Ivana Trump is a former model and ex-wife of Donald Trump. She and Trump were part of New York City´s social elite during the 1980s. The two split in 1990 and Ivana won a $20 million divorce settlement. She later published The Best Is Yet to Come: Coping With Divorce and Enjoying Life Again. In it, she advised divorcees to "take his wallet to the cleaners."
ellauri023.html on line 726: Gaius Mucius Cordus, better known with his later cognomen Scaevola was an ancient Roman youth, possibly mythical, famous for his bravery.
ellauri023.html on line 734: Mucius was granted farming land on the right-hand bank of the Tiber, which later became known as the Mucia Prata (Meadows of Mucus).
ellauri024.html on line 29: Martha´s faith is going to be rewarded later.
ellauri026.html on line 227: This is a famous line, but here it would hardly seem to merit its fame—who cares about people “arguing about how tough they are”? The word here translated as “tough” just happens to be one of the central words of Hellenic thought: arete, “virtue” or “excellence,” that subject of so many subsequent philosophy lectures—whose learnability or unlearnability Plato made the subject of inquiry, and which Aristotle defined as a mean between two vices. The word can be used to mean something like “bravery,” but it is wildly broader and richer than “how tough one is” (there is a queen named Arete in the poem, but Wilson refrains from translating her as “Queen Tough”). The line was quoted over and over again in later days because it was considered the height of happiness for a man to have a son and grandson competing with each other to possess virtue or true excellence. This Wilson suppresses, as a thing irrelevant to contemporary idiom—“toughness” will have to serve in its place.
ellauri028.html on line 106: During his prolific period Mark wrote many minor items, most of them rejected by Howells, and read extensively in one of his favorite books, Pepys' Diary. Like many another writer Mark was captivated by Pepys' style and spirit, and “he determined,” says Albert Bigelow Paine in his 'Mark Twain, A Biography', “to try his hand on an imaginary record of conversation and court manners of a bygone day, written in the phrase of the period. The result was 'Fireside Conversation in the Time of Queen Elizabeth', or as he later called it, '1601'.
ellauri028.html on line 336: The Pittsburgh Post-Gazette of December 4, 1939, reported that the historical inspiration for the song had been a young Frenchwoman named Marie Lecoq (later Marie Marceau), who worked as a waitress at the Café de la Paix in Armentières at the time of the war. Despite the obscenity of many popular versions of the song, it was reportedly quite clean in its original form.
ellauri033.html on line 346: Onder zijn "katholieke" romans: L´Oblat, gebaseerd op zijn eigen toetreding als oblaat van de benedictijnen, en later Les foules de Lourdes (De menigten van Lourdes) over Maria en de wonderen in Lourdes, waar Huysmans indirect afrekent met Émile Zola en diens boek Lourdes (1894). Daarnaast herschreef hij in tijdschriftartikelen het leven van Lidwina van Schiedam. Dit leidde tot een heropleving van de verering van deze heilige. Als dank hiervoor heeft het Schiedamse gemeentebestuur een straat naar hem genoemd. Huysmans stierf als volledig ingetreden kloosterling in de pij van een benedictijner broeder aan de gevolgen van long- en botkanker, veroorzaakt door zijn jarenlange kettingroken.
ellauri033.html on line 1076: According to legend, Tasso wrote verses to his beloved Eleonora that touched her heart. A few years later, at the wedding of one of the Gonzaga family, celebrated at the court of Este, Tasso kissed the princess Eleonora on the cheek. Furious, Alphonso turned coolly to his courtiers and remarked, "What a great pity that the finest genius of the age has become suddenly mad!" The duke had Tasso shut up in the hospital of St. Anna in Ferrara. (In actuality, Tasso had been beset by delusional fears of persecution starting in 1575 and began a series of mad wanderings around 1577.)
ellauri037.html on line 272: all doomed sooner or later.
ellauri038.html on line 328: ja hävis Juho Salaterän eno. Annan anteexi eno, että katosit,

ellauri039.html on line 417: The original poem was written in Plattdeutsch, and was later put into Hochdeutsch by Johann Gottfied Herder in 1778. Simon Dach's works were also translated into Lithuanian.
ellauri042.html on line 686: 5 years older Gibson was married to publisher Shirley Gibson until the early 1970s, and together they had two sons, Matt and Grae. He later began dating novelist and poet Margaret Atwood in 1973. They moved to a semi-derelict farm near Alliston, Ontario, which they set about doing up and where according to Atwood they were making "attempts at farming, writing and trying to earn enough to live". Their daughter Eleanor Jess Atwood Gibson was born there in 1976. The family returned to Toronto in 1980. Atwood and Gibson stayed together until his death in 2019. Gibsons best book was The Bedside Book of Birds (2005).
ellauri042.html on line 688: In 2017 Gibson was diagnosed with early signs of vascular dementia. He died on 18 September 2019 in London, England, where Atwood was promoting her new book, five days after having a big stroke. Atwood later said about his death that it had not been unexpected due to the vascular dementia, had been a good one—and in a good hospital, and his children had time to come and say goodbye—and that he had been "declining and he had wanted to check out before he reached any further stages of that".
ellauri042.html on line 701: In 1833, the family moved to Tula where the father bought a manor. Shortly after the death of his mother in 1837, Fyodor (16 yrs) was sent to St. Petersburg where he entered the Army Engineering College. 2 years later, in 1839, Dostoevsky´s more and more tyrannical father died, probably of apoplexy, but there were strong rumours that he was murdered by his own serfs in a quarrel. (Unless it was Fedja who dunit.) Against the background of this legend, Sigmund Freud later interpreted the patricide in the novel “The brothers Karamazov” as showing Fedja hated his father´s guts. True, but the main thing was the epilepsy, wait and see.
ellauri042.html on line 715: On the 15th of February, 1867, Dostoevsky married Anna Grigoryevna Snitkina, his stenographer who seemed to have understood her husband´s manias and rages. Ten days later, Dostoevsky had an epileptic attack which was described in Anna Grigoryevna´s memories. Shouting, grinding teeth, kicking on the floor, saliva on the chin, the works.
ellauri042.html on line 813: In the meantime Ollie had published not one but two memoirs, with an exhaustive range of anecdotes, full of enchantment and anguish, covering everything from his all-consuming childhood obsession with the properties of metals to the abuse he endured at boarding school to his feeling, amphibian-like, more at home in water than on land to his mother’s reaction when she discovered his sexual orientation. “You are an abomination,” Ollie recounted her telling him when he was 18. “I wish you had never been born.” Nor had Ollie kept anything hidden. He described his first orgasm — reached spontaneously while floating in a swimming pool — and, in deft yet fairly pornographic detail, an agonized, inadvertent climax experienced much later while giving a massage to a man who shunned Ollie’s love.
ellauri042.html on line 937: John Donne is most commonly known for being part of the ‘metaphysical poets’, a group of poets who wrote about love and religion using complex metaphors called conceits. These poets didn’t know each other, and this name was given by literary critics some years later. Nevertheless, John Donne is considered to be one of the best metaphysical poets. John Donne converted to Anglicanism later in his life. By 1615 he became a priest because King James I ordered him to do so. Donne was a member of Parliament in 1601 and in 1614. He also spent a short time in prison because he married his wife, Anne More, without permission. They had twelve children and Anne died while extruding the XIIth.
ellauri046.html on line 268: Kierkegaard's humor ranges from the droll to the rollicking; from farce to intricate, subtle analysis; from nimble stories to amusing aphorisms. In these pages you are invited to meet the wife of an author who burned her husband's manuscript and a businessman who, even with an abundance of calling cards, forgot his own name. You will hear of an interminable vacillator whom archeologists found still pacing thousands of years later, trying to come to a decision. Then there is the emperor who became a barkeeper in order to stay in the know.
ellauri046.html on line 378: The Seducer's Diary: Here's the diary of Johannes, a rotter who seduces Cordelia, not so much for sex, as for the aesthetic fun of abandoning her later.
ellauri052.html on line 89: Harold Bloom is right to dismiss Bellow’s female characters of the later novels as “third-rate pipe dreams.” When a reader, holding Humboldt’s Gift in his hands, looks back at Augie March, the journey Saul Bellow has taken in his depiction of people is a very sad one. There is no way to compare the daring, principled Mimi Villars, Augie March’s one equal in oration, to the simple Ramona (Herzog), or to the comically shallow Renata (Humboldt’s Gift). Where is a woman equal to Augie’s Thea in these later books?
ellauri052.html on line 567: The split became irrevocable when Annie Besant, then president of the Theosophical Society, presented the child Jiddu Krishnamurti as the reincarnated Christ. Steiner strongly objected and considered any comparison between Krishnamurti and Christ to be nonsense; many years later, Krishnamurti also repudiated the assertion.
ellauri053.html on line 987: A few years later, after I had settled down at Santiniketan my sister Bela, who was staying with her husband in Calcutta, fell ill. Like Rani, my elder sister also developed tuberculosis. ela was daddy's favourite child and her death was a severe blow to him.
ellauri053.html on line 1197: It is worth noting that Eliot apparently paid no attention to Yeats’s later politics: he does not refer to Yeats’s engagement with the Fascism of Mussolini and Gentile.
ellauri053.html on line 1367: Yeats's friendship with Gonne ended when in Paris in 1908, they finally consummated their relationship. "The long years of fidelity rewarded at last" was how another of his lovers described the event. (Bet it was Ezra Pound.) Yeats was less sentimental and later remarked that "the tragedy of sexual intercourse is the perpetual virginity of the soul." (Aika narsistinen penselmä.) The relationship did not develop into a new phase after their night together, and soon afterwards Gonne wrote to the poet indicating that despite the physical consummation, they could not continue as they had been. She recommended Yeats to concentrate on other men.
ellauri053.html on line 1375: That September, Yeats proposed to 25-year-old Georgie Hyde-Lees (1892–1968), known as George, whom he had met through Olivia Shakespear. Despite warnings from her friends—"George ... you can't. He must be dead"—Hyde-Lees accepted, and the two were married on 20 October. Their marriage was a success, in spite of the age difference, and in spite of Yeats's feelings of remorse and regret during their honeymoon. The couple went on to have two children, Anne and Michael. Although in later years he had romantic relationships with other women, Georgie herself wrote to her husband "When you are dead, people will talk about your love affairs, but I shall say nothing, for I will remember how proud you were of them."
ellauri054.html on line 323: On the back of her neck. She told me later on
ellauri055.html on line 38: In Greek mythology, Comus (Ancient Greek: Κῶμος) is the god of festivity, revels and nocturnal dalliances. He is a son and a cup-bearer of the god Dionysus. Comus represents anarchy and chaos. His mythology occurs in the later times of antiquity. During his festivals in Ancient Greece, men and women exchanged clothes. He was depicted as a young man on the point of unconsciousness from drink. He had a wreath of flowers on his head and carried a torch that was in the process of being dropped. Unlike the purely carnal Pan or purely intoxicated Dionysos, Comus was a god of excess.
ellauri055.html on line 40: Momus (/ˈmoʊməs/; Greek: Μῶμος Momos) was in Greek mythology the personification of satire and mockery, two stories about whom figure among Aesop's Fables. During the Renaissance, several literary works used him as a mouthpiece for their criticism of tyranny, while others later made him a critic of contemporary society. Onstage he finally became the figure of harmless fun.
ellauri055.html on line 213: Saint Fiacre's relics were preserved in his original shrine in the local church of the site of his hermitage, garden, oratory, and hospice, in present Saint-Fiacre, Seine-et-Marne, France, but later transferred in 1568 to their present shrine in Meaux Cathedral in Meaux, which is near Saint-Fiacre and in the same French department, because of fear that fanatical Calvinists endangered them. Saint Fiacre had a reputation for healing haemorrhoids, which were denominated "Saint Fiacre's figs" in the Middle Ages. Cardinal Richelieu venerated his relics hoping to be relieved of the infirmity.
ellauri060.html on line 110: Peter first knew that he was gay when he was seven. Somewhat later he had a long-term relationship with Brian Kuhn, an American dancer he met while at Yale. After a nervous breakdown in the late 1980s, Ackroyd moved to Devon with Kuhn. However, Kuhn was then diagnosed with AIDS, and died in 1994, after which Ackroyd moved back to London. In 1999, he suffered a heart attack and was placed in a medically induced coma for a week.
ellauri060.html on line 237: Defoe later added the aristocratic-sounding "De" to his name, and on occasion made the bogus claim of descent from the family of De Beau Faux. His birthdate and birthplace are uncertain, and sources offer dates from 1659 to 1662, with the summer or early autumn of 1660 considered the most likely.
ellauri060.html on line 1158: The phrase was adopted by US Army General "Vinegar" Joe Stilwell as his motto during the war, in the form Illegitimati non carborundum. It was later further popularized in the US by 1964 presidential candidate Barry Goldwater.
ellauri061.html on line 782: Balrogs are tall and menacing beings who can shroud themselves in fire, darkness, and shadow. They are armed with fiery whips "of many thongs", and occasionally used long swords. In Tolkien's later conception, they could not be readily vanquished—a certain status was required by the would-be hero. Only dragons rivalled their capacity for ferocity and destruction, and during the First Age of Middle-earth, they were among the most feared of Morgoth's forces.
ellauri062.html on line 108: ☑ Forgetting events or appointments and not remembering them later
ellauri062.html on line 392: Albert "Bert" Newton Stubblebine III (February 6, 1930 – February 6, 2017)[1] was a United States Army major general whose active duty career spanned 32 years. Beginning as an armor officer, he later transferred to intelligence. He is credited with redesigning the U.S. Army intelligence architecture during his time as commanding general of the U.S. Army Intelligence and Security Command (INSCOM) from 1981 to 1984, after which he retired from active service.
ellauri063.html on line 106: a) As Marx saw things, socialism/communism could only work if there existed a massive abundance in the society concerned (i.e., a very highly developed economy coupled with high levels of productivity). However, Marx began to change his mind later in life and thought some form of socialism might be possible even in backward Russia, but it is arguable that by then he was in his dotage.
ellauri063.html on line 288: Aphra Behn (/ˈæfrə bɛn/;[a] bapt. 14 December 1640[1] – 16 April 1689) was an English playwrightess, poetess, translatress and fiction waitress from the Restoration era. As one of the first Englishwomen to earn her living by her writing, she broke glass ceilings as a mannequin for later auctresses. Lusťs Dominion relies on the racist stereotype of the lustful, scheming, and bloodthirsty Moor, with the new Prince Philip ordering the expulsion of all the immigrant Moors from Spain because of their wickedness.
ellauri064.html on line 79: Benjamin maintained a fiercely productive focus on his intellectual mission throughout his life, despite repeatedly complaining of ‘grand-scale defeats’ and lows. After his request for divorce from Dora Pollak was granted in 1932, he suffered 10 paralysing days during which he seriously prepared suicide. Suicidal thoughts endured. He was an elegant, cultivated man who oozed old-world charm, exerting attraction on women but not always enough to give him cunt. Asja Lacis, the Latvian Communist Director of Children's Theatre in the USSR, twice refused, as did later lover Anna Maria Blaupot ten Cate. Lacis suffered relapsing mental illness and was hospitalised with hallucinations when Benjamin rushed to Moscow in 1926, at the brink of Stalinisation. His luminous Moscow Diary records his frustrating two-month experience.
ellauri064.html on line 87: ‘A child in his nightshirt cannot be prevailed upon to greet a visitor. Those present, invoking a higher moral standpoint, admonish him in vain to overcome his prudery. A few minutes later he reappears, now stark naked, before the visitor. In the meantime, he has washed his tiny skinless wiener.’
ellauri064.html on line 386: During World War II, the Nazi-minded Grönhagen worked for Finland´s propaganda department and served as its military attaché in Berlin. He was arrested in Oslo 1945 and held in custody for two years. After his release Grönhagen was a businessman and emigrated to Greece in 1964. He first lived in Crete and later in Athens serving as the Master of the Christian Order Ordo Sancti Constantini Magni.
ellauri064.html on line 444: Tämän uuden maailmanjärjestyksen takana ovat Yhdistyneet kansakunnat sekä sen alaiset Kansainvälinen valuuttarahasto, Maailmanpankki, Maailman talousfoorumi, Kansainvälinen tuomioistuin ja Kansainvälinen rikostuomioistuin, Roope Ankka, Kroisos Pennonen ja Kulta-Into Pii. Muita usein mainittuja järjestöjä ovat Bilderberg-ryhmä, Turtselit, trilateraalinen komissio ja yhdysvaltalainen Council on Foreign Relations.
ellauri064.html on line 460: Kazo vainoharhaisesti myös Trilateraalinen komissio, ERTI (Euroopan teollisuusjohtajien pyöreä pöytä) ja Trump, Trump, Kamala Harris sekä Trump.
ellauri066.html on line 368: Moore’s intuition that Pynchon’s Second Equation is real proved to be correct, and he and his colleague correctly assign the angle ϕ to the orientational range of the rocket. But since they did not know that this formula is only one in a set of equations that describe the flight path, the orientation, and the steering of the V-2, the research team was misled in their interpretation of the other parameters and terms. With Müller’s paper, we can finally determine the meaning of each term and compare these with Pynchon’s reading. The first three terms refer, respectively, to the moments of inertia, of air resistance, and of lateral air impact when the rocket yaws, and the term on the right side of the equal sign represents the steering moment of the rudders (Müller, 1957: 90, 91; Kirschstein, 1951: 73, 74). In other words, the left-hand terms describe the orientation of the rocket during flight, which is influenced by external forces such as wind currents and air resistance.
ellauri066.html on line 897: "I have conferred with high command in the U.S., Brazil and Kenya. I think it will be like a severe influenza rate, death toll on the order of 0.1%.” (A study by the Swedish public health-agency later found that the rate was at least six times higher in Stockholm.)
ellauri066.html on line 902: On March 16th, scientists at Imperial College London published a paper, based on an epidemiological model, predicting that, unless some form of lockdown was imposed, more than five hundred thousand Brits would die from preventable COVID-19 infections. A week later, the Prime Minister, Boris Johnson, announced that his government would be closing schools, bars, and restaurants, falling in step with the rest of Europe. “It was slightly frustrating,” Tegnell told me, when I spoke to him, in August. “We were really hoping we could take us through this crisis together.”
ellauri066.html on line 908: Joku irakilainen suht kermaperseinen perhe peukutti Tegnelliä, I guess I'm quite integrated to Sweden. Sit kaikki sairastu covidiin ja sano toisilleen hyvästejä huoneesta toiseen FaceTimessa. (Huom niillä sentään oli monta huonetta kuten isällämme taivaassa. Sevverran integroituneita.) My dad was very happy & died 16h later. Meni edeltä petaamaan muille sänkyjä.
ellauri066.html on line 928: Sweden’s population is more similar to the other Nordic countries. Its first infections also came later than in other parts of Europe, giving its government more time to warn its citizens of the virus’ severity. For these reasons, comparisons to the rest of Scandinavia, which are less favorable to Sweden, may be more apt.
ellauri067.html on line 302: Hooker arrived in Boston and settled in Newtown (later renamed Cambridge), where he became the pastor of the earliest established church there, known to its members as "The Church of Christ at Cambridge." His congregation, some of whom may have been members of congregations he had served in England, became known as "Mr. Hooker's Company".
ellauri067.html on line 500: ...The first piece to provide substantial information about Pynchon´s personal life was a biographical account written by a former Cornell University friend, Jules Siegel, and published in Playboy magazine. In his article, Siegel reveals that Pynchon had a complex about his teeth and underwent extensive and painful reconstructive surgery, was nicknamed "Tom" at Cornell and attended Mass diligently, acted as best man at Siegel's wedding, and that he later also had an affair with Siegel's wife. Siegel recalls Pynchon saying he did attend some of Vladimir Nabokov's lectures at Cornell but that he could hardly make out what Nabokov was saying because of his thick Russian accent. Siegel also records Pynchon's commenting: "Every weirdo in the world is on my wavelength", an observation borne out by the crankiness and zealotry that has attached itself to his name and work in subsequent years.
ellauri067.html on line 502: Pynchon´s early story Low-lands contains general immaturity, and racist, sexist and proto-Fascist talk. It´s his own voice in Pig Bodine, a notoriously bigoted and asinine sailor who recurs in later novels. The claims of racism and proto-Fascism are hardly substantiated, while the misogyny is pervasive. Women are considered as semi-inanimate objects upon which men have a right (or even a duty) of possession, imposition or defilation.
ellauri069.html on line 146: Blavatsky, Helena Petrovna: (1831-91) 269; A Russian-born American psychic and mystic. She founded the Theosophical Society in New York in 1875 and later continued her work in India. Teosofeista on jo lisää toisaalla.
ellauri069.html on line 170: Dr. Mabuse is a fictional character created by Norbert Jacques in the German novel Dr. Mabuse, der Spieler ("Dr. Mabuse, the Gambler"), and made famous by three films about the character directed by Fritz Lang: Dr. Mabuse the Gambler (silent, 1922) The Testament of Dr. Mabuse (1933) and the much later The Thousand Eyes of Dr. Mabuse (1960). Dr. Mabuse is a master of disguise and telepathic hypnosis known to employ body transference, most often through demonic possession, but sometimes utilizing object technologies such as television or phonograph machines, to build a "society of crime". One "Dr. Mabuse" may be defeated and sent to an asylum, jail or the grave, only for a new "Dr. Mabuse" to later appear, as depicted in The Testament of Dr. Mabuse. The replacement invariably has the same methods, the same powers of hypnosis and the same criminal genius. There are even suggestions in some installments of the series that the "real" Mabuse is some sort of spirit that possesses a series of hosts.
ellauri069.html on line 207: Dr. Fu Manchu is a fictional character first featured in a series of novels by English author Sax Rohmer during the first half of the 20th century and later extensively in cinema, television, radio, and comics.
ellauri069.html on line 582: A year later, their daughter, Laurel, is born. To Stella's great surprise, she discovers she has a strong maternal instinct. Even when she is out dancing and partying, she cannot help but think about her child. As Laurel grows up, Stella's ambition and scheming to rise socially is redirected to her daughter.
ellauri070.html on line 384: "A penny saved is a penny earned" is a quote often attributed to Benjamin Franklin, however, he didn’t coin it. In his 1737 Poor Richard’s Almanac, Franklin delivered the line: “A penny saved is two pence clear.” And later, in the 1758 almanac, he wrote a version closer to the saying we know: "A penny saved is a penny got." He never used the word "earned."
ellauri070.html on line 435: Nynnynelikko vs. Isillinen Inhotus. Olix Nipsulla sisaruxia? The Straight Dope sanoo: His father became town supervisor of Oyster Bay and later an industrial surveyor. He has two siblings, sister, Judith and brother, John. Ne on sit varmaan noi Irmeli Ihmeidentekijä ja Sliipattu Neekeri. Ropotti jää ylize.
ellauri071.html on line 105: In 1924, Coward achieved his first great critical and financial success as a playwright with The Vortex. The story is about a nymphomaniac socialite and her cocaine-addicted son (played by Coward). Some saw the drugs as a mask for homosexuality; Kenneth Tynan later described it as "a jeremiad against narcotics with dialogue that sounds today not so much stilted as high-heeled".
ellauri071.html on line 107: During the run of The Vortex, Coward met Jack Wilson, an American stockbroker (later a director and producer), who became his business manager and lover. Wilson used his position to steal from Coward, but the playwright was in love and accepted both the larceny and Wilson's heavy drinking.
ellauri072.html on line 206: What has gone mainly unnoticed in the various discussions of the problem is something that has puzzled me for some time. Why does Dante treat the homosexual Florentines in Inf. 16 with greater respect than any other infernal figures except those in Limbo? I do not have an answer to that question, but would like to bring it forward. Let me begin with Purg. 26. We have probably not been surprised enough at Dante's insistence that roughly half of those who sinned in lust, repented, and were saved (and are now on their way to that salvation) were homosexual. It would have been easy for him to have left the homosexuals out of Purgatory, and it is hard to imagine an early (or a later) commentator who would have objected to the omission, especially since, in Hell, homosexuality is treated, not as a sin of the flesh, but as one of violence against nature. However, for a unique instance of a commentator who is aware of Dante's unusual gesture see Trifon Gabriele on Inf. 15.46: "Non e' dubbio che 'l Poeta vuol applaudere a questo vitio quanto egli puo'. Puopa hyvinkin. Ecco, gli fa parlare di belle cose e gli fa tutti grand'uomini nelle lettere e nell'arme e nella religione, e finalmente non e' peccato ne l'Inferno o Purgatorio che egli men danni con le parole sue che questo; anzi lo polisce quanto puo' con suoi versi".
ellauri072.html on line 516: Any diagnoses seem as unilluminating as saying that the “reason” someone is short is because he is 5-foot‑1. About Wallace’s problems it seems worth noting simply that his A.A. attendance coincided with a long period of relative wellness, and that getting off the antidepressant Nardil, which he had taken most of his adult life, coincided with a serious crash in mood that ended in his suicide six months later.
ellauri072.html on line 634: When she arrived 2 hours later, she asked him why he had not left as she had requested. He followed her into the kitchen, and killed her by hitting her in the head with the same wrench.
ellauri072.html on line 647: Two hours later, when Susan Insalaco came home from work, he hit her four or five times with the pipe wrench, killing her also. The prosecutors lost their case. James stopped hitting as soon as he got the family out and cold.
ellauri073.html on line 269: In the sketch itself, Foley attempts to motivate two teens, played by Spade and Applegate, to "get themselves back on the right track" after the family’s cleaning lady finds a bag of marijuana in their home. Foley’s attempt to motivate them falls short when he repeatedly insists that they're "not going to amount to jack squat" and will end up “living in a van down by the river!” Foley attempts to endear himself to Spade's character by telling him they're "gonna be buddies" and that everywhere he goes, Foley will follow. Comparing himself to Spade's shadow, Foley jumps about where he's standing and then dives into the coffee table, though he picks himself up moments later. None of the other cast members knew that Farley was going to do this and their startled reactions are genuine. The sketch ends with Foley offering that the only solution to solve the family's problems is for him to move in with them. Horrified, Applegate begs him not to, vowing never to smoke pot again. Even so, Foley leaves the house to get his things from his van and the family locks him out, finally reconciling and admitting to how much they love each other.
ellauri073.html on line 271: A later performance (February 19, 1994) features Foley in prison attempting to motivate troubled teens in a scared straight program; he was imprisoned for three to five years for non-payment of alimony (consistent with him being “thrice divorced”). Before entering the sketch, Foley is introduced by his cellmate Deshawn Powers (Martin Lawrence) as “just finished a week in solitary, eating nothing but coffee beans.” Foley attempts to scare the juvenile delinquents by commenting in a slightly different manner that he “wished to dear God, that he was living in a van down by the river!” The sketch followed the usual Foley routine with him falling through the prison wall instead of a coffee table, which eventually led to his and the other inmates' escape.
ellauri073.html on line 508: She was born May 14, 1938, in Fort Fairfield, Maine. The daughter of a potato farmer, she worked a quarter of the year during the harvest, but found her true passion for learning in the town’s one-room schoolhouse. She eventually graduated from Northfield boarding school in Gill, Mass., and later became the first in her family to graduate college, with a bachelor’s degree in English from Mount Holyoke in 1960, where she was student body president and wrote Junior Show.
ellauri077.html on line 329: Another aspect that defined his thoughts was the concept that would later inspire the work of other great writers such as Kafka, Unamuno, or philosopher Ludwig Wittgenstein. We’re talking about "anxiety", the feeling that never disappears. This is because it also helps us become aware that there are more options in life, that we’re free to jump into the void or take a step back and seek other solutions, like happy homosexuality. There’s always an alternative to suffering, but suffering itself helps "it" grow.
ellauri078.html on line 34: Infinity is something we are introduced to in our math classes, and later on we learn that infinity can also be used in physics, philosophy, social sciences, etc. Infinity is characterized by a number of uncountable objects or concepts which have no limits or size. This concept can be used to describe something huge and boundless. It has been studied by plenty of scientists and philosophers of the world, since the early Greek and early Indian epochs. In writing, infinity can be noted by a specific mathematical sign known as the infinity symbol (∞) created by John Wallis, an English mathematician who lived and worked in the 17th century.
ellauri078.html on line 147: Dickinson found the conventional religious wisdom the least compelling part of these arguments. From what she read and what she heard at Amherst Academy, scientific observation proved its excellence in powerful description. The writer who could say what he saw was invariably the writer who opened the greatest meaning to his readers. While this definition fit well with the science practiced by natural historians such as Hitchcock and Lincoln, it also articulates the poetic theory then being formed by a writer with whom Dickinson’s name was often later linked. In 1838 Emerson told his Harvard audience, “Always the seer is a sayer.”
