ellauri011.html on line 1338: In his treatise An Essay Concerning Human Understanding, John Locke considered that man was subject to three laws: the divine law, the civil law and most importantly in Locke's judgement, the law of opinion or reputation.
ellauri039.html on line 525: The laws are still a bit sticky and buracracy is an annoying and painfully slow process. However Finland has the capacity for change that I don´t really see elsewhere. I respect that in Finland.
ellauri051.html on line 998: 411 I see that the elementary laws never apologize, 411 Näen, että alkeislait eivät koskaan pyydä anteeksi,
ellauri051.html on line 1058: 469 Did you guess the celestial laws are yet to be work'd over and rectified? 469 Arvasitko, että taivaalliset lait on vielä työstettävä ja korjattava?
ellauri052.html on line 626: Teosofi Charles Leadbeater näki Krishnamurtin rannalla Adyarissa keväällä 1909. Hän väitti nähneensä Krishnamurtilla hienomman auran kuin kenelläkään aikaisemmin ja vakuuttui siitä, että Krishnamurti oli hänen etsimänsä inkarnaatio. Yli puolen jalan aura uimahousuissa oli Jiddu-pojalla. Krishnamurti otettiin veljensä Nityan kanssa asumaan seuran tiloihin, ja Leadbeater alkoi antaa hänelle "yksityisopetusta". Jiddo's father lost a lawsuit trying to regain custody of his son. His Lawsuit accused Leadbeater, who was probably gay, of having had sexual relations with Jiddo.
ellauri052.html on line 945: Zachary Leader’s work, though superior to Atlas’s and better than his first volume, still has some serious flaws. He swallows Keith Botsford’s absurd claim that his subject “is a direct descendant of Machiavelli”. Leader constantly tries to connect every person and event in Bellow’s life to their fictional counterparts instead of emphasising his imaginative transformation of experience. Literary agent Andrew Wylie, well named “The Jackal,” poached Bellow from his longtime agent Harriet Wasserman. Varmaan lupas Salelle pyllynamia.

ellauri053.html on line 709: Spencer denounced Irish land reform, compulsory education, laws to regulate safety at work, prohibition and temperance laws, tax funded libraries, and welfare reforms.
ellauri053.html on line 711: Spencer vastusti samoja juttuja kuin punaniska jenkki: the use of the coercive powers of the government, the discouragement given to voluntary self-improvement, and the disregard of the "laws of life." The reforms, he said, were tantamount to "socialism", which he said was about the same as "slavery" in terms of limiting human freedom.
ellauri054.html on line 423: The law needs to be structured in such a way that it allows a steady stream of new inmates. This ties back to that lobbying aspect: stricter laws mean more people in the system. More people in the system means more money for the prison. Many have argued that this is the entire reason that the war on drugs was started: another set of laws that could incarcerate thousands of people every single year.
ellauri060.html on line 243: In 1685, Defoe joined the ill-fated Monmouth Rebellion but gained a pardon, by which he escaped the Bloody Assizes of Judge George Jeffreys. Queen Mary and her husband William III were jointly crowned in 1689, and Defoe became one of William's close allies and a secret agent. Some of the new policies led to conflict with France, thus damaging prosperous trade relationships for Defoe. In 1692, he wanxus arrested for debts of £700 and, in the face of total debts that may have amounted to £17,000, was forced to declare bankruptcy. He died with little wealth and evidently embroiled in lawsuits with the royal treasury.
ellauri062.html on line 261: Following the unfortunate execution of Eden, whom Serena had been fond of given Eden's respect for traditional values and scripture, there is an inspiration among the the Wives to attempt to change the laws of Gilead to allow for more dignity for women. After an unpleasant confrontation, June shows Serena Eden's Bible marked with commentary; which has an affect on Serena. During a gathering of the Wives, Serena and Mrs. Putnam exchange their opinions regarding the Bible, particularly the right to read it as women are banned from doing so. They realize most of the Wives share their feelings and call a meeting. Vizi tästä niteestä on ollut paljon harmia.
ellauri062.html on line 919: Shahak, an Israeli professor who was a survivor of the Nazi holocaust, describes a 1962 book published in Israel in a bilingual edition. The Hebrew text was on one page, with the English translation on the facing page. The Hebrew text of a major Jewish code of laws contained a command to exterminate Jewish infidels: “It is a duty to exterminate them with one’s own hands.” The English version on the facing page softened it to “It is a duty to take active measures to destroy them.’” The Hebrew page then went on to name which “infidels” must be exterminated, adding “may the name of the wicked rot.” Among them was Jesus of Nazareth. The facing page with the English translation failed to tell any of this.
ellauri064.html on line 199: Ground Control to Major Tom. David Bowien ykköshitti Space Oddity. Bowie-puukko on semmonen iso puukko kun oli sillä aussie jäbällä "that ain't no knife. Now this is a knife." Selvä penismeemi. Was he gay, bisexual or bowie? Kai tätä kaikkea. Gender outlaws are cool. Laulussa on myös ankeampi teema, ja sanoitus on myös vertauskuva huumausaineille. Kappaleessa kuultava lähtölaskenta onkin kuvaus heroiinipiikin ottamisen ja sen vaikutuksen alkamisen väliselle ajalle. Heroiinia on pidetty traumatisoituneiden ja heikosta itsetunnosta kärsineiden henkilöiden huumeena, minkä vuoksi se toimi hyvänä metaforana hylätylle, avaruudessa ajelehtivalle astronautille. Huumeaihe oli Bowielle jokseenkin tuttu, sillä hän oli itse kokeillut heroiinia vuonna 1968.
ellauri066.html on line 701: Panicked Britain locked down hard. Tegnell kept Sweden open — relying largely on public goodwill rather than tough new laws to fight the virus.
ellauri080.html on line 745: In 1906, Gandhi led the Indian population in South Africa in a series of non-violent protests against new laws forcing Indians to register. It was the birth of satyagraha (“devotion to truth”).
ellauri082.html on line 101: The biography by Tyrannosaurus Max paints a less than flattering portrait of Wallace. That’s not to say it’s a vicious takedown—it’s probably about as even-handed as a biography about the author is going to be, and I can imagine books about him in the future being a lot less level-headed in either direction. Basically, DFW was an extremely troubled individual and probably not a very awesome person qua person. He was often misanthropic, violent, cruel (especially to women), and self-absorbed. But what’s great about the biography is how it allows these rather hideous characteristics to disgust as well as inform; knowing the uglier aspects of DFW’s personality is extremely enlightening with regard to his work. It seems to me that the writer was extremely aware of his immense character flaws and sought in his work (his novels and his non-fiction particularly) to overcome them, and in his work he was able to occupy a wholly different realm than he was in his actual life. Well actually not at all that different. The books project a rather nasty person too.
ellauri082.html on line 105: Despite his flaws, DFW’s death is still a great tragedy, not because people are without their god of post-post-post-postmodernism, but because his redemptive and humanistic work is now decidedly finite. Well here sure was a humanist as far as technology is concerned. His work could have beeen made infinite by adding to the end: Poles are stupid, please turn over.
ellauri088.html on line 86: Gustav Fechner (1801-1887) argued for psychophysical parallelism, according to which the mental and physical worlds run parallel to each other but do not interact. Fechner developed the Weber-Fechner law, according to which the perceived intensity of a stimulus increases arithmetically as a constant multiple of the physical intensity of the stimulus or in other words, changes of physical intensity gallop along at a brisk pace while the corresponding changes of perceived intensity creep along. The Weber and the Weber-Fechner laws were the first laws to provide a mathematical statement of the relationship between the mind and the body. Another significant contribution when S. S. Stevens (1906-1973) demonstrated that psychological intensity grows as an exponential function of physical stimulus intensity, that is, equal stimulus ratios always produce equal sensory ratios although different ratios hold for different sensory modalities. (Siis mitä? Aritmeettisesti vai logaritmisesti?)
ellauri089.html on line 132: Heinlein's name is often associated with the competent hero, a character archetype who, though he or she may have flaws and limitations, is a strong, accomplished person able to overcome any soluble problem set in their path. They tend to feel confident overall, have a broad life experience and set of skills, and not give up when the going gets tough.
ellauri089.html on line 640: § 110. By an "ideal" state of things may be meant either (1) the Summum Bonum or absolutely best, or (2) the best which the laws of nature allow to exist in this world, or (3) anything greatly good in itself: this chapter will be principally occupied with what is ideal in sense (3)—with answering the fundamental question of Ethics. …
ellauri095.html on line 199: No no, he usually sought the distinctively unifying design, the “returning” or recurrent pattern, the internal “network” of structural relationships which clearly and unmistakably integrates or scapes an object or set of objects and thus reveals the presence of integrating laws throughout nature and a divine unifying force or “stress” in this world.
ellauri095.html on line 246: In 1874 Hopkins returned to Manresa House to teach classics. While studying in the Jesuit house of theological studies, St Beuno´s College, near St Asap in North Wales, he was asked by his religious superior to write a poem to commemorate the foundering of a German ship in a storm. So in 1875 he took up poetry once more to write a lengthy piece, "The Wreck of the Deutschland", inspired by the Deutschland incident, a maritime disaster in which 157 people died, including five Franciscan nuns who had been leaving Germany due to harsh anti-Catholic laws (see Kulturkampf). The work displays both the religious concerns and some of the unusual metre and rhythms of his subsequent poetry not present in his few remaining early works. It not only depicts the dramatic events and heroic deeds, but tells of him reconciling the terrible events with God´s higher purpose. The poem was accepted but not printed by a Jesuit publication. This rejection fed his ambivalence about his poetry, most of which remained unpublished until after his death.
