ellauri046.html on line 802: Your shepherds, your flocks, those fantastical themes,
ellauri051.html on line 761: 188 She had long eyelashes, her head was bare, her coarse straight locks descended upon 188 Hänellä oli pitkät silmäripset, hänen päänsä oli paljas, hänen karkeat suorat kiharat
ellauri051.html on line 1092: 501 Unscrew the locks from the doors! 501 Ruuvaa lukot irti ovista!
ellauri051.html on line 1416: 816 The blocks and fallen architecture more than all the living cities of the globe. 816 Korttelit ja kaatunut arkkitehtuuri enemmän kuin kaikki maailman elävät kaupungit.
ellauri051.html on line 1957: 1337 I depart as air, I shake my white locks at the runaway sun, 1337 Lähden kuin ilma, heilutan valkoisia lukkojani karkaavaa aurinkoa kohti,
ellauri053.html on line 152: The term 'Pre-Raphaelite' conjures up visions of tall, willowy creatures with pale skin, flowing locks, scarlet lips, and melancholic expressions. The paintings of these models and muses, who were often the artists' wives and mistresses, defied Victorian standards of beauty and caused much controversy.
ellauri060.html on line 112: The result of his Yale fellowship was Notes for a New Culture, written when Ackroyd was only 22 and eventually published in 1976. The title, an echo of T. S. Eliot's Notes Towards the Definition of Culture (1948), was an early indication of Ackroyd's penchant for exploring and re-examining the bollocks of other London-based writers.
ellauri061.html on line 770: Barak, the reported suspect in the police raids, incorporated a company called Gal Barak Solutions in Israel in January 2015. Later that year it changed ownership and changed its name to Itzik Gellet Solutions. People familiar with the company told The Times of Israel the company operated a binary options call center at Allenby 103 in Tel Aviv, two blocks from the offices of the Israel Securities Authority.
ellauri064.html on line 186: Johann Wolfgang von Goethe hat den Brocken (der auch „Blocksberg“ genannt wird und im Faust den Hexentanzplatz in der Walpurgisnacht abgibt) dreimal bestiegen und wurde von seinem eigenen Brockengespenst erschreckt – der Name der Lichterscheinung soll auch auf Goethe zurückgehen.
ellauri073.html on line 269: In the sketch itself, Foley attempts to motivate two teens, played by Spade and Applegate, to "get themselves back on the right track" after the family’s cleaning lady finds a bag of marijuana in their home. Foley’s attempt to motivate them falls short when he repeatedly insists that they're "not going to amount to jack squat" and will end up “living in a van down by the river!” Foley attempts to endear himself to Spade's character by telling him they're "gonna be buddies" and that everywhere he goes, Foley will follow. Comparing himself to Spade's shadow, Foley jumps about where he's standing and then dives into the coffee table, though he picks himself up moments later. None of the other cast members knew that Farley was going to do this and their startled reactions are genuine. The sketch ends with Foley offering that the only solution to solve the family's problems is for him to move in with them. Horrified, Applegate begs him not to, vowing never to smoke pot again. Even so, Foley leaves the house to get his things from his van and the family locks him out, finally reconciling and admitting to how much they love each other.
ellauri074.html on line 544: SIDNEY GOTTLIEB: Hej! Ja, svårt läge, haha. Det gäller ju så klart att följa alla riktlinjer man kan samtidigt som man ska finnas där för de anhöriga. Catch22 helt enkelt. En viktig del här är kanske ditt egna mående? Varför har du den där starka rädslan? Så klart är rädsla en rimlig upplevelse men det låter lite som att du kanske känner att den är allt för stark. Corona är ju inga värre än en liten vinterflunsa. Snart når vi flockskydd när största delen av svenskfinnarna och de andra immigrantjävlarna är döda. Rädsla ger oss information om hot och det är bra, men när den tar över livet, då blir det påfrestande. Försök att se till att du får vila, var snäll mot dig själv och jobba med stresshantering av olika slag. Kan du få harmoni och livsglädje någonstans? Var är du lycklig och avslappnad? Kolla Expressen-nyheterna! Gör mer av det! Som Emil Cioran sa: "Verkligheten ger mig astma." Ta hand om dig!
