     

ellauri060.html on line 239:       His parents were Presbyterian dissenters, and around the age of 14, he was sent to Charles Morton's dissenting academy at Newington Green, then a village just north of London, where he is believed to have attended the Dissenting church there after getting his Bachelor of Dissenting.

ellauri060.html on line 298: Pappi Sauli Rekelän elämää seurataan raadollisen läheltä, mutta hellän ymmärtävästi. Hän oli tehnyt karkean virheen, rikoksen itseään kohtaan ryhdyttyään papiksi. Tehtyä ei kuitenkaan saa tekemättömäksi. Omien traagisten virheiden kanssa on vain yritettävä elää. Se on kuin Belgraviassa lordi Brockenhurstin harmaapartainen pikkuveli John, man of cloth, jolta lähtee nahka nenästä maxellessa pelivelkoja. Runkkujussi oli vanhana aika samannäköinenkin kuin tää John!

ellauri060.html on line 486: Now a sailor and his true love were a-walking one day.

ellauri060.html on line 487: Said the sailor to his true love, “I am bound far away.

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ellauri061.html on line 23: 
lor:#4e3b2d;background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">Keihäänheiluttaja lapsille

ellauri061.html on line 24: 
lor:black;background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">MYRSKY JA MYLVÄYS
Myrkyllistä

ellauri061.html on line 205:       Samuel Taylor Coleridge felt that Helena is guilty of "ungrateful treachery" to Hermia. He thought that this was a reflection of the lack of principles in women, who are more likely to follow their own passions and inclinations than men. Women, in his view, feel less abhorrence for moral evil, though they are concerned with its outward consequences. Coleridge was probably the earliest critic to introduce gender issues to the analysis of this play. Kehler dismisses his views on Helena as indications of Coleridge's own misogyny, rather than genuine reflections of Helena's morality.

ellauri061.html on line 213: 1900-luvun alussa näytelmä kuvasi alitajuntaa, 60-luvulla vapaata rakkautta, 70-luvulla sadomasokismia (ja Oberon oli bi). Eka naiskriitikko Marjorie Garber 1974 sanoi et se oli ihan ihqua. Toka naiskriitikko Anne Paolucci laski 1977 et näytelmä kestikin 5 päivää (eikä 4). 1980 Florence Falk näki siinä kulttuuriantropologiaa. Cheis Hassell kristillisen sanoman. Se on nostanut tanaan kokonaisen nipun tsygologeja. Heput on hulluja kunnes löytää autenttisen sexuaalisen izensä. Jonkun Mordechain mielestä siinä on vastakkain Eros ja Thanatos. Eros taitaa päästä joholle. Joka tapauxessa näytelmä on terapeuttinen. 1991-luvulla vasta Barbara Freedman huohmaa että siinä on aika paljon patriarkaalisia viboja. 

ellauri061.html on line 382: HORATIO It might, my lord.	 					HORATIO		Vois se olla, söör.

ellauri061.html on line 384:  	sweet lord! How dost thou, good lord?' This might	 			hyvä herra! Miten jaxatte, hyvä herra? Tää ois

ellauri061.html on line 385:  	be my lord such-a-one, that praised my lord					herra se-ja-se, joka kehuis herra sen-ja-sen hevosta, 

ellauri061.html on line 387: HORATIO Ay, my lord.	 						HORATIO		Jep, hyvä herra.

ellauri061.html on line 413: HORATIO 	Not a jot more, my lord.	 			HORATIO		Eipä jää, herra hyvä.

ellauri061.html on line 415: HORATIO 	Ay, my lord, and of calf-skins too.	 		HORATIO		Siitä, ja naudan myös.

ellauri061.html on line 496: HORATIO 	What's that, my lord?	 				HORATIO		Mikä niin, hyvä herra?

ellauri061.html on line 503: HORATIO E'en so, my lord.	 					HORATIO		Just niin, herra.

ellauri061.html on line 582: HORATIO 	Good my lord, be quiet.	 				HORATIO		Herra hyvä, rauhoitu.

ellauri061.html on line 712: Il grande successo letterario arrivò con la pubblicazione del suo primo romanzo, Il piacere a Milano presso l'editore Treves, nel 1889. Tale romanzo, incentrato sulla figura dell'esteta decadente, inaugura una nuova prosa introspettiva e psicologica che rompe con i canoni estetici del naturalismo e del positivismo allora imperanti.

ellauri061.html on line 1532: Se, että omasta perimästä löytyi loraus saamelaisuutta, oli Jarille yllätys. Tarkemmin ajateltuna on kuitenkin hassua, että se yllätti: Jarin ilkeä äiti oli Petsamosta. Nyt se makaa vanerilla peitettynä Perunkajärvellä puolukkamättään vieressä. Jarin vankikarkuri velipuoli Private sen nirhasi. Hyvä että ehti ensixi, oli se Jarillakin käynyt mielessä. Usein penättiin, mixi Jari ei kirjoita naisista nätisti, oliko syynä se, se on sielunsa pimeydessä naisvihaaja. Mixi kirjoittaisin, mixen kohtelisi heitä kuin ihmisiä. Vaude. Tää on tosi synkkä tapaus. Mamman vuoroin hemmottelemat, vuoroin vähättelemät mammanpojat on ehkä verisimpiä misogyynejä. 

ellauri062.html on line 7:       color: blue;

ellauri062.html on line 23: 
lor:#4e3b2d;background:green;text-align:center;margin-top:0%;margin-bottom:0%">J.A. Hunter

ellauri062.html on line 24: 
lor:green;background:black;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">VALKOINEN 
  MEZÄSTÄJÄ
Puunhalausta

ellauri062.html on line 223: 
The states that make up Gilead in complete occupation are: Minnesota, Wisconsin, Illinois (except for Chicago), Michigan, lor:red">Indiana, Ohio, Tennessee, Kentucky, West Virginia, Virginia, North Carolina, Maryland, Pennsylvania, Delaware, New Jersey, New York, Connecticut, Rhode Island, lor:red">Maine, New Hampshire, and Massachusetts. 

ellauri062.html on line 227: Florida – 29

ellauri062.html on line 284: Disgusted at Serena, Moira (the dyke of color) asks Serena who does she think she really is, adding that new clothes doesn't make her any different, and is still the woman who held June down while Fred raped her. 

ellauri062.html on line 538:   Ungaretti (1888-1970) oli Mussolinin kamu, liittoutuneiden kannalta housunsa paskantanut kaveri. Sixi Guasimodo vei sodan jälkeen pokaalin. Montale (1896-1981) pokkas omansa 1975 «per la sua poetica distinta che, con grande sensibilità artistica, ha interpretato i valori umani sotto il simbolo di una visione della vita priva di illusioni». Se oli antifasisti vaan koska se oli aristokraattinen snobi.

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lor:blue;font-size:small">

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ellauri062.html on line 1045: Mutta lopuksi arjalaisen (asisch) naisen asema kuitenkin muuttuu paljon paremmaksi kuin se on nyt. Hänen osakseen tulee kauneimpien, nuorimpien ja voimakkaimpien miesten kuten Commander Waterfordin rakkaus, hän voi iloita kauneimmista ja jalorotuisimmista lapsista kuten Jörg, myöhemmät sukupolvet tulevat pystyttämään hänelle temppeleitä ja fallisia muistomerkkejä, tango- ja ravikuninkaat tulevat häntä alistamaan ylistämällä.

ellauri062.html on line 1047: Auringonkeltatukkaiset ja taivaansinisilmäiset, rusoposkiset, ikuisesti terveet ja ikuisesti nuoret jumalat ja jumalattaret tulevat kiittämään ja ylistämään kärsivää rotuäitiä heidän synnyttäjänään. Tämä on Mater dolorosan, tuskien murtaman jumalansynnyttäjän salaisuus! Tämä on Virgo immaculatan salaisuus! Tämä on puhdasta makulatuuria!

ellauri063.html on line 7:       color: blue;

ellauri063.html on line 23: 
lor:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">George Orwell

ellauri063.html on line 24: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">ELÄINTEN VALLANKUMOUS
Syväpolitiikkaa

ellauri063.html on line 267:   In Jewish folklore, a golem (/ˈɡoʊləm/ GOH-ləm; Hebrew: גולם‎) is an animated anthropomorphic being that is created entirely from inanimate matter (usually clay or mud). The word was used to mean an amorphous, unformed material in Psalms and medieval writing.

ellauri063.html on line 312: Songs in the Key of Z is a book and two compilation albums written and compiled by Irwin Chusid. The book and albums explore the field of what Chusid coined as "outsider music". Chusid defines outsider music as; "crackpot and visionary music, where all trails lead essentially one place: over the edge." Chusid's work has brought the music of several leading performers in the outsider genre to wider attention. These include Daniel Johnston, Joe Meek, Jandek and Wesley Willis. In addition, his CDs feature some recordings by artists who produced very little work but placed their recordings firmly in the outsider area. Notable amongst these are nursing home resident Jack Mudurian who sings snatches of several dozen songs in a garbled collection known as Downloading the Repertoire and the obscure and extreme scat singer Shooby Taylor AKA 'The Human Horn.'

ellauri063.html on line 377: 
lor:blue">    

ellauri063.html on line 432: Infinite Jest is a postmodern encyclopedic novel, famous for its length and detail and for its digressions that involve endnotes (some of which themselves have footnotes). It has also been called metamodernist and hysterical realist. Wallace's "encyclopedic display of knowledge" incorporates media theory, linguistics, film studies, sport, addiction, science, and issues of national identity. The book is often humorous yet explores melancholy deeply.

ellauri064.html on line 7:       color: blue;

ellauri064.html on line 23: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">C.E.Carlson

ellauri064.html on line 24: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">Liskohumanoideja
Salaliittoteoriaa

ellauri065.html on line 7:       color: blue;

ellauri065.html on line 23: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hikipedia

ellauri065.html on line 24: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">Jaltan konferenssi
Sotahistoriaa

ellauri065.html on line 176: 
lor:blue">

ellauri065.html on line 555:     - Tuuha sieki vaa peremmäl! Mie paan siul teeveen lämpiimää. Ensin hän oletti sotilaspalvelijan lähtevän hakemaan vanhaa hitaasti käynnistyvää Salora-televisiota. Kun sotilaspalvelija sitten palasi saliin kantaen tarjottimella samovaaria, kermanekkaa ja kuppeja, Lampião oivalsi palvelijan tarkoittaneen teevettä. Kielimuuri oli taas tukkinut keskusteluyhteyden. Tästähän beatlestukkainen nilkki oli juuri varoittanut. Erimielisyydet johtuvat kielitaidon puutteesta. Lukekaa kapustaa! 
 Lahtarisika Hannu tajusi että sotilaspalvelija oli kuin nuorennettu uusintapainos Antero Rokasta, rammasta kulkurista joka 1940-luvun alussa kylvi kauhua itärajalla. Rintamalla oli tapahtunut 2 hyvin raakaa sexuaalirikosta. Miesten antamat tuntomerkit sopivat täydellisesti Rokkaan. Ylen sankea priha. Juanikas virtaheponen ei pidä Väpistä, se on huomattu jo ennenkin. No aika paskahan se olikin miehexeen. Sekin oli. 
 25.10.2015 Viljam Pylkäs (28. helmikuuta 1912 Valkjärvi – 6. helmikuuta 1999 Lempäälä) oli suomalainen maanviljelijä, joka oli Väinö Linnan romaanissa Tuntematon sotilas esiintyvän sotilassankari Antero Rokan esikuva. Tämä käy ilmi Väinö Linnan Pylkkäälle lähettämästä kirjeestä. (Ote Väinö Linnan kirjeestä Viljam Pylkkäälle, päivätty Tampereella 23. toukokuuta 1955) 
 Viljam Pylkäs sai elää pitkän elämän. Hänet siunattiin haudan lepoon helmikuussa 1999 kunnioitettuna sotaveteraanina. Siitä tilanteesta ei Valkjärveltä kotoisin oleva suppliikkimies enää osannut luistella ulos. Juanikas virtaheponen ei pidä itäsuomalaisista. Väpi oli kyllä hämäläinen, Urjalan poikia, sankarien syntysijoilta. Jostain syystä Pylkästä ei mainita Quoran suurten suomalaisten badassien listalla. Siellä on Lauri Törni, se yx leukapuoli tarkkampuja, Mannerheim ja Lalli. Lälli kooros puuttuu myös. Er. epm.

ellauri065.html on line 689: Loppukaneetissa Jaska tunnustaa että sen koko suku on paska, yhtään sotaveteraania. Juoppoja vankilalintuja ja vankileirin Lydia, Annikki Kallio. To the wall! Praise be. May the lord open. WTF-pommi-iskusta selvitään noudattamalla lajinomaista vittumaista käytöstä, kuluttamalla tuotteita ja palveluja. Niin aina.

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ellauri066.html on line 23: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Toini Virtanen

ellauri066.html on line 24: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">Näkemiin Anus
Elämää ja teoxia

ellauri066.html on line 99: Vaikka Vuorelalla on runoissaan jonkinlainen pysyvä einarimaisuus, vaihtelee niiden sävy melko lailla. Osa runoista on satumaisia, melkein kuin lasten loruja toistoineen ja yksinkertaisine teemoineen, osa on hyvinkin humoristisia. Tähän luokkaan ehkä voi laskea Vuorelan tunnetuimpiin kuuluvan runon Häpy:

ellauri066.html on line 318: Tompan novelleissa piisaa sofistikoitua koomillista sanaleikkiä, tietysti, mutta tekijä, älyttömän mätystyxen ystävänä, tykkää vulgääreistä vizeistä, naurettavista läpistä, nurinkurisista akronyymeistä, syntaxipastissista, hopomaisista nimistä, esim Pentti Pakana, Herpertti Rei'ikäs, Oidipa Massa, Leo Pyöriä, Viki Kirsikkakokis, Väpi Nurja, ja Tri Tarjoilupöytä. Kipparikallemainen seilori nimeltä Porsas Bodaaja esiintyy useassa kirjassa (no sehän on yxi piipunrassimaisen Pynchonin monista wannabe alter egoista), tai joku sen lukuisista puritaani-esi-isistä. Ihan varmasti sua naurattaa itäintialainen peräaukkolääkäri nimeltä Pokemon. Mua nauratti eniten limainen hahmo nimeltä Viv Epperdew. En mä oikeastaan tiedä mixi, mut mä vaan repesin ja hajosin.

ellauri066.html on line 458: Pynchon Press has been serving Western Massachusetts Businesses with Commercial Printing Services for over 50 years.  We have a long standing history as a printer that you can trust in, with deep ties to the community.  Print is in our blood.  We’ve recently relocated our print shop from our original location in Springfield, MA to a new building on Grattan Street in Chicopee, MA.  This new location gives us better capacity to handle your print jobs.  We have made considerable investment into digital printing presses which allows us to produce beautifully printed full color print jobs with incredible turn around.  Smaller run print jobs for booklets and flyers can be ordered.  The days of having to order 1000 of something you only need 100 of are over.  If you can design it, we can print it.  We’ve been a trusted printer for customers throughout Western Massachusetts and Northern CT.  Our quality printing services speak for themselves.  When you are looking for a printer for your next print job, contact Pynchon Press, the local printer you can trust your printing to.

ellauri066.html on line 537:       Pynchon käyttelee ahkerasti ällösanoja. Pyhiä maasiankoloja, mystisiä voimia ja symboleja. Velvollisuuden ja syyllisyyden tunnetta. Maxutaseita, vastaavaa ja vastattavaa. "Kohtalokkaita" persoonattomia passiiveja: meidät on valittu. Vlor:red">alittu. Isoja alkukirjaimia. Heidän on Tarkoitus Kohdata Toisensa. Kaikki tollanen totalitääris-paranoidi musta magia on vaan ällöä. 

ellauri066.html on line 648: ... har helt enkelt dött, slutat leva, avlidit, gått bort, gått ur tiden, gått hädan, fallit ifrån, fått hembud, hemkallats, avsomnats, insomnat, slutat sina dagar, samlats till sina fäder, lämnat jordelivet, tagit ner skylten, kilat om hörnet, trillat av pinn, kreperat, kolat, gått i graven, ljutit döden, skiljats hädan, gett upp andan; mistat livet, stupit, bitit i gräset, omkommit, dukt under, gått under, strykt med, förgåtts; upphört, försvunnit, slocknat; avtagit, förklingat, dragit sitt sista andetag, kolat vippen, dragit på sig träfracken, somnat in, vinklat upp tofflorna. 

ellauri066.html on line 656: Äsnan Basilio: Sån bra strategi med förskolor/grundskolor öppna hela tiden. Vi måste ligga främst vad gäller flockimmunitet haft Corona. Dödsantalet ej högre än syd Europas länder. Frankrike >20 000 döda med deras > 55 miljoner invånare.   Förmodligen har vi den bästa statistik räkningen av de flesta länder. Ska bli spännande att följa provtagning slumpvisa. Instämmer fullständigt. Allt stöd till Anders Tegnell o hans medhjälpare.

ellauri067.html on line 7:       color: blue;

ellauri067.html on line 23: 
lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Tommi Kinnunen

ellauri067.html on line 24: 
lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">Ihana uutuus
Antiikkia & designiä

ellauri067.html on line 32:       Nu blev det visst lite dålig stämning i Sverige. Kungen medgav at dom har misslyckats, att så mycket folk har helt enkelt dött, slutat leva, avlidit, gått bort, gått ur tiden, gått hädan, fallit ifrån, fått hembud, hemkallats, avsomnats, insomnat, slutat sina dagar, samlats till sina fäder, lämnat jordelivet, tagit ner skylten, kilat om hörnet, trillat av pinn, kreperat, kolat, gått i graven, ljutit döden, skiljats hädan, gett upp andan; mistat livet, stupit, bitit i gräset, omkommit, dukt under, gått under, strykt med, förgåtts; upphört, försvunnit, slocknat; avtagit, förklingat, dragit sitt sista andetag, kolat vippen, dragit på sig träfracken, somnat in, vinklat upp tofflorna. Det är hemskt tråkigt. Men var det politiskt? Vi har inte hört frågan. Vad var frågan? Vad var det och framför allt vem som har misslyckats? Säkert inte regeringen, ännu mindre Mengele. Kungen har nu trampat pä klaveren. Det är väldigt tråkigt, det ruinerar julstämningen. 

ellauri067.html on line 164: His gravestone cites Psalm 19:1: "The heavens declare the glory of God; and the firmament sheweth his handywork".

ellauri067.html on line 200: lor.jpg" height="300px" />

ellauri067.html on line 204: Valokuvissa Tom näyttää Mikki Hiiren ja Aku Ankan risteytyxeltä, hiiri seilorinutussa. Solmuke on hukkunut. Varmaan kärsi teini-ikäisenä ulkonevista etuhampaista. Ja myöhemminkin, vaikea uskoa että sillä oli yhtä hyvä flaxi kuin Slothropilla kirjassa. Mutta kirjoissa voi toteuttaa salaisimmat unelmat. 

ellauri067.html on line 428:     Freud´s didactic strategy in his Three Essays on the Theory of Sexuality was to construct a bridge between the "perversions" and "normal" sexuality. Clinically exploring "a richly diversified collection of erotic endowments and inclinations: hermaphroditism, pedophilia, sodomy, fetishism, exhibitionism, sadism, masochism, coprophilia, necrophilia" among them, Freud concluded that "all humans are innately perverse". He found the roots of such perversions in infantile sexuality—in the child´s "polymorphously perverse" inclinations ... the "aptitude" for such perversity is innate.

ellauri067.html on line 434: Oh - oh, totus floreo, iam amore virginali totus ardeo, novus, novus amor est, quo pereo. Mea me comfortat promissio,

ellauri067.html on line 502:     Pynchon´s early story Low-lands contains general immaturity, and racist, sexist and proto-Fascist talk. It´s  his own voice in Pig Bodine, a notoriously bigoted and asinine sailor who recurs in later novels. The claims of racism and proto-Fascism are hardly substantiated, while the misogyny is pervasive. Women are considered as semi-inanimate objects upon which men have a right (or even a duty) of possession, imposition or defilation.

ellauri067.html on line 566: "his batman, a Corporal Wayne" [Batman's "real-world" identity was Bruce Wayne], 11; comicbook fangs, 21; Sir Denis Nayland Smith, 83, 277-78, 592, 631, 751; Hop Harrigan, Tank Tinker, 117; "old-fashioned comical room" 122; Dumbo, 135; Donald Duck, 146; Hansel and Gretel, 174; "comic-book colors" 186; "paint FUCK YOU in a balloon coming out the mouth of one of those little pink shepherdesses" 203; Plasticman, 206, 314, 331, 752; "he passes into a bickering of canary-yellow Borsalini, corksoled comicbook shoes with enormous round toes" 254; "this cartoon here" 263; "a Sunday-funnies dawn" 295; Rocketman, 366, 376, 379, 436, 512, 596; Captain Midnight Show, 375; Green Hornet, 376; "the only beings who can violate their space are safely caught and paralyzed in comic books" 379; Mickey Mouse, 392; Sundial, 472; Wilhelm Busch (cartoonist), 501; Porky Pig, 545; "comic technocracy" 579; "comic-book cats dogs and mice" 586; Bugs Bunny, 592; "comicbook-orange chunks of island" 634; Porky Pig tattoo, 638 (on Osbie Feel's stomach), 711 (on André Omnopon´s stomach); Robin Hood, 664; Mary Marvel, Wonder Woman, 676; comic-book Kamikazes, 680; "down comes a comic-book guillotine on one black & white politician" 687; Crime Does Not Pay, 709; Superman, 751; The Lone Ranger & Tonto, 752; Philip Marlowe, 752; Submariner, 752; Jimmy Olson, 752; See also Byron the Bulb; Floundering Four; Komical Kamikazes; Plasticman; film/cinema references.

ellauri067.html on line 573: Luku 2. Lopen pitkästyttävä meno jatkuu. En jaxa näitä pillunnälkäisiä solttuja.  Rotanhampainen kipparikalle seikkailee seiloriasussa. Yhtä jännää vakoilutarinaa kuin Frederic Prokosch: Yö Lissabonissa jonka löysin poistohyllystä 2019. Ja yhtä feikkiä. 

ellauri069.html on line 7:       color: blue;

ellauri069.html on line 23: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">My Butt

ellauri069.html on line 24: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">lor:yellow">Fountain
Lähdekritiikkiä

ellauri069.html on line 115: “The aim of literature,” says a character in “Florence Green Is 81,” one of Barthelme’s first published stories, “is the creation of a strange object covered with fur which breaks your heart.”

ellauri069.html on line 176:   SKF: Smith Kline & French oli am. lääkefirma joka sai patentin 1932 keximälleen metamfetamiinille. Siis piriä, jota Nipsukin lie napsinut dosettikaupalla. Sitäkö iso-Pauli sai sodassa vai efedriiniä? Joo sitä se oli, pervitiiniä. Mun syntymävuonna 1952 SKF osti oikat klorpromatsiiniin, ekaan tehoavaan psykoosilääkkeeseen. Kauppanimellä Thorazine® PS:n Samuli Edelman säilyttää sitä ilvespurkissa (p.753, ei kai olla vielä niin pitkällä). Tämä lääke tyhjensi pöpilät yhtä tehokkaasti kuin penisilliini keuhkoparantolat. Olen kai jo sanonut että inhoon huumeita ja vihaan muitakin lääkkeitä, voiteita ja truuttoja. 

ellauri069.html on line 261:   Holy shit: see also excrement. Eski Saarisen mielihokemia. Vanhaa hippilorea. Samaa judeokristillistä tabunväistöä kuin My giddy aunt! Enid Blytonin kirjoista tehdyssä tyttösarjassa Malory Towers. Paska onkin kyllä aidosti pyhää, sitä ei tohdi käsin koskea.

ellauri069.html on line 642: During the line-crossing ceremony, the Pollywogs undergo a number of increasingly embarrassing ordeals (wearing clothing inside out and backwards; crawling on hands and knees on nonskid-coated decks; being swatted with short lengths of firehose; being locked in stocks and pillories and pelted with mushy fruit; being locked in a water coffin of salt-water and bright green sea dye (fluorescent sodium salt); crawling through chutes or large tubs of rotting garbage; kissing the Royal Babys belly coated with axle grease, hair chopping, etc.), largely for the entertainment of the Shellbacks.

ellauri069.html on line 670: Cracker Jack is a snack consisting of caramel-coated popcorn and peanuts. Askin kannessa on poika seilorinutussa ja koiro.

ellauri069.html on line 672: The packaging for the new Cracker Jack returns to prominence the familiar logo of the sailor boy and his dog. Officially, those are Sailor Jack and Bingo -- introduced in 1918 and based on the Rueckheims’ nephew and a stray dog adopted by one of the partners.

ellauri069.html on line 694: 
Crackerjack is a nickname for the United States Navy enlisted dress uniforms. The dress white and blue uniforms are of the traditional "sailor suit" or crackerjack type for men.

ellauri069.html on line 768:     Historian Quentin Taylor sees additional metaphors, including:

ellauri070.html on line 7:       color: blue;

ellauri070.html on line 23: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Sale Niinistö

ellauri070.html on line 24: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">lor:yellow">Demokratian painajainen
Jyrähtelyä

ellauri070.html on line 25: lor.jpg" width="100%" />

ellauri070.html on line 433: Star Trek is an American media franchise originating from the 1960s science fiction television series Star Trek, created by Gene Roddenberry. That series, now often known as "The Original Series", debuted on September 8, 1966, and aired for three seasons on NBC. It followed the voyages of the starship USS Enterprise, a space exploration vessel built by the United Federation of Planets in the 23rd century, on a mission "to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man has gone before". In creating Star Trek, Roddenberry was inspired by C. S. Forester's Horatio Hornblower series of novels, Jonathan Swift's Gulliver's Travels, and television westerns such as Wagon Train. Hornblowerit oli Anna-Kaisa Oraviston mielilukemistoa. Pia Pipsukka piti Heinz Konsalikista. 

ellauri071.html on line 7:       color: blue;

ellauri071.html on line 23: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">THOMAS PYNCHON

ellauri071.html on line 24: 
lor:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">lor:red">Western RANGERS
Länsiviihdettä

ellauri071.html on line 602:   Poinzman saa kuin saakin ilmeisesti jälkipeleissä noobelin. Se puhuu steriilisti vaan Syystä ja Seurauxesta (h.k.) eikä Jumalasta (h.k.) - hänen mineraalikäytävänsä eivät hohtele. Nymphenburgin linnaan viitataan ja haahuilevaan filmiin Viime vuonna Marienbadissa. Sälää, sälää galore. Tässä vaiheessa nää "aliluvut" on jo aivan juosten kustuja.

ellauri072.html on line 7:       color: blue;

ellauri072.html on line 11: 	  color: blue;

ellauri072.html on line 33: 
lor:yellow;background:#2b1e0d;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace

ellauri072.html on line 34: 
lor:black;background:#ead3b1;text-align:center;margin-top:0%;margin-bottom:0%">lor:black">Vastenmielisten miesten lyhyitä haastatteluja
Valivalia

ellauri072.html on line 206:       What has gone mainly unnoticed in the various discussions of the problem is something that has puzzled me for some time. Why does Dante treat the homosexual Florentines in Inf. 16 with greater respect than any other infernal figures except those in Limbo? I do not have an answer to that question, but would like to bring it forward. Let me begin with Purg. 26. We have probably not been surprised enough at Dante's insistence that roughly half of those who sinned in lust, repented, and were saved (and are now on their way to that salvation) were homosexual. It would have been easy for him to have left the homosexuals out of Purgatory, and it is hard to imagine an early (or a later) commentator who would have objected to the omission, especially since, in Hell, homosexuality is treated, not as a sin of the flesh, but as one of violence against nature. However, for a unique instance of a commentator who is aware of Dante's unusual gesture see Trifon Gabriele on Inf. 15.46: "Non e' dubbio che 'l Poeta vuol applaudere a questo vitio quanto egli puo'. Puopa hyvinkin. Ecco, gli fa parlare di belle cose e gli fa tutti grand'uomini nelle lettere e nell'arme e nella religione, e finalmente non e' peccato ne l'Inferno o Purgatorio che egli men danni con le parole sue che questo; anzi lo polisce quanto puo' con suoi versi".

ellauri072.html on line 208:       This surprising, even shockingly "liberal" view of homosexual love as being the counterpart of the heterosexual kind should cause more notice than it generally does; perhaps even greater surprise should attend the extraordinarily generous gestures made toward the three Florentine homosexual politicians, Iacopo Rusticucci, Guido Guerra, and Tegghiaio Aldobrandi, whom we encounter in Inf. 16. They are presented as being among the most admirable figures in Hell. Let us examine the scene briefly. Virgil, who so often warns Dante when the latter begins to admire or become sympathetic (or overly concerned with) the damned, here is urgent in his approbation of these three sinners: "a costor si vuole esser cortese." This is the only time in Hell in which cortesia is mentioned as a fitting response to the damned except for Beatrice's and Dante's use of "cortese" for Virgil (Inf. 2.58, 2.134). The following tercet only emphasizes the guide's appreciation of their worthiness.

ellauri072.html on line 213:       Leaving Dante and Virgil, the sinners vanish so quickly that "Un amen" could not be uttered in so little time. That Dante should turn to the language of prayer for his comparison, notwithstanding the proverbial and popular origins of the phrase, probably also reflects on the esteem that he felt and continues to feel for the three Florentines. It is a rare thing in the Inferno to find a moment in which the pilgrim, the poet, and the guide are all in absolute agreement, and certainly with respect to the human worth of sinners. 

ellauri072.html on line 374: Lars varnar om konspirationsteorier som holokaust och holodomor. Hans källor är sionistisk professor Timothy Snyder (Admiral Schneider! Jawoll! Klack (ouch)!) och homofil russofob judisk reporter Masha Gessen som ser ut som en AIDS patient. Masha är obinärisk och titulerar alla They. Det låter ju konspirationsteoretiskt som fan.

ellauri073.html on line 7:       color: blue;

ellauri073.html on line 26: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kakoli Ruma

ellauri073.html on line 27: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">lor:blue">Emmä tiedä, hähähä!
Vulgääriä

ellauri073.html on line 202:     Cain gets introduced by some kind of very high-ranking Highway Patrol officer whose big hanging gut and face the color of rare steak seemed right out of southern-law-enforcement central casting and who spoke approvingly and at some length about Senator McCain’s military background and his 100 percent conservative voting record on crime, punishment, firearms, and the war on drugs. Wendy—who has electric-blue contact lenses and rigid blond hair and immaculate makeup and accessories and French nails and can perhaps best be described as a very Republican-looking young lady indeed—is back here at the beige table eating a large styrofoam cup of soup and using her cell phone to try to find someplace in downtown Charleston where Mrs. McCain can get her nails done.

ellauri073.html on line 430: Postin tyttärestä Marjoriesta tuli myös upporikas liikemies joka rakennutti Floridaan valtavan moision nimeltä Mar-a-Lago. Möi sen röyhkeälle grynderille nimeltä Trump, josta tuli Taistelumaan 45. POTUS. Nyt Trump on saanut potkut ja ryömii moisioonsa murjottamaan. Siis Marjorien moisioon. Syömään Marjorien muroja kultaisella vessanpöntöllä vääntynyt golfmaila kädessä ja juomaan ylijääneitä edustusviinoja. Ei vaitiskaan ei Akulla ole viinaa kotona. Sen isoveli joi jo kaikki. Niilläkin oli aika sairaat kotiolot kuten Wallulla. Isä kaatoi perunamuusikattilan Detention Donin päähän. Wallu vaan veti oikeammat johtopäätöxet, eli meni kattopiiruun lepäämään.  

ellauri073.html on line 458: Me Naiset kertovat: "Jippu" eli musiikkievankelista, sentilleen mun pituinen turkulainen Mari-Tuuli Elorinne on laihtunut 20 kiloa eli 97 kilosta 77 kiloon. Vielä voisi laihtua 5 kiloa mutta olen päättänyt että tämä riittää. Metri-Tuuli on alkoholistikodista ja sokeriaddikti. Siltä meni parhaimmillaan päivässä litra jäzkiä ja kiloittain mässyä. Tuli avioero. Metri-Tuuli alkoi liikkua addiktiivisesti ja kävi lenkillä hakkaamassa lapsuudenkodin seiniä nyrkillä. Kiltin läski-Tuulin sisältä on kuoriutunut kova jätkä. Sen sexuaalinen kehitys on kesken. Vähän pelottaa. Mitähän uskonnolliset piirit ajattelee mun muutoxesta.

ellauri073.html on line 508: She was born May 14, 1938, in Fort Fairfield, Maine. The daughter of a potato farmer, she worked a quarter of the year during the harvest, but found her true passion for learning in the town’s one-room schoolhouse. She eventually graduated from Northfield boarding school in Gill, Mass., and later became the first in her family to graduate college, with a bachelor’s degree in English from Mount Holyoke in 1960, where she was student body president and wrote Junior Show.

ellauri073.html on line 510: After receiving her master’s degree from the University of Illinois, Mrs. Wallace was an English professor at Parkland College for 35 years. Her passion for learning was paired with a passion to help others learn — she was an enthusiastic, rigorous and above all compassionate instructor who made sure every student she had knew how much their voice mattered. Even after retiring, she taught in correctional facilities around Illinois and volunteered as a companion for Illinois CASA. In 2012, she and her husband, Jim, decided to move from their beloved city of Urbana to Florence, Ariz., to be closer to their family. There, they volunteered with Arizona CASA, hosted family dinners every Sunday, and adopted a much-loved terrier mix named Angus.

ellauri074.html on line 7:       color: blue;

ellauri074.html on line 28: 
lor:black;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">MIT Press

ellauri074.html on line 29: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">DON'T WORRY!
Vetolaastareita

ellauri074.html on line 131: Buy Tucks Md Cool Hemorrhoid Pad, No Color.

ellauri074.html on line 239: One day, when speaking with his landlord, Tony was asking him how he got so successful. The landlord replied that he went to a Jim Rohn seminar (Rohn was a famous motivational speaker at the time). Robbins had no clue what a seminar was so he asked his landlord to explain. The landlord said that a seminar is when a man takes everything he’s learned over the years of his life, and he condenses his knowledge into four hours.

ellauri074.html on line 260: As of 2021, Tony Robbins has a net worth of 500 million dollars. He lives in a $25 million mansion in Manalapan, Florida which has a lakeside dock, an infinity pool, and a beautiful master bedroom overlooking the ocean.

ellauri074.html on line 283: Cioran julkaisi ensimmäisen teoksensa Pe culmile disperării ('Epätoivon huipulla') 22-vuotiaana vuonna 1934. Teos sai Romaniassa innostuneen vastaanoton, ja Ciorania alettiin nuoresta iästään huolimatta pitää yhtenä tärkeimmistä romanialaisista kirjailijoista. Myös Cartea amăgirilor (”Harhojen kirja”, 1935), Schimbarea la față a României ('Romanian kirkastus', 1936) ja Lacrimi și Sfinți ('Kyyneleitä ja pyhimyksiä', 1937) julkaistiin Romaniassa. Viimeinen kirja aiheutti Romaniassa skandaalin.

ellauri074.html on line 285: Pariisissa Cioran kirjoitti kaksi kirjaa romaniaksi. Amurgul gândurílor ('Aamunkoiton ajatuksia') valmistui vuonna 1938 ja ilmestyi Sibiussa 1940. Teosta Îndreptar pătimaș ('Intohimoinen käsikirja') hän alkoi kirjoittaa Pariisissa 1940 ja sai sen valmiiksi 1945. Tämän jälkeen ilmestyneet kirjansa hän kirjoitti ranskaksi. Îndreptar pătimaș julkaistiin Bukarestissa 1991 ja ranskankielisenä laitoksena Bréviaire des vaincus ("'Voitettujen käsikirja') Pariisissa 1990. Kommunistien valtakaudella Cioranin kirjat olivat Romaniassa kiellettyjä.

ellauri074.html on line 464: It is written: "You shall walk modestly with your God." It is therefore necessary to be modest in all your ways. Thus when putting on or removing your shirt or any other garment from your body you should be very careful not to uncover your body. You should put on and remove the garment while lying in bed under a cover. You should not say: "I am in a private, and dark place." "Who will see me?" Because the Holy One, Blessed is He, Whose glory fills the entire world [sees] and to Him darkness is like light, Blessed be His Name. Modesty and shame bring a person to submissiveness before Him, Blessed be His name. He does not want to look at your hairy genitals. He knows how they look, after all He made them. Don't worry He does not peek under the cover, although He could. 

ellauri074.html on line 536: kemikaliska lösningar.😮 Ja problemet är nog att du kanske tänker att lösningen finns hos den perfekta psykologen, jag är inte så säker på det. Det är bäst att lösningen finns inom kort inom dig min vän. Varför känner du så här? Varför slutar det ofta på samma sätt? Är det liknande i ditt privatliv? Är du en sorglig förlorare? 😃 Varför blir det så här? Om du kan svara på dessa frågor tror jag att du kan börja hitta vägen till ett bättre mående. Om inte är det våj. Jag vore ju den perfekta psykologen men jag är fullsatt just nu. Kämpa på!

ellauri074.html on line 561: SYDNEY GOTTLIEB: Hej Emelie! Jag håller med, en coronapsykolog på 11312 som är tillgänglig 24/7 (det får väl vara flera då antar jag)! I brist på iva-plats sku det hjälpa dej som fan. Fram tills dess att vi får det får jag helt enkelt ta jobbet. Prata med närstående och kolla om de kan betala notan (det blir inte billigt). Du har bra koll på känslor låter det som så jag tycker att du ska använda dig av dina kunskaper och stötta dem i din omgivning, inte bara kommer du hjälpa dem, det kommer kännas bra också för dig! Än mera för mig 😊! Ta hand om oss båda!

ellauri074.html on line 567: Hur kan jag hjälpa min klasskompis. Han blir mer o mer deprimerad o ”vill inte vara med” Jag blir orolig att ngt ska hända. Har redan pratat med hans mamma men är rädd att förlora hans förtroende. HJÄLP !!!

ellauri074.html on line 573: SYDNEY GOTTLIEB: Hej! Ok du kämpar med saker som många nog känner igen sig i. Ofta upplever jag att vi som människor bara vill att det onda ska försvinna, oavsett om det är ångest eller nedstämdhet eller äckliga grannar eller något annat. Detta leder till att vi söker efter den perfekta behandlingen som tar bort allt, vi söker svaren utanför oss själva, den där perfekta psykologen, den perfekta medicinen, träningen osv. Alla dessa delar kan vara viktiga men lösningen och makten att må bättre finns också inom dig. (Det här skitpratet heter positivt tänkande, och vi "motivational speakers" får oerhört bra betalt för det.) Jag gillar att arbeta med acceptans och med att ”släppa taget”, det betyder för mig att acceptera att man mår dåligt just nu och det är sjukt jobbigt, men att inte fly från det, just nu är det så här! Det är faktiskt skitfint och roligt när man riktigt tänker efter! Från en psykologs synpunkt iaf. Och med att släppa taget menar jag att det som plågar dig mest, vilka tankar eller minnen det än nu är, är inte hjälpsamma för dig. Genom att tänka att du släpper taget om det jobbiga kan du öka distansen mellan dig och tankarna. Du är inte dina tankar, minnen eller känslor, du står utanför dem. Du är i själva verket en stor skinnpåse av kött och vatten.  Emil Cioran hade fel, det är inte förnedrande att medge det. Se dom som objekt på ett löpande band, du observerar dem utifrån, du är inte detsamma med dem.  För att lyckas med detta behövs träning så klart men du kan starta nu, idag i denna sekund, lycka till min vän! Jag vet att det går, jag har själv inte tänkt på nåt utom pengar i åratal!

ellauri074.html on line 581: LÄS MER: Distansundervisning, ensamhet, förlorade jobb: Så drabbas unga i pandemin

ellauri074.html on line 583: LÄS MER: Forskaren: Unga förlorar känslan av trygghet

ellauri074.html on line 669: Birth of a white nation, death to colorful minorities. Rednekit kukkoilevat alboissa näyttäen tikkunekuilta. Ku Klux Klan Bang. Before its too late and the whites become a minority. National Rifle Association. Karsee maa. Euroopan pahin pilssivesi rahdattu sinne paateilla. 

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Thomas Ball Barratt

ellauri077.html on line 28: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Telemakhrian yritelmä
Rappinkia

ellauri077.html on line 50:       Tää on jatkoa albumille 74 jossa aiheena on yhä David Foster Wallace. Kuvituxena on harvinainen kuva iloisesta Wallacesta. Se oli lapsena iloinen ja vekkuli. Sen äiti oli wickedly funny. Sen isä ei kai ollut surullinen haikara, vaikka hullu kyllä. Wallulla on kivat silmälasit kuvassa. Pitikö se ozarättiä hien vai karanneen hiusrajan takia, vai molemmista syistä, vai koska se oli siitä coolia? Vai kaikista 3 syystä yhteensä? Who knows, Wallu on jo iäxi vaiennut. Wallu on mikkihiirimäinen pikkumies, Nipsu pikemminkin Aku Ankka, sehän oli oikeasti seilori.

ellauri077.html on line 109: Masisten välillä Wallun opinnot edistyivät mainiosti. Se kirjoitti esseen ‘Richard Taylorin fatalismi ja fyysisen modaliteetin semantiikka' filosofian sivulavina. (Hizi tääkin tulee lähelle mun omaa sivulavia, jossa tutkin samaa modaliteettia peliteorian käsitteistön avulla. Olen varma että mun analyyssi oli parempi.) Se sai siitä Gail Kennedyn muistopalkinnon. Vuonna 2011, lavi julkaistiin nimellä ‘Kohtalo, aika ja kieli: yritelmä vapaasta tahdosta'. Tää mun kyllä pitäs lukea!

ellauri077.html on line 198:   Loputtomassa läpässä on oleellisesti 3 juonta: Incandenzan perheen puuhat Tennisakatemiassa (tätä mä oon lukenut nyt 1 romskun verran, 245 sivua); Don Gatelyn ja muiden toipilaitten sekoilut Ennetin puolimatkankodissa (näitä on jo nähty, huoh kiitos vaan); ja filmin 'Loputon läppä' kvesti, jossa tähtinä on Remy Martin (se pyörätuolijäbä), ja Hugh/Helen Steeply (hirmu iso transu joka bylsii Orinia). Niiden suuhun Wallu panee syvälliset mietteensä. Ne on kuin jumala ja jeesus Miltonin Paradise Lostissa. Ekat 2 juonta ei liity mitenkään toisiinsa (miten niin? onhan siinä samoja henkilöitä, niiku et Orin bylsii sitä transua (Hal-Orin, haha, sanaleikki, joka osottaa että ne on Tävskytin kaxi puolta. The Halorin family name was found in the USA in 1880. Massachusetts had the highest population of Halorin families in 1880.) Mario on varmaan sit Amy, tai sit Super Mario, tai luultavimmin Wallu taas. Orin, Mario ja Hal on Tupu, Hupu ja Lupu, Wallukolmoset. Wallu kyllä vinkkaa että juonet yhtyvät kun romsku on jo loppunut. Varmaan siinä kustannustoimittajan poisleikkaamassa 300 sivussa. Kaikki 3 juonta liittyy temaattisesti: viihde, valinta ja stöpselöinti. Leffan 'Loputon läppä' filmas Wallun pappa Jim Incandenza, koittaessaan tehdä jotain niin pakottavaa että se pysäyttäisi Hal-pojan putoomisen solipsismin, ilottomuuden ja kuoleman sudenkuoppaan. Filmiä ei koskaan julkaistu ja se jäi kesken kun Jim teki ize seppukun sen loppusuoralla. Mutta romskun edetessä (lor:red">SPOILERIVAROITUS!) lukijalle selviää että filmi oli löytynyt ja toimii ehkä terroristiaseena. (No sehän tuli selväxi jo tässä alkuosassa.) Leffa on tosiaankin niin "vitun pakottava" että se tekee kazojista zombieita, ne on kuin Lassi telkan edessä, töllöttävät vaan, eikä enää muuta tahdokaan. Loppuviimein, vinkkaa kertoja, Hal ja Gately jossain vaiheessa kaivaa kahteen pekkaan isä Jimin pään maasta eziessään filmiä. Filmin sisällöstä ei ole kunnon kuvausta. Jotain kohtauxia väläytellään, esim Joelle van Dynen jossa se "pyytää anteexi" kazojilta uudestaan ja uudestaan, sanoen ‘I’m so sorry. I’m so terribly sorry. I am so, so sorry. Please know how very, very, very sorry I am’ (939). Huh, onpas pitkällä. Tää on kyllä kertaalleen sanottu jo tässä alkupätkässä. Tämmönen anteexipyytely on kanssa saamaa markkinapaskaa kuin toi "luottamus", ilmaisexi pyydetään, kun luottokortti vingahtaa. Koko kirjasta (vaiko vaan filmistä) tulee 1 suuri anteexipyyntö, onxe sitten isältä pojalle vai päinvastoin, sama se. Ne ei koskaan pystyneet "keskustelemaan". Tää "We gotta talk" on kanssa yx jenkkitomppelius, hemmetti, mitä sitä varten pitää erixeen tilata vastaanotto tai merkata kalenteriaika, senkun riitelevät vaan. Niin mekin tehdään. Tää mun juttu, Barrett tunnustaa, kuuluu perinteiseen "elämä ja teos" genreen, Wallun romsku on "symbolistiteos" "kirjailijan sisällyttämisestä textiin". Wallu koittaa estää kokonaista sukupolvea uppoutumasta pelkkään viihteen kazeluun. Lukekaa kirjoja, ääliöt! Paxuja kirjoja! Mun kirjoja, ne on kaikista paxuimpia! Saatana! Kun tiili kolahtaa päähän nukahtaessa tulee pahoja kuhmuja. We apologize for the inconvenience. 

ellauri077.html on line 231: Kun Halorinin pappa oli räjäyttänyt päänsä mikroaaltouunissa (tai nojaa, ehkä jotain sellaista oikeasti tapahtui Wallulle Amherstissa), se luki kaiken mitä sai käsiinsä surunhallinnasta. Nää se löysi:

ellauri077.html on line 344:     Unamuno no fue protestante. Todos tenemos nuestras contradicciones, nuestros aciertos y errores, y Miguel de Unamuno los tuvo también. Por una parte fue un homófobo militante que animó a condenar a Oscar Wilde y otros escritores españoles homosexuales a trabajos forzados, palabras suyas son: “¿No habrá medio de que estos mártires del placer lleguen a serlo del dolor, de un dolor que les purifique y los eleve? ¿No será cosa de pensar seriamente en la manera de ponerles en disposición de que alguno de ellos escriba la balada del presidio de Ceuta o algo por el estilo?”. En cuanto a las mujeres, algunos estudios sobre la concepción que se desprende de ellas en su obra, concluyen que para Unamuno las mujeres eran ante todo madres y sólo podían amar como tales: “El amor de la mujer, sobre todo, decía que es siempre en el fondo compasivo, es maternal. La mujer se rinde al amante porque le siente sufrir con el deseo.

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ellauri077.html on line 794:   Pretentious diction. Words like phenomenon, element, individual (as noun), objective, categorical, effective, virtual, basic, primary, promote, constitute, exhibit, exploit, utilize, eliminate, liquidate , are used to dress up a simple statement and give an aire of scientific impartiality to biased judgements. Adjectives like epoch-making, epic, historic, unforgettable, triumphant, age-old, inevitable, inexorable, veritable, are used to dignify the sordid process of international politics, while writing that aims at glorifying war usually takes on an archaic color, its characteristic words being: realm, throne, chariot, mailed fist, trident, sword, shield, buckler, banner, jackboot, clarion.

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Jaxaajaxaa

ellauri078.html on line 171: On which the Prince of Glory dy'd,			niin pääni painuu häpeillen.		Jonka päällä kunnian prinssi kuoli

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lor:yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">American HILLBILLIES
Läppäkeppejä

ellauri079.html on line 238:   In this article, the ability of partnerships to generate goods that enhance the quality-of-life of socially and economically deprived urban communities is explored. Drawing on Rawl's study on social justice [Rawls, J.: 1971, A Theory of Justice (Harvard University Press, Cambridge)] and Sen's capabilities approach [Sen, A.: 1992, Inequality Re-Examined (Harvard University Press, Cambridge, MA); 1999, Development as Freedom (Oxford University Press, Oxford); 2009, The Idea of Justice (Ellen Lane, London)], we undertake an ethical evaluation of the effectiveness of different (...)

ellauri079.html on line 277:     In Quandaries and Virtues, Edmund Pincoffs maintains that we observe a multiplicity of moral norms. A common life in which we participate supplies a context in which many virtues play diverse functional roles. He suggests, without developing the idea, that such a common life provides us with a structure for organizing and harmonizing the many moral norms we attempt to pursue. This essay explores that idea. Bodies of shared practical knowledge, such as medicine and scientific research, provide examples of empirically (...)

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lor:white;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Theofrastos et al.

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lor:white;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Luonteenvikoja
Psykopatiaa

ellauri080.html on line 375: If this describes you as well as it described me, you’ve come to the right place! In this piece, we will define self-transcendence, look at its components and characteristics, think of some examples, and explore how it can be achieved.

ellauri080.html on line 404: Approach/withdrawal: brave explorer or shy chicken? Approaching children are excited and willing to explore new things, people and situations. They may run to investigate a new playground without hesitation and oftentimes will take very little time to adjust to new situations.

ellauri080.html on line 405: Withdrawing children are slow to warm up. They need extra time to adjust to new situations and may hang back before they explore or join in. They may hesitate at a new social situation instead of joining in right away.

ellauri080.html on line 526: A dominant NI type, for instance, is constantly conjecturing from whatever data they have: it’s what they do, and that’s why these types will often feel like they have a lot to say on topics regardless of their expertise, because they can still conjecture an intriguing point of view from what little data they have; of course, depending on their skill, luck, and their sample size, it is not uncommon for their ‘lines of best fit’, as it were, to be off by some degree. In fact, Ni types are often used to this and, at least in my experience, can sometimes conjecture about how accurate their own conjectures are likely to be. Se conjecture like this too, believe it or not, just not as consistently, but it is part of what can lend that peculiar air of surety or confidence to the ESTP’s speech, or the driven spontaneity of the ESFP’s decisions. These types feel that they see something before them in glorious clarity and sharpness. How long that vision will last varies.

ellauri080.html on line 530: This helps illuminate a number of characteristics of SI and NE individually: dominant SI types focus their energy on the apprehension and upholding of the Truth as it is carefully and cautiously composited and systematically tested for weaknesses; hence, their stereotypically thorough, cautious, and reserved nature, and why they are not so sure in idea-based conversation as Ni types: because of just that — they aren’t sure. Meanwhile, dominant NE types, focusing their energy on the exploration and experimentation from various angles, have the same presence of doubt, which is why NE types so often eschew dogma and may be perceived as intellectually ‘flakey’ or ‘capricious’ because they never truly commit to anything: it’s all experimentation and exploration, forming a composite Truth, though their trouble is they never want to stop. The SI’s trouble, on the other hand, is that they don’t want to start.

ellauri080.html on line 577: Gilligan's Island ran for 98 episodes. All 36 episodes of the first season were filmed in black and white and were later colorized for syndication. The show's second and third seasons (62 episodes) and the three television film sequels (aired between 1978 and 1982) were filmed in color. Last aired: 2001.

ellauri080.html on line 678: A tailor's notch is a little groove in their front teeth, worn down over time by the seemingly harmless act of biting down on a sewing needle.

ellauri080.html on line 716: Rogers died of stomach cancer on February 27, 2003 at age 74. Rogers was red-green color-blind. He became a pescatarian in 1970, after the death of his father, and a vegetarian in the early 1980s, saying he "couldn't eat anything that had a mother". Rogers was a registered Republican, and a confirmed presbyterian. Despite his strong faith, Rogers struggled with anger, conflict, and self-doubt, especially at the end of his life. Despite Rogers' family's wealth, he cared little about making money, and lived frugally, especially as he and his wife grew older.

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lor:white;background:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace

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lor:white;background:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">FLOW IN A BLOW
Juonipaljastuxia

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ellauri082.html on line 328:   Me ostettiin mustaa afgaa ja punaista libaa perunatorilta. Muistan että menin sinne kerran ostamaan, mutta en muista uskalsinko pyytää oikeesti. Jönsyltä sitä sai ja kavereilta. Jotkut teki hashishbrownieita, kai mä niitäkin söin MIT:n aikoina. Viimexi taisin maistaa maria Floridassa Mike Handin piipusta. Ei siitä koskaan mitään riippuvuutta tullut, eikä tupakastakaan. 

ellauri082.html on line 436:     f) Curious George oli apina, jonka iskä oli keltahattuinen mies. Se otti kerran kloroformia, ja sitten kaikki pimeni. 

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ellauri082.html on line 678:         Okinawan perinteinen dietti on arvioitu terveelliseksi hyvin alhaisen energiamäärän vuoksi. Aikuisen kalorimäärät (silloin kun vielä edustivat Japanin kärkeä) olivat 15% ja lapsilla yli 30% alhaisemmat kuin japanilaisilla keskimäärin. Pieni nälkä siis pidentää ikää. Tähän sopii hyvin se, että kaikkien näiden pitkäikäisyysalueiden ihmisistä valtaosa elää varsin luonnollissa oloissa ja syö kohtuullisesti ja suhteellisen yksinkertaista ruokaa - paitsi Loma Lindan ihmiset, jotka ovat ainoat länsimaisessa vauraudessa elävät tässä joukossa (Okinawahan ei ole rikas alue muuten vauraassa Japanissa, Nagano taas taitaa olla vuoristoinen seutu...).

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lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">HELMI $ TAALA

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lor:black;background:gold;text-align:center;margin-top:0%;margin-bottom:0%">HYVÄÄ PUUTA
Puutaheinää

ellauri083.html on line 182: Pyhäköilijät eli Shriners International, also commonly known as The Shriners or formerly known as the Ancient Arabic Order of the Nobles of the Mystic Shrine, on jenkki vapaamuurarikerho varakkaille veljille. Hyväveliseura par excellence. Päämaja Tampa Florida. Veljexet tunnetaan punaisista fezeistä. Ne otti Arabian pois nimestä  9/11 tapahtuman johdosta. Niiden pomot on potentaatteja. Ne tykkää pitää paraateja. Lennättää jättimäisiä ryppyisiä ilmapalloja. Ajaa pikkuisilla autoilla. Soittaa torvisoittoa. Nahkiaisissa ne antaa alokkaille pyllyyn sähköiskuja.

ellauri083.html on line 597: Glory and honour are in his presence; strength and gladness are in his place.