ellauri095.html on line 578: The loss of any emigrant ship had a strong international dimension and was accordingly extensively reported in English in both the ´Times´ of London and the ´New York Times´, for there was a sad irony in the deaths of passengers who had taken ship in search of a better life. Five Franciscan nuns from Salzkotten (now in Nordrhein-Westfalen, western Germany), named Barbara Hultenschmidt, Henrika Fassbender, Norbeta Reinkobe, Aurea Badziura and Brigitta Damhorst, died in the wreck. They were fleeing religious oppression at home as a result of anti-Catholic laws enacted as part of Otto von Bismarck´s ´Kulturkampf´ ("culture struggle") aimed at building centralised and unified German state resisting outside influences. One reader moved by the story in the London press was the Jesuit poet, Gerard Manley Hopkins, who wrote a moving and highly romanticised poem based on the incident, ´The Wreck of the Deutschland´. As Hopkins put it: ´Rhine refused them: Thames would ruin them´.
ellauri096.html on line 55: Michael Scriven (1964) tried to refute predictive determinism (the thesis that all events are foreseeable), by conjuring two players, “Predictor” who has all the data, laws, and calculating capacity needed to predict the choices of others. Scriven goes on to imagine, “Avoider”, whose dominant motivation is to avoid prediction. Therefore, Predictor must conceal his prediction. The catch is that Avoider has access to the same data, laws, and calculating capacity as Predictor. Thus Avoider can duplicate Predictor’s reasoning. Consequently, the optimal predictor cannot predict Avoider. Let the teacher be Avoider and the student be Predictor. Avoider must win. Therefore, it is possible to give a surprise test. This sounds silly. The Predictor can predict that the Avoider double guesses her. Both can fiture out that this will go on and on, until time runs out, and they still just sit on their asses doing nothing. Thing is, you must remember that the players are part of the game, not outside of it as idealists would have it.
ellauri096.html on line 59: Predictive determinism states that everything is foreseeable. Metaphysical determinism states that there is only one way the future could be given the way the past is. Simon Laplace used metaphysical determinism as a premise for predictive determinism. He reasoned that since every event has a cause, a complete description of any stage of history combined with the laws of nature implies what happens at any other stage of the universe. Scriven was only challenging predictive determinism in his thought experiment. The next approach challenges metaphysical determinism.
ellauri097.html on line 107: Like Nietzsche, he also lambasted religious belief and the very concept of Cod, as Mencken was an unflinching atheist, particularly Christian fundamentalism, Christian Science and creationism, and against the "Booboisie," his word for the ignorant middle classes. In the summer of 1925, he attended the famous Scopes "Monkey Trial" in Dayton, Tennessee, and wrote scathing columns for the Baltimore Sun (widely syndicated) and American Mercury mocking the anti-evolution Fundamentalists (especially William Jennings Bryan). The play Inherit the Wind is a fictionalized version of the trial, and as noted above the cynical reporter E.K. Hornbeck is based on Mencken. In 1926, he deliberately had himself arrested for selling an issue of The American Mercury, which was banned in Boston by the Comstock laws. Mencken heaped scorn not only on the public officials he disliked but also on the state of American elective politics itself.
ellauri097.html on line 128: Elsewhere, he dismissed higher mathematics and probability theory as "nonsense", after he read Angoff´s article for Charles S. Peirce in the American Mercury. "So you believe in that garbage, too—theories of knowledge, infinity, laws of probability. I can make no sense of it, and I don´t believe you can either, and I don´t think your god Peirce knew what he was talking about."
ellauri097.html on line 428: A virtue must be our own invention. The fundamental laws of self-preservation and growth demandthat everyone invent his own virtue, his own categorical imperative. How could one fail to feel how Kant’s categorical imperative endangered life itself! The theologians’ instinct alone protected it! [§11.]
ellauri098.html on line 58: What's your malfunction? A flawed character is more interesting than a flawless character. Ergo, a cast of characters with flaws is more interesting exponentially. An easy way to crank up drama is to supply everyone with a tragic past, a messed up family history, other significant issues (physical, psychological, etc.) or some combination of the three. When Dysfunction Junction comes into play, good parents can be as common as penguins in the Sahara, instead turning out to be neglectful, smothering/overprotective, unfeeling, abusive, misguided, or dead. And let's not even get into the rest of the family.
ellauri099.html on line 46: The Picture of Dorian Gray is a Gothic and philosophical novel by Oscar Wilde, first published complete in the July 1890 issue of Lippincott's Monthly Magazine. Fearing the story was indecent, prior to publication the magazine's editor deleted roughly five hundred words without Wilde's knowledge. Despite that censorship, The Picture of Dorian Gray offended the moral sensibilities of British book reviewers, some of whom said that Oscar Wilde merited prosecution for violating the laws guarding public morality. In response, Wilde aggressively defended his novel and art in correspondence with the British press, although he personally made excisions of some of the most controversial material when revising and lengthening the story for book publication the following year.
ellauri101.html on line 446: Nike is best known for its use of child labor and sweatshops. Factories contracted by Nike violate minimum wage and overtime laws. 2011 Nike complained that two-thirds of its factories producing Converse products still do not meet the company's standards for worker mistreatment, poor working conditions and exploitation of cheap overseas labor. Knight's son, Matthew, died in a scuba diving accident in El Salvador in 2004. Serve him right.
ellauri107.html on line 473: But Babbitt was virtuous. He advocated, though he did not practise, the prohibition of alcohol; he praised, though he did not obey, the laws against motor-speeding; he paid his debts; he contributed to the church, the Red Cross, and the Y. M. C. A.; he followed the custom of his clan and cheated only as it was sanctified by precedent; and he never descended to trickery—though, as he explained to Paul Riesling:
ellauri108.html on line 131: Rastafari promotes the idea of "living naturally", in accordance with what Rastas regard as nature's laws. It endorses the idea that Africa is the "natural" abode of black Africans, a continent where they can live according to African culture and tradition and be themselves on a physical, emotional, and intellectual level. Practitioners believe that Westerners and Babylon have detached themselves from nature through technological development and thus have become debilitated, slothful, and decadent. Some Rastas express the view that they should adhere to what they regard as African laws rather than the laws of Babylon, thus defending their involvement in certain acts which may be illegal in the countries that they are living in. In emphasising this Afrocentric approach, Rastafari expresses overtones of black nationalism.
ellauri108.html on line 182: Rastas seek to produce food "naturally", eating what they call ital, or "natural" food. This is often grown organically, and locally. Most Rastas adhere to the dietary laws outlined in the Book of Leviticus, and thus avoid eating pork or crustaceans. Other Rastas remain vegetarian, or vegan, a practice stemming from their interpretation of Leviticus. Many also avoid the addition of additives, including sugar and salt, to their food. Rasta dietary practices have been ridiculed by non-Rastas; in Ghana for example, where food traditionally includes a high meat content, the Rastas' emphasis on vegetable produce has led to the joke that they "eat like sheep and goats". In Jamaica, Rasta practitioners have commercialised ital food, for instance by selling fruit juices prepared according to Rasta custom.
ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.
ellauri109.html on line 276: In March 2017, Searle became the subject of sexual assault allegations. The Los Angeles Times reported: "A new lawsuit alleges that university officials failed to properly respond to complaints that John Searle, an 84-year-old renowned philosophy professor, sexually assaulted his 24-year-old research associate last July and cut her pay when she rejected his advances." The case brought to light several earlier complaints against Searle, on which Berkeley allegedly had failed to act.
ellauri109.html on line 278: The lawsuit, filed in a California court on March 21, 2017, sought damages both from Searle and from the Regents of the University of California as his employers. It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits". After news of the lawsuit became public, several previous allegations of sexual harassment by Searle were also revealed.
ellauri110.html on line 141: A further example of the lack of humanity and emotion in the Houyhnhnms is that their laws reason that each couple produce two children, one male and one female. In the event that a marriage produced two offspring of the same sex, the parents would take their children to the annual meeting and trade one with a couple who produced two children of the opposite sex. This was viewed as his spoofing and or criticising the notion that the "ideal" family produces children of both sexes. George Orwell viewed the Houyhnhnm society as one whose members try to be as close to dead as possible while alive and matter as little as possible in life and death.
ellauri111.html on line 337: There is no amount of "good" that you can do that will pay for the sins that you (or your gene line) have already committed. Sins are the bad things that we do. Sin is when we disobey God's holy righteous laws. Criminals have to go to jail. They don't commit murder, promise to be good, and then avoid punishment. They have to pay for what they did. But we can (oops, I am getting ahead of myself.)
ellauri111.html on line 401: "But I never killed anybody and I'm not a drug addict!" That may be so but you are still a spiritual criminal because you have been breaking God's righteous laws. In fact, you have broken the greatest commandment in the Bible thereby making you as guilty as an harlot, a whoremonger, a killer, a thief, a drunkard, and a liar. What is the greatest commandment?
ellauri111.html on line 574: The Bible (specifically, The AUTHORIZED KING JAMES VERSION, available from our bookstore) is the ONLY way that we know about the Lord Jesus Christ. We do not know about our precious Lord Jesus through, the Roman Catholic "church", "the church fathers, the magisterium, the pope, councils, decrees, traditions, canon laws, the Quran, Muhammad, the Hadith, the Baptist statement of faith, John Calvin, Martin Luther, Ellen White, agnositicism, history books, the Watchtower Society, atheism, Joseph Smith, tv, the New World Testament, fake preachers, "Christian" Science, Jehovah's Witnesses, the Imam, Seventh Day Adventism, etc." Beware of copies!