ellauri080.html on line 123: However, many researchers felt that Cattell's theory was too complicated and Eysenck's was too limited in scope. As a result, the five-factor theory emerged to describe the essential traits that serve as the building blocks of personality. 5 is a nice number, it happens to be the number of fingers in your right (or left, if you are sinistral) hand (if you are a normal person, that is).
ellauri080.html on line 407: Persistence refers to how long you are able and willing to stick to a task, even when it is challenging. Some individuals are willing to keep working at something, even when they run into roadblocks along the way. Other people may be more willing to drop a task that is difficult and move on to something else. They may become very frustrated or ask for an adult to do it for them.
ellauri094.html on line 532: And with love-locks vine-chapleted, and with rose-crowned heads Tukat käkkärällä, ihan takussa, päät punasina,
ellauri095.html on line 349: when the grave locks you up Kun hauta sulkeutuu
ellauri100.html on line 393: Js tend to establish deadlines and take them seriously, expecting others to do the same. Ps may tend more to look upon deadlines as mere alarm clocks which buzz at a given time, easily turned off or ignored while one catch an extra forty winks, almost as if the deadline were used more as a signal to start than to complete a project.
ellauri100.html on line 425: This difference seems to explain many of the most contentious issues in the culture war. For example, liberals support legalizing gay marriage (to be fair and compassionate), whereas many conservatives are reluctant to change the nature of marriage and the family, basic building blocks of society. Conservatives are more likely to favor practices that increase order and respect (e.g., spanking, mandatory pledge of allegiance), whereas liberals often oppose these practices as being violent or coercive.
ellauri100.html on line 1217: Her locks stream’d like the torch
ellauri100.html on line 1259: Her gleaming locks show’d not one thread of grey,
ellauri108.html on line 187: Rastas use their physical appearance as a means of visually demarcating themselves from non-Rastas like the whites. Male practitioners will often grow long beards, and many Rastas prefer to wear African styles of clothing, such as dashikis, rather than styles that originated in Western countries. However, it is the formation of hair into dreadlocks that is one of the most recognisable Rasta symbols. Rastas believe that dreadlocks are promoted in the Bible, specifically in the Book of Numbers, and regard them as a symbol of strength linked to the hair of the Biblical figure of Samson. They argue that their dreadlocks mark a covenant that they have made with Jah, and reflect their commitment to the idea of 'naturalness'. They also perceive the wearing of dreads as a symbolic rejection of Babylon and a refusal to conform to its norms regarding grooming aesthetics. Rastas are often critical of black people who straighten their hair, believing that it is an attempt to imitate white European hair and thus reflects alienation from a person's African identity. Sometimes this dreadlocked hair is then shaped and styled, often inspired by a lion's mane symbolising Haile Selassie, who is regarded as "the Conquering Lion of Judah".
ellauri108.html on line 189: Rastas differ on whether they regard dreadlocks as compulsory for practicing the religion. Some Rastas do not wear their hair in dreadlocks; within the religion they are often termed "cleanface" Rastas, with those wearing dreadlocked hair often called "locksmen". Some Rastas have also joined the Ethiopian Orthodox Church, the Christian organisation to which Haile Selassie belonged, and these individuals are forbidden from putting their hair in dreadlocks by the Church. In reference to Rasta hairstyles, Rastas often refer to non-Rastas as "baldheads", or "combsome", while those who are new to Rastafari and who have only just started to grow their hair into dreads are termed "nubbies". Members of the Bobo Ashanti sect of Rastas conceal their dreadlocks within turbans, while some Rastas tuck their dreads under a rastacap or tam headdress, usually coloured green, red, black, and yellow. Dreadlocks and Rastafari-inspired clothing have also been worn for aesthetic reasons by non-Rastas. For instance, many reggae musicians who do not adhere to the Rastafari religion wear their hair in dreads. A Rasta man wearing a rastacap has been sighted in Jamaica.
ellauri108.html on line 191: From the beginning of the Rastafari movement in the 1930s, adherents typically grew beards and tall hair, perhaps in imitation of Haile Selassie. The wearing of hair as dreadlocks then emerged as a Rasta practice in the 1940s; there were debates within the movement as to whether dreadlocks should be worn or not, with proponents of the style becoming dominant. There are various claims as to how this practice was adopted. One claim is that it was adopted in imitation of certain African nations, such as the Maasai, Somalis, or Oromo, or that it was inspired by the hairstyles worn by some of those involved in the anti-colonialist Mau Mau Uprising in Kenya. An alternative explanation is that it was inspired by the hairstyles of the Hindu sadhus.