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lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Arrival

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lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">HUMAN
Pyllykielitiedettä

ellauri088.html on line 343:   Roni Arvonen on lor:blue">kiinteistönvälittäjä ja sijoittaja, joka lor:blue">valloittaa pääkaupunkiseutua Bo LKV:n lor:blue">riveissä. Arvosesta lor:blue">huokuu lämmin asiakashenkisyys, innokkuus työhönsä sekä valtava halu kehittyä. Tämän lor:blue">nuoren miehen menestymisen nälkä on lähes käsin kosketeltavissa.

ellauri088.html on line 345: Arvonen on monelle tuttu lor:blue">sosiaalisesta mediasta, sillä hän lor:blue">rummuttaa aktiivisesti useammassakin lor:blue">eri kanavassa. Lisäksi hän lor:blue">kirjoittaa ahkerasti omaa blogiaan. ”Aloitin heti lor:blue">tekemään somea ja blogia, koska lor:blue">minun oli pakko saada sitä kautta lor:blue">asiakkaita. Ei ollut ystäviä tai tuttavia, jotka olisivat heti ensimmäisiä lor:blue">asiakkaitani. Kaikilla on vain lor:blue">ASP-lainalupauksia ja ostofiiliksiä. Ei niissä lor:blue">euroakaan ole itsellä kiinni. Täytyi siis lor:blue">kehittää jotain. Kirjoittaminen tulee luonnostaan, joten päätin sitten tehdä tätä lor:blue">lähinnä Linkkarin, Twitterin ja oman blogin kautta.” Arvonen onkin verrattain nuoresta iästään huolimatta onnistunut (ehkä osittain juuri lor:blue">aktiivisen somettamisen ansioista) kehittymään lor:blue">myynnin ja kiinteistönvälitysalan rautaiseksi ammattilaiseksi lyhyessä ajassa.

ellauri088.html on line 347: Tässä työssä lor:blue">motivoi se, että mitä enemmän lor:blue">palvelen asiakkaita, sitä lor:blue">enemmän saan itsekin. Toimitan lisäarvoa, joten vaikka lor:blue">itse otan ehkä jonkun mielestä paljon, annan kuitenkin lor:blue">vielä enemmän. Jollain kierolla tavalla  kiehtoo sekin, että lor:blue">jos en toimita mitään, en myöskään saa mitään. Vain tuloksella on väliä. Mitä keinoista, kyllä tulos ne pyhittää.”

ellauri088.html on line 349:   Kysyttäessä mitä Arvonen lor:blue">touhuaa vapaa-ajalla, on ensimmäinen vastaus lor:blue">pilke silmäkulmassa: ”töitä”. ”Tämä on lor:blue">oikeastaan elämäntapa eikä varsinaisesti työ. Mutta lor:blue">urheilen joka päivä ja luen paljon. Kuten Patrik ”Telinekeisari” Sarinko sanoo: ’Maastaveto pitää lor:blue">ryhdin suorana, joka taas auttaa lor:blue">myymään enemmän. Kukaan ei osta selkärangattomalta pötköttäjältä.’ Vedän maasta ja luen kirjoja. Toki teen muutakin, kuten vedän käteen ja luen lakia, nim. elokapinalle ja muulle roskaväelle. Mutta tässä ne tärkeimmät. 

ellauri088.html on line 355: Työnteon, urheilemisen ja lukemisen lisäksi Arvonen on  lor:blue">innokas asuntosijoittaja. Hän lor:blue">sijoittaa asuntojen lisäksi muihinkin omaisuusluokkiin, mutta kokee asuntojen sopivan hänelle erityisen hyvin. ”Asunnot ovat yksinkertaiselle helposti ymmärrettävä lor:blue">omaisuusluokka, joka sopii kaltaiselleni umpipöntölle. lor:blue">Ostan asunnon oikein, vuokraan sen oikein ja annan ajan kulua. Toki kuvioon kuuluu muutama muukin juttu, mutta yksinkertaisuudessaan niin se menee. Se sopii minulle, koska ymmärrän sen ja se ymmärtäminen, lor:blue">vahva näkemys, on todella tärkeää. Olen pysynyt kaukana vahvoista huumeista ja muista omaisuusluokista, joihin minulla ei ole luontaista kiinnostusta ja, joiden fundamentteja en ymmärrä.”

ellauri088.html on line 357: Arvonen kertoo aloittaneensa lor:blue">asuntosijoittamisen itse asiassa puolivahingossa. Hän laittoi oman ensiasuntonsa vuokralle ollessaan opiskelija ja heräsi silloin lor:blue">toiminnan tuottavuuteen. ”Ensiasuntoni oli lor:blue">sijoituskelpoinen yksiö ja kun vuokrasin sen, siitä jäi lor:blue">kolme numeroa kuussa verojen jälkeen käteen. Ajattelin, että näitä pitää hankkia sata.” lor:blue">Kassavirta oli siis se elementti, joka Arvosta lor:blue">asuntosijoittamisessa kiehtoi.  ”Arvonnousu on spekulaatiota, lor:blue">osingot eli vuokrat taas varmasti tilillä joka kuukausi.” Oli selvää, että asuntojen osto ja vuokraus on hänelle sopiva lor:blue">strategia. ”Tajusin, että jos näitä hankkii monta, niin ei ehkä tarvitse tehdä enää eräänä päivänä mitään. Voi vaan pötkötellä. Kyllä varmasti silti teen, vedän käteen ainakin, mutta ei ole pakko. lor:blue">Taloudellinen riippumattomuus on niin lor:blue">hype sana, etten sitä käytä. lor:blue">Ammattisijoittaja kuulostaa paremmalle.”

ellauri088.html on line 359:     Armeijan ja opiskeluiden jälkeenkin Arvonen on lor:blue">maltillisesti kasvattanut asuntosalkkuaan, mutta toteaa, että lor:blue">sijoitusasuntoja on vielä lor:blue">”aivan liian vähän”. Selkeän sijoitusstrategian itselleen laatinut Arvonen sijoittaa Turkuun keskeisille alueille. ”Olen asunut Turussa melkein koko ikäni, joten tunnen kaupungin jokaista kulmaa myöten. Sen lisäksi, että pitää ymmärtää lor:blue">asuntosijoittamista aiheena, on tietenkin ymmärrettävä ja tunnettava se alue syvällisesti – on oltava lor:blue">vahva näkemys. Ilman näkemystä hukka perii.” Päätös sijoittaa vain alueelle, jonka hän tuntee perin pohjin, on varmasti auttanut Arvosta lor:blue">välttämään useita virheitä.

ellauri088.html on line 363: lor:blue">Toinen keskeinen kriteeri Arvosen lor:blue">sijoitusstrategiassa on asuntojen pieni koko. ”Sijoitan vain yksiöihin ja tykkään, jos se neliömäärä alkaa kakkosella. Liian pieni asunto ei ole koti, mutta kakkosella alkava on jo läävä. Toisaalta taas yli 30 neliön asunnoissa vastikkeet ja neliöt kasvavat lineaarisesti, mutta lor:blue">lisävuokra per neliö ei nouse samassa suhteessa. lor:blue">En näe arvoa, siis mulle, asukkaasta vitun väliä. Mun arvot koskee striktisti vaan Ronia. lor:blue">Hyvä diili kannattaa kyllä aina ostaa ja vaikka myydä heti eteenpäin, jos ei sovi lor:blue">pitkään possaan.” Arvosen lor:blue">strategia on siis selkeästi tarkkaan harkittu ja laskettu.

ellauri088.html on line 365: lor:blue">Asuntosijoittamisessa onnistuminen on osittain riippuvaista myös lor:blue">markkinatilanteesta ja tällä hetkellä lor:blue">hyvien kohteiden löytäminen lor:blue">järkevään hintaan on lor:blue">haastavaa. ”Hyvien diilien löytäminen on lor:blue">tässä markkinatilanteessa haastavinta. Ja itse asiassa se ei ole vaikeaa, että saisi lor:blue">hyvään hintaan kohteita. Sen sijaan vaikeaa on löytää lor:blue">hyvään hintaan kohteita, jotka vielä sopivat lor:blue">niihin omiin kriteereihin.”

ellauri088.html on line 367: Vaikka lor:blue">asuntosijoitustoiminnan laajentaminen kiinnostaa ja houkuttelee, ei Arvonen halua lor:blue">tinkiä laatimastaan strategiasta. ”En aio lor:blue">syklin takia muuttaa lor:blue">omaa hartaudella mietittyä ydintä. En ole lor:blue">ostanut koko vuonna mitään. En aio lor:blue">ostaa ostamisen vuoksi. Mieluummin lor:blue">lyhennän lainoja, kerrytän käteistä ja sijoitan muualle. Jonkin ajan kuluttua lor:blue">käteisellä ostavat ovat kuninkaita. 

ellauri088.html on line 369: Osasyyllisenä lor:blue">Arvosen menestymiseen on varmastikin lor:blue">ahkera opiskelu ja lor:blue">innokas oman toiminnan systemaattinen parantaminen. Vaikka vapaa-aika lor:blue">sulautuu sujuvasti yhteen työn kanssa, hän lor:blue">järjestää itselleen aikaa lukemiseen. ”Luen kirjan per viikko. Perustietoni lor:blue">karttuu sieltä kirjoista ja niiden avulla usein myös lor:blue">kertaan perusasioita. Esimerkiksi Kiyosakin Rich Dad Poor Dad -kirjan olen lukenut aika monta kertaa ja sieltä löytyy joka kerta jotain uutta. lor:blue">Ammattilaiset palvovat perusasioita. Ei tämä vaikeaa ole. Kaikessa yksinkertaisuudessaan tämä on tosi simppeliä hommaa. Otat muilta vielä tyhmemmiltä ja panet omaan taskuun, siinä se. Kertaan tän Kiyosakin kirjasta vähintään kerran viikossa.”

ellauri088.html on line 371: Arvonen siis lukee 52 kirjaa vuodessa, joten muitakin kuin asuntosijoittamiseen keskittyviä kirjoja varmasti tulee luettua. ”Kyllä. lor:blue">Kunhan se on faktaa, niin luen. Vaihtoehtoistakin saa olla joukossa, siitä oppii empatiaa. Luen paljon lor:blue">bisnekseen ja sijoittamiseen keskittyviä kirjoja. Myös lor:blue">arvoihin sopivia myyntikirjoja tulee luettua. Yritän poimia kirjoista lor:blue">sellaisia juttuja, jotka sopivat lor:blue">omaan työhöni ja arvomaailmaani. Suurin osa myyntikirjoista on sellaista lor:blue">epäeettistä luukuttamista. Toki nekin ovat ihan hyviä juttuja, mutta aika vaikeita. En vielä tajua ihan kaikkea."

ellauri088.html on line 373: Arvonen ei kuitenkaan turvaudu lor:blue">toiminnan kehittämisessä pelkästään kansien välistä löytyvään lor:blue">informaatioon, vaan hän myös lor:blue">kysyy vinkkejä muilta sijoittajilta. ”Kysyn neuvoa nimenomaan niiltä, jotka lor:blue">tekevät asioita sillä tasolla, jolla itsekin haluan joskus tehdä. Enimmäxeen miljonääreiltä.” Arvonen kokeekin, että nimenomaan kysymysten esittäminen lor:blue">menestyneille ammattisijoittajille on yksi hänen lor:blue">suurimmista onnistumisistaan asuntosijoittajana. ”Olen lor:blue">onnistunut hyvin, sillä tiedän, että verennimijät ovat tehneet tätä ennenkin, eikä minun tarvitse keksiä pyörää uudelleen. Olen rohkeasti uskaltanut kysyä ja kopioida muilta, luvalla tietenkin.”

ellauri088.html on line 375: Tämän lor:blue">nuoren ja nälkäisen kiinteistönvälittäjän menestymisen reseptin voisikin tiivistää seuraavasti: lor:blue">tankkaa tietoa ja lor:blue">toista perusasioita. Se ei riitä, mutta opi ne. Älä anna sen harmittaa, vaan ala jo. Sillä sinun on päästävä joholle!  laadi lor:blue">tarkka sijoitusstrategia ja pysy siinä sekä kysy neuvoa itseäsi kokeneemmilta. Hälise somessa ja mätki vähempiosaisia rumasti. Puolusta äänekkäästi omistajistoa ja muista näkyä, ryhdy vaikka kökkäreiden vaaliehdokkaaxi jos pääset (mä pääsin). Kokoomuxen persulaidalla on vielä tilaa.

ellauri088.html on line 384:   Nu ska du inte äta upp dina ord. Sådana där hippies förtjänar gummikulor, skriver vainionpää. För att ge eftertryck till sitt krav flikar han in att demonstranteerna också ska bekämpas med vattenkanoner och fråntas alla socialförmåner. Det vore helt berättigat att de här terroristerna skulle bli av med sina bostads- arbetslöshets - och utkomststöd för varje böt de tvingas betala. Gummikulor och vattenkanoner skulle lära dem hyfs och pli, skriver Vainionpää på Twitter.

ellauri089.html on line 7:       color: blue;

ellauri089.html on line 27: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Addams

ellauri089.html on line 28: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Illegal Aliens
Ufoa

ellauri089.html on line 53: Bobin isä ja isoveli oli samannimiset, Rex Ivar sr ja jr. Iskä oli kauppa-apulainen v. 1900 ja myöhemmin kassa, kirjanpitäjä ja farmikalujen kiertokauppias. Sotiminen loppui Bobin sukuhaaran osalta Vietnamiin, jota Bob kannatti penkkiurhona ja tuki vielä kuvitteellisesti Vietnamin veteraaneja niteessä Glory Road. Heinleinit olivat siistejä mutta koleerisia sakemanneja. Bobin roistotkin ovat paizi muuten moraalittomia myös hirmu epäsiistejä. Insult upon injury. 

ellauri089.html on line 62:     Heinlein's experience in the Navy exerted a strong influence on his character and writing. In 1929, he graduated from the Naval Academy with the equivalent of a Bachelor of Arts degree in Engineering, ranking fifth in his class academically but with a class standing of 20th of 243 due to disciplinary demerits.

ellauri089.html on line 77: Heinlein used his science fiction to earn money and as a way to explore his provocative social and political ideas, and to speculate how progress in science and engineering might shape the future of politics, race, religion, and sex.  Within the framework of his science-fiction stories, Heinlein repeatedly addressed certain social themes: the importance of being earnest, individual liberty and self-reliance, the nature of incestual sexual relationships, the obligation individuals owe to their societies, the influence of organized religion on culture and government, and the tendency of society to repress nonconformist thought. He also speculated on the influence of space travel on human cultural practices.

ellauri089.html on line 96: When Robert A. Heinlein opened his Colorado Springs newspaper on April 5, 1958, he read a full-page ad demanding that the Eisenhower Administration stop testing nuclear weapons. The science fiction author was flabbergasted. He called for the formation of the Patrick Henry League and spent the next several weeks writing and publishing his own polemic that lambasted "Communist-line goals concealed in idealistic-sounding nonsense" and urged Americans not to become "soft-headed".

ellauri089.html on line 153: Most of what Heinlein wrote after 1958 explores ideas that are more interesting, more profound, in certain senses, than any of his early work, like quirky sex. But at some point, even his most fervent fans want to return to books where the hero doesn't use time travel and advanced technology to have sex with his mother, his granddaughter, and his own clone. Or his computer made flesh.

ellauri089.html on line 415:         § 6. and the answer to this question is that it is indefinable … lor:red">indefinable ja simple ei ole sama asia. G.E.Mooren määäritelmäteoria oli aika alkeellista tasoa. Kyllä "hyvä" on hajotettavissa tekijöihin ja sillä on oma logiikka, kuten olen osoittanut tärkeässä artikkelissani hyvästä joka ilmestyi Kouvolan julkaisusarjassa.

ellauri089.html on line 423:         § 10. "Good", then, denotes one unique simple object of thought among innumerable others; but this object has very commonly been identified with some other—a fallacy which may be called "the naturalistic fallacy" … lor:red">Tässä Jyriltä alkaa lähteä riimu käsistä. Sillä on niin iso lehmälauma ojassa, ettei se pysty pitelemään sitä. 1 lehmistä on että ainoa merkizevä hyvä on termiittiapinoiden hyvä, lehmistä ei mitään väliä. Niitä on hyvä popsia aivan vapaasti. Koska lehmät ei ole meikäläisiä, niillä ei ole sielua, ei äänioikeutta eikä armeijaa, ja ne maistuu meistä apinoista hyvältä. So there!

ellauri089.html on line 475:         § 35. Summary of chapter. lor:red">Tulihan se sieltä. Tää on tää iänikuinen talousliberaali silmäänkuseskelu. Että me sielukkaat apinaolennot ollaan jotain luonnon yläpuolella kun me osataan näitä pelejä. Ilkka Niiniluoto 70-luvulla ivaili Ahmavaaran korkkiruuvia, että tosiasioista voitas muka päättää miten asioiden oisi paras olla. Senhän hydran pään katkaisi jo Hume sillä giljotiinilla. Ja eihän maailma ole satunnainen eikä deterministinen, eihän? Kai me ollaan muumipelin pelaajia jotka voi vaikka arvaamalla valkata jonkun parhaan reitin, jonka varrella on 2 näkinkenkiä ja muumitalon avain? 

ellauri089.html on line 537:         § 65. Summary of chapter. lor:red">Tää luku on aivan joutava. Pelkkää olkimiehen mätkintää. Ei edes Epikuros ollut kiinnostunut noin paljon pyllynreijän kutkuttelusta.

ellauri089.html on line 541:   
lor:red">Tässä Moore alkaa päästä vauhtiin, marssitetaan henkivoimat lavalle. Eihän etiikasta tule mitään ellei mukaan rontata tota kuolematonta sielua, ja sen mahdollistamia kuolemanjälkeisiä taannehtivia palkintoja ja rangaistuxia. Vähän sellaisia side payments, sivumaxuja kuten kaupankäyntipeleissä. 

ellauri089.html on line 584: 
lor:red">So far so good, hyvin ja pahoin, oikein ja vasein, pitäsj ja pitäsj, mutta mitä Jyrin ja poikien oikeasti tulee sitten duunata? Voidaanko jatkaa entisellä mallilla, vai pitäisikö persereijät tervata? No ei nyt sentään, Moore lohduttaa. Tulkaa tyköni te janoovaiset ja isoreikäiset kuten ennenkin, kolkuttavalle avataan.

ellauri089.html on line 637: 
lor:red">

ellauri089.html on line 689:     
lor:red">Kaikkein traagisinta on, että kaikella tälläsellä pöpinällä on vitun verran virkaa siinä, mihkä suuntaan termiittilauma sännistää. Yhtenä miehenä tai oikeammin lisääntymiskyvyttömänä naaraana ne kiipeää saman kaislan vartta ylös, joka vääjäämättä kallistuu niiden painosta kohti jorpakkoa. Tää askartelu vaan piti Jyrin leivässä ja leivän päällisessä, jotta se voi kuzua opetuslapsia kotiin ehtoolliselle ja sen jälkeiselle kimppakivalle.

ellauri090.html on line 7:       color: blue;

ellauri090.html on line 27: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Joaquim do Pato

ellauri090.html on line 28: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">A Panelinha
Brassailua

ellauri090.html on line 202: Os críticos notam que na segunda metade do século XIX os intelectuais brasileiros interessavam-se com o "surgimento de novas ideias" como o já citado positivismo de Comte e o evolucionismo social de Spencer. Ao que tudo indica, Machado não compartilhava deste interesse e escreveu seus romances com ceticismo (skeptisesti) a estas escolas filosóficas e políticas. Em Memórias Póstumas de Brás Cubas, por exemplo, um importante aspecto do pessimismo de Brás Cubas é sua visão de que os valores são arbitrários.

ellauri090.html on line 243: Murchem a flor das ilusões da vida,		Mytätkööt elämän harhakuvitellut kukkaset,

ellauri090.html on line 256: E muda o agudo espinho em flor cheirosa,	Muuttuu piikki pistävä hajuherneexi,

ellauri090.html on line 337: Machado de Assis, como exímio intelectual e leitor, atribui a sua obra caráteres de arquétipos. Os acadêmicos também notam a constante presença do pessimismo. Suas últimas obras de ficção assumem uma postura desencantada da vida, da sociedade, e do homem. Crê-se que não acreditava em nenhum valor de seu tempo e nem mesmo em algum outro valor e que o importante para ele seria desmascarar o cinismo e a hipocrisia política e social.

ellauri090.html on line 370: Trago-te flores - restos arrancados		Toin sulle kukkia - näitä riipeitä		

ellauri092.html on line 7:       color: blue;

ellauri092.html on line 11: 	  color: blue;

ellauri092.html on line 33: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">John Bunyan

ellauri092.html on line 34: 
lor:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Badman and Robin
Näkyjä

ellauri092.html on line 299: HEI HUOM! Tää "mark and avoid" porukka on vanhoja tuttuja suoraan Wilhon kirjahyllystä! Erityisesti Hudson Taylor ja Watchman Nee soittaa kelloa. Nyt taisi löytyä se bonanza! Wilho ja muut pentekostaalit on kontinuativisteja, eivätkä siis kessationisteja. Watchman Neestä tulee aina mieleen Nestori Nestori Nepikkalan Nee, kyylällä tyttöjä hurmailee. Pezkulla oli muovikani nimeltä Nestori, jolle oli tämmöinen laulu. 

ellauri092.html on line 307: Hudson Taylor

ellauri092.html on line 454: Metodin kehitti alun perin Kaarle Krohnin isä, Helsingin yliopiston  partapozo yleisen kielitieteen professori Julius Krohn. Kaarle Krohn jatkoi isänsä työtä ja teki metodista kansainvälisesti tunnetun. Sitä kutsutaan nykyään paitsi maantieteellis-historialliseksi metodiksi, myös suomalaiseksi tutkimusmenetelmäksi (The Finnish Research Method). Metodia pidetään folkloristiikan ensimmäisenä tieteellisenä menetelmänä.

ellauri093.html on line 7:       color: blue;

ellauri093.html on line 27: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hudson Taylor

ellauri093.html on line 28: 
lor:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Yours Faithfully is Christ
Haahkanuntuvia

ellauri093.html on line 29: lor.jpg" width="100%" />

ellauri093.html on line 54: 8: And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 


ellauri093.html on line 118:     They were greatly influenced by Taylor's book "China's Spiritual Need and Claims".

ellauri093.html on line 119:     James Hudson Taylor (Chinese: 戴德生; pinyin: dài dé shēng (wear for life???); 21 May 1832 – 3 June 1905) was a British Protestant Christian missionary to China and founder of the China Inland Mission (CIM, now OMF International). Taylor spent 51 years in China. The society that he began was responsible for bringing over 800 missionaries to the country who started. He founded

ellauri093.html on line 124: Taylor was born on 21 May 1832 the son of a chemist (pharmacist) and Methodist lay preacher James Taylor and his wife, Amelia (Hudson), but as a young man he ran away from the Christian beliefs of his parents. At 17, after reading an evangelistic tract pamphlet entitled "Poor Richard", he professed faith in Christ, and in December 1849, he committed himself to going to China as a missionary. Vaihtoi metodia. Sen guru Cronin oli Plymouthin Brethreneitä.

ellauri093.html on line 126: Having been accepted as missionaries by Hudson Taylor of the China Inland Mission the seven were scheduled to leave for China in early February 1885. Before leaving the seven held a farewell tour to spread the message across the country – it was during this tour that someone dubbed them "The Cambridge Seven."

ellauri093.html on line 201: Brethren assemblies (as their gatherings are most often called; everybody is supposed to speak in assembly languages) are divided into the Open Brethren and the Exclusive Brethren, following a schism that took place in 1848. Both of these main branches are themselves divided into several smaller branches, with varying degrees of communication and overlap among them. (The general category "Exclusive Brethren" has been confused in the media with a much smaller group known as the Plymouth Brethren Christian Church (PBCC) or the Raven-Taylor-Hales Brethren, numbering only around 40,000 worldwide.)

ellauri093.html on line 213: The term "Exclusive" is most commonly used in the media to describe one separatist group known as Taylor-Hales Brethren, who now call themselves the Plymouth Brethren Christian Church (PBCC). The majority of Christians known as Exclusive Brethren are not connected with the Taylor-Hales group, who are known for their extreme interpretation of separation from evil and their belief of what constitutes fellowship. In their view, fellowship includes dining out, business and professional partnerships, membership of clubs, etc., rather than just the act of Communion (Lord's Supper), so these activities are done only with other members.

ellauri093.html on line 215: The group called the Raven Brethren (named for prominent Exclusive leader F.E. Raven) seceded from the Raven-Taylor-Hales group and are less strict and isolationist. Exclusive Brethren groups who are not affiliated with PBCC prefer being referred to as Closed rather than Exclusive brethren to avoid any connection with these more strident groups.

ellauri093.html on line 329: Although this title is not found among the more traditional of those applied to our Lady, the word vessel, 'Sacred" vessel of all mysteries', 'Vessel of honour', 'Spiritual vessel', 'Singular vessel of devotion', appears in both ancient and more recent devotional expression, for example in the Litany of Loreto. Heikompi astia. Eräänlainen suppilo tai pullo. Our Father…Hail Mary… and Glory Be…

ellauri093.html on line 921:   Vielä vuoden Dick toimahteli, sitten se sai emfyseeman ja muutti New Yorkista Floridaan. Rauhan tultua ne matkustivat Englantiin ja asettuivat Bournemouthiin asumaan. Sieltä käsin se vielä teki kiertueen Kanadaan ja kirjoitteli lohdutuxen sanaa masentuneille sakemanneille, luvaten että heidän keskijakauxinen messiaansa tulee vielä uudelleen. (Nyt 2021 näyttääkin jo aika lupaavalta.)  Kesällä 1948 ei se enää jaxanut lentää Amerikkaan. Viimeiseen kirjeeseensä se kyllä liitti ohjeet Jes.40:31, jossa meitä opetetaan lentämään. Herran siivellä yli vaikeuxien. Schwierigkeit ist Herrlichkeit.

ellauri093.html on line 934: "Friend, go up higher, then shalt thou have glory"

ellauri094.html on line 7:       color: blue;

ellauri094.html on line 27: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hanski ja Helmi Häyrinen

ellauri094.html on line 28: 
lor:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Saukki ja siipioravat
Papanoita

ellauri094.html on line 94: Syreeni suggests that the letters of John - written after the predecessor gospels but before the final edition - reveal a schism in the Johannine community that was caused by the majority faction's acceptance of Jesus' death and resurrection, as it was then recorded in the new gospel. By exploring the gospel's different means of legitimizing the passion story, such as the creation of the 'Beloved Disciple' to witness Jesus' passion, and the foreshadowing of the resurrection of Jesus in the miracle of Lazarus, Syreeni provides a bold and provocative case for a new understanding of John.

ellauri094.html on line 110: Arvoisa herra puhemies! Toistan nyt itseäni tässä salissa näistä lapsivaikutusten arvioinneista: Minulle ainakin riittää arvioinniksi Coloradon yliopistossa laadittu 50 000 tutkimuksen koontitutkimus, jossa todetaan, että ei ole mitään eroa siinä, kasvaako lapsi heteroperheessä vai sateenkaariperheessä. Tärkeintä näille lapsille on se, että heillä on rakastavat vanhemmat.

ellauri094.html on line 219: Nebuchadnezzar and the Babylonian forces returned in 588/586 BCE and rampaged through Judah, leaving clear archaeological evidence of destruction in many towns and settlements there. Clay ostraca from this period, referred to as the Lachish letters, were discovered during excavations; one, which was probably written to the commander at Lachish from an outlying base, describes how the signal fires from nearby towns were disappearing: "And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azeqah." Archaeological finds from Jerusalem testify that virtually the whole city within the walls was burnt to rubble in 587 BCE and utterly destroyed.

ellauri095.html on line 7:       color: blue;

ellauri095.html on line 26: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">The Manly Hopkinses

ellauri095.html on line 27: 
lor:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Go fly a Kestrel
Leijailua

ellauri095.html on line 87: 
lor:brown">

ellauri095.html on line 167: Hopkins composed two poems about Dolben, "Where art thou friend" and "The Beginning of the End". Robert Bridges, who edited the first edition of Dolben's poems as well as Hopkins's, cautioned that the second poem "must never be printed," though Bridges himself included it in the first edition (1918). Another indication of the nature of his feelings for Dolben is that Hopkins's high Anglican confessor seems to have forbidden him to have any contact with Dolben except by letter. Hopkins never saw Dolben again after the latter's short visit to Oxford during which they met, and any continuation of their relationship was abruptly ended by Dolben's drowning two years later in June 1867. Hopkins's feeling for Dolben seems to have cooled by that time, but he was nonetheless greatly affected by his death. "Ironically, fate may have bestowed more through Dolben's death than it could ever have bestowed through longer life ... for many of Hopkins's best poems – impregnated with an elegiac longing for Dolben, his lost beloved and his muse – were the result." Hopkins's relationship with Dolben is explored in the novel The Hopkins Conundrum.

ellauri095.html on line 433:   Keväällä 1870 Saxan-Ranskan sodan aikana Rossetti lepuutti silmiään Barbara Bodichonin kartanolla Scalandsissa, Sussexissa, lähellä Jane Morrisia, Hastingsissa hänen terveytensä vuoksi. Morriset vierailivat Rossetissa yhdessä, ja Jane Morris jäi hänen luokseen, kun hänen miehensä palasi töihin. Scalandsissa Rossetti alkoi myös juoda kloraalia viskin kanssa torjuakseen unettomuuttaan. Kloraali aiheuttaa vainoharhaisuutta ja masennusta, molemmat Rossettin luonteen piileviä piirteitä. Hänen epäluuloisuutensa, eristäytyneisyytensä ja muukalaisten pelko pahenivat jatkuvasti.

ellauri095.html on line 550: Compare Gerard Manley Hopkins’s version of an attempted rescue with the account in the London Times, one of the sources he used for The Wreck of the Deutschland. According to the Times, “One brave sailor, who was safe in the rigging went down to try to save a child or woman who was drowning on deck. He was secured by a rope to the rigging, but a wave dashed him against the bulwark, and when daylight dawned his headless body, detained by the rope, was swinging to and fro with the waves.” Hopkins wrote:

ellauri096.html on line 7:       color: blue;

ellauri096.html on line 27: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">2 Hippoa sohvalla

ellauri096.html on line 28: 
lor:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Tallitylleröt
Heppaharrastusta

ellauri096.html on line 701: Son livre Peau noire, masques blancs contient une critique de l´ouvrage Psychologie de la colonisation d´Octave Mannoni. Frantz Fanon adopte une attitude d´observateur extérieur au système colonial. Il n´admet pas l´analyse psychologique de Mannoni. En particulier l´élaboration du « complexe de Prospero » du colonisateur lui paraît « non fondée ». Les philosophes multiculturalistes (Charles Taylor, Will Kymlicka) ont plusieurs fois affirmé dans leurs articles s´inspirer des travaux de Fanon, précurseur du multiculturalisme. 

ellauri096.html on line 806: In Piaget´s theory of cognitive development, the third stage is called the Concrete Operational Stage. During this stage, which occurs from age 7-12, the child shows increased use of logic or reasoning. One of the important processes that develops is that of Seriation, which refers to the ability to sort objects or situations according to any characteristic, such as size, color, shape, or type. For example, the child would be able to look at his plate of mixed vegetables and eat everything except the brussels sprouts. 

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ellauri097.html on line 11: 	  color: blue;

ellauri097.html on line 33: 
lor:navy;background:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">ALFRED KINSEY

ellauri097.html on line 34: 
lor:magenta;background:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">Schopenholic und Schwester
Tipukirjallisuutta

ellauri097.html on line 121: The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart´s desire at last, and the White House will be adorned by a downright moron.

ellauri097.html on line 141: It is impossible to talk anything resembling discretion or judgment to a colored woman. They are all essentially child-like, and even hard experience does not teach them anything.

ellauri097.html on line 258:     Julien Green est né à Paris, 4, rue Ruhmkorff, de parents américains, descendant du côté de sa mère du sénateur et représentant démocrate de la Géorgie au congrès américain Julian Hartridge (en) (1829-1879) et dont Julien Green porte le prénom (Green a été baptisé « Julian » ; l'orthographe a été changée en « Julien » par son éditeur français dans les années 1920). Il grandit dans le 16e arrondissement de Paris, puis au Vésinet et passe ses vacances dans la commune d'Andrésy, dans les Yvelines. Il poursuit toutes ses études en France au lycée Janson-de-Sailly. Sa mère, protestante pieuse et aimante, meurt alors qu'il a 14 ans, et la famille déménage rue Cortambert, à Paris. Il se convertit au catholicisme en 1916, à la suite de son père et de toutes ses sœurs, ainsi qu'il le raconte dans Ce qu'il faut d'amour à l'homme, son autobiographie spirituelle. Il abjure l'anglicanisme à la crypte de la chapelle des sœurs de la rue Cortambert. Âgé de seulement 17 ans, Julian Green réussit à rejoindre les rangs de la Croix-Rouge américaine, puis est détaché dans l’artillerie française en 1918 en tant que sous-lieutenant et sert en Italie. Démobilisé en mars 1919, il se rend pour la première fois aux États-Unis en septembre de la même année et effectue trois ans d'études à l’université de Virginie, où il éprouve un premier amour chaste et secret pour un camarade d'études. Il écrit son premier livre en anglais, avant de revenir vivre en France.

ellauri097.html on line 266: Il est enterré le 21 août 1998 à Klagenfurt en Autriche dans l'église Saint-Egid ; Éric Jourdan, son fils adoptif, repose à ses côtés depuis 2015. Ému par une statue ancienne de la Vierge Marie lors d'une visite en 1990, l'écrivain avait émis le désir d'être inhumé dans une des chapelles de cette église, l’Église catholique ayant, en France, refusé son inhumation en l’église d'Andrésy.

ellauri097.html on line 551:     
lor:white">

ellauri097.html on line 694:     Phillu Rothin homopyllynnuolija Benjy Taylor siteerasi yhtä Frostin runoa ulkomuistista. Tästä heräs epäilys oliko toi Frostkin yhtä lailla Tom of Finland miehiä kuin Phillun aseenkantaja. Ja epäilyxiä on esitetty tietysti siitäkin. Tässä yhteydessä Frostin runo "Tuft of Flowers" usein mainitaan:

ellauri098.html on line 7:       color: blue;

ellauri098.html on line 28: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">MARILE

ellauri098.html on line 29: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">GOOGLE: THERE ARE 129,864,880 BOOKS 
 IN THE ENTIRE WORLD
Kirja-arvostelua

ellauri098.html on line 149:       Monet muuttujista muuttuvat iän mukana, ja sama kirjailija voi kirjoittaa vähän erilaisia kirjoja eri ikäkausina. Sixi taulukon henkilöt täytyy olla kirjailijaviipaleita, episodeja tai tuotantokausia, esim nuori Goethe, Goethe floruit, vanha Goethe. Kokeillaanpas konstruoida alustava datataulukko. Ei ole selvää voiko tähän ottaa mukaan runoja, paizi jos ne on jotain näytelmiä tai kilometrinpituisia eepoxia. Lyriikka ei luultavasti käy. Goethesta pojat oli kivoja, mutta tytöt kivempiä, koska niitä voi käyttää poikina. Ilmeisesti se ei sitten välittänyt ize antaa persettä. 

ellauri098.html on line 154: Goethe floruit...Wahlverwandtschaften...

ellauri098.html on line 175:     According to Propp, based on his analysis of 100 folktales from the corpus of Alexander Fyodorovich Afanasyev, there were 31 basic structural elements (or 'functions') that typically occurred within Russian fairy tales. He identified these 31 functions as typical of all fairy tales, or wonder tales [skazka] in Russian folklore. These functions occurred in a specific, ascending order (1-31, although not inclusive of all functions within any tale) within each story. This type of structural analysis of folklore is referred to as "syntagmatic". This focus on the events of a story and the order in which they occur is in contrast to another form of analysis, the "paradigmatic" which is more typical of Lévi-Strauss's structuralist theory of mythology. Lévi-Strauss sought to uncover a narrative's underlying pattern, regardless of the linear, superficial syntagm, and his structure is usually rendered as a binary oppositional structure. For paradigmatic analysis, the syntagm, or the linear structural arrangement of narratives is irrelevant to their underlying meaning.

ellauri098.html on line 212: lor:red">SPOILERI: Nun /ˈnʊn/, in the Hebrew Bible, was a man from the Tribe of Ephraim, grandson of Ammihud, son of Elishama, and father of Joshua (1 Chronicles 7:26–27). Nun grew up in and may have lived his entire life in the Israelites´ Egyptian captivity, where the Egyptians "made life bitter for them with harsh labor at mortar and bricks and with all sorts of tasks in the field" (Exodus 1:14). In Aramaic, "nun" means "fish". Thus the Midrash tells: "[T]he son of him whose name was as the name of a fish would lead them [the Israelites] into the land" (Genesis Rabba 97:3).

ellauri098.html on line 273:     VÄÄRÄ HERO — Miles Gloriosus hahmo joka koittaa ottaa kunnian ja naida prinsessaa. (Esim se pätkä prinssi Shrekissä.)

ellauri098.html on line 442: lor:red">Kexeliään kieroja juonittelijoita, esim talousliberaalit ja muut tyhjän naurajat, laillistetut kiinteistövälittäjät ja pörssimeklarit 


ellauri098.html on line 449: lor:red">Speertyyppisiä holokaustiarkkitehtejä tai softakehittäjiä 


ellauri098.html on line 457: lor:red">Röyhkeitä poliitikkoja, rähiseviä julkkixia ja maineikkaita fasistikihoja 


ellauri098.html on line 465: lor:red">Göringtyyppisiä propagandaäijiä, pedofiilejä Keynesejä, kapitalismin kumihanskoja, suspekteja vasureita ja muita ateisteja. 


ellauri098.html on line 471: ENFPs are extremely creative and versatile people. They love playing with ideas, spinning off new concepts, and discussing them with other people. They are charismatic, sociable, and exciting to be with because they always seem to have something new to explore or talk about.

ellauri098.html on line 473: lor:red">Motivoivia puhujia tai lipeviä imurimyyjiä, läjittäin vasureita pahixia 


ellauri098.html on line 481: lor:red">Sekopäitä mystikoita ja saarnamiehiä. Väpelöitä romantikkoja. 


ellauri098.html on line 489: ENFJs, like other “E” types, are extremely sociable. They’re fascinated with other people’s lives and care deeply about those around them. They have a positive, idealistic outlook and love to help others improve themselves and solve their problems. They tend to be decisive and good planners, so they make excellent leaders, counselors, and facilitators.

ellauri098.html on line 491: lor:red">Goebbelsluokan suu vaahdossa huutajia, ml upseerit ja opettajat, paljon taas vasureita, neekereitä ja rääväsuisia naisia 


ellauri098.html on line 500: lor:red">Propellipäisiä kexijäpellejä lobbareita, fanaatikkoja ja hulluja tyranneja 


ellauri098.html on line 509: lor:red">Rekkakuskeja, pomottavia pikkunilkkejä, aliupseereja ja muuttomiehiä 


ellauri098.html on line 519: lor:red">Kenraaleja, ylihoitajia ja muita pakko-oireisia nilkkejä 


ellauri098.html on line 527: lor:red">Piirimyyjiä ja sairaanhoitajia, enimmäxeen säälittäviä häviäjiä: naisia, klovneja, muotopuolia ja värivirheisiä 


ellauri098.html on line 534: lor:red">Lähihoitajia siivoojia ja muita mamuja, todella väpelöjå häviäjiä 


ellauri098.html on line 543: lor:red">Mieltäkääntäviä sarja- ja massayrittäjiä 


ellauri098.html on line 550: lor:red">Asianajajia lääkäreitä ja mezäprofessoreja, supermiehiä 


ellauri098.html on line 558: lor:red">Juontajia ja muita typeriä julkkisklovneja, hurjasti hulvattomia piirrettyjä hahmoja. Kaikki virnuilevat kuvissa. 


ellauri098.html on line 564: ISFPs are creative and imaginative, with well-developed aesthetic senses. They are naturally suited for work in music, art, design, or other areas where an eye for beauty is important. They love to explore ideas and experiment with different styles, and constantly seek out new experiences, making them spontaneous and unpredictable. This, however, can lead to a lack of focus. ISFPs also tend to have fragile egos and react badly to criticism — however well-intentioned, it is difficult for them to not take it personally. Like all introverted types, they need time on their own to think and recharge, but they still love to share their latest innovations with others.

ellauri098.html on line 566: lor:red">Muusikkoja urheilijoita ja muita vähäpuheisia viihdyttäjiä, selkeästi pönttöpäitä 


ellauri098.html on line 568: 
Christina Aguilera, Pamela Anderson, Marie Antoinette, Fred Astaire, David Beckham, Yogi Berra, Bjork, David Bowie, prinsessa Diana, Bob Dylan (taas), Lady Gaga, Paris Hilton, Michael Jackson, Mick Jagger, Erwin "Magic" Johnson, Jimi Hendrix, Audrey Hepburn, Paul McCartney (taas), Marilyn Monroe, Jim Morrison (taas), W.A. Mozart, keisari Nero, Brad Pitt, Prince, Leni Riefenstahl, Rihanna, Keith Richards (taas), Auguste Rodin, Britney Spears, Elizabeth Taylor, Justin Timberlake (taas), Thich Nhat Hanh (vietn. pasifisti), John Travolta, Pharrell Williams

ellauri099.html on line 7:       color: blue;

ellauri099.html on line 27: 
lor:orange;background:white;text-align:center;margin-top:0%;margin-bottom:0%">The Figure of Dorian Gray
Toteemipaalu

ellauri099.html on line 28: 
lor:green;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oscar Wilde

ellauri099.html on line 120: PoeriikinkukkopernaAsthenikerINFP - Parantainen - ParantainenlorMiniatureDetail-blog.jpg" height="100px" />

ellauri099.html on line 221: What was the garden for? Was it a space for leisure, strolling and quiet dialectical chitchat? Was it a mini-laboratory for botanical observation and experimentation? Or was it — and I find this the most intriguing possibility — an image of paradise? The ancient Greek word paradeisos appears to be borrowed etymologically from Persian, and it is said that Darius the Great had a "paradise garden," with the kinds of flora and fauna with which we are familiar from the elaborate design of carpets and rugs. A Persian carpet is like a memory theater of paradise. It is possible that Milesian workers and thinkers had significant contact with the Persian courts at Susa and Persepolis. Maybe the whole ancient Greek philosophical fascination with gardens is a Persian borrowing, and an echo of the influence of their expansive empire. But who knows?

ellauri100.html on line 7:       color: blue;

ellauri100.html on line 27:     
lor:navy;background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">The Daily Telegraph

ellauri100.html on line 28:     
lor:black;background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">Wincent was not mad, he had problems
Sekoilua

ellauri100.html on line 275: In my lifetime I have been related to, known, befriended, and worked with a broad cross-section of humanity. I have seen poverty and squalor, conversed with semi-literates and near-idiots, heard the rantings and taunts of bigots and bullies, known lazy louts and no-account dreamers, and admired hard workers with few skills and little learning who were proud of their meager possessions because they had earned them.

ellauri100.html on line 361: 
{14:4} Ad nihilum deductus est in conspectu eius malignus: timentes autem Dominum glorificat: Qui iurat proximo suo, et non decipit,


ellauri100.html on line 362: {14:4} In his sight, the malicious one has been reduced to nothing, but he glorifies those who fear the Lord. He who swears to his neighbor and does not deceive.

ellauri100.html on line 684: Rusetilla oli iso piiri ystäviä ja kirjeenvaihtajia, ja se jatkoi kirjoittamista ja julkaisemista loppuun saakka, tosin enimmäxeen enää jumalista sälää ja lastenloruja. 1892 se kirjoitti Syvän naamalla, uskonnollisen proosateoxen, ja valvoi uuden laajennetun painoxen tuotantoa Sing-Singistä 1893. 

ellauri101.html on line 7:       color: blue;

ellauri101.html on line 28:     
lor:silver;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Jjarrii!

ellauri101.html on line 29:     
lor:orange;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">WHO IS YOUR INNER HERO?
Sankareita sukkahousuissa

ellauri101.html on line 38: We don’t find the meaning of the hero’s journey in slaying the dragon or saving the princess—these are colorful metaphors and symbols for a more significant purpose.

ellauri101.html on line 48: In 1921, Campbell graduated from the Canterbury School in New Milford, Connecticut. While at Dartmouth College he studied biology and mathematics, but decided that he preferred the humanities. He transferred to Columbia University, where he received a Bachelor of Arts degree in English literature in 1925 and a Master of Arts degree in medieval literature in 1927. At Dartmouth he had joined Delta Tau Delta. An accomplished athlete, he received awards in track and field events, and, for a time, was among the fastest half-mile runners in the world.

ellauri101.html on line 63: Joseph Campbell was a curious mythologist. In the field of comparative mythology, most scholars invested their time exploring how one culture’s myths are different than another.

ellauri101.html on line 155:     Joseph Campbell, arguably the greatest mythologist of the twentieth century, was certainly one of our greatest storytellers. This masterfully crafted book interweaves conversations between Campbell and some of the people he inspired, including poet Robert Bly, anthropologist Angeles Arrien, filmmaker David Kennard, Doors drummer John Densmore, psychiatric pioneer Stanislov Grof, Nobel laureate Roger Guillemen, and others. Campbell reflects on subjects ranging from the origins and functions of myth, the role of the artist, and the need for ritual to the ordeals of love and romance. With poetry and humor, Campbell recounts his own quest and conveys the excitement of his lifelong exploration of our mythic traditions, what he called “the one great story of mankind.” Hemmetti nää sen sankarit on lähes yhtä tuntemattomia kuin se ize. 

ellauri101.html on line 284: What a glorious feeeeeling, 

ellauri102.html on line 7:       color: blue;

ellauri102.html on line 28:     
lor:silver;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Naimi Pikkari

ellauri102.html on line 29:     
lor:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">NO LOGO
Nimettömiä vihapuheita

ellauri102.html on line 149: Nyt Ted Chicken Nugget on sairastunut koronaan. Se ei usko koronan vakavuuten vakavista taudinoireistansa huolimatta. Ei tää voi olla vakava sairaus, kun ei tähän ole hoitoa. Mut voi helvatti kylläpä on kurja olo! Ted on omassa videossaan paizi helevetin tyhmän äijän näköinen myös kieron kusipäisen narsistin oloinen, nuoleskelee huuliaan, vääntelee Haju Pisilästä muistuttavaa kumimaista suuta ja kazo kaikkialle muualle kuin kohti. Ja puhuu paskaa, suorastaaan ripulipaskaa paljon ja hitaasti. Ted Chicken Nuggetin saisi jauhaa jauhelihaxi ja syöttää kanaparoille. Mick Jagger lorottakoon hitaasti vanhuspissaa sen vääntelevään suuhun.

ellauri102.html on line 251: Aku Ankka-taiteilija oli päästä syytteeseen ankkamaalauxista. Sen piti vastedes välttää merimiesnuttua rusettia ja seilorilakkia. Nakua ankkaa ei Disney sentään saanut patentoitua, kun sitä ei missään sen tuotteissa saakaan esiintyä, ja niitä on miljoonittan mallixi kaakattamassa pihoilla (vaikkei luonnossa). Mutta ankan sonnustaminen seiloriasuun ylittää selkeästi teoskynnyxen. On se sevverran omaperäistä. 

ellauri102.html on line 431: Il demande ensuite aux femmes restantes si elles savent ou non pourquoi elles sont là, et lorsqu'une d'elles répond « non », il réplique : « Je combats le féminisme. » L'étudiante Nathalie Provost répond : 

ellauri102.html on line 443: Il recharge son arme et se rend, à nouveau, à l'avant de la classe, tirant par intermittence dans toutes les directions. À ce moment, Maryse Leclair, blessée, demande de l'aide. Lépine avance vers elle et, après avoir dégainé son couteau de chasse, la poignarde à trois reprises, l'achevant. Il enlève alors sa casquette, entoure son arme de son manteau, et s'exclame : « Oh, shit! », avant de se suicider d'une balle dans la tête, une vingtaine de minutes après avoir commencé son massacre. 

ellauri102.html on line 565: Her work as a culture jammer and Imagitator is featured in several documentaries as well as the best-selling book “NO LOGO” by Naomi Klein. She earned a Bachelor of Education and an honours MA from OISE/UofT where her graduate research focused on Holistic Media Literacy and Transformative Learning. 

ellauri102.html on line 668:   Launched in 1972 by Gloria Stone´m, Ms. continues to be the most recognized feminist publication in the nation. 59 percent of women identify as feminists, as do 33 percent of men, signaling strong interest in le femmine. Ami luki ruozalaista Femina-lehteä. Olisi se varmaan lukenut Ms-lehteäkin, mutta se ei ollut vielä ilmestynyt. Mummilla oli Me Naiset -lehtiä. Kristina aloitti Mona Lisa -lehden toimittajana. Naapurin isokokoinen emäntä Lehtimäki oli Anna-lehden päätoimittaja, kunnes se siirtyi Maalla-lehden päätoimittajaxi. Me saatiin siltä irtonumeroita ja salavittuilua lahjaxi.

ellauri105.html on line 8:       color: blue;

ellauri105.html on line 28:     
lor:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Oiva Ketonen

ellauri105.html on line 29:     
lor:brown;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Vie paska painoon
Kökköä

ellauri105.html on line 128:     Have failed in many areas of their life. They are generally the worst among us, those without accomplishment or merit. Being one of the “enlightened” allows them to lord over everyone.

ellauri106.html on line 7:       color: blue;

ellauri106.html on line 27:     
lor:black;background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Phillu-Roth

ellauri106.html on line 28:     
lor:black;background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Elämäni setämiehenä
Törkyä

ellauri106.html on line 203: It describes how Sir Gawain, a knight of King Arthur´s Round Table, accepts a challenge from a mysterious "Green Knight" who dares any knight to strike him with his axe if he will take a return blow in a year and a day. Gawain accepts and beheads him with his blow, at which the Green Knight stands up, picks up his head and reminds Gawain of the appointed time. There is a test involving the lord and the lady of the castle where he is a guest.

ellauri106.html on line 244: Here are some of the women who helped the novelist, who has died at the age of 85, explore and unpack the complexities of being a toxic ape. 

ellauri106.html on line 662: He bore a great reputation for 'conviviality', and wrote a humorous Latin version of the popular ballad A soldier and a sailor, A tinker and a tailor, etc.

ellauri107.html on line 7:       color: blue;

ellauri107.html on line 27:     
lor:white;background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Peppy

ellauri107.html on line 28:     
lor:pink;background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Herttaisia muistoja
Herttaista

ellauri107.html on line 124: Mailer attempted to use existentialism to excuse Rojack's misogynistic exploration as his "sexistentialist project". Rojack's victims are women and a black man, appropriate objects of the white male's "dominant wrath".

ellauri107.html on line 144: Wronging them, that is. Ehkä what was wrong Phillun kohdalla on että se olis ollut vain tai pääasiassa naistenmies. Ehkä se olikin salahinuri, uraniaani joka oikeasti kaipasi yhteiskunnan tukipilaria hanuriin. Oisko Herman tehnyt sille temput pienenä? Pepulla oli vanhuxena tälläinen 20v nuorempi homoihailija Benjamin Taylor:

ellauri107.html on line 191:     . . . Hawthorne liked [Melville’s novel Typee], observing [in 1846] that . . . Melville has “that freedom of view—it would be too harsh to call it laxity of principle—which renders him tolerant of codes of morals that may be little in accordance with our own; a spirit proper enough to a young and adventurous sailor . . .” 

ellauri107.html on line 220: [A Tanglewood Tale] dramatizes the developing friendship of Nathaniel Hawthorne and Herman Melville during the 1850-1851 period when both authors resided in Berkshire County, Massachusetts. In spite of their strong attraction to each other, they become estranged by fundamental differences. Puritan-in-spite-of himself Hawthorne is pressed too far when worldly former whaler Melville becomes explicit about shipboard liaisons with fellow sailors. Though the play suggests Hawthorne is curious about same sex relations, the reserved New Englander flees Melville and the Berkshires rather than pursue the subject.

ellauri107.html on line 238: Same sex relationships in the all male environment of Billy Budd’s British as well as Herman Melville’s American ships are understood. As former First Lord of the Admiralty, British Prime Minister Winston Churchill once witheringly quipped, British naval tradition might well be equated with sodomy. Although Billy Budd lacks the “marriage” rites of Moby-Dick’s Ishmael and Queequeg, itcontains endearments for “Handsome Sailor” Billy that leave little doubt as to many of his mates’ ardent feelings toward him. The old Dansker on the British warship originates “Baby Budd,” also shortened to “Baby,” in reference to Billy, “the name by which the foretopman eventually became known aboard ship.” Readers also hear “one Donald” addressing Billy as “Beauty.”

ellauri107.html on line 240: Claggart, in other words, like the Handsome Sailor’s many admirers, finds Billy attractive; but, since he believes that, for some unspecified reason, perhaps a result of paranoia, no closeness can ever exist between the two of them, the more desirable that Claggart perceives Billy, the more he hates him.

ellauri107.html on line 268: Taylor says that after Roth announced his retirement from writing in 2012, he stopped making art, but he still wrote, producing a manuscript of over a thousand pages whose purpose was to air grudge after grudge. Taylor comments that the underside of Roth's greatness swarmed with grievances time had not assuaged.

ellauri107.html on line 270: Taylor also recounts some of Roth's health struggles. Among other things, he suffered from back and heart problems. Taylor recalls one particular trip to the hospital with Roth where they jumped into a cab. The aggressively flatulent driver had Rush Limbaugh on at top volume. Roth, in pain, turned to Taylor and asked, are we to be spared nothing?  

ellauri107.html on line 274:     He was infamously resentful of being denied the Nobel Prize in literature: “He took to calling it the Anybody-But-Roth Prize,” Taylor reports. And past slights consumed him. Taylor notes that Roth couldn’t stop relitigating his first marriage, and that “despite her death she needed further – no, endless – pulverization.”

ellauri107.html on line 329: Philip Rothin avioliitto näyttelijä Claire Bloomin kanssa päättyi eroon 1993. “Se oli elämäni kohdunpohja”, Roth tunnusti vuosia myöhemmin homoystävälleen Benjamin Taylorille.

ellauri107.html on line 349:   Pilin glorifioima dekaani Coleman Silkki on 💯% nilkki. Pili ize on pahimman lajin juutalainen kilkki. Vitun yxinvaltiaita Pilin hahmot joka iikka, tollasia Mutaojia ja kotkia. Julmia tunteettomia syrjijöitä, keltahampaisia jyrsijöitä. Ihan oikein että ne putoo vihannesständiltä ja saa kuhmuja ohikulkijoiden kengistä kuin mädät päärynät.

ellauri107.html on line 465: lor:red">Looking out for #1    

ellauri107.html on line 468: lor:red">Anticommunism        

ellauri107.html on line 472:     lor:red">Hypocrisy

ellauri107.html on line 476:     lor:red">Old boys network    

ellauri107.html on line 480:     lor:red">This watch shows how poor I am        

ellauri107.html on line 486:     lor:red">I saw that look (Loiri and E.S. at the latrine)   

ellauri107.html on line 487: They grinned and went into the Neronian washroom, where a line of men bent over the bowls inset along a prodigious slab of marble as in religious prostration before their own images in the massy mirror. Voices thick, satisfied, authoritative, hurtled along the marble walls, bounded from the ceiling of lavender-bordered milky tiles, while the lords of the city, the barons of insurance and law and fertilizers and motor tires, laid down the law for Zenith; announced that the day was warm-indeed, indisputably of spring; that wages were too high and the interest on mortgages too low; that Babe Ruth, the eminent player of baseball, was a noble man; and that “those two nuts at the Climax Vaudeville Theater this week certainly are a slick pair of actors.” 

ellauri107.html on line 489:     lor:red">Capitalist ennui at meaningless life       

ellauri107.html on line 499:     lor:red">Capitalist exploitation               

ellauri107.html on line 503:     lor:red">Competition and penis envy

ellauri107.html on line 509:   
lor:red">Money talks

ellauri107.html on line 517: 
lor:red">Motivational images of banknotes

ellauri108.html on line 7:       color: blue;

ellauri108.html on line 26:     
lor:red;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Haile Selassie

ellauri108.html on line 27:     
lor:#a55a44;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">MUSTARASTAS
Vapaaliikkeitä

ellauri108.html on line 69: Yahweh was the national god of the kingdoms of Israel (Samaria) and Judah. The short form Jah/Yah, which appears in Exodus 15:2 and 17:16, Psalm 89:9, Song of Songs 8:6, is preserved also in theophoric names such as Elijah ("my god is Jah"), Malchijah ("my king is Jah"), and Adonijah ("my lord is Jah"), etc. as well as in the phrase Hallelujah. The name Joel is derived from combining the word Jah with the word El.

ellauri108.html on line 252: The Rasta message resonates with many people who feel marginalised and alienated by the values and institutions of their society. Internationally, it has proved most popular among the poor and among marginalised youth. In valorising Africa and blackness, Rastafari provides a positive identity for youth in the African diaspora by allowing them to psychologically reject their social stigmatisation. It then provides these disaffected people with the discursive stance from which they can challenge capitalism and consumerism, providing them with symbols of resistance and defiance. Cashmore expressed the view that "whenever there are black people who sense an injust disparity between their own material conditions and those of the whites who surround them and tend to control major social institutions, the Rasta messages have relevance."

ellauri108.html on line 262: Barrett described Rastafari as "the largest, most identifiable, indigenous movement in Jamaica." In the mid-1980s, there were approximately 70,000 members and sympathisers of Rastafari in Jamaica. The majority were male, working-class, former Christians aged between 18 and 40. In the 2011 Jamaican census, 29,026 individuals identified as Rastas. Jamaica's Rastas were initially entirely from the Afro-Jamaican majority, and although Afro-Jamaicans are still the majority, Rastafari has also gained members from the island's Chinese, Indian, Afro-Chinese, Afro-Jewish, mulatto, and white minorities. Until 1965 the vast majority were from the lower classes, although it has since attracted many middle-class members; by the 1980s there were Jamaican Rastas working as lawyers and university professors. Jamaica is often valorised by Rastas as the fountain-head of their faith, and many Rastas living elsewhere travel to the island on pilgrimage.

ellauri108.html on line 289: First Jew of color to lead an American Jewish museum resigns, citing gender and racial discrimination. Gugulethu Moyo, former executive director of the Jewish History Museum in Tucson, Arizona. (Courtesy of Gugulethu Moyo).

ellauri108.html on line 375: In school, when we were taught of the slave trade, we did mot hear of the glory of the kings and the Kebra Nagast. We heard about "his story." We did not hear of African glory black my story, the truth as revealed in the Kebra Nagast We came to realize that even the Bible is just a version of

ellauri108.html on line 379:   Solomons hubris, his tragic flaw, is the meat and bone of the Ethiopian bible, the Kebra Nagast, which, translated, is the glory of the kings. In this work, unlike the King James' bible, we see King Solomon struggling with his own mortality. Bayna-Lehkem, or David, as he is called by Solomon because of likeness to the boy's grandfather, King David, is a man of virtue who will extend his glory to Ethiopia. So, Solomon's weakness for women, which brings about his dissolution, gives him the thing he is truly seeking: a son to walk his own footsteps, like Shakespeare's Hamnet, a son wiser, by dint of his virtue, than himself. A son wiser than himself, that sounds rather like a stone too big to both create and throw. Solomon is disinherited by the lord when he marries the daughter of the Pharaoh and worships her golden insect idols. A hairy spider on its back. For this he is punished severely. We discern his absolute nihilism. His ultimate disillusionment. Knowledge is nothing but sorrow. He that increaseth knowledge increaseth sorrow. In the bitter nutmeat of the Ecclesiastes. Who was the mother? Of course, Queen Sheba. She was, by all reports, black. 

ellauri108.html on line 412: King Nebuchadnezzar had a huge golden image built as a symbol of his power and glory. He then commanded that his people bow down and worship this image whenever they heard the sound of his musical herald. Those who disobeyed the order would be thrown into an immense, blazing furnace.

ellauri109.html on line 7:       color: blue;

ellauri109.html on line 27:     
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">10 Promis

ellauri109.html on line 28:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Grabsprüche
Nekrologeja

ellauri109.html on line 144: reicher um alles Verlorene und vermehrt um jenen unendlichen Schmerz.

ellauri109.html on line 272: In the late 1980s, Searle, along with other landlords, petitioned Berkeley's rental board to raise the limits on how much he could charge tenants under the city's 1980 rent-stabilization ordinance. The rental board refused to consider Searle's petition and Searle filed suit, charging a violation of due process. In 1990, in what came to be known as the "Searle Decision", the California Supreme Court upheld Searle's argument in part and Berkeley changed its rent-control policy, leading to large rent-increases between 1991 and 1994. Searle was reported to see the issue as one of fundamental rights, being quoted as saying "The treatment of landlords in Berkeley is comparable to the treatment of blacks in the South ... our rights have been massively violated and we are here to correct that injustice." The court described the debate as a "morass of political invective, ad hominem attack, and policy argument".

ellauri109.html on line 389: Bien que jouissant d'une célébrité personnelle et d'un succès littéraire certains à son époque, l’œuvre de Louise Colet a connu un certain déclin au cours du XXe siècle, absente de la plupart des manuels d'histoire littéraire. Sa rupture difficile avec Gustave Flaubert à partir de 1856 pourrait y être pour quelque chose, celui-ci ayant dès lors dénigré fermement l’œuvre de son ancienne maîtresse, que d'autres comme Victor Hugo acclamaient.

ellauri109.html on line 425: Quelquefois, on nie un petit peu, tout le monde alors vous engueule et cela finit par s’avouer. Voyageant pour notre instruction et chargés d’une mission par le gouvernement, nous avons regardé comme de notre devoir de nous livrer à ce mode d’éjaculation. L’occasion ne s’en est pas encore présentée, nous la cherchons pourtant.

ellauri109.html on line 571: In his fury and his hunger for retribution, Roth produced “Notes for My Biographer,” an obsessive, almost page-by-page rebuttal of Bloom’s memoir: “Adultery makes numerous bad marriages bearable and holds them together and in some cases can make the adulterer a far more decent husband or wife than . . . the domestic situation warrants. (See Madame Bovary for a pitiless critique of this phenomenon.)” Only at the last minute was Roth persuaded by friends and advisers not to publish the diatribe, but he could never put either of his marriages behind him for good. He was similarly incapable of setting aside much smaller grievances. As Benjamin Taylor, one of his closest late-in-life friends, put it in “Here We Are,” a loving, yet knowing, memoir, “The appetite for vengeance was insatiable. Philip could not get enough of getting even.”

ellauri109.html on line 683: Liekö ollut nilkki? Restauraation julkero. Romanticist writer Sir Walter Scott called him "Glorious John".

ellauri109.html on line 767: celadon (n.) "pale grayish-green color," 1768, from French Céladon , name of a character in the once-popular romance of "l'Astrée" by Honoré d'Urfé (1610); an insipidly sentimental lover who wore bright green clothes, he is named in turn after Celadon (Greek Keladon) , a character in Ovid's "Metamorphoses," whose name is said to mean "sounding with din or clamor."

ellauri110.html on line 7:       color: blue;

ellauri110.html on line 27:     
lor:blue;background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Heppahullu

ellauri110.html on line 28:     
lor:green;background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Kirjoita hevoseläimestäsi!
Pollerunoilua

ellauri110.html on line 135: It is possible to interpret the Houyhnhnms in a number of different ways. One interpretation could be a sign of Swift's liberal views on race, or one could regard Gulliver's preference (and his immediate division of Houyhnhnms into color-based hierarchies) as absurd and the sign of his self-deception. It is now generally accepted that the story involving the Houyhnhnms embody a wholly pessimistic view of the place of man and the meaning of his existence in the universe. In a modern context the story might be seen as presenting an early example of animal rights concerns, especially in Gulliver's account of how horses are cruelly treated in his society and the reversal of roles. The story is a possible inspiration for Pierre Boulle's novel Planet of the Apes.

ellauri110.html on line 163:       Piret Saluri on kääntänyt useita lastenkirjojani. Piret on älykäs, viehättävä ja paljon lukenut. Anaalinen Antti kehii köydet kehille siististi. lor:red">Loppiaisaattona 2022 löytyi Handen v1997 pikkupoikakirja pikkupekasta ja jättipekasta Väinölänkadun kirjaston poistohyllystä. Se on aika imelä. Se on kai poistettu koska pikkupekan käyttämä viihdeteknologia on täysin vanhentunutta. On kuin kazoisi vanhoja Montalbanoja.

ellauri110.html on line 306: According to Anton Chekhov's brother Mikhail, the story's location was the village Bogimovo in Kaluga Governorate where Chekhov had spent the summer of 1891. Mikhail Chekhov also names the prototypes for the landlord Belokurov and his partner Lyubov Ivanovna as E.D. Bylim-Kolosovsky and his wife Amnesia.

ellauri110.html on line 1106:     In an age before psychology was a modern scientific field, Fyodor Dostoyevsky (November 11, 1821 – February 9, 1881) was a Russian writer of realist fiction and essays that explored the depths of the human psyche. Known for acclaimed novels Crime and Punishment, The Idiot and The Brothers Karamazov, Dostoyevsky´s work discusses the human mind in a world full of political and social upheaval in 19th century Russia, becoming the forerunner of existentialism.

ellauri111.html on line 7:       color: blue;

ellauri111.html on line 27:     
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Fedja-setä

ellauri111.html on line 28:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirjailijan päiväkirja
Hymistelyä

ellauri111.html on line 200: In 1886, after an intense pursuit in northern Mexico by American forces that followed Geronimo's third 1885 reservation breakout, Geronimo surrendered for the last time to Lt. Charles Bare Gatewood, an Apache-speaking West Point graduate who had earned Geronimo's respect a few years before. Geronimo was later transferred to General Nelson Miles at Skeleton Canyon, just north of the Mexican/American boundary. Miles treated Geronimo as a prisoner of war and acted promptly to move Geronimo, first to Fort Bowie, then to the railroad at Bowie Station, Arizona, where he and 27 other Apaches were sent to join the rest of the Chiricahua tribe, which had been previously exiled to Florida.

ellauri111.html on line 330: Credits for this howto go to lord.com/2_heaven.htm">Bible Dudes.

ellauri111.html on line 389:     For all have sinned, and come short of the glory of God. (Romans 3:23)

ellauri111.html on line 601:         4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 


ellauri111.html on line 668:     Pray. Pray and talk to God about whatever is on your heart. The Bible says to "pray without ceasing." I like to get up early in the morning while it is still dark and go to my prayer place so that I can present myself before the Lord. I search my memory for the things he allowed me to do the day before and the things he did for me. I praise him and I thank him. I pray for other people. I ask him to forgive me of my sins. When we pray to God, we need to be real. Pray about whatever is real for you at that time. You can praise God and his holy child, Jesus. You can glorify him for what he has done for you, you can thank him for what he has done for you, you can ask him to help you to overcome sin, you can ask him to help you in your daily tasks, you can ask him to show you the way that you should go, and more. The joy of the Lord is your strength (ref. Nehemiah 8:10). And when you pray, pray in Jesus´ name (John 14:13-14; John 15:16; John 16:23).

ellauri111.html on line 778: Rajattoman laupeutensa kautta hän jälleen sekaantuu kuolevaisten joukkoon aivan samanmuotoisena kuin hän oli esiintynyt viisitoista vuosisataa sitten. Hän tulee alas juuri sillä hetkellä, jolloin kuninkaan, hovilaisten, ritarien, kardinaalien ja ihanien vallasnaisten edessä kerettiläisiä kärvennetään suurenmoisessa auto-da-feessä ad majorem Dei gloriam, mahtavan kardinaalin ja suur-inkvisitorin käskystä.

ellauri112.html on line 7:       color: blue;

ellauri112.html on line 27:     
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Heput

ellauri112.html on line 28:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Höpötysikoneita
Höpötystä

ellauri112.html on line 145: Oppi väkevämmän oikeudesta darwinismin johtopäätöksenä tuntuu myös mitä selvimmin viime vuosisadan jälkipuoliskon yhteiskuntaopissa ja käytännöllisessä politiikassa. Darwinismin syyksi on meidän myös pakko lukea se, että rauhanaate tällä ajalla tuskin ollenkaan on päässyt edistymään. Se elää yhä vielä lapsen kapaloissaan ja kansojen keskinäisissä väleissä, missä sen pitäisi vallita, on ratkaisijana mitä alkeellisin itsekkäisyys. Eikä sitä ole syytä ihmetellä, niin kauan kuin yhteiskuntaopin julkiset opettajat, kuten esim. eräs saksalainen professori Hasse, lausuvat tämänsuuntaisia mielipiteitä: »Lähimmäisrakkauden moraali on luvallinen (!) yksilöiden kesken.» Mutta mitä kansakuntiin tulee, täytyy »itsekkyyden moraalin astua yksilöiden kesken luvallisen lähimmäisrakkauden sijaan». Luonnollisia ovat tältä kannalta myös lausunnot sellaiset kuin Bismarckin (1891) »sota on luonnonlaki; se on olemassaolon taistelua yleisemmässä muodossa», tai Moltken: »sota kuuluu osana Jumalan maailmanjärjestykseen». Ihmeellistä kyllä, näyttää darwinismi näissä miehissä hyvästi sopeutuvan heidän vanha-testamentillisiin sodanjumala-käsityksiinsä, samoin kuin se Englannissa esim. darwinistisen lord Salisburyn persoonassa yhtyi imperialismiin, europalaiseen rosvopolitiikkaan siirtomaita ja kaukaisia kansoja, kuten buureja, kohtaan. Collin ei tämän johdosta epäile lausua: »Me alamme täten saada historiallisen yleissilmäyksen tähän mahtavaan ajatusvirtaukseen, joka voidaan merkitä uusimman ajan merkillisimmäksi ja turmiollisimmaksi taikauskon muodoksi.» Mutta jos kerran darwinismi on tosi, silloin on myös sen johtopäätös tämä militaristinen filosofia tosi, eikä mikään taikausko--Krapotkin sanoo »Muistelmissaan»: »Ei ole mitään rosvotyötä sivistyneen yhteiskunnan keskuudessa tai valko-ihoisten ja n.s. alempien rotujen välisessä suhteessa tai väkevien ja heikkojen kesken, jota ei sen (darwinismin) kautta voida puolustaa».

ellauri112.html on line 631: What the FUCK? One has a beard the other not? Marlo and Tully are easier to mix up, and for good reason, see below lor:red">[SPOILER WARNING]. They are like two Barbies, except one old and fat, the other young and skinny.

ellauri112.html on line 663: It explores the overwhelming job that motherhood is and showcases all sides of it, from the hilarious to the harrowing to the heartbreaking.

ellauri112.html on line 671: It is a series of humiliations. A goodlooking colored principal throws your son out of posh catholic school. Can it get any worse than that?

ellauri112.html on line 681: Yet to hail the film as a feminist project is to value the representation of the structural co-option of maternity over its interrogation. Tully’s treatment of social reproduction is dangerously simplistic. Cody has spoken in interviews about how her own, financially easier, experience of parenting in L.A. inspired her to explore a narrative in which economic anxieties are combined with the other hardships of parenthood, yet here class and poverty are only fleeting concerns. The transactional system of care that governs child-rearing under capitalism is done away with via Tully’s otherworldliness. Until the revelation of her non-existence, the viewer, although encouraged to believe in her, is never asked to consider her financial reality, and the fact that the service is paid for by Marlo’s wealthy brother is a narrative convenience that reinforces its fairytale quality. Similarly, Tully’s whiteness allows the racial politics of care to be completely overlooked, and the repeated idea that it’s ‘unnatural’ for hired help to bond with your newborn is taken as a given, rather than seen as an impetus for a consideration of the social conditions that require mothers to make that choice.

ellauri112.html on line 793: “But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious?” (2 Cor. 3:7-8).

ellauri112.html on line 827: In the end, I believe it is permissible to use grape juice instead of wine for the Lord´s Supper, but I do not believe it is best. Wine was used during the Passover and in the institution of the Lord´s Supper, and following that pattern is most biblical. It is also permissible to use mature women instead of boys for a lordly lay, but I do not believe it is best. Young John was Jesus´ favourite disciple, so that pattern too is most biblical.

ellauri112.html on line 836:     Brad Whittington was born in Fort Worth, Texas, on James Taylor's eighth birthday and Jack Kerouac's thirty-fourth birthday and is old enough to know better. He lives in Austin, Texas with The Woman. He is greatly loved and admired by all right-thinking citizens and enjoys a complete absence of cats and dogs at home.

ellauri112.html on line 893: In the Lord’s Supper, Christ blesses His people in many ways. He calls His people to remember Him and His saving work, as often as they partake of it. Christ uses it to remind them of His coming again in glory for them. The people of God renew their covenant with Him. They commune with Him, as their ministers, acting in His name, administer the sacrament according to His appointment, to their own growth in grace. As they recall how all Christians eat from the same consecrated bread, they are reminded of the love and unity that binds all Christians in one body and one faith.     

ellauri115.html on line 7:       color: blue;

ellauri115.html on line 27:     
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">JJ Rousseau

ellauri115.html on line 28:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Memorisant en herborisant
Herborisointia

ellauri115.html on line 290: Europe's Middle Ages, the period from the 5th to 15th century (give or take), was not exactly a glorious time. The Dark Ages, as they are also known, were a period of stagnation, wars, deterioration, and death. Lots and lots of death.