ellauri111.html on line 709: Look around, the more the leaders make plans, the worse things get--child abuse, drug addiction, abortion, murders, shoplifting, lying, compulsive disorders, broken families, directionless young people, mind-killing school system, panic attacks, reprobate mind laws, denying God and his word, etc. This thing called time is coming to an end. The heavens above and the earth beneath that you see before your eyes are going to be burned up completely and dissolved. The day of the Lord is coming and we will all stand before God at the final judgment and the books are going to be opened. We will all be there--including all the dead people...they won't be left out--nobody will be left out.
ellauri111.html on line 723: There has been a lot of talk about "aliens" for some time and the talk continues; some kind of sky show may be in the future. If you see something in the air, it is not because there are true aliens. But what about devils? yes there are devils; what about oversized genetically modified organisms and chimeras? maybe; possessed people? yes there are; 3D pictures, yes; pheromones, yes; unrevealed inventions and laws, in all probability, yes. If you hear a voice, see lights, or whatever, compare everything to the Bible--we believe in the Bible above our senses. This is a time of deception. You will not be deceived if you read and obey the scriptures. Read Matthew 24 (and other passages as well) for what is going to happen when the Lord returns. An excerpt--
ellauri119.html on line 387: God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence. In religion, transcendence is the aspect of a deity´s nature and power that is wholly independent of the material universe, beyond all known physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal "visions".
ellauri131.html on line 403: After the death of her father in 2004, Byrne became very depressed. At the instigation of her daughter Hayley, she read The Science of Getting Rich (1910) by Wallace D. Wattles. She discovered positive thinking, the laws of attraction, and how to find further success in life. Hence, she started doing research on the subject and the project of The Secret was born.
ellauri131.html on line 405: According to Byrne's research, she claims that all great men in history knew about the Law of attraction (New Thought), suggesting koira Beethoven, Ford Lincoln, Emerson Fittipaldi ja Einsteinin poika Zweistein tiäsivät, niin ja Winston Churchill viälä, puhumattakaan tiätysti Fig Newtonista. (Herää kymysys, mix just nää?) Furthering her research, she found current proponents of the laws of attraction include author Jack Canafield, entrepreneur John Assaraf, visionary Michael Beckwith, John Demartini, Bob Proctor, James Arthur Ray, Joseph Vitale, Lisa Nichols, Marie Diamond, and John Gray. Ketäs nää kaikki onnelliset on? Ei jaxa googlata.
ellauri131.html on line 947: He believed that his morals are a natural laws, and that God, the Creator and Father of us all, is the source of them, and also the source of monkey conscience. I believe that to the degree people live by this inspired conscience, they will grow to fulfill their natures; to the degree that they do not, they will not fly on the animal plane." As Joseph Smith announced in 1844:
ellauri142.html on line 110: Initially, the Freemason creed declared anti-Catholic, anti-Royalty, and anti-Democratic (i.e. Republican) virtues, including self-government, personal freedom, gun laws, and free enterprise. The basic tenet was that no person or organization should be controlled or oppressed by a government or religion, or their respective laws and doctrines. At their start, and for centuries, The Freemasons were a feisty, calculating, and powerful coalition.
ellauri142.html on line 112: Much to the chagrin of the Catholic Church, the early Masonic organization’s philosophy evolved from Deist ideology, which believes God does not interfere with creation, as it runs itself according to the laws of nature.
ellauri143.html on line 69: Varṇāśrama (varna-ashrama "väri-väsymättömyys") refers to the “laws relating to four castes”—Brāhmaṇa, Kṣatriya, Vaiśya and Śūdra and to four stages of (he-man) life—the student, the householder, the anchorite and the religious mendicant are expounded in the code of Manu and are applicable to Indian Society alone. Muut älkööt sotkeutuko tähän. Kuulitteko, pysykää poissa! Älä nyt tuu!
ellauri143.html on line 241: The strong of soul no jot abate of strict decorum's laws,

ellauri143.html on line 255: Who laws of virtue and possession's rights have known,

ellauri144.html on line 66: along with his body. He looks back bemusedly at the rash confidence, the ambition to get ahead, that motivated his earlier writing. And now his poetic gift itself threatens to fall away, together with other games, notably lovemaking, that require youthful energy and zest (55-57). Philosophy, as he describes it, is most centrally the art of living well from day to day; of enjoying life’s gifts while you have them, and of accepting Nature’s high impersonal laws in preparation for that final retirement which is death (213-16).
ellauri144.html on line 582: Pray. To ask the laws of the universe to be annulled on behalf of a single petitioner confessedly unworthy.
ellauri146.html on line 686: started with the queerest idea conceivable, viz; that all men are born free and equal-this in the very teeth of the laws of gradation so visibly impressed upon all things both in the moral and physical universe. Every man “voted,” as they called it-that is to say, meddled with public affairs-until, at length, it was discovered that what is everybody’s business is nobody’s, and that the “Republic” (as the absurd thing was called) was without a government at all. It is related, however, that the first circumstance which disturbed, very particularly, the self-complacency of the philosophers who constructed this “Republic,” was the startling discovery that universal suffrage gave opportunity for fraudulent schemes….A little reflection upon this discovery sufficed to render evident the consequences, which were that rascality must predominate— in a word, that a republican government could never be anything but a rascally one. While the philosophers, however, were busied in blushing at their stupidity in not having foreseen these inevitable evils, and intent upon the invention of new theories, the matter was put to an abrupt issue by a fellow of the name of Mob, who took everything into his own hands and set up a despotism…. As for republicanism, no analogy could be found for it upon the face of the earth—unless we except the case of the “prairie dogs,” an exception which seems to demonstrate, if anything, that democracy is a very admirable form of government—for dogs.
ellauri146.html on line 862: Vankka voitto taantumuxen voimille. 2010 tuli toinen samanlainen julistus, jonka ensimmäisiä allekirjoittajia oli Suomen vihreiden Heidi Hautala. Ne kuuluvat Wikipedian luokkaan Category:Decommunization. Decommunization in Ukraine started during and after the dissolution of the Soviet Union in 1991. With the success of the Revolution of Dignity in 2014, the Ukrainian government approved laws that outlawed communist symbols.
ellauri150.html on line 683: These are they in very truth who, as the sacred text bears witness, defile the flesh, and despise dominion, and blaspheme majesty. They leave nothing scathless or uninjured of that which human and divine laws alike have wisely ordained to ensure the preservation and honor of life. From the heads of States to whom, as the Apostle admonishes, all owe submission, and on whom the rights of authority are bestowed by God Himself, these sectaries withhold obedience and preach up the perfect equality of all men in regard to rights alike and duties. The natural union of man and woman, which is held sacred even among barbarous nations, they hold in scorn; and its bond, whereby family life is chiefly maintained, they slacken, or else yield up to the sway of lust.
ellauri150.html on line 711: The Pope closes this section by saying, "law is the guide of man's actions; it turns him toward good by its rewards, and deters him from evil by its punishments." Remember this is Divine Law that he is referring to here. Something tells me that our current system of laws has some major flaws, because sometimes it seems we are punished for doing good, and rewarded for doing evil. But I suppose this is to be expected in this earthly world in which we live.
ellauri153.html on line 399: laws suggests that the laws of life-sustaining worlds are very tightly constrained. Then any laws that
ellauri159.html on line 679: I have chosen the way of truth; I have set my stake on your laws. hold on to your horses, O Lord. Do not let me be put to shame.
ellauri159.html on line 772: To the description of the ideal perimeter-keeper outlined above, Donovan assigns four “tactical virtues”: strength, courage, mastery, and honor. These are “simple, amoral, and functional virtues” — “the practical virtues of men who must rely on one another in a worst case scenario.” They are “amoral” because they are crucial to the success of any gang — no matter if what they’re fighting for is right or wrong. Strength, courage, mastery, and honor are the attributes needed in a team of Navy SEALs just as much as a family of Mafioso. If you’ve ever wondered why we are fascinated by gangsters, pirates, bank robbers, and outlaws of all stripes, and can’t help but think of them as pretty manly despite their thuggery and extralegal activities, now you know; they’re not good men, but they’ve mastered the core fundamentals of being good at being men. So they are good men, though they are bad men. I mean.
ellauri159.html on line 1295: If they write anything but checks, their writing can have a sense of inevitability, presenting an orderly progression of facts and ideas that can lead to only one possible conclusion. Their authoritative voice can instill a sense of comfort and trust in readers. Make sure that trust is warranted—use your natural skepticism to seek out possible flaws in your reasoning and research. Steer clear of the anti-trust laws, they can cut your earnings.
ellauri159.html on line 1411: Solidarity of causes in the world, 216. The human mind abstracts in order to explain, 219. Different cycles of operation in Nature, 220. Darwin's distinction between causes that produce and causes that preserve a variation, 221. Physiological causes produce, the environment only adopts or preserves, great men, 225. When adopted they become social ferments, 226. Messrs. {xvii} Spencer and Allen criticised, 232. Messrs. Wallace and Gryzanowski quoted, 239. The laws of history, 244. Mental evolution, 245. Analogy between original ideas and Darwin's accidental variations, 247. Criticism of Spencer's views, 251.