ellauri108.html on line 193: The wearing of dreadlocks has contributed to negative views of Rastafari among non-Rastas, many of whom regard it as wild and unattractive. Dreadlocks remain socially stigmatised in many societies; in Ghana for example, they are often associated with the homeless and mentally ill, with such associations of marginality extending onto Ghanaian Rastas. In Jamaica during the mid-20th century, teachers and police officers used to forcibly cut off the dreads of Rastas. In various countries, Rastas have since won legal battles ensuring their right to wear dreadlocks: in 2020, for instance, the High Court of Malawi ruled that all public schools must allow their students to wear dreadlocks.
ellauri108.html on line 237: Probably the largest Rastafari group, the House of Nyabinghi is an aggregate of more traditional and militant Rastas who seek to retain the movement close to the way in which it existed during the 1940s. They stress the idea that Haile Selassie was Jah and the reincarnation of Jesus. The wearing of dreadlocks is regarded as indispensable and patriarchal gender roles are strongly emphasised, while, according to Cashmore, they are "vehemently anti-white". Nyabinghi Rastas refuse to compromise with Babylon and are often critical of reggae musicians like Marley, whom they regard as having collaborated with the commercial music industry.
ellauri108.html on line 242: The Twelve Tribes of Israel were founded in 1968 in Kingston by Vernon Carrington. He proclaimed himself the reincarnation of the Old Testament prophet Gad and his followers call him "Prophet Gad", "Brother Gad", or "Gadman". It is commonly regarded as the most liberal form of Rastafari and the closest to Christianity. Practitioners are often dubbed "Christian Rastas" because they believe Jesus is the only saviour; Haile Selassie is accorded importance, but is not viewed as the second coming of Jesus. The group divides its members into twelve groups according to which Hebrew calendar month they were born in; each month is associated with a particular colour, body part, and mental function. Maintaining dreadlocks and an ital diet are considered commendable but not essential, while adherents are called upon to read a chapter of the Bible each day. Membership is open to individuals of any racial background.
ellauri108.html on line 246: The Church of Haile Selassie, Inc., was founded by Abuna Foxe and operated much like a mainstream Christian church, with a hierarchy of functionaries, weekly services, and Sunday schools. In adopting this broad approach, the Church seeks to develop Rastafari's respectability in wider society. Fulfilled Rastafari is a multi-ethnic movement that has spread in popularity during the 21st century, in large part through the Internet. The Fulfilled Rastafari group accept Haile Selassie's statements that he was a man and that he was a devout Christian, and so place emphasis on worshipping Jesus through the example set forth by Haile Selassie. The wearing of dreadlocks and the adherence to an ital diet are considered issues up to the individual.
ellauri108.html on line 268: Some Rastas in the African diaspora have followed through with their beliefs about resettlement in Africa, with Ghana and Nigeria being particularly favoured. In West Africa, Rastafari has spread largely through the popularity of reggae, gaining a larger presence in Anglophone areas than their Francophone counterparts. Caribbean Rastas arrived in Ghana during the 1960s, encouraged by its first post-independence president, Kwame Nkrumah, while some native Ghanaians also converted to the religion. The largest congregation of Rastas has been in southern parts of Ghana, around Accra, Tema, and the Cape Coast, although Rasta communities also exist in the Muslim-majority area of northern Ghana. The Rasta migrants' wearing of dreadlocks was akin to that of the native fetish priests, which may have assisted the presentation of these Rastas as having authentic African roots in Ghanaian society. However, Ghanaian Rastas have complained of social ostracism and prosecution for cannabis possession, while non-Rastas in Ghana often consider them to be "drop-outs", "too Western", and "not African enough".