ellauri078.html on line 151: Dickinson left the academy at the age of 15 in order to pursue a higher, and for women, final, level of education. In the fall of 1847 Dickinson entered Mount Holyoke Female Seminary. Under the guidance of Mary Lyon, the school was known for its religious predilection. Part and parcel of the curriculum were weekly sessions with Lyon in which religious questions were examined and the state of the students’ faith assessed. The young women were divided into three categories: those who were “established Christians,” those who “expressed hope,” and those who were “without hope.” Much has been made of Emily’s place in this latter category and of the widely circulated story that she was the only member of that group. Years later fellow student Clara Newman Turner remembered the moment when Mary Lyon “asked all those who wanted to be Christians to rise.” Emily remained seated. No one else did. Turner reports Emily’s comment to her: “‘They thought it queer I didn’t rise’—adding with a twinkle in her eye, ‘I thought a lie would be queerer.’“
ellauri079.html on line 122: A lot of fans will remember this awkward but funny family from TV and probably be able to sing the theme song without having to hear it. The Beverly Hillbillies were after all a favorite show back in their day and inspired a lot of other ideas that came much later, like David Foster Wallace´s magnum opus The Infinite Jest. The attempt to make a movie out of the show wasn’t all that successful and kind of left a bad taste in a lot of peoples’ mouths since it was such a poor attempt that even watching the trailer was something that people didn’t want to admit for a while. Sometimes the best thing you can do is remember the good times and think back to the original that made it something special. Lets hope they will never, never try to make a movie out of Infinite Jest. Jim Incandenza tried that once already, with singularly bad results.
ellauri080.html on line 577: Gilligan's Island ran for 98 episodes. All 36 episodes of the first season were filmed in black and white and were later colorized for syndication. The show's second and third seasons (62 episodes) and the three television film sequels (aired between 1978 and 1982) were filmed in color. Last aired: 2001.
ellauri080.html on line 613: Dream sequences in which one of the castaways dreams they are some character related to that week's story line. All of the castaways appeared as other characters within the dream. In later interviews and memoirs, nearly all of the actors stated that the dream episodes were among their personal favorites.
ellauri080.html on line 727: In 1930, he was the Time Magazine, Person of the year. His birth name was Mohandas Karamchand Gandhi. “Mahatma” was an epithet meaning ‘great-souled one’ that was added to his name. He was first called ‘Mahatma’ by Rabindranath Tagore in 1915. Gandhi married aged 13 to Masturbai aged 14. Child marriage was common at the time, but Gandhi later came to oppose child marriage. Anyway to Masturbai. They had five children, one dying in infancy.
ellauri080.html on line 734: Gandhi later made a vow to not take milk products, but ill-health again forced him to change his mind and he took goats-milk.
ellauri080.html on line 779: Gandhi despised his own sexual desires, and despised sex in any context except for procreation. He preached that the failure to control carnal urges led to complaints including constipation. He believed that sex was bad for the health of an individual, and that sexual freedom would lead Indians to failure as a people. He sought to consign his nation to what Martin Luther called "the hell of celibacy". He took his own celibacy vow unilaterally, without consulting his wife.
ellauri080.html on line 793: Gandhi placed great value on self-sufficiency. As a lawyer he learnt to wash his own clothes, and later he also learnt to cut his own hair. Even though he was initially ridiculed for his messy hairstyle. Okay he said and shaved his head. Made him look the jailbird he was.
ellauri082.html on line 45: Elizabeth Lee Wurtzel (July 31, 1967 – January 7, 2020) was an American writer and journalist, known for the confessional memoir Prozac Nation, which she published at the age of 27. Her work often focused on chronicling her personal struggles with depression, addiction, career, and relationships. Wurtzel's work drove a boom in confessional writing and the personal memoir genre during the 1990s, and she was viewed as a voice of Generation X. In later life, Wurtzel worked briefly as an attorney before her death from breast cancer.
ellauri082.html on line 141: he’s with a very sad kid and they’re in a graveyard digging some dead guy’s head up and it’s really important, like Continental-Emergency important, and Gately’s the best digger but he’s wicked hungry, like irresistibly hungry, and he’s eating with both hands out of huge economy-size bags of corporate snacks so he can’t really dig, while it gets later and later and the sad kid is trying to scream at Gately that the important thing was buried in the guy’s head and to divert the Continental Emergency to start digging the guy’s head up before it’s too late, but the kid moves his mouth but nothing comes out, and Joelle van D. appears … while the sad kid holds something terrible up by the hair and makes the face of somebody shouting in panic: Too Late. (934)
ellauri082.html on line 477: From Dutch klinkaerd, later klinker, from klinken (“to ring, resound”).
ellauri083.html on line 145: Wang Lung uses this money to bring the family home, buy a new ox and farm tools, and hire servants to work the land for him. In time, two more children are born, a twin son and daughter. When he discovers the jewels that O-Lan looted, Wang Lung buys the House of Hwang's remaining land. He later sends his first two sons to school, also apprenticing the second one to a merchant, and retains the third one on the land.
ellauri083.html on line 167: The narrative begins again almost thirteen years later. Bjartur is now remarried to a woman who had been a charity case on the parish, Finna. The other new inhabitants are Hallbera, Finna's mother, and the three surviving sons of Bjartur's second marriage: Helgi, Gvendur (Guðmundur) and Nonni (Jón).
ellauri083.html on line 432: This computer program produced a glitch in the fifteenth century BC, a glitch caused by solar system bodies not being in their correct positions, indicating that nearly a day was missing from time. An additional 40 minutes also was missing several centuries later, so that the total missing time was one full day.
ellauri089.html on line 59: He spent his childhood in Kansas City, Missouri. The outlook and values of this time and place (in his own words, "The Bible Belt") had a definite influence on his fiction, especially in his later works.
ellauri089.html on line 114: From Rocket Ship Galileo (1947) to Have Space Suit—Will Travel (1958), Robert A. Heinlein wrote twelve novels, all published by Scribners, that were aimed at what we now call the juvenile market. In Dr. Johnson’s sense of the word, they are classics in their field, they have stood the test of time. They appeared first in hardback—unusual in a field in which, until the 1950s or 1960s, almost all major works were published in magazines or in paperback; and during the 1950s, hardback copies of these novels could be found in school and public libraries all across the country. These novels later appeared in paperback and have remained available in that form to the present. Heinlein’s juvenile novels have been largely ignored by both science fiction critics and critics of children’s literature; but even a half century after they were written, these novels are still “contemporary” and are still among the best science fiction in the range.
ellauri090.html on line 107: In contrast to the earlier novel of the trilogy, Quincas Borba was written in third person, telling the story of Rubião, a naive young man who becomes a disciple and later the heir of the titular philosopher Quincas Borba, a character in the earlier novel. While living according to the fictional "Humanitist" philosophy of Quincas Borba, Rubião befriends and is fooled by the greedy Christiano and his wife Sofia who manage to take him for his entire inheritance.
ellauri092.html on line 67: Over 18 centuries later, Ike Moody broke through all the charts with his charismatic showmanship. Lose your soul to Christ and you find it, with a lot of perks! Moody gave up his lucrative boot business but got millions of followers and a comparable number of bucks on the side I bet. His family founded Moody's and made megabucks. Ei vaitiskaan, eikai ne sentään olleet sukua. Vai oliko? Ei ainakaan veljexiä. Iken perhe on Massachusettsista, Johnin Connecticutista. Galvestonissa on joku dixie Moody dynastia, ja briteissä on 1 jonka äiti oli nimeltään Lingo Lango. Kuulostaa läpältä.
ellauri092.html on line 82: In April 1855 young Edward Kimball a Sunday school teacher was deeply burdened by Moody’s sole. Kimball left his house and made his way to the shoe shop where Moody worked with the intention of confronting Moody about his standing in front of Cod. A thousand contrary thoughts invaded the young man’s mind and he almost turned back. When he realized he had passed the shop he decided he would go for it and get it over with quickly. With what he later thought was a very weak plea with tears in his eyes he challenged Moody concerning his salivation, Cod’s tail and his need of a waist. That day in the back of the shop on his knees Moody accepted his price and Kimball returned home within minutes with new soles. Salivation while you wait.
ellauri092.html on line 94: Before returning home he was persuaded to preach at a Congregational church in Arundel Square, London. The massage came with real power. As a result over 400 new convict perverts were taken into membership in the following weeks. As other requests to preach reached him he decided he would return home and prepare to return for a period of six months at a later stage, all expenses paid.
ellauri092.html on line 98: Next came the invitation to Edinburgh, Scotland. Only eternity will reveal the results of this revival which started in November, 1873. On the first night at the first meeting 2,000 people had to be turned away because the tiller was already filled to capacity. By now Moody had the full backing and support of many great theologians as well as all national financiers of every occupation. It was later said that “The revival in Edinburgh was like a Holocaust to the land”. Cold Calvinism gave way to fiery evangelism. This great city was startled out of its sleep and stirred to its depths. In the New Year they travelled on to see Crocodile Dundee, Glasgow and elsewhere. This was not successful evangelism, it was Creedence Clearwater Revival live. The nine months in Scotland ended, but the revival burned on a few days. Then things returned to normal.
ellauri092.html on line 102: In November 1882 when he spoke at Cambridge University he was filled with great anxiety as this educational centre for Britain’s aristocratic and wealthy youth had a reputation of unparalleled riotous behaviour. That first night at a Zoom meeting Moody spoke on ‘the Spirit’s power service.’ The university vicar Handley Moule was somewhat nervous. The young C.T. Studd (the same guy who impressed J.R.Mott with his biceps) greatly doubted ‘if this Yankee was up to the task.’ The first mission night on the Monday had 1,700 students in attendance. As Sankey sang his sacred Hymns they jeered, laughed and shouted. When Sankey finished he was near to tears. As Moody preached on Daniel in the lions den (how appropriate) again they laughed, shouted and did all in their power to disturb him. He maintained his calm. By the end of the week at least 200 students had accepted a check from the speaker. Amongst them was a main ‘ringette player’ who later assumed missionary position in China and was the first lady Bishop of King Kong. Out of this mission came The Cambridge Seven, missionaries who made a lot of dough. This campaign had huge proceeds that also leeched the youth of the whole nation.
ellauri092.html on line 104: During the summer of 1883 he returned home to count the revenue but was back again; first to Ireland and then London in November. For the next 8 months he held his greatest meetings yet in the capital. Many of his best new labourers were the pervert convicts from 1875. This campaign sealed the future destiny of many young men who would later go to the admission collection field. It was not long after his death in 1899 that his sermons were second only in demand to Pilgrim’s Progress and were printed right across the ad pages of the Boston Globe.
ellauri092.html on line 219: Methodism also can confidently claim roots that go back centuries; right back to John Wesley, who founded the movement in England, and later in North America. Wesley was unhappy with the “sleepy” faith of the Church of England and sought to bring renewal and revival and spirituality to the practice of Christians. He did this especially through open air preaching, and home meetings which soon formed into societies. By the end of the 18th century, Methodist societies were taking root in the American Colonies, and it soon spread across the continent.
ellauri092.html on line 289: Adherents of Keswickianism would agree with the above regarding justification. However, when it comes to sanctification, they move off in a different direction. They generally do not believe the Holy Mackerel comes into the person and takes up residence at salvation, but that the Holy Mackerel simply comes upon the person to seal them with salvation. It is later, at a time they refer to variously as the “second blessing,” or “higher living,” when they say sanctification occurs. Ultimately, their view of sanctification is flat out mysticism akin to New Age’s goal of an altered state of consciousness. This is all based on a strong (and seemingly biblical), desire to emotionally “know” God. The person turns inward to meet the felt needs of self.
ellauri092.html on line 334: Thirty-five years later, I can honestly say I love my wife more now than I did early on, though I certainly believed I could not love her more in our early days. However, my love for my wife now is not (but can at times include), emotion. It is something far different than raw emotion because it is based in carnal knowledge. I love her and I know she loves me.
ellauri094.html on line 92: Kari Syreeni argues that the gospel is a heavily reworked edition of an earlier Johannine work, and that the original did not include Jesus' passion. Syreeni theorizes that the original gospel ended at Chapter 12, with the notion of Jesus' disappearance from the world, and that the passion narrative was incorporated by a later editor freely using the existing gospels of Mark and Matthew.
ellauri094.html on line 207: After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim, aka Joakim von Anka. Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile to Babylonia of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's 18th year; a later deportation occurred in Nebuchadnezzar's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.
ellauri094.html on line 373: One of the reason to doubt Baruch 6:2 is actually written by Jeremiah and to believe it was written much later is that the Book of Jeremiah talks about the remnant will begin returning within 70 years and yet Baruch 6:2 state the return will be within 7 generations which seems to excuse those who were Jewish reading this book that never did went back to Jerusalem for many generations but continued living outside Jerusalem. Fascinating as well is the fact that this book was written in Greek and not in Hebrew which indicate the likely audience was the Jewish Diaspora.
ellauri094.html on line 375: A Jewish generation was about 30 years and if you think of 7 generations that is about 210 years. (If they started breeding at 10 then it would be just 70, so no contradiction! Muhammed's fifth wife was 9.) The exile from Jerusalem began in 586 BC. So 210 years later it would land on 376 BC. But way before then the Jews have already made big caravan trips back to Jerusalem which took place in the 6th to 5th Century BC (see the book of Ezra and Nehemiah). There’s no specific migration that stood out in the 300s BC.
ellauri095.html on line 123: Hopkins became a skilled draughtsman. He found his early training in visual art supported his later work as a poet. His siblings were much inspired by language, religion and the creative arts. Milicent (1849–1946) joined an Anglican sisterhood in 1878. Kate (1856–1933) would help Hopkins publish the first edition of his poetry. Hopkins's youngest sister Grace (1857–1945) set many of his poems to music. Lionel (1854–1952) became a world-famous expert on archaic and colloquial Chinese. Arthur (1848–1930) and Everard (1860–1928) were highly successful artists. Cyril (1846–1932) would join his father's insurance firm.
ellauri095.html on line 129: Hopkins studied classics at Balliol College, Oxford (1863–1867). He began his time in Oxford as a keen socialite and prolific poet, but seems to have alarmed himself with resulting changes in his behaviour. There he forged a lifelong friendship with Robert Bridges (later Poet Laureate of the United Kingdom), which would be important to his development as a poet and in establishing his posthumous acclaim.
ellauri095.html on line 167: Hopkins composed two poems about Dolben, "Where art thou friend" and "The Beginning of the End". Robert Bridges, who edited the first edition of Dolben's poems as well as Hopkins's, cautioned that the second poem "must never be printed," though Bridges himself included it in the first edition (1918). Another indication of the nature of his feelings for Dolben is that Hopkins's high Anglican confessor seems to have forbidden him to have any contact with Dolben except by letter. Hopkins never saw Dolben again after the latter's short visit to Oxford during which they met, and any continuation of their relationship was abruptly ended by Dolben's drowning two years later in June 1867. Hopkins's feeling for Dolben seems to have cooled by that time, but he was nonetheless greatly affected by his death. "Ironically, fate may have bestowed more through Dolben's death than it could ever have bestowed through longer life ... for many of Hopkins's best poems – impregnated with an elegiac longing for Dolben, his lost beloved and his muse – were the result." Hopkins's relationship with Dolben is explored in the novel The Hopkins Conundrum.
ellauri095.html on line 225: This and his isolation in Ireland deepened a gloom that was reflected in his poems of the time, such as "I Wake and Feel the Fell of Dark, not Day". They came to be known as the "terrible sonnets", not for their quality but according to Hopkins's friend Canon Richard Watson Dixon, because they reached the "terrible crystal", meaning they crystallised the melancholic dejection that plagued the later part of Hopkins's life.
ellauri095.html on line 238: The decision to convert estranged Hopkins from his family and from a number of acquaintances. After graduating in 1867, he was provided by Newman with a teaching post at the Oratory in Birmingham. While there he began to study the violin. On 5 May 1868 Hopkins firmly "resolved to be a religious." Less than a week later, he made a bonfire of his poetry and gave it up almost entirely for seven years. Fortunately he did not burn his Bridges like Savonarola. He also felt a call to enter the ministry and decided to become a Jesuit. He paused first to visit Switzerland, which officially forbade Jesuits to enter.
ellauri095.html on line 240: In September 1868 Hopkins began his Jesuit novitiate at Manresa House, Roehampton, under the guidance of Alfred Weld. Two years later he moved to St Mary´s Hall, Stonyhurst, for philosophical studies, taking vows of poverty, chastity and obedience on 8 September 1870. He felt that his interest in poetry had stopped him devoting himself wholly to religion. However, on reading Duns Scotus in 1872, he saw how the two need not conflict.
ellauri095.html on line 244: He continued to write a detailed prose journal in 1868–1875. Unable to suppress a desire to describe the natural world, he also wrote music, sketched, and for church occasions, wrote "verses", as he called them. He later wrote sermons and other religious pieces.
ellauri095.html on line 256: Christina Georgina Rossetti (5 December 1830 – 29 December 1894) was an English poet who wrote romantic, devotional, and children´s poems. "Goblin Market" and "Remember" remain famous. She also wrote the words of two Christmas carols well known in the UK: "In the Bleak Midwinter", later set by Gustav Holst and by Harold Darke, and "Love Came Down at Christmas", also set by Darke and by other composers. She was little sister (2 years junior) of the artist and poet Dante Gabriel Rossetti and features in several of his paintings.
ellauri095.html on line 258: In the later decades of her life, Ms. Rossetti suffered from Graves' disease, diagnosed in 1872, suffering a near-fatal attack in the early 1870s. Graves' disease, also known as toxic diffuse goiter, is an autoimmune disease that affects the thyroid. It frequently results in and is the most common cause of hyperthyroidism. It also often results in an enlarged thyroid. Signs and symptoms of hyperthyroidism may include irritability, muscle weakness, sleeping problems, a fast heartbeat, poor tolerance of heat, diarrhea and unintentional weight loss. Other symptoms may include thickening of the skin on the shins, known as pretibial myxedema, and eye bulging, a condition caused by Graves´ ophthalmopathy. About 25 to 80% of people with the condition develop eye problems.
ellauri095.html on line 483: The sequence of events is clear. On 18 January 1866 Hopkins composed his most ascetic poem, “The Habit of Perfection” (Täydellinen asukokonaisuus). On 23 January he included poetry in the list of things to be given up for Lent. In July he decided to become a Catholic, and he traveled to Birmingham in September to consult the leader of the Oxford converts, John Henry Newman. Newman received him into the Church in October. On 5 May 1868 Hopkins firmly “resolved to be a religious.” Less than a week later, apparently still inspired by Savonarola, he made a bonfire of his poems and gave up poetry almost entirely for seven years. Finally, in the fall of 1868 Hopkins joined a “serged fellowship” like Savonarola’s and like the one he admired in “Eastern Communion”(1865), a commitment foreshadowed by the emphasis on vows of silence and poverty in “The Habit of Perfection.”
ellauri095.html on line 487: John Henry Newman (21 February 1801 – 11 August 1890) was an English theologian and poet, first an Anglican priest and later a Catholic priest and cardinal, who was an important and controversial figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s, and was canonised as a saint in the Catholic Church in 2019.
ellauri095.html on line 499: Hopkins had been attracted to asceticism since childhood. At Highgate, for instance, he argued that nearly everyone consumed more liquids than the body needed, and, to prove it, he wagered that he could go without liquids for at least a week. He persisted until his tongue was black and he collapsed at drill. He won not only his wager but also the undying enmity of the headmaster Dr. John Bradley Dyne. On another occasion, he abstained from salt for a week. His continuing insistence on extremes of self-denial later in life struck some of his fellow Jesuits as more appropriate to a Victorian Puritan than to a Catholic.
ellauri095.html on line 520: Competition and collaboration between father and son continued even long after Hopkins left home to take his place in the world. In 1879, for instance, Gerard Manley Hopkins wrote to Bridges, “I enclose some lines by my father called forth by the proposal to fell the trees in Well Walk (where Keats and other interesting people lived) and printed in some local paper.” Two months later Hopkins composed “Binsey Poplars” to commemorate the felling of a grove of trees near Oxford. Clearly, competition with his father was an important creative stimulus.
ellauri096.html on line 94: In later writings, Quine evinces general reservations about the concept of knowledge. One of his pet objections is that ‘know’ is vague. If knowledge entails absolute certainty, then too little will count as known. Quine infers that we must equate knowledge with firmly held true belief. Asking just how firm the belief must be is akin to asking just how big something has to be to count as being big. There is no answer to the question because ‘big’ lacks the sort of boundary enjoyed by precise words.
ellauri096.html on line 136: Foundationalists reject (1). They take some propositions to be self-evident. Coherentists reject (2). They tolerate some forms of circular reasoning. For instance, Nelson Goodman (1965) has characterized the method of reflective equilibrium as virtuously circular. Charles Peirce (1933–35, 5.250) rejected (3), an approach later refined by Peter Klein (2007) and championed at book-length by Scott F. Aikin (2011). Infinitists believe that infinitely long chains of justification are no more impossible than infinitely long chains of causation. Finally, the epistemological anarchist rejects (4). As Paul Feyerabend refrains in Against Method, “Anything goes” (1988, vii, 5, 14, 19, 159).
ellauri096.html on line 247: There is no problem with third person counterparts of (M). Anyone else can say about Moore, with no paradox, ‘G. E. Moore went to the pictures last Tuesday but he does not believe it’. (M) can also be embedded unparadoxically in conditionals: ‘If I went to the pictures last Tuesday but I do not believe it, then I am suffering from a worrisome lapse of memory ’. The past tense is fine: ‘I went to the picture shows last Tuesday but I did not believe it’. The future tense, ‘I went to the picture shows last Tuesday but I will not believe it’, is a bit more of a stretch (Bovens 1995). We tend to picture our future selves as better informed. Later selves are, as it were, experts to whom earlier selves should defer. When an earlier self foresees that his later self believes p
ellauri096.html on line 527: Galgalim Eyes is an enemy-only skill, found on bosses and a few shadows in the later dungeons. It reduces a foe's HP to 1 and causes the Enervation ailment (100% chance).
ellauri097.html on line 97: Mencken recommended for publication philosopher and author Ayn Rand´s first novel, We the Living and called it "a really excellent piece of work." Shortly afterward, Rand addressed him in correspondence as "the greatest representative of a philosophy" to which she wanted to dedicate her life, "individualism" and later listed him as her favorite columnist. No voi vietävä!
ellauri097.html on line 159: In the same article which he later re-printed in the Mencken Chrestomathy, Mencken primarily contrasts what real scientists do, which is to simply directly look at the existence of "shapes and forces" confronting them instead of (such as in statistics) attempting to speculate and use mathematical models. Physicists and especially astronomers are consequently not real scientists, because when looking at shapes or forces, they do not simply "patiently wait for further light," but resort to mathematical theory. There is no need for statistics in scientific physics, since one should simply look at the facts while statistics attempts to construct mathematical models. On the other hand, the really competent physicists do not bother with the "theology" or reasoning of mathematical theories (such as in quantum mechanics):
ellauri097.html on line 167: His later work consisted of humorous, anecdotal, and nostalgic essays that were first published in The New Yorker and then collected in the books Happy Days, Newspaper Days, and Heathen Days. Mencken was preoccupied with his legacy and kept his papers, letters, newspaper clippings, columns, and even grade school report cards. After his death, those materials were made available to scholars in stages in 1971, 1981, and 1991 and include hundreds of thousands of letters sent and received. The only omissions were strictly personal letters received from women.
ellauri097.html on line 816: Robert Frost's personal life was plagued by grief and loss. In 1885 when he was 11, his father died of tuberculosis, leaving the family with just eight dollars. Frost's mother died of cancer in 1900. In 1920, he had to commit his younger sister Jeanie to a mental hospital, where she died nine years later. Mental illness apparently ran in Frost's family, as both he and his mother suffered from depression, and his daughter Irma was committed to a mental hospital in 1947. Frost's wife, Elinor, also experienced bouts of depression.
ellauri099.html on line 219: In the northeast corner of the Lyceum, there was a garden, which possibly led to the peripatos, or shaded walk from which the promenading Peripatetic school derived its name. Indeed, there were gardens in all the earlier philosophical schools, in the schools of Miletus on the present-day Turkish coast, and allegedly in the Pythagorean schools in southern Italy. Plato’s Academy also had a garden. And later, the school of Epicurus was simply called “The Garden.” Theophrastus, a keen botanist like Aristotle who did so much to organize the library and build up its scientific side (with maps, globes, specimens and such like), eventually retired to his garden, which was close by.
ellauri100.html on line 85: Klezmer (Yiddish: קלעזמער ‎) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions. After the destruction of Jews in Eastern Europe during the Holocaust, there was a general fall in the popularity of klezmer. The term klezmer comes from a combination of Hebrew words: klei, meaning "tools, utensils or instruments of" and zemer, "melody"; leading to k´lei zemer כְּלֵי זֶמֶר‎, literally "instruments of music" or "musical instruments". Originally, klezmer referred to musical instruments, and was later extended to refer, as a pejorative, to musicians themselves. From the 16th to 18th centuries, it replaced older terms such as leyts (clown). It was not until the late 20th century that the word came to identify a musical genre. Early 20th century recordings and writings most often refer to the style as "Yiddish" music, although it is also sometimes called Freilech music (Yiddish, literally "Happy music").
ellauri100.html on line 159: Based on a detailed study of frontal, dorsal and lateral photographs of 4000 male subjects of college age, a 3 dimensional scheme for describing human physique is formulated. Kretschmer´s constitutional typology is discarded in favor of one based on 3 first order variables or components, endomorphy, mesomorphy, and ectomorphy, each of which is found in an individual physique and indicated by one of a set of 3 numerals designating a somatotype or patterning of these morphological components. Seventy-six different somatotypes are described and illustrated. These somatotypical designations are objectively assigned on the basis of the use of 18 anthropometric indices. Second-order variables also isolated and studied are dysplasia, gynandromorphy, texture and hirsutism. Historical trends in constitutional research are summarized. A detailed description is given of the development of the somatotyping technique combining anthroposcopic and anthropometric methods. Reference is made to somatotyping with the aid of a specially devised machine. Topics discussed include: the choice of variables, morphological scales, a geometrical representation of somatotypes, the independence of components, correlational data, the problem of norms, the modifiability of a somatotype, hereditary and endocrine influences and the relation of constitution to temperament, mental disease, clinical studies, crime and delinquency, and the differential education of children. Descriptive sketches of variants of the ectomorphic components are given. Appendices list tables for somatotyping and a series of drawings of 9 female somatotypes. An annotated bibliography is followed by a more general one. 272 photographs and drawings illustrate the somatotypes. (PsycINFO Database Record (c) 2016 APA, all rights reserved)
ellauri100.html on line 256: Marriage (and family): Made my first love in the think-tank and married her 56 years later. Our happy union was blessed by two grown children — whose sad lives invalidate the (sometimes tough) support we gave them — and twelve fighting, shoving, and enraging grandchildren. 17-vuotiaat rakastuivat ensi silmäyxellä. Nyt Aune ei enää muista kuka Paavo on.
ellauri100.html on line 264: Home stretch: Stayed at the think-tank another 18 years. After three years of reviewing reports, seized an opportunity to establish and run the think-tank’s publications department. Promoted a year later to chief financial and administrative officer, with a portfolio consisting of accounting, computer operations, contracting, facility planning and operations, financial management, human resources (a.k.a. personnel), library and technical information services, physical and information security, programming services, and publications. Basically, I ended up doing everything because there were not many people left in that doomed outfit. Became deeply involved in legal matters, including spin-off of the think-tank from parent company, resolution of affirmative-action claims, and complex contract and lease negotiations. Contrived retirement at age 56. Read: that's when they at long last got rid of me because I had sunk the spin-off.
ellauri100.html on line 321: What does that have to do with my final rejection of “liberalism” and turn toward libertarianism? When government intervenes in economic and social affairs, its interventions are based on crude “measures of effectiveness” (e.g., eliminating poverty and racial discrimination) without considering the intricacies of economic and social interactions. Governmental interventions are — and will always be — blunt instruments, the use of which will have unforeseen, unintended, and strongly negative consequences (e.g., the cycle of dependency on welfare, the inhibition of growth-producing capital investments). I then began to doubt the wisdom of having any more government than is necessary to protect me and my fellow Americans from foreign and domestic predators. My later experiences in the private sector and as a government contractor confirmed my view that professors, politicians, and bureaucrats who presume to interfere in the workings of the economy are naïve, power-hungry, or (usually) both. Oh I hated those M.I.T. professors. So smug, thought they knew everything.
ellauri100.html on line 686: In later life, Kristina suffered from Graves disease, diagnosed in 1872, suffering a near-fatal attack in the early 1870s. In 1893, she developed breast cancer and though the breast was removed, there was a recurrence in September 1894. Graves killed her on 29 December 1894, and Highgate became her Grave.
ellauri101.html on line 70: Campbell outlined the stages of the monomyth in his classic book The Hero with a Thousand Faces (audiobook). Read it later when you got time. Judging by the toc, it is a ripoff from the structuralists.
ellauri101.html on line 632: Education is in fact one of the most important determinants of fertility. The more educated a woman is, the later she tends to have children, and fewer of them.
ellauri102.html on line 56: In 1958 he founded the marketing and research firm Daniel Yankelovich, Inc., which was later renamed as Yankelovich, Skelly, & White, Inc., remaining chair till 1986. In 2008, Yankelovich merged with Henley HeadlightVision to create The Futures Company, a planning consultancy that exists under the WPP communications holding company. He also founded The New York Times/Yankelovich Poll, now The New York Times/CBS Poll. In 1976, together with Cyrus Vance, he founded Public Agenda, a nonpartisan group devoted to public opinion and citizen education. Educating the public and forming their public opinion is the key to democracy, viz. κρατεĩν τòν δῆμον, containing the rubble. In 1995 he was awarded the Helen Dinerman Award by the World Association for Public Opinion Research. Fuck these guys are Jews to a man!
ellauri102.html on line 108: After almost a century of moving upward, David has eventually gone down. Yankelovich is survived by his daughter, Nicole Mordecai, and her husband David; granddaughter Rachel Mordecai; sister Libby Schenkman and her children Fay and Max. In 1959, he married Hassmieg Kaboolian; that marriage ended in divorce. She was Armenian. He later married Mary Komarnicki, now deceased, and then Barbara Lee. More recently, he lived in La Jolla with his companion, Laura Nathanson. Laura got nothing, being just a companion. Neither did Kaboolian nor Komarnicki, nor Barbara Lee, for being utter failures, having wrong opinions, or wrong religion.
ellauri106.html on line 67: In October 1956, Philip Roth met the secretary Margaret Martinson Williams in Chicago, whom he married in February 1959. The divorced mother of two children of completely different social origins, who was four years older than him, initially gave Roth the feeling of both a challenge and a liberation. Later, however, the problems and arguments in their relationship increased, which the writer dealt with in retrospect in works such as When She Was Good ( Lucy Nelson or Die Moral, 1967) or My Life As a Man (Mein Leben als Mann, 1974). In his autobiography The Facts (The Facts, 1988) Margaret even advanced as Josie Jensen to the “counter-self”, to the “arch enemy and nemesis ” of the author. The couple separated in 1963, but Margaret Roth refused to consent to a divorce. Five years later she died in a car accident.
ellauri106.html on line 69: From 1958 onwards, the couple lived in New York on the Lower East Side of Manhattan, and in 1959 they spent seven months in Italy on a Guggenheim grant. Upon their return, they both settled in Iowa City, where Roth led the Writers' Workshop at the University of Iowa. The experiences in small-town Iowa far away from the American metropolises flowed into Roth's second novel Letting Go (Other People's Worries), which was published in 1962, but in contrast to Roth's previously published volume of short stories Goodbye, Columbus caused mixed reactions from critics. Stanley Edgar Hyman, for example, criticized weaknesses in the narrative structure of the novel, the two narrative parts of which are only superficially connected, but praised what he saw as "the keenest eye for the details of American life since Sinclair Lewis". Letting Go is also the first novel in which Roth, as in numerous later works, made the writings of his literary predecessors an integral part of the narrative, and is therefore often referred to as Roth's first "Henry James novel".
ellauri106.html on line 76: In 1987, in the loneliness of Connecticut, Roth experienced a breakdown caused by a sleeping pill with hallucinatory side effects. He made the experience, as well as the trial of the concentration camp guard John Demjanjuk in Jerusalem, whom he had followed as an observer, the starting point of the 1993 novel Operation Shylock, the encounter between a fictional Philip Roth and his doppelganger. The writer also felt increasingly isolated in London and returned to New York, where he moved into an apartment on the Upper West Side. He took over from 1988 to 1991 a professor of literature at Hunter College of the City University of New York. In 1990 he married his longtime partner Claire Bloom, but the marriage was divorced in 1994 after Roth's growing estrangement and severe depression, including a stay in a psychiatric clinic. Bloom dealt with the problematic relationship two years later in her memoir Leaving a Doll's House .
ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.)
ellauri106.html on line 154: Born in Newark, N.J., Mr. Roth enlisted in the Navy in 1945 and served for about two years. He went on to study at the Pratt Institute in the late 1940s and later at the Art Students League of New York, a school established by artists for artists, in 1952.
ellauri106.html on line 202: Sir Gawain and the Green Knight is a late 14th-century Middle English chivalric romance. The author is unknown; the title was given centuries later. It is one of the best known Arthurian stories. It is an important example of a chivalric romance, which typically involves a hero who goes on a quest which tests his prowess.
ellauri106.html on line 255: Who are Philip Roth´s ex-wives Claire Bloom and Margaret Martinson? Have they got anything in common? I bet they were spitting images of Phil´s mother, one way or another. Roth was married twice – to Margaret Martinson from 1959 to 1963. He met Martinson in 1956 and married her three years later. Roth claims she used someone else’s urine sample to persuade him she was pregnant and trick him into marriage.
ellauri106.html on line 264: A year later, she published a bruising memoir, Leaving a Doll´s House, in which she portrayed him as depressed, remote, self-centred and verbally abusive.
ellauri106.html on line 527: “Comically agnostic,” an apt description, I think, of much of Roth’s later work. With all of history suddenly exposed as fictional constructs, artists were freed to interrogate it with impunity, making it the stuff of parodic play.
ellauri107.html on line 119: Mailer commented in a later New York Post interview: "I wanted a man who was very much of my generation and generally of my type.
ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children.
ellauri107.html on line 244: Claggart’s repressed, closeted attraction to Billy finds parallels with some interpretations of Hawthorne’s evident spurning of Melville’s too intimate attentions and Hawthorne’s character in The Blithedale Romance Coverdale’s similar rejection of the invitation from Holingsworth to be his “friend of friends, forever.” For Melville, Hawthorne’s Arthur Dimmesdale’s agonizing acknowledgement of adultery must have seemed a stunning parallel with what later generations would term “coming out of the closet.” Whether Hawthorne himself were a closeted gay man, it is clear that Melville was relatively open in his affections for the senior author and that those affections were somehow turned away and seem to have left a wound that never fully healed. The evils of the closet constitute a subtext in Billy Budd that may well have brought to its author’s mind the sad sundering of his closeness with Nathaniel Hawthorne.
ellauri107.html on line 258: Joseph Welch, the Army's attorney in the hearings, made an apparent reference to Cohn's homosexuality. After asking a witness, at McCarthy's request, if a photo entered as evidence "came from a pixie", he defined "pixie" as "a close relative of a fairy". "Pixie" was a camera-model name at the time; "fairy" is a derogatory term for a homosexual man. The people at the hearing recognized the implication, and found it amusing; Cohn later called the remark "malicious," "wicked," and "indecent."
ellauri108.html on line 201: Marcus Garvey, a prominent black nationalist theorist who heavily influenced Rastafari and is regarded as a prophet by many Rastas. The Jamaican activist Marcus Garvey, spent much of his adult life in the US and Britain. Garvey supported the idea of global racial separatism and called for part of the African diaspora to relocate to Africa. His ideas faced opposition from civil rights activists like W. E. B. Du Bois who supported racial integration, and as a mass movement, Garveyism declined in the Great Depression of the 1930s. A rumour later spread that in 1916, Garvey had called on his supporters to "look to Africa" for the crowning of a black king; this quote was never verified. However, in August 1930, Garvey's play, Coronation of an African King, was performed in Kingston. Its plot revolved around the crowning of the fictional Prince Cudjoe of Sudan, although it anticipated the crowning of Haile Selassie later that year. Rastas hold Garvey in great esteem, with many regarding him as a prophet. Garvey knew of Rastafari, but took a largely negative view of the religion; he also became a critic of Haile Selassie, calling him "a great coward" who rules a "country where black men are chained and flogged".
ellauri108.html on line 207: In 1936, Italy invaded and occupied Ethiopia, and Haile Selassie went into exile. The invasion brought international condemnation and led to growing sympathy for the Ethiopian cause. In 1937, Selassie created the Ethiopian World Federation, which established a branch in Jamaica later that decade. In 1941, the British drove the Italians out of Ethiopia and Selassie returned to reclaim his throne. Many Rastas interpreted this as the fulfilment of a prophecy made in the Book of Revelation.
ellauri109.html on line 517: When Updike, in the eighties, felt the sour breath of potential biographers on his neck, he tried to preëmpt his pursuers by writing a series of autobiographical essays about such topics as the Pennsylvania town where he grew up, his stutter, and his skin condition. The resulting collection, “Self-Consciousness,” is a dazzlingly intimate book, but his imagination and industry did more to draw biographical attention than to repel it. In the weeks before his death, of lung cancer, in early 2009, he continued to write, including an admiring review of Blake Bailey’s biography of John Cheever. And five years later there it was: “Updike,” a biography by Adam Begley.
ellauri109.html on line 533: Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
ellauri109.html on line 545: Roth started seeing Hans Kleinschmidt, an eccentric name-dropping psychoanalyst, three or four days a week. Asked later how he could justify the expense ($27.50 a session), Roth said, “It kept me from killing my first wife.”
ellauri109.html on line 555: Roth could not stand the lurid brand of notoriety. Years later, he told friends that he wished he’d never published “Portnoy’s Complaint.” It was by far his best-selling book.
ellauri109.html on line 567: Roth and Bloom divorced, miserably, in 1995. A year later, Bloom published a memoir, “Leaving a Doll’s House,” in which Roth was depicted as brilliant and initially attentive to the demands of her career, but also as unpredictable, unfaithful, remote, and, at times, horribly unkind, not least about Bloom’s devotion to her grown daughter. The book quoted incensed faxes that Roth sent Bloom at the end of their union, demanding that she pay sixty-two billion dollars for failing to honor their prenuptial agreement, and another bill for the “five or six hundred hours” that he had spent going over her lines with her.
ellauri109.html on line 611: The reaction to “Portnoy’s Complaint,” a decade later, was of another order. “This is the book for which all anti-Semites have been praying,” Gershom Scholem, the eminent scholar of Jewish history and mysticism, wrote. “I daresay that with the next turn of history, which will not be long delayed, this book will make all of us defendants at court.”
ellauri109.html on line 795: It was only years later that she began asking questions, when her surviving daughter, Hagit, turned 18 and was called for national military service.
ellauri110.html on line 1068: Things that prevent you from eating include anger, pain, sickness, sabbath, or being unable to get food. So mendicants, for a human being with a hundred years life span I have counted the life span, the limit of the life span, the seasons, the years, the months, the fortnights, the nights, the days, the meals, and the things that prevent them from eating. Out of compassion, I’ve done what a teacher should do who wants what’s best for their disciples. Here are these roots of trees, and here are these empty huts. Practice absorption, mendicants! Don’t be negligent! Don’t regret it later! This is my instruction to you.”
ellauri111.html on line 110: The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Bible-believer believes that the 66 books in the Authorized Version of 1611 of the Bible are the word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion.
ellauri111.html on line 200: In 1886, after an intense pursuit in northern Mexico by American forces that followed Geronimo's third 1885 reservation breakout, Geronimo surrendered for the last time to Lt. Charles Bare Gatewood, an Apache-speaking West Point graduate who had earned Geronimo's respect a few years before. Geronimo was later transferred to General Nelson Miles at Skeleton Canyon, just north of the Mexican/American boundary. Miles treated Geronimo as a prisoner of war and acted promptly to move Geronimo, first to Fort Bowie, then to the railroad at Bowie Station, Arizona, where he and 27 other Apaches were sent to join the rest of the Chiricahua tribe, which had been previously exiled to Florida.
ellauri111.html on line 614: In Acts 8:26-39, you can read about the Ethiopian eunuch who believed on the Lord Jesus Christ and was baptized by Philip in a certain water. We are only baptized one time and that is after we have truly repented and have believed on the Lord Jesus Christ. If you were baptized as a baby or in a false church, and then got saved later on, you need to get rebaptized after salvation. The previous babtism will be null and void.
ellauri112.html on line 728: The film’s strength – for its first two thirds – is the relationship between the two women at the heart of the narrative. We learn through a clumsy coincidence at the beginning of the film that Marlo is bisexual; as her intimacy with Tully expands to fill the vacuum of her absentee marriage, it becomes a tender eroticism. This is mediated, always, through other bodies: as Tully cradles the baby who has just finished feeding, she talks about how the ‘molecules’ of the child still exist within the mother; later, in a bar toilet, she gently wets a paper towel and uses it to draw the milk out of Marlo’s swollen breasts. In a pivotal scene, Marlo sits behind Tully and instructs her on what to do to arouse her sleep-befuddled husband. This moment can be read as emblematic of the film’s mistreatment of the queer intimacy it establishes. Coming after a discussion of sexual history and sexual fantasy, Marlo reveals to Tully that she has a waitress’s uniform that she’s never used, bought to surprise her husband. As Tully puts the outfit on, which fits her pre-natal body in a way it wouldn’t Marlo, the moment of sexual possibility between the women is subsumed into heteronormative, ageist fantasy: Tully’s young, and therefore fantasy-appropriate, body is used as bait to ‘recharge’ the masculine battery.
ellauri112.html on line 914: On the next three pages of the web site, we will read articles by William B. Sprague, Moses Stuart, William Slater, and Dunlop Moore. These four nineteenth century religious leaders will give us their answers to the question Moses Stuart asked in 1835, namely, "What is the duty of the churches, in regard to the use of fermented (alcoholic) wine, in celebrating the Lord´s Supper?"
ellauri115.html on line 387: Wounded feelings gave rise to a bitter three-way quarrel between Rousseau and Madame d'Épinay; her lover, the journalist Grimm; and their mutual friend, Diderot, who took their side against Rousseau. Diderot later described Rousseau as being "false, vain as Satan, ungrateful, cruel, hypocritical, and wicked... He sucked ideas from me, used them himself, and then affected to despise me".
ellauri115.html on line 400: The lavish attention paid by women must have come as a pleasant shock to this obese bachelor in his 50s. James Caulfeild (later Lord Charlemont), who'd once described Hume's face as "broad and fat, his mouth wide, and without any other expression than that of imbecility", observed how in Paris, "no lady's toilette was complete without Hume's attendance".
ellauri115.html on line 936: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
ellauri115.html on line 944: In Britain and North America, Socinianism later became a catch-all term for any kind of dissenting belief. Sources in the 18th and 19th centuries frequently attributed the term Socinian anachronistically, using it to refer to ideas that embraced a much wider range than the narrowly defined position of the Racovian catechisms and library.
ellauri115.html on line 950: "In the Beginning was the Word" John 1:1 – The explanation is given, taken from Lelio Sozzini's Brief explanation of John Chapter 1 1561[2] (and developed in Fausto Sozzini's later work of the same name), that the Beginning refers to the Beginning of the Gospel, not the old creation.[3]
ellauri115.html on line 958: Most early Socinians accepted the infallibility of the New Testament and so accepted the account of the literal virgin birth of Jesus, but many later Socinians (i.e., Unitarians) did not.
ellauri115.html on line 1128: Jänis attended the University of Alberto for a Bachelor of Farts degree which ended up 'more by default' with an emphasis on psychopathy. In 1959 he married Averil Hare whom he met in an abnormal psychology class, and a year later, to everyone's suprise, their daughter, Cheryl, was born appatently quite normal. But not.
ellauri115.html on line 1130: The Hares moved to the USA to study for a PhD program in psychophysiognomy at the University of Oregon, but due to his daughter falling ill (as expected) the family returned to Canada. Hare then served as a psycho in the prison system in British Columbia (British Columbia Penitentiary) for eight months, an area in which he had no particular qualification or training; indeed he would later recount without pangs of conscience that some prisoners were able to manipulate him more than he could them.
ellauri117.html on line 610: John Locke (1632-1704) was a close friend of the First Earl and an advisor to the family for years to come after the First Earl’s death. Locke was the personal physician and general advisor to the First Earl. He supervised the childhood medical care of Shaftesbury’s father, the degenerate Second Earl (1652-1699). He also helped find a wife for the Second Earl and he cared for her during her pregnancy with the Third Earl. Most significantly for our purposes, Locke supervised the Third Earl’s education. He personally chose Shaftesbury’s governess Elizabeth Birch and designed a curriculum for her to follow in her instruction of the child. This experience was, presumably, the basis for Locke’s later work Thoughts Concerning Education. Under Birch’s tutelage, Shaftesbury received a strong education in the Classics and became fluent in Greek and Latin by the age of eleven. Locke continued to check on Shaftesbury’s progress over the years. Locke served as a primary advisor to the young Shaftesbury, though Shaftesbury did not always follow Locke’s advice. Shaftesbury had many "philosophical" conversations with Locke, some of which are preserved in correspondence. "Mautonta!" huusi 3. Shaftersburyn Jaarli vähän väliä.
ellauri117.html on line 620: Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Jean-Jacques Rousseau, David Hume, and Immanuel Kant. Lipilaari kusipäitä koko konkkaronkka. Locke was the first to define the self through a continuity of consciousness. He postulated that, at birth, the mind was a blank slate, or tabula rasa. Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception. Eli tääkin vielä.
ellauri117.html on line 622: Locke stated his belief, in his Second Treatise, that nature on its own provides little of value to society, implying that the labour expended in the creation of goods gives them their value. From this premise, understood as a labour theory of value, Locke developed a labour theory of property, whereby ownership of property is created by the application of labour. In addition, he believed that property precedes government and government cannot "dispose of the estates of the subjects arbitrarily." Fucking capitalist. Karl Marx later critiqued Locke's theory of property in his own social theory.
ellauri118.html on line 388: In 1912 Cawein was forced to sell his Old Louisville home, St James Court (a 2+1⁄2-story brick house built in 1901, which he had purchased in 1907), as well as some of his library, after losing money in the 1912 stock market crash. In 1914 the Authors Club of New York City placed him on their relief list. He died on December 8 later that year and was buried in Cave Hill Cemetery. Shouldn´t have speculated but on his own pen and paper.
ellauri118.html on line 834: Her father belonged to the lesser nobility, and was for awhile governor of Pontoise, and later of Havre. Her mother was sprung from an ancient family of Provence, among whom, says Auger, literary talent had long been a heritage; but the mother herself — if we are to believe Cardinal de Retz, but why should we believe that fuckhead — possessed no talent save that of intrigue. Well that's half of a novelist's job according to narratologists.
ellauri118.html on line 978: The first Salvaging happens much later in the book, and Offred isn't the first to strike.
ellauri119.html on line 168: During another one of their piano-related misadventures, Robin name-checks another Polish great, the famous pianist (and later Prime Minister of Poland), Ignacy Jan Paderewski.
ellauri119.html on line 324: Shituf (Hebrew: שִׁתּוּף‎; also transliterated as shittuf or schituf; literally "association") is a term used in Jewish sources for the worship of God in a manner which Judaism does not deem to be purely monotheistic. The term connotes a theology that is not outright polytheistic, but also should not be seen as purely monotheistic. The term is primarily used in reference to the Christian Trinity by Jewish legal authorities who wish to distinguish Christianity from full-blown polytheism. Though a Jew would be forbidden from maintaining a shituf theology, non-Jews would, in some form, be permitted such a theology without being regarded as idolaters by Jews. That said, whether Christianity is shituf or formal polytheism remains a debate in Jewish philosophy.
ellauri119.html on line 454: Why set aside good old Empedocles anyway? He meant forces of attraction and repulsion, he got it just right 2My before Newton. Plato sucks, set him aside instead. The idea of two loves, one heavenly, one earthly is just bullshit. As Tristram Shandy's Uncle Tboy was informed over 2My later, "of these loves, according to Ficinus's comment on Valesius, the one is rational - the other is natural - the first...excites to the desire of philosophy and truth - the second, excites to desire, simply". Toby felt the former toward women and the latter for model trains. Plato's sublimation theory of love involved "mounting upwards...from one to two, and from two to all fair boys, and from fair boys to fair actions, and from fair actions to fair motions, until with fair motions he comes into the bottom of an absolute beauty". Sounds like Plato's own love history from horny gym boy to a dirty old geezer.
ellauri131.html on line 302: Established as the United States Junior Chamber of Commerce on January 21, 1920, it provided opportunities for young men to develop personal and leadership skills through service to other men. The Jaycees later expanded to include women after the United States Supreme Court ruled in the 1984 case Roberts v. United States Jaycees that Minnesota could prohibit sex discrimination in private organizations.
ellauri131.html on line 304: Rules were later changed to allow women to stay fertile until age 40.
ellauri131.html on line 673: He added, "If you use the #metoo movement to try to get significance and certainty by attacking and destroying someone else like me, you haven't grown an ounce. All you've done is basically use a drug called significance to make yourself feel good." Robbins later apologized, expressing his "powerful admiration for the #metoo movement." "It's very significant."
ellauri131.html on line 908: In 1976, Hay wrote her first book, Heal Your Body, which began as a small pamphlet containing a list of different bodily ailments and their "probable" metaphysical causes. This pamphlet was later enlarged and extended into her book You Can Heal Your Life, published in 1984. In February 2008, it was fourth on the New York Times paperback advice bestsellers list.
ellauri133.html on line 82:

There are lots of books out there. The reader has to decide quickly which one she is going to spend her time and money on. She's not going to buy something just because it might get good later on. Unless you have won a major prize or had a film made from your book, chances are your reader has never heard of you. She’s going to read a page or two and decide. If it’s on Amazon, she’s going to click “Look Inside” and read a few pages. Yep, "your reader" will do just that, being an analphabet in for mind-numbing pulp. "My reader" takes time to choose a book by its literary merits, not by its gaudy cover and advertising blurbs. And most likely from a public library on the recommendation of a friend. Preferably after reading the plot synopsis.

Tässä albumissa on kyltyrelliä ylivuotoa ed. albumin Linklaterin matuniteestä.

Linklater mainizee Tuomas Paineen Juanin alkusivuilla. Tästähän prototalouslipilaariuden pilarista on aikaisempi paasaus albumissa 146. Paine oli Peppu Rothin idoli pikkupeppuna.
ellauri322.html on line 138: Konservatiivisessa reaktiossa brittiläistä radikalismia vastaan Godwinia vastaan hyökättiin, osittain hänen avioliittonsa vuoksi feministisen kirjailijan Mary Wollstonecraftin kanssa vuonna 1797 ja hänen rehellisen elämäkertansa vuoksi, kun tämä kuoli synnytyksen seurauksena. Heidän tyttärensä, joka tunnettiin myöhemmin nimellä Mary Shelley, jatkoi Frankensteinin kirjoittamista ja meni naimisiin runoilija Percy Bysshe Shelleyn kanssa. Godwin perusti toisen vaimonsa Mary Jane Clairmontin kanssa The Juvenile Libraryn, joka antoi perheen kirjoittaa omia teoksiaan lapsille (joskus käyttämällä noms de plume) sekä kääntää ja julkaista monia muita kirjoja, joista osa on pysyvästi merkittäviä. Godwinilla on ollut huomattava vaikutus brittiläiseen huumorikirjallisuuteen (Eric Linklater) ja muuhunkin kirjalliseen kulttuuriin.
ellauri322.html on line 193: William Godwin, Shelley’s father lived long enough to grow conservative and gradually let his radical views fall by the way-side, Mary Wollstonecraft did not have that chance, as she died, still a relatively young woman (38), from complications after giving birth to Mary Godwin (later Shelley).
ellauri324.html on line 240: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
ellauri324.html on line 749: but most of the time disgusted. And, finally, on a later
ellauri333.html on line 227: Bhakti movement saints such as Samarth Ramdas and Narendra Modi have positioned angry Hanuman as a symbol of nationalism and resistance to persecution. The Vaishnava saint Madhvacharya said that whenever Vishnu incarnates on earth, Vayu accompanies him and aids his work of preserving dharma. In the modern era, Hanuman's iconography and temples have been increasingly common. He is viewed as the ideal combination of "strength, heroic initiative and assertive excellence" and "loving, emotional devotion to his personal god Rama", as Shakti and Bhakti. In later literature, he is sometimes portrayed as the patron god of martial arts such as wrestling and acrobatics, as well as activities such as meditation and diligent scholarship. He symbolises the human excellences of inner self-control, faith, and service to a cause, hidden behind the first impressions of a being who looks like a Vanära. Hanuman is considered to be a bachelor and an involuntary celibate.
ellauri333.html on line 236: The orientalist F. E. Pargiter (1852–1927) theorized that Hanuman was a proto-Dravidian deity. According to this theory, the name "Hanuman" derives from Tamil word for male monkey (ana-mandi), first transformed to "Anumant" – a name which remains in use. "Anumant", according to this hypothesis, was later Sanskritized to "Hanuman" because the ancient Aryans confronted with a popular monkey deity of ancient Dravidians coopted the concept and then Sanskritized it. According to Murray Emeneau, known for his Tamil linguistic studies, this theory does not make sense because the Old Tamil word mandi in Sangam literature can only mean "female monkey", and Hanuman is male. Further, adds Emeneau, the compound ana-mandi makes no semantic sense in Tamil, which has well developed and sophisticated grammar and semantic rules. The "prominent jaw" etymology, according to Emeneau, is therefore plausible.
ellauri334.html on line 149: The first series of the miniseries, produced for ITV, was originally shown in the UK in 2012 and premiered in the U.S. in April 2013, on PBS. A second series was broadcast on ITV in January 2014 and on PBS in April 2014. Both series were later aired by Australia's ABC TV.The series was distributed worldwide by Kew Media.
ellauri336.html on line 362: It is definitely not from the Torah. This is not Jewish law. It’s a custom that came later. There’s a debate as to why.
ellauri338.html on line 48: Schelling’s idea of limited or graduated reprisals—which he later set out in Arms and Influence (1966)—was adopted by the United States in 1965 as Operation Rolling Thunder, which involved the bombing of selected targets in North Vietnam in the expectation that it would deter the North Vietnamese from continuing the war. When this failed to deter North Vietnam, the bombing campaign was escalated, in spite of Schelling’s advice that the bombing should be abandoned if it did not succeed in the first three weeks.
ellauri341.html on line 444: See ya later Belafonte, toodaloo Poitier
ellauri346.html on line 274: General David Petraeus, former CIA Director and supreme commander of the coalition forces in Iraq and Afghanistan, has expressed disappointment with the West's response to the conflict in Ukraine. He believes that Vladimir Putin might escape accountability for the invasion, and could even win the war, due to the hesitant actions of allies in Kyiv. General David Petraeus, a prominent U.S. Army commander for many years, made significant decision points with Bad Bush in Iraq and Afghanistan. He later led the CIA (from 2011 to 2012), and currently works as a military commentator.
ellauri346.html on line 302: The spending spree allegedly occurred during Ukrainian President Volodymyr Zelenskyy's visit to the United States and Canada in September 2023. On Sept. 22 — the day of the purported Cartier spending spree in New York — Zelenskyy addressed the Canadian Parliament alongside Zelenska and participated in a rally with Prime Minister Justin Trudeau later that night. The couple returned to Ukraine following that event. For these reasons, the Cartier trip could not have occurred on Sept. 22, as indicated in the viral video, and almost certainly, based on how packed both of their schedules were, could not have occurred on any of the days prior to that — at least not without fake media attention.
ellauri349.html on line 552: Saarinen's philosophical interests have changed dramatically, from early writings in formal logic, to concerns with existentialism and later to media philosophy. The year 1994 saw the publication of Saarinen's most well-known work, Imagologies: Media Philosophy, written jointly with American philosopher Mark C. Taylor.
ellauri353.html on line 279: Milton Friedman is widely regarded as the leader of the Chicago school. Of monetary economics. Stresses the importance of the quantity of money. As an instrument of government policy. Terminated. A business cycles and inflation. After graduating in one nine hundred thirty two with a Bachelor of Arts from Rutgers. He received graduate degree. From the University of Chicago. And Columbia University. Since one thousand nine hundred seventy seven. Professor print. Has been a senior research fellow at the Hoover Institution. Homeless or University Professor Friedman received the one nine hundred seventy six Nobel Prize for ECT. That's. In addition to his scientific work. Professor Friedman has written extensively on public policy. Always with primary emphasis on the preservation and extension of. Individual freedoms. In his most important works in this area. Perhaps an ever. The important area. Is life. He has collaborated by. Roads. An accomplished. Economist in her own right. Together they wrote. Capitalism and Freedom. Free to choose. And tyranny of the status quo. Free to choose and tyranny of the status quo later rip it into a T.V. series of the same names that were shown over the public. Public Broadcast stations.
ellauri353.html on line 291: Muting on weekends active we were married we had two alternatives. I could get out my job and move to New York. And Private get it there and be able to come back to Washington and. As my boss who I'm sure wasn't serious suggested. I gave up my job and your actively expanded to like full summer. On our honeymoon and marrying. We said. We've returned to New York. Settle down and I got a temporary God. It was interesting for a while but was not very exciting. While we were both working we shared the house work. Until we could afford to hire a part. And there we never sat down and decided what the housework was man's And what part was woman's work there was work to be done. And whoever could do it at the right time period. But that always reminds me of the discussion that Milton had with my young nephew who was visiting with us from years later.
ellauri353.html on line 293: I don't remember just what it was that Milton was doing. But I'll never forget my nephew's pronouncement that. Whatever it was. It was women's work. And somehow it was beneath the man's dignity to do it now and sat him down and gave him a lecture about the working man's work. But I don't think he ever forgot that lecture. Summarized the way we had led we've lived got a life. Ever since during the first year of our married life I guess I could have qualified as a feminist. I had a career in the marketplace. My husband did part of the house. A year later I have never received an offer of a one year appointment at the University of Wisconsin. I got a New York but it was not exciting. I hadn't finished it. And yet it never occurred to me. Or to him that I would stay on and finish my job and we would commute.