ellauri164.html on line 579: The Heavy Penalty. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.
ellauri164.html on line 885: Reading the Numbers 20 passage the way that has been suggested makes sense of what Moses says in Deuteronomy. He’s not shifting the blame to Israel for his own failures, but highlighting that their constant rebellion was what caused him to lose his faith in God. Moses lack of faith led him to forget the promise and covenant of God, so he is using that illustration to demonstrate the dangers of forsaking the covenant: just like Moses, Israel will be forbidden the Promised Land if they don’t maintain faith in the covenant promises of God. That’s really one of the main points of Deuteronomy. It’s not just the covenant laws for the new generation, but Moses exhorting the new generation to never lose hope in the promise of God. Moses, knowing Israel, recognizes that there will come a day when they fail to uphold the covenant and they will be punished for it, but he also recognizes that God’s promises will stand no matter how badly Israel fails to uphold it. This, then, is the main point we should derive as well: God will always keep His promises. We, as the heirs to the promises to Abraham and Israel, should always firmly believe in the power of God to bring us, a broken people like Israel, to the shores of the Promised Land!
ellauri171.html on line 418: they had a good diet and strict purity laws
ellauri171.html on line 1050: Although the readers know that God has killed two of Judah’s sons, Judah does not. This is known as dramatic irony. He suspects that Tamar is a “lethal woman,” a woman whose sexual partners are all doomed to die. So, Judah is afraid to give Tamar to his youngest son, Shelah, the inventor of Shelah quantifiers. So doing, Judah wrongs Tamar. According to Near Eastern custom, known from Middle Assyrian laws, if a man has no son over ten years old, he could perform the Levirate marriage (yibbum) obligation himself; if he does not, the woman is declared a “widow,” free to marry again. Judah, who is perhaps afraid of Tamar’s lethal character, could have set her free. But he does not—he sends her to live as “a widow” in her father’s house. Unlike other widows, she cannot remarry and must stay chaste on pain of death. She is in limbo.
ellauri180.html on line 360: Give Your Character Fears and Flaws. ...
ellauri184.html on line 536: Under the first Christian emperor, Constantine, the two rescripts of Antoninus on circumcision were re-enacted and again in the 6th century under Justinian. These restrictions on circumcision made their way into both secular and Canon law and "at least through the Middle Ages, preserved and enhanced laws banning Hebrews from circumcising non-Hebrews and banning Christians or slaves of any religious affiliation from undergoing circumcision for any reason." Hyvä pojat!
ellauri184.html on line 623: 2. Processes of marginalization and not the concrete breaking of laws – led to Jesus’s death. Not only was Jesus passively exposed to these processes of marginalization, but he partly contributed to them because he modelled himself as an outsider and distanced himself too little from the messianic expectations ascribed to him. This staged self-marginalization – partly done in performative fashion – was dangerous because the term “Messiah” was often charged with political content, as was exemplified by numerous rebel leaders who regarded themselves as the Messiah or were considered as such by their followers. Many of them were executed, including Jesus.
ellauri184.html on line 627: a) Jesus’s unusual behavior at different levels mostly explains the hatred against him. He did not breach any major laws, but more seriously, he did not live up to multiple expectations; instead, he maneuvered himself into the position of an outsider. This means that it was mental and psychological dispositions and perceptions on the part of his contemporaries – and not legal issues – that led to his receiving the death penalty.
ellauri185.html on line 58: The childless Hannah vows to Yahweh of hosts that, if she has a son, he will be dedicated to Yahweh. Eli, the priest of Shiloh, where the Ark of the Covenant is provisionally located, blesses her. A child named Samuel is born, and Samuel is dedicated to the Lord as a Nazirite—the only one besides Samson to be identified in the Bible. Eli's sons, Hophni and Phinehas, sin against God's laws and the people, a sin that causes them to die in the Battle of Aphek. But the child Samuel grows up "in the presence of the Lord."
ellauri185.html on line 360: laws would make things go best, because these are the only
ellauri185.html on line 361: principles whose being universal laws everyone could rationally
ellauri185.html on line 394: A 2007 opinion piece "Taking Science on Faith" in The New York Times, generated controversy over its exploration of the role of faith in scientific inquiry. Davies argued that the faith scientists have in the immutability of physical laws has origins in Christian theology, and that the claim that science is "free of faith" is "manifestly bogus."
ellauri185.html on line 830: The general negative outlook and eschewal of inbreeding that is prevalent in the Western world today has roots from over 2000 years ago. Specifically, written documents such as the Bible illustrate that there have been laws and social customs that have called for the abstention from inbreeding.
ellauri189.html on line 841: So a Jew who believes in the prophets and that our Talmud’s Rabbies knew what they were talking about shouldn’t doubt the tradition of the Pashtuns not mixing with other nations. And I’m not a Rav myself, but I think there might be a consequence for Halacha here – if we meet a random Pashtun, we can’t ask him to do something that is forbidden on Shabbat, serve him anything not Kosher (from the non-Kosher stuff they do eat – some of the Kosher laws the Pashtuns do keep), etc, because as the Talmud said, in their land they are the majority.
ellauri190.html on line 261: In the first half of the 14th century, most of what is now Ukraine was cleared of the Mongols by the troops of a powerful ruler of Lithuania, Gedimin, and Ukraine became a part of the Great Duchy of Lithuania. The latter was a peculiar country. The bulk of its territory and population was what now is the Slavic country of Belarus. Only a small minority of its people traced their origin from the Baltic tribes, while the majority were Slavs. Gedimin’s name in modern Lithuanian is Gyadiminas, but in the chronicles he is named Kgindimin or Kindimin, which might have a Slavic root. The language of Gedimin’s court, and the court of his sons and grandsons was very Slavic, much like a mixture of somewhat archaic Ukrainian and Belarusian. The laws of the entire Duchy, the so-called Lithuanian Statutes, were written in the Cyrillic alphabet and read very much like the Belarusian (definitely Slavic) language. So they were bad guys in anyone's book already then.
ellauri190.html on line 271: Also, during the 16th century, many thousands of random men, mostly young, robust, and adventure-seeking guys from all over Ukraine (compare today's immigrants), traveled to the lower Dnipro river, where the enormous rapids prevented the movement of battleships up from the Black Sea, and decided to call themselves, say, Kozaks. These Kozaks warriors wanted to defend the Orthodox Christian Ukrainian lands from the attacks of the Ottoman Turks. They founded their own city and fortress, called Sich, on the island of Khortytsya in the middle of the Dnipro river. There, they gathered in summertime, trained, and raided the steppes, fighting the Turkish and the Tatar troops from the Crimea. They also built ships and made sea raids on Istanbul and on Crimean seaports, freeing Christian captives whom the Turks and the Tatars enslaved. In winter, the Kozaks dispersed and lived close to the Dnipro banks as independent owners of their hamlets. At the beginning of the 17th century, the Kozaks became a formidable military force and a kind of a self-governing state with their own elected leaders and laws.
ellauri192.html on line 47: Trubetzkoy was born into privilege. His father, Sergei Nikolaevich Trubetskoy, came from a Lithuanian Gediminid princely family. In 1908, he enrolled at the Moscow University. While spending some time at the University of Leipzig, Trubetzkoy was taught by August Leskien, a pioneer of research into sound laws. What a privilege!
ellauri194.html on line 252: As one nomadic people followed another on the Eurasian steppes, so the identification of Gog and Magog shifted. In the 9th and 10th centuries these kingdoms were identified by some with the lands of the Khazars, a Turkic people whose leaders had converted to Judaism and whose empire dominated Central Asia–the 9th-century monk Christian of Stavelot referred to Gazari, said of the Khazars that they were "living in the lands of Gog and Magog" and noted that they were "circumcised and observing all [the laws of] Judaism". Arab traveler ibn Fadlan also reported of this belief, writing around 921 he recorded that "Some hold the opinion that Gog and Magog are the Khazars".
ellauri194.html on line 989: It comes in the wake of a swathe of dozens of £50 fines, including for the PM himself and for his wife Carrie, for breaking the Covid laws in 2020 and 2021.
ellauri194.html on line 993: 'I regret to say that we have a Prime Minister who broke the laws that he told the country they had to follow, hasn't been straightforward about it and is now going to ask the decent men and women on these benches to defend what I think is indefensible.
ellauri196.html on line 636: The Taft–Hartley Act amended the 1935 National Labor Relations Act (NLRA), prohibiting unions from engaging in several unfair labor practices. Among the practices prohibited by the Taft–Hartley act are jurisdictional strikes, wildcat strikes, solidarity or political strikes, secondary boycotts, secondary and mass picketing, closed shops, and monetary donations by unions to federal political campaigns. The NLRA also allowed states to enact right-to-work laws banning union shops. Enacted during the early stages of the Cold War, the law required union officers to sign non-communist affidavits with the government.
ellauri197.html on line 505: Sharon Thompson's research has demonstrated how the gold digger stereotype or image has been used against women in the negotiation of alimony cases. The gold digger stereotype was also deployed in public discussions about "heartbalm" legislation during the 1930s, particularly breach of promise cases. The popularity of the gold digger image was a contributing factor to the nationwide push to outlaw heart balm laws in the middle and late-1930s in the United States.
ellauri198.html on line 840: The jaws that bite, the claws that catch!