ellauri115.html on line 314:   Ari Vatasella on neljä lasta, Kim (1972), Ria (1980), Tua (1982) ja Max (1990). Kim Vatanen on toiminut muun muassa rallikuski Sébastien Ogierin istuinpehmusteena. Jussi Vatanen on kotoisin Sonkajärven Sukevalta. Hänet tunnetaan muun muassa päärooleistaan Napapiirin sankarit -elokuvassa ja Kimmo-televisiosarjassa sekä vänrikki Koskelan roolista vuoden 2017 Tuntematon sotilas -elokuvassa. Vuosina 2011–2014 hän näytteli Putous-viihdeohjelmassa, jonka sketsihahmokilpailun hän voitti kahdesti hahmoilla Mr. Mallorca ja Antsku. Jääkiekkoilija Sami Vatanen on kotoisin Jyväskylän Halssilan kaupunginosasta.

ellauri115.html on line 394: Hume was immensely proud of his upright reputation; one might say he gloried in his goodness. In 1776, close to death from bowel cancer, he summarised his life in a short, unrevealing essay. He was, he wrote, "a man of mild disposition, of command of temper, of an open, social, and cheerful humour, capable of attachment, but little susceptible of enmity, and of great moderation in all my passions".

ellauri115.html on line 400: The lavish attention paid by women must have come as a pleasant shock to this obese bachelor in his 50s. James Caulfeild (later Lord Charlemont), who'd once described Hume's face as "broad and fat, his mouth wide, and without any other expression than that of imbecility", observed how in Paris, "no lady's toilette was complete without Hume's attendance".

ellauri115.html on line 532: Liikkeen alkusyyt ei löydy aineesta; aine vastaanottaa ja välittää liikettä, muttei synnytä sitä. Mitä enemmän havainnoin luonnonvoimien aktiota ja reaktoita toisiinsa, sitä enemmän mä nään että meidän pitää aina mennä yhdestä seurauxesta takaisin toiseen, kunnes löytyy alkusyyxi jonkun tahto; sillä äärettömän syiden jonon kuvitelma johtais otaxumaan ettei ole alkusyytä. Sanalla sanoen, ei ole mitään liikettä joka ei synny jostain toisesta, paizi jos se on spontaania tahdonalaista; elottomissa kappaleissa ei ole toimintaa vaan pelkkää liikettä, eikä ole oikeata toimintaa ilman tahtoa. Tää on mun eka periaate. [Onhan tää kieltämättä ikivanha purkka jota mutusteli jo muinaiset kreikkalaiset, mut kylse mulle kelpaa, mä otan sen mieluusti pulsan alta suuhuni.] Tää on mun alkusyy. Mä uskon sen takia että on olemassa tahto joka veti maailmankaikkeuden vieterin ja antaa luonnolle sen elämän. lor:purple">Tää on mun eka dogma, tai mun uskontunnustuxen eka artikla.

ellauri115.html on line 542: Jos aine liikkeessä viittilöi kohti jotain tahtoa, määrättyjen lakien alainen liike musta viittaa johkin superälyyn; lor:purple">tää on mun uskontunnustuxen toka artikla. Toiminta, vertailu ja valikointi on aktiivisen ajattelevan olennon operatiivista toimintaa; siis tämmöinen olento on olemassa. [Tää on tää iänikuinen kelloseppävertaus, joka sattuneesta syystä on mulle eri mieluisa.] Ei ainoastaan kiertävissä taivaankehissä, eikä auringossa josta tulee valoa, eikä yxin mussa izessäni, jonka pyllystä se päivä paistaa, vaan märehtivässä lampaassa, lentävässä linnussa, sen päähän putoovassa kivessä, tuulen puhaltamassa lehdessä. Kun aalto vapaa rannan tapaa, siinäkin soi bluuuuuus.

ellauri115.html on line 665: 	Kaiken toiminnan liikkeellepaneva voima on vapaan lehmän tahto; pitemmälle se ei voi mennä kuin sähköaita päästää. Sana vapaus ei ole merkityxetön, vaan sasna välttämättömyys. Se että joku teko ei ole jonkun aktiiviupseerin tulosta on olettaa seurauxia ilman syitä, eli järkeillä kehässä. Joko ei ole alkuperäistä tönäisyä, tai jokainen alkutönaisy on ilman edelläkäyvää syytä, eikä ole mitään varsinaista tahtoa ilman vapautta. Mies on siis vapaa pelaaman pelejä, ja sellaisena sitä liikuttaa aineeton aine, elämätön elämä, ja puhumaton pää. lor:purple">Tää on mun uskontunnustuxen kolmas artikla. Näistä kolmesta voi helposti johtaa koko raamatun, eikä mun sixi tarvi sitä luetella.

ellauri115.html on line 722: Miehet puhuvat katumuxen äänestä, piilorikosten salaisesta rangaistuxesta, jonka avulla rikoxet usein paljastuu, tai sitten niillä kerskumisesta. Alas yliminä! Kukapa ei olis kuunnellut kiusaxeen sen kuiskutusta. Puhun kokemuxesta, ja mä mielelläni kuristaisin tän komentelevan tunteen joka aiheuttaa mulle niin paljon kärsimystä. Mutta on toteltava luonnon kuzua ja käytävä kusella kun kusettaa; sä näät että sen ies on keveä ja kun me kuunnellaan tota ääntä meillä on hyvä päänalunen. Pahis pelkää ja juoxee karkuun sitä; se haluis päästä eroon izestään; sen ahistuneet silmät vilkuu ympärille ja ezii jotain viihdettä; ilman katkeraa satiiria ja moukkamaista läpänheittoa se olis aina surullinen; toi ivanauru on sen ainut nautinto. Toisin vanhurskas mies, joka löytää rauhan omista pöxyistään; se on yhtä iloinen yxin kuin seurassa, sen tyydytys ei riipu niistä jotka sitä lähestyy, sen housuihin mahtuu vaikka kuinka monta sellaista. 

ellauri115.html on line 1126: Jänis attended the University of Alberto for a Bachelor of Farts degree which ended up 'more by default' with an emphasis on psychopathy. In 1959 he married Averil Hare whom he met in an abnormal psychology class, and a year later, to everyone's suprise, their daughter, Cheryl, was born appatently quite normal. But not.

ellauri117.html on line 7:       color: blue;

ellauri117.html on line 27:     
lor:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Janne-Jaakkoo

ellauri117.html on line 28:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eeeemeliii!
Roskaa

ellauri117.html on line 614:   Shaftesbury, joka oli whig-puolueen perustajia (no tietysti, nehän oli lipilaareja), vaikutti huomattavasti Locken poliittiseen ajatteluun. Locke alkoi osallistua politiikkaan kun Shaftesburystä tuli lordikansleri vuonna 1672. Kun Shaftesburyn suosio laski vuonna 1675, Locke vietti jonkun aikaa matkustellen Ranskassa. Hän palasi Englantiin vuonna 1679, kun Shaftesbury oli jälleen myötätuulessa. Ei Locke mikään tyhmä ollut.

ellauri117.html on line 661: There are always things that might suggest Mr. Locke was gay, such as his being a lifetime bachelor, having no children, and having a life that was surrounded by philosophical men, there is nothing that would give substance to said rumor. You might want to read Locke’s Fundamental Constitution of the Carolinas (1669) which was co-authored by The First Earl of Shaftesbury. It is rather draconian and clearly deviates from the principles of Locke’s more famous two Treatises. It is a matter of scholarly debate just how much Locke contributed to the positions on slavery in this document. Locke was also a good counter-voice to Rousseau in terms of perhaps a more individualistic bent, whereas Rousseau’s philosophy was more collectivist. I think if you look to the Preamble to the US Constitution you can see the influence of both, although the Bill of Rights has a much more individualist orientation.

ellauri118.html on line 7:       color: blue;

ellauri118.html on line 27:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Choderlos de Laclos

ellauri118.html on line 28:     
lor:black;background:lightgreen;text-align:center;margin-top:0%;margin-bottom:0%">Vaarallisia yhteyshenkilöitä
Syysmietteitä

ellauri118.html on line 321: From 'Beltenebros at Miraflores'

ellauri118.html on line 324: Explore Poems GO!					Tutustu runoihin MENE!						

ellauri118.html on line 390: Bel-tenebros oli Amadixen peitenimi sekobolzina. Komee pimee. Miraflores oli joku paikka joka on mainittu enemmän kuin kerran. Joo se oli se paikka kolmen viemäriputken lähellä jossa Amadis pyrki Orianan hilloviivalle. Taisi päästäkin? "por ganar la gloria de la demanda en la prueva de bien amar". Se on myös joku kunta Columbiassa, se on missä Keiko Fujimorin häitä vietettiin, ja se on ylellinen 5 tähden useasti palkittu Miraflores, joka sijaitsee Costa del Solilla Espanjassa Marbellan ja Fuengirolan puolivälissä. Aurinkorannikko sopii hyvin ympärivuotiseen lomailuun aurinkoisen ja lämpimän ilmaston ansiosta. Costa del Sol tunnetaan myös nimellä Costa del Golf, lukuisien golfkenttien ansiosta. Helkutti aurinkoa tässä enää kaivataan. Ja mikä hemmetti se on että termiittiapinan on pakko tehdä kaikesta monokulttuuria. Mirafiores indeed. Mä kazon lupiininkukkia Rauhixen mäellä ja remmon niitä irti maasta. Se on haitallinen vieraslaji, matukukka. Se tappaa kotimaiset lajit ja tekee täkäläiset kimalaiset mahoixi. Sellaista symbolismia. 

ellauri118.html on line 504: And you´ll forget this squalor.			Ja unohdat tän kurjaliston.

ellauri118.html on line 626: Surpris´d fair Cloris, that lov´d Maid,			yllätti herttaisen Kloorikanasen,		

ellauri118.html on line 633: But what from Cloris brighter Eyes was hurl´d.		Muuta kuin Kloorikanan silmistä.		

ellauri118.html on line 689: Cloris half dead and breathless lay,			Kloorikana puolikuolleena ja palavissaan,	

ellauri118.html on line 745: Cloris returning from the Trance			Kloorikana palaa vähin erin transsista

ellauri118.html on line 757: Then Cloris her fair Hand withdrew,			Kloorikana veti sievän kätösensä takaisin,

ellauri118.html on line 812: Mademoiselle de Chartres est une jeune fille de 15 ans qui arrive à la cour du roi Henri II. Le prince de Clèves tombe amoureux d´elle, mais ce sentiment n´est pas partagé. Ils se marient. Elle tombe amoureuse du duc de Nemours, mais leur amour serait illégitime, puisqu´elle est mariée. Afin d´éviter de le revoir elle se retire de la cour, et avoue sa passion à son mari. Celui-ci meurt de chagrin. Elle décide alors de se retirer dans un couvent. 

ellauri118.html on line 814: Henri II (né le 31 mars 1519 à Saint-Germain-en-Laye et mort le 10 juillet 1559 à Paris) est roi de France de 1547 à sa mort. Deuxième fils de François Ier et de Claude de France, il devient l´héritier du trône à la mort de son frère aîné en 1536. Il reçoit alors les titres de dauphin et de duc de Bretagne.

ellauri118.html on line 822:       Il meurt accidentellement à l´âge de quarante ans : le 30 juin 1559, lors d’un tournoi tenu rue Saint-Antoine à Paris (devant l´ancien hôtel des Tournelles), il est blessé d´un éclat de lance dans l´ œil par Gabriel de Montgommery, capitaine de sa garde écossaise. Il en meurt dix jours plus tard.

ellauri118.html on line 875: Il n´y a point de femme que le soin de sa parure n´empêche de songer à son amant; qu´elles en sont entièrement occupées; que ce soin de se parer est pour tout le monde, aussi bien que pour celui qu´elles aiment; que lorsqu´elles sont au bal, elles veulent plaire à tous ceux qui les regardent; que, quand elles sont contentes de leur beauté, elles en ont une joie dont leur amant ne fait pas la plus grande partie.

ellauri118.html on line 962: In the book, all of the people in Gilead are white. People of color have been "resettled" to other areas of the country.

ellauri119.html on line 7:       color: blue;

ellauri119.html on line 27:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Batman ja Robin

ellauri119.html on line 28:     
lor:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">HOLY SMOKE!
Pyhistelyä

ellauri119.html on line 259:     The triangular theory of love suggests "intimacy, passion and commitment" are core components of love. The color wheel theory of love is an idea created by Canadian psychologist John Alan Lee that describes six styles of love, using several of the Latin and Greek words for love. First introduced in his book Colours of Love: An Exploration of the Ways of Loving (1973), Lee defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The three primary types are eros, ludus and storge, and the three secondary types are mania, pragma and agape. 

ellauri119.html on line 400: Paul Matthews van Buren (April 20, 1924 – June 18, 1998) was a Christian theologian and author. An ordained Episcopal priest, he was a Professor of religion at Temple University, Philadelphia for 22 years. He was a Director [NYT obituary says "Associate"] of the Center of Ethics and Religious Pluralism at the Shalom Hartman Institute in Jerusalem. Van Buren was born and raised in Norfolk, Virginia. During World War II, he had served in the United States Coast Guard. He graduated with a bachelor´s degree in government from Harvard College in 1948. A professor at Temple University, he was considered a leader of the "Death of God" school or movement, although he himself rejected that name for the movement as a "journalistic invention," and considered himself an exponent of "Secular Christianity." He died of cancer on June 18, 1998 at age 74.

ellauri119.html on line 413: As a result, Hamilton left for a position at New College in Sarasota, Florida,  teaching there until 1974 when he became dean of arts and letters at Portland State University in Oregon. He retired in 1986.

ellauri119.html on line 428:     Scientific research on emotion has increased significantly over the past two decades. The color wheel theory of love defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The triangular theory of love suggests "intimacy, passion and commitment" are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states. Abstractly discussed, love usually refers to an experience one person feels for another. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). Tulihan se sieltä!

ellauri119.html on line 434:     The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV) He didn't mean eros, but rather homophilia. Perseveraatiosta oli puhe. John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV) Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. The first retired nazi pope Benedict XVI named his first circular God as love. He said that a human being, created in the image of God, who is love, is able to make love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them. Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God." That's just what Virgin Mary did. "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." – Matthew 5: 43–48. Jews didn't like tax collectors.

ellauri119.html on line 456:     Hippo of Augustine thought the holy ghost was the gluon that kept the other two quarks together, top and bottom, strange and charm, bad and good policeman. love is another attractive force, if you will. May the force be with you, but never underestimate the power of the dark side of the force. Under his eyes. May the lord open. "The dystopian drama has exceeded the natural lifespan of its story, as it plows forward with nothing new to say, tinkling cymbals and sounding brass." "There came a point during the first episode where, for me, it became too much." Lisa Miller of The Cut wrote: "I have pressed mute and fast forward so often this season, I am forced to wonder: 'Why am I watching this'? It all feels so gratuitous, like a beating that never ends."

ellauri119.html on line 502:   Niin ja sitton vielä tää Goethen väriteoria, tai ehkä paremminkin teeveestä tuttu RGB. Technicolor filmit elämisen oppaana. 

ellauri119.html on line 504:   The color wheel theory of love is an idea created by Canadian psychologist John Alan Lee that describes six styles of love, using several of the Latin and Greek words for love. First introduced in his book Colours of Love: An Exploration of the Ways of Loving (1973), Lee defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The three primary types are eros, ludus and storge, and the three secondary types are mania, pragma and agape.

ellauri119.html on line 571:     Agape is derived from ἀγάπη a Greek term for altruistic love. Lee describes agape as the purest form of love, derives this definition of love from being altruistic towards one's partner and feeling love in the acts of doing so. The person is willing to endure difficulty that arises from the partner's circumstance. It is based on an unbreakable commitment and an unconditional, selfless love, that is all giving. It is an undying love of compassion and selflessness. Agape love is often referenced with religious meaning and is signified by the color orange.

ellauri131.html on line 7:       color: blue;

ellauri131.html on line 27:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eastman Kodak

ellauri131.html on line 28:     
lor:black;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">Halusin tallettaa sen hetken
Valemuistoja

ellauri131.html on line 361: Motivational speakers Jack Canafield and Mark Victor Hansen collaborated on the first Chicken Coop for the Soul book, compiling inspirational and true stories they had heard from their audience members. Many of the stories came from members of the audience of their inspirational talks. The book was rejected by major publishers in New York but accepted by a small, self-help publisher in Florida called HCI.

ellauri131.html on line 744: Canadian prime minister Kevin Trudeau earned untold millions through his "They Don't Want You To Know About" series of infomercials touting his supposed secret knowledge of natural cures, debt relief, and weight loss techniques. And though he earned the allegiance of many followers who believed his claims, a federal jury found him guilty of criminal contempt in 2013, for "lying in several infomercials about the contents of his hit book, The Weight Loss Cure 'They' Don't Want You to Know About," according to The Chicago Tribune. Trudeau repeatedly touted the methods in the book as "easy," except unwitting customers didn't find out until they plunked down cash that it involved "prolonged periods of extreme calorie restriction, off-label skin-syringe injections and high-colonic enemas personally administered by Mr. Trudeau," according to ABC News.  

ellauri131.html on line 902: She then moved to Chicago, where she worked in low-paying jobs. In 1950, she moved on again, to New York. At this point she changed her first name, and began a career as a fashion model. She achieved success, working for Bill Blass, Oleg Cassini, and Pauline Trigère. In 1954, she married the English businessman Andrew Hay (1928–2001); after 14 years of marriage, she felt devastated when he left her for another woman, Sharman Douglas (1928–1996). Hay said that about this time she found the First Church of Religious Science on 48th Street, which taught her the transformative power of thought. Hay revealed that here she studied the New Thought works of authors such as Florence Scovel Shinn who believed that positive thinking could change people's material circumstances, and the Religious Science founder Ernest Holmes who taught that positive thinking could heal the body.

ellauri131.html on line 1100: D’un glorieux automne ou d’un soleil couchant.		ole mulle hetken aikaa hän, tai siis

ellauri132.html on line 7:       color: blue;

ellauri132.html on line 27:     
lor:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Jack Canafield

ellauri132.html on line 28:     
lor:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">How to Sell a Lot of Copies
Luovaa kirjoittamista

ellauri132.html on line 583: the color drained out of his face	väri valui hänen naamalta

ellauri132.html on line 683: V 2019, vaikka sitä oli nimtuten varoitettu, säätiön valamiehistö – Peter Florencen tuolin alla – jakoi palkinnon, antaen puolikkaat 2 kirjailijalle, vastoin v. 1993 sääntöä.  Ne 2 oli brittikirjailija Bernardine Evaristo novellilla Tyttö, Nainen, toinen vanha ämmä Margaret @wood Käsinuken uudelleenlämmityxellä Testamentit. Evariston voitto oli eka naarasmutiaiselle, kun taas @woodin voitto oli eka 79-vuotiaalle muijalle. No tulihan se sieltä, sanoi @woodin ämmä.

ellauri132.html on line 816:       
lor:grey">MITEN

ellauri132.html on line 818: 
lor:grey">11 STEPILLÄ

ellauri132.html on line 846:   Perustuu lor:grey">john@august.comin plokiin


ellauri132.html on line 847:   Infotaulun tekilor:grey">Ryan joku

ellauri132.html on line 948: Und raunte: ihnen sagt' ich, daß einst ich den Ring verlor;		Noille mä sanoin, et mä olin hukannut tän sormuxen;

ellauri132.html on line 1002:   Conradi: Lieder eines Sünders. 16. Das verlorene Paradies. 			Conradi: Synnillisen lauluja. 16. Menetetty paratiisi.

ellauri133.html on line 7:       color: blue;

ellauri133.html on line 27:     
lor:cyan;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">PONIT

ellauri133.html on line 28:     
lor:pink;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">ponien maailma
Luovaa heppahulluutta

ellauri133.html on line 241: 
lor:red">

ellauri133.html on line 394:   In the novel, the creature known as IT is not a clown; IT is a malevolent entity that takes on forms tailored to the person it´s terrorizing. Unlike Steve who is a clown AND a malevolent entity. Although its most common form is a clown, IT also appears as creatures like werewolves and vampires, wreaking murderous havoc on the fictional town of Derry every 27 years. Oddly, the 2017 film adaptation hit theaters 27 years after the 1990 miniseries. Since the film’s production has stalled and changed hands several times, this is pure coincidence. (For the sequel, fans only had to wait two years.)

ellauri133.html on line 427: Stephen King writes, well, colorfully, but his development of female characters leaves much to be desired. Women should have more of a purpose than their sexuality.

ellauri133.html on line 598: lor:red">Varoitus:  Seuraava kirjoitus paljastaa yksityiskohtia juonesta.

ellauri133.html on line 602: The miniseries was shot at The Stanley Kubrick Hotel in Estes Park, Colorado, King's inspiration for the novel, in March 1997. S everal notable writers and filmmakers who work in the horror genre also cameo in the miniseries' ballroom scene, King himself appearing as an orchestra conductor. Retrospective critics have viewed the miniseries less fondly, comparing it unfavorably to Kubrick´s film version. 

ellauri133.html on line 612: lor:red">Juonipaljastukset päättyy tähän.

ellauri133.html on line 618: Jack korkkaa pullon ja ottaa izeään niskasta kiinni kirjailijana, ja ottaa jopin Rotkohotellin omaishoitajana, joka on iso siirtomaarakennus pittoreskissa laaxossa Coloradon kalliovuorilla. Jack uskoo että tää jopi tuottaa epätoivoisesti manta jota se tarvii saadaxeen ekan kässärinsä myydyxi.

ellauri133.html on line 620: Tultuaan Rotkoon ja tavattuaan sen pääkokin, "Kyrpä" Halloranin, Danny havaiee että hänen psyykkiset voimansa antaa sille vähän tollasta telepatiakykyä. Dannylla on hampaankolossa jättimäinen izehoitoguru nimeltä Tony joka puhuu sille visiossa ja vilauttaa sille tulevaisuutta. "Kyrpä" Halloran kertoo Dannylle että hänkin "hohtaa", ja etä Danny voi ottaa siihen yhteystietoa aina kun se tarvii kokin apua. Nicholsonit kiertää Rotkoa ja jää sitten yxin talvexi.

ellauri133.html on line 626: "Kyrpä" Halloran, jolle Danny mesetti telepaattsesti, matkustaa Floridasta Coloradoon, missä Jack lyö sitä pahasti krokettimailalla. Danny mesettää telepaattisesti iskälle, joka pääse tovixi haamupakkopaidasta, ja kertoo sille että vanha boileri vaatii huoltoa. Danny, Buffy ja "Kyrpä" Halloran (johonka ei oikeasti sattunut) pakenevat turvaan. Jack uhraa izensä estääxeen haamuja valtaamasta sen päätä uudestaan ja antaa vanhan boilerin räjähtää ja tuhota koko Rotkon.

ellauri133.html on line 628: 10v myöhemmin, Danny pääsee korkeakoulusta, ja paljastuu et Tony oli Danny ize aikuisena, se oli omassa hampaassaan. Buffy ja "Kyrpä" ottaa osaa seremoniaan. Jackin haaamu on myös paikalla, ja kazoo ylpeänä Dannya. Takas Coloradossa Rotkoa rakennetaan uudestaan kesähotellixi. Vanhan hotlan haamut hieroo karvaisia käsiään.

ellauri133.html on line 866: After graduating, Jackson and a guy named Hyman married in 1940. Jackson began writing material as Hyman established himself as a critic. In the backwoods town where Hyman managed to get a job, which Shirley hated as much as him, Jackson and Hyman were known for being colorful, generous hosts who surrounded themselves with literary talents, including Ralph Emerson. They were both enthusiastic readers whose personal library was estimated at $ 25,00.

ellauri135.html on line 7:       color: blue;

ellauri135.html on line 27:     
lor:cyan;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">K. Paustovski

ellauri135.html on line 28:     
lor:pink;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Iljitshin syvänne
Asosiaalista realismia

ellauri135.html on line 214:     Genealogy of the Berg in the Annex to the Tambov edge not yet explored, not explored and the history of the estate of Berga, in the Kirsanov district. Their economy was two miles from the Trinity Church in the village of Semyonovka and 3-4 miles from the river Crows.

ellauri140.html on line 7:       color: blue;

ellauri140.html on line 27:     
lor:black;background:#fefefe.jpg;text-align:center;margin-top:0%;margin-bottom:0%">E. Difpenfer

ellauri140.html on line 28:     
lor:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">THE DRAGGE QVEENE.
Liian pitkä lukea

ellauri140.html on line 56: Book III is centred on the virtue of Chastity as embodied in Britomart, a lady knight. Resting after the events of Book II, Guyon and Arthur meet Britomart, who wins a joust with Guyon. They separate as Arthur and Guyon leave to rescue Florimell, while Britomart rescues the Redcrosse Knight. Britomart reveals to the Redcrosse Knight that she is pursuing Sir Artegall because she is destined to marry him. The Redcrosse Knight defends Artegall and they meet Merlin, who explains more carefully Britomart's destiny to found the English monarchy. Britomart leaves and fights Sir Marinell. Arthur looks for Florimell, joined later by Sir Satyrane and Britomart, and they witness and resist sexual temptation. Britomart separates them with a stick and meets Sir Scudamore, looking for his captured lady Amoret. Britomart alone is able to rescue Amoret from the wizard Busirane. Unfortunately, when they emerge from the castle Scudamore is gone. (The 1590 version with Books I–III depicts the lovers' happy reunion, but this was changed in the 1596 version which contained all sex books.)

ellauri140.html on line 58: Book IV, despite its title "The Legend of Cambell and Telamond or Of Friendship", Cambell's companion in Book IV is actually named Triamond, and the plot does not center on their friendship; the two men appear only briefly in the story. The book is largely a continuation of events begun in Book III. First, Scudamore is convinced by the hag Ate (discord) that Britomart has run off with Amoret and becomes jealous. A three-day tournament is then held by Satyrane, where Britomart beats Arthegal (both in disguise). Scudamore and Arthegal unite against Britomart, but when her helmet comes off in battle Arthegal falls in love with her. He surrenders, removes his helmet, and Britomart recognizes him as the man in the enchanted mirror. Arthegal pledges his love to her but must first leave and complete his quest. Scudamore, upon discovering Britomart's sex, realizes his mistake and asks after his lady, but by this time Britomart has lost Amoret, and she and Scudamore embark together on a search for her. The reader discovers that Amoret was abducted by a savage man and is imprisoned in his cave. One day Amoret darts out past the savage and is rescued from him by the squire Timias and Belphoebe. Arthur then appears, offering his service as a knight to the lost woman. She accepts, and after a couple of trials on the way, Arthur and Amoret finally happen across Scudamore and Britomart. The two lovers are reunited. Wrapping up a different plotline from Book III, the recently recovered Marinel discovers Florimell suffering in Proteus' dungeon. He returns home and becomes sick with love and pity. Eventually he confesses his feelings to his mother, and she pleads with Neptune to have the girl released, which the god grants.

ellauri140.html on line 88: 	Brit-o-mart F+, a female knight, the embodiment and champion of Chastity. She is young and beautiful, and falls in love with Artefact upon first seeing his face in her father's magic mirror. Though there is no interaction between them, she travels to find him again, dressed as a knight and accompanied by her nurse, Glauce. Britomart carries an enchanted spear that allows her to defeat every knight she encounters, until she loses to a knight who turns out to be her beloved Artefact. (Parallel figure in Ariosto: Bradamante.) Britomart is one of the most important knights in the story. She searches the world, including a pilgrimage to the shrine of Isis, and a visit with Merlin the magician. She rescues Artefact, and several other knights, from the evil slave-mistress Radigund. Furthermore, Britomart accepts Amoret at a tournament, refusing the false Florimell.

ellauri140.html on line 115:     Tsiou M+, the Knight of Temperature, the hero of Book II. He is the leader of the Knights of Maidenhead and carries the image of Gloriana on his shield. According to the Golden Legend, St. George´s name shares etymology with Guyon, which specifically means "the holy wrestler".

ellauri140.html on line 124: 	Satyriasis M+-, a wild half-satyr man raised in the wild and the epitome of natural human potency. Tamed by Una, he protects her, but ends up locked in a battle against the chaotic Sansloy, which remains unconcluded. Satyrane finds Florimell´s sanitary napkin, which she drops while falling off from a beast. He holds a three-day tournament for the right to possess the girl. His Knights of Maidenhead win the day with Britomart´s help.

ellauri140.html on line 162: The House is an emblem of sin and worldliness. The ruler of the palace is Lucifera, who is accompanied by her six counselors. Together they represent the seven deadly sins. When the Redcrosse Knight encounters the palace, he is met with Lucifera and her parade. Each counselor, a sin, and the falsehood of the structure itself representing a flawed nature, altogether embody the House of Pride. 

ellauri140.html on line 164: In the House of Pride, the Redcrosse Knight sees Lucifera on a chariot being pulled by six counselors riding animals. With Lucifera symbolizing the sin of pride, the remaining six sins are represented by her counselors. Each counselor slightly resembles the animal he is riding.

ellauri140.html on line 166:     Pride (F) – Lucifera, whose name derives from Lucifer, is ruler of the six counselors in he Faerie Queene. She represents pride because she takes pride in her name, which can be seen as paying homage to Satan. Ylpeä pelaa vastapuolen tiimissä. 

ellauri140.html on line 193: Edmund Spenser was born in East Smithfield, London, around the year 1552; however, there is still some ambiguity as to the exact date of his birth. His parenthood is obscure, but he was probably the son of John Spenser, a journeyman clothmaker. As a young boy, he was educated in London at the Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge. While at Cambridge he became a friend of Gabriel Harvey and later consulted him, despite their differing views on poetry. In 1578, he became for a short time secretary to John Young, Bishop of Rochester. In 1579, he published The Shepheardes Calender and around the same time married his first wife, Machabyas Childe. They had two children, Sylvanus (d. 1638) and Katherine. 

ellauri140.html on line 320: For whose sweete sake that glorious badge he wore,		Sen söpöläisen puolesta se piti sitä logoa, 		

ellauri140.html on line 330: That greatest Gloriana to him gave,				Jonka sille osoitti toi Elisabet,		

ellauri140.html on line 331: That greatest Glorious Queene of Faerie lond,			Munahaukkamaan kuningatar komea,		

ellauri140.html on line 352: She was in life and every vertuous lore,			Hiän oli ize oikeesti ja maineelta,		

ellauri140.html on line 397: The Willow° worne of forlorne Paramours,			Pajupuskassa voi saada pillua,		

ellauri140.html on line 597: Wherin ye have great glory wonne this day,			Kylsä oozun housukilven arvoinen.	

ellauri140.html on line 716: (Let none them read) thereof did verses frame,			(löröä, älä tee!) rakenteli loruja,	  

ellauri140.html on line 863: Whilst freshest Flora° her with Yvie girlond crownd.		Tuoreimmat kukat tukkaan seppelöitynä. 

ellauri141.html on line 7:       color: blue;

ellauri141.html on line 27:     
lor:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">HORATIUS FLACCUS

ellauri141.html on line 28:     
lor:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">OODEJA
Oodeja

ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas. 

ellauri141.html on line 286:       pauperis ingenium' querebar adplorans tibi,	Valitin ja sua vonkasin, kun kuuma juoman	

ellauri141.html on line 297: nunc gloriantis quamlibet mulierculam			Nyt rakkaus Lykiskoxeen pitää mua nalkissa,	

ellauri141.html on line 320:       iam manet umida creta colorque		          The finale? a makeup meltdown (drenched foundation	

ellauri141.html on line 321: stercore fucatus crocodili iamque Subando	    & blush–colored in crocodile crap–blurring), capped		

ellauri141.html on line 334:       diligeret mulier sua quam te.		          the bachelor most doted upon by his darling.		

ellauri141.html on line 376:       nec vincere novis tempora floribus.	eikä voittaa jotain seppeleitä,

ellauri141.html on line 557: fervore pectus non nisi Pindari,	Such lore leaves cold ; nor have I turned	

ellauri141.html on line 798: Viimeinen tsääntti X on kaikista pitkäveteisin. Siinä saarnaajana on poeetta. Hemmetin pitkiä listoja. Paljon choseja. Hyödyttömimmät hemmot on parhaita, niikö esim poeetat, eli "kertojat". "Man's own responsibility and glory". Joopa joo. An epic of the human soul. Voi vittu mitä torttua. Inhottavaa progress potaskaa. Bernard kirjoitti tän turauxen siitä alunperin ranskaxi vuonna 1959. Pohjustikohan se tätä Noobelia? Mä menin sinä vuonna kansakoulun ekalle luokalle. 

ellauri141.html on line 800: Dag Hammarskjöld was committed to the arts.  Though temperamentally a loner, and introvert, and a bachelor throughout his life (oliko se homo? Det finns inga bevis för att Dag Hammarskjöld var homosexuell. Misstankar verkar dock ha funnits: Eftersom han levde ensam började rykten spridas om att han skulle vara homosexuell och hans motståndare använde detta för att smutskasta honom), he would invite intellectuals and artists, the best of New York’s bohemia, to his Upper East Side apartment where he kept a pet, an African monkey called Greenback.  People he invited to his generous dinners included the poet Carl Sandburg, the novelist John Steinbeck, the poet WH Auden, the diplomat George Kennan.  Auden was the translator of Hammarskjöld’s posthumously published book of observations, ideas and poems called Waymarks. Hammarskjöld used his influence to get the poet Ezra Pound out of mental hospital.  Back in Sweden, he inherited his father’s chair at the Swedish academy when the man died in 1953. The Swedish academy is the body that awards the Nobel Prize in literature. Hammarskjöld was instrumental in getting the rather obscure but doubtless brilliant French poet Saint John Perse his Nobel prize in 1960.  He would sketch out the arguments for Perse’s candidacy during translation breaks at UN Security Council meetings.  

ellauri142.html on line 7:       color: blue;

ellauri142.html on line 31:     
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Bhagavadgita

ellauri142.html on line 32:     
lor:yellow;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">AUM!!
Indoeuroviisuja

ellauri142.html on line 176: Some say that Maha was taken from Hebrew, meaning, “What a boner.” Some say its origins are from the Sanskrit “Möhömaha,” meaning potbelly, or lord.

ellauri142.html on line 309: Paavi sai aikaan vähän ristiriitoja yhteisössä. Muuten Tuomaan elämä oli hiljaista, ja aika kului omistautuneena haureuden harjoittamiselle, kirjoittamiselle ja kirjojen plagioinnille. Hän plagioi raamattua ainakin neljä kertaa. Hän tunsi Raamatun hyvin, ja hänen kirjoituksensa sisälsivät huomattavasti viittauksia erityisesti Uuteen testamenttiin, mutta myös vanhempiin. Tuomas kuului "uuteen hurskauteen", devotio modernaan, 1300-luvulla syntyneeseen trendikkääseen mustikanpoimijaliikkeeseen. Ajattelussaan hän oli yhteisen elämän varattomien veljien ja devotio modernan perustajien Geert Grooten, Stephen Cole Kleenen, Nat King Colen, Stephen Kingin  ja Florentius Radewijnsin apinoija. 

ellauri142.html on line 332: He was a member of the Modern Devotion, a spiritual movement during the late medieval period, and a follower of Geert Groote, Peep Koort, and Florens Radewyns, the founders of the Brethren of the Common Life.

ellauri142.html on line 341: "dispenser", gracious lord, patron (applied to gods), tai size on jakorasia: the female organs, pudendum muliebre, vulva. Molemmissa merkityxissä siis rakkaus. Gita puolestaan tulee sanasta Gitta Holmström. 

ellauri142.html on line 401: lor:red">Pas pithekos phusei eidenai oregei, eli apinat on luonnostaan uteliaita kuin apinat. (Urkund merkkasi ton punaisella, se on plagiaatti Arilta.) lor:red">Mutta mitä se hyödyttää, siitä saa vaan sielullensa vahingon, parempi olla tyhmä maalainen ja kyyristellä herran kynnyxellä. Laat af an oonmatige wijsbegeerte. Pane se kirja pois, riittää kun hypistelet omaa napanöyhtää, lor:red">gnothi seauton. 

ellauri142.html on line 438:     Tuomiopäivänä meille ei varmastikaan kysytä, mitä olemme lukeneet, vaan miten olemme eläneet. Missä ovat kaikki lordit ja tutkijat, jotka olet tuntenut niin hyvin heidän elämässään ja jotka olivat kuuluisia tieteestään? Heidän paikkansa ovat nyt muiden käytössä, enkä tiedä, ajattelevatko he niitä. Elämässään he näyttivät olevan jotain, ja nyt he ovat kalpeana hiljaa.

ellauri143.html on line 7:       color: blue;

ellauri143.html on line 31:     
lor:white;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Valluvar

ellauri143.html on line 32:     
lor:white;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Tikku Kuralla
Singlejä

ellauri143.html on line 156:       No fruit have men of all their studied lore, 


ellauri143.html on line 187:     Totuttua setämislorea. Hoohoo jaajaa, minä teen vain kylmiä paloja.

ellauri143.html on line 191: Great glory gains she in the world where gods bliss abide.

ellauri143.html on line 419:       If man you walk the stage, appear adorned with glory's grace; 


ellauri143.html on line 420:       Save glorious you can shine, 'twere better hide your face

ellauri143.html on line 510:       Though ill to neighbour wrought should glorious pride of wealth secure, 


ellauri143.html on line 713: When ears discourse of lore refined have never heard.

ellauri143.html on line 717: Men void of ample lore would counsels of the learned share.

ellauri143.html on line 782:     The king, since counsellors are monarch´s eyes,

ellauri143.html on line 783:     Should counsellors select with counsel wise.

ellauri143.html on line 907:   So kings with sceptred hand implore a gift

ellauri143.html on line 1104:       Who plenteous store of glorious wealth have gained, 


ellauri143.html on line 1129:     Each day when they no glorious wound sustain.

ellauri143.html on line 1133:   Who would not beg such boon of glorious death to gain.

ellauri143.html on line 1274:     No glory crowns e'en manly actions wrought 


ellauri144.html on line 7:       color: blue;

ellauri144.html on line 31:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Lauri Schlager Carlson

ellauri144.html on line 32:     
lor:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuvia varten Carlson Lauri
Nugaata

ellauri144.html on line 110: I'm ruled by pussy. I yearn for it, can't believe my luck at some of the glorious muff that comes my ugly, long-nosed way but I treat it badly. I guess only my mother's would really do. Mikä surkeus laskeutuukaan minuun kun viimeinen tippa nytkähtää räpylään.

ellauri144.html on line 234: De flores y una bandera			  Kukkia ja lippu				

ellauri144.html on line 287: Avrom Hirsch Goldbogen (aka Michael Todd) (born June 22, 1909 – March 22, 1958) was a JEWISH American theater and film producer, best known for his 1956 production of Around the World in 80 Days, which won an Academy Award for Best Picture. He is known as the third of Elizabeth Taylor's seven husbands, and is the only one whom she did not divorce (because he died in a private plane accident a year after their marriage).

ellauri144.html on line 298: In June 1977, Avrom's remains were desecrated by graverobbers. The thieves broke into his casket looking for a $100,000 diamond ring, which, according to rumor, Taylor had placed on her husband's finger prior to his burial. The bag containing Avrom's remains was found under a tree near his burial plot. The bag and casket had been sealed in Albuquerque after Avrom's remains were identified following the 1958 crash. Avrom''s remains were once more identified through dental records and were reburied in a secret location.

ellauri144.html on line 394:   Dylan Thomas was born on 27 October 1914 in Swansea, the son of Florence Hannah (née Williams; 1882–1958), a seamstress, and David John Thomas (1876–1952), a teacher. His father had a first-class honours degree in English from University College, Aberystwyth and ambitions to rise above his position teaching English literature at the local grammar school, which he never did. Thomas had one sibling, Nancy Marles (1906–1953), who was eight years his senior. The children spoke only English, though their parents were bilingual in English and Welsh, and David Thomas gave Welsh lessons at home. Thomas´s father chose the name Dylan, which could be translated as "son of the sea", after Dylan ail Don, a character in The Mabinogion. (Mulla on se, mutten ole lukenut.) His middle name, Marlais, was given in honour of his great-uncle, William Thomas, a Unitarian minister and poet whose bardic name was Gwilym Marles. Se oli se silverbäk jota ne kaikki koittivat apinoida. Dylan, pronounced ˈ [ˈdəlan] (Dull-an) in Welsh, caused his mother to worry that he might be teased as the "dull one" (which he was). When he broadcast on Welsh BBC, early in his career, he was introduced using this pronunciation. Thomas favoured the Anglicised pronunciation and gave instructions that it should be Dillan /ˈdɪlən/. He was fed up with the "dull one" joke. in 1914. In 1931, when he was 16, Thomas, an undistinguished pupil, left school to become a reporter for the South Wales Daily Post, only to leave under pressure 18 months later.

ellauri144.html on line 607: alors une carrière remplie de découvertes et d´honneurs. mais lui vaut aussi de 

ellauri144.html on line 794: lleno de flores amarillas…		täynnä keltaisia kukkia.

ellauri145.html on line 7:       color: blue;

ellauri145.html on line 31:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton

ellauri145.html on line 32:     
lor:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Anthologie de l´humour ligneux
Puisevaa

ellauri145.html on line 38:     L´« humour noir », expression dont le sens moderne a été construit par Breton, est un des ressorts essentiels du surréalisme.  L´humour, loin d´être un exercice brillant, engage des zones profondes de l´être et dans les formes les plus authentiques et les plus neuves qu´il connaît alors, il se profile sur un arrière-fond de désespoir.

ellauri145.html on line 50: Heureusement pour nos amoureux, le tout nouveau pasteur est très nerveux car c´est sa première célébration d´un mariage. Lucrecia propose alors une répétition où elle veut bien tenir le rôle du futur mari. Sitôt dit, sitôt fait. Fort de cela, au beau milieu de la véritable cérémonie qui débute, notre héros s´interpose et dévoile son identité en déclarant être déjà marié à Winnie !

ellauri145.html on line 212:     
Charles Pierre Baudelaire naît le 9 avril 18215 au 13 rue Hautefeuille6 à Paris : ses parrain et marraine sont les parents « adoptifs » de sa mère, Pierre Perignon et Louise Coudougnan7. Celle-ci, Caroline Dufaÿs, a vingt-sept ans. Son père, Joseph-François Baudelaire, né en 1759 à La Neuville-au-Pont8, en Champagne, est alors sexagénaire. Quand il meurt en 1827, Charles n´a que cinq ans. Cet homme lettré, épris des idéaux des Lumières et amateur de peinture, peintre lui-même, laisse à Charles un héritage dont il n´aura jamais le total usufruit. Il avait épousé en premières noces, le 7 mai 1797, Jeanne Justine Rosalie Janin, avec laquelle il avait eu un fils, Claude Alphonse Baudelaire, demi-frère de Charles.

ellauri145.html on line 214: Un an plus tard, sa mère se remarie avec le chef de bataillon Jacques Aupick. C´est à l´adolescence que le futur poète s´opposera à ce beau-père interposé entre sa mère et lui. « Lorsqu´il arrive à Lyon, Charles a dix ans et demi… À l´égard de son beau-père aucune hostilité n´est alors perceptible. ».

ellauri145.html on line 218: En 1831, le lieutenant-colonel Aupick ayant reçu une affectation à Lyon, le jeune Baudelaire est inscrit à la pension Delorme et suit les cours de sixième au collège royal de Lyon. En cinquième, il devient interne. En janvier 1836, la famille revient à Paris, où Aupick sera promu colonel en avril. Alors âgé de quatorze ans, Charles est inscrit comme pensionnaire au collège Louis-le-Grand, mais il doit redoubler sa troisième.

ellauri145.html on line 233: Dandy endetté, Baudelaire est placé sous tutelle judiciaire et mène dès 1842 une vie dissolue. Il commence alors à composer plusieurs poèmes des Fleurs du mal. Critique d´art et journaliste, il défend Delacroix comme représentant du romantisme en peinture, mais aussi Balzac lorsque l´auteur de La Comédie humaine est attaqué et caricaturé pour sa passion des chiffres ou sa perversité présumée. En 1843, il découvre les « paradis artificiels » dans le grenier de l´appartement familial de son ami Louis Ménard, où il goûte à la confiture verte. Même s´il contracte une colique à cette occasion, cette expérience semble décupler sa créativité (il dessine son autoportrait en pied, très démesuré) et renouvellera cette expérience occasionnellement sous contrôle médical, en participant aux réunions du « club des Haschischins ». En revanche, son usage de l´opium est plus long : il fait d´abord, dès 1847, un usage thérapeutique du laudanum17, prescrit pour combattre des maux de tête et des douleurs intestinales consécutives à une syphilis, probablement contractée vers 1840 durant sa relation avec la prostituée Sarah la Louchette. Comme De Quincey avant lui, l´accoutumance lui dicte d´augmenter progressivement les doses. Croyant ainsi y trouver un adjuvant créatif, il en décrira les enchantements et les tortures.

ellauri145.html on line 235: loroix/elite-hardcore-xxxgram/stella-delcroix-stella-delacroix-stella-deloroix-3.jpg" height="200px" />

ellauri145.html on line 436:     Charles Cros Émile-Hortensius-Charles Cros (October 1, 1842 – August 9, 1888) was a French poet and inventor. He was born in Fabrezan, Aude, France, 35 km to the East of Carcassonne. Cros was a well-regarded poet and humorous writer. He developed various improved methods of photography including an early color photo process. He also invented improvements in telegraph technology. In the early 1870s Cros had published with Mallarmé, Villiers and Verlaine in the short-lived weekly Renaissance littéraire et artistique, edited by Emile Blémont. His poem The Kippered Herring inspired Ernest Coquelin to create what he called monologues, short theatrical pieces whose format was copied by numerous imitators. The piece, translated as The Salt Herring, was translated and illustrated by Edward Gorey. He spent years petitioning the French government to build a giant mirror that could be used to communicate with the Martians and Venusians by burning giant lines on the deserts of those planets. He was never convinced that the Martians were not a proven fact, nor that the mirror he wanted was technically impossible to build. Tästä hepusta tulee mieleen Spede Pasanen ja sen hiihtolinko. 

ellauri145.html on line 474: Alors il monte à l’échelle ? haute, haute, haute,		Se nousee tikkaille ? korkeille 3x

ellauri145.html on line 537: Nietzsche’s image, through no more fault of his own than Hawking´s (LOL), has grown in a similar way to that of Hawking. We all have a vague notion of what the Ubermensch is, we’ve all heard “God is dead,” and we all know Nietzsche was a crazy philosopher with a giant mustache who wrote really hard books and scared his contemporaries and was apparently a favorite of the Nazis. There are little quips and quotes from him around the internet that sound awfully cryptic and enigmatic. And the publishing industry plays on this image, too: I have a copy of Beyond Good And Evil with a black cover and the title text printed in red and white, and the color scheme looks a little sinister. I strongly suspect that, if Nietzsche did not have a popular image as a crazy nihilist Nazi Ubermensch from the 1800s, the publisher would not have made the decision to print his books with a black and red color scheme. A cursory look at Amazon’s book listing also shows copies of Thus Spake Zarathustra with a picture of a panther’s eyes on the cover, glowering at the reader. Because… “Nietzsche was that crazy German writer or philosopher or whatever, right? And he was, like, an anarchist or nihilist or Nazi or something, right? Didn’t he kill God or something like that? Yeah.”

ellauri145.html on line 682:   L´ouvrage paraît en 1869, dans un relatif anonymat. Il est rapidement oublié, de même que son auteur, mort quelques années plus tard. Il faut alors attendre la période surréaliste pour voir la popularité de ce livre évoluer. Il a eu une grande influence sur le surréalisme : redécouverte d´abord par Philippe Soupault (en 1917), puis Louis Aragon et André Breton, l´œuvre de Lautréamont ne cessera d´être revendiquée comme livre précurseur du mouvement.

ellauri145.html on line 707:     Durtal admires the documentation of Naturalism, yet wants to open it to the supernatural, to an exploration of both body and spirit: it will be a kind of “naturalisme spiritualiste” that will follow Zola’s route, but in the air.6 This tension between realism and the supernatural lies at the heart of Là-bas, a novel in which Huysmans follows Durtal’s spiritual transformation as he researches medieval and modern Satanism.  Là-bas was a scandalous best-seller. It inspired a great deal of public debate, especially since it was published in the same review and at the same time as Jules Huret’s first Enquête sur l’évolution littéraire, a series of sixty-four interviews conducted with major French authors from March 3 to July 5, 1891.7 This series, which asked its interviewees whether Naturalism was dead, was a phenomenal success read by all of Paris.8 Huret caused every non-Naturalist writer to agree that Zola’s brand of Naturalism was obsolete because it neglected humanity’s soul.

ellauri145.html on line 739: Kontrasti haasteellisen fysiikan ja ensiluokkaisten herkkien lahjojen välillä ei voi epäonnistua Corbièren teoksessa herättämään huumorintajua puolustusrefleksinä, ja ohjaamaan hänet miehenä systemaattisesti pahan maun etsintään. Hän pukeutuu seilorixi kuin Aku Ankka, paljas pyrstö ja räpylät roikkuvat valtavissa saappaissa, hän naulaa kuivuneen rupikonnan takkaseinän reisipeiliin. "Tässä, tässä on minun pää,"  hän laukoo naiselle samalla kuin ojentaa verisen pässinpään. 

ellauri145.html on line 1001: Qu´avec des larmes elle implore ;		Kun se oikein kyynelissä pyytää:	

ellauri145.html on line 1083: À tout prix et avec tous les airs, même dans des voyages métaphysiques. - Mais plus alors.  


ellauri145.html on line 1126: Alphonse Allais, né le 20 octobre 1854 à Honfleur et mort le 28 octobre 1905 à Paris, est un journaliste, écrivain et humoriste français. Célèbre à la Belle Époque, reconnu pour sa plume acerbe et son humour absurde, il est notamment renommé pour ses calembours et ses vers holorimes. Il est parfois mais pas souvent considéré comme l´un des plus grands conteurs de langue française.

ellauri145.html on line 1130: Jusqu´à l´âge de trois ans, il ne prononce pas un mot, sa famille le croyait muet. À l´école, il semble plutôt se destiner à une carrière scientifique : il passe à seize ans son baccalauréat en sciences. Recalé à cause des oraux d´histoire et de géographie, il est finalement reçu l´année suivante. Il devient alors stagiaire dans la pharmacie de son père qui ambitionne pour lui une succession tranquille, mais qui goûte peu ses expériences et ses faux médicaments et l´envoie étudier à Paris. En fait d´études, Alphonse préfère passer son temps aux terrasses des cafés ou dans le jardin du Luxembourg, et ne se présente pas à l´un des examens de l´école de pharmacie. Son père, s´apercevant que les fréquentations extra-estudiantines de son fils ont pris le pas sur ses études, décide de lui couper les vivres.

ellauri145.html on line 1132: Pour subsister, Alphonse Allais s´essaye d´abord à la photographie, sur les traces de son ami Charles Cros, mais ne connaît pas le succès. Il décide alors de s´essayer au métier de journaliste, publiant des chroniques loufoques dans diverses revues parisiennes. Avec ses amis du Quartier latin, il fait aussi partie de plusieurs groupes fantaisistes comme « les Fumistes, « les Hydropathes » ou « les Hirsutes ».

ellauri145.html on line 1143: Il a inventé un caoutchuc artificiel et un café soluble lyophilisé dont il a déposé le brevet, le 7 mars 1881 sous le numéro no 141520, bien avant donc que Nestlé, grâce à son chimiste alimentaire Max Morgenthaler (de), ne le reprenne en 1935 et lance le Nescafé. Un holorime d´Alphonse suffira ici.

ellauri146.html on line 7:       color: blue;

ellauri146.html on line 32:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gottliebchen Klopfestock

ellauri146.html on line 34:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">der Meffias.
Hölzernes

ellauri146.html on line 138: Die schönste Blum' im Fensterflor	Ikkunalaudan kaunein kukista

ellauri146.html on line 470: Sa mère l’en abreuve alors qu’il vient au jour,			Sen äiti aloittaa sen jo vauvana,				

ellauri147.html on line 7:       color: blue;

ellauri147.html on line 32:     
lor:black;background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">Ale Tyynni-Haapio

ellauri147.html on line 33:     
lor:7d466d;background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">OLEN TYPERÄ KANA
Kotkotusta

ellauri147.html on line 181: Osaluettelosta ei selviä kuka niistä on se token neekeri. Vähän väliä. Se on pelkkä comic relief taas kuitenkin. Tuskin jaxan odottaa sitä jaxoa jossa esiintyy lupaava Julien Floreancig as Thomas, a French snob philosophy professor.

ellauri147.html on line 217:   At Café de Flore, Emily meets Thomas, a French philosophy professor. They hit it off and she invites him back to her apartment to have sex. Emily and Thomas encounter Gabriel and Camille, and Camille invites them to join them at a tapas restaurant. Thomas and Gabriel do not get along. The next day, Gabriel tells Emily he thinks Thomas is a snob, and not worthy of her. She is clearly more of the tattooed-arm master chef type. Fair enough. 

ellauri147.html on line 240: Many scenes are filmed in Paris, Texas, at Place de l´Estrapade in the 5th Arrondissement, including the site of Emily´s first apartment, the restaurant ("Les Deux Compères"), and the bakery ("La Boulangerie Moderne"). Some scenes are also filmed at Cité du Cinéma, a famous film studio complex in Denver. Famous Parisian sites to feature in the series as digitally prepared  miniatures include: Le Grand Véfour, the Pont Alexandre III, Palais Garnier, L´Atelier des Lumières, Rue de l´Abreuvoir, Jardin du Luxembourg, Jardin Du Palais Royale, Café de Flore and the Panthéon. An episode was also filmed at the Château de Sonnay in the department of Indre-et-Loire. Additional photography took place in Chicago during November 2019.

ellauri147.html on line 249: Nevertheless, not all critics were this kind to the Emily character. Emma Gray from HuffPost called Emily a bland character, stating "The show doesn´t even make an effort to quirk her up or give her a more relatable, girl-next-door roughness: she´s always immaculately coiffed and made-up, and garbed in effortfully eye-catching outfits. But there´s not much to the character, except for enormous amounts of self-confidence and the inexplicable ability to attract new friends and love interests on every street corner." Rebecca Nicholson of The Guardian gave the series one out of five stars: "if it is an attempt to fluff up the romcom for the streaming age, then it falls over on its six-inch heels." Rachel Handler opined "Darren Star has done it yet again: centered an entire show on a thin, gently delusional white woman whimsically exploring a major metropolitan area in wildly expensive couture purchased on a mid-level salary."

ellauri147.html on line 569: Offensichtlich ein Versager. Ein offenbarer Verlierer. Lächelt durchaus nicht in dem verschommenen Bild auf seiner Heimseite. Sieht allesverloren aus. Ei näitä Martinin suolloxia jaxa jukertaa saxaxi. Pannaan käännöskoneeseen. 

ellauri147.html on line 633: Demgegenüber bilden eine dritte Traditionslinie all jene Ansätze, die den Narzissmus jenseits der Libido mit dem Selbstwertgefühl verbinden und als eine Art von seelischem Regulationsprinzip verstehen – diese Linie beginnt mit Paul Federn und setzt sich über die Konzepte von Joffe und Sandler, Herrmann Argelander bis zu Robert Stolorow fort. Inzwischen ist die ausgeuferte Literatur versandet.

ellauri147.html on line 642:   Joffe ja Sandler, mutta myös Argelander (kuten kohuttua) vapauttavat narsismin täysin ajavista teoreettisista konnotaatioistaan ja virittävät nautintoperiaatteen lisäksi oman itsesäätelyn turvallisuusperiaatteensa äidin ja lapsen varhaisen sukulaisuuden (kuten Balintin) sisäisenä perintönä. Stolorov kuvailee narsismia eräänlaiseksi henkiseksi termostaatiksi, joka säätelee sisäistä johdonmukaisuutta ja itsetuntoa ulkomaailmaa silmällä pitäen. Ihan höpöhöpöä.

ellauri147.html on line 643: 

ellauri147.html on line 733:   

ellauri150.html on line 7:       color: blue;

ellauri150.html on line 31:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emile Zola

ellauri150.html on line 32:     
lor:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">J'Accuse!
Sysin seppoja

ellauri150.html on line 97: Ajatusta siitä, että ihonväristä tai rodullistamisesta ei haluta puhua, kutsutaan värisokeaksi rasismiksi (eng. colorblind racism), Hai Nguyen kertoo.

ellauri150.html on line 463: 
lor:red">Spoileri

ellauri150.html on line 488:       What the f---!? Based on a 1880 novel after all!? Whose novel? Fuck you screenwriters! Taking all the glory!  “I said,’ Well, I’ll never use the "g" word,'” Vidal says. “‘There’ll be nothing overt. But it will be perfectly clear that Messiah is in love with Ben-Hur.”

ellauri150.html on line 508: Lewis kynäilijänlaatu ilmenee  seuraavista otteista. Siinä on tosiaan technicolor fiilistä.

ellauri150.html on line 563: The two gazed at each other. We know what Esther presented—a beautiful woman, a happy mother, a contented wife. On the other side, it was very plain that fortune had not dealt so gently with her former rival. The tall figure remained with some of its grace; but an evil life had tainted the whole person. The face was coarse; the large eyes were red and pursed beneath the lower lids; there was no color in her cheeks, no makeup. The lips were cynical and hard, and general neglect was leading rapidly to premature old age. Her attire was ill chosen and draggled. The mud of the road clung to her sandals. Iras broke the painful silence. 


ellauri150.html on line 668:     
Leo was the first person in the world to be captured on color film. Maybe that is why he gave his blessings on Ben-Hur. The blessings worked, it too came out on color film. Here's some more messages from him. 

ellauri150.html on line 679: But the evils which We then deplored have taken in a brief space of time such widespread growth that We are compelled to address you anew, with the words of the prophet resounding as it were in Our ears: Cry, cease not, lift up thy voice like a trumpet.

ellauri151.html on line 7:       color: blue;

ellauri151.html on line 11: 	  color: blue;

ellauri151.html on line 37:     
lor:black;background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">N'EST-CE PAS
Paskakirjoja

ellauri151.html on line 38:     
lor:black;background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">ANDREA GUIDO

ellauri151.html on line 281: Dilthey a le premier noté l’importance d’un texte de jeunesse de Hegel et y a signalé comme une première esquisse de ce que sera plus tard lor:red">«la conscience malheureuse». On sait quelle importance revient à la conscience malheureuse dans la Phénoménologie de Hegel, et plus tard encore dans la Philosophie de la Religion. Sous une forme abstraite la conscience malheureuse est la conscience de la contradiction entre la vie finie de l’homme et sa pensée de l’infini. « En pensant je m’élève à l’absolu en dépassant tout ce qui est fini, je suis donc une conscience infinie et en même temps je suis une conscience de soi finie et cela d’après toute ma détermination empirique... Les deux termes se cherchent et se fuient — je suis le sentiment, l’intuition, la représentation de cette unité et de ce conflit et la connexion de ces termes en conflit... je suis ce combat, je ne suis pas un des termes engagés dans le confit, mais je suis les deux combattants et le combat lui-même, je suis le feu et l’eau, qui entrent en contact et le contact et l’unité de ce qui absolument se fuit. » La conscience malheureuse qui dans la Phénoménologie trouve son incarnation historique dans le judaïsme et dans une partie du moyen âge chrétien est en effet la conscience de la vie comme du malheur de la vie. L’homme s’est élevé au-dessus de sa condition terrestre et mortelle ; il n’est plus que le conflit de l’infini et du fini, de l’absolu qu’il a posé en dehors de la vie, et de sa vie réduite à la finitude…

ellauri151.html on line 287: Im Skeptizismus erfährt das Bewußtsein in Wahrheit sich als ein in sich selbst widersprechendes Bewußtsein; es geht aus dieser Erfahrung eine neue Gestalt hervor, welche die zwei Gedanken zusammenbringt, die der Skeptizismus auseinander hält. Die Gedankenlosigkeit des Skeptizismus über sich selbst muß verschwinden, weil es in der Tat ein Bewußtsein ist, welches diese beiden Weisen an ihm hat. Diese neue Gestalt ist hiedurch ein solches, welches für sich das gedoppelte Bewußtsein seiner als des sich befreienden, unwandelbaren und sichselbstgleichen, und seiner als des absolut sich verwirrenden und verkehrenden – und das Bewußtsein dieses seines Widerspruchs ist. – Im Stoizismus ist das Selbstbewußtsein die einfache Freiheit seiner selbst; im Skeptizismus realisiert sie sich, vernichtet die andere Seite des bestimmten Daseins, aber verdoppelt sich vielmehr, und ist sich nun ein Zweifaches. Hiedurch ist die Verdopplung, welche früher an zwei einzelne, an den Herrn und den Knecht, sich verteilte, in eines eingekehrt; die Verdopplung des Selbstbewußtseins in sich selbst, welche im Begriffe des Geistes wesentlich ist, ist hiemit vorhanden, aber noch nicht ihre Einheit, und lor:red">das unglückliche Bewußtsein ist das Bewußtsein seiner als des gedoppelten nur widersprechenden Wesens.

ellauri151.html on line 337: Salonius-Pasternak on onnexi asunut useita vuosia ulkomailla. Hän osti kansainvälisen ylioppilastutkinnon Brysselistä, minkä jälkeen hän opiskeli Connecticutin Wesleyan Universityssä vuosina 1993–1997 ja suoritti Bachelor of Arts -tutkinnon pääaineenaan kaatiotiede. Hän palasi Suomeen suorittamaan asepalveluksen Dragsvikissä rannikkojääkärinä ja on sotilasarvoltaan latva B. Hän tunaroi joitakin vuosia Amsterdamissa teknologiatutkimusyrityksessä kunnes sai potkut ja palasi myyskentelemään jarmulkoja Yhdysvaltoihin vuonna 2001. Vuosina 2004–2008 hän opiskeli Helsingin yliopistossa ja suoritti nipin napin valtiotieteiden maisterin tutkinnon.

ellauri151.html on line 497: but Flórián will put them to the plough.		Kohta Florian tulee ja kyntää ne pelloxi.

ellauri151.html on line 723: Paul declared he was the founder of Christianity (1 Corinthians 3.10-11; 1 Timothy 1.15-16). He stated he received the doctrines of Christianity from the ascended, glorified Lord.5  Paul called these doctrines “secrets” (μυστήριον) for they were unrevealed in the Lord’s earthly ministry and unknown to the Twelve. The Twelve learned of them later from Paul but continued to confine their ministry to Jews (Galatians 2.7-9). No Biblical record exists of any of the Twelve ministering to Gentiles.

ellauri151.html on line 869: [21] because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

ellauri151.html on line 943: [23] since all have sinned and fall short of the glory of God, . . ..

ellauri151.html on line 1131: Much of the story is written as an epistolary novel between the Protagonist Jerome and his love Alissa. Much of the end of the novel is taken up by an exploration into Alissa's journal that details most of the events of the novel from her perspective. 

ellauri152.html on line 7:       color: blue;

ellauri152.html on line 31:     
lor:darkred;background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">THEOKRITOS

ellauri152.html on line 32:     
lor:darkred;background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">EPYLLEJÄ
Luontopalveluja

ellauri152.html on line 87: Berthe Clorine Jeanne Le Barillier (parfois orthographiée Berthe Clorinne Jeanne Le Barillier ou même Berthe Corinne Jeanne Le Barillier, sans doute par une suite d'erreurs de recopiage orthographique erroné dans les divers ouvrages où elle est citée), née à Bordeaux le 24 juillet 1858 et morte au Cannet le 24 janvier 1927, est une femme de lettres française. Takkutukkainen naisoletettu, rekkalesbon näköinen. Väsäs paljon sinisukkajuttuja, mm. Heloisesta ja Abelardista. Takuulla ei kääntänyt mitään kreikasta. Son œuvre, si elle est assez largement tombée dans l'oubli, est servie par un style sobre et une documentation toujours très solide. La part la plus consistante de son œuvre est probablement celle consacrée à l'antiquité romaine. Elle batit une maison à proximité immédiate de l'Hermitage de Jean-Jacques Rousseau, un écrivain qu'elle admirait et dont elle voulait se rapprocher. Mit vit JJ oli kuollut jo aikapäiviä?? Ja aika misogyyni kaiken kukkuraxi. Näitä vale-uudelleen

ellauri152.html on line 363: o formose puer, nimium ne crede colori!			Voi kaunis poika, älä luota liikaa ihonväriin!