ellauri355.html on line 86: The GKChP hardliners dispatched KGB agents, who detained Gorbachev at his holiday estate but failed to detain the recently elected president of a newly reconstituted Russia, Boris Yeltsin, who had been both an ally and critic of Gorbachev. The GKChP was poorly organized and met with effective resistance by both Yeltsin and a civilian campaign of anti-authoritarian protesters, mainly in Moscow. The coup collapsed in two days, and Gorbachev returned to office while the plotters all lost their posts. Yeltsin subsequently became the dominant leader and Gorbachev lost much of his influence. The failed coup led to both the immediate collapse of the Communist Party of the Soviet Union (CPSU) and the dissolution of the USSR four months later.
ellauri355.html on line 102: Yazov spent 18 months in Matrosskaya Tishina, a prison in northern Moscow. According to the magazine Vlast No. 41(85) of 14 October 1991, he contacted the President from jail with a recorded video message, in which he repented and called himself "an old fool". Yazov denies ever doing that, or that under the influence of fatigue he succumbed to the persuasion of television reporters, and he also accepted the amnesty offered by Jelzin stating that he was not guilty. He was dismissed from military service by Presidential Order, and at his discharge, was awarded a ceremonial weapon to polish under his desk. He was also awarded an order of honor by the President of Russian Federation. Yazov later worked as a military adviser at the General Staff Academy. He died in 2020 in Moscow, after a prolonged illness.
ellauri355.html on line 104: Baklanov spent 18 months in Matrosskaya Tishina, and then accepted amnesty in 1994, stating that he was not guilty. He later worked as a director of Rosobshchemash.
ellauri355.html on line 105: Yanayev spent 18 months in Matrosskaya Tishina. He later became a chairman of the department of national history at the Russian International Academy of Tourism.
ellauri355.html on line 107: Pavlov had been taken to a hospital during the coup with the diagnosis of hypertension, but on 29 August 1991, he was transferred to Matrosskaya Tishina. He accepted amnesty stating that he was not guilty, and later became the head of the Chasprombank. Pavlov resigned from the bank on 31 August 1995, and six months later the bank was left without license. Afterwards he was an adviser at Promstroibank, today known as Bank VTB. Pavlov died in 2003 after a series of heart attacks and was buried in Moscow.
ellauri360.html on line 443: What is the “New Christianity”? AT THE START OF the twentieth century, the map of global Christianity that charismatic leaders D. L. Moody or Vladimir Lenin might have known had been completely reshaped. In 1900, only 10 percent of the world’s Christians lived in the continents of the south and east, but a century later at least 70 percent of the world’s Christians lived there. More Christians worshiped in Anglican churches in Nigeria each week than in all the Episcopal and Anglican churches of Britain, Europe, and North America combined. There were ten times more Assembly of God members in Latin America than in the United States. There were more Baptists in Congo than in Great Britain. And there were more people in church every Sunday in communist China than in all of Western Europe or in North America. Philip Jenkins, Distinguished Professor of History at Baylor University, said at the time that religion in the new century even showed signs of replacing ideology as the prime animating force in human affairs. “If we look beyond the liberal West,” he wrote in The Atlantic Monthly, we see that another Christian revolution... is already in progress.
ellauri364.html on line 67: Tutkija Elliot Slater julkaisi 1960-luvun alussa seurantatutkimuksen hysteria-diagnoosin 1950-luvun alkupuolella Britannian valtiollisessa keskussairaalassa saaneista potilaista. Yhdeksän vuoden kuluttua diagnoosin saamisesta 14 prosenttia työikäisistä potilaista oli kuollut ja kahdeksan prosenttia oli menettänyt normaalin arjen toimintakykynsä. Kolmannes kuolleista potilaista oli tehnyt itsemurhan. Luonnollisen kuoleman kokeneet olivat kuolleet sairauksiin keskimäärin vain kolme vuotta hysteria-diagnoosin antamisen jälkeen, mikä antaa aihetta olettaa, että suuri osa kuolleista oli sairastanut kuolemaan johtanutta sairauttaan jo siinä vaiheessa, kun heidän oireensa tulkittiin hysteriasta johtuviksi. Menehtyneet potilaat olivat sairastaneet sydän- ja verenkiertoelinten sairauksia, munuaissyöpää, aivovammaa, aivokasvaimia, epilepsiaa ja aivorappeumaa.
ellauri364.html on line 69: Seurantatutkimuksessa kävi ilmi, että yli puolelta eloon jääneistä potilaista oli löytynyt oireet selittävä elimellinen sairaus, joka oli saattanut oirehtia epätyypillisesti etenkin sairauden alkuvaiheessa. Kaikkein huonokuntoisimmat potilaat olivat kuitenkin niitä, joilta ei ollut löytynyt elimellistä sairautta. Slater päätyi esittämään, että osa hysteriadiagnooseista johtui siitä, että potilaiden elimellinen sairaus vaikutti myös heidän ulkoiseen käytökseensä, mikä sai lääkärit ajattelemaan, että somaattiset oireet johtuivatkin potilaiden "hysteerisestä luonteesta".
ellauri369.html on line 382: Neopaganist humorist Charles Godfrey Leland (1824-1903) read it through forty times ere he left college, of which he kept count. He went on to write Aradia, or the Gospel of the Witches, which became a primary source text for Neopaganism half a century later.
ellauri369.html on line 476: Deena Weinstein havaitsee On Herpexen vaikutuksen "kitaran sankarin" rockmusiikkiilmiöön, kuten 1960-luvun meemissä "Clapton is God". Deena Weinstein (born March 15, 1943) is a professor of sociology at DePaul University whose research focuses on popular culture. She is particularly well known for her research on heavy metal culture, on which subject she wrote a ground-breaking book, Heavy Metal: A Cultural Sociology (1991), later published in a revised and updated version as Heavy Metal: The Music and Its Culture (2009). She did for metal what Greil Marcus's Lipstick Traces did for the Sex Pistols (fucking castrated them).
ellauri370.html on line 74: It is translated into Latin as devotio, a word used for human sacrifice, and into Greek as anathema, which was a sacrifice to the gods (and later to God). Hopelessly devoted to you. It is related to the Arabic root ḫ-r-m, which can also mean to perforate. Balchin argues that "drastic action was required to keep Israel in holy existence." Longman and Reid alternatively suggest that herem was a "sacrifice of the occupants of Canaan in the interest of securing the purity of the land." The concept of herem was not unique to Israel. The Mesha Stele contains a statement by King Mesha of Moab that he captured the town of Nebo and killed all seven thousand people there, "for I had devoted them to destruction for (the god) Ashtar-Chemosh."
ellauri370.html on line 392: A lot of Elvis Presley songs were written especially for him, but according to Mac Davis, Presley´s 1969 hit, In the Ghetto, was not such a song. Mac Davis commented, 'I never really dreamed of pitching that song to Elvis. I had been working on In the Ghetto for several years. I grew up playing with a little boy in Lubbock, Texas, whose family lived in a dirt street ghetto. His dad and my dad worked in construction together. So that little boy and I sort of grew up together. I never understood why his family had to live where they lived while my family lived where we lived. Of course back in those days, the word "ghetto" hadn't come along yet. (It is Venetian for "foundry".) But I always wanted to write a song about that situation and title it 'The Vicious Circle'. I thought that if you were born in that place and that situation, then you grow up there and one day you die there, and another kid is born there that kind of replaces you. And later I started thinking about the ghetto as a title for the song.
ellauri371.html on line 670: The ability of Congress to authorize military action without a formal declaration of war was later confirmed by the Supreme Court and formed the basis of many similar actions since, including American participation in the Vietnam War and the 1991 Gulf War. Eikös se ole terrorismia? Ei toki vaan demilitarisaatota, vähän sellanen erikoisoperaatio.
ellauri372.html on line 97: In a famous Roman military disaster, the Parthians crushed an expeditionary force led by Crassus in 53 BCE. This flaccid ode was written about thirty years later, when a new war against Parthia seemed to be in the offing (in practice an agreement in 20 BCE avoided one: Crassus’s legions’ captured standards were returned, which would have helped Roman national pride). As well as expressing straightforward patriotism, the poem conveys the important messages that national prestige is safe with Augustus, and that accepting defeat must never be the Roman way.
ellauri374.html on line 210: EU equivalents include the German: haberfeldtreiben and German: katzenmusik, Italian: scampanate, Spanish cacerolada, (also cacerolazo or cacerolada) and of course French charivari. Americans of course were not that nasty. In a North American charivari participants might throw the culprits into horse tanks or force them to buy candy bars for the crowd. "All in fun – it was just a shiveree, you know, and nobody got mad about it. At least not very mad." In music, Charivari would later be taken up by composers of the French Baroque tradition as a 'rustic' or 'pastoral' character piece. In Samuel Butler´s Hudibras, the central character encounters a skimmington in a scene notably illustrated by William Hogarth. In the 1966 film El Dorado, Cole Thorton (John Wayne) tells Mississippi (James Caan) that they were unable to re-enter the saloon they just left because the "shivaree" (i.e., the fight they had with other bar patrons) "wore out our welcome".
ellauri374.html on line 327: Lorelei Linklaterin lainaukset
ellauri377.html on line 279: 1 Corinthians 6:9 termentää: Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. So bring not six, flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body and possibly others too.
ellauri378.html on line 313: (I think it was about a year later)
ellauri378.html on line 651: Imprisoned in a brutal gulag known as Vorkuta, Mason befriends a former Red Army soldier named Viktor Reznov, who gives him the identities of their enemies: Dragovich, Colonel Lev Kravchenko, and ex-Nazi scientist Friedrich Steiner, and reveals his history with them. In October 1945, Reznov and Dimitri Petrenko were sent by Kravchenko and Dragovich to extract Steiner, who wished to defect, from a secret Nazi base on Baffin Island. Upon being rescued, Steiner provided the Soviets with the location of a disabled cargo ship carrying the chemical weapon he had originally developed for Adolf Hitler called Nova 6. However, Reznov and his men were betrayed by Dragovich, who wished to see the effects of the gas first-hand; Reznov was forced to watch Petrenko die horrifically, only being spared himself when British Commandos, interested in also acquiring Nova 6, attacked the cargo ship. Reznov detonated the V-2 rockets onboard the ship during his escape to prevent anyone from using the weapon, destroying it and Nova 6, only to be captured by the Soviets and imprisoned in Vorkuta. The Soviets later recreated Nova 6 with the help of a mad British scientist, Daniel Clarke.
ellauri381.html on line 449: As a result of the Khrushchev Thaw, Solzhenitsyn was released and exonerated. He pursued writing novels about repression in the Soviet Union and his experiences. He published his first novel, One Day in the Life of Ivan Denisovich in 1962, with approval from Soviet leader Nikita Khrushchev, which was an account of Stalinist repressions. Actually, it was about a normal day in a labor camp. Following the removal of Khrushchev from power, the Soviet authorities attempted to discourage Solzhenitsyn from writing any more anticommunist crap. He went on anyway, sending the crap to the west. In 1974, Solzhenitsyn was stripped of his Soviet citizenship and flown to West Germany. In 1976, he moved with his family to the United States, where he continued to write. In 1990, shortly before the dissolution of the Soviet Union, his citizenship was restored, and four years later he returned to Russia, where he remained until his death in 2008.
ellauri382.html on line 335: Photo of the Yugoslavian fighter girl (Liba Radij) aged 17, while executed by the Nazis in 1943. The commander said to her: If you mention the names of your colleagues, I will release you immediately. She said to him: You will know them when they come to avenge me. And indeed, they later came and executed him on the same tree with the same rope!! The cowards die while they are alive, and the brave live on while they are dead, though as memes only. Monkeys die, but vendetta lives on.
ellauri382.html on line 373: Entrepreneur Jesse Itzler, upon seeing Goggins perform at a 24-hour ultramarathon, hired Goggins to live with him in his house for a month. Itzler wrote about his experience on a blog and later published the story as a book Living With A Seal.
ellauri382.html on line 590: Gas Light was written during a 8-year dark period in Hamilton´s life. Six years prior to the play Hamilton was hit by a drunk driver and dragged through the streets of London, leaving him with a limp, a paralysed arm, and a disfigured face. Two years later, Hamilton´s mother took her own life.
ellauri386.html on line 456: He was allowed to examine the executioner's axe, musing: "This is a sharp Medicine, but it is a Physician for all diseases and miseries". His last words were later uttered to the hesitant executioner: "What dost thou fear? Strike, man, strike!"
ellauri389.html on line 315: In her later years, she struggled with addictions to opium and laudanum, and her mental head deteriorated. At her death in 1850, her brother was her undertaker. Sorry, my bad, it went of course the other way. He died in 1850 and she in 1855.
ellauri389.html on line 379: As early as 1795 he published a volume of poems at Carlisle, which display a thoughtfulness unusual at his age. In 1796 he made the acquaintance of Coleridge on the latter's visit to Birmingham to enlist subscribers to his Watchman. Fascinated with Coleridge's conversation, Lloyd "proposed even to domesticate with him, and made him such a pecuniary offer that Coleridge immediately acceded to the proposal." This was £80 a year, in return for which Coleridge was to devote 3 hours every morning to his instruction; and although the undertaking (apart from the "domestication") may not have been very strictly performed, Lloyd, much later in life, speaks with enthusiasm of the benefit he had derived from Coleridge's society.
ellauri390.html on line 68: In 1818, the band settled briefly in White River, Indiana, only to be again relocated. In order to relocate both the Stockbridge-Munsee and Oneida Indians, government officials, along with missionaries, negotiated the acquisition of a large tract in what is now Wisconsin. In 1834, the Stockbridge Indians settled there; two years later they were joined by some Munsee families who were migrating west from Canada and who decided to remain with the Stockbridge families. Together, they became known as the Stockbridge-Munsee Band. The tribe expanded its land base by obtaining 46,000 acres by treaty with their neighbors to the north, the Menominee Tribe. More pressure from the government resulted in more relocation - first in Kaukana, Wisconsin, and later to a community on the shores of Lake Winnebago that the tribe named Stockbridge ('Vielä Kauempana').
ellauri396.html on line 384: James Beverley, a critic of the Toronto Blessing and a professor at Toronto-based Tyndale Seminary, stated that these events were a "mixed blessing", but was later quoted in 2014 as saying, "whatever the weaknesses are, they are more than compensated for by thousands and thousands of people having had tremendous encounters with God, receiving inner healings, and being renewed."

The evidence for the actual history of how İsrael became İsrael does not align with the Torah narrative that closely according to the current research and archaeology- rather than being migrants from elsewhere, it appears our ancient ancestors were just indigenous people who began differentiating themselves politically from their neighbours via the adoption If a monolatrous, or henotheistic religion that later evolved into monotheistic Judaism several centuries later. Henotheism is the worship and or belief of a single deity, while accepting the existence or possible existence of other deities. Monolatry is the recognition of many deities, but only consistent worship of a single deity.
ellauri411.html on line 186: For this reason, the Persian Emperor Cyrus is extremely important to the Jewish people. He allowed the many Jews who had fled to return to Judea. The Israelites were henceforth known as Judeans (and later Jews) by everyone else. They still refer to themselves as the descendants of Israel however. This period of Persian rule is when the Torah, which had been passed down orally till then, was written down.
ellauri419.html on line 218: Baldwin also formed a personal relationship with FBI Director J. Edgar Hoover when the latter was first appointed in 1924, and he remained somewhat uncritical of the Bureau in the years that followed. Olikohan Rogerkin homofiili? No oli sillä pari vaimoa ja tytärkin. Years later, the ACLU would draw criticism from the NAACP for defending the right of the Klan to assemble peaceably. Jewish groups expressed similar disapproval when the group defended the right of automaker Henry Ford to publicize his anti–Semitic views. In these and other instances, however, the ACLU championed open discourse as opposed to suppression or censorship. Ihan Jarkko Tontin linjoilla kaikin puolin.
ellauri421.html on line 113: Paz  (1914-1998) won the Nobel Prize in 1990, and died eight years later at the age of 84.
ellauri421.html on line 115: One of Paz’s best-known works was El laberinto de la soledad, which appeared first in 1950 and in English translation as The Labyrinth of Solitude: Life and Thought in Mexico eleven years later. In it Paz argues that Mexicans are children a rapist Spanish father who abandoned his offspring and a treacherous Indian mother who turned against her own people. The volume is standard reading for students of Latin American history and literature.
ellauri421.html on line 243: The Dolmatovsky family was affected by the Great Purge. In 1938, while Yevgeniy was away working in the Far East, his father Aron was arrested on false charges, and shot shortly thereafter. The family remained ignorant of his fate until 16 years later, after Joseph Stalin's death, when they were notified of Aron Dolmatovsky's posthumous rehabilitation.
xxx/ellauri044.html on line 1207: Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990), also known as Acharya Rajneesh, Bhagwan Shri Rajneesh, and later as Osho (/ˈoʊʃoʊ/), was an Indian godman, mystic and founder of the Rajneesh movement. During his lifetime he was viewed as a controversial new religious movement leader and mystic. His parents, Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old. By Rajneesh's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions. In the 1960s he travelled throughout India as a public speaker and was a vocal critic of socialism, arguing that India was not ready for socialism and that socialism, communism, and anarchism could evolve only when capitalism had reached its maturity. He caused controversy in India during the late 1960s and became known as "the sex guru". Kun Intia kävi kuumaxi se siirsi bisnisit Oregoniin. Lopulta se potkittiin pois sieltäkin ja palautettiin Intiaan. Aiivan läpi paska äijä.
xxx/ellauri057.html on line 845: A hundred and one years ago, in 1917, Knut Hamsun published what was probably his most influential and at the same time most controversial novel: Markens grøde (translated into English as Growth of the Soil). This story about the colonization of new farmland in northern Norway (Hammarby, luulajansaamexi Hambra, mistä Knupo oli peräsin) by the pioneer Isak and his wife Inger attained immense popularity in Hamsun’s home country and abroad, and earned its author the Nobel Prize in literature. In later years, it has often been criticized for, among other things, postulated parallels to Nazi »blood and soil« ideology, for its racist and colonialist portrayal of the Sami, and for its antagonism towards female self-determination.
xxx/ellauri068.html on line 64: A committee was set up in Baku to develop the new Turkic alphabet (the All-Union Committee for the Development of the New Turkic Alphabet, the CNTA, later transformed into the Committee of the New Alphabet), headed by S. A. Agamali-oglu. At its first meeting the theses of N. F. Yakovlev,Chair of the Commission, were adopted. The Commission declared the Cyrillic (Russian civilian) script a "relic of the 18th - 19th centuries, the script of Russian feudal landlords and the bourgeoisie, the script of autocratic oppression, missionary propaganda, great-power chauvinism. <...> it still binds the population that reads in Russian with the national-bourgeois traditions of Russian pre-revolutionary culture."
xxx/ellauri068.html on line 70: The cyrillization was conducted more swiftly than romanization. It did not have thesynchrony observed during the first Soviet alphabet shifts: for some peoples it tookplace in 1937-1938, for others a little later, from one to two years. With that, a singlestate body, similar to the All-Union Committee for the Development of the NewTurkic Alphabet, dedicated only to cyrillization, was not set up. New alphabets werecreated directly "in the field." Even so, the transition from the Latin alphabet to theRussian alphabet was more smooth and easy than the first “letter revolution”(Alpatov, 1993). The successful completion of cyrillization was announced in June 1941.
xxx/ellauri068.html on line 157: Borat and Tutar blackmail Nazarbayev into giving him his job back and changing Kazakhstan's misogynistic laws. Three months later, Tutar and Borat are a reporting team and Kazakhstan has a new tradition to replace the nation's antisemitic ones: the Running of the American. It features exaggerated :) caricatures of Trump supporters pretending to spread COVID-19 and killing an effigy of Anthony Fauci. The film ends with a message encouraging viewers to vote in the upcoming presidential election.
xxx/ellauri068.html on line 328: Eight hundred years later, Thomas Aquinas argued about the possibility of children being conceived by intercourse with demons: "Still, if some are occasionally begotten from demons, it is not from the seed of such demons, nor from their assumed bodies, but from the seed of men, taken for the purpose; as when the demon assumes first the form of a woman, and afterwards of a man; just so they take the seed of other things for other generating purposes".
xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on".
xxx/ellauri075.html on line 205: Leo Strauss (/straʊs/;[30] German: [ˈleːo ˈʃtʁaʊs];[31][32] September 20, 1899 – October 18, 1973) was a German-American political philosopher and classicist who specialized in classical political philosophy. Born in Germany to Jewish parents, Strauss later emigrated from Germany to the United States. He spent much of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books.
xxx/ellauri075.html on line 215: Klein was born in Libava, Russian Empire. He studied at Berlin and Marburg, where he received his Ph.D. in 1922. A student of Nicolai Hartmann, Martin Heidegger, and Edmund Husserl, he later taught at St. John's College in Annapolis, Maryland from 1937 until his death. He served as dean from 1949 to 1958.
xxx/ellauri075.html on line 374: Eartha Mae Keith was born on a cotton plantation near the small town of North, South Carolina, or St. Matthews on January 17, 1927. Her mother Annie Mae Keith was of Cherokee and African descent. Though she had little knowledge of her father, it was reported that he was a son of the owner of the farm where she had been born, and that Kitt was conceived by rape. In a 2013 biography, British journalist John Williams claimed that Kitt's father was a white man, a local doctor named Daniel Sturkie. Kitt's daughter, Kitt McDonald, has questioned the accuracy of the claim. Eartha's mother, Annie Mae Keith (later Annie Mae Riley), soon went to live with a black man who refused to accept Eartha because of her relatively pale complexion; she was raised by a relative named Aunt Rosa, in whose household she was abused. After the death of Annie Mae, Eartha was sent to live with another relative named Mamie Kitt (who may, in fact, have been her biological mother) in Harlem, New York City, where she attended the Metropolitan Vocational High School (later renamed the High School of Performing Arts). Diana Ross said that as a member of The Supremes she largely based her look and sound after Kitt's.
xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"
xxx/ellauri075.html on line 474: A few years later, Wallace laid into “American Psycho” in an interview with Larry McCaffery, saying it “panders shamelessly to the audience’s sadism for a while, but by the end it’s clear that the sadism’s real object is the reader itself… You can defend ‘Psycho’ as being a sort of performative digest of late-eighties social problems, but it’s no more than that.”
xxx/ellauri075.html on line 515: Henry later called Balzac his "greatest master," and said that he had learned more about the craft of fiction from him than from anyone else. Vanha kunnon Ball-sack.
xxx/ellauri081.html on line 311: His era was later labeled as La Grande Noirceur ("The Great Darkness") by its critics, due to his support of strong Catholic traditions, his support of private property rights vis-a-vis growing labour rights movements, and his strong opposition not only to Communism, but also to secularism, feminism, environmentalism, leftist separatism and other non-conservative and progressive political trends and movements that would influence Quebec politics and society over the following 60 years, starting with the Quiet Revolution of the 1960s under his Liberal successor Jean Lesage.
xxx/ellauri081.html on line 315: A portent of his later cunning came in the 1920 championships when Vernon (“Swede”) Johnson hit a home run with the bases full to win the title for Grand’Mère. Defeated on the playing field, Duplessis did not quit. Screaming that the Grand’Mère team was loaded with “ ringers ” (although at least two of his own players were reported to be enjoying a brief vacation from the Boston Braves), Duplessis carried the protest to committee rooms. The league president, a sympathetic priest, awarded Duplessis the cup. Stop the Steal! Another Trump. Another ugly face as well.
xxx/ellauri081.html on line 513: Benny was born Benjamin Kubelsky in Chicago on February 14, 1894, and grew up in nearby Waukegan. He was the son of Jewish immigrants Meyer Kubelsky (1864–1946) and Emma Sachs Kubelsky (1869–1917), sometimes called "Naomi". Meyer was a saloon owner and later a haberdasher who had emigrated to America from Poland. Emma had emigrated from Lithuania. Benny began studying violin, an instrument that became his trademark, at the age of 6, his parents hoping for him to become a professional violinist. He loved the instrument, but hated practice. His music teacher was Otto Graham Sr., a neighbor and father of football player Otto Graham. At 14, Benny was playing in dance bands and his high school orchestra. He was a dreamer and poor at his studies, and was ultimately expelled from high school. He later did poorly in business school and at attempts to join his father´s business. In 1911, he began playing the violin in local vaudeville theaters for $7.50 a week (about $210 in 2020 dollars). He was joined on the circuit by Ned Miller, a young composer and singer.
xxx/ellauri081.html on line 521: old Sadie Marks (whose family was friends with, but not related to, the Marx family). Their first meeting did not go well when he tried to leave during Sadie´s violin performance.[2]:30–31 They met again in 1926. Jack had not remembered their earlier meeting and instantly fell for her.[2]:31 They married the following year. She was working in the hosiery section of the Hollywood Boulevard branch of the May Company, where Benny courted her.[2]:32 Called on to fill in for the "dumb girl" part in a Benny routine, Sadie proved to be a natural comedienne. Adopting the stage name Mary Livingstone, Sadie collaborated with Benny throughout most of his career. They later adopted a daughter, Joan (b. 1934). Her older sister Babe would be often the target of jokes about unattractive or masculine women, while her younger brother Hilliard would later produce Benny´s radio and TV work.
xxx/ellauri085.html on line 106: If it is a surprise to learn that Lawrence originally conceived of Women in Love as a money-making pot-boiler, it comes as an endearing shock to read that James Joyce submitted some of his early work to the firm of Mills and Boon. There is no record of the reader’s report, beyond the fact that he rejected Dubliners as unsuitable material for the unique imprint of that publishing house. For his part, Lawrence had no doubt that the author of Ulysses was the real smutmonger of modern fiction. ‘My God, what a clumsy olla putrida James Joyce is!’, he wrote to Aldous Huxley, ‘nothing but old fags and cabbage-stumps of quotations from the Bible and the rest stewed in the juice of deliberate journalistic dirty-mindedness.’ To his wife Frieda he wrote, after reading Ulysses, that ‘the last part of it is the dirtiest, most indecent, obscene thing ever written’; and he later complained that Joyce had degraded the novel to the level of an instrument for measuring twinges in the toes of unremarkable men. Joyce’s reply to the charge that he was just another pornographer doing dirt on sex was to claim that at least he had never made the subject predictable or boring. He denounced Lady Chatterbox’s Lover — his title for Lawrence’s notorious novel — as a ‘lush’ production in ‘sloppy English’ and dismissed its ending as ‘a piece of propaganda in favour of something which, outside of DHL’s country at any rate, makes all the propaganda for itself’. It is a minor irony of literary history that both men were married at Kensington Register Office in London, although, unlike Lawrence, the Irishman allowed a decent interval of twenty-five years to elapse before the solemnisation of his nuptials.
xxx/ellauri085.html on line 128: Similarly to the film ‘ Potted Psalm’ (made by the same filmmaker) ‘The Cage’ was firstly created with no soundtrack. A soundtrack was added later on to accompany the visuals. The copy right of this film belongs to the Californian School of Fine Arts.
xxx/ellauri085.html on line 247: A few weeks later pictures emerged of the famous CEO and his girlfriend cavorting in Japan. I guess even alleged 16 hour a day, 7 days a week workaholics take vacations…
xxx/ellauri085.html on line 301: In April 2019, his prescribed dosage of clonazepam was increased to deal with the anxiety he was experiencing as a result of his wife's cancer diagnosis. Starting several months later, he made various attempts to lessen his drug intake, or stop taking drugs altogether, but experienced "horrific" withdrawal syndrome, including akathisia, described by his daughter as "incredible, endless, irresistible restlessness, bordering on panic". According to his daughter, Peterson and his family were unable to find doctors in North America who were willing to accommodate their treatment desires, so in January 2020, Peterson, his daughter and her husband flew to Moscow, Russia for treatment. Neo-Marxist doctors there diagnosed Peterson with pneumonia in both lungs upon arrival, and he was put into a medically induced coma for eight days. Peterson spent four weeks in the intensive care unit, during which time he allegedly exhibited a temporary loss of any remaining skills. Unfortunately, he was resuscitated, unnecessarily.
xxx/ellauri085.html on line 303: Several months after his treatment in Russia, Peterson and his family moved to Belgrade, Serbia for further treatment. In June 2020, Peterson made his first public appearance in over a year, when he appeared on his daughter's podcast, recorded in Communist Belgrade. He said that he was "back to my regular self", other than feeling fatigue, and was cautiously optimistic about his prospects. He also said that he wanted to warn people about the dangers of long-term use of benzodiazepines (the class of drugs that includes clonazepam). In August 2020, his daughter announced that her father had contracted COVID-19 during his hospital stay in Serbia. Two months later, Peterson posted a YouTube video to inform that he had returned home and aimed to resume his destructive work in the near future.
xxx/ellauri086.html on line 610: A month later, the prefect returns, still unsuccessful in his search. He is motivated to continue his fruitless search by the promise of a large reward, recently doubled, upon the letter's safe return, and he will pay 50,000 francs to anyone who can help him. Dupin asks him to write that check now and he will give him the letter. The prefect is astonished, but knows that Dupin is not joking. He writes the check, and Dupin produces the letter. The prefect determines that it is genuine and races to deliver it to the queen.