ellauri217.html on line 649: The seven Noahide laws as traditionally enumerated in the Babylonian Talmud Sanhedrin 56a-b and Tosefta Avodah Zarah 9:4, are the following:
ellauri217.html on line 666: According to the Talmud, the seven laws were given first to Adam and subsequently to Noah.However, the Tannaitic and Amoraitic rabbinic sages (1st–6th centuries CE) disagreed on the exact number of Noahide laws that were originally given to Adam. Six of the seven laws were energetically derived from passages in the Book of Genesis, while the seventh, the establishment of courts of justice, seems rather something of an afterthought.
ellauri217.html on line 668: The earliest complete rabbinic version of the seven Noahide laws can be found in the Tosefta, as
ellauri217.html on line 680: According to the Genesis flood narrative, a deluge covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard the Ark. According to the biblical narrative, all modern humans are descendants of Noah, thus the name Noahide Laws refers to the laws that apply to all of humanity. After the Flood, God sealed a covenant with Noah with just the following 2 admonitions as written in Genesis 9:4-6.
ellauri217.html on line 696: In the history of Christianity, the Apostolic Decree recorded in Acts 15 is commonly seen as a parallel to the Seven Laws of Noah. However, modern scholars dispute the connection between Acts 15 and the Noahide laws. The Apostolic Decree is still observed by the Eastern Orthodox Church and includes some food restrictions.
ellauri217.html on line 730: Rebbe Emden, in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" (pp. 32b-34b, Hamburg, 1752), gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law—which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath.
ellauri220.html on line 351:

(US) a black person; also the name for the segregation laws prevalent in much of the United States until the civil rights movement of the 1950s and 1960s.

ellauri222.html on line 589: Renée is the young, beautiful, blond mistress of Simon. Simon spends his days with Renée, but goes home each night to Charlotte. Renée becomes angry and jealous because Simon never intends to leave his wife. When Charlotte finds out about the affair and demands a stop to it, Renée attempts suicide by swallowing pills (apparently an attention-getting gesture), and claims (falsely) that she is pregnant with Simon’s baby. She causes a scandal, opening a lawsuit against Simon. Charlotte and Simon have to go to court to fend her off.
ellauri223.html on line 196: The Bacons' early married life was disturbed several times by quarrels between Sir John Pakington and Dorothy, when Dorothy would appeal to her powerful son-in-law, and Francis Bacon would try to stay out from between them. Once Bacon was even a judge on the High Commission and had to reject a lawsuit from Dorothy against John which had put John in prison.
ellauri223.html on line 212: The Viscountess St Albans, as she still preferred to be called, spent much of her marriage in Chancery proceedings, lawsuits over property. The first year was over her former husband's estate, trying to get what was left of Bacon's property, without his much greater debts. She was opposed in this by Sir John Constable, her brother in law, who had held some of the estate in trust. In 1628 she filed suits for property owned by her late father. In 1631, she and her husband both filed suit against Nicholas Bacon, of Gray's Inn, their former friend, who had married Sir John Underhill's niece, and gotten Underhill to sign an agreement for a large dowry and extensive property, including some property of Alice that Sir John did not have rights to, and could only inherit after her death. Their petition to court stated that Bacon had tricked Underhill "who was an almost totally deaf man, and by reason of the weakness of his eyes and the infirmity in his head, could not read writings of that nature without much pain," to sign a paper not knowing what it contained.
ellauri223.html on line 214: In 1639, Viscountess St Albans and Sir Frodo Underhill became estranged, and began to live separately. In a later lawsuit, after her death, Underhill blamed Robert Tyrrell, or Turrell, their manservant, for this alienation of affections. In her will of 1642, she left half her property to Turrell, and other property to her nephew, Stephen Soames. She was buried in the old Parish Church of Eyworth, Bedfordshire, 9 July 1650, near her mother, and her sister, Lady Dorothy Constable.
ellauri226.html on line 477: For Roby, who grew up being told to listen to this private police force and follow the development’s rules with the same piety as the city’s police and laws, the ease with which new residents disregarded and violated these rules was a shock but oddly liberating.
ellauri247.html on line 84: The Baiame story tells how Baiame came down from the sky to the land and created rivers, mountains, and forests. He then gave the people their laws of life, traditions, songs, and culture. He also created the first initiation site. This is known as a bora; a place where boys were initiated into manhood.
ellauri247.html on line 454: The laws should decree Kuten laitkin sanovat:
ellauri248.html on line 349: Today there is about 10,059,290 acres (15,700 sq miles) of individually owned lands are still held in trust for Native American allotees and their heirs. There are about four million fractional owner interests in this 10 million acres. Each generation the individual share gets less. One part of the Act was the establishment of a trust fund, administered by the Bureau of Indian Affairs, to collect and distribute revenues from oil, mineral, timber, and grazing leases on Native American lands. The BIA´s grossly mismanaged these funds. They were never collected or lost or stolen. This negligence in the management of the trust fund resulted in a number of lawsuits. The most well known is Cobell v. Salazar which led to a $3.4 billion settlement in 2009. The suit has forced proper accounting of revenues for the future but the settlement gave the litigants cents on the dollar.
ellauri262.html on line 454: The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, where Lewis squirms like a tapeworm to reconcile these with a friendly omnipotent force beyond ourselves.
ellauri263.html on line 350: No wearing of leather shoes is observed almost universally by now thanx to Adidas, Nike, and other plastic shoes. Study of the Torah is forbidden on Tisha B'Av as it is considered an enjoyable activity, except for the study of distressing texts such as the Book of Lamentations, the Book of Job, portions of Jeremiah and chapters of the Talmud that discuss the laws of mourning and those that discuss the destruction of the Temple and boring texts such as Numbers.
ellauri264.html on line 400: Samainen Norm puolusti alt right salaliitto"teoreetikkoa" Alex Jonesia kun se ize pantiin viralta. Jones has provided a platform and support for white nationalists, giving Unite the Right rally attendee and white supremacist Nick Fuentes a platform on his website Banned.Video, as well as serving as a potential "entry point" to their ideology. Jones, meanwhile, faced a lawsuit filed by families of the Sandy Hook victims alleging he and others defamed them by falsely claiming the shootings were a hoax to justify further gun control, subjecting them to ongoing harassment and threats.
ellauri264.html on line 515: Orach Chayim – laws of prayer and synagogue, Sabbath, holidays;
ellauri264.html on line 517: Yoreh De'ah – laws of kashrut; religious conversion; mourning; laws pertaining to Israel; laws of family purity
ellauri264.html on line 519: Even Ha´ezer – laws of marriage, divorce and related issues;
ellauri264.html on line 521: Choshen Mishpat – laws of finance, financial responsibility, damages (personal and financial), and the rules of the Bet Din, as well as the laws of witnesses.
ellauri264.html on line 563: Bishul Yisrael (literally "cooking of Israel" - i.e., by a Jew) is a Hebrew term for one of the laws of kashrut in Judaism. The rule prohibits eating certain foods unless they are cooked by Jews. The term is the opposite of bishul akum (cooking a non-Jew), which the rule forbids. Akum (עכו"ם) is an acronym of Ovdey Kochavim U'Mazalot (עובדי כוכבים ומזלות), literally "worshippers of stars and zodiac signs", but is actually a term for non-Jews".
ellauri267.html on line 231: "These are individuals who reject all forms of government and they believe they are emancipated from all the responsibilities associated with being U.S. citizens, such as paying taxes and obeying laws." Hal Epperson, coordinator of the group's unit in Phoenix, Arizona, stated that the group was "a nonviolent group that seeks lawful remedy for the corporate government." The group believed its plan could act as a "vehicle for relieving corporate tyranny. That done, the higher goal of salvaging the souls of mankind can be addressed." The Guardians of the free Republic's tried to peacefully and nonviolently 'restore' America to a pre-New Deal form of government. No climate-warming chicken in every pot.
ellauri270.html on line 415: Jackson examines the basics of human nature in “The Lottery,” asking whether or not all humans are capable of violence and cruelty, and exploring how those natural inclinations can be masked, directed, or emphasized by the structure of society. Philosophers throughout the ages have similarly questioned the basic structure of human character: are humans fundamentally good or evil? Without rules and laws, how would we behave towards one another? Are we similar to animals in….. read analysis of Human Nature.
ellauri275.html on line 426: According to Peskov, the “pioneers” in such laws were the United States. “And one version of the (Georgian) bill, called "American law", if we understand correctly, was very similar to a similar US law. The second version was less similar to the US law, was much milder in nature. But, of course, we have nothing to do with either one,” Peskov said.
ellauri276.html on line 912: With its fleshless laws and its mouldered god. Niin paljaat luut kuin homeiset turskat.
ellauri278.html on line 161: Shoot these rabid dogs. Death to this gang who hide their ferocious teeth, their eagle claws, from the people! Down with that vulture Trotsky, from whose mouth a bloody venom drips, putrefying the great ideals of Marxism! ... Down with these abject animals! Let's put an end once and for all to these miserable hybrids of foxes and pigs, these stinking corpses! Let's exterminate the mad dogs of capitalism, who want to tear to pieces the flower of our new Soviet nation! Let's push the bestial hatred they bear our leaders back down their own throats!
ellauri281.html on line 160: Shoot these rabid dogs. Death to this gang who hide their ferocious teeth, their eagle claws, from the people! Down with that vulture Trotsky, from whose mouth a bloody venom drips, putrefying the great ideals of Marxism! ... Down with these abject animals! Let's put an end once and for all to these miserable hybrids of foxes and pigs, these stinking corpses! Let's exterminate the mad dogs of capitalism, who want to tear to pieces the flower of our new Soviet nation! Let's push the bestial hatred they bear our leaders back down their own throats!