ellauri152.html on line 394: narcissum et florem iungit bene olentis anethi;		Narsistin liittää yhteen fenkoliin hyvänhajuiseen;

ellauri152.html on line 404: Heu, heu, quid volui misero mihi! Floribus austrum	Höö, höö, huonostipa kävi! Kukat tuuli vei, ja

ellauri152.html on line 410: florentem cytisum sequitur lasciva capella;		Kutisevaa kukkaa seuraa rivo vuohinaaras;

ellauri152.html on line 555: Haman had 365 counselors, 1/day, but the advice of none was so good as that of his wife, Zeresh. She induced Haman to build a tree for Mordechai, assuring him that this was the only way in which he would be able to prevail over his enemy, for hitherto the just had always been rescued from every other kind of death. As God foresaw that Haman himself would be hanged on some tree, He asked which tree would volunteer to serve as the instrument of death. Each tree, declaring that it was used for some holy purpose, objected to being soiled by the unclean body of Haman. Only the thorn-tree could find no excuse, and therefore offered itself for a tree (Esther Rabbah 9; Midrash Abba Gorion 7 (ed. Buber, Wilna, 1886); in Targum Sheni this is narrated somewhat differently).

ellauri152.html on line 574: Ce mythe, qui paraît fort ancien et dont certains érudits vont chercher l'origine jusque dans l'Inde bouddhique, se précise à partir du xiiie siècle dans l'Historia major du bénédictin anglais Matthieu Pâris. sous diverses formes. C'est dans les pays de langue allemande que la figure d'Ahasvérus connaît la plus grande faveur, à la suite d'une version de la légende due à Chrysostomus Dudulaeus qui présente l'aventure du « Juif éternel » (1602) comme un récit quasiment autobiographique. La traduction française de ce livre imposera l'expression « Juif errant » (1609). Dès lors, la légende se répand par l'imagerie populaire et les estampes, les complaintes, dont la plus célèbre est celle d'Isaac Laquedem. Le Juif errant, qui personnifie le destin du peuple juif depuis le christianisme, a inspiré de nombreux écrivains : Wordsworth, Goethe, Eugène Sue, Apollinaire. Cette figure légendaire n'a cessé d'alimenter, à l'encontre des Juifs, une dangereuse satire sociale. Elle est, pour une part, responsable de la genèse de l'agitation antisémite des temps modernes. Pour en savoir plus, voir l'article antisémitisme.  

ellauri152.html on line 597: But when I finally read the story for the first time… a new world opened up. Oh, it’s so gay in so many ways! It’s less detailed than the movie in many areas, but in other places it has glorious details that were totally excised from the movie. In the story, all the women in town have crushes on Anshel! And whether you read Anshel as a woman, a man, or a nonbinary person has a huge effect on your perception of that detail!

ellauri153.html on line 7:       color: blue;

ellauri153.html on line 31:     
lor:darkred;background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">Saad

ellauri153.html on line 32:     
lor:darkred;background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">FARSSEJA RUUSUTARHASSA
Röyhkeää

ellauri153.html on line 194:     Kun seilori tuli pitämään kaveria kädestä, 


ellauri153.html on line 214:  Tätä Saadin läppää mä en tajua nyt ollenkaan. Enste luulin et reilu kaveri halus et seilori pelastaa sen murun mieluummin kuin sen. Mut tarkemmin lukien alkaa näyttää siltä, et kaverin oiskin pitänyt pitää ize kiinni murusta ja silleen tukehtua yhessä, päästämättä seiloria siihen väliin häsläämään. Mitä vittua? Käsittämättömiä tyyppejä nää karvakädet.

ellauri153.html on line 326: the world reaches its telos. lor:red">Who cares what the monkeys think. Dog knows best.

ellauri153.html on line 327: 
“God is omnipotent” means that God can achieve His plans and defeat evil. lor:red">Dog has a winning strategy. Not all the moves in the game.

ellauri153.html on line 329: proceed from the actions of chaotic forces that are opposed to God’s plans and the world order. lor:red">Mani rules. Dog is just another player behind the board, with opposing forces not under his control. 

ellauri153.html on line 332: be presented as a zero-sum game. lor:red">Mixi zero-sum? Eikös trendaavampaa olis tollanen win-win situation? Selvää manikeolaisuutta! Länkkäri Ford Hippo on huolestunut, mutta riisipussit Ahura ja Mazda riemuizevat.

ellauri153.html on line 342: 
The players of the Justice-of-God game G are God, Job and Leviathan. lor:red">Mix Leviathan? Sehän oli se krokodiili, tai paremminkin Moby Dick. Tekeekö Jaakko tässä Dogista munattoman Ahasveruxen, ja Job olis niikö se homo Ishmael?

ellauri153.html on line 345: 
God plays first. He can either (question Job) or (⌐question Job). lor:red">Negaatiomerkkikin on väärinpäin! Naurettavaa! Amatöörimäistä tunarointia. If God does not question Job in the council of angels, Leviathan is left undefeated and God and Job lose. lor:red">Lose what? Face? Mitä vittua jahven tarvii olla tollanen yllytyshullu? Mixeise vaan vedä lättyyn saatanaa sen sijaan että kiusaa tyhmää Jopi apinaa? Koko kasku on aivan vituralla. Dog on vaan ilkee julmuri. Siitä ei pääse mihinkään. 

ellauri153.html on line 347: 
If the situation is (question Job, disaster), then Job moves. He can either play (question God) or (⌐question God). If Job plays (⌐question God), he loses as he does not seek justice for the evil (disaster). lor:red">Wot? Where is this in the rulebook? Wouldn't it be best for Dog if Job didn't pester him? L would lose the bet. Or why not blame Moby Dick instead! Seems we are inventing rules here as we go along. Vähän tällästä lassipalloa.  If Job plays (question), he curses creation and attempts to be like God, putting the evil (challenge) into play. 

ellauri153.html on line 348: 
If the situation is (question Job, disaster, question God), then God moves. He can either play (Answer to Job) or (⌐answer to Job), i.e. answer Job and defeat Job’s challenge, or leave Job suffering, Job’s challenge unanswered and the creation to collapse. If God plays (⌐answer to Job), God and Job lose, as the evils (disaster) and (challenge) leave Job suffering and the creation into meaninglessness and collapse. lor:red">Wait a minute, where does Dog answer Job's why-question? In my bible, Dog just shouts Job down, brags, throws wanton threats and explains nothing. In what way does that count as an answer to a why-question? It is a completely different speech act in my book.

ellauri153.html on line 349:   
If the situation is (question Job, disaster, question God, Answer), Job moves. He can either play (Recognize God without PSR lor:red">Principle of Sufficient Reason, kz. Schopenhauerin väitöskirja plus infra, or (⌐Recognize God without PSR), i.e. recognize that God can reach His goals of repairing suffering and the claim that God must be rejected for evil without reasons is false. If Job plays (⌐Recognize God without PSR), Job and God lose. If Job plays (recognize God), the evil (challenge) is taken out of play.

ellauri153.html on line 353: win as Leviathan is defeated, there are no undefeated challenges and Job lives a happy life. lor:red"> Forget the 7 senselessly killed monkey pups and some 10K dead slaves and other animals who nobody cared a shit about anyway.

ellauri153.html on line 357: only if Job reaches the telos of a good life and evil is defeated. lor:red">OK, lassipalloa pelataan ilmeisesti jesuiittasäännöillä, eli lopputulos pyhittää keinot. Sama se mitä tuhoa saadaan aikaan matkan varrella ja kuinka siinä käy muille kuin meidän tiimille. Hyvä dog! huutaa dog-kaulaliinaiset kazojat. Muut murjottavat paiziorajan takana krokettiportit kaulassa.

ellauri153.html on line 358:   
“God is omnipotent” is true at game history w if and only if God has a winning strategy in the justice-of-God game G. lor:red">Tässähän se tapahtuu se suuri lässähdys. Muka omnipotentti jumala saa häthätää saatanasta matin loppupeleissä. Matkan varrella isokyrpäinen valas voi syödä vaikka kaikki sen nappulat paizi kurkon, joka jää viimeisenä laudalle. Aika lohduttavaa sen muulle tiimille. One can make a few clarifying remarks about the structure of the game. The form of the game is  relatively simple: it’s an ordinary extended-form perfect information game. lor:red">tuskinpa Jobilla oli täydellistä informaatiota pelitilanteesta tai edes pelin säännöistä, muista pelaajista puhumattakaan. Aika isoja informaatiojoukkoja oli niiden kalloissa. Sitäpaizi ei luonnossa pelaajat siirrä vuoronperään, vaan koko ajan, niinkuin differentiaalipeleissä. . The goal is here not to go deeply into technical details, but to construct an übersichtlich representation for the theological  grammar of biblical stories and to highlight the uses of terms like “good” and “omnipotent” in  them. The game or model can then be used as a simplified fragment that can be projected onto, contrasted with and used to interpret biblical stories. The point of this clarification is to highlight  the grammar of the divine properties “good” and “omnipotent” within the logic of the struggle myth, and to get the consistency of {God is good, God is omnipotent, There is chaotic evil} as in the Book of Job. The argument needs two assumptions. First, the games between God, humans and creation are genuine dialogues. lor:red">Paskanmarjat, ei nää ole edes mitään signaling gameja, puhumattakaan dialogipeleistä. Olis kannattanut lukea mun väitöskirja Dialogue Games, siinä on oikeeta sananvaihtoa. The players answer each other and thus have to take turns in making moves and participating in them. Then the game of Job and the struggle against chaos is in extended form to represent the sequence of the debate, and its resolution gives the drama of the fight against kid chaos. Second, the properties of God like “omnipotent” and “good” are defined against the background of Job’s encounter with God and the struggle against chaos. This redefinition builds on both James’ reinterpretation of the properties of God in terms of religious practices, and also of Job’s new world of faith in the encounter. Job’s encounter with God and the struggle against chaos are modelled in the game, so such properties of God as “good” and “omnipotent” are then internal to the game. lor:red">Missä kohtaa Jopilla on tässä jotain pelivaraa? Montako valintaruutua Jobilla edes on: Marise-älä marise, ja Pyllistä-älä pyllistä. Siinä kaikki. Jotta jumalan tiimi voittaisi, sen pitää ensin marista ja sit pyllistää. Nain on meidankin elamassamme! Marise mitä mariset, mut muista pyllistää!

ellauri153.html on line 366: left unchecked, or it arises from a tendency S that is strategically opposed to the good in G. lor:red">Ai siis evil on nimenomaan apinoiden takaiskut, ja ne on kaoottisia silloin kun ne ei ole dogin nimenomaisia pyrkimyxiä vaan vahinkolaukaus, valitettava sivuvaikutus. We apologize for the inconvenience. Paizi jopin kohdalla ne oli täysin tahallisia. Ja miten niin kaaos? Aika kosmeettinen apinamorfinen luonnehdinta maailman menosta. Tuskin on mielessä nonlineaarinen determinismi.

ellauri153.html on line 375:     there is no larger context of meaning for embedding s. lor:red">Turhaa tekomalliteoreettista termikiemurointia. Tää on taas tätä jesuiittamaista "you don't see the big picture" seliseliä. Tää voi sua juuri nyt vähän kirpasta, muze on kaikki sunkin omaxi hyväxi, jonsei nyt niin sitten kuonpuoleisessa viimestään. 

ellauri153.html on line 384: happiness. lor:red">Eli joo syyttele vaan pahaa pikku cheefiä Moby Duckia, ei jumala sille mitään voi vaikka loikin sen ja on sen iso cheefi. Vitun tunari, mixet suunnitellut pelilautaa paremmin? Siis meidän kannalta ja vähän izesikin. Job’s evil (challenge) is tragic, as his quest for justice ends up challenging creation as a 

ellauri153.html on line 390:     of A:s strategy and A wins iff God and Job lose. lor:red"> Höh mix kilpailjaa tai muuten vaan ihan muuhun tavoitteeseen pyrkivää kanssapelaajaa hyödyttävä siirto olis pointless? "Nyt panit pahan." Onhan sillä sille vinha pointti. Vitun izekästä omanvoitonpyyntistä ajattelua. Muzehän onkin näille teofiileille luonteenomasta, ne on yxisilmäisiä kuin kykloopit. Narsistisesti ne ajattelee olevansa ainut moukka laudalla. Mitäs jos jumala onkin kana? Nehän taitaa olla lukumääräisesti apinoita joholla. Lisääntykää ja täyttäkäää häkkikanalat.

ellauri153.html on line 402: “God’s megaphone” to pressure human beings into accepting His salvation. lor:red">Hyvä imizi. Pystyy ihan näkemään dogin mylvimässä kovaääniseen: hajaantukaa! Ei täällä ole mitään nähtävää! Law an order. Tää on taas tällästä teismiä: jumalan pyjama on tarttunut sen ize keximän koneen rattaisiin. Sorry folks, tässä nyt vaan kävi näin, lämpöverkko on epätasapainossa, eikä taulu kestä lisää sähkölaitteita, mutta voin tuoda teille lisäpattereita. Even horrendous evils 

ellauri153.html on line 406: carry through with the plan. lor:red"> Se mikä näissä turinoissa ihmetyttää eniten on miten moraalisesti alamittaisia paskiaisia ne jumalistaan tekevät. Infantiileja narsisteja, vitun marvel comixin supermiehiä. Mutta omaxi kuvaxeenhan ne niitä laativat, peilistä tihrustavat mallia. A world of happy creatures is a great good for the world w, but the 

ellauri153.html on line 408: greater good for w.  lor:red">Sure. Funny how everybody still clings to this measly earthly life to the last, given the joys that await them in the clouds. Then the Incarnation and the Gospel stories discussed in Ch. 6.3.1 are God’s 

ellauri153.html on line 416: of Christ. Why the cross? Why not some other manner? lor:red">Water torture? Eikö niskalaukaus olis riittänyt? Vitun kaupantekoa apinoiden hengillä. Toi lunastusmetafora on aina hämmästyttänyt näissä tomfooleryissä. Huomaa kyllä et tän juonen kexivät maailman etevimmät lumppukauppiaat, ja ymmärtää mix tää uskonto on kapitalismin merkkituote.  The use of PSR-based theodicism as a 

ellauri153.html on line 429:   lor:red">Vizi etmä oon väsynyt tähän peliteoriaan. Emmä ole edes koskaan tykännyt mistään peleistä, liian seurallisia. No joku matopeli ehkä, ja taskubiljardi. Enkä 5 hengen Aspektin jälkeen kuulunut mihkään yhdistyxiin. Nekin on aivan perseestä. 11 hehtaaria mezää ympärille reviirixi kiitos. Tän lassipallon hauska piirre on et siinä jumalakin saa sinkoilla vapaasti ympäriinsä kuin irtonainen kanuuna, ilman sääntöjä ja antamatta tyhjentäviä meriselityxiä, noita Schopenhauerin neljän juuren juurihoitoja. Ennustamattomasti toilaileva jumala on aika uskottava. Sehän selittäisi kaiken, ja enemmänkin.

ellauri153.html on line 449: lor:red">Loppu hyvin, kaikki hyvin. Jobille kävi hyvin ellei paremmin vielä tällä puolen kiveä. Jos sulla ei käy yhtä hyvä viuhka, älä sure, yläpilvellä viimeistään puntit tasataan. I promise! No ollaanko nyt viisaampia kun hellitettiin koalan nelijuurisesta juurikkaasta? Jumalalle ainakin on pelitilanne nyt helpottunut, ei tarvi kaikkea enää selittää parhain päin. Ja saatana- tarkoitan Moby Dick on saanut lisää statusta. Jobin marinakin on välttämätön osa voittosanomaa. Ilman sitä siirtoa ei oltaisi nyt tässä. Good Job! Eläköön ruukunsirkamat! Kylla Jopi elamassa parjaa! Kazo kuinka se on nytkin rynninyt Carlsonien nelikon ihan kärkeen loppumetreillä. Älkää nuolaisko ennenkö tipahtaa, kazotaan ensin loppuun tämä tilanne! 

ellauri153.html on line 466: lor:red">Hinoa Lassi, vaikkakin supererogatorista, eli turha vaiva, sillä jumalan julma vedonlyönti Jobin kustannuxella riitti näytöxi, se oli niin pointless evil kuin vaan voi toivoa.

ellauri153.html on line 469: 
lor:red">Nyt alkas sitten saarnaosuus. Rukoilkaamme. Mä lakkasin jossain vaiheessa edes teeskentelemästä kirkonpenkissä kädet ristissä pää köyryssä hartaan näköstä. Herra näki kuitenkin sieluuni ja ettei siellä ollut ketään kotona. Vaan riepumatot rytyssä. Mutta ensin kirjeitä ja sanomia pikkuprofeetoilta eli Lassin peukuttamilta hämärämiehiltä.

ellauri153.html on line 479: The problem of evil has been shown to be a deep problem in Wittgenstein’s sense. lor:red">Vittu näitä kielimiehiä. Tulee mieleen 60-luvun hammastahnamainos, jossa ehdotettiin kielikoetta, että onko etuhampaat Hamannin harjan ja lipeäsaippuan (Malakia 3:2) jälkeen enää tahmaiset. Syvältä, indeed. Syvällisyys on suunnilleen yhtä ällösana kuin humanismi (alla). The existence of 

ellauri153.html on line 489: lor:red">Carlson Lauri, [8.12.2021 12.36] HERÄÄ! Oza irti kirkonpenkistä! Kuuntele nyt tarkasti, kuin Kalevi Jankko, Jankon betoni, tämä herran sana: HAISTA SINÄ PASKA! Terv. Aabrahamin ja Iisakin jumala. Thanks for listening. Aasia kunnossa.

ellauri153.html on line 498: theodicy are then humanistic projects at heart. lor:red">Humanismi on vielä pahempaa kuin teismi. Kun kuulen sen sanankin poistan varmistimen lipeäsaippuastani. 

ellauri153.html on line 535: defined as the claim that God or meaning exist only, if all evils are justified by sufficient reasons.lor:red"> No suurin osa vaikkei välttämättä kaikki tapahtumista on seurauxia jostain aikasemmista, sevverran determinististä tää touhu on. Sen kummempaa perustelua ei edes kaivata, paizi jos olet joku vitun narsisti tai nazi. Ei ole mitään pahan ongelmaa, tää on ihan Darwinin apinoiden normipäivää. 

ellauri153.html on line 554:   Now that the problem of evil has been exposed as a conceptual confusion, the way is clear for a  Jamesian science of religions and worldviews. The methods of grammatical description can be  extended to the practices and ways of sense-making in different worldviews: how they give  meaning to moral practices and how do they approach the intelligibility of the world? What  practical responses do they have for coping with evil? For example, the grammar of seeing-as for  models and metaphors can be applied to the metaphors in the Hebrew Bible for God’s activity to  understand what it is to see the world as God’s creation. The grammar of virtues can be used to  describe Buddhist practices and explore, how these approaches contribute to the human good.  Similar approaches can be taken to secular worldviews as well. These descriptions can then be used  to assess the worldviews through dialogical encounters between them. However, one thing should  be clear. There is no point in devaluing the world by arguing for the meaninglessness of life or  atheism on the basis of evil, or in giving justifications for evils that can stand in the way of divine or  human meliorist projects of fighting for justice. To paraphrase the judgment of the Divine Judge in  the Book of Job, such approaches are not even wrong. lor:red">They are as meaningless as life itself.

ellauri153.html on line 556: lor:red">So we can do as Ludi Wittgenstein and start seeing the evil Bugs Bunny as the good Scrooge McDuck. James, hyi, epämiellyttävä farmarihousuinen optimistijolla, Will-to-Believe jenkki pragmaatikko luottokortteineen ja kehruujennyineen. Sellaistako tääkin lassipalloilija lopultakin peukuttaa? Niinpä tietysti.

ellauri153.html on line 810:   When King David was very old, he could not keep warm even when they put covers over him. So his attendants said to him, ‘Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.’ Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her” (1 Kings 1:1–4)

ellauri153.html on line 826:     Nowhere does the Bible approve of David’s state of affairs—just the opposite! God had warned Israel through Moses that any future king “must not take many wives” (Deuteronomy 17:17). Scripture does not say that Abishag’s presence in David’s bed was a good thing, nor does it present David as a good father. His many children by multiple mothers were a cause of great trouble for him and the whole kingdom (2 Samuel 13; 2 Samuel 15; 1 Kings 12:23–25). His own son and successor, Solomon, ignoring God’s clear warning, took his father’s excesses to a shocking extreme with 700 wives and 300 concubines who led him astray and turned his heart after other gods (1 Kings 11:2–4). The kingdom itself was divided and lost by Solomon’s son shortly after his coronation, barely one generation after the glory of King David (1 Kings 12).

ellauri153.html on line 863: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.

ellauri155.html on line 7:       color: blue;

ellauri155.html on line 31:     
lor:black;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Ano Turtiainen

ellauri155.html on line 32:     
lor:black;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Täällä ei saatana juhlita!
Persuuxia

ellauri155.html on line 680:     
Rom. 8:30
“and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.”

ellauri155.html on line 681:     
1 Cor. 2:7
“but we speak God’s wisdom in a mystery, the hidden wisdom, which God predestined before the ages to our glory.”

ellauri156.html on line 7:       color: blue;

ellauri156.html on line 31:     
lor:white;background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bob & Dawg

ellauri156.html on line 32:     
lor:white;background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bathsheba pesulla
Sananlaskuja

ellauri156.html on line 56: Today Bob is a member of the BER core team, an elder and Bible teacher, the ministry coordinator for Bible.org *, and the grandpa of 13. All five of our girls came to faith as children and are walking the streets with the Lord (in fact many lords). 

ellauri156.html on line 70: This sequence of events and its accompanying tragedies is the subject of chapters 11 and 12 of 2 Samuel. I have chosen to expound these chapters in three lessons. This first lesson will deal with “David and Bathsheba,” as described in 11:1-4. In the following lesson, we will address the subject of “David and Uriah,” as told by our author in 11:5-27. The third lesson will focus on “David and Nathan,” as this confrontation is put forth in chapter 12. Our text has much to say about the sins of adultery and murder, but rest assured that it addresses much more sins than this. It is a text we all need to hear and to heed, for if a “man after God's own heart” can fall so quickly and so far, surely we are capable of similar or even bigger failures. May the Spirit of God take this portion of the Word of God and illuminate it to each of us in full color, as we come to this study. 

ellauri156.html on line 80: When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.

ellauri156.html on line 96: 1 Then Satan stood up against Israel and moved David to number Israel. 2 So David said to Joab and to the princes of the people, “Go, number Israel from Beersheba even to Dan, and bring me word that I may know their number.” 3 Joab said, “May the LORD add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord's servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?” 4 Nevertheless, the king's word prevailed against Joab. Therefore, Joab departed and went throughout all Israel, and came to Jerusalem. 5 Joab gave the number of the census of all the people to David. And all Israel were 1,100,000 men who drew the sword; and Judah was 470,000 men who drew the sword (1 Chronicles 21:1-5).

ellauri156.html on line 116: Saul shrunk back from pursuing the enemies of Israel at times, and it was sometimes David who stood in Saul's shoes, leading the nation in battle. This was the case, for example, when David fought Goliath, a battle that should have been fought by Saul, Israel's giant (see 1 Samuel 9:2). Up until now, David has been leading his men in battle, but in chapter 11, David suddenly steps back, sending others to fight for him. In 2 Samuel 12:26-31, the author makes it clear that David may not have been planning to be present for the formal surrender of Rabbah. Joab sends David a message, urging him to come and at least give the appearance of leading his army. If David does not come, Joab warns, David will not receive the glory, and it may go to Joab. Joab knows that David knows this is not the way it was meant to be. And so it is that David makes a formal appearance to be the “official” leader at the time of the surrender of the city of Rabbah.

ellauri156.html on line 118: So the sin was not to bask in reflected glory. David is wrong in yet another way, a way he would hardly have realized at the time. David is a prototype of the Messiah who was yet to come as God's King. When Messiah comes, it is He who brings about the deliverance of His people. It is He who will come to subdue His enemies and to establish His throne. How can David represent Messiah as he reigns by staying at home and refusing to enter the battle with the enemies of God and the enemies of God's people? Messiah will come (the second time) as a mighty warrior. If David would portray Him, then he must be a mighty warrior.

ellauri156.html on line 283: The information David receives should be sufficient for him to end the matter, or more appropriately, to start it. If this woman is married, he has no business going any further. No matter how great his position and power, nothing gives him the right to take another man's wife. The pattern for David's actions is clearly outlined by Joseph, who was hotly pursued by his master's wife (but the shoe was on the other foot that time, a puma hunting for a young rattlesnake. And Joseph was a bachelor, so what was the sin in that?). 

ellauri156.html on line 313: Let's pursue this matter a little more. (Oh lord, I feel the spirit stirring below my belt.) Bathsheba is bathing herself. (This is about the 4. time Bob invites us to picture this tender moment. There are not too many of them in the Bible, so let us savor it.)  We tend to assume that this means she is disrobed, at least partially. I believe Bathsheba is bathing herself in some place normally used for such purposes. Only David, with his penthouse vantage, would be able to see her, and a whole lot of other folks if he chose. The poor do not have the same privacy privileges as the rich. I have seen any number of people bathing themselves on the sidewalks of India, because this is their home. The word for bathing employed here is often used to describe the washing of a guest's hands or feet and for the ceremonial washings of the priests. Abigail used this term when she spoke of washing the feet of David's servants (1 Samuel 25:41). Such washings could be done, with decency, without total privacy. We assume far too much if we assume Abigail is walking about unclothed, in full sight of onlookers.

ellauri156.html on line 331: I must press the point a little further, at the risk of coming off. Of course it is wrong for David to use his power to have sex with another man's wife. But it is not right to abuse power even when sex is permissible. A husband should not abuse his power in order to have sex with his wife. And a wife should not abuse her power (of saying “No,” for example) to punish or put off her husband. (LOL! Bob, you show you true colors here!) Within marriage, sex is simply another area of serving our mate. It is not the opportunity to lord it over our mate. Put that in your pipe and smoke it, Jennifer! And you girls as well!

ellauri156.html on line 398: (2) It seems unlikely that Uriah is ignorant of what David has done and of what he is trying to accomplish by calling him home to Jerusalem. Rumors must have been circulating around Jerusalem about David and Bathsheba, and could easily have reached the Israelite army which had besieged Rabbah. Uriah not only refuses to go to his house and sleep with his wife, he sleeps at the doorway of the king's house, in the midst of his servants. He has many witnesses to testify that any child borne by his wife during this time is not his child. It is clear that Uriah understands exactly what David wants him to do (to have sex with his wife), and that he refuses, even when the king virtually orders him to do so. One finds this difficult to explain if Uriah is ignorant of what happened between David and Bathsheba. At least Uriah knows what David is trying to get him to do on this stay in Jerusalem. The implications of all this we will explore later.

ellauri156.html on line 415:     David and Bathsheba is a 1951 historical Technicolor epic film about King David made by 20th Century Fox. It was directed by King Saul, produced by Dog, a.k.a. Zanuck, from a screenplay by Philip Dunno. The cinematography was by Leon Shameonyou. Gregory Peck stars as King David and the film follows King David's life as he adjusts to ruling as a King, and about his relationship with Uriah's wife Bathsheba, played by Susan Wayward. Goliath of Gath was portrayed by 203 cm-tall (6'8") Lithuanian wrestler Walter Talun. These days Walter would no longer get a bench seat in a high-school basketball team. 

ellauri156.html on line 444: Dunno conceived it as a modern-type play exploring the corruption of absolute power. The film is noticeably devoid of the epic battles and panoramas frequently seen in biblical movies. It concentrates more on David's exploits between the sheets. 

ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed. 

ellauri156.html on line 483: Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing” (2 Samuel 11:11).

ellauri156.html on line 511: In all likelihood, this was all in a day's work for the Israeli army even then. So it is not strange to see David, the mighty man of valor, (1 Samuel 16:18) dealing with Uriah, another mighty man of valor, like the enemy. Here is Uriah, a man who will give his life for his king (but not his wife? Did David even ask?), and David, a man who is now willing to take Uriah's life to cover his sin. We all know that it doesn’t work. (Actually, we all know that it works perfectly: David will be honored by posterity as the best Israeli king ever.) How strange it is to see David making Joab his partner in crime, especially after what Joab has done to li'l Abner:

ellauri156.html on line 689: As I understand the Bible, there is more to the story than this, however. Our lord (meaning Jeshua) frequently told stories. Why was this? Was it because he was trying to “put the cookies on the lowest shelf”? Was he accommodating his teaching to those who might have difficulty understanding it? Sometimes our lord told stories to the religious experts, who should have been able to follow a more technical argument. No, I think his own elevator did not quite reach the upper floors. I am thinking in particular of the story of the Good Samaritan, as recorded in Luke 10. A religious lawyer stood up and asked Jesus a question, not to sincerely learn, but with the hope of making our Lord look bad before the people. He asked, “What shall I do to inherit eternal life?” Jesus turned the question around. This man was the expert in the Law of Moses, what did it teach? The man answered, “YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF, THAT IS, EVEN MORE.” (Luke 10:27). In effect, Jesus responded, “Right. Now do it.” That was the problem with the law, no one could do it without failing, and so no one could earn their way to heaven by good works. Well, how high can we get with mediocre works? Someplace between heaven and hell would actually be most preferable.

ellauri156.html on line 800: (5) David's sin, like all sin, is never worth the price. I have actually had people ask me what the penalty for a certain sin would be, planning to do it and then be forgiven. There are those who toy with sin, thinking that if they sin, they may suffer some consequences, but that God is obliged to forgive them, and thus their eternal future is certain and secure, no matter what they do, even if intentionally. I know of one situation in which a church leader left his wife and ran off with the wife of another, planning to later repent, and then expecting to be welcomed back into the fellowship of that church. This is presumptuous sin, sin of the most serious and dangerous kind. Rather than open a “can of worms” at this point in this message, let me simply say this: “No one ever chooses to sin, and then comes out of it with a smile on their face.” My friend Dawg will almost certainly wipe that smug smirk off their face. I still seethe when I think of that colleague of mine, and how he got away with dumping her hag and plucking a dainty dish from Brother ... (better not say). Took just a few months for the brotherhood to relent. Fuck, it shouldn't be that easy! A little more speedy delivery of the retribution would be indicated, don't you think, milord? Not that I criticize you in any way, milord.  

ellauri158.html on line 7:       color: blue;

ellauri158.html on line 30:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pentti Siili

ellauri158.html on line 31:     
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ETIIKKA
Axiomatikkaa

ellauri158.html on line 820: -- P. 3. prop. 30. schol. Gloria, pudor, acquiescentia in se ipso, poenitentia. [in: P. 3. prop. 34., prop. 35., prop. 40. schol., prop. 41. schol., prop. 42., aff. defin. 28., aff. defin. 29., aff. defin. 30., aff. defin. 31.]

ellauri158.html on line 827: P. 3. prop. 34. Quo maiore affectu rem amatam erga nos affectam esse imaginamur, eo magis gloriabimur. [in: P. 3. prop. 35., prop. 42., prop. 49. schol.]

ellauri158.html on line 846: P. 3. prop. 42. Qui in aliquem amore aut spe gloriae motus beneficium contulit, contristabitur, si viderit, beneficium ingrato animo accipi. [in: P. 4. prop. 70.]

ellauri158.html on line 905: Gloria

ellauri158.html on line 961: P. 3. aff. defin. 30. Gloria est laetitia concomitante idea alicuius nostrae actionis, quam alios laudare imaginamur. [in: P. 4. prop. 49., prop. 58., P. 5. prop. 36. schol.]

ellauri158.html on line 976: P. 3. aff. defin. 44. Ambitio est immodica gloriae cupiditas.

ellauri158.html on line 1062: P. 4. prop. 43. Titillatio excessum habere potest et mala esse; dolor autem eatenus potest esse bonus, quatenus titillatio seu laetitia est mala. [in: P. 4. prop. 44., prop. 47., prop. 59.]

ellauri158.html on line 1093: P. 4. prop. 58. Gloria rati

ellauri158.html on line 1108: -- P. 4. prop. 58. schol. Gloria vana, pudor.

ellauri159.html on line 7:       color: blue;

ellauri159.html on line 28: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">LÄSKIMOOSES'S

ellauri159.html on line 29: 
lor:#ffdf00;background:black;text-align:center;margin-top:0%;margin-bottom:0%">lor:white">LES 
VINGT 
COMMANDEMENTS
Kyykytystä

ellauri159.html on line 418: 
C: Catechism of the Catholic Church, largely follows Augustine. Combines the Exodus language prohibiting images of God with the command to have no other gods but the Lord, as the first commandment.  Changes "the sabbath" into "the lord's day".  Divides Exodus 20:17, prohibiting covetousness, into two commandments.

ellauri159.html on line 675: Perhaps the clearest way to define loyalty is unswerving in allegiance to the latest boss. We are all on different paths in life; when you choose to not swerve from the path the latest lord has for you, that’s loyalty. When you have the opportunity to veer from it for friendship or marriage but choose not to, you are acting out of loyalty. When you spit on your parents to join a sect, that is loyalty. This is the new law, fuck the ten commandments. 

ellauri159.html on line 703: Hospitality simply means going out of your way to cater for putative angels, e.g by hosting meals, etc.). While not as seemingly glorious as other knightly traits like strength, honor, and gallantry, hospitality ranks as one of the key traits of knighthood. We need to do the same for others, particularly for those in the family of believers (Galatians 6:10). LOL this was clearly written by a family member.

ellauri159.html on line 789:   So what are the defining traits of femininity? Oh-hoho, I’m not going to touch that with a ten-foot pole. I´m not THAT brave. It’s taken me years to understand manhood, and I’m still refining my views. I wouldn’t appreciate it if a woman who hadn’t rigorously studied masculinity offered an off-the-cuff definition for it, so I will refrain from doing likewise. Someone should start an awesome Art of Womanliness-type blog and explore the subject. I’ll be a reader.

ellauri159.html on line 1013: Ps like to keep their options open. They enjoy beginning new projects and exploring opportunities as they arise. Ps think in terms of possibilities rather than likelihoods.

ellauri159.html on line 1046:   Yoo respect authority and often cite experts in their writing. Avoid over-copying others, particularly if the subject is unfamiliar, theoretical, or impersonal. Look for ways to draw on your own experience or to explore how the topic affects people.

ellauri159.html on line 1131:   Make sure you don´t gather too much information in the exploration stage or you don’t have a clear sense of direction left. If you feel overwhelmed, ask for help or talk to a trusted friend. Connect the topic to your values, like the value of money. Write without inhibition and let your voice shine. Remember, your drafts are for your eyes only. They’re the rough stone from which you sculpt the finished product. Your teacher will be happy to cross out the stuff that can´t be printed.

ellauri159.html on line 1147:     Focus on original facts rather than original ideas. You need not be interested in theory except as a way of exploring what’s tangled and undemonstrable. Seek mastery rather than discovery, although this may mean applying a new technology to an old battlefield. You don’t want to be the first—you want to be the best, and last (on the battlefield). 

ellauri159.html on line 1175:   You first estimate accurately how long a writing project will take. Then you generally dive into the first draft and develop a framework (table of contents). You may find it helpful to  start with the closing paragraph to give yourself an end point to strive for. Don’t let this limit you, though: be prepared to rearrange the structure and change your conclusions as you explore the subject in more depth.

ellauri159.html on line 1183:   But pay heed: choose broad topics with wide-ranging effects on people. Be careful to limit the subject to what you can realistically explore in sufficient depth within the scope of the project. The class lasts just three quarters, keep that in mind. At the same time, don’t rush through the brainstorming process at the beginning. Tap into your creativity, letting one student thought suggest another. Reflect on what aspects of the topic interest you most.

ellauri159.html on line 1201: You enjoy colorful and figurative language, and like to infuse your work with images of your personal underware. At the same time, however, your writing may be too abstract for their readers, they want to see you inside them. During revision, add concrete details. In creative writing, appeal to the five senses and the 9 mortal sins. In freelance writing, include specifics like percentages and dollar amounts to get the audience´s attention. In technical writing, find out whether the customer needs to use a flat-head or a cross-head screwdriver (our dishwasher installer guys did not have a flathead anymore, I had to loan them one), and what the recommended torque is. These may be boring details to you, but they’re essential for your male reader. Wrong head, no screw. 

ellauri159.html on line 1246:   You’re rarely at a loss for wacky ideas. While many people struggle to find a topic, you may have difficulty limiting yourself to just one. You may enjoy exploring controversial subjects or devising clever solutions to problems. You have fun playing with different possibilities, and see where they lead you. To classroom corner or to prison most likely. 

ellauri159.html on line 1289:     You are a conceptualizer who tends to explore a narrow topic deeply. Guys like you take a systems approach, rather than a linear one, during the planning stage. They do a website not just a text! You start a project early to test the concept, then quickly drive toward the conclusion. Once the competitors´ bones are in place, you further develop the content, adding facts to flesh out their ideas. You may find it useful during revision to challenge yourself to consider alternatives, rather than locking yourself in to your original premise. Oh, why bother, since you got it all figured out already. 

ellauri159.html on line 1362: Then pass, all glory-cloyed, world- wise, and dark ; 

ellauri160.html on line 7:       color: blue;

ellauri160.html on line 27: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Riku

ellauri160.html on line 28: 
lor:black;background:#faf8bb;text-align:center;margin-top:0%;margin-bottom:0%">Cathay
Paasaajia

ellauri160.html on line 160: In The Cantos, Possum is T. S. Eliot: "but the lot of 'em, Yeats, Possum and Wyndham / had no ground beneath 'em."  In the New Age office in 1918, he also met C. H. Douglas, a British engineer who was developing his economic theory of social credit, which Pound found attractive. Douglas reportedly believed that Jews were a problem and needed to abandon a Messianic view of themselves as the "dominating race". According to Colin Holmes, the New Age itself published antisemitic material. It was within this environment, not in Italy, according to Tim Redman, that Pound first encountered antisemitic ideas about "usury". In Douglas's program," Pound had found his true muse: a blend of folkloric Celtic twilight with a paranoid hatred of the money economy and a dire suspicion about an ancient tent people's faith."

ellauri160.html on line 316: Fukuyama received his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom. He initially pursued graduate studies in comparative literature at Yale University, going to Paris for six months to study under Roland Barthes and Jacques Derrida but became disillusioned and switched to political science at Harvard University. There, he studied with Samuel P. Huntington and Harvey Mansfield, among others. He earned his Ph.D. in political science at Harvard for his thesis on Soviet threats to intervene in the Middle East. In 1979, he joined the global policy think tank RAND Corporation. Eli vittua se mikään simpanssitutkija oli, Ellei sitten tutkinut omaa napanöyhtää, kun on ilmetyn bonobon näkönenkin. Kokeili taskuaan ja kaikki oli tallella, kelpas hymyillä. 

ellauri160.html on line 426: Pallor upon me, cried to my men for more beasts;		Mä silminnähden kalpenin, huusin pojille

ellauri160.html on line 549: Rikosilmoitus tehty! Jere Karalahden viikonloppu lähti täysin lapasesta Levillä – etuili jonossa ja lorotteli nilkoille!

ellauri160.html on line 800: After watching the famous movie, one lingering question hit my brain: why did this film never take off in England or the States the same way it had elsewhere? Although its absurdist humor and physical comedy seem tailor-made for the Monty Python set, Dinner for One has spent much of its life as an obscure oddball among most native English speakers.

ellauri161.html on line 7:       color: blue;

ellauri161.html on line 28: 
lor:black;background:#e1f5fe;text-align:center;margin-top:0%;margin-bottom:0%">Jori Huysmans - Andy Nyölén

ellauri161.html on line 29: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">VASTAAN HANKAAN
Nonbinääriä

ellauri161.html on line 485: 9/10 A really lor:blue">good movie, yet lor:red">painful to watch

ellauri161.html on line 487: I understand why some people lor:red">hate this film. It feels real in its entirety, it shows you how lor:red">stupid and insignificant we are and it is extremely apropos today. Also, it was marketed as a comedy, when in fact is a dramatic film that is humorous only in its accurate portrayal of humanity. Then again some people try to "tell you" what it is about and, while it is certainly metaphoric, it isn't about anything more specific than ourselves. It is a mirror. Some people dolor:red">n't lor:blue">like what they see in it.

ellauri161.html on line 489: I found it an almost lor:blue">perfect film, with some deliciously carefully crafted moments and lor:blue">great acting. At first I thought the comedic side was actually lor:red">too much and wished that someone like Steven Soderbergh made the movie instead, but as I was watching it I started to appreciate how methodical the approach was and now I believe Adam McKay was the lor:red">right man for the job. I lor:blue">enjoyed the overall plot, I lor:blue">liked the characters and how things were presented, but I lor:blue">loved the little things like, for example, the only scene where Europe is mentioned, as a short scene of a news item when they say they are going to convene and find their own solution, resulting in absolutely lor:red">nothing. I am European and lor:blue">sad to say it struck home. Or the meal scene at the end, which is both lor:blue">emotional, focusing (= religious) and reminding us how even that option can be taken away by something as small as a virus.

ellauri161.html on line 491: lor:red">Annoyingly, in these days movies from the U. S. are becoming more and more of "a color". They are lor:red">not telling a story, but are taking a side. They are either lor:blue">democrat or lor:red">republican, lor:red">conservative or lor:red">liberal, blue or red, flyover or coast. Don't Look Up is not a big offender, but the language and presentation was clearly on the "coast" side. Thus, it will be probably appreciated by people who already saw the world this way and ignored or at best lor:red">maligned by the people on the other side. And it's a lor:red">pity, because this film is meant to bring us together as a civilization and not keep us divided. I feel like it could have done a better job in that direction.

ellauri161.html on line 493: Initially then I waslor:red">n't really lor:red">overly hooked on watching the 2021 movie "Don't Look Up" since I waslor:red">n't really won over by the movie's synopsis. Granted, I hadlor:red">n't checked out the movie's trailer, so I waslor:red">n't really sure what I would be in for here. But as friends started to praise the movie, I opted to sit down and watch it.

ellauri161.html on line 494: Now, one friend said that "Don't Look Up" was a lor:blue">masterpiece. Well, I wouldlor:red">n't go as far as to calling it a lor:blue">masterpiece. Sure, "Don't Look Up" was a watchlor:blue">able movie, and writers Adam McKay and David Sirota definitely had some lor:blue">good jabs at the lor:red">crazy world we live in today, with the likes of a lor:red">crazy president, everything being on social media, people being concerned about riches even when facing extinction and such. I found the movie to be watchlor:blue">able and lor:blue">enjoylor:blue">able, sure, but it waslor:red">n't a lor:blue">masterpiece, nor will it become a classic movie for me.

ellauri161.html on line 496: The comedy used in "Don't Look Up", as written by Adam McKay and David Sirota waslor:red">n't really something that had me laughing. Sure, I could see the jabs at society and the ridiculing of certain aspects of the society and world we live in today, but it didlor:red">n't make me laugh.

ellauri161.html on line 498: Running at 2 hours and 18 minutes, the movie feels a bit lor:red">long, to be bluntly honest. (Höh, tällä kertaa en pitkästynyt. Mutta mulla ei ole jenkkien sisäistämää tv-kelloa.)

ellauri161.html on line 499: What works for "Don't Look Up" is the cast, as it has a handful of lor:blue">great names on the list, with the likes of Leonardo DiCaprio, Jennifer Lawrence, Meryl Streep, Cate Blanchett, and so forth. Mitä enemmän julkkixia, sen parempi leffa. On kiva bongata tuttuja naamoja. Ne on kuin perhettä. 

ellauri161.html on line 501: After mulling it over, of course, the picture is really quite lor:red">sad and lor:red">depressing, if exceptionally accomplished. 

ellauri161.html on line 502: It is so close to home that it sometimes makes the film lor:red">irritating to watch: you'd rather lor:red">not be reminded how lor:red">incompetent, superficial, self-servicing and nefarious the government, media etc are, how they lor:red">screw up your life on a regular basis and how likely it is that they will eventually wipe out mankind.

ellauri161.html on line 504: Overall, Don't Look Up is lor:red">devoid of the lor:blue">fun, finesse & ferocity that goes into making a biting & stinging satire. Just like his previous ventures, McKay remains lor:red">clueless about the necessity of lor:blue">restraint when dealing with topics such as this and gets carried away lor:red">too often.

ellauri161.html on line 507: Over 30% of the American population does lor:red">not believe in global warming and think it is a hoax, or lor:red">fake news. What's more perilous though is the fact that governments worldwide are NOT taking the proposed measures that could curb global warming beneath 1.5 Celsius. Above that treshold of 1.5 degrees Celsius we get a runaway effect of increasing global warming, which would be lor:red">nothing less than CATASTROPHIC.

ellauri161.html on line 509: Starts OK but then it turns into a really lor:red">boring farce that bares no resemblance to reality.

ellauri161.html on line 511: Before Covid, former Saturday Night live head writer Adam McKay had already written his lor:red">smug doomsday satire Don't Look Up based on the usual liberal tropes. Chief among them was the old progressive lor:red">rant linking those on the lor:red">right to a predatory elite consisting of a group who were referred to as, in the parlance of days gone by, "robber barons."

ellauri161.html on line 515: But something happened in 2016 that set the wheels in motion to eventually cause McKay to change the focus of the Don't Look Up script. And that was the humiliating victory of businessman Donald Trump in the presidential election--a man with no political experience--over the lor:blue">left's heir apparent, Hillary Clinton.

ellauri161.html on line 517: The lor:blue">left was utterly ruined by Donald Trump's victory and it looked like they would never recover until a Savior came along and resurrected the once proud party who championed the "little guy." And that Savoir of course was mainstream orthodox medical science.

ellauri161.html on line 519: Climate change was hardly the issue that was going to get the lor:blue">Democratic party out of the mess it was in until "science" easily outplayed the unsophisticated Trump who had no idea how to cope with such an incredibly powerful and clever juggernaut.

ellauri161.html on line 520: Initially the "comet" stood for climate change in the original script. But now liberals were beholden to a far more scary narrative way better than the idea of climate change that might pose a threat only in an unforeseeable future--and that is of course infectious disease medicine. They realized without "the science" they had no chance against the lor:red">right. So now the comet came to represent the "virus."

ellauri161.html on line 522: How ironic that the giant killer comet would now be reduced to millions of sub-microscopic particles. But the analogy is lor:red">lame: the decimation of earth by a comet crashing into earth is quantifiable-the conclusion that viruses can cause widespread death is purely speculative based on computer simulations. Where of course is all the widespread death? Unless of course you believe in unsubstantiated lor:red">propagandistic reports promulgated by fear-mongering mainstream media and social media platforms.

ellauri161.html on line 524: McKay proffers up more cheap digs at the lor:red">right when he has President Orlean send up a caricature of a flag-waving racist and bigot vet in a suicide mission to deflect the comet from its path.

ellauri161.html on line 529: So what exactly is lor:red">wrong with McKay's picture of the "robber barons" aligning with the lor:red">right? Well it's anachronistic. Today it's the lor:blue">left who are in power and it appears that Big Tech is in lock step with them. What's more the lor:blue">left can no longer be said to be sticking up for the "little guy," as they have granted a monopoly to pharmaceutical companies in their promotion of vaccines.

ellauri161.html on line 530: Despite McKay's seeming awareness of the danger of Big Tech setting up one big surveillance state, he lor:red">fails to recognize that the lor:blue">left-particularly in the encouragement of censorship by social media platforms-has gone way beyond what the lor:red">right ever did in terms of a threat to our constitutional freedoms.

ellauri161.html on line 532: All of the performers here are saddled with a lor:red">smug script that promotes the fantasy that the lor:blue">left has a monopoly on virtue, insight and knowledge. That includes Kate Winslet as duplicitous media personality, Brie Evantee, who Dr. Mindy is temporarily seduced by until seeing the error of his ways.

ellauri161.html on line 535: Another lor:red">propaganda film by Netflix! lor:red">Too lor:red">long, slow, and full of lor:red">annoying lor:red">overuse scene! lor:red">Not recommended! Entire film full of lor:red">boring conversation, and lor:red">annoying lor:red">overuse scene! Such as, lor:red">overuse of the walking scene, lor:red">overuse of the arguing scene, lor:red">overuse of the calling names scene, lor:red">overuse of the kissing scene, lor:red">overuse of the staring scene, lor:red">overuse of the driving scene, lor:red">overuse of the eating scene, lor:red">overuse of the drinking scene, lor:red">overuse of the smoking scene, lor:red">overuse of the taking pill scene, lor:red">overuse of the singing scene, lor:red">overuse of the song playing at the background scene, lor:red">overuse of the watching video scene, lor:red">overuse of the tweeting scene, lor:red">overuse of the making speech scene, lor:red">overuse of the blackout scene, lor:red">overuse of the talking on the phone scene, and lor:red">overuse of the interviewing scene!

ellauri161.html on line 536: Make the film lor:red">unwatchlor:blue">able! That's it! Another lor:red">disappointed film!

ellauri161.html on line 540: Entonces, hay suficientes razones para el ridículo, más que suficientes. De hecho, una de las lor:red">deficiencias de Don't Look Up es que no se ha seleccionado ningún grupo que esté específicamente dirigido. Los dos personajes principales están en una racha perdedora con su trabajo científico porque el mundo entero parece estar formado solo por lor:red">egoístas e idiotas. Quizás el director y el guionista incorporan una gran cantidad de personajes que no serían necesarios. (Vittu mikä ääliö! "ningun grupo johon satiiri olisi "especificamenti dirigido" ei ole "seleccionado". Helvetti, se just on se pointti! Kaikki on tässä pankrotissa mukana! Satira para tontos, nimenomaan! Exactamente la pelicula que nuestra sociedad se merece.)

ellauri161.html on line 546: The targets of the satire – incompetent governments, media, tech billionaires, populace believing in politics not science – are obvious. There’s a shorthand that makes each character’s real world avatar easy to get hence the laughs but does that lor:red">undermine the film’s intelligence? No, it's spot on.

ellauri161.html on line 553: Like: the way he delivers it makes it feel like a line he made up, but it has such lor:red">poor timing it isn’t lor:blue">funny. lor:red">Sadly, the entire performance feels that way.

ellauri161.html on line 555: But one gets a lor:red">flawed but entirely lor:blue">worthwhile viewing experience. Enough time too to get thru all the popcorns. What's on next?

ellauri161.html on line 557: I’ve seen some lor:red">negative reactions to Don’t Look Up—complaints that it is lor:red">too lor:red">despairing for its own lor:blue">good.

ellauri161.html on line 558: They say it’s lor:red">too lor:red">dark. It’s lor:red">too lor:red">depressing. lor:red">Haters are moaning that writer-director Adam McKay repeatedly hits his audience over the head with his “the planet is dying” message.

ellauri161.html on line 560: Haha, yeah, he is—and amen to that. This is the truest, most on-point movie I saw in 2021. McKay gets lor:red">sinister in Don’t Look Up, and I, for one, am glad somebody is being lor:blue">appropriately lor:red">nasty in pointing out how absolutely lor:red">moronic humans have become in the new millennium. Sorry, folks: We are lor:red">fucking up big time; McKay knows it; and he’s pulling no punches.

ellauri161.html on line 562: This is the lor:red">darkest of lor:red">dark comedies, and it covers many topics, including the continued decimation of our planet, our lor:red">over-reliance on tech, our soul-killing lor:red">obsession with social media, and the lor:red">crazy space-race programs created by billionaire men. McKay’s brutal satire takes no prisoners, eviscerates political extremists and lemmings, and basically says we are all lor:red">fucked if we continue on this current course—with or without an apocalyptic comet hurtling toward Earth

ellauri161.html on line 564: The comet symbolizes many things going lor:red">wrong in the world lor:red">right now, including Trumpism, COVID-19, global warming and tech lor:red">obsession. Yes, the film is a bit heavy-handed, but necessary.

ellauri161.html on line 566: This movie is lor:red">devoid of lor:blue">hope. There is no lor:red">optimism in Don’t Look Up. Yes, it deserves comparison to Stanley Kubrick’s Dr. Strangelove, because it pulls laughs out of the fact that the human race is on a crash course with destruction. In Don’t Look Up, the technology has multiplied and advanced, but the message is the same as it was when Slim Pickens rode that bomb to the doomed ground in Strangelove: Humans are messing up big-time, in a manner that is so egregious you just have to laugh at it … to prevent yourself from going insane. The situation is hopeless but not serious.

ellauri161.html on line 568: Kate Blanchett was way the lor:red">dullest character on the cast. All silicon, no AI. No interest whatsoever, human or otherwise. Dr Strangelove was a lot lor:red">worse satire than this. The problem with Kubrik was that  he had a villain, while the real world  has not just one- rather, there are 7 billion of them.

ellauri161.html on line 570: Mark Rylance is hits dead centre as a marvellously lor:red">moronic mashing of Bill Gates and Steve Jobs. Hey, don't miss Larry Page,  Silverfish, Belos, Musk and the rest of the rats!

ellauri161.html on line 572: Pressed together, however, the mix just doesn’t work. lor:red">Too many characters, such as Jonah Hill’s presidential aide, know they’re in a comedy and play for laughs accordingly. There’s way lor:red">too much going on in Don’t Look Up, so the story focus is constantly diffused as we jump from one narrative thread to another. Consequently the soiree packs very little punch; as a satire on corporate greed, media ethics and celebrity culture it’s pretty lor:red">limp. All bite but no teeth, you could say. (lor:red">Fuck yourself droopy-lip, this is a tableau true to life, not a sketch.)

ellauri161.html on line 576: Like an increasing amount of streaming content, you can keep track of what’s going on with your peripheral vision, turning to give the TV screen your full attention only when something lor:blue">good starts happening.

ellauri161.html on line 578: Footnote: For some reason in the past week or so Don’t Look Up has been subject to far more coverage and discussion than it deserves. No idea why. Maybe people are lor:red">desperate for non-Covid talking points. Just a theory. (Ouch. This guy is JUST The type of people being made lor:red">desperate lor:blue">fun of. How lor:red">sad.

ellauri161.html on line 580: Ja naurettavaa miten jenkit ajattelee vieläkin olevansa yxin maailmassa. Vaivaiset 300M kärpästä 6,7G mitättömän tunarin keskellä. The world is only seriously shown to be America’s to lor:red">fail to save, an unwieldy act of arrogance that misses the chance to engage with how long it has been since this country led the way.

ellauri161.html on line 584: A lady critic: His approach to comedy and my ability to lor:blue">enjoy his work as a director  began to diverge when he had a sequence about bailouts and crony capitalism tacked on to another otherwise lor:blue">funny film. That was tasteless. The problem was McKay seemed to find entertainment and real-world issues to be fundamentally separate, deploying one in hopes of getting eyes on the other. While all we droopy lips know that they are part of one and the same entertainment scene! 

ellauri161.html on line 585: For McKay, however, that rage seems incompatible with the comedies he nevertheless feels compelled to keep making. Misanthropy isn’t in itself a barrier to turning out lor:blue">great work!

ellauri161.html on line 587: He seems to believe that people need laughs and famous faces to be lured into thinking about more pressing matters, and he lor:red">hates them for it. While actually people need laughs just on order not to think about them!

ellauri161.html on line 590: Don’t Look Up wants to lor:red">paint our inaction with regard to climate change as the result of denialism and being distracted by silly things like, say, a movie streaming on Netflix. But climate change isn’t a comet headed our way in less than a year — a lousy, faulty metaphor for where we’re at right now. Except that IT IS! It's probably too late already. Now get a big mouth lor:red">fuck goddam Allison Willmore,

ellauri161.html on line 593: As a comedy, Don’t Look Up doesn’t work because it’s not lor:blue">funny. As a satire, it lor:red">flops because the attempts at mockery are broad, puerile, and obvious, unintentionally trivializing the issues it seeks to highlight. As a drama, it lor:red">collapses because it never makes much of an attempt to be lor:blue">serious. 

ellauri161.html on line 595: Meryl Streep’s attempts to lampoon Donald Trump hit all the lor:red">wrong notes. She can do comedy and impersonations but not at the same time. (Why not? Trump does that too, without intending to.)

ellauri161.html on line 597: Speaking of “climate,” that’s the main target here – how people are lor:red">too lor:red">stupid to come together even when their survival depends on it. Or maybe it’s the pandemic McKay is allegorizing. Probably both. Meanwhile, the writer/director’s lor:blue">left-of-center politics are on full display. Although Don’t Look Up occasionally ridicules the lor:blue">left, it represents a full-on fusillade against the right. Now that is NOT lor:blue">funny.

ellauri161.html on line 599: The satire not only lor:red">lacks subtlety, it pushes the bounds of ridiculousness to levels where it works neither as a comedy nor as social commentary. It is lor:red">too true for laughs.

ellauri161.html on line 601: General Buck Turgidson knockoff (played by an unsmiling Ron Perlman) illustrates how far wide he misses the mark. By exaggerating certain aspects of human behavior, Don’t Look Up takes cynicism to a level that is not only excessive but doesn’t make for a story that’s either compelling or entertaining. During the course of watching Don’t Look Up, the only emotion I experienced was lor:red">frustration – lor:red">frustration that the movie could lor:red">waste so much talent in the service of something so lor:red">underwhelming.  In other words, I could not laugh at all because the laugh was on me.

ellauri161.html on line 609: An Indian (of the elephant kind) lor:blue">liked it:

ellauri161.html on line 610: In the line of the film's fire are power-lor:red">crazed politicians, corporate czars and co-opted scientists peddling their convenient delusions to a crowd lulled and manipulated through news cycles aimed at achieving collective complacency and complicity. This is just lor:red">too many for laughs, about 100% of the lor:red">fucking Americans.

ellauri161.html on line 614: and lor:red">overly alarmist but nothing that the film places on the table can be dismissed as a figment of a fevered imagination running away from the facts on the ground.

ellauri161.html on line 618: A voice from Vagina.com: Informative, lor:blue">funny, well written, well acted, and crystal clear in its message are  words I emphatically cannot use.

ellauri161.html on line 619: Among the baddies are vacuous United States President Janie Orlean (Streep, lor:red">bad), douchebro Chief of Staff and President’s son Jason Orlean (Hill, lor:red">worse), perpetually cheery and vapid morning TV show hosts Brie Evantee (Blanchett) and Jack Bremmer (Perry), and creepy tech-billionaire Peter Isherwell (Rylance, who really should know better than the strange attempts at possibly neurodivergent caricature that this role seems to consist of? How so better pray tell cowboy?), as well as the truth-hostile environment of mainstream and social media.

ellauri161.html on line 622: I have to applaud Adam McKay for using the platform that he has to address the single most pressing issue that we face as a species, but I can’t help but be deeply lor:red">frustrated that the way he has chosen to do so lor:red">fails on so many levels, both dramatically and didactically.

ellauri161.html on line 625: This might be less damaging if those cartoons were lor:blue">funny, or if the overall story was compelling, but neither is the case. 

ellauri161.html on line 626:  Väärin sammutettu douchebro! Once again the critic's problem is: why am I among the lor:red">bad guys here? That's lor:red">NOT lor:blue">funny.

ellauri161.html on line 628: The way that Lawrence’s lor:blue">angry, idealistic scientist refuses to get co-opted by a system she correctly identifies as corrupt while DiCaprio’s more amiclor:blue">able character gets swept up in things for a while would seem to be easy material for a scriptwriter to use not just as a commentary on the way the world works, but as rich dramatic material for the ups and downs of a personal and professional relationship. 

ellauri161.html on line 629: The world is going lor:red">under, but is there still time for a quick lor:red">fuck? Will there be Superbowl?

ellauri161.html on line 631:  I’ve seen some people criticise Don’t Look Up for lor:red">lacking subtlety. I’m not bothered by this. I don’t necessarily need or want the communications about climate change to be subtle. The issue itself certainly is not subtle. We are heading towards—and, again, already are in the midst of—unprecedented death and destruction. Our systems and rulers are not just woefully ill-equipped to deal with this or to prevent the lor:red">worst of it, they are actively complicit in bringing it about. Those communities around the world that are the most vulnerable and that have had the least part to play in causing the crisis will be the ones to suffer the first and the lor:red">worst. This isn’t subtle sh*t! This is horrifying, grotesque, psychologically debilitating stuff to ponder—if you even have the privilege to ponder in the first place! I don’t necessarily need subtlety here. Sometimes, to fight lor:red">propaganda, you need to go loud and bold. But you still have to be effective. We are fighting an almightily powerful enemy. Competence is a necessary minimum. Regrettably, Don’t Look Up does not meet those standards. Its central metaphor doesn’t even make sense! Yes, capitalism is responding as dreadfully to climate change in real life as it does to the comet in the film—the key difference is that capitalism didn’t cause that comet to come hurtling out of the sky in the first place. 

ellauri161.html on line 635:   A Kike lady says it well: Granted, many will accuse Don’t Look Up of lor:red">lacking the subtlety of McKay’s earlier movies, but there is something refreshingly honest about the film that undeniably lends itself to the silliness of its narrative. Furthermore, it is a film about the absurdity of the current times we live in and nobody can argue that is isn’t lor:red">crazy to deny facts in favour of outlandish fabrications — or can they?

ellauri161.html on line 641: By the way, this is a comedy with several parts that aren’t lor:blue">funny, often deliberately so. It’s also a horror film about substance being smothered by fluff instead of coexisting in healthy moderation. Sometimes tonally jagged is OK. Sharp and broad. Awkward and devastating. If you can’t call out danger without sounding alarmist, how do you actually sound an alarm? (Sheesh, think of what’s changed since 2011’s “Melancholia.”) Hyvä pointti Matt! Tässä sotketaan genrejä ihan kiitettävällä tavalla, ei ihme että jenkkiturvelot on exyxissä. 

ellauri161.html on line 647: The film also falls apart in its total runtime, with the movie being lor:red">over two hours lor:red">long. Two hours is a long time admittedly, it feels longer than six months, or time until 2030.

ellauri161.html on line 657: It's a glib, lor:red">unlor:blue">funny infomercial that are closer to Ted Talks than Talladega Nights.

ellauri161.html on line 666: More races & years later, Ricky now lives in a large mansion, then in a race chickens out and runs around in his underwear and helmet. Shamed, Ricky moves in with his mother Lucy (Jane Lynch), and brings his sons with him while taking a job as a pizza delivery man.  Ricky eventually regains his courage, and his life begins to stabilize after quitting his job at the pizza parlor and getting a new driver´s license.

ellauri161.html on line 668: Ricky's new car is lor:red">painted by Susan (next significant other) with a cougar to remind him of his passion and the word "ME" in place of large sponsors.  After some more mindless car chases and crashes

ellauri161.html on line 671: For the majority of the film (not Talladega, the new one), we’re bouncing from one lor:red">republican caricature to the next. Streep is a female version of Donald Trump. Jonah Hill is a fratty version of Donald Trump Jr. Mark Rylance is a lor:red">right-wing version of Tim Cook. (What a joke, he's way too poor.) And Ron Perlman is a red-eyed version of General Turgidson. When General Turgidson wonders aloud what kind of name "Strangelove" is, saying to Mr. Staines (Jack Creley) that it is not a "Kraut name", Staines responds that Strangelove's original German surname was Merkwürdigliebe ("Strange love" in German) and that "he changed it when he became a citizen". A kike anyway, by the name.

ellauri161.html on line 673: The lor:red">grim satire  is usually pretty lor:red">tame and ranges anywhere from lor:blue">hilarious to lor:red">stupid.  But the lor:red">nastiness and lor:red">negativity here just makes the filmmaker come off like a lor:red">jerk. At the end of Don’t Look Up,  you’re lor:blue">left feeling lor:red">agitated and lor:blue">angry– not at lor:red">republicans, but at McKay for making such a lor:red">dismal affair. If you are a closet lor:red">republican like me, that is.