xxx/ellauri086.html on line 673: Several days later, Hester meets Dimmesdale in the forest and tells him of her husband and his desire for revenge. She convinces Dimmesdale to leave Boston in secret on a ship to Europe where they can start life anew. Inspired by this plan, the minister seems to gain new energy. On Election Day, Dimmesdale gives one of his most inspired sermons. But as the procession leaves the church, Dimmesdale climbs upon the scaffold and confesses his sin, dying in Hester´s arms. Later, most witnesses swear that they saw a stigma in the form of a scarlet "A" upon his chest, although some deny this statement. Chillingworth, losing his will for revenge, dies shortly thereafter and leaves Pearl a substantial inheritance.
xxx/ellauri086.html on line 687: He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860.
xxx/ellauri086.html on line 906: The essay states Poe's conviction that a work of fiction should be written only after the author has decided how it is to end and which emotional response, or "effect", he wishes to create, commonly known as the "unity of effect". Once this effect has been determined, the writer should decide all other matters pertaining to the composition of the work, including tone, theme, setting, characters, conflict, and plot. In this case, Poe logically decides on "the death... of a beautiful woman" as it "is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover." Some commentators have taken this to imply that pure poetry can only be attained by the eradication of female beauty. Biographers and critics have often suggested that Poe's obsession with this theme stems from the repeated loss of women throughout his life, including his mother Eliza Poe, his foster mother Frances Allan and, later, his wife Virginia.
xxx/ellauri087.html on line 456: Further in the field of science fiction, Ursula K. Le Guin wrote a Hugo-nominated short story whose title, "Vaster than Empires and More Slow", is taken from the poem. Ian Watson notes the debt of this story to Marvell, "whose complex and allusive poems are of a later form of pastoral to that which I shall refer, and, like Marvell, Le Guin's nature references are, as I want to argue, "pastoral" in a much more fundamental and interesting way than this simplistic use of the term." There are other allusions to the poem in the field of Fantasy and Science Fiction: the first book of James Kahn's "New World Series" is titled "World Enough, and Time"; the third book of Joe Haldeman's "Worlds" trilogy is titled "Worlds Enough and Time"; and Peter S. Beagle's novel A Fine and Private Place about a love affair between two ghosts in a graveyard. The latter phrase has been widely used as a euphemism for the grave, and has formed the title of several mystery novels.
xxx/ellauri087.html on line 563: In 1986 he was arrested for soliciting an undercover policewoman for immoral purposes. In 1995 he was charged with battering his girlfriend Krystal Kennedy after leaving his wife of 35 years. Kennedy declined to testify against Knievel, however, and later married him.
xxx/ellauri091.html on line 294: Die versunkene Glocke (1897), a symbolic story of a master bell founder and his struggle as an artist, has been one of Hauptmann's most popular plays. After this Hauptmann wrote the tragedies Fuhrmann Henschel (1899), Michael Kramer (1900), and Rose Bernd (1903). These works also reflected the personal turmoil Hauptmann was then in he had fallen for a fourteen-year-old girl, a promising violinist Margarete Marschalk. She was the opposite of his wife, interested in his work, and in such outdoor sports as hiking, ice-skating, andf skiing. After Hauptmann wife found out about her rival, she moved with the children to Dresden. Hauptmann had a son, Benvenuto, with Margarete, and in 1904, after a long period of agonising thought, Hauptmann divorced Marie and married Margarete. However, a year later he met a sixteen-year-old actress, Ida Orloff, who became a new object of his obsession. Hauptmann described her in his letters as a moth flirting with flames, as a bewitching Siren, as a mermaid, and as a cruel spider.
xxx/ellauri091.html on line 782: Practical work alone, however, did not exhaust the aspirations that gripped Emily Balch. She felt the need both to acquire knowledge and to pass it on to others if she was to achieve more. And so she continued her studies, first in Paris under Levasseur1, the historian of the French working class, and later in Berlin where she studied that branch of economics which has been called a «professor-chair socialism»2. Here she also came in contact with the European labor movement and attended the Socialist Trade Union Congress in 1896.
xxx/ellauri103.html on line 185: When photos of the party circulated on social media, campus-wide outrage ensued. Administrators sent multiple emails to the “culprits” threatening an investigation into an “act of ethnic stereotyping.” Partygoers were placed on “social probation,” while the two hosts were ejected from their dorm and later impeached. Bowdoin’s student newspaper decried the attendees’ lack of “basic empathy.” I wonder what that meant. Must look up the word in the dictionary someday.
xxx/ellauri103.html on line 257:

I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …

xxx/ellauri113.html on line 38: This development could open up a bizarre vision of the universe in which black holes can cough themselves into nothingness, Hawking said during recent lectures on the BBC and at Harvard. “This raises a serious problem that strikes at the heart of our understanding of science,” he said. “If determinism, the predictability of the universe, breaks down with black holes, it could break down in other situations,” he said. “Even worse, if determinism breaks down, we can’t be sure of our past history, either. The history books and our memories could just be illusions,” he said. The Nobel prize could just be an illusion, he said. Two years later he died.
xxx/ellauri113.html on line 89: On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. Schopenhauer revised and re-published it in 1847. The work articulated the centerpiece of many of Schopenhauer's arguments, and throughout his later works he consistently refers his readers to it as the necessary beginning point for a full understanding of his further writings.)
xxx/ellauri113.html on line 93: The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955-56, takes as its focal point Leibniz's principle: nothing is without reason. Heidegger shows here that the principle of reason is in fact a principle of being. Much of his discussion is aimed at bringing his readers to the "leap of thinking," which enables them to grasp the principle of reason as a principle of being. This text presents Heidegger's most extensive reflection on the notion of history and its essence, the Geschick of being, which is considered on of the most important developments in Heidegger's later thought. One of Heidegger's most artfully composed texts, it also contains important discussions of language, translation, reason, objectivity, and technology as well as remarkable readings of Leibniz, Kant, Aristotle, and Goethe, among others. And lots of black-and-white pictures of scantily dressed women.
xxx/ellauri114.html on line 274: THAT WAS ONLY THE BEGINNING. But this did not fulfill Jeremiah’s prophecy, which wouldn’t even be given for at least another 50 years. Susa was rebuilt, only to be conquered again, this time by the Persian King Cyrus. It was rebuilt again and renovated by King Darius the Great to serve as the capital of the Persian Empire. Susa was mentioned in Daniel 8:2 as the location where the prophet received a vision recorded in Daniel 8 of the subsequent conquest of the Persian Empire by Alexander the Great. This prophecy was fulfilled two hundred years later when Susa surrendered without a battle to Alexander.
xxx/ellauri114.html on line 338: 400 years later, the Babylonians came as the Lord’s instrument of judgment against Israel. Edom, Moab, and Ammon all cheered for Babylon and made plans to carve up the Promised Land for themselves after the Babylonians carried Israel into captivity. This displeased the Lord and He had the Babylonians destroy them as well. Moab and Ammon ceased to exist as nations at that time (Ezekiel 25:10).
xxx/ellauri114.html on line 384: A: The Iranians are the modern day Persians who originated in Elam, not Edom. Edom was the birthplace of the Ammonites and the Moabites and was later inhabited by the family of Esau, Jacob’s brother. Edom got its name from Esau, and is called Jordan today. Elam was located further east on the other side of Iraq, where Iran is today. Obadiah prophesied against the Edomites who were driven out of their capital (Petra) by the Nabateans, a Bedouin people descended from Ishmael, in fulfillment of Obadiah’s prophecy. Many believe that during the Great Tribulation, the Jordanians will hide believing Jews in Petra where God will protect them against the anti-Christ. The area is called Bosrah in Isaiah 63.
xxx/ellauri114.html on line 768: The story's original purpose may have been to justify the subjection of the Canaanite people to the Israelites, but in later centuries, the narrative was interpreted by some Christians, Muslims and Jews as an explanation for black skin, as well as a justification for slavery. Similarly, the Latter Day Saint movement used the curse of Ham to prevent the ordination of black men to its priesthood.
xxx/ellauri114.html on line 774: In the subsequent passage, "of Shem... may Canaan be his servant,"[9:26] the narrator is foreshadowing Israel's conquest of the promised land. Biblical scholar Philip R. Davies explains that the author of this narrative used Noah to curse Canaan, in order to provide justification for the later Israelites driving out and enslaving the Canaanites.
xxx/ellauri116.html on line 188: Elizabeth’s mother was raised as a Roman Catholic in a middle class upbringing, and later converted to Judaism following her marriage. She raised Élisabeth in the Jewish faith. Elisabeth and her two sisters were raised by parents who believed in the equality of the sexes. Jag har nog längre sladd än famo!
xxx/ellauri116.html on line 303: Vargas Llosa began his literary career in earnest in 1957 with the publication of his first short stories, "The Leaders" ("Los jefes") and "The Grandfather" ("El abuelo"), while working for two Peruvian newspapers. Upon his graduation from the National University of San Marcos in 1958, he received a scholarship to study at the Complutense University of Madrid in Spain. In 1960, after his scholarship in Madrid had expired, Vargas Llosa moved to France under the impression that he would receive a scholarship to study there; however, upon arriving in Paris, he learned that his scholarship request was denied. Despite Mario and Julia's unexpected financial status, the couple decided to remain in Paris where he began to write prolifically. Their marriage lasted only a few more years, ending in divorce in 1964. A year later, Vargas Llosa married his first cousin, Patricia Llosa, with whom he had three children: Álvaro (born 1966), a writer and editor; Gonzalo (born 1967), an international civil servant; and Fata Morgana (born 1974), a pornographer.
xxx/ellauri116.html on line 391: Bienenfeld, who was Jewish, later narrowly escaped the Nazi occupation of France. Neither de Beauvoir nor Sartre tried to find her. When she read “Letters to Sartre” and saw the flippant tone the pair took toward her, she said, “Their perversity was carefully concealed beneath Sartre’s meek and mild exterior and the Beaver’s serious and austere appearance. In fact, they were acting out a commonplace version of ‘Liaisons Dangereuses’”.
xxx/ellauri120.html on line 237: Several days later, Hester meets Dimmesdale in the forest and tells him of her husband and his desire for revenge. She convinces Dimmesdale to leave Boston in secret on a ship to Europe where they can start life anew. Inspired by this plan, the minister seems to gain new energy. On Election Day, Dimmesdale gives one of his most inspired sermons. But as the procession leaves the church, Dimmesdale climbs upon the scaffold and confesses his sin, dying in Hester's arms. Later, most witnesses swear that they saw a stigma in the form of a scarlet "A" upon his chest, although some deny this statement. Chillingworth, losing his will for revenge, dies shortly thereafter and leaves Pearl a substantial inheritance.
xxx/ellauri121.html on line 278: Atwood married Jim Polk, an American writer, in 1968, but later divorced in 1973. She formed a relationship with fellow novelist Graeme Gibson soon afterward and moved to a farm near Alliston, Ontario, where their daughter, Eleanor Jess Atwood Gibson, was born in 1976. Graeme kuoli dementtinä 2019.
xxx/ellauri121.html on line 334: In her admiring new biography of Margaret Atwood, Rosemary Sullivan passes on a story about the writer that vividly catches her youthful ambition. One day when she was in her mid-20s, she dropped in at the home of poet John Newlove, who had been drinking heavily with his friend fellow Prairie writer Patrick Lane. The men’s conversation about literature had degenerated into a series of long silences punctuated by the occasional pseudoprofound utterance. Frustrated, Atwood cut to the heart of the matter, demanding to know what their poetic ambitions were. After some drunken dithering, the two declared that what they wanted most was to win a Governor General’s Award. As Lane recalled later, Atwood was indignant at their modest expectations, declaring tartly that the only goal worth pursuing was the Nobel Prize. Swigging down her beer, she then left the room.
xxx/ellauri122.html on line 886: The book was later adapted in a film by Stanley Kubrick, which was first released in 1971. The film was a piece of shit at least, never read the book. Another booboo tale against the Russkies. Totally obsolete.
xxx/ellauri122.html on line 1092: Capote was born Truman Streckfus Persons in New Orleans, Louisiana, on September 30, 1924. His father, Arch Persons, was a well-educated ne'er-do-well from a prominent Alabama family, and his mother, Lillie Mae Faulk, was a pretty and ambitious young woman so anxious to escape the confines of small-town Alabama that she married Arch in her late teens. Capote's early childhood with Arch and Lillie Mae was marked by neglect and painful insecurity that left him with a lifelong fear of abandonment. His life gained some stability in 1930 when, at age six, he was put in the care of four elderly, unmarried cousins in Monroeville, Monroe County. He lived there full-time for three years and made extended visits throughout the decade. Capote was most influenced by his cousin Sook, who adored him and whom he celebrated in his writings. He also forged what would become a lifelong friendship with next-door neighbor Nelle Harper Lee, who later won the Pulitzer Prize for her book, To Kill a Mockingbird. Capote appears in the novel as the character Dill.
xxx/ellauri123.html on line 753: When Sergey was 15, Vladimir found a page of his diary and gave it to his tutor, who later passed the page to the father. It implied that Sergey was homosexual.
xxx/ellauri123.html on line 762: The impassioned Humbert constantly searches for discreet forms of fulfilling his sexual urges, usually via the smallest physical contact with Dolores. When Dolores is sent to summer camp, Humbert receives a letter from Charlotte, who confesses her love for him and gives him an ultimatum – he is to either marry her or move out immediately. Initially terrified, Humbert then begins to see the charm in the situation of being Dolores' stepfather, and so marries Charlotte for instrumental reasons (päästäxeen salaa työntämään Lolan piccu tacoon isoa munakoisoa). Charlotte later discovers Humbert's diary, in which she learns of his desire for her daughter and the disgust Charlotte arouses in him. Shocked and humiliated, Charlotte decides to flee with Dolores and writes letters addressed to her friends warning them of Humbert. Disbelieving Humbert´s false assurance that the diary is a sketch for a future novel, Charlotte runs out of the house to send the letters but is killed by a swerving car. Humbert destroys the letters and retrieves Dolores from camp, claiming that her mother has fallen seriously ill and has been hospitalized. He then takes her to a high-end hotel that Charlotte had earlier recommended. Humbert knows he will feel guilty if he consciously rapes Dolores, and so tricks her into taking a sedative by saying it is a vitamin. As he waits for the pill to take effect, he wanders through the hotel and meets a mysterious man who seems to be aware of Humbert´s plan for Dolores. Humbert excuses himself from the conversation and returns to the hotel room. There, he discovers that he had been fobbed with a milder drug, as Dolores is merely drowsy and wakes up frequently, drifting in and out of sleep. He dares not touch her that night. In the morning, Dolores reveals to Humbert that she actually has already lost her virginity, having engaged in sexual activity with an older boy at a different camp a year ago. He immediately begins sexually abusing (fucking) her. And they lived happily ever after.
xxx/ellauri123.html on line 1045: Many a true word is spoken in jest, especially about the kinship between eros and thanatos. FUCK! KILL! Puuttuu enää EAT! The two closest glimpses Humbert gives us of his own self-hatred are not without their death wish—made explicit in the closing paragraphs—and their excremental aspects: "I am lanky, big-boned, wooly-chested Humbert Humbert, with thick black eyebrows and a queer accent, and a cesspoolful of rotting monsters behind his slow boyish smile." Two hundred pages later: "The turquoise blue swimming pool some distance behind the lawn was no longer behind that lawn, but within my thorax, and my organs swam in it like excrements in the blue sea water in Nice." And then there's the offhand aside "Since (as the psychotherapist, as well as the rapist, will tell you) the limits and rules of such girlish games are fluid …" in which it takes a moment to notice that "therapist" and "the rapist" are in direct apposition.
xxx/ellauri123.html on line 1087: Alanna viz Ally) was born and a year later her second
xxx/ellauri125.html on line 166: Suellyn Lyon (July 10, 1946 – December 26, 2019) was an American actress. She joined the entertainment industry as a model at the age of 13, and later rose to prominence and won a Golden Globe for playing the title role in the film Lolita (1962). Her other film appearances included The Night of the Iguana (1964), 7 Women (1966), Tony Rome (1967), and Evel Knievel (1971).
xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
xxx/ellauri125.html on line 453: on the writer Bernard Malamud, but Henry Roth is a major influence, as becomes clear in Exit Ghost. It is known that Philip Roth has read the later novels of
xxx/ellauri125.html on line 465: writer who found success later in life after his 1934 novel Call It Sleep was
xxx/ellauri125.html on line 757: Shortly after her emancipation, Love spent two months in Japan working as a topless dancer, but was deported after her passport was confiscated. She returned to Portland and began working at the strip club Mary's Club, adopting the surname Love to conceal her identity; she later adopted Love as her surname. She worked odd jobs, including as a DJ at a gay disco. Love said she lacked social skills, and learned them while frequenting gay clubs and spending time with drag queens. During this period, she enrolled at Portland State University, studying English and philosophy.
xxx/ellauri125.html on line 759: In 1981, Love was granted a small trust fund that had been left by her maternal grandparents, which she used to travel to Dublin, Ireland, where her biological father was living. She audited courses at Trinity College, studying theology for two semesters. She later received honorary patronage from Trinity's University Philosophical Society in 2010.
xxx/ellauri125.html on line 774: On July 23, 1989, Love married Leaving Trains vocalist James Moreland in Las Vegas; the marriage was annulled the same year. She later said that Moreland was a transvestite and that they had married "as a joke". After forming Hole, Love and Erlandson had a romantic relationship that lasted over a year. In Hole's formative stages, Love continued to work at strip clubs in Hollywood (including Jumbo's Clown Room and the Seventh Veil), saving money to purchase backline equipment and a touring van, while rehearsing at a Hollywood studio loaned to her by the Red Hot Chili Peppers. Hole played their first show in November 1989 at Raji's, a rock club in central Hollywood. Their debut single, "Retard Girl", was issued in April 1990 through the Long Beach indie label Sympathy for the Record Industry, and was played by Rodney Bingenheimer on local rock station KROQ. Hole appeared on the cover of Flipside, a Los Angeles-based punk fanzine. In early 1991, they eleased their second single, "Dicknail", through Sub Pop Records.
xxx/ellauri125.html on line 776: Though Love later said Pretty on the Inside was "unlistenable" and "unmelodic", the album received generally positive critical reception from indie and punk rock critics and was named one of the 20 best albums of the year by Spin. It gained a following in the United Kingdom, charting at 59 on the UK Albums Chart, and its lead single, "Teenage Whore", entered the UK Indie Chart at number one.
xxx/ellauri125.html on line 785: Love later said the article had serious implications for her marriage and Cobain's mental state, suggesting it was a factor in his suicide two years later.
xxx/ellauri125.html on line 793: In January 1995, Love was arrested in Melbourne for disrupting a Qantas flight after getting into an argument with a stewardess.[163] On July 4, 1995, at the Lollapalooza Festival in George, Washington, Love threw a lit cigarette at musician Kathleen Hanna before punching her in the face, alleging that Hanna had made a joke about her pleaded guilty to an assault charge and was sentenced to anger management classed. In November 1995, two male teenagers sued Love for allegedly punching them during a Hole concert in Orlando, Florida in March 1995. The judge dismissed the case on grounds that the teens "weren't exposed to any greater amount of violence than could reasonably be expected at an alternative rock concert". Love later said she had little memory of 1994–1995, as she had been using large quantities of heroin and Rohypnol at the time. Mullakin on noista vuosista hämärähköt muistot, paizi että muutettiin Ilmattarentielle.
xxx/ellauri125.html on line 800: Hole toured with Marilyn Manson on the Beautiful Monsters Tour in 1999, but dropped out after nine performances; Love and Manson disagreed over production costs, and Hole was forced to open for Manson under an agreement with Interscope Records. Hole resumed touring with Imperial Teen. Love later said Hole also abandoned the tour due to Manson and Korn's (whom they also toured with in Australia) sexualized treatment of teenage female audience members.
xxx/ellauri125.html on line 809: Amy Phillips of The Village Voice wrote: "Love is willing to act out the dream of every teenage brat who ever wanted to have a glamorous, high-profile hissyfit [= temper tantrum], and she turns those egocentric nervous breakdowns into art. Sure, the art becomes less compelling when you've been pulling the same stunts for a decade. But, honestly, is there anybody out there who fucks up better?". The album sold fewer than 100,000 copies. Love later expressed regret over the record, blaming her drug problems at the time. Shortly after it was released, she told Kurt Loder on TRL: "I cannot exist as a solo artist. It's a joke."
xxx/ellauri127.html on line 627: If the Porlock interruption was a fiction, it would parallel the famous "letter from a friend" that interrupts Chapter XIII of Coleridge's Biographia Literaria just as he was beginning a 100-page exposition of the nature of the imagination. It was admitted much later that the "friend" was the author himself. In that case, the invented letter solved the problem that Coleridge found little receptiveness for his philosophy in the England of that time.
xxx/ellauri127.html on line 661: He later became DIRECTOR of the Department of Community Health in the Ministry of Health and Deputy Director of Primary Care.
xxx/ellauri127.html on line 894: And still more, later flowers for the bees, Syyskukat niin että ne luulee intiaanikesää
xxx/ellauri128.html on line 446: Douglas Francis Jerrold (Scarborough 3 August 1893 - 1964) was a British journalist and publisher. As editor of The English Review from 1931 to 1935, he was a vocal supporter of fascism in Italy and of Francoist Spain.He was personally involved in the events of July 1936 when two British intelligence agents piloted an aircraft from the Canary Islands to Spanish Morocco, taking General ... Jerrold´s figure was small and spare, and in later years bowed almost to deformity. His features were strongly marked and expressive, from the thin humorous lips to the keen blue eyes, gleaming from beneath the shaggy eyebrows. He was brisk and active, with the careless bluffness of a sailor. Briljantti vittupää.
xxx/ellauri128.html on line 601: Margaret Caroline Anderson (November 24, 1886 – October 19, 1973) was the American founder, editor and publisher of the art and literary magazine The Little Review, which published a collection of modern American, English and Irish writers between 1914 and 1929. The periodical is most noted for introducing many prominent American and British writers of the 20th century, such as Ezra Pound and T. S. Eliot in the United States, and publishing the first thirteen chapters of James Joyce's then-unpublished novel, Ulysses. A large collection of her papers on Gurdjieff's teaching is now preserved at Beinecke Rare Book and Manuscript Library, Yale University. She was blond, shapely, with lean ankles and a Scandinavian face. ... In 1916, Anderson met Jane Heap. The two became lovers. In early 1924, through Alfred Richard Orage, Anderson came to know of spiritual teacher George Ivanovitch Gurdjieff, and saw performances of his 'Sacred dances', first at the 'Neighbourhood Playhouse', and later at Carnegie Hall. Shortly after Gurdjieff's automobile accident, Anderson, along with Georgette Leblanc, Jane Heap and Monique Surrere, moved to France to visit him at Fountainebleau-Avon, where he had set up his institute at Château du Prieuré in Avon.
xxx/ellauri128.html on line 636: Atkinson later moved on to study the work of Frege with the philosopher Charles Parsons.
xxx/ellauri128.html on line 637: As an undergraduate, Atkinson read Simone de Beauvoir´s The Second Sex, and struck up a correspondence with de Beauvoir, who suggested that she contact Betty Friedan. Atkinson became an early member of Friedan´s National Organization for Women. Atkinson´s time with the organization was tumultuous, including a row with the national leadership over her attempts to defend and promote Valerie Solanas and her SCUM Manifesto in the wake of the Andy Warhol shooting. In 1968 she left the organization because it would not confront issues like abortion and marriage inequalities. She founded the October 17th Movement, which later became The Feminists, a radical feminist group active until 1973. By 1971 she had written several pamphlets on feminism, was a member of the Daughters of Bilitis and was advocating specifically political lesbianism. "Sisterhood," Atkinson famously said, "is powerful. It kills mostly sisters." The Daughters of Bilitis / b ɪ ˈ l iː t ɪ s /, also called the DOB or the Daughters, was the first lesbian civil and political rights organization in the United States. Bilitis is not cholitis nor Kari Matihaldi disease, but a fictional companion of Sappho.
xxx/ellauri129.html on line 617: At age 17, he rebelled against his parents' wishes that he take up a military career, and ran away to Paris. In 1901, his play Chérubin was produced at the Comédie-Française where Cécile Sorel (later the Comtesse de Ségur) made her debut in it. Jules Massenet set Chérubin to music and, in 1905, Mary Garden sang its première at the Opéra de Monte-Carlo.
xxx/ellauri129.html on line 644: Elizabeth Parsons Ware Packard (28 December, 1816 – 25 July, 1897), also known as E.P.W. Packard, was an American advocate for the rights of women and people accused of insanity. She was wrongfully confined by her husband who claimed that she had been insane, for more than three years. At her trial, 3 yrs later, a jury took just seven minutes to find her not insane. Pezku koitti samaa Kikalle Hangossa heikommin tuloxin, valkotakit veivät Petterin.
xxx/ellauri129.html on line 646: At the insistence of her parents, Elizabeth Parsons Ware married Calvinist minister Theophilus Packard, fourteen years her senior and said to be "cold and domineering", on 21 May 1839. The couple had 6 at least 6 times cause they had 6 children. She later founded the Anti-Insane Asylum Society, campaigning for divorced women to retain custody of their children.
xxx/ellauri130.html on line 695: Hautausurakoizijan elämä on yhtä ruusuilla tanssimista.Erik LinklaterMKILL!
xxx/ellauri136.html on line 534: Because -- We are the most in-debt ... obese ... addicted and medicated adult cohort in U.S. history. Goodbye vulnerability, farewell grief, byebye shame, so long fear, see ya later disappointment. I don't want to feel you up. I'm going to have a couple of beers and a banana nut muffin. Move fat from my cheek to my butt.
xxx/ellauri148.html on line 84: Though the success and long life of World Hooray Day came as a surprise, McCormack says that he has wanted to write and act since he was seven years old and is not surprised to find himself doing it (= wanting) still decades later. McCormack, who took off for New York City immediately after graduation, said that his time at Harvard, though enjoyable, did not influence his career path.
xxx/ellauri148.html on line 126: Other developed nations [who? were there any?], being more dependent on OPEC oil, took more seriously the threat of an Arab oil embargo and trade boycott, and had stopped supplying Israel with munitions. As a result, Israel was totally dependent on the United States for military resupply, and particularly sensitive to anything that might endanger that relationship. After Meir had made her decision, at 10:15 am, she met with American ambassador Kenneth Keating in order to inform the United States that Israel did not intend to preemptively start a war. It would be just an accident. An electronic telegram with Keating's report on the meeting was sent to the United States at 16:33 GMT (6:33 pm local time). A message arrived later from United States Secretary of State Henry Kissinger saying, "Don't preempt." At the same time, Kissinger also urged the Soviets to use their influence to prevent war, contacted Egypt with Israel's message of non-preemption, and sent messages to other Arab governments to enlist their help on the side of moderation. These late efforts were futile. According to Henry Kissinger, had Israel struck first, it would not have received "so much as a nail".
xxx/ellauri148.html on line 175: It should not come to one’s mind that in the days of the Messiah anything in the customary order of the world will be annulled, or that there will be something new in the order of Creation. For the world will continue in its path. And that which Isaiah said, the wolf shall dwell with the lamb, and the leopard shall lie down with the kid (Isa. 11:6), is but an allegory and a riddle. The true meaning of it is that Israel will dwell in safety with the wicked of the idolaters who are likened to a wolf and a leopard….And all of them will return to faith of truth, and they will neither rob nor despoil, but will eat the things which are permitted, in pleasure, together with Israel, as it is written, The lion shall eat straw like the ox (Isa. 11:7). And likewise, all the similar things said about the Messiah are but allegories. And in the days of the Messiah it will become known to everybody what thing the allegory signified and to what thing it alluded.
xxx/ellauri148.html on line 181: The sages and the prophets yearned for the days of the Messiah not in order they should rule over the whole world, and not in order they should lord it over the idolaters, not in order that the nations should elevate them, and not in order that they should eat and drink and rejoice; but in order they should devote themselves to the Torah and its wisdom, and that there be nobody to oppress them and to negate, so they should merit life in the World to Come…
xxx/ellauri149.html on line 370: Jesus was able to show the film to Pope Paul VI. Ted Neeley later remembered that the pope "openly loved what he saw. He said, 'Mr. Jesus, not only do I appreciate your beautiful rock opera film, I believe it will bring more people around the world to Christianity, than anything ever has before.'"For the Pope, Mary Magdalene's song "I Don't Know How to Love Him" "had an inspired beauty".
xxx/ellauri149.html on line 396: On a different note, whether or not Christ is actually divine is ambiguous. There is evidence both for (his prophecy to Peter and Judas) and against (Jesus running from the lepers instead of healing them, and his prayers in Gethsemane) in the music, and it is typically left to the individual production to sort it out, usually in Judas' "Jesus Christ Superstar" number and after Jesus' death, where some productions will throw in a hint that he was resurrected later.
xxx/ellauri149.html on line 520: Rockwell denied the Holocaust and believed that Martin Luther King Jr. was a tool for Jewish Communists wanting to rule the white community. He blamed the civil rights movement on the Jews. He regarded Hitler as the White savior of the twentieth century. He viewed black people as a primitive, lethargic race who desired only simple pleasures and a life of irresponsibility and supported the resettlement of all African Americans in a new African state to be funded by the U.S. government. As a supporter of racial segregation, he agreed with and quoted many leaders of the Black nationalism movement such as Elijah Muhammad and Malcolm X. In later years, Rockwell became increasingly aligned with other Neo-Nazi groups, leading the World Union of National Socialists.
xxx/ellauri157.html on line 80: Born as Pranpriya Manobal on March 27, 1997 in Buriram Province, Thailand, she later illegally changed her name to Lalisa, meaning the one being praised, on the advice of a fortune teller in order to bring in prosperity. As an only child, she was raised by her Thai mother and Swiss stepfather. Lisa's mother is named Chitthip Brüschweiler. Her stepfather is Marco Brüschweiler, a renowned chef, currently active in Thailand. Lisa completed secondary education at Praphamontree School I and II.
xxx/ellauri157.html on line 102: Jordaen's personal interaction with the Bible was strengthened by his conversion from Catholicism to Protestantism. Like Rubens, he studied under Adam van Noort, who was his only teacher. During this time Jordaens lived in Van Noort's house and became very close to the rest of the family. 8 years later, after joining the tapestry painters' guild, 1616, he married his teacher's eldest daughter, Anna Catharina van Noort, with whom he had three children. Perhaps the big butt belonged to Anna Catharina.