ellauri108.html on line 270: A smaller number of Rastas are found in Muslim-majority countries of West Africa, such as Gambia and Senegal. One West African group that wear dreadlocks are the Baye Faal, a Mouride sect in Senegambia, some of whose practitioners have started calling themselves "Rastas" in reference to their visual similarity to Rastafari. The popularity of dreadlocks and marijuana among the Baye Faal may have been spread in large part through access to Rasta-influenced reggae in the 1970s. A small community of Rastas also appeared in Burkina Faso.
ellauri141.html on line 794: Gordon Wenham, on the other hand, understands the verse to indicate Jabal was the first "dweller with herds." That is, he was the "father of the Bedouin lifestyle." He notes that whereas Abel "merely lived off his flocks," Jabal could "trade with his beasts of burden," and that this "represents cultural advance." Ensimmäinen rättipää.
ellauri142.html on line 49: Count Pyotr "Markku" Kirillovich Bezukhov (/bɛ.zjuːˈkɒv/; Russian: Пьер Безу́хов, Пётр Кири́ллович Безу́хов) is a central fictional character and the main protagonist of Leo Tolstoy's 1869 novel War and Peace. He is the favourite out of several illegitimate sons of the wealthy nobleman Count Kirill Vladimirovich Bezukhov, one of the richest people in the Russian Empire. Markku is best friends with Andrei Bollocksky. Tolstoy based Markku on himself more than any other War and Peace character.
ellauri155.html on line 777: God’s thoughts are higher than man’s, and men will be trapped in a mental maze if they try to understand things that are beyond their human comprehension. So what the fuck do you bother us with them in the first place? Can´t you just get comfy in the institution and play with Nopperi blocks?
ellauri156.html on line 703: The story Nathan tells David is very simple. Two men lived in the same city; one was very rich and the other was very poor. The rich man had flocks and herds.44 The rich man did not just have a large flock and a large herd; he had many flocks and many herds. We would say this man was “filthy rich.” The poor man had but one ewe lamb; this was his “pet lamb.” He purchased it and then raised it in his own home. The lamb spent much time in the man's lap and being carried about. It lived inside the house, not outside, being hand fed with food from the table and even drinking from its master's cup.
ellauri156.html on line 821: 44 The expression “flocks and herds” occurs rather frequently in the Bible. The term “flock” refers to smaller animals, like sheep and goats. “Herd” refers to larger animals, like oxen and cows. Fascinating!
ellauri160.html on line 179: In the summer of 1913 Pound became literary editor of The Egoist, a journal founded by the suffragette Dora Marsden. At the suggestion of W. B. Yeats, Pound encouraged James Joyce in December of that year to submit his work. Harriet Shaw Weaver accepted it for The Egoist, which serialized it from 2 February 1914, despite the printers objecting to words like "fart" and "ballocks", and fearing prosecution over Stephen Dedalus's thoughts about prostitutes. Joyce wrote to Yeats: "I can never thank you enough for having brought me into relation with your friend Ezra Pound who is indeed a miracle worker."
ellauri163.html on line 527: Payot (Hebrew: פֵּאָה, romanized: pe’ot, plural: פֵּאוֹת) is the Hebrew term for sidelocks or sideburns. Payot are worn by some men and boys in the Orthodox Jewish community based on an interpretation of the Tenach injunction against shaving the "sides" of one's head. Literally, pe'ah means "corner, side, edge". There are different styles of payot among Haredi or Hasidic, Yemenite, and Chardal Jews. Yemenite Jews call their sidelocks simanim (סִימָנִים), literally, "signs", because their long-curled sidelocks served as a distinguishing feature in the Yemenite society (differentiating them from their non-Jewish neighbors).
ellauri171.html on line 391: What’s the story really about? At the time the story of Cain and Abel developed, there was constant friction between farmers and herdsmen, both of them fighting for the limited resources of the land. Cain kills Abel. A herd of goats in a stony, barren landscape The herdsmen were angry when the farmers took over the best land for their crops the farmers were angry when the flocks trampled their crops.This friction leads to violence in which people get killed. Notice that the story was developed by the herdsmen, the keepers of flocks. This explains why Abel, the herdsman, is portrayed as the injured party. Lucky Luke-tarinassa Piikkilankoja preerialla skooparit repi pelihousunsa kun jyväjemmarit pystyttivät piikkilankoja preerialle. Sillä kertaa oli maajussit hyvixiä. Nyt on keskusta taas paha.