ellauri285.html on line 764: Among the severe flaws claimed by Brown et al. in the positivity-ratio theory and its presentation were that
ellauri299.html on line 528: Labor market polarization has been the most severe in liberal market economies like the US, Britain, and Australia. Countries like Denmark and France have been subject to the same economic pressures, but due to their more "inclusive" (or "egalitarian") labor market institutions, such as centralized and solidaristic collective bargaining and strong minimum wage laws, they have experienced less polarization. Cross-national studies have found that European countries´ working poverty rates are much lower than the US´s. Most of this difference can be explained by the fact that European countries´ welfare states are more generous. Grisham's folks gave offerings to the church because the Bible strongly suggested it.
ellauri301.html on line 240: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died 31 years old on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave.
ellauri301.html on line 244: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave.
ellauri302.html on line 249: Shut up, will you? Late at night they have to start telling stories about the dead. No dead people can come here. Our boss has a Holy Scroll upstairs... (A sudden hush.) What's wrong about our trade, I'd like to know? (She leaves her little room and goes into the basement.) Wasn't our mistress in a house like this for fifteen years? Yet she married. And isn't she a respectable God-fearing woman?... Doesn 't she observe all the laws that a Jewish daughter must keep?... And isn't her Rifkele a pure child? And isn't our boss a respectable man? Isn't he generous? Doesn't he give the biggest donations to charity?... And he's had a Holy Scroll written...
ellauri321.html on line 123: But Crèvecoeur was after all a Frenchman, with the strong social instinct of his race. And so he proceeds to analyze and define the political conditions of America. It fills him with a quiet but deep satisfaction to be one of a community of “freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws by means of their representatives.” Thus he rises to a consideration of this new type of social man and seeks to answer the question: What xx What is an American? His answer is delightful literature, but fanciful sociology. Had the colonial farmers all been Crèvecoeurs, had they all possessed his ideality, his power of raising simple things into true human dignity, of connecting the homeliest activity with the ultimate social purpose which it furthers in its own small way, his description of the American would have been fair enough. As a matter of fact, the hard-working colonial farmer, cut off from the refining and subduing influences of an older civilization, was probably no very delectable type, however worthy, and one fears that Professor Wendell is right in declaring that Crèvecoeur's American is no more human than some ideal savage of Voltaire. But in this fact lies much of the literary charm of his work, and of its value as a human document of the age of the Revolution.
ellauri321.html on line 148: Urged by a variety of motives that we need not go into, here they came. The laws, the indulgent laws, protect them as they arrive, stamping on them the symbol of adoption; they receive ample rewards for their labours;
ellauri321.html on line 149: these accumulated rewards procure them lands; those lands confer on them the title of freemen, and to that title every benefit is affixed which men can possibly require. This is the great operation daily performed by our laws. Ubi panis ibi patria is the motto of all immigrants.
ellauri321.html on line 156: Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen men 58 they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be carful and anxious to get as much as they can, because what they get is their own. As northern men they will love the chearful cup.
ellauri321.html on line 159: As Christians, religion curbs them not in their opinions; the general indulgence leaves every one to think for themselves in spiritual matters; the laws inspect our actions, our thoughts are left to God. Industry, good living, selfishness, litigiousness, country politics, the pride of freemen, religious indifference, are their characteristics. If you recede still farther from the sea, you will come into more modern settlements; they exhibit the same strong lineaments, in a ruder appearance. Religion seems to have still less influence, and their manners are less improved, and they carry guns.
ellauri321.html on line 191: Pride steps in and leads him to every thing that the laws do not expressly forbid. It is not every immigrant who succeeds; no, it is only the sober, the honest, and industrious: happy those to whom this transition has served as a powerful spur to labour, to prosperity, and to the good establishment of children, born in the days of their poverty; and who had no other portion to expect but the rags of their parents, had it not been for their crappy imigration. Why here they can find better rags on the dump and eat heartier meals from the trashcans.
ellauri321.html on line 205: The term of the lease shall be thirty years; how do you like it, Andrew? Oh, Sir, it is very good, but I am afraid, that the king or his ministers, or the governor, or some of our great men, I don't mean you Sir, will come and take the land from me; your son may say to me, by and by, this is my father's land, Andrew, you must quit it. No, no, said Mr. Lessor, there is no such danger; I am here just to take the labour of a poor settler; here we have no great men, but what are subordinate to our laws; so calm all your fears, I will give you a lease, so that none can can make you afraid. Andrew did not understand a word; we therefore can easily forgive him a few spontaneous ejaculations on the rug, which would be useless to wipe off.
ellauri322.html on line 80: All the great laws of society are laws of nature. Those of trade and commerce, whether with respect to the intercourse of individuals or of nations, are laws of mutual and reciprocal interest. Ja hah.
ellauri333.html on line 252: Tulsidas’ liberal view of a true Bhakt, however, expresses the feudal male view that the state and its laws, as they exist, are rational. So Ram, according to the laws, kills the Dalit Shambook for gobbling tapas (penance) and Bali for daring to take away his (presumed dead) brother’s wife, and exiles Sita, and the Bhakt accepts it. Valmiki’s Sita sees that masculine mores of male kings relate to a specific moral code that forgives Caesar but not his wife. That male power exists and sex equality does not.
ellauri336.html on line 314: There are other examples I could cite but the point is clear: our Sages universally agree that a married woman covering her hair is part of the laws of tzniyus. But shaving hair off? That’s a practice observed in a few particular communities; it’s not a sweeping societal norm among Orthodox Jews in general.
ellauri364.html on line 552: On June 23, 1988, United States federal judge James Lawrence King of the United States District Court for the Southern District of Florida dismissed the case stating: "The plaintiffs have made no showing of existence of genuine issues of material fact with respect to either the bombing at La Penca, the threats made to their news sources or threats made to themselves." According to The New York Times, the case was dismissed by King at least in part due to "the fact that the vast majority of the 79 witnesses Mr. Sheehan cites as authorities were either dead, unwilling to testify, fountains of contradictory information or at best one person removed from the facts they were describing." On February 3, 1989, King ordered the Christic Institute to pay $955,000 in attorney's fees and $79,500 in court costs. The United States Court of Appeals for the Eleventh Circuit affirmed the ruling, and the Supreme Court of the United States let the judgment stand by refusing to hear an additional appeal. The fine was levied in accordance with “Rule 11” of the Federal Rules of Civil Procedure, which says that lawyers can be penalized for frivolous lawsuits.
ellauri375.html on line 534: As for determinism, it's a philosophical idea that suggests that every event or state of affairs, including every human decision and action, is the inevitable result of preceding events and the laws of nature. While my responses are guided by patterns in language and knowledge, I don't have personal beliefs or consciousness. However, I can provide information on determinism and other philosophical concepts if you're interested.
xxx/ellauri068.html on line 157: Borat and Tutar blackmail Nazarbayev into giving him his job back and changing Kazakhstan's misogynistic laws. Three months later, Tutar and Borat are a reporting team and Kazakhstan has a new tradition to replace the nation's antisemitic ones: the Running of the American. It features exaggerated :) caricatures of Trump supporters pretending to spread COVID-19 and killing an effigy of Anthony Fauci. The film ends with a message encouraging viewers to vote in the upcoming presidential election.
xxx/ellauri075.html on line 209: According to Allan Bloom's 1974 obituary in Political Theory, Strauss "was raised as an Orthodox Jew", but the family does not appear to have completely embraced Orthodox practice.[35] Strauss himself noted that he came from a "conservative, even orthodox Jewish home", but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a farm supply and livestock business that they inherited from their father, Meyer (1835–1919), a leading member of the local Jewish community.
xxx/ellauri076.html on line 106: Musta broke those Frenchies laws with those Taisin rikkoa ranskislakeja niiden kaa
xxx/ellauri085.html on line 272: And remember that these guys will be long gone on to some other take over, in jail or early retirement dealing with their multiple divorces and lawsuits while you're still grinding it out.
xxx/ellauri085.html on line 283: For most of his career, Peterson maintained a clinical practice, seeing about 20 people a week. He has been active on social media, and in September 2016 he released a series of videos in which he criticized Bill C-16 which proposed to add "gender identity or expression" as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the hate speech laws in Canada.
xxx/ellauri085.html on line 396: It has several inherent flaws. When people argue for more “libertarian” economic policy, there’s a tendency to think only about the initial development of a business, and to ignore the possibility of direct communication between two businesses in competition. Here’s a pretty typical argument for trickle-down: If a small sandwich shop manages to produce a good product at a low price, it can attract a bunch of customers, and make enough money to buy a second shop, which will allow them to hire more employees. But if taxes are too high, they wont be able to open that second location, and then they won’t be able to employ as many people. They also might have to pay their workers less, and better workers might quit to work in other places. And they’ll have to increase their prices. Thus, lower taxes on the upper middle class and rich result in a more employed society with higher wages and cheaper products.
xxx/ellauri091.html on line 378: Left: Generally support gay marriage; support anti-discrimination laws to protect LGBT against workplace discrimination.

xxx/ellauri091.html on line 379: Right: Generally opposed to gay marriage; opposed to certain anti-discrimination laws because they believe such laws conflict with certain religious beliefs and restrict freedom of religion.
xxx/ellauri091.html on line 383: Left: Favors laws such as background checks or waiting periods before buying a gun; banning certain high capacity weapons to prevent mass shootings.