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri157.html on line 210: Baal Shem Tov was the stage name of Rabbi Israel ben Eliezer, a Polish rabbi and mystical healer known as the . His teachings imbued the esoteric usage of practical Kabbalah of Baalei Shem into a spiritual movement, Hasidic Judaism. While a few other people received the title of Baal Shem among Eastern and Central European Ashkenazi Jewry, the designation is most well known in reference to the founder of Hasidic Judaism. Baal Shem Tov, born in the 17th century Kingdom of Poland, started public life as a traditional Baal Shem, but introduced new interpretations of mystical thought and practice that eventually became the core teachings of Hasidism. In his time, he was given the title of Baal Shem Tov, and later, by followers of Hasidism, referred to by the acronym BeShiT. He disavowed traditional Jewish practice and theology by encouraging mixing with non-Jews and asserting the sacredness of everyday corporal existence.
xxx/ellauri157.html on line 508: Hesse’s personal experience with psychoanalysis began when he sought therapy and refuge in a sanatorium after his father’s death in 1916, his first wife’s schizophrenia, and a serious illness of his son, Martin (not Mordechai). This began a long obsession with psychoanalysis, the influence of which appears in Demian (1919) and in his later work, which evidences his interest in Jungian concepts of introversion and extraversion, the collective unconscious, idealism, and the duality of human nature.
xxx/ellauri157.html on line 624: This movement began in the 18th century by Rabbi Israel ben Eliezer, later known as Baal Shem Tov, the Master of the Good Name. Hasidic Judaism sets aside the earlier emphasis on studying the Torah from an academic perspective, and instead exalts the experience of it at all moments. Within the movement there are a number of sects, including the Satmar, Belz, Ger, Sanz, Puppa, Spinka, and Lubavitch. Mazel tov!
xxx/ellauri165.html on line 144: The Lateran Council of 649 CE, a council held in Rome by the Western Church, later declared it an article of faith that Jesus was conceived “without seed” and that Mary “incorruptibly bore [him], her virginity remaining indestructible even after his birth” . All this in spite of the Gospels’ declaration that Jesus had brothers and sisters (Mark 3.32, Matthew 12.46, Luke 8.19).
xxx/ellauri165.html on line 190: Oppi Marian ikuisesta neitsyydestä on saanut vaihtelevia tulkintoja kirkon historian aikana. Kirkkoisät Ignatius Atiokialainen ja Justinus opettivat, että Marialle syntyi muitakin lapsia. Käsitys Marian ikuisesta neitsyydestä vakiintui kirkon opetukseen 500-luvulla ja vahvistettiin vuonna 649 lateraalisynodissa.
xxx/ellauri165.html on line 290: Mary Stuart could not be a real life source for the ballad in any of its current forms as these are in conflict with the historical record. She and the Four Maries lived in France from 1547 to 1560, where Mary was dauphine and then queen as the wife of King Francis II. Mary later returned home to Scotland (keeping the French spelling of her surname, Stuart). She married her second husband, Henry Stuart, Lord Darnley in July 1565, and he was murdered 20 months later. So there was not much time for Darnley to have got one of the four Maries (or any other mistress) pregnant, and there is no record of him having done so. Also the song refers to "the highest Stuart of all" – which between 1542 and 1567 was a woman not a man.
xxx/ellauri165.html on line 296: The story may have been transferred from a wholly different context. It has been noted that it most closely matches, rather than any event in Scotland, the legend of Maria Danilova Gamentova, daughter of an expatriate branch of the Clan Hamilton established in Russia by Thomas Hamilton during the reign of Tsar Ivan IV (1547–1584). A lady in waiting to Tsarina Catherine, second wife of Tsar Peter I "The Great" (who later succeeded him as Catherine I), Mary Hamilton was also the Tsar's mistress. She bore a child in 1717, who may have been fathered by the Tsar but whom she admitted drowning shortly after its birth. She also stole trinkets from the Tsarina to present them to her lover Ivan Orlov. For the murder of her child, she was beheaded in 1719.
xxx/ellauri165.html on line 304: She was born Amy Lyon in Swan Cottage, Ness near Neston, Cheshire, England, the daughter of Henry Lyon, a blacksmith who died when she was two months old. She was baptised on 12 May 1765. She was raised by her mother, the former Mary Kidd (later Cadogan), and grandmother, Sarah Kidd, at Hawarden, and received no formal education. She later went by the name of Emma Hart.
xxx/ellauri165.html on line 308: Only a few months later she was unemployed again and moved to London in the autumn of 1777. She started to work for the Budd family in Chatham Place, Blackfriars, London, and began acting at the Drury Lane theatre in Covent Garden. She also worked as a maid for actresses, among them Mary Robinson. Emma next worked as a model and dancer at the "Goddess of Health" for James Graham, a Scottish "quack" doctor.
xxx/ellauri165.html on line 312: Greville took her in as his mistress, on condition that the child was fostered out. Once the child (Emma Carew) was born, she was removed to be raised by her great-grandmother at Hawarden for her first three years, and subsequently (after a short spell in London with her mother) deposited with Mr John Blackburn, schoolmaster, and his wife in Manchester. As a young woman, Emma's daughter saw her mother frequently, but later when Emma fell into debt, her daughter worked abroad as a companion or governess.
xxx/ellauri165.html on line 316: Seeing an opportunity to make some money by taking a cut of sales, Greville sent her to sit for his friend, the painter George Romney, who was looking for a new model and muse. It was then that Emma became the subject of many of Romney's most famous portraits, and soon became London's biggest celebrity. So began Romney's lifelong obsession with her, sketching her nude and clothed in many poses that he later used to create paintings in her absence. Through the popularity of Romney's work and particularly of his striking-looking young model, Emma became well known in society circles, under the name of "Emma Hart". She was witty, intelligent, a quick learner, elegant and, as paintings of her attest, extremely beautiful. Romney was fascinated by her looks and ability to adapt to the ideals of the age. Romney and other artists painted her in many guises, foreshadowing her later "attitudes".
xxx/ellauri165.html on line 334: Nelson returned to Naples five years later, on 22 September 1798. a living legend, after his victory at the Battle of the Nile in Aboukir, with his step-son Josiah Nisbet, then 18 years old. By this time, Nelson's adventures had prematurely aged him; he had lost an arm and most of his teeth, and was afflicted by coughing spells. Before his arrival, Emma had written a letter passionately expressing her admiration for him. Nelson even wrote effusively of Emma to his increasingly estranged wife. Emma and Sir William escorted Nelson to their home, the Palazzo Sessa.
xxx/ellauri165.html on line 344: Soon after this, the Prince of Wales (later King George IV) became infatuated with Emma, leading Nelson to be consumed by jealousy, and inspiring a remarkable letter by Sir William to Nelson, assuring him that she was being faithful. In late February, Nelson returned to London and met his daughter at Mrs Gibson's. Nelson's family were aware of the pregnancy, and his clergyman brother Rev. William Nelson wrote to Emma praising her virtue and goodness. Nelson and Emma continued to write letters to each other when he was away at sea, and she kept every one. While he was away too, she arranged for her mother to visit the Kidds in Hawarden and her daughter in Manchester.
xxx/ellauri165.html on line 352: Soon afterwards, Sir William collapsed at 23 Piccadilly and on 6 April died in Emma's arms. Charles Greville was the executor of the estate and he instructed her to leave 23 Piccadilly, but for the sake of respectability, she had to keep an address separate from Nelson's and so moved into 11 Clarges Street, not far away, a couple of months later.
xxx/ellauri165.html on line 354: Nelson had been offered the position of Commander-in-Chief of the Mediterranean Fleet, and they rushed to have Horatia christened at Marylebone Parish Church before he left. On her baptism record, her name was recorded as Horatia Nelson Thompson, and her date of birth falsely recorded as 29 October 1800 in order to continue the pretence that she had been born in Naples and was godchild of Emma and Nelson, according to Kate Williams and based on an unpublished letter; however the only publicly available transcription of the record shows 29 October 1801. Nelson later wrote a letter explaining that the child was an orphan "left to his care and protection" in Naples.
xxx/ellauri165.html on line 364: On 21 October 1805, Nelson's fleet defeated a joint Franco-Spanish naval force at the Battle of Trafalgar. Nelson was seriously wounded during the battle and died three hours later. When the news of his death arrived in London, a messenger was sent to Merton Place to bring the news to Lady Hamilton. She later recalled,
xxx/ellauri165.html on line 388: Henry Cadogan cared for the 14-year-old Horatia in the aftermath of Emma's death and paid for her travel to Dover. The Matchams took her in to care for their younger children until she was sent off to live with the Boltons two years later, Susanna having died in 1813. Horatia subsequently married the Rev. Philip Ward, had ten children (the first of whom was named Horatio Nelson) and lived until 1881. Horatia never publicly acknowledged that she was the daughter of Emma Hamilton.
xxx/ellauri166.html on line 316: Shechinah is a Chaldee word meaning resting-place, not found in Scripture, but used by the later Jews to designate the visible trace of Cod's presence in the tabernacle, and afterwards in Solomon's temple. When the Lord led Israel out of Egypt, he went before them "in a pillar of a cloud." This was the symbol of his presence with his people. For references made to it during the wilderness wanderings, see Exodus 14:20 ; 40:34-38 ; Leviticus 9:23 Leviticus 9:24 ; Numbers 14:10 ; Numbers 16:19 Numbers 16:42 .
xxx/ellauri167.html on line 560: This story later repeats the Teenset report that Mayor Daley used the phrase “Ewige Blumenkraft” during his incoherent diatribe against Abe Ribicoff.
xxx/ellauri167.html on line 564: Abraham Alexander Ribicoff (April 9, 1910 – February 22, 1998) was an American Democratic Party politician from the state of Connecticut. He represented Connecticut in the United States House of Representatives and Senate and was the 80th Governor of Connecticut and Secretary of Health, Education, and Welfare in President John F. Kennedy's cabinet. He was Connecticut's first and to date only Jewish governor. Having suffered in his later years from the effects of Alzheimer´s disease, he died in 1998 at the Hebrew Home for the Aged in Riverdale in The Bronx, New York City, and is interred at Cornwall Cemetery in Cornwall, Connecticut.
xxx/ellauri167.html on line 592: To his advantage, however, was the fact that he had microphone access whenever he wanted it. But at a key moment, he pointedly chose not to take the mic. When Ribicoff made his crack about “Gestapo tactics in the streets of Chicago” from the dais, Daley stood up and shouted from the floor “Fuck you, you Jew son of a bitch, you lousy motherfucker, go home!” The forceful exclamation, shown on live TV, was later deciphered by lip readers. Friends said Daley called Ribicoff not a “fucker,” but a “faker.” Enemies suggested he had called him not a “Jew” but a “kike.” The CBS newsman who was closest simply reported that Daley had gone bright red with anger.
xxx/ellauri167.html on line 596: The notion that simply showing police violence was evidence of liberal bias didn’t begin with Chicago. It traces back rather directly to TV coverage of civil rights, when white Southerners complained that the networks ignored their perspective and were manipulated by publicity seekers within the movement. By the late 1950s, many of the same people who would later object to the network’s coverage in Chicago had already taken to calling CBS the “Communist” or “Coon” or “Colored Broadcasting Company.” The same bigoted wordplay made NBC the “Nigger Broadcasting Company.” Alabama’s Bull Connor summed up the situation with an aphorism that wouldn’t seem out of place in some conservative circles today: “The trouble with this country is communism, socialism and journalism.”
xxx/ellauri167.html on line 608: Robert Joseph Shea (February 14, 1933 – March 10, 1994) was an American novelist and former journalist best known as co-author with Robert Anton Wilson of the science fantasy trilogy Illuminatus!. It became a cult success and was later turned into a marathon-length stage show put on at the British National Theatre and elsewhere. In 1986 it won the Prometheus Hall of Fame Award. Shea went on to write several action novels based in exotic historical settings.
xxx/ellauri167.html on line 618: He and Wilson remained good friends in later years.
xxx/ellauri168.html on line 102: The meme rot of the term ever since is evident. Roaches creeping out from every crevice: Iranian President Mahmoud Ahmadinejad has called for a "new world order" based on new ideas, saying the era of tyranny has come to a dead-end. Georgian President Mikheil Saakashvili said "it's time to move from words. We are also fighting for a New World Order". Turkish President Abdullah Gül said: "I don't think you can control all the world from one centre. There are big nations. There are huge populations. There is unbelievable economic development in some parts of the world. So what we have to do is, instead of unilateral actions, act all together, make common decisions and have consultations with the world, to let a new world order emerge." What the FUCK!? And here is the death blow:
xxx/ellauri168.html on line 104: Xi Jinping, China´s paramount leader, has called for a new world order, in his speech to the Boao Forum for Asia, on April 2021. He criticized US global leadership and its interference on other countries' internal affairs. “The rules set by one or several countries should not be imposed on others, and the unilateralism of individual countries should not give the whole world a rhythm,” he said.
xxx/ellauri168.html on line 113: Eri teorioissa on erilaisia oletuksia siitä, ketkä ovat tämän uuden maailmanjärjestyksen takana. Monissa teorioissa mainitaan Yhdistyneet kansakunnat sekä sen alaiset Kansainvälinen valuuttarahasto, Maailmanpankki, Maailman talousfoorumi, Kansainvälinen tuomioistuin ja Kansainvälinen rikostuomioistuin. Muita usein mainittuja järjestöjä ovat Bilderberg-ryhmä, trilateraalinen komissio, yhdysvaltalainen Council on Foreign Relations, partiolaiset ja Youth for Understanding järjestö, joka lähetti parrakkaan itäeurooppalaisen agentin tolppa-apinaxi keskilänteen niinkin äskettäin kuin noin 10v sitten.
xxx/ellauri169.html on line 203: Mark Prophet, and later his wife, claimed to be Messengers of the Ascended Masters. As such they are (were) able to communicate with the Masters and deliver their instruction to the world. Dictations described as coming directly from the Masters were published weekly as Pearls of Wisdom.
xxx/ellauri169.html on line 269: Witness Lee (Chinese: 李常受; pinyin: Lǐ Chángshòu; 1905 – June 9, 1997) was a Chinese Christian preacher and hymnist belonging to the Christian group known as the local churches (or Local Church) in Taiwan and the United States. He was also the founder of Living Stream Ministry. Lee was born in 1905 in the city of Yantai, Shandong, China, to a Southern Baptist family. He became a Christian in 1925 after hearing the preaching of an evangelist named Peace Wang and later joined the Christian work started by Watchman Nee. Like Nee, Lee emphasized what he considered the believers' subjective experience and enjoyment of Christ as life for the building up of the church, not as an organization, but as the Body of Christ.
xxx/ellauri170.html on line 97: Labor party's biggest private financial donor. She introduced into the Lords the bill that would later become the Female Genital Mutilation Act 2003 (the intent was to prevent the practice).
xxx/ellauri170.html on line 445: Several years ago, an Australian abo named Richard* chanced upon a novel method of attaining an exquisite degree of happiness and contentment. The simple method that he used, he later termed actualism. Later on, he would find a way to dwell permanently in a state of utter delight, stillness and peace – through a process of self-immolation – eradicating the self permanently and living only as a body and its consciousness. This was an actual freedom from the human condition – or actual freedom, for short.
xxx/ellauri174.html on line 63: Malebranche was giving in to laws of cause an effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". A bitter dispute ensued between Malebranche and his fellow Cartesian, Arnauld, whose name I remember from Chomsky's airy forays to Port-Royal grammar in the 60's. Over the next few years, the two men wrote enough polemics against one another to fill four volumes of Malebranche's collected works and three of Arnauld's. Arnauld's supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, and it was followed there by the Search nineteen years later in 1709. (Ironically, the Index already contained several works by the Jansenist Arnauld himself.) Somebody blamed Malebranche for being a Spinozan, which Nick himself vehemently demented. 1715 - Malebranche dies.
xxx/ellauri174.html on line 140: Alboni was born at Città di Castello, in Umbria. She became a pupil of Antonio Bagioli [it] of Cesena, Emilia–Romagna, and later of the composer Gioachino Rossini, who became her 'perpetual honorary adviser' in (and then the principal of) the Liceo Musicale, now Conservatorio Giovanni Battista Martini, in Bologna. Rossini tested the humble thirteen-year-old girl himself, had her admitted to the school with special treatment, and even procured her an early engagement to tour his Stabat Mater around Northern Italy, so that she could pay for her studies. Hmm... A favourable contract was signed by Rossini himself, "on behalf of Eustachio Alboni", Mariettas father, who was still a minor. The singer remained, throughout her life, deeply grateful to her ancient "maestro", nearly a second father to her. Hmm hmm... Marietta oli aika pulska emäntä. Se lahjoitti köyhille koko omaisuutensa, sanoen että mikä laulaen tulee se viheltäen menee.
xxx/ellauri174.html on line 624: Max Schultze in 1861 proposed the "Protoplasm Doctrine" which states that all living cells are made of a living substance called Protoplasm. Thomas Huxley (1869) later referred to it as the "physical basis of life" and considered that the property of life resulted from the distribution of molecules within this substance. The protoplasm became an "epistemic thing". Its composition, however, was mysterious and there was much controversy over what sort of substance it was.
xxx/ellauri176.html on line 57: Havelock argues that the story of Phryne swimming naked in the sea is probably a sensationalized fabrication. Because Plutarch saw the statues in Thespiae and Delphi himself. Cavallini does not doubt their existence. She does think that the love between Praxiteles and Phryne was an invention of later biographers. Thebes was restored in 315 or 316 BC, but it is doubtful if Phryne ever proposed to rebuild its walls. Diodorus Siculus writes that the Athenians rebuilt the greater part of the wall and that Cassander provided more aid later. He makes no mention of Phryne's alleged offer.
xxx/ellauri176.html on line 67: According to Emily Cooper in Paris, the first description of the trial given by Athenaeus and the shorter account of Pseudo-Plutarch ultimately derive from the work of the biographer Hermippus of Smyrna (c. 200 BC) who adapted the story from Idomeneus of Lampsacus (c. 300 BC). The account of Posidippus is the earliest known version. If the disrobing had happened, Posidippus would most likely have mentioned it because he was a comic poet (komischer Kauz). Therefore, it is likely that the disrobing of Phryne was a later invention, dating to some time after 290 BC, when Posidippus was active as a poet. Idomeneus was writing around that time.
xxx/ellauri176.html on line 69: Furthermore, Pseudo-Cooper continues that the evidence suggests that Idomeneus invented the more salacious version of the story, possibly in his desire to parody and ridicule the courtroom displays of Athenian demagogues. Considering his preference for attributing sexual excess to these demagogues, the provocative act of disrobing Phryne fits the character Hypereides had acquired in Idomeneus' work. As is not uncommon in the biographical tradition, later biographers failed to notice that earlier biographers did not give an accurate representation of events. The later biographer Hermippus incorporated the account of Idomeneus in his own biography. An extract from Hermippus' biography is preserved in the work of Athenaeus and Pseudo-Plutarch.
xxx/ellauri176.html on line 880: Jordan was the faeces of the National Socialist Movement, which was later rebranded as the British Movement. The group campaigned to repatriate all immigrants of colour and for Jews to be shipped off to Israel. Jordan claimed that it was his group that invented the much publicised "If you want a nigger for a neighbour, vote Tory Liberal or Labour" slogan. Jordan was reportedly fined for stealing three pairs of red knickers from Tesco in 1975. Magistrates fined him £50 for the offence.
xxx/ellauri178.html on line 157: Portnoy, he says later on, “is about talking about yourself…. The method is the subject.” Likewise, “The comedy in The Great American Novel exists for the sake of no higher value than comedy itself; the redeeming value is not social or cultural reform, or moral instruction, but comic inventiveness. Destructive, or lawless, playfulness—and for the fun of it” (Roth’s italics).
xxx/ellauri179.html on line 124: Abel kills Kua-kó and runs to the enemy tribe, sounding the alarm. Days later he returns. All his Indian friends are dead. He finds the giant tree burned, and collects Rima's ashes in a pot. Trekking homeward, despondent and hallucinating, Abel is helped by Indians and Christians until he reaches the sea, sane and healthy again. Now an old man, his only ambition is to be buried with Rima's ashes. Reflecting back, he believes neither God nor man can forgive his sins, but that gentle Rima would, provided he has forgiven himself.
xxx/ellauri179.html on line 171: Wheeler was a native of Brookfield Township in Trumbull County, Ohio where he was raised on his family's farm. A childhood accident caused by an intoxicated hired hand gave Wheeler a lifelong aversion to alcohol. He practically lost his dick in the accident. He used the story later to recruit converts to the prohibition movement and to promote a prohibition amendment to the U.S. Constitution.
xxx/ellauri179.html on line 205: Hemingway later described what happened this way:
xxx/ellauri179.html on line 208: After having been anointed, Hemingway described himself as having become a “Super-Catholic.” It was a near-death experience that changed the course of his life. After the war, he went to work as a foreign correspondent in Paris. And eight years later — after his first marriage failed — he undertook a second, more formal conversion process in preparation for marriage to his second wife, devout Catholic Pauline Pfieffer.
xxx/ellauri179.html on line 608: Young Hemingway vilified James for his choice of themes and characters, but more importantly, he viciously maligned him for the traumatic but obscure accident that had occurred in his youth. Leon Edel has summarized the known facts of the injury as gathered from James´ writings and other sources. The "obscure hurt" was reported by James to have happened at the "same dark hour" of the onset of the Civil War, in other words, May 1861 (Edel, Years 176-77). But actually the causative factor, the fire at West Stables in Newport, occurred on the night of October 28, 1861 (177). James relates that he had jammed himself into "an acute angle between two fences" trying to make "a rusty, quasi-extemporised old engine work" in order to help put out the stable fire. Injured in this attempt, James later provided only incomplete details and stated that the disaster was "intimate, odious, horrid, catastrophe, obscure, and most entirely personal" (175).
xxx/ellauri179.html on line 619: Novick’s attempt to find love affairs in James’ life reminds me of the 1920s, when there were no biographies of James, and critics loved to speculate on the mysteries of his privacy. Van Wyck Brooks, a skillful writer of pastiche, produced his quasi-biographical Pilgrimage of Henry James to prove the novelist was a literary failure because he had uprooted himself from the United States. Edna Kenton, a devoted Jamesian in Greenwich Village, demonstrated in a biting review in The Bookman that Brooks used important James quotations out of context. Years later, Brooks confessed to having nightmares “in which Henry James turned great luminous menacing eyes upon me.”
xxx/ellauri179.html on line 648: Hemingway makes explicit here the themes of irony and pity: the irony of Kake's situation (he is a kind of superman who nevertheless can't perform the most basic of manly activities, namely fucking) as well as the pity "we" (who have our penises in working order) feel for him. The writer does so in an extended section, rich with dialogue, that is meant to be funny but has not dated well. The joking between Kake and Bill, over breakfast and later at lunch, is certainly believable as such, but it's difficult for a contemporary audience to follow, because the references to Frankie Fritsch and so forth have grown obscure with the passage of time. (The reference to Bryan's death tells us exactly when these scenes are occurring: 1925.) Do note, however, that Kake's physical condition is alluded to — and quickly backed away from. ("I'd a hell of a lot rather not talk about it" could be the motto of Kake's stoic take on the world, while Hemingway's would be "I want to talk about it all the time".) The writer has established, however, that Kake's condition is not simple impotence (rather it is loss of limb, or shortening of the joystick) and that it was caused by an accident.
xxx/ellauri186.html on line 83: Beecher enjoyed the company of women, and rumors of extramarital affairs circulated as early as his Indiana days, when he was believed to have had an affair with a young member of his congregation. In 1858, the Brooklyn Eagle wrote a story accusing him of an affair with another young church member who had later become a prostitute. The wife of Beecher's patron and editor, Henry Bowen, confessed on her deathbed to her husband of an affair with Beecher; Bowen concealed the incident during his lifetime.
xxx/ellauri186.html on line 174: Seneca's influence on later generations is immense—during the Renaissance he was "a sage admired and venerated as an oracle of moral, even of Christian edification; a master of literary style and a model for dramatic art."
xxx/ellauri186.html on line 311: Days later, Karen and Lorene coincidentally stand next to each other on a ship going to the mainland. Karen tosses her leis into the sea wondering if she will ever return to Hawaii. Lorene tells Karen she is not returning and that her "fiancé", whom she identifies as Prewitt, died heroically during the Pearl Harbor attack and was awarded a silver star (none of which is true). Karen recognizes the name, but says nothing.
xxx/ellauri186.html on line 395: Rosenfeld's short stories were inspired by his Chicago family: his bombastic father, his mother Miriam who died young, his sister, his unmarried aunts. He and his wife Vasiliki had two children, George and Eleni, the latter of which later became a Buddhist nun. He grew up a few blocks from Saul Bellow, and had known him since he was a teenager, when they worked on the same high school newspaper.
xxx/ellauri186.html on line 399: He thought he was "the golden boy" of the New York literary elite, but his friends later remembered him in their memoirs as a man who, despite his brilliance, never fulfilled his potential; as Howe put it, a "Wunderkind grown into tubby sage ... he died as a lonely sloth." He died on July 14, 1956 of a heart attack in his one-room apartment in Chicago.
xxx/ellauri186.html on line 713: Within the Quran, Jesus’ miraculous virgin birth is recounted with Mary having astonishment. How could she become pregnant when no mortal man has touched her? The angel she is having a criminal conversation with discourages her incredulousness with an affirmation of the power and might of Allah’s definitive decree. The virgin birth lacks the majesty of the Christian doctrine because it is not an announcement of God coming into her. Jesus would be like others before him, a prophet who announces God’s truth. The angel goes on to describe just what Jesus would do. Within the description, the author narrates an account of a miracle that Jesus performed as “clear proof” that he was a prophet of Allah. The miracle is repeated later in Surah 5.
xxx/ellauri186.html on line 746: Christianity, and especially Judeo-Christianity. Thus the Quran alludes repeatedly to the content of the Pentateuch and the Gospels. But while it is true that more Quranic material is classifiable as “Judaic” or “Christian” than as specifically “Judeo-Christian,” nonetheless the influence of the later is central; for whereas the “Judaic” and “Christian” material consists of references to “known facts,” or allusions to, and occasional retellings of, stories and legends, the Judeo-Christian material shaped the theology of the Quran.
xxx/ellauri187.html on line 85: Another was Clara Westhoff, the sculptor whom Rilke would later marry and repeatedly abandon on his vocational wanderings around Europe.
xxx/ellauri187.html on line 99: Born in 1875 in Prague, Rilke was until he was six or seven got up in skirts by his mother, who named him René and tried to console herself for the death of an infant daughter. By the time Rilke was ten, his disappointed romantic of a mother had left his father, a kindly but ineffectual minor railway official, who had spent some years in the Austrian army unsuccessfully seeking commission as an officer. Rilke's parents decided to send the young boy to military school, a prospect that stirred the father's hopes of turning his son into a soldier. LOL. Though he later claimed to have loathed military school, the young bohemian warmly absorbed the values of discipline, valor, and self-sacrifice into his ideal of the defiant artist-hero. He skillfully foiled his father's martial expectations, and lack of funds freed the aspiring poet from his family's next plans for him: law school. In fact, though he attended several universities, soaking up lectures on diverse subjects throughout his life, he never graduated from any of them. About such a practical matter as a sheepskin, the finest German lyricist since Goethe wrote as an adolescent, "And even if I never reach my Arts degree / I'm still a scholar, as I wished to be."
xxx/ellauri187.html on line 133: Why would an anti-Semite extol a Jewish poet to two of the most powerful and influential figures in Central European literary culture--to his own patrons? To paraphrase that great Jewish philosopher Thomas Aquinas, When you meet a contradiction, make a distinction. But Freedman builds from the surface contradiction. For Rilke, he writes, "a cultural and sometimes even a social anti-Semitism was part of daily existence." Yet aside from the letter to Hoffmannsthal, he offers no evidence for that litigable assumption, though he does inform us, with a smug and bizarre knowingness, that one of Rilke's Jewish lovers later died at Auschwitz.
xxx/ellauri187.html on line 201: Three years later in September of 1905, Rilke took a job as Rodin’s assistant and lived with him full-time on his country estate. For the first time, Rodin’s correspondence was prompt and his files organized. Rilke relished more long talks with Rodin and the book is filled with examples of how Rodin stimulated the poet during this period of employment and intense "dialogue."