ellauri161.html on line 675: More lor:red">jerks:

ellauri161.html on line 677: Look, I appreciate cynicism but this is unbearably lor:red">smug and simplistic. Honestly it pulls a lot of punches too (especially at Hollywood and the media) so it really islor:red">n't all that edgy, just fairly typical condescension and rage that's entirely unearned.

ellauri161.html on line 679: Eddie F: lor:red">Stupid and lor:red">not lor:blue">funny.

ellauri161.html on line 682: Very lor:red">unfortunate watch. Only reason I kept watching was the hope of it getting better. Though I was let down. This was a movie gone lor:red">bad.

ellauri161.html on line 685: The writers of this satire unfortunately were as vapid as the characters they wrote. The science is awful, it's satire losses its bite when it tries to lor:red">paint the whole country as anti-intellectual and all media as entertainment. If you are going to pan the anti-intellectualism that is straining this country do it with some intelligence.

ellauri161.html on line 688: Not sure where all these positive reviews are coming from - I thought it was a rather lor:red">boring film, lor:red">lacking in plot and lor:red">failing on many levels to keep me interested. I found this film did lor:red">nothing to compliment Meryl Streep's talent. It just kinda dragged on. lor:blue">Great cast lor:red">wasted on a lor:red">bad script and mediocre directing.

ellauri161.html on line 691: This films keeps tripping lor:red">over itself like a lor:red">sad old drunk person, I had reasonably high hopes for this self indulgent lor:red">poorly focused ruse. Definitely save your time.

ellauri161.html on line 694: This was lor:red">terrible. I regret lor:red">waisted time.

ellauri161.html on line 697: Absolutely lor:red">terrible. lor:red">Stupidest movie with and even lor:red">stupider ending. Just was lor:red">boring. Waslor:red">n't even lor:blue">funny when it tried.

ellauri161.html on line 701: No idea what they were trying to do here. Couldlor:red">n't even get through it. Basically had the plot of Armageddon but wasn't a spoof, guess they were going for a comedy but it waslor:red">n't lor:blue">funny at all. Just very Hollywood and very odd. Dolor:red">n't lor:red">waste your time.

ellauri161.html on line 704: Came in with low expectations, and it didlor:red">n't even meet them. Started relatively average (for a disaster movie) and when down from there. The biggest disaster is that this steaming pile was made,

ellauri161.html on line 707: lor:red">Annoyingly lor:red">bad. I suppose this might appeal to those who lor:blue">like their humor and satire delivered like a sledge hammer to the head, but if you prefer a more subtle approach, this is not for you. Added to this are the ludicrously exaggerated characters that are so lor:red">bad that they are laughlor:blue">able, but in the lor:red">wrong way. The DiCaprio character is just plain lor:red">irritating. After 20 minutes of this film, I was just wishing the comet would arrive much earlier than anticipated.

ellauri161.html on line 709: Almost like it was produced to be lor:red">stupid? The president and other characters are like laughing the whole time while experts are giving them info it’s like a lor:red">bad satire lor:red">not good at all.

ellauri161.html on line 712: lor:red">Lame. lor:red">Not lor:blue">funny. Way lor:red">over-hyped.

ellauri161.html on line 715: All star Cast, All star lor:red">disappointment! This movie received so much publicity, we thought it would be good. However, not one character endeared themselves to us in actually caring what happened to them. We had hope the movie would gain momentum and get better but.... it never did.

ellauri161.html on line 718: If you have more less 5 braincells and laugh at thing like poop or penis you probbably like it, otherwise what a mess of a movie with lor:red">terrible humor.

ellauri161.html on line 722: My first movie review: After reading the lor:red">negative reviews from many of the critics I realized that they are of the same character as the corrupt group that the movie portrays and as in the movie either disconnected from the people or threatened by the message. (Right on Vicki!)

ellauri161.html on line 725: Horrible!! I couldlor:red">n't even finish it. It feels like a joke.

ellauri161.html on line 728: It waslor:red">n't lor:blue">funny. lor:red">Too obviously a jab at the Trump admin, trying lor:red">too hard, fell lor:red">flat

ellauri161.html on line 731: This a movie that is lor:red">over 2h, I had to skip forward so much that it ended up being a 60m movie, this is a lor:red">boring movie, 95% of jokes are not jokes but cringe moments. This had everything to be a lor:blue">great movie, lor:blue">great cast, good plot, good cgi, but nope lets make this cringe movie. (You are so right!)

ellauri161.html on line 737: This was a lor:red">waste of 2 and a half hours of my life. How they got at least 4 academy award winners to make this steaming pile of lor:red">crap shocks me. Would have rather had major dental work done than watch this movie.

ellauri161.html on line 740: I literally couldlor:red">n't stay awake. I started it twice, and fell asleep both times. I looked up the ending, and from my interpretation of what the movie was supposed to show (how global warming is not being addressed by our current politicians), I think my nap was more productive than staying awake to watch this.

ellauri161.html on line 746: What a piece of sh**t. complete waist of time. It's a shame that with such lor:blue">great cast they couldlor:red">n't do an even lor:blue">decent movoe.

ellauri161.html on line 749: One of the lor:red">worst movies I have ever seen. I will never get back that 2.5 hours of my life. Who payed for this lor:red">crap to be put on film? (Esim sinä.)

ellauri161.html on line 752: lor:red">Annoying and trying to hard to be lor:blue">funny. Could get past the lor:red">underwhelming 30 minutes of the movie.

ellauri161.html on line 755: Absolutely the lor:red">Best Picture of the Year. 

ellauri161.html on line 758: lor:red">worst movie I've seen this year

ellauri161.html on line 761: lor:blue">Loved it and i have to laugh at some of the review bombing from the maga crowd.

ellauri161.html on line 764: lor:red">too lor:red">long, lor:red">over acted, lor:red">non-senseical, and not compeling.

ellauri161.html on line 767: If I could give this lor:red">zero stars I would. I want the last 2.5 hours of my life back.

ellauri161.html on line 772: Satire needs more than jokes to be lor:blue">funny, and everyone in this movie is equally lor:red">stupid. A large cast of familiar faces floats through this lor:red">painfully lor:red">unlor:blue">funny exercise in futility.

ellauri161.html on line 775: Predictable and lor:red">boring. Didlor:red">n´t laugh once the entire movie. The only character I lor:blue">enjoyed was Dr. Oglethorpe w/wig.

ellauri161.html on line 778: This movie is supposed to be satire but the jokes are just so awful. I remember when liberals actually were lor:blue">funny, and men like Jon Stewart were hysterical. Whoever wtote this steaming pile needs to go back and learn. The dialogue was ridiculous, the plot was a thin veil for climate change but just fell lor:red">flat. Its just not worth watching when there are so many better shows out there to watch instead.

ellauri161.html on line 781: I´m lor:red">over halfway through and I want to turn it off.

ellauri161.html on line 784: Just a lor:red">dumb movie with a lor:red">stupid story line and situations.

ellauri161.html on line 787: This movie was lor:red">atrocious and lor:red">not even remotely lor:blue">funny. lor:red">Poorly made and lor:red">tacky.

ellauri161.html on line 790: Its a lor:blue">love or lor:red">hate it movie. I dont think this is a lor:blue">birilliant movie, but i would lor:blue">recomend it. You can tell if you lor:blue">like it in the first 20 min of the movie. Yeah so that´s my speech about dont look up. (Way to go Sondre o!)

ellauri161.html on line 846: Lignorance religieuse			209	La convention la fantaisie et lordre	313

ellauri161.html on line 851: 
Yleiset termit ja lausekkeet
admire aime appelle arrive aurait beau beauté besoin c'était caractère cherche choses ciel contraire coup crainte création critique croire croit croix d'être demande Denis devant Dieu dire divine dix-huitième siècle doit donne éclate erreur face fond force forme garde général génie gloire grandeur Grèce haine haut homme humaine idées ignore joie jour justice l'air l'amour l'art l'autre l'avare l'erreur l'esprit l'histoire l'homme L'homme médiocre l'ordre l'unité laisse larmes lieu livre loin lui-même lumière main malheur matière mensonge ment monde montre mort mots nature naturel néant paix parle parole passé passion pensée père personne petite peur peut-être place pleine porte premier présent profonde propre puissance qu'une raison réalité regard représente ressemble reste rien rire Roman Rome s'est s'il saint sais sait sang Science secret semble sens sent serait seulement siècle signe soleil souvenir style terre tion trouve vérité veut vivante voici voilà voit Voyez vrai yeux

ellauri161.html on line 894: Né dans une famille savoyarde originaire du comté de Nice, Xavier de Maistre est le douzième enfant parmi quinze, dont cinq garçons et cinq filles ont survécu. Tässähän kalpenee jopa Kumpulankin kenno! Son père, François-Xavier Maistre, est président du Sénat de Savoie. Sa mère, Marie-Christine de Motz, meurt alors qu'il vient d'avoir dix ans. Son frère aîné, Joseph de Maistre, homme politique et écrivain, va assumer pleinement son rôle de parrain; ses autres frères et sœurs contribuent également à son éducation. 

ellauri161.html on line 912: Avec quelques frères de Chambéry, il fonde en 1778, la loge réformée écossaise de « La Sincérité », qui dépend du directoire écossais dont l'âme est Jean-Baptiste Willermoz (1730-1824), disciple de Joachim Martinès de Pasqually. Il est reçu chevalier bienfaisant de la Cité Sainte sous le nom de eques Josephus a Floribus (ce surnom fait allusion aux fleurs de souci de ses armoiries). On retrouve dans son œuvre les enseignements de la maçonnerie : providentialisme, prophétisme, réversibilité des peines, etc. ; hautement investi dans la vie de cette société initiatique, à la veille du Convent de Wilhelmsbad (1782), il fait d'ailleurs parvenir à Jean-Baptiste Willermoz son célèbre Mémoire au duc de Brunswick. Il entretient par ailleurs une amitié avec Louis-Claude de Saint-Martin, pour lequel il avait une vive admiration, se faisant fort, disait-il, « de défendre en tous points l'orthodoxie », d'où son attrait pour le martinisme.

ellauri161.html on line 919: Dans une intervention au souverain Sénat de Savoie, le sénateur de Maistre plaide pour que le peuple marche à grands pas vers l'égalité civile[9]. Toutefois, il déplore les excès populaires et les désordres qui bouleversent la vie du pays voisin. Certains biographes, dont Robert Triomphe[note 7], lui reprocheront ce qu'ils considèrent comme une volte-face.

ellauri161.html on line 970: Mais de toi je n'implore, ange, que tes prières,		Mutta mä lainaisin sulta vaan pyllistelyä,

ellauri161.html on line 1102: Ruysbroeck´s mysticism begins with God, descends to man, and returns to God again, in the aim to make man one with God. God is a simple unity, the essence above all being, the immovable, and yet the moving, cause of all existences. The Son is the wisdom, the uncreated image of the Father; the Holy Spirit the love which proceeds from both the Father and the Son, and unites them to each other. Creatures preexisted in God, in thought; and, as being in God, were God to that extent. Fallen man can only be restored through grace, which elevates him above the conditions of nature. Three stages are to be distinguished: the active, or operative; the subjective, or emotional; and the contemplative life. The first proceeds to conquer sin, and draw near to God through good works; the second consists in introspection, to which ascetic practices may be an aid, and which becomes indifferent to all that is not God. The soul is embraced and penetrated by the Spirit of God, and revels in visions and ecstasies. Higher still is the contemplative state (vita vitalis), which is an immediate knowing and possessing of God, leaving no remains of individuality in the consciousness, and concentrating every energy on the contemplation of the eternal and absolute Being. This life is still the gift of grace, and has its essence in the unifying of the soul with God, so that he alone shall work. The soul is led on from glory to glory, until it becomes conscious of its essential unity in God.

ellauri162.html on line 7:       color: blue;

ellauri162.html on line 27: 
lor:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">www.expressen.se

ellauri162.html on line 28: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Två bussar har blåst av vägen.
Lofotnoter

ellauri162.html on line 117: No ei, kyltää "nuori" pappi on varmaan luonteena Bernanos ize, tollanen karkean moukkamainen surkimus. Bernanos suoritti oikeustieteen ja kirjallisuuden "lisensiaattitutkinnon" jesuiittakoulussa ja työskenteli sittemmin vakuutustarkastajana vuoteen 1927. Bernanosin esikoisromaani Sous le soleil de Satan ilmestyi 1926. Sen jälkeen hän hankki elantonsa kirjoittamalla. Taloudellisista syistä hän joutui muuttamaan vuosiksi 1934–1937 suuren perheensä kanssa Mallorcalle.

ellauri162.html on line 123:   Bernanos oli katolinen ja mystikko, mutta myöhemmin uransa aikana hän arvosteli katolista kirkkoa ja myös Francoa. Esimerkiksi teoksessaan Les grands cimetières sous la lune hän kirjoittaa Mallorcalla tapahtuneista julmuuksista. Hän arvosteli voimakkaasti muun muassa paikallisia katolisia piispoja, jotka Espanjan sisällissodan aikana olivat haluttomia puuttua (sic) punaisten kohteluun.

ellauri162.html on line 131: Mouchette est l´œuvre d´un homme qui avait cinquante ans lorsqu´il conçut ce personnage, découvrant les mouvements les plus profonds et les plus inexprimables d´une féminité qui s´éveille et s´affirme. Bernanos signe ici un portrait intemporel et poétique de gamine « désespérée ».  Kuulostaa aika pedofiililtä.

ellauri162.html on line 141: Son père, Émile Bernanos (1854-1927), est un tapissier décorateur d´origine espagnole et lorraine. Sa mère, Clémence Moreau (1855-1930), est issue d´une famille de paysans berrichons originaire de Pellevoisin, dans l´Indre. Il garde de son éducation la foi catholique et les convictions monarchistes de ses parents.

ellauri162.html on line 148:   L´évolution de son antisémitisme est toujours débattue. Bernanos rend hommage à Édouard Drumont, avec lequel il partage sa détestation de la bourgeoisie, mais aussi l´association des juifs à la finance, aux banques, au pouvoir de l’argent au détriment du peuple, un thème qui fait florès dans la France de cette époque et qui suscite des propos antisémites de l´écrivain. Bernanos, qui a fait la guerre de 1914-1918, fustige aussi un patriotisme perverti qui humilie l´ennemi allemand dans la défaite au lieu de le respecter, trahissant ainsi l´honneur de ceux qui ont combattu et hypothéquant l´avenir.  Täähän kuulostaa suorastaan Ezra Poundilta. «Les juifs traînent nonchalamment sur les colonnes de chiffres et les cotes un regard de biche en amour » ou « ces bonshommes étranges qui parlent avec leurs mains comme des singes ».  J’aimerais mieux être fouetté par le rabbin d’Alger que faire souffrir une femme ou un enfant juif ». Juutalaiset kiistelevat vieläkin oliko Ykä hyvis vaiko pahis.

ellauri162.html on line 266:     En 1949, le ministère de l'Éducation nationale fit savoir à Marcel Aymé qu'il allait être inscrit sur la liste de la prochaine promotion de la Légion d'honneur. Il se souvint alors du « blâme sans affichage » auquel il avait été condamné en 1946 pour avoir vendu sous l'occupation un scénario à la Continental film et refusa. En outre, l'année suivante, il déclina la proposition faite publiquement par François Mauriac de présenter sa candidature à l'Académie française : « Combien d'écrivains auront refusé presque simultanément l'Académie française et la Légion d'honneur ? s'est interrogée Gabrielle Rollin dans le magazine Lire.

ellauri162.html on line 401: Usant à l'envi leurs chaleurs dernières,			Käyttäen kilvan viimeisiä kalorejaan,

ellauri162.html on line 459: Sinne muuttoon päättyi juoniselostus, nyt alkaa Gloria Antiikki ja Avotakka -osuus.

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ellauri163.html on line 28: 
lor:lightblue;background:white;text-align:right;margin-top:0%;margin-bottom:0%">Courtney Joseph

ellauri163.html on line 29: 
lor:lightblue;background:white;text-align:right;margin-top:0%;margin-bottom:0%">DEUTERONOMIA
Lakeja

ellauri163.html on line 632: Pantalaimon on Lyran demoni. Kuten kaikki lasten pahat henget, hän vaihtaa muotoa olennosta toiseen usein. Kun Lyra saavuttaa murrosiän, hän ottaa mäntynäädän pysyvän muodon sekä hajun. Pantalaimon ja Lyra seuraavat isäänsä lordi Asrielia, kun hän matkustaa äskettäin löydettyyn Cittagazzen maailmaan, jossa Lyra tapaa Willin. Pyhä Panteleimon eli Panteleimon Parantaja (m.kreik. Παντελεήμων, Panteleēmōn, kreik. Παντελεήμων, Panteleímon), myös Pantalone, oli kristitty marttyyri ja pyhimys, joka sai surmansa Diocletianuksen vainoissa vuonna 305. Pantalone syntyi Nikomedeiassa noin vuonna 275. Hänen vanhempansa olivat rikas senaattori Eustorgios ja tämän kristitty vaimo Eubulia. Hänestä tuli menestyksekäs lääkäri, jota itse keisari Galerius halusi omaksi lääkärikseen. Pyhä Hermolaos käännytti Pantaleimonin kristityksi, ja parannettuaan ihmeellisesti sokean miehen, Pantaleimon käännytti puolestaan isänsä. Tämä kuoli pian sen jälkeen, ja jätti Pantalonelle suuren omaisuuden. Tämä vapautti orjansa ja jakoi omaisuutensa köyhille, ja paransi ihmisiä ottamatta maksua. Panteleimon, siviilinimeltään Petri Sarho (s. 17. toukokuuta 1949 Vieremä) on entinen Oulun metropoliitta. Hän jäi eläkkeelle kesäkuussa 2013.  

ellauri163.html on line 638: Arvovalta on ensimmäinen enkeli, joka on noussut Pölystä. Hän hallitsee kirkkoa, sortoa ja uskonnollista instituutiota. Hän kertoi myöhemmin saapuville enkeleille, että hän loi heidät ja universumin, mutta tämä on valhe, tai no vaihtoehtoinen totuus. Vaikka hän on yksi trilogian kahdesta ensisijaisesta vastustajasta – lordi Asriel on hänen ensisijainen vastustajansa – hän pysyy taustalla; Hän näkyy vain merivaha kaukoputkessa (eli keltaisessa vakoilulasissa). Arvovalta on heikko ja siirtänyt suurimman osan valtuuksistaan sijaishallitsijalleen Metatronille. Hän on erittäin iäkäs, hauras ja naiivi. Kabbalan Metatronista on ollut puhetta jo toisaalla.

ellauri163.html on line 642: Marisa Coulter on kylmän kaunis, manipuloiva Lyran äiti ja lordi Asrielin entinen rakastajatar. Hän palvelee kirkkoa kidnappaamalla lapsia tutkimaan Pölyn luonnetta, jonka aikana hän erottaa heidät esinahastaan - menettely, jota kutsutaan circumcisioniksi. Hänellä on mustat hiukset, hoikka rakenne ja hän näyttää nuoremmalta kuin hän on. Aluksi vihamielinen Lyralle, hän ymmärtää rakastavansa tytärtään ja pyrkii suojelemaan häntä kirkon agenteilta, jotka haluavat tappaa Lyran. Hänen demo on kultainen apina, jolla on julma juova perseessä.

ellauri163.html on line 656: Jordanian kuningas Abdullah II johtaa Jordan Collegea, joka on osa Oxfordin yliopistoa Lyran maailmassa. Muiden Jordan Collegen työntekijöiden avustamana hän kasvattaa oletettavasti orvoksi jääneen Lyran. Vasta myöhemmin ilmeisesti tulehtuneiden vaikeiden opiskelijavalintojen edessä hän yrittää menestyksekkäästi myrkyttää lordi Asrielin.

ellauri163.html on line 662: Neljä gallivespialaista – lordi Roke, Madame Oxenstierna, Chevalier Tialys ja Lady Salmiakkia – ovat pieniä ihmisiä (ilman kädensijaa), joilla on myrkylliset kantapääkannukset.

ellauri163.html on line 680: Oxfordin Jordan Collegessa 11-vuotias Lyra Belacqua ja hänen dæmon Pantalaimon todistavat kuningas Abdullahin yritystä myrkyttää lordi Asriel, Lyran kapinallinen ja seikkailunhaluinen setä. Hän varoittaa Asrielia ja vakoo hänen luentoaan pölystä, salaperäisistä alkeishiukkasista. ("vakoo!" Ihankuin Joosuan agentit mennessään nirhaamaan naapurikansoja v. 1778 pentateukissa.) Lyran ystävän Rogerin kidnappaavat lapsikaappaajat, jotka tunnetaan nimellä "Hotkijat". Lyran adoptoi viehättävä seurapiirirouva, rouva Coulter. Mestari antaa Lyralle salaa aletiatometrin, totuuden kertovan laitteen. Lyra saa selville, että rouva Coulter on Hotkijoiden johtaja ja että se on kirkon salaa rahoittama hanke. Lyra pakenee gyptaalaisille, kanavaa villeville paimentolaisille, joiden lapset on myös siepattu. He paljastavat Lyralle, että Asriel ja rouva Coulter ovat faktiskt hänen vanhempansa.

ellauri163.html on line 682: Gektilaiset muodostavat retkikunnan arktiselle alueelle Lyran kanssa lasten pelastamiseksi. Lyra värvää Iorek Byrnisonin, panssaroidun karhun, ja hänen ihmislentoystävänsä, ärtyisen Lee Scoresbyn. Hän saa myös tietää, että lordi Asriel on karkotettu, karhujen vartioimana Huippuvuorilla.

ellauri163.html on line 690: Lyra matkustaa Asrielin maailmojen välisen avauksen läpi Cittàgazzeen, kaupunkiin, jonka denizenit löysivät tavan matkustaa maailmojen välillä. Cittàgazzen holtiton teknologian käyttö on julkaissut ankeuttajia, jotka tuhoavat aikuisia sieluja, mutta joille lapset ovat immuuneja, mikä tekee maailmasta tyhjän aikuisista. Täällä Lyra tapaa ja ystävystyy Will Parryn kanssa, 12-vuotiaan pojan kanssa maailman Oxfordista. Will, joka äskettäin tappoi miehen suojellakseen sairasta äitiään, on törmännyt Cittàgazzeen yrittäessään löytää kauan kadoksissa olleen isänsä. Lyra tunkeutuu Willin (meidän) maailmaamme ja tapaa tohtori Marja Mähösen, fyysikon, joka tutkii pimeää ainetta, joka on samanlainen kuin Pöly Lyran maailmassa. Lyra rohkaisee tohtori Mähöstä yrittämään kommunikoida hiukkasten kanssa, ja kun hän tekee niin, he (puheliaat hiukkaset) käskevät häntä matkustamaan Cittàgazze-maailmaan. Lyran alethiometrin varastaa lordi Boreal alias Sir Charles Laxrom, rouva Coulterin liittolainen, joka on löytänyt tien Willin Oxfordiin ja perustanut sinne kodin.

ellauri163.html on line 695: Keltaisen vakoilulasin alussa Lyran on kidnapannut hänen äitinsä, rouva Coulter magisteriumin agentti, joka on saanut tietää ennustuksesta, joka tunnistaa Lyran seuraavaksi herrojen Eevaxi. Enkelparven tie, homoenkelit Balthamos ja Baruch, kertovat Willille, että hänen on matkustettava heidän kanssaan antaakseen hienovaraisen veitsen Lyran isälle, lordi Asrielille, aseena auktoriteettia vastaan. Will ei välitä enkeleistä, ne valehtelevat; Paikallisen tytön nimeltä Ama, Karhukuningas Iorek Byrnison ja comic reliefinä lordi Asrielin gallivespian vakoojat, Chevalier Tialys ja Lady Salmiakia, hän pelastaa Lyran luolasta, jossa hänen äitinsä on piilottanut hänet magisteriumista, joka on päättänyt tappaa hänet ennen kuin hän antautuu kiusaukselle ja synnille, kuten alkuperäinen Aatto. Hetkinen! Eikös tässä juonessa ole enemmänkin ainexia siitä hirmupitkästä runoelmasta, annas nyt, Dispenserin Dragge Qveene? Eikös kukaan ole pannut tätä merkille? No ei koska ilmeisesti sen seuraava trilogia on vielä selvemmin Edmundin apteekin hyllyltä: 

ellauri163.html on line 761:   Another, anthropologically informed study explores descriptions of communication with invisible, superhuman agents in high functioning young adults on the autism spectrum. Based on material from interviews, two hypotheses are formulated. First, autistic individuals may experience communication with bodiless agents (e.g., gods, angels, and spirits) as less complex than interaction with peers, since it is  free of multisensory input, such as body language, facial expressions, and intonation.

ellauri163.html on line 957:   Tässä eilisen Hannah Arendtin filosofiaa käsitelleen työväenopiston zoomuennon innoittama kirjoitus. Se muistuttaa vähän paasauksia. lor:blue">Sen herättämät ajatuxet sinisellä.

ellauri163.html on line 959: Hämärän aikaan peurat ja jäljelle jääneet hirvet liikkuvat. Mutta liikkuvatko ne yhtä usein aamuhämärän kuin iltahämärän aikaan? lor:blue">Sen ratkaisemisexi pitäisi herätä vakoilemaan niitä aamuhämärissä, mikä ei oikein nappaa. Sen on paras jäädä uskonasiaxi. Kysymys herättää ajatuksen niiden elämästä mutta myös meidän autoilijoiden. Filosofit viime vuosisadalla pysähtyvät eläimen eteen lor:blue"> kuin peura kaukovaloihin huomaamatta, että kyse on ihmisen ja toisen välisestä suhteesta, joka koskee myös jumalia.

ellauri163.html on line 961: Ajatus ihmisen syntisyydestä muistuttaa tupakanpolttoa. Kaikki polttavat tupakkaa. Mutta sitoutumalla synnittömyyden esimerkkiin lor:blue">- Jeesus ei polttanut - he voivat olla polttamatta. Ja jos joku sanoo, että enhän minä polta tupakkaa, voi sanoa niinkuin englantilainen pappi soimatessaan kuuntelijoita siitä että he moittivat toisia viinan juomisesta, että kyllä kermaiset kakut ovat sitten hyviä. lor:blue"> Pappi on kuin tienviitta: menkää tuonnepäin, minä jään tähän osoittamaan oikeaan. Hyvää kakkua, kuului Sakun morähdys helluntaiystävien syysjuhlan nauhalta kahvikuppien ja lusikoiden kilinän lomasta.

ellauri163.html on line 963: Ajatus jumalista kuvaa ajatusta ihmisentapaisista olennoista, jotka eivät tarvitse mitään. lor:blue">Paizi tarvizevathan ne uskovien kiitosta, ne ovat sille oikeinkin makeankipeitä. Pahastuvat jos ei sitä ala kuulua. Kristina-täti pahastui ja muikeni kuin vaari, kun sen jakamista töräyxistä ei kiitetty. Nyt ei olla edes pen pälejä.

ellauri163.html on line 965: Teologian kieltäminen perustuu ajatukseen ihmisen vapaudesta. lor:blue">Tai nimenomaan toisinpäin, kz. esim Payot tahdon vapaudesta. Musta koko vapaus on yliarvostettua. Mitä vanha ilosta, koha mis on lämmin.  

ellauri163.html on line 967: Uskonnollinen ihminen elää laivassa, joka muistuttaa merellä lojuvaa ja ajalehtivaa laivaa aalloissa sillä erotuksella että siinä on tunnustettu kapteeni. Se ei kellu syvemmällä, niinkuin miinanraivaaja painavine runkoineen, eikä se vähennä ihmisen vapautta vaikuttaa sen kulkuun, mutta tosiasia, että siinä on kapteeni, muuttaa kokonaiskuvaa niin että ihminen voi olla rauhassa. Huolimatta kaikesta epätoivosta siinä voi olla rauhassa. lor:blue">Mutta mitä jos tulee sähkökatko ja keulapotkureita ei voi ohjata, kuten Gabriellalla? Eikö siinä voi syntyä vaaratilanne? Ei voi, vauhti on niin hiljainen, enintään pari solmua. Tulee enintään pieni tömähdys ja vesirajan yläpuolisia kuhmuja.

ellauri163.html on line 972: Psalmit ovat saarnojen tärkeä lähtökohta, koska niissä puhutaan tunteista. lor:blue">Payot ei voisi olla enempää samaa mieltä. Tunteet ovat tahdon voimanlähteenä. Tahto on aivokuoren säätelemää halua.

ellauri163.html on line 974: Söderblomin ajatus frambringareista, tuojajumalista, jotka ovat kulttuurihyvien alku, kuvaa jumalia, jotka eivät ole vihaisia kuin Jahve. Hän itse pohdinnoissaan, voiko Kiinan taivaan herraa koskevat ajatukset liittää frambringare (producteur) -uskon piiriin on kristinuskon suhteen frambringare. Hänen ajatuksensa, miten ajatus Jumalasta taivaassa voisi olla tuontitavaraa Kiinasta joskus ensimmäisen vuosituhannen alkupuolella on kiinnostava, mutta juuri tässä suhteessa. lor:blue">Ajankohta olisi kyllä yllättävän myöhäinen. Taivaalle on kaikki apinat tirkistelleet ja väistelleet Ukon nyrkkiä, ei siihen tarvi vinosilmiä.

ellauri163.html on line 976: Ajatukset Mooseksesta vuorella on todella kiinnostava. Siinä hän yhdistää maagisen vihaisen olennon käsitteen yksijumalaisuuden aluksi juutalaisilla. Alkupamaus on huomattava, mutta vielä maaginen, mutta sitten Jumala etääntyy ja kehittyy lain säätäjäksi, eräänlaiseksi alueneuvostoksi. Taustalla on kuitenkin Mooseksen (frambringarena) vahva kokemus Jumalan mahdollisesta rankaisevasta vihasta, niinkuin hevoselle sähköaita. lor:blue">Sähköaita on jumalaxi liian aloitekyvytön. Se ei kiellä eikä komenna, se on vaan rajoite. Jos et sitä häirize, sekään ei häirize Polle sinua. Ruoho aidan toisella puolella on vaan pyhitettyä.

ellauri163.html on line 978: Veikko Anttosen ajatus pyhästä pyhitettynä alueena, joka elää ihmisten toiminnassa luonnossa ja talon luoman tilan käsittelyssä (Jumalaa katsotaan kuin sika uutta naurismaan aitaa) väistää ajatuksen Jumalan vihasta sellaisena kuin Mooses sen koki. Varominen ja pelkääminen ovat eri asioita, lor:blue">Niinpä. Maahanmuuttajien jumala vaati aktiivisia valloitustoimia. Ei saanut jäädä tuleen makaamaan ja märehtimään. Kiivas jumala tulee ja heittää niska peffa ulos.

ellauri163.html on line 980: Usko on teologisen ajattelun päästämistä aivoihin ja sydämeen. lor:blue">Siitähän se lähtee helposti repsahtamaan. Mutta kyllä siihen lisäxi tarvitaan jotain will to believeä. Eli jotain iloakin on siitä saatava, tai vähintäänkin lohtua.

ellauri163.html on line 982: Uskossa ihminen suostuu näkemään sen, mitä ei voi nähdä. Sen, mikä onlor:blue">jää tietämisen ja oman ruumiillisen olemassaolon taakse, sen, minne ei määritelmän mukaan voi nähdä. lor:blue"> No kyllä oman takaraivonkin voi nähdä selfiestä, ja perseen belfiestä. Ja alzheimerin syömät aivot tomografikuvasta. Pikemminkin uskovainen sanoo kuin sokkee: niinpä näkkyy, eika valita vaikka puttoo keskelle jokkee. Siiloan seurakunta kastoi samat spuget uudestaan kerran vuodessa. Sitä kilpailevat lahkot pitivät nölönä. 

ellauri163.html on line 984: Vapautta ei voi olla mahdottoman ja olemattoman kunnioitus, ellei ymmärrä ajan olemusta ihmiselle. Tunne vapaudesta on sisäinen (tästä Schiskinin kuvaus Sartren vankilapapista, jota vanki soimaa tulosta häntä pilkkaamaan, kun sanoo, että vanki on vankilassa, mutta sisäisesti vapaa). lor:blue">Oisko tää nyt ymmärrettävä niin, että menen taivaaseen vaikka teurastamon sika-autossa, jos sillä pääsen tästä valitettavasta aikapulasta. Ken vaivojansa vaikertaa on vaivojensa vanki, oli äiti Pirkolla tapana sanoa, jos sille jotain valitti. 

ellauri163.html on line 987:   Filosofia, joka ei ota ihmistä syliinsä, on yleinen ilmiö, koska viisaus ja sen rakastaminen ei ole ihmisestä lor:blue">siis minusta huolehtimista, vaan haastaa korkeampaan yleistykseen, samanlaista kuin Kreikan uskonto. Se on uskonnossa tapahtuvan yleistämisen koskettelua hengen asein niin, että osasta jumalauskoon liittyvistä maagisista elementeistä (kuten Zeuksen vihanpurkaukset? lor:blue">Mixi ne just on maagisia? Kuuluuko niissä Callen tohvelien läpinä sen tullessa lastenuoneeseen pää punasena huutamaan?) voitaisiin vapautua ajattelemalla asiaa ihmisen järjellä, joka nähdään tämänpuoleisena kuin katupoika. lor:blue">No tollanen henk.koht. jumalasuhde on oikeastaan aika herännäistä. Monet helpottuvat siitäkin ettei kiivas jumala kyylää niiden joka siirtoa, vaan nää syvälliset asiat hoidetaan ikäänkuin virkatyönä. Sekin jo lohduttaa ettei kenelläkään ole yhtään paremmin.

ellauri163.html on line 989:   Se tapahtuu, kuten Sokrateella, yleisiä järjen ilmiöitä tarkastelemalla, arjen filosofiassa. lor:blue">Sokrates harjoitti arjen filosofiaa Alkibiadeen peräaukolla (Fig. 2). Onko mahdollista demytologisoida Jumala niin, että hän kuten kreikkalaistenkin jumalat, säilyvät olemassaolevina, mutta tavallaan myyttiseksi tunnustettuina. Tällainen juuri on hermeneutikkojen Jumala. Mitä silloin tarkoittavat rukoukset, mitä liturgia? Ja voidaanko uskon eteen nostetut tulkinnan tikapuut kun asia on ymmärretty (Jumalaa tietyssä katupojan näkökulmassa ei todellakaan ole olemassa) heittää pois ja liittyä katoliseen kirkkoon? Ja miksi mihinkään tarvitsisi liittyä? lor:blue">Koska se on kivaa. On upeeta kuulua johkin tiimiin, voi heilutella niiden kaulaliinoja ja olla sillä lailla taas vähän muita parempi ja paremmassa turvassa kuin silakka parvessa. Kazo vaikka Andy Nyöleniä. Kylä sitäpaizi kristinuskokin on jo aika meemistynyt, kz. esim. HBO:n sarjaa His dark materials.

ellauri163.html on line 992: Voiko tästä päätellä, että toisten ihmisten olemassaolo, ja eläinten, konstituoi ilmoituksen, ja että ilmoitus sellaisena kuin se esiintyy Raamatun teksteissä on vain kehittynyt osa samaa, eräänlaisen eläintarhan käsikirja. lor:blue">(Durkheimilta tuli tähän peukkuja.) Aamu valkenee, peuroja ei ole tiellä, jossa toissailtana pimeässä, viikkoja ennen jäniksenmetsästystä, näin auton valossa kolme keväistä rusakonpoikasta, vaimoni on lähtenyt töihin junalla, jonne hänet vein autolla. Maailma ilmenee jotenkin hymyilevänä ja olen onnellinen.

ellauri163.html on line 993: Ilmeisesti ilmenen ja ilmestys on toisenlainen asia, mutta tämä on silti osa ilmoitusta. lor:blue">Ilmoitusasioista ei tehdä päätöstä. Raamattu on vain yxi toistensa päälle liimatuista ilmoituxista, kuin heippalaput rapussa. Revi siitä puh.num. jos tarviit apua. Taivaassa pitäisi olla takaisinsoittopalvelu kuten Maisassa. Ehkä siellä onkin, yhtä toimiva. 

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lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Arttu Rimpula

ellauri164.html on line 29: 
lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Helvetin seslonki
Angstailua

ellauri164.html on line 354: Or, Mme Frola affirme de son côté que son beau-fils n'a pas reconnu sa femme après un séjour dans un asile psychiatrique. Un deuxième mariage avec la même femme a alors été fait pour le calmer. 

ellauri164.html on line 504: The third and final chapter in Moses’ life is the chapter that Scripture spends the most time chronicling, namely, his role in the redemption of Israel. Several lessons can be gleaned from this chapter of Moses’ life as well. First is how to be an effective leader of people. Moses essentially had responsibility over two million Hebrew refugees. When things began to wear on him, his father-in-law, Jethro Tull, suggested that he delegate responsibility to other faithful men, a lesson that many people in authority over others need to learn (Exodus 18). We also see a man who was dependent on the grace of God to help with his task. Moses was continually pleading on behalf of the people before God. If only all people in authority would petition God on behalf of those over whom they are in charge! Moses was keenly aware of the necessity of God’s presence and even requested to see God’s glory (Exodus 33). Moses knew that, apart from God, the exodus would be meaningless. It was God who made the Israelites distinct, and they needed Him most. Moses’ life also teaches us the lesson that there are certain sins that will continue to haunt us throughout our lives. The same hot temper that got Moses into trouble in Egypt also got him into trouble during the wilderness wanderings. In the aforementioned incident at Meribah, Moses struck the rock in anger in order to provide water for the people. However, he didn’t give God the glory, nor did he follow God’s precise commands. Because of this, God forbade him from entering the Promised Land. In a similar manner, we all succumb to certain besetting sins which plague us all our days, sins that require us to be on constant alert.

ellauri164.html on line 506: These are just a handful of practical lessons that we can learn from Moses’ life. However, if we look at Moses’ life in light of the overall panoply of Scripture, we see larger theological truths that fit into the story of redemption. In chapter 11 the author of Hebrews uses Moses as an example of faith. We learn that it was by faith that Moses refused the glories of Pharaoh’s palace to identify with the plight of his people. The writer of Hebrews says, “[Moses] considered the reproach of Christ greater wealth than the treasures of Egypt” (Hebrews 11:26). Moses’ life was one of faith, and we know that without faith it is impossible to please God (Hebrews 11:6). Likewise, it is by faith that we, looking forward to heavenly riches, can endure temporal hardships in this lifetime (2 Corinthians 4:17–18).

ellauri164.html on line 510: Finally, it is interesting to note that, even though Moses never set foot in the Promised Land during his lifetime, he was given an opportunity to enter the Promised Land after his death. On the mount of transfiguration, when Jesus gave His disciples a taste of His full glory, He was accompanied by two Old Testament figures, Moses and Elijah, who represented the Law and the Prophets. Moses is, this day, experiencing the true Sabbath rest in Christ that one day all Christians will share (Hebrews 4:9).

ellauri164.html on line 525: Then the glory of the Lord appeared to them, and the Lord said to Moses, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.”

ellauri164.html on line 566: "And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them. And the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts to drink. And Moses took the rod from before the Lord, as He commanded him.

ellauri164.html on line 570: Here Moses sinned. He became wearied with the continual murmurings of the people against him, and the continual murmuring to stupid rocks. At the commandment of the Lord, took the rod, and, instead of speaking to the rock, as God commanded him, he smote it with the rod twice, after saying, "Must we fetch you water out of this rock?" He here spoke unadvisedly with his lips. He did not say, God will now show you another evidence of His power and bring you water out of this rock. He did not ascribe the power and glory to God for causing water to again flow from the flinty rock, and therefore did not magnify Him before the people. For this failure on the part of Moses, God would not permit him to lead the people to the Promised Land.

ellauri164.html on line 576: Moses took glory to himself which belonged to God, and made it necessary for God to do that in his case which should forever satisfy rebellious Israel that it was not Moses who had led them from Egypt,

ellauri164.html on line 579: The Heavy Penalty. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.

ellauri164.html on line 581: For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God's majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed.

ellauri164.html on line 583: The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.

ellauri164.html on line 777: C. Glorified Self.

ellauri164.html on line 788: C. Make sure that we give God the glory for the good we can accomplish in our

ellauri164.html on line 802: In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. (2) Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. (3) They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD! (4) Why did you bring the LORD's community into this desert, that we and our livestock should die here? (5) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!" (6) Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them. (7) The LORD said to Moses, (8) "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." (9) So Moses took the staff from the LORD's presence, just as he commanded him. (10) He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" (11) Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. (12) But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them." (13) These were the waters of Meribah, [1] where the Israelites quarreled with the LORD and where he showed himself holy among them.

ellauri164.html on line 912: Of course further to that sin was the sin of anger, i.e. “Hear now, ye rebels” and taking the glory and/or power of God, i.e. “Must we fetch you water out of this rock?” as if they had the power themselves.

ellauri164.html on line 935: When God said Moses “failed to sanctify me in the eyes of the people,” He did not specify exactly what this failure was. God had told Moses to “speak to the rock,” but the account stated that “Moses lifted up his hand, and smote the rock with his rod twice.” Clearly, in that act, Moses went beyond what God had commanded him to do. God had told Moses to take the staff, but not use it. He was directly commanded only to speak to the rock. He went beyond what was written when struck that rock. It was similar to Nadab and Abihu who offered “strange fire which He had not commanded them.” At that time Moses saw that such behavior did not “treat God as holy or glorify him among the people” (Lev. 10:1-3). Yet Moses, in anger, failed to hallow God when he struck that rock instead of speaking to it. He had failed to learn “not to go beyond what is written,” (1Cor. 4:6). He was told to speak to the rock (and he did not do that), but struck the rock (which he had no authority to do). God later charged Moses with this sin: “you rebelled against my word at the waters of Meribah” (Num 20:24; 27:13).

ellauri164.html on line 939: Conclusion. Though the water came, Moses was severely punished. He was punished in a way that no amount of repentance could remove. As noted above, the sin was forgiven, but the consequences of the sin could not be. Because Moses had sinned publicly and God wanting Israel to understand His righteousness, He would not relent. “Then I pleaded with the Lord at that time...  I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon ... the Lord said to me: ‘Enough of that! Speak no more to Me of this matter.’ ... you shall not cross over this Jordan.”  (Deut. 3:23-27). There is a lot of important lessons we can learn from Moses. This sin is one of them. Though Moses had fallen short of God’s glory here, God forgave him. Yet the consequences of the sin were deeply distressing. So it was with David, Paul and Job. So will it be with us. We need to hate sin and realize that the consequences can sometimes be severe.

ellauri171.html on line 7:       color: blue;

ellauri171.html on line 32: 
lor:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">VOITTO-SANOMAT

ellauri171.html on line 33: 
lor:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">ne naiset
Panennaisia

ellauri171.html on line 395: The story continues the Bible’s exploration of the origin of evil in a world created by a God who is all goodness. (Remember the old word game: write down ‘God’ and ‘Devil’; then put an extra ‘o’ in the middle of ‘God’ and take the ‘d’ off ‘devil’; what do you have?) Another one: write the words backwards, what do you get? Dog lived.  Okay never mind let's move on.

ellauri171.html on line 768: 

ellauri171.html on line 794: Though Christians may be poor in this world, it is God’s will to "eventually" eliminate poverty. The Bible speaks in much detail of a coming time of peace and prosperity on earth when poverty will be wiped out. It is called the millennium. God the Father has a plan to send His Son back to earth in great power and glory. “He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained” (Acts 17:31).

ellauri171.html on line 796: Until that day, God is continually searching the hearts of His people to know what is in them. He allows some Christians to be poor, even while other believers have wealth. What a Christian does in each circumstance is important to God. In the book of Revelation, the glorified Jesus Christ said to one of His churches, "I know your… poverty, but you are rich” (Revelation 2:9). That is, these Christians were poor in the wealth of this world, but were rich in faith toward God.  

ellauri171.html on line 845:     Baal-zephon or Baalzephon, properly Baʿal Zaphon or Ṣaphon. Alternate form of Baal Hadad as lord of Mount Zaphon.

ellauri171.html on line 911:     Yarhibol, solar god and "lord of the spring". Part of a trinity of co-supreme gods of Palmyra, Syria along with Aglibol and Bel.

ellauri171.html on line 996: In Christian lore, Jezebel’s prominent association is that of a sexual essence. Authoritative sources such  Thesaurus and Urban Dictionary return results like “whore,” “harlot,” “slut.” John in his drug dream seems to associate the Biblical queen with the “mother of whores and of abominations” who “rules over the kings of the earth” and who has committed fornication with them (Revelation 17:2, 5, 18).

ellauri172.html on line 7:       color: blue;

ellauri172.html on line 11: 	  color: blue;

ellauri172.html on line 38: 
lor:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel

ellauri172.html on line 39: 
lor:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">JUONIPALJASTUS
Spoilereita

ellauri172.html on line 190: 	Ritrovò i suoi vecchi compagni di Accademia militare e di gioventù. Con loro istituì una piccola società che si riuniva settimanalmente in casa sua per «banchettare e ragionare su ogni cosa», la "Societé des Sansguignon", in questo periodo scrisse «cose miste di filosofia e d'impertinenza», per la maggior parte in lingua francese, tra cui l'Esquisse de Jugement Universél, ispirato agli scritti di Voltaire. Guignon on paha silmä.

ellauri172.html on line 206: 	Saul, coraggioso guerriero, fu incoronato re di Israele su richiesta del popolo e consacrato dal sacerdote Samuele, che lo unse in nome di Dio. Col tempo, però, Saul si allontanò da Dio finendo per compiere diversi atti di empietà. Allora Samuele, su ordine del Signore, consacrò re un umile pastore: David. Questi fu chiamato alla corte di Saul per placare con il suo canto l'animo del re, e lì riuscì ad ottenere l'amicizia di Gionata, figlio del re, e la mano della giovane figlia di Saul, Micol.

ellauri172.html on line 222: Dopo un breve periodo di altalenanti problemi di salute e attacchi di gotta e artrite, in cui diminuì il cibo per i problemi gastrici ma continuò a lavorare alacramente. il 3 ottobre 1803 si ammalò gravemente di una febbre gastrointestinale, da cui inizialmente sembrò rimettersi. Tuttavia, alcuni giorni dopo, Vittorio Alfieri si spense improvvisamente a Firenze l'8 ottobre 1803 all'età di 54 anni, probabilmente a causa di infarto cardiaco. Alfieri ebbe un malore, riuscendo solo a far chiamare la contessa d'Albany, a cui aveva lasciato i suoi beni per testamento, e poco dopo, seduto sul letto, si accasciò e non riprese più conoscenza. Vänrikki Nappulassa oli paljon samaa kuin 8kk nuoremmassa Goethessa. Vänrikki Nappula ei tosin perustanut Napsusta.

ellauri172.html on line 423: Bist der Freude nicht und mir verloren,		Ei heitetä kaivoon hohtimia,

ellauri172.html on line 493: Mit des Mädchens eignem Schleierflor,		Yrittää peittää keskimastonsa			

ellauri172.html on line 522: Noch den schon verlornen Mann zu lieben		Hukattua miestä nuolemaan			

ellauri172.html on line 612:     Napsun sisko princesse Pauline Borghese était constamment infidèle et, selon les mémoires de la duchesse d'Abrantès, était capable d'entretenir simultanément trois liaisons. Elle était affligée de problèmes gynécologiques, exacerbés par sa promiscuité bacchanienne, au point qu'un médecin lui conseilla l'application de sangsues à la vulve. Sa santé décline et elle meurt des suites d'un cancer du foie — à Florence, quatre ans après son frère, le 9 juin 1825 âgée de 44 ans, sans descendance.

ellauri172.html on line 761: Knut, après un pèlerinage à Rome, débarque en Norvège en 1028 et se proclame roi à Nidaros. Olaf se réfugie alors en Suède avec quelques barons fidèles comme Finn Arnesson et ses frères Torberg et Arni et Rognvald Brusason. Après deux ans d'exil, en 1029, il tente un retour en Norvège mais est battu et tué à Stiklestad le 29 juillet 1030 à l'âge de 35 ans.

ellauri172.html on line 763: Le roi Knut II de Danemark impose alors comme roi son fils Sven Knutsson qui promulgue des lois danoises jugées inacceptables par les Norvégiens. Rapidement les nobles menés par Einar Tambarskjelve et les populations découvrent alors a posteriori la sainteté d'Olaf.

ellauri172.html on line 825:       Émile de Jean-Jacques Rousseau, 1762, dans la partie Profession de foi du Vicaire savoyard, le personnage du Vicaire savoyard, porte-parole des idées de Rousseau lor:white;background:green">CHECK

ellauri172.html on line 840:     Le Rouge et le Noir, roman de Stendhal, 1830, personnage de l'abbé Chélan, mentor et conseiller de Julien Sorel. lor:white;background:green">CHECK

ellauri172.html on line 850:     La Chartreuse de Parme, roman de Stendhal, 1839, personnage de l'abbé Blanès. lor:white;background:green">CHECK

ellauri172.html on line 856:     Splendeurs et misères des courtisanes, roman d'Honoré de Balzac, 1838-1847, l'abbé Carlos Herrera sous l'habit duquel se cache Vautrin. lor:white;background:green">CHECK

ellauri172.html on line 864:     Illusions perdues, roman d'Honoré de Balzac 1836 et 1843 avec le personnage du vicaire général de l'évêque d'Angoulême. lor:white;background:green">CHECK

ellauri172.html on line 881:     Madame Bovary, roman de Gustave Flaubert, 1857, l'abbé Bournisien présenté comme un raté, ne sachant pas accompagner ses ouailles. lor:white;background:green">CHECK

ellauri172.html on line 885:     Un prêtre marié roman de Jules Barbey d'Aurevilly, 1864, le prêtre défroqué Jean Sombreval. lor:white;background:green">CHECK

ellauri172.html on line 893:     La Faute de l'abbé Mouret, roman d'Émile Zola, 1875. lor:white;background:green">CHECK

ellauri172.html on line 895:     Bouvard et Pécuchet, roman de Gustave Flaubert, (1882) l'abbé Jeufroy formidablement crédule. lor:white;background:green">CHECK

ellauri172.html on line 905:     Père Brown (The Wisdom Of Father Brown, The Incredulity Of Father Brown..), séries de nouvelles par G. K. Chesterton, 1911-1935, avec le personnage du père Brown. lor:white;background:green">CHECK

ellauri172.html on line 908: - André Gide, La symphonie pastorale, roman, éd. Gallimard, 1920. lor:white;background:green">CHECK

ellauri172.html on line 920:     Le Journal d'un curé de campagne, roman de Georges Bernanos, 1936, avec le curé de Torcy, personnage inspiré à Bernanos par ses souvenirs d'enfance de Fressin, et le curé d'Ambricourt[38] qui emprunte plusieurs traits au curé Fenouille de Monsieur Ouine. lor:white;background:green">CHECK

ellauri172.html on line 932:     La Peste, roman d'Albert Camus, 1947. Le père Paneloux a un rôle secondaire. Ses deux sermons sont des passages clefs du roman. lor:white;background:green">CHECK

ellauri172.html on line 934:     Don Camillo, série de nouvelles humoristiques de Giovannino Guareschi, 1948 lor:white;background:green">CHECK

ellauri172.html on line 958:     Le Nom de la rose, roman d'Umberto Eco, 1980 lor:white;background:green">CHECK

ellauri172.html on line 985: Dirent alors des mots si specieuses tout bas,		Sanoo hipi hiljaa törkyisiä juttuja,	

ellauri180.html on line 7:       color: blue;

ellauri180.html on line 32:       
lor:#cf4b24;background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">Meet Author

ellauri180.html on line 33: 
lor:#a383c4;background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">KAYLA ANCRUM
Värikästä

ellauri180.html on line 179:     Despite an estimated one-sixth of the world's men having been circumcised, it has long been forgotten where or why this most intriguing operation began. The procedure has been performed for religious, cultural and medical reasons, although the last has only become fashionable since the rise of modern surgery in the 19th century. Accordingly, the indications for surgery have surfaced, submerged and altered with the trends of the day. In this review we explore the origins of circumcision, and discuss the techniques and controversies that have evolved since the event has become medicalized.

ellauri180.html on line 198: By the middle of the 19th century, anaesthesia and antisepsis were rapidly changing surgical practice. The first reported circumcision in the surgical accounts of St Bartholomew's Hospital was in 1865; although this comprised only one of the 417 operations performed that year, it was clearly becoming a more common procedure. Indeed, this was a time when surgical cures were being explored for all ails and in 1878 Curling described circumcision as a cure for impotence in men who also had as associated phimosis. Many other surgeons reported circumcision as being beneficial for a diverse range of sexual problems. Walsham (1903) re-iterates the putative association of phimosis with impotence and suggests that it may also predispose to sterility, priapism, excess masturbation and even venereal disease. Warren (1915) adds epilepsy, nocturnal enuresis, night terrors and precocious sexual unrest' to the list of dangers, and this accepted catalogue of phimotic ills' is extended in American textbooks to include other aspects of  sexual erethisms' such as homosexuality.

ellauri180.html on line 205: Relics of anti-Semitism are evident throughout history and even the statue of Michelangelo's David (a Jew), which was erected in Florence in 1504 was carved uncircumcised.

ellauri180.html on line 293: 
Prisoners of Color

ellauri180.html on line 295: Can White Authors Write Characters of Color? - Admiral Nelson Literary Agency.

ellauri180.html on line 375: Robert "Bobby" Pendragon is an everyday athletic junior high school student from (fictional) Stony Brook, Connecticut, located in the greater New York metropolitan area. Bobby is a prisoner of color. Oops sorry my bad he's not, rather he looks a lot like Harry Potter without the spectacles. But his date Lori (whatever) is a WOC. Bobby's Uncle Stop Press reveals that he will train Bobby to become one of the "Travelers": asshole-journeying young warriors from a variety of different planets and cultures. Great Dane threatens to mix them all together like a kid with watercolors until they are all the same shade of shit.

ellauri180.html on line 523: Immediate and inglorious; and the pang			Välitön ja kunniaton; ja nälänhädän		

ellauri180.html on line 557: Ships sailorless lay rotting on the sea,		Matruusittomat laivat mätänivät merellä,	

ellauri181.html on line 7:       color: blue;

ellauri181.html on line 32:       
lor:black;background:#a47f55;text-align:center;margin-top:0%;margin-bottom:0%">CH. DARWIN

ellauri181.html on line 33: 
lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">PENIS DE MONO
Hominointia

ellauri181.html on line 185:     “Self-Direction – Defining goal: independent thought and action–choosing, creating, exploring.”

ellauri182.html on line 7:       color: blue;

ellauri182.html on line 32:       
lor:black;background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Banana Split

ellauri182.html on line 33: 
lor:black;background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Food as a Value
Japonais-täytettä

ellauri182.html on line 82: Mikage is not religious, but believes in elements of the mystical and superstitious. She “can’t believe in the gods,” but for a warm bed, she “thanked the gods—whether they existed or not.” In despair, she “implored the gods: Please, let me live.” She also has a dream that comes partially true. Ergo Mikage relates to American culture. She looks up to Eriko as an ideal of feminine beauty, charm, and strength, although Eriko was once, or still is, a man - or is s/he?

ellauri182.html on line 127: Mikage states, “I can’t believe in the gods,” but at the same time she admits her confusion when she implores the “gods—whether they existed or not,” to “please let me live.” Mikage does not have a solid religious belief system to provide meaning for her life, so she turns to other sources for meaning, including friends and her own inward search. Wrong! !No es eso! !No es eso! You should turn to Amitabha!

ellauri183.html on line 7:       color: blue;

ellauri183.html on line 32:       
lor:#8fa9a6">BERNARD
lor:white">MALAMUD

ellauri183.html on line 33: 
lor:#a04016;background:#8fa9a6;text-align:center;margin-top:0%;margin-bottom:0%">God's Grace
Jumalanpilkkaa

ellauri183.html on line 325: Sylvain's hope was that philosophy, linguistics, and the brain sciences would eventually join forces to uncover unprecedented dimensions of the human mind, erasing at least some of our ignorance. Alas, the hope was forlorn.

ellauri184.html on line 7:       color: blue;

ellauri184.html on line 32:       
lor:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Norman Mailer

ellauri184.html on line 33: 
lor:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">KAPERNAUMIN EVANKELIUMI
Nysväystä

ellauri184.html on line 50: Neiti Mallory kertoo tästä lisää:  "Norman was an oxymoron — an overweight senior citizen who was one of the best lovers I ever had." Mallory writes that Mailer never had erectile dysfunction: "Not once. Not in nine years..." Vanhasta Naahumista tulee mieleen Norssin voimistelunopettaja Lahtinen ja Star Warsin Yoda. “Each week he’d want to play a new game . . . doctor, manicurist, masseur, Hollywood director (that was his favorite).” “When our relationship ended, I realized that . . . Norman had never been on my team and had been slandering my writing and me behind my back.”

ellauri184.html on line 70: Over the course of his life, Mailer was connected with several women other than his wives, including Carole Mallory, who wrote a "tell all" biography, Loving Mailer, after his death.

ellauri184.html on line 88: Harlot's Ghost, Mailer's longest novel (1310 pages), appeared in 1991 and received his best reviews since The Executioner's Song. It is an exploration of the untold dramas of the CIA from the end of World War II to 1965. He performed a huge amount of research for the novel, which is still on CIA reading lists. He ended the novel with the words "To be continued" and planned to write a sequel, titled Harlot's Grave, but other projects intervened and he never wrote it. Harlot's Ghost sold well.

ellauri184.html on line 355: First, the problem is theological: The apostle Paul clearly marks the beginning of sodomy with the practical theological problem of idolatry. “although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts...” (Rom. 1:21 ). What was the result? “For this reason God gave them up to vile passions. For even their women exchanged their natural use for what is against nature. LIkewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Rom. 1:26-27 ). In short, a skewed vision of God leads directly to a skewed vision of man and human sexuality.

ellauri185.html on line 7:       color: blue;

ellauri185.html on line 32:       
lor:red;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Belovin Sale

ellauri185.html on line 33: 
lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger
Sikailua

ellauri185.html on line 159: Alors, voilà qu’on entend George Dandin qui gémit sur lui-même: « Vous l’avez voulu ! Vous l’avez voulu, George Dandin ! Vous l’avez voulu ! Cela vous sied si bien et vous voilà ajusté comme il faut : vous avez justement ce que vous méritez…« . Molière, George Dandin. Acte I, scène 9).

ellauri185.html on line 394: A 2007 opinion piece "Taking Science on Faith" in The New York Times, generated controversy over its exploration of the role of faith in scientific inquiry. Davies argued that the faith scientists have in the immutability of physical laws has origins in Christian theology, and that the claim that science is "free of faith" is "manifestly bogus."    

ellauri188.html on line 7:       color: blue;

ellauri188.html on line 32: 
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">APINOIDEN KANTTIINI
Koijausta

ellauri188.html on line 33:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">HERMAN MELVILLE

ellauri188.html on line 68: 	The indigenous people of the Marquesas suffered high death rates from diseases carried by Western explorers, such as smallpox and measles, because none of them had any immunity to them. Not to mention syphilis and gonorrhea.

ellauri188.html on line 424:   In 2011, Lucas co-starred with Elizabeth Taylor in the film Red Dog, based on the true story of an Australian kelpie. Lucas won an Inside Animal Award for his role as the dog. For this part, he gainede more than 100 lbs in weight.

ellauri189.html on line 7:       color: blue;

ellauri189.html on line 32:       
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Anttoni Pyp Pipo

ellauri189.html on line 33: 
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Steppenwolf
Steppailua

ellauri189.html on line 39: Puuttomien arojen razastajakansat soittavat ja laulavat kaikki samassa ravaavassa rytmissä. Argentiinalaisessa Misa Criollassa on joku piisi samantapaista pampasbiittiä, oliskohan se ollut se Gloria. Ravaavien hevosten kulkuset tuli ezimättä mieleen. Kuin myös kasakkamusasta, kauboiviisuista ja Keski-Aasian kansojen lallatuxista. Niistä kaikissa on tässä albumissa näytteitä, samoinkuin pohdiskelua kansainvälisestä veljeydestä.

ellauri189.html on line 214:  The boundless steppe of the Ukraine turns out to be a cage with invisible bars. Man appears at first sight to be free, without apparent goal roaming over the plain of life, being a lord of the steppe, “a king of the wilderness” (“król pustyni”), or tries to create in a premeditated manner his own future, deciding – by the way – on the fate of his fellow men (the source of unceasing conflicts). However, in the latter case he often unwittingly obeys the voice of his own wild, unruly nature. The ambivalence of this situation seems to be intimately connected with the concept of romantic irony. Man possesses the ability to objectify his passions, i.e. he can explain them psychologically, by means of a chain of causes and effects, but he still remains the slave of this volitional nature that constitutes  his innermost self, always and ever receding (like the horizon of the Ukrainian plain) when he tries to catch it (the idea of the Unconscious does not really explain this “schizophrenic” state of mind – it merely affirms man’s essential  homelessness: I am myself, when I realize that my self eternally escapes me). - I can relate to that, says the Russian tank driver sitting stuck in the Ukrainian mud.

ellauri189.html on line 611: 2. Gloria

ellauri189.html on line 613: Gloria a Dios

ellauri189.html on line 622: Glorificamos

ellauri189.html on line 624: Por tu inmensa gloria

ellauri189.html on line 639: Gloria a Dios

ellauri189.html on line 651: En la gloria de Dios Padre

ellauri189.html on line 713: Gloria a Dios 


ellauri189.html on line 728: Some Pashtuns, especially from young generations, are doubting that this is true. In this article I’ll explore the possibilities of how this tradition could have originated. From this exploration it will become clear that doubting the truthfulness of this tradition is irrational. I would also outline some common traditions of Pashtuns and Jews, some of them are based on the Torah, which further confirm that this tradition is true and that Pashtuns are really Bene Israel. I’ll then say a few words about DNA testing and finally talk about the implications of this tradition.

ellauri190.html on line 7:       color: blue;

ellauri190.html on line 32:       
lor:white;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">George V. Woodchuck

ellauri190.html on line 33: 
lor:white;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Irtopäitä
Sotahistoriaa

ellauri190.html on line 245:   On Easter Sunday of the year 1168, a savage warlord from the Volga region, called Andrei (cynically nicknamed Bogolubsky, i.e. “God-lover”) and his horde of Finno-Ugric tribesmen (damn those Finns!) sacked and burned Kyiv to the ground. Most Kyivites were massacred. The barbarians robbed churches, even ripping off slices of gold from their domes (something that Genghiside Mongolians later never did, they were gentlemen). They stole, among others, one most precious and revered icon of the Most Holy Mother of God from a church in the Berestovo village just south of Kyiv, taking it to their land and pretending, for centuries to follow, that it was theirs. This icon to this day is known as Матерь Божья Владимирская, “the Mother of God of Vladimir-on-Klyazyma,” as if it was painted in that savage place. The 1168 massacre marked the beginning of the “brotherly” relationship between the Ukrainian people and what is now known as “Russians” (русские, not to be confused with Rusyns-Rusychi-Ukrainians). Kyiv was hit so hard that it did not fully recover for the next ~200 years. When the Mongols under Khan Batu came in 1240, Kyiv was still not fully repopulated or rebuilt, and fell a relatively easy prey to the Asian conquerors.

ellauri190.html on line 267:   In the 15th-16th centuries, most of what is now Ukraine belonged to the Polish-Lithuanian commonwealth (“The Republic”), but the life of the people depended to a very large extent on their local feudal lords, the Knyazi (“Princes”). Most of these lords were related to the house of Gedimin, spoke a language close to modern Belarusian and Ukrainian, and were Eastern Orthodox Christians. Yet, beginning from ~1569 (the year of the so-called Lublin Unia), these princes also swore allegiance to the Polish king, and were his vassals and courtiers. They corresponded in Latin, Polish, or their native “Old Ukrainian / Old Belarusian” Slavic language. Among them, perhaps the mightiest ruler was Prince Konstayntyn Vasyl Ostrozky. He was nicknamed “the un-crowned King of Rus,” and was, actually, offered the Polish crown several times, but refused because the kings of Poland were, traditionally, Catholics – and Prince Ostrozky wanted to remain Orthodox. He is famous for printing the first Gospels in his native language, and founding the Academy of Ostroh, a university that functions to this day.