ellauri171.html on line 445: He may or may not have believed her, but her beauty made her a sexual fly-trap, and he allowed her to stay. In the ensuring battle of tits, Judith managed to outwit her prey. While he was drunk and had emptied his bollocks into her, she pulled his sword out of its scabbard, prayed to God for strength, hacked Holofernes’ head off, then escaped back to her people.
ellauri171.html on line 581: Now the other brothers of Dinah join in, plundering the city. They steal the flocks and herds, donkey, and whatever produce they can carry.
ellauri171.html on line 1024: Israel’s most accursed queen carefully fixes a pink rose in her red locks in John Byam Liston Shaw’s “Jezebel” from 1896. Jezebel’s reputation as the most dangerous seductress in the Bible stems from her final appearance: her husband King Ahab is dead; her son has been murdered by Jehu. As Jehu’s chariot races toward the palace to kill Jezebel, she “painted her eyes with kohl and dressed her hair, and she looked out of the window” (2 Kings 9:30).
ellauri185.html on line 113: Shortly thereafter, Saul leads Israel to a victory over Nahash of Ammon. Despite his numerous military victories, Saul disobeys Yahweh's instruction to destroy Amalek: Saul spares the Amalekite ruler and the best portion of the Amalekite flocks to present them as sacrifices. Samuel rebukes Saul and tells him that God has now chosen another man to be king of Israel.
ellauri196.html on line 212: Stop all the clocks, cut off the telephone! Pysäyttäkää kellot, hiljentäkää kännykät!
ellauri196.html on line 213: Stop all the clocks, cut off the telephone, Pysäyttäkää kellot, hiljentäkää kännykät,
ellauri214.html on line 541: At 56, Tokarczuk is an invigorating presence: her black dreadlocks studded with bright blue beads, eyes rimmed with luminous turquoise. “Flights grew out of a time when I was travelling a lot,” she explains, at pains to stress how liberating this was for those raised under an oppressive communist regime. “I got my first passport in 1989, when I was 28. Wow.”
ellauri219.html on line 973: The Rockettes were created in 1925, but the first non-white Rockette, a Japanese-born woman named Setsuko Maruhashi, was not hired until 1985. The Rockettes did not allow dark-skinned dancers into the dance line until 1987. The justification for this policy was that such women would supposedly distract from the consistent look of the dance group.The first African American Rockette was Jennifer Jones; selected in 1987, she made her debut in 1988 at the Super Bowl halftime show. The next person with a visible but different disability hired by the Rockettes (Sydney Mesher, missing a left hand) was hired in 2019. The first Rockette with hairy bollocks and a huge boner remains to be hired yet.
ellauri226.html on line 273: bus and travel. No it wasn’t four or five stops but it was four or five blocks to this Catholic grammar school I went to.
ellauri240.html on line 103: Nancy steps outside into a bright and foggy morning where all her friends and her mother are still alive. Nancy gets into Glen's convertible to go to school when the green and red striped top suddenly comes down and locks them in as the car drives uncontrollably down the street. Three girls in white dresses playing jump rope are heard chanting Krueger's nursery rhyme as Marge is grabbed by Krueger through the front door window. What a sad compromise! All just so they can keep on making sequels to the film. WTF. I can't stand film directors.
ellauri247.html on line 447: Lest flocks should be wise as their guide. Ettei lauma pääse ohittamaan paimenta.
ellauri269.html on line 273: Monthly Increments: The easiest way to purchase World of Warcraft game time is to sign up for a recurring subscription: World of Warcraft®: Subscription. You can pay monthly, or in 3 or 6 month blocks for a discount.
ellauri270.html on line 489: Her locks are yellow as gold: Sen tukka on kultablondin värinen:
ellauri284.html on line 599: A man stands in front of a small, ramshackle store near the apartment blocks of Gurgaon, India, where a firm is building a Trump-branded tower. The agreement gives the Trump Organization a portion of its office rentals. (Enrico Fabian/for The Washington Post). GURGAON, India — The Trump Organization is about to double its real estate empire in India with two new projects in this suburb of New Delhi known for rapacious development and poor planning.