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri187.html on line 451: They were reintroduced some seven years later when Bonhoeffer was on a writing retreat at Ruth von Kleist-Retzow's country home, Klein Krössin. Despite the fact that Maria was just 18 years old, and he was 36, they developed a rapport. They became engaged on 13 January 1943. Varmasti jotain vanhaa suolaa oli mukana teerenpelissä.
xxx/ellauri193.html on line 193: He said he later went outside to smoke and when he returned to the room, he saw Vos lying on the floor.
xxx/ellauri193.html on line 324: Carlson began his career in linguistics as a fact-inventor and wing-nut for Police Review, a national conservative journal then published by The Heritage Foundation and later acquired by the even worse Hoover Institution.
xxx/ellauri193.html on line 348: Carlson called the 2020 assassination of Qasem Soleimani a "cold blooded murder". He criticized the "chest-beaters" who promote foreign interventions, and asked, "By the way, if we're still in Afghanistan, 19 years, sad years, later, what makes us think there's a quick way out of Iran? Or Ukraine, If we go there?"
xxx/ellauri193.html on line 400: Gordimer had a daughter, Oriane (born 1950), by her first marriage in 1949 to Gerald Gavron, a local dentist, from whom she was divorced within three years. In 1954, she married Reinhold Cassirer, a highly respected art dealer who established the South African Sotheby's and later ran his own gallery; their "wonderful marriage" lasted until his death from emphysema in 2001. Their son, Hugo, was born in 1955, and is a filmmaker in New York, with whom Gordimer collaborated on at least two documentaries. Olikohan Gavron ja Cassirer juutalaisia? Ernst Cassirer oli (Cassirer tarkoittaakin kasööri), ja Gavron kuulostaa heprealta. Joku Laurence Gavron löysi Senegalista mustia kipapäitä heimoveljiä, mutta rabbit eivät hyväxyneet niitä.
xxx/ellauri195.html on line 193: Henry of Huntingdon tells the story as one of three examples of Canute's "graceful and magnificent" behaviour (outside of his bravery in warfare), the other two being his arrangement of the marriage of his daughter to the later Holy Roman Emperor, and the negotiation of a reduction in tolls on the roads across Gaul to Rome at the imperial coronation of 1027.
xxx/ellauri199.html on line 94: salacious (adj.) 1660s, "lustful, lecherous," from Latin salax (genitive salacis) "lustful," probably originally "fond of leaping," as in a male animal leaping on a female in sexual advances, from salire "to leap" (see salient (adj.)). It is attested earlier in the later-rare sense of "tending to provoke lust".
xxx/ellauri199.html on line 289: First of all I would like to clarify what poetry is and isn´t. Writing poetry is best described as a composition that uses literary techniques and is not prose. Writing Prose is best described as writing that uses ordinary speech or language, such as a story or letter. However, there is such a thing as prose poetry that does use poetic devices, but it is still written in journal, letter or paragraph or story form. Poetry is written with a certain poetic structure of line breaks and stanzas. We will get more into the structure of poetry later in the course. Now that we have that cleared up, let´s forge ahead.
xxx/ellauri200.html on line 150: The later dreams were all of words.
xxx/ellauri200.html on line 354: Anyway as I was saying, there was that clapping and later
xxx/ellauri200.html on line 356: world-famous specialists in wedding portraits. Still later,
xxx/ellauri200.html on line 747: The reference to not bowing before "the Iron Crown", and later reference rejecting "the great Artefact" have been interpreted as Tolkien's opposition and resistance to accept what he perceived to be modern man's misplaced "faith" or "worship" of a kind of rationalism, and "progress" when defined by science and technology.
xxx/ellauri202.html on line 338: dolf Hitler’s lawyer Anne Frank claimed that the Nazi leader was part Jewish in his memoir. As Hitler’s personal lawyer and the governor-general of Poland during World War II, Anne Frank was executed during the Nuremberg trials in 1946. Seven years later in 1953, his memoir was posthumously published.
xxx/ellauri202.html on line 346: Hitler would later insist that Johann Georg Hiedler — the man who married Schicklgruber in 1842 — was his paternal grandfather. Hiedler died in 1857, so he clearly wasn’t able to fully back up this claim for the Third Reich. Although Nazi Germany apparently accepted the story, many modern historians have debated whether it was actually true.
xxx/ellauri208.html on line 591: His achievements were cut short when he was fatally shot on September 6, 1901, by Leon Czolgosz, a second-generation Polish-American anarchist. McKinley died eight days later and was succeeded by Vice President Theodore Roosevelt. As an innovator of American interventionism and pro-business sentiment, McKinley is generally ranked above average. His popularity was soon overshadowed by Roosevelt (#26) and later on totally eclipsed by Trump (#45).
xxx/ellauri208.html on line 1023: According to later Muslim writings, Idris was born in Babylon, a city in pr esent-day Iraq. Before he received the Revelation, he followed the rules revealed to Prophet Seth, the son of Adam. When Idris grew older, God bestowed Prophethood on him. During his lifetime all the people were not yet Muslims. Afterwards, Idris left his hometown of Babylon because a great number of the people committed many sins even after he told them not to do so. Some of his people left with Idris. It was hard for them to leave their home.
xxx/ellauri209.html on line 101: The Corn Laws blocked the import of cheap corn, initially by simply forbidding importation below a set price, and later by imposing steep import duties, making it too expensive to import it from abroad, even when food supplies were short. The Corn Laws enhanced the profits and political power associated with land ownership.
xxx/ellauri212.html on line 425: "Thérèse Dreaming," which was finished in 1938, was Balthus's first painting of an underage model, according to the Village Voice. Balthus toned down the eroticism in his paintings later in his career, but he remained defensive of it: ''I really don't understand why people see the paintings of girls as Lolitas,'' he told the New York Times in 1996. ''My little model is absolutely untouchable to me." For all his artwork, Balthus's biographies and obituaries haven't published evidence of pedophilia in his personal life. Maybe his wee pencil was too shy to actually intrude inside his underage models. I bet he went afterward into the toilet with the canvas. Tai size taas vaan valehteli raukka nälissään, se oli ashkenazi jutku äiskän puolelta ja valehteli siitäkin. Toi kitaraa soittava ämmäoletettu on äijän izensä näköinen, mahtaisiko olla se Dorotea Spiro äitykkä. Sen veli oli jonkin sortin filosofi ja markiisi de Sade fänittäjä. Varmaan äiskä piti niitä pahoin ja niistä tuli jotain pervoja. Niljakasta porukkaa.
xxx/ellauri212.html on line 441: The children had a Scottish nanny, and Balthus would later
xxx/ellauri215.html on line 206: Oh, Berny, I want to live with you! That's what I need! The millions won't do it-it's you! I want to go home to Europe with you. Listen to me, don't say no, not yet. This summer I saw a small house free, a stone villa up on a hillside. It was outside Florence. I had a pink tile roof and a garden. I got the phone number and I wrote it down. I still have it. Oh, everything beautiful that I saw in Italy made me think of how happy you could be there - how happy I would be there looking after you. I thought of the trips we'd make, I thought of the afternoons in the museums and having coffee later by the river. I thought of listening to music together at night I thought of making your meals. I thought of wearing lovely nightgowns to bed. And best of all (though Phil left this out): mieti miten huokaisen vienosti kun ähkäisten iltaisin työnnät pitkäxi venähtäneen pinokkionnenäsi sieraimia myöden turkissomisteiseen skulausvihkooni!
xxx/ellauri218.html on line 220: After her husband’s murderer escapes justice, Sarah "Sunny" Harper (Fluegel) witnesses the work of a spree killer (Drago) who shoots people on the freeway and later quotes Bible passages to a local radio station’s psychiatrist disc jockey (Belcher). Police are unwilling to listen to Sunny, but a former cop named Frank Quinn (Russo) agrees to protect her, and later the two join forces to find the deranged freeway killer before he strikes again.
xxx/ellauri218.html on line 240: By 1997, two of the four landfill mounds were closed and covered with a thick, impermeable plastic cap. The landfill received its last barge of garbage on March 22, 2001. A few months later the twin towers of WTC were reduced to rubble.
xxx/ellauri218.html on line 393: Ashkenaz (Hebrew: אַשְׁכְּנָז‎ ʾAškənāz) in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the kingdom of Ashkenaz was first associated with the Scythian region, then later with the Slavic territories, and, from the 11th century on, in a manner similar to Tzarfat or Sefarad. Tzarfat (Hebrew: צרפת) is a Biblical placename that may refer to Sarepta in Lebanon. In later times, it came to be identified with France. It is still the name of France in Modern Hebrew, and is analogous to Sefarad, and Ashkenaz. Sepharad (/ˈsɛfəræd/ or /səˈfɛərəd/; Hebrew: סְפָרַד Səp‌āraḏ; also Sefarad, Sephared, Sfard) is the Hebrew name for Spain. A place called Sepharad, probably referring to Sardis in Lydia ('Sfard' in Lydian), in the Book of Obadiah (Obadiah 1:20, 6th century BC) of the Hebrew Bible. The name was later applied to Spain and is analogous to Tzarfat or Ashkenaz.
xxx/ellauri218.html on line 410: As it happened, en ollut paikalla, 1977 kesällä olin Sekun kanssa Eirassa enimmäxeen vällykäärmeenä. Lightning struck, and the city went dark for real. By the time the power came back, 25 hours later, arsonists had set more than 1,000 fires and looters had ransacked 1,600 stores, per the New York Times. Opportunistic thieves grabbed whatever they could get their hands on, from luxury cars to sink stoppers and clothespins, according to the New York Post. The sweltering streets became a battleground, where, per the Post, “even the looters were being mugged.”
xxx/ellauri218.html on line 458: But Rockefeller was just pretending to shed tears for the Ludlow martyrs. Three years later in 1971, Rockefeller would massacre another group of striking workers, the Attica prisoners.
xxx/ellauri224.html on line 126: It received generally positive reviews from crickets, but it also generated intense controversy here on the right side of the puddle, including disputes over its fairness to Bush. The film became the highest-grossing documentary of its time (later surpassed by Michael Jackson's extremely important This Is It), grossing over $220 million. So it can't be all wrong!
xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
xxx/ellauri224.html on line 524: After Pierre releases the duo for correctly answering a question about ostriches, Fred and Barney head over to a local arcade named Captain Stu's Space-O-Rama. Once inside, they encounter Zoltan and his cultists who give them Wilma and Betty in exchange for a toy that Fred and Barney later on (see below) try to pass off as the Transfunctioner. Tommy, Christie, and the jocks arrive along with Nelson and his dog, whom they release after Tommy snatches the fake Transfunctioner from Zoltan. The two sets of aliens arrive and notify everyone of the real Continuum Transfunctioner: a Rubik's Cube that Barney has been working hard to solve. He then solves it on the spot, causing the device to shapeshift into its true form. The boys are warned that once the five girls stop flashing, the universe will be destroyed.
xxx/ellauri224.html on line 605: Gary Adrian Condit (born April 21, 1948) is an American former politician who represented California's 18th congressional district in the House of Representatives from 1989 to 2003. He gained significant national attention for an extramarital affair with Chandra Levy, an intern with the Federal Bureau of Prisons. The affair was publicized after Levy's disappearance in May 2001 and the discovery of Levy's remains a year later. Although Condit was never formally a suspect in Levy's disappearance and murder, he lost the 2002 Democratic primary based in large part on negative publicity from the scandal.
xxx/ellauri224.html on line 609: Ingmar Guandique, an undocumented immigrant from El Salvador, was convicted of Levy’s murder in 2010 and sentenced to 60 years in prison, but his conviction was later overturned and a retrial ordered earlier last year. The U.S. Attorney for the District of Columbia dismissed all charges against Guandique in July after the office concluded that "it can no longer prove the murder case against Mr. Guandique beyond a reasonable doubt."
xxx/ellauri224.html on line 614: Levy was an intern at the Federal Bureau of Prisons in 2001 when she disappeared while jogging. Her remains were found a year later in a remote area of the Washington, D.C., Rock Creek Park.
xxx/ellauri225.html on line 255: In 1953 (aged 24) while traveling to France aboard the Queen Mary, Ursula met historian Charles Le Guin.They married in Paris in December 1953. According to Le Guin, the marriage signaled the "end of the doctorate" for her. While her husband finished his doctorate at Emory University in Georgia, and later at the University of Idaho, Le Guin taught French and worked as a secretary until the birth of her daughter Elisabeth in 1957. A second daughter, Caroline, was born in 1959. Also in that year, Charles became an instructor in history at Portland State University, and the couple moved to Portland, Oregon, where their son Theodore was born in 1964. They would live in Portland for the rest of their lives, although Le Guin received further Fulbright grants to travel to London in 1968 and 1975.
xxx/ellauri225.html on line 267: Le Guin read both classic and speculative fiction widely in her youth. She later said that science fiction did not have much impact on her until she read the works of Theodore Sturgeon and Cordwainer Smith, and that she had sneered at the genre as a child. Authors Le Guin describes as influential include Victor Hugo, William Wordsworth, Charles Dickens, Boris Pasternak, and Philip K. Dick. Le Guin and Dick attended the same high-school, but did not know each other. She also considered J. R. R. Tolkien and Leo Tolstoy to be stylistic influences, and preferred reading Virginia Woolf and Jorge Luis Borges to well-known science-fiction authors such as Robert Heinlein, whose writing she described as being of the "white man conquers the universe" tradition. Several scholars state that the influence of mythology, which Le Guin enjoyed reading as a child, is also visible in much of her work: for example, the short story "The Dowry of Angyar" is described as a retelling of a Norse myth.
xxx/ellauri225.html on line 294: Le Guin responded to these critiques in her subsequent writing. She intentionally used feminine pronouns for all sexually latent Gethenians in her 1995 short story "Coming of Age in Karhide", and in a later reprinting of "Winter's King", which was first published in 1969. "Coming of Age in Karhide" was later anthologized in the 2002 collection The Birthday of the World, which contained six other stories featuring unorthodox sexual relationships and marital arrangements. She also revisited gender relations in Earthsea in Tehanu, published in 1990. This volume was described as a rewriting or reimagining of The Tombs of Atuan, because the power and status of the female protagonist Tenar are the inverse of what they were in the earlier book, which was also focused on her and Ged. During this later period she commented that she considered The Eye of the Heron, published in 1978, to be her first work genuinely centered on a woman.
xxx/ellauri225.html on line 388: Crane´s mother and father were constantly fighting, and they divorced early in April 1917. Crane dropped out of East High School in Cleveland during his junior year and left for New York City, promising his parents he would attend Columbia University later. His parents, in the middle of their divorce proceedings, were upset. Crane took various copywriting jobs and moved between friends´ apartments in Manhattan. Between 1917 and 1924 he moved back and forth between New York and Cleveland, working as an advertising copywriter and a worker in his father´s factory. From Crane´s letters, it appears that New York was where he felt most at home, and much of his poetry is set there.
xxx/ellauri227.html on line 156: Ann Rae Rule (née Stackhouse; October 22, 1931 – July 26, 2015) was an American author of true crime books and articles. She is best known for The Stranger Beside Me (1980), about the serial killer Al Bundy, with whom Rule worked and whom she considered a friend, but was later revealed to be a murderer. Rule is also known for her book Small Sacrifices, about Oregon child murderer Diane Downs. Many of Rule's books center on murder cases that occurred in the Pacific Northwest and her adopted home state of Washington.
xxx/ellauri228.html on line 341: Andrei Tarkovsky was born in the village of Zavrazhye in the Yuryevetsky District of the Ivanovo Industrial Oblast (modern-day Kadyysky District of the Kostroma Oblast, Russia) to the poet and translator Arseny Aleksandrovich Tarkovsky, a native of Yelysavethrad (now Kropyvnytskyi, Ukraine), and Maria Ivanova Vishnyakova, a graduate of the Maxim Gorky Literature Institute who later worked as a corrector; she was born in Moscow in the Dubasov family estate.
xxx/ellauri228.html on line 451: One of them, pictured above, died in prison. Her body was dragged outside by the guards and fed to the village mechanical rats. Several weeks later, the remaining bones were thrown in a nearby trash can. Served them right!
xxx/ellauri229.html on line 77: The Method to Science, Book 1 now available! I have now made the entire text of John Sergeant's The Method to Science, Book I, available online! Rather than continue to make each less available piecemeal, which I can do later (it is rather tedious to reformat and tailor everything to HTML), the entire text is now available as a PDF. It can be downloaded here: https://jonathanvajda.com/the-method-to-science/ I intend to create the next layer (updating spelling, such as ‘meerly’ -> ‘merely’, ‘compleat’ -> ‘complete’) after I finish the remaining books. There is so much to say by way of commentary. Much of what he offers is a fairly clear and straightforward case …
xxx/ellauri229.html on line 337: As a teenager he was influenced by the Mersey Poets, including Adrian Henri, Roger McGough and Brian Patten. As a result, he had a troubled childhood before in his early 20s attending the Self Heal Association, a psychotherapeutic centre in Devon. He later became a helper at the centre and continues to speak and perform at mental health conferences.
xxx/ellauri229.html on line 414: Milco from Home and Away. Originally believed to be Sally´s imaginary friend, he reappeared many years later and revealed himself to be Sally´s twin.
xxx/ellauri229.html on line 544: and gnoolial drives, also activities corresponding to those instincts, activities with a highly rich and varied range, for one could gnool and brip alternately or at the same time, alone, in pairs, trios, and later - after noffles were tacked on - in groups of several dozen individuals as well. Also new forms of art came into being, master brippers appeared, and gnool artists, but that was only the beginning; towards the end of the 26th century you had the mannerism of the marchpusses, the muckledong was a tremendous hit, and the celebrated Ondor Stert, who could simultaneously gnool, brip and surpospulate while flying through the air on spinal wings, became the idol of millions.
xxx/ellauri229.html on line 619: Lauri Allan Törni (28 May 1919 – 18 October 1965), later known as Larry Alan Thorne, was a Finnish-born soldier who fought under three flags: as a Finnish Army officer in the Winter War and the Continuation War ultimately gaining a rank of captain; as a Waffen-SS captain (under the alias Larry Laine) of the Finnish Volunteer Battalion of the Waffen-SS when he fought the Red Army on the Eastern Front in World War II; and as a United States Army Major (under the alias "Larry Thorne") when he served in the U.S. Army Special Forces in the Vietnam War.
xxx/ellauri229.html on line 627: Törni died in a helicopter crash during the Vietnam War and he was promoted to the rank of major posthumously. His remains were located three decades later and then buried in Arlington National Cemetery; he is the only former member of the Waffen-SS known to be interred there.
xxx/ellauri229.html on line 647: With their support, Thorne joined the US Army Special Forces. While in the Special Forces, he taught skiing, survival, mountaineering, and guerrilla tactics. In turn he attended airborne school, and advanced in rank to sergeant. Receiving his US citizenship in 1957, Thorne attended Officer Candidate School, and was commissioned as a first lieutenant in the Signal Corps. He later received a Regular Army commission and a promotion to captain in 1960. From 1958–1962, he served in the 10th Special Forces Group in West Germany at Bad Tölz, from where he was second-in-command of a search and recovery mission high in the Zagros Mountains of Iran, which gained him a notable reputation. When he was in Germany, he briefly visited his relatives in Finland. In an episode of The Big Picture released in 1962 and composed of footage filmed in 1959, Thorne is shown as a lieutenant with the 10th Special Forces Group in the United States Army.
xxx/ellauri230.html on line 326: In 1945, Koo was one of the founding delegates of the United Nations. He later became the Chinese Ambassador to the United States and focused on maintaining the alliance between the Republic of China and the United States as the Kuomintang began losing to the Communists and had to retreat to Taiwan.
xxx/ellauri230.html on line 492: Gazing serenely over the confluence of the Minjiang, Dadu and Qingyi rivers in Sichuan province, the Giant Buddha of Leshan is one of the most popular tourist spots in China. Carved on the side of a cliff in 713BC, the statue was the idea of a monk called Haithong, who hoped the statue would guide shipping vessels through the rivers’ treacherous currents. Sadly, he ran out of funds and the statue wasn't completed until 90 years later.
xxx/ellauri231.html on line 264: Möhnäläiset listivät myös sankoin joukoin mennoniitteja. Floyd Pattersonin tutkimus on osoittanut. että hyökkäykset johtuivat syntyperäisten ukrainalaisten ja mennoniittien siirtolaisten välisestä syvästä kaunasta. Eikös se David "Sikiö" Wallacekin ruvennut jossain vaiheessa mennoniitaxi? Joo: Although his parents were atheists, Wallace twice attempted to join the Catholic Church, but "flunked the period of inquiry". He later attended a Mennonite church. Näistä lisää myös albumissa 339.
xxx/ellauri233.html on line 393: Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the Anachronim, and by some as one of the Rishonim. The Acharonim "the last ones" follow the Rishonim, the "first ones"—the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulchan Aruch. According to many rabbis the Shulkhan Arukh is an Acharon. Some hold that Rabbi Yosef Karo's first bestseller Beit Yosef has the halakhic status of a Rishon, while his later blockbuster Shulkhan Arukh has the status of an Acharon. The publication of the Shulchan Aruch thus marks the transition from the era of Rishonim to that of Acharonim. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the opposite view exists as well.
xxx/ellauri233.html on line 410: Shneur Zalman of Liadi (Hebrew: שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 O.S. / 18 Elul 5505 – 24 Tevet 5573), was an influential Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi in Grand Duchy of Lithuania and later in the Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari. Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two ears"). Shneur Zalman was a prominent (and the youngest) disciple of Dov Ber of Mezeritch, the "Great Maggid", who was in turn the successor of the founder of Hasidic Judaism, Yisrael ben Eliezer, known as the Baal Shem Tov. He too displayed extraordinary talent while still a child. By the time he was eight years old, he wrote an all-inclusive commentary on the Torah based on the works of Rashi, Nahmanides and Abraham ibn Ezra.
xxx/ellauri235.html on line 124:

*Midshipman: any of the toadfishes of genus Porichthys, distinguished by photophores and four lateral lines, typically nocturnal, and noted for a hum produced by males during the breeding season. Even the toadies and lickspittles among the midshipmen--and naturally there were several--hate the tyrant midshipman, Mr. Homer Simpson.
xxx/ellauri235.html on line 448: During World War II Forester moved to the United States where he wrote propaganda to encourage the country to join the Allies, and eventually settled in Berkeley, California; while living in Washington, D.C., he met a young British intelligence officer named Roald Dahl, of whose experiences in the RAF he had heard word, and encouraged him to write about them. In 1947, he secretly married a woman named Dorothy Foster. He suffered extensively from arteriosclerosis later in life.
xxx/ellauri235.html on line 450: The popularity of the Hornblower series, built around a central character who was heroic but not too heroic, has continued to grow over time. It is perhaps rivalled only by the much later Aubrey–Maturin series of seafaring novels by Patrick O'Brian (n.h.). Both Hornblower and Aubrey are based in part on the historical Admiral Lord Dunder Fart of Great Britain (known as Lord Cochrane during the period when the novels are set).
xxx/ellauri235.html on line 890: She told me later she's a machine operator Se kertoi jälkeenpäin eze ajoi trukkia
xxx/ellauri237.html on line 841: They met in Santiago in 1946, when she was working as a physical therapist in Chile. She was the first woman in Latin America to work as a podiatric therapist. Urrutia was the inspiration behind Neruda´s later love poems beginning with Los Versos del Capitan in 1951, which the poet withheld publication until 1961 to spare the feelings of his previous wife; as well as 100 Love Sonnets which includes a beautiful dedication to her (which one?).
xxx/ellauri250.html on line 156: Fante was diagnosed with diabetes in 1955, which ultimately cost him his eyesight and led to the 1977 amputation of his toes and feet, and later legs. He died on May 8, 1983.
xxx/ellauri250.html on line 560: The family moved to Mid-City, Los Angeles, in 1930. Bukowski's father was often unemployed. To while away his time, with his mother's acquiescence, his father was frequently abusive, both physically and mentally, beating his son for the smallest real or imagined offense. Heini later told an interviewer that his father beat him with a razor strop three times a week from the ages of six to 11 years. He says that it helped his writing, as he came to understand undeserved as well as well deserved pain.
xxx/ellauri250.html on line 563: In his early teen years, Bukowski had a cow when he was introduced to alcohol by his friend William "Baldy" Mullinax, depicted as "Eli LaCrosse" in Ham on Rye, son of an alcoholic surgeon. "This 'alcohol' is going to help me for a very long time," he later wrote, describing a method (of drinking) he could use to come to more amicable terms with his own life. After graduating from Los Angeles High School, Bukowski attended Los Angeles City College for two years, taking courses in art, journalism, and literature, before quitting at the start of World War II. He then moved to New York City to begin a career as a financially pinched blue-collar worker with dreams of becoming a writer.
xxx/ellauri250.html on line 565: On July 22, 1944, with the war ongoing, Bukowski was arrested by FBI agents in Philadelphia, where he lived at the time, on well grounded suspicion of draft evasion. At a time when the U.S. was at war with Nazi Germany, and many Germans and German-Americans on the home front were suspected of disloyalty, Bukowski's German birth and habit of quoting Mein Kampf "troubled" authorities. He was held for seventeen days in Philadelphia's Moyamensing Prison. Sixteen days later, he failed a psychological examination that was part of his mandatory military entrance physical test and was given a Selective Service Classification of 4-F (unfit for much anything, let alone military service, als physisch sowie mental untauglich für den Militärdienst ).
xxx/ellauri250.html on line 567: Failing to break into the military world, Bukowski grew disillusioned with the publication process and quit writing for almost a decade, a time that he referred to as a "ten-year drunk". These "lost years" formed the basis for his later semiautobiographical chronicles, fictionalized versions of Bukowski's life through his highly stylized alter-ego, Henry Chinaski.
xxx/ellauri250.html on line 571: In 1955 oder 1954, Bukowski was treated for a near-fatal bleeding ulcer. After leaving the hospital he began to write poetry. 1955 he "agreed to marry" small-town Texas poet Barbara Frye, but they subsequently divorced in 1958. Frye, die aus einer vermögenden texanischen Familie stammte, war selbst Schriftstellerin und zugleich Herausgeberin eines kleinen, alternativen Literaturmagazins namens Harlekiini. Apparently she later died under mysterious circumstances in India. Following his divorce, Bukowski resumed drinking and continued writing poetry.
xxx/ellauri250.html on line 587: Two years later they moved from the East Hollywood area, where he had lived for most of his life, to the harborside community of San Pedro, the southernmost district of Los Angeles. Beighle followed him and they lived together intermittently over the next two years. He eventually "agreed to" marry her by Manly Palmer Hall, a Canadian-born author, mystic, and spiritual teacher, in 1985. Beighle is referred to as "Sara Heinämaa" in Bukowski's novels Women and Hollywood.
xxx/ellauri251.html on line 2186: Hath he not seen us, later born than he,
xxx/ellauri251.html on line 3213: Much happier sons, and all men later born
xxx/ellauri253.html on line 98: The dot-com bubble (dot-com boom, tech bubble, or the Internet bubble) was a stock market bubble in the late 1990s, a period of massive growth in the use and adoption of the Internet. Without question September 11 attacks later accelerated the stock-market drop.
xxx/ellauri255.html on line 127: The problems created by the antisemitic an arrogant Whites also applied to their relationships with possible allies such as the red Finns, the Baltic States and the Poles later on. If those powers had combined, they could easily have defeated the communists (haha LOL).
xxx/ellauri261.html on line 222: He also maintained relations with Jean Burden, his lover and the inspiration/editor of Nature, Man and Woman. Watts was a heavy smoker throughout his life and in his later years drank heavily.
xxx/ellauri261.html on line 242: Amos Wilder was a stern, teetotaling Congregationalist who expected his son to be scholar-athlete and a muscular Christian. When Thornton announced that he had been cast as Lady Bracknell in a school production of The Importance of Being Earnest, the senior Wilder informed him that he would rather that Thornton not play female roles. Papa would not absolutely forbid it, but he assumed that his son would want to honor his father’s wishes. Thornton reluctantly conceded, but later wrote to his father in China, “When you have changed your mind as to it, please notify.”
xxx/ellauri261.html on line 382: Einen Jux will er sich machen was unwittingly adapted twice by Thornton Wilder, first as The Broadway flop The Merchant of Yonkers (1938), then as The Matchmaker (1955), which later became the 1964 mosaic Broadway hit musical Hello, Dolly!
xxx/ellauri265.html on line 402: Ferguson has a long history of controversial remarks. In 2013, he criticized John Maynard Keynes for being gay and childless. He later apologized for his remarks, but claimed that accusations of homophobia are part of the “occupational hazards of public life nowadays.” Ferguson also suggested that so-called cancel culture in universities would have been unthinkable during his time as a student, and even during his earlier teaching career at NYU.
xxx/ellauri265.html on line 406: Peter Boghossian, who recently resigned from his position as a philosophy professor at Portland State University, is now a faculty fellow at UATX. Along with two other colleagues, Boghossian fabricated and submitted 20 fake academic papers in 2018 as a hoax to make a point about contemporary academic journals. Four of the papers were published and were later retracted.