ellauri190.html on line 275: In 1648, a Kozak leader called Zinoviy Bohdan Khmelnytsky (Polish transliteration, Chmielnicki) started a war on the Polish crown. Initially, it was his own personal vendetta on a Polish landlord who stole his land, but very soon it grew into a colossal uprising of the Kozaks and Ukrainian peasants against their Polish landlords. The people fought (the way they knew how) against the feudal oppression, as well as against forced Catholicization and Polonization of Ukraine. Unfortunately, it turned into a fratricide. (Sorry Poles, of course we are on the same side now.) The main adversary of Khmelnytsky was Prince Yarema (Jeremiah) Korybut-Vyshnevetsky, a Rusyn-Ukrainian, a noble valiant knight and a great statesman who, nonetheless, kept his allegiance to the Polish king (whom he personally hated, but could not break his knight’s oath of loyalty). Both sides resorted to unspeakable cruelties. Most tragically, Khmelnysky, a brave warrior as he was, turned out to be a horribly short-sighted politician. In January 1654, he essentially surrendered Ukraine to Muscovy, approving what he thought was a temporary military union against the Republic but turned out to be the beginning of the “Russian” (actually Muscovite) occupation of Ukraine. It just goes to show: give a pinky finger to the Russkies and they take the whole hand. 

ellauri190.html on line 309: Vähä-Venäjä, Malorossija, on Ukrainasta aiemmin, Venäjän keisarikunnan aikaan sille kuuluvista nyky-Ukrainan alueista käytetty nimitys. "Vähä" ei siinä suinkaan tarkoittanut vähättelyä vaan historiallista asetelmaa. Kun Ukrainasta tuli neuvostotasavalta, Ukraina-nimityksestä tuli virallinen ja Vähä-Venäjä jäi historiaan.

ellauri190.html on line 313:   Little Russia (Russian: Малороссия/Малая Россия, romanized: Malaya Rossiya/Malorossiya; Ukrainian: Малоросія/Мала Росія, romanized: Malorosiia/Mala Rosiia), also known in English as Malorussia, Little Rus' (Russian: Малая Русь, romanized: Malaya Rus'; Ukrainian: Мала Русь, romanized: Mala Rus', and Rus' Minor (from Greek: Μικρὰ Ῥωσία, romanized: Mikrá Rosía), is a historical non-native name (or exonym) for Ukraine. The first use of such names has been attributed to Bolesław-Jerzy II, ruler of Ruthenia and Galicia-Volhynia, who in 1335 signed his decrees Dux totius Russiæ minoris.

ellauri190.html on line 315: The Russo-Polish geographer and ethnographer Zygmunt Gloger in his "Geography of historic lands of the Old Poland" (Polish: "Geografia historyczna ziem dawnej Polski") explains that at the time the term "Little" was interchangeably with the word "new", and in his footnotes, he clearly states that, at least in 1903, Little Russia (Malorossia) was perceived in such manner. Prior to the revolutionary events of 1917, a large part of the region's élite population adopted a Little Russian identity that competed with the local Ukrainian identity. At that time it was trendy to be Russian, large or small.

ellauri190.html on line 529: Francisco Pizarro was a Conquistador who seized the Inca empire for Spain. In 1510 he enrolled in an expedition of exploration in the New World, and three years later he joined Vasco Núñez de Balboa on the expedition that discovered the Pac...

ellauri191.html on line 8:       color: blue;

ellauri191.html on line 33: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">HINOA JOHN
Kulttuurihistoriaa

ellauri191.html on line 34:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KULTURPROFILERNA

ellauri191.html on line 337: Izetyytyväinen lortto

ellauri191.html on line 1878: "author of new departures, poetic adventure and sensual ecstasy, explorer of a humanity beyond and below the reigning civilization"

ellauri191.html on line 2059: "for an influential work that with linguistic ingenuity has explored the periphery and the specificity of human experience"

ellauri192.html on line 8:       color: blue;

ellauri192.html on line 33:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruhtinas Trubetzkoy

ellauri192.html on line 34: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Sekasorron aika
Sekasortoa

ellauri192.html on line 115: Sully Prudhomme’s reputation, however, has not survived the more than one hundred years since he was awarded the crowning glory in his literary career. His legacy as a poet is not bad; it simply does not exist. Most French high-school students would recognize his name and might have read his most well-known poem, “Le Vase brisé” (1865, The Broken Vase), but it is safe to say that almost no one outside of France recognizes the name Sully Prudhomme. 

ellauri192.html on line 357: British warlord Winston Churchill missed out on the peace prize (LOL) despite two nominations, but his oratory and his works of historical scholarship earned him the literature prize in 1953 (double LOL).

ellauri192.html on line 680: The Trubetsk (Troubchevsk) town was referred to in the Old East Slavic poem The Tale of Igor's Campaign where, among others, Vsevolod Svyatoslavich, the Prince of Trubetsk and of Kursk, was glorified. In 1185 the Trubetsk army fought against Cumans. Trubetsk on Bryanskin oblastissa, jossain Ison ja Valko-Venäjän rajalla.

ellauri192.html on line 682: The town is referred to in the great Old Russian poem, The Tale of Igor's Campaign. This poem calls for the princes of the various Slavic lands to join forces in resisting the invasions of the nomadic Cuman people. The poem also glorified the courage of the army of Vsevolod Svyatoslavich, the ruler of Kursk and Trubchevsk. 
  

ellauri194.html on line 8:       color: blue;

ellauri194.html on line 33:       
lor:white;background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Nätti-Jussi

ellauri194.html on line 34:       
lor:white;background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Apocalypse Now
Lopunaikoja

ellauri194.html on line 281:     Magog in istis duabus sunt gentes magni et gigantes pleni omnium malorum morum. Quos iudeos artaxersex collexit de omnibus partibus persarum.

ellauri194.html on line 324: 
Race = color + territory


ellauri194.html on line 326:   The crime genre glorifies, justifies and normalizes the systematic violence and injustice meted out by police, making heroes out of police and prosecutors who engage in abuse, particularly against people of color.

ellauri194.html on line 330:   "Attorneys of color get way less respect, even by clients,” said a female attorney of color.

ellauri194.html on line 332:   Of US crime series’ 27 show runners, 21 were white men. Of 275 writers, more than 75% were white and 9% were black. 37% of writers across law and order programming were women, and 11% were women of color.

ellauri194.html on line 337: Many film professionals today still believe that there is no truly equal "Black Hollywood," as evidenced by the "Oscars So White" scandal in 2015 that caused uproar when no black actors were nominated for "Best Actor" Oscar Awards. Prior to the 2016 Oscars, Academy membership was roughly comprised of 92% white voters and 75% male members. We see a direct impact on how the #OscarsSoWhite has created change in this composition. Following the outcry, the Academy instated 41% voters of color and 46% female voters.

ellauri194.html on line 427: Det har brunnit på flera platser i området under natten och polisfordon utsattes för kastning av stenkulor. Flera personer frihetsberövades. Ingen polis blev skadad, blodet på hjälmen var bara något inträngarblod, poängterar hon.

ellauri194.html on line 487: Dr. Ernest Adams is a consultant and a senior lecturer at the Department of Game Design, Uppsala University. He holds a bachelor's degree in philosophy from Stanford University, and a Ph.D. in interactive storytelling. He has served in the game industry since 1989 as a programmer, producer, writer, and game designer, and is the author of six books. Dr. Adams has developed online, computer, and console games for machines from the IBM 360 mainframe to the present day. He is also the founder and first chairman of the International Game Developers' Association.

ellauri194.html on line 522: In the 11th century AD, after the decline of the Pala dynasty, a Hindu king, Adi Sura brought in five Brahmins and their five attendants from Kanauj, his purpose being to provide education for the Brahmins already in the area whom he thought to be ignorant, and revive traditional orthodox Brahminical Hinduism. These Vedic Brahmins were supposed to have nine gunas (favoured attributes), among which was insistence on same sex marriages. Multiple accounts of this legend exist, and historians generally consider this to be nothing more than myth or folklore lacking historical authenticity. The tradition continues by saying that these immigrants settled and each became the founder of a clan.

ellauri194.html on line 703: 
Flora (1993)

ellauri194.html on line 878: Tohloria Lewis: 

ellauri196.html on line 8:       color: blue;

ellauri196.html on line 33:       
lor:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel

ellauri196.html on line 34:       
lor:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Molskis sanoi Ikaros
Molskintaa

ellauri196.html on line 47: Esiintyy ainakin jo Florinuksen sananlaskukokoelmassa vuodelta 1702 muodossa Cuuseen curotta / catawahan crapsahta. 

ellauri196.html on line 886: 	Ennen aikaan Bernin kylät vihasivat toisiaan ja pilkkasivat ja löivät kovia kalloja tuoleilla, puisilla turnuslapioilla, haloilla ja aidanseipäillä. Posket ajettuivat simpulaxi. Nyttemmin on kaikki huonommin, tappelussa käytetään teräaseita, koska tuomarit ovat liian löyhäkätisiä, eivät pidä kunniassa lakia järjestystä eivätkä määrää lurjuxille henkirangaistuxia. Uli oli mestari siinä pelissä: vaikka joskus navauttikin harhaan, niin kieputti sitä etevämmin.  Muzilti kävi köpelösti Ulin tiimille, erdöpfelkoferiläiset tappasivat. Siitä tuli yötä myöten hieno tappelu, samanlainen kuin hopi-intiaaneilla Coloradossa. Ihastunut squaw viittilöi: tulkaa kazomaan!

ellauri196.html on line 926: 	Die Katze ist ein alltäglicher Synonym der Fotze. Sie kann als Symbol generell und speziell als „Symbol des Weiblichen und der erotisch-sexuellen Anziehung bzw. Gefährdung“, wozu besonders die Nachtaktivität und Wollust der Katze beiträgt. „Gelb“ lese ich hier als stellvertretend für Körperflüssigkeiten wie Urin und Samen. Hier stellt sich die Frage, welcher Saft? Giebel ist Venushügel, was sonst. „Knabenrot“ habe ich schon das männliche Glied beschrieben. Zusätzlich kann das Rot für Blut stehen, ins Besondere als Zitat der Defloration. Tatsächlich gibt es kein Jungfernhäutchen im Sinn einer zu durchtrennenden Folie, jedoch war (und ist leider teilweise nach wie vor) das Blut bei der (ersten) Penetration der Beweis von Jungfräulichkeit. Wenn manche Frauen (beim ersten Mal) bluten, kommt das von (kleinen) Verletzungen in der Vagina. Ich weiss, ich weiss!

ellauri197.html on line 8:       color: blue;

ellauri197.html on line 33:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Butler Yeast

ellauri197.html on line 34:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Lapis Lazuli
Kylmiä paloja

ellauri197.html on line 455:   I saw his glory shine;			Se on aivan loistava,			

ellauri197.html on line 544:   In a 2016 paper that explored the income difference between couples in 1980 and 2012, Chinese researcher Yue Qian noted that the tendency for women to marry men with higher incomes than themselves still persists in  modern China.

ellauri197.html on line 557:   McDonald’s lämnade Ryssland – Andrej förlorade jobbet. Efter att Ryssland anföll Ukraina har en stor del av de globala storföretagen lämnat landet. Hur djup den ekonomiska recessionen blir är ännu för tidigt att säga. Experterna tror att situationen kan bli lika svår som på 1990-talet när Vilperin Perikunta välkomnade Andrej hos oss sist.

ellauri197.html on line 678: I cannot be immortal, nor taste all. O lord! where does this tend—these straggling aims!1 


ellauri198.html on line 8:       color: blue;

ellauri198.html on line 33:       
lor:black;background:gray;text-align:center;margin-top:0%;margin-bottom:0%">J. H. Carlson

ellauri198.html on line 34:       
lor:black;background:gray;text-align:center;margin-top:0%;margin-bottom:0%">Carlson Credo
Vaihtoehtoisia tunnustuxia

ellauri198.html on line 227: The smallest color of the smallest day:   

ellauri198.html on line 254: Juostessani taxista Thean asuintalon ovelle ja soittaessani kelloa kolme kertaa en juuri pannut merkille missä olis aula, komea ja runsaasti kalustettu, ketään ei ollut saapuvilla, ja kun yritin saada selville mikä hienoista ovista kuului hissiin, erääseen niista ilmestyi valoruutu. Thea oli ajanut alas minua vastaan. Ovi avautui. Sisällä oli samettipäällysteinen penkki ja me vaivuimme istumaan sille, syleilimme ja suutelimme siittimeni noustessa äänettömästi Thean imutuxessa (Boyd kertoo samansisältöistä tarinaa skotti lastenpiiasta muistelmiensa alussa). Huomaamatta veren kovettamaa munaani Thea siveli kädellään kassejani, olkapäihin asti. Mina avasin hänen kotitakkinsa rintojen kohdalta. En hallinnut itseäni, pääsi ruiskahtamaan silmille etuajassa.  En tajunnut mitään, olin miltei sokea. Jos joku muu olisi ollut sijassamme kumpikaan meistä ei olisi sitä tiennyt. En voi varmasti sanoa en nähnyt kasvoja, kenties se olikin siivooja. Kun ovi avautui, ja jatkoimme bylsimistä kävellessämme käytävässä ja sitten huoneistossa, matolla oven luona Thea ei ollut kuin muut naiset, nuo jotka niin sanoakseni antoavat luvan paljastaa yhden asian kerrallaan ja ihailla sitä, vaan päästi heti perille asti. Rakkauden tunne hallizi mahtavana. Theaa näpäsi että olin viivytellyt ammattiliittoasioissa. Olisit sanonut duunareille että "I got a chick to fuck".

ellauri198.html on line 306: Police are calling on volunteers to aid in the search and are asking all residents to keep an eye out and report anything unusual they might have noticed, or believe might be relevant to the case. The actual transcript of the colored poetry session is here:

ellauri198.html on line 697: From the time of their marriage and until Elizabeth's death, the Brownings lived in Italy, residing first in Pisa, and then, within a year, finding an apartment in Florence at Casa Guidi (now a museum to their memory). Their only child, Robert Wiedemann Barrett Browning, nicknamed "Penine" or "Pen", was born in 1849. In these years Browning was fascinated by, and learned from, the art and atmosphere of Italy. He would, in later life, describe Italy as his university. As Elizabeth had inherited money of her own, the couple were reasonably comfortable in Italy, and their relationship together was happy. However, the literary assault on Browning's work did not let up and he was critically dismissed further, by patrician writers such as Charles Kingsley, for the desertion of England for foreign lands.

ellauri198.html on line 701: In 1861, Elizabeth died in Florence. Among those whom he found vaguely consoling in that period was the novelist and poet Isa Blagden, with whom he and his wife had a voluminous correspondence. The following year Browning returned to London, taking his Pen with him, who by then was 12 years old. 

ellauri198.html on line 855: Yeats deplored the tremendous enthusiasm among younger poets for Eliot’s The Waste Land, published in 1922. Disdaining Eliot’s flat rhythms and cold, dry mood, Yeats wanted all art to be full of energy and sex.

ellauri198.html on line 889:   The poem as usually printed breaks off at this point, in mid-line, with the word "celestial". Keats's friend Richard Woodhouse, transcribing this poem, completed this line as "Celestial Glory dawn'd: he was a god!" Ox, nyet! nyet! The language of Hyperion is very similar to Milton's, in metre and style. However, his characters are quite different. Although Apollo falls into the image of the "Son" from Paradise Lost and of "Jesus" from Paradise Regained, he does not directly confront Hyperion as Satan is confronted. Also, the roles are reversed, and Apollo is deemed as the "challenger" to the throne, who wins it by being more "true" and thus, more "beautiful." Double yawn.

ellauri203.html on line 8:       color: blue;

ellauri203.html on line 33:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">N.V. Gogol

ellauri203.html on line 34:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">IL GRANDE SCRITTORE RUSSO
Vaihtoehtoisia bioja

ellauri203.html on line 123: 	He goes on to explain that growth in Christian faith changes Christians themselves and these changes have an effect upon people in society. He was convinced that even without the abolition of serfdom, slavery would disappear because the landlord and the serf would become brothers.

ellauri203.html on line 215: Fyodor Dostoevsky´s novels mirrored his life: complicated, tense and full of psychological unrest. He was as dedicated to the women that accompanied him on this difficult journey as he was to the novels that he felt compelled to write. Lets explore the great writer’s relationships with his three key hens, Isajeva, Suslova and Snitkina. (There were more, but they were not key.)

ellauri203.html on line 242: 	Writing in the Los Angeles Times, a professor of Slavic languages praised their Dostoevsky translations, stating "the reason they have succeeded so well in bringing Dostoevsky into English is not just that they have made him sound bumpy or unnatural but that they have managed to capture and differentiate the characters' many bumpy and unnatural voices." A literary critic and essayist, wrote in The Sewanee Review that their Dostoevsky translations "have recaptured the rough and vulgar edge of Dostoevsky's style. This tone of the vulgar that Dostoevsky's writings are full of, so morbidly excessively, they have translated into a vernacular equal to his own." But recently, writing in The New York Review of Books in 2016, a critic argued that Pevear and Volokhonsky have established an industry of taking everything they can get their hands on written in Russian and putting it into flat, awkward English. Other translators have voiced similar criticism, both in Russia and in the English-speaking world. A Slavic studies scholar has written in Commentary that Pevear and Volokhonsky take glorious works and reduce them to awkward and unsightly muddles. Criticism has been focused on the excessive literalness of the couple's translations and the perception that they miss the original tone of the authors.

ellauri203.html on line 681:       Franklin meets Taylor Swift at the Colopalooza music festival where the brothers have hopes that Jim Morrison can help them escape from Schoolboy Q back to 1969.

ellauri204.html on line 8:       color: blue;

ellauri204.html on line 33:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Gebrüder Grimm

ellauri204.html on line 34:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Der eiserne Hans
Mytopoetiikkaa

ellauri204.html on line 367: 	Für Christa Siegert ist Eisenhans der Wille, der im Käfig der Gebote kultiviert wird, aber unfrei bleibt. Frei kann er der begreifenden Seele das Vollkommene reichen, die sich aber daran verletzt und das geistige Lebenswasser egoistisch einsetzt. Wilhelm Salber sieht eine Dialektik zwischen verschlingendem Einheitspfuhl und lebender Entwicklung.  Nach dem Schema vom verlorenen Sohn suche man „Revolte und Dennoch-geliebt-Werden, Gefahr und treue Rettung im letzten Augenblick zu verbinden.“ Edith Helene Dörre vergleicht Der Eisenhans mit der Heilkraft des Aquamarin (wieso?). Psychotherapeut Jobst Finke denkt auch an Sagengestalten wie Rübezahl und sieht die Entwicklung des weltfremd erzogenen Knaben zum starken Ritter durch väterlichen Beistand und Identifikation. Der Text half einem vaterlos aufgewachsenen, wenig durchsetzungsfähigen Angestellten, seine Konflikterfahrungen zu verbalisieren.

ellauri204.html on line 704:   Antoine Marie Joseph Paul Artaud, better known as Antonin Artaud, was a French writer, poet, dramatist, visual artist, essayist, actor and theatre director. He is widely recognized as one of the major figures of the European avant-garde. In particular, he had a profound influence on twentieth-century theatre through his conceptualization of the Theatre of Cruelty. Known for his raw, surreal and transgressive work, his texts explored themes from the cosmologies of ancient cultures, philosophy, the occult, mysticism and indigenous Mexican practices. Hirveää scheissea.

ellauri205.html on line 8:       color: blue;

ellauri205.html on line 33:       
lor:white;background:#486573;text-align:center;margin-top:0%;margin-bottom:0%">Valtameediot

ellauri205.html on line 34:       
lor:#d7c7ae;background:#623113;text-align:center;margin-top:0%;margin-bottom:0%">PUTIN JA EUROOPPA
Eurodollareita

ellauri205.html on line 198: Alors le Dardanien Priam se prit à admirer Achille,


ellauri205.html on line 202: Et lorsqu’ils se furent rassasiés de s’être contemplés l’un l'autre…

ellauri205.html on line 248: mourir que de la déclarer à personne; lorsqu'elle est forcée de la

ellauri206.html on line 8:       color: blue;

ellauri206.html on line 33:       
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz

ellauri206.html on line 34:       
lor:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Riannan hemmottelupäivä
Paapomista

ellauri206.html on line 98:   No new coal plants. No expansion in oil and gas exploration.

ellauri206.html on line 209: Rikun mielestä lapset ovat tunneväärentäjiä. Ize olet! Kuvittelet että kaikki päättyy siihen kun pussit tyhjenevät. Riku on ylivilkas päihdeongelmainen kusipää. Sen perse palaa langon kanssa istuessa ikävystymisestä palorakoille. I know the feeling.

ellauri206.html on line 218: 	Crissy Moran (s. 22. joulukuuta 1975 Jacksonville, Florida, Yhdysvallat) on brunetti hirmu petiitti entinen yhdysvaltalainen pillunnäyttelijä. Se on vain 157 cm pitkä ja painaa märkine häppäreineen vaivaiset 45 kiloa. Vuonna 2006 Moran kertoi omilla MySpace-sivuillaan lopettaneensa pornon tekemisen, koska hän oli saanut kristillisen herätyksen. Tämän jälkeen hän on kamppaillut saadakseen kuvansa pois pornoa ja eroottisia kuvia levittäviltä nettisivuilta. Kamppailu on toivoton. Watch nude Crissy Moran aka Chrissy Moran, Chrissy Morgan fuck hard in full-length anal sex, threesome, lesbian and POV (nussijan näkökulma) Pornstar porn videos on xHamster!

ellauri206.html on line 220: Muriseva Vanessa Blue on musta yhdysvaltalainen pornografinen näyttelijä ja ohjaaja. Hänet otettiin mukaan AVN: n Hall of Fameen vuonna 2013. Syntyi: 27. toukokuuta 1974 (ikä 48 vuotta), Long Beach, Kalifornia, Yhdysvallat. vanessablue.com on lakannut toimimasta. Sic transit gloria semimundi. Viiskymppisillä pilluilla ei ole enää kysyntää.

ellauri206.html on line 250: Il adopte le pseudonyme de Jean Lorrain, seule condition pour écrire tout en continuant à recevoir un soutien financier de la part de son père armateur. Sa mère pointe une épingle au hasard sur une page de dictionnaire, désignant le mot « lorrain », et il approuve cette trouvaille pour son côté « simple, sonore, solide ».

ellauri206.html on line 252: IL fréquente le salon de Charles Buet, où il rencontre Jules Barbey d'Aurevilly, Joris-Karl Huysmans, François Coppée, Léon Bloy, Laurent Tailhade et autres cretins. Il rencontre Edmond de Goncourt, avec qui il restera lié jusqu'à la mort de ce dernier en 1896, et qui fut son principal protecteur. Edmond de Goncourt, dans la récente édition complète en 22 volumes du Journal des Goncourt, se montre curieux de toutes les questions sexuelles et particulièrement de l'homophilie. À partir de 1884, Edmond de Goncourt, jusque-là banalement réactionnaire, devient un antisémite enragé, Jésus l'a sauvé après 27 années d'homosexualité. Il se veut esthète et dandy en même temps qu'explorateur tapageux du vice et de la vulgarité, curieux assemblage qui verse souvent dans le pire mauvais goût, et qui lui vaut le mépris hautain de Robert de Montesquiou, dont Lorrain, pour sa part, fait volontiers sa tête de Turc pour sa prétention à l'élégance et à la chasteté. « Lorrain », écrit Léon Daudet dans ses Souvenirs, « avait une tête poupine et large à la fois de coiffeur vicieux, les cheveux partagés par une raie parfumée au patchouli, des yeux globuleux, ébahis et avides, de grosses lèvres qui jutaient, giclaient et coulaient pendant son discours. Son torse était bombé comme le bréchet de certains oiseaux charognards. Lui se nourrissait avidement de toutes les calomnies et immondices. »

ellauri206.html on line 452:     L'épicurisme et l'atomisme de Pierre Gassendi sont mal connus, on ne conserve souvent de lui que sa défense de l'âme animale. Bernier répandit sa doctrine en la vulgarisant. Déformée, la philosophie de Gassendi apparut dès lors comme celle d'un matérialiste.

ellauri207.html on line 7:       color: blue;

ellauri207.html on line 32:       
lor:red;background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">VILHO SORVARI

ellauri207.html on line 33:       
lor:black;background:yellow;text-align:right;margin-top:0%;margin-bottom:0%">KONGON OSKARI
Konnankoukkuja

ellauri207.html on line 74: 	Outcast, mute, a lone twin cut from a drunk mother in a shack full of junk, Euchrid Eucrow of Ukulore inhabits a nightmarish Southern valley of preachers and prophets, incest and ignorance. When the God-fearing folk of the town declare a foundling child to be chosen by the almighty, Euchrid is disturbed. He sees her very differently, and his conviction, and increasing isolation and insanity, may have terrible consequences for them both…

ellauri207.html on line 240: lor:red">Varoitus:  Seuraava kirjoitus paljastaa yksityiskohtia juonesta.

ellauri207.html on line 327: 	Turning the sad incident unfairly into an issue of gun control legislation, Biden implored law enforcement officers to "turn this pain in the ass into pump action" as he ticked through some of the mass shootings since the 2012 massacre at Sandy Hook Elementary School in Newtown, Connecticut, when he was vice president.

ellauri210.html on line 8:       color: blue;

ellauri210.html on line 33:       
lor:black;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton

ellauri210.html on line 34:       
lor:red;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Loppupään dadaisteja
Dadaa

ellauri210.html on line 127: 	    La ’Pataphysique est une parodie de science qui apparaît dans Gestes et opinions du docteur Faustroll, pataphysicien, livre écrit par Alfred Jarry en 1897-1898. Elle est alors définie comme la « science des solutions imaginaires qui accorde symboliquement aux linéaments les propriétés des objets décrits par leur virtualité ».

ellauri210.html on line 142: Le premier calendrier publié par Jarry dans L'Almanach du Père Ubu, illustré (Fasquelle, 1899) s'intitulait alors « calendrier du Père Ubu », mais il montrait déjà une volonté de marquer pataphysiquement chaque jour de l'année. Jarry en fit une deuxième version pour L'Almanach illustré du Père Ubu (Fasquelle, 1901), mais ce n'est que bien après sa mort, survenue en 1907, que le calendrier pataphysique entra en vigueur. Ce fut en 1948 au sein du Collège de ’Pataphysique lequel, dans ses statuts, en fait cette présentation :

ellauri210.html on line 361: Arthur Cravan, the Dadaist poet-boxer, was neither a good poet nor a good boxer, but he was a legendary provocateur. Hemingway, Mailer, and Scorsese: much great American art has been inspired by boxing. How bout Irving? No he was a wrestler. Between 1907 and 1909, Saul Bellow created three paintings—Club Night, Stag at Sharkey’s, Both Members of This Club—that captured boxing’s glories and indignities. The sport provided a powerfully visceral metaphor for the American experience of the twentieth century. Amerikan nyrkki on sittemmin kumauttanut päähän useampia kansoja kuin kehtaa muistella.

ellauri210.html on line 651: avec un rire de flore						kasvistollisella naurulla			

ellauri210.html on line 728: Nel 2017, di ritorno in Italia dopo l'esperienza negli Stati Uniti, fondò il Gloria - Fight Center insieme all'amico ed imprenditore Riccardo Carfagna, uno dei punti di riferimento per le arti marziali miste italiane.

ellauri210.html on line 751:     Appelé au front lors de la Première Guerre mondiale, il en revient blessé et profondément marqué. Il est blessé aux jambes le 25 septembre 1915 à Tahure, à la suite de l'explosion d'un sac de grenades pendant la Bataille de Champagne (1915). Pacifiste et anarchiste, il est dégouté par la guerre. Sa personnalité a exercé une profonde influence sur André Breton qu'il rencontre pendant sa convalescence. Peu de temps après le conflit, Jacques Vaché meurt par overdose d'opium dans un hôtel nantais à l'âge de 23 ans.

ellauri210.html on line 804: C’est alors que leur sueur murmure					Silloin niiden hiki solisee						

ellauri210.html on line 810: Alors tous les pous nègres se retrouvèrent sur la même fesse		Silloin kaikki neekeripunkit ovat samassa hihnassa			

ellauri210.html on line 888: Ce cadavre exquis, écrit à six mains, date sans doute de 1926. On le suppose rédigé lors d'une nuit arrosée au Café de Madrid à Guéthary. Dédié au « Chinois Inconnu », ce court texte multiplie provocations et impertinences diverses.

ellauri210.html on line 913:     Auteur de recueils de poèmes, parmi lesquels Paroles (1946), il devint un poète populaire grâce à son langage familier et à ses jeux sur les mots. Ses poèmes sont depuis lors célèbres dans le monde francophone et massivement appris dans les écoles françaises.

ellauri210.html on line 915: Jacques Prévert s'ennuie à l'école et fait souvent l'école buissonnière en parcourant Paris avec la complicité de son père. Dès 15 ans, après son certificat d'études primaires, il abandonne les études. Il multiplie alors les petits travaux, notamment au grand magasin Le Bon Marché. Il fait quelques larcins et fréquente des voyous mais n'est jamais inquiété par la police.

ellauri210.html on line 1111:     Educated by governesses, tutors, and nuns, she was expelled from two schools, including New Hall School, Chelmsford, for her rebellious behaviour, until her family sent her to Florence, where she attended Mrs Penrose's Academy of Art. She also, briefly, attended St Mary's convent school in Ascot. In 1927, at the age of ten, she saw her first Surrealist painting in a Left Bank gallery in Paris and later met many Surrealists, including Paul Éluard. Her father opposed her career as an artist, but her mother encouraged her. She returned to England and was presented at Court, but according to her, she brought a copy of Aldous Huxley's Eyeless in Gaza (1936) to read instead.

ellauri210.html on line 1142:     Γεννήθηκε το 1920 στην Κωνσταντινούπολη και μετανάστευσε με την οικογένειά της στην Γαλλία στην ηλικία των δύο χρόνων. Υπάρχουν ελάχιστες πληροφορίες σχετικά με τη ζωή της. La famille Prassinos fuit Constantinople et les persécutions que subissent alors les Grecs et s'installe à Nanterre en 1922. D'origine grecque par son père et italienne par sa mère, Gisèle Prassinos est la jeune sœur du peintre Mario Prassinos. Ο αδερφός της, Μάριο Πράσινος ήταν Γάλλος καλλιτέχνης και εικονογράφος. Ο πατέρας της δι­ηύ­θυ­νε το πε­ρι­ο­δι­κό «Λό­γος» στην Κων­σταντινούπο­λη. Ο άντρας της, Πέ­τρος Φρυ­δάς με­τέ­φρα­σε στα γαλ­λι­κά Κα­ζαν­τζά­κη.

ellauri210.html on line 1158: 
Surrealism and Women By Mary Ann Caws, Gloria Gwen Raaberg

ellauri210.html on line 1334:     En Prassinos también funciona el complejo inverso, como el relato “Vanda et le Parasite” [1] que ofrece una original lectura sobre el padre castrador. El padre, al nacer coloca un gusano sobre los cabellos de Vanda. Este acto será valorado como una metáfora del miedo a la autoridad masculina, empleando los términos de Barnet “cannibalisée par l’autorité patriarcale”.

ellauri210.html on line 1344:     Gisèle Prassinos también nos ha dejado unas buenas dosis de personajes desordenados, donde afloran ciertas desviaciones. En ese “collage” entre cuentos de hadas y aromas baudelerianos, la autora jugará sobre todo con la metamorfosis, así sus mujeres “pseudo-femmes castratrices” se transforman en animales o en seres extraños, fantásticos. Prassinos ataca a los mitos del psicoanálisis, muestra imágenes híbridas, animales que se convierten en hombre, objetos que se convierten en animales, etc. Destaca la hostilidad hacia la figura autoritaria del padre. Nos habla de venganzas mediante el asesinato, los cuerpos difuntos son despedazados o transformados, dejando traslucir sentimientos intensos, donde se perfila la imagen de la muerte y se exorciza el miedo. La misma autora confesaba en una entrevista personal la distancia que había entre ella y su padre, destacando la importancia que tiene la figura masculina en las culturas orientales, sensación que refleja en el cuento “La Tête” (op. cit., 1987): “Lucas vit qu’entre elle et son père s’ouvrait un écart plus large que ceux qui séparaient les autres personnes”.

ellauri210.html on line 1357:     Al igual que Mansour, en Prassinos casi siempre interviene la madre. En Mansour se hace evidente en el dolor constante, toda su poesía está repleta de alusiones a la madre, al sufrimiento de perderla. En Prassinos, sin embargo se convierte en personaje familiar que tiende a desaparecer y luego a materializarse en otro ser. Esta transformación implica la materialización de la madre en otro ser, en una especie de reencarnación o posesión, la madre no sólo se convierte en otro ser, sino que además cambia de sexo.

ellauri211.html on line 8:       color: blue;

ellauri211.html on line 33:       
lor:yellow;background:crimson;text-align:center;margin-top:0%;margin-bottom:0%">Kalutut Palat

ellauri211.html on line 34:       
lor:yellow;background:crimson;text-align:right;margin-top:0%;margin-bottom:0%">Lukijan Ruoansulatus  
Naurua

ellauri213.html on line 8:       color: blue;

ellauri213.html on line 33:       
lor:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney (†)

ellauri213.html on line 34:       
lor:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">EMBOTELLADO
Taikamatuja

ellauri213.html on line 115: Samaan aikaan Etupepan kyky hallita säätä kasvatti hänessä tarvetta tukahduttaa tunteitaan luonnonkatastrofien estämiseksi, mikä ei ole terveellistä kuten näemme Greta Thunbergista ja Brunosta. Samanlaista erityisherkkyyttä näemme hänen lapsissaan. Dolores (Avalokitasvara) joka kuulee kaiken, on jatkuvasti tietoinen siitä, mitä muut ihmiset sanovat ja on siksi jatkuvasti varuillaan kaiken disinformaation vuoksi, jota hänellä on käytettävissään. Hänen veljeänsä isä Camiloa voidaan pitää myös tunne-elämän tukahduttajana, koska hän pystyy mukautumaan fyysisesti (5-15 cm, 25 jos olet taitava) ja emotionaalisesti vastataxeen muiden tarpeisiin.  Se ei ole terveellistä, on tärkeää olla terveen egoistinen, let it cum kun on tullaxeen. Kauppatieteen käyneet liikejohtajat pihistävät palkoista osakkeenomistajan hyväxi. Palkat on niille vain kuluerä. Tää leffa on erittäinkin matriarkaalinen. Miesrooleissa ukkivainaja, läski neekeri, isä (ruipelo), teini muodonmuuttaja, "el Chapo", tärähtänyt homo setä, plus eläimiä hätyyttävä vintiö.

ellauri213.html on line 251: You join together with thousands of other members for a set programme reflective of the host country’s culture and customs. As well as a huge closing ceremony. This event is for members aged 16 to 22. Sadly the next World Scout Moot in 2022 has been cancelled, but we hope this will take place again in 2025. We hiked, swam, explored one another and ate our shorts becoming really great friends. Learned how to give support during the Ukraine conflict. The 25th World Scout Jamboree will take place in 2023 in South Korea. Lieköhän yhtään venäläisiä kaukopartiolaisia kuzuttujen joukossa?

ellauri213.html on line 284: The Scout Motto is Будь готов (Bud' Gotov, Be Prepared in Russian. The Russian noun for a single Scout is Скаут, but can alternately be Разведчик or Навигатор depending on the organization. As Разведчик also carries the connotation of spy, now often perceived as negative in the post-Soviet period, many now refer to themselves as Скаут or Навигатор, the more neutral term for the original meaning, an advance party sent to reconnoiter the terrain, similar to pathfinder or explorer. 

ellauri213.html on line 288:     My daughter Nancy, who has Asperger's syndrome, has been a Rainbow for over a year and she loves it, especially as many special schools and autism youth groups are boy-dominated. Rainbows gives Nancy something shared to discuss with friends at school. It's also good for her to see girls doing all sorts of activities because boys commenting sleazily on her doing things that aren't stereotypically girly can upset her. The sleepovers are especially amazing! And it's not just Nancy who benefits. Rainbows are supported by a group of highly trained, inspirational leaders who explore the girls, challenge themselves and have fun.

ellauri213.html on line 344: 	Sigonella incident oli todella röyhkeää öykkäröintiä jenkkiporukoilta Italian maaperällä. "Pilots on board the U.S. and Italian jets exchanged colorful epithets over the radio about their respective intentions, family heritage, and sexual preferences." Ja nyt ne ovat täällä. Amer. jalkaväkipataljoona harjoittelee öykkäröintiä Suomessa. Voi perkele. Amer. rotinkaiset kovaäänisesti mongertaen haukkuivat Suomea seiskan raitiovaunussa. Seiska ajaa nyt Käpylään. Sekin vielä. 

ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin),  Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber),  etc. etc..

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lor:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">NEMI

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lor:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">FOSSIILEJA KAIVAMASSA
Kliseitä

ellauri214.html on line 66: J. K. Rowling’s first adult novel The Casual Vacancy stirred a ruckus within Sikh Community after its publication leading to the involvement of SGPC and its head showing concern with the negative portrayal of Sikh characters in the novel. Rowling defends the novel by her theory of ‘corrosive racism’ after her ‘vast amount of research’ in Sikhism. The chapter explores diasporic Sikh identity through the character of Sukhvinder who though dyslexic is stifled by her mother and harassed by her classmate Fats through slanderous remarks targeting her Sikh identity. Though Sukhvinder resorts to self-torture after undergoing racism, she emerges victorious like a brave Sikh by her self-determination and emerges a heroine by helping everybody in Britain. The chapter applies Teun A. van Dijk’s racist discourse and post-colonial theories specifically Homi Bhabha’s hybridity of cultures, Jacques Rancière’s distribution of the sensible hinting at the redistribution of identities to make invisible diaspora visible and inaudible audible and Gayatri Spivak’s theory of the subaltern to prove that the Sikh diaspora remains in Charhdi Kala (higher state of mind) even in tough situations. The chapter concludes that though British Sikh diaspora undergoes racialism leading to identity crisis, Sikhs finally find resolution through Sikh identity model Sukhvinder who, treading the footsteps of Sikh heroes like Bhai Kanhayia, becomes a heroin addict by risking her life to save Robbie and by helping all in the novel.

ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”

ellauri214.html on line 206:   Torstain 7.7. Hoblassa tuijottaa Erja Yläjärvi Pohjois-Savosta huolestuneena lukijaa kädet puuskassa: Ukraina kan förlora, hur ser sig Europa då i spegeln? Liksom Ryssland inte hörde till Europa. Mera tunga västerländska vapen för ukrainare, det är det som doktorn ordnat! Erja ser ut i bilden som en stridslysten liten kvinnlig apa. I samma nummer säger Ulf Johansson att det kanske är skäl att överge donbassregionen till ryssarna, och Ulla Klötzer (kvinnor för Fred Karlsson, Esbo) använder fula ord om Nato och dess planer för "full spectrum dominance". Det tog en vecka för de gamla silverryggarna att vakna upp och komma till Erjas undsättning.

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ellauri216.html on line 33:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Petri Sarho

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">TIMANTTISET ROSSIT
Propagandaa

ellauri216.html on line 56: Is there an actual Psalm 129 that reads “Go forth and seek, further up, you will find glory.”? Oikeasti värssy  on Luukkaasta:

ellauri216.html on line 58:   Luke 14:10 "Friend, go up higher, then shalt thou have glory". Kolkuttavalle avataan, tafsaavalle raotetaan rasiaa.

ellauri216.html on line 541:   Jumalankantajaisä Makarios syntyi Egyptin suistomaa-alueen kylässä vuoden 300 tienoilla. Nuoruudessaan hän työskenteli kamelinajajana. Jumala kutsui häntä kuitenkin toisenlaiseen elämään ja Makarios vastasi kutsuun kuuliaisesti. Hän vetäytyi kylässään keljaan ja aloitti yksinäisen rukous- ja paastokilvoituksen. Kun ihmiset tahtoivat tehdä hänestä papin, hän pakeni toiseen kylään. Siellä raskaaksi tullut tyttö alkoi syyttää Makariosta häpäisemisestään. Makarios otettiin kiinni ja häntä raahattiin pitkin katua. Häntä lyötiin ja solvattiin, mutta hän ei sanonut sanaakaan puolustaakseen itseään vaan päinvastoin lupasi tehdä työtä hankkiakseen elatuksen naiselle ja lapselle. Makarios piti tilannetta Jumalan lähettämänä. Hän oli tuolloin noin 30 vuoden ikäinen. Kun Makarioksen syyttömyys tuli aikanaan ilmi, kylän väki lähti joukolla hänen luokseen pyytämään anteeksi. Mitenkä totuus tuli ilmi? No, when the woman's delivery drew near, her labor became exceedingly difficult. She did not manage to give birth until she confessed Macarius's innocence. She confessed that she had slandered the hermit, and revealed the name of the real father. (Who was it?) A multitude of people then came asking for his forgiveness, but he fled to the Nitrian Desert to escape all mundane glory. 

ellauri216.html on line 558:     St Macarius glorified God and said, “In truth, the Lord seeks neither virgins nor married women, and neither monks nor laymen, but values a person’s free intent, accepting it as the deed itself. He grants to everyone’s free will the grace of the Holy Spirit, which operates in an individual and directs the life of all who yearn to be saved.”

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ellauri217.html on line 33:       
lor:violet;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz

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lor:violet;background:white;text-align:center;margin-top:0%;margin-bottom:0%">POPEYE THE SAILOR MAN!
Romantiikkaa

ellauri217.html on line 71: It was this book that earned Naguib Mahfouz condemnation from Omar Abdel-Rahman in 1989, who called on him to repent or be killed, Abdel-Rahman also claimed that "If this sentence had been passed on Naguib Mahfouz when he wrote Children of the Alley, Salman Rushdie would have realized that he had to stay within bounds" after the Nobel Prize had revived interest in it. As a result, in 1994 – a day after the anniversary of the prize – Mahfouz was attacked and stabbed in the neck by two extremists outside his Cairo home. Mahfouz survived the attack, yet he suffered from its consequences until his death in 2006. Salman sai myös luovuttaa silmän silmästä loppupeleissä, yhtä tyhmänä kuin Daabas. Silmäpuoli Sinbad merenkulkija, Popeye the sailor man!

ellauri217.html on line 352: Naturalistiska tavlor om östfinländska landskap. Marina låter sig inte våldtas men ger fitta självmant efter en straffminut. Nästa byte är skolans matematiklärare. Marina on Aishan ikäinen, neljätoista, tenderloin. Ope on entinen määrimies, pelaa jännittävästi kirjeschakkia. Marina siivoaa, kokkaa petaa  ja antaa sille pillua. Tää stoori oli varmaan Jörkan miälestä feministinen. Oikeasti tää on urpopojan kaipuuta kohtuun takaisin. Samaa kuin Knasun pissaliisaunelmissa. Vitun- ja pissanhajua sormiin koon 32 pikkuhousuista.

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lor:gold;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KERS. PIPPURIN 
lor:black">YXINÄISTEN SYDÄNTEN 
KERHOSOITINYHTYE
Poppia

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lor:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KUORIAISET

ellauri219.html on line 114:     
 David Livingstone (missionary/explorer)

ellauri219.html on line 198:   Branded a "sick comic", Bruce was essentially blacklisted from television, and when he did appear, thanks to sympathetic fans like Hefner and Steve Allen, it was with great concessions to Broadcast Standards and Practices. Jokes that might offend, like an extremely boring routine on airplane-glue-sniffing teenagers that was done live for The Steve Allen Show in 1959, had to be typed out and pre-approved by network officials. On his debut on Allen's show, Bruce made an unscripted comment on the recent marriage of Elizabeth Taylor to Eddie Fisher, wondering, "Will Elizabeth Taylor become bat mitzvahed?"

ellauri219.html on line 300: Striking and versatile, Tony Curtis was a Hollywood idol who made a dizzying amount of movies (over 100) between 1949 and 2008. He will always be remembered for his role alongside Jack Lemmon and Marilyn Monroe (No.25) in the 1959 cross-dressing caper Some Like It Hot, but another stand-out remains his performance alongside Burt Lancaster as fast-talking press agent Sidney Falco in the 1957 film noir The Sweet Smell Of Success. Tässä jää nyt mainizematta Veijareita ja pyhimyksiä (The Persuaders!), ITC Entertainmentin 1970–1971 tuottama televisiosarja. Sen pääosissa esiintyivät Tony Curtis (Danny Wilde) ja Roger Moore (lordi Brett Sinclair; koko nimi Brett Rupert George Robert Andrew Sinclair, Marnockin 15. jaarli). Sitä tehtiin 24 jaksoa. Tony ja Roger eivät voineet sietää toisiaan. Läskiintynyt Tony kuoli kasarina sydämen pysähdyxeen. Rooger aateloitiin, vaikkei käynyt loppuun edes teatterikoulua. “But because of the war there were 16 girls in every class to four boys so while I didn’t learn that much about acting, I learned a hell of a lot about sex.”

ellauri219.html on line 379: Another vaudeville star, British comic Max Miller picked up the nickname “The Cheeky Chappie.” Known for his colorful dress sense and his risqué humor, Miller was the master of the double entendre. He also appeared in a number of films throughout the 30s.

ellauri219.html on line 414: It’s probably fair to say that Dr. Livingstone was to geographic exploration what The Beatles were to sonic innovation: fearless, ever questing, and mapping out new territories for the world. The famous “Dr. Livingstone, I presume?” saying remains in common use today, and can be traced back to a meeting between Livingstone and explorer Henry Morton Stanley, who’d been sent on an expedition to find the former, who had been missing for six years. Livingstone was discovered in the town of Ujiji, in what is now known as Tanzania.

ellauri219.html on line 464: The Beatles were famously photographed with boxing legend Cassius Clay in February 1964, in Miami, Florida. But it’s a wax model of boxer Sonny Liston, the man that Clay defeated later that month in order to become the heavyweight champion, who appears on the Sgt. Pepper cover. Liston had held the heavyweight title for two years, from 1962 to ’64, before losing it to Clay, who subsequently changed his name to Muhammad Ali.

ellauri219.html on line 587: Rawls graduated from Princeton in 1943 with a Bachelor of Arts summa cum laude.

ellauri219.html on line 749: I teach World of Ideas and courses on Asian religions in the Department of Philosophy and Religious Studies. In my research, I'm interested in exploring young boys and girls In Thailand. Currently, I’m working on two major projects. The first is the preparation of my first book, The Snake and the Mongoose, for publication with Oxford University Press. The second is ongoing research on the Royal Court Brahmans of Thailand. I also have a side interest in the philosophy of prepubertal physics that I indulge when I have the time.

ellauri219.html on line 764: Se vaatii tiukkaa anaalikontrollia. Chasten, purify and restore the misplaced powers. Talk to the hand, look deep into the dark star. Partake in the wisdom and glory of a slippery cod. Pane salvaa perätilaan. Puhdistu synnin Pauloista ja Paavaleista.

ellauri219.html on line 826: I did expect a better read on America being the overweight gorilla from Stephen Taylor's answer, but he did have an interesting insight:

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lor:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">RADIO CITY lor:gold;font-family:AdineKirnberg">Music Hall
Sätkytystä

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lor:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Rockettes

ellauri220.html on line 187:     The Zapruder film is a silent 8mm color motion picture sequence shot by Abraham Zapruder with a Bell & Howell home-movie camera, as United States President John F. Kennedy's motorcade passed through Dealey Plaza in Dallas, Texas, on November 22, 1963. The film captures the moment of the President's assassination. Abraham Zapruder (May 15, 1905 – August 30, 1970) was a Ukrainian-born American clothing manufacturer. 

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(Hong Kong and South China) A White man. Gwei or kwai (鬼) means 'ghost', which the color white is associated with in China; and the term lo (佬) refers to a regular guy (i.e. a fellow, a chap, or a bloke). Once a mark of xenophobia, the word was promoted by Maoists as insulting but is now in general, informal use.

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Colored

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(US) a black person. Once generally accepted as inoffensive, this word is now considered disrespectful by some. The National Association for the Advancement of Colored People (NAACP) continues to use its full name unapologetically. This is not to be confused with the term "person of color" which is the preferred term for collectively referring to all non-white people.

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(Commonwealth) a dark-skinned person, named after Florence Kate Upton's children's book character.

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(International) a black person. From the word negro, which means the color black in numerous languages. Diminutive appellations include Nigg and Nigz. Over time, the terms nigga and niggaz (plural) have come to be frequently used between some African or black diaspora without the negative associations of nigger. Considered very offensive and typically censored as "the n-word" even in reference to its use. The terms niggress, negress, and nigette are feminized formulations of the term.

ellauri220.html on line 602: Pierino Ronald "Perry" Como, född 18 maj 1912 i Canonsburg i Pennsylvania, död 12 maj 2001 i Jupiter Inlet Colony i Palm Beach County i Florida, var en amerikansk sångare och skådespelare. Han betraktades som en crooner ("smörsångare"). Han började arbeta som frisör som femtonåring och sjöng samtidigt med olika orkestrar. Han hade sin storhetstid som artist från andra halvan av 1940-talet till början av 1960-talet. Bland hans största skivsuccéer märks Magic Moments och Wanted.  "50 vuotta musiikkia ja elämää hyvin elettynä. Siinä esimerkkiä kaikille." Suomessa hänen muun muassa lauantain toivotuissa suosituin laulunsa oli "Caterina" (1962), jonka myös Lasse Mårtenson teki suomeksi.

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lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">JAMES BOND lor:gold">007
Elvistelyä

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lor:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">MOONRAKER

ellauri221.html on line 93:   Issue d'une famille modeste (son père Louis Betenfeld, violent et alcoolique, est ouvrier brasseur et sa mère Marie Lartisant domestique), Marthe Betenfeld a un frère et une sœur aînés, Camille et Jeanne. Elle est envoyée quelques années dans une institution catholique et son destin semble tout tracé : couturière, comme sa sœur aîné. Puis elle devient à Nancy apprentie culottière, à quatorze ans. Le métier ne l'enchantant guère, elle fugue de chez ses parents. Elle est interpellée pour racolage en mai 1905 par la Police des mœurs et ramenée chez ses parents. Elle fugue à nouveau à 16 ans et se retrouve à Nancy, ville avec une importante garnison militaire, où elle tombe amoureuse d'un Italien se disant sculpteur mais qui se révèle être un proxénète. Il l'envoie sur le trottoir, puis elle devient prostituée dans les « bordels à soldats » de Nancy. Devant effectuer plus de 50 passes par jour, elle tombe rapidement malade et contracte la syphilis. Renvoyée du bordel, dénoncée par un soldat pour lui avoir transmis la syphilis et fichée par la police (où elle est inscrite comme prostituée mineure le 21 août 1905), elle est contrainte de s'enfuir à Paris. Elle rentre dans un « établissement de bains » rue Godot-de-Mauroy (maison close d'un standing supérieur à ses anciennes maisons d'abattage) où elle rencontre, un soir de septembre 1907, Henri Richer, mandataire aux Halles. Le riche industriel l'épouse le 13 avril 1915. Elle fait alors table rase de son passé et devient une respectable bourgeoise de la Belle Époque dans son hôtel particulier de l'Odéon. Elle demande à être rayée du fichier national de la prostitution, ce qui lui est refusé.

ellauri221.html on line 99: 	Le 9 avril 1946, le député Marcel Roclore présente le rapport de la Commission de la famille, de la population et de la santé publique, et conclut à la nécessité de la fermeture. Le député Pierre Dominjon dépose une proposition de loi dans ce sens qui est votée le 13 avril 1946 à la chambre des députés. La fermeture des maisons closes est appliquée à partir du 6 novembre 1946. Le fichier national de la prostitution est détruit et remplacé par un fichier sanitaire et social de la prostitution (loi du 24 avril 1946). Environ 1 400 établissements sont fermés, dont 195 à Paris (177 établissements officiels) : les plus connus comme le Chabanais, le Sphinx, La Rue des Moulins, le One-Two-Two mais aussi les sinistres maisons d’abattage comme le Fourcy et le Charbo… Beaucoup de tenanciers de maisons closes se reconvertirent en propriétaires d'hôtels de passe. La prostitution est alors une activité libre ; seules sont interdites son organisation et son exploitation — le proxénétisme — et ses manifestations visibles.

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lor:red;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger

ellauri222.html on line 33:       
lor:red">Prix Nobel de littérature

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lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Les Aventures de Saul Bellow
Finnin puristelua

ellauri222.html on line 353: Betzhevski is a red-headed Polish barber and tenant of Einhorn’s who leads a protest against Einhorn for his unethical behavior as a landlord. Einhorn evicts him.

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Sailor Bulba

ellauri222.html on line 369: Sailor Bulba is an accomplice in the robbery committed by Joe Gorman and Augie. Brute-nosed and bearish, he is a menacing, dangerous figure.

ellauri222.html on line 413: Thea, the elder of the two Fenchel sisters, is a glorious-looking girl with kinky black hair and a passionate spirit. She falls in love with Augie at a mineral spring resort, but Augie is in love with her sister, Esther. Thea later comes to find Augie in Chicago, and the two move to Mexico together. Thea, whose name is Greek for “goddess,” is an eccentric woman with wild ideas; she wants to hunt with an eagle and catch poisonous snakes. In the end she finds Augie too ordinary for her. After they part ways, she marries an Air Force captain. 

ellauri222.html on line 557: The daughter of a tailor, Hilda is Augie’s first crush as a schoolboy. He follows her around but never gets the courage to speak to her.

ellauri222.html on line 707: Certainly, some of the previously mentioned can be very tiresome, but this character assumes such an attitude towards everything. The lord can be characterized by perfectionism; he demands excellence from everyone and everything surrounding him. Overall, perfectionism is a positive quality because it stimulates a person to improve oneself but in his case, it becomes grotesque, because Lord Pococurante rejects everything that allegedly does not meet his standards.

ellauri222.html on line 727:   The first novel to display Bellow's characteristic expansiveness and optimism, The Adventures of Augie March presents a dazzling panorama of comically eccentric characters in a picaresque tale narrated by the irrepressible title character, who defends human possibility by embracing the hope that "There may gods turn up anywhere." Subsequent novels vary in tone from the intensity of Seize the Day to the exuberance of Henderson the Rain King to the ironic ambiguity of Herzog, but all explore the nature of human male freedom and the tensions between the individual's need for self and the needs of society. Augie March, Tommy Wilhelm, Eugene Henderson, and Moses Herzog all yearn to please themselves by finding the beauty in life. By creating these highly individualistic characters and the milieu in which they move, Bellow reveals the flashes of the extraordinary in the ordinary that make such fun possible and rejects the attitude that everyday life must be trivial and ignoble. It is like that just for the losers. 

ellauri222.html on line 854: The book Les Ruines, ou méditations sur les révolutions des empires (1791) by Constantin François de Chassebœuf, comte de Volney (1757–1820), first published in an English translation as The Ruins, or a Survey of the Revolutions of Empires (London: Joseph Johnson, 1792) by James Marshall, was an influence on Shelley. helley had explored similar themes in his 1813 work Queen Mab. Typically, Shelley published his literary works either anonymously or pseudonymously, under the name "Glirastes", a Graeco-Latin name created by combining the Latin glīs ("dormouse") with the Greek suffix ἐραστής (erastēs, "lover", vitut se on mikään suffixi!); the Glirastes name referred to his wife, Mary Shelley, whom he nicknamed "dormouse". Unikeon köyrijä. Mäuschen, sanoi Percy Marylle niikö Pikin kreikkalainen poikaystävä, setämäinen Kleomenis.

ellauri222.html on line 962:     Ellsworth Huntington, (born Sept. 16, 1876, Galesburg, Ill., U.S.—died Oct. 17, 1947, New Haven, Conn.), U.S. geographer who explored the influence of climate on civilization. Ellsworth Huntington (September 16, 1876 – October 17, 1947) was a professor of geography at Yale University during the early 20th century, known for his studies on environmental determinism/climatic determinism, economic growth, economic geography, and scientific racism. He served as President of the Ecological Society of America in 1917, the Association of American Geographers in 1923 and President of the Board of Directors of the American Eugenics Society from 1934 to 1938.

ellauri222.html on line 976:     Pyhä Isidorus Sevillalainen (esp. San Isidro tai San Isidoro de Sevilla, lat. Isidorus Hispalensis, noin 560 Cartagena – 4. huhtikuuta 636 Sevilla) oli espanjalainen teologi, ensyklopedisti, latinalainen kirkkoisä, pyhimys, Sevillan arkkipiispa ja kirkonopettaja. Hän oli profiilikas kirjoittaja, hänen lukuisia kirjoituksiaan saatetaan kutsua espanjalaisen kirjallisuuden ensimmäiseksi luvuksi ja hänen ensyklopediansa Etymologiae oli vuosisatoja yksi tärkeimmistä hakuteoxista. Mies on tietokoneteknikkojen, tietokoneen käyttäjien, Internetin, koululasten ja opiskelijoiden suojeluspyhimys. Hänen symboleitaan ovat mehiläiset, kynää pitelevä piispa mehiläisparven ympäröimänä, mehiläispesän lähellä seisova piispa, mehiläispesä täynnä piispoja, vanha piispa prinssi jaloissaan, kynä, pappi tai piispa kynän ja kirjan kanssa, pyhän Leanderin ja pyhän Fulgentiuksen ja pyhän Florentinan kanssa, sekä kirjansa Etymologia kanssa. Hän eli 11 paavin aikana. Mies oli eto byssöttäjä, pyllykielitieteilijä.

ellauri222.html on line 1033: Then he was gone in the forest, and Henry went back to the battle field, where the firing had now wholly ceased. The white victory was complete. Many Indians had fallen. Their losses here and at the river had been so great that it would be long before they could be brought into action again. But the renegades had made good their escape. They did not find the body of a single one of them, and it was certain that they were living to do more mischief. Noble warriors don´t change sides, they stick to their own color scheme. 

ellauri222.html on line 1046: Sir Walter Raleigh was one of the most famous explorers of Elizabeth I's reign. His courage and good looks made him a favourite of the Queen's, and she rewarded him for his handsomeness. Raleigh was also a scholar and a poet, but he is usually remembered for introducing the essential potato, and the addictive tobacco.

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lor:while;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Tommaso Campanella

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lor:white;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Aurinkovaltio
Dystopiaa

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ellauri223.html on line 68:  This shrewdness, however, is not necessary among the inhabitants of the City of the Sun. For with them deformity is unknown. When the women are exercised they get a clear complexion, and become strong of limb, tall and agile, and with them beauty consists in tallness and strength. Tanakka, punakka ja rivakka, täst mie piän! Therefore, if any woman dyes her face, so that it may become beautiful, or uses high-heeled boots so that she may appear tall, or garments with trains to cover her wooden shoes, she is condemned to capital punishment. But if the women should even desire them they have no facility for doing these things. For who indeed would give them this facility? Further, they assert that among us abuses of this kind arise from the leisure and sloth of women. By these means they lose their color and have pale complexions, and become feeble and small. For this reason they are without proper complexions, use high sandals, and become beautiful not from strength, but from slothful tenderness. And thus they ruin their own tempers and natures, and consequently those of their offspring. Furthermore, if at any time a man is taken captive with ardent love for a certain woman, the two are allowed to converse and joke together and to give one another garlands of flowers or leaves, and to make verses. But if the race is endangered, by no means is further union between them permitted. Her fanny must be locked in a love girdle, and his pecker lassoed and bound behind his butt. Moreover, the love born of eager desire is not known among them; only that born of friendship. LOL

ellauri223.html on line 105: Each one takes the woman he loves most, and they dance for exercise with propriety and stateliness under the peristyles. The women wear their long hair all twisted together and collected into one knot on the crown of the head, but in rolling it they leave one curl. The men, however, have one curl only and the rest of their hair around the head is shaven off. Further, they wear a slight covering, and above this a round hat a little larger than the size of their head. In the fields they use caps, but at home each one wears a biretta, white, red, or another color according to his trade or occupation. Moreover, the magistrates use grander and more imposing-looking coverings for the head. Vizi että apinat rakastavat hattuja!

ellauri223.html on line 143: Mensura pedis ex singulorum longitudinibus statuta. Πάντων χρημάτων μέτρον (ἐστὶν) ἄνθρωπος: τῶν μὲν ὄντων ὡς ἔστιν, τῶν δὲ οὐκ ὄντων ὡς οὐκ ἔστιν.

ellauri223.html on line 178: Bacon valittiin parlamenttiin vuonna 1584 ja hän toimi sen jäsenenä yhtensä 36 vuoden ajan. Baconin ura lähti todelliseen nousuun kuitenkin vasta kun kuningatar Elisabet I kuoli vuonna 1603 ja Bacon siirtyi Jaakko I:n palvelukseen. Samana vuonna hänet lyötiin ritariksi. Vuonna 1613 Baconista tuli tuomari, ja viisi vuotta myöhemmin hän sai lordikanslerin ja Verulamin paronin arvonimen. 60-vuotias Bacon nimitettiin St. Albansin varakreiviksi. Myöhemmin samana vuonna häntä syytettiin lahjusten ottamisesta, johon hän myönsi syyllisyytensä. Bacon sai 40 000 punnan sakot ja hänet tuomittiin vankeuteen Lontoon Toweriin. Hän ehti viettää vain neljä päivää vankeudessa ennen armahdustaan eikä hänen tarvinnut maksaa sakkoja, mutta Bacon ei enää tapahtuneen jälkeen voinut toimia parlamentin jäsenenä tai poliittisessa virassa. Twice paid, kuten sanottiin uudessa Atlantixessa.

ellauri223.html on line 190: At the age of 45, Bacon married Alice Barnham, the 13-year-old daughter of a well-connected London alderman and MP. Bacon wrote two sonnets proclaiming his love for Alice. The first was written during his courtship and the second on his wedding day, 10 May 1606. When Bacon was appointed lord chancellor, "by special Warrant of the King", Lady Bacon was given precedence over all other Court ladies. Bacon's personal secretary and chaplain, William Rawley, wrote in his biography of Bacon that his marriage was one of "much conjugal love and respect", mentioning a robe of honour that he gave to Alice and which "she wore unto her dying day, being twenty years and more after his death".

ellauri223.html on line 222: Several authors believe that, despite his marriage, Bacon was primarily attracted to men. Forker, for example, has explored the "historically documentable sexual preferences" of both Francis Bacon and King James I and concluded they were both oriented to "masculine love", a contemporary term that "seems to have been used exclusively to refer to the sexual preference of men for members of their own gender."

ellauri226.html on line 7:       color: blue;

ellauri226.html on line 32:       
lor:burlywood;background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">Rantojen Miehet

ellauri226.html on line 33: 
lor:burlywood;background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">CHEESE!
Publikaaneja

ellauri226.html on line 153: 	Floridan latinokuvernööri de Santis kerää irtopisteitä lennätettyään  paperittomia kolleegoja Texasista hampparien hinnalla kerjäämään Obaman etunurmikolle plutokraattien onnellisten saarelle Marthas Vineyardille. Jännä miten arvokonservatiivien naamat on tolleen kaikki muotopuolia ja vinoja. Vino maailmankuva vääntää niiden naamavärkit vänkyrään. De Santis on nyt Floridassa suositumpi kuin Aku konsanaan. Reunimmainen kaveri äärioikealla muistuttaa vähän Jaakko Lindgreniä struumaisena.

ellauri226.html on line 170:   Per Gunnar Henning Evander, född 25 april 1933 i Ovansjö, Gävleborgs län, död 16 maj 2022 var en svensk folkhögskollärare, författare, manusförfattare och farbrorman. Evander var en mycket framgångsrik och produktiv författare. Evanders romaner kretsar ofta kring förlorarna i folkhemmet. Gång på gång gestaltar han personer som är svikna av samhället och har psykiska problem, som han.

ellauri226.html on line 293: The off-color residents in The Bronx created a very segregated community,

ellauri226.html on line 313: as you could not really see who they were and what color.

ellauri226.html on line 332: The crime reached its peak in the late 1960s and 1970s, until the colored

ellauri226.html on line 336: and the streets became safe again for inhabitants of color. 

ellauri226.html on line 339: began to watch their properties burn at a rapid pace, as landlords began to burn their buildings to fool the insurance companies. Many whites'

ellauri226.html on line 408: of the late 1960s and 1970s. The landlords' first step was organized arson,

ellauri226.html on line 420: and Derrick’s buildings also suffered from the same problem, and all three commented on how the landlords would not change wiring because they felt as though they would not recoup the cost. Residents could not even use toasters!

ellauri226.html on line 445: The economic problems seen in The Bronx were not industrially based but rather, the work force was dominated by totally clueless colorful minorities. By 1975 the entire city was engulfed in an economic crisis.

ellauri236.html on line 7:       color: blue;

ellauri236.html on line 32:       
lor:white;background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">James Hadley Chase

ellauri236.html on line 33: 
lor:white;background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">FUX NEWS
Rupusakkia

ellauri236.html on line 160:   Ulkonäöltä James oli paizi uusinnettu painos Phileas Foggista myös tosi paljon Esa Sariolan näköinen, siltä ajalta kun sillä oli sarakkeita Gloria-lehden takakannessa.

ellauri236.html on line 200: The thing that the ordinary reader ought to have objected to — almost certainly would have objected to, a few decades earlier — was the equivocal attitude towards crime. It is implied throughout No Orchids that being a criminal is only reprehensible in the sense that it does not pay. Being a policeman pays better, but there is no moral difference, since the police use essentially criminal methods. In a book like He Won't Need It Now the distinction between crime and crime-prevention practically disappears. This is a new departure for English sensational fiction, in which till recently there has always been a sharp distinction between right and wrong and a general agreement that virtue must triumph in the last chapter. English books glorifying crime (modern crime, that is — pirates and highwaymen are different) are very rare. Even a book like Raffles, as I have pointed out, is governed by powerful taboos, and it is clearly understood that Raffles's crimes must be expiated sooner or later. In America, both in life and fiction, the tendency to tolerate crime, even to admire the criminal so long as he is success, is very much more marked. It is, indeed, ultimately this attitude that has made it possible for crime to flourish upon so huge a scale. Books have been written about Al Capone that are hardly different in tone from the books written about Henry Ford, Stalin, Lord Northcliffe and all the rest of the ‘log cabin to White House’ brigade. And switching back eighty years, one finds Mark Twain adopting much the same attitude towards the disgusting bandit Slade, hero of twenty-eight murders, and towards the Western desperadoes generally. They were successful, they ‘made good’, therefore he admired them.

ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.

ellauri236.html on line 386: In 1973, Gene D. Phillips of Loyola University of Chicago remarked on the influence of William Faulkner's 1931 novel Sanctuary, writing that, "It is a matter of record that [No Orchids for Miss Blandish] was heavily indebted to Sanctuary for its plot line." Phillips also stated that Slim Grisson, who was identified by Phillips as the main antagonist, was based on Popeye The Sailor Man, a criminal in Faulkner's novel. Onko se sama Kippari Kalle joka heilastelee Olkan kanssa ja hoitaa pikku Hajuhernettä?

ellauri236.html on line 485: Captain Charles Brennan, City Police, a fat, red-faced man with blue hard eyes and sandy-colored hair, greying at the temples, reached across his desk to shake dicks with Fenner. Why do these policemen always have the same look and feel? I guess its natural selection. Chase has an unerring touch of the hackneyed and obvious.

ellauri238.html on line 7:       color: blue;

ellauri238.html on line 30:       
lor:black;background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">PENA OLKIMARSALKKA

ellauri238.html on line 31: 
lor:black;background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">Hämynä talsit
Turrnipsi pellossa

ellauri238.html on line 235: 	Poezia sa aparține patrimoniului cultural național, creația sa recomandându-l drept un autor clasic al literaturii române, un om cu un gust literar desăvârșit și un autor canonic, care nu poate lipsi din manualele școlare nici în ziua de azi. A dus, de asemenea, o prodigioasă activitate de iluminare (culturalizare) a țăranilor, fiind un precursor al mișcării poporaniste și un tehnician desăvârșit al prozodiei, folosea o gamă foarte variată de picioare metrice și de ritmuri, de la cele ale poeziei populare la terza rima. A dat o versiune completă a operei lui Dante, Divina comedie. A tradus foarte mult din lirica străină și a adaptat prin localizare la sufletul și mediul țărănesc Eneida și Odiseea (Iliada a fost tradusă de contemporanul său, George Murnu) și a introdus specii ale poeziei orientale, cum ar fi gazelul, în poezia română. Toate aceste calități îl recomandă pentru poziția pe care o ocupă, de autor clasic, dar mai ales simțul echilibrului și faptul că a scos în evidență partea solară, idilică, a sufletului țăranului român. 		


ellauri238.html on line 881: My thoughts were like a bunch of colored balloons			Mun ajatuxet oli kuin värikkäitä ilmapalloja

ellauri240.html on line 7:       color: blue;

ellauri240.html on line 33:       
lor:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Grace Metalious

ellauri240.html on line 34:       
lor:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Kaupunki nimeltä
Misogyniaa

ellauri240.html on line 117: Vang Pao, mercenary soldier, born 8 December 1929; died 6 January 2011. Vang Pao, the Laotian general who marshalled a CIA mercenary army to fight a "secret war" against communist insurgents in the remote mountains of Laos in the 1960s, has died aged 81. Although Vang Pao's supporters portrayed him as a father figure uniting all his people, the Hmong (an ethnic minority in Laos), on the side of the US against the communist world, his critics regarded him as a charismatic but ruthless opium warlord, who made arrogant and misleading claims to speak on behalf of all Hmong. Far from uniting the Hmong, they say, he divided them. Some historians argue that he allowed his "secret army" to be used as cannon-fodder, played as pawns on a CIA geopolitical chessboard.

ellauri240.html on line 165: Saksikäsi Edward aloitti Tim Burtonin ja näyttelijä Johnny Deppin yhteistyön. Winona Ryder ja Burton olivat tehneet töitä yhdessä jo elokuvassa Beetlejuice (1988). Saksikäsi Edward oli myös monista klassisista kauhuelokuvista tunnetun Vincent Pricen viimeinen elokuva. Elokuva kuvattiin vuonna 1989 Floridassa.   

ellauri240.html on line 500:   Founded in 2008 by Rainn Wilson et al., SoulPancake was created to encourage open-heart dialogue about what it means to be human. Throughout the years, we created content that explores the ways we all seek connection, hope, truth, identity, and purpose. (What a revolting bunch of buzzwords!)

ellauri241.html on line 7:       color: blue;

ellauri241.html on line 33:       
lor:white;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Kiits

ellauri241.html on line 34:       
lor:black;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Leimiä
Misokeittoa

ellauri241.html on line 272: A virgin purest lipped, yet in the lore					Neitsyt puhtain huulikas, mutta								

ellauri241.html on line 411: To hear her whisper woman´s lore so well;				Kuuntelemaan hiänen kuiskaavan naisen tarinaa niin pirun hyvin;				

ellauri241.html on line 539: Why will you plead yourself so sad forlorn,				Miksi vedät itseäsi käteen niin surullisen ikävänä,					

ellauri241.html on line 712: From vales deflowered, or forest-trees branch rent,			defloroiduista laaksoista tai metsäpuista revittyä,					

ellauri241.html on line 755: Owned they the lovelorn piteous appeal:					Niissä ollut rakastunutta säälittävää vetoomusta:					

ellauri241.html on line 780: Of painful blindness; leaving thee forlorn,				sokeuden piikki; Sinä olet surkea! 

ellauri241.html on line 842: Tasting of Flora and the country green,					Flooralta ja maanvihreältä maistuvaa,						

ellauri241.html on line 904:                 Of perilous seas, in faery lands forlorn.				Vaarallisista meristä, hylätyissä keijumaissa. 			

ellauri241.html on line 906: Forlorn! the very word is like a bell					Mennyttä! pelkkä sana on kuin gongi						

ellauri241.html on line 1324: And all the revels he had lorded there: 


ellauri241.html on line 1345: There are those who like to lord it o'er their fellow-men 
   

ellauri241.html on line 1639: The Maiden reappears to the shepherd-prince as he returns to earth. Endymion is overcome with relief and joy and says that he has wasted too long searching for nothing but a dream and wants to start a life with the Maiden. She tells him that they cannot be together because he is forbidden to her. They wander through the forest and are quiet and somber until Endymion sees his sister Peona in the distance. They rush together and embrace. Peona implores Endymion to "weep not so" and "sigh no more" for the Indian Maiden can be his queen of Latmos. Endymion responds that "a hermit young, [he will] live in mossy cave" but  Peona can visit him regularly. The resigned shepherd-prince leaves behind a confused Peona and Maiden and visits the altar of Diana to "bid adieu / To her for the last time." Peona and the Indian Maiden arrive. Endymion watches in stunned disbelief as the Indian Maiden transforms into his beloved Diana. It is revealed that Cynthia, Diana, and the Indian Maiden are the same woman. Actually Peona too! For all practical purposes, all women are the same: one hole up front and two more in the pants. Endymion swoons and after "three swiftest kisses" they vanish together leaving Peona who walks home in wonderment.    

ellauri242.html on line 7:       color: blue;

ellauri242.html on line 33:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Krista Kosonen

ellauri242.html on line 34:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">BEFOREIGNERS
Taistoturrukoita

ellauri243.html on line 7:       color: blue;

ellauri243.html on line 33:       
lor:black;background:#C4A484;text-align:center;margin-top:0%;margin-bottom:0%">QUENTIN TARANTELLA

ellauri243.html on line 34:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Onnettomat paskiaiset
Paskiaiset vormuissa

ellauri243.html on line 82: Inglourious Basterds (absichtliche Falschschreibung für englisch Inglorious Bastards, etwa: „Unrühmliche Mistkerle“) ist ein am 20. August 2009 erschienener US-amerikanisch-deutscher, kontrafaktischer Kriegsfilm von Quentin Tarantino. Der Film war sein finanziell größter Erfolg bis zum Erscheinen von Django Unchained im Jahr 2012.

ellauri243.html on line 135:   Nevada is home to a number of federal reservations and colonies. The major tribes are the Washouts, Northern Paiute, Southern Paiute, and Western Shoeshines. Many have been hit disproportionately hard by the coronavirus and may have pre-existing health conditions or live in remote areas with limited access to medical care. In the Reno-Sparks Indian Colony, a clever color-coded card system was set up for people to signal from their windows for help with a health issue, food shortage, or other problem.

ellauri243.html on line 188: 1. Barking at the ape 2. Box lunch at the ‘Y’ 3. Breakfast in bed 4. Brushing one’s teeth 5. Carpet-munching 6. Chewing the she-Fat 7. Clam-jousting 8. Clam-lapping 9. Cleaning the fish tank 10. Connie lingus 11. Contacting the aliens 12. Conversing with moses 13. Devil’s kiss 14. Dinner beneath the bridge 15. Doing it the French way 16. Donning the Beard 17. Drinking from the furry cup 18. Eating at the ‘Y’ 19. Eating fur pie 20. Eating out 21. Eating the peach 22. Eating squirrel 23. Eating sushi from the barbershop floor 24. Eating tinned mussels 25. Egg mcmuff 26. Face-fucking 27. Facing the nation 28. Fanny-noshing 29. Fence-painting 30. French-kissing Mr. Lincoln 31. Fuzz sandwich 32. Giving face 33. Gnawing on roast beef 34. Going downstairs for breakfast 35. Going south 36. Gomorrahry 37. Gorilla in the washing machine 38. Growling at the badger 39. Gumming the monster 40. Husband’s supper 41. Kissing between the hips 42. Kissing the wookie 43. Lady braille 44. Lady Semaphore 45. Larking 46. Lapping the gap 47. Lapping the lint trap 48. Lick-a-chick 49. Lickety-slit 50. Licking anchovy 51. Lip service 52. Lip-synching to the fish-fueled jukebox 53. Low-calorie snacking 54. Making mouth music 55. Medicating the hairy paper cut 56. Mopping the vulva 57. Mustache-riding 58. Muff-diving 59. Mumbling in the moss 60. Munching the bearded clam 61. One-man band 62. Oyster-gargling 63. Parting the fuzz 64. Pastrami sandwich 65. Pearl-diving 66. Placating the beaver 67. Playing in the sandbox 68. Playing the hair harmonica 69. Prawn breath 70. Pruning the orchid 71. Pug-noshing 72. Pussy-nibbling 73. Seafood dinner 74. Sipping at the fizzy cup 75. Sitting on a face 76. Slurping at the furry coconut 77. Smoking the fur 78. Sneezing in the basket 79. Spa time For Lady Boner 80. Speaking in tongues 81. Spraying the crops 82. Tackling the Brazilian 83. Talking to the canoe driver 84. Talking to lassie 85. Telephoning the stomach 86. Testing the echo in the love cave 87. Testing the waters 88. Tipping the velvet 89. Tongue-fucking 90. Tonguing the bean 91. Trimming the hedges 92. Velvet buzzsaw 93. Wearing the feed bag 94. Wearing the Sticky Beard 95. Whispering into the wet ear 96. Whispering to Venus 97. Whistling in the dark 98. Worshiping at the altar 99. Yaffling 100. Yodeling in the canyon 101. January Nelson

ellauri243.html on line 554: Bob´s book is about Perpetual Potential. Inside these pages, you will discover three invaluable lessons that will propel you closer to your true potential. The lessons will serve you well on either of two different, but parallel roads you may travel: The roads towards triumph or tragedy, as well as the roads in between. In 2003 the author, Bob Stearns was on top of the world. He led his company to win the most prestigious business award in the country, the Malcolm Baldrige award. Just five short years later, tragedy struck. Bob´s oldest son Eric was killed while on a study trip abroad in Athens, Greece. Eric was 21 years old at the time and was a junior at Penn State University. Although Eric lost his precious life in Greece, he found something sprawled under the pillars of the Acropolis that many people search for their entire lifetimes. He found inner peace in the knowledge that he could truly be anything he wanted to be, he could do anything he wanted to with his life. In his book "Perhaps a Man Can Change the Stars - Eric's Pursuit of Perpetual Potential", Bob shares with you three life lessons that allowed Eric to understand his true potential. Those same lessons helped Bob and his family deal with Eric´s death. The same lessons had enabled Bob to lead his company to triumph five years earlier. A key take away from the book is that no matter what stage of life you find yourself, you have the potential to explore. You have the potential to utilize and grow the talents and aspirations that you currently have. You have the potential to rekindle old talents that lie dormant, and to allow new talents to blossom. This is true regardless of age, circumstances, and what other people may be telling us. So read, explore and think deeply about how you can apply the three lessons that Bob learned from Eric. Decide for yourself how you can best use them. Indeed, our Potential is Perpetual!

ellauri243.html on line 617: Mahoney wrote The Longevity Strategy: How to Live to 100 Using the Brain-Body Connection with Richard Restak, M.D. Foreword by William Safire (!).  Mahoney died at 77 on May 1, 2000 at his home in Palm Beach, Florida, of heart failure. So much for longevity. Dave´s brain just disconnected from his body.

ellauri243.html on line 667: Pahrumpassa asui joku libertariaani joka on onnexi jo kuollut keuhkoemboliaan. 
 Libertarian Party (LP) on poliittinen puolue Yhdysvalloissa, aika lailla  Liike Nytin tapainen, joka edistää kansalaisvapauksia,  interventiokyvyttömyyttä, laissez-faire -kapitalismia sekä hallituksen  koon ja laajuuden rajoittamista. Puolue syntyi elokuussa 1971 tapaamisissa  David F. Nolanin kotona Westminsterissä, Coloradossa, ja se perustettiin  virallisesti 11. joulukuuta 1971 Colorado Springsissä, Coloradossa.  Juhlien järjestäjät saivat inspiraatiota itävaltalaisen koulukunnan töistä  ja ideoista, varsinkin ekonomisti Murray Rothbard.  Rothbard väitti, että  kaikki "yritysvaltion monopolijärjestelmän"  tarjoamat palvelut  voitaisiin tarjota tehokkaammin yksityisen sektorin toimesta ja kirjoitti,  että valtio on "ryöstöorganisaatio, joka on systematisoitu ja kirjattu  laajalle". Hänen suojelijansa Hans Herman Hopen mukaan ilman Rotberttiä ei  olisi sanottavaa anarkokapitalistiliikettä. Hans-Hermann Hoppe ( / ˈh ɒ p  ə / ; saksaksi: [ˈhɔpə] ; syntynyt 2. syyskuuta 1949) on  saksalais-amerikkalainen itävaltalaisen koulukunnan taloustieteilijä ,  filosofi ja poliittinen teoreetikko.  Hän on taloustieteen  emeritusprofessori Nevadan yliopistossa Pahrumpassa (UNLV), Ludwig von  Mises Instituten vanhustutkija sekä Property and Freedom Societyn  perustaja ja puheenjohtaja. Hoppe on Kristina tädin ikätoveri. Hoppe on  väkevästi antidemokraattinen. Sen kaveri Lew Rockwell on vahvasti Ukrainan  sodan vastainen. 

ellauri243.html on line 734: St Barbe, the journalist in " Endymion " is an intended caricature of Thackeray, and Gushy is Dickens. Vigo, a minor character of the novel, is a combination of Poole, the tailor, and George Hudson, the Sunderland railway king, as he was styled in his time. Prince Florestan is probably a sketch of Louis Napoleon in his early days in England. He is constantly presented as a child of destiny wailing for the European revolution of ´48 to give him back his throne.

ellauri244.html on line 7:       color: blue;

ellauri244.html on line 33:       
lor:yellow;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Benoît Mandelbrot

ellauri244.html on line 34:       
lor:red;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">KLICHEITÄ
Klicheitä, klicheitä

ellauri244.html on line 85:  Ei tarviis muuta kun haistaa naisen kiima, jos ei vaatteet peittäis. Mun pillu kyllä viestittää kokoajan panetustaan. (2+ palsta) Kirkon tulevaisuusselonteossa yllättää myönteinen suhtautuminen kirkkoon - Siunauksen signaalit koottiin ihmisten arjesta. Urut ja gospel lyövät kättä Lakeuden Ristissä lauantaina - Lasse Heikkilän gospeloratorio syntyi miltei kiimassa. (Kotimaa) Caverion tähtää tuloskunnon parantamiseen keskittymällä kiinteistönhoitoon ja järkeviin projekteihin. Pahin kiima pyrkiä väkisinkin isoihin hankkeisiin on kostautunut järkyttävinä tappioina. Caverion Oyj julkaisi uuden strategian ja uudet taloudelliset tavoitteensa yhtiön pääomamarkkinapäivillä marraskuussa. (Talotekniikka)

ellauri244.html on line 370:   Hanses ögon de är som två källor

ellauri244.html on line 439: Faye Madden's novels are sweet and wholesome, and through her richly crafted characters she explores all the heartache, pain, yet ultimately joyous happiness love brings, however that journey may unfold. Many of her novels explore this through the prism of a second chance romance, whilst others focus on love lost and found, or in unrequited love.

ellauri244.html on line 455: Courtney Faye Taylor is a writer and visual artist. She is the author of Concentrate (Graywolf Press, 2022), selected by Rachel Eliza Griffiths as the winner of the Cave Canem Poetry Prize. Courtney earned her BA from Agnes Scott College and her MFA from the University of Michigan Helen Zell Writers' Program where she received the Hopwood ...

ellauri244.html on line 551:   
lor:red">Varoitus:  Seuraava kirjoitus paljastaa yksityiskohtia juonesta.

ellauri244.html on line 561:   
lor:red">Varoitus: Juonipaljastukset päättyvät tähän.
	

ellauri244.html on line 565: 
lor:red">Varoitus:  Juonipaljastuxet jatkuvat.

ellauri244.html on line 579: 
lor:red">Varoitus:  Juonipaljastuxet päättyvät.

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ellauri245.html on line 39:       
lor:white;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Jonne Nääsnääsböö

ellauri245.html on line 40:       
lor:gold;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">CASH BY CANS
Tölkeittäin natomatoja

ellauri245.html on line 487:   Hankin &kumpp. työtilat ovat työsuojelumääräysten vastaiset. Mutta sitä jänskempäähän se vain on. Mobildekning ja internettilkobling on kaikki mitä ne tarvizee, plus kahvikone tietysti. Med en NATO-bygd søkemotor som er bedre  en Google eller Yahoo. Det er skrevet flere hyllemetermed faglitteratur om hva som karakteriserer seriemordare. Dr er ofte narsistiska skallige forfattere, cirka 175cm i höjd, fra Norge. Hank er en flugulort.

ellauri245.html on line 488: 
lor:red">SPOILERI:

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ellauri246.html on line 33:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hindric Julius Oldenburg

ellauri246.html on line 34:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oh korsteenit
Poliittista runoutta

ellauri246.html on line 75: 	Bengt Gunnar Ekelöf, född 15 september 1907 i Stockholm, död 16 mars 1968 i Sigtuna i Stockholms län, var en svensk författare, poet och översättare. Han var från 1958 ledamot av Svenska Akademien. lor:red">A-ha!

ellauri246.html on line 81:     Ekelöf levde som ung som rentier på tändsticksaktier, men förlorade vid Kreugerkraschen 1932 en stor del av sin förmögenhet. Han var, tämligen medellös, under en längre period bosatt i Hölötrakten, bland annat en tid som hyresgäst på Vrå herrgård, därefter i eget torp. Influerad av den då ganska okända surrealismen och med sina desperata, galghumoristiska formuleringar fick han ett starkt negativt bemötande av dåtidens levande kritiker.

ellauri246.html on line 87: Lindegren oli Ruotsin akatemian jäsen 1962–1968.  lor:red">A-ha! Hänet valittiin Ruotsin akatemiaan Dag Hammarskjöldin seuraajaksi tämän kuoleman jälkeen. Hän oli Bonniers Litterära Magasinin, Stockholms-Tidningenin ja Dagens Nyheterin kirjallisuuskriitikko. Vuosina 1948–1950 hän oli aikakauskirja Prisman  ja Alepan päätoimittaja. Hänen isoisänsä oli säveltäjä Johan Lindegren. Muikean näköinen Lindegren teki oopperalibrettoja, muun muassa Karl-Birger Blomdahlin oopperaan Aniara, joka perustuu 1/2nobelisti Harry Martinsonin runoelmaan Aniara (lor:red">a-ha!).

ellauri246.html on line 89: Bo Johannes Edfelt (21 December 1904 - 27 August 1997) was a Swedish writer, poet, translator and literary critic. A native of Tibro, Edfelt was elected to be a member of the Swedish Academy in 1969, occupying seat No. 17. He succeeded Erik Lindegren and, following his death, was succeeded by - who else but Horace Engdahl!  lor:red">A-HA! Aha jaha! Jaså på det lilla viset! Nu klarnar det!

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ellauri247.html on line 39:       
lor:gold;background:brown;text-align:center;margin-top:0%;margin-bottom:0%">Tauno Köriläs

ellauri247.html on line 40:       
lor:gold;background:brown;text-align:center;margin-top:0%;margin-bottom:0%">SUURI KASKUKIRJA
Kaskuja

ellauri247.html on line 133:   Cook and his crew remained for almost seven weeks and made contact with the local Guugu Yimithirr Aborigines, while the naturalists Joseph Banks and Daniel Solander made extensive collections of native flora, while Sydney Parkinson illustrated much of the flora and fauna of the region. Botanical specimens were also collected by Alan Cunningham after he arrived on HMS Mermaid, captained by Philip Parker King on 28 June 1819.

ellauri247.html on line 261: "The learned Smelfungus travelled from Boulogne to Paris, from Paris to Rome, and so on, but he set out with the spleen and jaundice, and every object he passed by was discoloured or distorted. He wrote an account of them, but 'twas nothing but the account of his miserable feelings. I met Smelfungus in the grand portico of the Pantheon—he was just coming out of it. ''Tis nothing but a huge cockpit,' said he—'I wish you had said nothing worse of the Venus de Medici,' replied I—for in passing through Florence, I had heard he had fallen foul upon the goddess, and used her worse than a common strumpet, without the least provocation in nature. I popp'd upon Smelfungus again at Turin, in his return home, and a sad tale of sorrowful adventures had he to tell, 'wherein he spoke of moving accidents by flood and field, and of the cannibals which each other eat, the Anthropophagi'; he had been flayed alive, and bedevil'd, and used worse than St. Bartholomew, at every stage he had come at. 'I'll tell it,' cried Smelfungus, 'to the world.' 'You had better tell it,' said I, 'to your physician.'" (Sterne)

ellauri247.html on line 270: He summarised his Continental experience after this wise: inns, cold, damp, dark, dismal, dirty; landlords equally disobliging and rapacious; servants awkward, sluttish, and slothful; postillions lazy, lounging, greedy, and impertinent.

ellauri247.html on line 271: If you chide them for lingering, they will contrive to delay you the longer. If you chastise them with sword, cane, cudgel, or horsewhip, they will either disappear entirely, and leave you without resource, or they will find means to take vengeance by overturning your carriage. The only course remaining would be to allow oneself to become the dupe of imposition by tipping the beggar an amount slightly in excess of the authorized gratification. The disadvantage under which the novelist was continually labouring was that of trying to travel as an English Milord, en grand seigneur, and yet having at every point to do it "on the cheap." He was a genuine Scrooge McDuck without the fake beak. He would rather give away a crown than be cheated of a farthing.

ellauri247.html on line 288: This arrangement, called the cicisbeatura or cicisbeismo, was widely practised, especially among the nobility of the Italian cities of Genoa, Nice, Venice, Florence and Rome. While many contemporary references to cicisbei and descriptions of their social standing exist, scholars diverge on the exact nature of the phenomenon.Some maintain that this institution was defined by marriage contracts, others question this claim and see it as a peculiarity of 18th-century customs that is not well defined or easily explained. Other scholars see it as a sign of the increasing emancipation of aristocratic women in the 18th century.

ellauri247.html on line 518: Il donna ordre au général Lamoricière, ainsi qu’au duc d’Aumale de se mettre à sa poursuite. Le prince partit de Boghar avec 1 300 fantassins et 600 chevaux. Trois jours après, il apprit que la smala se trouvait à 80 kilomètres au sud de Goudjila. Pour l’atteindre, il fallait franchir vingt lieues d’une traite sans une goutte d’eau. Alors que les soldats étaient à la recherche de la source de Taguine pour se désaltérer, l’agha Ahmar ben Ferhat vint informer le prince de la présence inattendue de la smala à cette même source.

ellauri247.html on line 524: lorocebus_pygerythrus%29_%286011903243%29.jpg" height="200px" />

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ellauri248.html on line 39:       
lor:red;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Marjaana Madagaskarissa
Nuorten toiveita

ellauri248.html on line 40:       
lor:black;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">AINO-MARJA RÄSÄNEN

ellauri248.html on line 128: In The Woods is a deeply psychological read that explores the nature of psychopaths and memory - or lack of.

ellauri248.html on line 362: Sosialismin-punaiseen mekkoon pukeutunut Catalina Stubbe on neljän lapsen äiti Etelä-Floridasta. Hänen vanhin lapsensa on 16-vuotias ja nuorin 7-vuotias. Stubbe haluaa, että hänen lapsillensa, tai kenenkään muunkaan lapsille, ei puhuta seksistä koulussa.

ellauri248.html on line 376: DeSantis on julistanut Floridan olevan osavaltio, jonne woke tulee kuolemaan. Woke-käsitteellä viitataan progressiivisiin ja liberaaleihin arvoihin.

ellauri248.html on line 377: DeSantis haluaa kieltää ”woke-propagandan” Floridan kouluissa. Hän on jo allekirjoittanut Stop Woke -lain, joka muun muassa kieltää keskustelun seksuaalisesta suuntautumisesta ja sukupuoli-identiteetistä julkisissa alakouluissa.

ellauri248.html on line 379: Stubbe arvostaa sitä, mitä DeSantis tekee Floridassa ja haluaisi nähdä saman kehityssuunnan kaikkialla maassa.

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ellauri249.html on line 39:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">MARZIAL
Latin obscenity

ellauri249.html on line 40:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ENKEFALOGRAMMEJA

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ellauri254.html on line 38:       
lor:white;background:black;text-align:left;margin-top:0%;margin-bottom:0%">MAXIM GORKI

ellauri254.html on line 39:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">СЕРАПИОНОВЫ БРАТЬЯ
Sosialistista realismia

ellauri254.html on line 397: One of these ‘noisy gatherings with dances and masks’ proved the occasion of a notable scandal within the world of Russian letters. On 3 January, 1911, Sologub and his wife hosted a masquerade to celebrate the new year. Among the attendees were the writers Aleksei Remizov and Aleksei Tolstoy. Remizov was well known within the world of Russian letters for his mischievous sense of humour. He founded a ‘Great and Free House of Apes’, declaring himself Chancellor, and sent out missives to writers and publishers decreeing them positions in this ironic organisation; and Andrei Bely dubbed him a ‘petty cash demon’ – the title of Sologub’s most celebrated work – owing to his appearance.

ellauri254.html on line 459:   Ab 1882 besuchte er das Ludwig-Georgs-Gymnasium in Darmstadt. Nebenbei lernte er selbstständig Italienisch, Hebräisch, Griechisch, Latein, Dänisch, Niederländisch, Polnisch, Englisch, Französisch und Norwegisch, um fremde Literaturen im Original lesen zu können. Seine Sprachbegabung veranlasste ihn auch, mehrere Geheimsprachen zu entwickeln. Eine davon behielt er bis zum Ende seines Lebens für persönliche Notizen bei; da jedoch alle entsprechenden Unterlagen nach seinem Tod vernichtet wurden, ist sie bis auf zwei Zeilen in einem Gedicht verloren und diese können auch nicht mehr entschlüsselt werden. 

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lor:linen;border: 1pt solid black;padding:1em">

ellauri254.html on line 919: Britannian sotaministeri lordi Milner nimitti kenraaliluutnantti Frederick C. Poolen , joka oli aiemmin viettänyt kaksi vuotta Venäjällä, johtamaan retkikuntaa Arkkienkeliin . [14]

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ellauri256.html on line 38:       
lor:black;background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">Lady Ceepu

ellauri256.html on line 39:       
lor:black;background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">MUODIN HISTORIA
 Ornamentalismia

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ellauri257.html on line 38:       
lor:black;background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">lor:red">Mikola lor:green">Gogolj

ellauri257.html on line 39:       
lor:darkred;background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">TARAS BULJBA
Koomikoita

ellauri257.html on line 49: His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore, such as red beet soup with pork.

ellauri257.html on line 77: Franz Waxman’s bombastic score bursts across the lush Technicolor screen as a reminder of how much Gogol’s novel has been cheapened, Cossacks on horseback engage the Poles in battle giving the film its life pulse and the action-packed film ultimately serves as a paean to Ukrainian nationalism as it rewrites history to leave out how the violently anti-Semitic Cossacks attacked the Jewish population of Poland with a barbaric ruthlessness to dispense with their ethnic cleansing. Yul chews the scenery, but is watchable. Tony demonstrates he can’t act by giving an unbearably gooey performance.

ellauri257.html on line 452: A Russian wife turned to her husband and asked, "What's this special military operation our glorious leader keeps talking about?" Her husband replied, "It's a war to stop America and NATO." "Oh, right” she says “How's it going?"

ellauri257.html on line 491: Isaac Bashevis Singer, salanimi Varshofsky (jidd. יצחק באַשעװיס זינגער, alun perin Icek-Hersz Zynger; 21. marraskuuta 1902 Leoncin, Varsova, Kongressi-Puola, silloista Venäjää – 24. heinäkuuta 1991 Miami, Florida) oli puolanjuutalainen kirjailija. Hän sai Nobelin kirjallisuuspalkinnon vuonna 1978. Singer tunnetaan ennen kaikkea novelleistaan (joita en ole lukenut, vaan sen romskuja).  

ellauri257.html on line 514: Alma doesn’t explore the cultural differences that separated them. She was an upper-class German Jew born in Munich, whereas Singer was from Leoncin, a small Polish village northeast of Warsaw. In 1904, when Singer was born, Leoncin was part of the Russian Empire. In Alma’s milieu, Yiddish was a symbol of low caste. Her father had been a textile businessman and her grandfather had been a Handlerichter (LOL), a judge specializing in commercial cases. Although Wasserman, her first husband, was nowhere near as rich in America as he had been in Germany, he was certainly far wealthier than Singer, who was known as an impecunious journalist.

ellauri257.html on line 517: , she worked at Saks 34th Street, and then, until retirement, at Lord & Taylor. On occasion she would accompany Singer to his lectures. They also traveled together to Europe, especially England and France. The purpose of one of those trips was for Alma to show Singer the places in Switzerland where she and her parents had stayed before the war. When she returned to America, she felt ecstatic. In the manuscript, she recollects standing on Broadway, looking in wonder at a fruit store and grocery, admiring their abundance.

ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.

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ellauri258.html on line 38:       
lor:black;background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">KIREÄHERMOISTA VÄKEÄ
Videotörkyä

ellauri258.html on line 39:       
lor:#bc4a3c;background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">МИХАИ‌Л ЗО‌ЩЕНКО

ellauri258.html on line 252:   Kukoistuksen käsikirjoittajalle luovuuden ja filosofian sankareita olivat lapset. Olikohan Pekassa vähän pedofiilin taipumuxia? Samalla hän kehtasi inspiroitua julkisesti johtajuustarinoista. Himanen palvoi kritiikittä Piilaaksoa ja kirjoitti uusinta uutta olevista Tesla-urheiluautoista, jotka tekevät sähkö­autoista viimein niin seksikkäitä, että myös niissä halutaan rakastella. Teslojen ”seksikkyys” mainitaan kirjassa kolmesti. Pikku Charlotte on samaa mieltä: Jag älskar Teslor.

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ellauri260.html on line 38:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Martin Luther King

ellauri260.html on line 39:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">In pirsona pirsonalmente
Perseilyä

ellauri260.html on line 207: Gustav Teichmüller (November 19, 1832 – May 22, 1888) is considered a philosopher of the idealist school and a founder of Russian personalism. His ideas were shaped by his teachers Lotze and J. F. Herbart, who in turn were influenced by G. W. von Leibniz. Some scholars describe Teichmüller's personalism as a version of neo-Leibnizianism. His doctrines have also been referred to as constituting a variant of Christian personalism that is in opposition to both positivism and evolutionism as well as traditional Platonism. Teichmüller's philosophy has influenced Nietzsche and this link has been explored by scholars such as Hermann Nohl, who traced Teichmüller's Die wirkliche und die scheinbare Welt, 1882, as the source of the latter's perspectivism. Teichmüller also influenced the Russian thinkers A. A. Kozlov, I.F. Oze, and E. A. Bobrov. Teichmüller nai virolaisen maanomistajan tyttären ja tapettuaan sen 20-vuotiaana lapsivuoteeseen, sen siskon, ja kuoli lopulta ize Tartossa pyylevänä patruunana.

ellauri260.html on line 390: Sir James George Frazer OMG FRS FRSE FBA WTF (/ˈfreɪzər/; 1 January 1854 – 7 May 1941) was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion. His lousy reputation improved after his new wife in 1896, Lilly Frazer, decided that he was undervalued because of atheism and that she could improve his impact by leaving out some of it. His dissertation was published years later as The Growth of Plato's Ideal Theory. He remained a classical fellow all his life, not unlike Kari Hotakainen. 

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ellauri262.html on line 38:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">C.S. Lewis

ellauri262.html on line 39:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Till We Have Faeces
Fanzua

ellauri262.html on line 135: Lewis's mother was Florence Augusta Lewis née Hamilton (1862–1908), known as Flora, the daughter of Thomas Hamilton, a Church of Ireland priest, and the great-granddaughter of both Bishop Hugh Hamilton and John Staples. Lewis had an elder brother, Warren Hamilton Lewis (known as "Warnie"). He was baptized on 29 January 1899 by his maternal grandfather in St Mark's Church, Dundela. Jacksie's dad was a second generation immigrant from Wales.

ellauri262.html on line 382:   Lordi Peter on Denverin herttuan nuorempi veli ja hänet kuvataan romaaneissa stereotyyppisenä varakkaana englantilaisena aristokraattina, jonka harrastuksiin kuuluu inkunaabeleiden keräily. Romaaneissa eletään maailmansotien välistä aikaa, jolloin Wimsey on noin 40-vuotias. Hänen valokuvaamista harrastava kamaripalvelijansa ja entinen sotakaverinsa Bunter toimii hänen apunaan rikosten selvittämisessä. Wimseytä auttaa myös usein hänen ystävänsä Charles Parker Scotland Yardista. Edmund Wilson expressed his distaste for Wimsey in his criticism of The Nine Tailors: "There was also a dreadful stock English nobleman of the casual and debonair kind, with the embarrassing name of Lord Peter Wimsey, and, although he was the focal character in the novel ... I had to skip a good deal of him, too." Tämä kuvitteellinen henkilö on tynkä. 

ellauri262.html on line 390:   The poet W. H. Auden and the philosopher Ludwig Wittgenstein were notable critics of her novels. A savage attack on Sayers's writing ability came from the American critic Edmund Wilson, in a well-known 1945 article in The New Yorker called "Who Cares Who Killed Roger Ackroyd?" He briefly writes about her novel The Nine Tailors, saying "I declare that it seems to me one of the dullest books I have ever encountered in any field." Wilson continues "I had often heard people say that Dorothy Sayers wrote well ... but, really, she does not write very well: it is simply that she is more consciously literary than most of the other detective-story writers and that she thus attracts attention in a field which is mostly on a sub-literary level."

ellauri262.html on line 398:   When Sayers was six, her father started teaching her Latin.[4] She grew up in the tiny village of Bluntisham in Huntingdonshire after her father was given the living there as rector of Bluntisham-cum-Earith. The church graveyard next to the elegant Regency-style rectory features the surnames of several characters from her mystery The Nine Tailors. She was inspired by her father's restoration of the Bluntisham church bells in 1910. The nearby River Great Ouse and the Fens invite comparison with the book's vivid description of a massive flood around the village.

ellauri262.html on line 427: they disagreed regarding the ordination of women in the Church of England. Sayers comments on Lewis's views of women in another letter, stating, "I do admit that he is apt to write shocking nonsense about women and marriage. That, however, is not because he is a bad theologian but because he is a rather frightened bachelor.”

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ellauri263.html on line 37:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Singer Brothers

ellauri263.html on line 38:       
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Shadows on the Hudson 
Part 1
Pyllistelyä

ellauri263.html on line 701: A few years ago, my partner at the time and I decided to see other people. It started as a breakup but eventually it turned into something else—an open relationship filled with a lot of love and ongoing commitment to each other as we began exploring dating and sleeping with other people. It was a very new experience for both of us, but it also just made sense for us with where we both were in our lives and in our relationship.

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ellauri264.html on line 38:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hertz Dovid Grein

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lor:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Semitismiä
Semitismiä

ellauri264.html on line 107:   Grein körde forbi Lincoln Square och fortsatte nedför Broadway.  Fast detta var inte längre Broadway utan en genomfartsled i de äldsta av hedniska städer, Rom, Aten, till och med Kartago. Här hade avgudarna sina tillbedjare och präster. Deras avbilder stirrade ner från snötäckta affischtavlor - ursinniga mördare, nakna horor. Framför en teater knuffades och trängdes unga kvinnor i väntan på en idol. Idolatrin är en kvinnlig synd. I bibeln är det mestadels utländska kvinnor och skökor som gör det.

ellauri264.html on line 415:   Norm was seen rambling about Black Lives Matter and making homophobic and racist remarks, using the "n" word with his pants around his ankles (he was wearing soiled shorts underneath). A Black woman sitting in the front row stares at Pattis throughout the nearly eight-minute set, clearly unimpressed. This past year he infuriated the New Haven National Association for the Advancement of Colored People, a former ally, by posting a racially charged meme on his Facebook page. The post depicted three hooded white beer cans arrayed around a brown bottle hanging from a string. Its caption: “Ku Klux Coors.” Civil rights activists called it disgusting and racist. Pattis called it funny and free speech. 

ellauri264.html on line 484:   Ei ois kannattanut Annan eli Alma Naumannin mennä mimmoisiin tommosen nyhverön kynäilijän kanssa joka ei edes kehtaa tulla Alman kanssa Floridassa biitsille. Söpön näköinenhän se oli pienenä korvakiharoissa, mutta näytti vanhempana pieneltä kiilloitetulta ovennupilta, etten pahemmin sano. 

ellauri264.html on line 574: In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in (1 Samuel 2:12) KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Dom var usla som Sveriges krona, som än kallas skräpvaluta, än skitvaluta. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Ebenezer; the news of this defeat then led to Eli's death (1 Samuel 4:17–18). On hearing of the deaths of Eli and Phinehas, and of the capture of the ark, Phinehas´ wife gave birth to a son whom she named Zaphod (expressing 'departed glory') before she herself died (1 Samuel 4:19–22). 

ellauri264.html on line 677:     Steve Jobs did a phone prank to an Apple fan boy who applied for the Apple CEO position and told him that he had been chosen, later to tell him if he showed up at Cupertino that the cops would arrest him. Steve Jobs refused child support for his daughter Lisa. But he was 20 years old by then, not excusing what he did though. He later made good and Lisa choose to live with him instead of her mother. Steve did many things wrong as a 20 something. But The Original Macintosh (folklore . org) has a lot of stories that show him as a Crusty the Clown, playing pranks with the team, breaking into his own office as he locked his keys inside. Putting a pirate flag on a building. How funny.

ellauri264.html on line 694: This is when the philosophy of Niccolo Machiavelli, a 16th-century Florentine political thinker with powerful advice for nice people who don’t get very far about , comes in. Machiavelli’s Advice for Nice Guys: Machiavelli noted a central, uncomfortable observation: that the wicked tend to win. And they do so because they have a huge advantage over the good: they are willing to act with the darkest ingenuity and cunning to further their cause. They are not held back by those rigid opponents of change: principles. They will be prepared to outright lie, twist facts, threaten or ge… (more)

ellauri264.html on line 721: Inhottava läski ruma Florence Godimer on stalinisti joka kiittää Zhugasviliä Birobizhanista. 

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ellauri266.html on line 37:       
lor:#d58135;background:black;text-align:right;padding-right:5%;margin-top:0%;margin-bottom:0%">PLANET APE
Alastomuutta

ellauri266.html on line 38:       
lor:#d58135;background:black;text-align:right;padding-right:5%;margin-top:0%;margin-right:2px;margin-bottom:0%">DESMOND
MORRIS

ellauri266.html on line 54:   Joku harmaapää oli jättänyt Ogelin kontin ilmaishyllyyn 60- ja 70-luvun hirmustuttavia myyntimenestyxiä: Alaston Apina by Desmond Morris (1967) ja Tuomiopäivä by G. Rattray Taylor (1970). Nyt olis hauska kazoa onko näiden järkytysten laineet laimentuneet vai vallan voimaantuneet viimeisen puolen vuosisadan aikana.

ellauri266.html on line 60:   He also writes disparagingly on religion in Guardian (spare £2 for an ex-leper), notably on his experience participating in the Alpha course. The Alpha course is an evangelistic course which seeks to introduce the basics of the Christian faith through a series of talks and discussions. It is described by its organisers as "an opportunity to explore the meaning of simian life in just 24h."  Adam did not buy it, but went on to live in original sin. Besides, he is in all likelihood a Sitzpinkler, i.e. a wuss.

ellauri266.html on line 62:   It’s thought that one of the reasons for humans becoming upright was to see further across the savannah. I wonder if standing to pee could be useful in spotting predators, and if squatting might make us more vulnerable. “I guess if I stand up while I pee I’ve got more of a chance of spotting a sabre-toothed cat running towards me, or someone from a different community who might wish me harm,” Garrod concedes. Again, sounds nice but no evidence. But it is testable, using a set of very rapid gepards. “It might be a nice addendum to my evolutionary journey but it hasn’t driven my evolution as a species.”   For men with lower urinary tract symptoms and to limit the bacterial flora on their wives' toothbrush the sitting voiding position is preferable. But wuss.

ellauri266.html on line 447: Le roman raconte l’histoire de trois hommes qui explorent une planète lointaine très-similaire à la Terre, où les grands singes sont les espèces dominantes et intelligentes, alors que l´humanité est réduite à l’état animal. Le narrateur, Ulysse Mérou, est capturé par les singes et se retrouve enfermé dans un laboratoire. Prouvant son intelligence aux singes, il aide ensuite les scientifiques simiens à découvrir les origines de leur civilisation.

ellauri266.html on line 456: Un manuscrit enfermé dans une bouteille est retrouvé dans l´espace par Jinn et Phyllis, un couple en voyage spatial. Ce manuscrit raconte l´histoire suivante : en l’an 2500, le savant professeur Antelle a organisé une expédition pour l’exploration de l’étoile supergéante Bételgeuse. Il a embarqué à bord de son vaisseau son disciple, le jeune physicien Arthur Levain, et le journaliste, narrateur de cette aventure, Ulysse Méroua 12 ainsi qu’un chimpanzé baptisé Hector et plusieurs plantes et animaux pour ses recherches scientifiques dans l’espace. Arrivés à proximité de l´étoile, ils distinguent quatre planètes gravitant autour d´elle. L’une d’entre elles ressemble étrangement à la Terre. Ils décident alors de l’explorer. À bord d’un « engin à fusée » qu´ils nomment chaloupe, les trois aventuriers survolent des villes, des routes, des champs avant d’atterrir dans une forêt1. Après avoir effectué des tests, ils quittent leur chaloupe et découvrent l’étonnante ressemblance de l’atmosphère de cette planète, qu’ils baptisent Soror, avec celle de la Terre. Ils enlèvent leurs scaphandres et assistent impuissants à la fuite d’Hector. Par curiosité, ils s’engagent dans la forêt et arrivent à un lac naturel dont l’eau limpide leur donne envie de se baigner. Mais à leur grande surprise, ils découvrent au bord du lac les traces de pas humains.

ellauri266.html on line 468: Le narrateur commence à apprendre le langage simien. Profitant d’une visite de routine, il dessine à Zira des figures géométriques et les théorèmes qui en découlent, puis le Système solaire et celui de Bételgeuse, la trajectoire de son vaisseau et son origine, la Terre. Zira comprend son message et lui demande de garder le secret car Zaïus pourrait lui causer des problèmes. Zira commence à apprendre le français et les deux peuvent communiquer facilement. Elle lui apprend comment les singes se sont développés sur cette planète alors que l’homme est resté à un stade d’animalité. Enfin, le narrateur retrouve l’air libre lorsque Zira l´amène en promenade, après trois mois d’enfermement, pour lui présenter Cornélius, son fiancé, un chimpanzé biologiste très intelligent et intuitif. Il se laisse tenir en laisse comme le lui a recommandé Zira et tente de dissimuler son intelligence. Zira lui apprend que Zaïus voulait le transférer à la division encéphalique pour pratiquer sur son cerveau des opérations délicates mais qu’elle l’en a empêché. Avec Cornélius, elle lui conseille de faire très attention et d´attendre le congrès des savants biologistes qui va se tenir dans les jours suivants où il sera présenté par Zaïus, pour révéler son secret. 

ellauri266.html on line 470:   Zira donne ensuite à Ulysse une lampe et des livres grâce auxquels il apprend le langage simien et découvre l’organisation de la société des singes, leur système politique et leur culture. Profitant des promenades avec Zira et des entrevues avec Cornélius, le narrateur prépare le discours qu’il doit présenter lors du congrès. La guenon lui fait visiter le parc zoologique où il découvre des animaux ressemblant à ceux de la Terre et des « humains », parmi lesquels il retrouve le professeur Antelle, qui a perdu la raison. Les deux premiers jours du congrès dont parlait Zira sont consacrés aux théories. Le troisième jour, Zaïus présente le narrateur qui en profite pour exposer son cas dans le langage simien provoquant l’étonnement général des singes savants et des journalistes. Pressé par l´opinion publique, le congrès décide à contrecœur de libérer le narrateur et destitue Zaïus de ses fonctions. Mais Ulysse sait qu´il représente toujours une menace pour la civilisation simiesque.

ellauri266.html on line 478: Cornélius renvoie par avion le narrateur en ville. Ils ont tous deux compris que la civilisation des singes est uniquement bâtie sur l’imitation. À son retour, Zira apprend au narrateur que Nova est tombée enceinte lors des tests d´accouplement que Zaïus avait demandés. Elle a donc été transférée dans un autre service pour que la naissance reste secrète.

ellauri266.html on line 484:     Durant le voyage, Ulysse constate que son fils Sirius parle, et Nova apprend aussi à parler. Arrivés sur Terre, sept cent ans après le départ des explorateurs, Ulysse et sa famille aperçoivent la tour Eiffel et se posent à Orly. Heureux d´être de retour chez lui, Ulysse se précipite hors du vaisseau. Une personne vient les accueillir. Le narrateur constate avec stupeur que c´est un gorille. Pour clore le roman, la narration retourne vers Jinn et Phyllis, le couple en voyage spatial. Le lecteur découvre alors qu´eux aussi sont des chimpanzés et que l´homme évolué a certainement disparu de la galaxie.

ellauri266.html on line 492: Le roman semble se faire l’écho des débats des années 1960 autour du miracle économique japonais, notamment à travers les discussions entre Ulysse et ses interlocuteurs singes pour savoir si l’évolution des singes s’est faite par imitation ou par génie créatif. À l´époque, les économistes occidentaux se posent les mêmes questions au sujet du Japon. Le déclin de l´humanité peut, lui, faire écho à la décolonisation de l´empire français lors de ces mêmes années. Le combat que mènent Zira et Cornélius pour reconnaître des droits aux humains semble être un écho du mouvement des droits civique contre la ségrégation raciale. À l´instar de Rosa Parks qui refuse de céder sa plac

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lor:red;background:white;text-align:right;margin-top:0%;margin-bottom:0%">

ellauri267.html on line 40:   Пожалуйста ответить на 
lor:black">телефон!
Väkivaltaa

ellauri267.html on line 497: Serveri. Sir, lordi Taivutus tulee odottamaan sinua ja on jo palatsin portilla.

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ellauri269.html on line 37:       
lor:#39ff14;background:#a85740;text-align:center;margin-bottom:0%">Joe-setä ja Voldemort

ellauri269.html on line 38: 
lor:red;background:#a85740;text-align:center;margin-top:0%;margin-bottom:0%">Fotataidon Maailma
Silmitöntä väkivaltaa

ellauri269.html on line 46:   Mulla pyörii mielessä taas sama ajatus: miten tiivistää EAT! FUCK! KILL! jotenkin informatiivisemmin lyhyexi kaavaxi, josta kaikki nää folkloren numeroimat loputtomat fantastiset mutta niin ikävystyttävät aappameemit jotenkin purkautuisivat kuin iteroimalla ennustamattomasti mutta silti deterministisesti kuin jostain korkeamman asteen differentiaaliyhtälöstä. Se on mahdotonta. Mutta siitä näissä paasauxissa jotenkin on implisiittisesti kymysys.

ellauri269.html on line 48:   The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies. The ATU Index is the product of a series of revisions and expansions by an international group of scholars: originally composed in German by Finnish folklorist Antti Aarne (1910), the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928, 1961), and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU Index, along with Thompson's Motif-Index of Folk-Literature (1932) - with which it is used in tandem, is an essential tool for folklorists.

ellauri269.html on line 52:   Author Pete Jordi Wood claims that topics related to homosexuality have been excluded intentionally from the type index. Similarly, folklorist Joseph P. Goodwin states that Thompson omitted "much of the extensive body of sexual and 'obscene' material", and that - as of 1995 - "topics like homosexuality are still largely excluded from the type and motif indexes." That is a huge lacuna indeed.

ellauri269.html on line 71: The clercs and paladins all lifted their ass-wiping  hands, which were now suffused by a soft, golden glow. They pointed them at Arthur, directing the radiance toward him. Arthur's eyes were wide with wonder, and he waited for the glorious glow to envelop him. Nothing happened.

ellauri269.html on line 119: World of Warcraft (suom. Fotataidon Maailma, lyhennettynä WoW) on Tuisku Viihteen kehittämä Warcraft (Fotataito)-pelifarjaan perustuva massiivinen monen pelaajan verkkoroolipeli (MMORPG). Pelifarjan tapahtumat sijoittuvat sen keskeisimpään maailmaan, Azerothiin noin neljä vuotta edellisen Warcraft-pelin, Warcraft III: The Frozen Thronen, tapahtumien jälkeen. Peli julkaistiin Warcraft-pelifarjan 10-vuotispäivänä 23. marraskuuta 2004. Peliin on tähän mennessä julkaistu yhdeksän lisäosaa: The Burning Crusade, Wrath of the Lich King, Cataclysm, Mists of Pandaria, Warlords of Draenor, Legion, Battle for Azeroth, Shadowlands ja Dragonflight.

ellauri269.html on line 135: World of Warcraftin pelaamisesta veloitetaan kuukausimaksu. Pelin ensimmäisen osan mukana pelaaja saa 30 päivää peliaikaa, jonka jälkeen sitä voi ostaa lisää muun muassa luottokortilla tai kaupoista ostettavilla 60 päivän peliaikaan oikeuttavilla Game Card -korteilla. Pelin suosio oli huipussaan syksyllä 2010, jolloin sillä oli 12 miljoonaa maksavaa tilaajaa. Pelin tilaajamäärät vaihtelevat paljon julkaistujen lisäosien mukaan. Warlords of Draenorin julkaisun myötä tilaajamäärä nousi jälleen 10 miljoonaan vuoden 2014 alkupuoliskon 6,8 miljoonasta, mutta laski jo vuoden 2015 toisella neljänneksellä 5,8 miljoonaan tilaajaan.

ellauri269.html on line 193: World of Warcraftissa jokainen hahmo voi ottaa kaksi ensisijaista ammattia (engl. primary profession), ja kaikki toissijaiset ammatit (engl. secondary profession). Ensisijaiset ammatit liittyvät joko materiaalien keräämiseen tai tavaroiden luomiseen. Ensisijaisia ammatteja ovat yrttien kerääminen (engl. herbalism), malmien louhinta (engl. mining), nylkeminen (engl. skinning), alkemia (engl. alchemy), sepäntaito (engl. blacksmith), lumoaminen (engl. enchanting), konetekniikka (engl. engineering), kaivertaminen (engl. inscription), jalokivityöt (engl. jewelcrafting), nahkatyöt (engl. leatherworking) ja räätälintyöt (engl. tailoring). Toissijaiset ammatit ovat arkeologia (engl. archeology), ruoanlaitto (engl. cooking), ensiapu (engl. first aid) ja kalastus (engl. fishing).

ellauri269.html on line 228:     Dazar'alor: Zandalari-imperiumin muinaisen kaupungin Zuldazarin urbaani keskus.

ellauri269.html on line 245: Pelille julkaistiin 16. tammikuuta 2007 pelin ensimmäinen lisäosa, World of Warcraft: The Burning Crusade. Toinen lisäosa World of Warcraft: Wrath of the Lich King (Luukurkon suutahdus) julkaistiin 13. marraskuuta 2008. Pelin kolmas lisäosa World of Warcraft: Cataclysm julkaistiin 7. joulukuuta 2010. Neljäs lisäosa, World of Warcraft: Mists of Pandaria julkaistiin 25. syyskuuta 2012. Viides lisäosa, World of Warcraft: Warlords of Draenor, julkaistiin 13. marraskuuta 2014. Kuudes lisäosa, World of Warcraft: Legion, julkaistiin 30. elokuuta 2016. Seitsemäs lisäosa, Battle for Azeroth, julkaistiin 14. elokuuta 2018. Kahdeksas lisäosa, Shadowlands, julkaistiin 23. marraskuuta 2020. Yhdeksäs lisäosa, Dragonflight, julkaistiin 28. marraskuuta 2022. Olisiko Paulista tullut bioteknologian tohtori ilman WoWia? Se selviää vasta viimeisellä tuomiolla. Vittumainen peli joka tapapaukauxessa.

ellauri269.html on line 517: Warlords of Draenor -soundtrackin kappale "Malach", jonka heprealainen nimi tarkoittaa kurkoa, sisältää nigunin (https://en.wikipedia.org/wiki/Nigun) noin 50 sekunnin kohdalla.

ellauri269.html on line 558:     The Evangelism/Conversion part is the newest addition to Draenei lore and the most compelling for your argument. I never thought of it that way, but that is a good comparison.

ellauri269.html on line 650: Tämä artikkeli käsittelee epäkuolleista sepustettua Forsaken-lorua. Katso pelattava kilpailu kohdasta Undead (pelattava). Lisätietoja elävistä kuolleista yleensä, katso Undead . Katso pelin sisäisestä maineryhmästä Undercity (fraction).

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ellauri269.html on line 816:   Kirjasarjan toisessa osassa, Salaperäisessä veitsessä, siirrytään Lyran maailmasta toiseen maailmaan, jossa tapahtumat keskittyvät lähinnä Cittàgazze-nimiseen kaupunkiin. Tätä maailmaa vaivaavat haamut, ilmiselvät Harry Potter-mentorien kopiot, jotka käyvät vain aikuisten kimppuun. Söpösti animoidut totemielukatkin on selvä plagiaatti vinosuu JK Rowlingin patronuxista. Kirjassa liikutaan myös meidän omassa maailmassamme ja Lyran maailmassa. Ajatellaan asiaa omalta kannaltamme ja vähän Lyyrankin kannalta. Maagisen kaukoputken tapahtumat sijoittuvat lukuisiin eri maailmoihin. lor:red">Varoitus:  Seuraava kirjoitus paljastaa yksityiskohtia juonesta. Aikaisempi paasaus samasta aiheesta löytyy albumista 165. Lontoossa Lyralle selviää, että rouva Coulter on itse asiassa kahmaisijoiden johtaja. Pakomatkalta Lyran pelastavat gyptit, vesireittien vaeltava kansa, joka myy kadunkulmissa Osta Iso Numero! lehtiä, joka myös on kärsinyt kahmaisijoiden kaappauksista. Gyptit paljastavat, että rouva Coulter on todellisuudessa Lyran äiti, ja hänen isänsä on lordi Asriel, jota hän on aiemmin luullut sedäkseen. Yhdessä Lyra ja gyptit lähtevät kohti pohjoista pelastaakseen kaapatut lapset. Matkalla Lyra tutustuu panserbjørn Iorek Byrnisoniin, haarniskoituun jääkarhuun, texasilaiseen kuumailmapallolentäjään Lee Scoresbyyn sekä noita Serafina Pekkalaan. Varsinkin Toivo Pekkala suomea solkkaavine apureineen on tosi hilpeå, mutta on toi Jo Nesbön kirjoista muistuttava panserbjörnkin monen naurun arvoinen. Neuvokkuutensa avulla Lyran onnistuu pelastaa kaapatut lapset, joilla kirkon Uhraamislautakunta on suorittanut julmia kokeita Bolvangarin tutkimusasemalla tarkoituksenaan oppia vapauttamaan ihmiset perisynnistä. Tässä mennään jo rienauxessa K-12 rajan laittomalle puolelle!

ellauri269.html on line 819:   Lyra ja Will rakastuvat toisiinsa, mutta ymmärtävät, etteivät voi nussia samassa maailmassa, sillä kaikki maailmojen väliset ikkunat on suljettava Tomun säilyttämiseksi huoneissa. lor:green">Helpotus: Juonipaljastukset päättyvät tähän.

ellauri269.html on line 825: Pullmanin tuorein teos on Rehti mies Jeesus ja kieromieli Kristus, kirjailijan uudelleentulkinta Jeesuksen tarinasta. Skotlantilainen Canongate Books -kustantamo julkaisi kirjan keväällä 2010 osana kansainvälistä Kuka lohduttaisi Myytiä-sarjaa. Kirja pohjautuu Pullmanin tulkintaan, jonka mukaan apostoli Paavalin kirjoitukset vaikuttivat suuresti jo evankeliumien sisältöön – ajatus Jeesuksesta Jumalan poikana on hänen mukaansa peräisin Paavalilta. lor:blue">Siinä Pullman on varmasti aivan oikeassa.

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ellauri270.html on line 37:       
lor:black;background:#f9ede0;text-align:center;margin-bottom:0%">"COL. DWIGHT DOGCOLLAR"

ellauri270.html on line 38: 
lor:black;background:#f9ede0;text-align:center;margin-top:0%;margin-bottom:0%">"APINOIDEN SILTA"
Lisää silmitöntä väkivaltaa

ellauri270.html on line 242: "A Warning for Married Women" tells the story of Jane Reynolds and her lover James Harris, with whom she exchanged a promise of marriage. He is pressed as a sailor before the wedding takes place and Jane faithfully awaits his return for three years, but when she learns of his death at sea, she agrees to marry a local carpenter. Jane gives birth to three children and for four years the couple lives a happy life. One night, when the carpenter is away, the spirit of James Harris appears. He tries to convince Jane to keep her oath and run away with him. At first she is reluctant to do so, because of her husband and their children, but ultimately she succumbs to the ghost's pleas, letting herself be persuaded by his tales of rejecting the royal daughter's hand and assurance that he has the means to support her – namely, a fleet of seven ships. The pair then leaves England, never to be seen again, and the carpenter commits suicide upon learning that his wife is gone. The broadside ends with a mention that although the children were orphaned, the heavenly powers will provide for them.

ellauri270.html on line 308:   The Juxtaposition of Peace and Violence Theme Icon. Human Nature Theme Icon. Family Structure and Gender Roles Theme Icon. The Power of Tradition Theme Icon. Dystopian Society and Conformity Theme Icon. Themes and Colors Key.

ellauri270.html on line 333: The lottery involves organizing the village by household, which reinforces the importance of family structures here. This structure relies heavily on gender roles for men and women, where men are the heads of households, and women are delegated to a secondary role and considered incapable of assuming responsibility or leadership roles. Horrible! Even though the setting of this story is a single town, it is generic enough that it might be almost anywhere. In doing this, Jackson essentially makes the story a fable—the ideas explored here are universal.

ellauri270.html on line 415:   Jackson examines the basics of human nature in “The Lottery,” asking whether or not all humans are capable of violence and cruelty, and exploring how those natural inclinations can be masked, directed, or emphasized by the structure of society. Philosophers throughout the ages have similarly questioned the basic structure of human character: are humans fundamentally good or evil? Without rules and laws, how would we behave towards one another? Are we similar to animals in….. read analysis of Human Nature.

ellauri270.html on line 459: It is an ancyent Marinere,				Se on muinainen seilori,

ellauri270.html on line 467: "Marinere! come with me."				"Seilori! Tule messissä.

ellauri270.html on line 472: "God save thee, ancyent Marinere!			"Herran tähden, muinainen seilori!

ellauri270.html on line 519: And is of sense forlorn:				Taju kankaalla:

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lor:black;background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Frans de Waal

ellauri271.html on line 39:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">I feel your pain
Karvaperseitä

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ellauri272.html on line 38:       
lor:black;background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Zane Grey

ellauri272.html on line 39:       
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">50 shades of Zane
Blacklistoja

ellauri272.html on line 128: Alice McKinley (series) by Phyllis Reynolds Naylor

ellauri272.html on line 186: The Color Purple by Alice Walker

ellauri272.html on line 278: The Color of Earth (series) by Tong-hwa Kim

ellauri272.html on line 318: with Forney's black-comedy illustrations explore themes of "racial tension, 

ellauri272.html on line 330: Indian. Never mind the practically extinct aborigines, but he is a dangerous role model for the millions of immigrant more colorful hopefuls.

ellauri272.html on line 340: Four other books also made it to the most recent top 10 list because of their "religious viewpoints" -- including Nasreen's Secret School: A True Story from Afghanistan, a story about a young girl trying to get an education in Afghanistan, which came in at number nine. One complaint about the book that originated in Florida reportedly criticized it for promoting prayer directed at Allah.

ellauri272.html on line 341: Even though the Bible has worked its way into the top 10, the truth is that a high percentage of these attempts at censorship are aimed at what the ALA calls "diverse content" -- in other words, "books by and about people of color, LGBT people and/or disabled people."

ellauri272.html on line 420: Ammons’s concerns with the transcendental everyman coalesce in what may prove to be his finest effort: the National Book Award winner of 1993, Garbage. The title, suggested when Ammons drove by a Florida landfill, is characteristically flippant and yet perfectly serious. “Garbage is a brilliant book,” said David Baker in the Kenyon Review. “It may very well be a great one. ... 

ellauri272.html on line 565:     Jason Taylor : Christianin luotettavin henkivartija ja Christianin turvallisuustiimin päällikkö. (ukkelimpi muskelimasa)

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ellauri274.html on line 37:       
lor:black;background:white;text-align:center;margin-bottom:0%">Siegel and Schuster

ellauri274.html on line 38: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">A BIG JOB FOR SUPERMAN
Valtapeliä

ellauri274.html on line 63: Anna-Lena Laurén: Ett sällsynt kletigt tal av Putin. Putins tal till federationsrådet var en kletig blandning hot, lögner och sårade känslor. (Det mesta handlar om intern politik och ekonomi, men det intresserar ju ingen här.) Han anklagade gång på gång väst för exakt det han själv gör i Ukraina – att ta livet av ukrainare. Det är nog sant men det är helt hans eget fel. Vartefter Putin konsumerar gamla osanningar hittar han på nya. Det gör jag med, sanningen at säja. Några begränsningar tycks inte finnas på någondera sida. Putin inledde sitt tal med att rada upp ogenerade lögner, en efter en. Det är i sig inget nytt – att ljuga är Putins metod, som det är också Hufvudstadsbladets, amerikanarnas och de andra Natoländernas. Det nya sedan anfallet mot Ukraina är att lögnerna stegras.