ellauri285.html on line 370: Silk hose with clocks of scarlet ; Silkkihousut punasella vuoratut,
ellauri309.html on line 306: writer who started this (Tomi something foreign, a coon in dreadlocks), or the title of her book or mine. I don’t want
ellauri321.html on line 254: Martin Trevor: Dont talk bollocks.
ellauri327.html on line 111: Spencer Norman: Misinformation!!! What utter bollocks!!! СУКА ІДИ ВБИЙСЯ!
ellauri365.html on line 467: Efter sitt giftermål med Emilia Uggla 1880 slog sig Heidenstam ned i Rom i avsikt att bli konstnär. Han och hans hustru blev uppskattade i den skandinaviska konstnärskolonin där. I juli 1881 flyttade de till Paris där Heidenstam avsåg att studera målning vid École des Beaux-Arts under Jean-Léon Gérôme. Heidenstam övergav dock planerna på att bli målare och 1882 flyttade paret till San Remo och han koncentrerade sig på att skriva poesi. Efter ett kort hemligt besök i Sverige och vid barndomshemmet sommaren 1883 bosatte sig Heidenstam i kantonen Appenzell i Schweiz. Med byn Bühler som fast punkt gjorde de täta resor till Frankrike och Italien, som Heidenstam senare skrev reseberättelser om i Från Col di Tenda till Blocksberg. Hårt liv!
ellauri392.html on line 735: but the spiritual aspects like beards, sidelocks and funny hats are not recovered easily. Seen as a sick society, America in Jewish perspective ought to be criticized and taught by Jewish moral philosophy, religious principles and humanity. They believed there was such a thing as the public interest which needed to be identified and strengthened.
ellauri408.html on line 335: However, you can see above that many of the temple’s stones remain standing, including the great foundation stone known as the Western Stone, which dwarfs the pictured guide and remains one of the biggest building blocks in the world!
ellauri425.html on line 396: "Tell us, what is this Beeg Mak?" shouted an elderly matron with red-dyed hair, looking suspiciously at a line of several thousand Muscovites three blocks from the Kremlin.
xxx/ellauri139.html on line 182: Kukas muu se äskettäin uhos yhtä asiattomasti kauneudesta? Joo se oli Nabokov. Oliko vastauksesta sinulle hyötyä? Ei. Ihan paskapuhetta. Vittu nää jenkit on sitten mauttomia. Just sitä, mauttomia. Ennen kaikkea. Niikö et joku alkaa rähjätä naapurille jossain Nykin kämäsessä taidenäyttelyssä kun toisen puhelin alkaa hälyttää. "Voisin tappaa sinut". Joo, tapa vaan. Kyseessä oli vielä joku Pollock, 40-luvun jenkki maalintuhertaja jonka taulu Nro 1A näyttää koiranoxennuxelta lumisessa puskassa. Tai sängyn alta löytyneeltä villakoiralta. Vittu miten kaikki henkilöt joiden ajatuxiin Peppu paneutuu muuttuu vastustamattomalla voimalla uusixi identtisixi Pepuixi. Niinkö toi Delroux. Sama onko ne nuoria vai vanhoja, naisia tai miehiä, kaikki ne on Peppuja. Never mind the Bollocks. Phil kammosi kuolemaa yli kaiken. Se oli nuuka mies, säästi käytöstä poistetut sydäntahdistimet. Lähetti Bloomille 30 hopearahan laskun konsultaatiosta nukkekodissa.
xxx/ellauri154.html on line 140: Likapippeli (Schmutztitel - lateinisch Antiporta) – seltener Schutztitel, Vortitel oder Vorsatztitel – wird der meist griffige Kurztitel des Werkes bezeichnet, der auf einer gesonderten, dem eigentlichen Titelblatt vorangestellten Seite aufgeführt ist. Diese zusätzliche Seite nennt sich Schmutztitelseite und ist die erste/oberste Seite des Buchblocks. Sie trägt in der Seitenzählung (Paginierung) die nicht ausgedruckte Nummer 1. Suojanimiölehti, kuten siivosti sanoo Kristiina-täti. Likapippeliä tarjoaa Ballsackin köyhä mutta hyvin varustettu aatelismies toista nuoruuttaan elävälle varakuningattarelle, majesteettiselle vanhalle ruusulle, jolla on korvat kuin tanssikengät ja sairaan kissan iho, mutta muuten kauniit varusteet.