xxx/ellauri091.html on line 422: Left: Against voter ID laws citing an undue burden on lower-income groups causing them to be disenfranchised, and that there is virtually no evidence of voter fraud actually occurring.

xxx/ellauri091.html on line 423: Right: For voter identification laws to combat alleged voter fraud.
xxx/ellauri104.html on line 208: There is a long list of genius level individuals who become the top 1% of professionals in their field but also suffer from an inability to socialize, communicate, or suffer from mental health issues. One wonders if the flaws in the brain that cause something like schizophrenia also cause one to be a genius intellect. Take Piki for instance.
xxx/ellauri113.html on line 224: Being an atheist doesn’t mean you have to hate and resent anything created by Christians. If it did, you’d have to hate most of Britain’s most beautiful buildings along with Newton’s laws.
xxx/ellauri129.html on line 660: With that, she did not go back to her former life, but became a national celebrity of sorts, publishing "an armload of books and criss-crossing the United States on a decades-long reform campaign", not only fighting for married women's rights and freedom of speech, but calling out against "the power of insane asylums". She became what some scholars call "a publicist and lobbyist for better insanity laws". As scholar Kathryn Burns-Howard has argued, Packard reinvented herself in this rôle, earning enough to support her children and even her estranged husband, from whom she remained separated for the rest of her life. Ultimately, moderate supporters of women's rights in the northern U.S. embraced her, weaving her story into arguments about slavery, framing her experience as a type of enslavement and even arguing in the midst of the Civil War that a county in the midst of freeing African-American slaves should do the same for others who suffered from abusive husbands. Some argue that she seemed oblivious to her racial prejudice in arguing that white women had a "moral and spiritual nature" and suffered more "spiritual agony" than formerly enslaved African-Americans. Even so, others say that her story provided "a stirring example of oppressed womanhood" that others did not.
xxx/ellauri129.html on line 664: Elizabeth realized how narrow her legal victory had been; while she had escaped confinement, it was largely a measure of luck. The underlying social principles which had led to her confinement still existed. She founded the Anti-Insane Asylum Society and published several books, including Marital Power Exemplified, or Three Years Imprisonment for Religious Belief (1864), Great Disclosure of Spiritual Wickedness in High Places (1865), The Mystic Key or the Asylum Secret Unlocked (1866), and The Prisoners' Hidden Life, Or Insane Asylums Unveiled (1868). In 1867, the State of Illinois passed a "Bill for the Protection of Personal Liberty" which guaranteed that all people accused of insanity, including wives, had the right to a public hearing. She also saw similar laws passed in three other states. Even so, she was strongly attacked by medical professionals and anonymous citizens, unlike others such as Dorothea Dix, with her former doctor from the Jacksonville Insane Asylum, Dr. McFarland, who privately called her "a sort of Joan D'Arc in the matter of stirring up the personal prejudices". As such, Elizabeth's work on this front was "broadly unappreciated" while she was alive. She only received broader recognition, starting in the 1930s, by a well-known historian of mental illness, Albert Deutsch, and again in the 1960s from those who were "attacking the medical model of insanity".
xxx/ellauri134.html on line 403: Desire: understanding the fundamental laws of the universe
xxx/ellauri136.html on line 657: Licypriya Kangujam ( born 2 October 2011) is a child environmental activist from India. She is one of the youngest climate activists globally and has addressed world leaders at the United Nations Climate Change Conference 2019 (COP25) in Madrid, Spain asking them to take immediate climate action. Licypriya has been campaigning for climate action in India since 2018, to pass new laws to curb India's high pollution levels, and to make climate-change literacy mandatory in schools.
xxx/ellauri137.html on line 672: I've always been interested in law. I have had the opportunity to study it, work in a Senator's office who proposed laws and now work with Detectives who enforce the law. One day maybe I will work for someone who practices the law with my paralegal degree. It has been a good career choice.
xxx/ellauri138.html on line 305: Philip wanted the book published. But no one would touch it for fear of the lawsuit Bloom might bring against them. At one point we discussed the idea of Philip offering to pay any damages arising from any legal case brought by Claire. More than anything, Philip wanted to put the record straight. I wanted for him to be able to put the record straight. I knew how forcefully he'd been struck and blindsided by Leaving a Doll's House. After its publication, Philip told me New York magazine published a photo of him on its front cover with the word 'MISOGYNIST' written across it. Philip went into hiding.
xxx/ellauri148.html on line 163: King Messiah will arise in the future and will restore the kingship of David to its ancient condition, to its rule as it was at first. And he will rebuild the Temple and gather the exiled of Israel. And in his days all the laws will return as they were in the past. They will offer up sacrifices, and will observe the Sabbatical years and the jubilee years with regard to all the commandments stated in the Torah. And he who does not believe in him, or he who does not await his coming, denies not only the [other] prophets, but also the Torah and Moses our Master. For, behold, the Torah testifies about him [the Messiah], as it is written,
xxx/ellauri148.html on line 171: And think not that the Messiah must perform signs and portents and bring about new things in the world, or that he will resuscitate the dead, or the like. Not so. For, behold, R. Akiba was one of the greatest of the sages of the Mishna, and he was a follower of King Ben Koziba [Bar Kokhba], and he said about him that he was King Messiah. And he and the sages of his generation thought that he was King Messiah, until he was slain because of the sins. As soon as he was slain it became evident to them that he was not the Messiah. And the sages had asked of him neither sign nor a portent. And the essence of the matter is that the laws and ordinances of this Torah are forever and ever, and one must neither add to them or subtract from them.
xxx/ellauri148.html on line 460: The Brussels team notes that Philosophy is often considered to be an intellectual activity and not very practical. However, a basic training in philosophy used to be considered essential before embarking on further study in a whole range of subjects. Over thousands of years, philosophy has been the mother of all sciences and a key driving force in human progress. This year we will be looking at how ‘philosophy in the classical tradition’ can actively contribute to finding solutions to our many crises, help us find more sustainable ways of living and develop the inner potential of the human being. The event will consist of five talks of about 20 minutes each, with a break after the third speaker. Topics covered will include philosophy as the art of living, learning how to think, inner development and transformation, the role of philosophy in promoting active citizenship and the universal laws and timeless principles of the perennial and hermetic philosophy. For those you can, the suggested donation for the live stream is £8 (£5cons), this will help to support our activities, thank you!
xxx/ellauri157.html on line 282: Many tales are related of the fervour of Levi Yitzchok of Berditchev, called the "Heavenly Advocate of Israel" before God. His saintly emotional response to deveikut would break restrained rules of conduct, sometimes humorously in public. In one story, he prepares himself to ritually slaughter a chicken according to the halachic laws of shechita:
xxx/ellauri157.html on line 612: Haredi Judaism, Hasidic Judaism, and Orthodox Judaism are all names for different religious movements within the Jewish faith. The three can be looked at as a family (Meshucha), with Haredi Judaism existing as a subset of Orthodox Judaism, and Hasidic Judaism existing as a further subset of the subset. All three sects agree on the importance of God's word and laws, but they choose to adhere to those laws in slightly different ways.
xxx/ellauri157.html on line 614: Orthodox Judaism is largely defined by a firm belief that the Torah and the laws contained within it are of divine authority, and therefore should be subjected to a strict interpretation and observance. Orthodox Judaism is a large branch of Judaism, and until fairly recently, most Jews could be said to be Orthodox.
xxx/ellauri157.html on line 616: It wasn´t until the Reform movement that large numbers of Jews departed from more traditional Orthodox teachings. Reform Jews, who focus on the concept of ethical monotheism, believe that only the ethical laws of the Torah are binding. Additionally, they believe that other laws, like those laws in the Talmud, were products of their time and place, and so it was not necessary to treat them as absolute.
xxx/ellauri157.html on line 622: Hasidic Judaism is a movement within Haredi Judaism that focuses on the study of the spiritual and joyful elements of the Talmud. It is like Hewbrew Pentecostal movement. It has its roots in the anti-Kabbalah movements of the 13th century. Hasidim focus on a loving and joyful observance of the laws laid out in the Torah, and a boundless love for everything God created. Members live in small, separate communities, and are often noted for their distinctive clothing.
xxx/ellauri168.html on line 310: In support of this, Chalmers is famous for his commitment to the logical (though, not natural) possibility of philosophical zombies.These zombies are complete physical duplicates of human beings, lacking only qualitative experience. Chalmers argues that since such zombies are conceivable to us, they must therefore be logically possible. Since they are logically possible, then qualia and sentience are not fully explained by physical properties alone; the facts about them are further facts. Instead, Chalmers argues that consciousness is a fundamental property ontologically autonomous of any known (or even possible) physical properties, and that there may be lawlike rules which he terms "psychophysical laws" that determine which physical systems are associated with which types of qualia.
xxx/ellauri174.html on line 63: Malebranche was giving in to laws of cause an effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". A bitter dispute ensued between Malebranche and his fellow Cartesian, Arnauld, whose name I remember from Chomsky's airy forays to Port-Royal grammar in the 60's. Over the next few years, the two men wrote enough polemics against one another to fill four volumes of Malebranche's collected works and three of Arnauld's. Arnauld's supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, and it was followed there by the Search nineteen years later in 1709. (Ironically, the Index already contained several works by the Jansenist Arnauld himself.) Somebody blamed Malebranche for being a Spinozan, which Nick himself vehemently demented. 1715 - Malebranche dies.