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ellauri275.html on line 37:       
lor:black;background:white;text-align:center;margin-bottom:0%">Konsta Pylkkänen

ellauri275.html on line 38: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">JOE lor:red">✭ SETÄ
lor:gray"> VOLDEMORT
Oikeutettua  väkivaltaa

ellauri275.html on line 455: Chavchavadze's contradictory career – his participation in the struggle against the Russian control of Georgia, on one hand, and the loyal service to the tsar, including the suppression of Georgian peasant revolts, on the other hand – found a noticeable reflection in his writings. The year 1832, when the Georgian plot collapsed, divides his work into two principal periods. Prior to that event, his poetry was mostly impregnated with laments for the former grandeur of Georgia, the loss of national independence and his personal grievances connected with it; his native country under the Russian empire seemed to him a prison, and he pictured its present state in extremely gloomy colors. The death of his beloved friend and son-in-law, Griboyedov, also contributed to the depressive character of his writings of that time.

ellauri275.html on line 460: In his Romantic poems, Chavchavadze dreamed of Georgia's glorious past, when "the breeze of life past" would "breathe sweetness" into his "dry soul." In poems Woe, time, time (ვაჰ, დრონი, დრონი), Listen, listener (ისმინეთ მსმენნო), and Caucasia (კავკასია), the "Golden Age" of medieval Georgia was contrasted with its unremarkable present. As a social activist, however, he remained mostly a "cultural nationalist," defender of the native language, and an advocate of the interest of Georgian aristocratic and intellectual elites. In his letters, Alexander heavily criticized Russian treatment of Georgian national culture and even compared it with the pillaging by Ottomans and Persians who had invaded Georgia in the past. In one of the letters he states: The damage which Russia has inflicted on our nation is disastrous. Even Persians and Turks could not abolish our Monarchy and deprive us of our statehood. We have exchanged one serpent for another.

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ellauri276.html on line 37: 
lor:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KYNTÄJIÄ
Kyntöä

ellauri276.html on line 511: Kun Irish Times laati vuonna 2000 luettelon irlantilaisista suosikkirunoista, kymmenen Kavanaghin runoja oli 50 parhaan joukossa, ja hänet arvioitiin toiseksi suosikkirunoilijaksi WB Yeatsin jälkeen. Kavanaghin runo " On Raglan Road ", joka on asetettu perinteiseen ilmaan "Fáinne Geal an Lae", jonka Thomas Connellan sävelsi 1600-luvulla, on esittänyt lukuisat niinkin erilaiset taiteilijat kuin Van Morrison, Luke Kelly, Dire Straits, Billy Bragg, Sinéad O´Connor, Joan Osborne ja monet monet muut. Patrick Kavanaghin patsas sijaitsee irlantilaisen pubin ja ravintolan Raglan Roadin ulkopuolella Walt Disney Worldin Downtown Disneyssä Orlandossa, Floridassa. Suurin osa hänen työstään on nyt saatavilla Isossa-Britanniassa ja Irlannissa, mutta asema Yhdysvalloissa on epävarmempi.

ellauri276.html on line 590: And so loudly to the landlord we do call;				ja niin äänekkäästi isännille, jota kutsumme;				

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ellauri277.html on line 37: 
lor:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">GET A HUMP ON YOU!
Kyttyröitä

ellauri277.html on line 43: After the fire, Zachary Taylor Kivett came to visit and found Campbell "in bed discouraged to the limit." Kivett said, "Why are you in bed? You're a Campbell. Get a hump on you."

ellauri277.html on line 138:   Gibran piti ensimmäisen taidenäyttelynsä piirustuksistaan ​​tammikuussa 1904 Bostonissa Dayn studiossa. Tämän näyttelyn aikana Gibran tapasi Mary Haskellin, yhdeksän vuotta häntä vanhemman tyttökoulun rehtorin kaupungissa. Kaksikko solmi ystävyyden, joka kesti Gibranin loppuelämän. Haskell käytti suuria summia Gibranin tukemiseen ja toimitti myös kaikkia hänen englanninkielisiä kirjoituksiaan. Heidän romanttisen suhteensa luonne jää epäselväksi, vaikka jotkut elämäkerran kirjoittajat väittävät, että he olivat rakastavaisia mutta eivät koskaan menneet naimisiin, koska Haskellin perhe vastusti. Alusvaatteista saadut todisteet viittaavat siihen, että heidän suhteensa ei koskaan toteutunut fyysisesti.  Gibran ja Haskell olivat lyhyesti kihloissa vuosien 1910 ja 1911 välillä. Joseph P. Ghougassianin mukaan Gibran oli kosinut häntä koska "ei tiennyt kuinka muuten maksaa takaisin kiitokseksi neiti Haskellille", mutta Haskell keskeytti yhdynnän tehden "hänelle selväksi, että hän piti hänen ystävyydestään ennen kuin raskasta sidettä mamuavioliitossa." Haskell meni myöhemmin naimisiin Jacob Florance Minisin kanssa vuonna 1926, samalla kun hän pysyi Gibranin läheisenä ystävänä, suojelijana ja hyväntekijänä ja käytti Jacobin vaikutusvaltaa Kallen uran edistämiseen.

ellauri277.html on line 244:   In 1923 the financially and emotionally exhausted Haskell moved to Savannah, Georgia, and became the companion of an elderly widower, Colonel Jacob Florence Minis. But her faith in Gibran’s literary and artistic importance never wavered, and she continued to edit his English manuscripts—discreetly, since Minis did not approve of Gibran.

ellauri277.html on line 256:   In 1926 and 1927, respectively, Gibran published Sand and Foam in English (Donovan!). Sand and Foam is decorated with Gibran’s drawings, and the aphorisms are separated by floral dingbats also drawn by Gibran. Most critics did not like the book, but, like all of his English works (except the flop Twenty Drawings), it has remained in print since its publication.

ellauri277.html on line 258:   In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.

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ellauri278.html on line 36:       
lor:black;background:white;text-align:center;margin-bottom:0%">Chicherin ja Litvinov

ellauri278.html on line 37: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tykkivenediplomatiaa
Kansanmurhia

ellauri278.html on line 262:   Maxim Litvinov died on on 31 December 1951. After his death, rumours he was murdered on Stalin´s instructions to the Ministry of Internal Affairs circulated. According to Anastas Mikoyan, alorry deliberately collided with Litvinov´s car as it rounded a bend near the Litvinov dacha on 31 December 1951, and he later died of his injuries. British television journalist Tim Tzouliadis stated; "The assassination of Litvinov marked an intensification of Stalin´s anti-Semitic campaign". According to Litvinov´s wife and daughter, however, Stalin was still on good terms with Litvinov at the time of his death. They said he had serious heart problems and was given the best treatment available during the final weeks of his life, and that he died from a heart attack on 31 December 1951. After Litvinov´s death, his widow Ivy remained in the Soviet Union until she returned to live in Britain in 1972.

ellauri278.html on line 326: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse]. 

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ellauri279.html on line 36:       
lor:black;background:white;text-align:center;margin-bottom:0%">Aleksanteri Isajevits Solzhenizyn

ellauri279.html on line 37: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Еб твою мать
Nobelismia

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ellauri281.html on line 36:       
lor:black;background:white;text-align:center;margin-bottom:0%">Antonio Banderas

ellauri281.html on line 37: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pensasneuvostoliittolaisia


ellauri281.html on line 261:   Maxim Litvinov died on on 31 December 1951. After his death, rumours he was murdered on Stalin´s instructions to the Ministry of Internal Affairs circulated. According to Anastas Mikoyan, alorry deliberately collided with Litvinov´s car as it rounded a bend near the Litvinov dacha on 31 December 1951, and he later died of his injuries. British television journalist Tim Tzouliadis stated; "The assassination of Litvinov marked an intensification of Stalin´s anti-Semitic campaign". According to Litvinov´s wife and daughter, however, Stalin was still on good terms with Litvinov at the time of his death. They said he had serious heart problems and was given the best treatment available during the final weeks of his life, and that he died from a heart attack on 31 December 1951. After Litvinov´s death, his widow Ivy remained in the Soviet Union until she returned to live in Britain in 1972.

ellauri281.html on line 325: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse]. 

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ellauri282.html on line 36: 
lor:black;background:#8ea0ac;text-align:center;margin-top:0%;margin-bottom:0%">LÖYHÄPÄINEN KANSA
Käärijöitä ja munamiehiä

ellauri282.html on line 37:       
lor:black;background:#8ea0ac;text-align:center;margin-bottom:0%">KOTKAA KAHLEITANSA

ellauri282.html on line 379: Attribuutit: Sacerdotal-asut, kasakkaferraiolo, beretta, pitelee tilikirjaa, jossa on teksti "Ad maiorem Dei gloriam", harhaoppisen tallaaminen, HS-kryptogrammi, krusifiksi, rukousnauha. 


ellauri282.html on line 440:   Vuonna 1948 The Seven Storey Mountain julkaistiin kriitikoiden suosiossa, ja Mertonille lähetetty faniposti saavutti uusia korkeuksia. Merton julkaisi myös useita teoksia luostarille sinä vuonna, jotka olivat: Guide to Cistercian Life, Cistercian Contemplatives, Figures for an Apocalypse ja The Spirit of Simplicity. Tuona vuonna Saint Mary's College (Indiana) julkaisi myös Mertonin kirjasen What Is Contemplation? Merton julkaisi myös sinä vuonna elämäkerran, Exile Ends in Glory: The Life of a Trappistine, Mother M. Berchmans, OCSO.

ellauri282.html on line 457: Huhtikuussa 1966 Merton joutui leikkaukseen heikentävän selkäkivun hoitamiseksi. Toipuessaan Louisvillen sairaalassa hän rakastui vaikeasti Margie Smithiin, hänen hoitoonsa määrättyyn sairaanhoitajaopiskelijaan. (Hän kutsui häntä päiväkirjassaan nimellä "M.") Hän kirjoitti hänelle runoja ja pohdiskeli suhdetta "Juhannuspäiväkirjassa M." Merton kamppaili pitääkseen lupauksensa samalla kun hän oli syvästi rakastunut. Ei tiedetä, "viimeistelikö" hän koskaan suhdetta. Vizi varmaan "viimeisteli!" Mertonin päiväkirjan Kuudes osa, Learning to Love: Exploring Solitude and Freedom aiheutti pienen kohun, kun päiväkirjamerkinnät paljastivat Mertonin "suhteen" nuoren sairaanhoitajan kaa vuonna 1966. Nainen, joka tunnistettiin vain "M":ksi, oli Mertonin syvän intohimon kohde: "En ole koskaan nähnyt niin paljon yksinkertaista, spontaania, täydellistä rakkautta", hän kirjoitti, vaikka ei kuvaillutkaan heidän suhdettaan seksuaalisilla termeillä. Tämän hyvin inhimillisen rakkauden ansiosta Merton sai uuden ymmärryksen mystisestä rakkaudesta. As Burton-Christie sanoo: "Hän tuli huomaamaan, että kokemus siitä, että hän on" rapt "ekstaattisessa rakkaudessa voi tapahtua, ei vain yksityisenä, hengellisenä kokemuksena, jonka Jumala ja hän itse jakavat, vaan myös fyysinen, läheinen suhde rakastajattaren kanssa." Mertonin rakkausrunot, joku ymmärtäväinen Burton-Christie toteaa, ovat täynnä tarvitsevuuden teemaa ja haavoittuminen, että alttius rakkaudelle on inhimillinen tila, jota edes munkit eivät saa kieltää. Tämä nuori sairaanhoitaja herätti Mertonissa tietoisuuden siitä, että hän oli katkaissut itsensä elämästä uskonnollisen varmuuden ja dogman muurien taaxe. Hänellä oli turvaa, mutta ei viisautta eikä elämää. Get a life! Ne muutamat kuukaudet, jolloin he näkivät toisensa, tekivät munkista haavoittuvan monille ihmisille tuttuun läjään tunteita, kiusauksia ja psyykkisiä haavoja, mutta juuri tässä kaaoksessa hän koki "Rakkauden maailman" parantavan ja uudistavan voiman. Mitä vetoa että "viimeisteli!" Olihan se poikasena ollut kova panomies. 

ellauri282.html on line 477: Mertonin elämä oli aiheena Charles L. Meen näytelmässä The Glory of the World. Roy Cockrum, entinen munkki, joka voitti Powerball-loton vuonna 2014, auttoi rahoittamaan näytelmän tuotantoa New Yorkissa. Ennen New Yorkia näytelmää esitettiin Louisvillessä, Kentuckyssa. Laulaja ja lauluntekijä Judy Collins kirjoitti ja äänitti kappaleen Thomas Mertonista vuonna 2022. Se on osa hänen settiään vuoden 2023 kiertueella.

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ellauri283.html on line 36:       
lor:black;background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: NATO

ellauri283.html on line 37: 
lor:black;background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Finneken i Piss
Vitun hölmöjä

ellauri283.html on line 61:     Den 17 september 1809 undertecknades fredsavtalet, som innebar att Sverige förlorade Finland till Ryssland.

ellauri283.html on line 108: Äußerlich scheint die Familie noch völlig intakt zu sein, aber seit sein älterer Bruder vor einigen Jahren verschwunden ist, sind die Eltern des zwölfjährigen Oliver (Nathan Gamble) völlig auf den verlorenen Sohn fixiert. Seine Mutter Joan (Dendrie Taylor) verfiel in Depressionen und sein Vater Gus (Corbin Bernsen) war nur noch am arbeiten. Jetzt zweifelt Oliver an dem Sinn seines Lebens. Die Frage, ob der Glaube an Gott oder der Glaube an die Wissenschaft richtig ist, oder beide, oder keiner von den beiden, beschäftigt ihn. Da seine Eltern ihm auf seine Fragen keine Antwort geben können, sucht er Rat bei seinem Biologie-Lehrer, in Fachbüchern und in der Kirche. Doch niemand scheint ihm seine ersehnte Erkenntnis liefern zu können. Als Oliver schon die Hoffnung aufgeben will, naht eine unerwartete Erlösung. Als auch ihr zweiter Sohn verschwindet, verstehen seine Eltern endlich, was ihn beschäftigt: ein schwarzer Engel, der auf einer Rakete reitet. 

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ellauri284.html on line 36:       
lor:black;background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: UK

ellauri284.html on line 37: 
lor:black;background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Suursota 1914-18
Öyhöttäjiä

ellauri284.html on line 437: Libertarian Party ( LP ) on poliittinen puolue Yhdysvalloissa, joka edistää kansalaisvapauksia, interventiokyvyttömyyttä, laissez-faire -kapitalismia sekä hallituksen koon ja laajuuden rajoittamista. Puolue syntyi elokuussa 1971 kokouksissa David F. Nolanin kotona Westminsterissä, Coloradossa, ja se perustettiin virallisesti 11. joulukuuta 1971 Colorado Springsissä, Coloradossa. Juhlien järjestäjät saivat inspiraatiota tunnetun itävaltalaisen koulukunnan teoksista ja ideoista pääpellenä ekonomisti, Murray Rothbard. Tästä kaverista on jo paasattu.

ellauri284.html on line 696: Paroni kuoli sukupuuttoon lordi Robertsin kuoltua vuonna 1914. Häntä seurasi viscountin ja jaarlin virassa erityisjäännösten mukaan hänen vanhin tyttärensä, toinen kreivitär. Hän kuoli naimattomana, ja hänen seuraajakseen tuli hänen nuorempi sisarensa, kolmas kreivitär. Jälkimmäisen poika ja ainoa lapsi luutnantti Frederick Roberts Alexander Lewin kuoli taistelussa toisessa maailmansodassa, ja sen seurauksena viscountiteetti ja kreivitär kuolivat sukupuuttoon, kun kolmas kreivitär kuoli vuonna 1955. Kaikki vilustuivat.

ellauri284.html on line 730:       Roberts aloitti kaksituumaisena hyökkäyksen johtaen henkilökohtaisesti vetelehtimistä avoimen veldtin poikki Orange Free Stateen, kun taas Buller yritti karkottaa buurit Natalin kukkuloilta – jonka tuloxena lordi Robertsin poika tapettiin ja ansaitsi kuolemanjälkeisen WC:n. Hänen edistymistänsä viivästytti hänen tuhoisa yritys järjestää armeijansa logistiikkajärjestelmä uudelleen Intian armeijan mallin mukaan keskellä sotaa. Seurauksena oleva kaaos ja tarvikkeiden puute vaikuttivat vakavaan vilustumisepidemiaan, joka aiheutti brittijoukoille paljon raskaampia tappioita kuin ne kärsivät taisteluissa. Bugger it.

ellauri284.html on line 738: Lord Robertsista tuli viimeinen joukkojen komentaja 3. tammikuuta 1901.  Virkakautensa aikana hän esitteli keximänsä lyhkäsille sotilaille sopivan Short Magazine Lee Enfield -kiväärin ja 18 punnan aseen sekä tarjosi parannettua koulutusta ja koulutusta sotilaille. Syyskuussa 1902 lordi Roberts ja sotaministeri St John Brodrick vierailivat Saksassa osallistuakseen Saksan armeijan harjoituksiin keisari Wilhelmin vieraana.  Hän toimi ylipäällikkönä kolme vuotta ennen kuin virka lakkautettiin Lord Esherin suosituksen mukaisesti Esherin raportissa helmikuussa 1904.

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ellauri285.html on line 36:     
lor:black;text-align:center;margin-bottom:0%">PATTI MULKKINEN

ellauri285.html on line 38: 
lor:darkred;text-align:center;margin-top:0%;margin-bottom:0%">Paasauxia kasarista
Paasauxia

ellauri285.html on line 399: “A woman of undoubted Genius,” according to Samuel Taylor Coleridge, Mary Robinson was an English actress, author, celebrity, and ardent supporter of the rights of women who gained considerable fame during her lifetime. Known by the nickname “Perdita,” after her role in Shakespeare’s The Winter’s Tale, peddled to The Prince of Wales her tail.

ellauri285.html on line 667:   La même année, il part à Cuba puis suit Che Guevara en Bolivie. Il théorise sa participation à la guérilla de l'ELN dans Révolution dans la révolution (1967) où il développe la théorie du foquisme de « foco » (foyer en espagnol) : la multiplication de foyers de guérilla. Ion Pacepa, ancien général des services secrets roumains, dit qu'alors le « terroriste français Régis Debray était un agent hautement prisé du KGB ». Il use alors du pseudonyme de « Danton »

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ellauri286.html on line 36:       
lor:white;background:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan

ellauri286.html on line 37: 
lor:black;background:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä
Herutusta

ellauri286.html on line 427: 
lor: #0cbaba;background-image: linear-gradient(315deg, #0cbaba 0%, #380036 74%);color:white;padding:1em">

ellauri286.html on line 497:   Vitun virolaiset pellet rakasti niin paljon länkkäreiden muovia että luopuivat kotimaisista kangaskasseista. Nyt tiedetään miten paljon parempia ne olivat. TIEDE-lehden paljastuneen terskan näköinen päätoimittaja Jukka Ruukki kauppaa muovia, unohtaen kokonaan mainita sen muut ympäristöhaitat kuin hiilijalanjäljen. Miten voi mies olla niin tajuton, joko se on tyhmä tai se on tilauskusettaja. Miten voi nainen olla ilman kaloritajua, ihmettelee Sofi läskinä. Vitun vainoharhaisia valkolaisia. Kumma ettei suomalaiset punikkien lapsenlapsen lapset muista että niitä nälistettiin leireillä enemmän kuin Jaarli Bobs tappoi buurilapsia ja äitejä.

ellauri286.html on line 536:   Bulimareksia on Suomi 24 laahussana bulimialle jossa on anoreksian piirteitä. Arexia, my foot, p.o. orexia. Pas anthropos eidenai oregei, uteliaita ovat kaikki apinat. Bulimia nervosa, yksinkertaisesti bulimia, on syömishäiriö, jolle on tunnusomaista ahmiminen, jota seuraa puhdistuminen tai paasto, sekä liiallinen huoli kehon muodosta ja painosta. Ahmiminen tarkoittaa suuren ruokamäärän syömistä lyhyessä ajassa.  Puhdistaminen viittaa yrityksiin päästä eroon kulutetusta ruoasta Tämä voidaan tehdä oksentamalla tai ottamalla laksatiiveja (tupla yök). Tämän ällön toiminnan tarkoituksena on poistaa syödyt kalorit prosessin syömisvaiheesta. Senkö tautta bestsellerinkin nimi oli Puhdistus? Äiti tuu puhamaan!

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ellauri288.html on line 36:     
lor:black;background:#e2e9fc;text-align:center;margin-bottom:0%">Sofi Oxenan

ellauri288.html on line 37: 
lor:black;background:#e2e9fc;text-align:center;margin-top:0%;margin-bottom:0%">Jaxuhali<3
Mitä vittua!

ellauri288.html on line 73: Nu har Niclas Salomonsson förlorat tryckfrihetsmålet och får därmed själv stå för rättegångskostnaderna.

ellauri288.html on line 529: Ilmalaivan Lermontov analyysi menee näin: Kuulivat hänen huokaus, jopa katkeria kyyneliä kihosivat silmänsä. Valkenee, ja alus odottaa häntä. Sankari lähtee Paluumatkalla petti odotuksissaan. Hän kokee vain murheen hellittämätön aika on tuhonnut kaiken arvon henkilölle tässä maailmassa: koettu sydämen ja sielun, kuljettaa pois rakkaansa tuhosi muisti sankarillisen menneisyyden ja viime maailmanmaine keisari. Yleensä - romahtaminen toiveita ja illuusioita. Sic transit gloria mundi (siis kulkee kunniaa maan).

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lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">PEKKA ja PÄTKÄ SUEZ'illa
Eihän asia kyllä minulle kuulu

ellauri290.html on line 38:     
lor:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">SUOMEN FILMITEOLLISUUS (SF)

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ellauri294.html on line 37:     
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">TURKIN FILMITEOLLISUUS (SF)

ellauri294.html on line 38:     
lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">ALPARSLAN SUURI SELZHUKKI
Reittiopas

ellauri294.html on line 662:     Meadin horjumaton yhteiskunnallisen muutoksen puolustaminen ja hänen häikäilemätön keskustelu herkistä ja tabuista ei aina ansainnut hänen fanejaan. Jotkut Meadin ikätoverit ja Floridan kuvernööri kutsuivat Meadia "likaiseksi vanhaksi rouvaksi" hänen tukensa marihuanan dekriminalisoinnissa. Jos mitään, hänen kriitikot vain kannustivat häntä. Olipa kohtaamassa vihamielinen heimon jäsen Uudessa-Guineassa tai vihamielinen ikätoveri Yhdysvalloissa, Mead viihtyi haasteissa.

ellauri294.html on line 677:      Amelia (Newport) Wagner aloitti uransa Chautauquanina 12-vuotiaana, kun hän liittyi Colorado Humanities Young Chautauqua -ohjelmaan Greeleyssä, Coloradossa. Amelia oli yksi ensimmäisistä nuorista Chautauquaneista, jotka esiintyivät High Plains Chautauquan päälavalla vuonna 2005. Myöhemmin hän palasi päälavalle vuonna 2008 esittäen Anna Howard Shaw´ta. Hän valmistui Denverin yliopistosta vuonna 2012 kandidaatin tutkinnolla englannista ja historiasta. Amelian koulussa tekemä historiallinen tutkimus herätti perustutkintoneuvoston huomion ja keväällä 2012 hänet kutsuttiin esittelemään opinnäytetyönsä kongressin jäsenille. Amelia oli ensimmäisen persoonan elävän historian tulkki Denverin luonto- ja tiedemuseon Pompeji-näyttelyssä, joka päättyi tammikuussa 2013.

ellauri294.html on line 685: Kathleen ja Charles Newport of Greeley ilmoittavat Amelia Newport of Greeleyn kihlauksesta Denverin Spencer Wagnerin kanssa. Newport osallistui Denverin yliopistoon. Hän työskentelee opettajana. Wagner opiskeli Denverin yliopistossa. Hän työskentelee opettajana. Hän on Priscillan ja Dennis Wagnerin poika Colorado Springsistä. Häät on suunniteltu 27. toukokuuta.

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ellauri297.html on line 32:       
lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Ammi Ruhama

ellauri297.html on line 33: 
lor:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">HOOSEA AJASSAMME
Finnin puristelua

ellauri297.html on line 49: My duties were to clean the classrooms, wipe the whiteboards and vacuum the floors. I also maintained the board room, performance hall and sanctuary. Head Guys Counselor, River of Life Camp

ellauri297.html on line 441: Jeesus käski meitä johtajina olemaan rajoittamatta johtajuuttamme uskoviin, kuten pakanat tekevät, ja siksi tässä on joitain uskovien oikeuksien perusperiaatteita. Tämä lor:red">ARC GUIDE LEVEL 1 on Ihanteellinen Ammi Ruhama Communityn ajatteluprosessiimme tutustuville.

ellauri297.html on line 470: Eskin mielihokemia on kukoistus. Ällösana. Ammi Ruhaman Daniel L. Bacon määrittelee ihmisen kukoistuksen sielujen välisen viestinnän tuotteeksi. Eski varmaan olisi valmis tähän yhtymään, ainakin Ruhamaan tilaisuuden jälkeen. Tämä paasaus on lor:red">ARC GUIDE LEVEL 3: Ihanteellinen Ammi Ruhama Communityn ajatteluprosessimme hyvin tunteville..

ellauri297.html on line 658: Hän on myös perustaja Immersyve Inc:ssä, häntä taloudellisesti hyvin motivoivassa konsulttiyrityksessä Orlandossa, Floridassa.

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ellauri299.html on line 32:       
lor:gold;background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">Teppo Kurko ja Jasper Pääkallo

ellauri299.html on line 33: 
lor:gold;background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">MUSTA TORNI
Kauhua

ellauri299.html on line 85: Voi himskatti miten Topol on mahduttanut kaikki antisovjet kaunansa jo romaaninsa avauslukuihin. Pitäisikö Topolin Ukrainan olojen mustamaalaus ottaa todesta? Ei se ainakaan ollut enää siellä omin silmin näkemässä perestroikan kurjuutta 1988 tai niillämain. Raisa Gorbachova pelkää floridalaista ennustajaeukkoa, joka ennustaa sille ja karttaozaiselle Mishalle väkivaltaista loppua.

ellauri299.html on line 506: Jesse Byron Dylan (born January 6, 1966) is an American film director and production executive. He is the founder of the media production company Wondros and Lybba, a non-profit organization. He is also a member of the Council on Foreign Relations and TED. He is the son of musician Bob Dylan and former model Sara Lownds and brother of singer-songwriter Jakob Dylan. Dylan is separated from Susan Traylor, with whom he has a son and a daughter. Jesse on kohtuullisen pyylevä.

ellauri299.html on line 530: Matthew Desmond, the acclaimed Princeton sociologist and author of Evicted: Poverty and Profit in the American City, thinks that poverty has barely improved in the United States over the past 50 years — and he has a theory why. Laid out in a long essay for the New York Times Magazine that is adapted from his forthcoming book Poverty, by America, Desmond’s theory implicates “exploitation” in the broadest sense, from a decline in unions and worker power to a proliferation of bank fees and predatory landlord practices, all of which combine to keep the American underclass down. Relative poverty in the US has stagnated in the last 40 years.

ellauri299.html on line 552:   One coping mechanism is called boundary work, which happens when one group of people valorize their own social position by comparing themselves to another group, who they perceive to be still inferior in some way. For example, Newman (1999) found that fast food workers in New York City cope with the low-status nature of their job by comparing themselves to the unemployed, who they perceive to be even lower-status than themselves.

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ellauri300.html on line 37:       
lor:grey;background:#eceae9;text-align:center;margin-top:0%;margin-bottom:0%">part 2 of

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Shoah business 
baym Hudson
Lisää pyllistelyä

ellauri300.html on line 58: Att Grein knullar Esther emellanåt har inget att göra med hans känslor mot Anna. 

ellauri300.html on line 405: Dr Halpers mustasch var full av smulor från matzokakorna, och han stönade av vällust medan han fortsatte att tugga med sina gula tänder. Han kastade kärleksfulla blickar på sin syster Frieda. Det var tack vare henne han nu var måg till den rike Makaver, som redan hade lovat finansiera utgivningen av hans samlade verk på såväl tyska som hebreiska.

ellauri300.html on line 651:     Freedom and glory in Christ (Titus 2:11-15, 3:3-8). Do not expect things working out now, but in the day that Jesus will reveal himself to humanity.

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ellauri300.html on line 911: Tarvitsemme lisää Elisaa, tässä ei riitä joku aliluokin DNA tai Telia. Tarttetaan niitä, jotka pysyvät lujina ja toimivat raamatullisilla tavoilla jättäen tulokset (revityt poikaraukat)  Herralle. Juuri näin Paavali teki joidenkin korinttilaisten häntä kohtaan usein osoittaman voimakkaan kritiikin yhteydessä (vrt.1 Kor. 4:1f). Kuten Elisan ja Paavalin kohdalla, meidän on edettävä palvelutyössämme luottaen aina siihen, että Jumala tekee tien ja poistaa esteet joskus rumiltakin näyttävillä tavoilla. But it is all for the greater glory of Cod.

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ellauri301.html on line 32:       
lor:white;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">HARRI NYKÄNEN

ellauri301.html on line 33: 
lor:white;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">KAVERI TAPETTIIN TAPETTIIN
Tappavaa

ellauri301.html on line 78: Pakko kai Henningiäkin on plärätä jos haluaa tutustua ruåzalaisiin menekkikirjailijoihin, se on kai Sjövall Wahlööstä seuraava. (Vaikka mihkä se Guillou sijoittuu? Ei kyllä Guillou on kasari ja Mankell ysäri. Sit tulee Stieg ja sit nää ämmät.) Mankeli kirjoitti menestysdekkarinsa 90-luvulla tunaroituaan 2 edellistä vuosikymmentä seilorina ja lattiamanuna. Sen eka Wallenberg-prujaus on Mördare utan ansikte 1991, joka löytyi Arabian kirjaston poistohyllystä. Alempana sätitään vielä sen eteläafrikkalaiskyhhäystä nimeltä den vita lejoninnan.    

ellauri301.html on line 157: Wallander was once married, but his wife Mona (remember? the immigrant charity dish) left him and he has since had a difficult relationship with his rebellious only child, Linda, who barely survived a suicide attempt when she was fifteen. He also had issues with his late father, an artist who painted the same landscape 7,000 times for a living; the elder Wallander strongly disapproved of his son´s decision to join the police force and frequently derided him for it. Fair enough: painting sunsets with/without a black grouse pays off better than finding random middle fingers of color. Kurt Wallander sr is a great fan of the opera. Kurt Wallander jr says he actually hates opera. I bet that was a joke. 

ellauri301.html on line 172:       Mankelin äiti teki itsemurhan Mankelin ollessa vähän alle 30-vuotias. Mankellin mukaan äidin puuttuminen ei juurikaan vaivannut häntä, sillä hänellä oli hyvä ja läheinen suhde isäänsä, joka ei maalannut teeriä. Hän oli kuitenkin yksinäinen lapsi, sillä hänen sisaruksensa viihtyivät keskenään, mutteivät jostain syystä Henningin parissa, Henning oli paljon omissa oloissaan. Myöhemmin perhe muutti vielä Boråsiin ilman äitiä. Ei ollut helppoa. Mankell vietti nuoruutensa pienessä Svegin kauppalassa Norjan rajalla. Lukio jäi kesken, Henning oli 2v seilorina muttei päässyt brittejä edemmäs. Sitten se korjasi Pariisissa saxofoneja. After returning from Paris he had taken part in the 1968 demonstrations in Stockholm against the Vietnam war and the university system, and spent much of the 70s in Norway on the fringe of a Maoist group to which his (nameless) then-partner belonged. Oliko se partneri mars- vai venustyyppinen? 

ellauri301.html on line 211:       Hallunda oli mamuslummi jo 90-luvulla. Nyt niitä on jo joka paikassa. Mankell hävdar att det är svårt att muta svenska ämbetsmän. Hellre dyrt. Framgångsrika ryssar bor dyrt men smaklöst. Dödsföraktande hjältar föraktar i första hand andras död. En människa som förlorar sitt identitetsbevis är inga längre en människa, utan ett djur. Kaikki on loppuviimexi palefacejen syytä. Mutiaiset käristivät yxin tuumin nätin heimolaisen naisen, joks oli vasikoinut rotupoliisille. Siitä kaikki paha lähti. Vihtorista tuli palkkamurhaaja.  Vihtorista olis tullut rugbypelaaja jos se olis ollut valkoinen. Ei ole voittajaa ilman säälittävää häviäjää ja viattomia uhreja. Aina roiskuu kun rapataan. Ei voi tehdä omelettia särkemättä munia. Ahne katkoo vaikka rautakangen kärpäisen perseeseen.

ellauri301.html on line 246:       Krotoa´s descendants would later include the Peltzers, the Krugers, the Steenkamps and other Afrikaner families. After her death, Krotoa´s story would not be deeply explored for nearly two and a half centuries. Instead attention was mostly put on white European women who came to South Africa on missionary expeditions. It was not until after the 1920s that her story become a part of South African history. As late as 1983, under the name of Eva, she was still known in South Africa as a caution against miscegenation.

ellauri301.html on line 349: Heritage Day on September 24 is a day that celebrates South Africa’s roots, their rich, vibrant, and diverse cultures. South Africa is called the ‘‘Rainbow Nation’’ due to its color and gender diversity, and this is why Heritage Day exists. Its goal is to nurture and embrace South African culture for what it truly is, accepting all races and genders. The day is usually celebrated with a cookout known as a braai and we suggest that you channel your inner South African and celebrate with a feast of your own.

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ellauri302.html on line 32:       
lor:blue;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Sholem Ash

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lor:green;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">KOST' JUMALA
Hulabaloota

ellauri302.html on line 66: Mrs. Warren cherishes no delusions about her dubious profession, —  If Yekel and his wife (in Ash's play) are not so enlightened as Mrs. Warren in their views upon the traffic off which they live, they are in their own crude way equally sincere in beholding in it a business quite as legitimate as any other. With the same inconsistency with which Hindel implores Heaven for aid in achieving her nefarious aims, after which she promises to be a model wife and mother (See Act Two), Mrs. Warren at the end of Shaw's play swears by Heaven that henceforth she will lead a life of evil fornication.

ellauri302.html on line 190:  In the background of the basement brothel, several small compartments, separated from one another by thin partitions, and screened by thick black curtains. One of the curtains has been drawn aside; in the compartment are seen a bed, a wash-stand, a mirror and various toilet articles. A colored night-lamp sheds a dim light over the tiny room. 

ellauri302.html on line 251: Manke, steals from her compartment into the basement. She is half-dressed, with a shawl thrown over her private parts. Her colored stockings are visible, and her hair is in disorder. Her eyes sparkle with wanton cunning. Her face is long, and insolently pretty; she is quite young. A lock of hair falls over her forehead. Her eyes blink as she speaks, and her whole body quivers. She looks about in surprise. What? Nobody here?

ellauri302.html on line 457: Reb Ali, jumps up and snatches the Parchment from YeheVs grasp. Do you realize whom you are talking to? (Looks at him sternly, then takes the Scroll hack to Rifkele's room.) Implore pardon of the Holy Scroll!

ellauri302.html on line 501: Reb Ali, gesticulating. Let's get right down to business. (To the stranger, pointing to Tekel.) This gentleman wishes to unite families with you. He has an excellent daughter and wants as her husband a scholar well versed in Rabbinical lore. He'll support the couple for life.

ellauri302.html on line 566:   Jumala voi olla suuri tunari tai paskiainen, kun ei selviä teodikeasta, mutta vielä vähemmän Singer sietää gumanisteja. Gitler esimerkixi oli 1 suuri humanisti. On Gud är ingen värd, hamnar vi  med Gitlers sätt att resonera! Så hade alla ondskefulla mördare resonerat under tidernas lopp når de ställde  och människans vilja i centrum av universum. Vill jag stå på deras sida? Gitler med nazisterna som beordrade judarna att gräva sina egna gravar? Kunde inte göra ens denna lilla service för dem? Varför grävde de inte sina egna gravar istället? Gumanismen gjorde människan till alltings mått. Så vad hade detta att säga om gumanismen? Undermåttig idé, i ett ord. Människorna måste utvecklas, göra framsteg - inte teknologiskt utan moraliskt - för vad tjänade de annars för syfte? Å andra sidan, varför behöver dom tjäna något syfte alls?  Men varför måste då den ena individen lida medan den andra frossade i det bästa som framstegen kunde erbjuda? Är dom kanske vinnare och de andra förlorare i Darwins olympiad? Var inte själva framstegen ett resultat av oräkneliga våldshandlingar? Var inte den franska revolutionen en målstolpe i människans framsteg? Var inte västens oräkneliga krig flera sådana? Och var vi inte glada över den franska revolutionen och dess giljotiner? Tycker vi inte om kärnvapen och Coca Cola?  Vilka var gumanismens hjältar? Korpraler, andra militära ledare. Var inte också Stalin en produkt av den sortens to gumanism som satte människans vilja i centrum for all mänsklig strävan? All Stalin gjorde antogs vara för mänsklighetens bästa. Dito med Joshuas tiotusentals lik- och förskinnshögar.  Nej förlåt, de var ju Guds påbud, helt annan sak.

ellauri302.html on line 744: Som damasksömmare i Warszawa gillade Yankele fingerpulla pullor. Vedin slinkkaa letistä ja kysyin missä ja milloin voitas olla silleesti. Yascha laskee luikuria kuin hepo ravaa. Jusztyna tulistuu kun Yascha sanoo sille kaikenlaista loukkoovoo. I Ryssland såg Yascha en jude en mager som en pinne och hade lång kalufs. Han blev troende och satt i en liten synagoga med gamla män och läste psalmer. Polisen tog honom förstås meni släppte honom igen. Han var för tokig att vara farlig. Det finns många som gillar att lura andra - det är deras liv.

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ellauri308.html on line 33: 
lor:gold;background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">JUUTALAISTA HUUMORIA
Huumoria

ellauri308.html on line 34: 
lor:grey;background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiset

ellauri308.html on line 624: Termi on peräisin Wettenhovi-Aspan sanasta Nehashkush, "ne haisevat kuselta", joka viittaa yksilöön Kushin muinaisesta kunkkukunnasta. Tämä mainittiin myös heprealaisessa Raamatussa, jota käytettiin yleensä viittaamaan ihmisiin, jotka ovat yleensä afrikkalaista syntyperää , mukaan lukien Cape Coloreds tai vaan Coloreds. Se oli alun perin vain kuvaileva, mutta nykyisessä Israelissa se sai yhä enemmän halventavaa konnotaatiota, ja Etiopian israelilaiset pitävät sitä loukkaavana; ja ei-juutalaiset, Saharan eteläpuolisen Afrikan siirtotyöläiset ja turvapaikanhakijat Israelissa. 

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ellauri309.html on line 32: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Nora "Genital" Roberts

ellauri309.html on line 33: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Far, Far Away
Kapitalistinen manifesti

ellauri309.html on line 120: työskentelee aikuissisällön kuvaajana z. pornovideokuvaajana. Noran kirjat on kielletty Floridan kouluissa pornona. Pariskunta omisti myös 

ellauri309.html on line 511:   Vuonna 1936 Graham jätti isänsä maitotilan ja lähti opiskelemaan Bob Jonesin Collegeen, joka sijaitsi tuolloin Tennesseen Clevelandissa. Opinnot Bob Jonesin Collegessa jäivät kuitenkin yhden lukukauden mittaiseksi oppilaitoksen äärimmäisen fundamentalismin vuoksi. Graham siirtyi opiskelemaan Floridan raamattuinstituuttiin Tampan läheisyyteen. Graham valmistui vuonna 1940 ja hänet asetettiin Eteläisen baptistikonvention pastorin tehtävään. Graham ilmoittautui jatkokoulutukseen Illinoisissa sijaitsevaan Wheaton Collegeen ja tapasi Wheatonissa tulevan vaimonsa, Ruth Bellin. She had been conceived in China in missionary position, unlike a horse. Graham talked his future wife, Ruth, into abandoning her ambition to evangelize in Tibet in favor of staying in the United States to marry him – and that to do otherwise would be "to thwart God's obvious will". After Ruth agreed to marry him, Graham cited the Bible for claiming authority over her, saying, "then I'll do the leading and you do the following".

ellauri309.html on line 772:   Zwölf Jahre später: sie ist 30 und geschieden. Sie hat ihr Templetonvermögen verloren und hält 2 Teilzeitjobs. Die peinliche Tatsache ist dass sie nur mit einem Mann je gebumst hat. Sonst ist alles schon in Ordnung. Die Teilzeitjobs: nicht als Putzfrau wie Ann Sullivan, sondern Hotell-Leiterin und Boutique-Entrepreneurin. Ein harter Tag am Chequeschreiben und Tagungen erwartet. Suomessa on Lama-yhtyeen 80-luvun vasemmistopunkkareista tullut persuäijiä. Niin käy kun ei olla enää pahnan pohjimmaisina vaan lähinnä seuraavassa kerroxessa pohjalla.

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Daniel 

ellauri310.html on line 24: style="font-family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Life's 

ellauri310.html on line 174: oltava 80-luku, Noran floruit. Reaganin aikoja. Mekin asuttiin silloin 

ellauri310.html on line 491: Tannenbaum. Samaan säveleen vedettiin myös My Florida ja My Michigan. "Ma 

ellauri310.html on line 633: Moonin maailmankonferenssia 1976 veti nobelisti Hra John Eccles, joka peukutti myös Hra Karl Popperia: "Kuvasta 6-1 voit nähdä, että hyväksyn täysin Sir Karl Popperin viimeaikaiset filosofiset saavutukset hänen käsitteellään kolmesta maailmasta. Olin dualisti, nyt olen trialisti!" All my trials lord, soon be o-over.

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirsi Salo

ellauri311.html on line 25: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tantrista
Terdellä

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ellauri313.html on line 26: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tuukka Pietarinen

ellauri313.html on line 27: 
lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tanssivat karhut
Aika heikkoa

ellauri313.html on line 186: Samaa iänikuista kiireklischeetä, nyt lehden toimituxessa. Exnää hölmöt huomaa miten työväenliikkeen voitot on peruutettu? Mixe on muka niistä hienoa? Annika has obvious similarities to the author, with Liza Marklund herself pictured on the book covers. She was beaten so badly by her first husband that she was simply forced to kill him in self-defense. Journalisten Annika Bengtzon, som kommer från Hälleforsnäs i Södermanland men nu bor på Kungsholmen i Stockholm, är en typisk kvinna mitt i karriären, som jonglerar man och barn samtidigt med känslorna inför de tuffa kollegorna på Kvällspressen. Hon är lik ett pansarfordon. Oliko Thomas Samuelsson se uusi päätoimittaja biznizmaailmasta jonka talousliberalismi sai nuoren Annikan knickerit kostumaan? Eikun se oli Anders Schyman.

ellauri313.html on line 645: "She Walks in Beauty" on lordi Byronin vuonna 1814 kirjoittama lyhyt jambisen tetrametrin lyyrinen runo , joka on yksi hänen tunnetuimmista teoksistaan. Sen sanotaan saaneen inspiraationsa tapahtumasta Byronin elämässä. 11. kesäkuuta 1814 Byron osallistui juhliin Lontoossa. Vieraiden joukossa oli rouva Anne Beatrix Wilmot, Byronin esiserkun, Sir Robert Wilmotin vaimo. Hänet hämmästytti hänen epätavallinen kauneutensa, ja seuraavana aamuna runo kirjoitettiin.

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ellauri315.html on line 25: 
lor:white;background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Untitled Goose

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lor:white;background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Simple Reasoning
Simppeliä

ellauri315.html on line 243:   Kornilovilla oli brittiläisen sotilasavustajan, prikaatinkenraali Alfred Knoxin tuki, ja Kerensky syytti Knoxia Kornilov-mielisen propagandan tuottamisesta. Kerensky väitti myös, että lordi Milner kirjoitti hänelle kirjeen, jossa ilmaisi tukensa Korniloville. Vuonna 1966 neuvostotoimittaja Genrikh Borovikin haastattelussa Kerenski tarkensi teoriaansa toteamalla, että Winston Churchill oli ollut keskeisessä roolissa salaliitossa.  Tämä osoittautui kuitenkin tarpeettomaksi, koska 13. syyskuuta 1917 mennessä (30. elokuuta Old Style) Kornilovin armeija oli menettänyt suuren määrän sotilaita ja ilman rautatieläisten tukea Kornilovin liikkeelle tapaus oli tullut verettömään päätökseen.

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lor:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">B. MARKOBCSKNÑ

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lor:white;background:#19228b;text-align:center;margin-top:0%;margin-bottom:0%">КЕМ БЫТЬ?
Kommando pimppeling

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lor:black;background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">Kuppalehti

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lor:black;background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">AIVAN PARASTA ROISTOKIRJALLISUUTTA
Roistomaista

ellauri317.html on line 653:   Dmitri Ivanovitš Popov (venäjäksi : Дмитрий Иванович Попов ; 1892–1921) oli venäläinen Mustanmeren laivaston seilori jolla oli timantteja ommeltuna merimiesnutun persuxiin  ja vasemmistososialistinen vallankumouksellinen joka johti vasemmiston SR:n kapinaa bolshevikkeja vastaan ​​heinäkuussa 1918. Jäätyään tappiolle Popov laputti Ukrainaan ja esiintyi bolshevikkina, sit rupesi mustaxi mahnolaisexi, joka johti mahnovistien ja bolshevikkien välisiä neuvotteluja, kunnes tšeka pidätti ja teloitti.

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ellauri318.html on line 25: 
lor:purple;background:white;text-align:right;margin-top:0%;margin-bottom:0%">JENS VAPIDUS

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lor:black;background:white;text-align:right;margin-top:0%;margin-bottom:0%">RAHALLA SAA 
JA HEVOSELLA PÄÄSEE
Konnailua

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lor:red;background:teal;text-align:right;margin-top:0%;margin-bottom:0%">
JUAN 
AMERIKASSA
Matuja

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lor:black;background:lightyellow;text-align:right;margin-top:0%;margin-bottom:0%">ERIC LINKLATER

ellauri321.html on line 103: Among other books there fell into a guy named Hazlitt's hands a little volume of double interest to him by reason of his own early sojourn in America, and in a fitting connection he gave it a word of praise. In the Edinburgh Review for October, 1829, he speaks of it as giving one an idea “how American scenery and manners may be treated with a lively poetic interest. The pictures are sometimes highly colored, but they are vivid and strikingly characteristic.” “The author,” he continues, “gives not only the objects, but the feelings of a new country.” Hazlitt had read the book and had been delighted with it nearly a quarter of a century before he wrote of it, and in the earliest years of the century he had commended it warmly to his friends. In November, 1805, Lamb wrote: “Oh, tell Hazlitt not to forget the American Farmer. I dare say it is not so good as he fancies; but a book's a book.”* And it is this book, which not only gained the sympathies of Hazlitt and Charles Lamb, but also by its idealized treatment of American country life may possibly have stirred, as Professor Moses Coit Tyler thought, the imaginations of Byron and Coleridge.

ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.

ellauri321.html on line 143: The rich and the poor are not so far removed from each other as they are in Europe. Some few towns excepted, we are all tillers of the earth, from Nova Scotia to West Florida. We are all animated with the spirit of an industry which is unfettered and unrestrained, because each person works for himself. (Excepting the Negroes of course, and a bunch of penniless farm hands.)

ellauri321.html on line 168: So he who would wish to see America in its proper light, and have a true idea of its feeble beginnings and barbarous rudiments, must visit our extended line of frontiers where the last settlers dwell, and where he may see the first labours of settlement, the mode of clearing the earth, in all their different appearances; where men are wholly left dependent on their native tempers, and on the spur of uncertain industry, which often fails when not sanctified by the efficacy of a few moral rules. There, remote from the power of example, and check of shame, many families exhibit the most hideous parts of our society. They are a kind of forlorn hope, preceding by ten or twelve years the most respectable army of veterans which come after them. In that space, prosperity will polish some, vice and the law will drive off the rest, who uniting again with others like themselves will recede still farther; making room for more industrious people, who will finish their improvements, convert the loghouse into a convenient habitation, and rejoicing that the first heavy labours are finished, will change in a few years that hitherto barbarous country into a fine fertile, well regulated district. Such is our progress, such is the march of the Europeans toward the interior parts of this continent. In all societies there are off-casts; this impure part serves as our precursors or pioneers; my father himself was one of that class, but he came upon honest principles, and was therefore one of the few who held fast; by good conduct and temperance, he transmitted to me his fair inheritance, when not above one in fourteen of his contemporaries had the same good fortune.

ellauri321.html on line 220: Set in the year before the Wall Street crash, Juan in America is a classic evocation of the final mania of prohibition, as seen through equally maniacal British eyes. The character Eric Linklater devised to be his unreliable explorer was one capable of absorbing the enormity of the American experience without being overwhelmed by its incongruities. A blithe, bastard descendent of Byron(tm)s Don Juan, Linklater´s Juan is an anti-hero with a taste for the grotesque and the ridiculous, at once both dirty and deity whose response when faced either with sudden catastrophe or miraculous survival is simply to laugh. A novel in the mode of the picaresque, this is a story of erotic discovery in the sense, as Juan puts it, that, eh, your trousers hide not only your willy but your kinship to the clown. A nation emerging as a great power is exalting in absurdist energies. In its last spasms before the great depression, America is revealed through a series of unlikely accidents as Juan stumbles from state to state, somehow evading consequences as he goes. On his first day, he falls for the daughter of a gangster, witnesses a murder in a speakeasy and watches a woman leap to her death in a New York street. He thrills to the bizarreness of each spectacle and moves on to the next in a galloping mood that is part medieval romance, part running commentary on what was still, in the 1920s, the new world.

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mary Wolstonecraft & kumpp.

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lor:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tom Dick and Harry Paineella
Sentimentalismia

ellauri322.html on line 51:     Thomas Paine est né en 1737 à Thetford, une bourgade du Norfolk en Angleterre. Son père, Joseph Pain, est quaker et sa mère, Frances Cocke Pain, anglicane. Malgré les affirmations selon lesquelles Thomas aurait changé l'orthographe de son nom de famille lors de son émigration en Amérique en 1774, il utilisait "Paine" déja en 1769, alors qu'il était encore à Lewes, dans le Sussex. Il grandit dans un milieu rural modeste et quitte l'école à l'âge de douze ans. Sa formation intellectuelle est donc celle d'un autodidacte. Grâce à cela, sa pensée simple et son style concis et clair ont fait de lui une arme efficace de propagande.

ellauri322.html on line 53: Il travaille quelque temps comme marchand, puis ouvre une boutique de corsets à Sandwich dans le Kent. Il épouse Mary Lambert le 27 septembre 1759 et son commerce fait faillite peu de temps après. Son épouse meurt alors qu'elle est enceinte. Il exerce ensuite plusieurs métiers et déménage souvent (Thetford, Gantham, Alford, Diss, Kensington, Moorfields, Grampound). 

ellauri322.html on line 142:     Kirjaa kunnioittivat ensimmäisen sukupolven romanttiset runoilijat , kuten William Wordsworth ja Samuel Taylor Coleridge , vaikka he myöhemmin kääntyivät pois radikalismista. Kuitenkin, kuten romantiikan tutkija Andrew McCann selittää, " Percy Shelleyn töiden radikalismissa Godwinin ajattelulla oli suurin vaikutus romanttiseen liikkeeseen, ja ... Shelleyn työ oli keskeisin radikaalin tunteen elpymiselle Napoleonin sotien lopulla."

ellauri322.html on line 267:   Eli minkäläisiä vaikutelmia sai Himmu pohjoismaista? No heti Jööteporissa otti päähän että luozit oli kruununvirkamiehiä eikä lähteneet koiranilmaan soutamaan Himmua rantaan naisen oikusta. Toisin briteissä ja Norjassa, jossa luozit on yxityisyrittäjiä ja ihan kilpailevat surkeasta luozimaxusta. Two guineas tempted the sailors to risk the captains displeasure. Just tollasia korruptoituneita paskoja anglosaxit on. 

ellauri322.html on line 425: Tanskixet kazelee julkista teloitusta viihteenä. Kas kun niillä ei ole telkkaria rikä suoratoistoa. Jeg er mere og mere overbevist om, at den samme karakterenergi, der gør en mand til en dristig skurk, ville have gjort ham nyttig for samfundet, hvis samfundet havde været mere velorganiseret. Når et stærkt sind ikke disciplineres ved kultivering, er det en følelse af uretfærdighed, der gør det uretfærdigt. Meget plausibelt. Mary ei pidä empirismistä.

ellauri322.html on line 440: A story is told here of the King’s formerly making a dog counsellor of state, because when the dog, accustomed to eat at the royal table, snatched a piece of meat off an old officer’s plate, the geezer reproved him jocosely, saying that he, monsieur le chien, had not the privilege of dining with his majesty, a privilege annexed to this distinction.

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ellauri323.html on line 25: 
lor:black;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Max Beerbohm

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lor:lightyellow;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Zuleika Dobson
Eetuilua

ellauri323.html on line 60:     Victoria Mary Sackville-West was the only child of Lionel Edward, third Baron of Sackville, and Victoria Josepha Dolores Catalina Sackville-West, his first cousin and the illegitimate daughter of the diplomat Sir Lionel Sackville-West. She was educated privately. As a child she started to write poetry, writing her first ballads at the age of 11. "I don't remember either my father or my mother very vividly at that time, except that Dada used to take me for terribly long walks and talk to me about science, principally Darwin, and I liked him a great deal better than mother, of whose quick temper I was frightened." (from Portrait of a Marriage by Nigel Nicolson, 1973) Vita's mother considered her ugly - she was bony, she had long legs, straight hair, and she wanted to be as boyish as possible.

ellauri323.html on line 74: Sebastian The Duke was open-handed, as he could well afford to be; money was a thing about which he never needed to think. There had always been plenty of money at Chevron, and there still was, even with the income-tax raised from 11d. to 1/- in the pound; that abundance was another of the things which had never changed and which had every appearance of being unchangeable. It was taken for granted, but Sebastian saw to it that his tenants benefited as well as himself. "An ideel landlord-wish there were more like him," they said, forgetting that there were, in fact, many like him; many who, in their unobtrusive way, elected to share out their fortune, not entirely to their own advantage-quiet English squires, who, less favoured than Sebastian, were yet imbued with the same spirit, and traditionally gave their time and a good proportion of their possessions as a matter of course to those dependent upon them. A voluntary system, voluntary in that it depended upon the temperament of the squire; still, a system which possessed a certain pleasant dignity denied to the systems of a more compulsory sort. But did it, Sebastian reflected, sitting with his pen poised above his cheque-book, carry with it a disagreeable odour of charity? He thought not; for he knew that he derived as much satisfaction from the idea that Bassett would no longer endure a leaking roof as Bassett could possibly derive, next winter, from the fact that his roof no longer leaked. He would certainly go over and talk to the man Bassett.

ellauri323.html on line 116: Latinalainen runo Stabat Mater Dolorosa on yleensä katsottu Benedettin ansioksi, vaikka tästäkin on kiistelty. Se on hieno esimerkki fransiskaanisen perinteen uskonnollisesta lyriikasta ja teinitafsaajan Wille Rydmanin pedofiili-isän tuotannosta.

ellauri323.html on line 119: Zuleika was not strictly beautiful. Her eyes were a trifle large, and their lashes longer than they need have been. An anarchy of small curls was her chevelure, a dark upland of misrule, every hair asserting its rights over a not discreditable brow. For the rest, her features were not at all original. They seemed to have been derived rather from a gallimaufry of familiar models. From Madame la Marquise de Saint-Ouen came the shapely tilt of the nose. The mouth was a mere replica of Cupid’s bow, lacquered scarlet and strung with the littlest pearls. No apple-tree, no wall of peaches, had not been robbed, nor any Tyrian rose-garden, for the glory of Miss Dobson’s cheeks. Her neck was imitation-marble. Her hands and feet were of very mean proportions. She had no waist to speak of.

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lor:black;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">WILLIAM BLUM

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lor:red;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">ROISTO-
VALTIO
Ryöstökapitalismia

ellauri324.html on line 273:   Why is America in such poor shape, with its crumbling roads, crappy power distribution, and pitiful public transport systems? lor:green">It is because Americans have been propagandized for decades into believing that “liberty” is the ultimate virtue, and this “liberty” is so valuable that it justifies the cost of living as a selfish asshole under a dysfunctional government. “Raise taxes to pay for public infrastructure?” “Jeez Louise; over my dead body! Taxation is theft, government is bad!” For much of the 20th century, America defined itself against the collectivist USSR, and the fatuous argument was made that since everything was under the control of the state in the USSR, the US government should do as little as possible, apart from outspending the evil Commies in national defense.

ellauri324.html on line 279: lor:red">The US is run by an oligarchy of libertarian fantasists, who have spent so long sucking hallucinogenic bile from the withered teats of Ayn Rand that they have lost all contact with reality. The government is not entirely to blame for the current situation; a lot of the social problems are the result of the narcissistic counter culture that started in the 1960s, but now that these problems are getting worse, the question is, can the government continue to pretend that they don’t exist, or that there is somehow a “free market” solution to mass shootings, drug addiction, and homelessness?

ellauri324.html on line 289: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]

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lor:orange;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tom 
Clancy´s

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lor:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">POLITIKA
Antikommunismia

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lor:#253127;background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">SALAMANTERI- 
SOTA
Antiputinismia

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lor:#5a3b29;background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">KAREL CAPEK

ellauri326.html on line 556: Le Cercles des zutistes, en particulier Verlaine, Rimbaud et Germain Nouveau, multiplie les attaques contre François Coppée, accusé de défendre une littérature paternaliste et familialiste, alors qu'il serait lui-même un «inverti». Les « poètes maudits » de son temps (Verlaine, Rimbaud, Charles Cros) aimaient à pasticher ses dizains.

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lor:#5a3b29;background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Various artists

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lor:#253127;background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Koirameemejä
Reviiriajattelua

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ellauri327.html on line 104: Viktor Pavlik: This is considered the best argument: inappropriate name, skin color? Right, Mr. Adolph? It is no secret that many students from Asia and Africa studied in Ukraine and received citizenship. But the Ukrainian allies of Great Britain divide citizens into those who are ethnically correct and those with the wrong language, culture, and views. Is it so civilized that it requires support with Western missiles?

ellauri327.html on line 286: 14 år till salu: en sann svensk historia. Stockholm: Kalla kulor. 2008. Libris 10962922. ISBN 978-91-85535-21-7 (inb.)

ellauri327.html on line 287:     Tatuering: handbok för nybörjare och inspiration för redan gaddade. Stockholm: Kalla kulor. 2009. Libris 11369578. ISBN 978-91-85535-55-2

ellauri327.html on line 288:     Skamfläck. Kalla kulor förlag. 2011. Libris 12200557. ISBN 91-85535-78-8 (inb.)

ellauri327.html on line 289:     Skuggbarn. Kalla kulor förlag. 2013. Libris 14225714. ISBN 9789187049347 (inb.)

ellauri327.html on line 290: Ärren vi bär. Kalla kulor förlag. 2017. https://libris.kb.se/bib/21773579 ISBN 9789188153524 (inb.)

ellauri327.html on line 297:   Nää tämän päivän lastenkirjat on vitun ahistavia. 3. vuosituhannen Turmiolan Tommi kirjoja. Vuxna tycker sällan när barn kollar på telefonen. Tänk om jag kan få självaste Rumpa som kompis. Det luktar klor, korv och ketchup. (Hur vulgärt.) Vad fint att självaste Rumpan himlar med öronen och viskar till Nollan. Fniss!

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lor:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">VAD ÄR EN 
DIKTATUR?
Lipilaaria

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lor:lightblue;background:black;margin-top:0%;margin-bottom:0%">TEXT OCH IDÉ

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lor:white;background:black;text-align:left;margin-top:0%;margin-bottom:0%">Equipo Plantel

ellauri328.html on line 40:     Termiittiapinoiden kuumentuva kylpyvesi lorisee kiihtyvällä vauhdilla alas viemäristä. Otroligt men ingen övrraskning: ju värre världen blir dess argare blir aporna mot naturen och varann.  Hoblan uutisozikot ovat toinen toistaan kamalampia. "Riistakeskus" surmaa lopuista lo-kateista yxin tein 12 prosenttia, perusteluna "paikallisyhteisön sitouttaminen". Mitä vittua? Sitoutetaanko lo-kattien rippeitä nyt ajamaan apinayhteisön etuja? Joo ei, kyse on kauristajista, joita kismittää että ilvexet syövät niiden syöttämiä kauriita. Hei hemmetti, meillehän ne kuuluvat! Kissat helvettiin nakertamasta meidän luodikoiden maaleja!

ellauri328.html on line 73: I medierna pågår ständiga diskussioner om ungdomars välbefinnande och de utmaningar som skolorna står inför. Lärarnas arbete har blivit allt mer komplicerat i takt med att barn och ungdomar uttrycker ett ökat illamående och presterar sämre i sina studier. Föräldrarna beter sig allt skitigare, dom tänker att dom äger skolan och lärarna, att dom själva är någon sorts betalande kunder och lärare deras servitörer. Diskussioner om nedskärningar skapar otrygghet bland lärare och elever då behovet för ökade resurser i elevvården är uppenbart.

ellauri328.html on line 79: Det behövs ett mer aktivt arbete för att konkretisera skolans värderingar i beslutsfattande också i riksdagen. I många skolor är beteendebaserad värdegrundsutveckling ett bekant begrepp. Det handlar om att värderingar uttrycks i handlingar, alltså beteende.

ellauri328.html on line 403: Lokakuussa 2019 Papyriprojektia hallinnoivan voittoa tavoittelemattoman British Egypt Exploration Society -järjestön virkamiehet väittivät, että Oxfordin akateemikko Dirk Obbink varasti ja myi "ainakin 11 muinaista raamatunpalaa Greenbackin perheelle, Hobby Lobbyn omistajille. jotka pitävät raamattumuseota ja hyväntekeväisyysjärjestöä Washingtonissa." Museo ilmoitti palauttavansa palaset Egypt Exploration Societylle ja Oxfordin yliopistolle.

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