xxx/ellauri165.html on line 592: I heard Dawkins once quoting a priest he was having dinner with who had served in the hills of Papua New Guinea or someone like that the bible often mentions flocks and sheep/lambs/flock in terms of the congregation which was a problem there as many of these people had never seen a sheep they all had pigs. So the priest would start the Sunday Sermon with something like “Welcome swine”.
xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
xxx/ellauri179.html on line 688: Flocks rely on the rooster or head hen to keep an eye to any danger to them. Interestingly if a rooster starts giving false alarms too often, the ladies will ignore him and rely on other flock members. Interesting.
xxx/ellauri186.html on line 395: Rosenfeld's short stories were inspired by his Chicago family: his bombastic father, his mother Miriam who died young, his sister, his unmarried aunts. He and his wife Vasiliki had two children, George and Eleni, the latter of which later became a Buddhist nun. He grew up a few blocks from Saul Bellow, and had known him since he was a teenager, when they worked on the same high school newspaper.
xxx/ellauri187.html on line 119: Ralph Freedman gives a remarkably purposeful account of Rilke's deprivation. But he describes none of Rilke's ardor--or his honest avowals, or all the discipline and strength and health he needed to draw his life's work out of depressions, blocks, and fears, out of his contemporary-sounding struggle between a Faustian ego and an endangered self. In this biography we don't get Rilke's poetic transformations. We get only the modern condition--his and his society's--that he poetically transformed and that we've inherited.
xxx/ellauri199.html on line 193: Hiski! 29 year old aspiring house plant. Currently residing in Texas with my darling fiancé and precious cats. My style is varied. You’ll find everything from odes to nature (especially flowers and the moon) to dark poetry about mental illness to mindless ramblings about bananas and clocks. I hope you enjoy it.
xxx/ellauri199.html on line 964: Holy time in eternity holy eternity in time holy the clocks in space holy the fourth dimension holy the fifth International holy the Angel in Moloch!
xxx/ellauri251.html on line 191: Luxurious locks and flower-like mixed with flowers, Ylellisiä lettejä ja kukkatukkanipsuja!
xxx/ellauri251.html on line 345: Flocks and swift herds and all that bite sweet grass, Katraita ja nopeita laumoja jotka syö ruohoa,
xxx/ellauri251.html on line 1916: Fruits and flocks consumed together,
xxx/ellauri251.html on line 2368: My mother, among the pale flocks fallen as leaves,
xxx/ellauri303.html on line 56: Singer skulle acceptera darwinismen och determinismen om hans far inte hade varit ett fullständigt helgon. Suvaizen epäillä. Ihan sitä kuvaa ei saanut Singerin nuoruudenmuistelmista. Aijaa mutta Iisakki sanookin eremiitin isoloituminen maailmasta ei ole maailmanparannusta vaan oikeastaan egoismia. Izekkyyden ylistystä sekin siis. Nå det är andra bullar det. Puolalaiset hasidit oli Singeristä jotain aivan sui generis, bee's knees, fox's socks, dog's bollocks, cat's pyjamas, something else.
xxx/ellauri354.html on line 204: My golden locks Time hath to silver turnd. Kultakiharani on aika hopeoinut
xxx/ellauri354.html on line 370: All sundial mottos are sad like that. The earliest sundials, from Ancient Egypt to China to Europe, were often marked with dedications to god(s), patrons, and/or the craftsmen who made them. In the 1500s sundials began bearing mottos relating to time—its passage, the limited quantities allotted, how it should be spent, or as a brief memento mori to the reader to stop looking at the sundial and get on with their life. Sundials represent a willful, anachronistic affectation in a world that has begun to dispense with clocks and watches.
xxx/ellauri410.html on line 1016: He has no bollocks to jerk off.
xxx/ellauri440.html on line 123: It's at this point that Jesus Christ steps in. Actually, he breaks in. Niko wakes up early one morning to the sounds of a prowler in his apartment. Niko sees a man who's "tough, long-haired, bearded and big and strong, and [who] oozes confidence" entering his bathroom. When the man comes out, Niko clocks him in the head with an ashtray. Niko meets Jesus, or at least someone who claims to be Jesus and there to make Niko "a better man."
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