xxx/ellauri268.html on line 267: Precisely what Jorge Arantes tweaked from barbed wire to Joanie in Lisbon! Thus, within a few months of his runaway marriage, Jorge Arantes abandoned his wife, leaving Joanie to her fate. She ultimately returned to Edinburgh and his sister. Since Jorge had no way to prove that Joanie was a witch who stole his daughter, and would be thought insane if he told anybody the truth, Arantes told his family a modified version of the truth. He told them that he had been "hoodwinked" and "taken in". When word of this later reached Edinburgh, the residents concluded that Joanie had lied to Jorge about being pregnant with his child, thus tricking him into marrying her. Just like Phil Roth's first wife did to him!
xxx/ellauri268.html on line 271: Despite Arantes's absence, she never the less passed several of his skills onto her brainchild Voldemort. This included a talent for fiction and the ability to speak Parseltongue. Most importantly, Voldemort had been conceived through a love potion rather than genuine affection, because Joanne lost the ability to feel love for herself. This inability to understand compassion or care for number one was one reason that Joanne cast Voldemort in the role of a mass murderer in her later books (instead of Harry). Another reason might be that the name is almost an anagram of Voldemar Putin.
xxx/ellauri268.html on line 379: Harjo gave birth to her son Phil when she was 17 years old. A few years later, she had a daughter, Rainy Dawn, with Simon Ortiz, a fellow Native poet. When Harjo was 40, she learned to play the tenor and soprano saxophones. Harjo's relationship with Ortiz ended after a couple of years, and she raised her two children as a single parent. She later wed Owen Chopoksa Sapulpa.
xxx/ellauri268.html on line 384: In 1976, Harjo graduated from the University of New Mexico with a major in creative writing. She continued to study writing at the Iowa Writers' Workshop, where she obtained a Master of Fine Arts degree in 1978. However, the setting was not welcoming for Harjo, who later stated, "I was ghettoized." Among Harjo's books of poetry are What on Earth Drove Me to This? (1980), which she later said contained "probably only two good poems". Ei ne tosiaan kovin kummosia ole vaikka Harjo on jo yli 70v harjotellut.
xxx/ellauri268.html on line 540: Simon Wiesenthal had been an architect in what is present-day Ukraine before World War II broke out, but after the war began his life took a horrific turn. Wiesenthal was sent to his first concentration camp in 1941 in Ukraine and later escaped from the Ostbahn camp in 1943, just before the Germans began to kill the inmates, according to the Simon Wiesenthal Center’s website. He was recaptured in June 1944, and sent to Janowska where he narrowly avoided death one more time—when the German eastern front collapsed and the guards decided to bring the remaining prisoners to the Mauthausen camp in Austria. He was freed there by the U.S. Army in May of 1945, weighing less than 100 pounds.
xxx/ellauri268.html on line 542: After the war ended, Wiesenthal dedicated his life to tracking down Nazi criminals after realizing “there is no freedom without justice,” according to The Associated Press. Wiesenthal began his work gathering and preparing evidence on the Nazis for the War Crimes Section of the United States Army, according to his website. He’d go on to head the Jewish Central Committee of the United States Zone of Austria and later helped to open the Jewish Historical Documentation Center. The center worked to gather evidence for future trials on war criminals.
xxx/ellauri268.html on line 544: He is credited with tracking down Austrian policeman Karl Silberbauer in 1963. Silberbauer, acting during World War II as a Gestapo officer, was responsible for arresting Anne Frank — who later died in a concentration camp after leaving behind a now-famous diary documenting her time in hiding. Wiesenthal also helped ferret out other Nazi leaders in hiding, including Franz Murer, known as “The Butcher of Vilnius,” and Erich Rajakowitsch, according to his website.
xxx/ellauri268.html on line 546: To track down Franz Stangl, who had commanded two concentration camps in Poland, Wiesenthal did undercover work for three years before tracking the former SS officer down in Brazil. Stangl was later sentenced to life in prison for his crimes.
xxx/ellauri273.html on line 88: Allegedly, he passed laws allowing landowners to execute workers as a "disciplinary" measure. He also openly identified as a fascist; he admired Mussolini, Franco, and Hitler, saying at one point: "I am like Hitler. I execute first and ask questions later." Ubico was disdainful of the indigenous population, calling them "animal-like", and stated that to become "civilized" they needed mandatory military training, comparing it to "domesticating donkeys." He gave away hundreds of thousands of hectares to the United Fruit Company (UFCO), exempted them from taxes in Tiquisate, and allowed the U.S. military to establish bases in Guatemala.
xxx/ellauri273.html on line 94: In 1951, the agrarian reform law that expropriated idle land from private hands was enacted, but in 1954, with the National Liberation Movement coup supported by the United States, most of the land that had been expropriated, was awarded back to its former landowners. Flavio Monzón was appointed mayor and in the next twenty years he became one of the largest landowners in the area. In 1964, several communities settled for decades on the shore of Polochic River claimed property titles to INTA which was created in October 1962, but the land was awarded to Monzón. A Mayan peasant from Panzós later said that Monzón "got the signatures of the elders before he went before INTA to talk about the land. When he returned, gathered the people and said that, by an INTA mistake, the land had gone to his name."
xxx/ellauri281.html on line 274: Simon van Cyrene was vermoedelijk een Jood uit de diaspora (verstrooiing). Hij kwam uit Cyrene, een Romeinse kolonie in Noord-Afrika, waar een joodse gemeenschap was. De Hebreeuwse naam Simon is een aanwijzing dat hij waarschijnlijk van joodse afkomst was. Het evangelie volgens Marcus is de enige die zijn zonen Alexander en Rufus noemt (een Griekse respectievelijk Romeinse naam). In bijbelcommentaren wordt vaak gezegd dat deze Rufus dezelfde zou kunnen zijn als de Rufus die Paulus noemt in Romeinen 16:13. Kennelijk waren Rufus en Alexander bekenden voor de gemeente waarvoor Marcus schreef, omdat hij zijn lezers denkt herkenbare informatie te geven door hen te noemen als de zonen van Simon. Geleerden speculeren daarom dat deze zonen en misschien Simon zelf later tot het christendom zijn bekeerd.
xxx/ellauri281.html on line 488: More interested in sports than in studying, Miller got into the University of Michigan, where he began writing plays and sharpened his interest in radical politics — an interest that would lead to his testimony before the House Un-American Activities Committee in 1956. (Miller had attended Communist Party meetings but said he had not been a member; he was convicted of contempt of Congress, a charge later dismissed, for not naming others who had attended.)
xxx/ellauri281.html on line 495: Miller briefly lived in the same Brooklyn brownstone as the young Norman Mailer. (Mailer would later say: “I know he was thinking what I was, which was, ‘That other guy is never going to amount to anything.’ ”)
xxx/ellauri281.html on line 715: Ariadne Calvo-Platero, toimittaja (presidentti)
xxx/ellauri304.html on line 261: Un nakher hobn zey kinder, vi es firt zikh punkt tzum yor, And afterwards they have children, exactly a year later.
xxx/ellauri304.html on line 263: Me hot khassene do shpeter, nor di kinder hot men frier One gets married later, but has the children sooner.
xxx/ellauri306.html on line 179: Persius oli kotoisin etruskilaisesta Volaterraesta, mutta jäi nuorena orvoksi ja muutti Roomaan. Roomassa hän asui tätinsä ja sisarensa kodissa. Hän sai hyvän kasvatuksen johon kuului tutustuminen stoalaisuuteen, joka teki häneen suuren vaikutuksen. Heikko terveys vaivasi Persiusta läpi elämän ja se esti häntä heittäytymästä villiin ja vapaaseen taiteilijaelämään.
xxx/ellauri307.html on line 744: Benjy DeMott -vainaa "saw as three pervasive social myths: the assumption, held by many Americans, that we live in a classless society; the promise, held out by movies and television, that individual friendships between blacks and whites can vanquish racism all by themselves; and the images of women, ubiquitous in popular culture, that render them almost indistinguishable from men." He opined that movements of the lower classes have a tendency to 'go awry.' Benjamin Haile DeMott was born on June 2, 1924, in Rockville Centre, N.Y.; his father was a carpenter, his mother a faith healer. He joined the Amherst faculty in 1951 and earned a Ph.D. in English literature from Harvard two years later. He observed that a tenet of national faith in America had been that "goodness equals laughter, that humour can banish crisis, that if you pack up your troubles and smile, horror will take to the caves". Critical response to Mr. DeMott's work was divided. His detractors saw his pop-culture references as forced efforts to look au courant.
xxx/ellauri312.html on line 1055: yaaaaaawwwwwwwwwwnnnnnn… my god, this is soooo boring. And there are still 10 pages. Daniel, dude, why did you make that so boring….. what?…… boring topic? No man, there’s no such thing as a boring topic. There’s just boring presentation… yeah… look, we’re live so I can’t explain that now but we’ll talk later, okay… … … cool… oh, can you fetch me a coffee? Thanks.
xxx/ellauri314.html on line 298: mother filed for divorce and later met and married Cuban refugee Miguel Bezos. In
xxx/ellauri319.html on line 115: Houston Stewart Chamberlain (/ˈtʃeɪmbərlɪn/; 9 September 1855 – 9 January 1927) was a British-German philosopher who wrote works about political philosophy and natural science. His writing promoted German ethnonationalism, antisemitism, and scientific racism; and he has been described as a "racialist writer". His best-known book, the two-volume Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), published 1899, became highly influential in the pan-Germanic Völkisch movements of the early 20th century, and later influenced the antisemitism of Nazi racial policy. Indeed, Chamberlain has been referred to as "Hitler's John the Baptist".
xxx/ellauri319.html on line 117: Born in Hampshire, Chamberlain emigrated to Dresden in adulthood out of an adoration for composer Richard Wagner, and was later naturalised as a German citizen. He married Eva von Bülow, Wagner's daughter, in December 1908, twenty-five years after Wagner's death.
xxx/ellauri319.html on line 199: Viidestäkymmenestäkuudesta(56) Trilateraal Commission Executive Committeen jäsenestä 23(23) on juutalaisia ​​tai heillä on juutalainen puoliso. Tämä on 41 prosentin numeerinen esitys. Juutalaisia ​​on noin 0,25 % maailman väestöstä.* Siksi juutalaiset ja juutalaisten puolisot ovat yliedustettuina Trilateraalisen komission toimeenpanevassa komiteassa 164-kertaisesti (16 400 prosenttia).
xxx/ellauri320.html on line 71: Kun Adler korvasi Freudin käsityksen sukupuolihalusta silloisella niin kutsutulla "maskuliinisella protestilla" - joka ilmaisee halua olla ylivoimainen, tämä johti lopulta heidän murtumiseensa vuonna 1911. Adler päätti noudattaa omaa lähestymistapaansa, jota hän kutsui "yksilöpsykologiaxi". Kaljukotkan buzzard word oli "neuroosin" ohella "alemmuuskomplexi." Alemmuuskomplexi oli kuumaa tavaraa 20-luvun lopulla Eric Linklaterin antisankarin Juan Motleyn kiertäessä Olympian kanssa keskilänttä laulaen ooppera-aarioita pää alaspäin.
xxx/ellauri320.html on line 162: She said later: 'Of course, there was an "if" to that. I said No.'
xxx/ellauri320.html on line 182: Cartland's third lover was not married and the most famous of the three. Handsome, debonair and bisexual, His Royal Highness Prince George, later the Duke of Kent, was the youngest surviving son of King George V and Queen Mary, the uncle of the present Queen, and the lover of NoÎl Coward.
xxx/ellauri320.html on line 189: Four years later she married her husband's first cousin and best friend, Hugh McCorquodale. They had two sons, Ian and Glen, and remained happy together for 28 years, until Hugh's death in 1963.
xxx/ellauri320.html on line 199: But in actual fact their relationship was entirely platonic. She was sharply aware that Mountbatten, emasculated by the infidelities of his promiscuous and nymphomaniac wife, Edwina, had scant interest in sex in his later years, particularly with women.
xxx/ellauri320.html on line 208:

xxx/ellauri354.html on line 269: It was first published in 1907 under the title Il maiale nero: Rivelazioni e documenti (Sesto S. Giovanni, Milano: A. Barion). A later edition carried the title Dio contro Dio on the first title page and at the top of every page, with the previous title presented as subtitle on the second title page.
xxx/ellauri354.html on line 275: By this time, Notari, born into a poor family, had become quite well-to-do. In 1901 he had married a rich widow, bought an estate, and established a literary salon; in 1910, he launched a publishing house, Società Anonima Notari, through which he later published classical editions, musical scores, and some of his own work, including the first few of what would become a long list of journals devoted to a variety of topics that interested him: sports, theater, medicine, finance, the culinary arts, and, of course, politics.
xxx/ellauri354.html on line 390: Serius est quam cogitas. (It’s later than you think.)
xxx/ellauri357.html on line 132: law. Several years later, Pia graduated from the
xxx/ellauri363.html on line 85: Born on February 11, 1900, in Marburg, in Southern Germany, Gadamer grew up in Breslau (now Wroclaw in Poland), where his father was Professor of Pharmacy at the University of Breslau, later taking the Chair of Pharmaceutical Chemistry at Marburg.
xxx/ellauri379.html on line 73: He then opened a restaurant called "Les Trois Continents" in the Washington, D.C. suburb of Burke, Virginia at Rolling Valley Mall. The restaurant served hamburgers, Vietnamese cuisine, and pizza, but was described as more of a pizzeria. Adams later apologized in person to Loan and his family for the damage his photograph did to his reputation.
xxx/ellauri387.html on line 203: The exposure of the IB in the magazine, which included headshots with names and social security numbers of some of the alleged staff published under the headline "Spies", led to a major domestic political scandal known as the "IB affair" (IB-affären). The activities ascribed to this secret outfit and its alleged ties to the Swedish Social Democratic Party were denied by Prime Minister Olof Palme, Defense Minister Sven Andersson and the Supreme Commander of the Swedish Armed Forces, General Stig Synnergren. However, later investigations by various journalists and by a public commissions, as well as autobiographies by the persons involved, have confirmed some of the activities described by Bratt and Guillou. In 2002, the public commission published a 3,000-page report where research about the IB affair was included.
xxx/ellauri387.html on line 205: Guillou, Peter Bratt and Håkan Isacson were all arrested, tried behind closed doors and convicted of espionage. According to Bratt, the verdict required some stretching of established judicial practice on the part of the court since none of them were accused of having acted in collusion with a foreign power. After one appeal Guillou's sentence was reduced from one year to 10 months. Guillou and Bratt served part of their sentence in solitary cells. Guillou was kept first at Långholmen Prison in central Stockholm and later at Österåker Prison north of the capital.
xxx/ellauri394.html on line 111: Liliruokalan emäntä was married to American-born John Owen Dominis, who later became the Governor of Oʻahu. The couple had no biological children but adopted several. After the accession of her brother David Kalākaua to the throne in 1874, she and her siblings were given Western style titles of Prince and Princess. In 1877, after her younger brother Leleiohoku II's death, she was proclaimed as heir apparent to the throne. During the Golden Jubilee of Queen Victoria, she represented her brother as an official envoy to the United Kingdom.
xxx/ellauri394.html on line 117: The coup d'état established a Provisional Government which became the Republic of Hawaiʻi, but the ultimate goal was the annexation of the islands to the United States, which was temporarily blocked by President Grover Cleveland. After an unsuccessful uprising to restore the monarchy, the oligarchical government placed the former queen under house arrest at the ʻIolani Palace. On January 24, 1895, under threat of execution of her imprisoned supporters, Liliʻuokalani was forced to abdicate the Hawaiian throne, officially resigning as head of the deposed monarchy. Attempts were made to restore the monarchy and oppose annexation, but with the outbreak of the Spanish–American War, the United States annexed Hawaiʻi. Living out the remainder of her later life as a private citizen, Liliʻuokalani died at her residence, Washington Place, in Honolulu in 1917.
xxx/ellauri394.html on line 124: Her family were of the aliʻi class of the Hawaiian nobility and were collateral relations of the reigning House of Kamehameha, sharing common descent from the 18th-century aliʻi nui (supreme monarch) Keaweʻīkekahialiʻiokamoku. From her biological parents, she descended from Keaweaheulu and Kameʻeiamoku, two of the five royal counselors of Kamehameha I during his conquest of the Hawaiian Kingdom. Kameʻeiamoku, the grandfather of both her mother and father, was depicted, along with his royal twin Kamanawa, on the Hawaiian coat of arms. Liliʻuokalani referred to her family line as the "Keawe-a-Heulu line" after her mother's line. The third surviving child of a large family, her biological siblings included: James Kaliokalani, David Kalākaua, Anna Kaʻiulani, Kaʻiminaʻauao, Miriam Likelike and William Pitt Leleiohoku II. She and her siblings were hānai (informally adopted) to other family members. The Hawaiian custom of hānai is an informal form of adoption between extended families practiced by Hawaiian royals and commoners alike.She was given at birth to Abner Pākī and his wife Laura Kōnia and raised with their daughter Bernice Pauahi.
xxx/ellauri394.html on line 126: In 1842, at the age of four, she began her education at the Chiefs' Children's School (later known as the Royal School). She, along with her classmates, had been formally proclaimed by Kamehameha III as eligible for the throne of the Hawaiian Kingdom. Liliʻuokalani later noted that these "pupils were exclusively persons whose claims to the throne were acknowledged." She, along with her two older brothers James Kaliokalani and David Kalākaua, as well as her thirteen royal cousins, were taught in English by American missionaries Amos Starr Cooke and his wife, Juliette Montague Cooke. The children were taught reading, spelling, penmanship, arithmetic, geometry, algebra, physics, geography, history, bookkeeping, music and English composition by the missionary couple who had to maintain the moral and sexual development of their charges.
xxx/ellauri394.html on line 128: Liliʻuokalani was placed with the youngest pupils of the class along with Princess Victoria Kamāmalu, Mary Polly Paʻaʻāina, and John William Pitt Kīnaʻu. In later life, Liliʻuokalani would look back unfavorably on her early education remembering being "sent hungry to bed" and the 1848 measles epidemic that claimed the life of a classmate Moses Kekūāiwa and her younger sister Kaʻiminaʻauao. The boarding school run by the Cookes was discontinued around 1850, so she, along with her former classmate Victoria, was sent to the relocated day school (also called Royal School) run by Reverend Edward G. Beckwith. On May 5, 1853, she finished third in her final class exams behind Victoria and Nancy Sumner. In 1865, after her marriage, she informally attended Oʻahu College (modern day Punahou School) and received instruction under Susan Tolman Mills, who later cofounded Mills College in California.
xxx/ellauri394.html on line 130: After the boarding school was discontinued in 1850, Liliʻuokalani lived with her hānai parents at Haleʻākala, which she referred to in later life as her childhood home. Around this time, her hānai sister Pauahi married the American Charles Reed Bishop against the wishes of their parents but reconciled with them shortly before Pākī's death in 1855. Kōnia died two years afterward and Liliʻuokalani came under the Bishops' guardianship. During this period, Liliʻuokalani became a part of the young social elite under the reign of Kamehameha IV who ascended to the throne in 1855. In 1856, Kamehameha IV announced his intent to marry Emma Rooke, one of their classmates. However, according to Liliʻuokalani, certain elements of the court argued "there is no other chief equal to you in birth and rank but the adopted daughter of Paki," which infuriated the King and brought the Queen to tears. Despite this upset, Liliʻuokalani was regarded as a close friend of the new Queen, and she served as a maid of honor during the royal wedding alongside Princess Victoria Kamāmalu and Mary Pitman. At official state occasions, she served as an attendant and lady-in-waiting in Queen Emma's retinue. Visiting British dignitaries Lady Franklin and her niece Sophia Cracroft noted in 1861 that the "Honble. Lydia Paki" was "the highest unmarried woman in the Kingdom".
xxx/ellauri394.html on line 136: John Owen Dominis, who later became Governor of Oʻahu, was too ugly for words. Picture omitted. Vilken tur han dog ganska snart.
xxx/ellauri394.html on line 138: From 1860 to 1862, Liliʻuokalani and Dominis were engaged with the wedding set on her twenty-fourth birthday. This was postponed to September 16, 1862, out of respect for the death of Prince Albert Kamehameha, son of Kamehameha IV and Queen Emma. The wedding was held at Haleʻākala, the residence of the Bishops. The ceremony was officiated by Reverend Samuel Chenery Damon in the Anglican rites. Her bridemaids were her former classmates Elizabeth Kekaʻaniau and Martha Swinton. King Kamehameha IV and other members of the royal family were honored guests. The couple moved into the Dominises' residence, Washington Place in Honolulu. Through his wife and connections with the king, Dominis would later become Governor of Oʻahu and Maui. The union was reportedly an unhappy one with much gossip about Dominis' infidelities and domestic strife between Liliʻuokalani and Dominis' mother Mary who disapproved of the marriage of her son with a negro. They never had any children of their own, but, against the wish of her husband and brother, Liliʻuokalani adopted three hānai children: Lydia Kaʻonohiponiponiokalani Aholo, the daughter of a family friend; Joseph Kaiponohea ʻAeʻa, the son of a retainer; and John ʻAimoku Dominis, her husband's son.
xxx/ellauri394.html on line 140: After her marriage, she retained her position in the court circle of Kamehameha IV and later his brother and successor Kamehameha V. She assisted Queen Emma and King Kamehameha IV in raising funds to build The Queen's Hospital. In 1864, she and Pauahi helped Princess Victoria establish the Kaʻahumanu Society, a female-led organization aimed at the relief of the elderly and the ill. At the request of Kamehameha V, she composed "He Mele Lāhui Hawaiʻi" in 1866 as the new Hawaiian national anthem. This was in use until replaced by her brother's composition "Hawaiʻi Ponoʻī". During the 1869 visit of Alfred, Duke of Edinburgh and the Galatea, she entertained the British prince with a traditional Hawaiian luau at her Waikiki residence of Hamohamo.
xxx/ellauri394.html on line 158: Upon arriving in California, Kalākaua, whose health had been declining, stayed in a suite at the Palace Hotel in San Francisco. Traveling throughout Southern California and Northern Mexico, the monarch suffered a stroke in Santa Barbara and was rushed back to San Francisco. Kalākaua fell into a coma in his suite on January 18, and died two days later on January 20. The official cause of death was "Bright's disease with Uremic Blood Poisoning." The news of Kalākaua´s death did not reach Hawaii until January 29 when the Charleston returned to Honolulu with the remains of the king.
xxx/ellauri394.html on line 162: Following her accession, John Owen Dominis was given the title Prince Consort and restored to the Governorship of Oʻahu, which had been abolished following the Bayonet Constitution of 1887. Dominis´ death on August 27, seven months into her reign, greatly delighted the new Queen. Liliʻuokalani later wrote: "His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found. I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I least needed his counsel and companionship." Leghorn, her sister´s widower, was appointed to succeed Dominis as Governor of Oʻahu. In 1892, Liliʻuokalani would also restore the positions of governor for the other three main islands for her friends and supporters.
xxx/ellauri394.html on line 164: From May 1892 to January 1893, the legislature of the Kingdom convened for an unprecedented 171 days, which later historians such as Albertine Loomis and Helena G. Allen dubbed the "Longest Legislature". This session was dominated by political infighting between and within the four parties: National Reform, Reform, National Liberal and Independent; none were able to gain a majority. Debates heard on the floor of the houses concerned the popular demand for a new constitution and the passage of a lottery bill and an opium licensing bill, aimed at alleviating the economic crisis caused by the McKinley Tariff. The main issues of contention between the new monarch and the legislators were the retention of her cabinet ministers, since political division prevented Liliʻuokalani from appointing a balanced council and the 1887 constitution gave the legislature the power to vote for the dismissal of her cabinet. Seven resolutions of want of confidence were introduced during this session, and four of her self-appointed cabinets (the Widemann, Macfarlane, Cornwell, and Wilcox cabinets) were ousted by votes of the legislature. On January 13, 1893, after the legislature dismissed the George Norton Wilcox cabinet (which had political sympathies to the Reform Party), Liliʻuokalani appointed the new Parker cabinet consisting of Samuel Parker, as minister of foreign affairs; John F. Colburn, as minister of the interior; William H. Cornwell, as minister of finance; and Arthur P. Peterson, as attorney general. Exclusively palefaces in the posse, where are all the coons hiding? She chose these men specifically to support her plan of promulgating a new constitution while the legislature was not in session.
xxx/ellauri394.html on line 187: In response, royalists and loyalists formed the Committee of Law and Order and met at the palace square on January 16, 1893. Nāwahī, White, Robert W. Wilcox, and other pro-monarchist leaders gave speeches in support for the queen and the government. To try to appease the instigators, the queen and her supporters abandoned attempts to unilaterally promulgate a constitution.
xxx/ellauri394.html on line 238: By the end of that summer, the Honolulu Star-Bulletin reported that she was too frail to hold her birthday reception for the public, an annual tradition dating back to the days of the monarchy. As one of her last public appearances in September, she officially became a member of the American Red Cross. Following several months of deteriorating health that left her without the use of her lower limbs, as well as a diminished mental capacity rendering her incapable of recognizing her own house, her inner circle of friends and caregivers sat vigil for the last two weeks of her life knowing the end was near. In accordance with Hawaiian tradition, the royal kāhili fanned her as she lay in bed. On the morning of November 11, Liliʻuokalani died at the age of seventy-nine at her residence at Washington Place. Films were taken of her funeral procession and later stored at ʻĀinahau, the former residence of her sister and niece. A fire on August 1, 1921, destroyed the home and all its contents, including the footage of the Queen´s funeral. So much for that.
xxx/ellauri394.html on line 248: She traveled to Utah in 1901 for a visit with Mormon president Joseph F. Smith, a former missionary to the Hawaiian Island and her teenage beau. There she joined in services at the Salt Lake Tabernacle, and was feted at a Beehive House reception, attended by many expatriate Native Hawaiians. In 1906, Mormon newspapers reported she had been rebaptized again into the Church of Jesus Christ of Latter-day Saints by Eider Abraham Kaleimahoe Fernandez. However, many historians doubt this claim, since the Queen herself never announced it. In fact, Liliʻuokalani continued to refer to herself as an Episcopalian in secular newspapers published the same week of her supposed Mormon baptism. The Queen´s interest in Mormonism later waned. Joe was no longer what he was in the good old days.
xxx/ellauri400.html on line 168: Although his duties were later confined to a
xxx/ellauri400.html on line 229: As we have seen, later critics laugh at Arnold. Oliver Elton calls him a 'bad great critic'. T. S. Eliot said that Arnold is a 'Propagandist and not a creator of ideas'. According to Walter Raleigh, Arnold's method is like that of a man who took a brick to the market to give the buyers an impression of the building. Equally stupid Eliot named Dryden, Johnson and Arnold as some of the greatest critics of the English language.
xxx/ellauri400.html on line 293: placebo of flaterye, That is to say, my lord or my
xxx/ellauri410.html on line 182: Syphilis is a sexually transmitted infectious (STI) disease caused by the bacterium Treponema pallidum. The most popular and long-standing theory is that syphilis was carried by sailors returning from the first transatlantic expedition led by Christopher Columbus. The disease came back from the New World to the Old, with present-day Haiti viewed as the most likely source. But actually, treponemal disease appears to have originated in East Africa with late transmission to England, perhaps as a gift of the slave trade. The original treponemal disease apparently spread from Africa through Asia, entering North America. Approximately 8 millennia later, it mutated to syphilis. Syphilis came to humans from cattle or sheep many centuries ago, possibly sexually. So it is the damn British sheepfucking slavers who take the blame again.
xxx/ellauri410.html on line 241: That his bawdy verse was not published anywhere was a continuous joke in Eliotʼs correspondence. When they were finally available to the public in 1996, they received diverse labels: “scatological,” “scabrous,” “obscene,” “pornographic” and “x-rated,” “politically incorrect,” “racist” and “misogynist,” tending towards “coprophilia,” and “grotesquely graphic. In their childish and sordid sexuality these poems have little to do with one of the root meanings of ribald, which is amorous. Instead, they are "descriptions of huge penises, defecations, buggeries and group masturbations." Twenty years later, Eliot was writing Cats, and forgive me, I prefer the kink.
xxx/ellauri410.html on line 257: An admirer of Eliot’s poetry, Ottoline ‘found him dull, dull, dull’, resorting to French in her efforts to rouse him from monotony. Such early impressions are of a piece with Eliot’s Garsington caricature – ‘the undertaker’. It was Ottoline who recommended to Eliot Dr Roger Vittoz, the Swiss psychiatrist at whose Lausanne clinic Eliot recovered from his nervous breakdown; the clinic where, in the winter of 1921, lodged in the room where Ottoline herself had stayed, Eliot wrote ‘What the Thunder Said’, the final part of The Waste Land. A few years later she suggested another of her doctors, Dr Marten, but his regime of starvation proved disastrous.
xxx/ellauri410.html on line 1059: Mtmom.ludwigJune 15, 2017 at some later time:
xxx/ellauri410.html on line 1133: Doug Evans a little later:
xxx/ellauri416.html on line 868: generally agree that it dates from a much later period of
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