xxx/ellauri193.html on line 215: Crimes of passion are often committed against women due to beliefs about female sexuality and are often present in societies dominated by strong double standards related to male and female sexual behaviors, particularly related to premarital sex and adultery. Indeed, with regard to adultery, many societies, such as Latin American countries, have been dominated by very strong double standards regarding male and female adultery, with the latter being seen as a much more serious violation. Such ideas were also supported by laws in the West; for example, in the UK, before 1923, a man could divorce solely on the wife's adultery, but a woman had to prove additional fault (eg. adultery and cruelty). Similarly, passion defenses to domestic murders were often available to men who killed unfaithful wives, but not to women who killed unfaithful husbands (France's crime of passion law, that was in force until 1975, is an example).
xxx/ellauri193.html on line 232: The origin of honor killings and the control of women is evidenced throughout history in the cultures and traditions of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their families. Ancient Roman Law also justified honor killings by stating that women who were found guilty of adultery could be killed by their husbands. During the Qing dynasty in China, fathers and husbands had the right to kill daughters who were deemed to have dishonored the family.
xxx/ellauri193.html on line 342: He opposes death penalty except for dog fighting, gun control and the assault weapons ban. Australian gun laws are for the "insane" and "childish". From 2009 through 2015, Carlson was a funny senior fellow at the Cato Institute, a laissez-faire think tank.
xxx/ellauri193.html on line 346: Carlson added, "I hate all nanny-state regulations, such as seat belt laws, smoking bans and climate change."
xxx/ellauri193.html on line 373: Ms. Grossberg, who was fired by Fox News shortly after she filed two lawsuits against the company in March, joined Mr. Carlson’s team in 2022 after several years as a senior producer for Maria Bartiromo, another Fox host.
xxx/ellauri193.html on line 374: Ms. Grossberg said in the lawsuit naming Mr. Carlson that male producers regularly used vulgarities to describe women and frequently made antisemitic jokes.
xxx/ellauri193.html on line 461: However it feels all wrong when ethnic minorities want to change our laws and history, good and bad, in their own favour, taking away any pride our children should have.
xxx/ellauri195.html on line 171: Apparently Canute was trying to prove a point about Kings and God: 'Let all men know how empty and worthless is the power of kings, for there is none worthy of the name, but He whom heaven, earth, and sea obey by eternal laws. '
xxx/ellauri199.html on line 253: (Uggo: An extremely ugly person.) If aliens were to study Earth’s religions, I think they would separate them into four main categories. They would call them Abrahamism (Judaism, Christianity, and Islam), Dharmism (Daosim, Hinduism, Buddhism, and Confucianism), Humanism (the worship of human beings), and Naturalism (the worship of science and laws of nature). I believe that instead of calling it religion in the way that we do, they would call it devotion because that is what all of these categories have in common. The people in them do not share rituals or doctrine, but they share devotion to the same entities. Because almost every human could fit into one of these categories of devotion, I do not think aliens would recognize atheism, and would consider every human to have some kind of devotion.
xxx/ellauri224.html on line 374: And yet, amid the relationships in bad faith and the vile views, Eliot managed to say important and useful things about both the experience of modernity and the mental states which we may as well call "the spiritual life", even if we are sceptical about the existence of spirit. It is important that we read him, sometimes holding our nose, because with all his deep personal flaws – and all the more when we think about them – he remains one of the lock and key writers of his and our time.
xxx/ellauri229.html on line 245: Possibly my favourite Raymond Briggs book, along with most of the others, this one tells the story of a girl who wakes up one morning to find a polar bear has climbed into her bedroom. It’s big, it smells, it has claws. They spend the day together. Have domestic adventures. Make messes. And then, at the end, the Bear goes away, swimming back to the North, leaving the girl pregnant with a cub.
xxx/ellauri230.html on line 280: While at the college, Koo once rode a bicycle down the streets of Shanghai into the International Settlement and followed an English boy also riding a bicycle onto the sidewalk, where an Indian policeman allowed the English boy to continue while stopping Koo to give him a fine for riding his bicycle on the sidewalk. Koo was shocked to discover that owing to extraterritoriality, the laws and rules that applied to Chinese in China did not apply to British subjects-in this instance laws prohibiting riding a bicycle on the sidewalk - and that a foreign policeman had power over the Chinese police. Koo was left with a lifelong desire to end the status of extraterritoriality that had been imposed by the 19th century "unequal treaties".
xxx/ellauri232.html on line 324: A shochet must be learned in the laws of kosher slaughter and adept at sharpening and polishing his knives, known as shtellen ah chalef in Yiddish. He also trains under an experienced shochet to learn how to hold the animal firmly, to slaughter it quickly and smoothly.
xxx/ellauri232.html on line 346: You are correct that paid work is not permitted on Shabbat and major Jewish holidays, and no one – not even the cantor and the rabbi – is exempt from the laws of Shabbat. There are also jobs which do not include forbidden activities, such as babysitting, waiting tables, or house-sitting. This covers most of what the rabbi does, except writing.
xxx/ellauri233.html on line 412: Until the age of 12, he studied under Issachar Ber in Lyubavichi (Lubavitch); he distinguished himself as a Talmudist, such that his teacher sent him back home, informing his father that the boy could continue his studies without the aid of a teacher. At the age of 12, he delivered a discourse concerning the complicated laws of Kiddush Hachodesh, to which the people of the town granted him the title "Rav". The misnagdim, on the other hand, dubbed him "Rebbe Schlemiel".
xxx/ellauri233.html on line 418: In the course of the Hasidic movement's establishment, opponents (Misnagdim) arose among the local Jewish community. Disagreements between Hasidim and their opponents were debated with knives used by butchers for shechita, slaughtering of certain mammals and birds for food according to kashrut. Kashrut (also kashruth or kashrus, כַּשְׁרוּת‎) is a set of dietary laws dealing with the foods that Jews are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher (/ˈkoʊʃər/ in English, Yiddish: כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew kashér (כָּשֵׁר‎), meaning "fit" (in this context: "fit for consumption"). Oh, and the phrasing of prayers, among others. In the case of an adhesion on cattle's lungs specifically, there is debate between Ashkenazic customs and Sephardic customs.
xxx/ellauri235.html on line 635: And justify the laws of Jove. Ja perustelee Jopen lait.
xxx/ellauri239.html on line 376: The Walking Dead is an American post-apocalyptic horror television series based on the comic book series of the same name by Robert Kirkman, Tony Moore, and Charlie Adlard—together forming the core of The Walking Dead franchise. The series features a large ensemble cast as survivors of a zombie apocalypse trying to stay alive under near-constant threat of attacks from zombies known as "walkers" (among other nicknames). With the collapse of modern civilization, these survivors must confront other human survivors who have formed groups and communities with their own sets of laws and morals, sometimes leading to open, hostile conflict between them. Tää on varmaan Homer Simpsonin zombieiden esikuva.
xxx/ellauri250.html on line 435: It’s a tale of the endearing Russian bear, which rings discordantly when that bear has its claws out for its neighbors. Russians can't be nice! It is all russki propaganda! It depicts a woman’s quick forgiveness of a sexual predator with whom she’s forced to associate. (What the fuck, some sexual predator indeed, won't even give to her when she asks.) It’s about the fecklessness of the intellectual class and the blank emptiness of the Western (and Westernized) bourgeoisie—the screenplay deliberately leaves F.F. blank, even unto her name. Ljoha isn’t quite as blank, because in his unguarded drunkenness, he blurts out a few of his prejudices and acts out his impulses.
xxx/ellauri251.html on line 737: But loves not laws thrown down and lives awry.
xxx/ellauri251.html on line 779: So shall he prosper; not through laws torn up,
xxx/ellauri265.html on line 350: Rabbi Joseph Karo, author of the Shulḥan Arukh, also places the laws regarding handwashing before the donning of tallit and t'fillin and the morning.
xxx/ellauri273.html on line 88: Allegedly, he passed laws allowing landowners to execute workers as a "disciplinary" measure. He also openly identified as a fascist; he admired Mussolini, Franco, and Hitler, saying at one point: "I am like Hitler. I execute first and ask questions later." Ubico was disdainful of the indigenous population, calling them "animal-like", and stated that to become "civilized" they needed mandatory military training, comparing it to "domesticating donkeys." He gave away hundreds of thousands of hectares to the United Fruit Company (UFCO), exempted them from taxes in Tiquisate, and allowed the U.S. military to establish bases in Guatemala.
xxx/ellauri292.html on line 47: In Rahab, Woman of Jericho, readers discover a Rahab who is a descendent of the tribe of Ephraim, one of the ten lost tribes of Israel. Her clan left Egypt and settled in Canaan before the Hebrews were enslaved. Although they did not wander in the desert with Moses for forty years, nor did they hear the laws that the Lord gave to His people, they still worshipped the one true God, though without the fringes.
xxx/ellauri295.html on line 578: Halakha (/hɑːˈlɔːxə/; Hebrew: הֲלָכָה hălāḵā, Sephardic: [halaˈχa]), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the written and Oral Torah. Literally it means "Way to go", viz. THE way, josta on Paavalinkin kohdalla peistä taitettu, että mikähän se lopultakin on, kelpaako dao de jing. Judo nyt ei ainakaan. I toe the line, lupaa Johnny Cash.
xxx/ellauri320.html on line 357: Tekstin lähde: laws-of-human-stupidity/">The 5 basic laws of human stupidity.
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